OCT.........................17
W(197) Oct. 4, 1969 Lesson 99	W 99 L 0 W(197)
W(200) Oct. 7, 1969 Lesson 100	W 100 L 0 W(200)
W(203) Oct. 8, 1969 Lesson 101	W 101 L 0 W(203)
W(208) Oct. 11, 1969 Lesson 104	W 104 L 0 W(208)
W(210) Oct. 14, 1969 Lesson 105	W 105 L 0 W(210)
W(213) Oct. 15, 1969 Lesson 106	W 106 L 0 W(213)
W(216) Oct. 16, 1969 Lesson 107	W 107 L 0 W(216)
W(219) Oct. 17, 1969 Lesson 108	W 108 L 0 W(219)
W(222) Oct. 18, 1969 Lesson 109	W 109 L 0 W(222)
W(232) Oct. 18, 1969 Lesson 112	W 112 L 0 W(232)
W(233) Oct. 19, 1969 Lesson 113	W 113 L 0 W(233)
W(234) Oct. 20, 1969 Lesson 114	W 114 L 0 W(234)
W(235) Oct. 21, 1969 Lesson 115	W 114 L 0 W(235)
W(236) Oct. 22, 1969 Lesson 116	W 116 L 0 W(236)
W(237) Oct. 28, 1969 Lesson 117	W 117 L 0 W(237)
W(238) Oct. 29, 1969 Lesson 118	W 118 L 0 W(238)
W(497) Oct. 29, 1970 Lesson 252	W 252 L 0 W(497)
OCTOBER.....................21
W(194) October 2, 1969 Lesson 98	W 98 L 0 W(194)
W(205) October 9, 1969 Lesson 102	W 102 L 0 W(205)
W(207) October 10, 1969 Lesson 103	W 103 L 0 W(207)
W(225) October 21, 1969 Lesson 110	W 110 L 0 W(225)
W(228) October 22, 1969 W 110	W 110 R3 0 W(228)
W(239) October 30, 1969 Lesson 119	W 119 L 0 W(239)
W(240) October 31, 1969 Lesson 120	W 120 L 0 W(240)
W(473) October 1, 1970 W 230	W 230 W2 0 W(473)
W(476) October 5, 1970 Lesson 233	W 233 L 0 W(476)
W(478) October 7, 1970 Lesson 235	W 235 L 0 W(478)
W(479) October 9, 1970 Lesson 236	W 236 L 0 W(479)
W(480) October 10, 1970 Lesson 237	W 237 L 0 W(480)
W(481) October 13, 1970 Lesson 238	W 238 L 0 W(481)
W(483) October 16, 1970 Lesson 240	W 240 L 0 W(483)
W(485) October 17, 1970 Lesson 241	W 241 L 0 W(485)
W(486) October 19, 1970 Lesson 242	W 242 L 0 W(486)
W(491) October 23, 1970 Lesson 247	W 247 L 0 W(491)
W(493) October 26, 1970 Lesson 249	W 249 L 0 W(493)
W(494) October 27, 1970 Lesson 250	W 250 L 0 W(494)
W(495) October 28, 1970 W 250	W 250 W4 0 W(495)
W(498) October 30, 1970 Lesson 253	W 253 L 0 W(498)
ODD.........................1
idea of the eternal, making odd attempts to relate the concept	T 4 F 15 T(223)C 50
ODDLY.......................1
that you are watching an oddly assorted procession going by, which	W 10 L 4 W(17)
ODDS........................3
because it opposes literally invincible odds whether you are asleep or	T 4 D 22 T(213)C 40
the thinker. You are AT ODDS with the world as you	T 11 D 8 T(461)- 288
Do not remember the impossible odds against you. Do not remember	M 18 A 6 M(46)
OEDIPAL.....................2
can take the form of oedipal involvement and concomitant castration anxiety	T 2 E 49 T(112)111
range and meaningful terms, the oedipal complex is a miniature of	T 2 E 50 T(113)112
OF..........................14189
perform whatever miracles you want of me today.) T 1	T 1 A 1 T(1)
T 1 B. Principles of Miracles (N 1 4:28	T 1 B 0 T(1)
that there is no order of difficulty among them. One is	T 1 B 1 T(1)
occur naturally as an expression of love. The real miracle is	T 1 B 3 T(1)
point related to the lack of order. All expressions of love	T 1 B 3a T(1)
lack of order. All expressions of love are maximal. T	T 1 B 3a T(1)
this communication as a kind of miracle? A. There is nothing	T 1 B 3c T(1)
Miracle which was the experience of intense love that you have	T 1 B 3c T(1)
get embarrassed by the idea of love. Embarrassment is only a	T 1 B 3c T(1)
Embarrassment is only a form of fear, and actually a particularly	T 1 B 3c T(1)
and God is the giver of Life. He will direct you	T 1 B 4 T(2)-2-
Miracles are a form of healing. They supply a lack	T 1 B 8 T(3)-3-
Miracles are a kind of exchange. Like all expressions of	T 1 B 9 T(3)-3-
of exchange. Like all expressions of love, which are ALWAYS miraculous	T 1 B 9 T(3)-3-
A miracle is a reversal of the physical order because it	T 1 B 10 T(3)-3-
B 11. The use of miracles as a spectacle to	T 1 B 11 T(3)-3-
Probably doubt induced by fear of 11). T 1 B	T 1 B 11b T(3)-3-
This is the RIGHT use of inhibition. There has to be	T 1 B 11c T(3)-3-
old. Its a form of correction.) T 1 B	T 1 B 11d T(3)-3-
Prayer is the medium of miracles. Prayer is the natural	T 1 B 12 T(3)-3-
Prayer is the natural communication of the Created with the Creator	T 1 B 12 T(3)-3-
It is always an affirmation of re-birth, which seems to go	T 1 B 13 T(4)-4-
or rather, the uncreative use of Mind. T 1 B	T 1 B 14 T(4)-4-
it creatively, and convince himself of his own ability to create	T 1 B 15 T(4)-4-
simultaneously increase the reserve strength of the giver, and supply the	T 1 B 16 T(4)-4-
giver, and supply the lack of strength in the receiver. BE	T 1 B 16 T(4)-4-
16b. INSTRUCTIONS: The purpose of this course is integration. I	T 1 B 16b T(5)-5-
Miracles are the absence of the body. They are sudden	T 1 B 17 T(5)-5-
another. It is a way of loving your neighbor as yourself	T 1 B 18 T(5)-5-
This is why no areas of hatred can be retained. If	T 1 B 18b T(5)-5-
Intended as a special sign of love.) ---	T 1 B 18b T(5)-5-
on the law and order of eternity, not of time.	T 1 B 19 T(6)-6-
and order of eternity, not of time. T 1 B	T 1 B 19 T(6)-6-
1 Miracles are cobwebs of iron. They unite human frailty	T 1 B 21 T(6)-6-
human frailty to the strength of God. (see page 7)	T 1 B 21 T(6)-6-
the raw material. The point of miracles is that they replace	T 1 B 21b T(6)-6-
Miracles are natural expressions of total forgiveness. Through miracles, man	T 1 B 22 T(6)-6-
associated with fear only because of the fallacy that darkness can	T 1 B 22b T(6)-6-
has led to a denial of the spiritual eye, which always	T 1 B 22b T(6)-6-
Corrections Re Pt. 21 cobwebs of iron. This is upside-down as	T 1 B 22e T(7)-7-
human frailty with the strength of God’ is all right, but	T 1 B 22e T(7)-7-
the body, is the altar of Truth. This is the recognition	T 1 B 22g T(7)-7-
leads to the healing power of the miracle. T 1	T 1 B 22g T(7)-7-
A miracle rearranges the order of perception, and places the levels	T 1 B 22h T(7)-7-
cannot believe. It is more of a reaction formation against a	T 1 B 22i T(7)-7-
you might change the meaning of just’ from merely’ to honest’	T 1 B 22j T(7)-7-
And dont lose sight of the emphasis on cooperation, or	T 1 B 22k T(8)-8-
corporate, referring to the body of Christ which is a way	T 1 B 22k T(8)-8-
Christ which is a way of referring to the Church. But	T 1 B 22k T(8)-8-
the Church. But the Church of God is only the sum	T 1 B 22k T(8)-8-
God is only the sum of the souls he created, which	T 1 B 22k T(8)-8-
which IS the corporate body of Christ. Correct to read: A	T 1 B 22k T(8)-8-
happens to be the simplest of all propositions. IF P then	T 1 B 22p T(8)-8-
give you the proper sense of balance. Meanwhile, remember that NO	T 1 B 22r T(9)-9-
this, you cannot avail yourself of MY efforts, which are limitless	T 1 B 22r T(9)-9-
why not use the illusion of time constructively? You might remember	T 1 B 22s T(9)-9-
QUOTATION: If you are ashamed of me before men, I will	T 1 B 22t T(9)-9-
men, I will be ashamed of you before God. (HS ? of	T 1 B 22t T(9)-9-
of you before God. (HS ? of misquote.) is interpreted as a	T 1 B 22t T(9)-9-
the first step. (see bottom of p. 6 for steps.)	T 1 B 22t T(9)-9-
that if you are ashamed of me (or embarrassed by love	T 1 B 22u T(9)-9-
which, or one who, is of surpassing excellence or merit.) (from	T 1 B 23 T(9)-9-
which, or one who, is of surpassing excellence or merit. Man	T 1 B 23b T(10)-10-
or merit. Man is capable of this kind of creation, too	T 1 B 23b T(10)-10-
is capable of this kind of creation, too, being in the	T 1 B 23b T(10)-10-
in the image and likeness of his own Creator. Anything else	T 1 B 23b T(10)-10-
not exist. Only the Creations of Light are real. T	T 1 B 23b T(10)-10-
Miracles are a part of an interlocking chain of forgiveness	T 1 B 23c T(10)-10-
part of an interlocking chain of forgiveness which, when completed, is	T 1 B 23c T(10)-10-
time and in all dimensions of time. (e.g. given of	T 1 B 23c T(10)-10-
of time. (e.g. given of HS report rewrite for Esther	T 1 B 23c T(10)-10-
sin (later defined as lack of love) you DID cancel out	T 1 B 23c T(10)-10-
forgiven but that the effects of all her sins are cancelled	T 1 B 23d T(10)-10-
the Shield report, a lack of love which you cancelled out	T 1 B 23d T(10)-10-
in advance by a miracle of devotion. T 1 B	T 1 B 23d T(10)-10-
I am in charge of the process of Atonement, which	T 1 B 23e T(10)-10-
in charge of the process of Atonement, which I undertook to	T 1 B 23e T(10)-10-
was for the canceling out of all sins (i.e., lack	T 1 B 23e T(10)-10-
all sins (i.e., lack of love) which human beings could	T 1 B 23e T(10)-10-
to atone this way because of the mutual benefits involved.)	T 1 B 23e T(10)-10-
do it unto the least of these, my children really ends	T 1 B 23e T(11)11
the word sin to absence of love. Sin is a manmade	T 1 B 23f T(11)11
need freedom from fear. Part of their Atonement value involves just	T 1 B 23f T(11)11
B 23g. The purpose of the Atonement is to restore	T 1 B 23g T(12)12
state, you naturally become part of the Atonement yourself. You now	T 1 B 23h T(12)12
inability to tolerate the lack of love in yourself and in	T 1 B 23h T(12)12
not enough. The real members of MY party are ACTIVE workers	T 1 B 23j T(12)12
true. It is the privilege of the forgiven to forgive. The	T 1 B 24a T(13)13
to heal others, as Physicians of the Lord. They were also	T 1 B 24a T(13)13
Atonement is the natural profession of the Children of God, because	T 1 B 24a T(13)13
natural profession of the Children of God, because they have professed	T 1 B 24a T(13)13
your strength, and the Wisdom of God is your help.)	T 1 B 24b T(13)13
Eternal. YOU are the work of God, and His Work is	T 1 B 24c T(13)13
how a man MUST think of himself in his heart, because	T 1 B 24c T(13)13
The Relationship of Miracles and Revelation. (N 75	T 1 B 24d T(14)14
about Miracles as a means of organizing different levels of consciousness	T 1 B 24e T(14)14
means of organizing different levels of consciousness. Miracles come from the	T 1 B 24e T(14)14
also right that the content of consciousness is fleeting. Consciousness is	T 1 B 24e T(14)14
the world, and is capable of responding to both external and	T 1 B 24e T(14)14
orgasm. This is the result of the mistaken identity confusion.	T 1 B 24f T(14)14
look back at the description of the EFFECTS of Revelation. you	T 1 B 24g T(14)14
the description of the EFFECTS of Revelation. you will see that	T 1 B 24g T(14)14
induce complete but temporary suspension of doubt and fear. They represent	T 1 B 24h T(14)14
They represent the original form of communication between God and His	T 1 B 24h T(14)14
His Souls, before the intrusion of fire and ice made this	T 1 B 24h T(14)14
involve an extremely personal sense of closeness to Creation, which man	T 1 B 24h T(14)14
is often associated with lack of love, but Revelation is PURELY	T 1 B 24i T(14)14
24m. The deeper levels of his subconscious always contain the	T 1 B 24m T(15)15
to consciousness, with the impulses of this world and to identify	T 1 B 24m T(15)15
Miracles are a way of EARNING release from fear.	T 1 B 25 T(15)15
it. He is quite capable of miracles already, but he is	T 1 B 25c T(15)15
visionary level in a process of DENYING fear. T 1	T 1 B 25d T(15)15
This is why the Book of Revelations is essentially incomprehensible. Revelation	T 1 B 25e T(15)15
these are more useful, because of their IMPERSONAL nature. T	T 1 B 25e T(15)15
25f. In this phase of learning, working miracles is more	T 1 B 25f T(15)15
very great, is the result of a high level of past	T 1 B 25g T(15)15
result of a high level of past communion. Its transitory nature	T 1 B 25g T(15)15
very apparent in the course of both of your recent developmental	T 1 B 25g T(15)15
in the course of both of your recent developmental patterns.)	T 1 B 25g T(15)15
Miracles are the essential course of ACTION for both of you	T 1 B 25h T(16)16
course of ACTION for both of you. They will strengthen him	T 1 B 25h T(16)16
at. They may, nevertheless, be of great help to B. personally	T 1 B 25i T(16)16
he understands the COOPERATIVE nature of your joint experience. You can	T 1 B 25i T(16)16
included in the written part of the course at all or	T 1 B 25i T(16)16
separately. He is in charge of these decisions.) T 1	T 1 B 25i T(16)16
he really is. The Children of God are very holy. The	T 1 B 27 T(16)16
raise him into the sphere of celestial order. In this order	T 1 B 27d T(17)17
miracle joins in the Atonement of Christ by placing the mind	T 1 B 27e T(17)17
the mind in the service of the Spirit. This establishes the	T 1 B 27e T(17)17
This establishes the proper function of mind, and abolishes its errors	T 1 B 27e T(17)17
place him at the feet of Jesus. T 1 B	T 1 B 28 T(17)17
(Biblical quotation re healing of devil possessed man, in which	T 1 B 28b T(17)17
mind, and sitting at feet of Jesus. HS note.) T	T 1 B 28b T(17)17
establishes perfect protection. The strength of the Soul leaves no room	T 1 B 29 T(17)17
return. It is the duty of the released to release their	T 1 B 29 T(17)17
The forgiven ARE the means of Atonement. Those released by Christ	T 1 B 29b T(17)17
for this is the plan of Atonement. T 1 B	T 1 B 29b T(17)17
for the salvation (or release) of all Gods Creations.	T 1 B 30 T(17)17
is not Mocked, with anticipation of punishment.) T 1 B	T 1 B 30b T(18)18
in MY word mean lack of understanding, or scribal failures, which	T 1 B 30d T(18)18
being edited. Consider the power of MY WORD, in that it	T 1 B 30d T(18)18
has withstood all the attacks of error, and is the Source	T 1 B 30d T(18)18
error, and is the Source of Truth. T 1 B	T 1 B 30d T(18)18
major one is the understanding of projection, and the extent of	T 1 B 30e T(18)18
of projection, and the extent of its results. Possession is very	T 1 B 30e T(18)18
else. This is the opposite of the Golden Rule, and having	T 1 B 30e T(18)18
this rule upside-down, the reverse of miracles, or projection, follows automatically	T 1 B 30e T(18)18
are into light. (HS fearful of writing next part.) Cacey sic	T 1 B 30f T(18)18
wrong about hurting himself. One of the major problems with miracle	T 1 B 30f T(18)18
unnecessary. Because miracles are expressions of love, it does NOT follow	T 1 B 30h T(19)19
point about the involuntary nature of miracles. We also have established	T 1 B 30i T(19)19
Christ-controlled miracles are part of the Atonement, but Christ-guidance is	T 1 B 30k T(19)19
PERSONAL salvation. The impersonal nature of miracles is an essential ingredient	T 1 B 30k T(19)19
to the highly PERSONAL experience of Revelation. This is why it	T 1 B 30l T(19)19
temptation means guide us out of our own errors. Note that	T 1 B 30l T(19)19
B. when he is afraid of Possession, he need only remember	T 1 B 30n T(20)20
is really vulnerable.) The Princes of this World are princes only	T 1 B 30n T(20)20
soul is in a state of grace forever. Mans reality	T 1 B 30o T(20)20
man is in a state of Grace forever. T 1	T 1 B 30o T(20)20
thus uproots the REAL source of fear. If you will check	T 1 B 30p T(20)20
error, and error is lack of love. When man projects this	T 1 B 30r T(20)20
them vulnerable to the curse of others, since they have already	T 1 B 30r T(20)20
subconscious, and betray a lack of love.) ---	T 1 B 30s T(20)20
slip (rivet) was an expression of a Soul gaining enough strength	T 1 B 30u T(21)21
wholly lovely. A perfect shaft of pure light. Before your loveliness	T 1 B 30w T(21)21
and bow to the power of your will. T 1	T 1 B 30w T(21)21
What do children know of their creation, except what their	T 1 B 30x T(21)21
who are in the image of the Father need bow only	T 1 B 30z T(21)21
the time, until the habit of asking becomes involuntary. T	T 1 B 30ac T(21)21
in his capacity as chairman of the flu board for asking	T 1 B 30ad T(21)21
shot. This was an example of how miracles should work. You	T 1 B 30ad T(21)21
31. Miracles are examples of right thinking. Reality contact at	T 1 B 31 T(22)22
accurate, thus permitting correct delineation of intra- and interpersonal boundaries. As	T 1 B 31 T(22)22
Until this has occurred, perception of the Divine Order is impossible	T 1 B 32b T(22)22
only at the highest order of perceptual integration. T 1	T 1 B 32b T(22)22
Spiritual eye is the mechanism of miracles, because what the Spiritual	T 1 B 32c T(22)22
eye perceives both the Creations of God AND the creations of	T 1 B 32c T(22)22
of God AND the creations of man. Among the creations of	T 1 B 32c T(22)22
of man. Among the creations of man, it can also separate	T 1 B 32c T(22)22
33b. Darkness is lack of light. It does not have	T 1 B 33b T(23)23
does not have unique properties of its own. It is an	T 1 B 33b T(23)23
own. It is an example of the scarcity fallacy, from which	T 1 B 33b T(23)23
no need for driven behavior of any kind. HS has other	T 1 B 33c T(23)23
This is just another way of phrasing the previous point about	T 1 B 34 T(23)23
this occurs, the whole family of God, or the Sonship, is	T 1 B 34 T(23)23
34b. Ultimately, every member of the family of God must	T 1 B 34b T(23)23
every member of the family of God must return. The miracle	T 1 B 34b T(23)23
Mine. It is a way of perceiving the Universal Mark of	T 1 B 35 T(23)23
of perceiving the Universal Mark of God in them. T	T 1 B 35 T(23)23
is the true strawberry mark of Brotherhood. This is just a	T 1 B 35b T(23)23
This is just a sign of special concern for him, because	T 1 B 35b T(23)23
him that the implied lack of love that his version contains	T 1 B 35d T(24)24
Mark, and misses the level of right thinking entirely. He MUST	T 1 B 35d T(24)24
work a miracle on behalf of himself her (See the point	T 1 B 35d T(24)24
wrong is the Universal Sonship of which he is a part	T 1 B 35e T(24)24
WOULD be mocked if ANY of his creations lacked holiness. The	T 1 B 35f T(24)24
Creation IS whole. The mark of Wholeness is Holiness, not holes	T 1 B 35f T(24)24
Wholeness is the perceptual content of the miracle. It thus corrects	T 1 B 36 T(24)24
atones for) the faulty perception of lack. T 1 B	T 1 B 36 T(24)24
also (determine) (influence) the kind of response that is evoked. The	T 1 B 36b T(24)24
that is evoked. The relationships of S and R are EXTREMELY	T 1 B 36b T(24)24
1 B 36d. Stimuli of all kinds are identified through	T 1 B 36d T(24)24
they neednt be OUT of accord with each other, either	T 1 B 36e T(25)25
This means that the perception of both must be accurate, since	T 1 B 36f T(25)25
appropriate behavior DEPENDS on lack of level confusion. The presence of	T 1 B 36f T(25)25
of level confusion. The presence of level confusion ALWAYS results in	T 1 B 36f T(25)25
B 36g. All forms of self image debasement are FUNDAMENTAL	T 1 B 36g T(25)25
your neighbor are equal members of the same family, as you	T 1 B 36h T(25)25
look out from the perception of your own holiness and perceive	T 1 B 36h T(25)25
holiness and perceive the holiness of others. ---	T 1 B 36h T(25)25
and you need considerable clarification of the channel role. Look carefully	T 1 B 36i T(26)26
not hostility, but a fear of involvement or RECOGNITION. You had	T 1 B 36i T(26)26
very ancient and primitive way of trying to protect a person	T 1 B 36i T(26)26
The very old Jewish practice of changing the name of a	T 1 B 36j T(26)26
practice of changing the name of a person who is very	T 1 B 36j T(26)26
is given to the Angel of Death, the person with that	T 1 B 36j T(26)26
This is a good example of the curiously literal regression which	T 1 B 36k T(26)26
fear to a simple aspect of a much larger problem in	T 1 B 36k T(26)26
are ambivalent. A good example of this is your response to	T 1 B 36l T(26)26
thinks that by minor areas of disorganization he can protect his	T 1 B 36l T(26)26
and you narrow your lack of love by centering your hate	T 1 B 36m T(27)27
the names was a distortion of a revelation about how to	T 1 B 36o T(27)27
Death is a human affirmation of a belief in hate. That	T 1 B 36o T(27)27
there has been a confusion of levels. ---	T 1 B 36p T(27)27
inaccurate, and the whole question of embarrassment did not occur to	T 1 B 36r T(28)28
You took a lot of notes on Those who are	T 1 B 36v T(28)28
on Those who are ashamed of Me before men, them will	T 1 B 36v T(28)28
them will I be ashamed of before God. This was rather	T 1 B 36v T(28)28
have abandoned deprivation in favor of the abundance they have learned	T 1 B 36z T(29)29
37a. A MAJOR contribution of miracles is their strength in	T 1 B 37a T(29)29
man from his misplaced sense of isolation, deprivation, and lack. They	T 1 B 37a T(29)29
and lack. They are affirmations of Sonship, which is a state	T 1 B 37a T(29)29
Sonship, which is a state of completion and abundance. T	T 1 B 37a T(29)29
Free will is the attribute of the mind, NOT the Soul	T 1 B 37f T(30)30
it never leaves the sight of God. T 1 B	T 1 B 37f T(30)30
B 37g. The Creation of the Soul is already fully	T 1 B 37g T(30)30
can create along the line of its own creation. If it	T 1 B 37g T(30)30
because such are the dictates of tyrants. T 1 B	T 1 B 37g T(30)30
place it at the disposal of True authority. The miracle is	T 1 B 37h T(30)30
in HIS service. The abundance of Christ is the natural result	T 1 B 37h T(30)30
Christ is the natural result of choosing to follow him.	T 1 B 37h T(30)30
stop. This is an example of the indiscriminant or uncontrolled miracle-working	T 1 B 37i T(30)30
uncontrolled miracle-working we already spoke of. It is well-meant but ill-advised	T 1 B 37i T(30)30
rather than abundance. From errors of this kind, the sense of	T 1 B 37m T(31)31
of this kind, the sense of deprivation IS inevitable, but very	T 1 B 37m T(31)31
1 B 37o. Both of you are involved with unconscious	T 1 B 37o T(31)31
and miracles are both WAYS OF RELATING. The nature of any	T 1 B 37o T(31)31
WAYS OF RELATING. The nature of any interpersonal relationship is limited	T 1 B 37o T(31)31
place. Relating is a way of achieving an outcome. T	T 1 B 37o T(31)31
The first is an expression of an indiscriminant attempt to reach	T 1 B 37p T(31)31
also disrespect for the individuality of others. Self-control is NOT the	T 1 B 37p T(31)31
made to hold is one of the corollaries on which the	T 1 B 37q T(32)32
corollaries on which the reversal of the Golden Rule, referred to	T 1 B 37q T(32)32
37r. The whole danger of defenses lies in their propensity	T 1 B 37r T(32)32
do with the Nazi use of the term.) You just got	T 1 B 37s T(32)32
just got frightened again. One of the more horrible examples of	T 1 B 37s T(32)32
of the more horrible examples of inverted or upside-down thinking (and	T 1 B 37s T(32)32
thinking (and history is full of horrible examples of this) is	T 1 B 37s T(32)32
is full of horrible examples of this) is the fact that	T 1 B 37s T(32)32
are literally the behavioral expressions of those who know not what	T 1 B 37t T(32)32
too literal for your kind of understanding. Many people knew exactly	T 1 B 37t T(32)32
consider the concept in terms of reliability and validity. A rigid	T 1 B 37u T(33)33
comparisons, measures only the EXTENT OF association, and does not consider	T 1 B 37u T(33)33
37v. But two halves of the same thing MUST go	T 1 B 37v T(33)33
there is to be accuracy of measurement. This simple statement is	T 1 B 37v T(33)33
split half reliability, a means of estimating INTERNAL consistency, rests.	T 1 B 37v T(33)33
37x. It is possible, of course, to use both, by	T 1 B 37x T(33)33
So did Jack.) Your confusion of sex and statistics is an	T 1 B 37y T(34)34
statistics is an interesting example of this whole issue. Note that	T 1 B 37y T(34)34
you spent in the scent of roses doing a complex factorial	T 1 B 37y T(34)34
doing a complex factorial analysis of covariance. Its a funny story	T 1 B 37y T(34)34
they see a different kind of level confusion than the one	T 1 B 37y T(34)34
and Jack opposed it. One of the real reasons why that	T 1 B 37y T(34)34
because it represented a battle of intellects, (both good ones, by	T 1 B 37y T(34)34
naturally touched off in both of you, because of the sex	T 1 B 37y T(34)34
in both of you, because of the sex and aggression confusion	T 1 B 37y T(34)34
battle ended on a note of compromise with your agreeing with	T 1 B 37z T(34)34
he wrote in the margin of your notes virtue is triumphant	T 1 B 37z T(34)34
remark) was funny to both of you at the time, you	T 1 B 37z T(34)34
in the complete respect each of you offered to the other	T 1 B 37z T(34)34
the battle connotation, because neither of you was respecting ALL of	T 1 B 37z T(34)34
of you was respecting ALL of the other. There is a	T 1 B 37z T(34)34
have abandoned validity in favor of reliability because they have lost	T 1 B 37aa T(35)35
because they have lost sight of the end and are concentrating	T 1 B 37aa T(35)35
inventing better and better ways of sharpening pencils. He never created	T 1 B 37ab T(35)35
is often utilized on behalf of very similar errors. Hostility, triumph	T 1 B 37ab T(35)35
vengeance, self-debasement, and all sort of expressions of the lack of	T 1 B 37ab T(35)35
and all sort of expressions of the lack of love are	T 1 B 37ab T(35)35
of expressions of the lack of love are often VERY clearly	T 1 B 37ab T(35)35
to others through the parts of him which are really invisible	T 1 B 37ad T(35)35
B 37ae. The confusion of miracle impulse with sexual impulse	T 1 B 37af T(36)36
impulse is a major source of perceptual distortion, because it INDUCES	T 1 B 37af T(36)36
seek happiness with the instruments of the world. A desert is	T 1 B 37af T(36)36
both, as an excellent example of how extremely good HS had	T 1 B 37af T(36)36
arise from a miraculous state of mind. By being One, this	T 1 B 38 T(36)36
By being One, this state of mind goes out to ANYONE	T 1 B 38 T(36)36
ANYONE, even without the awareness of the miracle worker himself. The	T 1 B 38 T(36)36
worker himself. The impersonal nature of miracles is because Atonement itself	T 1 B 38 T(36)36
The miracle is an expression of an inner awareness of Christ	T 1 B 39 T(36)36
expression of an inner awareness of Christ and acceptance of his	T 1 B 39 T(36)36
awareness of Christ and acceptance of his Atonement. The mind is	T 1 B 39 T(36)36
is then in a state of Grace, and naturally becomes gracious	T 1 B 39 T(36)36
value. They are still expressions of your own state of Grace	T 1 B 39b T(37)37
expressions of your own state of Grace, but the ACTION aspect	T 1 B 39b T(37)37
Grace, but the ACTION aspect of the miracle should be Christ-controlled	T 1 B 39b T(37)37
miracle should be Christ-controlled, because of His complete Awareness of the	T 1 B 39b T(37)37
because of His complete Awareness of the Whole Plan. The impersonal	T 1 B 39b T(37)37
Whole Plan. The impersonal nature of miracle-mindedness ensures YOUR own Grace	T 1 B 39b T(37)37
know, and sometimes produces undreamed of changes in forces of which	T 1 B 40 T(37)37
undreamed of changes in forces of which you are not even	T 1 B 40 T(37)37
But it IS the concern of the Record. The Record is	T 1 B 40 T(37)37
reliability, being perfectly valid because of the way it was set	T 1 B 40 T(37)37
is NOT done an experience of lack results. This is because	T 1 B 40c T(37)37
because NOT doing the will of God IS a lack of	T 1 B 40c T(37)37
of God IS a lack of self. T 1 B	T 1 B 40c T(37)37
guided them through the period of their own developmental readiness, he	T 1 B 40d T(38)38
readiness, he learned the role of the father himself. The whole	T 1 B 40d T(38)38
error which men shared. AWARENESS of the error produces the guilt	T 1 B 40e T(38)38
error produces the guilt. DENIAL of the error results in projection	T 1 B 40e T(38)38
error results in projection. CORRECTION of the error brings release.	T 1 B 40e T(38)38
The only VALID use of sex is procreation. It is	T 1 B 40f T(38)38
B 40g. The sin of onan was called a sin	T 1 B 40g T(39)39
it involved a related type of self-delusion; namely, that pleasure WITHOUT	T 1 B 40g T(39)39
an earlier instruction, the concept of either the self or another	T 1 B 40h T(39)39
Upside-down logic produces this kind of thinking. T 1 B	T 1 B 40h T(39)39
1 B 40i. Child of God, you were created to	T 1 B 40i T(39)39
holy. Do not lose sight of this. You were right in	T 1 B 40i T(39)39
change the situation from one of inappropriate sexual attraction to one	T 1 B 40i T(39)39
inappropriate sexual attraction to one of impersonal miracle-working. The concept of	T 1 B 40i T(39)39
of impersonal miracle-working. The concept of changing the channel for libidinal	T 1 B 40i T(39)39
B 40j. The love of God, for a little while	T 1 B 40j T(39)39
physical eye. The ultimate purpose of the body is to render	T 1 B 40j T(39)39
particular role in the Plan of Atonement, because they have the	T 1 B 40k T(39)39
to put into words enough of the experience to serve as	T 1 B 40k T(39)39
that prayer is the medium of miracles. The miracle prayer IS	T 1 B 40m T(40)40
the door that leads out of the desert forever. T	T 1 B 40n T(40)40
because it is a state of miracle-READINESS. This is what the	T 1 B 40p T(40)40
because it is the APPLICATION of miracles which must be Christ-controlled	T 1 B 40r T(40)40
which are the voluntary aspects of miracle-mindedness, ARE up to you	T 1 B 40r T(40)40
though NOT in the sense of lack. The underlying state of	T 1 B 40s T(41)41
of lack. The underlying state of mind, or Grace is a	T 1 B 40s T(41)41
HS objects to doggerel sound of this, and regards it as	T 1 B 40u T(41)41
because it is an experience of unspeakable love. The word Awe	T 1 B 40v T(41)41
to miracles, because a state of true awe is worshipful. It	T 1 B 40v T(41)41
worshipful. It implies that one of a lesser order stands before	T 1 B 40v T(41)41
with awe in the presence of the Creator of Perfection.	T 1 B 40v T(41)41
the presence of the Creator of Perfection. T 1 B	T 1 B 40v T(41)41
other hand, is a sign of love among equals. Equals cannot	T 1 B 40w T(41)41
Equals cannot be in awe of each other, because awe ALWAYS	T 1 B 40w T(41)41
experience, and a reasonable amount of obedience for his greater wisdom	T 1 B 40x T(41)41
leaves me in a state of true holiness, which is only	T 1 B 40y T(42)42
below God. In the process of rising up, I AM higher	T 1 B 40z T(42)42
one hand, and a Son of God on the other. My	T 1 B 40z T(42)42
has placed me in charge of the Sonship, which I can	T 1 B 40z T(42)42
in the statement, in recognition of the fact that the Father	T 1 B 40aa T(42)42
the original statement was are of one KIND. T 1	T 1 B 40aa T(42)42
Holy Spirit is the Bringer of Revelations, not miracles. Revelations are	T 1 B 40ab T(42)42
is perhaps a better statement of my position. Because my feet	T 1 B 40ab T(43)43
can bring down the glories of Heaven to my brothers on	T 1 B 40ab T(43)43
do not involve this type of communication, because they are TEMPORARY	T 1 B 40ac T(43)43
return to his original form of communication with God by direct	T 1 B 40ac T(43)43
horizontal) plane, the true equality of all men in the Sonship	T 1 B 40ad T(43)43
has thus the unique property of abolishing time by rendering the	T 1 B 41b T(43)43
time by rendering the space of time it occupies unnecessary. There	T 1 B 41b T(43)43
that might have taken thousands of years. It does this by	T 1 B 41b T(43)43
this by the underlying recognition of perfect equality and holiness between	T 1 B 41b T(43)43
contains NOTHING BUT an acknowledgment of equality and worth, all parts	T 1 B 41b T(44)44
does this by a process of COLLAPSING it. It thus abolishes	T 1 B 41c T(44)44
B 41d. The validity of the miracle, then, is PREDICTIVE	T 1 B 41d T(44)44
NOT under the usual laws of time. Only in this sense	T 1 B 41d T(44)44
does. It rearranges the distribution of light. T 1 B	T 1 B 41d T(44)44
finally in the original state of direct communication, neither the body	T 1 B 41e T(44)44
between loveless and miraculous channels of creativity. He can create an	T 1 B 41f T(44)44
He CAN destroy his medium of communication, but NOT his potential	T 1 B 41f T(44)44
to decide. The basic decision of the miracle- minded is NOT	T 1 B 41g T(45)45
therefore, accepts the time-control factor of the miracle gladly, because he	T 1 B 41g T(45)45
he knows that every collapse of time brings all men closer	T 1 B 41g T(45)45
The real meaning are of one kind is of one	T 1 B 41h T(45)45
are of one kind is of one mind or will. When	T 1 B 41h T(45)45
or will. When the will of the Sonship and the Father	T 1 B 41h T(45)45
what it once was. Both of you are correcting where you	T 1 B 41i T(46)46
joint salvation, and the salvation of many other children I will	T 1 B 41i T(46)46
is not only in terms of sharing in the results of	T 1 B 41i T(46)46
of sharing in the results of your better application of some	T 1 B 41i T(46)46
results of your better application of some rather unusual talents. His	T 1 B 41i T(46)46
this is just another example of the reciprocal nature of miracles	T 1 B 41j T(46)46
example of the reciprocal nature of miracles. T 1 B	T 1 B 41j T(46)46
will be shared by ALL of the Sons of God. God	T 1 B 41k T(46)46
by ALL of the Sons of God. God is NOT partial	T 1 B 41k T(46)46
God is NOT partial. All of His children have His total	T 1 B 41k T(46)46
His total love, and all of his gifts are given freely	T 1 B 41k T(46)46
cannot know the real power of the Son in his true	T 1 B 41l T(46)46
which relates to the TRANSCENDING of time. T 1 B	T 1 B 41m T(47)47
time is abolished, and all of the Sons of God have	T 1 B 41n T(47)47
and all of the Sons of God have come home, no	T 1 B 41n T(47)47
do not underestimate the power of special agents now, or the	T 1 B 41n T(47)47
B 41o. The role of the Priestess was once to	T 1 B 41o T(47)47
had) provide an excellent example of how you switch. (Now switch	T 1 B 41q T(47)47
Fantasies are distorted forms of thinking, because they always involve	T 1 B 41r T(47)47
Fantasy is a debased form of vision. Visions and Revelations are	T 1 B 41r T(47)47
former role in the Plan of Atonement. But you must still	T 1 B 41r T(47)47
is not complete. Complete restoration of the Sonship is the only	T 1 B 41r T(47)47
is the only true goal of the miracle-minded.	T 1 B 41r T(47)47
Sexual fantasies are distortions of perception by definition. They are	T 1 B 41s T(48)48
definition. They are a means of making false associations, and obtaining	T 1 B 41s T(48)48
belief in that. The strength of his conviction will then sustain	T 1 B 41s T(48)48
will then sustain the belief of the miracle receiver. T	T 1 B 41s T(48)48
as the Wholly satisfying nature of reality becomes apparent. The sex	T 1 B 41t T(48)48
also for their joint establishment of a creative home. This does	T 1 B 41t T(48)48
that this is an expression of fear. Your love toward each	T 1 B 41u T(48)48
me by denying the power of the fear, and ask me	T 1 B 41u T(48)48
acknowledge the true creative worth of both yourself AND the other	T 1 B 41v T(48)48
dehumanized view is the source of the DEPLETING use of sex	T 1 B 41v T(48)48
source of the DEPLETING use of sex. Freuds description is	T 1 B 41v T(48)48
in the first place, because of the level-confusion involved. This set	T 1 B 41w T(49)49
also that Freuds notion of sex was as a device	T 1 B 41w T(49)49
to enter into a state of Grace. Here his miracle-mindedness, (not	T 1 B 41x T(49)49
Tension is the result of a building-up of unexpressed miracle-impulses	T 1 B 41y T(49)49
the result of a building-up of unexpressed miracle-impulses. This can be	T 1 B 41y T(49)49
others. An object is incapable of release, because it is a	T 1 B 41y T(49)49
a concept which is deprived of creative power. The recognition of	T 1 B 41y T(49)49
of creative power. The recognition of the real creative power in	T 1 B 41y T(49)49
B 41z. The peace of God which passeth understanding CAN	T 1 B 41z T(49)49
from a MUCH earlier misuse of very great scribal abilities. These	T 1 B 41aa T(49)49
shared advantage, depriving it T(?) of its miraculous potential, and diverting	T 1 B 41aa T(49)49
is much like the confusion of sex impulses with possession-impulses. Some	T 1 B 41aa T(49)49
sex impulses with possession-impulses. Some of the original material is still	T 1 B 41aa T(49)49
carefully. She once hurt both of you, which is why she	T 1 B 41ab T(50)50
sees service as a source of joy. Help her straighten out	T 1 B 41ab T(50)50
you never suffered anything because of anything that anyone ELSE did	T 1 B 41ad T(50)50
it. This is an example of the need to know principle	T 1 B 41ae T(50)50
was established by the Plan of Atonement long before CIA.	T 1 B 41ae T(50)50
B 41af. No kind of knowledge is acquired by anyone	T 1 B 41af T(50)50
a lesson on the hierarchy of needs as such, but like	T 1 B 41af T(50)50
41ag. This particular set of notes will be the only	T 1 B 41ag T(50)50
which deals with the concept of lack, because while the concept	T 1 B 41ag T(50)50
not exist in the Creation of God, it is VERY apparent	T 1 B 41ag T(50)50
VERY apparent in the creations of man. It is, in fact	T 1 B 41ag T(50)50
became the most powerful source of motivation for human action. All	T 1 B 41aj T(51)51
according to the particular hierarchy of needs he establishes for himself	T 1 B 41am T(51)51
turn, depends on his perception of what he IS, i.e	T 1 B 41am T(51)51
had not distorted his perception of truth, and thus perceived himself	T 1 B 41an T(51)51
B 41ao. The concept of ANY sort of need HIERARCHY	T 1 B 41ao T(51)51
The concept of ANY sort of need HIERARCHY arose because, having	T 1 B 41ao T(51)51
action, because it produces lack of ambivalence. T 1 B	T 1 B 41ap T(51)51
B 41aq. The concept of need hierarchy, a corollary to	T 1 B 41aq T(51)51
OWN level, before the error of levels itself can be corrected	T 1 B 41aq T(51)51
down are meaningful terms. Ultimately, of course, space is as meaningless	T 1 B 41ar T(52)52
The concept is really one of space-time BELIEF. The physical world	T 1 B 41ar T(52)52
to atone for the lack of love which was involved in	T 1 B 41au T(52)52
but because you were AFRAID of them. You saw in your	T 1 B 41av T(52)52
in your partners a means of protecting against the fear, but	T 1 B 41av T(52)52
against the fear, but both of you continued to look around	T 1 B 41av T(52)52
B 41aw. The dream of the perfect partner is an	T 1 B 41aw T(52)52
B. was somewhat less guilty of this than you, but largely	T 1 B 41ax T(52)52
He had abandoned the hope (of finding a perfect partner) in	T 1 B 41ax T(52)52
partner) in a neurotic sense of despair of finding it. You	T 1 B 41ax T(52)52
a neurotic sense of despair of finding it. You, on the	T 1 B 41ax T(52)52
the hope was justified. Neither of you, therefore, was in your	T 1 B 41ax T(52)52
equally false basis. The falseness of the basis is clear in	T 1 B 41ay T(52)52
fantasies. Homosexuality ALWAYS involves misperception of the self OR the partner	T 1 B 41ay T(52)52
magic, nor DOES ANY form of sexual behavior. It IS a	T 1 B 41az T(53)53
to engage in ANY form of body image activity at all	T 1 B 41az T(53)53
B 41ba. The lack of love (or faulty need-orientation) which	T 1 B 41ba T(53)53
be in the larger interest of overall progress. The situation is	T 1 B 41ba T(53)53
situation is questionable largely because of its inherent vulnerability to fantasy	T 1 B 41ba T(53)53
your own needs, some amount of corresponding shift in the need-orientation	T 1 B 41bb T(53)53
corresponding shift in the need-orientation of the other person MUST result	T 1 B 41bb T(53)53
originally attracted to you BECAUSE of your disrespect. Teaching devices which	T 1 B 41bb T(53)53
which are understandable in terms of the old. T 1	T 1 B 41bb T(53)53
can never control the effects of fear himself, because he has	T 1 B 41bc T(53)53
B 41bd. Every aspect of fear proceeds from upside-down perception	T 1 B 41bd T(53)53
escape by establishing the truth of his own errors. It is	T 1 B 41bd T(53)53
more stable in his denial of truth. ---	T 1 B 41bd T(53)53
makes no distinction among degrees of misperception. It is a device	T 1 B 42a T(54)54
the degree or the direction of the error. This is its	T 1 B 42a T(54)54
others, a very strong chain of Atonement is welded. But Christ-control	T 1 B 42b T(54)54
takes no account at all of the MAGNITUDE of the miracle	T 1 B 42b T(54)54
at all of the MAGNITUDE of the miracle itself, because the	T 1 B 42b T(54)54
miracle itself, because the concept of size exists only in a	T 1 B 42b T(54)54
were bound by the laws of the same error it aims	T 1 B 42b T(54)54
Only man makes that kind of error. It is an example	T 1 B 42b T(54)54
error. It is an example of the foolish consistency his own	T 1 B 42b T(54)54
the power and the strength of mans creative will must	T 1 B 42c T(54)54
understood, before the real meaning of denial can be appreciated and	T 1 B 42c T(54)54
at all at the level of true Creation. T 1	T 1 B 42c T(54)54
The miracle compares the creations of man with the higher level	T 1 B 43 T(54)54
man with the higher level of creation, accepting what is in	T 1 B 43 T(54)54
B 43b. All aspects of fear are untrue, because they	T 1 B 43b T(54)54
beliefs to the real test of validity, to that extent are	T 1 B 43b T(54)54
T 1 C. Distortions of Miracle Impulses (N 211 5	T 1 C 0 T(55)55
1 C 2. Denial of fear, in human terms, is	T 1 C 2 T(55)55
because it entails two levels of error: 1. That truth CAN	T 1 C 2 T(55)55
denied and 2. That absence of truth can be effective.	T 1 C 2 T(55)55
fear, which is more characteristic of B., involves only the second	T 1 C 3 T(55)55
do not affect the power of the miracle at all, since	T 1 C 3 T(55)55
able to recognize fear because of your stronger, but split, identification	T 1 C 4 T(55)55
idea about the real meaning of possession should be clarified. Your	T 1 C 6 T(56)56
be clarified. Your own denial of fear (this refers to a	T 1 C 6 T(56)56
refers to a visionary experience of HS) introduced some error variance	T 1 C 6 T(56)56
chance that as the size of the sample increases, what was	T 1 C 6 T(56)56
had better get this out of the way now while you	T 1 C 6 T(56)56
1 C 7. Fear of possession is a perverted expression	T 1 C 7 T(56)56
possession is a perverted expression of the fear of the irresistible	T 1 C 7 T(56)56
perverted expression of the fear of the irresistible attraction. (Aside. Yes	T 1 C 7 T(56)56
errors, where the whole concept of possessing, or entering is a	T 1 C 7 T(56)56
It is a symbolic statement of an inverted decision NOT to	T 1 C 7 T(56)56
terms, which it emphasizes because of the inherent error of Soul	T 1 C 7 T(56)56
because of the inherent error of Soul avoidance, REAL physical creation	T 1 C 7 T(56)56
is still that the attraction of God is irresistible at ALL	T 1 C 8 T(56)56
ALL levels, and the acceptance of this totally unavoidable truth is	T 1 C 8 T(56)56
truth is only a matter of time. But you should consider	T 1 C 8 T(56)56
subject to numerous distortions, some of which we will list below	T 1 C 9 T(56)56
Since neither will be conceived of as satisfying alone, and both	T 1 C 9 T(57)57
due to an underlying fear of associating possession with people. In	T 1 C 9 T(57)57
this culture, as a lack of sophistication on the part of	T 1 C 10 T(57)57
of sophistication on the part of the OTHER (not the self	T 1 C 10 T(57)57
this induces a false feeling of confidence in the solution, based	T 1 C 10 T(57)57
Thus, we have any number of relationships which are actually ESTABLISHED	T 1 C 10 T(57)57
58) 58 of 1), and others which HOLD	T 1 C 10 T(58)58
which HOLD TOGETHER primarily because of the joint interests in 2	T 1 C 10 T(58)58
a compromise solution, the illusion of interpersonal relating is preserved, along	T 1 C 10 T(58)58
preserved, along with the retention of the lack of love component	T 1 C 10 T(58)58
the retention of the lack of love component. This kind of	T 1 C 10 T(58)58
of love component. This kind of psychic juggling leaves the person	T 1 C 10 T(58)58
or juggler?) with a feeling of emptiness, which in fact is	T 1 C 10 T(58)58
kleptomaniac is a good example of the latter. T 1	T 1 C 11 T(58)58
12. Generally, two types of emotional disturbances result: a. The	T 1 C 12 T(58)58
14. 3. Another type of distortion is seen in the	T 1 C 14 T(58)58
is seen in the fear of or desire for spirit possession	T 1 C 14 T(58)58
to occur in this kind of error, because the idea of	T 1 C 15 T(59)59
of error, because the idea of a spirit is introduced, though	T 1 C 15 T(59)59
be associated with 3), because of the much greater investment in	T 1 C 16 T(59)59
both for the religious zeal of its proponents, and the aversion	T 1 C 17 T(59)59
and the aversion (or fear) of its opponents. Both attitudes stem	T 1 C 17 T(59)59
the Bible means by possessed of the Holy Spirit. It is	T 1 C 18 T(59)59
their understanding inappropriately. The concept of speaking ---	T 1 C 18 T(59)59
worthy offering from one Son of God to another. T	T 1 C 19 T(60)60
be misinterpreted as a means of possession. Here, the content is	T 1 C 20 T(60)60
likely to be the confusion of mind and brain. The attempt	T 1 C 20 T(60)60
term was used only because of mans limited comprehension, and	T 1 C 20 T(60)60
21. The fallacious use of knowledge can result in several	T 1 C 21 T(60)60
formation against the underlying fear of vulnerability. ---	T 1 C 21 T(60)60
risk here, for a Child of God should never REDUCE his	T 1 C 23 T(61)61
pseudo-solution which reads: A Child of God is efficient. I am	T 1 C 23 T(61)61
I am not a Child of God. T 1 C	T 1 C 23 T(61)61
for 1) is the sense of PHYSICAL inability, or IMPOTENCE. The	T 1 C 25 T(61)61
2) is often bankruptcy. Collectors of things often drive themselves well	T 1 C 25 T(61)61
force discontinuance. If this idea of cessation cannot be tolerated, a	T 1 C 25 T(61)61
in animals. The implied DEROGATION of people is the cause of	T 1 C 25 T(61)61
of people is the cause of the underlying EXTREME superstition of	T 1 C 25 T(61)61
of the underlying EXTREME superstition of the horse racing addict. Here	T 1 C 25 T(61)61
CHAPTER 2 THE ILLUSION OF SEPARATION T 2 A	T 2 0 0 T(62)62
with a more fundamental misuse of knowledge, referred to in the	T 2 A 1 T(62)62
the Bible as the cause of the Fall (or Separation). There	T 2 A 1 T(62)62
your attention during the fragments of Midsummer Nights Dream, which	T 2 A 1 T(62)62
from her own errors, both of being and perceiving. These were	T 2 A 1 T(62)62
Nevertheless, the fact that each of them does appear in the	T 2 A 2 T(62)62
you originally wrote word instead of world.) T 2 A	T 2 A 2 T(62)62
the screen for the misuse of projection. T 2 A	T 2 A 3 T(63) 63
A 4. The Garden of Eden, which is described as	T 2 A 4 T(63) 63
was merely a mental state of complete need-lack. Even in the	T 2 A 4 T(63) 63
man needed nothing. The Tree of Knowledge, again an overly-literal concept	T 2 A 4 T(63) 63
the subsequent reference to eating of the fruit of the tree	T 2 A 4 T(63) 63
to eating of the fruit of the tree) is a symbolic	T 2 A 4 T(63) 63
a symbolic reference to some of the misuses of knowledge referred	T 2 A 4 T(63) 63
to some of the misuses of knowledge referred to in the	T 2 A 4 T(63) 63
There is, however, considerable clarification of this concept, which must be	T 2 A 4 T(63) 63
understood before the real meaning of the detour into fear can	T 2 A 4 T(63) 63
verb) is a fundamental attribute of God, which he also gave	T 2 A 4 T(63) 63
projected his Creative Ability out of Himself toward the Souls which	T 2 A 4 T(63) 63
repetition here. The Soul, because of its own likeness to its	T 2 A 4 T(63) 63
Creator, is creative. No Child of God is capable of losing	T 2 A 4 T(63) 63
Child of God is capable of losing this ability, because it	T 2 A 4 T(63) 63
that some emptiness (or lack of everything) must exist, and that	T 2 A 5 T(63) 63
his own ideas there INSTEAD of the truth. If you will	T 2 A 5 T(63) 63
be changed by the mind of Man. Second, the concept that	T 2 A 5 T(64)64
man can distort the Creations of God (including himself) has arisen	T 2 A 5 T(64)64
can create himself, the direction of his own creation is up	T 2 A 5 T(64)64
related distortions represent a picture of what actually occurred in the	T 2 A 6 T(64)64
occurred in the Separation. None of this existed before, nor does	T 2 A 6 T(64)64
grand division, or projecting outward of God. That is why everything	T 2 A 6 T(64)64
be noted that the opposite of pro is con. Strictly speaking	T 2 A 7 T(64)64
Strictly speaking, then, the opposite of projecting is conjecting, a term	T 2 A 7 T(64)64
which referred to a state of uncertainty or guess work. Other	T 2 A 7 T(64)64
misinterpreted readily enough, in terms of possession fallacies (particularly penetration), and	T 2 A 7 T(64)64
which necessarily involves a perception of what is refused as something	T 2 A 7 T(64)64
very similar to the kind of inner radiance which the Children	T 2 A 8 T(64)64
inner radiance which the Children of the Father inherit from Him	T 2 A 8 T(64)64
implies that the real source of projection is internal.	T 2 A 8 T(64)64
This is as true of the Son as of the	T 2 A 8 T(65)65
true of the Son as of the Father. T 2	T 2 A 8 T(65)65
included both the proper creation of man by God, AND the	T 2 A 9 T(65)65
The latter required the endowment of man by God with free	T 2 A 9 T(65)65
freely given. Nothing in either of these statements implies any sort	T 2 A 9 T(65)65
these statements implies any sort of level involvement, or, in fact	T 2 A 9 T(65)65
anything except one continuous line of creation, in which all aspects	T 2 A 9 T(65)65
in which all aspects are of the same order. T	T 2 A 9 T(65)65
10. When the lies of the serpent were introduced, they	T 2 A 10 T(65)65
chooses to do so. All of his miscreations can disappear in	T 2 A 10 T(65)65
in the well known twinkling of an eye, because it is	T 2 A 10 T(65)65
can still see. One translation of the Fall, a view emphasized	T 2 A 11 T(65)65
Mary Baker Eddy, and worthy of note, is that a deep	T 2 A 11 T(65)65
this sleep as a kind of anesthetic utilized for protection of	T 2 A 11 T(65)65
of anesthetic utilized for protection of Adam during the creation of	T 2 A 11 T(65)65
of Adam during the creation of Eve, Mrs. Eddy was correct	T 2 A 11 T(65)65
A 12. The history of man in the world as	T 2 A 12 T(65)65
man projects in the spirit of miscreation. It still remains within	T 2 A 12 T(66)66
reducible to the basic misperception of mans ability to USURP	T 2 A 13 T(66)66
ability to USURP the power of God. It is again emphasized	T 2 A 13 T(66)66
brought about by his acceptance of the Atonement, which places him	T 2 A 13 T(66)66
is dreaming, and the content of his dream is fearful, he	T 2 A 14 T(67)67
the light itself as part of the content of his own	T 2 A 14 T(67)67
as part of the content of his own dream. However, as	T 2 A 14 T(67)67
this depends on the kind of knowledge which was NOT referred	T 2 A 14 T(67)67
referred to by the Tree of Knowledge which bore lies as	T 2 A 14 T(67)67
preceding sections were inserted because of the necessity of distinguishing between	T 2 A 15 T(68)68
inserted because of the necessity of distinguishing between real and false	T 2 A 15 T(68)68
The third involves the endowment of the physical with non-physical properties	T 2 A 15 T(68)68
the fourth clarified the misuse of knowledge. All of them were	T 2 A 15 T(68)68
the misuse of knowledge. All of them were subsumed under possession	T 2 A 15 T(68)68
for 1) is the sense of PHYSICAL inability, or IMPOTENCE. The	T 2 A 16 T(69)69
2) is often bankruptcy. Collectors of things often drive themselves well	T 2 A 16 T(69)69
force discontinuance. If this idea of cessation cannot be tolerated, a	T 2 A 16 T(69)69
in animals. The implied DEROGATION of people is the cause of	T 2 A 16 T(69)69
of people is the cause of the underlying EXTREME superstition of	T 2 A 16 T(69)69
of the underlying EXTREME superstition of the horse racing addict.	T 2 A 16 T(69)69
19. The pseudo-corrective mechanism of three is apt to be	T 2 A 19 T(70)70
to be more varied because of the more inclusive nature of	T 2 A 19 T(70)70
of the more inclusive nature of the error, which has already	T 2 A 19 T(70)70
has already been mentioned. Some of the possibilities are listed below	T 2 A 19 T(70)70
A 20. One aspect of the possessionpossessed conflict can	T 2 A 20 T(70)70
paranoid solution. The underlying component of being possessed is retained in	T 2 A 20 T(70)70
brought to ascendance, a state of some sort of possession by	T 2 A 21 T(70)70
a state of some sort of possession by external forces results	T 2 A 21 T(70)70
forms, there is a sense of being possessed by demons, and	T 2 A 21 T(70)70
and centers on ONE source of projection to escape from vacillation	T 2 A 22 T(70)70
be noted that this type of paranoia is an upside-down form	T 2 A 22 T(70)70
paranoia is an upside-down form of religion, because of its obvious	T 2 A 22 T(70)70
upside-down form of religion, because of its obvious attempt to unify	T 2 A 22 T(70)70
the psychotic correction, again because of the more fundamental level confusion	T 2 A 23 T(70)70
miracle, which can heal any of them with equal ease. This	T 2 A 25 T(71)71
equal ease. This is because of the miracles inherent avoidance	T 2 A 25 T(71)71
the miracles inherent avoidance of within-error distinctions. Its SOLE concern	T 2 A 25 T(71)71
one hand, and ALL kinds of error, on the other. This	T 2 A 25 T(71)71
some miracles SEEM to be of greater magnitude than others. But	T 2 A 25 T(71)71
that there is no order of difficulty in miracles. T	T 2 A 25 T(71)71
notes reflects the UNDOING aspect of the miracle. The DOING aspect	T 2 A 26 T(71)71
miracle. The DOING aspect is, of course, much more important. But	T 2 A 26 T(71)71
professions will find (some?) principles of mental illness constructive, especially those	T 2 A 28 T(71)71
obvious correction for ALL types of the possession-fallacy is to redefine	T 2 A 29 T(71)71
possession correctly. In the sense of taking over, the concept does	T 2 A 29 T(71)71
which is the only level of reality where real existence is	T 2 A 29 T(71)71
very mild forms, this kind of association is risky, and may	T 2 A 30 T(72)72
are produced by the thoughts of many, not all of whom	T 2 A 30 T(72)72
thoughts of many, not all of whom are pure in heart	T 2 A 30 T(72)72
environment) can affect you, regardless of WHAT they think. You are	T 2 A 31 T(72)72
perfectly unaffected by ALL expressions of lack of love. These can	T 2 A 31 T(72)72
by ALL expressions of lack of love. These can be either	T 2 A 31 T(72)72
mental illness is some form of EXTERNAL searching. Mental health is	T 2 A 32 T(72)72
to remain unshaken by lack of love from without, and capable	T 2 A 32 T(72)72
capable, through your own miracles of correcting the external conditions, which	T 2 A 32 T(72)72
conditions, which proceed from lack of love in others. T	T 2 A 32 T(72)72
T 2 B. The re-interpretation of Defenses (N 230 5:79	T 2 B 0 T(72)72
When you are afraid of ANYTHING, you are acknowledging its	T 2 B 1 T(72)72
is why the Bible speaks of The peace of God which	T 2 B 1 T(73)73
Bible speaks of The peace of God which PASSETH (human) understanding	T 2 B 1 T(73)73
THIS peace is totally incapable of being shaken by human errors	T 2 B 2 T(73)73
being shaken by human errors of any kind. It denies the	T 2 B 2 T(73)73
kind. It denies the ability of anything which is not of	T 2 B 2 T(73)73
of anything which is not of God to effect you in	T 2 B 2 T(73)73
This is the PROPER use of denial. It is not used	T 2 B 3 T(73)73
can hurt you. This kind of denial is NOT a concealment	T 2 B 4 T(73)73
correction device. The Right Mind of the mentally healthy DEPENDS on	T 2 B 4 T(73)73
be performed in the spirit of doubt. Remember my own question	T 2 B 5 T(73)73
you ask yours Oh ye of little faith, wherefore didst thou	T 2 B 5 T(73)73
incorporate my words (the idea of cannibalism in connection with the	T 2 B 6 T(73)73
the Sacrament is a reflection of a distorted view of sharing	T 2 B 6 T(73)73
reflection of a distorted view of sharing. I told you before	T 2 B 6 T(73)73
used in the Bible because of the limited understanding of those	T 2 B 6 T(73)73
because of the limited understanding of those to whom I spoke	T 2 B 6 T(73)73
on each other. The creation of the Soul itself has already	T 2 B 7 T(74)74
mind last night: Where tricks of words are never said And	T 2 B 7 T(74)74
to teach man the meaning of mercy. Its JUDGMENTAL side rises	T 2 B 8 T(74)74
only because man is capable of INJUSTICE if that is what	T 2 B 8 T(74)74
mind creates. You are afraid of Gods will because you	T 2 B 8 T(74)74
He created in the likeness of His own, to MISCREATE.	T 2 B 8 T(74)74
ANYTHING you suffer is because of YOUR OWN ERRORS. T	T 2 B 11 T(75)75
This was an excellent example of misperception which led to a	T 2 B 13 T(75)75
to a totally unwarranted fear of a PERSON. (HS story refers	T 2 B 13 T(75)75
a welcoming gesture at bottom of stairs. For years afterwards, Hinda	T 2 B 13 T(75)75
2 B 14. Denial of error is a very powerful	T 2 B 14 T(75)75
is a very powerful defense of truth. We have slowly been	T 2 B 14 T(75)75
negative to the positive use of denial. Remember, we have already	T 2 B 14 T(75)75
remember a very early thought of your own, Never underestimate the	T 2 B 15 T(76)76
own, Never underestimate the power of denial. In the service of	T 2 B 15 T(76)76
of denial. In the service of the Right Mind, the denial	T 2 B 15 T(76)76
the Right Mind, the denial of ERROR frees the mind and	T 2 B 15 T(76)76
mind and re-establishes the freedom of the will. When the will	T 2 B 15 T(76)76
16. Projection arises out of FALSE DENIAL. Not out of	T 2 B 16 T(76)76
of FALSE DENIAL. Not out of its proper use. My own	T 2 B 16 T(76)76
in the Atonement IS one of true projection, i.e., I	T 2 B 16 T(76)76
project to YOU the affirmation of truth. If you project error	T 2 B 16 T(76)76
with the process. My use of projection, which can also be	T 2 B 16 T(76)76
involve the very powerful use of the denial of error.	T 2 B 16 T(76)76
powerful use of the denial of error. T 2 B	T 2 B 16 T(76)76
one who accepts my kind of denial and projection, unites his	T 2 B 17 T(76)76
This establishes the total lack of threat anywhere. Together we can	T 2 B 17 T(76)76
work for the real time of peace, which is Eternal.	T 2 B 17 T(76)76
19. Freuds identification of mechanisms was quite correct, as	T 2 B 19 T(76)76
correct, as was his recognition of their creative ability. They can	T 2 B 19 T(76)76
create mans perception, both of himself and his surroundings.	T 2 B 19 T(76)76
perception. He made two kinds of errors. T 2 B	T 2 B 20 T(77)77
second is his own denial of the mechanism of the Atonement	T 2 B 22 T(77)77
own denial of the mechanism of the Atonement. T 2	T 2 B 22 T(77)77
first, because a clear understanding of the second depends on it	T 2 B 23 T(77)77
properly employed in the service of withdrawing from the desert. It	T 2 B 26 T(77)77
error, but only in defense of integration. T 2 B	T 2 B 27 T(77)77
is essentially a weaker form of dissociation. This is one of	T 2 B 28 T(77)77
of dissociation. This is one of the major areas of withholding	T 2 B 28 T(77)77
one of the major areas of withholding that both you and	T 2 B 28 T(77)77
Distantiation is a way of putting distance between yourself and	T 2 B 30 T(78)78
due essentially to the misuse of defenses. Among them is the	T 2 B 33 T(78)78
Among them is the concept of different levels of aspiration, which	T 2 B 33 T(78)78
the concept of different levels of aspiration, which results from real	T 2 B 33 T(78)78
clarify after the true worth of the goal itself is firmly	T 2 B 36 T(78)78
You can save a lot of time, however, if you do	T 2 B 39 T(79)79
Atonement itself, was an ACT of love. Acts were not necessary	T 2 B 41 T(80) 80
the Separation that the defense of Atonement, and the necessary conditions	T 2 B 42 T(80) 80
became increasingly apparent that all of the defenses which man can	T 2 B 42 T(80) 80
turn it into a weapon of attack, which is the inherent	T 2 B 42 T(80) 80
which is the inherent characteristic of all other defenses. The Atonement	T 2 B 42 T(80) 80
offered their efforts on behalf of the Separated Ones but they	T 2 B 43 T(80) 80
could not withstand the strength of the attack, and had to	T 2 B 43 T(80) 80
has no value when change of understanding is no longer necessary	T 2 B 45 T(81) 81
perfection is not a matter of degree. Only while there are	T 2 B 46 T(81) 81
is learning meaningful. The evolution of man is merely a process	T 2 B 46 T(81) 81
At this point, the bridge of the return has been built	T 2 B 48 T(81) 81
literally take it over because of their strength. A two-way defense	T 2 B 49 T(82) 82
The miracle turns the defense of Atonement to the protection of	T 2 B 50 T(82) 82
of Atonement to the protection of the inner self, which, as	T 2 B 50 T(82) 82
secure; assumes its natural talent of protecting others. The inner self	T 2 B 50 T(82) 82
I am not too sure of the sequence, but it began	T 2 B 53 T(82) 82
with a VERY clear assurance of love, and an equally clear	T 2 B 53 T(82) 82
after that. First, the idea of Bride of Christ occurred to	T 2 B 53 T(82) 82
First, the idea of Bride of Christ occurred to me with	T 2 B 53 T(82) 82
Then there was a repetition of the way of Love, and	T 2 B 53 T(82) 82
a repetition of the way of Love, and a restatement of	T 2 B 53 T(82) 82
of Love, and a restatement of an earlier experience, now as	T 2 B 53 T(82) 82
TO me: Behold the Handmaid of the Lord; Be it done	T 2 B 53 T(82) 82
is really just a statement of allegiance to the Divine Service	T 2 B 53 T(83) 83
quite sexual in my perception of them. I ALMOST thought briefly	T 2 B 54 T(83) 83
pleased at the COMPARATIVE lack of fear, and also the concomitant	T 2 B 56 T(83) 83
used much better, on behalf of truth MORE than error, though	T 2 B 56 T(83) 83
57. The weaker use of mis-projection is shown by my	T 2 B 57 T(83) 83
permitted a much greater awareness of alternative interpretations. T 2	T 2 B 57 T(83) 83
to the passive form instead of He also explained should be	T 2 B 58 T(83) 83
noted. This is an expression of fear.) Remember the section in	T 2 B 58 T(83) 83
Bs remark concerning top of p.5, 1113.) Yes	T 2 B 59 T(84) 83a
disrupted there is a period of real disorientation, accompanied by fear	T 2 B 60 T(85) 84
61. In the re-interpretation of defenses, they are not disrupted	T 2 B 61 T(85) 84
that is why your EXPERIENCE of it has been minimal. You	T 2 B 62 T(85) 84
yourself. Your major improper use of defenses is now largely limited	T 2 B 62 T(85) 84
it first as a vessel of some sort whose purpose was	T 2 B 62 T(85) 84
silver. This was a recognition of the fact that the INNER	T 2 B 62 T(85) 84
B 63. The re-interpretation of defenses is essential to break	T 2 B 63 T(85) 84
or intruding), and this kind of misperception is largely responsible for	T 2 B 63 T(85) 84
stem more from a sense of deprivation, and insatiable thirst which	T 2 B 63 T(85) 84
results. Anal fallacies are more of a refusal to give, while	T 2 B 63 T(85) 84
step in correcting this kind of distortion. (HS scalded hand, and	T 2 B 64 T(86)85
as the Temple alters part of the misperception, but not all	T 2 B 65 T(86)85
the misperception, but not all of it. It DOES recognize, however	T 2 B 65 T(86)85
recognize, however, that the concept of addition or subtraction in PHYSICAL	T 2 B 65 T(86)85
Church BUILDINGS is a sign of their own fear of Atonement	T 2 B 65 T(86)85
sign of their own fear of Atonement, and unwillingness to reach	T 2 B 65 T(86)85
altar itself. The REAL beauty of the Temple cannot be seen	T 2 B 65 T(86)85
For perfect effectiveness, the chalice of the Atonement belongs at the	T 2 B 66 T(86)85
Atonement belongs at the center of the inner altar, where it	T 2 B 66 T(86)85
Separation, and restores the wholeness of the Spirit. Before the Separation	T 2 B 66 T(86)85
and the fear were MISCREATIONS of the mind, which have to	T 2 B 66 T(86)85
Bible means by the Restoration of the Temple. It DOES NOT	T 2 B 66 T(86)85
DOES NOT mean the restoration of the building, but it DOES	T 2 B 66 T(86)85
it DOES mean the opening of the altar to receive the	T 2 B 66 T(86)85
B 68. The acceptance of the Atonement by everyone is	T 2 B 68 T(87)86
everyone is only a matter of time. In fact, both TIME	T 2 B 68 T(87)86
to contradict free will, because of the inevitability of this decision	T 2 B 68 T(87)86
will, because of the inevitability of this decision. If you review	T 2 B 68 T(87)86
some way by the manner of its creation. Free will can	T 2 B 68 T(87)86
can temporize, and is capable of enormous procrastination. But it cannot	T 2 B 68 T(87)86
ability to miscreate by virtue of its own real purpose.	T 2 B 68 T(87)86
B 69. The misuse of will engenders a situation which	T 2 B 69 T(87)86
the two types or levels of perception is usually experienced as	T 2 B 69 T(87)86
repaired and protected. Perfectly aware of the RIGHT defense, it passes	T 2 B 70 T(87)86
past error to truth. Because of the real strength of ITS	T 2 B 70 T(87)86
Because of the real strength of ITS vision, it pulls the	T 2 B 70 T(87)86
This reestablishes the true power of the will, and makes it	T 2 B 70 T(87)86
delay is only a way of increasing unnecessary pain, which it	T 2 B 70 T(87)86
regarded as very minor intrusions of discomfort. ---	T 2 B 70 T(87)86
B 71. The Children of God are entitled to perfect	T 2 B 71 T(88)87
which comes from a sense of perfect trust. Until they achieve	T 2 B 71 T(88)87
obviously arises from their misperception of themselves. Egocentricity and communion cannot	T 2 B 71 T(88)87
only gift which is worthy of being offered to the Altar	T 2 B 72 T(88)87
being offered to the Altar of God. This is because of	T 2 B 72 T(88)87
of God. This is because of the inestimable value of the	T 2 B 72 T(88)87
because of the inestimable value of the Altar itself. It was	T 2 B 72 T(88)87
perfect, and is entirely worthy of receiving perfection. God IS lonely	T 2 B 72 T(88)87
The world WAS a way of healing the Separation, and the	T 2 B 72 T(88)87
the result. Those who speak of the miracle OF healing are	T 2 C 1 T(89)88
who speak of the miracle OF healing are combining two orders	T 2 C 1 T(89)88
healing are combining two orders of reality inappropriately. Healing is NOT	T 2 C 1 T(89)88
a means, while any type of healing is a result.	T 2 C 1 T(89)88
C 2. The order of error to which Atonement is	T 2 C 2 T(89)88
do not understand healing because of your own fear. I have	T 2 C 3 T(89)88
Right Mindedness, is the result of level confusion in the sense	T 2 C 4 T(89)88
to miracles as the means of correcting level confusion. In reality	T 2 C 5 T(89)88
Only the mind is capable of error. The body can ACT	T 2 C 5 T(89)88
fundamental error responsible for most of the fallacies already referred to	T 2 C 5 T(89)88
which is the only level of creation, cannot create beyond itself	T 2 C 6 T(90)89
merely to facilitate the thinking of the learner. The most that	T 2 C 7 T(90)89
most that a faulty use of a learning device can do	T 2 C 7 T(90)89
properly understood, shares the invulnerability of the Atonement to two-edged application	T 2 C 8 T(90)89
in a particularly unworthy form of denial. (The use of the	T 2 C 8 T(90)89
form of denial. (The use of the word unworthy here implies	T 2 C 8 T(90)89
one denies this unfortunate aspect of its power, one is also	T 2 C 8 T(90)89
bodily ills are simply restatements of magic principles. It was the	T 2 C 9 T(90)89
It was the first level of the error to believe that	T 2 C 9 T(90)89
follow, however, that the application of these very weak corrective devices	T 2 C 9 T(90)89
C 10. The value of the Atonement does not lie	T 2 C 10 T(91)90
this is the highest level of communication of which he is	T 2 C 10 T(91)90
the highest level of communication of which he is capable. But	T 2 C 10 T(91)90
it is the highest level of communication of which he is	T 2 C 10 T(91)90
the highest level of communication of which he is capable NOW	T 2 C 10 T(91)90
11. The whole aim of the miracle is to RAISE	T 2 C 11 T(91)90
is to RAISE the level of communication, not to impose regression	T 2 C 11 T(91)90
they understand fully the fear of release. Otherwise, they may unwittingly	T 2 C 11 T(91)90
the body. This was because of the much greater fear (which	T 2 C 11 T(91)90
really meaningful, because the miscreations of the mind do not really	T 2 C 11 T(91)90
protection device than any form of level confusion, because of the	T 2 C 11 T(91)90
form of level confusion, because of the advantages of introducing correction	T 2 C 11 T(91)90
confusion, because of the advantages of introducing correction at the level	T 2 C 11 T(91)90
introducing correction at the level of the error. T 2	T 2 C 11 T(91)90
is essential that the remembrance of the fact that ONLY mind	T 2 C 12 T(91)90
is not subject to errors of its own, because it was	T 2 C 12 T(92)91
miscreation) is the only application of creation which is inherently meaningful	T 2 C 12 T(92)91
or the destructive (miscreated) use of mind. Physical medicines are a	T 2 C 13 T(92)91
Physical medicines are a form of spells. In one way, they	T 2 C 13 T(92)91
not engaging in any form of enslavement, even though he is	T 2 C 13 T(92)91
Those who are afraid of using the mind to heal	T 2 C 14 T(92)91
to accept the real Source of the healing. Under these conditions	T 2 C 14 T(92)91
the miracle is an expression of miracle-Mindedness. Miracle-Mindedness merely means Right-Mindedness	T 2 C 15 T(92)91
the mind of the miracle worker nor of	T 2 C 15 T(93)92
of the miracle worker nor of the miracle receiver. However, as	T 2 C 15 T(93)92
need not await the Right-Mindedness of the receiver. In fact, its	T 2 C 15 T(93)92
consistent trust in MINE. (Errors of this kind produce some very	T 2 C 16 T(93)92
exist. This reflected two levels of confidence lack, one in My	T 2 C 16 T(93)92
C 17. All forms of not-Right-Mindedness are the result of	T 2 C 17 T(93)92
of not-Right-Mindedness are the result of refusal to accept the Atonement	T 2 C 17 T(93)92
felt the vast radiation range of your own inner illumination is	T 2 C 17 T(93)92
The sole responsibility of the miracle worker is to	T 2 C 17 T(94)93
can undo the level confusion of others. The message which he	T 2 C 17 T(94)93
ONLY the mind is capable of illumination. The Soul is already	T 2 C 18 T(94)93
that density is the opposite of intelligence, and therefore unamenable to	T 2 C 18 T(94)93
is because man is afraid of what his spiritual eye will	T 2 C 19 T(94)93
error, and is capable only of looking beyond it to the	T 2 C 19 T(94)93
beyond it to the defense of Atonement. There is no doubt	T 2 C 19 T(94)93
is not the final outcome of its perception. When the spiritual	T 2 C 19 T(95)94
to look upon the defilement of the altar, it also looks	T 2 C 19 T(95)94
perception is totally non-threatening because of the Atonement. The fear of	T 2 C 20 T(95)94
of the Atonement. The fear of healing arises in the end	T 2 C 20 T(95)94
necessary. The fear arises because of the necessary willingness to look	T 2 C 20 T(95)94
completely unnecessary. Like all aspects of the space-time belief, healing ability	T 2 C 21 T(95)94
and charity is a way of perceiving the true perfection of	T 2 C 21 T(95)94
of perceiving the true perfection of another, even if he cannot	T 2 C 21 T(95)94
cannot perceive it himself. Most of the loftier concepts of which	T 2 C 21 T(95)94
Most of the loftier concepts of which man is capable now	T 2 C 21 T(95)94
is really a weaker reflection of a much more powerful love-encompassment	T 2 C 21 T(95)94
is far beyond any form of charity that man can conceive	T 2 C 21 T(95)94
charity that man can conceive of as yet. Charity is essential	T 2 C 21 T(95)94
attained. Charity is a way of looking at another AS IF	T 2 C 21 T(95)94
The way in which both of these beliefs are stated clearly	T 2 C 21 T(95)94
charity lies within the framework of human ---	T 2 C 21 T(95)94
The miracle, as an expression of true human charity, can only	T 2 C 22 T(96) 95
he IS shortening the suffering of both. This introduces a correction	T 2 C 22 T(96) 95
2 D. Fear as Lack of Love (N 265 5:114	T 2 D 0 T(97)96
correction is therefore a matter of YOUR will, because its presence	T 2 D 2 T(97)96
mind level the proper content of the lower-order reality. I do	T 2 D 3 T(97)96
believe that controlling the outcome of mis-Thought ---	T 2 D 6 T(97)96
and this IS a matter of will. You do not need	T 2 D 7 T(98)97
D 8. The correction of fear IS your responsibility. When	T 2 D 8 T(98)97
You are much too tolerant of Mind-wandering, thus passively condoning its	T 2 D 9 T(98)97
Fear is always a sign of strain, which arises whenever the	T 2 D 10 T(98)97
the fact that the part of the will that wants something	T 2 D 10 T(98)97
will. This arouses a sense of coercion, which usually produces rage	T 2 D 11 T(99)98
but this implies the kind of habit pattern which neither you	T 2 D 13 T(99)98
E. The Correction for Lack of Love (N 271 T(5	T 2 E 0 T(99)98
nothing more than a series of pragmatic steps in the larger	T 2 E 2 T(100)99
steps in the larger process of accepting the Atonement as THE	T 2 E 2 T(100)99
2.) Fear arises from lack of love. 3.) The ONLY remedy	T 2 E 2 T(100)99
The ONLY remedy for lack of love is perfect love. 4	T 2 E 2 T(100)99
the miracle, or the EXPRESSION of Atonement, is always a sign	T 2 E 3 T(100)99
Atonement, is always a sign of real respect from the worthy	T 2 E 3 T(100)99
this point to the use of plural verb with a properly	T 2 E 6 T(101)100
grammatical error makes me suspicious of the genuineness of these notes	T 2 E 6 T(101)100
me suspicious of the genuineness of these notes. ANSWER: What it	T 2 E 6 T(101)100
people appreciate the real power of the mind. Nobody remains fully	T 2 E 7 T(101)100
mind. Nobody remains fully aware of it all the time. This	T 2 E 7 T(101)100
them fully, at least some of the time.	T 2 E 7 T(101)100
ALWAYS as you will. Many of your ordinary expressions reflect this	T 2 E 8 T(102)101
other expressions are clear expressions of the prevailing LACK of awareness	T 2 E 9 T(102)101
expressions of the prevailing LACK of awareness of thought-power. For example	T 2 E 9 T(102)101
the prevailing LACK of awareness of thought-power. For example, you say	T 2 E 9 T(102)101
no effect. You also speak of some actions as thoughtless, implying	T 2 E 9 T(102)101
some recognition to the power of thought, they still come nowhere	T 2 E 10 T(102)101
because they are literally AFRAID of them. Therapists try to help	T 2 E 12 T(102)101
help people who are afraid of their own death wishes by	T 2 E 12 T(102)101
wishes by depreciating the power of the wish. They even attempt	T 2 E 12 T(102)101
term in the last series of notes intentionally, because it seemed	T 2 E 13 T(103)102
that he depreciates the power of his thought. This is the	T 2 E 14 T(103)102
guilt, but at the cost of rendering thinking impotent. If you	T 2 E 14 T(103)102
cease to be overly afraid of it, but you are hardly	T 2 E 14 T(103)102
either. The world is full of endless examples of how man	T 2 E 14 T(103)102
is full of endless examples of how man has depreciated himself	T 2 E 14 T(103)102
himself because he is afraid of his own thoughts. In some	T 2 E 14 T(103)102
own thoughts. In some forms of insanity, thoughts are glorified, but	T 2 E 14 T(103)102
reason why people are afraid of ESP, and so often react	T 2 E 15 T(103)102
persist in creating it most of the time. I told you	T 2 E 16 T(103)102
tampering with a basic law of cause and effect, in fact	T 2 E 16 T(103)102
if I depreciated the power of your own thinking. This would	T 2 E 16 T(104)103
direct opposition to the purpose of this course. T 2	T 2 E 16 T(104)103
for a relatively small part of the day, and somewhat inconsistently	T 2 E 17 T(104)103
Miracle-working entails a full realization of the power of thought, and	T 2 E 18 T(104)103
full realization of the power of thought, and real avoidance of	T 2 E 18 T(104)103
of thought, and real avoidance of miscreation. Otherwise, the miracle will	T 2 E 18 T(104)103
and B. have been afraid of God, of me, of yourselves	T 2 E 20 T(104)103
have been afraid of God, of me, of yourselves, and of	T 2 E 20 T(104)103
afraid of God, of me, of yourselves, and of practically everyone	T 2 E 20 T(104)103
of me, of yourselves, and of practically everyone you know at	T 2 E 20 T(104)103
because you have miscreated all of us, and believe in what	T 2 E 20 T(105)104
created. (We spent a lot of time on this before, but	T 2 E 20 T(105)104
if you were not afraid of your own thoughts. The vulnerable	T 2 E 20 T(105)104
leave them quite unguarded most of the time. You persist in	T 2 E 21 T(105)104
to consider the whole world of the unconscious, or unwatched mind	T 2 E 22 T(105)104
because it is the source of fright. You may look at	T 2 E 22 T(105)104
it as a new theory of basic conflict, if you wish	T 2 E 22 T(105)104
responsible for the whole content of the unconscious, which lies above	T 2 E 23 T(105)104
in this connection, but none of them has seen it in	T 2 E 23 T(105)104
grammar here is a sign of your better cooperation. Thank you	T 2 E 23 T(105)104
best contribution was an awareness of individual vs. collective unconscious levels	T 2 E 23 T(105)104
also recognized the major place of the religious spirit in his	T 2 E 23 T(105)104
in regarding the deepest level of the unconscious as shared in	T 2 E 23 T(105)104
unconscious as shared in terms of CONTENT. The deepest level of	T 2 E 23 T(105)104
of CONTENT. The deepest level of the unconscious is shared as	T 2 E 23 T(105)104
them, I make a point of avoiding redundancy. Unless a miracle	T 2 E 23 T(106)105
E 24. The content of the miracle-level is not recorded	T 2 E 24 T(106)105
an agent for the protection of consciousness from fear. HIS major	T 2 E 26 T(106)105
Here, Ranks concept of the will was particularly good	T 2 E 27 T(106)105
was really a FALSE idea of birth. Physical birth is not	T 2 E 27 T(106)105
can, however, remind the individual of the Separation, which was a	T 2 E 27 T(107)106
was a very real cause of fear. T 2 E	T 2 E 27 T(107)106
E 28. The idea of will-THERAPY was potentially a very	T 2 E 28 T(107)106
partly to create a theory OF the mind, but also partly	T 2 E 28 T(107)106
from his own unfortunate acceptance of the deprivation-fallacy, which itself arose	T 2 E 28 T(107)106
stand only if the creation of anothers fell. In consequence	T 2 E 28 T(107)106
than minimized the two-edged nature of defenses. This is an outstanding	T 2 E 28 T(107)106
This is an outstanding characteristic of his concepts, because it was	T 2 E 28 T(107)106
because it was outstandingly true of him. T 2 E	T 2 E 28 T(107)106
to ABOLISH FEAR. This characteristic of all later theorists, who do	T 2 E 29 T(107)106
fear in his own form of therapy. T 2 E	T 2 E 29 T(107)106
recognized either the therapeutic value of fear, or the only way	T 2 E 30 T(107)106
Sonship. This entails a set of cause and effect relationships which	T 2 E 30 T(107)106
inherent in the first. Because of this difference, the basic conflict	T 2 E 31 T(108)107
then, for the true nature of the major opponents in the	T 2 E 32 T(108)107
theories lead to a form of therapy in which a re-distribution	T 2 E 32 T(108)107
therapy in which a re-distribution of psychic energy results, it is	T 2 E 32 T(108)107
necessary to consider OUR concept of libido next. In this respect	T 2 E 32 T(108)107
energy because, like the Creation of God, they (it) come FROM	T 2 E 33 T(108)107
genuine creative act in terms of the underlying IMPULSE, but NOT	T 2 E 33 T(108)107
IMPULSE, but NOT in terms of the CONTENT of the creation	T 2 E 33 T(108)107
in terms of the CONTENT of the creation. This, however, does	T 2 E 33 T(108)107
does not deprive the creation of its OWN creative power. It	T 2 E 33 T(108)107
merely the previously mentioned fallacy of depreciation. Although Freud made a	T 2 E 34 T(108)107
Although Freud made a number of fallacies of his own, he	T 2 E 34 T(108)107
made a number of fallacies of his own, he DID avoid	T 2 E 34 T(108)107
but by re-interpreting it instead of --- Manuscript	T 2 E 34 T(108)107
them in the illogical position of assuming that the split which	T 2 E 35 T(109)108
had not occurred. The result of this approach is essentially a	T 2 E 35 T(109)108
approach is essentially a form of hypnosis. This is quite different	T 2 E 35 T(109)108
occurs when both the power of Creation and of miscreation coexist	T 2 E 36 T(109)108
the power of Creation and of miscreation coexist. This is experienced	T 2 E 36 T(109)108
denial and equally inappropriate identification of the REAL factors in the	T 2 E 37 T(109)108
This entails a full realization of the basic fact that, although	T 2 E 37 T(109)108
E 38. A REDISTRIBUTION of psychic energy, then, is NOT	T 2 E 38 T(109)108
accept the Atonement for miscreations of the past.	T 2 E 38 T(109)108
re-establish true single-mindedness. The structure of the psyche, as you very	T 2 E 38 T(110)109
yourself, follows along the lines of the particular libido concept the	T 2 E 38 T(110)109
Answer: This confusion arises out of the fact that you DID	T 2 E 38 T(110)109
It was a TERRIFIC waste of time, and one in which	T 2 E 38 T(110)109
it. However, the major purpose of his incarnation was not neglected	T 2 E 40 T(110)109
DID succeed in forcing recognition of the unconscious into mans	T 2 E 40 T(110)109
be minimized. Freud was one of the most religious men I	T 2 E 40 T(110)109
Unfortunately, he was so afraid of religion that the only way	T 2 E 40 T(110)109
is a particularly interesting example of the real power of miscreation	T 2 E 41 T(110)109
example of the real power of miscreation. It is noteworthy throughout	T 2 E 41 T(110)109
noteworthy throughout the whole development of his theories that the superego	T 2 E 41 T(110)109
emphasize discontent in his view of civilization. T 2 E	T 2 E 41 T(111)110
only the more superficial level of the unconscious, and not the	T 2 E 42 T(111)110
and the real deeper level of the unconscious, so that the	T 2 E 42 T(111)110
The result was a kind of bedlam, in which there was	T 2 E 42 T(111)110
theoretical switch to the primacy of anxiety was an interesting device	T 2 E 43 T(111)110
deny both the instinctive nature of destructiveness, and the force of	T 2 E 43 T(111)110
of destructiveness, and the force of the power of miscreation. By	T 2 E 43 T(111)110
the force of the power of miscreation. By placing the emphasis	T 2 E 43 T(111)110
the RESULT, the generative nature of the power was minimized.	T 2 E 43 T(111)110
always invested with reality. One of the chief ways in which	T 2 E 44 T(111)110
and that the proper organization of the psyche rests on a	T 2 E 46 T(112)111
psyche rests on a lack of level confusion. The section on	T 2 E 46 T(112)111
in it renders it out of his control by definition. For	T 2 E 47 T(112)111
basic conflict through the concept of mastery of fear is meaningless	T 2 E 47 T(112)111
through the concept of mastery of fear is meaningless. In fact	T 2 E 47 T(112)111
fact, it asserts the power of fear by the simple assumption	T 2 E 47 T(112)111
rests entirely on the mastery of love. In the interim, conflict	T 2 E 48 T(112)111
this can take the form of oedipal involvement and concomitant castration	T 2 E 49 T(112)111
oedipal complex is a miniature of the true Separation fear, and	T 2 E 50 T(113)112
castration complex is a way of denying that it ever occurred	T 2 E 50 T(113)112
Like all pseudo-solutions, this kind of distorted thinking is very creative	T 2 E 50 T(113)112
is merely a further misuse of legitimate psychic mechanisms. The true	T 2 E 50 T(113)112
described as the proper use of the spiritual eye (or true	T 2 E 50 T(113)112
mandatory. This establishes a state of mind in which the Atonement	T 2 E 50 T(113)112
everything and nothing. The purpose of time is essentially a device	T 2 E 51 T(113)112
time itself involves a concept of intervals which do not really	T 2 E 51 T(113)112
really exist. The faulty use of creation has made this necessary	T 2 E 51 T(113)112
If you believe that all of the Souls that God created	T 2 E 52 T(114) 113
Soul MUST be a Son of God , or an integral part	T 2 E 52 T(114) 113
God , or an integral part of the Sonship. You do not	T 2 E 52 T(114) 113
Oneness DOES transcend the sum of its parts. However, it loses	T 2 E 52 T(114) 113
state as long as any of its parts are missing. This	T 2 E 52 T(114) 113
ultimately be resolved UNTIL all of the individual parts of the	T 2 E 52 T(114) 113
all of the individual parts of the Sonship have returned. Only	T 2 E 52 T(114) 113
true sense, can the meaning of wholeness be understood. T	T 2 E 52 T(114) 113
E 53. The concept of minus numbers has always been	T 2 E 53 T(114) 113
Any statement which implies degrees of difference in negation is essentially	T 2 E 53 T(114) 113
negative approach is a recognition of the fact that as long	T 2 E 53 T(114) 113
ten or eight thousand parts) of the Sonship is missing, it	T 2 E 53 T(114) 113
Sonship has the unique faculty of believing in error, or incompleteness	T 2 E 54 T(114) 113
to believe in the existence of nothingness. The correction of this	T 2 E 54 T(114) 113
existence of nothingness. The correction of this error	T 2 E 54 T(114) 113
As soon as a state of readiness occurs, there is always	T 2 E 55 T(115)114
the potential for a shift of will. Confidence cannot develop fully	T 2 E 55 T(115)114
any way mastered this form of communication. However, you yourself attested	T 2 E 55 T(115)114
true. This IS an affirmation of readiness. Mastery of love necessarily	T 2 E 55 T(115)114
an affirmation of readiness. Mastery of love necessarily involves a much	T 2 E 55 T(115)114
in the ability than either of you has attained. But the	T 2 E 55 T(115)114
This is only the beginning of confidence. T 2 E	T 2 E 55 T(115)114
statement that an enormous amount of time will be necessary between	T 2 E 56 T(115)114
2 E 57. One of the chief ways in which	T 2 E 57 T(116)115
not necessarily in the sight of God. This basic distinction leads	T 2 E 58 T(117)116
directly into the real meaning of the Last Judgment. (I am	T 2 E 58 T(117)116
Last Judgment. (I am aware of the fact that you would	T 2 E 58 T(117)116
parallels involved in other theories of basic conflict. However, this would	T 2 E 58 T(117)116
T 2 F. The Meaning of the Last Judgment (N not	T 2 F 0 T(117)116
The Final Judgment is one of the greatest threat concepts in	T 2 F 1 T(117)116
is not an essential attribute of God. Man brought judgment into	T 2 F 1 T(117)116
judgment into being only because of the Separation. God Himself is	T 2 F 1 T(117)116
Himself is still the God of mercy. After the Separation, however	T 2 F 1 T(117)116
schema, because it was one of the many learning devices which	T 2 F 1 T(117)116
Separation occurred over many millions of years, the Last Judgment will	T 2 F 1 T(117)116
depends, however, on the effectiveness of the present speed-up. We have	T 2 F 1 T(117)116
time. If a sufficient number of people become truly miracle-minded quickly	T 2 F 1 T(117)116
bring peace to the minds of others. ---	T 2 F 1 T(117)116
Last Judgment is generally thought of as a procedure undertaken by	T 2 F 2 T(118)117
rather than a meting out of punishment, however much man may	T 2 F 2 T(118)117
opposition to Right-Mindedness. The aim of the Final Judgment is to	T 2 F 2 T(118)117
might be called a process of Right-evaluation. It simply means that	T 2 F 3 T(118)117
MUST entail a sorting out of the false from the true	T 2 F 3 T(118)117
true. This is a process of division only in the constructive	T 2 F 3 T(118)117
and reflects the true meaning of the Apocalypse. Man will ultimately	T 2 F 3 T(118)117
love on its creations, because of their great worthiness. The mind	T 2 F 3 T(118)117
onto God, but also because of the association of Last with	T 2 F 4 T(118)117
also because of the association of Last with death. This is	T 2 F 4 T(118)117
This is an outstanding example of upside-down perception. Actually, if it	T 2 F 4 T(118)117
CANNOT BUT dictate. The purpose of time is solely to give	T 2 F 5 T(119)118
is his own perfect judgment of his own creation. When everything	T 2 F 5 T(119)118
than you are, but neither of you realizes that many of	T 3 A 2 T(120) 119
of you realizes that many of the problems you keep being	T 3 A 2 T(120) 119
there. YOU do not think of the notes in this way	T 3 A 2 T(120) 119
3 A 3. First of all, he cannot be sure	T 3 A 3 T(120) 119
all, he cannot be sure of this unless he tries. Second	T 3 A 3 T(120) 119
would BE completed if both of you so willed. T	T 3 A 3 T(120) 119
is intended for some sort of preparation. I can only say	T 3 A 4 T(120) 119
This disinterest is very characteristic of him when he is afraid	T 3 A 5 T(120) 119
can be used on behalf of error or truth, as elected	T 3 A 6 T(120) 119
to check the miscreative abilities of strong but misdirected wills.	T 3 A 6 T(120) 119
necessary that this appropriate use of the defense BE considered real	T 3 A 7 T(120) 119
his parents, siblings, and all of those who come in close	T 3 A 7 T(120) 119
The VALUE of the experience depends on the	T 3 A 7 T(121)120
experience depends on the need of each particular learner. The person	T 3 A 7 T(121)120
psychiatric (or disturbed-level) symptom. Both of you do this all the	T 3 A 8 T(121)120
10. The next part of this course rests too heavily	T 3 A 10 T(121)120
occur to make constructive use of it. However, as you study	T 3 A 10 T(121)120
notes, you will see some of the obvious implications, unless you	T 3 A 10 T(121)120
persist in misusing the defense of mental retardation. Please remember that	T 3 A 10 T(121)120
is hardly a REAL part of your own REAL proper equipment	T 3 A 10 T(121)120
at this point is because of the highly likely confusion of	T 3 A 11 T(121)120
of the highly likely confusion of fearful and awesome, which most	T 3 A 11 T(121)120
in connection with the Sons of God, because you should not	T 3 A 11 T(121)120
experience awe in the presence of your own equals.	T 3 A 11 T(121)120
awe IS a proper reaction of the Soul in the presence	T 3 A 11 T(122)121
the Soul in the presence of its Creator. T 3	T 3 A 11 T(122)121
in connection with me, BECAUSE of our inherent equality. I have	T 3 A 12 T(122)121
A 14. Healing is of God in the end. The	T 3 A 14 T(122)121
not its results. The kind of beliefs, and the fallacious premises	T 3 A 15 T(123)122
as elsewhere. There is nothing of special interest about the events	T 3 A 15 T(123)122
mind-training, then the whole value of this section rests ONLY in	T 3 A 15 T(123)122
The more constructive emphasis is, of course, on the positive approach	T 3 A 15 T(123)122
Mind-watching would have prevented any of this from occurring, and will	T 3 A 15 T(123)122
he allowed himself a number of fear producing attitudes. They were	T 3 A 16 T(123)122
unless he watches this kind of thing, he WILL find the	T 3 A 16 T(123)122
later also toward Louis, both of whom DID act stupidly. But	T 3 A 16 T(123)122
too close to the misuse of mental retardation when stupidity sets	T 3 A 16 T(123)122
sense) than countering any form of error with error. The result	T 3 A 17 T(124)123
stupidity with his own, all of the elements which are virtually	T 3 A 17 T(124)123
note that this is one of the few times that he	T 3 A 18 T(124)123
He thought he took care of it by holding the door	T 3 A 18 T(124)123
it by holding the door of a cab which did come	T 3 A 18 T(124)123
previous errors was singularly out of place, and well calculated to	T 3 A 18 T(124)123
to further error. If, instead of attempting to atone on his	T 3 A 18 T(124)123
original slight to Dora, because of his own need to get	T 3 A 19 T(124)123
benefiting from the time-saving device of the miracle. He would have	T 3 A 19 T(124)123
the girl was taking care of the younger child who was	T 3 A 20 T(124)123
was standing outside, and both of them were really mentally retarded	T 3 A 20 T(124)123
well aware at the time of her extreme uncertainty.	T 3 A 20 T(124)123
built up her confidence, instead of associating with her stupidity. This	T 3 A 21 T(125)124
me about the notes, instead of assuming that you were necessarily	T 3 A 21 T(125)124
he justified by the contents of the recent notes a misuse	T 3 A 21 T(125)124
the recent notes a misuse of truth only seemingly on its	T 3 A 21 T(125)124
were right about the misuse of excellent here, and please do	T 3 A 22 T(125)124
to keep the original copy of the notes, having decided to	T 3 A 24 T(125)124
by a very slight misinterpretation of what I said about useful	T 3 A 24 T(125)124
But this sort of thing happens all the time	T 3 A 24 T(126)125
me. This is a form of arrogance that he would be	T 3 A 25 T(126)125
I am VERY well aware of the exceedingly few times he	T 3 A 26 T(126)125
times he now makes errors of this kind. He has come	T 3 A 26 T(126)125
no bookcase, if the solution of the storage problem had been	T 3 A 27 T(126)125
promised to guide you OUT of problems, and will certainly not	T 3 A 27 T(126)125
had already made a number of earlier errors. You were wrong	T 3 A 28 T(127)126
with Bill Fs criticism of Rose, and should not have	T 3 A 28 T(127)126
enjoyed Bill Fs description of Zanvils caricaturing of her	T 3 A 28 T(127)126
description of Zanvils caricaturing of her. You could have laughed	T 3 A 28 T(127)126
s children are fully worthy of COMPLETE courtesy. You should NEVER	T 3 A 28 T(127)126
with one at the EXPENSE of another. T 3 A	T 3 A 28 T(127)126
real issue. There are ways of treating others in which ONLY	T 3 A 29 T(127)126
call was a clear statement of his own sadly conflicted state	T 3 A 30 T(127)126
feeling may well be one of coercion. This is ALWAYS a	T 3 A 30 T(127)126
arisen. This was a regression of the unprofitable kind. B. will	T 3 A 31 T(127)126
very hard to get out of the chain of miscreation which	T 3 A 32 T(127)126
get out of the chain of miscreation which can arise out	T 3 A 32 T(127)126
miscreation which can arise out of even the simplest mis-thought. To	T 3 A 32 T(127)126
simplest mis-thought. To borrow one of your own phrases, This kind	T 3 A 32 T(127)126
your own phrases, This kind of human tragedy is far easier	T 3 A 32 T(127)126
not to let this kind of chain reaction START. You will	T 3 A 33 T(128)127
these notes right in front of Jonathan. (Note that you wrote	T 3 A 34 T(128)127
using his real name. Actually, of course, it does not matter	T 3 A 34 T(128)127
took the notes in front of him, and are now falling	T 3 A 34 T(128)127
back on the magical device of protecting his name. T	T 3 A 34 T(128)127
spent some time on corrections of the past notes, as an	T 3 A 36 T(128)127
reviewing them. A major point of clarification is necessary in connection	T 3 A 36 T(128)127
Why should you deprive yourself of the value of the offering	T 3 A 37 T(129)128
deprive yourself of the value of the offering by referring this	T 3 A 37 T(129)128
for should be used instead of replace. At the time, he	T 3 A 38 T(129)128
and reflected a temporary misunderstanding of his own. It was, however	T 3 A 38 T(129)128
himself, both as a sign of his own better understanding, and	T 3 A 38 T(129)128
his own better understanding, and of an avoidance of correction by	T 3 A 38 T(129)128
understanding, and of an avoidance of correction by someone else, which	T 3 A 38 T(129)128
by definition, the ordinary considerations of time and space do not	T 3 B 1 T(130)129
created is essential. ALL forms of correction (or healing) rest on	T 3 B 2 T(130)129
B 3. Another way of stating 2) is: NEVER confuse	T 3 B 3 T(130)129
wrong-mindedness. Responding to ANY form of miscreation with anything EXCEPT a	T 3 B 3 T(130)129
a miracle) is an expression of this confusion. T 3	T 3 B 3 T(130)129
miracle is ALWAYS a DENIAL of this error, and an affirmation	T 3 B 4 T(130)129
this error, and an affirmation of the truth. Only Right-Mindedness CAN	T 3 B 4 T(130)129
5. The level-adjustment power of the miracle creates the right	T 3 B 5 T(130)129
correction. It has no element of judgment at all. Father forgive	T 3 B 6 T(131)130
no reference to the outcome of their misthought. THIS does not	T 3 B 6 T(131)130
The Biblical injunction Be of one mind is the statement	T 3 B 7 T(131)130
injunction Do this in remembrance of me is the request for	T 3 B 7 T(131)130
not in the same order of reality, because the latter involves	T 3 B 7 T(131)130
misunderstood. Nobody who was free of the scarcity-fallacy could POSSIBLY have	T 3 C 1 T(132)131
seen from an upside-down point of view, it certainly does appear	T 3 C 2 T(132)131
permitted, and even encouraged, one of his Sons to suffer BECAUSE	T 3 C 2 T(132)131
interpretation, which actually arose out of the combined misprojection of a	T 3 C 2 T(132)131
out of the combined misprojection of a large number of my	T 3 C 2 T(132)131
misprojection of a large number of my own would-be followers, has	T 3 C 2 T(132)131
people to be bitterly afraid of God. T 3 C	T 3 C 2 T(132)131
God Himself would be capable of the kind of thinking which	T 3 C 4 T(132)131
be capable of the kind of thinking which His own Words	T 3 C 4 T(132)131
have clearly stated is unworthy of man? T 3 C	T 3 C 4 T(132)131
to turn a whole frame of reference around in order to	T 3 C 5 T(132)131
His own Son on behalf of salvation. The very words are	T 3 C 5 T(133)132
to give it up because of its prominent escape value. In	T 3 C 6 T(133)132
be VERY sure that NOTHING of this kind remains in your	T 3 C 7 T(133)132
is tainted with this kind of distortion in ANY form.	T 3 C 7 T(133)132
It is a real misperception of truth, by which man assigns	T 3 C 8 T(133)132
not hold the evil deeds of a man even against HIMSELF	T 3 C 8 T(133)132
arises from misprojection. This kind of error is responsible for a	T 3 C 9 T(134)133
is responsible for a host of related fallacies, including the misbelief	T 3 C 9 T(134)133
man and forced him out of the Garden of Eden, or	T 3 C 9 T(134)133
him out of the Garden of Eden, or that I am	T 3 C 9 T(134)133
wisdom, because it is unaware of evil, which does not exist	T 3 C 10 T(134)133
It is, however, PERFECTLY aware of EVERYTHING, that is true.	T 3 C 10 T(134)133
Good can withstand ANY form of evil, because light abolishes ALL	T 3 C 11 T(134)133
because light abolishes ALL forms of darkness. The Atonement is thus	T 3 C 11 T(134)133
the final demonstration that all of the other lessons which I	T 3 C 11 T(134)133
can prevail against a Son of God who commends his Spirit	T 3 C 13 T(135)134
his Spirit into the hands of His Father. By doing this	T 3 C 13 T(135)134
remembers its Creator. All sense of Separation disappears, and level confusion	T 3 C 13 T(135)134
level confusion vanishes. The Son of God IS part of the	T 3 C 13 T(135)134
Son of God IS part of the holy Trinity, but the	T 3 C 13 T(135)134
ITS levels, because they are of One Mind and One Will	T 3 C 13 T(135)134
integration, and establishes the (reign of the) Peace of God.	T 3 C 13 T(135)134
the (reign of the) Peace of God. T 3 C	T 3 C 13 T(135)134
they defend true perception, instead of defending themselves AGAINST it. Understanding	T 3 C 14 T(135)134
AGAINST it. Understanding the lesson of the Atonement, they are without	T 3 C 14 T(135)134
It arises solely from fear of the Records. This is particularly	T 3 C 15 T(136)135
way is a clear-cut violation of Gods own injunction that	T 3 C 15 T(136)135
and this results in rejection of what the teacher offers. This	T 3 C 16 T(136)135
the Bible as The Lamb of God who taketh away the	T 3 C 17 T(136)135
who taketh away the sins of the world. Those who represent	T 3 C 17 T(136)135
do NOT understand the meaning of the symbol. T 3	T 3 C 17 T(136)135
see God is another way of saying the same thing. Only	T 3 C 18 T(136)135
whether seeing is an attribute of the eyes, or an expression	T 3 C 19 T(136)135
the eyes, or an expression of the integrative powers of the	T 3 C 19 T(136)135
expression of the integrative powers of the brain. Correctly understood, the	T 3 C 19 T(136)135
issue revolves around the question of whether ---	T 3 C 19 T(136)135
The body is not capable of understanding. Only the mind KNOWS	T 3 C 20 T(137)136
with weakness. Innocence is INCAPABLE of sacrificing anything, because the innocent	T 3 C 21 T(137)136
honor is the NATURAL greeting of the truly loved to others	T 3 C 21 T(137)136
lamb taketh away the sins of the world only in the	T 3 C 22 T(137)136
the sense that the state of innocence or Grace, is one	T 3 C 22 T(137)136
one in which the meaning of the Atonement is perfectly apparent	T 3 C 22 T(137)136
is perfectly apparent. The innocence of God is the true state	T 3 C 22 T(137)136
God is the true state of the mind of His Son	T 3 C 22 T(137)136
true state of the mind of His Son. In this state	T 3 C 22 T(137)136
perfection truly belongs. The understanding of the innocent is TRUTH. That	T 3 C 22 T(137)136
benign error from the viewpoint of society, it is nevertheless inherently	T 3 C 23 T(137)136
throughout. (There is one set of notes not yet transcribed which	T 3 C 24 T(137)136
emphasize only the enormous waste of time that is involved.) Cayce	T 3 C 24 T(137)136
more related to the attitude of his followers. They are unwilling	T 3 C 24 T(137)136
able to transcend the misperceptions of the need for sacrifice, or	T 3 C 25 T(137)136
unable to leave the requests of others unanswered has not entirely	T 3 C 25 T(137)136
I never gave of myself in this inappropriate way	T 3 C 25 T(139)138
own mind at the EXPENSE of his body. T 3	T 3 C 26 T(139)138
have saved an enormous number of words if he had always	T 3 C 27 T(139)138
that something is wrong. One of the difficulties inherent in trance	T 3 C 28 T(139)138
itself induces through the medium of communications made while in the	T 3 C 28 T(139)138
not recover. When he spoke of a dream in which he	T 3 C 29 T(140)139
He did not make either of the other three. However, you	T 3 C 29 T(140)139
in which the nonphysical attributes of the self are approached AS	T 3 C 30 T(140)139
not necessarily imply any lack of love, and in Cayces	T 3 C 31 T(140)139
him was a profound sense of personal unworthiness, which, characteristically enough	T 3 C 31 T(141)140
be called a Christian form of grandiosity. Cayce was essentially uncharitable	T 3 C 31 T(141)140
on the rather erratic nature of the Cayce household, and also	T 3 C 32 T(141)140
on the rather uneven nature of Cayces temper. Both of	T 3 C 32 T(141)140
of Cayces temper. Both of these observations are true, and	T 3 C 32 T(141)140
did not apply the Peace of God to himself. Once this	T 3 C 32 T(141)140
C 33. The lack of integration which this split state	T 3 C 33 T(141)140
areas such as the effects of stones on the mind, and	T 3 C 33 T(141)140
hardly more peculiar than some of your own confusion.)	T 3 C 33 T(141)140
the past for an EXPLANATION of the present, but he never	T 3 C 34 T(142)141
fail to recognize the value of the Atonement for others, but	T 3 C 34 T(142)141
does believe in them. Because of his failure to accept his	T 3 C 35 T(142)141
I am heartily supportive of the AREs endeavor to	T 3 C 36 T(142)141
until they have been purged of their essential errors. This is	T 3 C 36 T(142)141
there have been a number of unexplained set backs in their	T 3 C 36 T(143)142
explication. It is also one of the many reasons why the	T 3 C 36 T(143)142
high. There is a way of validating the material, and Hugh	T 3 C 37 T(143)142
eventually. He is also aware of the fact that he is	T 3 C 37 T(143)142
it. In the present state of the material, it would be	T 3 C 37 T(143)142
be corrected to the point of real safety, I assure you	T 3 C 37 T(143)142
It would be most ungrateful of me if I allowed his	T 3 C 38 T(143)142
work to produce a generation of witch doctors. I am sorry	T 3 C 38 T(143)142
himself could not rid himself of a slight tendency in this	T 3 C 38 T(143)142
I have a fuller appreciation of him than he had.	T 3 C 38 T(143)142
repeating here a Biblical injunction of my own, already mentioned elsewhere	T 3 C 39 T(143)142
see that, as a Son of God, he WAS invulnerable.	T 3 C 39 T(143)142
the notes are NOT matters of degree. Certain fundamental concepts CANNOT	T 3 D 1 T(144)143
be meaningfully understood in terms of co-existing polarities. It is impossible	T 3 D 1 T(144)143
It is impossible to conceive of light and darkness, or, everything	T 3 D 1 T(144)143
experienced some light and some of everything. This has made everybody	T 3 D 2 T(144)143
himself in this connection most of the time. That is why	T 3 D 2 T(144)143
is hardly a miracle-based frame of reference. It also has the	T 3 D 4 T(144)143
also has the disastrous effect of denying (incorrect use) the essentially	T 3 D 4 T(144)143
use) the essentially creative power of the miracle. The miracle perceives	T 3 D 4 T(144)143
not suffer from the delusions of the Separated ones. T	T 3 D 4 T(145)144
offer them your own validation of THEIR truth. This is the	T 3 D 6 T(145)144
24, HS had sudden flash of illumination and very much wanted	T 3 E 1 T(147)146
You had a lot of trouble afterwards with the words	T 3 E 2 T(147)146
cognition as yet. (Aside: One of the exceptions is in the	T 3 E 2 T(147)146
temporary. It is an attribute of the space-time belief, and is	T 3 E 3 T(147)146
but KNOWING is the affirmation of truth. T 3 E	T 3 E 3 T(147)146
3 E 4. All of your difficulties ultimately stem from	T 3 E 4 T(147)146
The miracle is a way of PERCEIVING, not a way of	T 3 E 4 T(148)147
of PERCEIVING, not a way of knowing. It is the right	T 3 E 4 T(148)147
Visions are the natural perception of the spiritual eye, but they	T 3 E 7 T(148)147
It IS, however, a means of right perception, which brings it	T 3 E 7 T(148)147
it into the proper domain of the miracle, but NOT of	T 3 E 7 T(148)147
of the miracle, but NOT of revelation. PROPERLY speaking, a vision	T 3 E 7 T(148)147
revelation. PROPERLY speaking, a vision of God is a miracle rather	T 3 E 7 T(148)147
the experience from the realm of knowledge. That is why these	T 3 E 7 T(148)147
BE CERTAIN. Certainty is always of God. When you love someone	T 3 E 8 T(149)148
are ACTING on the basis of sure knowledge, you are really	T 3 E 9 T(149)148
related. Knowledge is a result of revelation, and induces only thought	T 3 E 10 T(149)148
and then swing very wide of the mark. T 3	T 3 E 10 T(149)148
similar ones. This enables each of you to RECOGNIZE (and this	T 3 E 11 T(149)148
word here) that the misperceptions of the other are unnecessary. It	T 3 E 11 T(150)149
stranger that you are afraid of him. PERCEIVE him correctly, so	T 3 E 12 T(150)149
This is the real meaning of the Biblical account of God	T 3 E 14 T(150)149
meaning of the Biblical account of God as Alpha and Omega	T 3 E 14 T(150)149
3 F 1. Most of the abilities man now possesses	T 3 F 1 T(152)151
now possesses are only shadows of his real strengths. The Soul	T 3 F 1 T(152)151
are its unequivocal functions. All of the functions of man are	T 3 F 1 T(152)151
functions. All of the functions of man are equivocal, or open	T 3 F 1 T(152)151
them. He is therefore incapable of knowledge, because he is uncertain	T 3 F 1 T(152)151
uncertain. He is also incapable of true loving, because he can	T 3 F 1 T(152)151
conflict arises from the concept of levels. Wars arise when some	T 3 F 2 T(152)151
this fallacy. Only the levels of the Trinity are capable of	T 3 F 2 T(152)151
of the Trinity are capable of Unity. The levels which man	T 3 F 2 T(152)151
forever irreconcilable the different levels of his psyche. They were conflict-prone	T 3 F 2 T(152)151
3. In our picture of the psyche, there is an	T 3 F 3 T(152)151
level, which properly consists ONLY of the miracle ability and should	T 3 F 3 T(152)151
which perceives or is aware of impulses from both the unconscious	T 3 F 3 T(152)151
superconscious. These are the sources of the impulses it receives. Consciousness	T 3 F 3 T(152)151
Consciousness is thus the level of perception, but NOT of knowledge	T 3 F 3 T(152)151
level of perception, but NOT of knowledge. Again, to PERCEIVE is	T 3 F 3 T(152)151
correctly identified as the domain of the ego.	T 3 F 5 T(152)151
IS. This is an example of the createdcreator confusion we	T 3 F 5 T(153)152
createdcreator confusion we spoke of before. He can only KNOW	T 3 F 5 T(153)152
all he can be SURE of. Everything else IS open to	T 3 F 5 T(153)152
for himself. It is capable of asking valid questions, but not	T 3 F 6 T(153)152
asking valid questions, but not of perceiving wholly valid answers, because	T 3 F 6 T(153)152
endless speculation about the meaning of mind has led to considerable	T 3 F 6 T(153)152
conflict because it is out of accord with itself. T	T 3 F 6 T(153)152
basis as interpersonal. One part of the psyche perceives another part	T 3 F 7 T(153)152
RECOGNITION. This is the essence of the fear prone condition, in	T 3 F 7 T(153)152
which clearly demonstrates a lack of association with knowledge. (No, Helen	T 3 F 9 T(154)153
and applies to the state of mind which induces accurate perception	T 3 F 10 T(154)153
indeed a miracle, in view of how man perceives himself. Only	T 3 F 10 T(154)153
very graphic but upside-down account of how the divisions of the	T 3 F 11 T(154)153
account of how the divisions of the mind arose from the	T 3 F 11 T(154)153
it by introducing a number of borderline areas which merely resulted	T 3 F 11 T(154)153
unfortunate, because he was capable of going much higher, if he	T 3 F 11 T(154)153
ego did NOT arise out of the unconscious. A lower-order perception	T 3 F 12 T(154)153
way you perceive the structure of the psyche if you look	T 3 F 12 T(154)153
by understanding it in terms of MISperception. ---	T 3 F 12 T(154)153
Perception ALWAYS involves some misuse of will, because it involves the	T 3 F 13 T(155)154
involves the mind in areas of uncertainty. The mind is very	T 3 F 13 T(155)154
and the only way out of ambiguity IS clear perception.	T 3 F 13 T(155)154
the ego with the attributes of the Soul, is merely confused	T 3 F 14 T(155)154
to try to get out of it. As you very rightly	T 3 F 14 T(155)154
The superconscious is the level of the mind which wills to	T 3 F 15 T(155)154
in maintaining that the parts of the psyche cannot be correctly	T 3 F 15 T(155)154
impossible, because it IS part of the Soul, which God created	T 3 F 16 T(155)154
NOT need. The interpretive function of perception, (actually, a distorted form	T 3 F 17 T(156)155
perception, (actually, a distorted form of creation), then permitted man to	T 3 F 17 T(156)155
depressing, was a way out of the conflict he induced. (This	T 3 F 17 T(156)155
be reconciled with this loss of power, because it was incapable	T 3 F 18 T(156)155
power, because it was incapable of darkness. This is why it	T 3 F 18 T(156)155
is not an ACTIVE process of destruction at all. We have	T 3 F 18 T(156)155
attack is his own recognition of the fact that it can	T 3 F 19 T(156)155
decide to use that talent of his constructively. He has no	T 3 F 19 T(156)155
constructively. He has no idea of how powerful it could be	T 3 F 19 T(156)155
is really a distorted form of miraculous perception which he has	T 3 F 19 T(156)155
container for the waste products of conflict. Even as HE perceives	T 3 F 20 T(157)156
I demonstrated both the powerlessness of the body AND the power	T 3 F 21 T(157)156
the body AND the power of the mind, by uniting MY	T 3 F 21 T(157)156
uniting MY will with that of my Creator, which naturally remembered	T 3 F 21 T(157)156
This is the real meaning of the celestial speed- up. Strong	T 3 F 23 T(157)156
perception, is not an attribute of knowledge. This is why terms	T 3 F 24 T(158)157
a prerequisite FOR knowledge. Being of God, knowledge has nothing to	T 3 F 24 T(158)157
can only be a gift of God TO you.)	T 3 F 24 T(158)157
T 3 G. The Loss of Certainty (N 366 5:215	T 3 G 0 T(159)158
man possesses are only shadows of his true abilities. The Soul	T 3 G 1 T(159)158
loving, and creating. The intrusion of the ability to perceive, which	T 3 G 1 T(159)158
Separation. No-one has been sure of anything since then. You will	T 3 G 1 T(159)158
was accomplished by the union of my will with the Father	T 3 G 1 T(159)158
you make it first out of a sense of lack or	T 3 G 2 T(159)158
first out of a sense of lack or need, and second	T 3 G 2 T(159)158
or need, and second, out of a something that already exists	T 3 G 2 T(159)158
that is the root cause of all subsequent errors. The miracle	T 3 G 3 T(159)158
that prayer is the medium of miracles, and also the natural	T 3 G 3 T(159)158
and also the natural communication of the Creator and the Created	T 3 G 3 T(159)158
Prayer is always an affirmation of knowledge, not of accurate perception	T 3 G 3 T(159)158
an affirmation of knowledge, not of accurate perception. That is why	T 3 G 3 T(159)158
disagreeing with Gods idea of the Creation. This is a	T 3 G 4 T(160)159
This is a fundamental right of man, although not one he	T 3 G 4 T(160)159
question which man continually asks of himself, but which cannot properly	T 3 G 5 T(160)159
to him. The first part of this statement is perfectly true	T 3 G 5 T(160)159
commented on the absolute necessity of correcting all fallacious thinking which	T 3 G 5 T(160)159
and is not a product of knowing. Images are symbolic, and	T 3 G 5 T(160)159
image is a good description of the power of perception, but	T 3 G 5 T(160)159
good description of the power of perception, but it implies that	T 3 G 5 T(160)159
Prayer is the medium of miracles, not because God created	T 3 G 6 T(160)159
created YOU. At the beginning of this course, we said that	T 3 G 6 T(160)159
worker is a miracle NOT of his own creation. Unless perception	T 3 G 6 T(160)159
because it involves the perception of meaning. All of these wholly	T 3 G 6 T(160)159
the perception of meaning. All of these wholly needless complexities are	T 3 G 6 T(160)159
needless complexities are the result of mans attempt to regard	T 3 G 6 T(160)159
entirely inescapable impasse. This kind of thinking cannot result in a	T 3 G 7 T(160)159
mean that all this kind of thinking is a waste of	T 3 G 8 T(160)159
of thinking is a waste of time, but that you are	T 3 G 8 T(160)159
but that you are free of the need of engaging in	T 3 G 8 T(160)159
are free of the need of engaging in it.	T 3 G 8 T(160)159
Note again that the functions of the Soul were not referred	T 3 G 9 T(162)161
point out, nobody has none of an ability, and nobody has	T 3 G 9 T(162)161
ability, and nobody has all of it. That is, of course	T 3 G 9 T(162)161
all of it. That is, of course, why the curve never	T 3 G 9 T(162)161
the line. The clearest implications of relativity, which properly inheres in	T 3 G 9 T(162)161
that abilities are not functions of the Soul. The Souls	T 3 G 9 T(162)161
They are ABSOLUTE. They are OF God and FROM God, and	T 3 G 9 T(162)161
Prayer is a way of asking for something. When we	T 3 G 10 T(162)161
that prayer is the medium of miracles, we also said that	T 3 G 10 T(162)161
the ability to perceive instead of the will to know, man	T 3 G 11 T(162)161
and likeness is taken as of a like quality. God DID	T 3 G 11 T(162)161
in His own Thought, and of a quality like to His	T 3 G 11 T(162)161
involves selectivity, it is incapable of organization. In all types of	T 3 G 12 T(162)161
of organization. In all types of perception, there is a continual	T 3 G 12 T(162)161
there is a continual process of accepting and rejecting, of organizing	T 3 G 12 T(162)161
process of accepting and rejecting, of organizing and reorganizing, and of	T 3 G 12 T(162)161
of organizing and reorganizing, and of shifting and changing focus. Evaluation	T 3 G 12 T(162)161
Evaluation is an essential aspect of perception, because judgment MUST be	T 3 G 12 T(162)161
be made for selection. Lack of lack is a concept which	T 3 G 12 T(162)161
can only be KNOWN. All of it is equally true, and	T 3 G 13 T(163)162
true, and knowing any part of it IS to know all	T 3 G 13 T(163)162
it IS to know all of it. T 3 G	T 3 G 13 T(163)162
partial awareness. Knowledge transcends ALL of the laws which govern perception	T 3 G 14 T(163)162
Forgiveness is the healing of the perception of separation. Correct	T 3 G 15 T(163)162
the healing of the perception of separation. Correct perception of EACH	T 3 G 15 T(163)162
perception of separation. Correct perception of EACH OTHER is necessary ONLY	T 3 G 15 T(163)162
This IS the miraculous power of the Soul. The fact that	T 3 G 15 T(163)162
because it reflects the nature of God. ---	T 3 G 16 T(163)162
prayer, is the natural state of those who know. God and	T 3 G 17 T(164)163
beautiful indeed are the thoughts of God, who live in His	T 3 G 18 T(164)163
recognition rather than the denial of the importance of thought.	T 3 G 21 T(165)164
the denial of the importance of thought. T 3 G	T 3 G 21 T(165)164
-2. The exact equality of everyone who is involved. This	T 3 G 22 T(165)164
same as all other forms of miracle-working. It has no separate	T 3 G 25 T(165)164
It has no separate laws of its own. All of the	T 3 G 25 T(165)164
laws of its own. All of the points that were given	T 3 G 25 T(165)164
hopefully) does have the role of being the better perceiver. (This	T 3 G 26 T(165)164
is also, again hopefully, true of the teacher.) It does not	T 3 G 26 T(165)164
involved in the right frame of mind to help one another	T 3 G 26 T(165)164
It is essentially a process of true courtesy, including courtesy to	T 3 G 26 T(165)164
G 27. Any form of mental illness can truthfully be	T 3 G 27 T(166)165
be described as an expression of viciousness. We said before that	T 3 G 27 T(166)165
forgive other peoples misperceptions of us, they could not possibly	T 3 G 27 T(166)165
your present attitudes in terms of how people used to look	T 3 G 27 T(166)165
said, no-one has adopted ALL of his parents’ attitudes as his	T 3 G 28 T(166)165
has been a long process of choice, in which the individual	T 3 G 28 T(166)165
parents political beliefs, in spite of the particular kind of newspapers	T 3 G 28 T(166)165
spite of the particular kind of newspapers that constituted their own	T 3 G 28 T(166)165
must be some acute problem OF HIS OWN that would make	T 3 G 29 T(166)165
eager to accept their misperception of his own worth. This tendency	T 3 G 29 T(166)165
be justified by the inequality of the strengths of parents and	T 3 G 29 T(166)165
the inequality of the strengths of parents and children. This is	T 3 G 29 T(166)165
and is largely a matter of maturational and thus physical difference	T 3 G 29 T(166)165
suggest that the extreme importance of this misperception in his own	T 3 G 30 T(167)166
said before that the purpose of the Resurrection was to demonstrate	T 3 G 31 T(167)166
to demonstrate that no amount of misperception has any influence at	T 3 G 31 T(167)166
at all on a Son of God. This demonstration EXONERATES those	T 3 G 31 T(167)166
32. The essential goal of therapy is the same as	T 3 G 32 T(167)166
is the same as that of knowledge. No-one can survive independently	T 3 G 32 T(167)166
see himself through the eyes of others. This will always put	T 3 G 32 T(167)166
do not create the image of their children, though they may	T 3 G 32 T(167)166
whatever for perpetuating ANY image of himself at all. He is	T 3 G 33 T(168)167
an image. Whatever is true of him is wholly benign. It	T 3 G 33 T(168)167
This is a peculiar kind of arrogance, whose narcissistic component is	T 3 G 33 T(168)167
times when this strange lack of real courtesy appears to be	T 3 G 33 T(168)167
appears to be a form of humility. Actually, it is never	T 3 G 33 T(168)167
misperceptions stood in the way of their own knowledge. There is	T 3 G 34 T(168)167
should stand in the way of yours. It is still true	T 3 G 34 T(168)167
your perception, and wholly destructive of your knowledge. This is not	T 3 G 34 T(168)167
This is not only true of your attitudes toward your parents	T 3 G 34 T(168)167
toward your parents, but also of your misuse of your friends	T 3 G 34 T(168)167
but also of your misuse of your friends. You still think	T 3 G 34 T(168)167
Only his actions are capable of appropriate variation. His belief in	T 3 G 35 T(169)168
perceptual acuity rather than knowledge of what he is. T	T 3 G 35 T(169)168
identify with) anyones misperceptions of you, including your own. If	T 3 G 36 T(169)168
such as the physical condition of a classroom, the number of	T 3 G 36 T(169)168
of a classroom, the number of students, the hour of the	T 3 G 36 T(169)168
number of students, the hour of the course, and the many	T 3 G 36 T(169)168
you have lost the knowledge of what ANY interpersonal relationship is	T 3 G 36 T(169)168
come together on the basis of inequality of ability and experience	T 3 G 36 T(169)168
on the basis of inequality of ability and experience. The aim	T 3 G 36 T(169)168
ability and experience. The aim of the teacher is to give	T 3 G 36 T(169)168
is to give them more of what is temporarily his. This	T 3 G 36 T(169)168
his. This process has all of the miracle conditions we referred	T 3 G 36 T(169)168
to each other in terms of higher and lower. T	T 3 G 37 T(170)169
learn from children is merely of a different order. Ultimately, there	T 3 G 38 T(170)169
levels. The same is true of the teacher and the pupil	T 3 G 38 T(170)169
authority. This is an act of will on their part, because	T 3 G 38 T(170)169
misperceived. This makes him resentful of teaching, because of what he	T 3 G 39 T(170)169
him resentful of teaching, because of what he insists it has	T 3 G 39 T(170)169
The ONLY way out of this particular aspect of the	T 3 G 40 T(170)169
out of this particular aspect of the desert is still to	T 3 G 40 T(170)169
to engage in any form of honoring error. Neither teacher nor	T 3 G 40 T(170)169
G 41. The role of a teacher, properly conceived, is	T 3 G 41 T(171)170
teacher, properly conceived, is one of leading himself and others out	T 3 G 41 T(171)170
leading himself and others out of the desert. The value of	T 3 G 41 T(171)170
of the desert. The value of this role can hardly be	T 3 G 41 T(171)170
avoid the VERY obvious error of perceiving teaching as a threat	T 3 G 41 T(171)170
produce learning. The ultimate purpose of ALL learning is to abolish	T 3 G 42 T(171)170
knowledge can happen. The role of the teacher is NOT the	T 3 G 42 T(171)170
teacher is NOT the role of God. This confusion is all	T 3 G 42 T(171)170
It is a real misunderstanding of both God and His miracles	T 3 G 42 T(171)170
more than that. The purpose of this course IS to prepare	T 3 G 43 T(171)170
is the only real purpose of ANY legitimate course. All that	T 3 G 43 T(171)170
course. All that is required of you as a teacher is	T 3 G 43 T(171)170
administrator and as a teacher of interns, but NOT as a	T 3 G 44 T(172)171
but NOT as a teacher of students, he is merely deceiving	T 3 G 44 T(172)171
you can function in all of the roles you have properly	T 3 G 44 T(172)171
cannot function effectively in any of them. This IS an all	T 3 G 44 T(172)171
same mistake that we spoke of before, when he acted as	T 3 G 44 T(172)171
began with doubting the existence of everything, except himself. He insisted	T 3 G 45 T(173)172
doubted, solely on the basis of this ONE piece of knowledge	T 3 G 45 T(173)172
basis of this ONE piece of knowledge. There was, however, a	T 3 G 45 T(173)172
longer really questioned the reality of what he perceived, because he	T 3 G 45 T(173)172
B. is not too sure of this, and that is why	T 3 G 46 T(173)172
will lose all your fear of teaching and relating in any	T 3 G 46 T(173)172
in remaining in the prison of believing that this is up	T 3 G 46 T(173)172
if you judge the reality of others at all, you will	T 3 H 1 T(174)C 1
know has been the cause of the loss of peace. Judgment	T 3 H 1 T(174)C 1
the cause of the loss of peace. Judgment is the process	T 3 H 1 T(174)C 1
covered this before in terms of selectivity. Evaluation was said at	T 3 H 1 T(174)C 1
emphasizes ONLY the positive aspects of what is judged, whether it	T 3 H 2 T(174)C 1
it be in or out of the self. However, what has	T 3 H 2 T(174)C 1
had a very relevant notion of the unconscious in this connection	T 3 H 2 T(174)C 1
dropped it as officially out of accord with Behaviorism. He was	T 3 H 2 T(174)C 1
3 H 3. One of the illusions from which human	T 3 H 3 T(174)C 1
be avoided in any type of judgment, because it IMPLIES the	T 3 H 3 T(175)C 2
3 H 4. Neither of you has any idea of	T 3 H 4 T(175)C 2
of you has any idea of the tremendous release and deep	T 3 H 4 T(175)C 2
you are under the coercion of judgment. You do not need	T 3 H 4 T(175)C 2
perception. Man is very fearful of everything he has perceived and	T 3 H 5 T(175)C 2
have judged yourself as capable of being tired. When you laugh	T 3 H 6 T(176)C 3
more debased THAN others. All of this does make you tired	T 3 H 6 T(176)C 3
You are not really capable of being tired, but you are	T 3 H 6 T(176)C 3
but you are very capable of wearying yourselves. T 3	T 3 H 6 T(176)C 3
H 7. The strain of constant judgment is virtually intolerable	T 3 H 7 T(176)C 3
wish to be the author of reality, which is totally impossible	T 3 H 8 T(176)C 3
its efficacy as a weapon of defense for your own authority	T 3 H 8 T(176)C 3
H 9. The issue of authority is really a question	T 3 H 9 T(176)C 3
authority is really a question of authorship. When an individual has	T 3 H 9 T(176)C 3
believes he is the author of himself, and resents his own	T 3 H 9 T(176)C 3
4 error of all those who believe they	T 3 H 9 T(177)C 4
they have usurped the power of God. T 3 H	T 3 H 9 T(177)C 4
word authority has been one of their most fearful symbols ever	T 3 H 10 T(177)C 4
great cruelty, because, being uncertain of their true Authorship, men believe	T 3 H 10 T(177)C 4
such uncertainty in the minds of man that some people have	T 3 H 11 T(177)C 4
have not usurped the power of God, but you HAVE lost	T 3 H 12 T(178)C 5
Peace is a natural heritage of the Soul. Everyone is free	T 3 H 13 T(178)C 5
decide is the fundamental question of his own authorship. All fear	T 3 H 13 T(178)C 5
ultimately, and sometimes by way of very devious routes, from the	T 3 H 13 T(178)C 5
devious routes, from the denial of Authorship. The offense is never	T 3 H 13 T(178)C 5
castration anxiety, since both forms of error are fundamentally the same	T 3 H 13 T(178)C 5
this has been the result of his own free will, he	T 3 H 14 T(178)C 5
or the obviously circular reasoning of his own position would be	T 3 H 14 T(178)C 5
imprisons, because it separates segments of reality according to highly unstable	T 3 H 15 T(179)C 6
according to highly unstable scales of desire. Wishes are not facts	T 3 H 15 T(179)C 6
as what is willed. Instead of seek you first the Kingdom	T 3 H 15 T(179)C 6
seek you first the Kingdom of Heaven say Will ye first	T 3 H 15 T(179)C 6
Will ye first the Kingdom of Heaven, and you have said	T 3 H 15 T(179)C 6
before Bs course. Neither of you understands how important this	T 3 H 16 T(180)C 7
your thinking is inverted because of it.) T 3 I	T 3 H 16 T(180)C 7
I 1. Every system of thought MUST have a starting	T 3 I 1 T(180)C 7
already covered. Both are acts of will, except that making involves	T 3 I 1 T(180)C 7
Both are cornerstones for systems of belief by which men live	T 3 I 1 T(180)C 7
NOTHING made by a child of God is without power. It	T 3 I 2 T(180)C 7
created for yourselves. (The use of creative here was an error	T 3 I 2 T(180)C 7
have both made the error of the psychotherapist we described in	T 3 I 3 T(181)C 8
problem by depreciating the power of your minds. It CAN hurt	T 3 I 3 T(181)C 8
ONLY because he is thought of as extremely powerful and extremely	T 3 I 4 T(181)C 8
God, battling Him for possession of Souls. He deceives by lies	T 3 I 4 T(181)C 8
by lies, and builds kingdoms of his own, in which everything	T 3 I 4 T(181)C 8
for gifts they KNOW are of no real worth at all	T 3 I 4 T(181)C 8
symbolic. It is an order of reality, or a system of	T 3 I 6 T(181)C 8
of reality, or a system of thought that is PERFECTLY real	T 3 I 6 T(181)C 8
I 7. The fruit of only ONE tree was forbidden	T 3 I 7 T(182)C 9
forbidden was correctly named tree of knowledge. Yet God created knowledge	T 3 I 7 T(182)C 9
as if they were capable of destroying their own Purpose is	T 3 I 7 T(182)C 9
3 I 8. Eating of the tree of knowledge is	T 3 I 8 T(182)C 9
Eating of the tree of knowledge is a symbolic expression	T 3 I 8 T(182)C 9
and explained by a tendency of the self to create an	T 3 I 8 T(182)C 9
self to create an IMAGE of itself. Its fear aspect is	T 3 I 8 T(182)C 9
particularly interesting idea, in view of the fact that nobody means	T 3 I 8 T(182)C 9
It refers to an IMAGE of a father in relation to	T 3 I 8 T(182)C 9
in relation to an IMAGE of the self. T 3	T 3 I 8 T(182)C 9
still believe you are images of your own creation. You are	T 3 I 10 T(183)C 10
CONSTANTLY arguing about the authorship of this course. This is NOT	T 3 I 11 T(183)C 10
are a particularly distorted reflection of the real basic anxiety, or	T 3 I 11 T(183)C 10
Fatherhood. Never underestimate the power of this denial. Look at your	T 3 I 12 T(183)C 10
surely dissolve in the light of truth, because its foundation IS	T 3 I 12 T(183)C 10
beginning, you feel the fear of the destruction of your thought-systems	T 3 I 14 T(184)C 11
the fear of the destruction of your thought-systems upon you, as	T 3 I 14 T(184)C 11
if it were the fear of death. There IS no death	T 3 I 14 T(184)C 11
shine from the true Foundation of Life, and your own thought-systems	T 3 I 15 T(184)C 11
can NOT. Only the Oneness of Knowledge is conflictless. Your Kingdom	T 3 I 16 T(184)C 11
conflictless. Your Kingdom is not of this world because it was	T 3 I 16 T(184)C 11
this world is the idea of an authority problem meaningful. The	T 3 I 16 T(184)C 11
CHAPTER 4 THE ROOT OF ALL EVIL T 4	T 4 0 0 T(185)C 12
truly bring on the exchange of one another.) in claiming your	T 4 A 1 T(185)C 12
to mutual progress. The result of genuine devotion is inspiration, a	T 4 A 2 T(185)C 12
properly understood is the OPPOSITE of fatigue. To be fatigued is	T 4 A 2 T(185)C 12
Embarrassment is ALWAYS an expression of egocentricity, an association which has	T 4 A 4 T(185)C 12
Made, NOT created. This kind of association is ALWAYS man-made). Both	T 4 A 4 T(185)C 12
association is ALWAYS man-made). Both of you have completed the SCT	T 4 A 4 T(185)C 12
he is DISCLAIMING knowledge instead of AFFIRMING it, and is thus	T 4 A 5 T(186)C 13
wrote an excellent symbolic account of this procedure, though he did	T 4 A 7 T(186)C 13
own symbolism. The REAL point of his writing was that his	T 4 A 7 T(186)C 13
Chesterton wrote an excellent description of Cervantes and his perception of	T 4 A 8 T(187)?23
of Cervantes and his perception of his unheroic hero, a view	T 4 A 8 T(187)?23
his unheroic hero, a view of man which the ego tolerates	T 4 A 8 T(187)?23
re-enacts the Separation, the loss of power, the foolish journey of	T 4 A 9 T(187)?23
of power, the foolish journey of the ego in its attempt	T 4 A 9 T(187)?23
reparation, and finally the crucifixion of the body, or death. Repetition	T 4 A 9 T(187)?23
given up by an act of will, or, more properly as	T 4 A 9 T(187)?23
make the pathetic human error of clinging to the old rugged	T 4 A 9 T(187)?23
rugged cross. The only message of the crucifixion is in respect	T 4 A 9 T(187)?23
I hope that, if both of you will read these notes	T 4 A 10 T(187)?23
1. We have spoken of many different human symptoms, and	T 4 B 1 T(188)C 15
only one cause for all of them. The authority problem IS	T 4 B 1 T(188)C 15
authority problem IS the root of all evil. Money is but	T 4 B 1 T(188)C 15
evil. Money is but one of its many reflections, and is	T 4 B 1 T(188)C 15
is a reasonably representative example of the kind of thinking which	T 4 B 1 T(188)C 15
representative example of the kind of thinking which stems from it	T 4 B 1 T(188)C 15
stems from it. The idea of buying and selling implies precisely	T 4 B 1 T(188)C 15
selling implies precisely the kind of exchange that the Souls cannot	T 4 B 1 T(188)C 15
as this are the result of the authority problem, which, because	T 4 B 3 T(188)C 15
are in the SAME order of learning, and unless they SHARE	T 4 B 5 T(189)C 16
separated, because they cannot conceive of it as a change toward	T 4 B 6 T(189)C 16
separation WAS their first experience of change. T 4 B	T 4 B 6 T(189)C 16
Bill, your whole fear of teaching is nothing but an	T 4 B 7 T(189)C 16
is nothing but an example of your own intense separation anxiety	T 4 B 7 T(189)C 16
handled with the usual series of mixed defenses in the combined	T 4 B 7 T(189)C 16
defenses in the combined pattern of attack on truth and defense	T 4 B 7 T(189)C 16
attack on truth and defense of error, which characterizes ALL ego-thinking	T 4 B 7 T(189)C 16
make the totally lifeless out of the life-given. The Soul need	T 4 B 10 T(190)C 17
to the relinquishment (NOT destruction) of the ego to the light	T 4 B 10 T(190)C 17
the ego to the light of the Soul. This is the	T 4 B 10 T(190)C 17
attack your egos (in spite of Hs strange beliefs to	T 4 B 11 T(190)C 17
arisen. When I remind you of your TRUE Creation, your egos	T 4 B 11 T(190)C 17
dreamer who doubts the reality of his dream while he is	T 4 B 12 T(190)C 17
13. You HAVE dreamed of a separated ego, and you	T 4 B 13 T(191)C 18
willing to renounce the role of guardians of your thought-systems and	T 4 B 14 T(191)C 18
renounce the role of guardians of your thought-systems and open them	T 4 B 14 T(191)C 18
give his students so much of his own thinking that they	T 4 B 14 T(191)C 18
is the one real goal of the parent, teacher, and therapist	T 4 B 14 T(191)C 18
IMPOSSIBLE to convince the ego of this, because it goes against	T 4 B 15 T(191)C 18
because it goes against all of its own laws. But remember	T 4 B 15 T(191)C 18
up to protect the continuity of the system in which the	T 4 B 15 T(191)C 18
cannot make this choice because of the nature of its origin	T 4 B 16 T(191)C 18
choice because of the nature of its origin. But YOU can	T 4 B 16 T(191)C 18
origin. But YOU can, because of the nature of YOURS. Egos	T 4 B 16 T(191)C 18
can, because of the nature of YOURS. Egos can clash in	T 4 B 16 T(191)C 18
teacher. This is the OPPOSITE of the ego-oriented teachers goal	T 4 B 17 T(192)C 19
is concerned with the effect of HIS ego on OTHER egos	T 4 B 17 T(192)C 19
their interaction as a means of ego preservation. This is no	T 4 B 17 T(192)C 19
dominate through teaching. The form of the symptom is only a	T 4 B 17 T(192)C 19
symptom is only a reflection of his particular way of handling	T 4 B 17 T(192)C 19
reflection of his particular way of handling the separation anxiety.	T 4 B 17 T(192)C 19
separation anxiety is a symptom of a continuing will to remain	T 4 B 18 T(192)C 19
ONLY because you are afraid of the impression your image of	T 4 B 18 T(192)C 19
of the impression your image of yourself will make ON OTHER	T 4 B 18 T(192)C 19
You believe that their APPROVAL of your image will exalt it	T 4 B 18 T(192)C 19
also believe that their DISAPPROVAL of it will lessen the separation	T 4 B 18 T(192)C 19
anxiety, but at the cost of depression. T 4 B	T 4 B 18 T(192)C 19
teaching if I believed either of these ideas, and YOU will	T 4 B 19 T(192)C 19
a delusion, and no form of devotion is possible as long	T 4 B 21 T(193)C 20
exploit ALL situations into forms of praise for itself in order	T 4 B 23 T(193)C 20
it is. YOU are part of reality, which stands unchanged beyond	T 4 B 23 T(193)C 20
stands unchanged beyond the reach of your ego, but within easy	T 4 B 23 T(193)C 20
ego, but within easy reach of your Soul. T 4	T 4 B 23 T(193)C 20
God is NOT the author of fear. YOU are.	T 4 B 24 T(193)C 20
chosen to be afraid INSTEAD of meeting it. When you awaken	T 4 B 25 T(194)C 21
The ego is afraid of the Souls joy, because	T 4 B 27 T(194)C 21
God, who is as incapable of deception as are the Souls	T 4 B 28 T(194)C 21
a false and unworthy picture of yourselves TO others, or accept	T 4 B 28 T(194)C 21
or accept such a picture OF them yourselves. T 4	T 4 B 28 T(194)C 21
a home that was worthy of His Creations, who have chosen	T 4 B 29 T(194)C 21
when you choose to enter. Of this you can be wholly	T 4 B 30 T(195)C 22
certain. God is as incapable of creating the perishable as your	T 4 B 30 T(195)C 22
T 4 B 31. Of your egos you can do	T 4 B 31 T(195)C 22
save yourselves or others. But of your Souls you can do	T 4 B 31 T(195)C 22
do everything for the salvation of both. Humility is a lesson	T 4 B 31 T(195)C 22
them better perception. The Kingdom of Heaven is the right of	T 4 B 32 T(195)C 22
of Heaven is the right of the Soul, whose beauty and	T 4 B 32 T(195)C 22
stand forever as the mark of the love of God for	T 4 B 32 T(195)C 22
the mark of the love of God for His Creations, who	T 4 B 32 T(195)C 22
Creations, who are wholly worthy of Him and ONLY of Him	T 4 B 32 T(195)C 22
worthy of Him and ONLY of Him. Nothing else is sufficiently	T 4 B 32 T(195)C 22
a gift for a creation of God Himself. T 4	T 4 B 32 T(195)C 22
we can also be free of them together. T 4	T 4 B 34 T(196)C 23
is far beyond the need of your protection OR mine.	T 4 B 35 T(196)C 23
is why you should be of good cheer. T 4	T 4 B 36 T(196)C 23
This is precisely the kind of content which should never be	T 4 B 37 T(196)C 23
the COURSE abnormally, and many of the students are apt to	T 4 B 37 T(196)C 23
suffer considerable perceptual distortion because of their own authority problem.	T 4 B 37 T(196)C 23
to do so. This interpretation of your role and theirs is	T 4 B 38 T(196)C 23
fact, the best question either of you could ask. There is	T 4 C 1 T(197)C 24
subject to enormous variation because of its instability, and one for	T 4 C 2 T(197)C 24
could be no better example of the fact that the ego	T 4 C 3 T(198)C 25
concrete example B. could have of how the mind could have	T 4 C 3 T(198)C 25
psychology rests on the principle of continuity of behavior. Surprise is	T 4 C 3 T(198)C 25
on the principle of continuity of behavior. Surprise is a reasonable	T 4 C 3 T(198)C 25
teaching devices in the hands of good teachers are aimed at	T 4 C 4 T(198)C 25
present state as an example of how the mind can work	T 4 C 4 T(198)C 25
5. With full recognition of its transitory nature, (a recognition	T 4 C 5 T(199)C 26
a very good teaching example of alternations between Soul and ego	T 4 C 5 T(199)C 26
cannot handle abstractly. Being incapable of appropriate concreteness perceptually, because her	T 4 C 5 T(199)C 26
but NOT from complete lack of knowledge. T 4 C	T 4 C 5 T(199)C 26
The result is a kind of double vision, which would have	T 4 C 6 T(199)C 26
s eyes, without the interference of the longer range. Her virtual	T 4 C 6 T(199)C 26
longer range. Her virtual lack of astigmatism is due to her	T 4 C 6 T(199)C 26
they regard them as part of themselves. No-one disowns something he	T 4 C 7 T(200)C 27
as a very real part of himself. Man reacts to his	T 4 C 7 T(200)C 27
and great charity. The reaction of man to the self he	T 4 C 7 T(200)C 27
because I am the teacher of the ego. When teaching is	T 4 C 8 T(200)C 27
way is the loftiest idea of which ego-thinking is capable. This	T 4 C 9 T(200)C 27
because it contains a hint of recognition that the ego is	T 4 C 9 T(200)C 27
B., you were more capable of a long-range view, and that	T 4 C 9 T(200)C 27
tolerate. Willfullness is more characteristic of her, and that is why	T 4 C 10 T(201)C 28
who will be the strength of God are quite weak, and	T 4 C 10 T(201)C 28
help are clearly in need of help. What better plan could	T 4 C 10 T(201)C 28
devised to prevent the intrusion of the egos arrogance on	T 4 C 10 T(201)C 28
11. Undermining the foundation of an egos thought-system MUST	T 4 C 11 T(201)C 28
babies. You have no sense of real self-preservation and are very	T 4 C 12 T(201)C 28
one: Faith is the gift of God. We have re-interpreted both	T 4 C 13 T(202)C 29
God. We have re-interpreted both of these statements before, but perhaps	T 4 C 13 T(202)C 29
a real and lasting sense of abundance can be truly charitable	T 4 C 14 T(202)C 29
get is an inescapable law of the ego, which ALWAYS evaluates	T 4 C 15 T(202)C 29
it. This IS the meaning of Freuds pleasure principle. Freud	T 4 C 15 T(202)C 29
16. The reality principle of the ego is not real	T 4 C 16 T(202)C 29
forced to perceive the reality of other egos, because it CANNOT	T 4 C 16 T(202)C 29
it CANNOT establish the reality of itself. In fact, its whole	T 4 C 16 T(202)C 29
In fact, its whole perception of other egos AS real is	T 4 C 16 T(202)C 29
arisen in which the delusion of reality of the ego is	T 4 C 17 T(203)C 30
which the delusion of reality of the ego is threatened. This	T 4 C 17 T(203)C 30
The ego NEVER gives out of abundance, because it was made	T 4 C 18 T(203)C 30
This is why the concept of GETTING arose in the ego	T 4 C 18 T(203)C 30
itself. This is as true of bodily appetites as it is	T 4 C 18 T(203)C 30
bodily appetites as it is of the so-called higher ego needs	T 4 C 18 T(203)C 30
is possible is a decision of the ego, which is completely	T 4 C 18 T(203)C 30
MUST arise from a perception of the self which responds: When	T 4 C 19 T(203)C 30
which is merely another way of describing how it originated. This	T 4 C 19 T(204)C 31
in an equally feeble show of strength. The ego is free	T 4 C 19 T(204)C 31
free to consider the validity of the premise itself, because this	T 4 C 19 T(204)C 31
The ego IS the belief of the mind that it is	T 4 C 19 T(204)C 31
in its knowledge is unaware of the ego. It does NOT	T 4 C 20 T(204)C 31
ego. It merely cannot conceive of it at all. While the	T 4 C 20 T(204)C 31
the ego is equally unaware of the Soul, it DOES perceive	T 4 C 20 T(204)C 31
C 21. The creations of God do not create myths	T 4 C 21 T(204)C 31
myths, but the creative efforts of man can turn to mythology	T 4 C 21 T(204)C 31
nature that the most benevolent of them is not without fearful	T 4 C 21 T(204)C 31
mythological system includes an account of the creation, and associates this	T 4 C 21 T(205)C 32
this with its particular perception of magic. T 4 C	T 4 C 21 T(205)C 32
preserve itself and its interpretation of its own beginning. This beginning	T 4 C 22 T(205)C 32
which is NOT the one-mindedness of the Soul, but which must	T 4 C 23 T(205)C 32
a basis for the continuity of behavior. However, this is still	T 4 C 24 T(206)C 33
that there are different kinds of validity, and also that they	T 4 C 25 T(206)C 33
and also that they are of different orders. This means that	T 4 C 25 T(206)C 33
In each case, the amount of confidence is expressed in some	T 4 C 25 T(206)C 33
is expressed in some form of percentage, either quantitatively, or merely	T 4 C 25 T(206)C 33
quantitatively, or merely in terms of high, moderate, and low. But	T 4 C 25 T(206)C 33
ego has accorded the status of fact is questionable, because facts	T 4 C 26 T(206)C 33
facts are in the realm of knowledge. Confusing realms of discourse	T 4 C 26 T(206)C 33
realm of knowledge. Confusing realms of discourse is a thinking error	T 4 C 26 T(206)C 33
theologians. Data from one realm of discourse do not mean anything	T 4 C 26 T(206)C 33
understood only WITHIN the thought-systems of which they are a part	T 4 C 26 T(207)C 34
but a more ingenious way of trying to impose order on	T 4 C 27 T(207)C 34
inventiveness. The highly specific nature of invention is not worthy of	T 4 C 27 T(207)C 34
of invention is not worthy of the abstract creativity of God	T 4 C 27 T(207)C 34
worthy of the abstract creativity of Gods Creations.	T 4 C 27 T(207)C 34
never understood what The Kingdom of Heaven is within you means	T 4 D 1 T(208)C 35
does not belong. The Kingdom of Heaven IS you. T	T 4 D 1 T(208)C 35
This is the whole message of the Atonement, a message which	T 4 D 2 T(208)C 35
its totality transcends the sum of its parts which we have	T 4 D 2 T(208)C 35
time; it is a state of mind. The Christ Mind wills	T 4 D 2 T(208)C 35
set you on the road of perception. Your Souls creations	T 4 D 3 T(208)C 35
to use as a kind of prayer in moments of temptation	T 4 D 4 T(208)C 35
kind of prayer in moments of temptation. It is a declaration	T 4 D 4 T(208)C 35
temptation. It is a declaration of independence. You will both find	T 4 D 4 T(208)C 35
clearly point to the unexistence of the ego itself.	T 4 D 5 T(208)C 35
its preservation in the face of threat, it perceives them as	T 4 D 6 T(209)C 36
the same. The threat value of the lofty is really much	T 4 D 6 T(209)C 36
the ego, because the pull of God Himself can hardly be	T 4 D 6 T(209)C 36
be equated with the pull of human appetites. T 4	T 4 D 6 T(209)C 36
surely be in the presence of knowledge. The upper level of	T 4 D 7 T(209)C 36
of knowledge. The upper level of the unconscious thus contains the	T 4 D 7 T(209)C 36
unconscious thus contains the call of God as well as the	T 4 D 7 T(209)C 36
as well as the call of the body. That is why	T 4 D 7 T(209)C 36
to offer you some sort of reward for maintaining this belief	T 4 D 9 T(210)C 37
CAN offer is a sense of temporary existence, which begins with	T 4 D 9 T(210)C 37
10. Against this sense of temporary existence, the Soul offers	T 4 D 10 T(210)C 37
the Soul offers the knowledge of permanence and unshakeable BEING. No-one	T 4 D 10 T(210)C 37
who has experienced the revelation of this can ever fully believe	T 4 D 10 T(210)C 37
prevail against the glorious gift of God? T 4 D	T 4 D 10 T(210)C 37
love you. Being made out of the denial of the Father	T 4 D 11 T(210)C 37
made out of the denial of the Father, the ego has	T 4 D 11 T(210)C 37
own Maker. You cannot conceive of the real relationship that exists	T 4 D 11 T(210)C 37
God and His Souls, because of the hatred you have for	T 4 D 11 T(210)C 37
project onto your own idea of yourself the will to separate	T 4 D 11 T(210)C 37
WITHOUT ambivalence, and this kind of wanting is wholly without the	T 4 D 12 T(210)C 37
There is a kind of experience that is so different	T 4 D 13 T(211)C 38
It is the glorious condition of what you ARE. No force	T 4 D 14 T(211)C 38
name to keep you mindful of His love for you and	T 4 D 15 T(211)C 38
OPPOSES knowledge. You retain thousands of little scraps of meanness which	T 4 D 17 T(211)C 38
retain thousands of little scraps of meanness which prevent the Holy	T 4 D 17 T(211)C 38
your minds for the scraps of meanness, or you will be	T 4 D 18 T(212)C 39
the ego, is the declaration of your release. GOD HAS GIVEN	T 4 D 21 T(213)C 40
meaningful only when the idea of getting, which implies a lack	T 4 D 21 T(213)C 40
before between having the Kingdom of God and BEING the Kingdom	T 4 D 21 T(213)C 40
God and BEING the Kingdom of God. T 4 D	T 4 D 21 T(213)C 40
22. The calm being of Gods Kingdom, which in	T 4 D 22 T(213)C 40
ruthlessly banished from the part of the mind which the ego	T 4 D 22 T(213)C 40
this belief at the cost of Truth? T 4 E	T 4 D 22 T(213)C 40
you cannot hear the voice of God, it is because you	T 4 E 1 T(213)C 40
DO listen to the voice of your ego is demonstrated by	T 4 E 1 T(213)C 40
schemes to save the face of your egos, and you do	T 4 E 1 T(214)C 41
do not seek the Face of God. T 4 E	T 4 E 1 T(214)C 41
can it maintain the trick of its existence except with mirrors	T 4 E 2 T(214)C 41
in both the glorious Creations of a glorious Father. T	T 4 E 5 T(214)C 41
arises ultimately from a sense of being deprived of something you	T 4 E 6 T(214)C 41
a sense of being deprived of something you want and do	T 4 E 6 T(214)C 41
Know you are deprived of nothing, except by your own	T 4 E 6 T(215)C 42
anxiety comes from the capriciousness of the ego, and NEED NOT	T 4 E 7 T(215)C 42
has indeed violated the laws of God, but YOU have not	T 4 E 8 T(215)C 42
have not. Leave the sins of the ego to me. That	T 4 E 8 T(215)C 42
angry.) I am not unmindful of your efforts, but you still	T 4 E 9 T(215)C 42
your minds for the temptations of the ego, and do not	T 4 E 9 T(215)C 42
someone ELSE truly. Your lack of vitality is due to your	T 4 E 10 T(215)C 42
sufficiently vigilant against the demands of your ego that you disengage	T 4 E 11 T(216)C 43
NEED NOT BE. The habit of engaging WITH God and His	T 4 E 11 T(216)C 43
gladden yourselves, and how many of them you have refused? There	T 4 E 13 T(216)C 43
no limit to the power of a Son of God, but	T 4 E 13 T(216)C 43
the power of a Son of God, but he himself can	T 4 E 13 T(216)C 43
himself can limit the expression of his power as much as	T 4 E 13 T(216)C 43
away, and releasing the strength of God into everything you think	T 4 E 13 T(216)C 43
is the one RIGHT use of judgment. Judgment , like any other	T 4 E 14 T(216)C 43
from it. You are mirrors of truth in which God Himself	T 4 E 15 T(217)C 44
17. The first coming of Christ is just another name	T 4 E 17 T(217)C 44
for Christ is the Son of God. The SECOND coming of	T 4 E 17 T(217)C 44
of God. The SECOND coming of Christ means nothing more than	T 4 E 17 T(217)C 44
nothing more than the end of the egos rule over	T 4 E 17 T(217)C 44
egos rule over part of the minds of men, and	T 4 E 17 T(217)C 44
over part of the minds of men, and the healing of	T 4 E 17 T(217)C 44
of men, and the healing of the mind. I was created	T 4 E 17 T(217)C 44
made. I am in charge of the Second Coming as I	T 4 E 18 T(217)C 44
you this is a mistake of your own egos. Do not	T 4 E 18 T(217)C 44
life is an eternal attribute of everything that the living God	T 4 E 21 T(218)C 45
that there is an order of difficulty in miracles: YOU do	T 4 E 21 T(218)C 45
natural, because they are expressions of love. My calling you is	T 4 E 21 T(218)C 45
the ego in the interest of its self-preservation. T 4	T 4 F 2 T(219)C 46
3. A crucial source of the egos off-balance state	T 4 F 3 T(219)C 46
off-balance state is its lack of discrimination between impulses from God	T 4 F 3 T(219)C 46
which judges ONLY in terms of threat or nonthreat TO ITSELF	T 4 F 3 T(219)C 46
sense, the egos fear of the idea of God is	T 4 F 4 T(219)C 46
s fear of the idea of God is at least logical	T 4 F 4 T(219)C 46
idea DOES dispel it. Fear of dissolution from the higher source	T 4 F 4 T(219)C 46
in ego terms. But fear of the body, with which the	T 4 F 4 T(219)C 46
argument that you CANNOT be of God. ---	T 4 F 4 T(219)C 46
that it is really part of the body, and that the	T 4 F 5 T(220)C 47
can NOT protect it. This, of course, is not only true	T 4 F 5 T(220)C 47
remember, there were a number of solutions you attempted, all ego-based	T 4 F 8 T(221)C 48
goals. He has the advantage of POTENTIALLY greater freedom from distractibility	T 4 F 10 T(221)C 48
it. Helen has the advantage of great effort, but she keeps	T 4 F 10 T(221)C 48
but she keeps losing sight of the goal. T 4	T 4 F 10 T(221)C 48
should set yourself the goal of really studying for this course	T 4 F 11 T(221)C 48
There can be no doubt of the wisdom of this decision	T 4 F 11 T(221)C 48
no doubt of the wisdom of this decision, for any student	T 4 F 11 T(221)C 48
are trying to learn is of value to them. But values	T 4 F 12 T(222)C 49
Indeed, many of the things you want to	T 4 F 12 T(223)C 50
eternal, because, as a product of the mind, it IS endowed	T 4 F 13 T(223)C 50
IS endowed with the power of its own creator. But the	T 4 F 13 T(223)C 50
involve true perception, a state of clarity which the ego, fearful	T 4 F 13 T(223)C 50
clarity which the ego, fearful of being judged truly, MUST avoid	T 4 F 13 T(223)C 50
F 14. The results of this dilemma are peculiar, but	T 4 F 14 T(223)C 50
which is ALWAYS a form of ego-involvement, is not a problem	T 4 F 14 T(223)C 50
ego-involvement, is not a problem of reliability as much as of	T 4 F 14 T(223)C 50
of reliability as much as of validity. The ego compromises with	T 4 F 14 T(223)C 50
ego compromises with the issue of the eternal, just as it	T 4 F 14 T(223)C 50
question and keep it OUT OF MIND. Its characteristic business with	T 4 F 14 T(223)C 50
strange compromises with the idea of the eternal, making odd attempts	T 4 F 15 T(223)C 50
set up to be incapable of solution are another favorite ego	T 4 F 16 T(223)C 50
progress in learning. The problems of squaring the circle, and carrying	T 4 F 16 T(223)C 50
is particularly noteworthy. The idea of preserving the body by suspension	T 4 F 16 T(223)C 50
thus giving it the kind of limited immortality	T 4 F 16 T(223)C 50
When you make a decision of purpose, then, you HAVE made	T 4 F 17 T(224)C 51
that the ego is capable of making and accepting as real	T 4 F 18 T(224)C 51
are not true. The confusion of sex with aggression, and resulting	T 4 F 18 T(224)C 51
not produce surprise. The lack of surprise, however, is NOT a	T 4 F 18 T(224)C 51
however, is NOT a sign of understanding. It is a symptom	T 4 F 18 T(224)C 51
understanding. It is a symptom of the psychologists ability to	T 4 F 18 T(224)C 51
it to the mental illness of the patient rather than his	T 4 F 18 T(224)C 51
These relatively minor confusions of the ego are not among	T 4 F 19 T(224)C 51
toward it. The whole value of right perception lies in the	T 4 G 1 T(224)C 51
wise to review a number of the concepts with which he	T 4 G 3 T(225)C 52
times. He liked the idea of invisibility, and was particularly open	T 4 G 3 T(225)C 52
particularly open to the concept of different orders of reality. He	T 4 G 3 T(225)C 52
the concept of different orders of reality. He also found the	T 4 G 3 T(225)C 52
He also found the notion of varying densities of energy appealing	T 4 G 3 T(225)C 52
the notion of varying densities of energy appealing. While he may	T 4 G 3 T(225)C 52
NOT RECOGNIZE the real source of its perceived threat. And if	T 4 G 6 T(225)C 52
over you. We have spoken of the ego as if it	T 4 G 6 T(225)C 52
and MUST realize how much of your thinking is ego-directed. But	T 4 G 6 T(225)C 52
nothing more than a PART of your belief about yourselves. Your	T 4 G 7 T(225)C 52
attempts to dissociate. The ratio of repression and	T 4 G 7 T(225)C 52
53 dissociation of truth varies with the individual	T 4 G 7 T(226)C 53
I wanted him to think of himself as a separate consciousness	T 4 G 8 T(226)C 53
as a separate consciousness, capable of direct communication with the Creator	T 4 G 8 T(226)C 53
direct communication with the Creator of that consciousness. He, too, MUST	T 4 G 8 T(226)C 53
too, MUST begin to think of himself as a very powerful	T 4 G 8 T(226)C 53
are throwing away the graciousness of your indebtedness and the holy	T 4 G 9 T(226)C 53
more often to me instead of to your egos for guidance	T 4 G 10 T(226)C 53
G 12. The rewards of God are immediately recognized as	T 4 G 12 T(226)C 53
are preoccupied with the idea of escaping FROM the ego shows	T 4 G 12 T(226)C 53
my will is never out of accord with His. T	T 4 G 14 T(227)C 54
that I am in charge of the whole Atonement. This is	T 4 G 15 T(227)C 54
each other, and one moment of real recognition makes all men	T 4 G 16 T(227)C 54
brothers because they are all of your Father. Love does not	T 4 G 16 T(227)C 54
you are all the Kingdom of God, I can lead you	T 4 G 17 T(227)C 54
more evident in him, each of you utilizes both. T	T 4 G 17 T(227)C 54
I remarked on his habit of disengaging himself, and when I	T 4 G 19 T(228)C 55
distantiation. These are all forms of dissociation, and these weaker forms	T 4 G 19 T(228)C 55
AFTER he has rid himself of the lesser ones. T	T 4 G 19 T(228)C 55
across all her perceptions because of their stunning knowledge. You were	T 4 G 20 T(228)C 55
differently, because you are afraid of all complete involvements, and believe	T 4 G 21 T(228)C 55
go against the true spirit of meditation at all. It is	T 4 G 22 T(228)C 55
to your brothers. Learn first of them, and you will be	T 4 G 22 T(228)C 55
That is because the function of love is One. T	T 4 G 22 T(228)C 55
you teach someone the value of something he has thrown away	T 4 G 23 T(228)C 55
and to associate the OPPOSITE of misery with its presence. It	T 4 G 23 T(229)C 56
you really WANT the rewards of the ego in the presence	T 4 G 24 T(229)C 56
the ego in the presence of the rewards of God?	T 4 G 24 T(229)C 56
the presence of the rewards of God? T 4 H	T 4 G 24 T(229)C 56
clear that, while the content of any particular ego-illusion does not	T 4 H 1 T(229)C 56
it splits. However, only PART of it splits, so only PART	T 4 H 1 T(229)C 56
it splits, so only PART of it is concrete. T	T 4 H 1 T(229)C 56
3. The communication system of the ego is based on	T 4 H 3 T(229)C 56
individual egos perceive different kinds of threat, which are quite specific	T 4 H 3 T(229)C 56
For example, although all forms of perceived demands may be classified	T 4 H 3 T(229)C 56
must be disrupted, the response of breaking communication will nevertheless be	T 4 H 3 T(229)C 56
H 4. The specificity of the egos thinking, then	T 4 H 4 T(229)C 56
results in a spurious kind of generalization, which is really not	T 4 H 4 T(229)C 56
direct communication with every aspect of Creation, because it is in	T 4 H 4 T(230)C 57
This communication IS the will of God. Creation and communication are	T 4 H 5 T(230)C 57
a channel for the reception of His Mind and Will. Since	T 4 H 5 T(230)C 57
and Will. Since only beings of a like order can truly	T 4 H 5 T(230)C 57
to utilize it on behalf of being. Existence as well as	T 4 H 6 T(230)C 57
you are limiting your sense of your OWN reality, which becomes	T 4 H 7 T(230)C 57
reality in the glorious context of its real relationship to YOU	T 4 H 7 T(230)C 57
in existence. In the state of being, the mind gives everything	T 4 H 8 T(230)C 57
own Being and its experience of His Sons’ experience. The constant	T 4 H 9 T(231)C 58
experience. The constant GOING OUT of His love is blocked when	T 4 H 9 T(231)C 58
Their helpfullness IS their praise of God, and He will return	T 4 H 11 T(231)C 58
He will return their praise of Him, because they are like	T 4 H 11 T(231)C 58
all united in the joy of the kingdom. I will direct	T 4 H 12 T(231)C 58
a real experiment in cooperation of minds. ---	T 4 I 1 T(231)C 58
painful attempt on the part of the halt to lead the	T 4 I 3 T(232)C 59
go. You have a fear of broken bodies, because your ego	T 4 I 3 T(232)C 59
ambivalence, because it is afraid of its own weakness and the	T 4 I 3 T(232)C 59
own weakness and the weakness of its chosen home. T	T 4 I 3 T(232)C 59
you recoil from the demands of the dependent, and from the	T 4 I 4 T(232)C 59
dependent, and from the sight of a broken body. Your ego	T 4 I 4 T(232)C 59
placing you under the strain of divided will. You withdraw to	T 4 I 4 T(232)C 59
on by the ego, because of its belief that nothing but	T 4 I 5 T(232)C 59
body is in great need of rehabilitation itself. A damaged brain	T 4 I 5 T(232)C 59
hardly a danger. ALL symptoms of hurt need true helpfullness, and	T 4 I 5 T(232)C 59
Rehabilitation is an attitude of praising God as He Himself	T 4 I 6 T(232)C 59
not reflected by the attitudes of psychiatrists, or medical boards, or	T 4 I 6 T(232)C 59
hospital administrators, even though most of them are sadly in need	T 4 I 6 T(232)C 59
them are sadly in need of rehabilitation themselves. T 4	T 4 I 6 T(232)C 59
7. The real handicaps of the clinicians lie in their	T 4 I 7 T(232)C 59
can do much on behalf of your own rehabilitation AND Helen	T 4 I 8 T(233)C 60
as well, if you think of the Princeton meetings in this	T 4 I 8 T(233)C 60
in you is the light of joy. Radiance is not associated	T 5 A 1 T(233)C 60
themselves call forth different kinds of responses at the same time	T 5 A 2 T(233)C 60
time, and thus deprive others of the joy of responding wholeheartedly	T 5 A 2 T(233)C 60
deprive others of the joy of responding wholeheartedly. To be wholehearted	T 5 A 2 T(233)C 60
possible whole state IS that of love. There is no difference	T 5 A 2 T(233)C 60
part or BY what part of the Sonship the healing is	T 5 A 3 T(233)C 60
blessed by every beneficent thought of any of your brothers anywhere	T 5 A 3 T(233)C 60
every beneficent thought of any of your brothers anywhere. You should	T 5 A 3 T(233)C 60
bless them in return, out of gratitude. T 5 A	T 5 A 3 T(233)C 60
or they you. The light of joy ---	T 5 A 4 T(233)C 60
are worthy to be channels of his beautiful joy, because only	T 5 A 4 T(234) C 61
is impossible for a Child of God to love his neighbor	T 5 A 4 T(234) C 61
Healing is an act of thought by which two minds	T 5 B 1 T(234) C 61
gladness calls to every part of the Sonship to rejoice with	T 5 B 1 T(234) C 61
because revelation is an experience of pure joy. If you do	T 5 B 1 T(234) C 61
therefore honors only the laws of God. To Him, getting is	T 5 B 2 T(234) C 61
see that, while this kind of thinking is totally alien to	T 5 B 3 T(234) C 61
do NOT lessen it. ALL of it is still yours, although	T 5 B 3 T(234) C 61
is still yours, although all of it has been given away	T 5 B 3 T(234) C 61
that the world IS one of ideas, the whole belief in	T 5 B 4 T(234) C 61
Let us start our process of re-awakening with just a few	T 5 B 4 T(234) C 61
BLESSING. It is the blessing of miracle- mindedness. It asks that	T 5 B 5 T(235)C 62
Spirit is the only part of the Holy Trinity which is	T 5 B 6 T(235)C 62
a man and as one of Gods creations, my right	T 5 B 7 T(235)C 62
come. We have spoken before of the higher or true perception	T 5 B 8 T(235)C 62
protection, and inspired the beginning of the Atonement at the same	T 5 B 9 T(235)C 62
T 5 C. The Mind of the Atonement (N 525 6	T 5 C 0 T(235)C 62
God honored even the miscreations of His Children because they had	T 5 C 1 T(235)C 62
blessed them with a way of thinking about them that could	T 5 C 1 T(235)C 62
Holy Spirit is the mind of the Atonement. It represents a	T 5 C 2 T(235)C 62
Atonement. It represents a state of mind that comes close enough	T 5 C 2 T(235)C 62
Holy Spirit, the shared Inspiration of all the Sonship, induces a	T 5 C 3 T(236)C 63
the Sonship, induces a kind of perception in which many elements	T 5 C 3 T(236)C 63
like those in the Kingdom of Heaven Itself. T 5	T 5 C 3 T(236)C 63
Second, it is incapable of attack, and is therefore truly	T 5 C 5 T(236)C 63
own integration into the paths of creation. T 5 C	T 5 C 7 T(236)C 63
it, to what the children of God were before healing was	T 5 C 8 T(236)C 63
have BEEN healed. This alteration of the time sequence should be	T 5 C 8 T(236)C 63
just this fusion or union of will between Father and Son	T 5 C 9 T(236)C 63
Holy Spirit is the Spirit of Joy. It is the call	T 5 C 10 T(236)C 63
which God blessed the minds of the separated Sons. This the	T 5 C 10 T(236)C 63
separated Sons. This the vocation of the mind. It had no	T 5 C 10 T(236)C 63
placed in him the call of joy. This call is so	T 5 C 10 T(237)C 64
and that one is not of God. But the other is	T 5 C 11 T(237)C 64
are as Souls. The voice of the Holy Spirit IS the	T 5 D 1 T(237)C 64
to Atonement, or the restoration of the integrity of the mind	T 5 D 1 T(237)C 64
the restoration of the integrity of the mind. When the Atonement	T 5 D 1 T(237)C 64
will remain with the Sons of God, to bless THEIR creations	T 5 D 1 T(237)C 64
keep them in the light of joy. T 5 D	T 5 D 1 T(237)C 64
You ARE the Kingdom of Heaven, but you have let	T 5 D 2 T(237)C 64
let to banish the idea of darkness. His is the glory	T 5 D 2 T(237)C 64
falls away, and the Kingdom of Heaven breaks through into its	T 5 D 2 T(237)C 64
in you; YOU are part of HIM. When you willed to	T 5 D 4 T(237)C 64
to be in a state of opposition, in which opposites are	T 5 D 4 T(238)C 65
Holy Spirit is one way of choosing. This way is in	T 5 D 5 T(238)C 65
minds was NOT the voice of His Will, for which the	T 5 D 5 T(238)C 65
D 6. The voice of the Holy Spirit does not	T 5 D 6 T(238)C 65
command, because it is incapable of arrogance. It does not demand	T 5 D 6 T(238)C 65
It is compelling only because of what it reminds you OF	T 5 D 6 T(238)C 65
of what it reminds you OF. It brings to your mind	T 5 D 6 T(238)C 65
quiet even in the midst of the turmoil you have made	T 5 D 6 T(238)C 65
always quiet, because it speaks of peace. Yet peace is stronger	T 5 D 6 T(238)C 65
voice, he has LOST SIGHT of his Soul. He CANNOT lose	T 5 D 7 T(238)C 65
choosing. He is the part of your mind which ALWAYS speaks	T 5 D 7 T(238)C 65
in YOU, because the call of both are in your wills	T 5 D 8 T(238)C 65
is made on the basis of which call is worth more	T 5 D 8 T(239)C 66
is therefore the one act of mind that resembles true creation	T 5 D 9 T(239)C 66
You understand the role of models in the learning process	T 5 D 10 T(239)C 66
learning process, and the importance of the models you value and	T 5 D 10 T(239)C 66
You are the light of the world with me. Rest	T 5 D 11 T(239)C 66
because it is the IDEA of weariness. Our task is the	T 5 D 11 T(239)C 66
task is the joyous one of waking it to the call	T 5 D 11 T(239)C 66
Everyone will answer the call of the Holy Spirit, or the	T 5 D 11 T(239)C 66
there be for any part of the Kingdom than to restore	T 5 D 11 T(239)C 66
you had grown vaguely aware of the fact that there is	T 5 D 13 T(240)C 67
Psychology has become the study of BEHAVIOR, but no-one denies the	T 5 D 14 T(240)C 67
D 15. The power of our joint motivation is beyond	T 5 D 15 T(240)C 67
call to the unlimited. Child of God, my message is for	T 5 D 15 T(240)C 67
is the bridge or thought-transfer of perception TO knowledge, so we	T 5 E 1 T(241)C 68
separation between the two ways of thinking would not be open	T 5 E 1 T(241)C 68
to healing. He is part of the Holy Trinity, because His	T 5 E 1 T(241)C 68
Holy Spirit is the IDEA of healing. Being thought, the idea	T 5 E 2 T(241)C 68
it is also the idea OF God. If you are part	T 5 E 2 T(241)C 68
God. If you are part of God, it is also the	T 5 E 2 T(241)C 68
it is also the idea of YOURSELF, as well as of	T 5 E 2 T(241)C 68
of YOURSELF, as well as of all the parts of God	T 5 E 2 T(241)C 68
as of all the parts of God. The idea of the	T 5 E 2 T(241)C 68
parts of God. The idea of the Holy Spirit shares the	T 5 E 2 T(241)C 68
Holy Spirit shares the property of other ideas, because it follows	T 5 E 2 T(241)C 68
because it follows the laws of the universe of which IT	T 5 E 2 T(241)C 68
the laws of the universe of which IT is a part	T 5 E 2 T(241)C 68
not have to be AWARE of the Holy Spirit, either in	T 5 E 3 T(241)C 68
dissociation is healed in BOTH of you as you see it	T 5 E 3 T(241)C 68
who has made a number of vital contributions to our joint	T 5 E 3 T(241)C 68
he will see the POWER of what he said. He had	T 5 E 4 T(242)C 69
that there are two ways of seeing you, and also that	T 5 E 4 T(242)C 69
share you STRENGTHEN. The voice of the Holy Spirit IS weak	T 5 E 5 T(242)C 69
You have made the mistake of looking for the Holy Spirit	T 5 E 6 T(242)C 69
to be strengthened in BOTH of you. Since it was HIS	T 5 E 6 T(242)C 69
E 7. Delay is of the ego, because time is	T 5 E 7 T(243)C 70
answer to the ego. Everything of which the Holy Spirit reminds	T 5 E 7 T(243)C 70
Holy Spirit has the task of UNDOING what the ego has	T 5 E 7 T(243)C 70
it in the same realm of discourse in which the ego	T 5 E 7 T(243)C 70
the fact that one level of the mind is not understandable	T 5 E 7 T(243)C 70
Eternity is an idea of God, so the soul understands	T 5 E 8 T(243)C 70
perfectly. Time is a belief of the ego, so the lower	T 5 E 8 T(243)C 70
without question. The only aspect of time which is really eternal	T 5 E 8 T(243)C 70
only time. The literal nature of this statement does not mean	T 5 E 8 T(243)C 70
the mediator between the interpretations of the ego and the knowledge	T 5 E 9 T(243)C 70
the ego and the knowledge of the Soul. Its ability to	T 5 E 9 T(243)C 70
it to understand the laws of God, for which it speaks	T 5 E 9 T(243)C 70
can thus perform the function of RE-INTERPRETING what the ego makes	T 5 E 10 T(244)C 71
It is therefore the task of the Holy Spirit to re-interpret	T 5 E 10 T(244)C 71
to re-interpret you on behalf of God. T 5 E	T 5 E 10 T(244)C 71
Sonship, and the rightful place of the Sonship in God. This	T 5 E 11 T(244)C 71
eternity, and YOURSELF. It is of this that the Holy Spirit	T 5 E 11 T(244)C 71
because according to ITS interpretation of reality, war is the guarantee	T 5 E 11 T(244)C 71
reality, war is the guarantee of its survival. The ego becomes	T 5 E 11 T(244)C 71
react viciously because the idea of danger has entered your mind	T 5 E 11 T(244)C 71
the ego to the call of danger, opposing it with ITS	T 5 E 12 T(244)C 71
you accept are the foundations of your beliefs.	T 5 E 12 T(244)C 71
a thought. Therefore, the idea of Separation can be given away	T 5 E 13 T(245)C 72
away, just as the idea of unity can, and either way	T 5 E 13 T(245)C 72
be STRENGTHENED IN THE MIND OF THE GIVER. The ego is	T 5 E 13 T(245)C 72
The ego is the symbol of the Separation, just as the	T 5 E 13 T(245)C 72
Holy Spirit is the symbol of peace. What you perceive in	T 5 E 13 T(245)C 72
to his will, because part of his will IS still for	T 5 E 14 T(245)C 72
because it is a place of peace, and peace is of	T 5 E 14 T(245)C 72
of peace, and peace is of God. T 5 E	T 5 E 14 T(245)C 72
You who are part of God are not at home	T 5 E 15 T(245)C 72
the Holy Spirit, the RE-interpreter of what the ego made, sees	T 5 E 15 T(245)C 72
made time it is capable of perceiving its opposite.	T 5 E 15 T(245)C 72
back to God, in remembrance of Me. He is in Holy	T 5 E 16 T(246)C 73
always, and He is part of YOU. He is your guide	T 5 E 16 T(246)C 73
because he holds the remembrance of things past and to come	T 5 E 16 T(246)C 73
than perception for others because of what you saw in them	T 5 F 1 T(247)C 74
them, but less than knowledge of your real relationships TO them	T 5 F 1 T(247)C 74
did NOT make them part OF you. Understanding IS beyond perception	T 5 F 1 T(247)C 74
that you are not aware of it. I have saved all	T 5 F 2 T(247)C 74
it. I have saved all of your kindnesses and every loving	T 5 F 2 T(247)C 74
many. I have purified them of errors which hid their light	T 5 F 2 T(247)C 74
3. Bill once spoke of the Kingdom in this way	T 5 F 3 T(247)C 74
You are much more afraid of it, because dissociation is more	T 5 F 3 T(247)C 74
is ALWAYS a way OUT of fear. This does not mean	T 5 F 4 T(248)C 75
yours because it is part of you, just as you are	T 5 F 4 T(248)C 75
just as you are part of God, because He created you	T 5 F 4 T(248)C 75
The Atonement is the GUARANTEE of the safety of the Kingdom	T 5 F 5 T(248)C 75
the GUARANTEE of the safety of the Kingdom. Nothing good is	T 5 F 5 T(248)C 75
willing to return the part of your mind that needs healing	T 5 F 5 T(248)C 75
guilt feelings are a device of the ego for atoning without	T 5 F 6 T(249)C 76
F 7. Your concept of healthy guilt feelings has great	T 5 F 7 T(249)C 76
merit, but without the concept of the Atonement it lacked the	T 5 F 7 T(249)C 76
make the distinction in terms of feelings which led to a	T 5 F 7 T(249)C 76
error, which is only PART of healing. Your concept therefore lacked	T 5 F 7 T(249)C 76
concept therefore lacked the idea of UNDOING it. What you were	T 5 F 7 T(249)C 76
then, was adopting a policy of sharing without a real FOUNDATION	T 5 F 7 T(249)C 76
You have carried the burden of the ideas you did NOT	T 5 F 8 T(249)C 76
remedy. The remedy is NOT of your making, any more than	T 5 F 8 T(249)C 76
except as a PURE ACT OF SHARING. That is what is	T 5 F 9 T(249)C 76
voice. If you are part of God, and the Sonship is	T 5 F 9 T(249)C 76
thought held in ANY part (of the Sonship) belongs to every	T 5 F 9 T(249)C 76
Sharing is Gods way of creating, and also YOURS. Your	T 5 F 9 T(250)C 77
s wholeness IS the wholeness of his Son. Turning the other	T 5 F 11 T(250)C 77
because it means the sharing of ideas, and the awareness that	T 5 F 12 T(250)C 77
to strengthen them. The union of the Sonship IS its protection	T 5 F 12 T(250)C 77
is undone in the presence of the attraction of the parts	T 5 F 12 T(251)C 78
the presence of the attraction of the parts of the Sonship	T 5 F 12 T(251)C 78
the attraction of the parts of the Sonship which hear the	T 5 F 12 T(251)C 78
Sonship which hear the call of the Holy Spirit to be	T 5 F 12 T(251)C 78
my name is the name of Gods Son. What I	T 5 F 13 T(251)C 78
Holy Spirit atones in all of us by UNDOING, and thus	T 5 F 13 T(251)C 78
God if you forsake any of YOUR brothers. You are more	T 5 F 14 T(251)C 78
really share only the parts of your thoughts which are of	T 5 F 15 T(252)C 79
of your thoughts which are of Him, which He also keeps	T 5 F 15 T(252)C 79
also keeps for YOU. And of such is the Kingdom of	T 5 F 15 T(252)C 79
of such is the Kingdom of Heaven. All the rest remains	T 5 F 15 T(252)C 79
re-interpreted them in the light of the Kingdom, making them, too	T 5 F 15 T(252)C 79
Kingdom, making them, too, worthy of being shared. When they have	T 5 F 15 T(252)C 79
Atonement gives you the power of a healed mind, but the	T 5 F 16 T(252)C 79
the power to create is of God. Therefore, those who have	T 5 F 16 T(252)C 79
because having RECEIVED the idea of healing they MUST give it	T 5 F 16 T(252)C 79
hold it. The full power of creation (creating) cannot be expressed	T 5 F 16 T(252)C 79
expressed as long as any of Gods ideas are withholding	T 5 F 16 T(252)C 79
the Kingdom. The joint will of ALL the Sonship is the	T 5 F 16 T(252)C 79
think completely, and the thinking of God lacks nothing. Everything YOU	T 5 F 16 T(252)C 79
ours. I place the peace of God in your heart, and	T 5 F 17 T(252)C 79
as strong as the wisdom of God, ---	T 5 F 17 T(252)C 79
His blessed sons. The Thoughts of God are with you.	T 5 F 17 T(253)C 80
if the egos use of guilt is clarified. The ego	T 5 G 1 T(254)C 81
is as impeccable as that of the Holy Spirit, because your	T 5 G 1 T(254)C 81
is truly blessed is incapable of giving rise to guilt, and	T 5 G 2 T(254)C 81
because it obeys the law of division. If the ego is	T 5 G 3 T(254)C 81
the ego is the symbol of the separation, it is also	T 5 G 3 T(254)C 81
it is also the symbol of guilt. Guilt is more than	T 5 G 3 T(254)C 81
is more than merely not of God. It is the symbol	T 5 G 3 T(254)C 81
God. It is the symbol of the ATTACK on God. This	T 5 G 3 T(254)C 81
do not underestimate the power of the egos belief in	T 5 G 3 T(254)C 81
The ego IS the part of the mind which believes in	T 5 G 4 T(255)C 82
division. But how can part of God detach itself WITHOUT believing	T 5 G 4 T(255)C 82
attacking Him? We spoke before of the authority problem as involving	T 5 G 4 T(255)C 82
problem as involving the concept of USURPING His power. The ego	T 5 G 4 T(255)C 82
And however ridiculous the idea of attacking God may be to	T 5 G 5 T(255)C 82
You believe that a part of Him has been torn away	T 5 G 5 T(255)C 82
6. The classic picture of fear of retaliation from without	T 5 G 6 T(255)C 82
The classic picture of fear of retaliation from without then follows	T 5 G 6 T(255)C 82
then follows, because the severity of the guilt is so acute	T 5 G 6 T(255)C 82
As an extreme example of dissociation yourself, you should have	T 5 G 7 T(255)C 82
God created it IS capable of creating reality. We said before	T 5 G 7 T(256)C 83
perceive sin as a lack of love. It perceives it as	T 5 G 8 T(256)C 83
it as a POSITIVE ACT OF ASSAULT. This is an interpretation	T 5 G 8 T(256)C 83
The sane mind cannot conceive of illness, because it cannot conceive	T 5 G 9 T(256)C 83
illness, because it cannot conceive of attacking anything or anyone. We	T 5 G 9 T(256)C 83
that illness is a form of magic. It might be better	T 5 G 9 T(256)C 83
say it is a form of magical SOLUTION. The ego believes	T 5 G 9 T(256)C 83
it will mitigate the punishment of God. Yet even in this	T 5 G 9 T(256)C 83
to usurp ALL the functions of God as it perceives them	T 5 G 9 T(256)C 83
ego cannot OPPOSE the laws of God, any more than YOU	T 5 G 10 T(257)C 84
every second, and each moment of decision is a judgment which	T 5 G 10 T(257)C 84
you are wrong. The function of thought comes FROM God and	T 5 G 12 T(257)C 84
is IN God. As part of HIS thought, you cannot think	T 5 G 12 T(257)C 84
Irresponsibly. If the sole responsibility of the miracle-worker is to accept	T 5 G 13 T(258)C 85
except by accepting the solution of undoing. You WOULD be responsible	T 5 G 14 T(258)C 85
be responsible for the effects of all your wrong thinking IF	T 5 G 14 T(258)C 85
NOT BE UNDONE. The purpose of the Atonement is to save	T 5 G 14 T(258)C 85
reason to question the validity of symptom cure. But NO-ONE believes	T 5 G 14 T(258)C 85
not emphasize the destructive results of this decision at that time	T 5 H 1 T(258)C 85
at that time. ANY decision of the mind will affect both	T 5 H 1 T(258)C 85
thought DISORDER, the proper ordering of thought becomes quite apparent.	T 5 H 1 T(259)C 86
YOU wait. All the Sons of God are waiting for your	T 5 H 2 T(259)C 86
Guilt feelings are the PRESERVERS of time. They induce fears of	T 5 H 3 T(259)C 86
of time. They induce fears of FUTURE retaliation or abandonment, and	T 5 H 3 T(259)C 86
gives it a false sense of security through the belief that	T 5 H 3 T(259)C 86
God offers you the continuity of eternity in exchange. When you	T 5 H 3 T(259)C 86
that you who are part of it cannot BE lost. The	T 5 H 4 T(260)C 87
Holy Spirit remind you always of His fairness, and let me	T 5 H 4 T(260)C 87
voices speak for different interpretations of the same thing simultaneously, or	T 5 H 5 T(260)C 87
courts decision about the laws of this world. T 5	T 5 H 5 T(260)C 87
thing to the ego, because of its prejudiced judgment. Perceiving it	T 5 H 6 T(260)C 87
I will visit the sins of the fathers unto the third	T 5 H 7 T(261)C 88
cultivate in yourself. Your judgment of what is worthy DOES make	T 5 H 8 T(261)C 88
your mind, which is part of God. T 5 H	T 5 H 9 T(261)C 88
I will visit the sins of the fathers unto the third	T 5 H 10 T(261)C 88
perish is merely a statement of fact, if the word perish	T 5 H 11 T(262)C 89
destroyed, because it is part of YOUR thought. But because it	T 5 H 11 T(262)C 89
H 12. The part of your thought which you have	T 5 H 12 T(262)C 89
The ego is a form of ARREST, but arrest is merely	T 5 H 12 T(262)C 89
does NOT involve the concept of police at all, although the	T 5 H 12 T(262)C 89
You CAN delay the completion of the Kingdom , but you CANNOT	T 5 H 12 T(262)C 89
you CANNOT introduce the concept of ASSAULT into it. T	T 5 H 12 T(262)C 89
no case against a child of God, and every witness to	T 5 H 13 T(262)C 89
given you to remind you of what you ARE. T	T 5 H 14 T(263)C 90
selves. Is not a child of God worth patience? I have	T 5 H 15 T(263)C 90
because my will IS that of our Father, from whom I	T 5 H 15 T(263)C 90
Father, from whom I learned of infinite patience. His voice was	T 5 H 15 T(263)C 90
the Sonship, in the name of its Creator. What you need	T 5 H 15 T(263)C 90
is meaningless. He reminds you of this in every passing moment	T 5 H 16 T(263)C 90
this in every passing moment of time, because it is His	T 5 H 16 T(263)C 90
I 1. The concept of set is among the better	T 5 I 1 T(264)C 91
ARE fixed in the peace of God. T 5 I	T 5 I 2 T(264)C 91
I 3. The concept of fixation is a very helpful	T 5 I 3 T(264)C 91
DISorders thought. Freuds system of thought was extremely ingenious, because	T 5 I 3 T(264)C 91
4. Freud lost much of the potential value of his	T 5 I 4 T(264)C 91
much of the potential value of his own thought system because	T 5 I 4 T(264)C 91
afraid. Fixation is the pull of God, on whom your mind	T 5 I 5 T(265)C 92
your mind IS fixed because of the Holy Spirits irrevocable	T 5 I 5 T(265)C 92
or redirected. The irrevocable nature of the Holy Spirits set	T 5 I 5 T(265)C 92
NEVER changes its mind. Clarity of thought CANNOT occur under conditions	T 5 I 5 T(265)C 92
thought CANNOT occur under conditions of vacillation. Unless a mind is	T 5 I 5 T(265)C 92
clarity literally means the state of light, and enlightenment IS understanding	T 5 I 5 T(265)C 92
it as the REAL foundation of thought. This is the basis	T 5 I 5 T(265)C 92
I 6. The concept of fixation, as Freud saw it	T 5 I 6 T(265)C 92
saw it, has a number of real learning advantages. First, it	T 5 I 6 T(265)C 92
and merely saw the continuity of past and future. T	T 5 I 6 T(265)C 92
him, or better, reminded him of, he was too honest to	T 5 I 7 T(265)C 92
throughout his thought-system, the threat of fixation remained, and could never	T 5 I 9 T(266)C 93
Essentially, this was the basis of his pessimism. This was personally	T 5 I 9 T(266)C 93
to set up a form of therapy which could enable the	T 5 I 9 T(266)C 93
unable to relinquish the hope of release even though he could	T 5 I 9 T(266)C 93
The reason for this amount of detail is because YOU are	T 5 I 10 T(267)C 94
your creation, and the pull of this fixation is so strong	T 5 I 10 T(267)C 94
all hope is yours BECAUSE of His care. T 5	T 5 I 11 T(267)C 94
and use the infinite power OF His care for all those	T 5 I 12 T(267)C 94
faith was not WHOLE. Some of them have healed the sick	T 5 I 12 T(267)C 94
God created is equally worthy of being healed because GOD CREATED	T 5 I 12 T(267)C 94
IS wholeness. And the sanity of your brothers IS yours. Why	T 5 I 13 T(268)C 95
when you KNOW the voice of God Himself is in you	T 5 I 13 T(268)C 95
perfect peace because you are of one mind and Spirit with	T 5 I 13 T(268)C 95
the egos last-ditch defense of its own existence. It reflects	T 5 I 14 T(268)C 95
well now. His intelligent mis-hearing of river as rivet showed that	T 5 I 14 T(268)C 95
to work out the Plan of Salvation yourselves, because, as I	T 5 I 15 T(268)C 95
before, the Remedy is NOT of your making. God Himself gave	T 5 I 15 T(268)C 95
and have also told you of your part in His Plan	T 5 I 15 T(268)C 95
God weeps at the sacrifice of His children who believe they	T 5 I 16 T(268)C 95
really only the Biblical reminder of the inevitability of self-INCLUSION. This	T 5 I 16 T(268)C 95
Biblical reminder of the inevitability of self-INCLUSION. This is what Physician	T 5 I 16 T(268)C 95
has, however, been perfectly aware of --- Manuscript	T 5 I 16 T(268)C 95
let me first remind you of something I told you myself	T 5 I 18 T(269)C 96
have reacted with a lack of love to some Soul which	T 5 I 18 T(269)C 96
and keep yourselves fully aware of the fact that the UNDOING	T 5 I 20 T(269)C 96
will undo ALL the consequences of my wrong decision IF I	T 5 I 20 T(270)C 97
A 1. The relationship of anger to attack is obvious	T 6 A 1 T(271)C 98
obvious, but the inevitable association of anger and FEAR is not	T 6 A 1 T(271)C 98
clear. Anger ALWAYS involves PROJECTION OF SEPARATION, which must ultimately be	T 6 A 1 T(271)C 98
that a brother is worthy of attack rather than of love	T 6 A 1 T(271)C 98
worthy of attack rather than of love follows. What can be	T 6 A 1 T(271)C 98
always to consider the sanity of the premises on which it	T 6 A 2 T(271)C 98
has developed a thought system of any kind, he lives by	T 6 A 2 T(271)C 98
you have been EXTREME examples of allegiance to your thought systems	T 6 A 3 T(271)C 98
had become an outstanding example of allegiance to apathy, and you	T 6 A 3 T(271)C 98
have become a startling example of fidelity to variability. But this	T 6 A 3 T(271)C 98
But this IS a form of faith, which you yourselves had	T 6 A 3 T(271)C 98
You cannot doubt the STRENGTH of your devotion when you consider	T 6 A 3 T(271)C 98
T 6 B. The Message of the Crucifixion (N 601 6	T 6 B 0 T(272)C 99
dwelt upon the crucifixion, because of its fearful connotations. The only	T 6 B 1 T(272)C 99
it was NOT a form of punishment. But we know that	T 6 B 1 T(272)C 99
There is a positive interpretation of the crucifixion which is wholly	T 6 B 1 T(272)C 99
crucifixion which is wholly devoid of fear, and therefore wholly benign	T 6 B 1 T(272)C 99
Its value, like the value of any teaching device, lies solely	T 6 B 1 T(272)C 99
lies solely in the kind of learning it facilitates. It can	T 6 B 1 T(272)C 99
Resurrection only before, the purpose of the crucifixion and how it	T 6 B 2 T(272)C 99
This is a marked tendency of the separated, who ALWAYS refuse	T 6 B 3 T(272)C 99
promotes fear. The real meaning of the crucifixion lies in the	T 6 B 3 T(272)C 99
lies in the APPARENT intensity of the assault of some of	T 6 B 3 T(272)C 99
APPARENT intensity of the assault of some of the Sons of	T 6 B 3 T(272)C 99
of the assault of some of the Sons of God upon	T 6 B 3 T(272)C 99
of some of the Sons of God upon a brother. This	T 6 B 3 T(272)C 99
God upon a brother. This, of course, is impossible, and must	T 6 B 3 T(272)C 99
necessary to perceive ANY form of assault in persecution because you	T 6 B 4 T(273)C 100
therefore offered a DIFFERENT interpretation of attack, and one which I	T 6 B 5 T(273)C 100
a lesson which the Sons of God should WANT to teach	T 6 B 6 T(273)C 100
crucified, because that was part of my own teaching contribution. You	T 6 B 6 T(273)C 100
my example in the face of much less extreme temptations to	T 6 B 6 T(273)C 100
the dawning on your minds of what is already in them	T 6 B 7 T(273)C 100
our brothers in the name of the Kingdom of God, but	T 6 B 7 T(274)C 101
the name of the Kingdom of God, but first believe that	T 6 B 7 T(274)C 101
being at all in need of bodily protection. I AM sorry	T 6 B 8 T(274)C 101
you can BE the foundation of Gods church. A church	T 6 B 9 T(274)C 101
altar is, and the presence of the altar is what makes	T 6 B 9 T(274)C 101
that this was only because of the projection of others onto	T 6 B 10 T(274)C 101
only because of the projection of others onto me, because I	T 6 B 10 T(274)C 101
no perception which is out of accord with the judgment of	T 6 B 12 T(275)C 102
of accord with the judgment of the Holy Spirit CAN be	T 6 B 12 T(275)C 102
with God Himself, that none of His Sons should suffer. Remember	T 6 B 13 T(275)C 102
others, you will have learned of me, and be as eager	T 6 B 13 T(275)C 102
because it is the symbol of projection. But the Resurrection IS	T 6 B 13 T(275)C 102
the Resurrection IS the symbol of sharing, because the re-awakening of	T 6 B 13 T(275)C 102
of sharing, because the re-awakening of every Son of God is	T 6 B 13 T(275)C 102
the re-awakening of every Son of God is necessary to enable	T 6 B 13 T(275)C 102
B 14. The message of the crucifixion is very simple	T 6 B 14 T(275)C 102
vulnerable to projection, and out of their own fear they spoke	T 6 B 14 T(276)C 103
their own fear they spoke of the wrath of God as	T 6 B 14 T(276)C 103
they spoke of the wrath of God as His retaliatory weapon	T 6 B 14 T(276)C 103
They also could not speak of the crucifixion entirely without anger	T 6 B 14 T(276)C 103
anger, because their own sense of guilt had made them angry	T 6 B 14 T(276)C 103
There are two glaring examples of upside-down thinking in the New	T 6 B 15 T(276)C 103
Gospel is only the message of love. These are not at	T 6 B 15 T(276)C 103
is clearly the exact opposite of everything I taught. T	T 6 B 15 T(276)C 103
said, Betrayest thou the Son of Man with a kiss? unless	T 6 B 16 T(276)C 103
IN BETRAYAL. The whole message of the crucifixion was simply that	T 6 B 16 T(276)C 103
my brother and a Son of God, as much a part	T 6 B 16 T(276)C 103
God, as much a part of the Sonship as myself. Was	T 6 B 16 T(276)C 103
their teaching, and fully aware of the extent of their devotion	T 6 B 17 T(276)C 103
fully aware of the extent of their devotion to me. But	T 6 B 17 T(276)C 103
Bill is an outstanding example of this confusion, and has literally	T 6 B 18 T(276)C 103
to re-awakening. The upside-down nature of this association is so obvious	T 6 B 18 T(276)C 103
for sins, and the Sons of God are not sinners. ANY	T 6 B 18 T(277)C 104
are not sinners. ANY concept of punishment involves the projection of	T 6 B 18 T(277)C 104
of punishment involves the projection of blame, and REINFORCES the idea	T 6 B 18 T(277)C 104
The crucifixion was a complex of behaviors arising out of clearly	T 6 B 19 T(277)C 104
complex of behaviors arising out of clearly opposed thought systems. As	T 6 B 19 T(277)C 104
it is the perfect symbol of conflict between the ego and	T 6 B 19 T(277)C 104
the ego and the Son of God. It was as much	T 6 B 19 T(277)C 104
IMPOSSIBLE. Whenever you are afraid of what you are, you do	T 6 B 20 T(277)C 104
will TEACH REJECTION. The power of the Sons of God is	T 6 B 20 T(277)C 104
The power of the Sons of God is operating all the	T 6 B 20 T(277)C 104
to teach that all forms of rejection are utterly meaningless.	T 6 B 20 T(277)C 104
The separation IS the notion of rejection. As long as you	T 6 B 21 T(277)C 104
T 6 C. The Uses of Projection (N 618 6:182	T 6 C 0 T(277)C 104
will MUST involve a rejection of part of it, and this	T 6 C 1 T(277)C 104
involve a rejection of part of it, and this IS the	T 6 C 1 T(277)C 104
belief in separation. The wholeness of God, which IS His peace	T 6 C 1 T(277)C 104
mind, which recognizes the wholeness of Gods creation and BY	T 6 C 1 T(277)C 104
have attacked yourself FIRST out of awareness, and thus imagine that	T 6 C 2 T(278)C 105
It is solely a device of the ego to make you	T 6 C 3 T(278)C 105
projection is ALWAYS a means of JUSTIFYING attack. Anger without projection	T 6 C 4 T(278)C 105
ONLY to distort your perception of both yourself AND your brothers	T 6 C 4 T(278)C 105
that there is another use of projection. Every ability of the	T 6 C 5 T(278)C 105
use of projection. Every ability of the ego has a better	T 6 C 5 T(278)C 105
strengthening it in both. Instead of anger, this arouses love FOR	T 6 C 5 T(278)C 105
God created you as part of HIM. That is both WHERE	T 6 C 6 T(279)C 106
the other. The perfect equality of the Holy Spirits perception	T 6 C 7 T(279)C 106
s perception is the counterpart of the perfect equality of God	T 6 C 7 T(279)C 106
counterpart of the perfect equality of Gods knowing. The ego	T 6 C 7 T(279)C 106
do not meet, and conceives of their meeting as impossible. You	T 6 C 8 T(279)C 106
later mathematics support the interpretation of ultimate convergence of the parallel	T 6 C 8 T(279)C 106
the interpretation of ultimate convergence of the parallel theoretically. EVERYTHING meets	T 6 C 8 T(279)C 106
Thought and retaining the extensions of His Thought in His Mind	T 6 C 8 T(279)C 106
alone. Prayer is a re-statement of INCLUSION, directed by the Holy	T 6 C 9 T(280)C 107
Holy Spirit under the laws of God. God created you to	T 6 C 9 T(280)C 107
His Kingdom until you KNOW of its wholeness. But thoughts begin	T 6 C 9 T(280)C 107
thoughts begin in the mind OF THE THINKER, from which they	T 6 C 9 T(280)C 107
outward. This is as true of Gods thinking as it	T 6 C 9 T(280)C 107
s thinking as it is of yours. Because your minds are	T 6 C 9 T(280)C 107
escape from the basic laws of mind. You perceive FROM your	T 6 C 9 T(280)C 107
C 10. Although perception of any kind is unnecessary, YOU	T 6 C 10 T(280)C 107
PARALLEL to Gods way of thinking, and thus guaranteeing their	T 6 C 10 T(280)C 107
BE returned. The full awareness of the Atonement, then, is the	T 6 C 11 T(280)C 107
YOU cannot make the idea of return both necessary AND difficult	T 6 C 12 T(280)C 107
AS IF they were part of His perfect creations. Yet it	T 6 C 12 T(280)C 107
Gods Creations, bringing all of your perceptions into the one	T 6 C 13 T(281)C 108
line is the direct line of communication with God, and lets	T 6 C 13 T(281)C 108
between the egos use of projection and projection as the	T 6 C 14 T(281)C 108
what He IS. The peace of God lies in that message	T 6 C 14 T(281)C 108
message, and so the peace of God lies in YOU.	T 6 C 14 T(281)C 108
15. The great peace of the Kingdom shines in your	T 6 C 15 T(281)C 108
OUTWARD to make YOU aware of it. The Holy Spirit was	T 6 C 15 T(281)C 108
in alignment with the Light of the world. Each of us	T 6 C 15 T(281)C 108
Light of the world. Each of us IS the Light of	T 6 C 15 T(281)C 108
of us IS the Light of the world, and by joining	T 6 C 15 T(281)C 108
Light, we proclaim the Kingdom of God together and AS ONE	T 6 C 15 T(281)C 108
T 6 D. The Relinquishment of Attack (N 625 6:193	T 6 D 0 T(282)C 109
idea begins in the mind of the thinker and extends outward	T 6 D 1 T(282)C 109
at all to the communication of God. Therefore, being is never	T 6 D 2 T(282)C 109
and never will be part of it. T 6 D	T 6 D 2 T(282)C 109
said before that the message of the Crucifixion was teach ONLY	T 6 D 4 T(282)C 109
to PROTECT ITSELF. The protection of God then dawns upon it	T 6 D 5 T(283)C 110
Safety is the COMPLETE RELINQUISHMENT OF ATTACK. No compromise is possible	T 6 D 6 T(283)C 110
in teaching exactly the opposite of EVERYTHING THE EGO BELIEVES. This	T 6 D 6 T(283)C 110
so as others learn it of YOU. T 6 D	T 6 D 6 T(283)C 110
projection, it becomes a part of you that you KNOW, because	T 6 D 7 T(283)C 110
in you through the CONVICTION of teaching. Remember that if teaching	T 6 D 7 T(283)C 110
NOT regard itself as part of you. Herein lies its primary	T 6 E 1 T(284)C 111
primary perceptual error, the foundation of its whole thought system.	T 6 E 1 T(284)C 111
you, He made you part of Him. That is why attack	T 6 E 2 T(284)C 111
thus speaking for the part of your mind that believes YOU	T 6 E 2 T(284)C 111
separate and outside the Mind of God. T 6 E	T 6 E 2 T(284)C 111
are you? was the beginning of doubt. The ego has never	T 6 E 3 T(284)C 111
many. The most inventive activities of the ego have never done	T 6 E 3 T(284)C 111
and THE EGO IS AFRAID OF YOU. You cannot really understand	T 6 E 3 T(284)C 111
it DOES feel that part of the same mind that made	T 6 E 4 T(285)C 112
ego feels badly in need of allies, though not of brothers	T 6 E 4 T(285)C 112
need of allies, though not of brothers. T 6 E	T 6 E 4 T(285)C 112
the body is not part of you. This makes the body	T 6 E 5 T(285)C 112
are siding with an alliance OF fear. The ego and the	T 6 E 5 T(285)C 112
knowing they are not part of him, they join in the	T 6 E 5 T(285)C 112
is perhaps the strangest perception of all, if you consider what	T 6 E 5 T(285)C 112
Hear, then, the one answer of the Holy Spirit to ALL	T 6 E 6 T(285)C 112
raises. You are a Child of God, a priceless part of	T 6 E 6 T(285)C 112
of God, a priceless part of His Kingdom, which He created	T 6 E 6 T(285)C 112
which He created as part of Him. Nothing else exists, and	T 6 E 6 T(285)C 112
There will be nothing left of your dream when you hear	T 6 E 6 T(285)C 112
Your dreams have contained many of the egos symbols, and	T 6 E 6 T(285)C 112
ABILITY for certainty. The introduction of abilities into being was the	T 6 E 8 T(287)C 114
into being was the beginning of UNcertainty, because abilities are POTENTIALS	T 6 E 8 T(287)C 114
totally useless in the presence of Gods accomplishments and also	T 6 E 8 T(287)C 114
Gods accomplishments and also of yours. Accomplishments are RESULTS which	T 6 E 8 T(287)C 114
them. This is not true of anything that God created, but	T 6 E 10 T(287)C 114
they CAN GET YOU OUT OF IT. You have a guide	T 6 E 10 T(287)C 114
This leaves YOU in charge of the Kingdom, with both a	T 6 E 10 T(287)C 114
bring THEMSELVES to the awareness of their perfection, and thus side	T 6 E 11 T(287)C 114
This is the kind of reasoning that the ego engages	T 6 E 12 T(288)C 115
to premises is a law of the mind, and everything God	T 6 E 12 T(288)C 115
separation was not a loss of perfection, but a failure in	T 6 E 14 T(288)C 115
A harsh and strident form of communication arose as the ego	T 6 E 14 T(288)C 115
could not shatter the peace of God, but it COULD shatter	T 6 E 14 T(288)C 115
they need not be afraid of dreams. Then when bad dreams	T 6 F 3 T(289)C 116
joy. This is true even of the worlds teachers. Consider	T 6 F 4 T(289)C 116
will not be afraid. All of this could be included in	T 6 F 4 T(289)C 116
through life, and life is of the mind and in the	T 6 F 7 T(290)C 117
is destructible, and therefore not of the Kingdom. The body is	T 6 F 8 T(290)C 117
The body is the symbol of the WHAT YOU THINK YOU	T 6 F 8 T(290)C 117
and therefore CANNOT be part of you. To be of one	T 6 F 9 T(291)118
part of you. To be of one mind is meaningful, but	T 6 F 9 T(291)118
is meaningful, but to be of one body is meaningless. By	T 6 F 9 T(291)118
is meaningless. By the laws of mind, then, the body IS	T 6 F 9 T(291)118
Spirit THERE IS NO ORDER OF DIFFICULTY IN MIRACLES. This is	T 6 F 10 T(291)118
much to accomplish on behalf of the Kingdom to let this	T 6 F 10 T(291)118
is a real foundation stone of the thought system I teach	T 6 F 10 T(291)118
offered to the equal Sons of God, and that is FULL	T 6 F 11 T(291)118
less. Without a range, order of difficulty IS meaningless, and there	T 6 F 11 T(291)118
and for pride. The insanity of this perception makes it a	T 6 F 12 T(291)118
it only as a means of COMMUNICATION. And because communicating IS	T 6 F 12 T(291)118
you place YOURSELF in charge of the journey, where you and	T 6 F 14 T(292)119
still believed in the solution of sleep. You were not consistent	T 6 F 16 T(292)119
placed him, too, in command of the journey. His recognition of	T 6 F 16 T(292)119
of the journey. His recognition of the direction it must take	T 6 F 16 T(292)119
ones have a basic fear of retaliation and abandonment. This is	T 6 G 1 T(293)C 120
concepts are clearly the result of their own dissociation and projection	T 6 G 1 T(293)C 120
YOU ARE. If the center of the thought system is TRUE	T 6 G 2 T(293)C 120
in motivation IS a change of mind, and this will INEVITABLY	T 6 G 2 T(293)C 120
process, then, is the UNDOING of the getting concept. Accordingly, the	T 6 G 3 T(294)121
At this point, the equality of having and being is not	T 6 G 3 T(294)121
appears to be the OPPOSITE of being. Therefore, the first lesson	T 6 G 3 T(294)121
4. Further, the mind of the learner projects its own	T 6 G 4 T(294)121
in others, making him suspicious of THEIR motivations. This is the	T 6 G 4 T(294)121
to learn. Still strongly aware of the ego in himself, and	T 6 G 4 T(294)121
than is any other product of thought. The fundamental change will	T 6 G 5 T(294)121
still occur with the change of mind IN THE THINKER.	T 6 G 5 T(294)121
Meanwhile, the increasing clarity of the Holy Spirits voice	T 6 G 6 T(295)122
that she had never heard of it and did not understand	T 6 G 6 T(295)122
it in his text. This, of course, was a very good	T 6 G 6 T(295)122
7. The way out of conflict between two opposing thought	T 6 G 7 T(295)122
are in COMPLETE DISagreement, peace of mind IS impossible. If you	T 6 G 7 T(295)122
to realize the quiet power of His Voice AND ITS PERFECT	T 6 G 8 T(295)122
step is a positive affirmation of WHAT YOU WANT. This, then	T 6 G 10 T(296)C 123
step in the direction OUT of conflict, because it means that	T 6 G 10 T(296)C 123
be clear that the recognition of the lack of order in	T 6 G 12 T(296)C 123
the recognition of the lack of order in miracles has not	T 6 G 12 T(296)C 123
be pushing toward the center of your thought system, where the	T 6 G 13 T(297)C 124
accepted THAT is a demonstration of your growing awareness that the	T 6 G 13 T(297)C 124
to ENTER in the light of what God PUT there. Whatever	T 6 H 1 T(298)C 125
it. But what is OUT OF ACCORD ENTIRELY He rejects by	T 6 H 1 T(298)C 125
your mind to be critical of other minds, because He does	T 6 H 3 T(298)C 125
to avoid. In the mind of the THINKER, then, He IS	T 6 H 3 T(298)C 125
which was essentially the identification of what is MORE desirable. This	T 6 H 4 T(299)C 126
not concern itself with order of difficulty, but with CLEAR-CUT PRIORITY	T 6 H 5 T(299)C 126
being by the very nature of the steps you must take	T 6 H 7 T(300)127
because it is the condition OF the Kingdom.	T 6 H 7 T(300)127
third step is thus one of PROTECTION for your minds by	T 6 H 9 T(301)128
IS extension, is the measure of learning because it is the	T 6 H 10 T(301)128
enter, YOU will lose awareness of its wholeness, and WILL BE	T 6 H 11 T(301)128
The wholeness of the Kingdom does NOT depend	T 6 H 11 T(302)C 129
your perception, but your AWARENESS of its wholeness DOES. It is	T 6 H 11 T(302)C 129
assailed. Yet a real sense of being CANNOT be yours while	T 6 H 11 T(302)C 129
yours while you are doubtful of what you ARE. THIS IS	T 6 H 11 T(302)C 129
H 12. Certainty is OF God for YOU. Vigilance is	T 6 H 12 T(302)C 129
did NOT keep the Kingdom of God alone in your minds	T 6 H 12 T(302)C 129
minds, and thus placed part of your mind OUTSIDE of it	T 6 H 12 T(302)C 129
part of your mind OUTSIDE of it. What you have made	T 6 H 12 T(302)C 129
LIKE me. Vigilance was required of me as much as of	T 6 H 13 T(302)C 129
of me as much as of you. But remember that those	T 6 H 13 T(302)C 129
step, then, is a statement of what you WANT to believe	T 6 H 14 T(302)C 129
is in the perfect safety of God. Therefore, inclusion is total	T 6 H 14 T(303)C 130
CHAPTER 7 THE CONSISTENCY OF THE KINGDOM T 7 A	T 7 A 0 T(303)C 130
1. The creative power of both God AND His Creations	T 7 A 1 T(303)C 130
to add to the Creator OF the Kingdom. T 7	T 7 A 2 T(304)C 131
in God. You are part of God, as your sons are	T 7 A 3 T(304)C 131
as your sons are part of His Sons. To create is	T 7 A 3 T(304)C 131
Eternity is the indelible stamp of Creation. The eternal are in	T 7 B 2 T(305)C 132
is to share His certainty of WHAT YOU ARE. And to	T 7 B 3 T(305)C 132
be complete because the Kingdom of God is whole. We have	T 7 B 3 T(305)C 132
last step in the re-awakening of knowledge is taken by God	T 7 B 3 T(305)C 132
Spirit always has the task of translating the useLESS into the	T 7 B 3 T(305)C 132
heal is the ONLY kind of thinking in this world that	T 7 B 6 T(306)C 133
world that resembles the Thought of God, and because of the	T 7 B 6 T(306)C 133
Thought of God, and because of the elements which they SHARE	T 7 B 6 T(306)C 133
Kingdom ITSELF obscure to BOTH OF YOU. Sickness and separation are	T 7 B 6 T(306)C 133
Sickness and separation are not of God, but the Kingdom IS	T 7 B 6 T(306)C 133
are perceiving WHAT IS NOT OF GOD. T 7 C	T 7 B 6 T(306)C 133
T 7 C. The Laws of Mind (N 682 7:14	T 7 C 0 T(306)C 133
This is an immutable law of mind in this world as	T 7 C 2 T(306)C 133
3. The outstanding characteristic of the laws of mind, as	T 7 C 3 T(307)C 134
outstanding characteristic of the laws of mind, as they operate in	T 7 C 3 T(307)C 134
have adapted to the circumstances of this world, in which diametrically	T 7 C 3 T(307)C 134
are BELIEVED in. The laws of mind govern thoughts, and you	T 7 C 3 T(307)C 134
heard many arguments on behalf of the freedoms, which would indeed	T 7 C 3 T(307)C 134
the freedoms as many instead of ONE. T 7 C	T 7 C 3 T(307)C 134
argument that underlies the DEFENSE of freedom is perfectly valid. Because	T 7 C 4 T(307)C 134
listen fairly to both sides of ANY issue, he WILL make	T 7 C 4 T(307)C 134
ego term, because personal implies of ONE person, and NOT of	T 7 C 5 T(307)C 134
of ONE person, and NOT of others. Interpersonal has a similar	T 7 C 5 T(307)C 134
individuals. When we spoke before of the extremely PERSONAL nature of	T 7 C 5 T(307)C 134
of the extremely PERSONAL nature of revelation, we followed this statement	T 7 C 5 T(307)C 134
statement immediately with a description of the inevitable outcomes of the	T 7 C 5 T(307)C 134
description of the inevitable outcomes of the revelation in terms of	T 7 C 5 T(307)C 134
of the revelation in terms of SHARING. A PERSON conceives of	T 7 C 5 T(307)C 134
of SHARING. A PERSON conceives of himself as separate, largely because	T 7 C 5 T(307)C 134
separate, largely because he perceives OF himself as bounded by a	T 7 C 5 T(307)C 134
learning is essential. This form of the law clearly implies that	T 7 C 6 T(308)C 135
His Sons, in the surety of Being, KNOW that what you	T 7 C 6 T(308)C 135
C 7. That form of the law is NOT adapted	T 7 C 7 T(308)C 135
at all, being the Law of Creation. God Himself created the	T 7 C 7 T(308)C 135
gladly, knowing that the INCREASE of the Kingdom depends on it	T 7 C 7 T(308)C 135
he MUST alter the FORM of what he translates, NEVER changes	T 7 C 7 T(308)C 135
Holy Spirit IS the translator of the Laws of God to	T 7 C 8 T(308)C 135
the translator of the Laws of God to those who do	T 7 C 8 T(308)C 135
DO NOT MATTER. The meaning of His message is ALWAYS the	T 7 C 8 T(308)C 135
9. Gods Law of Creation, in perfect form, does	T 7 C 9 T(309)C 136
does NOT involve the USE of truth to convince His sons	T 7 C 9 T(309)C 136
truth to convince His sons OF truth. The EXTENSION of truth	T 7 C 9 T(309)C 136
sons OF truth. The EXTENSION of truth, which IS the Law	T 7 C 9 T(309)C 136
truth, which IS the Law of the Kingdom, rests only on	T 7 C 9 T(309)C 136
rests only on the knowledge of WHAT TRUTH IS. This is	T 7 C 9 T(309)C 136
No-one questions the intimate connection of learning and memory. Learning is	T 7 C 9 T(309)C 136
you listen to two ways of perceiving them. Therefore, you must	T 7 C 10 T(309)C 136
What can the perfect consistency of the Kingdom MEAN to the	T 7 C 10 T(309)C 136
why it IS the Kingdom of God. It belongs to Him	T 7 C 11 T(309)C 136
they are all MAXIMAL EXPRESSIONS OF LOVE. This has no range	T 7 D 1 T(310)C 137
what WAS there in terms of amount. The nothing is neither	T 7 D 1 T(310)C 137
neither greater nor less because of what is ABSENT. T	T 7 D 1 T(310)C 137
D 3. The RESULTS of tests are evaluated relatively, ASSUMING	T 7 D 3 T(310)C 137
dealing with ABILITIES, where degree of development IS meaningful. This does	T 7 D 3 T(310)C 137
made to TEACH the opposite of what the ego has LEARNED	T 7 D 4 T(311)C 138
ego has LEARNED. The KIND of learning is as irrelevant as	T 7 D 4 T(311)C 138
not have a better example of the Holy Spirits (this	T 7 D 5 T(311)C 138
has taken very diversified areas of YOUR past learning, and has	T 7 D 5 T(311)C 138
results. By teaching the power of the Kingdom of God Himself	T 7 D 7 T(312)C 139
the power of the Kingdom of God Himself, He teaches you	T 7 D 7 T(312)C 139
to anyone AT THE EXPENSE of another. This perception makes it	T 7 D 8 T(312)C 139
T 7 E. The Recognition of Truth (N 696 7:28	T 7 E 0 T(312)C 139
s friend is not part of you but that is because	T 7 E 2 T(313)C 140
war and therefore in need of allies. YOU, who are NOT	T 7 E 2 T(313)C 140
But if they perceive ANY of their brothers as anything OTHER	T 7 E 3 T(313)C 140
their perfect equals, the IDEA of competition HAS entered their minds	T 7 E 3 T(313)C 140
because it is a reflection of PERFECT Thought. It SEES only	T 7 E 4 T(313)C 140
term. Inspiration is the opposite of dis-spiriting, and therefore means to	T 7 E 6 T(314)C 141
why the healer is part of the Resurrection and the Life	T 7 E 6 T(314)C 141
not asleep in the minds of the sick, but the part	T 7 E 6 T(314)C 141
the sick, but the part of the mind that can perceive	T 7 E 6 T(314)C 141
because it obeys the laws of God, whose laws are true	T 7 E 7 T(315)C 142
in application. The real aim of science is neither prediction nor	T 7 E 7 T(315)C 142
can ONLY be the voice of the ego. T 7	T 7 E 7 T(315)C 142
only be recognized. Inspiration is of the Spirit, and certainty is	T 7 E 8 T(315)C 142
the Spirit, and certainty is of God according to His laws	T 7 E 8 T(315)C 142
certainty comes from the laws OF God. Healing does not come	T 7 E 8 T(315)C 142
whole. But healing is nevertheless OF God, because it proceeds from	T 7 E 8 T(315)C 142
their RESULT in a state of mind which does not know	T 7 E 8 T(315)C 142
God BECAUSE YOU ARE PART OF HIM. The miracles which the	T 7 E 9 T(315)C 142
no order, because every part of Creation IS of one order	T 7 E 9 T(315)C 142
every part of Creation IS of one order. This is God	T 7 E 9 T(315)C 142
The laws of God ESTABLISH this, and the	T 7 E 9 T(316)C 143
the Holy Spirit reminds you OF it. When you heal, you	T 7 E 9 T(316)C 143
you are REMEMBERING THE LAWS OF GOD and FORGETTING the laws	T 7 E 9 T(316)C 143
GOD and FORGETTING the laws of the ego. We said before	T 7 E 9 T(316)C 143
forgetting is merely a way of REMEMBERING BETTER. It is therefore	T 7 E 9 T(316)C 143
is therefore NOT the opposite of remembering, when it is properly	T 7 E 9 T(316)C 143
Improperly, it induces a perception of CONFLICT WITH SOMETHING ELSE, as	T 7 E 9 T(316)C 143
used as a way OUT of conflict, as all proper perception	T 7 E 9 T(316)C 143
whole. BY healing you learn of wholeness, and by learning of	T 7 E 10 T(316)C 143
of wholeness, and by learning of wholeness you learn to remember	T 7 E 10 T(316)C 143
be translated into a way of remembering, and NOT perceived as	T 7 E 10 T(316)C 143
s, and it is BECAUSE of this that their goals can	T 7 E 11 T(316)C 143
Holy Spirit sees NO ORDER OF HEALING. Healing IS the way	T 7 E 11 T(316)C 143
it is the ONLY way of perceiving the Sonship WITHOUT this	T 7 E 11 T(316)C 143
IN accord with the laws of God even in a state	T 7 E 11 T(316)C 143
God even in a state of mind which is OUT of	T 7 E 11 T(316)C 143
of mind which is OUT of accord with His.	T 7 E 11 T(316)C 143
But the strength of right perception is so great	T 7 E 11 T(317)C 144
pull which IS in all of you. T 7 E	T 7 E 11 T(317)C 144
the pull or the will of God is not an ability	T 7 E 12 T(317)C 144
Healing, then, is a way of APPROACHING knowledge by THINKING in	T 7 E 12 T(317)C 144
in accordance with the laws of God and RECOGNIZING THEIR UNIVERSALITY	T 7 E 12 T(317)C 144
Seek ye FIRST the Kingdom of Heaven, because that is where	T 7 E 13 T(317)C 144
that is where the laws of God operate truly, and they	T 7 E 13 T(317)C 144
because they are the laws of Truth. But SEEK THIS ONLY	T 7 E 13 T(317)C 144
His. Healing is a way of FORGETTING the sense of danger	T 7 E 13 T(317)C 144
way of FORGETTING the sense of danger that the ego has	T 7 E 13 T(317)C 144
the Holy Spirit in BOTH of you, because it is a	T 7 E 13 T(317)C 144
F. Healing and the Changelessness of Mind (N 707 7:39	T 7 F 0 T(318)C 145
IS a decision. The effects of the egos decision in	T 7 F 1 T(318)C 145
the Holy Spirits form of communication, and THE ONLY ONE	T 7 F 3 T(319)C 146
accept the egos confusion of mind and body. Minds CAN	T 7 F 3 T(319)C 146
The body in the service of the ego can hurt other	T 7 F 3 T(319)C 146
CAN result from this kind of thinking, and there is a	T 7 F 4 T(319)C 146
he IS, in the mind of ANOTHER, HELPS HIM.	T 7 F 5 T(319)C 146
and the healing that is of Him ALWAYS works. And unless	T 7 F 6 T(320)C 147
F 7. Can ANYTHING of God NOT be for all	T 7 F 7 T(320)C 147
and always? Love is incapable of ANY exceptions. Only if there	T 7 F 7 T(320)C 147
fear does the whole IDEA of exceptions of any kind seem	T 7 F 7 T(320)C 147
the whole IDEA of exceptions of any kind seem to be	T 7 F 7 T(320)C 147
counted on. EVERYTHING that is of God can be counted on	T 7 F 8 T(320)C 147
be counted on, because everything of God is WHOLLY REAL. HEALING	T 7 F 8 T(320)C 147
YOUR meaning CANNOT be out of accord with His, because your	T 7 F 8 T(320)C 147
His. God CANNOT be out of accord with HIMSELF, and YOU	T 7 F 8 T(320)C 147
and YOU cannot be out of accord with Him. You cannot	T 7 F 8 T(320)C 147
for change that a Son of God can recognize his power	T 7 F 9 T(321)C 148
no way contradicts the changelessness of mind as GOD created it	T 7 F 10 T(321)C 148
place you in a position of needing to learn a lesson	T 7 F 10 T(321)C 148
which you may worship out of fear, but which you will	T 7 F 11 T(321)C 148
and by making it part of YOU you have accepted it	T 7 F 11 T(321)C 148
every time it deprives someone of something IT has increased. We	T 7 F 12 T(322)C 149
increased. We have spoken often of the INCREASE of the Kingdom	T 7 F 12 T(322)C 149
spoken often of the INCREASE of the Kingdom by YOUR creations	T 7 F 12 T(322)C 149
why they need your remembrance of Me and Him who created	T 7 F 13 T(322)C 149
with the most holy children of a most Holy Father? But	T 7 F 14 T(322)C 149
with you because we ARE of one Mind, and that Mind	T 7 F 14 T(322)C 149
therefore unto me and learn of the truth in YOU.	T 7 F 14 T(322)C 149
to them make THEM aware of the light in them. This	T 7 F 15 T(323)C 150
This is the true communion of the Spirit Who sees the	T 7 F 15 T(323)C 150
Spirit Who sees the altar of God in everyone, and by	T 7 F 15 T(323)C 150
1. You can think of the Sonship ONLY as one	T 7 G 1 T(324)C 151
as one. This is part of the law of Creation, and	T 7 G 1 T(324)C 151
is part of the law of Creation, and therefore governs ALL	T 7 G 1 T(324)C 151
to see something in part of it that you will not	T 7 G 1 T(324)C 151
will not attribute to all of it. That is why attack	T 7 G 1 T(324)C 151
WILL return to the mind of the thinker, and they WILL	T 7 G 1 T(324)C 151
perception. That includes his perception of God, of His Creations, and	T 7 G 1 T(324)C 151
includes his perception of God, of His Creations, and of his	T 7 G 1 T(324)C 151
God, of His Creations, and of his own. He will not	T 7 G 1 T(324)C 151
He will not appreciate ANY of these if he regards them	T 7 G 1 T(324)C 151
fearfully. He will appreciate ALL of them if he regards them	T 7 G 1 T(324)C 151
loving. This loses the awareness of being; induces feelings of unreality	T 7 G 2 T(324)C 151
awareness of being; induces feelings of unreality; and results in utter	T 7 G 2 T(324)C 151
thinking has done this, because of its power. But your own	T 7 G 2 T(324)C 151
because its power is not of your making. Your ability to	T 7 G 2 T(324)C 151
as you will IS part of its power. If you do	T 7 G 2 T(324)C 151
you have DENIED the power of your thought, and thus rendered	T 7 G 2 T(324)C 151
G 3. The ingeniousness of the ego to preserve itself	T 7 G 3 T(325)C 152
it stems from the power of the mind WHICH THE EGO	T 7 G 3 T(325)C 152
this MUST be a source of extreme anxiety. This is why	T 7 G 3 T(325)C 152
existence FOR its existence. Fearful of perceiving the POWER of this	T 7 G 3 T(325)C 152
Fearful of perceiving the POWER of this source, it is forced	T 7 G 3 T(325)C 152
if it recognized ANY part of the Sonship, it WOULD know	T 7 G 5 T(325)C 152
which have engendered a state of war, and vigilance has therefore	T 7 G 8 T(326)C 153
it WANTS to be. Aware of its weakness, the ego wants	T 7 G 9 T(327)C 154
system, because otherwise the light of YOUR understanding WILL dispel it	T 7 G 9 T(327)C 154
The ego wants no part of truth, because the truth is	T 7 G 10 T(327)C 154
MUST give up the IDEA of conflict ENTIRELY, and for ALL	T 7 G 10 T(327)C 154
ANY level ARE NOT PROBLEMS OF FACT. But they ARE problems	T 7 G 11 T(328)C 155
Spirit and to the knowledge of God. T 7 G	T 7 G 11 T(328)C 155
your being IS the knowledge of God. ANY belief that you	T 7 G 12 T(328)C 155
ARE NOT SEPARATE. The Oneness of the Creator and the Creation	T 7 G 12 T(328)C 155
powerful force in the universe of thought AS IF it were	T 7 G 12 T(328)C 155
NOT believe YOU are part of it. T 7 G	T 7 G 12 T(328)C 155
That is all the world of the ego is. NOTHING. It	T 7 G 13 T(328)C 155
understood, and therefore is capable of being appreciated and loved. This	T 7 G 13 T(328)C 155
minds ARE blocking the extension of the Kingdom, and its extension	T 7 G 14 T(329)156
and are therefore depriving YOURSELVES of joy. This is not God	T 7 G 15 T(329)156
If your will is out of accord with Gods, YOU	T 7 G 15 T(329)156
is unchangeable, no REAL conflict of will is possible. This is	T 7 G 15 T(329)156
as impossible to deny part of the Sonship as it is	T 7 H 1 T(330)C 157
-- never underestimate the power of denial. It has no power	T 7 H 1 T(330)C 157
can give it the power of YOUR mind, whose power is	T 7 H 1 T(330)C 157
whose power is without limit of ANY kind. If you use	T 7 H 1 T(330)C 157
is why denying any part of it means you have lost	T 7 H 1 T(330)C 157
means you have lost awareness of ALL of it. T	T 7 H 1 T(330)C 157
have lost awareness of ALL of it. T 7 H	T 7 H 1 T(330)C 157
That is the negative side of the law as it operates	T 7 H 2 T(330)C 157
so it is as capable of being used positively as it	T 7 H 2 T(330)C 157
used positively as it is of being used destructively. Used negatively	T 7 H 2 T(330)C 157
attack. But in the service of the Holy Spirit, the law	T 7 H 2 T(330)C 157
becomes as beneficent as all of the laws of God. Stated	T 7 H 2 T(330)C 157
as all of the laws of God. Stated positively, the law	T 7 H 2 T(330)C 157
you only to recognize PART of reality to appreciate ALL of	T 7 H 2 T(330)C 157
of reality to appreciate ALL of it. Mind is too powerful	T 7 H 2 T(330)C 157
it. This IS the law of God, and it HAS NO	T 7 H 3 T(330)C 157
and therefore are not aware of it in YOU. Every response	T 7 H 3 T(330)C 157
YOURS. The picture you see of yourselves is deprived, unloving, and	T 7 H 4 T(331)C 158
you will see the image of yourself as long as perception	T 7 H 4 T(331)C 158
you have put them OUT OF YOUR MIND. While you include	T 7 H 5 T(332)C 159
H 6. The gift of life IS yours to give	T 7 H 6 T(332)C 159
given YOU. You are unaware of YOUR gift BECAUSE you do	T 7 H 6 T(332)C 159
this is NOT the will of your Creator. You CAN do	T 7 H 6 T(332)C 159
only honor to the sons of the living God, and count	T 7 H 6 T(332)C 159
whom God Himself created worthy of honor and whom He honors	T 7 H 7 T(332)C 159
But love EVERYTHING He created, of which YOU are part, or	T 7 H 7 T(332)C 159
part, or you cannot learn of His peace and accept His	T 7 H 7 T(332)C 159
H 8. One Child of God is the only teacher	T 7 H 8 T(333)C 160
teaches you the inestimable worth of EVERY Son of God, teaching	T 7 H 8 T(333)C 160
inestimable worth of EVERY Son of God, teaching it with infinite	T 7 H 8 T(333)C 160
it with infinite patience born of the Love of Him for	T 7 H 8 T(333)C 160
patience born of the Love of Him for whom He speaks	T 7 H 8 T(333)C 160
THEY ARE DEPRIVED. Give therefore of YOUR abundance, and teach them	T 7 H 8 T(333)C 160
Do not share their delusions of scarcity, or you will perceive	T 7 H 8 T(333)C 160
perceived it as a means of depriving you of SOMETHING YOU	T 7 H 9 T(333)C 160
a means of depriving you of SOMETHING YOU WANT. But you	T 7 H 9 T(333)C 160
This makes you feel DEPRIVED of it, and by projecting YOUR	T 7 H 9 T(333)C 160
him to tear the Kingdom of Heaven from him. T	T 7 H 9 T(333)C 160
the ultimate basis for ALL of the egos projection. Being	T 7 H 10 T(333)C 160
s projection. Being the part of your mind which does NOT	T 7 H 10 T(333)C 160
to God, it is incapable of trust. Projecting its insane belief	T 7 H 10 T(333)C 160
brothers, who are as incapable of this as you are, are	T 7 H 10 T(333)C 160
You ARE the will of God. Do not accept anything	T 7 H 11 T(334)C 161
attacked. But see the love of God in you, and you	T 7 H 11 T(334)C 161
WITH them. They are part of you as you are part	T 7 H 11 T(334)C 161
you as you are part of God. YOU are as lonely	T 7 H 11 T(334)C 161
not know Him. The peace of God IS understanding this.	T 7 H 11 T(334)C 161
is only one way out of the worlds thinking, just	T 7 H 12 T(334)C 161
understanding TOTALITY. Perceive ANY part of the egos thought system	T 7 H 12 T(334)C 161
you have CORRECTLY EVALUATED ALL OF IT. This correction enables you	T 7 H 12 T(334)C 161
you to perceive ANY part of Creation as wholly real, wholly	T 7 H 12 T(334)C 161
T 7 I. The Defense of Conflict (N 733 7:65	T 7 I 0 T(335)C 162
Projection is a fundamental law of the mind, and therefore one	T 7 I 1 T(335)C 162
keeps it in the mind of God. To the ego, the	T 7 I 1 T(335)C 162
is perceived as a way of getting RID of something it	T 7 I 1 T(335)C 162
a way of getting RID of something it does NOT want	T 7 I 1 T(335)C 162
it is the fundamental law of sharing, by which you give	T 7 I 1 T(335)C 162
Holy Spirit is the law of extension. To the ego, it	T 7 I 2 T(335)C 162
ego, it is the law of deprivation. It therefore produces abundance	T 7 I 2 T(335)C 162
life. The egos use of projection must be fully understood	T 7 I 2 T(335)C 162
that IT can free you OF conflict, lest you give IT	T 7 I 3 T(335)C 162
using its own warped version of the laws of God, uses	T 7 I 3 T(335)C 162
warped version of the laws of God, uses the power of	T 7 I 3 T(335)C 162
of God, uses the power of the mind ONLY to defeat	T 7 I 3 T(335)C 162
that you have gotten RID of it. This has a number	T 7 I 3 T(335)C 162
it. This has a number of fallacies which may not be	T 7 I 3 T(335)C 162
Any attempt to keep PART of it and get rid of	T 7 I 4 T(335)C 162
of it and get rid of ANOTHER part does not really	T 7 I 4 T(335)C 162
that you can GET RID of something you do not want	T 7 I 5 T(336)C 163
WITHIN is a complete distortion of the power of EXTENSION.	T 7 I 5 T(336)C 163
complete distortion of the power of EXTENSION. T 7 I	T 7 I 5 T(336)C 163
they have blotted them out of their OWN minds, but they	T 7 I 6 T(336)C 163
There is no way out of this, because it is IMPOSSIBLE	T 7 I 7 T(336)C 163
makes, underlies its whole use of projection. This is because it	T 7 I 7 T(336)C 163
It is the distorted product of the misapplication of the laws	T 7 I 7 T(336)C 163
distorted product of the misapplication of the laws of God by	T 7 I 7 T(336)C 163
the misapplication of the laws of God by distorted minds which	T 7 I 7 T(336)C 163
DO NOT BE AFRAID OF THE EGO. It DOES depend	T 7 I 8 T(336)C 163
IS unbelievable. The utter meaninglessness of ALL perception which comes from	T 7 I 9 T(337)C 164
10. The whole purpose of this course is to teach	T 7 I 10 T(337)C 164
alone, thus dispelling the idea of separation and affirming your true	T 7 I 10 T(337)C 164
whole Kingdom as literally PART OF YOU. This identification is as	T 7 I 10 T(337)C 164
T 7 J. The Extension of the Kingdom (N 738 7	T 7 J 0 T(337)C 164
wills you to deprive yourselves of YOUR creations than He wills	T 7 J 1 T(337)C 164
He wills to deprive Himself of His. T 7 J	T 7 J 1 T(337)C 164
yourself from God. Selfishness is of the ego but self-fullness is	T 7 J 2 T(337)C 164
the ego but self-fullness is of the Soul because that is	T 7 J 2 T(337)C 164
Holy Spirit is the part of the mind that lies between	T 7 J 2 T(337)C 164
between them ALWAYS IN FAVOR OF THE SOUL. To the ego	T 7 J 2 T(337)C 164
own fullness and cannot conceive of ANY part from which it	T 7 J 2 T(338)C 165
soul KNOWS that the consciousness of all its brothers is included	T 7 J 2 T(338)C 165
included in God. The power of the whole Sonship AND OF	T 7 J 2 T(338)C 165
of the whole Sonship AND OF ITS CREATOR is therefore its	T 7 J 2 T(338)C 165
power because it is part of Him and shares His Being	T 7 J 3 T(338)C 165
Him. Creating is the OPPOSITE of loss, as blessing is the	T 7 J 3 T(338)C 165
as blessing is the opposite of sacrifice. Being MUST be extended	T 7 J 3 T(338)C 165
how it retains the knowledge of itSELF. The soul yearns to	T 7 J 3 T(338)C 165
J 4. The extension of Gods Being is the	T 7 J 4 T(338)C 165
more than can the fullness of its Creator. Fullness IS extension	T 7 J 4 T(338)C 165
their reality than your unawareness of your Soul can interfere with	T 7 J 4 T(338)C 165
it is in the Mind of God. You do not know	T 7 J 5 T(338)C 165
own self-fullness. Exclude ANY part of the Kingdom FROM yourself, and	T 7 J 5 T(338)C 165
fullness, and needs the miracle OF its wholeness to dawn upon	T 7 J 5 T(338)C 165
it to the Kingdom because of its ACCEPTANCE of wholeness. The	T 7 J 5 T(338)C 165
Kingdom because of its ACCEPTANCE of wholeness. The full appreciation of	T 7 J 5 T(338)C 165
of wholeness. The full appreciation of its self-fullness makes selfishness impossible	T 7 J 5 T(338)C 165
Insanity is therefore the NONextension of truth, which blocks joy because	T 7 J 6 T(339)C 66
is in your minds, knows of them, and can bring them	T 7 J 6 T(339)C 66
They ARE there as part of your own being, because YOUR	T 7 J 6 T(339)C 66
fulfillment INCLUDES them. The creations of every Son of God are	T 7 J 6 T(339)C 66
The creations of every Son of God are yours, because every	T 7 J 6 T(339)C 66
to add to the inheritance of the Sons of God, and	T 7 J 7 T(339)C 66
the inheritance of the Sons of God, and thus have not	T 7 J 7 T(339)C 66
If it was the will of God to give it to	T 7 J 7 T(339)C 66
the whole can be born of its wholeness. Be confident that	T 7 J 8 T(339)C 66
peace. Miracles are AN EXPRESSION OF THIS CONFIDENCE. They are reflections	T 7 J 8 T(339)C 66
CONFIDENCE. They are reflections both of your own proper identification WITH	T 7 J 8 T(339)C 66
identification WITH your brothers, and of your own awareness that YOUR	T 7 J 8 T(339)C 66
PERCEPTION. By including ANY part of totality in the lesson, you	T 7 J 8 T(339)C 66
said that, when you write of the Kingdom and your own	T 7 J 9 T(340)C 167
to acknowledge the whole result of the egos premises. The	T 7 J 9 T(340)C 167
The Kingdom is the result of premises, as much as this	T 7 J 9 T(340)C 167
could possibly want ANY part of it is because YOU DO	T 7 J 9 T(340)C 167
DO NOT SEE THE WHOLE OF IT. T 7 J	T 7 J 9 T(340)C 167
same thing with the premises of God? Your creations ARE the	T 7 J 10 T(340)C 167
creations ARE the logical outcome of His premises. HIS thinking has	T 7 J 10 T(340)C 167
to your mind, as part of your identification with HIS. But	T 7 J 10 T(340)C 167
with HIS. But your state of mind and your recognition of	T 7 J 10 T(340)C 167
of mind and your recognition of WHAT IS IN YOUR MIND	T 7 J 10 T(340)C 167
and DENY WHAT IS. Neither of these possibilities requires further elaboration	T 7 J 11 T(340)C 167
They are the logical outcome of what you ARE. The ability	T 7 J 11 T(340)C 167
avoid all pain. The UNDOING of pain must OBVIOUSLY avoid this	T 7 J 12 T(341)C 168
T 7 K. The Confusion of Strength and Weakness (N 746	T 7 K 0 T(341)C 168
This confusion is the cause of the whole idea of sacrifice	T 7 K 2 T(341)C 168
cause of the whole idea of sacrifice. Obey the Holy Spirit	T 7 K 2 T(341)C 168
believe that doing the opposite of Gods will CAN be	T 7 K 3 T(341)C 168
POSSIBLE to do the opposite of Gods will. Therefore, you	T 7 K 3 T(341)C 168
be due to projection. Projection of this kind IS a confusion	T 7 K 4 T(342)C 169
too, is merely a matter of his own belief. Believing that	T 7 K 5 T(342)C 169
at all. If the result of this decision is confusion, this	T 7 K 5 T(342)C 169
that YOU are the will of God. His will is not	T 7 K 6 T(342)C 169
And the ONLY way out of the fallacy is to decide	T 7 K 6 T(342)C 169
undo it. Even the relinquishment of your false decision-making prerogative, which	T 7 K 7 T(343)C 170
FOR you by the Will of God, who has not left	T 7 K 7 T(343)C 170
joy, and lead you out of the confusion YOU have made	T 7 K 7 T(343)C 170
no confusion in the mind of a Son of God, whose	T 7 K 7 T(343)C 170
the mind of a Son of God, whose will MUST be	T 7 K 7 T(343)C 170
will MUST be the will of the Father, because the Father	T 7 K 7 T(343)C 170
IN ACCORD with the Will of God, whose will you do	T 7 K 8 T(343)C 170
T 7 L. The State of Grace (N 752 7:84	T 7 L 0 T(343)C 170
He speaks for the Kingdom of God which IS joy. Following	T 7 L 1 T(343)C 170
easy, because it is NOT of the world and is therefore	T 7 L 1 T(343)C 170
nature, because it is out of accord with Gods laws	T 7 L 1 T(343)C 170
laws. The world perceives orders of difficulty in EVERYTHING. This is	T 7 L 1 T(343)C 170
that THERE IS NO ORDER OF DIFFICULTY IN MIRACLES, you will	T 7 L 1 T(343)C 170
because it is a state of Grace. ---	T 7 L 1 T(343)C 170
Grace is the natural state of every Son of God. When	T 7 L 2 T(344)C 171
natural state of every Son of God. When he is NOT	T 7 L 2 T(344)C 171
is NOT in a state of grace he IS out of	T 7 L 2 T(344)C 171
of grace he IS out of his natural environment, and does	T 7 L 2 T(344)C 171
point in trying. A Son of God is happy ONLY when	T 7 L 2 T(344)C 171
only environment that is worthy of him, because his own worth	T 7 L 2 T(344)C 171
a home for a Child of God? Does it protect his	T 7 L 3 T(344)C 171
give always without any sense of loss? Does it teach him	T 7 L 3 T(344)C 171
who could give the love of God to everything you see	T 7 L 4 T(344)C 171
this lesson because the lack of exceptions IS the lesson.	T 7 L 4 T(344)C 171
because he has learned it of the Holy Spirit, who wants	T 7 L 5 T(344)C 171
extends out into the darkness of other minds, transforming them into	T 7 L 5 T(345)C 172
them into majesty. The majesty of God is there, for YOU	T 7 L 5 T(345)C 172
6. Perceiving the majesty of God AS your brother is	T 7 L 6 T(345)C 172
very difficult for you. OUT of your natural environment you may	T 7 L 6 T(345)C 172
are denying yours AND THAT OF GOD WHO CREATED YOU. You	T 7 L 7 T(345)C 172
YOU. You cannot deny part of the truth. You do not	T 7 L 7 T(345)C 172
know your fatherhood. The Kingdom of God includes all His Sons	T 7 L 8 T(345)C 172
Father. Know then the Sons of God, and you will know	T 7 L 8 T(345)C 172
This is actually a way of hanging on to deprivation. You	T 8 A 1 T(346)C 173
and peace is the CONDITION of knowledge because it is the	T 8 A 1 T(346)C 173
because it is the condition of the Kingdom. T 8	T 8 A 1 T(346)C 173
It is merely the result of your misuse of His Laws	T 8 A 2 T(346)C 173
the result of your misuse of His Laws on behalf of	T 8 A 2 T(346)C 173
of His Laws on behalf of a will that was not	T 8 A 2 T(346)C 173
A 3. The distraction of the ego SEEMS to interfere	T 8 A 3 T(346)C 173
real. Hallucinations ARE inaccurate perceptions of reality. But you are NOT	T 8 A 3 T(346)C 173
to evaluate them in terms of their results TO YOU. If	T 8 A 3 T(346)C 173
WANT THEM on the basis of LOSS OF PEACE, they will	T 8 A 3 T(346)C 173
on the basis of LOSS OF PEACE, they will be removed	T 8 A 3 T(346)C 173
and war DOES deprive you of peace. T 8 A	T 8 A 3 T(346)C 173
OPPONENT. THIS is the re-interpretation of reality which you must make	T 8 A 4 T(346)C 173
T 8 B. The Direction of the Curriculum (N 760 7	T 8 B 0 T(346)C 173
PERCEIVE as opponents are PART of your peace, which YOU are	T 8 B 1 T(346)C 173
outcome MUST be a sign of learning failure, because it means	T 8 B 2 T(347) C 174
B 3. The curriculum of the Atonement IS the opposite	T 8 B 3 T(347) C 174
the Atonement IS the opposite of the curriculum you have established	T 8 B 3 T(347) C 174
ITS OUTCOME. If the outcome of yours has made you unhappy	T 8 B 3 T(347) C 174
5. The total senselessness of such a curriculum must be	T 8 B 5 T(348)C 175
learning that is the PURPOSE of the curriculum, you MUST learn	T 8 C 1 T(348)C 175
curriculum, you MUST learn it of Him. The ego does NOT	T 8 C 1 T(348)C 175
this? Does the TOTAL disregard of ANYTHING it teaches make anything	T 8 C 2 T(348)C 175
teacher to whom a Son of God should turn to find	T 8 C 2 T(348)C 175
Simply on the grounds of your own experience with the	T 8 C 2 T(349)C 176
path, and facilitates the development of WHAT YOU HAVE. But when	T 8 C 3 T(349)C 176
the ego IS the denial of free will. It is NEVER	T 8 C 4 T(349)C 176
Gods CANNOT be out of accord because they ARE one	T 8 C 4 T(349)C 176
one. This is the UNdoing of EVERYTHING the ego tries to	T 8 C 4 T(349)C 176
not, then, only the DIRECTION (of the curriculum?) which must be	T 8 C 4 T(349)C 176
learn it is a violation of your own freedom, and makes	T 8 C 5 T(349)C 176
freedom, and makes you AFRAID of your will BECAUSE it is	T 8 C 5 T(349)C 176
Holy Spirit opposes ANY imprisoning of the will of a Son	T 8 C 5 T(349)C 176
ANY imprisoning of the will of a Son of God, KNOWING	T 8 C 5 T(349)C 176
the will of a Son of God, KNOWING that the will	T 8 C 5 T(349)C 176
God, KNOWING that the will of the Son IS the Father	T 8 C 5 T(349)C 176
you steadily along the path of freedom, teaching you how to	T 8 C 5 T(349)C 176
Can you ask the part of your mind that taught you	T 8 C 6 T(349)C 176
God. But He cannot conceive of God without YOU, because it	T 8 C 7 T(350)C 177
what we meant: The Will of God is without limit, and	T 8 C 8 T(350)C 177
things, it made them PART OF ITSELF. YOU are the Will	T 8 C 8 T(350)C 177
ITSELF. YOU are the Will of God, because this is how	T 8 C 8 T(350)C 177
9. You are part of Him who IS all power	T 8 C 9 T(350)C 177
and for its own acknowledgment of what it is. When you	T 8 C 9 T(350)C 177
in answer to the call of God. This is the natural	T 8 C 9 T(350)C 177
This is the natural response of every Son of God to	T 8 C 9 T(350)C 177
natural response of every Son of God to the Voice of	T 8 C 9 T(350)C 177
of God to the Voice of His Creator, because it is	T 8 C 9 T(350)C 177
to the Teacher who knows of light and can therefore	T 8 D 1 T(350)C 177
YOURS. To fulfill the Will of God perfectly is the only	T 8 D 2 T(351)C 78
upon you, being an experience of total WILLINGNESS. T 8	T 8 D 2 T(351)C 78
this is the natural outcome of their being. The Will of	T 8 D 3 T(351)C 78
of their being. The Will of the Father and of the	T 8 D 3 T(351)C 78
Will of the Father and of the Son are one together	T 8 D 3 T(351)C 78
Their extension is the RESULT of their Oneness, holding THEIR unity	T 8 D 3 T(351)C 78
God have the holy function of extending His Fatherhood by placing	T 8 D 4 T(351)C 78
will know what it MEANS of God Himself.	T 8 D 4 T(351)C 78
treat yourself. As you think of him, you will think of	T 8 D 5 T(352)C 179
of him, you will think of yourself. Never forget this, for	T 8 D 5 T(352)C 179
find yourself or lose sight of yourself. Whenever two Sons of	T 8 D 5 T(352)C 179
of yourself. Whenever two Sons of God meet they are given	T 8 D 5 T(352)C 179
there WITH you, in remembrance of YOU. T 8 D	T 8 D 5 T(352)C 179
D 6. The goal of the curriculum, regardless of the	T 8 D 6 T(352)C 179
goal of the curriculum, regardless of the teacher you choose, is	T 8 D 6 T(352)C 179
To achieve the goal of the curriculum, then, you CANNOT	T 8 D 8 T(352)C 179
what the ego has made of YOU. ---	T 8 D 8 T(352)C 179
You can encounter ONLY part of yourself, because you are part	T 8 D 9 T(353)C 180
yourself, because you are part of God WHO IS EVERYTHING. His	T 8 D 9 T(353)C 180
EVERY IMPRISONING THOUGHT ANY part of the Sonship has accepted. Wrong	T 8 D 10 T(353)C 180
to Him, because He gives OF HIMSELF, and EVERYTHING belongs to	T 8 D 11 T(353)C 180
EVERYTHING belongs to Him. Giving of YOUR self is the function	T 8 D 11 T(353)C 180
teach you what YOU have of HIM. And this will teach	T 8 D 11 T(353)C 180
T 8 E. The Light of the World (N 776 7	T 8 E 0 T(354)C 181
It is therefore an illusion of isolation, MAINTAINED by fear of	T 8 E 2 T(354)C 181
of isolation, MAINTAINED by fear of the same loneliness which IS	T 8 E 2 T(354)C 181
always even to the end of the world. That is WHY	T 8 E 2 T(354)C 181
WHY I am the light of the world. If I am	T 8 E 2 T(354)C 181
with you in the loneliness of the world, THE LONELINESS IS	T 8 E 2 T(354)C 181
You CANNOT maintain the illusion of loneliness if you are NOT	T 8 E 2 T(354)C 181
light must dispel it because of WHAT IT IS. Light does	T 8 E 3 T(354)C 181
anywhere you go. The remembrance of me IS the remembrance of	T 8 E 3 T(354)C 181
of me IS the remembrance of yourself and of Him Who	T 8 E 3 T(354)C 181
the remembrance of yourself and of Him Who sent me to	T 8 E 3 T(354)C 181
done completely by ANY part of the Sonship. When it was	T 8 E 4 T(354)C 181
simply to UNITE the Will of the Sonship WITH the Will	T 8 E 4 T(354)C 181
the Sonship WITH the Will of the Father by being aware	T 8 E 4 T(354)C 181
the Father by being aware of the Fathers Will myself	T 8 E 4 T(354)C 181
accepting it IS the problem of this world. Dispelling it is	T 8 E 4 T(354)C 181
sense I AM the salvation of the world.	T 8 E 4 T(354)C 181
to me ARE the reactions of the world to God. If	T 8 E 5 T(355)C 182
you will to have it of me, you MUST give it	T 8 E 6 T(355)C 182
AGAINST healing, and your veto of my will FOR you MAKES	T 8 E 7 T(355)C 182
because will is the MECHANISM OF DECISION. It is the power	T 8 E 8 T(355)C 182
C 183 of God would be unequal.	T 8 E 8 T(356)C 183
can only acknowledge in honor of His. T 8 E	T 8 E 9 T(356)C 183
cannot be learned by tyranny of ANY kind, and the perfect	T 8 E 10 T(356)C 183
kind, and the perfect equality of ALL Gods Sons cannot	T 8 E 10 T(356)C 183
be recognized through the dominion of one will over another. God	T 8 E 10 T(356)C 183
will, all being the Will of their Father. This is the	T 8 E 10 T(356)C 183
not LET it be free. Of yourselves you can do nothing	T 8 E 11 T(356)C 183
you can do nothing, because of yourselves you ARE nothing. I	T 8 E 11 T(356)C 183
you, and in MY remembrance OF you lies your remembrance of	T 8 E 11 T(356)C 183
OF you lies your remembrance of YOURSELF. In our remembrance of	T 8 E 11 T(356)C 183
of YOURSELF. In our remembrance of EACH OTHER lies our remembrance	T 8 E 11 T(356)C 183
EACH OTHER lies our remembrance of God. And in this remembrance	T 8 E 11 T(356)C 183
then with me in praise of Him AND you whom He	T 8 E 12 T(356)C 183
created. This is our gift of gratitude to Him, which He	T 8 E 12 T(356)C 183
Him, it is the gift of freedom, which IS His Will	T 8 E 12 T(356)C 183
s Sons, being an acknowledgment of what they are and what	T 8 E 12 T(357)C 184
yourself, you are losing sight of your true identification with me	T 8 E 13 T(357)C 184
other. If you are part of one, you MUST be part	T 8 E 13 T(357)C 184
one, you MUST be part of the other because they ARE	T 8 E 13 T(357)C 184
fulfill your function AS part of It, It is as bereft	T 8 E 14 T(357)C 184
as YOU are. No part of It can be imprisoned if	T 8 E 14 T(357)C 184
is far beyond the power of its separate parts. T	T 8 E 15 T(357)C 184
NOT BEING SEPARATE, the Will of God is established IN ours	T 8 E 16 T(357)C 184
is undivided. The UNDIVIDED will of the Sonship is the perfect	T 8 E 16 T(357)C 184
being wholly in the likeness of God, Whose Will it IS	T 8 E 16 T(357)C 184
exempting yourself from the Will of God which IS yourself.	T 8 E 16 T(357)C 184
WITHOUT recognizing Him? The recognition of God is the recognition of	T 8 E 17 T(358)C 185
of God is the recognition of yourself. There IS no separation	T 8 E 17 T(358)C 185
yourself. There IS no separation of God and His Creation. You	T 8 E 17 T(358)C 185
that there is no separation of YOUR will and mine.	T 8 E 17 T(358)C 185
18. Let the love of God shine upon you by	T 8 E 18 T(358)C 185
upon you by your acceptance of me. MY reality is yours	T 8 E 18 T(358)C 185
your awareness that the Will of God is One. His Oneness	T 8 E 18 T(358)C 185
offer you only the recognition of His power in you, but	T 8 E 18 T(358)C 185
Glory be to the union of God and His Holy Sons	T 8 E 18 T(358)C 185
bear witness to the Will of the Father for His Son	T 8 E 19 T(358)C 185
YOURSELVES. The truth in both of us is BEYOND the ego	T 8 E 19 T(358)C 185
me this confidence for both of us and ALL of us	T 8 E 20 T(358)C 185
both of us and ALL of us. I bring His Peace	T 8 E 20 T(358)C 185
Children, because I received it of Him for us all. Nothing	T 8 E 20 T(358)C 185
Would ye know the Will of God for YOU? Ask it	T 8 E 20 T(358)C 185
God for YOU? Ask it of me, who knows it for	T 8 E 20 T(358)C 185
me as your companion INSTEAD of your ego. Do not try	T 8 E 21 T(359)C 186
Let us not lose sight of His direction through illusions, for	T 8 E 22 T(359)C 186
through illusions, for ONLY illusions of another direction can obscure the	T 8 E 22 T(359)C 186
s Voice speaks in all of us. Never accord the ego	T 8 E 22 T(359)C 186
and reach beyond all attempts of the ego to hold you	T 8 E 22 T(359)C 186
T 8 F. The Power of Joint Decision (N 789 7	T 8 F 0 T(359)C 186
WE are the joint will of the Sonship, whose wholeness is	T 8 F 1 T(359)C 186
YOU. Forget not the Kingdom of God for anything the world	T 8 F 2 T(359)C 186
the power and the glory of God and His Holy Sons	T 8 F 2 T(359)C 186
tell you that the choice of which is true is not	T 8 F 3 T(359)C 186
did not will the destruction of His Creations, having created them	T 8 F 3 T(359)C 186
yourselves, but from your illusions of yourselves. He has saved you	T 8 F 3 T(359)C 186
not because he is DEPRIVED of anything else, but because nothing	T 8 F 4 T(360)C 187
because nothing else is WORTHY of him. What God AND His	T 8 F 4 T(360)C 187
joy. Listen to the story of the prodigal son, and learn	T 8 F 4 T(360)C 187
F 5. This son of a loving father left his	T 8 F 5 T(360)C 187
he squandered everything for nothing of any value, though he did	T 8 F 5 T(360)C 187
to YOU. Can the Creations of God Himself take joy in	T 8 F 6 T(360)C 187
IS real except the Creations of God and those which are	T 8 F 6 T(360)C 187
your Father FOR THE GIFT OF CREATION. There is no other	T 8 F 6 T(360)C 187
the DECISION to be unworthy of both. But you COULD not	T 8 F 7 T(360)C 187
because YOU ARE THE TREASURE OF GOD. What HE values IS	T 8 F 7 T(360)C 187
There CAN be no question of its worth, because its value	T 8 F 7 T(360)C 187
IS. Creation is the Will of God. His Will created you	T 8 F 8 T(361)C 188
can even imprison the mind of Gods Son IF THEY	T 8 F 9 T(361)C 188
one you should ever ask of yourself: Do I want to	T 8 F 10 T(361)C 188
me because I asked it of Him, and learned of what	T 8 F 10 T(361)C 188
it of Him, and learned of what He had already given	T 8 F 10 T(361)C 188
at all. The whole power of Gods Son lies in	T 8 F 10 T(361)C 188
s Son lies in all of us, but not in any	T 8 F 10 T(361)C 188
us, but not in any of us alone.	T 8 F 10 T(361)C 188
and we are the Sons of God Himself, and therefore as	T 8 F 10 T(362)C 189
and thus increase the joy of the Holy Trinity. You do	T 8 F 10 T(362)C 189
share with God the knowledge of the value HE puts upon	T 8 F 11 T(362)C 189
My devotion to you is of Him, being born of my	T 8 F 11 T(362)C 189
is of Him, being born of my knowledge of myself AND	T 8 F 11 T(362)C 189
being born of my knowledge of myself AND Him. We cannot	T 8 F 11 T(362)C 189
God is merely the reawakening of the knowledge of where you	T 8 F 11 T(362)C 189
the reawakening of the knowledge of where you are always, and	T 8 F 11 T(362)C 189
I can make you aware of the CONDITIONS of truth, but	T 8 F 12 T(362)C 189
you aware of the CONDITIONS of truth, but the experience is	T 8 F 12 T(362)C 189
truth, but the experience is of God. Together we can meet	T 8 F 12 T(362)C 189
truth will dawn upon you of itself. What God has willed	T 8 F 12 T(362)C 189
does. You who are beloved of God are wholly blessed. Learn	T 8 F 12 T(362)C 189
are wholly blessed. Learn this of me, and free the Holy	T 8 F 12 T(362)C 189
and free the Holy Will of all those who are as	T 8 F 12 T(362)C 189
is the egos INTERPRETATION of the body. You do not	T 8 G 1 T(363)C 190
NOT believe this, the IDEA of attack would have no appeal	T 8 G 1 T(363)C 190
experience depression. When a Child of God thinks of himself in	T 8 G 2 T(363)C 190
a Child of God thinks of himself in this way, he	T 8 G 2 T(363)C 190
body ONLY as a means of communication. Being the communication link	T 8 G 2 T(363)C 190
YOU have in the light of what HE is. T	T 8 G 2 T(363)C 190
YOURS solely as a means of JOINING THEIR MINDS and uniting	T 8 G 3 T(363)C 190
yours and mine. This interpretation of the body will change your	T 8 G 3 T(363)C 190
mind entirely about its value. Of itself it has NONE. If	T 8 G 3 T(363)C 190
ONLY to reach the minds of those who believe they ARE	T 8 G 3 T(363)C 190
begin to understand the power of the mind that is in	T 8 G 3 T(363)C 190
mind that is in both of you. If you use the	T 8 G 3 T(363)C 190
for attack. In the service of uniting, it becomes a beautiful	T 8 G 3 T(363)C 190
This is Gods way of making unlimited what YOU have	T 8 G 4 T(364)C 191
can render God on behalf of the function HE has given	T 8 G 4 T(364)C 191
put. And in the body of another you will see the	T 8 G 4 T(364)C 191
Spirit to use on behalf of the union of the Sonship	T 8 G 5 T(364)C 191
on behalf of the union of the Sonship, you will not	T 8 G 5 T(364)C 191
hatred and attack and LOSS OF PEACE. T 8 G	T 8 G 5 T(364)C 191
from your own misunderstanding. Loss of ANY kind is impossible. When	T 8 G 6 T(364)C 191
escape from YOURS. As part of YOU, HE is holy. As	T 8 G 6 T(364)C 191
HE is holy. As part of ME, YOU are. To communicate	T 8 G 6 T(364)C 191
To communicate with a part of God Himself is to reach	T 8 G 6 T(364)C 191
He has established as part of YOU. ---	T 8 G 6 T(364)C 191
7. Rejoice, then, that of yourselves you can do nothing	T 8 G 7 T(365)C 192
do nothing. You are not OF yourselves. And He of Whom	T 8 G 7 T(365)C 192
not OF yourselves. And He of Whom you ARE has willed	T 8 G 7 T(365)C 192
from Him. Let no Son of God remain hidden for His	T 8 G 7 T(365)C 192
seems to involve the translation of one order of reality into	T 8 G 8 T(365)C 192
the translation of one order of reality into another. Different orders	T 8 G 8 T(365)C 192
reality into another. Different orders of reality merely SEEM to exist	T 8 G 8 T(365)C 192
exist, just as different orders of miracles do. Thought cannot be	T 8 G 8 T(365)C 192
UNnaturally is to lose sight of the Holy Spirits purpose	T 8 G 8 T(365)C 192
thus to confuse the goal of His curriculum. T 8	T 8 G 8 T(365)C 192
he cannot learn. His sense of adequacy suffers, and he MUST	T 8 G 9 T(365)C 192
an impossible learning situation, REGARDLESS of why it is impossible, is	T 8 G 9 T(365)C 192
is only because the goal of the curriculum has been lost	T 8 G 9 T(365)C 192
curriculum has been lost sight of. T 8 G 10	T 8 G 9 T(365)C 192
means by which the part of the mind which you have	T 8 G 10 T(366)C 193
temple thus becomes the temple of the Holy Spirit, where devotion	T 8 G 10 T(366)C 193
Healing is the result of using the body SOLELY for	T 8 G 11 T(366)C 193
and the belief that part of it is physical or NOT	T 8 G 11 T(366)C 193
G 12. The removal of blocks, then, is the ONLY	T 8 G 12 T(366)C 193
healing are the normal expressions of a mind which is working	T 8 G 12 T(366)C 193
it WILL distort its perception OF the body, and by blocking	T 8 G 12 T(366)C 193
is not true. A medium of communication WILL lose its usefullness	T 8 G 12 T(366)C 193
To use a medium of communication as a medium of	T 8 G 13 T(367)C 194
of communication as a medium of ATTACK is an obvious confusion	T 8 G 13 T(367)C 194
THING, and NOT suffer? Perception of the body can be unified	T 8 G 13 T(367)C 194
the body to the re-establishment of the power of the mind	T 8 G 14 T(367)C 194
the re-establishment of the power of the mind IN it. This	T 8 G 14 T(367)C 194
in its extension. The arrest of the minds extension is	T 8 G 14 T(367)C 194
s extension is the cause of all illness, because ONLY EXTENSION	T 8 G 14 T(367)C 194
G 15. The opposite of joy is depression. When your	T 8 G 15 T(367)C 194
your learning promotes depression INSTEAD of joy, you CANNOT be listening	T 8 G 15 T(367)C 194
as anything EXCEPT a means of pure extension is to limit	T 8 G 15 T(367)C 194
is brought under the purpose of the mind, it becomes whole	T 8 G 15 T(367)C 194
only be an assumed goal of the body, but the body	T 8 G 16 T(367)C 194
G 17. To conceive of the body as a means	T 8 G 17 T(368)C 195
the body as a means of attack of any kind, and	T 8 G 17 T(368)C 195
as a means of attack of any kind, and to entertain	T 8 G 17 T(368)C 195
result, is a clear-cut indication of a poor learner. He has	T 8 G 17 T(368)C 195
contradiction to the unified purpose of the curriculum, and is interfering	T 8 G 17 T(368)C 195
yourself, but condemnation is not of God. Therefore, it is not	T 8 G 18 T(368)C 195
true. No more are any of the RESULTS of your condemnation	T 8 G 18 T(368)C 195
are any of the RESULTS of your condemnation. When you see	T 8 G 18 T(368)C 195
because it is a form of attack, then it can HAVE	T 8 G 18 T(368)C 195
to suffer from the results of what is not true. Free	T 8 G 19 T(368)C 195
impossibility, and your full awareness OF its complete impossibility, lies your	T 8 G 19 T(368)C 195
power and wholeness. The power of wholeness is EXTENSION. Do not	T 8 G 19 T(368)C 195
ATTACK. The egos definitions of ANYTHING are childish, and are	T 8 H 1 T(369)C 196
is because it is incapable of true generalizations, and equates what	T 8 H 1 T(369)C 196
then, is not the source of its own health. Its condition	T 8 H 1 T(369)C 196
lies solely in your interpretation of its function. T 8	T 8 H 1 T(369)C 196
be inaccurate. Functions are part of being, since they arise FROM	T 8 H 2 T(369)C 196
whole. This is as true of knowledge as it is of	T 8 H 2 T(369)C 196
of knowledge as it is of perception. The reason why to	T 8 H 2 T(369)C 196
know entirely is merely because of the fundamental difference between knowledge	T 8 H 2 T(369)C 196
the whole is built up of parts, which can separate and	T 8 H 2 T(369)C 196
body is regarded as capable of shifting its control from one	T 8 H 3 T(370)C 197
the other, making the concept of both health and sickness possible	T 8 H 3 T(370)C 197
have noticed an outstanding characteristic of every end that the ego	T 8 H 3 T(370)C 197
from the egos point of view, because it obscures the	T 8 H 4 T(370)C 197
that it IS entirely out of keeping with what YOU want	T 8 H 4 T(370)C 197
a strong witness on behalf of the egos views. A	T 8 H 5 T(371)C 198
defend it. Therefore, their choice of witnesses should be suspect from	T 8 H 5 T(371)C 198
that judgment IS the function of the Holy Spirit, and one	T 8 H 5 T(371)C 198
the body has no function of itself. This is because it	T 8 H 5 T(371)C 198
This is the purpose of everything the ego does. Its	T 8 H 6 T(371)C 198
aim is to lose sight of the functions of EVERYTHING. A	T 8 H 6 T(371)C 198
lose sight of the functions of EVERYTHING. A sick body does	T 8 H 6 T(371)C 198
which the egos interpretation of the body rests are true	T 8 H 6 T(371)C 198
inconceivable. Sickness is a way of demonstrating that YOU CAN BE	T 8 H 6 T(371)C 198
The Holy Spirit, perfectly aware of the same data, does not	T 8 H 6 T(371)C 198
H 7. The function of truth is to collect data	T 8 H 7 T(372)C 199
trying to make sense out of meaningless data. ANY way they	T 8 H 7 T(372)C 199
Sickness is merely another example of your insistence on asking for	T 8 H 8 T(372)C 199
insistence on asking for guidance of a teacher who DOES NOT	T 8 H 8 T(372)C 199
ANSWER. The ego is INCAPABLE of knowing how you feel. When	T 8 H 8 T(372)C 199
might ask how the voice of something which does not exist	T 8 H 9 T(372)C 199
seriously considered the distorting power of something you WANT, even if	T 8 H 9 T(372)C 199
You have had many instances of how what you want can	T 8 H 9 T(372)C 199
body to be a mirror of a split mind. Do not	T 8 H 11 T(373)C 200
let it be an image of your own perception of littleness	T 8 H 11 T(373)C 200
image of your own perception of littleness. Do not let it	T 8 H 11 T(373)C 200
Health is the natural state of anything whose interpretation is left	T 8 H 11 T(373)C 200
anything. Health is the result of relinquishing ALL attempts to use	T 8 H 11 T(373)C 200
lovelessly. It is the beginning of the proper perspective on life	T 8 H 11 T(373)C 200
on life, under the guidance of the one teacher who knows	T 8 H 11 T(373)C 200
learn to question the value of the ego and thus establish	T 8 I 1 T(373)C 200
teach you the right PERCEPTION of the body, for perception alone	T 8 I 1 T(373)C 200
they are not. The reality of EVERYTHING is totally harmless, because	T 8 I 2 T(373)C 200
total harmlessness is the CONDITION of its reality. It is also	T 8 I 2 T(373)C 200
It is also the condition of your AWARENESS of its reality	T 8 I 2 T(373)C 200
the condition of your AWARENESS of its reality. You do not	T 8 I 2 T(373)C 200
CONDITIONS. Its conditions are part of WHAT IT IS. And this	T 8 I 2 T(373)C 200
to you. The rest is of Itself. You need	T 8 I 2 T(373)C 200
Wholeness heals BECAUSE it is of the mind. T 8	T 8 I 2 T(374)C 201
I 3. All forms of sickness, even unto death, are	T 8 I 3 T(374)C 201
unto death, are physical expressions of the FEAR OF AWAKENING. They	T 8 I 3 T(374)C 201
physical expressions of the FEAR OF AWAKENING. They are attempts to	T 8 I 3 T(374)C 201
attempts to reinforce UNCONSCIOUSNESS out of fear of CONSCIOUSNESS. This is	T 8 I 3 T(374)C 201
reinforce UNCONSCIOUSNESS out of fear of CONSCIOUSNESS. This is a pathetic	T 8 I 3 T(374)C 201
This is a pathetic way of TRYING NOT TO KNOW by	T 8 I 3 T(374)C 201
is JOINING. Dreams are ILLUSIONS of joining, taking on the ego	T 8 I 3 T(374)C 201
can use dreams on BEHALF of waking, if you will let	T 8 I 3 T(374)C 201
you wake is the sign of how you have used sleep	T 8 I 4 T(374)C 201
wake dis-spiritedly, it was NOT of the Spirit. ONLY when you	T 8 I 4 T(374)C 201
have MISUSED IT ON BEHALF OF SICKNESS. Sleep is no more	T 8 I 4 T(374)C 201
is no more a form of death than death is a	T 8 I 4 T(374)C 201
than death is a form of unconsciousness. UNCONSCIOUSNESS IS IMPOSSIBLE. You	T 8 I 4 T(374)C 201
is release from the fear of waking, and the substitution of	T 8 I 5 T(374)C 201
of waking, and the substitution of the will to wake. The	T 8 I 5 T(374)C 201
Spirit cannot distinguish among degrees of error, for if He taught	T 8 I 5 T(374)C 201
He taught that one form of sickness is more serious than	T 8 I 5 T(374)C 201
mean to make nothing out of what God Created. The ego	T 8 I 6 T(375)C 202
sensible. Believing in the power of attack, it WANTS it.	T 8 I 6 T(375)C 202
marked tendency on the part of many of the Bibles	T 8 I 7 T(375)C 202
on the part of many of the Bibles followers, and	T 8 I 7 T(375)C 202
the references to the outcomes of love that should be taken	T 8 I 7 T(375)C 202
errors, to take no thought of the body AS SEPARATE, and	T 8 I 8 T(375)C 202
a shared identification. The name of Gods Son is One	T 8 I 8 T(375)C 202
enjoined to do the works of love BECAUSE we share this	T 8 I 8 T(375)C 202
limit YOURSELF, we are NOT of one mind, and that IS	T 8 I 9 T(376)C 203
sickness. But sickness is not of the body, but OF THE	T 8 I 9 T(376)C 203
not of the body, but OF THE MIND. ALL forms of	T 8 I 9 T(376)C 203
OF THE MIND. ALL forms of DISfunction are merely signs that	T 8 I 9 T(376)C 203
I 10. The unification of purpose, then, is the Holy	T 8 I 10 T(376)C 203
Holy Spirits ONLY way of healing. This is because it	T 8 I 10 T(376)C 203
healing MEANS anything. The re-establishing of meaning in a chaotic thought	T 8 I 10 T(376)C 203
meaning, since meaning itself is of God. But your RETURN to	T 8 I 10 T(376)C 203
because YOUR meaning is PART of His. Your healing, then, is	T 8 I 10 T(376)C 203
Your healing, then, is part of HIS health, because it is	T 8 I 10 T(376)C 203
health, because it is part of His Wholeness. He cannot lose	T 8 I 10 T(376)C 203
T 8 J. The Acceptance of Reality (N 824 7:156	T 8 J 0 T(377)C 204
8 J 1. Fear of the Will of God is	T 8 J 1 T(377)C 204
Fear of the Will of God is one of the	T 8 J 1 T(377)C 204
Will of God is one of the strangest beliefs that the	T 8 J 1 T(377)C 204
for IT to be afraid of what it really is. It	T 8 J 1 T(377)C 204
very fact that the will of God, which IS what you	T 8 J 1 T(377)C 204
demonstrates that you ARE afraid of what you are. It is	T 8 J 1 T(377)C 204
is not, then, the will of God of which you are	T 8 J 1 T(377)C 204
then, the will of God of which you are afraid, but	T 8 J 1 T(377)C 204
seems to be the fear of God is really only the	T 8 J 1 T(377)C 204
is really only the fear of YOUR OWN REALITY. T	T 8 J 1 T(377)C 204
anything consistently in a state of panic. If the purpose of	T 8 J 2 T(377)C 204
of panic. If the purpose of this course is to learn	T 8 J 2 T(377)C 204
fearful or not? The association of truth and fear, which would	T 8 J 2 T(377)C 204
particularly inappropriate in the minds of those who do not know	T 8 J 2 T(377)C 204
IS. All that this kind of association means is that you	T 8 J 2 T(377)C 204
that you are judging something of which you are totally unaware	T 8 J 3 T(377)C 204
your reality is. The purpose of this Guide is merely to	T 8 J 3 T(377)C 204
is merely to remind you of what YOU want. He is	T 8 J 3 T(377)C 204
hidden, and perceive the Will of God there. T 8	T 8 J 3 T(378)C 205
J 4. His perception of this will can make it	T 8 J 4 T(378)C 205
reality. If, then, His perception OF your mind brings its reality	T 8 J 4 T(378)C 205
you are. The only source of fear in this whole process	T 8 J 4 T(378)C 205
if you ask the sacrifice of reality OF YOURSELVES, the Holy	T 8 J 4 T(378)C 205
ask the sacrifice of reality OF YOURSELVES, the Holy Spirit MUST	T 8 J 4 T(378)C 205
long as you are afraid of your will, this is precisely	T 8 J 6 T(378)C 205
wiser to consider the kind of asker you are. YOU DO	T 8 J 6 T(378)C 205
possibly teach you your will. Of him, you can never learn	T 8 J 6 T(378)C 205
this gives you the illusion of safety. But you cannot be	T 8 J 6 T(378)C 205
hold that God demands sacrifices of ANY kind. T 8	T 8 J 7 T(379)C 206
8. Either basic type of insane decision will induce panic	T 8 J 8 T(379)C 206
other hand, is more aware of guilt, and believing that punishment	T 8 J 8 T(379)C 206
Holy Spirit is totally incapable of giving YOU anything that does	T 8 J 9 T(379)C 206
everyone must learn the will of God, because ultimately everyone must	T 8 J 10 T(379)C 206
ARE ONE. In the presence of Truth, there are no unbelievers	T 8 J 10 T(379)C 206
no sacrifices. In the security of Reality fear is totally meaningless	T 8 J 10 T(379)C 206
a denial in the FORM of a request. The Holy Spirit	T 8 J 11 T(380)C 207
at all, being aware only of MEANING. The ego cannot ask	T 8 J 11 T(380)C 207
YOU can ask for EVERYTHING of the Holy Spirit, because YOUR	T 8 J 11 T(380)C 207
YOUR requests are real, being of your will. Would the Holy	T 8 J 11 T(380)C 207
Holy Spirit deny the Will of God? And could He fail	T 8 J 11 T(380)C 207
not recognize the ENORMOUS waste of energy which you expend in	T 8 J 12 T(380)C 207
truth. What would YOU say of someone who PERSISTED in attempting	T 8 J 12 T(380)C 207
at variance with the principle of Creation. God COULD not will	T 8 J 12 T(380)C 207
are interfering with the laws of seeing. If you deny love	T 8 J 13 T(380)C 207
your cooperation is the LAW OF ITS BEING. You cannot change	T 8 J 13 T(380)C 207
not make, and the laws of happiness were created FOR you	T 8 J 13 T(380)C 207
8 J 14. Attempts of any kind to deny what	T 8 J 14 T(380)C 207
IT. But consider the result of this strange decision.	T 8 J 14 T(380)C 207
the UNreal because the ABSENCE of reality is fearful, and fear	T 8 J 15 T(381)C 208
WILL NOT CREATE. Opposing orders of reality MAKE REALITY MEANINGLESS, and	T 8 J 15 T(381)C 208
This is the simple acceptance of Reality because only this is	T 8 J 16 T(381)C 208
be, for Christ is PART of Him. ---	T 8 J 16 T(381)C 208
then, that what you request of the Holy Spirit IS what	T 8 K 2 T(382)- 209
that YOU ARE STILL AFRAID OF IT. Should this be the	T 8 K 2 T(382)- 209
be the case, your ATTAINMENT of it would no longer BE	T 8 K 2 T(382)- 209
for why CERTAIN SPECIFIC FORMS of healing are not achieved, even	T 8 K 2 T(382)- 209
achieved, even though the STATE of healing IS. It frequently happens	T 8 K 2 T(382)- 209
healing, because he is fearful OF BODILY HARM. However, at the	T 8 K 2 T(382)- 209
fear, but for the removal of a symptom WHICH HE HAS	T 8 K 2 T(382)- 209
answered, never doubt a Son of God. Do not question him	T 8 K 4 T(383)210
be shaken. Can you ask of the Holy Spirit truly, and	T 8 K 4 T(383)210
his words are true, because of the truth which is in	T 8 K 4 T(383)210
listen and hear? Salvation is of your brother. The Holy Spirit	T 8 K 6 T(383)210
will not trust the guidance of the Holy Spirit, or believe	T 8 K 7 T(383)210
EXCEPT as He answers ALL of Gods Sons? Hear of	T 8 K 7 T(384)211
of Gods Sons? Hear of your brother what you would	T 8 K 7 T(384)211
you would have me hear of YOU, for you would not	T 8 K 7 T(384)211
in them, for the sake of what God gave them. THEY	T 8 K 9 T(384)211
you learn to ask truth of them. Do not ask for	T 8 K 9 T(384)211
because judgment IS the setting of price. And as you set	T 8 K 10 T(384)211
IN PROPORTION TO YOUR JUDGMENT OF WORTH. If paying is associated	T 8 K 11 T(385) 212
LOSS, and the RECIPROCAL relationship of giving and RECEIVING will be	T 8 K 11 T(385) 212
then be set high, because of the value of the RETURN	T 8 K 11 T(385) 212
high, because of the value of the RETURN. T 8	T 8 K 11 T(385) 212
GETTING is to LOSE SIGHT OF VALUE, making it inevitable that	T 8 K 12 T(385) 212
KNOW YOU HAVE. The recognition of HAVING is the willingness for	T 8 K 13 T(385) 212
have, being the exact measure of the value you PUT upon	T 8 K 13 T(385) 212
in turn, is the measure of HOW MUCH YOU WANT IT	T 8 K 13 T(385) 212
14. You can ASK of the Holy Spirit, then, ONLY	T 8 K 14 T(385) 212
much you will be ASKING OF Him, and HOW MUCH YOU	T 8 K 14 T(385) 212
CHAPTER 9 THE CORRECTION OF ERROR T 9 A	T 9 0 0 T(386)213
A 1. The alertness of the ego to the errors	T 9 A 1 T(386)213
make, is NOT the kind of vigilance which the Holy Spirit	T 9 A 1 T(386)213
Egos are critical in terms of the kind of sense they	T 9 A 1 T(386)213
in terms of the kind of sense they STAND FOR. THEY	T 9 A 1 T(386)213
FOR. THEY understand this kind of sense, because it IS sensible	T 9 A 1 T(386)213
ego, which is TOTALLY unaware of what errors ARE, and what	T 9 A 1 T(386)213
ARE the ego, and CORRECTION of errors of ANY kind lies	T 9 A 2 T(386)213
ego, and CORRECTION of errors of ANY kind lies solely in	T 9 A 2 T(386)213
lies solely in the RELINQUISHMENT of the ego. When you CORRECT	T 9 A 2 T(386)213
because he is a Son of God. His ego is ALWAYS	T 9 A 2 T(386)213
you point out the errors of HIS ego, you MUST be	T 9 A 3 T(386)213
is more than merely lack of correction for him. It is	T 9 B 1 T(386)213
It is the GIVING UP of correction in YOURSELF.	T 9 B 1 T(386)213
brothers errors are not of him, any more than yours	T 9 B 4 T(387)214
any more than yours are OF YOU. Accept his errors as	T 9 B 4 T(387)214
can ONLY be the arrogance of the ego. Correction is of	T 9 B 5 T(387)214
of the ego. Correction is of God, Who does not know	T 9 B 5 T(387)214
God, Who does not know of arrogance. The Holy Spirit forgives	T 9 B 5 T(387)214
Accept ONLY the function of healing in time, because that	T 9 B 6 T(388)215
Holy Spirits good use of an ability which you do	T 9 B 6 T(388)215
the Atonement. But the plan of the Atonement IS beyond you	T 9 C 2 T(388)215
plan is not yours BECAUSE of your limited ideas about WHAT	T 9 C 2 T(388)215
UNDO them is, therefore, not OF you, but FOR you.	T 9 C 2 T(388)215
Holy Spirit merely reminds you of what is your NATURAL ability	T 9 C 3 T(388)215
your abilities through the eyes of the ego, or you will	T 9 C 3 T(388)215
HELPfullness lies in the judgment of the Holy Spirit. T	T 9 C 3 T(389)216
The ego has a plan of forgiveness, because you are ASKING	T 9 C 4 T(389)216
ASKING for one, but not of the right teacher. The EGO	T 9 C 4 T(389)216
teacher. The EGOs plan, of course, MAKES NO SENSE and	T 9 C 4 T(389)216
ever were, because they speak of ideas which are eternal. Forgiveness	T 9 C 5 T(389)216
eternal. Forgiveness that is learned of ME does not use fear	T 9 C 5 T(389)216
the Holy Spirit, the effects of error are TOTALLY non-existent. By	T 9 C 6 T(389)216
Miracles are merely the sign of your willingness to follow HIS	T 9 C 6 T(390)217
willingness to follow HIS plan of Salvation, in recognition of the	T 9 C 6 T(390)217
plan of Salvation, in recognition of the FACT that you do	T 9 C 6 T(390)217
C 7. The confusion of functions is so typical of	T 9 C 7 T(390)217
of functions is so typical of the ego, that you should	T 9 C 7 T(390)217
is a particularly dangerous combination of grandiosity AND confusion, that makes	T 9 C 7 T(390)217
might still ask yourself, regardless of how you can ACCOUNT for	T 9 C 8 T(390)217
poor choice as a teacher of salvation. Yet this question, ridiculous	T 9 C 8 T(390)217
Coming is merely the return of SENSE. Can this POSSIBLY be	T 9 C 10 T(391)218
to fantasy unless he despairs of satisfaction in reality. But it	T 9 C 10 T(391)218
not find it. The symbols of fantasy are of the ego	T 9 C 11 T(391)218
The symbols of fantasy are of the ego, and of THESE	T 9 C 11 T(391)218
are of the ego, and of THESE you will find many	T 9 C 11 T(391)218
Second Coming is the AWARENESS of Reality, not its RETURN. Behold	T 9 C 12 T(391)218
is perfectly satisfying to all of us. Only THIS awareness heals	T 9 C 12 T(391)218
because it is the awareness of truth. ---	T 9 C 12 T(391)218
unhealed healers, and IS therefore of the ego. Let us consider	T 9 D 1 T(392)219
have repeatedly stated that beliefs of the ego CANNOT be shared	T 9 D 2 T(392)219
the answer to the problem of healing. There IS an advantage	T 9 D 2 T(392)219
IT does, condemn THEMSELVES because of this profound confusion. T	T 9 D 3 T(392)219
BELIEVE in it. The FORM of the revolt, then, is different	T 9 D 4 T(392)219
The new form of the egos plan is	T 9 D 4 T(393)220
According to the newer forms of the plan, the therapist interprets	T 9 D 4 T(393)220
EFFECTS by DEPRECIATING THE IMPORTANCE OF THE DREAMER. T 9	T 9 D 4 T(393)220
is to reduce the importance of the FEARER, how can this	T 9 D 5 T(393)220
itself without magic. Both forms of the egos approach, then	T 9 D 8 T(394)221
is to present an example of one whose direction has been	T 9 D 9 T(394)221
NO LONGER BELIEVES IN NIGHTMARES OF ANY KIND. The light in	T 9 D 9 T(394)221
but he CANNOT bring light OF HIMSELF, for light is NOT	T 9 D 10 T(394)221
HIMSELF, for light is NOT of him. But being FOR him	T 9 D 10 T(394)221
His function, and He is of God. T 9 D	T 9 D 11 T(395)222
are not obeying the laws of this world, but that the	T 9 D 12 T(395)222
you will learn the simplest of all lessons: By their fruits	T 9 D 13 T(395)222
T 9 E. The Awareness of the Holy Spirit (N 854	T 9 E 0 T(396) 223
can you become increasingly aware of the Holy Spirit in you	T 9 E 1 T(396) 223
IN YOU that IS CAPABLE OF PRODUCING IT. If it is	T 9 E 1 T(396) 223
to you ARE your evaluations of His consistency. When you are	T 9 E 2 T(396) 223
If your brothers ARE part of you, will you ACCEPT them	T 9 E 3 T(396) 223
your learning is the result of what you taught THEM. What	T 9 E 3 T(396) 223
yourself because we are PART of you, everything WE do belongs	T 9 E 3 T(396) 223
Soul God created is part of you, and shares His glory	T 9 E 3 T(396) 223
creation whenever you recognize part of creation. Each part you remember	T 9 E 5 T(397)224
their gratitude, and their appreciation of what you have given them	T 9 E 6 T(397)224
because miracles are a way of GIVING ACCEPTANCE AND receiving it	T 9 E 7 T(398)- 225
creations, in perfect communication, born of perfect understanding. Could you but	T 9 E 8 T(398)- 225
Could you but accept one of them, you would not want	T 9 E 8 T(398)- 225
not return, but because delay of joy is needless. God wills	T 9 F 2 T(398)- 225
is not ALSO the will of your brothers? Consider, then, that	T 9 F 2 T(398)- 225
because the ego is AFRAID of the obvious, since obviousness is	T 9 F 3 T(399)- 226
obviousness is the essential characteristic of reality. You CANNOT overlook it	T 9 F 3 T(399)- 226
love on YOU. His EVALUATION of you is based on his	T 9 F 3 T(399)- 226
is based on his knowledge of what you ARE, and so	T 9 F 3 T(399)- 226
ACCEPTED it there. ITS evaluation of you, however, is the exact	T 9 F 4 T(399)- 226
however, is the exact opposite of the Holy Spirits, because	T 9 F 4 T(399)- 226
love you. It is unaware of what you are, and wholly	T 9 F 4 T(399)- 226
you are, and wholly mistrustful of EVERYTHING it perceives, because its	T 9 F 4 T(399)- 226
The ego is therefore capable of suspiciousness at best, and viciousness	T 9 F 4 T(399)- 226
It cannot exceed it, because of its uncertainty. And it can	T 9 F 4 T(399)- 226
then, have two conflicting evaluations of yourself in your minds, and	T 9 F 5 T(399)- 226
the Holy Spirits perception of you really is. He is	T 9 F 5 T(399)- 226
as they become clearly out of accord with its perception of	T 9 F 6 T(399)- 226
of accord with its perception of you. This is when it	T 9 F 6 T(399)- 226
with the egos evaluation of what you are? If you	T 9 F 6 T(400)- 227
you escape from a sense of inadequacy it has PRODUCED, and	T 9 F 7 T(400)- 227
you ESCAPE from its evaluation of you, by using its methods	T 9 F 7 T(400)- 227
8. With the grandeur of God in you, you have	T 9 F 8 T(400)- 227
a real question is. Lack of knowledge of ANY kind is	T 9 F 8 T(400)- 227
question is. Lack of knowledge of ANY kind is ALWAYS associated	T 9 F 8 T(400)- 227
and produces a TOTAL lack of knowledge, simply because KNOWLEDGE is	T 9 F 8 T(400)- 227
You cannot retain PART of a thought-system, because it can	T 9 F 9 T(400)- 227
Spirit judges against the reality of the egos thought-system, merely	T 9 F 9 T(400)- 227
belief you hold in terms of where it comes from. If	T 9 F 9 T(400)- 227
that nothing that is unworthy of God is worthy of you	T 9 F 10 T(401)228
unworthy of God is worthy of you. Choose, then, what you	T 9 F 10 T(401)228
anything else. Return your part of Him, and He will give	T 9 F 10 T(401)228
He will give you all of Himself, in exchange for your	T 9 F 10 T(401)228
in exchange for your return of what belongs to Him, and	T 9 F 10 T(401)228
G 1. Grandeur is of God, and ONLY of Him	T 9 G 1 T(401)228
is of God, and ONLY of Him. Therefore, it is in	T 9 G 1 T(401)228
you. Whenever you become aware of it, however dimly, you abandon	T 9 G 1 T(401)228
automatically, because in the presence of the grandeur of God, the	T 9 G 1 T(401)228
the presence of the grandeur of God, the meaninglessness of the	T 9 G 1 T(401)228
grandeur of God, the meaninglessness of the ego becomes perfectly apparent	T 9 G 1 T(401)228
it can make. The grandiosity of the ego is its alternative	T 9 G 1 T(401)228
its alternative to the grandeur of God. Which will you choose	T 9 G 1 T(401)228
possibly WANT it. The essence of grandiosity is competitiveness, because it	T 9 G 2 T(401)228
as long as you DESPAIR of yourself. It shifts to viciousness	T 9 G 2 T(401)228
it offers you the delusion of ATTACK as a solution.	T 9 G 2 T(401)228
between miracle-impulses and ego-alien beliefs of its own. We once said	T 9 G 3 T(402)229
that the ego IS aware of threat, but does NOT make	T 9 G 3 T(402)229
between two ENTIRELY different kinds of threat to its existence. Its	T 9 G 3 T(402)229
existence. Its own PROFOUND sense of vulnerability renders it incapable of	T 9 G 3 T(402)229
of vulnerability renders it incapable of judgment, EXCEPT in terms of	T 9 G 3 T(402)229
of judgment, EXCEPT in terms of attack. When it experiences threat	T 9 G 3 T(402)229
If you ACCEPT its offer of grandiosity, it will attack immediately	T 9 G 3 T(402)229
is immobilized in the presence of Gods grandeur, because HIS	T 9 G 4 T(402)229
freedom. Even the faintest hint of your reality literally drives the	T 9 G 4 T(402)229
ego from your mind, because of the complete lack of investment	T 9 G 4 T(402)229
because of the complete lack of investment in it. Grandeur is	T 9 G 4 T(402)229
compellingly convincing. But the conviction of reality will not REMAIN with	T 9 G 4 T(402)229
CANNOT be a real part of you, because of the littleness	T 9 G 5 T(402)229
real part of you, because of the littleness in which IT	T 9 G 5 T(402)229
made grandiosity, and are afraid of it, because it is a	T 9 G 5 T(402)229
because it is a form of ATTACK. But your grandeur is	T 9 G 5 T(402)229
ATTACK. But your grandeur is of God, who created it out	T 9 G 5 T(402)229
God, who created it out of His love. From your grandeur	T 9 G 5 T(402)229
keeping yourself in the Mind of God. T 9 G	T 9 G 5 T(402)229
anywhere EXCEPT in the Mind of God. When you FORGET this	T 9 G 6 T(402)229
same level. Being the level of shift, it is experienced as	T 9 G 6 T(403)230
truth and littleness are DENIALS of each other, and grandeur IS	T 9 G 7 T(403)230
and therefore will deprive you of the true witnesses to your	T 9 G 8 T(403)230
witnesses? What good can come of it? And if no good	T 9 G 9 T(403)230
if no good can come of it, the Holy Spirit cannot	T 9 G 9 T(403)230
cannot TRANSFORM to the Will of God does not exist at	T 9 G 9 T(403)230
altogether irreplaceable in the Mind of God. No-one else can fill	T 9 G 10 T(404)231
else can fill your part of it, and while you leave	T 9 G 10 T(404)231
while you leave your part of it empty, your eternal place	T 9 G 10 T(404)231
through His Voice, reminds you of it, and God Himself keeps	T 9 G 10 T(404)231
because it is the DENIAL of arrogance. To accept your littleness	T 9 G 11 T(404)231
you believe that YOUR evaluation of yourself is TRUER THAN GOD	T 9 G 11 T(404)231
is indivisible, then YOUR evaluation of yourself MUST BE GODs	T 9 G 11 T(404)231
But do not be afraid of His Answer, for it comes	T 9 G 12 T(404)231
IS an exalted answer, because of its Source. But the Source	T 9 G 12 T(404)231
exalted answer to the question of your being, so that you	T 9 G 12 T(404)231
T 9 H. The Inclusiveness of Creation (N 873 7:205	T 9 H 0 T(405)- 232
exists, for you are part of Him. What except Him CAN	T 9 H 2 T(405)- 232
your will DETERMINES your perception of it. God does not change	T 9 H 3 T(405)- 232
for He is not uncertain of HIMSELF. And what He knows	T 9 H 3 T(405)- 232
Can anything EXCEED the love of God? Can anything, then, exceed	T 9 H 4 T(405)- 232
When ANYTHING threatens your peace of mind, ask yourself Has God	T 9 H 4 T(405)- 232
IMPOSSIBLE FOR GOD. The law of Creation is that you love	T 9 H 5 T(406)- 233
yourself, BECAUSE THEY ARE PART OF YOU. Everything that was created	T 9 H 5 T(406)- 233
PERFECTLY safe, because the laws of God protect it by His	T 9 H 5 T(406)- 233
by His love. Any part of your mind that does not	T 9 H 5 T(406)- 233
that your banishment is not of God, and therefore does not	T 9 H 6 T(406)- 233
at home in God, dreaming of exile, but perfectly capable of	T 9 H 6 T(406)- 233
of exile, but perfectly capable of awakening to Reality. Is it	T 9 H 6 T(406)- 233
even though ALL the laws of what you awake to WERE	T 9 H 6 T(406)- 233
your knowledge by an awareness of dreams, BECAUSE YOU ARE AFRAID	T 9 I 1 T(407)- 234
dreams, BECAUSE YOU ARE AFRAID OF YOUR DISSOCIATION, NOT of what	T 9 I 1 T(407)- 234
AFRAID OF YOUR DISSOCIATION, NOT of what you have dissociated. Even	T 9 I 1 T(407)- 234
be fearful, for the laws of mind always hold. T	T 9 I 1 T(407)- 234
to give up the dissociation of REALITY brings more than merely	T 9 I 2 T(407)- 234
brings more than merely lack of fear. In THIS decision lie	T 9 I 2 T(407)- 234
and peace, and the glory of creation. Offer the Holy Spirit	T 9 I 2 T(407)- 234
for He retains the knowledge of God and of you FOR	T 9 I 2 T(407)- 234
the knowledge of God and of you FOR you, waiting for	T 9 I 2 T(407)- 234
would stand in the way of your remembering, for God is	T 9 I 2 T(407)- 234
you that you are part of Him when you are willing	T 9 I 2 T(407)- 234
this world delay your remembering of Him, for in this remembering	T 9 I 2 T(407)- 234
this remembering is the knowledge of YOURSELF. T 9 I	T 9 I 2 T(407)- 234
world is the perceptual counterpart of creating in the Kingdom. God	T 9 I 3 T(407)- 234
for yours is the exchange of knowledge for perception. NOTHING is	T 9 I 3 T(408)- 235
what you are. YOUR denial of reality precludes ACCEPTANCE of God	T 9 I 4 T(408)- 235
denial of reality precludes ACCEPTANCE of Gods gift, BECAUSE YOU	T 9 I 4 T(408)- 235
you understand that the misuse of defenses always constitutes an attack	T 9 I 4 T(408)- 235
recognize that you are PART of God, you will also understand	T 9 I 4 T(408)- 235
the complete havoc this makes of your peace of mind, you	T 9 I 6 T(408)- 235
this makes of your peace of mind, you COULD not make	T 9 I 6 T(408)- 235
want something OTHER than peace of mind, and you have not	T 9 I 6 T(408)- 235
be. Yet the logical outcome of your decision is perfectly clear	T 9 I 6 T(408)- 235
their worshippers are the Sons of God in sickness. T	T 9 I 7 T(409)- 236
you. Do not be afraid of it, because it is your	T 9 I 8 T(409)- 236
be for the sick children of God except His power through	T 9 I 8 T(409)- 236
mind receives Him, the remembrance of Him awakens throughout the Sonship	T 9 I 8 T(409)- 236
to Him. To be aware of this is to heal them	T 9 I 9 T(409)- 236
To believe that a Son of God can be sick is	T 9 I 9 T(409)- 236
is to believe that PART OF GOD CAN SUFFER. T	T 9 I 9 T(409)- 236
it cannot attack. The remembrance of love therefore brings invulnerability with	T 9 I 10 T(409)- 236
with sickness in the presence of a Son of God, even	T 9 I 10 T(409)- 236
the presence of a Son of God, even if HE believes	T 9 I 10 T(409)- 236
in it, for YOUR acceptance of God in him ACKNOWLEDGES the	T 9 I 10 T(409)- 236
in him ACKNOWLEDGES the love of God which he has forgotten	T 9 I 10 T(409)- 236
he has forgotten. Your recognition of him as PART OF GOD	T 9 I 10 T(409)- 236
recognition of him as PART OF GOD teaches him the truth	T 9 I 10 T(409)- 236
Would you STRENGTHEN his denial of God, and thus lose sight	T 9 I 10 T(409)- 236
God, and thus lose sight of YOURSELF? Or would you remind	T 9 I 10 T(409)- 236
Or would you remind him of his wholeness, and remember your	T 9 I 10 T(409)- 236
To believe a Son of God is sick is to	T 9 I 11 T(409)- 236
love, NOT idolatry. ALL forms of idolatry are caricatures of	T 9 I 11 T(409)- 236
forms of idolatry are caricatures of --- Manuscript	T 9 I 11 T(409)- 236
impossible, because you are part of God, Who IS all power	T 9 I 11 T(410)- 237
idol, made in the image of what its maker thinks HE	T 9 I 11 T(410)- 237
DOES perceive in a Son of God; -- a sick god	T 9 I 11 T(410)- 237
SAVE? Are you REALLY afraid of losing THIS? Look calmly at	T 9 I 12 T(410)- 237
calmly at the logical conclusion of the egos thought-system, and	T 9 I 12 T(410)- 237
willing to attack the Divinity of your brothers, and thus lose	T 9 I 12 T(410)- 237
brothers, and thus lose sight of YOURS. And you are willing	T 9 I 12 T(410)- 237
Soul which God created, because of the calm knowledge that each	T 9 I 13 T(410)- 237
that each one is part of Him. Gods Son knows	T 9 I 13 T(410)- 237
this world is the counterpart of value in Heaven. It is	T 9 I 13 T(410)- 237
become sick, but MY value of you can heal you, because	T 9 I 13 T(410)- 237
heal you, because the value of Gods Son is one	T 9 I 13 T(410)- 237
he HAS it. The ACCEPTANCE of peace is the denial of	T 9 I 14 T(410)- 237
of peace is the denial of illusion, and sickness IS an	T 9 I 14 T(410)- 237
an illusion. Yet every Son of God has the power to	T 9 I 14 T(410)- 237
idolatrous, and does not know of conflicting laws. I will heal	T 9 I 15 T(410)- 237
God is not jealous of the gods you make, but	T 9 I 16 T(411)- 238
may BELIEVE you are afraid of nothingNESS, but you are REALLY	T 9 I 16 T(411)- 238
but you are REALLY afraid of NOTHING. And in THAT awareness	T 9 I 16 T(411)- 238
to. You MADE the god of sickness, and BY making him	T 9 I 17 T(411)- 238
he is NOT the Will of the Father. He is therefore	T 9 I 17 T(411)- 238
chosen to fear love BECAUSE of its perfect harmlessness. And because	T 9 I 18 T(411)- 238
its perfect harmlessness. And because of this fear, you have been	T 9 I 18 T(411)- 238
Help. Only at the altar of God will you find peace	T 9 I 18 T(411)- 238
can give up the god of sickness for your brothers; in	T 9 I 19 T(412)- 239
All magic is a form of reconciling the irreconcilable. All religion	T 9 J 1 T(412)- 239
at war with the god of sickness which you made, but	T 9 J 2 T(412)- 239
are. He is the symbol of willing AGAINST God, and you	T 9 J 2 T(412)- 239
God, and you are afraid of him BECAUSE he cannot be	T 9 J 2 T(412)- 239
disappear into the nothingness out of which he was made.	T 9 J 2 T(412)- 239
This is the RIGHT use of selective perception. To overlook nothingness	T 9 J 3 T(412)- 239
judge it correctly, and because of your ability to evaluate it	T 9 J 3 T(412)- 239
dawn on a mind full of illusions, because truth and illusions	T 9 J 3 T(412)- 239
CANNOT be known by PART of a mind. T 9	T 9 J 3 T(412)- 239
that you have removed part of your mind from Gods	T 9 J 4 T(413)- 240
MEANS that it is out of control. To be out of	T 9 J 4 T(413)- 240
of control. To be out of control is to be out	T 9 J 4 T(413)- 240
control is to be out of REASON, and the mind DOES	T 9 J 4 T(413)- 240
This is merely a matter of DEFINITION. By DEFINING the mind	T 9 J 4 T(413)- 240
it. His are the laws of freedom, but yours are the	T 9 J 5 T(413)- 240
but yours are the laws of bondage. Since freedom and bondage	T 9 J 5 T(413)- 240
BE UNDERSTOOD TOGETHER. The laws of God work only for your	T 9 J 5 T(413)- 240
9 J 6. Laws of chaos are meaningless, by definition	T 9 J 6 T(413)- 240
with chaos, and accepting it OF them. T 9 J	T 9 J 6 T(413)- 240
been. Nothing but the laws of God has ever operated, and	T 9 J 7 T(413)- 240
His Will, and the manner of your creation established you AS	T 9 J 7 T(413)- 240
have made is so unworthy of you, that you could hardly	T 9 J 7 T(413)- 240
you have experienced the protection of God, the making of idols	T 9 J 8 T(413)- 240
protection of God, the making of idols becomes inconceivable. There are	T 9 J 8 T(413)- 240
strange images in the Mind of God, and what is not	T 9 J 8 T(413)- 240
in yours, because you are of One Mind, and that Mind	T 9 J 8 T(413)- 240
The miracle is the act of a Son of God who	T 9 J 9 T(414)- 241
the act of a Son of God who has laid aside	T 9 J 9 T(414)- 241
likewise. It is an act of faith, because it is the	T 9 J 9 T(414)- 241
does NOT share. The power of one mind CAN shine into	T 9 J 9 T(414)- 241
another, because all the lamps of God were lit by the	T 9 J 9 T(414)- 241
little spark, you will learn of the greater light, for the	T 9 J 10 T(414)- 241
it is the remaining call of Creation. Put all your faith	T 9 J 10 T(414)- 241
T 9 K. The Denial of God (N 899 8:3	T 9 K 0 T(415)- 242
K 1. The rituals of the god of sickness are	T 9 K 1 T(415)- 242
The rituals of the god of sickness are strange and very	T 9 K 1 T(415)- 242
for depression is the sign of allegiance to him. Depression MEANS	T 9 K 1 T(415)- 242
foresworn God. Men are afraid of blasphemy, but they do not	T 9 K 1 T(415)- 242
in this sense, the wages of sin IS death. The sense	T 9 K 1 T(415)- 242
is very literal; -- denial of Life perceives its opposite, as	T 9 K 1 T(415)- 242
its opposite, as ALL forms of denial replace what IS, with	T 9 K 1 T(415)- 242
Do not attribute your denial of joy to them, or you	T 9 K 2 T(415)- 242
YOU. It is the DENIAL of the spark that brings depression	T 9 K 2 T(415)- 242
Allegiance to the denial of God is the egos	T 9 K 3 T(415)- 242
egos religion. The god of sickness obviously demands the denial	T 9 K 3 T(415)- 242
sickness obviously demands the denial of health, because health is in	T 9 K 3 T(415)- 242
because having made him out of YOUR insanity, he IS an	T 9 K 3 T(415)- 242
one idea;-- the denial of God. T 9 K	T 9 K 3 T(415)- 242
and death entered the mind of Gods Son against His	T 9 K 4 T(415)- 242
he was fatherless, and out of his ---	T 9 K 4 T(415)- 242
depression he made the god of depression. This was his alternative	T 9 K 4 T(416)- 243
Help. We said before that of yourselves you can do nothing	T 9 K 4 T(416)- 243
nothing, but you are not OF yourselves. If you were, what	T 9 K 4 T(416)- 243
9 K 6. Son of God, you have not sinned	T 9 K 6 T(416)- 243
to you from every part of the Sonship, because of His	T 9 K 7 T(416)- 243
part of the Sonship, because of His love for His Son	T 9 K 7 T(416)- 243
will learn what you are of Him, if you hear aright	T 9 K 7 T(416)- 243
you hear aright. The love of God is in everything He	T 9 K 7 T(416)- 243
not look to the god of sickness for healing, but only	T 9 K 8 T(416)- 243
but only to the God of love, for healing is the	T 9 K 8 T(416)- 243
for healing is the acknowledgment of Him. When you acknowledge Him	T 9 K 8 T(416)- 243
His acknowledgment OF you lies your Being. You	T 9 K 8 T(417)- 244
does not die. What is of God is His forever, and	T 9 K 8 T(417)- 244
His forever, and you ARE of God. Would He allow Himself	T 9 K 8 T(417)- 244
you, you will be incapable of suffering. But to do this	T 9 K 9 T(417)- 244
is merely because your acknowledgment of your Father IS the acknowledgment	T 9 K 9 T(417)- 244
your Father IS the acknowledgment of yourself as you ARE. Your	T 9 K 9 T(417)- 244
pain, and wholly without suffering of any kind. If you deny	T 9 K 9 T(417)- 244
into your OWN mind, because of the power He gave it	T 9 K 9 T(417)- 244
it. Your mind is capable of creating worlds, but it can	T 9 K 9 T(417)- 244
Him. That was the condition of His Sons Creation, fixed	T 9 K 10 T(417)- 244
fixed forever in the Mind of God. To know that is	T 9 K 10 T(417)- 244
9 K 11. Out of your gifts to Him, the	T 9 K 11 T(417)- 244
had created in the name of His Father. Heaven waits for	T 9 K 11 T(417)- 244
created as the dwelling place of Gods Son. You are	T 9 K 11 T(417)- 244
to see him, to learn of his reality. And as part	T 9 K 12 T(418)245
his reality. And as part of the Sonship, THAT IS HOW	T 9 K 12 T(418)245
you perceive are the Sons of God. T 9 K	T 9 K 13 T(418)245
if you ACCEPT the Fatherhood of God will you have anything	T 9 K 14 T(418)245
yourself. Arrogance is the denial of love, because love shares and	T 9 K 14 T(418)245
to be desirable, the concept of choice, which is not of	T 9 K 14 T(418)245
of choice, which is not of God, will remain with you	T 9 K 14 T(418)245
problem remains the ONLY source of perceived conflict, because the ego	T 10 A 2 T(419)- 246
the ego was MADE out of the wish of Gods	T 10 A 2 T(419)- 246
MADE out of the wish of Gods Son to father	T 10 A 2 T(419)- 246
hidden in the dark cornerstone of its thought system. And either	T 10 A 2 T(419)- 246
created by extension. The cornerstone of Gods creation is YOU	T 10 B 1 T(419)- 246
more you approach the center of HIS thought system, the clearer	T 10 B 1 T(419)- 246
you come to the foundation of the egos thought system	T 10 B 1 T(419)- 246
it up to the foundation of the egos thought system	T 10 B 1 T(419)- 246
honesty. Open the dark stone of terror on which it rests	T 10 B 1 T(419)- 246
on meaninglessness, and that everything of which you have been afraid	T 10 B 1 T(419)- 246
My brother, you are part of God and part of me	T 10 B 2 T(420)- 247
part of God and part of me. When you have at	T 10 B 2 T(420)- 247
true Father, Who hath need of you, as I have. Will	T 10 B 2 T(420)- 247
you not answer the call of love with joy? T	T 10 B 2 T(420)- 247
You HAVE learned your need of healing. Would you bring anything	T 10 B 3 T(420)- 247
the Sonship, knowing your need of it for yourself? For in	T 10 B 3 T(420)- 247
in this lies the beginning of knowledge; the foundation on which	T 10 B 3 T(420)- 247
restoring the holy dwelling place of His Son, where He wills	T 10 B 3 T(420)- 247
he IS. In whatever part of the mind of Gods	T 10 B 3 T(420)- 247
whatever part of the mind of Gods Son you restore	T 10 B 3 T(420)- 247
you dwell in the Mind of God WITH your brother, for	T 10 B 3 T(420)- 247
YOU, for you are part of us. Do you REALLY believe	T 10 B 4 T(421)- 248
you REALLY believe that part of God can be missing or	T 10 B 4 T(421)- 248
If you were not part of God, His Will would not	T 10 B 5 T(421)- 248
Is this conceivable? Can part of His Mind contain nothing? If	T 10 B 5 T(421)- 248
it is denied. Your DENIAL of its reality arrests it in	T 10 B 5 T(421)- 248
having DENIED Infinity? The laws of the universe do not permit	T 10 B 6 T(421)- 248
yours were created in honor of Him. ---	T 10 B 7 T(421)- 248
B 8. The universe of love does not stop because	T 10 B 8 T(422)- 249
see. Look upon the glory of His creation, and you will	T 10 B 8 T(422)- 249
He creates has the function of creating. It can ONLY be	T 10 B 8 T(422)- 249
He creates has the function of creating LOVE DOES NOT LIMIT	T 10 B 8 T(422)- 249
IS His. Could any part of Him be WITHOUT His Love	T 10 B 9 T(422)- 249
Love, and could any part of His Love be contained? God	T 10 B 9 T(422)- 249
His. And being the extension of His will, yours MUST be	T 10 B 10 T(423)250
YOUR OWN WILL. The projection of the ego makes it appear	T 10 B 11 T(423)250
then, may seem to demand of you what you do NOT	T 10 B 11 T(423)250
give, and thus DEPRIVE you of what you want. Would God	T 10 B 11 T(423)250
ONLY your will, be capable of this? Your will is His	T 10 B 11 T(423)250
your whole fear. Every symptom of sickness and fear arises here	T 10 B 12 T(423)250
that to hear the Will of your Father, is to know	T 10 B 13 T(424)251
why healing is the beginning of the recognition that YOUR WILL	T 10 B 14 T(424)251
brings it closer. The Son of God HAS both Father and	T 10 C 1 T(424)251
because in your perfect understanding of Him, you KNOW there IS	T 10 C 2 T(424)251
when you attack ANY part of God and His Kingdom, your	T 10 C 2 T(424)251
you accomplish speaks to you of the Fatherhood of God. Every	T 10 C 4 T(424)251
to you of the Fatherhood of God. Every healing thought which	T 10 C 4 T(424)251
perceive it, lies the denial of Gods Fatherhood and your	T 10 C 4 T(424)251
love. You cannot deny PART of yourself, simply because the remainder	T 10 C 4 T(424)251
OWN ears to the Voice of the Holy Spirit, Whose message	T 10 C 5 T(425)252
whole. What can the Son of God NOT accomplish with the	T 10 C 5 T(425)252
NOT accomplish with the Fatherhood of God in him?	T 10 C 5 T(425)252
He CANNOT leave a part of God. But you will far	T 10 C 7 T(426)253
depends on welcoming REALITY, and of your guests only He IS	T 10 C 9 T(426)253
imaginary comforters, for the Comforter of God is in you.	T 10 C 9 T(426)253
His Son. Pain is not of Him, for He knows no	T 10 D 1 T(427)- 254
Him. Conflict is the root of all evil, for being blind	T 10 D 1 T(427)- 254
it ALWAYS attacks the Son of God, and the Son of	T 10 D 1 T(427)- 254
of God, and the Son of God is YOU. T	T 10 D 1 T(427)- 254
Son is indeed in need of comfort, for he knows not	T 10 D 2 T(427)- 254
His, it CANNOT be true of you, BECAUSE it is not	T 10 D 2 T(427)- 254
BECAUSE it is not true of Him. Oh my children, if	T 10 D 2 T(427)- 254
will KNOW it is not of you. Out of your joy	T 10 D 3 T(427)- 254
is not of you. Out of your joy, you will create	T 10 D 3 T(427)- 254
Heaven and into the presence of God. I cannot tell you	T 10 D 3 T(427)- 254
different. Yours is the way of pain, of which God knows	T 10 D 4 T(427)- 254
is the way of pain, of which God knows nothing. THAT	T 10 D 4 T(427)- 254
journey is not the way of Gods Son. Walk in	T 10 D 4 T(427)- 254
fit companions for the Son of God, who was created OF	T 10 D 4 T(427)- 254
of God, who was created OF Light and IN Light.	T 10 D 4 T(427)- 254
hide himself. Yet the Son of God cannot hide his glory	T 10 D 5 T(428)255
spark in you is part of a Light so great that	T 10 D 5 T(428)255
it can sweep you out of all darkness forever. For your	T 10 D 5 T(428)255
ARE like Him. The Children of Light cannot abide in darkness	T 10 D 5 T(428)255
let them enter the mind of Gods Son, for they	T 10 D 6 T(428)255
comfort you. In the quiet of His temple, He waits to	T 10 D 6 T(428)255
be holy in the Presence of God, or you will not	T 10 D 6 T(428)255
are whole, and no part of the Son can be excluded	T 10 D 7 T(428)255
he would know the wholeness of his Father.	T 10 D 7 T(428)255
you use it on BEHALF of the eternal.	T 10 D 8 T(429)256
T 10 E. The Inheritance of Gods Son (N 946	T 10 E 0 T(430)- 257
But if you hate part of your own Soul, ALL your	T 10 E 1 T(430)- 257
what He created IS part of Him, you are denying Him	T 10 E 1 T(430)- 257
your protection, for the power of your will cannot be lessened	T 10 E 2 T(430)- 257
be lessened without the intervention of God AGAINST it, and any	T 10 E 2 T(430)- 257
power is NOT the Will of God. Therefore, look ONLY to	T 10 E 2 T(430)- 257
E 3. The peace of YOUR Soul lies in its	T 10 E 3 T(430)- 257
altar to God is part of your Soul, because the Light	T 10 E 3 T(430)- 257
return. That is the law of God, for the protection of	T 10 E 3 T(430)- 257
of God, for the protection of the wholeness of His Son	T 10 E 3 T(430)- 257
the protection of the wholeness of His Son. T 10	T 10 E 3 T(430)- 257
ONLY YOU CAN DEPRIVE YOURSELF OF ANYTHING. Do not oppose this	T 10 E 4 T(430)- 257
it is truly the beginning of the dawn of light. Remember	T 10 E 4 T(430)- 257
the beginning of the dawn of light. Remember also that the	T 10 E 4 T(430)- 257
Remember also that the denial of this simple fact takes many	T 10 E 4 T(430)- 257
the re-awakening. The beginning phases of this reversal are often quite	T 10 E 4 T(430)- 257
If your brothers are part of YOU, and you blame THEM	T 10 E 5 T(431)258
lifts his voice in praise of his Creator, he WILL hear	T 10 E 6 T(431)258
he WILL hear the Voice of his Father. But the Creator	T 10 E 6 T(431)258
love yourself with the love of Christ, for so does your	T 10 E 7 T(431)258
Christ waits for the restoration of Himself in YOU. T	T 10 E 7 T(431)258
is approached through the appreciation of His Son. Christ waits for	T 10 E 8 T(431)258
Christ waits for your acceptance of Him as YOURSELF, and His	T 10 E 8 T(431)258
For Christ is the Son of God, who lives in his	T 10 E 8 T(431)258
glory. Christ is the extension of the love and the loveliness	T 10 E 8 T(431)258
the love and the loveliness of God, as perfect as his	T 10 E 8 T(431)258
Him. Blessed is the Son of God, whose radiance is of	T 10 E 8 T(431)258
of God, whose radiance is of His Father, and whose glory	T 10 E 8 T(431)258
Father. Sharing the perfect Love of the Father, the Son must	T 10 E 9 T(432)259
T 10 F. The Dynamics of the Ego (N 952 8	T 10 F 0 T(433) 260
honestly for truth. The dynamics of the ego will be our	T 10 F 1 T(433) 260
is healing, but the removal of all that STANDS IN THE	T 10 F 2 T(433) 260
that STANDS IN THE WAY of knowledge? And how else can	T 10 F 2 T(433) 260
looking at IS the source of fear, but you have learned	T 10 F 2 T(433) 260
very simple; ALL POWER IS OF GOD. What is NOT of	T 10 F 4 T(433) 260
OF GOD. What is NOT of Him has no power to	T 10 F 4 T(433) 260
sufficient unto itself, and independent of any power EXCEPT ITS OWN	T 10 F 5 T(434)- 261
WHY it is the symbol of separation. Every idea has a	T 10 F 5 T(434)- 261
is always the natural extension of what it IS. Everything that	T 10 F 5 T(434)- 261
ego is the natural outcome of its central belief, and the	T 10 F 5 T(434)- 261
is NOT natural, being out of accord with your true nature	T 10 F 5 T(434)- 261
is One, because the extension of His Will CANNOT be unlike	T 10 F 6 T(434)- 261
idle wishes and the Will of God, WHICH YOU SHARE. Can	T 10 F 6 T(434)- 261
conflict? Yours is the independence of Creation, NOT of autonomy. Your	T 10 F 6 T(434)- 261
the independence of Creation, NOT of autonomy. Your whole creative function	T 10 F 6 T(434)- 261
wills NOT to be independent of YOU. He has included YOU	T 10 F 6 T(434)- 261
is costing you the knowledge of your dependence on God, IN	T 10 F 7 T(434)- 261
for God into a means of establishing ITSELF. But do not	T 10 F 7 T(434)- 261
be deceived by ITS interpretation of your conflict. The ego ALWAYS	T 10 F 7 T(434)- 261
ego ALWAYS attacks on behalf of separation. Believing it HAS the	T 10 F 7 T(434)- 261
nothing else, because its goal of autonomy ---	T 10 F 7 T(434)- 261
IT DOES NOT LOSE SIGHT OF ITS GOAL. It is much	T 10 F 7 T(435)262
BECAUSE it is perfectly certain of its purpose. YOU are confused	T 10 F 7 T(435)262
is THAT YOU ARE AFRAID OF IT. For if the ego	T 10 F 8 T(435)262
belittling yourself, and DEPRIVING yourself of power? T 10 F	T 10 F 8 T(435)262
God is ONLY fear, regardless of the form it takes, and	T 10 F 10 T(435)262
basic ego threat. Its dream of autonomy is shaken to its	T 10 F 10 T(435)262
may countenance a false idea of independence, you will NOT accept	T 10 F 10 T(435)262
will NOT accept the cost of fear, IF YOU RECOGNIZE IT	T 10 F 10 T(435)262
then, YOU HAVE BECOME AFRAID OF YOURSELF. And no-one wills to	T 10 F 10 T(436) 263
If the egos goal of autonomy COULD be accomplished GOD	T 10 F 11 T(436) 263
would choose fear IN PLACE of love, and only the insane	T 10 F 13 T(436) 263
fear, from which the love of God COMPLETELY protects them.	T 10 F 13 T(436) 263
Holy Spirit ACCEPTS. The appreciation of wholeness comes ONLY through acceptance	T 10 F 14 T(437)- 264
clearly the characteristically contradictory approach of the ego to everything. Never	T 10 F 14 T(437)- 264
The egos interpretations of the laws of perception are	T 10 F 15 T(437)- 264
s interpretations of the laws of perception are, and would HAVE	T 10 F 15 T(437)- 264
to be, the exact opposite of the Holy Spirits. The	T 10 F 15 T(437)- 264
circular reasoning, concludes that, BECAUSE of the mistake, consistent truth must	T 10 F 15 T(437)- 264
is left with a series of fragmented PERCEPTIONS IN WHICH IT	T 10 F 16 T(437)- 264
WHICH IT UNIFIES ON BEHALF OF ITSELF. This, then, becomes the	T 10 F 16 T(437)- 264
in turn, becomes its demonstration of its own reality.	T 10 F 16 T(437)- 264
Do not underestimate the appeal of the egos demonstrations to	T 10 F 17 T(438)265
is true. What you see of His Son through the eyes	T 10 F 18 T(438)265
His Son through the eyes of the ego is a demonstration	T 10 F 18 T(438)265
Son, and in the Presence of Christ, THEY need demonstrate nothing	T 10 F 18 T(438)265
for Christ speaks to them of Himself and of His Father	T 10 F 18 T(438)265
to them of Himself and of His Father. They are silent	T 10 F 18 T(438)265
in him. Everyone convinces you of WHAT YOU WANT TO PERCEIVE	T 10 F 19 T(438)265
YOU WANT TO PERCEIVE, and of the reality of the Kingdom	T 10 F 19 T(438)265
PERCEIVE, and of the reality of the Kingdom you have chosen	T 10 F 19 T(438)265
You cannot accept false witness of him, unless you have evoked	T 10 F 19 T(438)265
him. If HE speaks not of Christ to YOU, YOU spoke	T 10 F 19 T(438)265
to YOU, YOU spoke not of Christ to him. You hear	T 10 F 19 T(438)265
built up on the basis of experience, and experience leads to	T 10 G 1 T(439)266
resurrection is the complete triumph of Christ over the ego, not	T 10 G 1 T(439)266
awareness and for the INTERPRETATION of awareness. Yet you cannot BE	T 10 G 2 T(439)266
you to a new kind of experience which you will become	T 10 G 3 T(439)266
less willing to deny. Learning of Christ is easy, for to	T 10 G 3 T(439)266
little beliefs which are unworthy of Gods Son. For until	T 10 G 3 T(439)266
into His Own, the Son of God WILL see himself as	T 10 G 3 T(439)266
the resurrection is the Will of God, Which knows no time	T 10 G 4 T(440)267
for such is the nature of Gods Son as His	T 10 G 4 T(440)267
Do not underestimate the power of the devotion of Gods	T 10 G 5 T(441)268
the power of the devotion of Gods Son, nor the	T 10 G 5 T(441)268
s Son, nor the power of the god he worships over	T 10 G 5 T(441)268
places HIMSELF at the altar of his god, whether it be	T 10 G 5 T(441)268
god he accepts. The god of the crucifixion demands that he	T 10 G 5 T(441)268
THEMSELVES, believing that the power of the Son of God is	T 10 G 5 T(441)268
the power of the Son of God is born of sacrifice	T 10 G 5 T(441)268
Son of God is born of sacrifice and pain. The God	T 10 G 5 T(441)268
sacrifice and pain. The God of the resurrection demands NOTHING, for	T 10 G 5 T(441)268
it, not in the spirit of sacrifice and submission, but in	T 10 G 5 T(441)268
submission, but in the gladness of freedom. T 10 G	T 10 G 5 T(441)268
because it is the symbol of joy. Its whole compelling power	T 10 G 6 T(441)268
offered you through the grace of God. And you can ACCEPT	T 10 G 6 T(441)268
the nails from the hands of Gods Son and taken	T 10 G 7 T(441)268
from his forehead. The Love of God surrounds His Son whom	T 10 G 7 T(441)268
His Son whom the god of the crucifixion condemns. Teach not	T 10 G 7 T(441)268
IN YOU. For the UNDOING of the crucifixion of Gods	T 10 G 7 T(441)268
the UNDOING of the crucifixion of Gods Son is the	T 10 G 7 T(441)268
s Son is the work of the redemption, in which everyone	T 10 G 7 T(441)268
which everyone has a part of equal value. God does not	T 10 G 7 T(441)268
cross and placed a crown of thorns upon your own head	T 10 G 8 T(442)269
s Son, for the Will of God cannot die. His Son	T 10 G 8 T(442)269
given eternal life. The dream of crucifixion still lies heavy on	T 10 G 8 T(442)269
While you perceive the Son of God as crucified you are	T 10 G 8 T(442)269
to wake are still aware of dreams and have not yet	T 10 G 8 T(442)269
yet forgotten them. The forgetting of dreams and the awareness of	T 10 G 8 T(442)269
of dreams and the awareness of Christ comes with the awakening	T 10 G 8 T(442)269
Christ comes with the awakening of others to SHARE your redemption	T 10 G 8 T(442)269
mine if you learn it of me. If you believe that	T 10 G 10 T(442)269
MINE. There is no order of difficulty in miracles because all	T 10 G 10 T(442)269
difficulty in miracles because all of Gods Sons are of	T 10 G 10 T(442)269
of Gods Sons are of equal value, and their equality	T 10 G 10 T(442)269
their Oneness. The whole power of God is in every part	T 10 G 10 T(442)269
God is in every part of Him, and nothing contradictory to	T 10 G 10 T(442)269
NOT see. The Bible speaks of a NEW Heaven and a	T 10 H 1 T(443)- 270
loving thought that the Son of God ever had is eternal	T 10 H 1 T(443)- 270
you made to be capable of BEING unlike Him. Yet everything	T 10 H 3 T(443)- 270
IT WILL MAKE YOU CAPABLE OF UNDERSTANDING IT. The perception of	T 10 H 3 T(443)- 270
OF UNDERSTANDING IT. The perception of goodness is not knowledge, but	T 10 H 3 T(443)- 270
not knowledge, but the denial of the OPPOSITE of goodness enables	T 10 H 3 T(443)- 270
the denial of the OPPOSITE of goodness enables you to perceive	T 10 H 3 T(443)- 270
And this IS the condition of knowledge. WITHOUT this awareness, you	T 10 H 3 T(443)- 270
has saved for you, out of what you have made, and	T 10 H 4 T(444)- 271
from your sight. The end of the world is not its	T 10 H 5 T(444)- 271
TRANSLATION into Heaven. The re-interpretATION of the world is the transfer	T 10 H 5 T(444)- 271
the world is the transfer of ALL perception to knowledge.	T 10 H 5 T(444)- 271
Do not make the mistake of believing that YOU understand what	T 10 H 6 T(444)- 271
no need to ask it OF Him. You do not know	T 10 H 6 T(444)- 271
do not know the meaning of ANYTHING you perceive. NOT ONE	T 10 H 6 T(444)- 271
H 7. The recognition of this is your firm beginning	T 10 H 7 T(444)- 271
But your willingness to learn of Him depends on your willingness	T 10 H 7 T(445)- 272
question EVERYTHING you have learned OF YOURSELF, for you who have	T 10 H 7 T(445)- 272
a course in the play of ideas, but in their PRACTICAL	T 10 H 8 T(445)- 272
Realize that YOU ARE AFRAID OF HIS SPECIFICITY, for fear of	T 10 H 9 T(445)- 272
OF HIS SPECIFICITY, for fear of what you think it will	T 10 H 9 T(445)- 272
you think it will DEMAND of you. Yet only by asking	T 10 H 9 T(445)- 272
learn that nothing that is of God demands ANYTHING of you	T 10 H 9 T(445)- 272
is of God demands ANYTHING of you. God GIVES; He does	T 10 H 9 T(445)- 272
only to RESTORE, be capable of MISinterpreting the question you must	T 10 H 9 T(445)- 272
that to ask for guidance of the Holy Spirit, IS TO	T 10 H 10 T(445)- 272
ASK FOR DEPRIVATION. Little children of God, you do not understand	T 10 H 10 T(445)- 272
perception, you have lost sight of the real world. You are	T 10 H 10 T(446)- 273
real world. You are afraid of the AS YOU SEE IT	T 10 H 10 T(446)- 273
can ONLY free you. Nothing of God will enslave His Son	T 10 H 10 T(446)- 273
who will ask the truth of God without fear, for only	T 10 H 11 T(446)- 273
release from fear. Beautiful Child of God, you are asking only	T 10 H 11 T(446)- 273
would DECEIVE you? The Kingdom of Heaven IS within you. Believe	T 10 H 11 T(446)- 273
not share. Ask for truth of any Son of God, and	T 10 H 11 T(446)- 273
for truth of any Son of God, and you have asked	T 10 H 11 T(446)- 273
and you have asked it of me. No-one of us but	T 10 H 11 T(446)- 273
asked it of me. No-one of us but has the answer	T 10 H 11 T(446)- 273
to anyone who asks it OF him. Ask anything of God	T 10 H 11 T(446)- 273
it OF him. Ask anything of Gods Son, and His	T 10 H 11 T(446)- 273
YOURS. Christ is the Son of God Who is in no	T 10 H 12 T(446)- 273
as loving as the Thought of His Father, by which He	T 10 H 12 T(446)- 273
without YOUR help, the Help of God goes with YOU everywhere	T 10 H 13 T(446)- 273
274 - of Gods answer? Ask, then	T 10 H 13 T(447)- 274
answer? Ask, then, to learn of the reality of your brother	T 10 H 13 T(447)- 274
to learn of the reality of your brother BECAUSE THIS IS	T 10 H 13 T(447)- 274
your brothers variable perception of himself, for his split mind	T 10 H 14 T(447)- 274
and you cannot perceive part of you as sick and achieve	T 10 H 14 T(447)- 274
Love him who is beloved of His Father, and you will	T 10 H 14 T(447)- 274
Father, and you will learn of the Fathers Love for	T 10 H 14 T(447)- 274
Holy Spirit remove ALL offense of Gods Son against himself	T 10 H 15 T(447)- 274
wills to heal the Son of God in whom He is	T 10 H 15 T(447)- 274
trust for the REAL meaning of what they perceive, and are	T 10 H 16 T(447)- 274
THEIR INTERPRETATIONS GO IN FAVOR OF REALITY, their fear goes with	T 10 H 16 T(447)- 274
You, my children, are afraid of your brothers, and of your	T 10 H 16 T(447)- 274
afraid of your brothers, and of your Father and of YOURSELVES	T 10 H 16 T(447)- 274
and of your Father and of YOURSELVES. But you are merely	T 10 H 16 T(447)- 274
Ask what they ARE of the Teacher of Reality, and	T 10 H 17 T(447)- 274
they ARE of the Teacher of Reality, and hearing His answer	T 10 H 17 T(447)- 274
reality, but in the minds of children who do not UNDERSTAND	T 10 H 17 T(448)- 275
It is only their LACK OF UNDERSTANDING that frightens them, and	T 10 H 17 T(448)- 275
are not afraid. And because of this, they will ask for	T 10 H 17 T(448)- 275
It is not the REALITY of your brothers, or your Father	T 10 H 17 T(448)- 275
10 H 18. ASK of their reality from the One	T 10 H 18 T(448)- 275
you can learn the truth of yourself of the Holy Spirit	T 10 H 18 T(448)- 275
learn the truth of yourself of the Holy Spirit, Who will	T 10 H 18 T(448)- 275
teach you that, as part of God, deceit in YOU is	T 10 H 18 T(448)- 275
the real world in place of the false one you have	T 10 H 18 T(448)- 275
is why analyzing the motives of others is hazardous to YOU	T 11 A 1 T(449)- 276
A 2. The analysis of ego motivation is very complicated	T 11 A 2 T(449)- 276
and NEVER without the risk of your own ego involvement. The	T 11 A 2 T(449)- 276
you have attacked the integrity of your mind, and pitted one	T 11 A 2 T(449)- 276
T 11 B. The Judgment of the Holy Spirit (N 998	T 11 B 0 T(449)- 276
There is but one interpretation of ALL motivation that makes any	T 11 B 1 T(449)- 276
is what it IS, regardless of the form it takes. Can	T 11 B 1 T(449)- 276
2. Perhaps the danger of this to your OWN mind	T 11 B 2 T(449)- 276
but NOT to your perception OF it. This is poor reality	T 11 B 2 T(450) 277 -
which you DENY the reality of the need for healing by	T 11 B 2 T(450) 277 -
AND RECEIVE IT. The analysis of the egos real motivation	T 11 B 3 T(450) 277 -
motivation is the modern equivalent of the inquisition. For in both	T 11 B 3 T(450) 277 -
errors lay in the minds of his interpreterS, for which they	T 11 B 3 T(450) 277 -
help, for both are capable of bringing love into YOUR awareness	T 11 B 4 T(450) 277 -
TRULY. And ALL your sense of strain comes from your attempts	T 11 B 4 T(450) 277 -
There is but one Teacher of Reality, Who understands what it	T 11 B 5 T(450) 277 -
- interpretations of reality are meaningless in your	T 11 B 5 T(451)- 278
his call for the help of God, and you will recognize	T 11 B 6 T(451)- 278
for the Father. Your interpretations of your brothers need is	T 11 B 6 T(451)- 278
s need is your interpretation of YOURS. By giving help, you	T 11 B 6 T(451)- 278
you answer in the Name of Christ, brings the remembrance of	T 11 B 6 T(451)- 278
of Christ, brings the remembrance of your Father closer to YOUR	T 11 B 6 T(451)- 278
YOUR awareness. For the sake of YOUR need, then, hear every	T 11 B 6 T(451)- 278
the Holy Spirits interpretation of the reactions of others more	T 11 B 7 T(452)279
s interpretation of the reactions of others more and more consistently	T 11 B 7 T(452)279
crucial step in the undoing of the ego. Consider how well	T 11 B 7 T(452)279
the Holy Spirits interpretation of the motives of others will	T 11 B 7 T(452)279
s interpretation of the motives of others will serve you then	T 11 B 7 T(452)279
that it IS, the REALITY of fear MUST dawn upon you	T 11 B 8 T(452)279
for love, in unconscious recognition of what has been denied.	T 11 B 8 T(452)279
T 11 C. The Mechanism of Miracles (N 1005 8:909	T 11 C 0 T(452)279
Fear is a symptom of your deep sense of loss	T 11 C 1 T(452)279
symptom of your deep sense of loss. If, when you perceive	T 11 C 1 T(452)279
the loss, the basic CAUSE of fear is removed. Thereby you	T 11 C 1 T(452)279
love are the only emotions of which you are capable. One	T 11 C 1 T(452)279
for it was made out of denial, and denial DEPENDS on	T 11 C 1 T(452)279
correctly, as a POSITIVE AFFIRMATION OF THE UNDERLYING BELIEF IT MASKS	T 11 C 2 T(453)- 280
have drawn across the face of Love has disappeared. T	T 11 C 2 T(453)- 280
how could you better learn of its reality, than by answering	T 11 C 3 T(453)- 280
The Holy Spirits interpretation of fear DOES dispel it, for	T 11 C 3 T(453)- 280
dispel it, for the AWARENESS of truth cannot BE denied. Thus	T 11 C 3 T(453)- 280
And thus will YOU learn of Him how to replace your	T 11 C 3 T(453)- 280
how to replace your dream of separation with the fact of	T 11 C 3 T(453)- 280
of separation with the fact of unity. For the separation is	T 11 C 3 T(453)- 280
separation is only the DENIAL of union, and, correctly interpreted, attests	T 11 C 3 T(453)- 280
Miracles are merely the translation of denial into truth. If to	T 11 C 4 T(454)- 281
not be sick. The task of the miracle-worker thus becomes to	T 11 C 4 T(454)- 281
becomes to DENY THE DENIAL OF TRUTH. The sick must heal	T 11 C 4 T(454)- 281
them shines as brightly, REGARDLESS of the density of the fog	T 11 C 5 T(454)- 281
brightly, REGARDLESS of the density of the fog that obscures it	T 11 C 5 T(454)- 281
power ONLY because the Son of God gave power TO it	T 11 C 5 T(454)- 281
remembering that all power is of God. YOU CAN REMEMBER THIS	T 11 C 5 T(454)- 281
FORGOTTEN. To perceive the healing of your brother as the healing	T 11 C 5 T(454)- 281
your brother as the healing of yourself, is thus the way	T 11 C 5 T(454)- 281
answered. Healing is the love of Christ for His Father, and	T 11 C 6 T(454)- 281
You have no idea of the intensity of your wish	T 11 C 7 T(455)- 282 -
no idea of the intensity of your wish to get rid	T 11 C 7 T(455)- 282 -
your wish to get rid of each other. This does NOT	T 11 C 7 T(455)- 282 -
STILL FEEL THE FEAR. Instead of trying to resolve it directly	T 11 C 7 T(455)- 282 -
You will not get rid of this until you DO realize	T 11 C 8 T(456)283
you want to get rid of EACH OTHER and KEEP THE	T 11 C 8 T(456)283
your salvation is a matter of your preference, for you HAVE	T 11 C 8 T(456)283
that the cause is NOT of your making is surely obvious	T 11 C 8 T(456)283
can you know the meaning of love UNLESS it is total	T 11 C 8 T(456)283
are to deny the denial of truth, we must first RECOGNIZE	T 11 C 9 T(456)283
you can thereby get rid of it? For you CANNOT escape	T 11 C 10 T(456)283
WANT salvation. Be not afraid of this journey into fear, for	T 11 C 10 T(456)283
said about the frightening perceptions of little children, which terrify them	T 11 C 11 T(457)- 284
your heads under the covers of the heavy blankets you have	T 11 C 11 T(457)- 284
your nightmares in the darkness of your own certainty, and refusing	T 11 C 11 T(457)- 284
at what you are afraid of. Only the ANTICIPATION will frighten	T 11 C 12 T(457)- 284
frighten you, for the reality of nothingness cannot be frightening. Let	T 11 C 12 T(457)- 284
delay this, for your dream of hatred will not leave you	T 11 C 12 T(457)- 284
be quiet in the midst of turmoil, for quietness is the	T 11 C 12 T(457)- 284
for quietness is the END of strife, and this is the	T 11 C 12 T(457)- 284
C 13. The goal of love is but your right	T 11 C 13 T(457)- 284
nightmare can defeat a Child of God in his purpose. For	T 11 C 13 T(457)- 284
hatred stand in the way of love, for NOTHING can withstand	T 11 C 13 T(457)- 284
NOTHING can withstand the love of Christ for His Father, or	T 11 C 13 T(457)- 284
little trust, in the name of the COMPLETE trust I have	T 11 C 15 T(458)- 285
will easily accomplish the goal of perfection together. For perfection IS	T 11 C 15 T(458)- 285
denied. To deny the denial of perfection is not so difficult	T 11 C 15 T(458)- 285
so difficult as the denial of truth. And what we can	T 11 C 15 T(458)- 285
you in the peace out of which He was created. Would	T 11 C 16 T(458)- 285
THIS awareness for the awareness of your fear? When we have	T 11 C 16 T(458)- 285
to Him that is not of God, is gone. But you	T 11 C 17 T(458)- 285
for looking at the cause of fear, and letting it go	T 11 C 17 T(458)- 285
to do. The very fact of his insistence should tell you	T 11 D 2 T(459)286
and experience a quick response of opposition, YOU are believing that	T 11 D 2 T(459)286
his error real to both of you. Insistence means INVESTMENT, and	T 11 D 2 T(459)286
ALWAYS related to your notion of salvation. The question is always	T 11 D 2 T(459)286
for nothing can BE asked OF you, and EVERY request of	T 11 D 4 T(460)287
OF you, and EVERY request of a brother is FOR you	T 11 D 4 T(460)287
as YOU are. Poverty is of the ego, and never of	T 11 D 4 T(460)287
of the ego, and never of God. No outrageous request CAN	T 11 D 4 T(460)287
outrageous request CAN be made of one who recognizes what is	T 11 D 4 T(460)287
the what and the how of salvation. And this is the	T 11 D 5 T(460)287
ONLY answer. Never lose sight of this, and never allow yourself	T 11 D 5 T(460)287
for self-hate, MAKING HIM AFRAID OF HIMSELF. He does NOT realize	T 11 D 6 T(461)- 288
if he is fully aware of ANXIETY, he does NOT perceive	T 11 D 6 T(461)- 288
it by making some sort of insane arrangement with the world	T 11 D 6 T(461)- 288
If only the loving thoughts of Gods Son ARE the	T 11 D 7 T(461)- 288
mind, but an INTERNAL conflict of this magnitude he cannot tolerate	T 11 D 7 T(461)- 288
This is a necessary consequence of what you have done. You	T 11 D 8 T(461)- 288
before you can get rid of it. And why you must	T 11 D 8 T(461)- 288
why you must get rid of it, BEFORE you can perceive	T 11 D 8 T(461)- 288
CANNOT see the world of death. For death is not	T 11 D 9 T(462)- 289
death. For death is not OF the real world, in which	T 11 D 9 T(462)- 289
the one you made, out of your split mind, and which	T 11 D 9 T(462)- 289
and which IS the symbol of death. For if you could	T 11 D 9 T(462)- 289
separate yourselves from the Mind of God, you WOULD die. And	T 11 D 9 T(462)- 289
you perceive IS a world of separation. T 11 D	T 11 D 9 T(462)- 289
It is NOT a world of will, because it is governed	T 11 D 10 T(462)- 289
senseless laws, and without meaning of ANY kind. For it was	T 11 D 10 T(462)- 289
For it was made out of what you do NOT want	T 11 D 10 T(462)- 289
mind, because you were AFRAID of it. T 11 D	T 11 D 10 T(462)- 289
is ONLY in the mind of its maker, along with his	T 11 D 11 T(462)- 289
not believe it is outside of yourself, for only by recognizing	T 11 D 11 T(462)- 289
the mind is the mechanism of decision. If you will recognize	T 11 D 11 T(462)- 289
also lies salvation. The altar of God, where Christ abideth, is	T 11 D 11 T(462)- 289
FOR you. Bring your perceptions of the world to this altar	T 11 D 12 T(462)- 289
TO you, from the altar of God. ---	T 11 D 12 T(462)- 289
because the ego is part of your mind, and because of	T 11 E 2 T(463)- 290
of your mind, and because of its source, the ego is	T 11 E 2 T(463)- 290
BUT lead to a sense of futility and depression? To seek	T 11 E 4 T(463)- 290
He loves with the love of the Father. T 11	T 11 E 4 T(464)- 291
is true IS the Will of the Father. You pay no	T 11 E 6 T(464)- 291
YOU CANNOT SELL THE KINGDOM OF HEAVEN. Your inheritance can neither	T 11 E 6 T(464)- 291
can BE no disinherited parts of the Sonship, for God is	T 11 E 6 T(464)- 291
Atonement was not the price of your wholeness, but it WAS	T 11 E 7 T(464)- 291
but it WAS the price of your AWARENESS of your wholeness	T 11 E 7 T(464)- 291
the price of your AWARENESS of your wholeness. For what you	T 11 E 7 T(464)- 291
and will IS the price of the Kingdom. Your inheritance awaits	T 11 E 7 T(464)- 291
do so. BEFORE the idea of attack can enter your mind	T 11 F 1 T(465)292
That is why the recognition of your OWN invulnerability is so	T 11 F 2 T(465)292
so important in the restoration of your sanity. For if you	T 11 F 2 T(465)292
PROTECT you. But the recognition of your invulnerability has more than	T 11 F 2 T(465)292
never realize the utter uselessness of attack, EXCEPT by recognizing that	T 11 F 3 T(465)292
are always the first point of your attack, and if this	T 11 F 3 T(465)292
ATTACKED it. You cannot learn of PERFECT love with a split	T 11 F 4 T(466)- 293
wanted to RETAIN the characteristics of creation, WITH YOUR OWN CONTENT	T 11 F 4 T(466)- 293
5. Creation is NOT of you, and poor learners need	T 11 F 5 T(466)- 293
He BECOMES your resource, because OF YOURSELF, you CANNOT learn. The	T 11 F 5 T(466)- 293
do NOT know the meaning of love, and this IS your	T 11 F 6 T(466)- 293
not learned, and the impairment of the ability to generalize is	T 11 F 7 T(466)- 293
F 8. The result of this curriculum goal is obvious	T 11 F 8 T(467)294
and are using the AIM of teaching TO DEFEAT ITSELF, what	T 11 F 8 T(467)294
F 9. This kind of learning has so weakened your	T 11 F 9 T(467)294
It is merely the result of an honest appraisal of what	T 11 F 11 T(467)294
result of an honest appraisal of what you have taught yourselves	T 11 F 11 T(467)294
you have taught yourselves, and of the learning outcomes which have	T 11 F 11 T(467)294
NOTHING can oppose the will of Gods Son. His learning	T 11 F 12 T(468)- 295
T 11 G. The Vision of Christ (N 1043 8:147	T 11 G 0 T(469)- 296
gain in the world, for OF ITSELF, it profits nothing. To	T 11 G 1 T(469)- 296
you CAN sell your AWARENESS of it. T 11 G	T 11 G 1 T(469)- 296
know yourselves, and perfectly aware of how to teach you what	T 11 G 2 T(469)- 296
never ceases to remind Him of His Son, and He never	T 11 G 2 T(469)- 296
ceases to remind His Son of the Father. God is in	T 11 G 2 T(469)- 296
is in your memory BECAUSE of Him. T 11 G	T 11 G 2 T(469)- 296
THE WORLD. The only thing of value in it is whatever	T 11 G 3 T(469)- 296
in it is whatever part of it YOU look upon with	T 11 G 3 T(469)- 296
EXTENSION, so does the PERCEPTION of self value come from the	T 11 G 3 T(469)- 296
value come from the projection of loving thoughts outward. T	T 11 G 3 T(469)- 296
real world is the gift of the Holy Spirit, and so	T 11 G 4 T(469)- 296
see. To open the eyes of the blind is the Holy	T 11 G 4 T(469)- 296
awaken them from the sleep of forgetting, to the remembering of	T 11 G 4 T(469)- 296
of forgetting, to the remembering of God. Christs eyes are	T 11 G 4 T(469)- 296
Holy Spirit keeps the vision of Christ for every Son of	T 11 G 5 T(470)- 297
of Christ for every Son of God who sleeps. In His	T 11 G 5 T(470)- 297
In His sight, the Son of God is perfect, and He	T 11 G 5 T(470)- 297
Son to remember. The awakening of His Son begins with his	T 11 G 5 T(470)- 297
you must learn the cost of sleeping, AND REFUSE TO PAY	T 11 G 6 T(470)- 297
He has never lost sight of YOU. He looks quietly on	T 11 G 6 T(470)- 297
with you, because He knows of the Fathers love for	T 11 G 6 T(470)- 297
you, in the quiet light of the Holy Spirits blessing	T 11 G 7 T(470)- 297
as his Self. Every Child of God is one in Christ	T 11 G 7 T(470)- 297
this transfer is the product of learning. As you perceive more	T 11 G 8 T(470)- 297
in ALL situations, the transfer of your training, under the Holy	T 11 G 8 T(470)- 297
that they share the unification of the Laws of God. What	T 11 G 8 T(471)- 298
the unification of the Laws of God. What is One cannot	T 11 G 8 T(471)- 298
as separate, and the denial of the separation IS the reinstatement	T 11 G 8 T(471)- 298
the separation IS the reinstatement of knowledge. T 11 G	T 11 G 8 T(471)- 298
9. At the altar of God, the holy perception of	T 11 G 9 T(471)- 298
of God, the holy perception of Gods Son becomes so	T 11 G 9 T(471)- 298
into it, and the Spirit of Gods Son shines in	T 11 G 9 T(471)- 298
Son shines in the Mind of the Father, and becomes one	T 11 G 9 T(471)- 298
upon Himself, loving the extension of Himself which is His Son	T 11 G 9 T(471)- 298
it blends into the Purpose of God. For the real world	T 11 G 9 T(471)- 298
redeemed join in perfect love of God, and of each other	T 11 G 9 T(471)- 298
perfect love of God, and of each other. Heaven is your	T 11 G 9 T(471)- 298
learned there is no order of difficulty in miracles, when you	T 11 H 1 T(471)- 298
will radiate from YOUR acceptance of it FOR YOURSELF, to everyone	T 11 H 1 T(471)- 298
2. In every Child of God His blessing lies, and	T 11 H 2 T(471)- 298
lies, and in your blessing of the Children of God is	T 11 H 2 T(471)- 298
your blessing of the Children of God is His blessing to	T 11 H 2 T(471)- 298
his part in the redemption of the world, to recognize that	T 11 H 2 T(471)- 298
to ACT. And the results, of your actions you CAN see	T 11 H 2 T(471)- 298
you CAN see the results of His Presence, and through them	T 11 H 3 T(472)- 299
to do is clearly NOT of this world, for miracles violate	T 11 H 3 T(472)- 299
for miracles violate every law of reality, as this world judges	T 11 H 3 T(472)- 299
world judges it. Every law of time and space, of magnitude	T 11 H 3 T(472)- 299
law of time and space, of magnitude and mass, of prediction	T 11 H 3 T(472)- 299
space, of magnitude and mass, of prediction and control, is transcended	T 11 H 3 T(472)- 299
do is clearly beyond ALL of them. Perceiving His RESULTS, you	T 11 H 3 T(472)- 299
For you can be AWARE of what you cannot see, and	T 11 H 4 T(473)- 300
this belief is the DESTRUCTION of peace, a goal in direct	T 11 H 5 T(473)- 300
Your perception is the result of your invitation, coming to you	T 11 H 5 T(473)- 300
Whose manifestations would you see? Of whose presence would you be	T 11 H 5 T(473)- 300
you see in. Two ways of looking at the world are	T 11 H 5 T(473)- 300
I am the manifestation of the Holy Spirit, and when	T 11 H 6 T(473)- 300
for projection is a law of mind. Perception IS	T 11 H 7 T(473)- 300
for it represents the acceptance of two goals, each perceived IN	T 11 H 8 T(474)- 301
This gives it an illusion of integrity, and enables it to	T 11 H 8 T(474)- 301
nothing else. The contradictory nature of the witnesses you perceive is	T 11 H 9 T(474)- 301
perceive is merely the reflection of your conflicting invitations. You have	T 11 H 9 T(474)- 301
H 10. The power of decision is your one remaining	T 11 H 10 T(474)- 301
remaining freedom as a prisoner of this world. YOU CAN DECIDE	T 11 H 10 T(474)- 301
IT RIGHT. What you MADE of it is NOT its reality	T 11 H 10 T(474)- 301
for it was the decision OF WHAT YOU SOUGHT. T	T 11 H 10 T(475)- 302
11. You are afraid of me because you looked within	T 11 H 11 T(475)- 302
looked within, and are afraid of what you saw. Yet you	T 11 H 11 T(475)- 302
seen reality, for the reality of your mind is the loveliest	T 11 H 11 T(475)- 302
your mind is the loveliest of Gods Creations. Coming only	T 11 H 11 T(475)- 302
brothers, in the perfect safety of the Mind that created us	T 11 H 11 T(475)- 302
are there in the peace of the Father, Who wills to	T 11 H 11 T(475)- 302
it together. Through the eyes of Christ, ONLY the real world	T 11 H 12 T(475)- 302
behold without is a JUDGMENT of what you beheld within. If	T 11 H 13 T(475)- 302
If it is the judgment of the Holy Spirit, it will	T 11 H 13 T(475)- 302
are a criminal, as deserving of death as God knows you	T 11 H 14 T(476)- 303
God knows you are deserving of life. The death penalty never	T 11 H 14 T(476)- 303
you, as the final expression of its feeling for you, it	T 11 H 14 T(476)- 303
That is why the undoing of GUILT is an essential part	T 11 H 15 T(476)- 303
GUILT is an essential part of the Holy Spirits teaching	T 11 H 15 T(476)- 303
are listening to the voice of the ego, which tells you	T 11 H 15 T(476)- 303
life have been given me of the Father UNLESS he had	T 11 H 16 T(476)- 303
you can kill the Son of God? For the Father has	T 11 I 1 T(477)304
Father nor the Son because of them. You ATTACK the real	T 11 I 1 T(477)304
not live in the knowledge OF Him. T 11 I	T 11 I 2 T(477)304
HOLY SPIRIT SEES. The definition of reality is Gods, not	T 11 I 3 T(477)304
11 I 4. Because of your Fathers love, you	T 11 I 4 T(478)305
vision will correct the perception of everything you see. For what	T 11 I 4 T(478)305
WILL remember. But the memory of God cannot shine in a	T 11 I 5 T(478)305
IT SO. For the memory of God can dawn only in	T 11 I 5 T(478)305
upon what you have made of it, and rejoice that it	T 11 I 5 T(478)305
11 I 6. Son of God, be not content with	T 11 I 6 T(478)305
is invisible to you BECAUSE OF WHAT YOU HAVE MADE VISIBLE	T 11 I 7 T(479)306
His sight, and encompasses ALL of it. He has remembered YOU	T 11 I 7 T(479)306
UNreal world IS a thing of despair, for it can never	T 11 I 8 T(479)306
over you, and the attraction of love for love remains irresistible	T 11 I 8 T(479)306
For it is the function of love to unite all things	T 11 I 8 T(479)306
take it from the hand of Christ, and look upon it	T 11 I 9 T(479)306
for ONLY perception is capable of error. And perception has never	T 11 I 9 T(479)306
For condemnation is the root of attack. It is the judgment	T 11 J 1 T(480)307
attack. It is the judgment of one mind by another as	T 11 J 1 T(480)307
mind by another as UNWORTHY of love, and DESERVING of punishment	T 11 J 1 T(480)307
UNWORTHY of love, and DESERVING of punishment. But herein lies the	T 11 J 1 T(480)307
is but the delusional attempt of the mind to deny itself	T 11 J 1 T(480)307
itself, and ESCAPE THE PENALTY OF DENIAL. It is NOT an	T 11 J 1 T(480)307
driven you insane. The acceptance of guilt into the mind of	T 11 J 1 T(480)307
of guilt into the mind of Gods Son was the	T 11 J 1 T(480)307
s Son was the beginning of the separation, as the acceptance	T 11 J 1 T(480)307
the separation, as the acceptance of the Atonement is its end	T 11 J 1 T(480)307
see is the delusional system of those made mad by guilt	T 11 J 2 T(480)307
this world is the symbol of punishment, and all the laws	T 11 J 2 T(480)307
govern it are the laws of death. Children are born into	T 11 J 2 T(480)307
by suffering, and they learn of sorrow and separation and death	T 11 J 2 T(480)307
perhaps the most insane belief of all. And their bodies wither	T 11 J 2 T(480)307
be no more. Not one of them but has thought that	T 11 J 2 T(480)307
to this as the price of salvation, and be loving. LOVE	T 11 J 3 T(480)307
Only the world of guilt could demand this, for	T 11 J 3 T(481)308
only the guilty could CONCEIVE of it. Adams sin could	T 11 J 3 T(481)308
sin could have touched none of you, had you not believed	T 11 J 3 T(481)308
FATHER Who drove him out of Paradise. For it is in	T 11 J 3 T(481)308
in THAT belief that knowledge of the Father was lost, for	T 11 J 3 T(481)308
This world IS a picture of the crucifixion of Gods	T 11 J 4 T(481)308
a picture of the crucifixion of Gods Son. And until	T 11 J 4 T(481)308
sinned, HE HAS NO NEED OF SALVATION. T 11 J	T 11 J 4 T(481)308
Holy Spirit shares the goal of all good teachers, whose ultimate	T 11 J 5 T(481)308
for it is the denial of the blamelessness of Gods	T 11 J 6 T(481)308
the denial of the blamelessness of Gods Son. In this	T 11 J 6 T(481)308
you have made, the Son of God HAS sinned. How could	T 11 J 6 T(481)308
making HIM invisible, the world of retribution rose in the black	T 11 J 6 T(481)308
rose in the black cloud of guilt which you accepted, and	T 11 J 6 T(481)308
it dear. For the blamelessness of Christ is the proof that	T 11 J 6 T(481)308
as you believe the Son of God is guilty, you will	T 11 J 7 T(482)309
The journey which the Son of God has set HIMSELF is	T 11 J 8 T(482)309
Father sets him is one of release and joy. The Father	T 11 J 8 T(482)309
He stands at the end of time, where YOU must be	T 11 J 8 T(482)309
has ALWAYS undone everything unworthy of the Son of God, for	T 11 J 8 T(482)309
everything unworthy of the Son of God, for such was His	T 11 J 8 T(482)309
as you learn the Son of God is guiltless. He has	T 11 J 9 T(482)309
it is only a matter of time, and time is but	T 11 J 9 T(482)309
an illusion. For the Son of God is guiltless NOW, and	T 11 J 9 T(482)309
guiltless NOW, and the brightness of his purity shines untouched forever	T 11 J 9 T(482)309
guiltlessness is in the mind of his Father, and protects him	T 11 J 9 T(482)309
his Oneness. For the IDEA of guilt brings a belief of	T 11 J 10 T(483)310
of guilt brings a belief of condemnation of one by another	T 11 J 10 T(483)310
brings a belief of condemnation of one by another, projecting separation	T 11 J 10 T(483)310
another, projecting separation in place of unity. You can condemn only	T 11 J 10 T(483)310
you have denied the condition of his Being, which is his	T 11 J 10 T(483)310
is his perfect blamelessness. Out of Love he was created, and	T 11 J 10 T(483)310
has always extended the Love of his Father. T 11	T 11 J 10 T(483)310
only an awakening. The Son of God, who sleepeth not, has	T 11 J 11 T(483)310
always been. Let the holiness of Gods Son shine away	T 11 J 11 T(483)310
Son shine away the cloud of guilt that darkens your mind	T 11 J 11 T(483)310
his purity AS yours, learn of him that it IS yours	T 11 J 11 T(483)310
therefore guilt MUST deprive you of the appreciation of eternity. You	T 11 J 12 T(483)310
deprive you of the appreciation of eternity. You are immortal BECAUSE	T 11 J 12 T(483)310
Guilt, then, is a way of holding past and future in	T 11 J 12 T(483)310
13. But the guarantee of your continuity is Gods	T 11 J 13 T(484)311
And immortality is the opposite of time, for time passes away	T 11 J 13 T(484)311
guilt could induce a sense of NEED for expiation. Accepting the	T 11 J 13 T(484)311
for expiation. Accepting the guiltlessness of the Son of God AS	T 11 J 13 T(484)311
the guiltlessness of the Son of God AS YOURS is therefore	T 11 J 13 T(484)311
is therefore Gods way of reminding you of His Son	T 11 J 13 T(484)311
s way of reminding you of His Son, and what he	T 11 J 13 T(484)311
plan, which it offers INSTEAD of dispelling it. The ego believes	T 11 J 14 T(484)311
for guilt is the RESULT of attack. In the egos	T 11 J 15 T(484)311
looks upon the guiltless Son of God, he KNOWS this is	T 11 J 15 T(484)311
CHAPTER 12 THE PROBLEM OF GUILT T 12 A	T 12 0 0 T(485)312
1. The ultimate purpose of projection, as the ego uses	T 12 A 1 T(485)312
is ALWAYS to get rid of guilt. But, characteristically, it attempts	T 12 A 1 T(485)312
it attempts to get rid of it FROM ITS VIEWPOINT ONLY	T 12 A 1 T(485)312
guilt stands in the way of your remembering God, Whose pull	T 12 A 1 T(485)312
issue, then, the deepest split of all occurs, for if you	T 12 A 1 T(485)312
PROJECT guilt to get rid of it, but you actually merely	T 12 A 2 T(485)312
but you have NO IDEA OF WHY. On the contrary, you	T 12 A 2 T(485)312
them with a weird assortment of EGO ideals, which the ego	T 12 A 2 T(485)312
you are failing the Son of God, by seeing HIM as	T 12 A 2 T(485)312
B 1. The darkest of your hidden cornerstones holds your	T 12 B 1 T(485)312
so intense, that nothing short of the crucifixion of Gods	T 12 B 1 T(485)312
nothing short of the crucifixion of Gods Son can ultimately	T 12 B 1 T(485)312
not know who the Son of God IS, because it is	T 12 B 1 T(485)312
12 B 2. Much of the egos strange behavior	T 12 B 2 T(485)312
directly attributable to its definition of guilt. To the ego, THE	T 12 B 2 T(485)312
by NOT VALUING its interpretation of salvation, they are in an	T 12 B 2 T(485)312
In the calm light of truth, let us recognize that	T 12 B 3 T(486) 313
the crucifixion is the symbol of the ego. When it was	T 12 B 4 T(486) 313
confronted with the REAL guiltlessness of Gods Son, it DID	T 12 B 4 T(486) 313
understand that ALL your fear of this course stems ultimately from	T 12 B 4 T(486) 313
peace. Yet you are AFRAID of it. You have been told	T 12 B 5 T(486) 313
trying to IMPRISON you. Most of the time you DISMISS it	T 12 B 5 T(486) 313
You have recognized the futility of the ego and its offerings	T 12 B 6 T(487)314
with gladness. YOU ARE AFRAID OF REDEMPTION, and YOU BELIEVE IT	T 12 B 6 T(487)314
no mistake about the depth of your fear. For you believe	T 12 B 6 T(487)314
believe that, in the presence of truth, you will turn on	T 12 B 6 T(487)314
between you and the remembrance of your Father. For you will	T 12 B 7 T(487)314
for it is the recognition of love WITHOUT fear. There will	T 12 B 7 T(487)314
YOURS. For the redeemed son of man IS the guiltless Son	T 12 B 7 T(487)314
man IS the guiltless Son of God, and to recognize HIM	T 12 B 7 T(487)314
T 12 C. The Fear of Redemption (N 1082 8:186	T 12 C 0 T(488)315
state, YOU ARE NOT AFRAID OF FEAR. You do not LIKE	T 12 C 1 T(488)315
because you are MORE afraid of what it covers. T	T 12 C 1 T(488)315
more. YOU ARE NOT AFRAID OF CRUCIFIXION. Your real terror is	T 12 C 2 T(488)315
CRUCIFIXION. Your real terror is of REDEMPTION. Under the egos	T 12 C 2 T(488)315
dark foundation is the memory of God, and it is of	T 12 C 2 T(488)315
of God, and it is of THIS that you are really	T 12 C 2 T(488)315
C 3. Your fear of attack is nothing, compared to	T 12 C 3 T(488)315
nothing, compared to your fear of love. You would be willing	T 12 C 3 T(488)315
your intense and burning love of God, AND HIS FOR YOU	T 12 C 3 T(488)315
joyous response to the call of love if you heard it	T 12 C 4 T(489)316
you go into the blackness of the egos foundation, the	T 12 C 6 T(489)316
You would rather be slaves of the crucifixion, than Sons of	T 12 C 6 T(489)316
of the crucifixion, than Sons of God in redemption. For your	T 12 C 6 T(489)316
MADE. You are more afraid of God than of the ego	T 12 C 6 T(489)316
more afraid of God than of the ego, and love cannot	T 12 C 6 T(489)316
hatred CAN, for it enters of ITS will, and cares not	T 12 C 6 T(489)316
is uncovered, that its need of healing cannot BE denied. Not	T 12 C 7 T(489)316
HERE is the REAL crucifixion of Gods Son. T	T 12 C 7 T(490)317
Do not leave any spot of pain hidden from His Light	T 12 C 8 T(490)317
hurt you, and cleanse it of its littleness, restoring it to	T 12 C 8 T(490)317
restoring it to the magnitude of God. T 12 C	T 12 C 8 T(490)317
the Father, in loving remembrance of Him. You will find this	T 12 C 9 T(490)317
You will find this place of truth as you see it	T 12 C 9 T(490)317
For grandeur is the RIGHT of Gods Son, and no	T 12 C 9 T(490)317
you may accept the magnitude of your Father in peace and	T 12 C 10 T(490)317
where there is one spot of fear to mar its welcome	T 12 C 10 T(490)317
you could not ask this of a Father who truly loved	T 12 C 11 T(490)317
His Son. Therefore, you made of Him an UNloving father, demanding	T 12 C 11 T(490)317
Him an UNloving father, demanding of Him what only such a	T 12 C 11 T(490)317
COULD give. And the peace of Gods Son was shattered	T 12 C 11 T(490)317
For how could the gentleness of love respond to his demands	T 12 C 12 T(491)318
it must seek a place of darkness, where it can believe	T 12 C 12 T(491)318
pain, for suffering is not of His creation. Having GIVEN you	T 12 C 13 T(491)318
reason why you are afraid of this course should be apparent	T 12 D 1 T(492)319
inheritance except the dust out of which it thinks you were	T 12 D 1 T(492)319
as Heaven. For your definition of Heaven IS hell and oblivion	T 12 D 2 T(492)319
has a very strange notion of time, and it is with	T 12 D 4 T(493)320
past is the ONLY aspect of time that is meaningful. You	T 12 D 4 T(493)320
the present. By the notion of PAYING FOR the past in	T 12 D 4 T(493)320
the past becomes the DETERMINER of the future, making THEM continuous	T 12 D 4 T(493)320
The present merely reminds it of PAST hurts, and it reacts	T 12 D 5 T(493)320
receive messages from them out of your OWN past because, by	T 12 D 5 T(493)320
thus DENY yourself the message of release that every brother offers	T 12 D 5 T(493)320
you. They carry the spots of pain in your minds, directing	T 12 D 6 T(493)320
AND THIS DECISION IS ONE OF FUTURE PAIN. For unless you	T 12 D 6 T(493)320
you are choosing a future of delusions, and losing the endless	T 12 D 6 T(493)320
meeting no-one, and the SHARING of salvation, WHICH MAKES THE ENCOUNTER	T 12 D 7 T(494)321
the Holy Spirits perception of time is the exact opposite	T 12 D 7 T(494)321
time is the exact opposite of the egos. And the	T 12 D 7 T(494)321
for they perceive the GOAL of time as diametrically opposed.	T 12 D 7 T(494)321
does He regard the function of time as temporary, serving only	T 12 D 8 T(494)321
therefore on the ONLY aspect of time which CAN extend to	T 12 D 8 T(494)321
NOW is the closest approximation of eternity that this world offers	T 12 D 8 T(494)321
it is in the REALITY of now, without past OR future	T 12 D 8 T(494)321
OR future, that the beginning of the appreciation of eternity lies	T 12 D 8 T(494)321
the beginning of the appreciation of eternity lies. For only now	T 12 D 8 T(494)321
other hand, regards the function of time as one of extending	T 12 D 9 T(494)321
function of time as one of extending itself IN PLACE of	T 12 D 9 T(494)321
of extending itself IN PLACE of eternity. For, like the Holy	T 12 D 9 T(494)321
the ego interprets the goal of time as its own. The	T 12 D 9 T(494)321
as its own. The continuity of past and future, UNDER ITS	T 12 D 9 T(494)321
And it is HIS interpretation of the means of salvation that	T 12 D 9 T(494)321
HIS interpretation of the means of salvation that you must learn	T 12 D 9 T(494)321
you would share His goal of salvation FOR you.	T 12 D 9 T(494)321
too, will interpret the function of time as you interpret yours	T 12 D 10 T(495)322
your function in the world of time AS HEALING, you will	T 12 D 10 T(495)322
will emphasize ONLY the aspect of time in which healing can	T 12 D 10 T(495)322
DESTRUCTION, you will lose sight of the present, and hold on	T 12 D 10 T(495)322
as you interpret it, for OF ITSELF it IS nothing.	T 12 D 10 T(495)322
many forms, for the content of INDIVIDUAL illusions differs greatly. But	T 12 E 1 T(496)- 323
all insane. They are made of sights which are NOT seen	T 12 E 1 T(496)- 323
past, and it is because of this that private worlds DO	T 12 E 2 T(496)- 323
they are made up ONLY of his REACTIONS to his brothers	T 12 E 2 T(496)- 323
only those who remind them of these images, and it is	T 12 E 3 T(496)- 323
NOT see, for the REALITY of their brothers they CANNOT see	T 12 E 4 T(497)- 324
world, you react to each of them AS THOUGH IT WERE	T 12 E 5 T(497)- 324
is filled with the figures of fear you have invited into	T 12 E 5 T(497)- 324
is soundless. Your behavioral MANIFESTATIONS of emotions are the OPPOSITE of	T 12 E 6 T(497)- 324
of emotions are the OPPOSITE of what the emotions ARE. You	T 12 E 6 T(497)- 324
own voice. And the vision of Christ is not in your	T 12 E 6 T(497)- 324
it, for it is unworthy of you BECAUSE it is unworthy	T 12 E 7 T(497)- 324
you BECAUSE it is unworthy of Him. But He WOULD release	T 12 E 7 T(497)- 324
them. The Father welcomes all of us in gladness, and gladness	T 12 E 8 T(498)- 325
offer Him. For every Son of God is given you, to	T 12 E 8 T(498)- 325
darkness, in the private world of sleep, you SEE in dreams	T 12 E 9 T(498)- 325
NO LONGER SEE, for sight of IT depends upon DENYING vision	T 12 E 9 T(498)- 325
For you MADE your way of seeing, that you might see	T 12 E 10 T(498)- 325
WITHIN you, is the vision of Christ, Who looks on all	T 12 E 10 T(498)- 325
you. Each is a WAY OF SEEING, and different worlds arise	T 12 E 11 T(499)- 326
His vision is His gift of love to you, given Him	T 12 E 11 T(499)- 326
love to you, given Him of the Father FOR you.	T 12 E 11 T(499)- 326
RECOGNIZED Him. In the sanity of His vision, they looked upon	T 12 E 12 T(499)- 326
them. And WITH this vision of the truth in THEM, came	T 12 E 12 T(499)- 326
THEM, came all the beauty of the world to shine upon	T 12 E 12 T(499)- 326
truly is to be aware of ALL reality, through the awareness	T 12 F 1 T(500)327
ALL reality, through the awareness of your own. But for this	T 12 F 1 T(500)327
you see but an image of him that you made and	T 12 F 1 T(500)327
you made and cherish INSTEAD of him. In your questioning of	T 12 F 1 T(500)327
of him. In your questioning of delusions, ask yourself if it	T 12 F 1 T(500)327
present, UNLESS YOU ARE AFRAID OF LIGHT. And ONLY if you	T 12 F 2 T(500)327
guilt in Him. No cloud of guilt has risen to obscure	T 12 F 3 T(500)327
imprison, depending on whose interpretation of it you use. Past, present	T 12 F 4 T(501)328
the future on the basis of your PAST experience and plan	T 12 F 4 T(501)328
Let no dark cloud out of YOUR past obscure him from	T 12 F 5 T(501)328
see that you are free of them. T 12 F	T 12 F 5 T(502)329
It extends to ALL aspects of consciousness AT THE SAME TIME	T 12 F 6 T(502)329
offered you. For the light of perfect vision is freely given	T 12 F 7 T(502)329
In this one, still dimension of time, which does not change	T 12 F 7 T(502)329
where there is no sight of what you were, you look	T 12 F 7 T(502)329
touch them with the touch of Christ. In timeless union WITH	T 12 F 8 T(502)329
a part in the song of redemption, the hymn of gladness	T 12 F 8 T(503)330
song of redemption, the hymn of gladness and thanksgiving for the	T 12 F 8 T(503)330
the light, to the Creator of Light. The holy light that	T 12 F 8 T(503)330
witness that his light is of his Father. T 12	T 12 F 8 T(503)330
on your brothers in remembrance of your Creator, and you WILL	T 12 F 9 T(503)330
own. And as your hymns of praise and gladness rise to	T 12 F 9 T(503)330
12 F 10. Children of Light, you know not that	T 12 F 10 T(503)330
joy, for having received it OF you, they would keep it	T 12 F 10 T(503)330
here will everything remind you of your Father and his holy	T 12 F 11 T(504)- 331
will draw the others out of darkness as you look on	T 12 F 11 T(504)- 331
Christ is following the laws of love OF YOUR FREE WILL	T 12 F 12 T(504)- 331
following the laws of love OF YOUR FREE WILL, and out	T 12 F 12 T(504)- 331
YOUR FREE WILL, and out of quiet recognition of the truth	T 12 F 12 T(504)- 331
and out of quiet recognition of the truth in them. The	T 12 F 12 T(504)- 331
truth in them. The attraction of light must draw you willingly	T 12 F 12 T(504)- 331
GIVING. Those who accept love OF you, become your willing witnesses	T 12 F 12 T(504)- 331
the nightmares come. You dream of isolation, BECAUSE your eyes are	T 12 F 12 T(504)- 331
And yet the laws of love are not suspended because	T 12 F 13 T(504)- 331
T 12 G. Attainment of the Real World (N 1120	T 12 G 0 T(505)332
people buy an endless list of things they do not need	T 12 G 1 T(505)332
MUST BE DENIED, for sight of it is costing you a	T 12 G 1 T(505)332
costing you a different kind of vision. YOU CANNOT SEE BOTH	T 12 G 1 T(505)332
SEE BOTH WORLDS, for each of them involves a different kind	T 12 G 1 T(505)332
them involves a different kind of seeing, and depends on what	T 12 G 1 T(505)332
what you cherish. The sight of one is possible because you	T 12 G 1 T(505)332
has withstood the crumbling assault of time. Nothing you made but	T 12 G 2 T(505)332
made but has the mark of death upon it. Hold it	T 12 G 2 T(505)332
not to hear the cries of pain that rise to it	T 12 G 3 T(505)332
to it, from every part of this strange world you made	T 12 G 3 T(505)332
has slipped away. The out of mind is out of sight	T 12 G 4 T(506)333
out of mind is out of sight, because what is denied	T 12 G 4 T(506)333
has not seen some glimpses of the other world about him	T 12 G 5 T(506)333
he will DENY the vision of the other world, maintaining that	T 12 G 5 T(506)333
found His company, and learned of Him the joyful journey home	T 12 G 5 T(506)333
your errors for the peace of God, is but YOUR will	T 12 G 5 T(506)333
ALWAYS offer you the Will of God, in recognition that you	T 12 G 5 T(506)333
without end or flaw. Disturbance of his peace can never be	T 12 G 6 T(506)333
He MUST deny the world of pain, the instant he perceives	T 12 G 6 T(506)333
instant he perceives the arms of love around him. And from	T 12 G 6 T(506)333
him. And from this point of safety, he looks quietly about	T 12 G 6 T(506)333
G 7. The peace of God passeth your understanding ONLY	T 12 G 7 T(507)334
that leads you to remembrance of this one thing that is	T 12 G 7 T(507)334
ALWAYS yours, being the gift of God unto His Son. Your	T 12 G 7 T(507)334
You will first DREAM of peace, and THEN awaken to	T 12 G 8 T(507)334
to it. Your first exchange of what you made for what	T 12 G 8 T(507)334
you want is the exchange of nightmares for the happy dreams	T 12 G 8 T(507)334
nightmares for the happy dreams of love. In these lie your	T 12 G 8 T(507)334
Holy Spirit corrects the world of dreams, where ALL perception is	T 12 G 8 T(507)334
NO correction. Yet the dreams of love lead UNTO knowledge. In	T 12 G 8 T(507)334
see nothing fearful, and BECAUSE of this they are the welcome	T 12 G 8 T(507)334
world is but your welcome of what always was. Therefore the	T 12 G 8 T(507)334
always was. Therefore the call of joy is in it, and	T 12 G 8 T(507)334
Father for the perfect sanity of His most holy Son.	T 12 G 8 T(507)334
knoweth that you have need of nothing. In Heaven this is	T 12 G 9 T(507)334
because it is a world of scarcity in which you find	T 12 G 9 T(507)334
would be no. But BECAUSE of Him, the answer is a	T 12 G 9 T(507)334
knows what you have need of, and WHICH WILL NOT HURT	T 12 G 9 T(507)334
it demands you lay ALL of the things it bids you	T 12 G 9 T(507)334
you get it will DEMAND of you. And even from the	T 12 G 10 T(508)- 335
its name. Therefore, ask not of yourselves what you need, FOR	T 12 G 10 T(508)- 335
long as you have need of them. He will take nothing	T 12 G 11 T(508)- 335
as you have ANY need of it. And yet He knows	T 12 G 11 T(508)- 335
needs, and learn that all of them HAVE BEEN fulfilled. Therefore	T 12 G 11 T(508)- 335
NOT use them on behalf of lingering in time. He knows	T 12 G 11 T(508)- 335
them. What comes to you of Him comes safely, for He	T 12 G 12 T(508)- 335
the dangers to your peace of mind that this world sets	T 12 G 13 T(509)- 336
quiet journey to the peace of God, where He would have	T 12 G 13 T(509)- 336
quietness that is the gift of God. Hold me dear, for	T 12 G 14 T(509)- 336
restore to you the peace of mind that we MUST find	T 12 G 14 T(509)- 336
I GIVE you. TAKE it of me, in glad exchange for	T 12 G 14 T(509)- 336
spread it, like a veil of light, across the worlds	T 12 G 14 T(509)- 336
through His Spirit. The sound of it will banish sorrow from	T 12 G 15 T(509)- 336
banish sorrow from the mind of Gods most holy Son	T 12 G 15 T(509)- 336
Give thanks to every part of you that you have taught	T 12 G 15 T(509)- 336
you. Thus does the Son of God give thanks unto his	T 12 G 15 T(509)- 336
which belongs to the sphere of knowledge, and which therefore NO-ONE	T 13 A 1 T(510)337
SEPARATE. YOU are an aspect of knowledge, being in the Mind	T 13 A 2 T(510)337
knowledge, being in the Mind of God, Who KNOWS you. All	T 13 A 2 T(510)337
NEVER complete. Even the perception of the Holy Spirit, as perfect	T 13 A 2 T(510)337
His guidance, for the vision of Christ beholds EVERYTHING in light	T 13 A 2 T(510)337
T 13 B. The Role of Healing (N 1133 8:237	T 13 B 0 T(510)337
is merely a faulty formulation of reality, WITH NO EFFECT AT	T 13 B 1 T(510)337
Heaven, IS needful here. ASPECTS of reality can still be seen	T 13 B 1 T(510)337
and they will replace aspects of UNREALITY. Aspects of reality can	T 13 B 1 T(510)337
replace aspects of UNREALITY. Aspects of reality can be seen IN	T 13 B 1 T(510)337
ONE with the final gift of eternity. ---	T 13 B 1 T(510)337
either, being in the mind of both, and knowing that Mind	T 13 B 2 T(511)338
one. He is a thought of God, and God has GIVEN	T 13 B 2 T(511)338
not share. His message speaks of timelessness in time, and that	T 13 B 2 T(511)338
His reality. The golden ASPECTS of reality, which spring to light	T 13 B 2 T(511)338
loving gaze, are partial glimpses of the Heaven that lies beyond	T 13 B 2 T(511)338
This is the miracle of creation; THAT IT IS ONE	T 13 B 3 T(511)338
you offer to the Son of God, is but the true	T 13 B 3 T(511)338
is but the true perception of one ASPECT of the whole	T 13 B 3 T(511)338
true perception of one ASPECT of the whole. Though every aspect	T 13 B 3 T(511)338
you nearer to the end of time, by bringing healed and	T 13 B 3 T(511)338
Him to give His gift of light to all who think	T 13 B 3 T(511)338
them all, as every aspect of reality you see blends quietly	T 13 B 4 T(511)338
quietly into the one reality of God. The only miracle that	T 13 B 4 T(511)338
For miracles, offered the Son of God through the Holy Spirit	T 13 B 4 T(512)- 339
concern. You who are part of it, and all of it	T 13 B 4 T(512)- 339
part of it, and all of it, need only realize that	T 13 B 4 T(512)- 339
only realize that it is of the Father, NOT of you	T 13 B 4 T(512)- 339
is of the Father, NOT of you. Your role in the	T 13 B 4 T(512)- 339
having learned to FREE yourself, of Him who knows of freedom	T 13 B 6 T(512)- 339
yourself, of Him who knows of freedom. Unite with me, under	T 13 B 6 T(512)- 339
me, under the holy banner of His teaching, and, as we	T 13 B 6 T(512)- 339
grow in strength, the power of Gods Son will move	T 13 B 6 T(512)- 339
all unite in the Eternity of God the Father. The holy	T 13 B 6 T(512)- 339
the witnesses to the Fatherhood of God, and He has given	T 13 B 7 T(512)- 339
as they reach the gates of Heaven, God will open them	T 13 B 8 T(512)- 339
T 13 C. The Shadow of Guilt (N 1138 8:242	T 13 C 0 T(513)340
laws, for they ARE laws of punishment. And those who follow	T 13 C 1 T(513)340
and the past, the laws of God must intervene, if you	T 13 C 1 T(513)340
so brightly, that the chain of darkness, in which you bound	T 13 C 1 T(513)340
be rewarded only in terms of the belief in which the	T 13 C 2 T(513)340
placed. Faith MAKES the power of belief, and where it is	T 13 C 2 T(513)340
THINK IS YOURS. The power of your VALUING will make it	T 13 C 3 T(514)341
Atonement brings a re-evaluation of EVERYTHING you cherish, for it	T 13 C 4 T(514)341
do NOT believe the Son of God is guiltless, because you	T 13 C 4 T(514)341
from his mind the cloud of guilt that binds him TO	T 13 C 4 T(514)341
idea that the guiltless Son of God can attack himself, and	T 13 C 5 T(514)341
other, calling for punishment INSTEAD of love. NOTHING can justify insanity	T 13 C 5 T(514)341
you will affirm the truth of guiltlessness UNTO YOURSELF. In every	T 13 C 6 T(514)341
that you offer the Son of God, lies the conviction of	T 13 C 6 T(514)341
of God, lies the conviction of your OWN guilt.	T 13 C 6 T(514)341
Holy Spirit make YOU free of it, accept His offer of	T 13 C 6 T(515)- 342
of it, accept His offer of Atonement for ALL your brothers	T 13 C 6 T(515)- 342
impossible to condemn the Son of God IN PART. Those whom	T 13 C 6 T(515)- 342
while you see one spot of guilt within you, YOU WILL	T 13 C 7 T(515)- 342
LOOK WITHIN. You are afraid of what you would see there	T 13 C 7 T(515)- 342
you is the holy sign of perfect faith YOUR FATHER has	T 13 C 8 T(515)- 342
DIFFERENCE, for He knows not of differences. Can YOU see guilt	T 13 C 8 T(515)- 342
mind can see the source of pain where it is not	T 13 D 1 T(516)- 343
is not. The doubtful service of displacement is to hide the	T 13 D 1 T(516)- 343
to hide the REAL source of your guilt, and KEEP from	T 13 D 1 T(516)- 343
to look upon all sorts of sources underneath awareness, provided that	T 13 D 1 T(516)- 343
or even hold one spot of it, to mar its purity	T 13 D 2 T(516)- 343
is to perceive the source of guilt ---	T 13 D 3 T(516)- 343
all the while you dreamed of guilt, and would not look	T 13 D 5 T(517)344
ALWAYS find Atonement. The end of guilt will never come as	T 13 D 6 T(517)344
would not be. The purpose of Atonement is to dispel illusions	T 13 D 6 T(517)344
has SEEN separation, but KNOWS of union. He TEACHES healing, but	T 13 D 7 T(518) - 345
healing, but He also KNOWS of creation. He would have you	T 13 D 7 T(518) - 345
is NOT now. The Son of God believes that he is	T 13 D 7 T(518) - 345
you. Look THROUGH the cloud of guilt that dims your vision	T 13 D 8 T(518) - 345
offers mercy to every Child of God, as He would have	T 13 D 9 T(518) - 345
within, and see the light of love shining as steadily, and	T 13 D 9 T(518) - 345
is not in the Mind of God, where YOU are. And	T 13 D 10 T(518) - 345
into REAL relationship with ANY of Gods Sons, unless you	T 13 D 10 T(519)- 346
If you single out PART of the Sonship for your love	T 13 D 10 T(519)- 346
as guiltless in the peace of God. If he IS guiltless	T 13 D 11 T(519)- 346
I say, Behold the Son of God, and look upon his	T 13 D 11 T(519)- 346
him. For in our love of him IS your guiltlessness. But	T 13 D 12 T(519)- 346
You, Father, for the purity of Your most holy Son, whom	T 13 D 12 T(519)- 346
loves WITH me, and, because of this, I treasure you beyond	T 13 D 13 T(519)- 346
to the Kingdom, in honor of its wholeness that is of	T 13 D 13 T(519)- 346
of its wholeness that is of God. ---	T 13 D 13 T(519)- 346
brightness so intense, that none of us alone can even think	T 13 D 14 T(520)- 347
it. Before the glorious radiance of the Kingdom, guilt melts away	T 13 D 14 T(520)- 347
is fitting as a hymn of praise unto your Father. See	T 13 D 14 T(520)- 347
your Father. See only praise of Him in what He has	T 13 D 14 T(520)- 347
will never cease His praise of YOU. United in this praise	T 13 D 14 T(520)- 347
we stand before the gates of Heaven, where we will surely	T 13 D 14 T(520)- 347
the perceived and harsh intrusion of guilt on peace. Yet no-one	T 13 D 15 T(520)- 347
would surely end his peace of mind, and so destroy him	T 13 D 15 T(520)- 347
you have heard the hymn of freedom, rising unto Heaven. Gladness	T 13 D 16 T(520)- 347
T 13 E. The Guarantee of Heaven (N 1156 8:260	T 13 E 0 T(521)348
placed it, and the value of what God esteems CANNOT BE	T 13 E 1 T(521)348
BEEN ESTABLISHED. It is WHOLLY of value. It can merely be	T 13 E 1 T(521)348
interruption. There is a sense of peace so deep, that no	T 13 E 1 T(521)348
brought even a dim imagining of what it is. T	T 13 E 1 T(521)348
show you what is CAPABLE of being wholly shared. It can	T 13 E 2 T(521)348
also show you the RESULTS of sharing, while you still remember	T 13 E 2 T(521)348
you still remember the results of NOT sharing. The Holy Spirit	T 13 E 2 T(521)348
possible, when His mission is of God? T 13 E	T 13 E 2 T(521)348
all doubt, and every trace of guilt, that His dear Son	T 13 E 3 T(521)348
in which you dwell, and of which the Holy Spirit reminds	T 13 E 3 T(522)349
in Heaven. You have need of contrast only here. Contrast and	T 13 E 4 T(522)349
ANY differences disappear. Truth comes of its OWN will, unto its	T 13 E 4 T(522)349
over you, without a difference of ANY kind. For you will	T 13 E 4 T(522)349
Him to do. THE WILL OF GOD CAN FAIL IN NOTHING	T 13 E 5 T(522)349
insanity is NOT the Will of God. If that suffices Him	T 13 E 5 T(522)349
is known. Yet His channels of reaching out CANNOT be wholly	T 13 E 6 T(523)350
The Holy Spirit knows ONLY of His Will. There is NO	T 13 E 7 T(523)350
nightmare that disturbed the mind of Gods sleeping Son, holds	T 13 E 7 T(523)350
He WILL learn the lesson of awaking. God watches over him	T 13 E 7 T(523)350
call to wake. The mission of redemption will be fulfilled, as	T 13 E 8 T(523)350
IS so. But the will of God must be accepted AS	T 13 E 8 T(523)350
has a very different kind of reconciliation in His mind for	T 13 E 9 T(524)351
what it attempts. Failure is of the ego, NOT of God	T 13 E 9 T(524)351
is of the ego, NOT of God. From Him you CANNOT	T 13 E 9 T(524)351
to everyone, for the salvation OF everyone, will not be perfectly	T 13 E 9 T(524)351
truth, in which the peace of Heaven lies.	T 13 E 9 T(524)351
T 13 F. The Testimony of Miracles (N 1166 9:3	T 13 F 0 T(525)352
death. We have followed much of the egos logic, and	T 13 F 1 T(525)352
F 3. INDIRECT proof of truth is needed in a	T 13 F 3 T(525)352
needed in a world made of denial, and without direction. You	T 13 F 3 T(525)352
NOT to know. The logic of the world MUST therefore lead	T 13 F 3 T(525)352
not underestimate the actual extent of its insanity. There is no	T 13 F 3 T(526)353
insanity. There is no area of your perception that it has	T 13 F 3 T(526)353
outward. Were your thoughts wholly of YOU, the thought-system which YOU	T 13 F 4 T(526)353
The thoughts which the mind of Gods Son projects, HAVE	T 13 F 4 T(526)353
BY him, for the Source of their undoing is IN him	T 13 F 4 T(526)353
teach him that the logic of the world is totally insane	T 13 F 4 T(526)353
to nothing, for He knows of EVERYTHING. T 13 F	T 13 F 4 T(526)353
These are but INDIRECT expressions of the will to live, which	T 13 F 5 T(526)353
the capricious and unholy whim of death and murder, that your	T 13 F 5 T(526)353
have set yourselves the task of sharing what can NOT be	T 13 F 5 T(526)353
nor escape the heavy burden of its dullness that lies	T 13 F 6 T(527)354
will believe that NOTHING IS OF VALUE, and will VALUE it	T 13 G 2 T(527)354
VALUE it. A little piece of glass, a speck of dust	T 13 G 2 T(527)354
piece of glass, a speck of dust, a body, or a	T 13 G 2 T(527)354
you value ONE thing made of nothing, you HAVE believed that	T 13 G 2 T(527)354
the distortions you have made of nothing; all the strange forms	T 13 G 3 T(528)- 355
that you have woven out of it. Nothing is so alien	T 13 G 3 T(528)- 355
make palaces and royal robes of nothing, believing they are kings	T 13 G 3 T(528)- 355
kings with golden crowns BECAUSE of them. All this the Holy	T 13 G 3 T(528)- 355
true. He brings the LIGHT of truth into the darkness, and	T 13 G 5 T(528)- 355
They will be happy learners of the lesson which this light	T 13 G 5 T(528)- 355
and from all the works of nothing. The heavy chains which	T 13 G 5 T(528)- 355
BUILT on truth. The universe of learning will open up before	T 13 G 7 T(529)- 356
happy learner meets the conditions of learning here, as he also	T 13 G 7 T(529)- 356
he also meets the conditions of knowledge in the Kingdom.	T 13 G 7 T(529)- 356
forever. You MADE this door OF nothing, and behind it IS	T 13 G 8 T(529)- 356
shapes and forms and fears of nothing. Accept this key to	T 13 G 8 T(529)- 356
to freedom, from the hands of Christ, Who gives it to	T 13 G 8 T(529)- 356
Him in the holy task of bringing light to darkness. For	T 13 G 8 T(529)- 356
freed you from the sleep of darkness. T 13 G	T 13 G 8 T(529)- 356
in their freedom, and learn of them how to be FREE	T 13 G 9 T(529)- 356
them how to be FREE of darkness. The light in you	T 13 G 9 T(529)- 356
leave YOU asleep. The Vision of Christ is GIVEN , the very	T 13 G 9 T(529)- 356
is ALL holy. The quietness of its simplicity is so compelling	T 13 G 9 T(529)- 356
Can he sing the dirge of sorrow, when THIS is true	T 13 G 9 T(529)- 356
merely to offset the pain of guilt, and do not look	T 13 H 2 T(530)- 357
guilt AND guiltlessness are BOTH of value, each representing an ESCAPE	T 13 H 2 T(530)- 357
ANY form, will lose appreciation of the value of your guiltlessness	T 13 H 3 T(530)- 357
lose appreciation of the value of your guiltlessness, and push it	T 13 H 3 T(530)- 357
in Heaven. Whenever the pain of guilt seems to ATTRACT you	T 13 H 3 T(530)- 357
but with the conviction born of the love of God and	T 13 H 3 T(530)- 357
conviction born of the love of God and of His Son	T 13 H 3 T(530)- 357
the love of God and of His Son: What I experience	T 13 H 3 T(530)- 357
to testify to my ACCEPTANCE of the Atonement, NOT FOR ITS	T 13 H 3 T(530)- 357
decision for blamelessness. The power of decision is all that is	T 13 H 4 T(531)- 358
It is the natural result of CHOOSING RIGHT, attesting to your	T 13 H 5 T(531)- 358
from choosing to be FREE of guilt. Everyone you offer healing	T 13 H 5 T(531)- 358
without this penalty. The cost of giving IS receiving. Either it	T 13 H 5 T(531)- 358
suffer, or the happy purchase of a treasure to hold dear	T 13 H 5 T(531)- 358
No penalty is ever asked of Gods Son, except BY	T 13 H 6 T(531)- 358
Son, except BY himself and OF himself. Every chance given to	T 13 H 6 T(531)- 358
DISPELLING, darkness, HE became afraid of darkness AND of light. The	T 13 H 6 T(531)- 358
became afraid of darkness AND of light. The joy of learning	T 13 H 6 T(531)- 358
AND of light. The joy of learning darkness has no power	T 13 H 6 T(531)- 358
no power over the Son of God, is the happy lesson	T 13 H 6 T(531)- 358
No-one can hurt the Son of God. His guilt is WHOLLY	T 13 H 7 T(532)- 359
Cause, and guilt is NOT of Him. Teach no-one he has	T 13 H 8 T(532)- 359
YOURSELF that what is NOT of God, HAS POWER OVER YOU	T 13 H 8 T(532)- 359
causeless, and accept the Cause of God as YOURS. The power	T 13 H 8 T(532)- 359
imposing on HIMSELF the penalty of guilt, IN PLACE of all	T 13 H 8 T(532)- 359
penalty of guilt, IN PLACE of all the happy teaching the	T 13 H 8 T(532)- 359
It will hurt you, because of the CONCEPT of decision which	T 13 H 9 T(532)- 359
you, because of the CONCEPT of decision which led to it	T 13 H 9 T(532)- 359
FOR yourself alone. No thought of Gods Son CAN be	T 13 H 9 T(532)- 359
than anything you ever dreamed of. Those who accept Atonement, ARE	T 13 H 9 T(532)- 359
provide, that offers them ANYTHING of value. But, because they do	T 13 H 10 T(532)- 359
strain, or the impossible burden of deciding WHAT THEY WANT AND	T 13 H 10 T(532)- 359
YOURSELF. You are NOT bereft of help, and HELP THAT KNOWS	T 13 H 10 T(532)- 359
done to make you worthy of the gift of God. Ask	T 13 H 11 T(533)- 360
you worthy of the gift of God. Ask it not therefore	T 13 H 11 T(533)- 360
God. Ask it not therefore of yourselves. Instead, accept His answer	T 13 H 11 T(533)- 360
He KNOWS you are worthy of everything God wills FOR you	T 13 H 11 T(533)- 360
try to escape the gift of God, which He so freely	T 13 H 11 T(533)- 360
or not you are DESERVING of it. GOD KNOWS THAT YOU	T 13 H 11 T(533)- 360
Would you deny the truth of GODs decision, and place	T 13 H 11 T(533)- 360
and place your pitiful appraisal of yourself, in place of His	T 13 H 11 T(533)- 360
appraisal of yourself, in place of His calm and unswerving value	T 13 H 11 T(533)- 360
His calm and unswerving value of His Son? NOTHING can shake	T 13 H 11 T(533)- 360
can shake Gods conviction of the perfect purity of everything	T 13 H 11 T(533)- 360
conviction of the perfect purity of everything that He created, for	T 13 H 11 T(533)- 360
decide AGAINST it, for being of Him it MUST be true	T 13 H 11 T(533)- 360
HIS OWN. You know NOT of Salvation, for you do NOT	T 13 H 12 T(533)- 360
where it lies, but ask of the Holy Spirit EVERYTHING, and	T 13 H 12 T(533)- 360
One Who knows the plan, of God which God would have	T 13 H 12 T(533)- 360
Only His wisdom is capable of guiding you to follow it	T 13 H 12 T(533)- 360
and against this strange distortion of the purity of the Son	T 13 H 12 T(533)- 360
strange distortion of the purity of the Son of God, the	T 13 H 12 T(533)- 360
the purity of the Son of God, the Holy Spirit is	T 13 H 12 T(533)- 360
He is the strong protector of your innocence, which sets you	T 13 H 13 T(534)361
in you alone. Salvation is of Him to Whom God GAVE	T 13 H 13 T(534)361
YOUR Salvation and the peace of God in you. T	T 13 H 13 T(534)361
not to appraise the worth of Gods Son, whom He	T 13 H 14 T(534)361
teaches only that the sin of SELF replacement on the throne	T 13 H 14 T(534)361
SELF replacement on the throne of God is NOT a source	T 13 H 14 T(534)361
God is NOT a source of guilt. What CANNOT happen, can	T 13 H 14 T(534)361
and would lead you out of insanity. Madness may be your	T 13 H 14 T(534)361
reality. Never forget the Love of God, Who HAS remembered you	T 13 H 14 T(534)361
For His decisions are reflections of WHAT GOD KNOWS ABOUT YOU	T 13 H 15 T(534)361
and in this light, error of ANY kind becomes impossible. Why	T 13 H 15 T(534)361
Spirit makes FOR YOU? Learn of His wisdom and His love	T 13 H 15 T(535)362
YOURSELVES the most unnatural habit of NOT communicating with your Creator	T 13 H 16 T(535)362
His loving guidance, and learn of all the happy communication that	T 13 H 16 T(535)362
what you should do, think of His Presence in you, and	T 13 H 17 T(535)362
T 13 I. The Way of Salvation (N 1190 9:27	T 13 I 0 T(536)363
will not see the symbol of your brothers guiltlessness shining	T 13 I 1 T(536)363
you will see the truth of what you have acknowledged. Yet	T 13 I 1 T(536)363
like unto Himself, and part of Him, are more than merely	T 13 I 2 T(536)363
than merely guiltless. The state of guiltlessness is only the condition	T 13 I 2 T(536)363
condition IN WHICH IT HAPPENS of itself. T 13 I	T 13 I 2 T(536)363
Gods Mind with ALL OF YOURS. Can you ESCAPE this	T 13 I 4 T(537)364
yourself. He created you out of Himself, but still WITHIN Him	T 13 I 5 T(537)364
His Holiness, nor anyone unworthy of His perfect love. Fail not	T 13 I 5 T(537)364
Fail not in your function of loving in a loveless place	T 13 I 5 T(537)364
a loveless place, made out of darkness and deceit, for thus	T 13 I 5 T(537)364
Son. For this small gift of appreciation FOR His love, God	T 13 I 5 T(537)364
by loving not the Son of God, and trying to teach	T 13 I 6 T(537)364
to teach him guilt INSTEAD of love. Give up this frantic	T 13 I 6 T(537)364
which cheats you of the joy of living with	T 13 I 6 T(538)365
cheats you of the joy of living with your God and	T 13 I 6 T(538)365
Son as guilty is denial of the Father so complete, that	T 14 A 1 T(539)- 366
anything YOU understand, is not of Him. T 14 A	T 14 A 1 T(539)- 366
no parallel in your experience of the world to help you	T 14 A 2 T(539)- 366
perfect gentleness. Would you know of One Who gives forever, and	T 14 A 2 T(539)- 366
gives forever, and Who knows of nothing EXCEPT giving? T	T 14 A 2 T(539)- 366
A 3. The Children of Heaven live in the light	T 14 A 3 T(539)- 366
Heaven live in the light of the blessing of their Father	T 14 A 3 T(539)- 366
the light of the blessing of their Father, because THEY KNOW	T 14 A 3 T(539)- 366
was established as the means of restoring guiltlessness to the mind	T 14 A 3 T(539)- 366
teaches you the true condition of the Son of God. It	T 14 A 3 T(539)- 366
true condition of the Son of God. It does NOT teach	T 14 A 3 T(539)- 366
you are remembering nothing. Remembrance of reality is in HIM, and	T 14 A 3 T(539)- 366
the guilty are totally incapable of understanding one	T 14 B 1 T(539)- 366
only He shares the knowledge of what you are WITH God	T 14 B 1 T(540)- 367
in communication with the Mind of God, has never been. Communication	T 14 B 1 T(540)- 367
2. The only part of your mind that has reality	T 14 B 2 T(540)- 367
God. Would you have ALL of it transformed into a radiant	T 14 B 2 T(540)- 367
transformed into a radiant message of Gods Love, to share	T 14 B 2 T(540)- 367
the immutable. Leave the world of death behind, and return quietly	T 14 B 2 T(540)- 367
to Heaven. There is NOTHING of value here, and EVERYTHING of	T 14 B 2 T(540)- 367
of value here, and EVERYTHING of value there. Listen to the	T 14 B 2 T(540)- 367
God through Him. He speaks of you to YOU. There IS	T 14 B 2 T(540)- 367
B 3. Each one of you has a special part	T 14 B 3 T(540)- 367
he will suffer the pain of dim awareness, that his true	T 14 B 3 T(540)- 367
unfulfilled in him. The burden of guilt is heavy, but God	T 14 B 3 T(540)- 367
B 4. Blessed Son of a wholly blessing Father, joy	T 14 B 4 T(541)- 368
is nothing in the Mind of God that does not share	T 14 B 4 T(541)- 368
Creation is the natural extension of perfect purity. Your only calling	T 14 B 4 T(541)- 368
active willingness, to the denial of guilt in ALL its forms	T 14 B 4 T(541)- 368
TO UNDERSTAND. The happy learners of the Atonement become the teachers	T 14 B 4 T(541)- 368
the Atonement become the teachers of the innocence that is the	T 14 B 4 T(541)- 368
innocence that is the RIGHT of all that God created. Deny	T 14 B 4 T(541)- 368
B 5. The inheritance of the Kingdom is the right	T 14 B 5 T(541)- 368
the Kingdom is the right of Gods Son, given him	T 14 B 5 T(541)- 368
in answer to the call of the Atonement. Never allow purity	T 14 B 5 T(541)- 368
shine away the heavy veils of guilt, within which the Son	T 14 B 5 T(541)- 368
guilt, within which the Son of God has hidden himself from	T 14 B 5 T(541)- 368
world. So will the world of separation slip away, and full	T 14 B 5 T(541)- 368
been denied, to produce NEED of healing. Do not withhold this	T 14 B 6 T(541)- 368
this glad acknowledgment, for hope of happiness, and release from suffering	T 14 B 6 T(541)- 368
happiness, and release from suffering of every kind, lies in it	T 14 B 6 T(541)- 368
but wishes to be free of pain? He may not yet	T 14 B 6 T(541)- 368
attack those who have need of teaching is to fail to	T 14 B 6 T(541)- 368
14 B 7. Teachers of innocence, each in his own	T 14 B 7 T(541)- 368
part in the unified curriculum of the Atonement. There is no	T 14 B 7 T(541)- 368
Atonement. There is no unity of learning goals apart from this	T 14 B 7 T(541)- 368
offered to the single purpose of RELEASE from guilt, to the	T 14 B 7 T(542)- 369
guilt, to the eternal glory of God and His creation. And	T 14 B 7 T(542)- 369
Heaven, and to the peace of God. There is no pain	T 14 B 7 T(542)- 369
fail to overcome. The power of God Himself supports this teaching	T 14 B 7 T(542)- 369
see yourself BEYOND the power of God if you teach only	T 14 B 8 T(542)- 369
be exempt from the effect of this most holy lesson, which	T 14 B 8 T(542)- 369
restore what is the right of Gods creation. From everyone	T 14 B 8 T(542)- 369
learn YOUR innocence. The circle of Atonement HAS no end. And	T 14 B 8 T(542)- 369
everyone who becomes a teacher of peace. For peace is the	T 14 B 9 T(542)- 369
For peace is the acknowledgment of perfect purity, from which no-one	T 14 B 9 T(542)- 369
suffer guilt alone. The power of God draws everyone to its	T 14 B 9 T(542)- 369
everyone to its safe embrace of love and union. Stand quietly	T 14 B 9 T(542)- 369
with you, in the safety of its peace and holiness. Abide	T 14 B 9 T(542)- 369
me within it, as teachers of Atonement, NOT of guilt.	T 14 B 9 T(542)- 369
as teachers of Atonement, NOT of guilt. T 14 B	T 14 B 9 T(542)- 369
me. Our power comes not of us, but of our Father	T 14 B 10 T(542)- 369
comes not of us, but of our Father. In guiltlessness we	T 14 B 10 T(542)- 369
it. THAT is the symbol of the RELEASE from guilt, by	T 14 B 11 T(543)- 370
fear, and re-establish the reign of love. The power of love	T 14 B 11 T(543)- 370
reign of love. The power of love is in His gentleness	T 14 B 11 T(543)- 370
in His gentleness, which is of God and therefore cannot crucify	T 14 B 11 T(543)- 370
place, within the holy circle of Atonement, or leave outside, judging	T 14 B 12 T(543)- 370
bring him INTO the circle of purity, you will rest there	T 14 B 12 T(543)- 370
in quietness which is NOT of you. Refuse to accept anyone	T 14 B 12 T(543)- 370
anyone as WITHOUT the blessing of Atonement, and bring him INTO	T 14 B 12 T(543)- 370
him in the holy place of peace, which is for all	T 14 B 12 T(543)- 370
peace, which is for all of us, united as one, within	T 14 B 12 T(543)- 370
as one, within the cause of peace. ---	T 14 B 12 T(543)- 370
T 14 C. Out of the Darkness (N 1208 9	T 14 C 0 T(544) - 371
undertake together is the change of dark for light, of ignorance	T 14 C 1 T(544) - 371
change of dark for light, of ignorance for understanding. NOTHING YOU	T 14 C 1 T(544) - 371
no darkness that the light of love will not dispel, unless	T 14 C 2 T(544) - 371
KEPT IN DARKNESS. The sentinels of darkness watch over it carefully	T 14 C 2 T(544) - 371
you who made these guardians of illusion out of nothing, are	T 14 C 2 T(544) - 371
these guardians of illusion out of nothing, are now AFRAID of	T 14 C 2 T(544) - 371
of nothing, are now AFRAID of them. T 14 C	T 14 C 2 T(544) - 371
power to these strange ideas of safety? They are neither safe	T 14 C 3 T(544) - 371
nothing at all. As guardians of darkness and of ignorance, look	T 14 C 3 T(544) - 371
As guardians of darkness and of ignorance, look to them ONLY	T 14 C 3 T(544) - 371
so no longer. Without protection of obscurity, ONLY the light of	T 14 C 3 T(544) - 371
of obscurity, ONLY the light of love remains, for only this	T 14 C 3 T(544) - 371
IS NOT TRUE. The light of guiltlessness shines guilt away because	T 14 C 4 T(544) - 371
372 - of one MUST make the falsity	T 14 C 4 T(545)- 372
one MUST make the falsity of its OPPOSITE perfectly clear. Keep	T 14 C 4 T(545)- 372
other is wholly without sense of ANY kind. T 14	T 14 C 4 T(545)- 372
re-interprets it as a means of re-establishing what has NOT been	T 14 C 5 T(545)- 372
separate FROM you. The power of decision, which you made IN	T 14 C 5 T(545)- 372
which you made IN PLACE of power of creation, He would	T 14 C 5 T(545)- 372
made IN PLACE of power of creation, He would teach you	T 14 C 5 T(545)- 372
to crucify yourselves, must learn of Him how to apply it	T 14 C 5 T(545)- 372
it to the holy cause of restoration. T 14 C	T 14 C 5 T(545)- 372
communication, but rather, the DISRUPTION of communication. If the purpose of	T 14 C 6 T(545)- 372
of communication. If the purpose of language IS communication, how can	T 14 C 6 T(545)- 372
through NOT communicating, holds enough of love to MAKE IT MEANINGFUL	T 14 C 6 T(545)- 372
one is possible for purposes of communication. The other but INTERFERES	T 14 C 7 T(546)- 373
it. Therefore, keep no source of interference from His sight, for	T 14 C 8 T(546)- 373
otherwise, it becomes the messenger of ignorance, rather than a helper	T 14 D 1 T(547)- 374
but the honest searching out of everything that INTERFERES with truth	T 14 D 2 T(547)- 374
WITH FEAR. Under each cornerstone of fear, on which you have	T 14 D 2 T(547)- 374
have erected your insane system of belief, THE TRUTH LIES HIDDEN	T 14 D 2 T(547)- 374
they know. From their point of view, IT IS NOT TRUE	T 14 D 3 T(547)- 374
These are clearly opposite viewpoints of what the unknowing ARE. To	T 14 D 3 T(547)- 374
is therefore not a point of view at all, but merely	T 14 D 3 T(547)- 374
creation was NOT a point of view, but rather, a CERTAINTY	T 14 D 3 T(547)- 374
does not retain ANY conviction of reality. T 14 D	T 14 D 3 T(547)- 374
Dissociation is a distorted process of thinking, whereby two systems of	T 14 D 4 T(548)- 375
of thinking, whereby two systems of belief, which CANNOT coexist, are	T 14 D 4 T(548)- 375
JOINING thus becomes the source of fear, for, if they meet	T 14 D 4 T(548)- 375
MUST be withdrawn from one of them. T 14 D	T 14 D 4 T(548)- 375
THEM TOGETHER, and the fact of their complete incompatibility is instantly	T 14 D 5 T(548)- 375
not defend itself. Defense was of YOUR making. God knows it	T 14 D 5 T(548)- 375
Spirit uses defenses ON BEHALF of truth, only because you made	T 14 D 6 T(548)- 375
them AGAINST it. His perception of them, according to HIS purpose	T 14 D 6 T(548)- 375
translated by Him from means of self-destruction, to means of preservation	T 14 D 6 T(548)- 375
means of self-destruction, to means of preservation and release. His task	T 14 D 6 T(548)- 375
is mighty, but the power of God is with Him. Therefore	T 14 D 6 T(548)- 375
only to the small extent of believing that, if He asks	T 14 D 7 T(548)- 375
accomplished. He asks of you but this; - bring	T 14 D 7 T(549)- 376
He CANNOT see. The vision of Christ is not for Him	T 14 D 8 T(549)- 376
They CANNOT coexist, when both of you TOGETHER look on them	T 14 D 8 T(549)- 376
share with Him the interpretation of perception that leads to knowledge	T 14 D 8 T(549)- 376
but from the gentle fusing of everything into one meaning, one	T 14 D 9 T(549)- 376
and in the dark denial of innocence. Behind the dark	T 14 D 10 T(549)- 376
nothing CAN obscure the gift of God. It is the CLOSING	T 14 D 10 T(550)- 377
God. It is the CLOSING of the doors, that interferes with	T 14 D 10 T(550)- 377
doors, that interferes with recognition of the power of God that	T 14 D 10 T(550)- 377
with recognition of the power of God that shines in you	T 14 D 10 T(550)- 377
be brought to the judgment of the Holy Spirit, and there	T 14 D 10 T(550)- 377
that is not equally worthy of BOTH, but will be REPLACED	T 14 D 11 T(550)- 377
CANNOT cease. The holy meeting-place of the unseparated Father and His	T 14 D 12 T(550)- 377
in giving you the gift of Oneness, before which ALL separation	T 14 D 13 T(551)- 378
His creations, and the creations of His Son, with them together	T 14 D 14 T(551)- 378
them in the Oneness out of which creation happens. The link	T 14 D 15 T(551)- 378
itself is union with ALL of creation, and with its One	T 14 D 15 T(551)- 378
And Heaven remains the Will of God for YOU. Lay no	T 14 D 15 T(551)- 378
BROUGHT TOGETHER with the gift of God, and only what is	T 14 D 15 T(551)- 378
and only what is worthy of the Father will be accepted	T 14 D 15 T(551)- 378
T 14 E. The Recognition of Holiness (N 1228 9:65	T 14 E 0 T(552)- 379
you ARE. The bringing together of truth and illusion, OF THE	T 14 E 1 T(552)- 379
together of truth and illusion, OF THE EGO AND GOD, is	T 14 E 1 T(552)- 379
it has cost you knowledge of Him, and of yourselves. The	T 14 E 1 T(552)- 379
you knowledge of Him, and of yourselves. The knowledge is safe	T 14 E 1 T(552)- 379
APART from it? The making of time, to TAKE THE PLACE	T 14 E 1 T(552)- 379
time, to TAKE THE PLACE of timelessness, lay in the decision	T 14 E 1 T(552)- 379
was, and represents only denial of what ALWAYS was. T	T 14 E 1 T(552)- 379
because it is the OPPOSITE of what it meets, and is	T 14 E 2 T(552)- 379
waits quietly for the return of them that love it. For	T 14 E 4 T(552)- 379
and to grace. The graciousness of God will take them gently	T 14 E 4 T(552)- 379
and cover all their sense of pain and loss, with the	T 14 E 4 T(552)- 379
loss, with the immortal assurance of their Fathers Love. There	T 14 E 4 T(552)- 379
Fathers Love. There, fear of death will be	T 14 E 4 T(552)- 379
replaced with joy of living. For God is Life	T 14 E 4 T(553)- 380
it was created. The Presence of Holiness lives in everything that	T 14 E 4 T(553)- 380
mirror, in which the holiness of your Creator shines forth from	T 14 E 5 T(553)- 380
HEAVEN here. But no reflections of the images of other gods	T 14 E 5 T(553)- 380
no reflections of the images of other gods must dim the	T 14 E 5 T(553)- 380
the mirror clean, and clear of all the images of hidden	T 14 E 5 T(553)- 380
clear of all the images of hidden darkness you have drawn	T 14 E 5 T(553)- 380
God will shine upon it of Himself. Only the clear reflection	T 14 E 5 T(553)- 380
Himself. Only the clear reflection OF Himself can BE perceived upon	T 14 E 5 T(553)- 380
E 6. The reflection of God NEEDS no interpretation. IT	T 14 E 6 T(553)- 380
a single instant, the power of healing that the reflection of	T 14 E 6 T(553)- 380
of healing that the reflection of God, shining in YOU, can	T 14 E 6 T(553)- 380
wait to make the mirror of your mind clean, to receive	T 14 E 6 T(553)- 380
clean, to receive the image of the Holiness that heals the	T 14 E 6 T(553)- 380
E 7. The image of holiness that shines in YOUR	T 14 E 7 T(553)- 380
with healing there. The response of holiness, to ANY form of	T 14 E 7 T(553)- 380
of holiness, to ANY form of error, is ALWAYS the same	T 14 E 7 T(553)- 380
to offer ONLY healing, because of the reflection of holiness in	T 14 E 8 T(554)- 381
healing, because of the reflection of holiness in them, are ready	T 14 E 8 T(554)- 381
but rather the ACTUAL CONDITION of what was but reflected TO	T 14 E 8 T(554)- 381
and His creations, as part of Him, hold Him in them	T 14 E 8 T(554)- 381
and their own, the knowledge of creation MUST continue forever. The	T 14 F 1 T(554)- 381
you accept into the mirror of your minds in time, but	T 14 F 1 T(554)- 381
beyond ALL time. Reach out of time and touch it, with	T 14 F 2 T(554)- 381
touch it, with the help of its reflection IN you, and	T 14 F 2 T(554)- 381
as surely as the reflection of holiness calls everyone to lay	T 14 F 2 T(554)- 381
guilt aside. Reflect the peace of Heaven HERE, and bring this	T 14 F 2 T(554)- 381
to Heaven. For the REFLECTION of truth draws everyone TO truth	T 14 F 2 T(554)- 381
only perception which the Son of God accepts. And thus, remembrance	T 14 F 2 T(554)- 381
God accepts. And thus, remembrance of His Father dawns on him	T 14 F 2 T(554)- 381
on earth have no conception of limitlessness, for the world you	T 14 F 3 T(554)- 381
live in IS a world of limits. In this world, it	T 14 F 3 T(554)- 381
true that anything without order of difficulty can occur. The miracle	T 14 F 3 T(554)- 381
Teacher, Who brings the laws of another world to this one	T 14 F 3 T(554)- 381
to understand, once you conceive of them as possible at all	T 14 F 3 T(554)- 381
to grasp is the lack of order of magnitude, which stamps	T 14 F 4 T(554)- 381
is the lack of order of magnitude, which stamps the miracle	T 14 F 4 T(554)- 381
the lack of competition among your thoughts, which	T 14 F 4 T(555)- 382
also used to classifying some of your thoughts as more important	T 14 F 4 T(555)- 382
thoughts that cross the mind of those who think they live	T 14 F 4 T(555)- 382
apart. For some are reflections of Heaven, while others are motivated	T 14 F 4 T(555)- 382
shifts unceasingly across the mirror of your mind, and the reflections	T 14 F 5 T(555)- 382
your mind, and the reflections of Heaven last but a moment	T 14 F 5 T(555)- 382
an instant, and alternating patterns of light and darkness, darkness and	T 14 F 5 T(555)- 382
held together by a sense of order which YOU establish. The	T 14 F 5 T(555)- 382
and if it were all of you, no order at all	T 14 F 5 T(555)- 382
show you that your way of ordering is wrong, but that	T 14 F 6 T(555)- 382
that which requires no judgment of your own. The answer is	T 14 F 7 T(555)- 382
is very simple. The power of God, and NOT of you	T 14 F 7 T(555)- 382
power of God, and NOT of you, engenders miracles. The miracle	T 14 F 7 T(555)- 382
that you HAVE the power of God in you. That is	T 14 F 7 T(556)- 383
shares in it. The power of God IS limitless. And, being	T 14 F 7 T(556)- 383
division into two categories; one of love, and the other, the	T 14 F 7 T(556)- 383
only to the particular perception of his offering by which your	T 14 F 8 T(556)- 383
it. The ego is incapable of understanding content, and is totally	T 14 F 8 T(556)- 383
who believe you understand something of the dynamics of the mind	T 14 F 9 T(556)- 383
understand something of the dynamics of the mind, let me assure	T 14 F 9 T(556)- 383
you that you know NOTHING of it at all. For of	T 14 F 9 T(556)- 383
of it at all. For of yourselves, you COULD not know	T 14 F 9 T(556)- 383
yourselves, you COULD not know of it. The study of the	T 14 F 9 T(556)- 383
know of it. The study of the ego is NOT the	T 14 F 9 T(556)- 383
ego is NOT the study of the mind. In fact, the	T 14 F 9 T(556)- 383
the ego enjoys the study of itself, and thoroughly approves the	T 14 F 9 T(556)- 383
and thoroughly approves the undertakings of the students who would analyze	T 14 F 9 T(556)- 383
this fact behind a lot of words that sound impressive, but	T 14 F 9 T(556)- 383
This is the characteristic of the egos judgments. SEPARATELY	T 14 F 10 T(556)- 383
THEM TOGETHER, and the system of thought which arises from JOINING	T 14 F 10 T(556)- 383
meaning, and the underlying LACK of content, makes a cohesive system	T 14 F 10 T(556)- 383
no longer defend its lack of content. The fact of union	T 14 F 10 T(556)- 383
lack of content. The fact of union tells them it is	T 14 F 10 T(556)- 383
no secret communications, for everything of Him is perfectly open, and	T 14 F 12 T(557)- 384
holds but these two orders of thought. The miracle is the	T 14 F 12 T(557)- 384
give it to you, because of what it IS. But where	T 14 F 13 T(557)- 384
YOU must give it, because of what YOU are. Long ago	T 14 F 13 T(557)- 384
THE MIRACLE BECOMES THE MEANS OF SHARING IT. By SUPPLYING your	T 14 F 13 T(557)- 384
forever, will bless each recognition of His Son, with all the	T 14 F 13 T(557)- 384
him. Nor will the power of all His love be absent	T 14 F 13 T(557)- 384
can there be ANY order of difficulty among them?	T 14 F 13 T(557)- 384
T 14 G. The Test of Truth (N 1242 9:79	T 14 G 0 T(558)- 385
power, and all power is of God. You who have tried	T 14 G 1 T(558)- 385
between it and your AWARENESS of it, that you cannot use	T 14 G 1 T(558)- 385
You have made a SEMBLANCE of power, and a SHOW of	T 14 G 1 T(558)- 385
of power, and a SHOW of strength, so pitiful that it	T 14 G 1 T(558)- 385
truth is beyond a semblance of any kind. T 14	T 14 G 1 T(558)- 385
between you, and the power of God in you, is but	T 14 G 2 T(558)- 385
you, is but your learning of the false, and your attempts	T 14 G 2 T(558)- 385
Be willing, then, for ALL of it to be undone, and	T 14 G 2 T(558)- 385
HOW TO IMPRISON THE SON OF GOD, a lesson so unthinkable	T 14 G 2 T(558)- 385
deepest sleep, could even DREAM of it. Can God learn how	T 14 G 2 T(558)- 385
prefer to keep, in place of what you HAVE, and what	T 14 G 2 T(558)- 385
its light, for the light of darkness, by which you TRY	T 14 G 4 T(558)- 385
have not yet brought ALL of the darkness you have taught	T 14 G 4 T(559)- 386
judge the truth and value of this course. Yet God did	T 14 G 4 T(559)- 386
ALREADY learned for every Child of Light, by Him to Whom	T 14 G 4 T(559)- 386
gladly with His Son. Learn of His happiness, which is yours	T 14 G 5 T(559)- 386
If you are WHOLLY free of fear of any kind, and	T 14 G 6 T(559)- 386
are WHOLLY free of fear of any kind, and if all	T 14 G 6 T(559)- 386
who meet, or even THINK of you, SHARE in your perfect	T 14 G 6 T(559)- 386
EVERYONE AROUND YOU. The ABSENCE of PERFECT peace means but ONE	T 14 G 6 T(559)- 386
or deal with certain aspects of your lives alone, that the	T 14 G 9 T(560)- 387
lives alone, that the guidance of the Holy Spirit is limited	T 14 G 9 T(560)- 387
undone. HE has brought ALL of them to light, having	T 14 G 10 T(560)- 387
ACCEPTED them INSTEAD of you, and recognized that they	T 14 G 10 T(561)- 388
offers you, CORRECTS your use of time, and makes it His	T 14 G 11 T(561)- 388
teach you, you ARE free of it. He would but have	T 14 G 11 T(561)- 388
He has MADE you free of what you made. You can	T 14 G 11 T(561)- 388
HE has made, IN PLACE of you. He would establish His	T 14 G 11 T(561)- 388
mind, that no dark lessons of guilt can abide in what	T 14 G 11 T(561)- 388
For He teaches the miracle of Oneness, and before HIS lesson	T 14 G 12 T(561)- 388
like your Father. The miracle of creation has never ceased, having	T 14 G 12 T(561)- 388
ceased, having the holy stamp of immortality upon it. This is	T 14 G 12 T(561)- 388
it. This is the Will of God for all creation, and	T 14 G 12 T(561)- 388
until you pass the test of perfect peace, for peace and	T 14 G 13 T(561)- 388
it is the law of God that they be not	T 14 G 13 T(562)- 389
CANNOT know, UNLESS the effects of understanding are with them, can	T 14 G 14 T(562)- 389
you have abandoned the Teacher of Peace. Whenever you fully realize	T 14 G 14 T(562)- 389
abandoning the ego on behalf of Him. Call not upon the	T 14 G 14 T(562)- 389
do. The Holy Spirit will, OF HIMSELF, fill every mind that	T 14 G 14 T(562)- 389
you MUST abandon the teacher of attack. T 14 G	T 14 G 14 T(562)- 389
G 15. The Teacher of Peace can NEVER abandon YOU	T 14 G 15 T(562)- 389
sight, He gives the gift of peace to everyone who perceives	T 14 G 15 T(562)- 389
G 16. The power of God, from which they both	T 14 G 16 T(562)- 389
impossible to deny the Source of effects so powerful, they COULD	T 14 G 16 T(562)- 389
powerful, they COULD not be of you. Leave room for Him	T 14 G 16 T(562)- 389
CHAPTER 15 THE PURPOSE OF TIME T 15 A	T 15 0 0 T(563)- 390
learners THAT YOU LEARN ONLY OF HIM. When this has happened	T 15 A 1 T(563)- 390
15 A 2. One of the sources of perceived discouragement	T 15 A 2 T(563)- 390
One of the sources of perceived discouragement from which you	T 15 A 2 T(563)- 390
TIME, and that the results of the Holy Spirits teaching	T 15 A 2 T(563)- 390
uses time to convince you of the inevitability of the goal	T 15 A 2 T(563)- 390
convince you of the inevitability of the goal and end of	T 15 A 2 T(563)- 390
of the goal and end of learning. To the ego, the	T 15 A 2 T(563)- 390
T 15 B. The Uses of Time (N 1255 9:92	T 15 B 0 T(563)- 390
The ego IS an ally of time, but NOT a friend	T 15 B 1 T(563)- 390
For it is as mistrustful of death as it is of	T 15 B 1 T(563)- 390
of death as it is of life, and what it wants	T 15 B 1 T(563)- 390
but NOT itself. The outcome of its strange religion MUST therefore	T 15 B 1 T(563)- 390
BEYOND the grave. And out of its unwillingness for you to	T 15 B 1 T(563)- 390
hell. It speaks to you of Heaven, but assures you that	T 15 B 1 T(563)- 390
not believe it. The goal of death, which it craves for	T 15 B 2 T(564)391
teaching is without the FEAR of death. If death were thought	T 15 B 2 T(564)391
death. If death were thought of merely as an end of	T 15 B 2 T(564)391
of merely as an end of pain, would it be FEARED	T 15 B 2 T(564)391
end, as far as hope of Heaven goes. But, because you	T 15 B 3 T(564)391
and because it cannot conceive of its OWN death, it will	T 15 B 3 T(564)391
is the egos version of immortality. And it is THIS	T 15 B 4 T(564)391
THIS the egos version of time supports. The ego teaches	T 15 B 4 T(564)391
tries to take the life of someone who hears it temporarily	T 15 B 4 T(564)391
the ONLY voice, it speaks of hell even to him. For	T 15 B 4 T(564)391
look upon, with some amount of equanimity is the PAST. And	T 15 B 4 T(564)391
is the egos use of time! And how TERRIFYING! For	T 15 B 5 T(564)391
the ego allows the fear of hell to be experienced is	T 15 B 5 T(564)391
but ALWAYS as a foretaste of the future. For no-one who	T 15 B 5 T(564)391
what the ego has made OF THE PRESENT. The BELIEF in	T 15 B 6 T(565)392
present, because YOU ARE AFRAID OF IT. The Holy Spirit leads	T 15 B 6 T(565)392
in the egos use of time. For time, according to	T 15 B 6 T(565)392
Holy Spirit would undo ALL of this NOW. Fear is NOT	T 15 B 7 T(565)392
this NOW. Fear is NOT of the present, but ONLY of	T 15 B 7 T(565)392
of the present, but ONLY of the past and future, which	T 15 B 7 T(565)392
birth, in which the Son of God emerges FROM the past	T 15 B 7 T(565)392
and so clean and free of guilt, that nothing but happiness	T 15 B 7 T(565)392
the Holy Spirits USE of time, as a teaching aid	T 15 B 8 T(565)392
very instant, NOW, and think of it as ALL THERE IS	T 15 B 8 T(565)392
it as ALL THERE IS of time. Nothing can reach you	T 15 B 8 T(565)392
can reach you here, out of the past, and it is	T 15 B 8 T(565)392
fear, and with no sense of change WITH time.	T 15 B 8 T(565)392
be dispirited by the thought of HOW LONG it would take	T 15 B 10 T(566)393
for He has no need of more. It takes far longer	T 15 B 10 T(566)393
to offer you the whole of Heaven. In exchange for this	T 15 B 10 T(566)393
to give you the remembrance of Eternity. T 15 B	T 15 B 10 T(566)393
the Holy Spirit on behalf of YOUR release, while you are	T 15 B 11 T(566)393
to your brothers on behalf of THEIRS. For the instant of	T 15 B 11 T(566)393
of THEIRS. For the instant of holiness is SHARED, and CANNOT	T 15 B 11 T(566)393
a brother, that HIS instant of release is YOURS. Miracles ARE	T 15 B 11 T(566)393
YOURS. Miracles ARE the instant of release you offer, and will	T 15 B 11 T(566)393
Holy Spirit, for HIS use of it. How long is an	T 15 B 11 T(566)393
Practice GIVING this blessed instant of freedom to all who are	T 15 B 11 T(566)393
give what you would receive of Him, for you join WITH	T 15 B 12 T(566)393
giving. In the crystal cleanness of the release you GIVE, is	T 15 B 12 T(566)393
Long enough to transcend ALL of the egos making, and	T 15 B 12 T(567)394
caught in the single instant of the eternal sanctity of God	T 15 B 13 T(567)394
instant of the eternal sanctity of Gods creation, it is	T 15 B 13 T(567)394
you, in that shining instant of perfect release. Offer the miracle	T 15 B 14 T(567)394
perfect release. Offer the miracle of the holy instant THROUGH the	T 15 B 14 T(567)394
the eternal. What holds remembrance of God, CANNOT be bound by	T 15 C 1 T(567)394
offer you the WHOLE lesson of peace. What can take time	T 15 C 2 T(567)394
far beyond time, that ALL of it happens at once. For	T 15 C 2 T(567)394
and fear not the instant of holiness which will remove ALL	T 15 C 2 T(567)394
ALL fear. For the instant of peace is eternal, BECAUSE it	T 15 C 2 T(567)394
do not perceive the Source of STRENGTH. In the holy instant	T 15 C 4 T(568)- 395
instant, you will unchain ALL of your brothers, and refuse to	T 15 C 4 T(568)- 395
by seeing them as sources of EGO support. As a result	T 15 C 4 T(568)- 395
by THEIR reactions. A Son of God who has been released	T 15 C 5 T(568)- 395
given COMPLETE release. And, because of this, you have not yet	T 15 C 5 T(568)- 395
Him will speak so clearly OF Him, that you will hear	T 15 C 5 T(568)- 395
with perfect certainty. No gift of God is recognized in any	T 15 C 6 T(568)- 395
You can practice the mechanics of the holy instant, and will	T 15 C 6 T(569)- 396
for it is the practice of the power of God in	T 15 C 7 T(569)- 396
the practice of the power of God in you. Use it	T 15 C 7 T(569)- 396
Who can deny the Presence of what the universe bows to	T 15 C 7 T(569)- 396
and gladness? Before the recognition of the universe, which witnesses to	T 15 C 7 T(569)- 396
You offered this in place of magnitude, AND ACCEPTED IT. Everything	T 15 D 1 T(570)- 397
is a world made out of littleness, in the strange belief	T 15 D 1 T(570)- 397
choose one AT THE EXPENSE of the other. T 15	T 15 D 1 T(570)- 397
your choice is your evaluation OF YOURSELF. Choose littleness, and you	T 15 D 2 T(570)- 397
will have judged yourself UNWORTHY of it. And whatever you offer	T 15 D 2 T(570)- 397
that there is NO form of littleness that can EVER content	T 15 D 2 T(570)- 397
perfect awareness, in a world of littleness, is a task the	T 15 D 4 T(571)- 398
undertake. Yet it is asked of you, in tribute to your	T 15 D 4 T(571)- 398
littleness. Nor is it asked of you alone. T 15	T 15 D 4 T(571)- 398
D 5. The power of God will support every effort	T 15 D 5 T(571)- 398
effort you make on behalf of the magnitude of His dear	T 15 D 5 T(571)- 398
on behalf of the magnitude of His dear Son. Search for	T 15 D 5 T(571)- 398
and will bring you AWARENESS of what you decided FOR. The	T 15 D 6 T(571)- 398
can hold your magnitude, clean of ALL littleness, clearly and in	T 15 D 6 T(571)- 398
every little gift the world of littleness would offer you. But	T 15 D 6 T(571)- 398
BY THEM, into a sense of magnitude that can content them	T 15 D 7 T(571)- 398
honor is due the host of God. Your littleness deceives you	T 15 D 7 T(571)- 398
you, but your magnitude is of Him Who dwells in you	T 15 D 7 T(571)- 398
with littleness, in the Name of Christ, eternal Host unto His	T 15 D 7 T(571)- 398
season, which celebrates the birth of holiness into this world, join	T 15 D 8 T(572)399
TOGETHER to restore the awareness of magnitude, to the host whom	T 15 D 8 T(572)399
littleness to give the gift of God, but NOT beyond YOU	T 15 D 8 T(572)399
that you MUST be worthy of the Prince of Peace, born	T 15 D 9 T(572)399
be worthy of the Prince of Peace, born in you, in	T 15 D 9 T(572)399
born in you, in honor of Him Whose host you are	T 15 D 9 T(572)399
in you, your poor appreciation of yourself, and all the little	T 15 D 9 T(572)399
D 10. Holy Child of God, when will you learn	T 15 D 10 T(572)399
YOU, that you can learn of ME. I would but teach	T 15 D 10 T(572)399
littleness, that binds the host of God to guilt and weakness	T 15 D 10 T(572)399
weakness, with the glad awareness of the glory that is in	T 15 D 10 T(572)399
My Kingdom is not of this world, because it is	T 15 D 11 T(573)400
in YOU. And YOU are of your Father. Let us join	T 15 D 11 T(573)400
you are COMPLETE, in need of nothing, and unable to accept	T 15 D 12 T(573)400
give, HAVING received. The host of God need not seek to	T 15 D 12 T(573)400
leave Salvation to the plan of God, and UNwilling to attempt	T 15 D 12 T(573)400
proclaiming together that the Son of God is host to Him	T 15 D 12 T(573)400
in everyone ONLY the remembrance of God, and of the Heaven	T 15 D 13 T(573)400
the remembrance of God, and of the Heaven that is in	T 15 D 13 T(573)400
is forever on the side of His host, for it protects	T 15 D 13 T(573)400
reaches even to Heaven, because of what is GIVEN it.	T 15 D 13 T(573)400
you peace. For peace is of God, and of no-one beside	T 15 E 3 T(574)401
peace is of God, and of no-one beside Him. Be humble	T 15 E 3 T(574)401
Him. And value NO plan of the ego, BEFORE the plan	T 15 E 3 T(574)401
the ego, BEFORE the plan of God. For you leave your	T 15 E 3 T(574)401
Every allegiance to a plan of Salvation that is APART from	T 15 E 4 T(574)401
from Him, diminishes the value of His Will for you in	T 15 E 4 T(574)401
ACCEPT me, IS the measure of the time in which the	T 15 E 5 T(575)- 402
from littleness in the mind of the host of God, depends	T 15 E 5 T(575)- 402
the mind of the host of God, depends on willingness, and	T 15 E 5 T(575)- 402
TRUTH is simple. Complexity is of the ego, and is nothing	T 15 E 6 T(575)- 402
Do not obscure the simplicity of this reason, for, if you	T 15 E 6 T(575)- 402
with God, Who surrounds ALL of you together. T 15	T 15 E 7 T(576)403
EQUAL willingness, being the acceptance of the SINGLE Will that governs	T 15 E 8 T(576)403
would KEEP. Innocence is not of your making. It is GIVEN	T 15 E 9 T(576)403
ANYTHING MEANS. You are afraid of this, because you believe that	T 15 F 1 T(577)404
to limit love to PART of the Sonship, is to bring	T 15 F 2 T(577)404
to separate out certain ASPECTS of the totality, and look TO	T 15 F 2 T(577)404
For separation IS the source of guilt, and to APPEAL to	T 15 F 2 T(577)404
is to deny the Oneness of the Father and His Son	T 15 F 3 T(577)404
REALITY. You cannot love PARTS of reality, and understand what love	T 15 F 3 T(577)404
it is the COMPLETE EQUALITY of the Atonement, in which salvation	T 15 F 3 T(577)404
YOU decide that special aspects of the Sonship CAN GIVE YOU	T 15 F 3 T(577)404
15 F 4. Because of guilt, ALL special relationships have	T 15 F 4 T(578)405
special relationships have some elements of fear in them. And this	T 15 F 4 T(578)405
In His function as Interpreter of what you have made, the	T 15 F 4 T(578)405
it arises from YOUR use of it. All the love, from	T 15 F 5 T(578)405
attempt to substitute ONE aspect of love for ANOTHER, you have	T 15 F 6 T(578)405
The egos use of relationships is so fragmented, that	T 15 F 7 T(578)405
goes even further; one PART of one aspect suits its purposes	T 15 F 7 T(578)405
while it prefers DIFFERENT parts of another. Thus does it ASSEMBLE	T 15 F 7 T(578)405
how to bring a touch of Heaven to them here. In	T 15 F 8 T(579)406
by bringing ALL perception OUT of the past, thus removing the	T 15 F 9 T(579)406
past, thus removing the frame of reference you have built, by	T 15 F 9 T(579)406
Holy Spirit substitutes His frame of reference FOR it. His frame	T 15 F 9 T(579)406
reference FOR it. His frame of reference is simply God. The	T 15 F 9 T(579)406
in the holy instant, FREE of the past, you see that	T 15 F 9 T(579)406
one TO YOU. The meaning of love is the meaning God	T 15 F 10 T(579)406
you can judge the Self of God? God has created It	T 15 F 11 T(580)407
created It BEYOND judgment, out of HIS need to extend His	T 15 F 11 T(580)407
instant, there is no conflict of needs, for there is ONLY	T 15 F 11 T(580)407
eternity, and to the Mind of God. And it is only	T 15 F 11 T(580)407
one relationship AT THE EXPENSE of another, and NOT suffer guilt	T 15 F 12 T(580)407
equally impossible to condemn PART of a relationship and find peace	T 15 F 12 T(580)407
faith in you, IN PLACE of all YOUR doubts. But forget	T 15 F 13 T(580)407
that he is wholly worthy OF it, and, in our appreciation	T 15 F 13 T(580)407
it, and, in our appreciation of his worth, we CANNOT doubt	T 15 F 13 T(580)407
Holy Instant and the Laws of God (N 1295 9:133	T 15 G 0 T(581)408
Yet there is another interpretation of relationships, that TRANSCENDS the concept	T 15 G 1 T(581)408
relationships, that TRANSCENDS the concept of the LOSS of power completely	T 15 G 1 T(581)408
the concept of the LOSS of power completely. T 15	T 15 G 1 T(581)408
answer to HIM, YOUR hope of answer is diminished. On the	T 15 G 2 T(581)408
as witness to the possibility of YOURS. That is because you	T 15 G 2 T(581)408
no conflict. In the world of scarcity, love HAS no meaning	T 15 G 3 T(581)408
instant, you recognize the IDEA of love in you, and UNITE	T 15 G 3 T(581)408
in how to hold ALL of your brothers in YOUR mind	T 15 G 3 T(581)408
is natural, under the laws of God. In the holy instant	T 15 G 4 T(581)408
the holy instant, the laws of God prevail, and only THEY	T 15 G 4 T(581)408
THEY have meaning. The laws of this world cease to	T 15 G 4 T(581)408
at all. When the Son of God ACCEPTS the laws of	T 15 G 4 T(582)- 409
of God ACCEPTS the laws of God as what he gladly	T 15 G 4 T(582)- 409
has changed. But the AWARENESS of changelessness comes swiftly, as the	T 15 G 5 T(582)- 409
comes swiftly, as the veil of time is pushed aside. No-one	T 15 G 5 T(582)- 409
not yet experienced the lifting of the veil, and felt himself	T 15 G 5 T(582)- 409
YOU perceive, obscure your need of THIS. For, in the holy	T 15 G 6 T(582)- 409
the ONLY need the aspects of the Son of God share	T 15 G 6 T(582)- 409
the aspects of the Son of God share equally, and, BY	T 15 G 6 T(582)- 409
Join me in the IDEA of peace, for, in ideas, minds	T 15 G 6 T(582)- 409
But remember that understanding is OF THE MIND, and, ONLY of	T 15 G 7 T(582)- 409
OF THE MIND, and, ONLY of the mind. KNOWLEDGE is therefore	T 15 G 7 T(582)- 409
the mind. KNOWLEDGE is therefore of the mind, and its CONDITIONS	T 15 G 7 T(582)- 409
SOMETHING ELSE together, the language of communication, WHICH YOU KNOW PERFECTLY	T 15 G 7 T(582)- 409
is remembered, and the language of communication with ALL your brothers	T 15 G 8 T(582)- 409
permits YOUR Source, and that of all your brothers, to REPLACE	T 15 G 8 T(583)- 410
awareness. God, and the power of God, will take their rightful	T 15 G 8 T(583)- 410
will experience the full communication of ideas with ideas. Through your	T 15 G 8 T(583)- 410
Beyond the poor attraction of the special love relationship, and	T 15 H 1 T(584)- 411
it, is the powerful attraction of the Father for His Son	T 15 H 1 T(584)- 411
3. The sick attraction of guilt MUST be recognized FOR	T 15 H 3 T(584)- 411
has value. Yet the attraction of guilt has value to you	T 15 H 3 T(584)- 411
your holy mind. The host of God CAN have no REAL	T 15 H 3 T(584)- 411
on an endless, unrewarding chain of special relationships, forged out of	T 15 H 4 T(585)- 412
of special relationships, forged out of anger, and dedicated to but	T 15 H 4 T(585)- 412
chain that binds the Son of God to guilt, and it	T 15 H 5 T(585)- 412
holy mind. For the chain of savagery belongs not around the	T 15 H 5 T(585)- 412
not around the chosen host of God, who CANNOT make himself	T 15 H 5 T(585)- 412
the ego. In the name of his release, and in the	T 15 H 5 T(585)- 412
release, and in the Name of Him Who would release him	T 15 H 5 T(585)- 412
Him. What HE can make of them you do NOT know	T 15 H 5 T(585)- 412
perceive what YOU have made of them. T 15 H	T 15 H 5 T(585)- 412
purification, is actually the root of its bitter resentment. For it	T 15 H 6 T(585)- 412
these insane relationships, the attraction of what you do NOT want	T 15 H 7 T(585)- 412
much stronger than the attraction of what you DO. For each	T 15 H 7 T(585)- 412
this sacrifice, which he demanded OF HIMSELF, HE demands the other	T 15 H 7 T(586)- 413
be shared. Ideas are basically of no concern, except as they	T 15 H 8 T(586)- 413
as they draw the BODY of another closer or farther. And	T 15 H 8 T(586)- 413
and sacrifice as the PRICE of union. In their angry alliances	T 15 H 9 T(586)- 413
In their angry alliances, born of the fear of loneliness, and	T 15 H 9 T(586)- 413
alliances, born of the fear of loneliness, and yet dedicated to	T 15 H 9 T(586)- 413
yet dedicated to the CONTINUANCE of loneliness, they seek RELIEF from	T 15 H 9 T(586)- 413
unconsciously, yet never without demand of sacrifice. The fury of those	T 15 H 9 T(586)- 413
demand of sacrifice. The fury of those joined at the ego	T 15 H 9 T(586)- 413
altar, far exceeds your awareness of it. For what the ego	T 15 H 9 T(586)- 413
H 12. The union of bodies thus becomes the way	T 15 H 12 T(587)- 414
the mind directs. The illusion of the autonomy of the body	T 15 H 12 T(587)- 414
The illusion of the autonomy of the body, and ITS ability	T 15 H 12 T(587)- 414
loneliness, is but the working of the egos plan to	T 15 H 12 T(587)- 414
that communication is the CAUSE of loneliness. And, despite the evident	T 15 H 12 T(587)- 414
And, despite the evident insanity of this lesson, YOU HAVE LEARNED	T 15 H 12 T(587)- 414
do so, for the power of God in Him AND YOU	T 15 H 13 T(588)- 415
your completion, in sudden recognition of the value of his part	T 15 I 1 T(588)- 415
sudden recognition of the value of his part in it. In	T 15 I 1 T(588)- 415
in it. In the protection of YOUR wholeness, all are invited	T 15 I 1 T(588)- 415
with EVERY sign or token of your willingness to learn of	T 15 I 2 T(588)- 415
of your willingness to learn of Him what truth MUST be	T 15 I 2 T(588)- 415
you offer Him, on behalf of this. His concern and care	T 15 I 2 T(588)- 415
are limitless. In the face of your fear of forgiveness, which	T 15 I 2 T(588)- 415
the face of your fear of forgiveness, which He perceives as	T 15 I 2 T(588)- 415
Hear Him gladly, and learn of Him that you have need	T 15 I 3 T(588)- 415
Him that you have need of no special	T 15 I 3 T(588)- 415
will never learn the value of what you have cast aside	T 15 I 3 T(589)- 416
Son has such great need of your willingness to strive for	T 15 I 3 T(589)- 416
this, that you cannot conceive of need so great. Behold the	T 15 I 3 T(589)- 416
alone in this. The will of your creations call to you	T 15 I 3 T(589)- 416
YOU cannot leave. The loneliness of Gods Son is the	T 15 I 4 T(589)- 416
s Son is the loneliness of his Father. Refuse not the	T 15 I 4 T(589)- 416
Father. Refuse not the awareness of your completion, and seek not	T 15 I 4 T(589)- 416
CANNOT fail. Accept YOUR sense of failure as nothing more than	T 15 I 4 T(589)- 416
WERE. For the holy host of God is BEYOND failure, and	T 15 I 4 T(589)- 416
universe. And this universe, being of God, is far beyond the	T 15 I 5 T(589)- 416
far beyond the petty sum of all the separate bodies YOU	T 15 I 5 T(589)- 416
their Father. For Christ knows of no separation FROM His Father	T 15 I 5 T(589)- 416
s attempt to free you of what He does not understand	T 15 I 6 T(590)- 417
does not understand. And, because of the Source of the attempt	T 15 I 6 T(590)- 417
And, because of the Source of the attempt, IT WILL SUCCEED	T 15 I 6 T(590)- 417
Him alone, lies the awareness of what God CANNOT know, and	T 15 I 7 T(590)- 417
and, by removing EVERY element of DISagreement, to join them into	T 15 I 7 T(590)- 417
because it is the Will of God. And let Him, Whose	T 15 I 7 T(590)- 417
Him, Whose teaching is ONLY of God, teach you the ONLY	T 15 I 7 T(590)- 417
teach you the ONLY meaning of relationships. For God Himself created	T 15 I 7 T(590)- 417
ego would limit your perception of your brothers to the body	T 15 I 8 T(591)- 418
as possible, the necessary process of looking straight at ALL the	T 15 I 9 T(591)- 418
The body is the symbol of the ego, as the ego	T 15 I 9 T(591)- 418
the ego is the symbol of separation. And both are nothing	T 15 I 9 T(591)- 418
to HAVE meaning, and DEPRIVED of meaning, it will NOT satisfy	T 15 I 9 T(591)- 418
body in awareness, the recognition of relationships WITHOUT limits is given	T 15 I 10 T(591)- 418
and ineffectual. Limit your vision of a brother to his body	T 15 I 11 T(592)- 419
the Holy Spirit tell you of the Love of God for	T 15 I 12 T(592)- 419
tell you of the Love of God for you, and the	T 15 I 12 T(592)- 419
you would experience the attraction of the Eternal. For no-one can	T 15 I 12 T(592)- 419
no-one can hear Him speak of this, and long remain willing	T 15 I 12 T(592)- 419
can offer YOU the gift of freedom. T 15 I	T 15 I 12 T(592)- 419
You have no conception of the limits you have placed	T 15 I 13 T(592)- 419
your perception, and no idea of all the loveliness that you	T 15 I 13 T(592)- 419
you must remember; the attraction of guilt OPPOSES the attraction of	T 15 I 13 T(592)- 419
of guilt OPPOSES the attraction of God. His attraction for you	T 15 I 13 T(592)- 419
And limit not your vision of Gods Son to what	T 15 I 13 T(592)- 419
T 15 J. The Time of Christ (N 1320 9:157	T 15 J 0 T(593)- 420
on it as a means of GETTING ANYTHING, then there will	T 15 J 1 T(593)- 420
the body ONLY for purposes of communication, and RENOUNCE its use	T 15 J 1 T(593)- 420
learn you have no need of a body at all. In	T 15 J 1 T(593)- 420
you experience ONLY the attraction of God. Accepting it as undivided	T 15 J 1 T(593)- 420
union WITH Him. The reality of THIS relationship becomes the only	T 15 J 1 T(593)- 420
to delay the perfect union of the Father and the Son	T 15 J 2 T(593)- 420
in this world, the attraction of guilt DOES stand between them	T 15 J 2 T(593)- 420
only gift I can accept of you, is the gift I	T 15 J 2 T(593)- 420
willed YOUR release. The time of Christ we celebrate TOGETHER. For	T 15 J 2 T(593)- 420
instant is truly the time of Christ. For, in this liberating	T 15 J 3 T(593)- 420
is laid upon the Son of God, and his unlimited power	T 15 J 3 T(593)- 420
offer me. I am incapable of receiving sacrifice as God is	T 15 J 3 T(593)- 420
And every sacrifice you ask of YOURSELF, you ask of me	T 15 J 3 T(593)- 420
ask of YOURSELF, you ask of me. Learn NOW that sacrifice	T 15 J 3 T(593)- 420
me. Learn NOW that sacrifice, of ANY kind, is nothing but	T 15 J 3 T(593)- 420
you have limited YOUR acceptance of the gift I offer YOU	T 15 J 3 T(593)- 420
union, you will accept ALL of our brothers. The gift of	T 15 J 4 T(594)- 421
of our brothers. The gift of union is the only gift	T 15 J 4 T(594)- 421
may have it. The time of Christ is the time appointed	T 15 J 4 T(594)- 421
time appointed for the gift of freedom, offered to everyone. And	T 15 J 4 T(594)- 421
everyone. And, by YOUR acceptance of it, you have offered it	T 15 J 4 T(594)- 421
power to make the time of Christ be NOW.	T 15 J 4 T(594)- 421
the PRINCIPLE which governs all of them. But when you are	T 15 J 5 T(595)- 422
separate, but as DIFFERENT MANIFESTATIONS OF THE SAME IDEA, and ONE	T 15 J 5 T(595)- 422
NOTHING to you. Your confusion of sacrifice and love is so	T 15 J 6 T(595)- 422
profound that you cannot conceive of love WITHOUT sacrifice. And it	T 15 J 6 T(595)- 422
this ONE idea, your fear of love would vanish. T	T 15 J 6 T(595)- 422
CANNOT last, when the idea of sacrifice has been removed. For	T 15 J 7 T(595)- 422
seems to be demanding it OF YOU. For you are unwilling	T 15 J 7 T(595)- 422
that GUILT IS THE PRICE OF LOVE, which MUST be paid	T 15 J 8 T(596)- 423
ego seems to demand LESS of you than God, and of	T 15 J 8 T(596)- 423
of you than God, and of the two is judged as	T 15 J 8 T(596)- 423
is judged as the LESSER of two evils, one to be	T 15 J 8 T(596)- 423
PART, but with the idea of being able to be neither	T 15 J 9 T(596)- 423
you demand sacrifice, and ONLY of yourself. Yet the demand of	T 15 J 9 T(596)- 423
of yourself. Yet the demand of sacrifice is so savage and	T 15 J 9 T(596)- 423
IS. But the REAL price of NOT accepting this has been	T 15 J 9 T(596)- 423
GOD would demand total sacrifice of you, you thought it safer	T 15 J 10 T(596)- 423
and DOES demand total sacrifice of you. No partial sacrifice will	T 15 J 10 T(596)- 423
yet, it is the RECOGNITION of the decision, JUST AS IT	T 15 J 11 T(597)- 424
easy! Salvation is simple, being of God, and therefore VERY easy	T 15 J 11 T(597)- 424
for sacrifice and the peace of God. T 15 K	T 15 J 11 T(597)- 424
T 15 K. The End of Sacrifice (N 1329 9:166	T 15 K 0 T(597)- 424
not to recognize as SOLELY OF YOUR MAKING the whole idea	T 15 K 1 T(597)- 424
YOUR MAKING the whole idea of sacrifice. And seek not safety	T 15 K 1 T(597)- 424
think you see some scraps of safety. Do not try longer	T 15 K 1 T(597)- 424
you have no more need of sleep. T 15 K	T 15 K 1 T(597)- 424
K 2. The sign of Christmas is a star, a	T 15 K 2 T(597)- 424
darkness. See it not OUTSIDE of yourself, but shining in the	T 15 K 2 T(597)- 424
as the sign the time of Christ has come. He comes	T 15 K 2 T(597)- 424
comes demanding NOTHING. No sacrifice of ANY kind, of ANYONE, is	T 15 K 2 T(597)- 424
No sacrifice of ANY kind, of ANYONE, is asked by Him	T 15 K 2 T(597)- 424
His Presence, THE WHOLE IDEA of sacrifice loses ALL meaning. For	T 15 K 2 T(597)- 424
Him welcome, for the Presence of holiness CREATES the holiness which	T 15 K 2 T(597)- 424
cradles God in the time of Christ. For the Host is	T 15 K 2 T(597)- 424
peace. Guilt is the CONDITION of sacrifice, as peace is the	T 15 K 4 T(598)- 425
the condition for the awareness of your relationship with God. For	T 15 K 4 T(598)- 425
OUT, though it was part of you. Who can perceive part	T 15 K 4 T(598)- 425
you. Who can perceive part of himself as loathsome, and live	T 15 K 4 T(598)- 425
to resolve the perceived conflict of Heaven and hell IN HIM	T 15 K 4 T(598)- 425
and GIVING IT the attributes of hell, WITHOUT experiencing himself as	T 15 K 4 T(598)- 425
perceive yourself as a VICTIM OF SACRIFICE, JUSTIFIED in sacrificing others	T 15 K 5 T(598)- 425
Creator aside, WITHOUT a sense of sacrifice and loss? And who	T 15 K 5 T(598)- 425
this yourselves, when the basis of your attempts is the belief	T 15 K 5 T(598)- 425
the belief in the REALITY OF THE DEPRIVATION? For deprivation breeds	T 15 K 5 T(598)- 425
still RECOGNIZE it. The meaning of love lies in what you	T 15 K 6 T(598)- 425
AWAY hold all the meaning of the universe, and holds the	T 15 K 6 T(599)- 426
the holy instant, the condition of love is met, for minds	T 15 K 7 T(599)- 426
there is peace. The Prince of Peace was born to re-establish	T 15 K 7 T(599)- 426
born to re-establish the CONDITION of love, by teaching that communication	T 15 K 7 T(599)- 426
body as the necessary means of communication. And if you UNDERSTAND	T 15 K 7 T(599)- 426
And communication, which MUST be of the mind, CANNOT be sacrificed	T 15 K 7 T(599)- 426
peace it re-establishes, love comes of itself. Let no despair darken	T 15 K 8 T(599)- 426
no despair darken the joy of Christmas, for the time of	T 15 K 8 T(599)- 426
of Christmas, for the time of Christ is meaningless APART from	T 15 K 8 T(599)- 426
peace by demanding no sacrifice of anyone, for so will you	T 15 K 8 T(599)- 426
to perceive WE ARE DEPRIVED OF NOTHING? Such is the message	T 15 K 8 T(599)- 426
NOTHING? Such is the message of the time of Christ, which	T 15 K 8 T(599)- 426
the message of the time of Christ, which I give you	T 15 K 8 T(599)- 426
For in the time of Christ, communication with Him is	T 15 K 9 T(599)- 426
joins us in the celebration of His Sons Creation. God	T 15 K 9 T(599)- 426
Him to enter, the remembrance of the Father enters with Him	T 15 K 9 T(599)- 426
be born from the time of Christ. I have perfect faith	T 15 K 10 T(600)427
the Holy Spirit, as part of myself. I know that you	T 15 K 10 T(600)427
IMPRISON MYSELF. In the name of MY freedom, I WILL your	T 15 K 10 T(600)427
CHAPTER 16 THE FORGIVENESS OF ILLUSIONS T 16 A	T 16 0 0 T(601)428
is the EGOs interpretation of empathy, and is ALWAYS used	T 16 A 1 T(601)428
applied ONLY to certain types of problems, and in certain people	T 16 A 2 T(601)428
know what empathizing means. But of this you may be sure	T 16 A 3 T(601)428
EMPATHIZE WITH STRENGTH, and both of you will gain in strength	T 16 A 3 T(601)428
that YOU value to come of the relationship. You will neither	T 16 A 3 T(601)428
IS. All you have learned of empathy IS FROM THE PAST	T 16 A 3 T(601)428
and do not lose sight of it, however tempted you may	T 16 A 4 T(602)429
1. True empathy is of Him Who knows what it	T 16 B 1 T(602)429
YOU will learn HIS interpretation of it, if you let Him	T 16 B 1 T(602)429
the egos triumphant use of empathy, for ITS glory. The	T 16 B 2 T(602)429
for ITS glory. The triumph of weakness is NOT what you	T 16 B 2 T(602)429
NOT knowledge, and the form of empathy that would bring it	T 16 B 2 T(602)429
The meaning of love is lost in any	T 16 B 3 T(603)430
find it there. The POWER of love, which IS its meaning	T 16 B 3 T(603)430
meaning, lies in the strength of God, which hovers over it	T 16 B 3 T(603)430
brother asks a foolish thing of you, to do it. But	T 16 B 4 T(603)430
because they contain an element of specialness. Only the Holy Spirit	T 16 B 4 T(603)430
that, by meeting the needs of one, you do NOT jeopardize	T 16 B 5 T(603)430
whole Sonship, NOT FOR PART OF IT. Leave Him His function	T 16 B 5 T(603)430
T 16 C. The Magnitude of Holiness (N 1336 9:173	T 16 C 0 T(604)431
yourselves not with the EXTENSION of holiness, for the nature of	T 16 C 1 T(604)431
of holiness, for the nature of miracles you do NOT understand	T 16 C 1 T(604)431
to be miraculous, being PART of them. T 16 C	T 16 C 1 T(604)431
be concerned about the truth of just a little PART of	T 16 C 2 T(604)431
of just a little PART of the whole. And this is	T 16 C 2 T(604)431
this is but a way of avoiding, or looking AWAY FROM	T 16 C 2 T(604)431
more helpful way to think of miracles is this: You do	T 16 C 2 T(604)431
cannot UNDERSTAND it. The recognition of the part as whole, and	T 16 C 3 T(604)431
the part as whole, and of the whole in every part	T 16 C 3 T(604)431
show you instantly that order of difficulty in miracles is quite	T 16 C 3 T(604)431
for it involves a contradiction of what miracles MEAN. And, if	T 16 C 3 T(604)431
first link in the awareness of the Sonship as one has	T 16 C 4 T(605)432
knows how, His natural perception of your gift enables HIM to	T 16 C 4 T(605)432
is impossible to convince you of the reality of what has	T 16 C 4 T(605)432
convince you of the reality of what has clearly BEEN accomplished	T 16 C 4 T(605)432
You think your LACK of understanding is a LOSS to	T 16 C 5 T(605)432
Spirit, and in the EFFECTS of His teaching, if you were	T 16 C 5 T(605)432
safer in maintaining the UNreality of what has happened, than you	T 16 C 5 T(605)432
to you. Let HIS understanding of the miracle be enough for	T 16 C 6 T(605)432
NO evidence will convince you of the truth of what you	T 16 C 6 T(606)433
convince you of the truth of what you do NOT want	T 16 C 6 T(606)433
only a little. The host of God has called to you	T 16 C 7 T(606)433
listen. This is a year of joy, in which your listening	T 16 C 7 T(606)433
C 8. The power of holiness AND THE WEAKNESS OF	T 16 C 8 T(606)433
of holiness AND THE WEAKNESS OF ATTACK, have BOTH been brought	T 16 C 8 T(606)433
that your Teacher is NOT of you? But remember also that	T 16 C 8 T(606)433
Would you PREFER the results of YOUR interpretation, considering honestly what	T 16 C 8 T(606)433
have many witnesses that speak of it so clearly, that only	T 16 C 8 T(606)433
He has Himself reminded you of Him. A for that is	T 16 C 9 T(606)433
facts TOGETHER, and made SENSE of them? This is the year	T 16 C 10 T(607)434
the year for the APPLICATION of the ideas that have been	T 16 C 10 T(607)434
T 16 D. The Reward of Teaching (N 1343 9:160	T 16 D 0 T(608)435
how to ACCEPT the comfort of your teaching. If you will	T 16 D 1 T(608)435
done so from the basis of a very different thought-system, and	T 16 D 1 T(608)435
who spoke for the Cause of truth, and ITS effects.	T 16 D 2 T(608)435
the Holy Spirit is PART OF YOU. Created by God, He	T 16 D 5 T(609)436
they will TAKE THE PLACE of what YOU took in, to	T 16 D 5 T(609)436
are QUITE real, and part of the self you do not	T 16 D 5 T(609)436
offer gladly to your teaching of your self, who is their	T 16 D 5 T(609)436
has ever left the mind of its Creator. And what is	T 16 D 6 T(609)436
suffer for it, the joy of teaching will yet be yours	T 16 D 7 T(610)437
be yours. For the joy of teaching is IN THE LEARNER	T 16 D 7 T(610)437
is YOU, and nothing OUTSIDE of this IS you. To your	T 16 D 7 T(610)437
some little effort on behalf of bridging it. His little efforts	T 16 D 8 T(610)437
powerfully supplemented by the strength of Heaven, and by the united	T 16 D 8 T(610)437
and by the united will of all who make Heaven what	T 16 D 8 T(610)437
no fear that the attraction of those who stand on the	T 16 D 8 T(610)437
16 E. Illusion and Reality of Love (N 1360 9:197	T 16 E 0 T(611)438
NOT to know the meaning of love, EXCEPT FOR THIS. For	T 16 E 1 T(611)438
relationship, IN WHICH THE MEANING OF LOVE IS LOST, is undertaken	T 16 E 1 T(611)438
DRIVE IT UNDERGROUND, and out of sight. It is essential to	T 16 E 1 T(611)438
E 2. The extent of the split that lies in	T 16 E 2 T(611)438
AND THEREFORE UNHEALED. The symbols of hate against the symbols of	T 16 E 2 T(611)438
of hate against the symbols of love play out a conflict	T 16 E 2 T(611)438
something ELSE, and the SYMBOL of love IS without meaning, if	T 16 E 2 T(611)438
to peace. For the ILLUSION of love will NEVER satisfy you	T 16 E 2 T(611)438
to limit the destructive EFFECTS of hate, by finding a haven	T 16 E 3 T(611)438
a haven in the storm of guilt. It makes NO attempt	T 16 E 3 T(611)438
ITSELF, but as a place of safety, from which hatred is	T 16 E 3 T(611)438
is WELCOME in some ASPECTS of the relationship, but it is	T 16 E 3 T(611)438
held together by the illusion of love. ---	T 16 E 3 T(611)438
becomes unsatisfying, on the grounds of DISillusionment. T 16 E	T 16 E 3 T(612)439
as partners in ANY aspect of living, and use them for	T 16 E 4 T(612)439
WITH guilt rather than DIE OF it. This is the choice	T 16 E 4 T(612)439
when they find the fear of death is still upon them	T 16 E 4 T(612)439
There are no triumphs of love. Only hate is concerned	T 16 E 5 T(612)439
is concerned with the triumph of love at all. The ILLUSION	T 16 E 5 T(612)439
love at all. The ILLUSION of love CAN triumph over the	T 16 E 5 T(612)439
CAN triumph over the illusion of hate, but ALWAYS at the	T 16 E 5 T(612)439
but ALWAYS at the price of making BOTH illusions. As long	T 16 E 5 T(612)439
As long as the illusion of hatred lasts, so long WILL	T 16 E 5 T(612)439
the decision MUST be one of despair. T 16 E	T 16 E 5 T(612)439
to seek and FIND all of the barriers WITHIN YOURSELF that	T 16 E 6 T(612)439
FALSE. Every illusion is one of fear, WHATEVER form it takes	T 16 E 6 T(612)439
hatred within, AND ARE AFRAID OF IT. Yet peace will never	T 16 E 6 T(613)440
never come from the ILLUSION of love, but ONLY from its	T 16 E 6 T(613)440
IN FEAR. In fundamental violation of loves one condition, the	T 16 E 7 T(613)440
in union WITH them. Acceptance of your creations IS the acceptance	T 16 E 8 T(613)440
your creations IS the acceptance of the oneness of creation, without	T 16 E 8 T(613)440
the acceptance of the oneness of creation, without which you would	T 16 E 8 T(613)440
to cross to the abode of peace and perfect holiness. Only	T 16 E 9 T(614)441
Only there is the completion of God and of His Son	T 16 E 9 T(614)441
the completion of God and of His Son established forever. Seek	T 16 E 9 T(614)441
this in the bleak world of illusion, where nothing is certain	T 16 E 9 T(614)441
satisfy. And, in the Name of God, be wholly willing to	T 16 E 9 T(614)441
ATTAINABLE, removes your own sense of completion, and thus denies the	T 16 E 10 T(614)441
and thus denies the Wholeness of your Father. Every fantasy, be	T 16 E 10 T(614)441
Father. Every fantasy, be it of love OR hate, DEPRIVES you	T 16 E 10 T(614)441
love OR hate, DEPRIVES you of knowledge. For fantasies ARE the	T 16 E 10 T(614)441
settle for illusion IN PLACE of truth. Would you not go	T 16 E 10 T(614)441
Hear not the call of hate, and see no fantasies	T 16 E 11 T(614)441
ELSE. See in the call of hate, and in every fantasy	T 16 E 11 T(614)441
YOUR completion lies the memory of HIS wholeness, and His gratitude	T 16 E 11 T(614)441
love, and all the love of God, Who forgot you not	T 16 E 12 T(615)442
nothing stand in the way of truth. We will take the	T 16 E 12 T(615)442
13. If special relationships of ANY kind would HINDER God	T 16 E 13 T(615)442
and answer fearlessly the call of Him Who gave eternity to	T 16 E 13 T(615)442
your creation. On this side of the bridge to timelessness, you	T 16 E 13 T(615)442
directed straight to the heart of knowledge. At Its center, and	T 16 E 13 T(615)442
is no veil the love of God in us together CANNOT	T 16 E 13 T(615)442
it involves a great amount of pain. Anxiety, despair, guilt, and	T 16 F 1 T(615)442
We have spoken of this before, but there are	T 16 F 1 T(616)443
but there are some aspects of what is REALLY being attempted	T 16 F 1 T(616)443
to relinquish guilt. The dynamics of the ego are clearest here	T 16 F 2 T(616)443
for, counting on the attraction of this offering, the fantasies which	T 16 F 2 T(616)443
This IS the natural condition of the separation. And those who	T 16 F 3 T(616)443
this world IS the opposite of Heaven, having been made to	T 16 F 3 T(616)443
In Heaven, where the meaning of love is known, love is	T 16 F 3 T(616)443
UNION. Here, where the ILLUSION of love is accepted IN ITS	T 16 F 3 T(616)443
in the special relationship, born of the hidden wish for special	T 16 F 4 T(616)443
special relationship is THE RENUNCIATION OF THE LOVE OF GOD, and	T 16 F 4 T(616)443
THE RENUNCIATION OF THE LOVE OF GOD, and the attempt to	T 16 F 4 T(616)443
to the preservation of the ego, that you believe	T 16 F 4 T(617)444
and then in the EXTENSION of union. To the ego, completion	T 16 F 5 T(617)444
triumph, and in the extension of the victory, even to the	T 16 F 5 T(617)444
it sees the ultimate FREEDOM of the self, for nothing would	T 16 F 5 T(617)444
And this IS its idea of Heaven. From this it follows	T 16 F 5 T(617)444
to find the imagined best of BOTH worlds, has merely led	T 16 F 6 T(617)444
has merely led to FANTASIES of both, and to the inability	T 16 F 6 T(617)444
special relationship is the triumph of this confusion. It is a	T 16 F 6 T(617)444
confusion. It is a kind of union from which UNION IS	T 16 F 6 T(617)444
better example could there be of the egos maxim, Seek	T 16 F 6 T(617)444
F 7. Most curious of all, is the concept of	T 16 F 7 T(617)444
of all, is the concept of the self, which the ego	T 16 F 7 T(617)444
TRADE itself for the self of another. This is NOT union	T 16 F 7 T(617)444
feels guilty for the sin of TAKING, and of giving nothing	T 16 F 7 T(618)445
the sin of TAKING, and of giving nothing of value in	T 16 F 7 T(618)445
TAKING, and of giving nothing of value in return. For how	T 16 F 7 T(618)445
with the egos ILLUSION of Heaven, which it offered him	T 16 F 8 T(618)445
Yet if ALL illusions are of fear, and they CAN be	T 16 F 8 T(618)445
fear, and they CAN be of nothing else, the illusion of	T 16 F 8 T(618)445
of nothing else, the illusion of Heaven is nothing more than	T 16 F 8 T(618)445
more than an ATTRACTIVE form of fear, in which the guilt	T 16 F 8 T(618)445
and rises in the form of love. T 16 F	T 16 F 8 T(618)445
F 9. The appeal of hell lies ONLY in the	T 16 F 9 T(618)445
ONLY in the terrible attraction of guilt, which the ego holds	T 16 F 9 T(618)445
faith in littleness. The conviction of littleness lies in EVERY special	T 16 F 9 T(618)445
for specialness, and the perception of the GIVING of specialness AS	T 16 F 9 T(618)445
the perception of the GIVING of specialness AS AN ACT OF	T 16 F 9 T(618)445
of specialness AS AN ACT OF LOVE, would MAKE LOVE HATEFUL	T 16 F 9 T(618)445
HATEFUL. And the REAL purpose of the special relationship, in strict	T 16 F 9 T(618)445
IT? Let us not think of its fearful nature, nor of	T 16 F 10 T(618)445
of its fearful nature, nor of the guilt it MUST entail	T 16 F 10 T(618)445
guilt it MUST entail, nor of the sadness and the loneliness	T 16 F 10 T(618)445
For these are only ATTRIBUTES of the whole religion of the	T 16 F 10 T(618)445
ATTRIBUTES of the whole religion of the separation, and the total	T 16 F 10 T(618)445
special relationship. Through the death of YOUR self, you think you	T 16 F 10 T(619)446
unworthy, BECAUSE YOU ARE AFRAID OF IT. T 16 F	T 16 F 10 T(619)446
weak, and little, and unworthy of value, you would not dare	T 16 F 11 T(619)446
BE completed. For the RITUAL of completion CANNOT complete, and life	T 16 F 12 T(619)446
from hell. Whenever ANY form of special relationship tempts you to	T 16 F 12 T(619)446
is CONTENT, and NOT form of ANY kind. The special relationship	T 16 F 12 T(619)446
special relationship is a RITUAL OF FORM, aimed at the raising	T 16 F 12 T(619)446
FORM, aimed at the raising of the form to take the	T 16 F 12 T(619)446
form to take the place of God, at the EXPENSE of	T 16 F 12 T(619)446
of God, at the EXPENSE of content. There IS no meaning	T 16 F 12 T(619)446
447 death of God, and invested in His	T 16 F 12 T(620)447
up, in which the dance of death delights you, can bring	T 16 F 13 T(620)447
chosen substitute for the Wholeness of God, have ANY influence at	T 16 F 13 T(620)447
14. In the name of YOUR completion, you do not	T 16 F 14 T(620)447
stands before YOU, in place of what YOU are. Salvation lies	T 16 F 14 T(620)447
and nothing more. The core of the separation delusion lies simply	T 16 F 15 T(620)447
simply in the fantasy DESTRUCTION of loves meaning. And, unless	T 16 F 15 T(620)447
it is UNlike the relationship of God and His Son, and	T 16 G 1 T(622)- 449
from it. For the love of God, no longer seek for	T 16 G 2 T(622)- 449
protecting you from the attraction of guilt, the REAL lure in	T 16 G 2 T(622)- 449
and for limiting your perception of others to THEIRS. The Great	T 16 G 3 T(622)- 449
would establish the total LACK of value of the special relationship	T 16 G 3 T(622)- 449
the total LACK of value of the special relationship, IF THEY	T 16 G 3 T(622)- 449
YOU VALUE. On this side of the bridge, you see	T 16 G 4 T(622)- 449
the world of separate bodies, seeking to join	T 16 G 4 T(623)- 450
the ego WANTS but part of him, and sees ONLY this	T 16 G 4 T(623)- 450
crossed the bridge, the VALUE of the body is so diminished	T 16 G 5 T(623)- 450
a transition in your PERSPECTIVE of reality. On this side, everything	T 16 G 6 T(623)- 450
grossly distorted, and COMPLETELY out of perspective. What IS little and	T 16 G 6 T(623)- 450
transition, there is a period of confusion, in which a sense	T 16 G 6 T(623)- 450
confusion, in which a sense of actual disorientation seems to occur	T 16 G 6 T(623)- 450
hold on the distorted frame of reference, that SEEMED to hold	T 16 G 6 T(623)- 450
your world together. This frame of reference is BUILT around the	T 16 G 6 T(623)- 450
homeless, and WITHOUT a frame of reference. The period of disorientation	T 16 G 7 T(624)- 451
frame of reference. The period of disorientation, which precedes the actual	T 16 G 7 T(624)- 451
longer find even the ILLUSION of love in ANY special relationship	T 16 G 8 T(624)- 451
you WOULD recognize the guilt of SELF-betrayal FOR WHAT IT IS	T 16 G 8 T(624)- 451
special relationship, is REALLY part of you. And you cannot keep	T 16 G 8 T(624)- 451
And you cannot keep PART of the thought-system that taught you	T 16 G 8 T(624)- 451
You HAVE allowed the Thought of your reality to enter your	T 16 G 8 T(624)- 451
you have escaped the mockery of salvation that the ego offered	T 16 G 9 T(624)- 451
on the travesty it made of your relationships. Now, no-one need	T 16 G 9 T(624)- 451
to yield to the illusion of the beauty and holiness of	T 16 G 9 T(624)- 451
of the beauty and holiness of guilt. Only the wholly insane	T 16 G 9 T(624)- 451
very dangerous. See no illusion of truth and beauty there. And	T 16 G 9 T(624)- 451
over, will be the understanding of WHERE HEAVEN IS. From HERE	T 16 G 10 T(624)- 451
UP NOTHING! The joy of Heaven, which HAS no limit	T 16 G 10 T(625)- 452
no longer, for the Love of God and YOU. And may	T 16 G 10 T(625)- 452
asks only this little help of you. Whenever your thoughts wander	T 16 G 11 T(625)- 452
share with Him there. Out of YOUR recognition of your UNwillingness	T 16 G 11 T(625)- 452
there. Out of YOUR recognition of your UNwillingness for your release	T 16 G 11 T(625)- 452
T 16 H. The End of Illusions (N 1389 9:227	T 16 H 0 T(626)- 453
such choice is made because of something evil in the past	T 16 H 1 T(626)- 453
EXPERIENCED IN THE PRESENT. Shades of the past envelop it, and	T 16 H 2 T(626)- 453
think THE PAST deprived you of? The past is nothing. Do	T 16 H 2 T(626)- 453
Do not underestimate the intensity of the egos drive for	T 16 H 3 T(626)- 453
offended it, and seeks retribution OF YOU. The fantasies it brings	T 16 H 3 T(626)- 453
out its hate, are fantasies of YOUR destruction. T 16	T 16 H 3 T(626)- 453
it, it sees ITSELF deprived of the vengeance it believes that	T 16 H 4 T(627)- 454
does not contain the dream of retribution for the past. Would	T 16 H 4 T(627)- 454
to be an acting out of vengeance that you seek. And	T 16 H 5 T(627)- 454
through into awareness, the illusion of love is not profoundly shaken	T 16 H 5 T(627)- 454
relationship is the acting out of VENGEANCE ON YOURSELF. Yet what	T 16 H 5 T(627)- 454
the egos insane notion of salvation, the Holy Spirit gently	T 16 H 6 T(627)- 454
holy instant is the OPPOSITE of the egos fixed belief	T 16 H 6 T(627)- 454
The stillness and the peace of NOW, enfold you in perfect	T 16 H 6 T(627)- 454
to hinder your full awareness of the COMPLETE DIFFERENCE, in ALL	T 16 H 7 T(627)- 454
ALL respects, between your EXPERIENCE of truth and illusion. But you	T 16 H 7 T(627)- 454
the holy instant, the power of the Holy Spirit WILL prevail	T 16 H 7 T(628)- 455
you, will weaken the EXPERIENCE of Him for a while, and	T 16 H 7 T(628)- 455
IS eternal, and your illusions of time will NOT prevent the	T 16 H 7 T(628)- 455
ANYONE, for He is INCAPABLE of illusions of ANY kind. Release	T 16 H 9 T(628)- 455
He is INCAPABLE of illusions of ANY kind. Release your brothers	T 16 H 9 T(628)- 455
your brothers from the slavery of THEIR illusions, by forgiving them	T 16 H 9 T(628)- 455
to you the true condition of Heaven. T 16 H	T 16 H 9 T(628)- 455
that would destroy. The power of God, and all His Love	T 16 H 10 T(628)- 455
your place in the plan of Atonement arising from His Love	T 16 H 10 T(628)- 455
His Love. Be an ally of God, and NOT the ego	T 16 H 10 T(628)- 455
ALL illusions, for the reality of your relationship with God. Praise	T 16 H 11 T(629)- 456
YOURS is perfect? The sleep of forgetfullness is only the unwillingness	T 16 H 12 T(629)- 456
into temptation, for the temptation of the Son of God is	T 16 H 12 T(629)- 456
the temptation of the Son of God is NOT Your Will	T 16 H 12 T(629)- 456
A 1. The betrayal of the Son of God lies	T 17 A 1 T(630)457
The betrayal of the Son of God lies only in illusions	T 17 A 1 T(630)457
are what they are BECAUSE of their illusion of reality. Only	T 17 A 1 T(630)457
are BECAUSE of their illusion of reality. Only in waking is	T 17 A 1 T(630)457
to two masters, who ask of you conflicting things. What you	T 17 A 2 T(630)457
that there MUST be order of difficulty in miracles, all you	T 17 B 1 T(630)457
truth. Very simply, your lack of faith in the Power that	T 17 B 1 T(630)457
wish to retain some ASPECTS of reality FOR FANTASY. If you	T 17 B 1 T(630)457
MUST do to your appreciation of the whole! What you RESERVE	T 17 B 1 T(630)457
so long will the ILLUSION of order of difficulty in miracles	T 17 B 2 T(631)458
will the ILLUSION of order of difficulty in miracles REMAIN with	T 17 B 2 T(631)458
in REALITY, by giving some of it to one teacher, and	T 17 B 2 T(631)458
learn to deal with PART of truth in one way, and	T 17 B 2 T(631)458
by rendering it meaningless. ORDERS of reality is a perspective without	T 17 B 2 T(631)458
perspective without understanding, a frame of reference FOR reality to which	T 17 B 2 T(631)458
truth MEANS from the perspective of illusions? T 17 B	T 17 B 2 T(631)458
meaning in illusion. The frame of reference FOR its meaning MUST	T 17 B 3 T(631)458
truth, or you ESTABLISH orders of reality which MUST imprison you	T 17 B 3 T(631)458
disturbed and lose YOUR peace of mind because ANOTHER is attempting	T 17 B 4 T(631)458
And you are holding BOTH of you AWAY from truth, and	T 17 B 4 T(631)458
what was denied by BOTH OF YOU. And you WILL see	T 17 B 4 T(631)458
you even a little part of the happiness this sight will	T 17 C 1 T(632)- 459
YOU WILL SEE THE SON OF GOD. You will behold the	T 17 C 1 T(632)- 459
believe it is the meeting-place of worlds so different. Yet this	T 17 C 2 T(632)- 459
is still the greatest accomplishment of all, in Gods plan	T 17 C 3 T(632)- 459
all, in Gods plan of Atonement. All else is learned	T 17 C 3 T(632)- 459
HAVE MADE, with the blessing of your forgiveness on it. And	T 17 C 3 T(633)- 460
And, with this final blessing of Gods Son UPON HIMSELF	T 17 C 3 T(633)- 460
HIMSELF, the REAL perception, born of the new perspective he has	T 17 C 3 T(633)- 460
possible, will occur. The perception of the real world will be	T 17 C 4 T(633)- 460
simply by the COMPLETE forgiveness of the old; the world you	T 17 C 5 T(633)- 460
WITHOUT forgiveness. The Great Transformer of perception will undertake WITH you	T 17 C 5 T(633)- 460
WITH you the careful searching of the mind that MADE this	T 17 C 5 T(633)- 460
making it. In the light of the REAL reason which He	T 17 C 5 T(633)- 460
SEEMED ugly, in the darkness of your LACK of reason, is	T 17 C 5 T(633)- 460
the darkness of your LACK of reason, is suddenly released to	T 17 C 5 T(633)- 460
Not even what the Son of God made in insanity, could	T 17 C 5 T(633)- 460
be without a hidden spark of beauty, that gentleness could release	T 17 C 5 T(633)- 460
smallest leaf becomes a thing of wonder, and a blade of	T 17 C 6 T(634)- 461
of wonder, and a blade of grass a sign of God	T 17 C 6 T(634)- 461
blade of grass a sign of Gods perfection. From the	T 17 C 6 T(634)- 461
the forgiven world, the Son of God is lifted easily to	T 17 C 6 T(634)- 461
For salvation IS the end of dreams, and, with the closing	T 17 C 7 T(634)- 461
dreams, and, with the closing of the dream, will have no	T 17 C 7 T(634)- 461
there COULD ever be NEED of salvation? How much do you	T 17 C 7 T(634)- 461
BE given you. The eagerness of the Holy Spirit to give	T 17 C 7 T(634)- 461
with Him, in trust, out of this world, and into the	T 17 C 7 T(634)- 461
and into the real world of beauty and forgiveness.	T 17 C 7 T(634)- 461
T 17 D. Shadows of the Past (N 1407 9	T 17 D 0 T(635)- 462
would make immortal, ARE enemies’ of reality. Be willing to forgive	T 17 D 1 T(635)- 462
willing to forgive the Son of God for what he did	T 17 D 1 T(635)- 462
enable you to think guiltily of another, and NOT harm yourself	T 17 D 2 T(635)- 462
AS THEIR PURPOSE, the EXCLUSION of the truth about the other	T 17 D 3 T(635)- 462
truth about the other, AND OF YOURSELF. That is why you	T 17 D 3 T(635)- 462
is not there, and MAKE of both the slaves of vengeance	T 17 D 3 T(635)- 462
MAKE of both the slaves of vengeance. And why whatever reminds	T 17 D 3 T(635)- 462
And why whatever reminds you of your PAST grievances, no matter	T 17 D 3 T(635)- 462
to go by the name of love. And, finally, why all	T 17 D 3 T(635)- 462
it is NOT the body of the OTHER with which union	T 17 D 4 T(636)- 463
is attempted, but the bodies of those WHO ARE NOT THERE	T 17 D 4 T(636)- 463
NOT THERE. Even the BODY of the other, ALREADY a severely	T 17 D 4 T(636)- 463
ALREADY a severely limited perception of him, is NOT the central	T 17 D 4 T(636)- 463
can be used for fantasies of vengeance, and what can be	T 17 D 4 T(636)- 463
as being the only parts OF VALUE. T 17 D	T 17 D 4 T(636)- 463
maintaining, and the breaking off of the unholy relationship, is a	T 17 D 5 T(636)- 463
used for gentleness. The attraction of the unholy relationship begins to	T 17 D 5 T(636)- 463
ones which have been DREAMED of, but have NOT been made	T 17 D 5 T(636)- 463
to intrude upon the DREAM of happiness. But consider what this	T 17 D 6 T(636)- 463
what this means; the more of the REALITY that enters into	T 17 D 6 T(636)- 463
seems to be. The ideal’ of the unholy relationship thus becomes	T 17 D 6 T(636)- 463
one in which the REALITY of the other does not ENTER	T 17 D 6 T(636)- 463
at union becomes a way of EXCLUDING even the one with	T 17 D 6 T(636)- 463
FORMED to GET HIM OUT OF IT, and join with fantasies	T 17 D 6 T(636)- 463
Holy Spirit bring HIS interpretation of the body, as a means	T 17 D 7 T(637)- 464
the body, as a means of communicating into relationships whose ONLY	T 17 D 7 T(637)- 464
ITS VALUE, in your perception of it. In these loving thoughts	T 17 D 7 T(637)- 464
loving thoughts is the spark of beauty, hidden in the ugliness	T 17 D 7 T(637)- 464
beauty, hidden in the ugliness of the unholy relationship in which	T 17 D 7 T(637)- 464
PAST, which is the SOURCE of separation, and where it must	T 17 D 8 T(637)- 464
seeks and FINDS the source of problems WHERE IT IS, and	T 17 D 8 T(637)- 464
Him uncover the hidden spark of beauty in your relationships, and	T 17 D 9 T(637)- 464
ever to lose the sight of it again. And you will	T 17 D 9 T(637)- 464
CANNOT break apart. The spark of holiness MUST be safe, however	T 17 D 10 T(637)- 464
EVERY relationship. For the Creator of the one relationship, has LEFT	T 17 D 10 T(638)- 465
relationship, has LEFT no part of it without HIMSELF. THIS is	T 17 D 10 T(638)- 465
THIS is the only part of the relationship the Holy Spirit	T 17 D 10 T(638)- 465
as now. Yet the frame of reference to which the present	T 17 D 11 T(638)- 465
for meaning, is an ILLUSION of the past, in which those	T 17 D 11 T(638)- 465
elements which FIT the purpose of the unholy alliance are retained	T 17 D 11 T(638)- 465
but witnesses to the reality of dreams. T 17 D	T 17 D 11 T(638)- 465
you value more. The spark of beauty, or the veil of	T 17 D 12 T(638)- 465
of beauty, or the veil of ugliness; the real world, or	T 17 D 12 T(638)- 465
real world, or the world of guilt and fear; truth or	T 17 D 12 T(638)- 465
they ARE. Only the Thoughts of God ARE true. And all	T 17 D 12 T(638)- 465
bring REALITY to your perception of your brothers. They	T 17 D 13 T(638)- 465
between you and your goal of madness. Be not separate from	T 17 D 13 T(639)- 466
let not the holy purpose of Atonement be lost to you	T 17 D 13 T(639)- 466
lost to you, in dreams of vengeance. Relationships in which such	T 17 D 13 T(639)- 466
me enter, in the Name of God, and bring YOU peace	T 17 D 13 T(639)- 466
IS its only function. Because of HIS reason for creating HIS	T 17 E 1 T(640)467
relationship with you, the function of relationships became forever to make	T 17 E 1 T(640)467
Spirit would not DEPRIVE you of your special relationships, but would	T 17 E 2 T(640)467
Will, and glorifies yours instead of His, BECAUSE OF THE DELUSION	T 17 E 2 T(640)467
yours instead of His, BECAUSE OF THE DELUSION THEY ARE DIFFERENT	T 17 E 2 T(640)467
its fundamental purpose, the aim of occupying your minds so completely	T 17 E 3 T(640)467
WILL NOT HEAR the call of truth. In a sense, the	T 17 E 3 T(640)467
S answer to the creation of the Holy Spirit, Who was	T 17 E 3 T(640)467
been created, it WAS aware of threat. ---	T 17 E 3 T(640)467
to threat, and the part of your mind into which the	T 17 E 5 T(641)468
And its protection’ IS part of it, as insane as the	T 17 E 5 T(641)468
protects, is but a system of delusions. You recognize, at least	T 17 E 6 T(641)468
than at many other ASPECTS of the egos thought-system which	T 17 E 6 T(641)468
gift is ALWAYS a miniature of the thought-system the defense protects	T 17 E 7 T(642)469
Its purpose is to be of value IN ITSELF, and to	T 17 E 7 T(642)469
most imposing and deceptive frame of all the defenses the ego	T 17 E 8 T(642)469
frame are woven all sorts of fanciful and fragmented illusions of	T 17 E 8 T(642)469
of fanciful and fragmented illusions of love, set with dreams of	T 17 E 8 T(642)469
of love, set with dreams of sacrifice and self-aggrandizement, and interlaced	T 17 E 8 T(642)469
and interlaced with gilded threads of self-destruction. The glitter of blood	T 17 E 8 T(642)469
threads of self-destruction. The glitter of blood shines like rubies, and	T 17 E 8 T(642)469
the wrapping for the GIFT of conflict. THE FRAME IS NOT	T 17 E 9 T(642)469
by the most superficial ASPECTS of this thought-system, for these aspects	T 17 E 9 T(642)469
dwell on the hypnotic gleaming of the frame. LOOK AT THE	T 17 E 9 T(642)469
so important in the defense of truth. The truth itself NEEDS	T 17 E 10 T(643)470
defense against your own ACCEPTANCE of the gift of death. When	T 17 E 10 T(643)470
own ACCEPTANCE of the gift of death. When you who ARE	T 17 E 10 T(643)470
KEEP TRUTH WHOLE. The power of Heaven, the Love of God	T 17 E 10 T(643)470
power of Heaven, the Love of God, the tears of Christ	T 17 E 10 T(643)470
Love of God, the tears of Christ and the joy of	T 17 E 10 T(643)470
of Christ and the joy of His Eternal Spirit are marshalled	T 17 E 10 T(643)470
you attack THEM, being PART of them, and they must SAVE	T 17 E 10 T(643)470
Holy instant is a miniature of Heaven, sent you FROM Heaven	T 17 E 11 T(643)470
holy instant is a miniature of eternity. It is a picture	T 17 E 11 T(643)470
eternity. It is a picture of timelessness, set in a frame	T 17 E 11 T(643)470
timelessness, set in a frame of time. If you focus on	T 17 E 11 T(643)470
For, as the whole thought-system of the ego lies in ITS	T 17 E 11 T(643)470
ITS gifts, so the whole of Heaven lies in this instant	T 17 E 11 T(643)470
accepted. Each is a picture of all that you can have	T 17 E 12 T(644)471
LOOK AT THE PICTURES. BOTH of them. One is a tiny	T 17 E 12 T(644)471
all beneath the heavy shadows of its enormous and disproportionate enclosure	T 17 E 12 T(644)471
is FRAMED to be out of focus, and NOT seen. The	T 17 E 13 T(644)471
for perfect clarity. The picture of darkness and of death grows	T 17 E 13 T(644)471
The picture of darkness and of death grows less convincing as	T 17 E 13 T(644)471
NO distraction here. The picture of Heaven and eternity grows MORE	T 17 E 14 T(644)471
by REAL comparison, a TRANSFORMATION of both pictures can at last	T 17 E 14 T(645)472
what it is; a picture of what YOU THOUGHT WAS REAL	T 17 E 14 T(645)472
E 15. The picture of light, in clear-cut and unmistakable	T 17 E 15 T(645)472
This is no figured REPRESENTATION of a thought-system, but the Thought	T 17 E 15 T(645)472
remembrance, offering you the whole of creation, in exchange for your	T 17 E 15 T(645)472
without value, and entirely deprived of meaning. As God ascends into	T 17 E 15 T(645)472
will experience again the MEANING of relationship, and know it to	T 17 E 15 T(645)472
glory, and keeping NO illusions of where they are. They ARE	T 17 E 16 T(645)472
It shines in every part of Him, as in the Whole	T 17 E 16 T(645)472
the Whole. The whole reality of your relationship with Him lies	T 17 E 16 T(645)472
holy relationship is the EXPRESSION of the holy instant, in living	T 17 F 1 T(646)473
instant NEVER fails. The EXPERIENCE of it is ALWAYS felt. But	T 17 F 1 T(646)473
relationship is a constant reminder of the experience in which the	T 17 F 1 T(646)473
relationship is a continuing hymn of hate in praise of ITS	T 17 F 1 T(646)473
hymn of hate in praise of ITS maker, so is the	T 17 F 1 T(646)473
holy relationship a happy song of praise to the REDEEMER of	T 17 F 1 T(646)473
of praise to the REDEEMER of relationships. The holy relationship, a	T 17 F 1 T(646)473
MAJOR step toward the perception of the real world, is LEARNED	T 17 F 1 T(646)473
accomplished, it represents the REVERSAL of the unholy relationship. Be comforted	T 17 F 2 T(646)473
beginning. For here, the GOAL of the relationship is abruptly shifted	T 17 F 2 T(646)473
shifted to the EXACT OPPOSITE of what it was. This is	T 17 F 2 T(646)473
This is the FIRST result of OFFERING the relationship to the	T 17 F 2 T(646)473
in introducing the practical results of asking Him to enter. AT	T 17 F 2 T(646)473
AS IT IS, is out of line with its own goal	T 17 F 3 T(646)473
this point, and the pursuit of the old goal re-established in	T 17 F 3 T(646)473
relationship has ACCEPTED the goal of holiness, it can	T 17 F 3 T(646)473
F 4. The temptation of the ego becomes extremely intense	T 17 F 4 T(647)474
is threatened’ by the recognition of its inappropriateness for meeting its	T 17 F 4 T(647)474
the goal and the structure of the relationship is SO apparent	T 17 F 4 T(647)474
as the ONLY WAY OUT of this conflict, the RELATIONSHIP seems	T 17 F 4 T(647)474
COULD induce a COMPLETE change of mind about what the whole	T 17 F 5 T(647)474
their relationship from the point of view of this new purpose	T 17 F 6 T(647)474
from the point of view of this new purpose, they are	T 17 F 6 T(647)474
are inevitably appalled. Their perception of the relationship may even become	T 17 F 6 T(647)474
And yet, the FORMER organization of their perception, no longer serves	T 17 F 6 T(647)474
you. That WAS an act of faith. Do not ABANDON faith	T 17 F 6 T(647)474
faith, now that the REWARDS of faith are being introduced. If	T 17 F 6 T(647)474
as such IN THE LIGHT OF ITS GOAL. Now the ego	T 17 F 7 T(648)475
distress, ONLY BY GETTING RID OF EACH OTHER. You need not	T 17 F 7 T(648)475
you MUST exclude MAJOR AREAS of fantasy FROM each other, TO	T 17 F 7 T(648)475
EACH OTHER for the failure’ of your relationship. For it will	T 17 F 9 T(648)475
have NO purpose. A sense of aimlessness will come to haunt	T 17 F 9 T(648)475
you, and to remind you of all the ways you once	T 17 F 9 T(648)475
very new in the ways of salvation, and think you have	T 17 F 9 T(648)475
have chosen but the goal of God, from which your true	T 17 F 10 T(649)476
the Sonship is the song of freedom heard, in joyous echo	T 17 F 10 T(649)476
freedom heard, in joyous echo of your choice. You have joined	T 17 F 10 T(649)476
SEEMED to be the LIGHT of the mistakes? You are now	T 17 F 12 T(649)476
EACH OTHER for the discomfort of the situation in which you	T 17 F 12 T(649)476
yourselves. And by this LACK of thanks and gratitude, you make	T 17 F 12 T(649)476
and thus you lose sight of it. The experience of an	T 17 F 12 T(649)476
sight of it. The experience of an instant, HOWEVER compelling	T 17 F 12 T(649)476
and gracious, in your awareness of time, but not CONCEALED within	T 17 F 12 T(650)477
together in the holy Presence of Truth Itself. Here is the	T 17 F 14 T(650)477
YOU will share the gladness of the Sonship that it is	T 17 F 15 T(650)477
will also accept the EFFECTS of the holy instant, and use	T 17 F 15 T(650)477
1. The practical application of the Holy Spirits purpose	T 17 G 1 T(651)478
MUST BE CLEAR. The setting of the Holy Spirits goal	T 17 G 1 T(651)478
do I want to come of this? What is it FOR	T 17 G 2 T(651)478
it FOR?’ The clarification of the goal belongs at the	T 17 G 2 T(651)478
The SITUATION becomes the determiner of the outcome, WHICH CAN BE	T 17 G 2 T(651)478
what it WANTS to come of it. It IS aware of	T 17 G 2 T(651)478
of it. It IS aware of what it does NOT want	T 17 G 2 T(651)478
call for vengeance. The absence of a criterion for outcome, SET	T 17 G 3 T(651)478
G 4. The value of deciding, in advance, what you	T 17 G 4 T(652)479
what interferes with the accomplishment of your objective, and concentrate on	T 17 G 4 T(652)479
Holy Spirits SORTING OUT of truth and falsity. The true	T 17 G 4 T(652)479
the useless FROM THIS POINT OF VIEW. The situation now HAS	T 17 G 4 T(652)479
G 5. The goal of truth has further practical advantages	T 17 G 5 T(652)479
if peace is the CONDITION of truth and sanity, and CANNOT	T 17 G 5 T(652)479
they MUST be. Truth comes of itself. If you experience PEACE	T 17 G 5 T(652)479
again, you see the OPPOSITE of the egos way of	T 17 G 5 T(652)479
of the egos way of looking. For the EGO believes	T 17 G 5 T(652)479
G 6. The goal of truth REQUIRES FAITH. Faith is	T 17 G 6 T(652)479
is implicit in the acceptance of the Holy Spirits purpose	T 17 G 6 T(652)479
IS ALL-INCLUSIVE. Where the goal of truth is set, there faith	T 17 G 6 T(652)479
so ONLY from the viewpoint of the ego, for the ego	T 17 G 6 T(653)480
seeks to split off SEGMENTS of the situation and deal with	T 17 G 6 T(653)480
Confronted with any ASPECT of the situation which SEEMS to	T 17 G 7 T(653)480
and MUST obscure the goal of truth. And peace will not	T 17 G 7 T(653)480
do you LOSE the understanding of the situation the goal of	T 17 G 7 T(653)480
of the situation the goal of truth would bring. For fantasy	T 17 G 7 T(653)480
solutions bring but the ILLUSION of experience, and the illusion of	T 17 G 7 T(653)480
of experience, and the illusion of peace is NOT the condition	T 17 G 7 T(653)480
The substitutes for ASPECTS of the situation are the witnesses	T 17 G 8 T(653)480
the witnesses to your LACK of faith. They demonstrate that you	T 17 G 8 T(653)480
The problem WAS this lack of faith. And it is THIS	T 17 G 8 T(653)480
the INTERFERENCE in the way of understanding, would have been removed	T 17 G 8 T(653)480
no SHIFT in any ASPECT of the problem, but will make	T 17 H 1 T(653)480
For if you shift PART of the problem elsewhere, the meaning	T 17 H 1 T(654)481
the problem elsewhere, the meaning of the problem MUST be lost	T 17 H 1 T(654)481
a relationship, being the joining of thoughts. If problems are perceived	T 17 H 1 T(654)481
this is impossible. Some idea of bodies MUST have entered, for	T 17 H 1 T(654)481
H 2. The thought of bodies IS the sign of	T 17 H 2 T(654)481
of bodies IS the sign of faithlessness, for bodies CANNOT solve	T 17 H 2 T(654)481
the JUSTIFICATION for your lack of faith. You WILL make this	T 17 H 2 T(654)481
you had been unjustly DEPRIVED of it. T 17 H	T 17 H 2 T(654)481
But remember this; the goal of holiness was set for YOUR	T 17 H 3 T(654)481
IT. Faithlessness is the servant of illusion, and wholly faithful to	T 17 H 4 T(655)482
goal, but with the VALUE of the goal TO YOU. Accept	T 17 H 4 T(655)482
YOU. Accept not the illusion of peace it offers, but look	T 17 H 4 T(655)482
it IS illusion. The GOAL of illusion is as closely tied	T 17 H 4 T(655)482
far beyond your little conception of the infinite, that you have	T 17 H 5 T(655)482
this, and learn the CAUSE of faithlessness; you think you hold	T 17 H 6 T(655)482
lack faith in HIM, because of what YOU were. Yet YOU	T 17 H 6 T(656)483
Yet YOU are as innocent of what you were, as HE	T 17 H 6 T(656)483
shares its purpose. The light of truth shines from the center	T 17 H 7 T(656)483
truth shines from the center of the situation, and touches everyone	T 17 H 7 T(656)483
part. You can leave NOTHING of yourself outside it, and keep	T 17 H 7 T(656)483
For it shares the purpose of your whole relationship, and derives	T 17 H 7 T(656)483
Holy Spirit CHANGED the purpose of your relationship by exchanging yours	T 17 H 8 T(656)483
situation was thus MADE FREE of the past, which WOULD have	T 17 H 8 T(656)483
You CALL FOR faith, because of Him Who walks with you	T 17 H 8 T(656)483
T 17 I. The Conditions of Forgiveness (N 1450 10:10	T 17 I 0 T(657)484
case, or an extreme example, of what EVERY situation is MEANT	T 17 I 1 T(657)484
forth just the same SUSPENSION of faithlessness, withheld and left UNUSED	T 17 I 1 T(657)484
might answer to the call of truth. The holy instant is	T 17 I 1 T(657)484
the clear and unequivocal demonstration of the meaning of EVERY relationship	T 17 I 1 T(657)484
unequivocal demonstration of the meaning of EVERY relationship, and EVERY situation	T 17 I 1 T(657)484
Faith has ACCEPTED every ASPECT of the situation, and faithlessness has	T 17 I 1 T(657)484
it. It is a situation of perfect peace, simply because YOU	T 17 I 1 T(657)484
all the Holy Spirit asks of you. Let Truth be what	T 17 I 2 T(657)484
Not even faith is asked of you, for Truth asks nothing	T 17 I 2 T(657)484
to make a holy instant of EVERY situation? For such is	T 17 I 2 T(657)484
For such is the gift of faith, freely given wherever faithlessness	T 17 I 2 T(657)484
And THEN the power of the Holy Spirits purpose	T 17 I 3 T(657)484
longer BE withheld. The strain of REFUSING faith to truth is	T 17 I 3 T(657)484
who have ACKNOWLEDGED the call of your Redeemer, the strain of	T 17 I 4 T(658)485
of your Redeemer, the strain of NOT responding to His call	T 17 I 4 T(658)485
pain, darkness and dim imaginings of terror, cold fantasies of fear	T 17 I 4 T(658)485
imaginings of terror, cold fantasies of fear, and fiery dreams of	T 17 I 4 T(658)485
of fear, and fiery dreams of hell. And it was nothing	T 17 I 4 T(658)485
nothing but the intolerable strain of your refusal to give faith	T 17 I 4 T(658)485
Such was the crucifixion of the Son of God. His	T 17 I 5 T(658)485
the crucifixion of the Son of God. His faithlessness did this	T 17 I 5 T(658)485
YOU have accepted the cause of his awakening AS YOURS. You	T 17 I 5 T(658)485
to realize what your lack of faith in him MUST mean	T 17 I 5 T(658)485
your relationship, you became givers of peace, as surely as your	T 17 I 6 T(658)485
to YOU. For the goal of peace cannot BE accepted, APART	T 17 I 6 T(658)485
BETWEEN, renouncing one IN FAVOR of the other. For this SPECIAL	T 18 A 1 T(659)486
to require a DIFFERENT form of acting out, for satisfaction. While	T 18 A 3 T(659)486
for either acceptance or rejection of suitability for acting out a	T 18 A 3 T(659)486
acting out a special FORM of fear. ---	T 18 A 3 T(659)486
because it was the substitution of fragmentation for wholeness. It has	T 18 B 1 T(660)487
you ever made is PART of it. T 18 B	T 18 B 1 T(660)487
do not realize the magnitude of that ONE error. It was	T 18 B 2 T(660)487
that from it, a world of total unreality HAD to emerge	T 18 B 2 T(660)487
emerge. What else COULD come of it? Its fragmented ASPECTS are	T 18 B 2 T(660)487
to show you the enormity of the ORIGINAL error, which seemed	T 18 B 2 T(660)487
seemed to cast you out of Heaven, to shatter knowledge into	T 18 B 2 T(660)487
shatter knowledge into meaningless bits of disunited perceptions, and TO FORCE	T 18 B 2 T(660)487
That was the first projection of error outward. The world arose	T 18 B 3 T(660)487
extends INWARD, where the idea of loss is meaningless, and only	T 18 B 3 T(660)487
above all, BE NOT AFRAID OF IT. When you seem to	T 18 B 4 T(660)487
to see some twisted form of the original error rise to	T 18 B 4 T(660)487
REAL differences at all. NONE OF THEM MATTERS. THAT they have	T 18 B 5 T(661)488
Thus, He REVERSES the course of insanity, and restores you to	T 18 B 6 T(661)488
where He has taken charge of everything at your request, He	T 18 B 6 T(661)488
NEVER accept something else INSTEAD of you. He loves you both	T 18 B 8 T(662)489
gratitude, and accept His gift of our most holy and perfect	T 18 B 8 T(662)489
call is but an echo of the original error which shattered	T 18 B 10 T(662)489
shattered Heaven. For what became of peace, in those who heard	T 18 B 10 T(662)489
to Heaven, walking together out of this world, and through another	T 18 B 10 T(662)489
out to every broken fragment of the Sonship, with healing and	T 18 B 11 T(663)490
accepted and received. The peace of God is given you, with	T 18 B 11 T(663)490
T 18 C. The Basis of the Dream T(1463 10	T 18 C 0 T(664)491
Rather, it is a DISTORTION of the world, planned solely around	T 18 C 1 T(664)491
best example you could have of how perception can be utilized	T 18 C 2 T(664)491
Yet they ARE a way of LOOKING at the world, and	T 18 C 2 T(664)491
They provide STRIKING examples, both of the egos INABILITY to	T 18 C 2 T(664)491
in an instant the illusion of satisfaction is invaded by the	T 18 C 4 T(664)491
is invaded by the illusion of terror. For the	T 18 C 4 T(664)491
492 dream of your ability to CONTROL reality	T 18 C 4 T(665)492
be theirs, and the illusion of satisfaction would be gone.	T 18 C 5 T(665)492
to, is but another FORM of this same world you see	T 18 C 6 T(665)492
you will NOT let go of it. The Holy Spirit, ever	T 18 C 7 T(665)492
disappear, is that your dreams of fear are changed to HAPPY	T 18 C 8 T(666)493
remain, NOT as a source of pain and guilt, but as	T 18 C 8 T(666)493
guilt, but as a source of joy and freedom. It will	T 18 C 8 T(666)493
as means for the salvation of everyone. And He will waken	T 18 C 9 T(666)493
as one in purpose, being of one mind with Him. Let	T 18 C 10 T(666)493
has been changed from one of dreams to one of truth	T 18 C 10 T(666)493
one of dreams to one of truth. You are not sure	T 18 C 10 T(666)493
truth. You are not sure of this, because you think it	T 18 C 10 T(666)493
the real world; the world of happy dreams, from which awaking	T 18 C 11 T(667)494
real world and the truth of Heaven join in the Will	T 18 C 11 T(667)494
Heaven join in the Will of God. The dream of waking	T 18 C 11 T(667)494
Will of God. The dream of waking is easily transferred to	T 18 C 11 T(667)494
will, JOINED with the Will of God. And what THIS will	T 18 C 11 T(667)494
fantasy, HAVE walked the way of dreams. For you have gone	T 18 D 1 T(668)495
darkness, in which no ray of light could enter. And you	T 18 D 1 T(668)495
retreating to the lesser forms of fear, and sometimes to stark	T 18 D 2 T(668)495
you accepted IS the goal of knowledge, for which you signified	T 18 D 2 T(668)495
join quickly in an instant of light, and it will be	T 18 D 2 T(668)495
into it. A little flicker of your eyelids, closed so long	T 18 D 3 T(668)495
hating it, and TERRIBLY afraid of its judgment upon you. And	T 18 D 3 T(668)495
that you are NOT afraid of love, but only OF WHAT	T 18 D 3 T(668)495
afraid of love, but only OF WHAT YOU MADE OF IT	T 18 D 3 T(668)495
only OF WHAT YOU MADE OF IT. ---	T 18 D 3 T(668)495
to snatch away the gift of faith you offered to each	T 18 D 5 T(669)496
HAVE ACCEPTED GOD. The holiness of your relationship is established in	T 18 D 5 T(669)496
TO BE HOLY. The will of God IS granted you. For	T 18 D 5 T(669)496
accord with all the power of the Holy Spirits Will	T 18 D 6 T(669)496
bringing Heaven to the Son of God, who hid in darkness	T 18 D 7 T(670)497
me in the holy light of your relationship, is YOUR need	T 18 D 7 T(670)497
who are now the bringers of salvation have the function of	T 18 D 8 T(670)497
of salvation have the function of bringing light to darkness. The	T 18 D 8 T(670)497
shines forever in the Mind of God but shines on you	T 18 D 9 T(670)497
to give the little spark of your desire the power of	T 18 D 9 T(670)497
of your desire the power of God Himself, can YOU remain	T 18 D 9 T(670)497
holy instant is the RESULT of your determination to be holy	T 18 E 1 T(671)- 498
it ONLY to the extent of RECOGNIZING that you want it	T 18 E 1 T(671)- 498
brings with it. The miracle of the holy instant lies in	T 18 E 2 T(671)- 498
THIS, lies also your acceptance of yourself as YOU were meant	T 18 E 2 T(671)- 498
than greatness which comes NOT of you. Your difficulty with the	T 18 E 3 T(671)- 498
that you are not WORTHY of it. And what is this	T 18 E 3 T(671)- 498
not create His dwelling-place unworthy of Him. And if you believe	T 18 E 3 T(671)- 498
do not need the strength of willingness to come from YOU	T 18 E 3 T(671)- 498
It is ALWAYS the result of your SMALL willingness COMBINED with	T 18 E 4 T(671)- 498
COMBINED with the unlimited power of HIS Will. You have been	T 18 E 4 T(671)- 498
you maintain you are unworthy of LEARNING this, you are INTERFERING	T 18 E 5 T(672)- 499
E 6. Purification is of God alone, and THEREFORE for	T 18 E 6 T(672)- 499
host to God AM worthy of Him. He Who ESTABLISHED His	T 18 E 6 T(672)- 499
to me my own awareness of my readiness, which is eternal	T 18 E 6 T(672)- 499
substitute my own IN PLACE of it. T 18 E	T 18 E 6 T(672)- 499
you will remain quite unaware of it. If you believe the	T 18 E 9 T(673)- 580
you have become the arbiter of what is possible, and remain	T 18 E 9 T(673)- 580
The whole belief in orders of difficulty in miracles is centered	T 18 E 9 T(673)- 580
you NOW for the undoing of what never was. If you	T 18 F 1 T(673)- 580
they are all but ASPECTS of the plan to change your	T 18 F 1 T(673)- 580
plan to change your dreams of fear to happy dreams, from	T 18 F 1 T(673)- 580
Put yourself NOT in charge of this, for you can NOT	T 18 F 1 T(673)- 580
between advance and retreat. Some of your greatest advances YOU have	T 18 F 1 T(673)- 580
judged as failures, and some of your deepest retreats YOU have	T 18 F 1 T(673)- 580
planted in the solid rock of faith, and rising even to	T 18 F 2 T(674)- 521
want it otherwise. The alignment of means and purpose is an	T 18 F 4 T(674)- 521
a dream. All that remains of dreams within it is that	T 18 F 5 T(674)- 521
be wanting that would make of it what HE would have	T 18 F 5 T(675)- 572
When you feel the holiness of your relationship is threatened by	T 18 F 6 T(675)- 572
Spirit your willingness, IN SPITE of fear, to let Him exchange	T 18 F 6 T(675)- 572
that whatever threatens the peace of one is an equal threat	T 18 F 6 T(675)- 572
to the other. The power of joining, AND ITS BLESSING, lies	T 18 F 6 T(675)- 572
is now impossible for either of you to experience fear alone	T 18 F 6 T(675)- 572
holy instant come to either of you WITHOUT the other. And	T 18 F 7 T(675)- 572
to both at the REQUEST of either. Whichever is saner at	T 18 F 7 T(675)- 572
that realization that the Kingdom of Heaven is restored to you	T 18 G 1 T(676)503
separate from Himself. The Kingdom of Heaven is the dwelling place	T 18 G 1 T(676)503
Heaven is the dwelling place of the Son of God, who	T 18 G 1 T(676)503
dwelling place of the Son of God, who left not his	T 18 G 1 T(676)503
It is merely an awareness of perfect Oneness, and the knowledge	T 18 G 1 T(676)503
could God give, but knowledge of Himself? What else IS there	T 18 G 2 T(676)503
has cost you the awareness of Heaven, and the loss of	T 18 G 2 T(676)503
of Heaven, and the loss of knowledge of your identity. And	T 18 G 2 T(676)503
and the loss of knowledge of your identity. And you have	T 18 G 2 T(676)503
for it can do nothing of itself. You who think you	T 18 G 2 T(676)503
to the mind the properties OF THE BODY, does separation SEEM	T 18 G 3 T(676)503
body by INCREASING the projection of its guilt upon it.	T 18 G 3 T(677)504
clearly can MISPERCEIVE the function of the body, it CANNOT change	T 18 G 4 T(677)504
lovingly, respecting what the Son of God has made, and using	T 18 G 4 T(677)504
you not have the instruments of separation re-interpretED as means for	T 18 G 5 T(677)504
salvation, and USED for purposes of love? Would you not welcome	T 18 G 5 T(677)504
SUPPORT the shift from fantasies of vengeance to release from them	T 18 G 5 T(677)504
release from them? Your PERCEPTION of the body can clearly be	T 18 G 5 T(677)504
IT does not dream of them, and they but make	T 18 G 6 T(678)505
weak, vulnerable, and treacherous, worthy of the hate which you invest	T 18 G 6 T(678)505
thing you hate, the instrument of vengeance, and the perceived source	T 18 G 7 T(678)505
vengeance, and the perceived source of your guilt. YOU have done	T 18 G 7 T(678)505
to be the dwelling place of the Son of God, and	T 18 G 7 T(678)505
dwelling place of the Son of God, and turning it AGAINST	T 18 G 7 T(678)505
him. This is the host of God that YOU have made	T 18 G 7 T(678)505
you have sown the seeds of vengeance, violence, and death.	T 18 G 7 T(678)505
prison, remote and unreachable, incapable of reaching out as being reached	T 18 G 8 T(678)505
CAN you escape. The home of vengeance is not yours; The	T 18 G 8 T(678)505
a prison, but an ILLUSION OF YOURSELF. T 18 G	T 18 G 8 T(678)505
which is an eternal property of mind. But the communication is	T 18 G 9 T(678)505
It is NOT made up of different PARTS, which reach each	T 18 G 9 T(678)505
and to establish different ORDERS of reality, only SOME of which	T 18 G 10 T(679)506
ORDERS of reality, only SOME of which were love. Yet love	T 18 G 10 T(679)506
he would call a sense of being transported BEYOND himself. This	T 18 G 12 T(679)506
transported BEYOND himself. This feeling of liberation FAR exceeds the DREAM	T 18 G 12 T(679)506
liberation FAR exceeds the DREAM of freedom sometimes experienced in special	T 18 G 12 T(679)506
relationships. It is a sense of actual ESCAPE from limitations.	T 18 G 12 T(679)506
it is a sudden UNawareness of the body, and a joining	T 18 G 12 T(680)507
the body, and a joining of your self and SOMETHING ELSE	T 18 G 12 T(680)507
encompass it. It becomes PART of you, as you UNITE with	T 18 G 12 T(680)507
have GIVEN UP the illusion of a LIMITED awareness, and lost	T 18 G 13 T(680)507
awareness, and lost your fear of union. The love that INSTANTLY	T 18 G 13 T(680)507
lasts, you are NOT uncertain of your identity, and would not	T 18 G 13 T(680)507
to peace, asking no questions of reality, but merely ACCEPTING it	T 18 G 13 T(680)507
You have accepted this INSTEAD of the body, and have LET	T 18 G 13 T(680)507
This can occur REGARDLESS of the physical distance that SEEMS	T 18 G 14 T(680)507
you and what you join; of your respective positions in space	T 18 G 14 T(680)507
respective positions in space; and of your differences in size and	T 18 G 14 T(680)507
are not really lifted out of it; it cannot CONTAIN you	T 18 G 15 T(681)508
GAINING, NOT losing, a sense of self. In these instants of	T 18 G 15 T(681)508
of self. In these instants of release from physical restrictions, you	T 18 G 15 T(681)508
physical restrictions, you experience much of what happens in the holy	T 18 G 15 T(681)508
the holy instant; the lifting of the barriers of time and	T 18 G 15 T(681)508
the lifting of the barriers of time and space, the sudden	T 18 G 15 T(681)508
and space, the sudden experience of peace and joy, and, above	T 18 G 15 T(681)508
and, above all, the LACK of awareness of the body, and	T 18 G 15 T(681)508
all, the LACK of awareness of the body, and of the	T 18 G 15 T(681)508
awareness of the body, and of the questioning WHETHER OR NOT	T 18 G 15 T(681)508
16. The sudden EXPANSION of the self that takes place	T 18 G 16 T(681)508
embrace. There are the laws of limit lifted FOR you, to	T 18 G 16 T(681)508
to welcome you to openness of mind, and freedom. Come to	T 18 G 16 T(681)508
freedom. Come to this place of refuge, where you can be	T 18 G 16 T(681)508
the body as a source of strength. What plans do you	T 18 H 1 T(682)631a
this instant that the miracle of Atonement happens. Afterwards, you will	T 18 H 2 T(682)631a
that you spend WITHOUT awareness of it gives you a different	T 18 H 2 T(682)631a
gives you a different view of it, when you return.	T 18 H 2 T(682)631a
any SINGLE instant, the attraction of guilt would be experienced as	T 18 H 3 T(682)631a
and therefore MUST be thought of from the past, or in	T 18 H 3 T(682)631a
have, indeed, achieved their instants of success. This course does not	T 18 H 4 T(682)631a
despised. Nor is a lifetime of contemplation, and long periods of	T 18 H 5 T(683)631b
of contemplation, and long periods of meditation aimed at DETACHMENT from	T 18 H 5 T(683)631b
attempts will ultimately succeed, because of their purpose. But the means	T 18 H 5 T(683)631b
very time consuming, for all of them LOOK TO THE FUTURE	T 18 H 5 T(683)631b
for release from a state of present unworthiness and inadequacy.	T 18 H 5 T(683)631b
HOLY RELATIONSHIP IS A MEANS OF SAVING TIME. One instant spent	T 18 H 6 T(683)631b
restores the universe to BOTH of you. You ARE prepared. Now	T 18 H 6 T(683)631b
You are not making use of the course if you insist	T 18 H 8 T(683)631b
do nothing is a statement of allegiance, a truly undivided loyalty	T 18 H 8 T(683)631b
is given to a century of contemplation, or of struggle against	T 18 H 8 T(683)631b
a century of contemplation, or of struggle against temptation.	T 18 H 8 T(683)631b
which you slip past centuries of effort, and ESCAPE from time	T 18 H 9 T(684) 631c
within you where the activity of the body ceases to demand	T 18 H 9 T(684) 631c
will always be this place of rest, to which you can	T 18 H 10 T(684) 631c
you will be more aware of the quiet center of the	T 18 H 10 T(684) 631c
aware of the quiet center of the storm, than all its	T 18 H 10 T(684) 631c
you rest in the midst of every busy doing on which	T 18 H 10 T(684) 631c
it so, in your awareness of it. ---	T 18 H 10 T(684) 631c
T 18 I. The Purpose of the Body (N 1495 10	T 18 I 0 T(685) 509
It is only the awareness of the body that makes love	T 18 I 1 T(685) 509
itself. You cannot even think of God without a body, or	T 18 I 1 T(685) 509
fence around a little part of a glorious and completely limitless	T 18 I 2 T(685) 509
around a very little segment of Heaven, splintered from the whole	T 18 I 2 T(685) 509
to defend this little speck of dust, it bids you fight	T 18 I 2 T(685) 509
I 3. This fragment of your mind is such a	T 18 I 3 T(685) 509
is such a tiny part of it that, could you but	T 18 I 3 T(685) 509
faintest ripple on the surface of the ocean. In its amazing	T 18 I 3 T(685) 509
nor ocean is even aware of all this strange and meaningless	T 18 I 4 T(686)510
hated by a tiny segment of themselves. Even that segment is	T 18 I 4 T(686)510
kingdom, ruled by an IDEA of separation from the rest. Nor	T 18 I 6 T(686)510
sorry king, a bitter ruler of all he surveys, who	T 18 I 7 T(686)510
like itself. Its total lack of limit IS its meaning. It	T 18 I 8 T(687)511
I 9. The Thought of God surrounds your little kingdom	T 18 I 9 T(687)511
dust. Give them a place of refuge, prepared by love for	T 18 I 9 T(687)511
gently transformed into the Kingdom of Heaven, with all the love	T 18 I 10 T(688)512
Heaven, with all the love of its Creator shining upon it	T 18 I 10 T(688)512
transform it into a garden of peace and welcome. Loves	T 18 I 11 T(688)512
the holy instant, you ask of love only what it offers	T 18 I 11 T(688)512
straight into Heaven. No part of love calls on the whole	T 18 I 11 T(688)512
whole in vain. No son of God remains OUTSIDE His Fatherhood	T 18 I 11 T(688)512
I 12. Be sure of this; love has entered your	T 18 I 12 T(688)512
have not yet let go of ALL the barriers you hold	T 18 I 12 T(688)512
could no more be UNAWARE of love, than love could know	T 18 I 12 T(688)512
You have reached the end of an ancient journey not realizing	T 18 I 13 T(688)512
you this. Receive it now of Him, for He would have	T 18 I 13 T(688)512
Him. Only a little wall of dust still stands between you	T 18 I 13 T(688)512
love has prepared for BOTH of you. ---	T 18 I 13 T(688)512
it is the tiny part of your self, the little thought	T 18 J 1 T(689)513
thinks it is the Son of God, whole and omnipotent, sole	T 18 J 1 T(689)513
whole and omnipotent, sole ruler of the kingdom it set apart	T 18 J 1 T(689)513
This is the LITTLE part of you, you think you stole	T 18 J 2 T(689)513
but YOU have lost sight of Heaven. Let the Holy Spirit	T 18 J 2 T(689)513
is still a tiny segment of the Son of God, complete	T 18 J 2 T(689)513
tiny segment of the Son of God, complete and holy, serene	T 18 J 2 T(689)513
and holy, serene and unaware of what you think surrounds it	T 18 J 2 T(689)513
you, returning your little offering of darkness to the Eternal Light	T 18 J 2 T(689)513
are meaningless. From the world of bodies, MADE by insanity, insane	T 18 J 3 T(690)514
are NO messages that speak of what lies underneath, for it	T 18 J 4 T(690)514
the body that could speak of this. Its eyes perceive it	T 18 J 4 T(690)514
its senses remain quite UNAWARE of it, its tongue can not	T 18 J 4 T(690)514
HIM at the outside ring of fear. But HE would lead	T 18 J 4 T(690)514
J 5. The circle of fear lies just below the	T 18 J 5 T(690)514
is real. For the REALITY of guilt is the illusion which	T 18 J 6 T(691)515
rock, is like a bank of low, dark clouds that seem	T 18 J 7 T(691)515
it is but an ILLUSION of a foundation. Try but to	T 18 J 7 T(691)515
FROM the clouds, the messengers of your perception return to you	T 18 J 8 T(691)515
you would play the game of childrens make believe. Yet	T 18 J 8 T(691)515
you play it, and regardless of how much imagination you bring	T 18 J 8 T(691)515
be with the dark clouds of guilt, no more impenetrable and	T 18 J 9 T(692)516
BENEATH them is a world of light, whereon they cast no	T 18 J 9 T(692)516
shadows CANNOT fall. This world of light, this circle of brightness	T 18 J 9 T(692)516
world of light, this circle of brightness, is the real world	T 18 J 9 T(692)516
seen anew, WITHOUT the shadow of guilt upon it. T	T 18 J 9 T(692)516
innocence, washed in the waters of forgiveness, and cleansed of every	T 18 J 10 T(692)516
waters of forgiveness, and cleansed of every evil thought you laid	T 18 J 10 T(692)516
no attack upon the Son of God, and YOU are welcome	T 18 J 10 T(692)516
the dark and heavy garments of guilt laid by, and gently	T 18 J 10 T(692)516
create. It IS the source of healing, but it is the	T 18 J 11 T(692)516
but it is the MESSENGER of love, and not its Source	T 18 J 11 T(692)516
step BEYOND this holy place of forgiveness. A step still further	T 18 J 11 T(692)516
different. Here is the Source of light; nothing perceived, forgiven, nor	T 18 J 11 T(692)516
T 18 K. The Passing of the Dream (N 1510 10	T 18 K 0 T(692)516
is still beyond the scope of our curriculum. Nor is there	T 18 K 1 T(692)516
us to try to speak of what must forever lie beyond	T 18 K 1 T(692)516
is useless in the Presence of your Creator, Whose ACKNOWLEDGMENT of	T 18 K 2 T(693)517
of your Creator, Whose ACKNOWLEDGMENT of you, AND YOURS OF HIM	T 18 K 2 T(693)517
ACKNOWLEDGMENT of you, AND YOURS OF HIM, so FAR transcends ALL	T 18 K 2 T(693)517
replaced forever by the knowledge of love and its One meaning	T 18 K 2 T(693)517
been uprooted from the world of shadows, and its unholy purpose	T 18 K 3 T(693)517
safely brought through the barriers of guilt, washed with forgiveness, and	T 18 K 3 T(693)517
firmly rooted in the world of light. From there it calls	T 18 K 3 T(693)517
gently placed before the gates of Heaven. The holy instant in	T 18 K 3 T(693)517
united, is but a messenger of love, sent from BEYOND forgiveness	T 18 K 3 T(693)517
BEYOND forgiveness to REMIND you of all that lies beyond it	T 18 K 3 T(693)517
And when the memory of God has come to you	T 18 K 4 T(693)517
you, in the holy place of forgiveness, you will remember nothing	T 18 K 4 T(693)517
gentleness, to the bright world of new and clean perception. There	T 18 K 4 T(693)517
criterion by which the wholeness of the dedication can be safely	T 19 A 1 T(694)518
opportunity to heal the Son of God. And he is healed	T 19 A 2 T(694)518
demand your ego would make of him. Thus do you SEE	T 19 A 2 T(694)518
IS obvious that a segment of the mind CAN see itself	T 19 B 1 T(694)518
body thus becomes the instrument of illusion, acting accordingly; seeing what	T 19 B 1 T(694)518
For faithlessness IS the perception of a brother AS a body	T 19 B 2 T(695)519
CANNOT be used for purposes of union. If, then, you SEE	T 19 B 2 T(695)519
sick, for you have made of it an enemy of healing	T 19 B 2 T(695)519
made of it an enemy of healing, and the OPPOSITE of	T 19 B 2 T(695)519
of healing, and the OPPOSITE of truth. T 19 B	T 19 B 2 T(695)519
faith MUST be the opposite of faithLESSness. But the difference in	T 19 B 3 T(695)519
interpose illusions between the Son of God and his Creator; faith	T 19 B 3 T(695)519
IMPOSSIBLE. Truth is the ABSENCE of illusion; illusion the ABSENCE of	T 19 B 4 T(695)519
of illusion; illusion the ABSENCE of truth. Both cannot BE together	T 19 B 4 T(695)519
impossible to attain. For PART of it is sought through the	T 19 B 4 T(695)519
sought through the body, THOUGHT OF as a means for seeking	T 19 B 4 T(695)519
MUST BE HEALED. The RESULT of an idea is NEVER separate	T 19 B 6 T(696)520
from its source. The IDEA of separation PRODUCED the body, and	T 19 B 6 T(696)520
it, MAKING it sick because of its identification WITH it.	T 19 B 6 T(696)520
identification safe from the attack of truth. If you but understood	T 19 B 7 T(696)520
has become to you, BECAUSE of it! You do NOT see	T 19 B 7 T(696)520
you SEE what IS unworthy of it, and CANNOT look beyond	T 19 B 7 T(696)520
faith, you OFFER the gift of freedom from the past, which	T 19 B 8 T(696)520
Faith is the OPPOSITE of fear, as much a part	T 19 B 9 T(697)521
fear, as much a part of love, as fear is of	T 19 B 9 T(697)521
of love, as fear is of attack. Faith is the acknowledgment	T 19 B 9 T(697)521
attack. Faith is the acknowledgment of UNION. It is the gracious	T 19 B 9 T(697)521
It is the gracious acknowledgment of everyone as a Son of	T 19 B 9 T(697)521
of everyone as a Son of your most loving Father, loved	T 19 B 9 T(697)521
Faith is the gift of God, through Him Whom God	T 19 B 10 T(697)521
Faithlessness looks upon the Son of God, and judges him UNWORTHY	T 19 B 10 T(697)521
God, and judges him UNWORTHY of forgiveness. But, through the eyes	T 19 B 10 T(697)521
forgiveness. But, through the eyes of faith, the Son of God	T 19 B 10 T(697)521
eyes of faith, the Son of God is seen ALREADY forgiven	T 19 B 10 T(697)521
is seen ALREADY forgiven, free of all the guilt he laid	T 19 B 10 T(697)521
justification. It is the messenger of the NEW perception, sent forth	T 19 B 10 T(697)521
you offer to the Son of God THROUGH Him, and WHOLLY	T 19 B 11 T(697)521
eyes, but in the sight of Him Who	T 19 B 11 T(697)521
grace was laid for BOTH of you. And be you healed	T 19 B 12 T(698)522
raised unto Himself and BOTH of you. Lay faithlessness aside, and	T 19 B 13 T(698)522
will you see the miracle of your relationship, as it was	T 19 B 13 T(698)522
sight, which brings the miracle of healing with equal ease to	T 19 B 13 T(698)522
with equal ease to ALL of them. For what the messengers	T 19 B 13 T(698)522
them. For what the messengers of love are sent to do	T 19 B 13 T(698)522
garden that He would make of it. For faith brings peace	T 19 B 14 T(698)522
and peace, completing the process of making lovely that they begin	T 19 B 14 T(698)522
slave to nothing, being lord of all, along with his Creator	T 19 B 15 T(698)522
an IDEA is free, INCAPABLE of being kept in prison, or	T 19 B 15 T(698)522
unless a mind NOT part of it can give it absolution	T 19 C 1 T(699)523
an arrogance which the idea of error lacks. To sin would	T 19 C 2 T(699)523
JUSTIFIED. It assumes the Son of God IS guilty, and has	T 19 C 2 T(699)523
NOT eternal, and the Will of God open to opposition AND	T 19 C 2 T(699)523
C 3. The Son of God CAN be mistaken; he	T 19 C 3 T(699)523
can even turn the power of his mind AGAINST himself. But	T 19 C 3 T(699)523
inherent in the whole IDEA of sin, IT IS IMPOSSIBLE. For	T 19 C 3 T(699)523
IS IMPOSSIBLE. For the wages of sin IS death, and how	T 19 C 3 T(699)523
as arrogance, and the acceptance of the self AS SINFUL is	T 19 C 4 T(700)524
doctrine that REPLACES the reality of the Son of God as	T 19 C 4 T(700)524
the reality of the Son of God as his Father created	T 19 C 4 T(700)524
to the ego. The IDEA of sin is WHOLLY sacrosanct in	T 19 C 5 T(700)524
protection, and the fundamental PURPOSE of the special relationship in its	T 19 C 5 T(700)524
illusion which makes the clouds of guilt seem heavy and impenetrable	T 19 C 6 T(700)524
changed creation from an Idea of God to an IDEAL the	T 19 C 6 T(700)524
world IT rules, made up of bodies, mindless, and capable of	T 19 C 6 T(700)524
of bodies, mindless, and capable of COMPLETE corruption and decay.	T 19 C 6 T(700)524
mistake is given the STATUS of truth, to what CAN it	T 19 C 7 T(700)524
it be brought? The holiness of sin is kept in place	T 19 C 7 T(700)524
is real; the NATURAL expression of what the Son of God	T 19 C 8 T(701)525
expression of what the Son of God has MADE himself to	T 19 C 8 T(701)525
COMPLETELY. Mourn then the death of God, Whom sin has killed	T 19 C 8 T(701)525
for it IS the choice of hell or Heaven.	T 19 C 9 T(701)525
T 19 D. The Unreality of Sin (N 1530 10:90	T 19 D 0 T(702)526
D 1. The attraction of guilt is found in sin	T 19 D 1 T(702)526
Sin will be repeated, BECAUSE of this attraction. Fear can become	T 19 D 1 T(702)526
not let go the IDEA of the sin. For guilt still	T 19 D 1 T(702)526
appeal. Sin is an idea of evil that can not BE	T 19 D 1 T(702)526
DESIRABLE. As an ESSENTIAL part of what the ego thinks you	T 19 D 1 T(702)526
punishment is but another form of guilts protection. For what	T 19 D 2 T(702)526
is always the great preserver of sin; treating it with respect	T 19 D 2 T(702)526
results, but WITHOUT the loss of its appeal. And suddenly you	T 19 D 3 T(702)526
will but change the FORM of sin, granting that it was	T 19 D 3 T(702)526
Spirit CLEARLY sees the Son of God can make mistakes. On	T 19 D 5 T(703)527
do not share His recognition of the difference between time and	T 19 D 5 T(703)527
you shift to different aspects of the spiral, the line looks	T 19 D 6 T(703)527
the body by the FEAR of changed perception, which its Teacher	T 19 D 7 T(704)528
impossible that what is PART of Him is totally unlike the	T 19 D 8 T(704)528
mind leads to a perception of the world in which the	T 19 D 9 T(704)528
world in which the PROOF of separation seems to be everywhere	T 19 D 9 T(704)528
remain ITSELF before the power of sin. T 19 D	T 19 D 9 T(704)528
forever be beyond the hope of healing. ---	T 19 D 10 T(704)528
power BEYOND Gods, capable of making another will, which could	T 19 D 10 T(705)529
and STRONGER. And each part of His fragmented creation would have	T 19 D 10 T(705)529
its purpose now, the goal of proving THIS is impossible. Heaven	T 19 D 11 T(705)529
been uprooted in its smile of love. You see it still	T 19 D 11 T(705)529
it vanishes. Only the habit of LOOKING for it still remains	T 19 D 11 T(705)529
hidden. YOU will be healed of sin and all its ravages	T 19 D 12 T(705)529
you will see the smile of Heaven shining on BOTH of	T 19 D 12 T(705)529
of Heaven shining on BOTH of you. And you will shine	T 19 D 12 T(705)529
each other, in glad acknowledgment of the grace that has been	T 19 D 12 T(705)529
relationship is now a temple of healing, a place where all	T 19 D 14 T(706)- 530
will encounter many obstacles. Some of them, YOU will try to	T 19 D 14 T(706)- 530
brothers, and from various aspects of the world OUTSIDE. But peace	T 19 D 14 T(706)- 530
D 15. The extension of the Holy Spirits purpose	T 19 D 15 T(706)- 530
He laid, deep within BOTH of you, will quietly extend to	T 19 D 15 T(706)- 530
quietly extend to EVERY aspect of your lives, surrounding both of	T 19 D 15 T(706)- 530
of your lives, surrounding both of you with glowing happiness, and	T 19 D 15 T(706)- 530
happiness, and the calm awareness of COMPLETE protection. And you will	T 19 D 15 T(706)- 530
you will carry its message of love and safety and freedom	T 19 D 15 T(706)- 530
in your call the call of God. And you will draw	T 19 D 16 T(706)- 530
You can indeed be sure of NOTHING you see OUTSIDE you	T 19 D 16 T(706)- 530
you see OUTSIDE you, but of this you CAN be sure	T 19 D 16 T(706)- 530
offered YOUR relationship the gift of holiness, without which it would	T 19 D 17 T(707)- 531
His Creator, in the name of His most holy Son. And	T 19 D 18 T(707)- 531
Name. What need is there of seeing, in the presence of	T 19 D 18 T(707)- 531
of seeing, in the presence of HIS gratitude?	T 19 D 18 T(707)- 531
The Desire to Get Rid of It (N 1542 10:102	T 19 E 0 T(708)532
your desire to get RID of it. For it cannot extend	T 19 E 1 T(708)532
it abide within the Son of God? If it would spread	T 19 E 1 T(708)532
to pay? The little barriers of sand still stand between you	T 19 E 2 T(708)532
yourselves alone. Christ asks it of you, for HIMSELF. He would	T 19 E 2 T(708)532
you let a little bank of sand, a wall of dust	T 19 E 2 T(708)532
bank of sand, a wall of dust, a tiny seeming barrier	T 19 E 2 T(708)532
it IS this little remnant of attack you cherish still against	T 19 E 3 T(708)532
going forth. This little wall of hatred would STILL oppose the	T 19 E 3 T(708)532
would STILL oppose the Will of God, and keep It limited	T 19 E 3 T(708)532
You still oppose the Will of God, just by a little	T 19 E 3 T(708)532
709) 533 of Heaven, and keep it FROM	T 19 E 4 T(709)533
salvation AWAY from the GIVER of salvation? For such have YOU	T 19 E 4 T(709)533
can NOT contain the Will of God. Peace WILL flow across	T 19 E 4 T(709)533
so quietly, beneath the wings of peace! For it will send	T 19 E 5 T(709)533
wall. For in the miracle of YOUR relationship, WITHOUT this barrier	T 19 E 5 T(709)533
There is no order of difficulty in miracles, for they	T 19 E 6 T(709)533
WINNING OVER, from the appeal of guilt to the appeal of	T 19 E 6 T(709)533
of guilt to the appeal of love. How can this FAIL	T 19 E 6 T(709)533
you MUST fall away, because of the appeal YOU answered. And	T 19 E 6 T(709)533
Him quietly EXTEND the miracle of your relationship to everyone CONTAINED	T 19 E 6 T(709)533
happy expectancy, a little pause of gladness, in acknowledgment of the	T 19 E 7 T(709)533
pause of gladness, in acknowledgment of the journeys end. For	T 19 E 7 T(709)533
534 wall of shadows. The sun has risen	T 19 E 7 T(710)534
miracle is but the end of an illusion. Such was the	T 19 E 7 T(710)534
ending. And in the goal of truth, which you accepted must	T 19 E 7 T(710)534
insane wish to get rid of Him Whom you invited IN	T 19 E 8 T(710)534
E 9. This feather of a wish, this tiny illusion	T 19 E 9 T(710)534
tiny illusion, this microscopic remnant of the belief in sin, is	T 19 E 9 T(710)534
sin, is all that remains of what once SEEMED to be	T 19 E 9 T(710)534
be, before the great wings of truth? Can it oppose an	T 19 E 10 T(710)534
flight, or hinder the advance of summer? Can it interfere with	T 19 E 10 T(710)534
it interfere with the EFFECTS of summers sun upon a	T 19 E 10 T(710)534
snowflake, and shiver in remembrance of the winters cold?	T 19 E 10 T(710)534
T 19 F. The Attraction of Guilt (N 1548 10:108	T 19 F 0 T(711)535
F 1. The attraction of guilt produces fear of love	T 19 F 1 T(711)535
attraction of guilt produces fear of love. For love would NEVER	T 19 F 1 T(711)535
all. It is the NATURE of love to look upon ONLY	T 19 F 1 T(711)535
For love contains the END of guilt, as surely as fear	T 19 F 1 T(711)535
sent, and return with messages of love and gentleness. The messengers	T 19 F 2 T(711)535
love and gentleness. The messengers of fear are harshly ordered to	T 19 F 2 T(711)535
guilt, and cherish every scrap of evil and sin that they	T 19 F 2 T(711)535
they can find, losing none of them on pain of death	T 19 F 2 T(711)535
none of them on pain of death, and laying them respectfully	T 19 F 2 T(711)535
masters, each asking for messages of different things, in different languages	T 19 F 3 T(711)535
this world are the result of how the world is seen	T 19 F 3 T(711)535
it, and return with word of what they saw. T	T 19 F 3 T(711)535
guiltily away in hungry search of guilt, for they are kept	T 19 F 4 T(712)536
to him. No little shred of guilt escapes their hungry eyes	T 19 F 4 T(712)536
they will bring you word of bones and skin and flesh	T 19 F 5 T(712)536
to allay their savage pangs of hunger. For they are frantic	T 19 F 5 T(712)536
are frantic with the pain of fear, and would avert the	T 19 F 5 T(712)536
and would avert the punishment of him who sends them forth	T 19 F 5 T(712)536
s messengers, to send INSTEAD of those YOU trained through fear	T 19 F 6 T(712)536
to let no little act of charity, no tiny expression of	T 19 F 6 T(712)536
of charity, no tiny expression of forgiveness, no little breaths of	T 19 F 6 T(712)536
of forgiveness, no little breaths of love, escape their notice. And	T 19 F 6 T(712)536
with you. Be not AFRAID of them. They offer you salvation	T 19 F 6 T(712)536
salvation. Theirs are the messages of SAFETY. For THEY see the	T 19 F 6 T(712)536
transformed before your sight, cleansed of all guilt, and softly brushed	T 19 F 7 T(712)536
to REPLACE the hungry dogs of fear you sent instead. And	T 19 F 7 T(713)537
forth to signify the END of fear. T 19 F	T 19 F 7 T(713)537
in gentleness before the table of communion. And I will join	T 19 F 8 T(713)537
made welcome in the state of grace, which means YOU HAVE	T 19 F 9 T(714)538
For I became the symbol of your sin, and so I	T 19 F 9 T(714)538
I had to die INSTEAD of you. To the ego, sin	T 19 F 9 T(714)538
way by which the Son of God was killed, instead of	T 19 F 9 T(714)538
of God was killed, instead of YOU. Yet would I offer	T 19 F 9 T(714)538
keep us apart? Mine was of no greater value than yours	T 19 F 9 T(714)538
better means for the COMMUNICATION of salvation, but NOT its Source	T 19 F 9 T(714)538
appear to be the symbol of sin, while you believe that	T 19 F 10 T(714)538
Communion is another kind of completion, which goes beyond guilt	T 19 F 11 T(714)538
must first surmount the obstacle of your desire to get rid	T 19 G 1 T(714)538
your desire to get rid of it. Where the attraction of	T 19 G 1 T(714)538
of it. Where the attraction of guilt holds sway, peace is	T 19 G 1 T(714)538
For here is the attraction of guilt MADE MANIFEST in the	T 19 G 1 T(714)538
think peace would ROB you of. This is what you believe	T 19 G 2 T(715)539
make, too much to ask of you. Is it a SACRIFICE	T 19 G 2 T(715)539
DEATH? Here is the focus of the perception of Atonement as	T 19 G 2 T(715)539
the focus of the perception of Atonement as murder. Here is	T 19 G 2 T(715)539
murder. Here is the SOURCE of the idea that love is	T 19 G 2 T(715)539
It is only the messengers of FEAR that see the body	T 19 G 3 T(715)539
DEMAND you sacrifice the hope of the bodys pleasures. It	T 19 G 3 T(715)539
pleasures. It HAS no hope of pleasure. But neither can it	T 19 G 3 T(715)539
can it bring you fear of pain. Pain is the ONLY	T 19 G 3 T(715)539
will neither to get rid of peace, nor to LIMIT it	T 19 G 4 T(715)539
WANT communion, NOT the feast of fear. You WANT salvation, NOT	T 19 G 4 T(715)539
WANT salvation, NOT the pain of guilt. AND YOU WANT YOUR	T 19 G 4 T(715)539
FATHER, NOT a little mound of clay, to be your home	T 19 G 4 T(715)539
sacrifice can not BE asked of you? There IS no obstacle	T 19 G 5 T(716)540
JOINED the limitless? The end of guilt is in your hands	T 19 G 6 T(716)540
be to you the symbol of the END of guilt, and	T 19 G 6 T(716)540
the symbol of the END of guilt, and look upon each	T 19 G 6 T(716)540
sins you think the Son of God committed. And in the	T 19 G 6 T(716)540
committed. And in the light of your forgiveness, he will remember	T 19 G 6 T(716)540
see in me the symbol of guilt, or of the END	T 19 G 7 T(716)540
the symbol of guilt, or of the END of guilt? Remembering	T 19 G 7 T(716)540
guilt, or of the END of guilt? Remembering that what I	T 19 G 7 T(716)540
faithful, to the holy union of the Father and Son in	T 19 G 8 T(716)540
the world the joyous message of the end of guilt, and	T 19 G 8 T(716)540
joyous message of the end of guilt, and all the world	T 19 G 8 T(716)540
the world will answer. Think of your happiness, as everyone offers	T 19 G 8 T(716)540
as everyone offers you witness of the end of sin, and	T 19 G 8 T(716)540
you witness of the end of sin, and shows you that	T 19 G 8 T(716)540
joined, will be the focus of the new perception that will	T 19 G 9 T(717)541
Holy Spirit the whole IDEA of sacrifice. And to ACCEPT the	T 19 H 1 T(717)541
so would limit YOUR awareness of it. For what He gives	T 19 H 1 T(717)541
use it for the Son of Gods release. It is	T 19 H 1 T(717)541
this you would be rid of, and having it, you CANNOT	T 19 H 1 T(717)541
be a wanderer in search of peace? Would you invest your	T 19 H 2 T(717)541
Would you invest your hope of peace and happiness in what	T 19 H 2 T(717)541
end. It HAS no purpose of itself, but only what is	T 19 H 2 T(717)541
and guilt are both conditions of the mind, to be ATTAINED	T 19 H 3 T(717)541
these conditions are the home of the emotion that called them	T 19 H 3 T(717)541
is the great SEEMING betrayer of faith. In it lies disillusionment	T 19 H 4 T(718)542
lies disillusionment and the seeds of faithlessness. But ONLY if you	T 19 H 4 T(718)542
But ONLY if you asked of it what it CANNOT give	T 19 H 4 T(718)542
is faithful. And the correction of YOUR mistake will GIVE you	T 19 H 4 T(718)542
the ego sees as proof of sin. It is not REALLY	T 19 H 5 T(719)543
is but the inevitable result of equating yourself WITH the body	T 19 H 5 T(719)543
become your PURPOSE. The attraction of guilt MUST enter with it	T 19 H 5 T(719)543
It will share the pain of ALL illusions, and the illusion	T 19 H 5 T(719)543
ALL illusions, and the illusion of pleasure will BE the same	T 19 H 5 T(719)543
guilt maintains the whole illusion of his existence. This, then, IS	T 19 H 6 T(719)543
the body becomes the servant of pain, seeking it dutifully, and	T 19 H 6 T(719)543
this IDEA that underlies all of the egos heavy investment	T 19 H 6 T(719)543
Certainly what it is MADE of is not precious. And, just	T 19 H 7 T(719)543
NO feeling for them. All of the feeling with which they	T 19 H 7 T(719)543
it would keep you unaware of it. T 19 H	T 19 H 7 T(719)543
Who would send messages of hatred and attack ,if he	T 19 H 8 T(719)543
belief that, for your message of attack and guilt, will someone	T 19 H 8 T(720)544
so, but as the enemy of peace, it urges you to	T 19 H 8 T(720)544
SEND OUT all your messages of hate, and free YOURSELF. And	T 19 H 8 T(720)544
the body to the goal of sin, and places in it	T 19 H 9 T(720)544
praise continually, in solemn celebration of the egos rule. Not	T 19 H 9 T(720)544
that YIELDING to the attraction of guilt is the ESCAPE from	T 19 H 9 T(720)544
Peace - III. The Attraction of Death (N not present in	T 19 I 0 T(721)545
for it contains the third of the obstacles that peace must	T 19 I 1 T(721)545
seems to be the FEAR of death, is really its ATTRACTION	T 19 I 1 T(721)545
the ego is the enemy of life. T 19 I	T 19 I 1 T(721)545
it is gone. But what of those whose dedication it is	T 19 I 2 T(721)545
honors their grim master, lord of death? Touch any one of	T 19 I 2 T(721)545
of death? Touch any one of them with the gentle hand	T 19 I 2 T(721)545
them with the gentle hand of forgiveness, and watch the chains	T 19 I 2 T(721)545
arrogance. It is the Will of God. What is impossible to	T 19 I 3 T(721)545
Spirits purpose in place of the egos, you RENOUNCED	T 19 I 3 T(721)545
We know that the RESULT of an idea leaves not its	T 19 I 3 T(721)545
And death is the result of the thought we call the	T 19 I 3 T(721)545
as life is the result of the Thought of God.	T 19 I 3 T(721)545
the result of the Thought of God. T 19 J	T 19 I 3 T(721)545
innocence, and to the Will of God Himself. Where can such	T 19 J 1 T(721)545
but in the sick minds of the insane, dedicated to madness	T 19 J 1 T(721)545
and set AGAINST the peace of Heaven? ---	T 19 J 1 T(721)545
bound by them. He knows of neither sin NOR its result	T 19 J 2 T(722)546
procession march not in honor of their Creator, Whose Will it	T 19 J 2 T(722)546
dedicated to death, a symbol of corruption, a sacrifice to sin	T 19 J 2 T(722)546
you have condemned the Son of God to this ARE arrogant	T 19 J 3 T(722)546
are but honoring the Will of his Creator. The arrogance of	T 19 J 3 T(722)546
of his Creator. The arrogance of sin, the pride of guilt	T 19 J 3 T(722)546
arrogance of sin, the pride of guilt, the sepulchre of separation	T 19 J 3 T(722)546
pride of guilt, the sepulchre of separation, all are part of	T 19 J 3 T(722)546
of separation, all are part of your unrecognized dedication to death	T 19 J 3 T(722)546
dedication to death. The glitter of guilt you laid upon the	T 19 J 3 T(722)546
can feel. IT DOES NOTHING. Of itself, it is neither corruptible	T 19 J 4 T(722)546
NOTHING. It is the result of a tiny, mad IDEA of	T 19 J 4 T(722)546
of a tiny, mad IDEA of corruption, WHICH CAN BE CORRECTED	T 19 J 4 T(722)546
the Creator to the awareness of every mind which heard His	T 19 J 4 T(722)546
the final and complete disruption of communication, which IS the ego	T 19 J 5 T(723)547
dark savior from the light of truth, the answer to the	T 19 J 5 T(723)547
to the Answer, the silencer of the Voice that speaks for	T 19 J 5 T(723)547
death is NOT the end of conflict. Only Gods ANSWER	T 19 J 5 T(723)547
J 6. The obstacle of your seeming love for death	T 19 J 6 T(723)547
Here is the final end of union, the triumph of the	T 19 J 6 T(723)547
end of union, the triumph of the egos making over	T 19 J 6 T(723)547
making over creation, the victory of lifelessness on life Itself. Under	T 19 J 6 T(723)547
Itself. Under the dusty edge of its distorted world. the ego	T 19 J 6 T(723)547
ego would lay the Son of God, slain by its orders	T 19 J 6 T(723)547
7. My brothers, children of our Father, this is a	T 19 J 7 T(723)547
Father, this is a DREAM of death. There is no funeral	T 19 J 7 T(723)547
grim commandments, nor twisted rituals of condemnation, to which the BODY	T 19 J 7 T(723)547
leads you. Ask not release of IT. But FREE it from	T 19 J 7 T(723)547
could look upon the defeat of God, and think it REAL	T 19 J 7 T(723)547
J 8. The fear of death will go as its	T 19 J 8 T(724)548
s REAL attraction. The end of sin, which nestles quietly in	T 19 J 8 T(724)548
nestles quietly in the safety of your relationship, protected by your	T 19 J 8 T(724)548
is very near. The infancy of salvation is carefully guarded by	T 19 J 8 T(724)548
within it lies the END of death. T 19 J	T 19 J 8 T(724)548
enter and disturb the peace of sinlessness? What has been given	T 19 J 9 T(724)548
out to YOU. The miracle of life is ageless, born in	T 19 J 9 T(724)548
a resting-place by your forgiveness of EACH OTHER, and see in	T 19 J 9 T(724)548
see in it the Will of God. Here is the babe	T 19 J 9 T(724)548
God. Here is the babe of Bethlehem reborn. And everyone who	T 19 J 9 T(724)548
you to be a source of fear, when any situation strikes	T 19 J 10 T(724)548
tremble and the cold sweat of fear comes over it, remember	T 19 J 10 T(724)548
perceived it as a symbol of fear, a sign of sin	T 19 J 10 T(724)548
symbol of fear, a sign of sin and death. Remember, then	T 19 J 10 T(724)548
to the truth or falsity of the IDEA which they reflect	T 19 J 10 T(724)548
Confronted with such seeming uncertainty of meaning, judge it not. Remember	T 19 J 11 T(725)549
not. Remember the holy Presence of the One GIVEN you to	T 19 J 11 T(725)549
you to be the Source of judgment. Give it to Him	T 19 J 11 T(725)549
see it as a sign of sin and death, nor use	T 19 J 11 T(725)549
me how NOT to make of it an OBSTACLE to peace	T 19 J 11 T(725)549
Peace - IV. The Fear of God (N not present in	T 19 K 0 T(726)550
you see, WITHOUT the fear of death? What would you feel	T 19 K 1 T(726)550
REMEMBER YOUR FATHER. The Creator of life, the Source of everything	T 19 K 1 T(726)550
Creator of life, the Source of everything that lives, the Father	T 19 K 1 T(726)550
everything that lives, the Father of the Universe, and of the	T 19 K 1 T(726)550
Father of the Universe, and of the Universe of universes, and	T 19 K 1 T(726)550
Universe, and of the Universe of universes, and of everything that	T 19 K 1 T(726)550
the Universe of universes, and of everything that lies even BEYOND	T 19 K 1 T(726)550
salvation completed, and the Son of God ENTIRELY restored to sanity	T 19 K 1 T(726)550
heavy veil before the face of Christ. Yet as His face	T 19 K 2 T(726)550
seems to make the face of Christ Himself like to a	T 19 K 2 T(726)550
s, and the bright rays of His Fathers Love which	T 19 K 2 T(726)550
with glory appear as streams of blood, fades in the blazing	T 19 K 2 T(726)550
BEYOND it when the fear of death is gone. T	T 19 K 2 T(726)550
union to call you OUT of separation; the great amnesia in	T 19 K 3 T(726)550
amnesia in which the memory of God seems quite forgotten; the	T 19 K 3 T(726)550
seems quite forgotten; the cleavage of your Self from you; THE	T 19 K 3 T(726)550
Self from you; THE FEAR OF GOD, the final step in	T 19 K 3 T(726)550
life? It is the attraction of death that makes life seem	T 19 K 4 T(727)551
You are no more afraid of death than of the ego	T 19 K 4 T(727)551
more afraid of death than of the ego. These are your	T 19 K 4 T(727)551
never to let the fear of God be lifted, so you	T 19 K 4 T(727)551
could look upon the face of Christ, and join Him in	T 19 K 4 T(727)551
The desire to get rid of peace and drive the Holy	T 19 K 5 T(727)551
you fades in the presence of the quiet recognition that you	T 19 K 5 T(727)551
you love Him. The exaltation of the body is given up	T 19 K 5 T(727)551
is given up in favor of the Spirit, which you love	T 19 K 5 T(727)551
the body. And the appeal of death is lost forever, as	T 19 K 5 T(727)551
to you. From BEYOND each of the OBSTACLES to love, Love	T 19 K 5 T(727)551
been surmounted by the power of the attraction of what lies	T 19 K 5 T(727)551
the power of the attraction of what lies BEYOND. Your WANTING	T 19 K 5 T(727)551
when you heard the voice of love BEYOND them, you answered	T 19 K 5 T(727)551
your friends.’ The loveliness’ of sin; the delicate appeal of	T 19 K 6 T(727)551
of sin; the delicate appeal of guilt, the holy’ waxen image	T 19 K 6 T(727)551
guilt, the holy’ waxen image of death, and the fear of	T 19 K 6 T(727)551
of death, and the fear of vengeance of the ego you	T 19 K 6 T(727)551
and the fear of vengeance of the ego you swore in	T 19 K 6 T(727)551
WILL BE GONE FOREVER. All of your friends,’ your protectors	T 19 K 6 T(727)551
forever. This is the re-establishment of YOUR will. Look upon it	T 19 K 7 T(728)552
you are at the mercy of things BEYOND you, forces you	T 19 K 7 T(728)552
to forget again, no stab of fear, nor the cold sweat	T 19 K 7 T(728)552
fear, nor the cold sweat of seeming death, CAN stand against	T 19 K 7 T(728)552
T 19 L. The Lifting of the Veil (N not present	T 19 L 0 T(728)552
each other in innocence, born of COMPLETE forgiveness of each other	T 19 L 1 T(728)552
innocence, born of COMPLETE forgiveness of each others illusions, and	T 19 L 1 T(728)552
illusions, and through the eyes of faith, which see them not	T 19 L 1 T(728)552
can look upon the fear of God unterrified, unless he has	T 19 L 2 T(728)552
on it, without COMPLETE forgiveness of his brother in his heart	T 19 L 2 T(728)552
To look upon the fear of God DOES need some preparation	T 19 L 4 T(729)553
stand unforgiving. You are afraid of God BECAUSE you fear each	T 19 L 4 T(729)553
know him, and your INTERPRETATION of him is VERY fearful. And	T 19 L 5 T(729)553
fear. Brothers, you NEED forgiveness of each other for you will	T 19 L 5 T(729)553
L 6. Beside each of you is one who offers	T 19 L 6 T(729)553
who offers you the chalice of Atonement, for the Holy Spirit	T 19 L 6 T(729)553
to YOU? Is this giver of Salvation your friend or enemy	T 19 L 6 T(729)553
remembering that you will RECEIVE of him according to your choice	T 19 L 6 T(729)553
and seek not to make of love an enemy. T	T 19 L 6 T(730)554
because you cast the veil of sin upon Him to HIDE	T 19 L 7 T(730)554
as His Friend. The enemies’ of Christ, the worshippers of sin	T 19 L 7 T(730)554
enemies’ of Christ, the worshippers of sin, know not Whom they	T 19 L 7 T(730)554
RECEIVED. There is no grace of Heaven that you cannot OFFER	T 19 L 8 T(730)554
HIM. And he WILL receive of you what YOU received of	T 19 L 8 T(730)554
of you what YOU received of him. Redemption has been given	T 19 L 8 T(730)554
Here is the holy place of RESURRECTION, to which we come	T 19 L 9 T(730)554
has been given the gift of holiness for YOU. Join him	T 19 L 9 T(730)554
gladness, and remove all trace of guilt from his disturbed and	T 19 L 9 T(730)554
to lift the heavy burden of sin you laid upon him	T 19 L 9 T(730)554
see in him the gift of God you would RECEIVE. It	T 19 L 10 T(731)555
is almost Easter, the time of Resurrection. Let us give redemption	T 19 L 10 T(731)555
in death. Behold the gift of freedom that I gave the	T 19 L 10 T(731)555
the Holy Spirit, for BOTH of you. And be you free	T 19 L 10 T(731)555
and giving it, receive it OF Him, in RETURN for what	T 19 L 10 T(731)555
look upon him with condemnation of ANY kind. See him as	T 19 L 11 T(731)555
sin, here in the garden of seeming agony and death. So	T 19 L 11 T(731)555
the way unto the Resurrection of Gods Son. And let	T 19 L 11 T(731)555
rise again to glad remembrance of his Father, Who knows no	T 19 L 11 T(731)555
meaningless. Here is the Peace of God, given to you eternally	T 19 L 12 T(731)555
OWE each other, the debt of gratitude you offer to the	T 19 L 12 T(731)555
you offer to the Son of God, in thanks for what	T 19 L 12 T(731)555
would look upon the giver of this gift, for as you	T 19 L 13 T(732)556
seen as either the giver of guilt or of salvation, so	T 19 L 13 T(732)556
the giver of guilt or of salvation, so will his OFFERING	T 19 L 13 T(732)556
because they have been HEALED of pain. Everyone gives as he	T 19 L 13 T(732)556
veil, and place the Son of God safely within the sure	T 19 L 14 T(732)556
safely within the sure protection of his Father. Here is the	T 19 L 14 T(732)556
CHAPTER 20 THE PROMISE OF THE RESURRECTION T 20	T 20 0 0 T(733) 557
is Palm Sunday, the celebration of victory, and the ACCEPTANCE of	T 20 A 1 T(733) 557
of victory, and the ACCEPTANCE of the truth. Let us not	T 20 A 1 T(733) 557
week brooding on the crucifixion of Gods Son, but happily	T 20 A 1 T(733) 557
but happily in the celebration of his RELEASE. For Easter is	T 20 A 1 T(733) 557
For Easter is the sign of peace, not pain. A slain	T 20 A 1 T(733) 557
RISEN Christ becomes the symbol of the Son of Gods	T 20 A 1 T(733) 557
the symbol of the Son of Gods forgiveness upon HIMSELF	T 20 A 1 T(733) 557
and holy sign the Son of God is innocent. Let no	T 20 B 1 T(733) 557
innocent. Let no dark signs of crucifixion intervene between the journey	T 20 B 1 T(733) 557
its purpose; between the ACCEPTANCE of the truth and its EXPRESSION	T 20 B 1 T(733) 557
we honor the perfect PURITY of the Son of God, and	T 20 B 2 T(733) 557
perfect PURITY of the Son of God, and NOT his sins	T 20 B 2 T(733) 557
Offer each other the gift of lilies, NOT the crown of	T 20 B 2 T(733) 557
of lilies, NOT the crown of thorns; the gift of love	T 20 B 2 T(733) 557
crown of thorns; the gift of love, and NOT the gift	T 20 B 2 T(733) 557
love, and NOT the gift of fear. You stand beside each	T 20 B 2 T(733) 557
I would have the gift of your forgiveness, offered by you	T 20 B 2 T(733) 557
holy week is the symbol of the whole journey that the	T 20 B 3 T(733) 557
whole journey that the Son of God has undertaken. He started	T 20 B 3 T(733) 557
He started with the sign of victory, the promise of the	T 20 B 3 T(733) 557
sign of victory, the promise of the Resurrection, ALREADY given him	T 20 B 3 T(733) 557
not wander into the temptation of crucifixion, and DELAY him there	T 20 B 3 T(733) 557
BEYOND it, with the light of his own innocence lighting his	T 20 B 3 T(733) 557
near. But let the whiteness of your shining gift of lilies	T 20 B 3 T(733) 557
whiteness of your shining gift of lilies speed him on his	T 20 B 3 T(733) 557
Easter is not the celebration of the COST of sin, but	T 20 B 4 T(734)558
the celebration of the COST of sin, but of its	T 20 B 4 T(734)558
the COST of sin, but of its END. If you	T 20 B 4 T(734)558
END. If you see glimpses of the face of Christ behind	T 20 B 4 T(734)558
see glimpses of the face of Christ behind the veil, looking	T 20 B 4 T(734)558
between the snow white petals of the lilies you have received	T 20 B 4 T(734)558
was. But, for your gift of lilies, you WILL know. In	T 20 B 4 T(734)558
WILL know. In your FORGIVENESS of this stranger, alien to you	T 20 B 4 T(734)558
redemption WITH him. The time of Easter is a time of	T 20 B 4 T(734)558
of Easter is a time of JOY, and not of mourning	T 20 B 4 T(734)558
time of JOY, and not of mourning. Look on your risen	T 20 B 4 T(734)558
For Easter is the time of YOUR salvation, along with mine	T 20 B 4 T(734)558
but offer him a crown of thorns, not recognizing it for	T 20 C 1 T(735)559
to justify your OWN interpretation of its value by HIS acceptance	T 20 C 1 T(735)559
and delight acknowledges the lack of value HE places on himself	T 20 C 1 T(735)559
minds judge to be worthy of them. T 20 C	T 20 C 2 T(735)559
Each gift is an EVALUATION of the receiver AND THE GIVER	T 20 C 3 T(735)559
DRAW to it the worshippers of what he placed UPON it	T 20 C 3 T(735)559
UPON it, making it WORTHY of their devotion. And each has	T 20 C 3 T(735)559
your judgment upon the Son of God for what he is	T 20 C 3 T(736)560
for lilies, for the Son of God has not forgiven me	T 20 C 4 T(736)560
may look upon the Son of God as whole. But look	T 20 C 4 T(736)560
gleaming in the gentle glow of peace that shines on everything	T 20 C 5 T(736)560
I cannot USE your gift of lilies, while you see them	T 20 C 6 T(736)560
C 7. The fear of God is NOTHING to you	T 20 C 7 T(737)561
greatest power for the UNDOING of illusion that God Himself could	T 20 C 7 T(737)561
YOU have received. The Son of God looks unto YOU for	T 20 C 7 T(737)561
nails to crucify the Son of God, and crown him king	T 20 C 7 T(737)561
God, and crown him king of death. Your chosen home is	T 20 C 7 T(737)561
fear in love. The song of Easter is the glad refrain	T 20 C 8 T(737)561
the glad refrain the Son of God was NEVER crucified. Let	T 20 C 8 T(737)561
738) 562 of Heaven, the home we share	T 20 C 8 T(738)562
where you laid the lilies of forgiveness. Let him be to	T 20 C 9 T(738)562
We go beyond the veil of fear, lighting each others	T 20 C 9 T(738)562
Heaven and to the peace of Easter, in which we join	T 20 C 10 T(738)562
glad awareness that the Son of God is risen from the	T 20 C 10 T(738)562
him. Now are the lilies of his innocence untouched by guilt	T 20 C 10 T(738)562
protected from the cold chill of fear and withering blight of	T 20 C 10 T(738)562
of fear and withering blight of sin alike. Your gift has	T 20 C 10 T(738)562
will you walk the way of innocence together, singing as you	T 20 C 11 T(738)562
you behold the open door of Heaven, and	T 20 C 11 T(738)562
lamp is lit in both of you, for one another. And	T 20 C 11 T(739)563
to each other, shall both of you be led past fear	T 20 C 11 T(739)563
to mere perception; a way of LOOKING in which CERTAINTY is	T 20 D 1 T(740)564
20 D 2. Adjustments of ANY kind are of the	T 20 D 2 T(740)564
Adjustments of ANY kind are of the ego. For it is	T 20 D 2 T(740)564
DEPEND upon adjustments, to make of them what it would have	T 20 D 2 T(740)564
ego is the self-appointed mediator of ALL relationships, making whatever adjustments	T 20 D 2 T(740)564
truth. They are NOT afraid of it, for it is WITHIN	T 20 D 3 T(740)564
you have made? A world of murder and attack, through which	T 20 D 4 T(741)565
UP. It is a picture of what you think YOU are	T 20 D 4 T(741)565
what you think YOU are; of how you SEE yourself. A	T 20 D 4 T(741)565
are but the fearful thoughts of those who would adjust themselves	T 20 D 4 T(741)565
by YOU. This sickly picture of yourself is carefully preserved by	T 20 D 5 T(741)565
Take not the judgment of the world as answer to	T 20 D 7 T(742)566
not to make the Son of God ADJUST to his insanity	T 20 D 7 T(742)566
wandered carelessly into the home of Truth, and who will wander	T 20 D 7 T(742)566
slips unnoticed through the universe of truth, becomes your guide. To	T 20 D 8 T(742)566
turn, to ask the MEANING of the universe. And of the	T 20 D 8 T(742)566
MEANING of the universe. And of the one blind thing in	T 20 D 8 T(742)566
I look upon the Son of God? Does one ask judgment	T 20 D 8 T(742)566
God? Does one ask judgment of what is totally BEREFT of	T 20 D 8 T(742)566
of what is totally BEREFT of judgment? And if you HAVE	T 20 D 8 T(742)566
You asked this puff of madness for the meaning of	T 20 D 9 T(742)566
of madness for the meaning of your unholy relationship, and adjusted	T 20 D 9 T(742)566
joy, to bless the Son of God, and give him thanks	T 20 D 9 T(742)566
other as the eternal gift of God to you? Did you	T 20 D 9 T(742)566
holiness that shone in both of you, to bless the other	T 20 D 9 T(742)566
other? That is the purpose of your HOLY relationship. Ask not	T 20 D 9 T(742)566
relationship. Ask not the means of its attainment of the one	T 20 D 9 T(742)566
the means of its attainment of the one thing that still	T 20 D 9 T(742)566
companion, in whom the meaning of your freedom lies. He seemed	T 20 D 10 T(743)567
Paradise, and know the peace of God. T 20 D	T 20 D 10 T(743)567
is my will for BOTH of you, and for each of	T 20 D 11 T(743)567
of you, and for each of you for one another, and	T 20 D 11 T(743)567
perfect, and WITHOUT the veil of fear upon it? Here are	T 20 D 11 T(743)567
on ourselves. Here, all thought of ANY separation between us becomes	T 20 D 11 T(743)567
they will to be? Each of you now will lead the	T 20 D 12 T(744)567
your brother is the light of Gods eternal promise of	T 20 D 12 T(744)567
of Gods eternal promise of YOUR immortality. See HIM as	T 20 D 12 T(744)567
give power as the laws of this world INTERPRET giving; as	T 20 E 1 T(745)568
power at all. Power is of God, given by Him, and	T 20 E 1 T(745)568
would He keep you free of them. T 20 E	T 20 E 1 T(745)568
2. Being without illusion of what you are, the Holy	T 20 E 2 T(745)568
But what you would RECEIVE of him, is up to you	T 20 E 3 T(745)568
it. It is the re-awakening of the laws of God in	T 20 E 3 T(745)568
the re-awakening of the laws of God in minds that have	T 20 E 3 T(745)568
them to suffer the results of any other source. Those who	T 20 E 4 T(746)569
ITS results. Their power is of God. And they will give	T 20 E 4 T(746)569
power according to the Will of God. And thus their freedom	T 20 E 5 T(746)569
It is THEM, who learned of freedom, that you should ask	T 20 E 5 T(746)569
received. See, then, the power of sinlessness within your brother, and	T 20 E 5 T(746)569
share with him the power of the RELEASE from sin you	T 20 E 5 T(746)569
free himself. In the world of separation, each is appointed separately	T 20 E 6 T(746)569
to look upon the face of Christ, and see Him sinless	T 20 E 6 T(746)569
sinless. The plan is not of you, nor need you be	T 20 E 6 T(746)569
in your part lies ALL of it, without which is no	T 20 E 6 T(746)569
WITHOUT your part. The ark of peace is entered two by	T 20 E 6 T(746)569
by two, yet the beginning of another world goes with them	T 20 E 6 T(746)569
not, and where the Son of God can enter WITHOUT fear	T 20 E 6 T(747)570
Think not that your forgiveness of each other serves but you	T 20 E 7 T(747)570
world rests in the hands of every two who enter here	T 20 E 7 T(747)570
as they rest, the face of Christ shines on them, and	T 20 E 7 T(747)570
and they remember the laws of God, forgetting all the rest	T 20 E 7 T(747)570
could no more leave one of them outside than I could	T 20 E 8 T(747)570
leave you and forget part of myself. You may wonder how	T 20 E 8 T(747)570
take thought for nothing, careless of everything except the only purpose	T 20 E 9 T(747)570
more certain than the Son of God? T 20 F	T 20 E 9 T(748)571
T 20 F. Heralds of Eternity (N not present in	T 20 F 0 T(748)571
there he finds his function of restoring his Fathers laws	T 20 F 1 T(748)571
forever. So do the parts of Gods Son gradually join	T 20 F 1 T(748)571
each joining is the end of time brought nearer. Each miracle	T 20 F 1 T(748)571
time brought nearer. Each miracle of joining is a mighty herald	T 20 F 1 T(748)571
joining is a mighty herald of eternity. No-one who has a	T 20 F 1 T(748)571
F 2. Each herald of eternity sings of the end	T 20 F 2 T(748)571
Each herald of eternity sings of the end of sin and	T 20 F 2 T(748)571
eternity sings of the end of sin and fear. Each speaks	T 20 F 2 T(748)571
fear. Each speaks in time of what is far BEYOND it	T 20 F 2 T(748)571
together, call to the hearts of everyone, and let them beat	T 20 F 2 T(748)571
heart beat is the unity of love proclaimed and given welcome	T 20 F 2 T(748)571
power to hold the unity of the Son of God together	T 20 F 2 T(748)571
the unity of the Son of God together. You give to	T 20 F 2 T(748)571
can you estimate the worth of him who offers peace to	T 20 F 4 T(749)572
Who would SEE the face of Christ, and yet insist that	T 20 F 4 T(749)572
meaning? For this insistence is of those who do NOT see	T 20 F 4 T(749)572
your choice, but never BOTH of these. T 20 F	T 20 F 4 T(749)572
use which serves the purpose of a holy relationship. And while	T 20 F 5 T(749)572
but one. The little breath of eternity that runs through time	T 20 F 5 T(749)572
EVERYTHING. Here is the loveliness of your relationship, with means and	T 20 F 6 T(749)572
is ALREADY given; the face of Christ you yet will look	T 20 F 6 T(749)572
Can you EVALUATE the giver of a gift like this? Would	T 20 F 7 T(750)573
This gift returns the laws of God to your remembrance. And	T 20 F 7 T(750)573
sees the gift in BOTH of you, will offer and receive	T 20 F 7 T(750)573
sees. He knows the Son of God. And shares his Father	T 20 F 8 T(750)573
IS he, that the Creator of the universe should offer it	T 20 F 8 T(750)573
it is impossible the confidence of God should be misplaced.	T 20 F 8 T(750)573
T 20 G. The Temple of the Holy Spirit (N not	T 20 G 0 T(750)573
G 1. The meaning of the Son of God lies	T 20 G 1 T(750)573
The meaning of the Son of God lies solely in his	T 20 G 1 T(750)573
forever. Yet has the Son of God invented an unholy relationship	T 20 G 1 T(750)573
His REAL relationship is one of perfect union, and unbroken continuity	T 20 G 1 T(750)573
broken into fragments and full of fear. The one created by	T 20 G 1 T(750)573
contrast better than the experience of both a holy and an	T 20 G 2 T(751)574
LOST its meaning. The love of THEM has MADE love meaningless	T 20 G 3 T(751)574
body is an isolated speck of darkness; a hidden secret room	T 20 G 5 T(751)574
secret room, a tiny spot of senseless mystery, a meaningless enclosure	T 20 G 5 T(751)574
He Who SEES the face of Christ choose as His home	T 20 G 5 T(752)575
will NEVER be the seat of love. It is the home	T 20 G 6 T(752)575
love. It is the home of the idolater, and of love	T 20 G 6 T(752)575
home of the idolater, and of loves CONDEMNATION. For here	T 20 G 6 T(752)575
return. Here is the mystery of separation perceived in awe and	T 20 G 6 T(752)575
idolaters will ALWAYS be afraid of love. For nothing so severely	T 20 G 7 T(752)575
feeling the seeming firm foundation of their temple begin to shake	T 20 G 7 T(752)575
fear is but the herald of escape. This place of darkness	T 20 G 7 T(752)575
herald of escape. This place of darkness is NOT your home	T 20 G 7 T(752)575
relationship. It is a state of isolation, which SEEMS to be	T 20 G 8 T(752)575
mad idea of making your relationship with God	T 20 G 8 T(753)576
and give it the ILLUSION of reality. And so it SEEMED	T 20 G 8 T(753)576
their going. The unholy instant of their seeming power is frail	T 20 G 9 T(753)576
WANT, for the eternal blessing of the holy instant, and its	T 20 G 9 T(753)576
unlimited beneficence? Is the malevolence of the unholy relationship, so seeming	T 20 G 9 T(753)576
the TRUE relationship the Son of God has with his Father	T 20 G 10 T(753)576
gladness for the holy one of safe return. Here is the	T 20 G 10 T(753)576
SEEMS to be a wall of flesh AROUND the mind, keeping	T 20 G 11 T(754)577
prisoner in a tiny spot of space and time, beholden unto	T 20 G 11 T(754)577
grieve and die in honor of its master. And this unholy	T 20 G 11 T(754)577
to be life. An instant of despair, a tiny island of	T 20 G 11 T(754)577
of despair, a tiny island of dry sand, bereft of water	T 20 G 11 T(754)577
island of dry sand, bereft of water, and set uncertainly upon	T 20 G 11 T(754)577
oblivion. Here does the Son of God stop briefly by, to	T 20 G 11 T(754)577
immobilized. The holy instant IS of greater value now to you	T 20 G 12 T(754)577
little yet; perhaps a shadow of the fear of God remains	T 20 G 13 T(754)577
a shadow of the fear of God remains with you. But	T 20 G 13 T(754)577
from looking on the face of Christ? And can they long	T 20 G 13 T(754)577
they long withhold the memory of their relationship with their Father	T 20 G 13 T(754)577
FROM themselves, and keep remembrance of His Love APART from their	T 20 G 13 T(754)577
T 20 H. The Consistency of Means and End (N not	T 20 H 0 T(755)578
have said much about discrepancies of means and end, and how	T 20 H 1 T(755)578
than others, are merely indications of areas where means and end	T 20 H 1 T(755)578
This course requires almost NOTHING of you. It is impossible to	T 20 H 1 T(755)578
H 2. The period of discomfort that follows the sudden	T 20 H 2 T(755)578
you will make the error of believing the MEANS are difficult	T 20 H 3 T(755)578
THEY are impossible, your wanting of the PURPOSE has been shaken	T 20 H 3 T(755)578
perfectly consistent with the goal of holiness? For holiness is merely	T 20 H 4 T(756)579
holiness is merely the result of letting the effects of sin	T 20 H 4 T(756)579
result of letting the effects of sin be lifted, so what	T 20 H 4 T(756)579
meaningfully be invested with attributes of Christ OR of the ego	T 20 H 4 T(756)579
with attributes of Christ OR of the ego. EITHER must be	T 20 H 4 T(756)579
must be undone, for purposes of truth. T 20 H	T 20 H 4 T(756)579
unholy instant IS the time of bodies. But the PURPOSE here	T 20 H 5 T(756)579
illusion. And so the illusion of a brother as a body	T 20 H 5 T(756)579
in keeping with the purpose of unholiness. BECAUSE of this consistency	T 20 H 5 T(756)579
the purpose of unholiness. BECAUSE of this consistency, the means remain	T 20 H 5 T(756)579
at all. In the darkness of sin, he is INVISIBLE. He	T 20 H 6 T(756)579
other bodies, serving the cause of sin an instant, before he	T 20 H 6 T(756)579
the purpose of the other, for each one	T 20 H 7 T(757)580
each one is a CHOICE of purpose, employed on its behalf	T 20 H 7 T(757)580
its purpose through the means of sin? Judgment you taught YOURSELF	T 20 H 8 T(757)580
reality. Your holy brother, sight of whom is YOUR release, is	T 20 H 8 T(757)580
what he sees is FREE of condemnation. And what he sees	T 20 H 9 T(757)580
T 20 I. The Vision of Sinlessness (N not present in	T 20 I 0 T(757)580
you not willingly be FREE of misery, and learn again of	T 20 I 2 T(758)581
of misery, and learn again of joy? Your holy relationship offers	T 20 I 2 T(758)581
is yours is also not of you. Rejoice in what is	T 20 I 3 T(758)581
with real desire and sincerity of purpose, SHARED with the Holy	T 20 I 3 T(758)581
which held him to illusions of what he is. It is	T 20 I 4 T(758)581
YOURS. And bless the Son of God in your relationship, nor	T 20 I 4 T(758)581
him what you have MADE of him. The Holy Spirit GUARANTEES	T 20 I 4 T(758)581
truth? How can the engine of destruction be PREFERRED, and chosen	T 20 I 5 T(759)582
The body is the sign of weakness, vulnerability and LOSS of	T 20 I 5 T(759)582
of weakness, vulnerability and LOSS of power. Can such a savior	T 20 I 5 T(759)582
with it the laws beloved of Him Whose sight it IS	T 20 I 6 T(759)582
Your holy relationship, the SOURCE of your salvation, will be DEPRIVED	T 20 I 7 T(760)583
your salvation, will be DEPRIVED of meaning, and its most holy	T 20 I 7 T(760)583
its most holy purpose bereft of means for its accomplishment. Judgment	T 20 I 7 T(760)583
to play the idle game of death in your imagination. But	T 20 I 7 T(760)583
gently within the kindly sway of Heavens laws.	T 20 I 7 T(760)583
order, but a SEEMING hierarchy of values. Only two purposes are	T 20 I 9 T(761)583
serve to meet the goal of madness. They are the means	T 20 I 10 T(761)583
show you all fearful outcomes of imagined sin, into the calm	T 20 I 11 T(762)584
SEEN it change to sights of loveliness and peace; when you	T 20 I 12 T(762)584
you have looked on scenes of violence and death, and WATCHED	T 20 I 12 T(762)584
them change to quiet views of gardens under open skies, with	T 20 I 12 T(762)584
you to accept the gift of vision? And AFTER vision, who	T 20 I 12 T(762)584
the witness to your state of mind, the OUTSIDE picture of	T 21 A 1 T(763)585
of mind, the OUTSIDE picture of an INWARD condition. As a	T 21 A 1 T(763)585
And that is WHY order of miracles is meaningless. EVERYTHING looked	T 21 A 1 T(763)585
did to hurt the Son of God. If you behold disaster	T 21 A 2 T(763)585
hope, you joined the Will of God to set him free	T 21 A 2 T(763)585
they stumble and fall because of what they did NOT recognize	T 21 B 1 T(763)585
BELIEVED it would, the LEARNING of it would be NO problem	T 21 B 3 T(764)586
but through the stern necessity of limits they believed they could	T 21 B 3 T(764)586
remember what we will speak of now. Listen, -- perhaps you	T 21 B 5 T(765)587
perhaps you catch a hint of an ancient state not quite	T 21 B 5 T(765)587
but just a little wisp of melody, attached not to a	T 21 B 5 T(765)587
but as a soft reminder of what would make you weep	T 21 B 6 T(765)587
somehow familiar, is an arc of golden light that stretches, as	T 21 B 6 T(766)588
B 7. The edges of the circle disappear, and what	T 21 B 7 T(766)588
not. This is the vision of the Son of God, whom	T 21 B 7 T(766)588
the vision of the Son of God, whom you know well	T 21 B 7 T(766)588
well. Here is the sight of him who knows his Father	T 21 B 7 T(766)588
Father. Here is the memory of what you ARE; a PART	T 21 B 7 T(766)588
what you ARE; a PART of this, with ALL of it	T 21 B 7 T(766)588
PART of this, with ALL of it within you, and JOINED	T 21 B 7 T(766)588
you, and JOINED to all of it as surely as all	T 21 B 7 T(766)588
as is this ancient hymn of love the Son of God	T 21 B 8 T(766)588
hymn of love the Son of God sings to his Father	T 21 B 8 T(766)588
song they sing in honor of their Creator, gives praise to	T 21 B 8 T(766)588
will not withstand the memory of this song. And they will	T 21 B 8 T(766)588
will look upon the vision of the Son of God, remembering	T 21 B 8 T(766)588
the vision of the Son of God, remembering who he is	T 21 B 8 T(766)588
who he is they sing of. What is a miracle, but	T 21 B 8 T(766)588
repeated how little is asked of you to learn this course	T 21 C 1 T(767)589
salvation rests. The tiny change of mind by which the crucifixion	T 21 C 1 T(767)589
reservations, for here the power of salvation lies: I AM responsible	T 21 C 2 T(767)589
are helpless in the face of what is done TO you	T 21 C 2 T(767)589
been mistaken, and ALL effects of your mistakes will disappear.	T 21 C 2 T(767)589
It is impossible the Son of God be merely driven by	T 21 C 3 T(767)589
NOT his choice. His power of decision is the DETERMINER of	T 21 C 3 T(767)589
of decision is the DETERMINER of every situation in which he	T 21 C 3 T(767)589
as God created it, OUTSIDE of which is nothing. Suffer, and	T 21 C 3 T(767)589
and you GAVE the power of decision to Him Who MUST	T 21 C 3 T(767)589
But, for this, the POWER of your wanting must first be	T 21 C 4 T(768)590
in it the whole exchange of separation for salvation. All that	T 21 C 6 T(769)591
should HAPPEN to the Son of God, WITHOUT his will. And	T 21 C 6 T(769)591
And thus, without the Will of his Creator, Whose Will cannot	T 21 C 6 T(769)591
own. This is the Son of Gods REPLACEMENT for his	T 21 C 6 T(769)591
All that is asked of you is to MAKE ROOM	T 21 C 8 T(769)591
INTERFERENCE with what will happen OF ITSELF. Simply to recognize again	T 21 C 8 T(769)591
to recognize again the presence of what you THOUGHT you gave	T 21 C 8 T(769)591
to leave your altars free of what YOU placed upon them	T 21 C 8 T(769)591
instant is NOT an instant of creation, but of RECOGNITION. For	T 21 C 8 T(769)591
an instant of creation, but of RECOGNITION. For recognition comes of	T 21 C 8 T(769)591
of RECOGNITION. For recognition comes of vision and SUSPENDED judgment. Then	T 21 C 8 T(769)591
in sight, and wholly INDEPENDENT of inference and judgment.	T 21 C 8 T(769)591
There is no better demonstration of the power of wanting, and	T 21 C 9 T(770)592
better demonstration of the power of wanting, and therefore of FAITH	T 21 C 9 T(770)592
power of wanting, and therefore of FAITH, to make its goals	T 21 C 9 T(770)592
the UNreal leads to ADJUSTMENTS of reality, to make it fit	T 21 C 9 T(770)592
make it fit the goal of madness. The goal of sin	T 21 C 9 T(770)592
goal of madness. The goal of sin induces the perception of	T 21 C 9 T(770)592
of sin induces the perception of a fearful world, to JUSTIFY	T 21 C 9 T(770)592
When vision is DENIED, confusion of cause and effect becomes inevitable	T 21 C 10 T(770)592
to KEEP OBSCURE the cause of the effect, and make effect	T 21 C 10 T(770)592
a cause. This seeming independence of effect enables it to be	T 21 C 10 T(770)592
STANDING BY ITSELF, and capable of serving as a CAUSE of	T 21 C 10 T(770)592
of serving as a CAUSE of the events and feelings its	T 21 C 10 T(770)592
causes. Long ago, we spoke of your desire to create your	T 21 C 10 T(770)592
himself that he is INDEPENDENT of his Source. His union with	T 21 C 12 T(771)593
with It is the SOURCE of his creating. APART from this	T 21 C 12 T(771)593
depends ENTIRELY upon the madness of its maker, and can NOT	T 21 C 12 T(771)593
IN SECRET, and the instant of release has come to you	T 21 C 13 T(771)593
It is its seeming INDEPENDENCE of its source that kept you	T 21 C 13 T(771)593
delusion that YOU are independent of the Source by which YOU	T 21 C 13 T(771)593
the bargain in the name of fairness, sometimes demanding payment of	T 21 D 1 T(772)594
of fairness, sometimes demanding payment of your self, perhaps more often	T 21 D 1 T(772)594
your self, perhaps more often of the other. And in this	T 21 D 1 T(772)594
comes from the accepted PURPOSE of the relationship. And that is	T 21 D 1 T(772)594
you have accepted the IDEA of making room for truth. The	T 21 D 2 T(772)594
room for truth. The SOURCE of sin is gone. You may	T 21 D 2 T(772)594
faith INEVITABLY brings. The power of faith is NEVER recognized, if	T 21 D 2 T(772)594
faith can keep the Son of God in chains, as long	T 21 D 3 T(772)594
means by which the goal of holiness is reached. Through them	T 21 D 4 T(773)595
have accepted them completely, INSTEAD of yours, you will have need	T 21 D 4 T(773)595
yours, you will have need of them no longer. For faith	T 21 D 4 T(773)595
meaningful only BEFORE the state of certainty is reached. In Heaven	T 21 D 4 T(773)595
is impossible that the Son of God LACK faith. But he	T 21 D 5 T(773)595
Faithlessness in not a lack of FAITH, but faith in NOTHING	T 21 D 5 T(773)595
BY it, does the Son of God believe that he is	T 21 D 5 T(773)595
teach you that the vision of a HOLY relationship is all	T 21 D 6 T(774)596
and BELIEVING in it BECAUSE of your desire. Faith and belief	T 21 D 7 T(774)596
brothers in holiness, the power of belief and faith goes far	T 21 D 8 T(774)596
faith had limited their understanding of the world, DESIRING to place	T 21 D 8 T(774)596
power elsewhere, should another point of view be GIVEN them. The	T 21 D 8 T(774)596
this decision, are also born of faith. For all who choose	T 21 D 8 T(774)596
ANYTHING that stands this side of Heaven. The instant for its	T 21 D 9 T(775)596a
FOR you, without one spot of sin upon it, and in	T 21 D 9 T(775)596a
innocence which makes the sight of it as beautiful as Heaven	T 21 D 9 T(775)596a
realize you CANNOT see, BECAUSE of it. For sacrifice MUST be	T 21 D 10 T(775)596a
For sacrifice MUST be exacted OF a body, and by ANOTHER	T 21 D 10 T(775)596a
ask it nor RECEIVE it of itself. And no more could	T 21 D 10 T(775)596a
believes. Thus is the JOINING of mind and body an INESCAPABLE	T 21 D 10 T(776)597
and body an INESCAPABLE belief of those who value sin. And	T 21 D 10 T(776)597
MUST be joined. Yet sight of one is but the sign	T 21 D 11 T(776)597
seen. Neither demands the SACRIFICE of the other. Yet on the	T 21 D 11 T(776)597
other. Yet on the ABSENCE of the other does each depend	T 21 D 11 T(776)597
seen. Yet in the light of vision it is looked upon	T 21 D 12 T(776)597
temples do not shake because of THIS. Your faith that sin	T 21 E 1 T(777)598
SEEMS to be the source of fear. Remember that the ego	T 21 E 1 T(777)598
fear to look within because of sin is yet ANOTHER fear	T 21 E 2 T(777)598
join with what IS part of you in TRUTH. And your	T 21 E 3 T(777)598
willing to look on much of your insanity, and RECOGNIZE its	T 21 E 3 T(777)598
was accepted by the part of your mind the ego knows	T 21 E 4 T(778)599
mind the ego knows not of. No more did YOU. And	T 21 E 4 T(778)599
been waiting for the birth of freedom; the ACCEPTANCE of release	T 21 E 4 T(778)599
birth of freedom; the ACCEPTANCE of release to come to you	T 21 E 4 T(778)599
teaches. This is the reasoning of the SANE. You have perceived	T 21 E 5 T(778)599
is ITS strength. The song of freedom, which sings the praises	T 21 E 6 T(778)599
freedom, which sings the praises of ANOTHER world, brings to it	T 21 E 6 T(778)599
world, brings to it hope of peace. For it REMEMBERS Heaven	T 21 E 6 T(778)599
ego unafraid. Little children, innocent of sin, follow in gladness the	T 21 E 7 T(779)600
as mind directs. The laws of size and shape and brightness	T 21 F 1 T(780)601
more likely to discover, REGARDLESS of its color, shape, or size	T 21 F 1 T(780)601
depends ENTIRELY your whole belief of what you ARE. Perception is	T 21 F 2 T(780)601
the conditions in which AWARENESS of reality is possible, or those	T 21 F 2 T(780)601
be itself. But your awareness of it NEEDS your help, because	T 21 F 2 T(780)601
WILL experience depression, a sense of worthlessness, and feelings of impermanence	T 21 F 3 T(780)601
sense of worthlessness, and feelings of impermanence and unreality. You WILL	T 21 F 3 T(780)601
other self is PERFECTLY aware of this. And thus it recognizes	T 21 F 4 T(781)602
extent to which the idea of separation has INTERFERED with reason	T 21 F 5 T(781)602
STAY in it is CAPABLE of reason. How can the segment	T 21 F 5 T(781)602
reason. How can the segment of the mind DEVOID of reason	T 21 F 5 T(781)602
segment of the mind DEVOID of reason understand what reason IS	T 21 F 5 T(781)602
it would give? All sorts of QUESTIONS may arise in it	T 21 F 5 T(781)602
been accepted by the Son of God, for what God wills	T 21 F 6 T(781)602
him. Nor does the Will of God wait upon time to	T 21 F 6 T(781)602
Therefore, what JOINED the Will of God MUST be in you	T 21 F 6 T(781)602
there MUST be a part of you that KNOWS His Will	T 21 F 7 T(782)603
ask why you are UNAWARE of what is so. For this	T 21 F 8 T(782)603
an answer, if the plan of God for your salvation is	T 21 F 8 T(782)603
because its Source knows not of incompletion. Where would the answer	T 21 F 8 T(782)603
as much a true EFFECT of this same Source as is	T 21 F 8 T(782)603
this alone. But any part of knowledge threatens dissociation as much	T 21 F 9 T(782)603
dissociation as much as ALL of it. And all of it	T 21 F 9 T(782)603
ALL of it. And all of it will COME with any	T 21 F 9 T(782)603
and REDIRECTED from the goal of sin, as are the others	T 21 F 9 T(782)603
BEYOND the egos range of means. T 21 F	T 21 F 9 T(782)603
And only they have NEED of it. KNOWLEDGE does not depend	T 21 F 11 T(782)603
keeps it OUT. The part of mind where reason lies was	T 21 F 11 T(782)603
the UNDOING of insanity. Here was the Holy	T 21 F 11 T(783)604
Knowledge is far beyond attainment of ANY kind. But reason CAN	T 21 F 11 T(783)604
the belief. For uncorrected error of ANY kind deceives you about	T 21 G 1 T(784)605
and therefore UNREAL. The home of madness CANNOT be the home	T 21 G 3 T(784)605
madness CANNOT be the home of reason. Yet it is easy	T 21 G 3 T(784)605
easy to LEAVE the home of madness, if you see reason	T 21 G 3 T(784)605
reason, that drives it out of mind, and TAKES ITS PLACE	T 21 G 4 T(784)605
attack, but takes the place of madness quietly, REPLACING madness if	T 21 G 4 T(785)606
if it be the will of the insane to LISTEN to	T 21 G 4 T(785)606
real. REASON would be INCAPABLE of this. And, if you would	T 21 G 4 T(785)606
if you heard the voice of reason. What CAN there be	T 21 G 5 T(785)606
If you choose sin INSTEAD of healing, you would condemn the	T 21 G 5 T(785)606
you would condemn the Son of God to what can NEVER	T 21 G 5 T(785)606
forever and without a hope of safe return. You TEACH him	T 21 G 6 T(785)606
this, and you will LEARN of him EXACTLY what you taught	T 21 G 6 T(785)606
blessed by it, and HEALED of pain. T 21 G	T 21 G 6 T(785)606
power to HEAL the Son of God is given you, BECAUSE	T 21 G 7 T(785)606
serves to bring COMPLETE correction of his errors, and make him	T 21 G 7 T(785)606
from madness, toward the goal of truth. T 21 G	T 21 G 7 T(786)607
will lay down the burden of DENYING truth. THIS is the	T 21 G 8 T(786)607
is your salvation; the gift of Heaven, NOT the gift of	T 21 G 8 T(786)607
of Heaven, NOT the gift of fear. Does Heaven seem to	T 21 G 8 T(786)607
YOURS. Reason speaks happily indeed of this. This gracious plan was	T 21 G 9 T(786)607
instant in the glad ACCEPTANCE of what is given you to	T 21 G 9 T(786)607
what has been given BOTH of you. T 21 G	T 21 G 9 T(786)607
is it LESS. The Son of God is ALWAYS blessed as	T 21 G 10 T(786)607
he offers you reminds you of the thanks your Father gives	T 21 G 10 T(786)607
YOU have over the Son of God is not a threat	T 21 G 11 T(787)608
BEING HELPLESS IS THE COST OF SIN. Helplessness is sins	T 21 H 1 T(788)609
there. Treachery to the Son of God is the defense of	T 21 H 1 T(788)609
of God is the defense of those who do NOT identify	T 21 H 1 T(788)609
No-one believes the Son of God is powerless. And those	T 21 H 2 T(788)609
they are NOT the Son of God. What can they BE	T 21 H 2 T(788)609
their envy, make themselves AFRAID of it? These are the dark	T 21 H 2 T(788)609
not communicating, fearful the power of the Son of God will	T 21 H 2 T(788)609
the power of the Son of God will strike them dead	T 21 H 2 T(788)609
him. They join the army of the powerless, to wage their	T 21 H 2 T(788)609
powerless, to wage their war of vengeance, bitterness, and spite on	T 21 H 2 T(788)609
would be impossible. The army of the powerless MUST be disbanded	T 21 H 3 T(788)609
be disbanded in the presence of STRENGTH. ---	T 21 H 3 T(788)609
have no need to DREAM of power, and to act out	T 21 H 4 T(789)610
attack is bedlam. The army of the powerless is weak indeed	T 21 H 4 T(789)610
thinking it caught a glimpse of the great enemy that always	T 21 H 5 T(789)610
a world I rule , instead of one where I AM ruled	T 21 H 6 T(790)611
where I am powerful , instead of helpless ? Do I DESIRE a	T 21 H 6 T(790)611
year would emphasize the sameness of things that ARE the same	T 21 H 7 T(790)611
be the last remaining hope of finding sin, and NOT accepting	T 21 H 7 T(790)611
Forget not that the choice of truth or sin, power or	T 21 H 8 T(790)611
or helplessness, IS the choice of whether to attack or HEAL	T 21 H 8 T(790)611
or HEAL. For healing comes of POWER, and ATTACK of helplessness	T 21 H 8 T(790)611
comes of POWER, and ATTACK of helplessness. Whom you attack, you	T 21 H 8 T(790)611
you look on the EFFECTS of sin, in ANY form, all	T 21 H 9 T(791)612
to WHY. You HAVE control of this. And if you CHOOSE	T 21 H 9 T(791)612
desire as a little glint of sin attracts you. And you	T 21 H 10 T(792)613
willing to exchange the world of sin for what the Holy	T 21 H 11 T(792)613
it IS this the world of sin denies. And therefore those	T 21 H 11 T(792)613
sin ARE seeing the DENIAL of the real world. Yet the	T 21 H 11 T(792)613
WISH for constancy. The power of the Son of Gods	T 21 H 13 T(793)614
The power of the Son of Gods desire remains the	T 21 H 13 T(793)614
And so he dies, BECAUSE of what he learned. He goes	T 21 I 1 T(793)614
MUST be constant. The constancy of joy is a condition quite	T 21 I 1 T(793)614
I 2. The constancy of happiness has NO exceptions, no	T 21 I 2 T(793)614
has NO exceptions, no change of ANY kind. It is unshakable	T 21 I 2 T(793)614
unshakable as is the Love of God for His Creation. Sure	T 21 I 2 T(793)614
to ASK for his desire of SOMETHING he believes holds out	T 21 I 3 T(793)614
believes holds out some promise of the power of GIVING it	T 21 I 3 T(793)614
some promise of the power of GIVING it. He may be	T 21 I 3 T(793)614
WHAT he asks, WHERE, and OF WHAT. Yet he WILL ask	T 21 I 3 T(793)614
But what he is uncertain of, God CANNOT give. For He	T 21 I 4 T(794)615
appeal to reason; the awareness of what is ALWAYS there to	T 21 I 5 T(794)615
for time is powerless BECAUSE of your desire for what will	T 21 I 5 T(794)615
nothing STAND BETWEEN the holiness of your relationship, and your AWARENESS	T 21 I 5 T(794)615
your relationship, and your AWARENESS of its holiness.	T 21 I 5 T(794)615
A 2. The holiness of your relationship forgives you BOTH	T 22 A 2 T(795)- 616
you BOTH, undoing the effects of what you both believed AND	T 22 A 2 T(795)- 616
they wander through a world of strangers, UNLIKE themselves, living with	T 22 A 3 T(795)- 616
selves, for differences are ONLY of the body. Therefore, he looks	T 22 A 4 T(795)- 616
sameness. And here is sight of differences transformed to VISION.	T 22 A 4 T(796)- 617
you to the logical conclusion of your union. IT must extend	T 22 A 5 T(796)- 617
and finally removes ALL sense of differences, so that the sameness	T 22 A 5 T(796)- 617
where you RECOGNIZE the Son of God. For what is born	T 22 A 5 T(796)- 617
T 22 B. The Message of the Holy Relationship (N 1604	T 22 B 0 T(797)617a
your strange uneasiness, your sense of being disconnected, and your haunting	T 22 B 1 T(797)617a
disconnected, and your haunting fear of lack of meaning in yourself	T 22 B 1 T(797)617a
your haunting fear of lack of meaning in yourself arise? It	T 22 B 1 T(797)617a
wandered in, without a plan of any kind except to wander	T 22 B 1 T(797)617a
earlier. But it was NOT of you. And yet, this strange	T 22 B 2 T(797)617a
whose sight is wholly INDEPENDENT of the eyes which look upon	T 22 B 2 T(797)617a
brain interprets to the body, of which it is a part	T 22 B 2 T(797)617a
4. YOUR vision would, of course, render this quite unnecessary	T 22 B 4 T(797)617a
lead you through a world of misery, waiting	T 22 B 4 T(797)617a
indeed! Let not your fear of sin protect it from correction	T 22 B 5 T(798)618
from correction, for the attraction of guilt is ONLY fear. Here	T 22 B 5 T(798)618
And it IS the emotion of secrecy, of private thoughts, AND	T 22 B 5 T(798)618
IS the emotion of secrecy, of private thoughts, AND OF THE	T 22 B 5 T(798)618
secrecy, of private thoughts, AND OF THE BODY. This is the	T 22 B 5 T(798)618
and ALWAYS leads to sight of differences, and LOSS of sense	T 22 B 5 T(798)618
sight of differences, and LOSS of sense of sameness. Here is	T 22 B 5 T(798)618
differences, and LOSS of sense of sameness. Here is the ONE	T 22 B 5 T(798)618
an interpreter you cannot understand. Of all the messages you have	T 22 B 6 T(798)618
the ability to communicate INSTEAD of separate reborn. Yet a holy	T 22 B 8 T(799)619
will speak the language BOTH of you can understand. He is	T 22 B 8 T(799)619
newcomer, dependent on the holiness of your relationship, to let Him	T 22 B 9 T(799)619
Nothing but what is PART of Him is worthy of BEING	T 22 B 10 T(799)619
PART of Him is worthy of BEING joined. Nor is it	T 22 B 10 T(799)619
possible that anything NOT part of Him CAN join. Communication MUST	T 22 B 10 T(799)619
other through a vision NOT of the body, and communicated in	T 22 B 10 T(799)619
MUST be. It is denial of ILLUSIONS that calls on truth	T 22 B 11 T(800)620
C 1. The OPPOSITE of illusions is not disillusionment, but	T 22 C 1 T(801)621
Both bring the same amount of misery, though each one SEEMS	T 22 C 1 T(801)621
suffering in the dark folds of the heavy garments with which	T 22 C 1 T(801)621
and hidden from the joy of truth. Truth is the opposite	T 22 C 1 T(801)621
truth. Truth is the opposite of illusions, BECAUSE it offers joy	T 22 C 1 T(801)621
joy could be the opposite of misery? To leave one kind	T 22 C 2 T(801)621
misery? To leave one kind of misery and seek another, is	T 22 C 2 T(801)621
possible in the dark world of misery is to select some	T 22 C 2 T(801)621
to select some ASPECTS out of it, see them as DIFFERENT	T 22 C 2 T(801)621
accepted is irrelevant. NO form of misery, in reasons eyes	T 22 C 2 T(801)621
real. Such is the power of belief. It CANNOT compromise. And	T 22 C 4 T(802)622
this. But what they MAKE of it is NOT the same	T 22 C 4 T(802)622
For reason sees the SOURCE of an idea as what will	T 22 C 5 T(802)622
course. For here, the separation of you and the ego MUST	T 22 C 6 T(802)622
do what holds NO hope of EVER being done. You KNOW	T 22 C 6 T(802)622
between yourself and this ILLUSION of yourself. NOT both, but ONE	T 22 C 6 T(802)622
to choose between the joy of Heaven and the misery of	T 22 C 8 T(803)623
of Heaven and the misery of hell. UNTIL you choose Heaven	T 22 C 8 T(803)623
misery. There is no PART of Heaven you can take, and	T 22 C 8 T(803)623
we see again another form of the same fundamental illusion we	T 22 C 9 T(803)623
it were possible the Son of God could LEAVE his Father	T 22 C 9 T(803)623
news to hear NOT ONE of the illusions that you made	T 22 C 10 T(804)624
gratitude and gladness, the function of an executioner YOU gave him	T 22 C 11 T(804)624
he has in truth? Receive of him what God has given	T 22 C 11 T(804)624
is your holy relationship, beloved of God, and holy as Himself	T 22 C 12 T(804)624
released entirely from ALL effects of sin. Would you have PARTIAL	T 22 C 13 T(804)624
misery? Heaven is the home of perfect purity. And God created	T 22 C 13 T(804)624
D 1. The introduction of reason into the egos	T 22 D 1 T(805)625
thought system is the beginning of its undoing. For reason and	T 22 D 1 T(805)625
for here is the beginning of a vision that has meaning	T 22 D 1 T(805)625
belief in sin, and DISREGARD of errors. IT looks on NOTHING	T 22 D 2 T(805)625
brings you to a state of mind in which salvation can	T 22 D 3 T(805)625
on it without the help of reason would TRY to pass	T 22 D 3 T(805)625
4. ONLY the form of error attracts the ego. Meaning	T 22 D 4 T(805)625
in perception, a distorted fragment of the whole, without the meaning	T 22 D 4 T(806)626
give. And yet mistakes, regardless of their form, can be corrected	T 22 D 4 T(806)626
tell you that the FORM of error is not what makes	T 22 D 5 T(806)626
look beyond the granite block of sin, and stopping at the	T 22 D 5 T(806)626
stopping at the outside FORM of nothing. To this distorted form	T 22 D 5 T(806)626
nothing. To this distorted form of vision, the OUTSIDE of everything	T 22 D 5 T(806)626
form of vision, the OUTSIDE of everything, the wall that stands	T 22 D 5 T(806)626
Nothing so blinding as perception of form. For sight of form	T 22 D 7 T(806)626
perception of form. For sight of form MEANS understanding HAS BEEN	T 22 D 7 T(806)626
Let not the FORM of his mistakes keep you from	T 22 D 8 T(807)627
YOURS. Let not the vision of his holiness, the sight of	T 22 D 8 T(807)627
of his holiness, the sight of which would show you YOUR	T 22 D 8 T(807)627
can see. Let your awareness of your brother NOT be blocked	T 22 D 8 T(807)627
be blocked by your perception of his sins, and of his	T 22 D 8 T(807)627
perception of his sins, and of his body. What is there	T 22 D 8 T(807)627
it IS; a common state of mind, where both give errors	T 22 D 9 T(807)627
T 22 E. The Branching of the Road (N 1628 11	T 22 E 0 T(808)808a
GO NOWHERE. The whole purpose of coming this far is to	T 22 E 1 T(808)808a
And there is no part of the journey that seems more	T 22 E 2 T(808)808a
choice made with the power of Heaven to uphold it cannot	T 22 E 3 T(808)808a
holy place, before the veil of sin that hangs between you	T 22 E 5 T(809)628
between you and the face of Christ. LET it be lifted	T 22 E 5 T(809)628
will happen after! The love of Christ will light YOUR faces	T 22 E 5 T(809)628
returning Him unto Himself. Think of the loveliness that YOU will	T 22 E 6 T(809)628
think how beautiful will each of you look to the other	T 22 E 6 T(809)628
you walked alone. The gates of Heaven, open now for you	T 22 E 6 T(809)628
to light the tired eyes of those as weary now as	T 22 E 6 T(809)628
all who share the love of God the grace is given	T 22 E 8 T(810)629
given to be the givers of what they have received. And	T 22 E 8 T(810)629
Redeemer, and carrying His message of hope and freedom and RELEASE	T 22 E 8 T(810)629
alone. Such is the function of a holy relationship; to RECEIVE	T 22 E 9 T(810)629
Only illusions need defense, BECAUSE OF WEAKNESS. And how CAN it	T 22 F 1 T(811)630
difficult to walk the way of truth, when only WEAKNESS interferes	T 22 F 1 T(811)630
truth, flies in the face of reason, AND MAKES NO SENSE	T 22 F 2 T(811)630
carved into a block out of YOUR peace, and laid BETWEEN	T 22 F 2 T(811)630
the means and the material of evil dreams are nothing! In	T 22 F 3 T(811)630
insignificant before the quiet strength of those whom Love has joined	T 22 F 4 T(812)631
its feeble squeaks that tell of its omnipotence, and would drown	T 22 F 4 T(812)631
would drown out the hymn of praise to its Creator that	T 22 F 4 T(812)631
mouse, but by the Will of God. And can a mouse	T 22 F 4 T(812)631
between you and your AWARENESS of your union! Be not deceived	T 22 F 5 T(812)631
by the illusions it presents of size and thickness, weight, solidity	T 22 F 5 T(812)631
thickness, weight, solidity, and firmness of foundation. Yes, to the body	T 22 F 5 T(812)631
come together? Can the illusion of immovability be long defended for	T 22 F 5 T(812)631
ALONE. This is the cost of ALL illusions. Not one but	T 22 F 6 T(812)631
MUST be convinced, in spite of what you THOUGHT it was	T 22 F 6 T(812)631
impenetrable, and DEFENDS the illusion of its immovability.	T 22 F 6 T(812)631
Do you want freedom of the body, or of the	T 22 G 1 T(813)632
freedom of the body, or of the mind? For both you	T 22 G 1 T(813)632
end is reached, the value of the means decreases, and is	T 22 G 1 T(813)632
He will believe it possible of mind OR body, and he	T 22 G 1 T(813)632
G 2. Where freedom of the BODY has been chosen	T 22 G 2 T(813)632
bodys freedom. Yet freedom of the body HAS no meaning	T 22 G 2 T(813)632
chooses this has NO idea of what is valuable. Yet even	T 22 G 2 T(813)632
in gentle patience, as certain of the outcome as He is	T 22 G 2 T(813)632
outcome as He is sure of His Creators love. He	T 22 G 2 T(813)632
He can change the role of means and end so easily	T 22 G 3 T(813)632
goal is sinlessness. The LACK of contradiction makes the soft transition	T 22 G 3 T(814)633
sky YOU see, is chosen of your Father as a means	T 22 G 4 T(814)633
to heal ALL pain, REGARDLESS of its form. Neither of you	T 22 G 4 T(814)633
REGARDLESS of its form. Neither of you alone can serve at	T 22 G 4 T(814)633
IS no sin. The FORM of error is no longer seen	T 22 G 5 T(814)633
error, and lays a part of Heaven in its place. How	T 22 G 5 T(814)633
gift be given! Each part of Heaven that you bring, is	T 22 G 5 T(814)633
now on YOU. The means of sinlessness can know no fear	T 22 G 5 T(814)633
22 G 6. Children of peace, the light HAS come	T 22 G 6 T(814)633
you bring is YOUR remembrance of everything that is eternal. No	T 22 G 6 T(815)634
that is eternal. No trace of anything in time can long	T 22 G 6 T(815)634
illusion can disturb the peace of a relationship which has become	T 22 G 6 T(815)634
which has become the MEANS of peace. T 22 G	T 22 G 6 T(815)634
can NOT overlook? What form of suffering could BLOCK your sight	T 22 G 7 T(815)634
be theirs? And COULD remembrance of what they are be long	T 22 G 7 T(815)634
beholds his savior IN PLACE of the attacker who he THOUGHT	T 22 G 8 T(816)635
He will use every one of them for peace. Nor will	T 22 G 9 T(816)635
Father loves with charity? EXTENSION of forgiveness is the Holy Spirit	T 22 G 9 T(816)635
take each one, and make of it a potent force for	T 22 G 10 T(816)635
to make each little gift of love a source of healing	T 22 G 10 T(816)635
gift of love a source of healing for everyone. Each little	T 22 G 10 T(816)635
gently in each gentle smile of faith and confidence with which	T 22 G 10 T(816)635
your learning depends the welfare of the world. And it is	T 22 G 11 T(817)636
that would DENY the power of your will. Think you the	T 22 G 11 T(817)636
will. Think you the Will of God is powerLESS? Is this	T 22 G 11 T(817)636
destroyed. And at the mercy of countless attackers more powerful than	T 22 G 11 T(817)636
seems to keep the fear of God in place, unmovable and	T 22 G 11 T(817)636
Who can attack the Son of God and NOT attack his	T 22 G 12 T(817)636
that they are separate, BECAUSE OF FEAR. For it SEEMS safer	T 22 G 12 T(817)636
to attack the great Creator of the universe, Whose power you	T 22 G 12 T(817)636
this, while you believe attack of ANY kind means ANYTHING. It	T 22 G 13 T(817)636
justified is if each one of you were SEPARATE from the	T 22 G 13 T(817)636
possible to attack a part of the creation WITHOUT the whole	T 22 G 13 T(817)636
ARE DIFFERENT. From the position of what YOU understand, you seem	T 22 G 15 T(818)637
BE. And THEREFORE can attack. Of the alternatives, this SEEMS more	T 22 G 15 T(818)637
true. This is the function of your holy relationship. For what	T 22 G 15 T(818)637
your relationship is a reflection of the union of the Creator	T 22 G 16 T(818)637
a reflection of the union of the Creator and His Son	T 22 G 16 T(818)637
unlimited, BECAUSE each shining thought of Love EXTENDS its Being, and	T 22 G 16 T(818)637
its Being, and creates more of Itself. There is no difference	T 22 G 16 T(818)637
can also teach the power of love is there, which makes	T 22 G 17 T(818)637
attempt to keep a little of the ego with this gift	T 22 G 17 T(818)637
you not see the OPPOSITE of frailty and weakness is sinlessness	T 23 A 1 T(819)638
sinless cannot fear. And fear of any kind is weakness. The	T 23 A 1 T(819)638
kind is weakness. The show of strength attack would use to	T 23 A 1 T(819)638
weak is NOT the Will of God. Being OPPOSED to It	T 23 A 1 T(819)638
try to weaken it, BECAUSE of this. And you will think	T 23 A 2 T(819)638
is harmful, for their AWARENESS of the truth releases everything from	T 23 A 3 T(819)638
releases everything from the illusion of harmfullness. And what SEEMED harmful	T 23 A 3 T(819)638
love. They share the strength of love BECAUSE they looked on	T 23 A 3 T(819)638
There CAN be no attraction of guilt in innocence. Think what	T 23 A 4 T(820)639
not give up this world of freedom, for a little sigh	T 23 A 4 T(820)639
freedom, for a little sigh of seeming sin, nor for a	T 23 A 4 T(820)639
nor for a tiny stirring of guilts attraction. Would you	T 23 A 4 T(820)639
is at variance with littleness of any kind. And so it	T 23 A 4 T(820)639
time intrude upon your sight of him. Leave him not frightened	T 23 A 5 T(820)639
it, and perceive the light of which he is a part	T 23 A 5 T(820)639
around you but is PART of you. Look on it lovingly	T 23 A 6 T(820)639
lovingly, and see the light of Heaven in it. So will	T 23 A 6 T(820)639
will be re-interpreted as part of Heaven. How beautiful it is	T 23 A 6 T(820)639
a world in bitter need of the redemption that your innocence	T 23 A 6 T(820)639
B 1. The memory of God comes to the quiet	T 23 B 1 T(821)640
not Eternal Gentleness. The means of war are NOT the means	T 23 B 1 T(821)640
war are NOT the means of peace. And what the warlike	T 23 B 1 T(821)640
you would WANT? The death of God, if it were possible	T 23 B 2 T(821)640
the mad belief the Will of God can be attacked and	T 23 B 2 T(821)640
ego joins with an ILLUSION of yourself you SHARE with it	T 23 B 3 T(821)640
end is at the place of peace. Would you not now	T 23 B 4 T(822)641
your sight into the GIVER of your peace. Your enemy was	T 23 B 4 T(822)641
all conflict, triumph, and attack of ANY kind are all unknown	T 23 B 4 T(822)641
completely, and eternally. The Son of God at war with his	T 23 B 4 T(822)641
proclaiming that it is part of itself no longer. T	T 23 B 4 T(822)641
say what shall be part of you, and what is kept	T 23 B 5 T(822)641
undertaken to teach the Son of God that he is NOT	T 23 B 5 T(822)641
Son. For this, the memory of his Father MUST be forgotten	T 23 B 5 T(822)641
are. Only a strange illusion of yourself, a wish to triumph	T 23 B 5 T(822)641
yourself is but the battle of two illusions, struggling to make	T 23 B 6 T(822)641
insane, and they remain part of what made them. Madness holds	T 23 B 6 T(822)641
deny is NOT a part of them. T 23 B	T 23 B 6 T(823)642
YOU remember IS a part of you. For you MUST be	T 23 B 7 T(823)642
with another, yet the war of two illusions is a state	T 23 B 7 T(823)642
and quiet, in the peace of God. T 23 B	T 23 B 7 T(823)642
attack that is not part of you. And, BY attacking it	T 23 B 8 T(823)642
it, you make two illusions of yourself, IN CONFLICT with each	T 23 B 8 T(823)642
for it is the birth of fear. Yet what is born	T 23 B 8 T(823)642
fear. Yet what is born of nothing cannot WIN reality through	T 23 B 8 T(823)642
in peace to the remembrance of God, still shining in your	T 23 B 8 T(823)642
See how the conflict of illusions disappears, when it is	T 23 B 9 T(823)642
the MORE real, the VANQUISHER of the illusion that was less	T 23 B 9 T(823)642
home, and drive Him out of what He loves forever. And	T 23 B 9 T(823)642
And you who are beloved of Him are no illusions, being	T 23 B 9 T(824)643
B 10. The stillness of your certainty of Him and	T 23 B 10 T(824)643
The stillness of your certainty of Him and of yourself is	T 23 B 10 T(824)643
your certainty of Him and of yourself is home to both	T 23 B 10 T(824)643
yourself is home to both of you, who dwell as one	T 23 B 10 T(824)643
NOT apart. Open the doors of His most holy home, and	T 23 B 10 T(824)643
forgiveness sweep away all trace of the belief in sin that	T 23 B 10 T(824)643
not strangers in the house of God. Welcome your brother to	T 23 B 10 T(824)643
How can the resting place of God turn on itself, and	T 23 B 11 T(824)643
what happens when the house of God perceives itself divided. The	T 23 B 11 T(824)643
light grows dim, the temple of the Holy One becomes a	T 23 B 11 T(824)643
Holy One becomes a house of sin. And nothing is remembered	T 23 B 11 T(824)643
illusion; truth, itself. The meeting of illusions leads to war. Peace	T 23 B 12 T(824)643
disappears. So is the memory of God obscured in minds that	T 23 B 12 T(824)643
T 23 C. The Laws of Chaos (N 1660 11:35	T 23 C 0 T(825)644
C 1.. The laws of chaos CAN be brought to	T 23 C 1 T(825)644
hardly meaningful, and therefore out of reasons sphere. Yet they	T 23 C 1 T(825)644
and has a different set of thoughts which SETS HIM OFF	T 23 C 2 T(825)644
belief there is a hierarchy of illusions; some are MORE valuable	T 23 C 2 T(825)644
interfere with the first principle of miracles. For this establishes degrees	T 23 C 3 T(825)644
miracles. For this establishes degrees of TRUTH among illusions, making it	T 23 C 3 T(825)644
that miracles apply to ALL of them. Errors of ANY kind	T 23 C 3 T(825)644
to ALL of them. Errors of ANY kind can be corrected	T 23 C 3 T(825)644
When brought to truth, instead of TO EACH OTHER, they merely	T 23 C 3 T(825)644
they merely disappear. No PART of nothing CAN be more resistant	T 23 C 3 T(825)644
4.. The second law of chaos, dear indeed to every	T 23 C 4 T(826)645
dear indeed to every worshipper of sin, is that each one	T 23 C 4 T(826)645
NOT correction. For the DESTRUCTION of the one who makes the	T 23 C 4 T(826)645
being the belief the Son of God can make mistakes for	T 23 C 4 T(826)645
And THEIR relationship is one of opposition, just as the separate	T 23 C 5 T(826)645
just as the separate aspects of the Son meet ONLY to	T 23 C 5 T(826)645
BY HIS DEFEAT. And fear of God, and of each other	T 23 C 5 T(826)645
And fear of God, and of each other, now appears as	T 23 C 5 T(826)645
real by what the Son of God has done, both to	T 23 C 5 T(826)645
arrogance on which the laws of chaos stand could not be	T 23 C 6 T(826)645
would define what the CREATOR of reality must be; what He	T 23 C 6 T(826)645
be asked about the truth of what has been established for	T 23 C 6 T(826)645
it. See how the fear of God is REINFORCED by this	T 23 C 7 T(826)645
inevitable, and beyond the help of God. And now salvation MUST	T 23 C 8 T(827)646
NOT forgiveness, is the Will of God. From where all this	T 23 C 8 T(827)646
begins, there IS no sight of help that can succeed. ONLY	T 23 C 8 T(827)646
wants. THAT is the function of this course, which does NOT	T 23 C 8 T(827)646
leads to the fourth law of chaos which, if the others	T 23 C 9 T(828)647
23 C 10. All of the mechanisms of madness are	T 23 C 10 T(828)647
All of the mechanisms of madness are seen emerging here	T 23 C 10 T(828)647
attack by the unscrupulous behavior of the enemy, they would respond	T 23 C 10 T(828)647
And here a final principle of chaos comes to the rescue	T 23 C 12 T(829)648
magic that will cure all of your pain; the missing factor	T 23 C 12 T(829)648
belongs. HE would deprive you of the secret ingredient which would	T 23 C 13 T(829)648
The substitute for love, born of your enmity to one another	T 23 C 13 T(829)648
relationships have but the purpose of seizing it, and making it	T 23 C 13 T(829)648
This is apparent. The MEANS of madness MUST be insane. Are	T 23 C 14 T(830)649
TRUE. It is the FUNCTION of insanity to TAKE THE PLACE	T 23 C 15 T(830)649
insanity to TAKE THE PLACE of truth. It must be seen	T 23 C 15 T(830)649
IS the goal the laws of chaos serve. These are the	T 23 C 15 T(830)649
means by which the laws of God APPEAR to be reversed	T 23 C 15 T(830)649
reversed. Here do the laws of sin APPEAR to hold love	T 23 C 15 T(830)649
SEEM to be the goals of chaos. For, by the great	T 23 C 16 T(830)649
appear to be the laws of ORDER. How could it NOT	T 23 C 16 T(830)649
perceived as REAL. Their goal of madness MUST be seen as	T 23 C 16 T(830)649
is lifted to the throne of love, its dying conqueror, its	T 23 C 16 T(830)649
How lovely do the laws of fear make death appear! Give	T 23 C 16 T(830)649
throne, who saved the Son of God for fear and death	T 23 C 16 T(830)649
seems most powerful. No law of chaos COULD compel belief, but	T 23 C 17 T(830)649
emphasis on form and DISREGARD OF CONTENT. No-one who thinks that	T 23 C 17 T(830)649
No-one who thinks that one of them is true SEES WHAT	T 23 C 17 T(830)649
How can some FORMS of murder NOT mean death? Can	T 23 C 18 T(831)650
form be love? What FORM of condemnation is a blessing? Who	T 23 C 18 T(831)650
salvation? Let not the FORM of the attack on him deceive	T 23 C 18 T(831)650
as this? Can ANY form of this be tenable? Yet you	T 23 C 19 T(831)650
There IS no life outside of Heaven. Where God created life	T 23 C 20 T(831)650
in their inaccuracy and lack of meaning. Life not in Heaven	T 23 C 20 T(831)650
Heaven is not ANYWHERE. Outside of Heaven, only the conflict of	T 23 C 20 T(831)650
of Heaven, only the conflict of illusions stands; senseless, impossible and	T 23 C 20 T(831)650
C 21. The laws of chaos govern ALL illusions. Their	T 23 C 21 T(832)651
on the belief the laws of chaos ARE the laws of	T 23 C 21 T(832)651
of chaos ARE the laws of order, as do the others	T 23 C 21 T(832)651
true. The seeming gentler FORM of the attack is no less	T 23 C 21 T(832)651
illusions will bring fear, because of the beliefs that they imply	T 23 C 21 T(832)651
for their form. And lack of faith in love, in ANY	T 23 C 21 T(832)651
different form in the progression of truths reversal, leading still	T 23 C 22 T(832)651
are you sure the goal of Heaven CAN be reached? If	T 23 C 23 T(832)651
you, and GIVE you certainty of where you go.	T 23 C 23 T(832)651
you do NOT recognize some of the forms attack can take	T 23 D 1 T(833)652
not always RECOGNIZE the source of pain. ATTACK IN ANY FORM	T 23 D 1 T(833)652
is murder, and what FORM of murder serves to cover the	T 23 D 1 T(833)652
massive guilt and frantic fear of punishment the murderer MUST feel	T 23 D 1 T(833)652
him still. For no-one THINKS of murder and escapes the guilt	T 23 D 2 T(833)652
GIVE him nothing, and receive of him but what you gave	T 23 D 2 T(833)652
Salvation is no compromise of any kind. To compromise is	T 23 D 3 T(833)652
is to accept but part of what you want; to take	T 23 D 3 T(833)652
for everyone. Let the IDEA of compromise but enter, and the	T 23 D 3 T(833)652
but enter, and the awareness of salvations PURPOSE is lost	T 23 D 3 T(833)652
teach a little of the same can still be	T 23 D 3 T(834)653
impossible that YOU lose sight of it? It CAN be kept	T 23 D 4 T(834)653
forever clear and NEVER out of sight, if YOU defend it	T 23 D 4 T(834)653
fear that haunts the place of death is not apparent, that	T 23 D 6 T(834)653
shelter you. Not one illusion of protection stands against the faith	T 23 D 6 T(834)653
T 23 E. The Fear of Life (N 1678 11:52	T 23 E 0 T(835)654
E 1. The fear of God is fear of life	T 23 E 1 T(835)654
fear of God is fear of life, and NOT of death	T 23 E 1 T(835)654
fear of life, and NOT of death. Yet He remains the	T 23 E 1 T(835)654
He remains the only place of safety. In Him is no	T 23 E 1 T(835)654
does violence to the IDEA of love, because it SEEMS to	T 23 E 2 T(835)654
because it SEEMS to be of equal truth. What can be	T 23 E 2 T(835)654
lifeless cannot BE the Son of Life. T 23 E	T 23 E 2 T(835)654
sinful to believe the function of the Son is murder. But	T 23 E 3 T(835)654
4. The lovely light of your relationship IS like the	T 23 E 4 T(836)655
relationship IS like the love of God. It cannot yet assume	T 23 E 4 T(836)655
His Son, for your forgiveness of one another is not complete	T 23 E 4 T(836)655
to ALL creation. Each form of murder and attack that still	T 23 E 4 T(836)655
NOT your will. The OVERLOOKING of the battleground is now your	T 23 E 5 T(836)655
different. Here, in the midst of it, it DOES seem real	T 23 E 5 T(836)655
have CHOSEN to be part of it. Here murder IS your	T 23 E 5 T(836)655
the choice is miracles, INSTEAD of murder. And the perspective COMING	T 23 E 5 T(836)655
may battle, but the clash of forms is meaningless. And it	T 23 E 5 T(836)655
it? How can the truth of miracles be RECOGNIZED, if murder	T 23 E 6 T(836)655
know. There is a stab of pain, a twinge of guilt	T 23 E 6 T(836)655
stab of pain, a twinge of guilt, and, above all, a	T 23 E 6 T(836)655
and, above all, a LOSS OF PEACE. This you know well	T 23 E 6 T(836)655
quickly choose a miracle INSTEAD of murder. And God Himself and	T 23 E 6 T(836)655
Himself and all the lights of Heaven, will gently lean to	T 23 E 6 T(836)655
illusion can attack the peace of God TOGETHER with His Son	T 23 E 6 T(836)655
The body HAS no purpose of itself, and MUST be solitary	T 23 E 7 T(837)656
They want for nothing. Sorrow of any kind is inconceivable. Only	T 23 E 8 T(837)656
happiness could EVER suffer change of any kind. Perhaps you think	T 23 E 8 T(837)656
perfect calmness, and a sense of love so deep and quiet	T 23 E 8 T(837)656
and quiet that no touch of doubt can EVER mar your	T 23 E 8 T(837)656
Those with the strength of God in their awareness could	T 23 E 9 T(837)656
their awareness could never THINK of battle. What COULD they gain	T 23 E 9 T(837)656
COULD they gain but LOSS of their perfection? For everything fought	T 23 E 9 T(837)656
for on the battleground is of the body; something it seems	T 23 E 9 T(837)656
bodys offerings. The senselessness of conquest is quite apparent from	T 23 E 9 T(837)656
MORE? Who, with the love of God upholding him, could find	T 23 E 9 T(837)656
him, could find the choice of miracles or murder hard to	T 23 E 9 T(837)656
the attainment and the KEEPING of the state of peace. Given	T 24 A 1 T(838)657
the KEEPING of the state of peace. Given this state, the	T 24 A 1 T(838)657
believe. It is the OUTCOME of belief, and follows it as	T 24 A 2 T(838)657
rose in His Mind BECAUSE of what He knows. T	T 24 A 2 T(838)657
in secret, where the results of conflict are kept unknown and	T 24 B 1 T(839)658
Mistake you not the power of these hidden warriors to disrupt	T 24 B 2 T(839)658
it there. The secret enemies of peace, your least decisions to	T 24 B 2 T(839)658
decisions to choose attack instead of love, unrecognized and swift to	T 24 B 2 T(839)658
ALWAYS clashes with the reality of Gods creation, and with	T 24 B 3 T(839)658
NOT the same. And difference of ANY kind imposes orders of	T 24 B 3 T(839)658
of ANY kind imposes orders of reality, and a need to	T 24 B 3 T(839)658
from someone better, someone incapable of being like what he condemns	T 24 B 4 T(839)658
feel weak and frail BECAUSE of differences. For what would make	T 24 B 4 T(839)658
Specialness is the great dictator of the wrong decisions. Here is	T 24 B 5 T(840)659
Here is the grand illusion of what you are and what	T 24 B 5 T(840)659
you could, if his attainment of it were yours? You ARE	T 24 B 6 T(840)659
chose to see NO specialness of any kind between you? Look	T 24 B 7 T(840)659
B 8. The fear of God, and of each other	T 24 B 8 T(841)660
The fear of God, and of each other, comes from each	T 24 B 8 T(841)660
or suffer vengeance. Every twinge of malice, or stab of hate	T 24 B 8 T(841)660
twinge of malice, or stab of hate, or wish to separate	T 24 B 8 T(841)660
share becomes obscured from BOTH of you. You would oppose this	T 24 B 8 T(841)660
relationship has been made clean of special goals. And would you	T 24 B 8 T(841)660
you now DEFEAT the goal of holiness that Heaven gave it	T 24 B 8 T(841)660
an attack upon the Will of God? You love your brother	T 24 B 9 T(841)660
protect. Here is the ground of battle which you wage against	T 24 B 9 T(841)660
T 24 C. The Treachery of Specialness (N 1695 11:70	T 24 C 0 T(842)661
you not chosen to make of him a tiny measure of	T 24 C 1 T(842)661
of him a tiny measure of your specialness instead. Against the	T 24 C 1 T(842)661
that you diminish thus. Pursuit of specialness is always at the	T 24 C 2 T(842)661
is always at the cost of peace. Who can attack his	T 24 C 2 T(842)661
you joy. But the pursuit of specialness MUST bring you pain	T 24 C 2 T(842)661
run COUNTER to the Will of God. To value specialness is	T 24 C 2 T(842)661
alien will, to which illusions of yourself ARE dearer than the	T 24 C 2 T(842)661
Specialness is the idea of sin MADE REAL. Sin is	T 24 C 3 T(842)661
sin arose from it, out of nothingness, an evil flower with	T 24 C 3 T(842)661
exile from himself and Him of Whom they are a part	T 24 C 3 T(842)661
They chose their specialness INSTEAD of Heaven and INSTEAD of peace	T 24 C 3 T(842)661
INSTEAD of Heaven and INSTEAD of peace, and wrapped it carefully	T 24 C 3 T(842)661
your specialness against the truth of what you REALLY are, how	T 24 C 4 T(843)662
you eternally in loving praise of what you are, is all	T 24 C 4 T(843)662
to. And that vast song of honor and of love for	T 24 C 4 T(843)662
vast song of honor and of love for what you are	T 24 C 4 T(843)662
voice, and yet the Call of God Himself is soundless to	T 24 C 4 T(843)662
see instead? The shining radiance of the Son of God, so	T 24 C 6 T(843)662
shining radiance of the Son of God, so like his Father	T 24 C 6 T(843)662
his Father that the memory of Him springs instantly to mind	T 24 C 6 T(843)662
This is the only cost of truth. You will no longer	T 24 C 6 T(843)662
and to receive the Love of God forever? T 24	T 24 C 6 T(843)662
between him and the function of salvation GIVEN	T 24 C 7 T(843)662
which brings release to BOTH of you. Here stands your brother	T 24 C 7 T(844)663
you. Let not the dream of specialness remain between you. What	T 24 C 7 T(844)663
24 C 8. Think of the loveliness that you will	T 24 C 8 T(844)663
Friend. He IS the enemy of specialness, but ONLY friend to	T 24 C 8 T(844)663
come far along the way of truth; too far to falter	T 24 C 9 T(844)663
step more, and every vestige of the fear of God will	T 24 C 9 T(844)663
every vestige of the fear of God will melt away in	T 24 C 9 T(844)663
10. Leave all illusions of yourself OUTSIDE this place, to	T 24 C 10 T(844)663
specialness. He is in need of your acceptance of himself as	T 24 C 10 T(844)663
in need of your acceptance of himself as part of you	T 24 C 10 T(844)663
acceptance of himself as part of you, as you for his	T 24 C 10 T(844)663
would not keep one part of what He is unto Himself	T 24 C 10 T(844)663
you. Not special, but possessed of everything, INCLUDING you. T	T 24 C 10 T(845)664
God gave Himself to BOTH of you in equal love, that	T 24 C 11 T(845)664
ARE your brothers; part of love was not DENIED to	T 24 C 11 T(845)664
specialness could make the truth of God and you AS One	T 24 C 11 T(845)664
BUT Heaven. And the hope of peace at last in sight	T 24 C 11 T(845)664
Specialness is the seal of treachery upon the gift of	T 24 C 12 T(845)664
of treachery upon the gift of love. Whatever serves its purpose	T 24 C 12 T(845)664
veils but looks on sight of death. Not one believer in	T 24 C 12 T(845)664
weapon, and the great defender of all illusions from the threat	T 24 C 12 T(845)664
all illusions from the threat of love. T 24 C	T 24 C 12 T(845)664
C 13. The hope of specialness makes it seem possible	T 24 C 13 T(845)664
brothers; safe from ALL intrusions of sanity upon illusions; safe from	T 24 C 13 T(845)664
Here are the gates of hell you closed upon yourself	T 24 C 13 T(846)665
for your salvation in place of yours. How could this readiness	T 24 C 14 T(846)665
reached save through the sight of all your misery, and the	T 24 C 14 T(846)665
bring you peace and joy of any kind? Through this despair	T 24 C 14 T(846)665
yet it is but ILLUSION of despair. The death of specialness	T 24 C 14 T(846)665
ILLUSION of despair. The death of specialness is NOT your death	T 24 C 14 T(846)665
but emerge from an illusion of what you are, to the	T 24 C 14 T(846)665
you are, to the acceptance of yourself as God created you	T 24 C 14 T(846)665
T 24 D. The Forgiveness of Specialness (N 1704 11:79	T 24 D 0 T(847)666
Forgiveness is the end of specialness. Only illusions can BE	T 24 D 1 T(847)666
D 2. Whatever form of specialness you cherish, you have	T 24 D 2 T(847)666
puny might against the Will of God. And thus it stands	T 24 D 2 T(847)666
stands like a flaming sword of death between them, and makes	T 24 D 4 T(848)667
could they will the death of love itself? Yet they are	T 24 D 5 T(848)667
Forgive the great Creator of the universe, the Source of	T 24 D 6 T(848)667
of the universe, the Source of life, of love and holiness	T 24 D 6 T(848)667
universe, the Source of life, of love and holiness, the perfect	T 24 D 6 T(848)667
and holiness, the perfect Father of a perfect Son, for your	T 24 D 6 T(848)667
perfect Son, for your illusions of your specialness. Here is the	T 24 D 6 T(848)667
your brother from the depths of hell, you have forgiven Him	T 24 D 6 T(848)667
rest forever in the arms of peace, in perfect safety, and	T 24 D 6 T(848)667
without the heat and malice of one thought of specialness to	T 24 D 6 T(848)667
and malice of one thought of specialness to mar your rest	T 24 D 6 T(848)667
asleep, surrounded by a world of loveliness they do not see	T 24 D 7 T(848)667
and waken from their dream of death. Yet they hear nothing	T 24 D 7 T(848)667
They are lost in dreams of specialness. They hate the call	T 24 D 7 T(848)667
D 8. The slaves of specialness will yet be free	T 24 D 8 T(849)668
free. Such is the Will of God, and of His Son	T 24 D 8 T(849)668
the Will of God, and of His Son. Would God condemn	T 24 D 8 T(849)668
hell. Look on the print of nails upon his hands that	T 24 D 8 T(849)668
Deny them not. They ask of you but that your will	T 24 D 8 T(849)668
Love not your specialness instead of them. The print of nails	T 24 D 8 T(849)668
instead of them. The print of nails are on your hands	T 24 D 8 T(849)668
Specialness is a lack of trust in anyone except yourself	T 24 E 1 T(850)669
dangerous, hated and worthy only of destruction. Whatever gentleness it offers	T 24 E 1 T(850)669
hate is real. In danger of destruction, it MUST kill, and	T 24 E 1 T(850)669
salvation can ONLY mean destruction of the world, EXCEPT YOURSELF.	T 24 E 1 T(850)669
What could the purpose of the body BE but specialness	T 24 E 2 T(850)669
frail and helpless. The goal of separation is its curse. But	T 24 E 2 T(850)669
HAVE no goal. Purpose is of the mind. And minds can	T 24 E 2 T(850)669
body states must shift accordingly. Of itself the body can do	T 24 E 2 T(850)669
is quite obvious. The purpose of attack is in the MIND	T 24 E 3 T(850)669
For miracles are merely change of purpose from hurt to healing	T 24 E 3 T(850)669
real, but just a dream of specialness which lasts an instant	T 24 E 5 T(851)670
in which God is bereft of what He loves, and you	T 24 E 6 T(851)670
and when you suffer pain of ANY kind, you have beheld	T 24 E 6 T(851)670
Your specialness seemed safe BECAUSE of it. And thus you saved	T 24 E 6 T(851)670
T 24 F. The Resolution of the Dream (N 1713 11	T 24 F 0 T(852)671
seek for IS a source of joy, as you conceive it	T 24 F 1 T(852)671
does Will create. The power of a wish upholds illusions as	T 24 F 1 T(852)671
There is no dream of specialness, however hidden or disguised	T 24 F 2 T(852)671
it delicately offers the hope of peace and the escape from	T 24 F 2 T(852)671
interchanged, for here the maker of the dream believes that what	T 24 F 2 T(852)671
and wove a picture out of nothing. For the parts do	T 24 F 2 T(852)671
intent, in the dark forest of the sightless, unlit but by	T 24 F 4 T(853)672
an instant from the fireflies of sin and then go out	T 24 F 4 T(853)672
seek for but the sight of death? Where does it lead	T 24 F 4 T(853)672
His, while you have need of them. They are illusions, too	T 24 F 5 T(853)672
might offer YOU the Love of God. ---	T 24 F 6 T(853)672
eyes, and sings to them of Heaven, that their ears may	T 24 F 7 T(854)673
hear no more the sound of battle and of death. He	T 24 F 7 T(854)673
the sound of battle and of death. He reaches through them	T 24 F 7 T(854)673
His joy. His perfect LACK of specialness He offers you, that	T 24 F 7 T(854)673
from each one the gift of Life that your forgiveness offers	T 24 F 7 T(854)673
F 8. The sight of Christ is all there is	T 24 F 8 T(854)673
is to see. The song of Christ is all there is	T 24 F 8 T(854)673
is to hear. The hand of Christ is all there is	T 24 F 8 T(854)673
consider this: The holy Lord of Heaven has Himself come down	T 24 F 8 T(854)673
complete, that not one trace of conflict still remains to haunt	T 24 G 1 T(855)674
haunt you in the darkness of the night. He is your	T 24 G 1 T(855)674
your savior from the dreams of terror. He is the healing	T 24 G 1 T(855)674
terror. He is the healing of your sense of sacrifice, and	T 24 G 1 T(855)674
the healing of your sense of sacrifice, and fear that what	T 24 G 1 T(855)674
He created YOU as part of Him. Without you, there would	T 24 G 2 T(855)674
wills is whole, and part of Him BECAUSE His Will is	T 24 G 2 T(855)674
alive that is not part of Him, and nothing IS but	T 24 G 2 T(855)674
as lovingly as He conceived of you before the world began	T 24 G 3 T(855)674
Forget not that the healing of Gods Son is all	T 24 G 4 T(856)675
Until you see the healing of the Son as all you	T 24 G 4 T(856)675
will NOT escape its laws of violence and death. Yet it	T 24 G 4 T(856)675
in him the whole reversal of the laws that SEEM to	T 24 G 5 T(856)675
him, for not one law of death you bind him to	T 24 G 5 T(856)675
And that is made, not of itself, but through the Voice	T 24 G 5 T(856)675
is set the shining memory of Him in Whom your brother	T 24 G 6 T(856)675
be blinded by the veil of specialness that hides the face	T 24 G 6 T(856)675
specialness that hides the face of Christ from him, and you	T 24 G 6 T(856)675
well. And let the fear of God no longer hold the	T 24 G 6 T(856)675
by still one more denial of the Christ in him. And	T 24 G 7 T(857)676
Himself but in that part of Him He set forever in	T 24 G 7 T(857)676
was is NOT a part of you. Yet you will think	T 24 G 8 T(857)676
it is not a part of him who stands beside you	T 24 G 8 T(857)676
you. He is the mirror of yourself, wherein you see the	T 24 G 8 T(857)676
you have laid on BOTH of you. The Christ in you	T 24 G 8 T(857)676
a purpose and without accomplishment of any kind, is all the	T 24 G 9 T(857)676
choice can offer you. Futility of function not fulfilled will haunt	T 24 G 9 T(857)676
CANNOT be what governs part of God holds not for all	T 24 G 10 T(857)676
then, how great the Love of God for YOU must be	T 24 G 10 T(857)676
has given you a part of Him, to save from pain	T 24 G 10 T(858)677
will disappear before the Will of God Who loves each part	T 24 G 10 T(858)677
God Who loves each part of Him with equal love and	T 24 G 10 T(858)677
as self-created, self-maintained, in need of nothing, and unjoined with anything	T 24 G 11 T(858)677
time, and with the power of God maintaining it, and promising	T 24 G 12 T(858)677
it, and promising success. Yet, of the two, it is THIS	T 24 G 12 T(858)677
find more difficult. The SACRIFICE of self you understand, nor do	T 24 G 12 T(858)677
forth, and all the power of Heaven and the might of	T 24 G 12 T(858)677
of Heaven and the might of truth itself is given to	T 24 G 12 T(858)677
judgment. Here is the voice of specialness heard clearly, judging AGAINST	T 24 G 13 T(858)677
for Him to see. Out of His LACK of conflict comes	T 24 G 13 T(859)678
see. Out of His LACK of conflict comes your peace. And	T 24 G 13 T(859)678
the whispered doubt, the hint of threat, or anything but deepest	T 24 H 1 T(860)679
This is your son, beloved of you as you are to	T 24 H 1 T(860)679
Yet it stands in place of your creations, who ARE son	T 24 H 1 T(860)679
you might SHARE the Fatherhood of God, not snatch it FROM	T 24 H 1 T(860)679
strength? What is this child of earth, on whom such love	T 24 H 2 T(860)679
lavished? What is this parody of Gods creation, that takes	T 24 H 2 T(860)679
creation, that takes the place of YOURS? And where are THEY	T 24 H 2 T(860)679
THEY, now that the host of God has found another son	T 24 H 2 T(860)679
prefers to them? The memory of God shines not alone. What	T 24 H 2 T(860)679
your brother still contains ALL of creation, everything created and creating	T 24 H 2 T(860)679
24 H 3. All of the tribute you have given	T 24 H 3 T(860)679
thus returns to you. All of the love and care, the	T 24 H 3 T(860)679
style, or weave a frame of loveliness around your hate, and	T 24 H 4 T(861)680
s, such is your condemnation of your own. Weave rather, then	T 24 H 4 T(861)680
Weave rather, then, a frame of holiness around him, that the	T 24 H 4 T(861)680
H 6. The test of EVERYTHING on earth is simply	T 24 H 6 T(861)680
you. It has NO meaning of itself, yet you can GIVE	T 24 H 6 T(861)680
Him. This is the state of true creation, found not within	T 24 H 6 T(861)680
nothing taken FROM; not born of size nor weight nor time	T 24 H 7 T(862)681
held to limits or uncertainties of ANY kind. Here do the	T 24 H 7 T(862)681
It is the outward picture of a wish, an image that	T 24 H 9 T(862)681
the body made a THEORY of yourself, with NO provisions made	T 24 H 10 T(862)681
dies. And you cannot conceive of you APART from it. You	T 24 H 10 T(863)682
a DIFFERENT purpose. The Son of God retains his Fathers	T 24 H 12 T(864)683
Fathers Will. The son of man perceives an alien will	T 24 H 12 T(864)683
wish, by giving it APPEARANCES of truth. Yet can perception serve	T 24 H 12 T(864)683
is at the very CENTER of your life. What gives you	T 25 A 1 T(864)683
Christ is within a frame of holiness, whose ONLY purpose is	T 25 A 1 T(864)683
where He IS. The son of man is NOT the risen	T 25 A 2 T(864)683
Christ. Yet does the Son of God abide EXACTLY where he	T 25 A 2 T(864)683
it. And, in the DOING of it will you learn the	T 25 B 1 T(865)684
you. Here is the meeting of the holy Christ unto Himself	T 25 B 1 T(865)684
to stand between the aspects of His holiness, which meet and	T 25 B 1 T(865)684
whole and pure, and worthy of His Everlasting Love. T	T 25 B 1 T(865)684
you look upon reminds you of yourself; YOUR sinfullness, YOUR evil	T 25 B 2 T(865)684
Perception is a choice of what you want YOURSELF to	T 25 B 3 T(865)684
not. Perception is a PART of what it is your purpose	T 25 B 3 T(866)685
are His Son. Each aspect of Himself is framed in holiness	T 25 B 4 T(866)685
and NOTHING hides the face of Christ from its beholders. And	T 25 B 4 T(866)685
from its beholders. And BOTH of you stand there, before Him	T 25 B 4 T(866)685
your understanding, in the part of you that SHARES His Father	T 25 B 5 T(867)686
mind, so that the aim of specialness CAN be corrected where	T 25 B 6 T(867)686
Son, He KNOWS the Will of God, and what you REALLY	T 25 B 6 T(867)686
it. All this takes note of time and place AS IF	T 25 B 6 T(867)686
while YOU think that part of YOU is separate, the concept	T 25 B 6 T(867)686
YOU is separate, the concept of a Oneness JOINED as one	T 25 B 6 T(867)686
could NEVER be the teacher of the Oneness Which unites ALL	T 25 B 7 T(867)686
truth, taking all FALSE ideas of what you are, and leading	T 25 B 7 T(867)686
think you find a hope of satisfaction there. Perhaps you fancy	T 25 C 1 T(868)687
should cherish still some hope of satisfaction from the world you	T 25 C 2 T(868)687
you to realize the chance of CHANGE in this regard is	T 25 C 2 T(868)687
future hopes, and NO suggestions of success at all. To place	T 25 C 2 T(868)687
IS reason to uphold pursuit of what has ALWAYS failed on	T 25 C 3 T(868)687
rather see the frame INSTEAD of this? And see the picture	T 25 C 5 T(869)688
God set around the part of Him that YOU would see	T 25 C 5 T(869)688
and cherishes the frame INSTEAD of it. But God has set	T 25 C 6 T(869)688
Accept HIS frame instead of yours, and you WILL see	T 25 C 7 T(870)689
up the sinlessness the frame of darkness hides, and casts a	T 25 C 7 T(870)689
hides, and casts a veil of light across the pictures	T 25 C 7 T(870)689
saw it in a frame of death. God kept it safe	T 25 C 7 T(870)689
that MUST be there BECAUSE of what you looked upon in	T 25 C 8 T(870)689
and sees only a frame of darkness, it is still YOUR	T 25 C 8 T(870)689
that looks on Christ INSTEAD of seeing death. T 25	T 25 C 8 T(870)689
How could the Lord of Heaven NOT be glad if	T 25 C 9 T(870)689
you but SHARE His praise of what He loves? God cherishes	T 25 C 9 T(870)689
made complete when any part of Him JOINS in His praise	T 25 C 9 T(871)690
YOURS completed. Not one ray of darkness can be seen by	T 25 C 10 T(871)690
along with His. The gratitude of God Himself is freely offered	T 25 C 10 T(871)690
gave the same to BOTH of you. His Will is brought	T 25 C 11 T(871)690
yourself AND him. To each of you is given the power	T 25 C 11 T(871)690
you is given the power of salvation, that escape from darkness	T 25 C 11 T(871)690
25 D. The Fundamental Law of Perception (N 1754 11:128	T 25 D 0 T(873)692
form, adapted to this world, of Gods more basic law	T 25 D 1 T(873)692
lost forever in the madness of his wish. T 25	T 25 D 2 T(873)692
There is another Maker of the world, the simultaneous Corrector	T 25 D 4 T(873)692
the world, the simultaneous Corrector of the mad belief that ANYTHING	T 25 D 4 T(873)692
it still within the Laws of God. NOT as the Law	T 25 D 4 T(873)692
to the need the Son of God believes he has. Corrected	T 25 D 4 T(874)693
5. In His perception of the world, nothing is seen	T 25 D 5 T(874)693
justifies forgiveness and the sight of perfect sinlessness. Nothing arises but	T 25 D 5 T(874)693
unchanged, beyond the pitiful attempts of specialness to put it out	T 25 D 5 T(874)693
specialness to put it out of mind, where it MUST be	T 25 D 5 T(874)693
light the BODY up INSTEAD of it. The lamps of Heaven	T 25 D 5 T(874)693
INSTEAD of it. The lamps of Heaven are NOT for it	T 25 D 5 T(874)693
AGREE, then must the Maker of the world correct your error	T 25 D 5 T(874)693
ready to lead him OUT of darkness into light at ANY	T 25 D 6 T(874)693
he chooses to AVAIL himself of what is given him, then	T 25 D 6 T(874)693
YOU to see the workings of the Helper given YOU to	T 25 D 7 T(875)694
the world HE made, instead of yours. T 25 D	T 25 D 7 T(875)694
THEM the light. The Maker of the world of gentleness has	T 25 D 8 T(875)694
The Maker of the world of gentleness has perfect power to	T 25 D 8 T(875)694
power to offset the world of violence and hate that SEEMS	T 25 D 8 T(875)694
as far beyond the chance of change. But on His Vision	T 25 D 9 T(875)694
D 10. The Son of God could NEVER sin, but	T 25 D 10 T(875)694
this be EXCEPT a misperception of himself? Is this a sin	T 25 D 10 T(875)694
in this choice, the purpose of the world you see is	T 25 D 10 T(876)695
T 25 E. The Joining of Minds (N 1762 11:137	T 25 E 0 T(877)696
seen that makes the choice of means inevitable, and beyond the	T 25 E 1 T(877)696
inevitable, and beyond the hope of change UNLESS THE AIM IS	T 25 E 1 T(877)696
them to be the bringers of rejoicing and of joy. Even	T 25 E 2 T(877)696
the bringers of rejoicing and of joy. Even in Heaven does	T 25 E 2 T(877)696
this law obtain. The Son of God creates to bring him	T 25 E 2 T(877)696
E 3. You makers of a world that is not	T 25 E 3 T(878)697
Vision which extends to all of them, and covers them in	T 25 E 3 T(878)697
And in this widening world of light the darkness they thought	T 25 E 3 T(878)697
and sinful hopes, their dreams of guilt and merciless revenge, and	T 25 E 4 T(878)697
do this, for the Love of God? And for YOURSELF? For	T 25 E 4 T(878)697
peace. In YOU is all of Heaven; every leaf that falls	T 25 E 5 T(878)697
aim can supersede the Will of God and of His Son	T 25 E 6 T(879)698
the Will of God and of His Son, that Heaven be	T 25 E 6 T(879)698
willingness to bring the light of Heaven with you, as you	T 25 E 6 T(879)698
you walk BEYOND the world of darkness into light?	T 25 E 6 T(879)698
T 25 F. The State of Sinlessness (N 1766 11:141	T 25 F 0 T(880)699
F 1. The state of sinlessness is merely this: The	T 25 F 1 T(880)699
reason to perceive the Son of God as other than he	T 25 F 1 T(880)699
is meaningless without the goal of sin. Attack and sin are	T 25 F 1 T(880)699
cause and aim and JUSTIFIER of the other. Each is meaningless	T 25 F 1 T(880)699
must you not be fearful of YOURSELF? For you HAVE hurt	T 25 F 2 T(880)699
something to be feared instead of loved. Who would attack whatever	T 25 F 2 T(880)699
who would see the Son of God as innocent, and wish	T 25 F 2 T(880)699
F 4. The Son of God asks only this of	T 25 F 4 T(881)700
of God asks only this of you; that you return to	T 25 F 4 T(881)700
you see but the reflection of what you chose to have	T 25 F 4 T(881)700
truth, you are depriving him of all the joy he WOULD	T 25 F 4 T(881)700
to offer you the gift of sight God gave to him	T 25 F 5 T(881)700
the hatred that the Son of God may cherish toward himself	T 25 F 6 T(882)701
He created from the pain of hell. But in the love	T 25 F 6 T(882)701
Will be done. In each of you, you see the picture	T 25 F 6 T(882)701
you, you see the picture of your OWN belief in what	T 25 F 6 T(882)701
belief in what the Will of God MUST be for you	T 25 F 6 T(882)701
G 1. The grace of God rests gently on forgiving	T 25 G 1 T(883)702
everything they look on speaks of Him to the beholder. He	T 25 G 1 T(883)702
He is not an arbiter of vengeance, nor a punisher of	T 25 G 1 T(883)702
of vengeance, nor a punisher of sin. The kindness of his	T 25 G 1 T(883)702
punisher of sin. The kindness of his sight rests on himself	T 25 G 1 T(883)702
looks on with the grace of God upon his sight.	T 25 G 1 T(883)702
to darkness, and the light of brilliant day seems painful to	T 25 G 2 T(883)702
see calls down the grace of God upon your eyes, and	T 25 G 3 T(883)702
eyes, and brings the gift of light that makes sight possible	T 25 G 3 T(883)702
Holy Spirits kind perception of specialness; His use of what	T 25 G 4 T(884)703
perception of specialness; His use of what you made, to heal	T 25 G 4 T(884)703
you made, to heal INSTEAD of harm. To each He gives	T 25 G 4 T(884)703
rules. Here, where the laws of God do NOT prevail in	T 25 G 4 T(884)703
choice. And, BY this act of special faithfullness, to one perceived	T 25 G 4 T(884)703
is complete, and every function of this world completed with it	T 25 G 5 T(884)703
a means to save INSTEAD of lose. T 25 G	T 25 G 5 T(884)703
easily and well. The Son of God can make NO choice	T 25 G 7 T(885)704
plan to save the Son of God from ALL attack, and	T 25 G 7 T(885)704
is the function given each of you for one another. Take	T 25 G 7 T(885)704
be perfectly fulfilled in BOTH of you. Do this ONE thing	T 25 G 7 T(885)704
the world depends. The magic of the world can SEEM to	T 25 H 1 T(886)705
SEEM to hide the pain of sin from sinners, and deceive	T 25 H 1 T(886)705
each one knows the cost of sin is death. And so	T 25 H 1 T(886)705
NOT should SHARE the attributes of His creation, when it OPPOSES	T 25 H 2 T(886)705
Life. Nor CAN the basis of a world He did NOT	T 25 H 2 T(886)705
is changeless BUT the Will of God, this course would not	T 25 H 3 T(886)705
we said before, and think of it more carefully. It MUST	T 25 H 3 T(886)705
is this world a place of madness. Not ONE Thought of	T 25 H 3 T(886)705
of madness. Not ONE Thought of His makes ANY sense at	T 25 H 3 T(886)705
And if but ONE Thought of His is true, then ALL	T 25 H 4 T(887)706
And it is the AGREEMENT of their Thought that makes the	T 25 H 5 T(887)706
is maintained by ANY form of reason, believes this to be	T 25 H 5 T(887)706
to change the whole foundation of the world you see to	T 25 H 6 T(887)706
that would lead the Son of God to sanity and joy	T 25 H 6 T(887)706
this ONE demand is worthy of your faith. But nothing else	T 25 H 7 T(888)707
equally insane within the sight of love, whose gentle eyes would	T 25 H 7 T(888)707
the changeless and eternal truth of what YOU are. And each	T 25 H 7 T(888)707
And each reflects a view of what the Father and the	T 25 H 7 T(888)707
where you can be free of place and time, and ALL	T 25 H 8 T(888)707
must limit you. The Son of God can NOT be bound	T 25 H 8 T(888)707
as madness, then the FORM of sanity which makes it most	T 25 H 8 T(888)707
with reason in the light of sense. T 25 H	T 25 H 8 T(888)707
world to meet the sight of everyone who chose insanity as	T 25 H 9 T(888)707
One is given the choice of form most suitable to him	T 25 H 9 T(888)707
to an ALTERNATIVE, ANOTHER way of looking at what he has	T 25 H 9 T(888)707
708 form of the alternative is one which	T 25 H 9 T(889)708
and whatever hope he has of BEING sane. Nor is he	T 25 H 10 T(889)708
special function in the hope of peace, than could the Father	T 25 H 10 T(889)708
WOULD have made a hell of Heaven, and a heaven of	T 25 H 11 T(889)708
of Heaven, and a heaven of hell, had such insanity been	T 25 H 11 T(889)708
this belief, except a form of the more basic tenet, Sin	T 25 H 12 T(889)708
destruction be the total cost of any gain at all. You	T 25 H 12 T(889)708
13. Salvation is rebirth of the idea no-one CAN lose	T 25 H 13 T(890)709
And on this single rock of truth can faith in God	T 25 H 13 T(890)709
because it shares the FUNCTION of the whole. T 25	T 25 H 13 T(890)709
CAN suffer for the Will of God to be fulfilled. SALVATION	T 25 H 14 T(890)709
Self which IS the Son of God. He CANNOT lose, for	T 25 H 14 T(890)709
T 25 I. The Principle of Salvation (N 1785 11:160	T 25 I 0 T(891)710
found in such a state of mind. But be you thankful	T 25 I 2 T(891)710
only little faith is ASKED of you. What BUT a little	T 25 I 2 T(891)710
sin? What COULD they know of Heaven and the justice of	T 25 I 2 T(891)710
of Heaven and the justice of the saved? T 25	T 25 I 2 T(891)710
There is a kind of justice in salvation of which	T 25 I 3 T(891)710
kind of justice in salvation of which the world knows nothing	T 25 I 3 T(891)710
but NOT escaped. The laws of sin DEMAND a victim. WHO	T 25 I 3 T(891)710
You who know not of justice still can ask, and	T 25 I 4 T(891)710
payment offered for the cost of sin, BUT NOT THE TOTAL	T 25 I 4 T(892)711
BE justice? God knows not of this. But justice DOES He	T 25 I 5 T(892)711
His Mind BECAUSE He knows of justice. To be just is	T 25 I 5 T(892)711
a mind that can conceive of specialness at all. Yet how	T 25 I 5 T(892)711
justice be if He demanded of the ones obsessed with the	T 25 I 5 T(892)711
ones obsessed with the idea of punishment that they lay it	T 25 I 5 T(892)711
Spirit, and perceive the wrath of God in Him. They are	T 25 I 6 T(892)711
bolts torn from the fires of Heaven by Gods Own	T 25 I 6 T(892)711
is hell, and ARE afraid of love. And deep suspicion and	T 25 I 6 T(892)711
deep suspicion and the chill of fear come over them when	T 25 I 6 T(892)711
And they perceive the threat of what God KNOWS as justice	T 25 I 6 T(892)711
do they think the LOSS of sin a curse. And flee	T 25 I 7 T(893)712
curse. And flee the blessing of the Holy Spirit as if	T 25 I 7 T(893)712
on them in the guise of a deliverer and friend. What	T 25 I 7 T(893)712
by, with helpless hands, bereft of justice and vitality, and powerless	T 25 I 8 T(893)712
save? What can Love ask of you who think that all	T 25 I 8 T(893)712
you who think that all of this is true? Could He	T 25 I 8 T(893)712
Hand, and GIVE the Son of God ---	T 25 I 9 T(893)712
the power to forgive HIMSELF of sin. T 25 I	T 25 I 9 T(894)713
recognize it not. God knows of NO injustice. He would not	T 25 I 10 T(894)713
not who pays the cost of sin, so it BE paid	T 25 I 11 T(895)714
Simple justice asks no more. Of each one does the Holy	T 25 I 11 T(895)714
perfect witness to the power of love AND justice, if you	T 25 I 12 T(895)714
it is impossible the Son of God COULD merit vengeance. You	T 25 I 12 T(895)714
world, which is but shadows of all that is REALLY happening	T 25 I 12 T(895)714
that you need comes NOT of you, but from a larger	T 25 I 12 T(895)714
everything. He is no judge of what MUST be anothers	T 25 I 13 T(896)715
complete deliverance from ALL effects of sin, and to the life	T 25 I 14 T(896)715
s justice with a version of its own. For only love	T 25 I 14 T(896)715
justice must accord the Son of God. Let love decide, and	T 25 I 14 T(896)715
your unfairness, will deprive yourself of what GODs justice has	T 25 I 14 T(896)715
T 25 J. The Justice of Heaven (N 1796 11:171	T 25 J 0 T(897)716
be released from ALL effects of sin? You CANNOT answer this	T 25 J 1 T(897)716
you will forego ALL values of this world, in favor of	T 25 J 1 T(897)716
of this world, in favor of the peace of Heaven. Not	T 25 J 1 T(897)716
in favor of the peace of Heaven. Not one sin would	T 25 J 1 T(897)716
you in Heaven, where all of the treasures given to God	T 25 J 2 T(897)716
BECAUSE He asks no sacrifice of anyone. An answer which demands	T 25 J 3 T(897)716
NOT accorded to the Son of God. When ANYONE	T 25 J 3 T(897)716
punishment becomes his due, INSTEAD of justice. T 25 J	T 25 J 3 T(898)717
J 4. The sight of innocence makes punishment impossible, and	T 25 J 4 T(898)717
could justify attack, and loss of ANY kind He cannot see	T 25 J 4 T(898)717
does not merit an attack of any kind. What order CAN	T 25 J 5 T(898)717
its PURPOSE is the end of specialness? Where is salvations	T 25 J 6 T(898)717
and WARRANT vengeance IN PLACE of healing and return of peace	T 25 J 6 T(898)717
PLACE of healing and return of peace? Salvation cannot SEEK to	T 25 J 6 T(898)717
EQUALLY entitled to His gift of healing and deliverance and peace	T 25 J 6 T(899)718
and lasting in its power of injustice and attack. No-one can	T 25 J 7 T(899)718
be scattered by the winds of hate. Unless you think that	T 25 J 7 T(899)718
lost, condemns you as UNWORTHY of forgiveness. The unforgiven HAVE no	T 25 J 8 T(899)718
Each one becomes an illustration of the law on which salvation	T 25 J 9 T(899)718
Each miracle is an example of what justice can accomplish, when	T 25 J 9 T(899)718
1. In the dynamics of attack is sacrifice a key	T 26 A 1 T(901)720
balance. It is the symbol of the central theme that SOMEBODY	T 26 A 1 T(901)720
a sacrifice; a giving up of power, in the name of	T 26 A 1 T(901)720
of power, in the name of saving just a little for	T 26 A 1 T(901)720
from yours, is the expression of a wish to see a	T 26 A 1 T(901)720
to see a little PART of him, and sacrifice the rest	T 26 A 1 T(901)720
T 26 B. The Sacrifice of Oneness (N 1803 11:178	T 26 B 0 T(901)720
see is based on SACRIFICE of oneness. It is a picture	T 26 B 1 T(901)720
oneness. It is a picture of a COMPLETE disunity and total	T 26 B 1 T(901)720
COMPLETE disunity and total LACK of joining. Around each entity is	T 26 B 1 T(901)720
the self, preserved through sacrifice of all the rest. And all	T 26 B 1 T(901)720
2. In THIS perception of your self the BODYs	T 26 B 2 T(901)720
a sacrifice indeed. And sight of bodies becomes the sign that	T 26 B 2 T(901)720
And to ACCEPT the limits of a body is to IMPOSE	T 26 B 2 T(901)720
cell, you are demanding sacrifice of him AND you. T	T 26 B 2 T(902)721A
without the other. The memory of God MUST be denied, if	T 26 B 3 T(902)721A
if ANY sacrifice is asked of ANYONE. What witness to the	T 26 B 3 T(902)721A
What witness to the wholeness of Gods Son is seen	T 26 B 3 T(902)721A
is seen within a world of separate bodies, however much he	T 26 B 3 T(902)721A
world. Nor can his song of union and of joy be	T 26 B 3 T(902)721A
his song of union and of joy be heard at all	T 26 B 3 T(902)721A
before his song and sight of him REPLACE the bodys	T 26 B 3 T(902)721A
the witnesses to truth INSTEAD of to illusion merely ask that	T 26 B 4 T(902)721A
meager scrap and tiny crumb of happiness that you allot yourself	T 26 B 4 T(902)721A
yourself. You CAN lose sight of oneness, but can NOT make	T 26 B 4 T(902)721A
but can NOT make sacrifice of its reality. Nor can you	T 26 B 4 T(902)721A
Holy Spirit from His task of showing you that it has	T 26 B 4 T(902)721A
his witness offers on behalf of peace. But judge him not	T 26 B 5 T(902)721A
you will hear no song of liberation for yourself, nor see	T 26 B 5 T(902)721A
who would make a sacrifice of life, and make your eyes	T 26 B 6 T(903)722
bear witness to the death of God and of His holy	T 26 B 6 T(903)722
the death of God and of His holy Son, think not	T 26 B 6 T(903)722
you have power to make of them what God willed not	T 26 B 6 T(903)722
and FAR beyond the reach of ANY sacrifice of life OR	T 26 B 6 T(903)722
the reach of ANY sacrifice of life OR death. For neither	T 26 B 6 T(903)722
give you back the gift of freedom by receiving it of	T 26 B 7 T(903)722
of freedom by receiving it of you. What is the Holy	T 26 B 7 T(903)722
to release the holy Son of God from the imprisonment he	T 26 B 7 T(903)722
T 26 C. The Forms of Error (N 1810 11:185	T 26 C 0 T(904)723
Him, because each one, regardless of the form it seems to	T 26 C 2 T(904)723
in ANY way. The miracle of justice can correct ALL errors	T 26 C 3 T(904)723
does injustice to the Son of God, ---	T 26 C 3 T(904)723
mistakes from which the Son of God IS suffering, but needlessly	T 26 C 3 T(905)724
partial justice. If the Son of God is guilty then is	T 26 C 4 T(905)724
no mercy from the God of justice. But ask not God	T 26 C 4 T(905)724
great, and past the hope of healing. You deny the miracle	T 26 C 4 T(905)724
healing. You deny the miracle of justice CAN be fair.	T 26 C 4 T(905)724
you will ASK no sacrifice of him, because you could not	T 26 C 5 T(905)724
he suffer loss. The miracle of justice you call forth will	T 26 C 5 T(905)724
s gentle sight. For all of them ARE little in His	T 26 C 6 T(906)725
in its place, the Love of God can be remembered, and	T 26 C 6 T(906)725
will shine away all memory of sacrifice and loss. T	T 26 C 6 T(906)725
until justice is loved INSTEAD of feared. He cannot be unjust	T 26 C 7 T(906)725
beyond which is the memory of His Love kept perfectly intact	T 26 C 7 T(906)725
Heaven be given you instead of hell, and every bolt and	T 26 C 7 T(906)725
1. Complexity is not of God. How COULD it be	T 26 D 1 T(907)726
knows is One? He knows of ONE creation, ONE reality, ONE	T 26 D 1 T(907)726
this magnitude beyond the scope of this curriculum. Nor is it	T 26 D 2 T(907)726
grasped. There is a borderland of thought that stands between this	T 26 D 2 T(907)726
is just beyond the gate of Heaven. Here is every thought	T 26 D 2 T(907)726
a PARTIAL truth, a SEGMENT of the universe made true. This	T 26 D 3 T(907)726
that they are temporary, OUT of place, and EVERY choice has	T 26 D 3 T(907)726
4. Nothing the Son of God believes can be destroyed	T 26 D 4 T(908)727
world. It is the judgment of the truth upon illusion, of	T 26 D 4 T(908)727
of the truth upon illusion, of knowledge on perception; IT HAS	T 26 D 4 T(908)727
is but a simple statement of a simple fact. But in	T 26 D 4 T(908)727
Salvation stops just short of Heaven, for only perception NEEDS	T 26 D 5 T(908)727
real world is the area of choice made real, NOT in	T 26 D 5 T(908)727
outcome, but in the perception of alternatives FOR choice. T	T 26 D 5 T(908)727
this ONE lies the undoing of every illusion, NOT excepting this	T 26 D 6 T(908)727
separation is undone by change of PURPOSE in what once was	T 26 D 6 T(908)727
is possible in the relinquishment of an illusion RECOGNIZED as such	T 26 D 6 T(909)728
is this worlds equivalent of Heavens justice. It translates	T 26 E 1 T(910)729
justice. It translates the world of sin into a simple world	T 26 E 1 T(910)729
gate behind which total lack of limits lies. Nothing in boundless	T 26 E 1 T(910)729
returned to his REAL function of creating, which his forgiveness offers	T 26 E 1 T(910)729
Forgiveness turns the world of sin into a world of	T 26 E 2 T(910)729
of sin into a world of glory, wonderful to see. Each	T 26 E 2 T(910)729
light, and every bird sings of the joy of Heaven. There	T 26 E 2 T(910)729
bird sings of the joy of Heaven. There is no sadness	T 26 E 2 T(910)729
gladness recognizing what is part of them has NOT been kept	T 26 E 2 T(910)729
here you see the Face of Christ arising in its place	T 26 E 2 T(910)729
Who could behold the Face of Christ, and NOT recall His	T 26 E 3 T(910)729
universe to touch the heart of ALL creation? What IS Heaven	T 26 E 3 T(910)729
IS Heaven, but a song of gratitude and love and praise	T 26 E 3 T(910)729
everything created, to the Source of its creation? The holiest of	T 26 E 3 T(910)729
of its creation? The holiest of altars is set where once	T 26 E 3 T(910)729
For here does every light of heaven come, to be rekindled	T 26 E 3 T(910)729
to lay before the gate of Heaven. Here the Son of	T 26 E 4 T(911)730
of Heaven. Here the Son of God Himself comes to receive	T 26 E 4 T(911)730
any other. Each reminds him of His Fathers Love as	T 26 E 4 T(911)730
YOU will join the lights of Heaven there, and sing their	T 26 E 4 T(911)730
there, and sing their song of gratitude and praise. T	T 26 E 4 T(911)730
For no-one hears the song of Heaven, and remains without a	T 26 E 5 T(911)730
has soared into a magnitude of song, in which the universe	T 26 E 5 T(911)730
single voice. This tiny spot of sin that stands between you	T 26 E 5 T(911)730
holding back the happy opening of Heavens gate. How LITTLE	T 26 E 5 T(911)730
hindrance which withholds the wealth of Heaven from you. And how	T 26 E 5 T(911)730
mighty chorus to the Love of God. ---	T 26 E 5 T(911)730
or hindrance to the gate of Heaven. Nothing in between is	T 26 F 1 T(912)731
meaningless to the real Teacher of the world. Yet since you	T 26 F 2 T(912)731
was made. The tiny tick of time, in which	T 26 F 3 T(912)731
mistake was made, and ALL of them within that ONE mistake	T 26 F 3 T(913)732
for that one, and ALL of them that came within the	T 26 F 3 T(913)732
to affect the simple knowledge of the Son of God, can	T 26 F 5 T(913)732
simple knowledge of the Son of God, can hardly still be	T 26 F 5 T(913)732
for such a tiny interval of time that not one note	T 26 F 5 T(913)732
in memories alone is unaware of where he IS.	T 26 F 5 T(913)732
here and now, in place of what is REALLY now and	T 26 F 7 T(914)740
feared and made a symbol of your hate? T 26	T 26 F 7 T(914)740
8. Forget the time of terror that has been so	T 26 F 8 T(914)740
Can sin withstand the Will of God? Can it be up	T 26 F 8 T(914)740
the way in the direction of the past but sets you	T 26 F 8 T(914)740
long since a distant memory of time gone by? T	T 26 F 8 T(915)741
past, now perfectly corrected, is of no concern or value. Let	T 26 F 9 T(915)741
now you are a part of Resurrection, NOT of death. No	T 26 F 9 T(915)741
a part of Resurrection, NOT of death. No past illusions have	T 26 F 9 T(915)741
keep you in a place of death, a vault Gods	T 26 F 9 T(915)741
he chose to die, instead of live. And will you not	T 26 F 9 T(915)741
and present. Here the shadow of the past remains, but still	T 26 F 10 T(915)741
do not CHANGE the laws of time or of eternity. They	T 26 F 10 T(915)741
the laws of time or of eternity. They come from what	T 26 F 10 T(915)741
hinder not the true existence of the here and now.	T 26 F 10 T(915)741
world is the second part of the hallucination time and death	T 26 F 11 T(916)742
single instant when the time of terror was replaced by Love	T 26 F 11 T(916)742
to life again, a repetition of an instant gone by long	T 26 F 12 T(916)742
cannot BE relived. And ALL of time is but the mad	T 26 F 12 T(916)742
no hindrance to the Will of God, nor any need that	T 26 F 12 T(916)742
the world in which perception of your hate has been transformed	T 26 F 12 T(916)742
been transformed into a world of Love. ---	T 26 F 12 T(916)742
has entered all the world of sick illusions. All belief in	T 26 G 1 T(917)743
belief in sin, in power of attack, in hurt and harm	T 26 G 1 T(917)743
This is no friendship worthy of Gods Son, nor one	T 26 G 2 T(917)743
loneliness is NOT the Will of God. Would you allow one	T 26 G 3 T(917)743
CAN but take the place of him whom God has called	T 26 G 3 T(917)743
you gifts that are not of this world, and only he	T 26 G 3 T(917)743
T 26 H. Review of Principles (N 1837 11:212	T 26 H 0 T(918)744
And, as such, the laws of healing must be understood before	T 26 H 1 T(918)744
be understood before the purpose of the course can be accomplished	T 26 H 1 T(918)744
truth, but in the world of shadows and illusions BUILT on	T 26 H 2 T(918)744
BUILT on sin. The Son of God perceives what he would	T 26 H 2 T(918)744
MADE to take the place of changeless knowledge. Yet is truth	T 26 H 2 T(918)744
truth, and what IS true of knowledge is NOT true of	T 26 H 2 T(918)744
of knowledge is NOT true of ANYTHING that is apart from	T 26 H 2 T(918)744
given Answer to the world of sickness, Which applies to ALL	T 26 H 2 T(918)744
needed. But, because It IS of God, the laws of time	T 26 H 3 T(918)744
IS of God, the laws of time do not affect Its	T 26 H 3 T(918)744
world, but NOT a part of it. For It is real	T 26 H 3 T(918)744
apart from them. Ideas are of the mind. What is projected	T 26 H 3 T(918)744
at all, but an effect of what is in, and has	T 26 H 3 T(918)744
reversed, because they ARE reversals of the laws of truth. The	T 26 H 4 T(919)745
ARE reversals of the laws of truth. The laws of truth	T 26 H 4 T(919)745
laws of truth. The laws of truth FOREVER will be true	T 26 H 4 T(919)745
be corrected where the illusion of reversal lies. It is impossible	T 26 H 4 T(919)745
all. All that a hierarchy of illusions can show is PREFERENCE	T 26 H 4 T(919)745
seem forever PAST the hope of healing, and the lasting grounds	T 26 H 5 T(919)745
be subjected to the laws of two opposing powers, until God	T 26 H 6 T(919)745
world denies to every aspect of Gods Son where sin	T 26 H 7 T(919)745
that rise from mists of guilt. Sins are beliefs which	T 26 H 7 T(920)746
wish because it still conceives of other choices, and has not	T 26 H 8 T(920)746
yet reached beyond the world of choice entirely. Yet is this	T 26 H 8 T(920)746
Although it falls far short of giving you your full inheritance	T 26 H 8 T(920)746
where you are, and RECOGNITION of where and what you are	T 26 H 8 T(920)746
the INSTANT that the Son of God perceives his wishes and	T 26 H 9 T(920)746
his wishes and the Will of God are One.	T 26 H 9 T(920)746
What is the Will of God? He wills His Son	T 26 H 10 T(921)747
world. Here does the Son of God ask NOT too much	T 26 H 10 T(921)747
to find a LITTLE treasure of his own. And this he	T 26 H 10 T(921)747
cannot do, without a sense of isolation, loss, and loneliness. This	T 26 H 10 T(921)747
he COULD only be afraid of it. T 26 H	T 26 H 10 T(921)747
this error does the world of sin and sacrifice arise. This	T 26 H 11 T(921)747
he created you as part of Him, and this must still	T 26 H 12 T(921)747
away. This is as true of what is idly wished as	T 26 H 12 T(922)748
trying to deceive the Son of God. T 26 H	T 26 H 12 T(922)748
NOT kept separate. The healing of effect WITHOUT the cause can	T 26 H 13 T(922)748
is his, unlimited by loss of any kind. A tiny sacrifice	T 26 H 13 T(922)748
as is the WHOLE idea of sacrifice. If loss in ANY	T 26 H 13 T(922)748
is shining on the Son of God. Deny him not, that	T 26 H 14 T(923)749
Each instant is the Son of God reborn, until he chooses	T 26 H 15 T(923)749
hurt he chooses death, instead of what his Father wills for	T 26 H 15 T(923)749
is the ANSWER to attack of any kind. So is attack	T 26 H 15 T(923)749
kind. So is attack DEPRIVED of its effects, and hate is	T 26 H 15 T(923)749
is answered in the Name of Love. To you to whom	T 26 H 15 T(923)749
given to save the Son of God from crucifixion and from	T 26 H 15 T(923)749
power to save the Son of God because his Father willed	T 26 H 15 T(923)749
you, or to make use of what He gave to answer	T 26 H 16 T(923)749
a little, senseless wish instead of what He wills. The gift	T 26 H 16 T(923)749
what He wills. The gift of God to you is limitless	T 26 H 16 T(923)749
bringing blessing to the world of sin and death. For what	T 26 H 16 T(923)749
what can save each one of us, can save us all	T 26 H 16 T(923)749
no difference among the Sons of God. T 26 H	T 26 H 16 T(923)749
And EVERYTHING belongs to each of them. No wishes lie between	T 26 H 17 T(923)749
And by this little gift of truth but let to be	T 26 H 17 T(924)750
to be itself; the Son of God allowed to be himself	T 26 H 17 T(924)750
to call upon the Name of God as one.	T 26 H 17 T(924)750
T 26 I. The Immediacy of Salvation (N 1850 11:225	T 26 I 0 T(925)751
and will receive the benefits of trust. This but reflects the	T 26 I 1 T(925)751
BEYOND your minds, you think of it as time. The nearer	T 26 I 1 T(925)751
IS, the more you think of it in terms of space	T 26 I 1 T(925)751
think of it in terms of space. There is a DISTANCE	T 26 I 1 T(925)751
careful and a LITTLE watchful of interests perceived as separate. From	T 26 I 2 T(925)751
this perception, you cannot conceive of gaining what forgiveness offers NOW	T 26 I 2 T(925)751
between the giving and receiving of the gift SEEMS to be	T 26 I 2 T(925)751
it, you WILL be afraid of it, believing that the risk	T 26 I 2 T(925)751
it, believing that the risk of loss is great between the	T 26 I 2 T(925)751
obscured that is the SOURCE of fear. Salvation WOULD wipe out	T 26 I 2 T(925)751
body is, except in terms of what you see it FOR	T 26 I 3 T(925)751
grace, within the only interval of time which sin and fear	T 26 I 5 T(926)752
to time. The working out of ALL correction takes no time	T 26 I 5 T(926)752
at all. But the ACCEPTANCE of the working out can SEEM	T 26 I 5 T(926)752
to take forever. The change of purpose the Holy Spirit brought	T 26 I 5 T(926)752
at punishment until the time of liberation is at hand.	T 26 I 6 T(926)752
7. Given a change of purpose for the good, there	T 26 I 7 T(927)753
day, but now in form of pain. This is a SACRIFICE	T 26 I 7 T(927)753
pain. This is a SACRIFICE of now, which COULD not be	T 26 I 7 T(927)753
appears, is but one aspect of the little space that lies	T 26 I 7 T(927)753
reasoning which would maintain effects of PRESENT cause must be delayed	T 26 I 8 T(927)753
time is merely a denial of the fact that consequence and	T 26 I 8 T(927)753
and yourself obscures the Face of Christ and memory of God	T 26 J 2 T(928)754
Face of Christ and memory of God. And would you trade	T 26 J 2 T(928)754
stand is holy ground BECAUSE of Them Who, standing there with	T 26 J 2 T(928)754
innocence and peace. The blood of hatred fades, to let the	T 26 J 2 T(928)754
sun. What was a place of death has now become a	T 26 J 2 T(928)754
living temple in a world of light. T 26 J	T 26 J 2 T(928)754
26 J 3. Because of Them. It is Their Presence	T 26 J 3 T(928)754
upon an ancient throne. Because of Them have miracles sprung up	T 26 J 3 T(928)754
it like Itself. The shadow of an ancient hate has gone	T 26 J 3 T(928)754
years to Them, or tens of thousands? When They come, time	T 26 J 4 T(929)755
insane have shed their garments of insanity, to join Them on	T 26 J 4 T(929)755
is grateful for this gift of what has been withheld so	T 26 J 5 T(929)755
distance lingering between the light of Heaven and the world. The	T 26 J 5 T(929)755
and the world. The holiest of all the spots on earth	T 26 J 5 T(929)755
keep away all darkened thoughts of sin, and KEEP the light	T 26 J 6 T(929)755
cold. And shall the Lord of Heaven and His Son give	T 26 J 6 T(929)755
Now is the temple of the Living God rebuilt as	T 26 J 7 T(930)756
you have a DIFFERENTIAL view of WHEN attack is justified, and	T 26 K 1 T(931)757
you think that a response of anger now is just. And	T 26 K 1 T(931)757
It is NOT a question of the SIZE of the confusion	T 26 K 1 T(931)757
a question of the SIZE of the confusion, or HOW MUCH	T 26 K 1 T(931)757
consequence, and CANNOT have effects of ANY kind. Their Presence is	T 26 K 2 T(931)757
ARE is but another form of the idea you are deprived	T 26 K 3 T(931)757
by someone NOT yourself. PROJECTION of the cause of sacrifice is	T 26 K 3 T(931)757
yourself. PROJECTION of the cause of sacrifice is at the root	T 26 K 3 T(931)757
sacrifice is at the root of everything perceived to be unfair	T 26 K 3 T(931)757
is YOU who ask this of yourself, in deep injustice to	T 26 K 3 T(931)757
deep injustice to the Son of God. You HAVE no enemy	T 26 K 3 T(931)757
than that he be deprived of what he IS, denied the	T 26 K 3 T(931)757
26 K 4. Beware of the temptation to perceive yourself	T 26 K 4 T(932)758
alone, and at the cost of someone ELSEs guilt. Can	T 26 K 4 T(932)758
be purchased by the giving of YOUR guilt to someone else	T 26 K 4 T(932)758
own attack upon the Son of God you seek? Is it	T 26 K 4 T(932)758
believe that you are innocent of this, and victimized despite your	T 26 K 4 T(932)758
innocence? Whatever way the game of guilt is played, THERE MUST	T 26 K 4 T(932)758
is to let the Presence of your holy Guests be known	T 26 K 5 T(932)758
threatening, and not a trace of all the happy sparkle that	T 26 K 6 T(932)758
so you see YOURSELF deprived of light, abandoned to the dark	T 26 K 6 T(932)758
do I DENY the Presence of the Father and the Son	T 26 K 6 T(933)759
And I would rather know of Them than see injustice, which	T 26 K 6 T(933)759
incompatible, and make a unity of what can NEVER join? Walk	T 27 A 1 T(934)760
you will weave a crown of thorns from which your brother	T 27 A 1 T(934)760
it would entail the whole of Gods creation, and the	T 27 A 1 T(934)760
the Father with the sacrifice of his beloved Son. T	T 27 A 1 T(934)760
proof that HE is guilty of attack. Thus would you make	T 27 A 2 T(934)760
make yourself a living symbol of his guilt, for you will	T 27 A 2 T(934)760
T 27 B. The Picture of the Crucifixion (N 1869 12	T 27 B 0 T(934)760
unfairly treated, or in need of ANYTHING, you but accuse your	T 27 B 1 T(934)760
you but accuse your brother of attack upon Gods Son	T 27 B 1 T(934)760
Son. You hold a picture of your crucifixion before his eyes	T 27 B 1 T(934)760
prove his INNOCENCE. The picture of yourself you offer him you	T 27 B 1 T(934)760
give to him, a picture of yourself in which there is	T 27 B 1 T(934)760
B 2. The power of witness is beyond belief, because	T 27 B 2 T(935)761
a little death; a form of vengeance not yet total. Yet	T 27 B 3 T(935)761
Holy Spirit lays a picture of a DIFFERENT you. It is	T 27 B 3 T(935)761
you. It is a picture of a body still, for what	T 27 B 3 T(935)761
NOT been used for purpose of attack, and therefore never suffered	T 27 B 3 T(935)761
done, or ever had effects of any kind. That NO reproach	T 27 B 4 T(935)761
him with the poisoned sting of fear. Attest his	T 27 B 4 T(935)761
message is the same. Adornment of the body seeks to show	T 27 B 5 T(936)762
what you love. Depression speaks of death and vanity of real	T 27 B 5 T(936)762
speaks of death and vanity of real concern with anything at	T 27 B 5 T(936)762
have reason for each one of their unnatural desires and strange	T 27 B 6 T(936)762
and NOT esteem the worth of passing joys? What pleasures COULD	T 27 B 6 T(936)762
believe that every stolen scrap of pleasure is their righteous payment	T 27 B 6 T(936)762
pay the price for all of them, if they enjoy the	T 27 B 6 T(936)762
benefits or not. The end of life must come, whatever way	T 27 B 6 T(936)762
end alike, within the termination of the grave. If this were	T 27 B 7 T(936)762
For it becomes the symbol of reproach, ---	T 27 B 7 T(936)762
the sign of guilt whose consequences still are	T 27 B 7 T(937)763
to see yourself a picture of the proof that what your	T 27 B 7 T(937)763
away from it ALL signs of accusation and of blamefullness. Pictured	T 27 B 8 T(937)763
ALL signs of accusation and of blamefullness. Pictured WITHOUT a purpose	T 27 B 8 T(937)763
stands apart from ALL experience of fear OR love. For now	T 27 B 8 T(937)763
space, from which the GOAL of sin has been removed, is	T 27 B 9 T(937)763
perfect healing take the place of death. The body can become	T 27 B 9 T(937)763
body can become a sign of life, a promise of redemption	T 27 B 9 T(937)763
sign of life, a promise of redemption, and a breath of	T 27 B 9 T(937)763
of redemption, and a breath of immortality to those grown sick	T 27 B 9 T(937)763
immortality to those grown sick of breathing in the fetid scent	T 27 B 9 T(937)763
breathing in the fetid scent of death. Let it have healing	T 27 B 9 T(937)763
picture is a lasting sign of what it represents. This leaves	T 27 B 10 T(937)763
purpose. You but gave ILLUSIONS of a purpose to a thing	T 27 B 10 T(937)763
T 27 C. The Fear of Healing (N 1877 12:12	T 27 C 0 T(938)764
stand firmly in the way of trust and peace, proclaiming that	T 27 C 1 T(938)764
forgive may be an act of charity, but NOT his due	T 27 C 1 T(938)764
They would retain the CONSEQUENCES of the guilt they overlook. Yet	T 27 C 2 T(938)764
because I am the BETTER of the two, I pardon you	T 27 C 2 T(938)764
He holds not the proof of sin, before his brothers	T 27 C 3 T(938)764
pardoned, and retains no trace of condemnation that	T 27 C 3 T(938)764
NOT been healed. A miracle of healing proves that separation is	T 27 C 4 T(939)765
you will believe. The power of witness COMES from your belief	T 27 C 5 T(939)765
has never suffered pain because of him. And in its healing	T 27 C 5 T(939)765
before the ancient clarion call of life. This call has power	T 27 C 6 T(939)765
the weak and miserable cry of death and guilt. The ancient	T 27 C 6 T(939)765
and guilt. The ancient Calling of the Father to His Son	T 27 C 6 T(939)765
Father to His Son, and of the Son unto his own	T 27 C 6 T(939)765
that you had no hurt of him. He thinks your blood	T 27 C 6 T(939)765
guilt is but the fabric of a senseless dream. T	T 27 C 6 T(940)766
they bestow an equal gift of full deliverance from guilt upon	T 27 C 7 T(940)766
Your health is a result of your desire to see your	T 27 C 7 T(940)766
made heavy with the proof of sin. And what you wish	T 27 C 7 T(940)766
C 8. The cost of your serenity is his. This	T 27 C 8 T(940)766
perceives in it a statement of the fact that your salvation	T 27 C 8 T(940)766
his pain. The constant sting of guilt he suffers serves to	T 27 C 9 T(940)766
desired to prevent a shift of balance in the sacrifice. How	T 27 C 9 T(940)766
belongs to One Who knows of fairness, NOT of guilt. If	T 27 C 10 T(941)767
Who knows of fairness, NOT of guilt. If you assume correction	T 27 C 10 T(941)767
role, you LOSE the function of forgiveness. No-one can forgive until	T 27 C 10 T(941)767
and therefore is correction NOT of you. Identity and function are	T 27 C 10 T(941)767
your function with the function of Another, you MUST be confused	T 27 C 10 T(941)767
MORE GUILTY, thus in need of your correction, as the one	T 27 C 11 T(941)767
really IS. From an idea of self AS TWO, there comes	T 27 C 13 T(942)768
there comes a NECESSARY view of function split BETWEEN the two	T 27 C 13 T(942)768
which you think is ALL of it. Your BROTHERs sins	T 27 C 13 T(942)768
14. In THIS interpretation of correction, your own mistakes you	T 27 C 14 T(942)768
not even SEE. The FOCUS of correction has been placed OUTSIDE	T 27 C 14 T(942)768
who CANNOT be a part of you while this perception lasts	T 27 C 14 T(942)768
This is your brother, focus of your hate, unworthy to be	T 27 C 14 T(942)768
hate, unworthy to be part of you, and thus OUTSIDE your	T 27 C 14 T(942)768
presence, is perceived as ALL of you. To this remaining half	T 27 C 14 T(942)768
He does by giving BOTH of you a function that is	T 27 C 14 T(942)768
MUST correct mistakes in both of you. It CANNOT leave mistakes	T 27 C 15 T(942)768
intact, DESPITE your separated view of what your function IS. If	T 27 C 15 T(942)768
divided and distinct for each of you preserves your Self from	T 27 C 15 T(942)768
Self from being made aware of any function OTHER than Its	T 27 C 15 T(942)768
thus is healing given BOTH of you. Correction MUST be left	T 27 C 16 T(943)769
been shared. In His ACCEPTANCE of this function lies the means	T 27 C 16 T(943)769
SINGLE purpose unifies the halves of you that you perceive as	T 27 C 16 T(943)769
his OTHER half as PART of him. ---	T 27 C 16 T(943)769
T 27 D. The Symbol of the Impossible (N 1890 12	T 27 D 0 T(944)770
CAN interfere with the awareness of reality is the belief that	T 27 D 2 T(944)770
D 3. The picture of your brother that you see	T 27 D 3 T(944)770
BE but nothingness. The picture of your brother that you see	T 27 D 3 T(944)770
as filled, an unused interval of time NOT seen as spent	T 27 D 4 T(945)771
your picture is ANOTHER picture, of ANOTHER kind. T 27	T 27 D 4 T(945)771
Power known as wholly free of limits. Yet it sets no	T 27 D 5 T(945)771
the Holy Spirit make EXCHANGE of pictures possible, until the time	T 27 D 5 T(945)771
can extend BEYOND the goal of learning. When its aim HAS	T 27 D 5 T(945)771
D 6. The picture of your brother GIVEN you to	T 27 D 6 T(945)771
vacant, will not need defense of ANY kind. For you will	T 27 D 6 T(945)771
the same. The other half of what it represents remains unknown	T 27 D 6 T(945)771
will ultimately take the place of EVERY learning aid will merely	T 27 D 6 T(945)771
Own. There is no CHOICE of function anywhere. The choice you	T 27 D 7 T(946)772
do not know the peace of power which opposes NOTHING. Yet	T 27 D 7 T(946)772
forgiveness, and beyond the world of symbols and of limitations. He	T 27 D 7 T(946)772
the world of symbols and of limitations. He would merely BE	T 27 D 7 T(946)772
an answer from one point of view is NOT an answer	T 27 E 1 T(947)773
be that in your state of mind, solution is impossible. Therefore	T 27 E 2 T(947)773
have given you a way of reaching to ANOTHER state of	T 27 E 2 T(947)773
of reaching to ANOTHER state of mind, in which the answer	T 27 E 2 T(947)773
question, with MANY answers, none of which will do. It does	T 27 E 3 T(947)773
only to restate its point of view. All questions asked within	T 27 E 3 T(947)773
world are but a way of LOOKING, NOT a question asked	T 27 E 3 T(947)773
one question. It is this: Of these illusions, which of them	T 27 E 4 T(948)774
this: Of these illusions, which of them are true? Which ones	T 27 E 4 T(948)774
escape from all the pain of which this world is made	T 27 E 4 T(948)774
and answers in the form of preference. Which sin do you	T 27 E 4 T(948)774
you would want the most of all? It is your servant	T 27 E 4 T(948)774
within the world a form of propaganda for itself. Just as	T 27 E 5 T(948)774
the answers to the questions of the world contained within the	T 27 E 5 T(948)774
asked. And from the meaning of the QUESTION does the meaningfullness	T 27 E 6 T(948)774
the QUESTION does the meaningfullness of the answer come. Here is	T 27 E 6 T(948)774
questions truly asked. The questions of the world but ask of	T 27 E 6 T(948)774
of the world but ask of whom is sacrifice demanded, asking	T 27 E 6 T(948)774
so, UNLESS the answer tells of whom, it will remain unrecognized	T 27 E 6 T(948)774
can BEGIN. ACCEPT the miracle of healing, and it WILL go	T 27 F 1 T(950)776
it WILL go forth, because of what it IS. It is	T 27 F 1 T(950)776
But if you are AFRAID of healing, then it cannot come	T 27 F 2 T(950)776
a healing is a lack of fear. The fearful are NOT	T 27 F 2 T(950)776
as witness to a state of mind which has TRANSCENDED conflict	T 27 F 3 T(950)776
carries comfort from the place of peace into the battleground, and	T 27 F 3 T(950)776
more than just ONE instant of your love WITHOUT attack is	T 27 F 3 T(950)776
instant brings? Be not afraid of blessing for the One Who	T 27 F 4 T(951)777
back, because he was AFRAID of being healed? The eyes of	T 27 F 4 T(951)777
of being healed? The eyes of all the dying bring reproach	T 27 F 4 T(951)777
its question. It is asked of you on YOUR behalf. A	T 27 F 5 T(951)777
the world remind you gently of what you have taught. No	T 27 F 6 T(951)777
witnesses to show the Face of Christ to you who brought	T 27 F 6 T(951)777
THEY witnessed it. The world of accusation is replaced by one	T 27 F 6 T(951)777
And no-one understands the nature of his problem. If he DID	T 27 F 7 T(952)778
8. The total transfer of your learning is NOT made	T 27 F 8 T(952)778
HAS been made, IN SPITE of all the differences you see	T 27 F 8 T(952)778
be solved, as any ONE of them has been escaped. It	T 27 F 8 T(952)778
Leave, then, the transfer of your learning to the One	T 27 F 9 T(952)778
rest. And thus the power of your learning will be PROVED	T 27 F 9 T(952)778
him, and beyond each one of them there are a thousand	T 27 F 9 T(952)778
YOUR healing will be ONE of its effects, as will your	T 27 F 10 T(953)779
knows it is a gift of love unto His Son, and	T 27 F 10 T(953)779
T 27 G. The Purpose of Pain (N 1909 12:44	T 27 G 0 T(954)780
same. This is the law of purpose, which unites all those	T 27 G 1 T(954)780
And they share the lack of meaning that their PURPOSE has	T 27 G 1 T(954)780
but ONLY at the cost of pain. These witnesses are joined	T 27 G 2 T(954)780
Except for this, the witnesses of sin are all alike. Call	T 27 G 2 T(954)780
witnesses hear but the call of death. T 27 G	T 27 G 2 T(954)780
him by the Holy Name of God Himself. T 27	T 27 G 3 T(955)781
COULD it tell a Part of God Himself what It should	T 27 G 4 T(955)781
one, and called by name of fear. As fear is witness	T 27 G 5 T(955)781
for it is the EFFECTS of life it brings. The dying	T 27 G 5 T(955)781
has symbols in a world of sin. The miracle forgives BECAUSE	T 27 G 5 T(955)781
solely to UNDO. The laws of SIN have different witnesses, with	T 27 G 6 T(956)782
the world, a tiny stab of pain, a little worldly pleasure	T 27 G 6 T(956)782
worldly pleasure, and the throes of death itself are but a	T 27 G 6 T(956)782
for help within a world of misery. It is their SAMENESS	T 27 G 6 T(956)782
SHOWN as powerless. The PURPOSE of a miracle is to accomplish	T 27 G 6 T(956)782
Himself has GUARANTEED the strength of miracles for what they witness	T 27 G 6 T(956)782
miracle, and NOT the laws of sin. There is no NEED	T 27 G 7 T(956)782
be healed, because the suffering of the world has made it	T 27 G 7 T(956)782
salvation and deliverance. The resurrection of the world awaits YOUR healing	T 27 G 7 T(956)782
you may DEMONSTRATE the healing of the world. The holy instant	T 27 G 7 T(956)782
and suffer not the laws of sin to be applied to	T 27 G 7 T(956)782
s symbols TAKE THE PLACE of sin. ---	T 27 G 7 T(956)782
T 27 H. The Illusion of Suffering (N 1914 12:49	T 27 H 0 T(957)783
the worlds demented version of salvation clearly shown. Like to	T 27 H 1 T(957)783
shown. Like to a dream of punishment, in which the dreamer	T 27 H 1 T(957)783
which the dreamer is unconscious of what brought on the attack	T 27 H 1 T(957)783
himself. HE is the victim of this something else, a thing	T 27 H 1 T(957)783
been obscured by heavy clouds of complication, which were MADE to	T 27 H 2 T(957)783
this: YOU are the cause of what I do. Your presence	T 27 H 3 T(957)783
beyond the obvious in terms of cause. ---	T 27 H 3 T(957)783
does his part, the condemnation of the world will rest on	T 27 H 4 T(958)784
he would be a victim of attack he did NOT choose	T 27 H 4 T(958)784
This is the PURPOSE of the world he sees. And	T 27 H 5 T(958)784
is NOT here the CAUSE of suffering and sin must lie	T 27 H 5 T(958)784
for they are but REFLECTIONS of their cause. The part you	T 27 H 5 T(958)784
the witness to the world of evil cannot speak EXCEPT for	T 27 H 6 T(958)784
look among the mighty legions of its witnesses for its undoing	T 27 H 6 T(958)784
HERE you find the CAUSE of your perspective on the world	T 27 H 6 T(958)784
Once you were unaware of what the cause of everything	T 27 H 7 T(959)- 785
unaware of what the cause of everything the world appeared to	T 27 H 7 T(959)- 785
and unasked, must REALLY be. Of one thing you were sure	T 27 H 7 T(959)- 785
one thing you were sure; of all the many causes you	T 27 H 7 T(959)- 785
him. He becomes a part of someone ELSEs dream. He	T 27 H 8 T(959)- 785
a SEPARATE mind. Careless indeed of him this mind must be	T 27 H 8 T(959)- 785
mind must be, as thoughtless of his peace and happiness as	T 27 H 8 T(959)- 785
the weather, or the time of day. It loves him not	T 27 H 8 T(959)- 785
conceived within the idle dreaming of the world. This is the	T 27 H 9 T(959)- 785
can choose, the OTHER possibility of cause, if you be NOT	T 27 H 9 T(959)- 785
you be NOT the dreamer of your dreams. And this IS	T 27 H 9 T(959)- 785
if you deny the cause of suffering is in YOUR mind	T 27 H 9 T(959)- 785
are YOU the ONE decider of your destiny in time. The	T 27 H 9 T(959)- 785
a sleeping death and dreams of evil, or a happy wakening	T 27 H 9 T(959)- 785
a happy wakening and joy of life. ---	T 27 H 9 T(959)- 785
you must see the causes of the things you choose BETWEEN	T 27 H 10 T(960)786
between two states, but ONE of which is clearly recognized? Who	T 27 H 10 T(960)786
lies not between the dreaming of the world and what you	T 27 H 11 T(960)786
THEY are one. The dreaming of the world is but a	T 27 H 11 T(960)786
world is but a part of your own dream you gave	T 27 H 11 T(960)786
T 27 H 12. Of this you dream. And, UNDERNEATH	T 27 H 12 T(960)786
the scavenger and the destroyer of the brother and the world	T 27 H 12 T(960)786
alike. Here is the CAUSE of suffering, the space BETWEEN your	T 27 H 12 T(960)786
not even see, the birthplace of illusions and of fear, the	T 27 H 12 T(960)786
the birthplace of illusions and of fear, the time of terror	T 27 H 12 T(960)786
and of fear, the time of terror and of ancient hate	T 27 H 12 T(960)786
the time of terror and of ancient hate, the instant of	T 27 H 12 T(960)786
of ancient hate, the instant of disaster; -- all are here	T 27 H 12 T(960)786
here. Here is the CAUSE of unreality. And it is here	T 27 H 12 T(960)786
undone. YOU are the dreamer of the world of dreams. No	T 27 H 12 T(960)786
the dreamer of the world of dreams. No OTHER cause it	T 27 H 12 T(960)786
to reality without the sweat of terror and a scream of	T 27 H 13 T(961)787
of terror and a scream of mortal fear, unless a gentler	T 27 H 13 T(961)787
the dream He gave, INSTEAD of yours. It is NOT difficult	T 27 H 13 T(961)787
dreams to take the place of those you dreamed in terror	T 27 H 14 T(961)787
in terror, and in fear of death. He brings FORGIVING dreams	T 27 H 14 T(961)787
IS no death. The dream of guilt is fading from your	T 27 H 14 T(961)787
are happy dreams. Dream softly of your sinless brother, who unites	T 27 H 14 T(961)787
from THIS dream, the Lord of Heaven will Himself awaken His	T 27 H 14 T(961)787
27 H 15. Dream of your brothers kindnesses INSTEAD	T 27 H 15 T(961)787
your brothers kindnesses INSTEAD of dwelling in your dreams on	T 27 H 15 T(961)787
thoughtfullness to dream about, INSTEAD of counting up the hurts he	T 27 H 15 T(961)787
gifts be seen in light of charity and kindness offered you	T 27 H 15 T(961)787
no pain disturb your dream of deep appreciation for his gifts	T 27 H 15 T(961)787
T 27 I. The Hero of the Dream (N 1925 12	T 27 I 0 T(962)788
central figure in the dreaming of the world. There IS no	T 27 I 1 T(962)788
dream, which tells the story of how it was made by	T 27 I 1 T(962)788
I 2. The dreaming of the world takes many forms	T 27 I 2 T(962)788
dreams it is a conqueror of bodies weaker than itself. But	T 27 I 2 T(962)788
itself. But in some phases of the dream, it is the	T 27 I 2 T(962)788
dream, it is the slave of bodies which would hurt and	T 27 I 2 T(962)788
serial adventures, from the time of birth to dying is the	T 27 I 3 T(962)788
to dying is the theme of every dream the world has	T 27 I 3 T(962)788
has ever had. The hero of this dream will never change	T 27 I 3 T(962)788
to show a great variety of places and events wherein its	T 27 I 3 T(962)788
wander idly in and out of places and events that IT	T 27 I 3 T(962)788
are you to ESCAPE effects of all the dreams the world	T 27 I 4 T(963)789
appear to be the cause of what it is YOU do	T 27 I 4 T(963)789
time when he knew nothing of a body, and could never	T 27 I 5 T(963)789
idea, at which the Son of God remembered not to laugh	T 27 I 6 T(963)789
a serious idea, and possible of both accomplishment and real effects	T 27 I 6 T(963)789
time made real; a Part of God Which can attack Itself	T 27 I 6 T(963)789
a body; all are forms of circularity, whose ending starts at	T 27 I 6 T(963)789
and thinks your thoughts INSTEAD of you. It brings ITS vengeance	T 27 I 7 T(963)789
body, which it punishes because of all the sinful things the	T 27 I 7 T(963)789
will not see the CAUSE of what they do BECAUSE you	T 27 I 8 T(964)790
say, My brother, Holy Son of God, behold your idle dream	T 27 I 9 T(964)790
I 10. The secret of salvation is but this: That	T 27 I 10 T(965)791
No matter what the form of the attack, this STILL is	T 27 I 10 T(965)791
true. Whoever takes the role of enemy and of attacker, STILL	T 27 I 10 T(965)791
the role of enemy and of attacker, STILL is this the	T 27 I 10 T(965)791
seems to be the cause of any pain and suffering you	T 27 I 10 T(965)791
repeat this ONE inclusive lesson of deliverance, until it has been	T 27 I 11 T(965)791
it has been learned, REGARDLESS of the form of suffering that	T 27 I 11 T(965)791
learned, REGARDLESS of the form of suffering that brings you pain	T 27 I 11 T(965)791
answer TAKES AWAY the cause of every form of sorrow and	T 27 I 11 T(965)791
the cause of every form of sorrow and of pain. The	T 27 I 11 T(965)791
every form of sorrow and of pain. The form affects His	T 27 I 11 T(965)791
you but the SINGLE cause of all of them, no matter	T 27 I 11 T(965)791
the SINGLE cause of all of them, no matter WHAT their	T 27 I 11 T(965)791
Bring, then, all forms of suffering to Him Who knows	T 27 I 12 T(965)791
all the rest, and ALL of them are easily undone by	T 27 I 12 T(965)791
guilt, YOU will be free of it. Its innocence does NOT	T 27 I 13 T(965)791
but to learn that BOTH of you are innocent OR guilty	T 27 I 13 T(966)792
CHAPTER 28 THE UNDOING OF FEAR T 28 A	T 28 0 0 T(967)793
in the mind that thought of them, and loved them for	T 28 A 1 T(967)793
cause can but produce ILLUSIONS of its presence, NOT effects.	T 28 A 1 T(967)793
2. All the effects of guilt are here no more	T 28 A 2 T(967)793
past tense. It is perception of the past, as if it	T 28 A 2 T(967)793
you, to take the place of what God GAVE in your	T 28 A 2 T(967)793
Spirit can indeed make use of memory, for God Himself is	T 28 B 1 T(967)793
this is NOT a memory of past events, but ONLY of	T 28 B 1 T(967)793
of past events, but ONLY of a PRESENT state.	T 28 B 1 T(967)793
YOU. There IS no link of memory to the past. If	T 28 B 2 T(968)794
held it to a part of time where guilt appears to	T 28 B 2 T(968)794
The Holy Spirits use of memory is quite APART from	T 28 B 2 T(968)794
and offer you the pictures of injustices and hurts that you	T 28 B 3 T(968)794
to its vaults, the history of all the bodys past	T 28 B 3 T(968)794
past is hidden there. All of the strange associations made to	T 28 B 3 T(968)794
time is but another phase of what DOES NOTHING. It works	T 28 B 4 T(968)794
yet you make strange use of it, as if the past	T 28 B 4 T(968)794
memory, as you make use of it, and so it is	T 28 B 4 T(968)794
BETTER one? When ancient memories of hate appear, remember that their	T 28 B 5 T(969)795
see, instead, the NEW effects of cause accepted NOW, with consequences	T 28 B 5 T(969)795
will be the happy consequences of a cause so ancient that	T 28 B 6 T(969)795
it FAR exceeds the span of memory that your perception sees	T 28 B 6 T(969)795
effects. The miracle reminds you of a Cause forever present, perfectly	T 28 B 7 T(969)795
to, is but the fear of God. He has not DONE	T 28 B 8 T(970)796
minds to be. Born out of sharing, there can BE no	T 28 B 9 T(970)796
s stillness, when the memory of God returns to them. Their	T 28 B 9 T(970)796
its treasures to the Son of God, for whom they have	T 28 B 10 T(970)796
He would not be deprived of His effects. The instants	T 28 B 10 T(970)796
that instant does the Son of God do NOTHING that would	T 28 B 10 T(970)796
How instantly the memory of God arises in the mind	T 28 B 11 T(971)797
fearful image in the way of glad awakening to present peace	T 28 B 11 T(971)797
to present peace. The trumpets of eternity resound throughout the stillness	T 28 B 11 T(971)797
stillness speaks in gentle sounds of love the Son of God	T 28 B 11 T(971)797
sounds of love the Son of God remembers from BEFORE his	T 28 B 11 T(971)797
Now is the Son of God at last aware of	T 28 B 12 T(971)797
of God at last aware of PRESENT Cause and Its benign	T 28 B 12 T(971)797
fear, and PAST the world of sin entirely. What has been	T 28 B 12 T(971)797
where is sacrifice, when memory of God has come to TAKE	T 28 B 12 T(971)797
come to TAKE THE PLACE of loss? T 28 B	T 28 B 12 T(971)797
than to allow the memory of God to flow ACROSS it	T 28 B 13 T(971)797
God created him. The circle of creation has no end. Its	T 28 C 1 T(972)- 798
itself, it holds the universe of all creation, without beginning AND	T 28 C 1 T(972)- 798
confined. It is the NATURE of the innocent to be forever	T 28 C 2 T(972)- 798
limitation. Thus is purity NOT of the body. Nor can it	T 28 C 2 T(972)- 798
in sickness does the Son of God attempt to make himself	T 28 C 3 T(972)- 798
and must be cause BECAUSE of what he is. The cause	T 28 C 3 T(972)- 798
what he is. The cause of healing is the ONLY Cause	T 28 C 3 T(972)- 798
healing is the ONLY Cause of everything. It has but ONE	T 28 C 3 T(972)- 798
a body, and a world of other bodies, each with SEPARATE	T 28 C 3 T(972)- 798
yourself, and but a part of someone ELSEs dream. The	T 28 C 4 T(972)- 798
you there IS a choice of dreams while you are still	T 28 C 4 T(973)- 799
asleep, depending on the PURPOSE of your dreaming. Do you wish	T 28 C 4 T(973)- 799
Do you wish for dreams of healing, or for dreams of	T 28 C 4 T(973)- 799
of healing, or for dreams of death? A dream is like	T 28 C 4 T(973)- 799
door, holds ALL your shreds of memories and dreams. T	T 28 C 4 T(973)- 799
for this change in content of the dream, it MUST be	T 28 C 5 T(973)- 799
you would not BE cause of this effect. In dreams of	T 28 C 5 T(973)- 799
of this effect. In dreams of murder and attack are YOU	T 28 C 5 T(973)- 799
you CANNOT do. The dreamer of a dream is NOT awake	T 28 C 6 T(973)- 799
he sleeps. He sees ILLUSIONS of himself as sick or well	T 28 C 6 T(973)- 799
with illusions. No-one is AFRAID of them, when he perceives HE	T 28 C 7 T(973)- 799
see that he was AUTHOR of the dream, and not a	T 28 C 7 T(973)- 799
attack, and he is innocent of what he caused. T	T 28 C 7 T(974)- 800
dream the Father was deprived of His effects, and powerless to	T 28 C 8 T(974)- 800
him, taking on the role of its creator, as the dreamer	T 28 C 8 T(974)- 800
COULD not be the maker of the dream. Effect and cause	T 28 C 9 T(974)- 800
final step is an effect of what has gone before, APPEARING	T 28 C 9 T(974)- 800
BACK to cause the function of causation, NOT effect. For THIS	T 28 C 9 T(974)- 800
SEEMS to be the call of fear. T 28 C	T 28 C 9 T(974)- 800
forgiving dream, are the EFFECTS of yours undone, and hated enemies	T 28 C 10 T(974)- 800
you can accept the role of maker of their hate BECAUSE	T 28 C 10 T(974)- 800
accept the role of maker of their hate BECAUSE you see	T 28 C 10 T(974)- 800
you freed from this much of the dream; the world is	T 28 C 10 T(974)- 800
The miracle returns the CAUSE of fear to you who made	T 28 C 11 T(975)- 801
NOT cause, because the function of causation is to HAVE effects	T 28 C 11 T(975)- 801
to be victim, or EFFECT, of what it made. But HALF	T 28 C 11 T(975)- 801
This world is full of miracles. They stand in shining	T 28 C 12 T(975)- 801
silence next to every dream of pain and suffering, of sin	T 28 C 12 T(975)- 801
dream of pain and suffering, of sin and guilt. They are	T 28 C 12 T(975)- 801
They are the glad effects of taking back the consequence of	T 28 C 12 T(975)- 801
of taking back the consequence of sickness to its cause. The	T 28 C 12 T(975)- 801
proceed to change the course of every step in the descent	T 28 C 12 T(975)- 801
gone, and ALL the dreaming of the world undone. T	T 28 C 12 T(975)- 801
to waking and the ending of the dream. When you accept	T 28 D 1 T(975)- 801
do not ADD your dream of fear to one that is	T 28 D 1 T(975)- 801
your minds, from SEPARATE points of view. UNITING with a brother	T 28 D 2 T(976)- 802
s mind prevents the CAUSE of sickness, and perceived effects. Healing	T 28 D 2 T(976)- 802
effects. Healing is the effect of minds that join, as sickness	T 28 D 2 T(976)- 802
has not seen the cause of sickness where it is, and	T 28 D 3 T(976)- 802
in the dream. The end of dreaming is the end of	T 28 D 3 T(976)- 802
of dreaming is the end of FEAR, and love was NEVER	T 28 D 3 T(976)- 802
was NEVER in the world of dreams. T 28 D	T 28 D 3 T(976)- 802
Yet it holds the seeds of pestilence and every form of	T 28 D 4 T(976)- 802
of pestilence and every form of ill, because it is a	T 28 D 4 T(976)- 802
NOT its cause. The PURPOSE of the gap is all the	T 28 D 4 T(976)- 802
if it were the CAUSE of pain. The cause of pain	T 28 D 4 T(976)- 802
CAUSE of pain. The cause of pain is separation, NOT the	T 28 D 4 T(976)- 802
BETWEEN them, where the seeds of sickness seemed to grow? God	T 28 D 5 T(977)- 803
by the miracle. The seeds of sickness and the shame of	T 28 D 5 T(977)- 803
of sickness and the shame of sin He CANNOT bridge, for	T 28 D 5 T(977)- 803
silver miracles and golden dreams of happiness as all the treasures	T 28 D 6 T(977)- 803
would keep within the storehouse of the world. The door is	T 28 D 6 T(977)- 803
who stored away a heap of snow that shone like silver	T 28 D 6 T(977)- 803
the world, except a picture of the Son of God in	T 28 D 6 T(977)- 803
a picture of the Son of God in broken pieces, each	T 28 D 6 T(977)- 803
a separate and uncertain bit of clay? T 28 D	T 28 D 6 T(977)- 803
WITHOUT a cause. The dream of healing in forgiveness lies, and	T 28 D 7 T(977)- 803
miracle would leave NO proof of guilt, to bring you witness	T 28 D 7 T(977)- 803
it will make a place of welcome for your Father and	T 28 D 7 T(977)- 803
and would enjoy the feast of plenty set before them there	T 28 D 7 T(977)- 803
indeed to those the dreaming of the world has shown. For	T 28 D 8 T(977)- 803
support to someones dream of sickness and of death. It	T 28 E 1 T(979)805
s dream of sickness and of death. It means that you	T 28 E 1 T(979)805
effects. And YOU are free of dreams of pain because you	T 28 E 1 T(979)805
YOU are free of dreams of pain because you let HIM	T 28 E 1 T(979)805
a figure in HIS dream of pain, as he in YOURS	T 28 E 1 T(979)805
share. You can be sure of just ONE thing; that you	T 28 E 1 T(979)805
for you share in dreams of fear. T 28 E	T 28 E 1 T(979)805
There is a way of finding certainty RIGHT HERE AND	T 28 E 2 T(979)805
Refuse to be a part of fearful dreams, WHATEVER form they	T 28 E 2 T(979)805
Share not in his illusion of himself, for YOUR identity depends	T 28 E 3 T(979)805
on his reality. Think, rather, of him as a mind in	T 28 E 3 T(979)805
nor is his body, hero of the dream, your brother. It	T 28 E 3 T(979)805
brotherhood, and NOT on dreams of fear. Let him acknowledge who	T 28 E 4 T(980)806
to his dreams. And dreams of fear will haunt the little	T 28 E 4 T(980)806
figure in his dream INSTEAD of dreamer of your own.	T 28 E 4 T(980)806
his dream INSTEAD of dreamer of your own. T 28	T 28 E 4 T(980)806
away, would he be free of them, and of his own	T 28 E 5 T(980)806
be free of them, and of his own as well. Your	T 28 E 5 T(980)806
and his attest the truth of yours. But if you see	T 28 E 5 T(980)806
to take the broken picture of the Son of God, and	T 28 E 7 T(981)807
broken picture of the Son of God, and put the pieces	T 28 E 7 T(981)807
the WHOLE picture represents, instead of just a little, broken bit	T 28 E 7 T(981)807
the little gap, left clean of all the seeds of sickness	T 28 E 7 T(981)807
clean of all the seeds of sickness and of sin. And	T 28 E 7 T(981)807
the seeds of sickness and of sin. And here the Father	T 28 E 7 T(981)807
lies between the broken pieces of Your holy Son. Your Holiness	T 28 E 8 T(981)807
perfect, lies in every one of them. And they ARE joined	T 28 E 8 T(981)807
holy is the smallest grain of sand, when it is recognized	T 28 E 8 T(981)807
is recognized as being part of the completed picture of God	T 28 E 8 T(981)807
part of the completed picture of Gods Son. The forms	T 28 E 8 T(981)807
each one. And every aspect of the Son of God is	T 28 E 8 T(981)807
every aspect of the Son of God is just the same	T 28 E 8 T(981)807
WANT to have the benefits of sickness, when he has received	T 28 E 9 T(981)807
has received the simple happiness of health? What God has given	T 28 E 9 T(981)807
loss, and what is not of Him has NO effects. What	T 28 E 9 T(981)807
within the gap? The seeds of sickness come from the belief	T 28 E 9 T(981)807
go is all the Healer of Gods Son requires. He	T 28 E 9 T(981)807
He will place the miracle of healing where the seeds of	T 28 E 9 T(981)807
of healing where the seeds of sickness were. And there will	T 28 E 9 T(981)807
F. The Alternate to Dreams of Fear (N 1067 12:102	T 28 F 0 T(982)808
What is a sense of sickness but a sense of	T 28 F 1 T(982)808
of sickness but a sense of limitation? Of a splitting OFF	T 28 F 1 T(982)808
but a sense of limitation? Of a splitting OFF and separating	T 28 F 1 T(982)808
is the ALTERNATE to dreams of fear. Who shares in them	T 28 F 1 T(982)808
It is the SHARING of the evil dreams, of hate	T 28 F 2 T(982)808
SHARING of the evil dreams, of hate and malice, bitterness and	T 28 F 2 T(982)808
and malice, bitterness and death, of sin and suffering, of pain	T 28 F 2 T(982)808
death, of sin and suffering, of pain and loss, that makes	T 28 F 2 T(982)808
he CANNOT be a part of YOURS, from which you BOTH	T 28 F 2 T(982)808
your brother, as a part of what you hate. There is	T 28 F 3 T(982)808
each senseless scrap and shred of evidence, and MAKE a witness	T 28 F 5 T(983)809
shares. It is not made of little bits of glass, a	T 28 F 6 T(983)809
not made of little bits of glass, a piece of wood	T 28 F 6 T(983)809
bits of glass, a piece of wood, a thread or two	T 28 F 6 T(983)809
terror rises from the bones of death. Look at the little	T 28 F 7 T(984)810
behold the innocence and emptiness of sin that you will see	T 28 F 7 T(984)810
you have lost the fear of recognizing love.	T 28 F 7 T(984)810
does not seek to make of pain a joy, and look	T 28 G 1 T(985)811
is indeed a senseless point of view to hold responsible for	T 28 G 2 T(985)811
the uses you have MADE of it. You shrink from what	T 28 G 3 T(985)811
you. Yet you have made of it a symbol of the	T 28 G 3 T(985)811
made of it a symbol of the limitations which you want	T 28 G 3 T(985)811
gap between the little bit of mind you call your own	T 28 G 4 T(986)812
own, and all the rest of what is REALLY yours. You	T 28 G 4 T(986)812
It is the obvious effect of what was made in secret	T 28 G 5 T(986)812
Father say, You are beloved of Me and I of you	T 28 G 6 T(986)812
beloved of Me and I of you forever. Be you perfect	T 28 G 6 T(986)812
born. Yet God reminds him of it every time he does	T 28 G 6 T(986)812
are powerless before the Will of God, Whose promises he shares	T 28 G 6 T(986)812
will, who has made promise of himself to God.	T 28 G 6 T(986)812
Son is NOT the Will of either, who have promised to	T 28 H 1 T(987)813
what He wills as part of what He IS. The promise	T 28 H 1 T(987)813
your brothers is a part of you BECAUSE it is a	T 28 H 2 T(987)813
BECAUSE it is a part of God Himself. Are you not	T 28 H 2 T(987)813
and your health, the Source of help, the call to healing	T 28 H 2 T(987)813
middle ground, in ANY aspect of salvation. You accept it wholly	T 28 H 2 T(987)813
seems to hold some promise of relief. Yet who can build	T 28 H 3 T(987)813
to witness to the dream of separation and disease. Nor is	T 28 H 4 T(988)814
serves to help the HEALING of Gods Son, and, for	T 28 H 4 T(988)814
it is made. No forms of sickness are immune, because the	T 28 H 4 T(988)814
cannot be MADE in terms of form. The choice of SICKNESS	T 28 H 4 T(988)814
terms of form. The choice of SICKNESS seems to be a	T 28 H 4 T(988)814
itself, but in the frailty of the little gap of nothingness	T 28 H 6 T(988)814
frailty of the little gap of nothingness whereon it stands? What	T 28 H 6 T(988)814
INSTEAD has shaken the Foundation of his home.	T 28 H 6 T(988)814
alone. It is an ark of safety, resting on Gods	T 28 H 7 T(989)815
interpose itself between the safety of this shelter and its Source	T 28 H 7 T(989)815
is it made a home of holiness a little while, because	T 28 H 7 T(989)815
a gap could be conceived of in the Wholeness that is	T 29 A 1 T(990)816
could harbor just a hint of hate; His gentleness turn sometimes	T 29 A 1 T(990)816
Here is the fear of God most plainly seen. For	T 29 A 2 T(990)816
who hates but is afraid of love, and therefore MUST he	T 29 A 2 T(990)816
therefore MUST he be afraid of God. Certain it is he	T 29 A 2 T(990)816
and their hope. The fear of God! -- the greatest obstacle	T 29 A 2 T(990)816
entente, in which a clause of separation was a point on	T 29 A 3 T(990)816
thought to be a breach of treaty not to be allowed	T 29 A 3 T(990)816
T 29 B. The Closing of the Gap (N 1985 12	T 29 B 0 T(991)817
between you is NOT one of space between two separate bodies	T 29 B 1 T(991)817
minds. It is the SYMBOL of a promise, made to meet	T 29 B 1 T(991)817
and keep apart in intervals of separation, which protect you from	T 29 B 1 T(991)817
protect you from the sacrifice of love. THE BODY SAVES YOU	T 29 B 1 T(991)817
it to be a cause of separation and of distance seen	T 29 B 2 T(991)817
a cause of separation and of distance seen between you. Thus	T 29 B 2 T(991)817
indulgences in love, with intervals of hatred in between. And it	T 29 B 3 T(991)817
And it WILL take command of when to love, and when	T 29 B 3 T(991)817
But fear DEMANDS the sacrifice of love, for in loves	T 29 B 3 T(991)817
in peace. The body, innocent of ANY goal, is your excuse	T 29 B 4 T(992)818
its weakness, but its lack of strength OR weakness. Would you	T 29 B 4 T(992)818
real. And there ARE overtones of seeming fear around the happy	T 29 B 5 T(992)818
nothing less. Without the fear of God, what could induce you	T 29 B 5 T(992)818
afraid to find a LOSS of self in finding God? And	T 29 B 5 T(992)818
T 29 C. The Coming of the Guest (N 1989 12	T 29 C 0 T(993)819
not ACCLAIM the truth, instead of looking on it as an	T 29 C 1 T(993)819
the road to hell, instead of looking on it as a	T 29 C 1 T(993)819
glad rejoicing and for hope of peace. T 29 C	T 29 C 2 T(993)819
attempt to find the hope of peace upon a battleground. It	T 29 C 3 T(993)819
escape from sin and pain of what was made to serve	T 29 C 3 T(993)819
made to serve the function of RETAINING sin and pain. For	T 29 C 3 T(993)819
not rejoicing? You ARE free of pain and sickness, misery and	T 29 C 3 T(993)819
and loss, and ALL effects of hatred and attack. No more	T 29 C 3 T(993)819
you should WELCOME the effects of love. ---	T 29 C 3 T(993)819
you now can GIVE, because of everything you have received. Yet	T 29 C 5 T(994)820
And nowhere else His gifts of peace and joy, and all	T 29 C 5 T(994)820
Such is the promise of the living God; His Son	T 29 C 6 T(995)821
every living thing be part of him, and nothing else has	T 29 C 6 T(995)821
remains unchanged in its belief of what the PURPOSE of the	T 29 C 7 T(995)821
belief of what the PURPOSE of the body is. T	T 29 C 7 T(995)821
than this lies the idea of sickness. For it asks that	T 29 C 8 T(995)821
really is. What, then, becomes of YOU, for it IS you	T 29 C 8 T(995)821
YOU, for it IS you of whom the sacrifice is asked	T 29 C 8 T(995)821
He is told that part of him BELONGS to Him no	T 29 C 8 T(995)821
is lessened by the loss of you. And what is GONE	T 29 C 8 T(995)821
PROTECTING you from being part of Him. ---	T 29 C 8 T(995)821
if He be the sum of everything, then what is NOT	T 29 C 10 T(996)822
for giving is the proof of having. Only those who think	T 29 D 1 T(997)823
made, that he be free of it. He must see someone	T 29 D 2 T(997)823
they live. Within the dream of bodies and of death, is	T 29 D 2 T(997)823
the dream of bodies and of death, is yet one theme	T 29 D 2 T(997)823
death, is yet one theme of truth. No more, perhaps, than	T 29 D 2 T(997)823
a tiny spark, a space of light created in the dark	T 29 D 2 T(997)823
him shining in the space of light where God abides within	T 29 D 3 T(997)823
that it remain. The coming of the light MEANS it is	T 29 D 3 T(997)823
set forth the gentle way of kindness to Gods Son	T 29 D 4 T(998)824
your illusions. By your gift of freedom is it given unto	T 29 D 4 T(998)824
are you, that the Son of God can be your Savior	T 29 D 5 T(998)824
your Savior in the midst of dreams of desolation and disaster	T 29 D 5 T(998)824
in the midst of dreams of desolation and disaster. See how	T 29 D 5 T(998)824
his Father lost not part of Him in your creation, so	T 29 D 5 T(998)824
not true. Their EQUAL lack of truth becomes the basis for	T 29 E 1 T(999)813
dreaming goes with only ONE of these. T 29 E	T 29 E 1 T(999)813
dream is but a dream of fear, no matter what the	T 29 E 2 T(999)813
For fear is the material of dreams, from which they ALL	T 29 E 2 T(999)813
but they cannot be MADE of something else. The miracle were	T 29 E 2 T(999)813
assault must be the theme of every dream, for they are	T 29 E 3 T(999)813
dream, for they are made of fear. The thin disguise of	T 29 E 3 T(999)813
of fear. The thin disguise of pleasure and of joy in	T 29 E 3 T(999)813
thin disguise of pleasure and of joy in which they may	T 29 E 3 T(999)813
slightly veils the heavy lump of fear which is their core	T 29 E 3 T(999)813
can fail but your IDEA of him, and there IS no	T 29 E 5 T(1000)814
there IS no betrayal but of this. The core of dreams	T 29 E 5 T(1000)814
but of this. The core of dreams the Holy Spirit gives	T 29 E 5 T(1000)814
Spirit gives is NEVER one of fear. The coverings may not	T 29 E 5 T(1000)814
if this becomes the FUNCTION of the dream. And dreams of	T 29 E 5 T(1000)814
of the dream. And dreams of sadness thus are turned to	T 29 E 5 T(1000)814
if you see the FUNCTION of the dream as He perceives	T 29 E 6 T(1000)814
each dream becomes an offering of love. For at its center	T 29 E 6 T(1000)814
been forgotten. Where no memory of sin and of illusion linger	T 29 F 1 T(1001)815
no memory of sin and of illusion linger still. There is	T 29 F 1 T(1001)815
time has left, and echoes of eternity are heard. There is	T 29 F 1 T(1001)815
F 2. The changelessness of Heaven is in you, so	T 29 F 2 T(1001)815
and unseen. The still infinity of endless peace surrounds you gently	T 29 F 2 T(1001)815
quiet, tranquil in the might of its Creator, nothing can intrude	T 29 F 2 T(1001)815
intrude upon the sacred Son of God within. Here is the	T 29 F 2 T(1001)815
who wait upon the Son of God, and would behold him	T 29 F 2 T(1001)815
glad;:He is a part of you, and you of him	T 29 F 2 T(1001)815
part of you, and you of him, BECAUSE he is his	T 29 F 2 T(1001)815
in him. Nothing is asked of you but to ACCEPT the	T 29 F 2 T(1001)815
in him. And every thought of love you offer him but	T 29 F 3 T(1001)815
endless joy. This sacred Son of God is like yourself; the	T 29 F 3 T(1001)815
is like yourself; the mirror of his Fathers Love for	T 29 F 3 T(1001)815
for you, the soft reminder of his Fathers Love by	T 29 F 3 T(1001)815
complete can be a part of Gods Completion, Which created	T 29 F 3 T(1001)815
no gift the Father asks of you but that you see	T 29 F 4 T(1001)815
creation but the shining glory of His Gift to you. Behold	T 29 F 4 T(1001)815
hands that grasp in dreams of pain. They hold no sword	T 29 F 4 T(1002)816
hold on every vain illusion of the world. And, being empty	T 29 F 4 T(1002)816
thought, however light the touch of evil on it may appear	T 29 F 5 T(1002)816
understand how great the cost of holding anything God did not	T 29 F 5 T(1002)816
If God esteems him worthy of Himself, would YOU attack him	T 29 F 5 T(1002)816
attack him with the hands of hate? Who would lay bloody	T 29 F 5 T(1002)816
thinks he holds the hand of death. Believe him not. But	T 29 F 5 T(1002)816
him for all his dreams of death; a dream of hope	T 29 F 6 T(1002)816
dreams of death; a dream of hope you SHARE with him	T 29 F 6 T(1002)816
you SHARE with him, instead of dreaming evil separate dreams of	T 29 F 6 T(1002)816
of dreaming evil separate dreams of hate. Why does it seem	T 29 F 6 T(1002)816
those who serve the lord of death have come to worship	T 29 F 6 T(1002)816
Such is the core of fear in every dream that	T 29 F 7 T(1003)817
SHARED, they lose the function of attack and separation, even though	T 29 F 7 T(1003)817
Yet nothing in the world of dreams remains without the hope	T 29 F 7 T(1003)817
dreams remains without the hope of change and betterment, for here	T 29 F 7 T(1003)817
to step aside from dreaming of a world OUTSIDE yourself. And	T 29 F 7 T(1003)817
ALL dreams, unto the peace of everlasting life.	T 29 F 7 T(1003)817
do you desire peace, instead of endless strife and misery and	T 29 G 1 T(1004)818
for herein lies the end of separation, and the dream of	T 29 G 1 T(1004)818
of separation, and the dream of danger and destruction, sin and	T 29 G 1 T(1004)818
and destruction, sin and death; of madness and of murder, grief	T 29 G 1 T(1004)818
and death; of madness and of murder, grief and loss. This	T 29 G 1 T(1004)818
and gladly offers peace INSTEAD of this. Swear not to die	T 29 G 1 T(1004)818
to die, thou holy Son of God! You make a bargain	T 29 G 1 T(1004)818
you cannot keep. The Son of Life cannot BE killed. He	T 29 G 1 T(1004)818
the seasons, and the lives of man; all things that change	T 29 G 2 T(1004)818
change by what men made of him. He will be as	T 29 G 2 T(1004)818
destiny, nor sets the hour of his birth and death. Forgiveness	T 29 G 2 T(1004)818
upon forgiveness, that the things of time may disappear because they	T 29 G 2 T(1004)818
there. Change is the gift of God He gave to all	T 29 G 3 T(1004)818
though it WAS a dream of death, you need not let	T 29 G 5 T(1005)819
world whose purpose is forgiveness of Gods Son! How free	T 29 G 5 T(1005)819
quietly to take the place of time. ---	T 29 G 5 T(1005)819
that there is something OUTSIDE of himself that will bring happiness	T 29 H 2 T(1006)820
everything, as if a part of it were separated off, and	T 29 H 2 T(1006)820
found where all the REST of it is NOT. This is	T 29 H 2 T(1006)820
wanders aimlessly about, in search of something that he cannot find	T 29 H 3 T(1006)820
is lifeless IS a sign of death. You came to die	T 29 H 4 T(1007)821
but to PERCEIVE the signs of death you seek? T	T 29 H 4 T(1007)821
found, which represents a parody of life which, in its lifelessness	T 29 H 5 T(1007)821
and decay, because a form of death cannot BE life, and	T 29 H 5 T(1007)821
not BE whole. All idols of this world were made to	T 29 H 5 T(1007)821
must find what is OUTSIDE of you to be complete and	T 29 H 5 T(1007)821
worship idols in the hope of peace. God dwells within, and	T 29 H 5 T(1007)821
Let us forget the purpose of the world the past has	T 29 H 6 T(1007)821
past, and but a series of depressing dreams, in which all	T 29 H 6 T(1007)821
and open up a road of hope and of release in	T 29 H 6 T(1007)821
a road of hope and of release in what appeared to	T 29 H 6 T(1007)821
to be an endless circle of despair, you need but to	T 29 H 6 T(1007)821
do not KNOW the purpose of the world. You GIVE it	T 29 H 6 T(1007)821
see in it a place of idols, found outside yourself, with	T 29 H 6 T(1007)821
FOR. And speed the end of idols in the world made	T 29 H 7 T(1008)822
H 8. The fear of God is but the fear	T 29 H 8 T(1008)822
God is but the fear of loss of idols. It is	T 29 H 8 T(1008)822
but the fear of loss of idols. It is NOT the	T 29 H 8 T(1008)822
It is NOT the fear of loss of your reality. But	T 29 H 8 T(1008)822
NOT the fear of loss of your reality. But YOU have	T 29 H 8 T(1008)822
reality. But YOU have made of your reality an idol, which	T 29 H 8 T(1008)822
must protect AGAINST the light of truth. And all the world	T 29 H 8 T(1008)822
ONLY life exists. The sacrifice of death is NOTHING lost. An	T 29 H 8 T(1008)822
idol CANNOT take the place of God. Let Him remind you	T 29 H 8 T(1008)822
God. Let Him remind you of His Love for you, and	T 29 H 8 T(1008)822
drown His Voice in chants of deep despair to idols of	T 29 H 8 T(1008)822
of deep despair to idols of yourself. Seek not outside your	T 29 H 8 T(1008)822
for your hope. For hope of happiness is NOT despair.	T 29 H 8 T(1008)822
An idol is an image of your brother, which you would	T 29 I 1 T(1009)823
against your confidence and peace of mind. They have the power	T 29 I 2 T(1009)823
a false belief; some form of anti-Christ which constitutes a gap	T 29 I 3 T(1009)823
idea it represents. All forms of anti-Christ oppose the Christ. And	T 29 I 3 T(1009)823
I 4. This world of idols IS a veil across	T 29 I 4 T(1010)824
a veil across the Face of Christ BECAUSE its purpose is	T 29 I 4 T(1010)824
power to change one blade of grass from something living to	T 29 I 4 T(1010)824
something living to a sign of death. Its form is nowhere	T 29 I 4 T(1010)824
HAS life and power worthy of the gift of Heaven and	T 29 I 5 T(1010)824
power worthy of the gift of Heaven and eternal peace. The	T 29 I 5 T(1010)824
the eternal. Here the world of idols has been set by	T 29 I 6 T(1010)824
to be made the slaves of time. Here does the changeless	T 29 I 6 T(1010)824
the changeless change; the peace of God, forever given to all	T 29 I 6 T(1010)824
to chaos. And the Son of God, as perfect, sinless, and	T 29 I 6 T(1010)824
can INTERRUPT eternity? A place of darkness set where all is	T 29 I 7 T(1011)825
each depending on the one of whom the question has been	T 29 I 7 T(1011)825
does NOT contain. Each worshipper of idols harbors hope his SPECIAL	T 29 I 8 T(1011)825
does not really matter more of what, - more beauty, more	T 29 I 8 T(1011)825
and more pain. But MORE of SOMETHING is an idol FOR	T 29 I 8 T(1011)825
takes its place, with hope of finding more of something ELSE	T 29 I 8 T(1011)825
with hope of finding more of something ELSE. Be not deceived	T 29 I 8 T(1011)825
In Heaven would the Son of God but laugh, if idols	T 29 I 9 T(1011)825
for idols which would make of Heaven less, to give you	T 29 I 9 T(1011)825
every living thing a part of you as of Himself. No	T 29 I 9 T(1011)825
a part of you as of Himself. No idol can establish	T 29 I 9 T(1011)825
J 1. The slave of idols is a WILLING slave	T 29 J 1 T(1012)826
happened to the holy Son of God, that this could BE	T 29 J 1 T(1012)826
NOT a dream. A dream of judgment came into the mind	T 29 J 1 T(1012)826
dream? It is a dream of judgment. So must he judge	T 29 J 2 T(1012)826
last while he is PART of it. Judge not, for he	T 29 J 2 T(1012)826
who judges WILL have need of idols, which will hold the	T 29 J 2 T(1012)826
you make yourself a PART of evil dreams, where idols are	T 29 J 2 T(1012)826
dream. Yet they are PART of what they have been made	T 29 J 2 T(1012)826
its worship IS the worship of despair and terror, and the	T 29 J 3 T(1012)826
dream he made. God knows of justice; NOT of penalty. But	T 29 J 3 T(1012)826
God knows of justice; NOT of penalty. But in the dream	T 29 J 3 T(1012)826
penalty. But in the dream of judgment, you attack and are	T 29 J 3 T(1012)826
WISH to be the slave of idols, who are interposed BETWEEN	T 29 J 3 T(1012)826
For idols MUST be part of it, to save you from	T 29 J 4 T(1013)827
play with. Who has need of toys but children? They pretend	T 29 J 4 T(1013)827
do is in the minds of those who play with them	T 29 J 4 T(1013)827
real. And so he makes of ANYTHING a toy, to make	T 29 J 5 T(1013)827
HE is but a part of it. T 29 J	T 29 J 5 T(1013)827
not to retain the toys of children. Put them all away	T 29 J 6 T(1013)827
away, for you have need of them no more. The dream	T 29 J 6 T(1013)827
them no more. The dream of judgment is a childrens	T 29 J 6 T(1013)827
but with the little wisdom of the child. What hurts him	T 29 J 6 T(1013)827
happen, and he is afraid of all the chaos in a	T 29 J 6 T(1013)827
what was once a dream of judgment now has changed into	T 29 J 7 T(1014)828
timelessness so close the song of Heaven can be heard, not	T 29 J 8 T(1014)828
forever deep within the Son of God. And when he hears	T 29 J 8 T(1014)828
where IS time, when dreams of judgment have been put away	T 29 J 8 T(1014)828
a deep content, a certainty of help, a calm assurance Heaven	T 29 J 9 T(1014)828
lie the guilt and pain of self-betrayal and uncertainty, so deep	T 29 J 9 T(1014)828
conceal completely all your sense of doom. Your self-betrayal MUST result	T 29 J 9 T(1014)828
dreamer full release from dreams of fear. He does not fear	T 29 J 10 T(1015)829
beginning now becomes the focus of the curriculum. The goal is	T 30 A 1 T(1016)830
lead you both from dreams of judgment to forgiving dreams, and	T 30 A 1 T(1016)830
to forgiving dreams, and out of pain and fear. They are	T 30 A 1 T(1016)830
are more ideas than rules of thought to you as yet	T 30 A 1 T(1016)830
But think about the kind of day you want, and tell	T 30 B 1 T(1016)830
NOT to be the judge of what to do. But it	T 30 B 2 T(1016)830
at any time you think of it, and have a quiet	T 30 B 3 T(1017) 831
tell yourself again the kind of day you want; the feelings	T 30 B 3 T(1017) 831
occurred which is not part of it. Then realize that you	T 30 B 4 T(1017) 831
gotten angry, and your fear of being answered in a different	T 30 B 4 T(1017) 831
way from what YOUR version of the question asks will gain	T 30 B 4 T(1017) 831
the day by robbing you of what you REALLY want. This	T 30 B 4 T(1018)832
This works AGAINST the sense of opposition, and reminds you that	T 30 B 6 T(1018)832
were WRONG. This tiny grain of wisdom will suffice to take	T 30 B 7 T(1018)832
want it for the goal of being RIGHT when you are	T 30 B 7 T(1018)832
final step is but acknowledgment of LACK of opposition to be	T 30 B 8 T(1019)833
is but acknowledgment of LACK of opposition to be helped. It	T 30 B 8 T(1019)833
helped. It is a statement of an open mind, not certain	T 30 B 8 T(1019)833
PROTECT you from the ravages of fear. When THIS has been	T 30 B 9 T(1019)833
been achieved, the sorry dream of judgment has FOREVER been undone	T 30 B 9 T(1019)833
once again the very first of the decisions which are offered	T 30 B 9 T(1019)833
coercion, but a simple statement of a simple fact. You WILL	T 30 B 10 T(1019)833
God. And you ask help of Christ or anti-Christ, and which	T 30 B 10 T(1019)833
be caused without some form of union, be it with a	T 30 B 11 T(1020)834
be it with a dream of judgment or the Voice for	T 30 B 11 T(1020)834
and will reinforce the rule of your adviser through the world	T 30 B 11 T(1020)834
for you today? What kind of day will you decide to	T 30 B 11 T(1020)834
T 30 C. Freedom of Will (N 2045 12:180	T 30 C 0 T(1021)835
is for you. No spark of life but was created with	T 30 C 1 T(1021)835
that you may be reminded of His Love, and learn YOUR	T 30 C 2 T(1021)835
you chose to hate instead of love. For thus was hatred	T 30 C 3 T(1021)835
world, and thus the rule of fear established here. Now hear	T 30 C 3 T(1021)835
it was born. No light of Heaven shines except for you	T 30 C 4 T(1022)836
Who has made you co-creator of the universe along with Him	T 30 C 4 T(1022)836
its expression in the terms of form. Idols are LIMITS; they	T 30 D 1 T(1023)837
said, I have no need of everything. This LITTLE thing I	T 30 D 1 T(1023)837
form can take the place of all the love in the	T 30 D 2 T(1023)837
the love in the divinity of God the Son? What idol	T 30 D 2 T(1023)837
What idol can make two of what IS one? And CAN	T 30 D 2 T(1023)837
you decide upon the FORM of what you want, you LOSE	T 30 D 2 T(1023)837
want, you LOSE the understanding of its purpose. So you see	T 30 D 2 T(1023)837
like. This is the purpose of an idol; that you will	T 30 D 3 T(1023)837
BEYOND it, to the source of your belief that you ARE	T 30 D 3 T(1023)837
be made BEYOND the boundaries of limits on yourself.	T 30 D 3 T(1023)837
power to complete the Son of God. What idol CAN be	T 30 D 4 T(1024)838
upon to give the Son of God what he already HAS	T 30 D 4 T(1024)838
Completion is the FUNCTION of Gods Son. He has	T 30 D 5 T(1024)838
CAN he give a part of him away? What is not	T 30 D 5 T(1024)838
completely lovely Thought God holds of you. ---	T 30 D 5 T(1024)838
does the mind that thought of them. And in the Mind	T 30 D 6 T(1025)839
them. And in the Mind of God there is no ending	T 30 D 6 T(1025)839
die. They share the attributes of their creator, nor have they	T 30 D 6 T(1025)839
in the Mind Which thought of you. And so there ARE	T 30 D 6 T(1025)839
that you are sometimes AWARE of them, and sometimes not. An	T 30 D 7 T(1025)839
there, but YOU were unaware of it. The Thought God holds	T 30 D 7 T(1025)839
it. The Thought God holds of you is perfectly unchanged by	T 30 D 7 T(1025)839
when you forgot. The Thoughts of God are FAR beyond all	T 30 D 7 T(1025)839
The Thought God holds of you is like a star	T 30 D 8 T(1025)839
it set that those outside of Heaven know not it is	T 30 D 8 T(1025)839
is the Thought God holds of you. Completely unaffected by the	T 30 D 9 T(1026)840
the turmoil and the terror of the world, the dreams of	T 30 D 9 T(1026)840
of the world, the dreams of birth and death that here	T 30 D 9 T(1026)840
here are dreamed, the myriad of forms that fear can take	T 30 D 9 T(1026)840
undisturbed, the Thought God holds of you remains EXACTLY as It	T 30 D 9 T(1026)840
stillness so complete no sound of battle comes remotely near, It	T 30 D 9 T(1026)840
reality kept safe, completely unaware of all the world that worships	T 30 D 9 T(1026)840
not God. In perfect sureness of Its changelessness and of Its	T 30 D 9 T(1026)840
sureness of Its changelessness and of Its rest in Its eternal	T 30 D 9 T(1026)840
home, the Thought God holds of you has never left the	T 30 D 9 T(1026)840
has never left the Mind of Its Creator, Whom It knows	T 30 D 9 T(1026)840
could the Thought God holds of you EXIST but where you	T 30 D 10 T(1026)840
which your reality knows NOTHING of? Outside you there IS no	T 30 D 10 T(1026)840
and NO reality. The Mind of Heavens Son in Heaven	T 30 D 10 T(1026)840
is, for there the Mind of Father and of Son joined	T 30 D 10 T(1026)840
the Mind of Father and of Son joined in creation which	T 30 D 10 T(1026)840
Nor can you be AWARE of more than one. An idol	T 30 D 10 T(1026)840
OR the Thought God holds of you is your reality. Forget	T 30 D 10 T(1026)840
are, NOT from the Mind of God, but from your own	T 30 D 10 T(1026)840
But you, the holy Son of God Himself, are unaware of	T 30 D 10 T(1026)840
of God Himself, are unaware of your reality.	T 30 D 10 T(1026)840
loving gentleness, were you AWARE of it, you would forget defensiveness	T 30 E 1 T(1027)841
squeak as he takes hold of it. The rules he made	T 30 E 2 T(1027)841
and have broken his control of what surrounds him. And he	T 30 E 2 T(1027)841
IS he at the mercy of his toys? And CAN they	T 30 E 3 T(1027)841
Reality observes the laws of God, and NOT the rules	T 30 E 4 T(1028)842
toys, without a SINGLE meaning of their own. See ONE in	T 30 E 4 T(1028)842
real. What can the power of illusions DO? Appearances can but	T 30 E 6 T(1028)842
gives. For thus the Son of God declares that he is	T 30 E 6 T(1028)842
declares that he is free of idols. And thus IS he	T 30 E 6 T(1028)842
to let yourself be free of all the dreams of what	T 30 E 7 T(1029)843
free of all the dreams of what you never were, and	T 30 E 7 T(1029)843
more to substitute the strength of idle wishes for the Will	T 30 E 7 T(1029)843
idle wishes for the Will of God. Here does the dream	T 30 E 7 T(1029)843
God. Here does the dream of separation start to fade and	T 30 E 7 T(1029)843
be perceived without the toys of terror that you made.	T 30 E 7 T(1029)843
dreams. The gap is emptied of the toys of fear, and	T 30 E 8 T(1029)843
is emptied of the toys of fear, and then its unreality	T 30 E 8 T(1029)843
for nothing. And the Son of God CAN have no need	T 30 E 8 T(1029)843
God CAN have no need of them. They offer him no	T 30 E 8 T(1029)843
real world is the state of mind in which the ONLY	T 30 F 1 T(1030)844
in which the ONLY purpose of the world is seen to	T 30 F 1 T(1030)844
becomes its aim. The VALUE of forgiveness is perceived, and TAKES	T 30 F 1 T(1030)844
perceived, and TAKES THE PLACE of idols, which are sought no	T 30 F 1 T(1030)844
and no demands are made of anyone or anything to twist	T 30 F 1 T(1030)844
and fit into the dream of fear. Instead, there is a	T 30 F 1 T(1030)844
F 2. The folly of pursuing guilt as GOAL is	T 30 F 2 T(1030)844
recognized as the sole cause of pain in any form. No-one	T 30 F 2 T(1030)844
not striven FOR. The possibility of freedom has been grasped and	T 30 F 2 T(1030)844
The world becomes a place of hope, because its only purpose	T 30 F 2 T(1030)844
BE a place where hope of happiness can be fulfilled. And	T 30 F 2 T(1030)844
united in belief the purpose of the world is one which	T 30 F 2 T(1030)844
quite remembered, for the purpose of forgiveness still remains. Yet everyone	T 30 F 3 T(1030)844
HIMSELF. There is a hope of happiness in him so sure	T 30 F 3 T(1030)844
Fatherhood with him. No-one outside of Heaven knows how this can	T 30 F 4 T(1031)845
to remember that the Son of God knows everything his Father	T 30 F 4 T(1031)845
real world still falls short of this, for this is God	T 30 F 4 T(1031)845
awareness, to REPLACE the goal of sin and guilt. And all	T 30 F 5 T(1031)845
that stood BETWEEN your image of yourself and what you ARE	T 30 F 5 T(1031)845
there. And what the Son of God knew in creation he	T 30 F 5 T(1031)845
in purpose in the world of fear, they stand ALREADY at	T 30 F 6 T(1031)845
stand ALREADY at the edge of the real world. Perhaps they	T 30 F 6 T(1031)845
hand they hold. The face of Christ is looked upon BEFORE	T 30 F 6 T(1031)845
BEYOND forgiveness to the Love of God. Yet is the love	T 30 F 6 T(1031)845
God. Yet is the love of Christ accepted first. And THEN	T 30 F 6 T(1031)845
step across the narrow boundaries of the world of fear, when	T 30 F 6 T(1031)845
narrow boundaries of the world of fear, when you have RECOGNIZED	T 30 F 6 T(1031)845
and quickly reach the gate of Heaven itself. For He Whose	T 30 F 7 T(1032)846
bring you pain? What moment of content has not been bought	T 30 F 8 T(1032)846
at fearful price in coins of suffering? Joy HAS no cost	T 30 F 8 T(1032)846
an idol tempts you, think of this; there never was a	T 30 F 8 T(1032)846
you ANYTHING except the gift of guilt. Not one was bought	T 30 F 8 T(1032)846
was bought EXCEPT at cost of pain. Nor was it ever	T 30 F 8 T(1032)846
pound in fear. The Will of God forever lies in those	T 30 F 9 T(1032)846
one. And thus the Will of God must reach to their	T 30 F 9 T(1032)846
given in exchange for dreams of terror. For it is on	T 30 G 1 T(1033)847
rise to take the place of dreams of terror. Fear cannot	T 30 G 3 T(1033)847
take the place of dreams of terror. Fear cannot ARISE unless	T 30 G 3 T(1033)847
when you perceive the basis of FORGIVENESS is quite real and	T 30 G 3 T(1033)847
employs to KEEP the sense of sin alive. And recognizing God	T 30 G 4 T(1034)848
real. Thus is the fear of God the sure result of	T 30 G 4 T(1034)848
of God the sure result of seeing pardon as unmerited. No-one	T 30 G 4 T(1034)848
guilty CAN avoid the fear of God. But he is SAVED	T 30 G 4 T(1034)848
forgive. The mind MUST think of its Creator as it looks	T 30 G 4 T(1034)848
a mistake; a special FORM of error, which remains unchangeable, eternal	T 30 G 5 T(1035)849
it and DESTROY the Will of God. Only if this were	T 30 G 5 T(1035)849
belief there are some forms of sickness and of joylessness forgiveness	T 30 G 6 T(1035)849
some forms of sickness and of joylessness forgiveness CANNOT cure. This	T 30 G 6 T(1035)849
not deceived about the MEANING of a fixed belief that SOME	T 30 G 6 T(1035)849
you have set a goal of partial pardon and a limited	T 30 G 6 T(1035)849
be, except a false forgiveness of YOURSELF, and everyone who seems	T 30 G 6 T(1035)849
miracle can heal ALL forms of sickness, or it CANNOT HEAL	T 30 G 7 T(1035)849
one illusion must be part of truth. And you could NOT	T 30 G 7 T(1035)849
all guilt, but only SOME of it. You must forgive God	T 30 G 7 T(1035)849
you will keep an image of yourself that is not whole	T 30 G 7 T(1035)849
there CANNOT be some forms of guilt which you can NOT	T 30 G 7 T(1035)849
do not keep a part of him outside your willingness that	T 30 G 8 T(1036)850
there cannot be some forms of sickness which the miracle must	T 30 G 8 T(1036)850
IS no way to think of him but this, if you	T 30 G 8 T(1036)850
that there are NO forms of evil which can overcome the	T 30 G 9 T(1036)850
which can overcome the Will of God; the glad acknowledgment that	T 30 G 9 T(1036)850
this, except a simple statement of the truth? Look on your	T 30 G 9 T(1036)850
power to make an idol of the Son of God, you	T 30 G 9 T(1036)850
an idol of the Son of God, you will NOT pardon	T 30 G 9 T(1036)850
graven image, and a sign of death. Is THIS your savior	T 30 G 9 T(1036)850
God have left the meaning of the world to YOUR interpretation	T 30 H 1 T(1037)851
different every time you think of it. You ADD an element	T 30 H 1 T(1037)851
judgments made on different aspects of experience. And then, in looking	T 30 H 2 T(1037)851
a meaning in the light of goals that change, with EVERY	T 30 H 2 T(1037)851
and make allowance for stability of meaning ANYWHERE. Fear is a	T 30 H 3 T(1037)851
SINGLE purpose is the end of all ideas of sacrifice, which	T 30 H 5 T(1038)852
the end of all ideas of sacrifice, which MUST assume a	T 30 H 5 T(1038)852
There could BE no thought of sacrifice apart from this idea	T 30 H 5 T(1038)852
And it IS this idea of different goals which makes perception	T 30 H 5 T(1038)852
BOTH can understand, the sacrifice of meaning is undone. T	T 30 H 5 T(1038)852
All sacrifice entails the LOSS of your ability to see relationships	T 30 H 6 T(1038)852
BE seen. In any thought of loss, there IS no meaning	T 30 H 6 T(1038)852
means. It is a part of a distorted script, which cannot	T 30 H 6 T(1038)852
dreams for meaning. ONLY dreams of pardon can be shared. They	T 30 H 6 T(1038)852
mean the same for BOTH of you. ---	T 30 H 6 T(1038)852
Do not interpret out of solitude, for what you see	T 30 H 7 T(1039)853
Interpreter. And through His use of symbols are we joined, so	T 30 H 7 T(1039)853
mean the same to ALL of us. Our common language lets	T 30 H 7 T(1039)853
reduced to form, and CAPABLE of change. Reality is changeless. It	T 30 I 1 T(1040)854
is obscured by changing views of him which you PERCEIVE as	T 30 I 2 T(1040)854
about him takes the form of the appearance of his perfect	T 30 I 2 T(1040)854
the form of the appearance of his perfect health; his perfect	T 30 I 2 T(1040)854
perfect freedom from all forms of lack; and safety from disaster	T 30 I 2 T(1040)854
lack; and safety from disaster of all kinds. The miracle is	T 30 I 2 T(1040)854
an assertion that some FORMS of idols have a powerful appeal	T 30 I 3 T(1040)854
IS given you, but not of God Who knows no limits	T 30 I 3 T(1040)854
interfere at all. The cost of the belief there must be	T 30 I 4 T(1041)855
some appearances BEYOND the hope of change is that the miracle	T 30 I 4 T(1041)855
he becomes the willing slave of what he chose instead.	T 30 I 4 T(1041)855
see in happy form, devoid of fear. It WILL be given	T 30 I 5 T(1041)855
you would hold in place of what your brother really IS	T 30 I 6 T(1041)855
are tempted by a dream of what he is. But do	T 30 I 6 T(1041)855
in him in your sight of him. There is no false	T 30 I 6 T(1041)855
healed are YOU made free of guilt, and his appearance IS	T 30 I 6 T(1041)855
CHAPTER 31 THE SIMPLICITY OF SALVATION T 31 A	T 31 0 0 T(1042)856
every form you could conceive of them, could EVER doubt the	T 31 A 3 T(1042)856
could EVER doubt the power of your learning skill. There is	T 31 A 3 T(1042)856
arises from the first accomplishment of learning; an enormity so great	T 31 A 4 T(1043)857
have taught yourselves the Son of God is guilty, say not	T 31 A 4 T(1043)857
made to do the Will of God, but to uphold a	T 31 A 5 T(1043)857
stand implacable before the Voice of Truth, and teach you that	T 31 A 5 T(1043)857
rise above the senseless noise of sounds which have no meaning	T 31 A 6 T(1043)857
forget Him. And the power of His Will is in the	T 31 A 6 T(1043)857
to you in every moment of each day, since time began	T 31 A 6 T(1043)857
its source. The certain outcome of the lesson that Gods	T 31 A 7 T(1044)858
see. It IS a world of terror and despair. Nor IS	T 31 A 7 T(1044)858
despair. Nor IS there hope of happiness in it. There IS	T 31 A 7 T(1044)858
lessons which reflects the Love of God is stronger still. And	T 31 A 7 T(1044)858
A 8. The outcome of the lesson that Gods	T 31 A 8 T(1044)858
ALWAYS wanted to be part of you. T 31 A	T 31 A 8 T(1044)858
The soft, eternal calling of each part of Gods	T 31 A 9 T(1044)858
eternal calling of each part of Gods creation to the	T 31 A 9 T(1044)858
A 10. The fear of God results as surely from	T 31 A 10 T(1045)859
to you beyond each form of hate, each call to war	T 31 A 10 T(1045)859
that it is a state of mind UNWANTED that becomes the	T 31 A 11 T(1045)859
your answer is the proof of what you learned. Its outcome	T 31 A 11 T(1045)859
every preconception that we hold of what things mean, and what	T 31 A 12 T(1046)860
remember not our own ideas of what the world is for	T 31 A 12 T(1046)860
know. Let every image held of anyone be loosened from our	T 31 A 12 T(1046)860
and swept away. Be innocent of judgment, unaware of any thoughts	T 31 A 12 T(1046)860
Be innocent of judgment, unaware of any thoughts of evil or	T 31 A 12 T(1046)860
judgment, unaware of any thoughts of evil or of good that	T 31 A 12 T(1046)860
any thoughts of evil or of good that ever crossed your	T 31 A 12 T(1046)860
that ever crossed your mind of anyone. Now do you know	T 31 A 12 T(1046)860
you ARE free to learn of him, and learn of him	T 31 A 12 T(1046)860
learn of him, and learn of him anew. Now is he	T 31 A 12 T(1046)860
T 31 B. The Illusion of an Enemy (N 2097 12	T 31 B 0 T(1046)860
not overcome by the OPPOSING of the new and old. It	T 31 B 1 T(1046)860
BETWEEN you and the truth of what you are. For there	T 31 B 1 T(1046)860
appears to be the hope of satisfaction and of peace.	T 31 B 2 T(1046)860
the hope of satisfaction and of peace. ---	T 31 B 2 T(1046)860
and give away the role of leadership. And this is what	T 31 B 3 T(1047)861
B 4. And what of him? What does he want	T 31 B 4 T(1047)861
him? What does he want of YOU? What COULD he want	T 31 B 4 T(1047)861
want, but what you want of him? Herein is life as	T 31 B 4 T(1047)861
because you see an image of yourself, and hear your voice	T 31 B 5 T(1047)861
you answer, pause to think of this: The answer that I	T 31 B 5 T(1047)861
for. And what I learn Of him is what I learn	T 31 B 5 T(1047)861
you learned about this Son of God who calls to you	T 31 B 6 T(1048)862
instant. Come without all thought of what you ever learned before	T 31 B 7 T(1048)862
were precious, and in need of care. There will be no	T 31 B 7 T(1048)862
silently, and learn the truth of what you really want. No	T 31 B 7 T(1048)862
the fearful images he holds of what HE is, and of	T 31 B 8 T(1048)862
of what HE is, and of what YOU must be. He	T 31 B 8 T(1048)862
has been reborn to BOTH of you. ---	T 31 B 8 T(1048)862
spent without your old ideas of who your great Companion is	T 31 B 9 T(1049)863
it is denied to both of you. T 31 B	T 31 B 9 T(1049)863
IS confusion, and a sense of endless doubting, as you stagger	T 31 B 10 T(1049)863
Yet are these but appearances of what the journey is, and	T 31 B 10 T(1049)863
made in certainty and sureness of the road. A blindfold can	T 31 B 10 T(1049)863
It must become a habit of response so typical of everything	T 31 C 1 T(1050)864
habit of response so typical of everything you do, that it	T 31 C 1 T(1050)864
for it is here delay of happiness is shortened by a	T 31 C 1 T(1050)864
is shortened by a span of time you cannot realize. You	T 31 C 1 T(1050)864
your commands, and doing nothing of itself at all. If you	T 31 C 3 T(1050)864
its prison-house, which acts INSTEAD of it. A jailer does not	T 31 C 3 T(1050)864
It sickens at the bidding of the mind that would become	T 31 C 4 T(1051)865
the body be the source of sin, and KEEP it in	T 31 C 5 T(1051)865
prisoner to the snarling dogs of hate and evil, sickness and	T 31 C 5 T(1051)865
and evil, sickness and attack; of pain and age, of grief	T 31 C 5 T(1051)865
attack; of pain and age, of grief and suffering. Here are	T 31 C 5 T(1051)865
suffering. Here are the thoughts of sacrifice preserved, for here guilt	T 31 C 5 T(1051)865
mercy, or survive the ravages of fear except in murder and	T 31 C 5 T(1051)865
in chains to the illusion of a changing love the ones	T 31 C 6 T(1051)865
And YOU are in control of outcomes of your choosing. Thus	T 31 D 1 T(1052)866
are in control of outcomes of your choosing. Thus you think	T 31 D 1 T(1052)866
road will lead you out of conflict, and AWAY from difficulties	T 31 D 1 T(1052)866
no choice among them. All of them will lead to death	T 31 D 2 T(1052)866
despair, there is no hope of answers in the world. But	T 31 D 4 T(1053)867
will learning lead to heights of happiness, in which you see	T 31 D 4 T(1053)867
which you see the PURPOSE of the lesson shining clear, and	T 31 D 4 T(1053)867
AWAY from all the roadways of the world, UNLESS he understood	T 31 D 5 T(1053)867
there is none, what power of decision can he use? The	T 31 D 5 T(1053)867
he use? The great RELEASE of power must begin with learning	T 31 D 5 T(1053)867
may be, is the beginning of acceptance that there is a	T 31 D 5 T(1053)867
the search for different FORMS of truth. And this would KEEP	T 31 D 6 T(1053)867
more than that the power of decision cannot lie in choosing	T 31 D 7 T(1054)868
lie in choosing different forms of what is still the SAME	T 31 D 7 T(1054)868
E 1. The learning of the world is built upon	T 31 E 1 T(1055)869
is built upon a concept of the self adjusted to the	T 31 E 1 T(1055)869
is that suits a world of shadows and illusions. Here it	T 31 E 1 T(1055)869
one with it. The building of a concept of the self	T 31 E 1 T(1055)869
The building of a concept of the self is what the	T 31 E 1 T(1055)869
self is what the learning of the world is FOR. This	T 31 E 1 T(1055)869
with its demands. A concept of the self is made by	T 31 E 1 T(1055)869
made to take the place of your reality as Son of	T 31 E 1 T(1055)869
of your reality as Son of God. T 31 E	T 31 E 1 T(1055)869
E 2. The concept of the self the world would	T 31 E 2 T(1055)869
serve two purposes, but one of which the mind can recognize	T 31 E 2 T(1055)869
The first presents the face of innocence, the aspect acted ON	T 31 E 2 T(1055)869
insult and abuse. The face of innocence the concept of the	T 31 E 3 T(1055)869
face of innocence the concept of the self so proudly wears	T 31 E 3 T(1055)869
No-one who makes a picture of himself omits this face, for	T 31 E 3 T(1055)869
face, for he has need of it. The other side he	T 31 E 3 T(1055)869
it is here the learning of the world has set its	T 31 E 3 T(1055)869
4. Beneath the face of innocence there is a lesson	T 31 E 4 T(1056)870
a lesson that the concept of the self was made to	T 31 E 4 T(1056)870
am the thing you made of me, and as you look	T 31 E 4 T(1056)870
me you stand condemned, because of what I am. On this	T 31 E 4 T(1056)870
I am. On this conception of the self the world smiles	T 31 E 4 T(1056)870
for it guarantees the pathways of the world are safely kept	T 31 E 4 T(1056)870
the mists below the face of innocence. And in these shrouded	T 31 E 5 T(1056)870
you are each the symbol of your sins to one another	T 31 E 5 T(1056)870
must be made. Not one of them is true, and many	T 31 E 6 T(1056)870
with hatred and distortions born of fear. What is a concept	T 31 E 6 T(1056)870
its maker gives a meaning of his own? Concepts maintain the	T 31 E 6 T(1056)870
world is real. For all of them are made WITHIN the	T 31 E 6 T(1056)870
its thought. They are ideas of idols painted with the brushes	T 31 E 6 T(1056)870
idols painted with the brushes of the world, which cannot make	T 31 E 6 T(1056)870
E 7. A concept of the self is meaningless, for	T 31 E 7 T(1057)871
ended with the single aim of teaching you this concept of	T 31 E 7 T(1057)871
of teaching you this concept of yourself, that you will choose	T 31 E 7 T(1057)871
help you see this concept of the self must be undone	T 31 E 7 T(1057)871
be undone, if ANY peace of mind is to be given	T 31 E 7 T(1057)871
be asked to make exchange of what you now believe for	T 31 E 7 T(1057)871
now believe for total loss of self. And greater terror would	T 31 E 7 T(1057)871
though there be some lack of ease at times, and some	T 31 E 8 T(1057)871
distress, there is no shattering of what was learned, but just	T 31 E 8 T(1057)871
learned, but just a re-translation of what seems to be the	T 31 E 8 T(1057)871
are what your brother made of you. For even though you	T 31 E 8 T(1057)871
are what your brother made of you seems most unlikely. Even	T 31 E 9 T(1057)871
did, who gave the face of innocence to you? Is this	T 31 E 9 T(1057)871
s foolishness, and merely think of this; there are two parts	T 31 E 9 T(1057)871
hide what YOU are made of. Who is there to see	T 31 E 9 T(1057)871
underpinnings were removed? Your concept of the world DEPENDS upon this	T 31 E 10 T(1058)872
world DEPENDS upon this concept of the self. And BOTH would	T 31 E 10 T(1058)872
This shifts the concept of the self from what is	T 31 E 11 T(1058)872
that you chose for BOTH of you, and what he represents	T 31 E 11 T(1058)872
It also shows some glimmering of sight into perceptions law	T 31 E 11 T(1058)872
you see reflects the state of the PERCEIVERs mind. Yet	T 31 E 11 T(1058)872
have gone BEFORE these concepts of the self. And something must	T 31 E 12 T(1058)872
either view. The main advantage of the shifting to the second	T 31 E 12 T(1058)872
for now YOU stand accused of guilt for what your BROTHER	T 31 E 12 T(1058)872
FOR him, in the image of your own. While ONLY he	T 31 E 12 T(1058)872
E 13. The concept of the self has always been	T 31 E 13 T(1059)873
always been the great preoccupation of the world. And everyone believes	T 31 E 13 T(1059)873
the answer to the riddle of himself. Salvation can be seen	T 31 E 13 T(1059)873
not concern itself with content of the mind, but with the	T 31 E 13 T(1059)873
And vaguely does the concept of the self appear to answer	T 31 E 13 T(1059)873
to wicked things? Your concept of yourself will still remain quite	T 31 E 14 T(1059)873
you see yourself. The concept of the self embraces all you	T 31 E 14 T(1059)873
upon, and NOTHING is outside of this perception. If you can	T 31 E 14 T(1059)873
ANYTHING, you see a picture of your secret wishes. Nothing more	T 31 E 14 T(1059)873
this. And in your suffering of ANY kind, you see your	T 31 E 14 T(1059)873
You will make many concepts of the self as learning goes	T 31 E 15 T(1059)873
own relationships, as your perception of yourself is changed. There will	T 31 E 15 T(1059)873
you thankful that the learning of the world is loosening its	T 31 E 15 T(1059)873
mind at peace. The role of the accuser will appear in	T 31 E 15 T(1059)873
world can teach no images of you unless you WANT to	T 31 E 15 T(1059)873
unhindered and unbound. Where concepts of the self have been laid	T 31 E 16 T(1060)874
its sanctuary clean and free of guilt. There is no statement	T 31 E 16 T(1060)874
you are will TELL you of Itself. ---	T 31 E 16 T(1060)874
you may see the world of flesh no more, except to	T 31 F 1 T(1061)875
body, you behold a world of separation, unrelated things, and happenings	T 31 F 2 T(1061)875
but dust? Salvation is undoing of all this. And constancy arises	T 31 F 2 T(1061)875
constancy arises in the sight of those whose eyes salvation has	T 31 F 2 T(1061)875
from looking at the cost of keeping guilt, because they chose	T 31 F 2 T(1061)875
would be gone. The veil of ignorance is drawn across the	T 31 F 3 T(1061)875
choose to see the Son of God as you would have	T 31 F 5 T(1062)876
forget not that no CONCEPT of yourself will stand against the	T 31 F 5 T(1062)876
will stand against the truth of what you are. Undoing truth	T 31 F 5 T(1062)876
to see BECAUSE THE CONCEPT OF THE SELF HAS CHANGED. Are	T 31 F 5 T(1062)876
deathless, and without the promise of corruption and the stain of	T 31 F 6 T(1062)876
of corruption and the stain of sin upon you? So the	T 31 F 6 T(1062)876
seen as stable, fully worthy of your trust; a happy place	T 31 F 6 T(1062)876
be done, you holy Child of God. It does not matter	T 31 F 6 T(1062)876
nor to make the kinds of change you could not recognize	T 31 G 1 T(1063)877
here but holds a concept of himself in which he counts	T 31 G 1 T(1063)877
to shake your sorry concept of yourself, and blacken it with	T 31 G 2 T(1063)877
your sight as wholly worthy of forgiveness, then your concept of	T 31 G 2 T(1063)877
of forgiveness, then your concept of yourself IS wholly changed.	T 31 G 2 T(1063)877
you should be the sign of evil and of guilt in	T 31 G 3 T(1063)877
the sign of evil and of guilt in him. And as	T 31 G 3 T(1063)877
good in you. In terms of concepts, it is thus you	T 31 G 3 T(1063)877
seems to be. The actions of the body are perceived as	T 31 G 3 T(1063)877
coming from the baser part of you, and thus of him	T 31 G 3 T(1063)877
part of you, and thus of him as well. By focusing	T 31 G 3 T(1063)877
this will be your concept of YOURSELF, when you have reached	T 31 G 4 T(1064)878
this, for BOTH are concepts of yourself, which can be interchanged	T 31 G 4 T(1064)878
you will love this concept of yourself, BECAUSE IT WAS NOT	T 31 G 4 T(1064)878
been accepted now for BOTH of you. T 31 G	T 31 G 4 T(1064)878
so that your fearful concept of yourself may change. And look	T 31 G 5 T(1064)878
you may not be fearful of your evil thoughts, because they	T 31 G 5 T(1064)878
do not cloud your view of him. And all this shift	T 31 G 5 T(1064)878
behalf, remember what the concept of yourself which now you hold	T 31 G 5 T(1064)878
you may have the gift of kind forgiveness, which you offer	T 31 G 5 T(1064)878
And let your cruel concept of yourself be changed to one	T 31 G 5 T(1064)878
one which brings the peace of God. T 31 G	T 31 G 5 T(1064)878
G 6. The concept of yourself which now you hold	T 31 G 6 T(1064)878
you to a bitter sense of deep depression and futility. Yet	T 31 G 6 T(1064)878
hold it past the hope of change, and keep it static	T 31 G 6 T(1064)878
yourself as NEEDED for salvation of the world, instead of as	T 31 G 6 T(1064)878
salvation of the world, instead of as salvations enemy?	T 31 G 6 T(1064)878
G 7. The concept of the self stands like a	T 31 G 7 T(1065)879
most, you glimpse a shadow of what lies beyond. At least	T 31 G 7 T(1065)879
guilty thoughts and concepts born of fear. And what you see	T 31 G 7 T(1065)879
Guide all lead you OUT of hell, with those you love	T 31 G 7 T(1065)879
the universe! To every part of true creation has the Lord	T 31 G 8 T(1065)879
true creation has the Lord of Love and Life entrusted ALL	T 31 G 8 T(1065)879
ALL salvation from the misery of hell. And to each one	T 31 G 8 T(1065)879
himself, and sees the mirror of himself in him. Thus is	T 31 G 8 T(1065)879
him. Thus is the CONCEPT of himself laid by, for nothing	T 31 G 8 T(1065)879
does he see the Face of Christ, and understands he looks	T 31 G 8 T(1065)879
The veil across the Face of Christ, the fear of God	T 31 G 9 T(1065)879
Face of Christ, the fear of God and of salvation, and	T 31 G 9 T(1065)879
the fear of God and of salvation, and the love of	T 31 G 9 T(1065)879
of salvation, and the love of guilt and death, - they	T 31 G 9 T(1065)879
kept apart by an illusion of yourself which holds him off	T 31 G 9 T(1065)879
away from him. The sword of judgment is the weapon which	T 31 G 9 T(1065)879
you give to the illusion of yourself, that it may fight	T 31 G 9 T(1065)879
to separation from the sight of him who holds the mirror	T 31 G 9 T(1065)879
the mirror to another view of what HE is, and thus	T 31 G 9 T(1065)879
rise to BUT an image of yourself that CAN be miserable	T 31 G 10 T(1066)880
whom God has given each of you to save are everyone	T 31 G 10 T(1066)880
COULD you be the savior of the Son of God? How	T 31 G 11 T(1066)880
the savior of the Son of God? How would you know	T 31 G 11 T(1066)880
may be what they expect of him. This is the savior	T 31 G 11 T(1066)880
everywhere. He holds NO concept of himself between his calm and	T 31 G 11 T(1066)880
It will remain your concept of yourself until the wish that	T 31 G 12 T(1066)880
your brother in the likeness of the self whose image has	T 31 G 12 T(1066)880
image has the wish begot of YOU. For vision CAN but	T 31 G 12 T(1066)880
only on the simple choice of whether you would JOIN with	T 31 G 12 T(1066)880
s vision is as innocent of what your brother is as	T 31 G 13 T(1067)881
is as it is free of any judgment made upon yourself	T 31 G 13 T(1067)881
asks, What is the meaning of what I behold? Then is	T 31 G 13 T(1067)881
held open for the Face of Christ to shine upon the	T 31 G 13 T(1067)881
to see BEYOND the veil of old ideas and ancient concepts	T 31 G 13 T(1067)881
and dear AGAINST the vision of the Christ in you.	T 31 G 13 T(1067)881
instead. It is a thing of madness, pain, and death; a	T 31 G 14 T(1068)882
pain, and death; a thing of treachery and black despair, of	T 31 G 14 T(1068)882
of treachery and black despair, of failing dreams and no remaining	T 31 G 14 T(1068)882
die and end the dream of fear. THIS is temptation; nothing	T 31 G 14 T(1068)882
is hell or Heaven. And of these you choose but ONE	T 31 G 14 T(1068)882
would persuade the holy Son of God he is a body	T 31 G 1 T(1068)882
your place among the saviors of the world, or would remain	T 31 G 1 T(1068)882
YOUR weakness and the strength of Christ in you. And what	T 31 G 2 T(1069)883
no power. And the Light of Christ in you is given	T 31 G 2 T(1069)883
in you is given charge of everything you do. For you	T 31 G 2 T(1069)883
would not leave one source of pain unhealed, nor any image	T 31 G 3 T(1069)883
you comfortless, alone in dreams of hell, but would release your	T 31 G 3 T(1069)883
4. Be never fearful of temptation, then, but see it	T 31 G 4 T(1069)883
place you raised an image of yourself before. For what appears	T 31 G 4 T(1069)883
appears to hide the Face of Christ is powerless before His	T 31 G 4 T(1069)883
His holy sight. The saviors of the world, who see like	T 31 G 4 T(1069)883
who chose His strength instead of their own weakness, seen APART	T 31 G 4 T(1069)883
joined to all the power of the Will of God. And	T 31 G 4 T(1069)883
the power of the Will of God. And what they will	T 31 G 4 T(1069)883
Learn, then, the happy habit of response to ALL temptation to	T 31 G 5 T(1070)884
thing you look upon, REGARDLESS of the images you see. What	T 31 G 6 T(1070)884
the door upon his dreams of weakness, opening the way to	T 31 G 6 T(1070)884
before your feet the peace of God, and power to bring	T 31 G 7 T(1070)884
eyes I bring a vision of a different world, so new	T 31 G 7 T(1070)884
thus will all the vestiges of hell, the secret sins and	T 31 G 8 T(1071)885
they concealed appear like lawns of Heaven to our sight, to	T 31 G 8 T(1071)885
me as You are sure of what they are, and will	T 31 G 9 T(1071)885
in purpose, and the end of hell is near. In joyous	T 31 G 10 T(1071)885
join with me, the song of thanks from earth to Heaven	T 31 G 10 T(1071)885
grows from tiny, scattered threads of melody to one inclusive chorus	T 31 G 10 T(1071)885
where it began. No trace of it remains. Not one illusion	T 31 G 11 T(1072)886
faith, and not one spot of darkness still remains to hide	T 31 G 11 T(1072)886
remains to hide the Face of Christ from anyone. Thy Will	T 31 G 11 T(1072)886
we have reached where all of us are One, and we	T 31 G 11 T(1072)886
nothing. It is the purpose of these exercises to train the	W 1 IN1 1 W(1)
IN 3. The purpose of these exercises is to train	W 1 IN1 3 W(1)
mind to a different perception of everything in the world. The	W 1 IN1 3 W(1)
first dealing with the undoing of what you see now, and	W 1 IN1 3 W(1)
the second with the restoration of sight. It is recommended that	W 1 IN1 3 W(1)
you spend any long period of time. The purpose is to	W 1 IN1 3 W(1)
you will understand that each of them is as applicable to	W 1 IN1 3 W(1)
idea, the exercises themselves consisting of applying that idea to as	W 1 IN1 4 W(1)
W(2) of the exercises is to increase	W 1 IN1 4 W(2)
is to increase the application of the idea to everything. This	W 1 IN1 4 W(2)
1 IN 5. Some of the ideas you will find	W 1 IN1 5 W(2)
need not welcome them. Some of them you may actively resist	W 1 IN1 5 W(2)
you may actively resist. None of this will matter, nor decrease	W 1 IN1 5 W(2)
for differences in the kinds of things to which they are	W 1 L 3 W(3)
applied. That is the purpose of the exercise. The statement is	W 1 L 3 W(3)
as far as the application of the idea is concerned.	W 1 L 3 W(3)
previous ones, without making distinctions of any kind. Whatever you see	W 3 L 1 W(5)
do not question the suitability of anything for the application of	W 3 L 1 W(5)
of anything for the application of the idea. These are not	W 3 L 1 W(5)
if you see it. Some of the things you see may	W 3 L 1 W(5)
L 2. The point of the exercises is to help	W 3 L 2 W(5)
help you clear your mind of all past associations, to see	W 3 L 2 W(5)
If you are already aware of unhappy thoughts use them as	W 4 L 1 W(6)
that, in a sense, none of them can be called good	W 4 L 1 W(6)
the subjects for the application of todays idea, the usual	W 4 L 2 W(6)
as well as bad. None of them represents your real thoughts	W 4 L 2 W(6)
by them. The good ones of which you are aware are	W 4 L 2 W(6)
are aware are but shadows of what lies beyond, and shadows	W 4 L 2 W(6)
first steps toward the goal of separating the meaningless from the	W 4 L 3 W(6)
attempt in the long-range purpose of learning to see the meaningless	W 4 L 3 W(6)
It is also the beginning of training your mind to recognize	W 4 L 3 W(6)
using your thoughts for application of the idea for today, identify	W 4 L 3 W(6)
these exercises are the first of their kind, you may find	W 4 L 4 W(7)
you may find the suspension of judgment in connection with thoughts	W 4 L 4 W(7)
you believe is the cause of your upset, using the description	W 5 L 1 W(8)
your upset, using the description of the feeling in whatever term	W 5 L 1 W(8)
hatred, jealousy, or any number of forms, all of which will	W 5 L 1 W(8)
any number of forms, all of which will be perceived as	W 5 L 1 W(8)
the same idea to each of them separately is the first	W 5 L 1 W(8)
for a specific perceived cause of an upset in any form	W 5 L 2 W(8)
form, use both the name of the form in which you	W 5 L 2 W(8)
think. I am not afraid of for the reason I think	W 5 L 2 W(8)
search your mind for sources of upset in which you believe	W 5 L 2 W(8)
which you believe, and forms of upset which you think result	W 5 L 2 W(8)
equally disturbing to my peace of mind. Then examine your mind	W 5 L 3 W(8)
whatever is distressing you, regardless of how much or how little	W 5 L 3 W(8)
to some perceived sources of upset than to others. If	W 5 L 4 W(9)
If this occurs, think first of this: I cannot keep this	W 5 L 4 W(9)
I cannot keep this form of upset and let the others	W 5 L 4 W(9)
others go. For the purposes of these exercises, then, I will	W 5 L 4 W(9)
try to identify a number of different forms of upset that	W 5 L 4 W(9)
a number of different forms of upset that are disturbing you	W 5 L 4 W(9)
that are disturbing you, regardless of the relative importance you may	W 5 L 4 W(9)
idea for today to each of them, using the name of	W 5 L 4 W(9)
of them, using the name of both the source of the	W 5 L 4 W(9)
name of both the source of the upset as you perceive	W 5 L 4 W(9)
as you perceive it, and of the feelings as you experience	W 5 L 4 W(9)
to name both the form of upset (anger, fear, worry, depression	W 6 L 1 W(10)
very specifically for any application of the idea. For example: I	W 6 L 1 W(10)
by a minute or so of mind-searching, as before, and the	W 6 L 2 W(10)
as before, and the application of the idea to each upsetting	W 6 L 2 W(10)
than to others, remind yourself of the two cautions stated in	W 6 L 3 W(10)
equally disturbing to my peace of mind. and I cannot keep	W 6 L 3 W(10)
I cannot keep this form of upset and let the others	W 6 L 3 W(10)
others go. For the purposes of these exercises, then, I will	W 6 L 3 W(10)
is the rationale for all of the preceding ones. It is	W 7 L 1 W(11)
merely reviewing your past experiences of picking up a cup, being	W 7 L 3 W(11)
a cup, feeling the rim of a cup against your lips	W 7 L 3 W(11)
whether or not this kind of cup will break if you	W 7 L 3 W(11)
you. This is equally true of whatever you look at. Acknowledge	W 7 L 4 W(11)
1. This idea is, of course, the reason why you	W 8 L 1 W(13)
the past is the cause of the total misconception about time	W 8 L 1 W(13)
L 3. The purpose of the exercises for today is	W 8 L 3 W(13)
Then name each of your thoughts specifically, for example	W 8 L 4 W(14)
to be thinking about (name of person), about (name of object	W 8 L 4 W(14)
name of person), about (name of object), about (name of emotion	W 8 L 4 W(14)
name of object), about (name of emotion), and so on, concluding	W 8 L 4 W(14)
on, concluding at the end of the mind-searching period with: But	W 8 L 4 W(14)
active resistance in any number of forms. Yet that does not	W 9 L 2 W(15
step will clear a little of the darkness away, and understanding	W 9 L 2 W(15
come to lighten every corner of the mind which has been	W 9 L 2 W(15
mind which has been cleared of the debris which darkens it	W 9 L 2 W(15
application, and the essential rule of excluding nothing. It is emphasized	W 9 L 3 W(15
applies to all the thoughts of which you are aware, or	W 10 L 1 W(17)
idea is applicable to all of them is that they are	W 10 L 1 W(17)
we have used this kind of idea. The form is only	W 10 L 2 W(17)
introduced with My thoughts instead of These thoughts, and no link	W 10 L 2 W(17)
is now on the lack of reality of what you think	W 10 L 2 W(17)
on the lack of reality of what you think you think	W 10 L 2 W(17)
L 3. This aspect of the correction process began with	W 10 L 3 W(17)
the idea that the thoughts of which you are aware are	W 10 L 3 W(17)
are emphasizing that the presence of these thoughts means that you	W 10 L 3 W(17)
This is merely another way of repeating our earlier statement that	W 10 L 3 W(17)
judgment. Try to avoid classification of any kind. In fact, if	W 10 L 4 W(17)
than a minute or so of mind-searching. It is not recommended	W 10 L 5 W(18)
related to a major phase of the correction process; the reversal	W 11 L 1 W(19)
the correction process; the reversal of the thinking of the world	W 11 L 1 W(19)
the reversal of the thinking of the world. It seems as	W 11 L 1 W(19)
haste and with no sense of urgency or effort. W	W 11 L 2 W(19)
L 1. The importance of this idea lies in the	W 12 L 1 W(20)
so that the slow shifting of your glance from one thing	W 12 L 2 W(20)
Do not allow the time of the shift to become markedly	W 12 L 2 W(20)
For example, you might think of a good world, or a	W 12 L 3 W(20)
is unpleasant. For the purposes of these exercises, there is no	W 12 L 4 W(20)
At the end of the practice period, add: But	W 12 L 4 W(21)
words is written the Word of God. The truth upsets you	W 12 L 5 W(21)
That is the ultimate purpose of these exercises. W 12	W 12 L 5 W(21)
whenever you experience a sense of strain. ---	W 12 L 6 W(21)
idea is really another form of the preceding one, except that	W 13 L 1 W(22)
13 L 2. Recognition of meaninglessness arouses intense anxiety in	W 13 L 2 W(22)
that you are really afraid of such a thought because of	W 13 L 5 W(23)
of such a thought because of the vengeance of the enemy	W 13 L 5 W(23)
thought because of the vengeance of the enemy. You are not	W 13 L 5 W(23)
Note carefully, however, any signs of overt or covert fear which	W 13 L 5 W(23)
explicit cause and effect relationship of a kind which you are	W 13 L 6 W(23)
try not even to think of it except during the exercise	W 13 L 6 W(23)
The idea for today is, of course, the reason why a	W 14 L 1 W(24)
do with reality. It is of your own making, and it	W 14 L 1 W(24)
world, and see the Word of God in their place. The	W 14 L 3 W(24)
and even quite painful. Some of them will lead you directly	W 14 L 3 W(24)
With eyes closed, think of all the horrors in the	W 14 L 4 W(24)
that illness(specify with name of person) and so it is	W 14 L 4 W(24)
Suitable subjects for the application of todays idea also >include	W 14 L 5 W(24)
This is your personal repertory of horrors at which you are	W 14 L 6 W(25)
looking. These things are part of the world you see. Some	W 14 L 6 W(25)
the world you see. Some of them are shared illusions, and	W 14 L 6 W(25)
illusions, and others are part of your personal hell. It does	W 14 L 6 W(25)
has no meaning. In recognition of this fact, conclude the practice	W 14 L 6 W(25)
The idea for today can, of course, be applied to anything	W 14 L 7 W(25)
image-making. It takes the place of seeing, replacing vision with illusions	W 15 L 1 W(26)
introductory idea to the process of image-making which you call seeing	W 15 L 2 W(26)
you have seen little edges of light around the same familiar	W 15 L 2 W(26)
now. That is the beginning of real vision. You can be	W 15 L 2 W(26)
take many different forms, some of them quite unexpected. Do not	W 15 L 3 W(26)
unexpected. Do not be afraid of them. They are signs that	W 15 L 3 W(26)
to include a large number of specific subjects for the application	W 15 L 4 W(26)
specific subjects for the application of todays idea. It is	W 15 L 4 W(26)
during the minute or so of practice that is recommended, try	W 15 L 5 W(27)
you see is the result of your thoughts. There is no	W 16 L 1 W(28)
more self-contradictory concept than that of idle thoughts. What gives rise	W 16 L 2 W(28)
gives rise to the perception of a whole world can hardly	W 16 L 2 W(28)
that occurs to you, regardless of the quality which you assign	W 16 L 4 W(28)
idea whenever you are aware of a particular thought which arouses	W 16 L 6 W(29)
will be enough. The length of the exercise period should also	W 16 L 7 W(29)
another step in the direction of identifying cause and effect as	W 17 L 1 W(30)
would itself be the cause of reality. In view of its	W 17 L 1 W(30)
cause of reality. In view of its highly variable nature, this	W 17 L 1 W(30)
inanimate; pleasant or unpleasant. Regardless of what you may believe, you	W 17 L 3 W(30)
you are unaware as yet of any thoughts which are really	W 17 L 3 W(30)
if you do, the length of the practice period may be	W 17 L 4 W(30)
alone in experiencing the effects of my seeing.	W 18 L 0 W(31)
today will emphasize this aspect of your perception. The three or	W 18 L 2 W(31)
Selecting subjects for the application of the idea randomly, look at	W 18 L 3 W(31)
alone in experiencing the effects of how I see . Conclude the	W 18 L 3 W(31)
alone in experiencing the effects of my seeing. A minute or	W 18 L 3 W(31)
alone in experiencing the effects of my thoughts.	W 19 L 0 W(32)
with it an enormous sense of responsibility, and may even be	W 19 L 2 W(32)
be regarded as an invasion of privacy. Yet it is a	W 19 L 2 W(32)
because it is the Will of God. W 19 L	W 19 L 2 W(32)
The minute or so of mind-searching which todays exercises	W 19 L 3 W(32)
one, name it in terms of the central person or theme	W 19 L 3 W(32)
alone in experiencing the effects of this thought about . W	W 19 L 3 W(32)
L 4. The requirement of as much indiscriminateness as possible	W 19 L 4 W(32)
forget, however, that random selection of subjects for all practice periods	W 19 L 4 W(32)
periods remains essential throughout. Lack of order in this connection will	W 19 L 4 W(32)
will ultimately make the recognition of lack of order in miracles	W 19 L 4 W(32)
make the recognition of lack of order in miracles meaningful to	W 19 L 4 W(32)
from the as needed application of todays idea, at least	W 19 L 5 W(33)
are required, shortening the length of time involved, if necessary. Do	W 19 L 5 W(33)
We have not lost sight of the crucial importance of the	W 20 L 1 W(34)
sight of the crucial importance of the reversal of your thinking	W 20 L 1 W(34)
crucial importance of the reversal of your thinking. The salvation of	W 20 L 1 W(34)
of your thinking. The salvation of the world depends on it	W 20 L 1 W(34)
little effort that is asked of you for a sign that	W 20 L 3 W(34)
sign that our goal is of little worth. Can the salvation	W 20 L 3 W(34)
little worth. Can the salvation of the world be a trivial	W 20 L 3 W(34)
Such is the real law of cause and effect as it	W 20 L 5 W(35)
obviously a continuation and extension of the preceding one. This time	W 21 L 1 W(36)
anger may take the form of any reaction ranging from mild	W 21 L 2 W(36)
irritation to rage. The degree of the emotion you experience does	W 21 L 2 W(36)
aware that a slight twinge of annoyance is nothing but a	W 21 L 2 W(36)
to let the little thoughts of anger escape you in the	W 21 L 3 W(36)
It is merely an example of the belief that some forms	W 21 L 3 W(36)
the belief that some forms of attack are more justified than	W 21 L 3 W(36)
am determined to see (name of person) differently. I am determined	W 21 L 4 W(36)
anger on a particular attribute of a particular person, believing that	W 21 L 4 W(36)
this aspect. If your perception of the person is suffering from	W 21 L 4 W(36)
is suffering from this form of distortion, say: I am determined	W 21 L 4 W(36)
specify the attribute) in (name of person) differently.	W 21 L 4 W(36)
I see is a form of vengeance. W	W 22 L 0 W(37)
how he sees. Otherwise, thoughts of attack and counterattack will preoccupy	W 22 L 1 W(37)
his entire world. What peace of mind is possible to him	W 22 L 1 W(37)
I see is a form of vengeance. At the end of	W 22 L 3 W(37)
of vengeance. At the end of each practice period, ask yourself	W 22 L 3 W(37)
contains the only way out of fear that will succeed. Nothing	W 23 L 1 W(38)
have makes up some segment of the world you see. It	W 23 L 1 W(38)
must work, if your perception of the world is to be	W 23 L 1 W(38)
2. If the cause of the world you see is	W 23 L 2 W(38)
the world. It is incapable of change because it is merely	W 23 L 2 W(38)
in it is a symbol of vengeance. Each of your perceptions	W 23 L 3 W(38)
a symbol of vengeance. Each of your perceptions of external reality	W 23 L 3 W(38)
vengeance. Each of your perceptions of external reality is a pictorial	W 23 L 3 W(38)
reality is a pictorial representation of your own attack thoughts. One	W 23 L 3 W(38)
even though they were made of hate. For you will not	W 23 L 4 W(38)
to include both your thoughts of attacking and of being attacked	W 23 L 7 W(39)
your thoughts of attacking and of being attacked. Their effects are	W 23 L 7 W(39)
are still at the stage of identifying the cause of the	W 23 L 7 W(39)
stage of identifying the cause of the world you see. When	W 23 L 7 W(39)
you finally realize that thoughts of attack and of being attacked	W 23 L 7 W(39)
that thoughts of attack and of being attacked are not different	W 23 L 7 W(39)
appropriate action, and no way of judging the result. What you	W 24 L 1 W(40)
is determined by your perception of the situation, and that perception	W 24 L 1 W(40)
are. But in the presence of your conviction that you do	W 24 L 2 W(40)
and carefully considered in each of the five practice periods which	W 24 L 3 W(40)
than a more cursory examination of a large number. Two minutes	W 24 L 3 W(40)
minutes are suggested for each of the mind-searching periods which the	W 24 L 3 W(40)
that you have a number of goals in mind as part	W 24 L 4 W(40)
goals in mind as part of the desired outcome; and also	W 24 L 4 W(40)
in its resolution. The form of each application should be roughly	W 24 L 5 W(40)
cover as many different kinds of outcome as may honestly occur	W 24 L 5 W(41)
to you, even if some of them do not appear to	W 24 L 5 W(41)
are making a large number of demands of the situation which	W 24 L 6 W(41)
a large number of demands of the situation which have nothing	W 24 L 6 W(41)
will also recognize that many of your goals are contradictory, that	W 24 L 6 W(41)
disappointment in connection with some of your goals however the situation	W 24 L 6 W(41)
out. After covering the list of as many hoped for goals	W 24 L 6 W(41)
it as meaningful in terms of ego goals. These goals have	W 25 L 2 W(42)
false identification makes you incapable of understanding what anything is for	W 25 L 2 W(42)
assigned to the world, instead of attempting to reinforce them.	W 25 L 2 W(42)
L 3. Another way of describing the goals you now	W 25 L 3 W(42)
can make any sense out of the exercises for today, one	W 25 L 4 W(42)
telephone is for the purpose of talking to someone who is	W 25 L 4 W(42)
Six practice periods, each of two minutes duration, are required	W 25 L 6 W(43)
begin with a slow repetition of the idea for today, followed	W 25 L 6 W(43)
they have attacked your perception of yourself. And because you believe	W 26 L 3 W(44)
in yourself. A false image of yourself has come to take	W 26 L 3 W(44)
come to take the place of what you are. W	W 26 L 3 W(44)
or invulnerability is the result of your own thoughts. Nothing except	W 26 L 4 W(44)
should be attempted for each of them, although the time may	W 26 L 5 W(45)
concern may take the form of depression, worry, anger, a sense	W 26 L 6 W(45)
depression, worry, anger, a sense of imposition, fear, foreboding, or preoccupation	W 26 L 6 W(45)
7. As the list of anticipated outcomes for each situation	W 26 L 7 W(45)
you will probably find some of them, especially those which occur	W 26 L 7 W(45)
you have named each outcome of which you are afraid, tell	W 26 L 8 W(45)
does not matter. The purpose of todays exercises is to	W 27 L 1 W(46)
to believe that some sort of sacrifice is being asked of	W 27 L 2 W(46)
of sacrifice is being asked of you when you say you	W 27 L 2 W(46)
become uneasy by the lack of reservation involved, add: Vision has	W 27 L 2 W(46)
cost to anyone. If fear of loss still persists, add further	W 27 L 2 W(46)
to be true? Answer one of these two questions, and you	W 27 L 4 W(46)
have saved yourself many years of effort. ---	W 27 L 4 W(46)
specific application to the idea of for yesterday. In these practice	W 28 L 1 W(47)
will be making a series of definite commitments. The question of	W 28 L 1 W(47)
of definite commitments. The question of whether you will keep them	W 28 L 1 W(47)
mean? You see a lot of separate things about you, which	W 28 L 2 W(47)
will see in any one of them is the same light	W 28 L 2 W(47)
meaning to your tiny experiences of tables, nor are you limiting	W 28 L 3 W(47)
already defined. And the purpose of these exercises is to ask	W 28 L 4 W(47)
something beautiful and clean and of infinite value, full of happiness	W 28 L 5 W(48)
and of infinite value, full of happiness and hope. Hidden under	W 28 L 5 W(48)
asking to see the purpose of the universe. You will be	W 28 L 6 W(48)
be making the same request of each subject which you use	W 28 L 6 W(48)
making a commitment to each of them to let their purpose	W 28 L 6 W(48)
be revealed to you, instead of placing your own judgment upon	W 28 L 6 W(48)
to acknowledge the equal value of them all in their contribution	W 28 L 7 W(48)
applications should include the name of the subject which your eyes	W 28 L 8 W(48)
a table shares the purpose of the universe. And what shares	W 29 L 2 W(49)
And what shares the purpose of the universe shares the purpose	W 29 L 2 W(49)
the universe shares the purpose of its Creator. W 29	W 29 L 2 W(49)
with todays idea because of its wholly alien nature. Remember	W 29 L 4 W(49)
L 5. Your list of subjects should therefore be as	W 29 L 5 W(49)
should therefore be as free of self-selection as possible. For example	W 29 L 5 W(49)
you should experience a sense of restfulness as you do this	W 29 L 6 W(50)
to use the new kind of projection. We are not attempting	W 30 L 2 W(51)
not attempting to get rid of what we do not like	W 30 L 2 W(51)
it were within the range of your sight. W 30	W 30 L 3 W(51)
this idea, try to think of things beyond your present range	W 30 L 4 W(51)
I am not the victim of the world I see.	W 31 L 0 W(52)
the introduction to your declaration of release. Again, the idea should	W 31 L 1 W(52)
we will use a form of practice which will be used	W 31 L 1 W(52)
basis, and the other consisting of frequent applications of the idea	W 31 L 1 W(52)
other consisting of frequent applications of the idea throughout the day	W 31 L 1 W(52)
2. Two longer periods of practice with the idea for	W 31 L 2 W(52)
to five minutes for each of them is recommended. During that	W 31 L 2 W(52)
the inner is the cause of the outer. W 31	W 31 L 2 W(52)
not to establish any thought of hierarchy among them. Watch them	W 31 L 3 W(52)
to, but with no sense of hurry. W 31 L	W 31 L 3 W(52)
you are making a declaration of independence in the name of	W 31 L 4 W(52)
of independence in the name of your own freedom. And in	W 31 L 4 W(52)
your freedom lies the freedom of the world. W 31	W 31 L 4 W(52)
a response to any form of temptation. It is a declaration	W 31 L 5 W(52)
continuing to develop the theme of cause and effect. You are	W 32 L 1 W(53)
You are not the victim of the world you see because	W 32 L 1 W(53)
possible. The shorter applications consist of repeating the idea slowly, as	W 32 L 5 W(53)
33. There is another way of looking at the world.	W 33 L 0 W(54)
you can shift your perception of the world in both its	W 33 L 1 W(54)
but without an abrupt sense of shifting. Merely glance casually around	W 33 L 2 W(54)
frequent as possible. Specific applications of todays idea should also	W 33 L 3 W(54)
say: There is another way of looking at this. W	W 33 L 3 W(54)
the instant you are aware of distress. It may be necessary	W 33 L 4 W(54)
probably help in this form of application. ---	W 33 L 4 W(54)
I could see peace instead of this. W	W 34 L 0 W(55)
prevail in the other way of seeing. Peace of mind is	W 34 L 1 W(55)
other way of seeing. Peace of mind is clearly an internal	W 34 L 1 W(55)
It is from your peace of mind that a peaceful perception	W 34 L 1 W(55)
mind that a peaceful perception of the world arises. W	W 34 L 1 W(55)
world to which the applications of todays idea should be	W 34 L 2 W(55)
3. Some five minutes of mind-searching are required for each	W 34 L 3 W(55)
mind-searching are required for each of the longer practice periods. Search	W 34 L 3 W(55)
to experience difficulty in thinking of specific subjects, continue to repeat	W 34 L 4 W(55)
whenever you feel your peace of mind is threatened in any	W 34 L 5 W(55)
day. If a specific form of temptation arises in your awareness	W 34 L 5 W(55)
peace in this situation instead of what I now see in	W 34 L 5 W(55)
the inroads on your peace of mind take the form of	W 34 L 5 W(55)
of mind take the form of more generalized adverse emotions, such	W 34 L 5 W(55)
need more than one application of todays idea to help	W 34 L 6 W(56)
until you feel some sense of relief. It will help you	W 34 L 6 W(56)
I can replace my feelings of depression, anxiety, or worry (or	W 34 L 6 W(56)
35. My mind is part of Gods. I am very	W 35 L 0 W(57)
this world to believe this of himself. Yet the reason he	W 35 L 1 W(57)
believe that you are part of where you think you are	W 35 L 2 W(57)
it to protect the image of yourself which you have made	W 35 L 2 W(57)
made. The image is part of it. What you see while	W 35 L 2 W(57)
is seen through the eyes of the image. It is not	W 35 L 2 W(57)
presents a very different view of yourself. By establishing your Source	W 35 L 3 W(57)
use a somewhat different kind of application for todays idea	W 35 L 3 W(57)
L 4. For each of the three five minute practice	W 35 L 4 W(57)
mind for the various kinds of descriptive terms in which you	W 35 L 4 W(57)
you see yourself. Include all of the ego-based attributes which you	W 35 L 4 W(57)
undesirable, grandiose or debased. All of them are equally unreal because	W 35 L 4 W(57)
upon yourself through the eyes of holiness. W 35 L	W 35 L 4 W(57)
In the earlier part of the mind-searching period, you will	W 35 L 5 W(57)
be the more negative aspects of your perception of yourself. Toward	W 35 L 5 W(57)
negative aspects of your perception of yourself. Toward the latter part	W 35 L 5 W(57)
yourself. Toward the latter part of the exercise period, however, more	W 35 L 5 W(57)
to recognize that the direction of your fantasies about yourself does	W 35 L 5 W(57)
You should not think of these terms in an abstract	W 35 L 7 W(58)
But my mind is part of Gods. I am very	W 35 L 7 W(58)
adding the idea to each of them in the form stated	W 35 L 9 W(58)
because your mind is part of Gods. And because you	W 36 L 1 W(59)
If your mind is part of Gods you must be	W 36 L 1 W(59)
be sinless, or a part of His Mind would be sinful	W 36 L 1 W(59)
eyes closed. All applications should, of course, be made quite slowly	W 36 L 4 W(59)
idea contains the first glimmerings of your true function in the	W 37 L 1 W(60)
vision. It signifies the end of sacrifice, because it offers everyone	W 37 L 1 W(60)
his birthright as a Son of God. W 37 L	W 37 L 1 W(60)
way in which the idea of sacrifice can be removed from	W 37 L 2 W(60)
s thinking. Any other way of seeing will inevitably demand payment	W 37 L 2 W(60)
seeing will inevitably demand payment of someone or something. As a	W 37 L 2 W(60)
blesses him by asking nothing of him. Those who see themselves	W 37 L 2 W(60)
Your holiness is the salvation of the world. It lets you	W 37 L 3 W(60)
involve three to five minutes of practice, begin with the repetition	W 37 L 4 W(60)
practice, begin with the repetition of the idea for today, followed	W 37 L 4 W(60)
by a minute or so of looking about you as you	W 37 L 4 W(60)
you may use any combination of these two phases of application	W 37 L 5 W(61)
combination of these two phases of application which you prefer. The	W 37 L 5 W(61)
should conclude with a repetition of the idea made with your	W 37 L 5 W(61)
The shorter exercises consist of repeating the idea as often	W 37 L 6 W(61)
you. Offer him the blessing of your holiness immediately, that you	W 37 L 6 W(61)
holiness reverses all the laws of the world. It is beyond	W 38 L 1 W(62)
It is beyond every restriction of time, space, distance, and limits	W 38 L 1 W(62)
time, space, distance, and limits of any kind. Your holiness is	W 38 L 1 W(62)
establishes you as a Son of God, at one with the	W 38 L 1 W(62)
at one with the Mind of his Creator. Through your holiness	W 38 L 1 W(62)
Through your holiness the power of God is made manifest. Through	W 38 L 1 W(62)
Through your holiness the power of God is made available. And	W 38 L 1 W(62)
there is nothing the power of God cannot do. W	W 38 L 1 W(62)
we will apply the power of your holiness to all problems	W 38 L 3 W(62)
that you happen to think of in yourself or someone else	W 38 L 3 W(62)
your mind for any sense of loss or unhappiness of any	W 38 L 4 W(62)
sense of loss or unhappiness of any kind, as you see	W 38 L 4 W(62)
and add some relevant thoughts of your own. You might like	W 38 L 5 W(63)
cannot do because the power of God lies in it. Introduce	W 38 L 5 W(63)
holiness cannot do. The purpose of todays exercises is to	W 38 L 5 W(63)
dominion over all things because of what you are. W	W 38 L 5 W(63)
use the more specific form of application. ---	W 38 L 6 W(63)
been overlooked in the clouds of complexity in which you think	W 39 L 1 W(64)
not due to the ambiguity of the question. But do you	W 39 L 2 W(64)
your holiness is the salvation of the world. What about your	W 39 L 3 W(64)
is crucial to the salvation of the world. As you apply	W 39 L 3 W(64)
Your holiness means the end of guilt, and therefore the end	W 39 L 4 W(64)
guilt, and therefore the end of hell. Your holiness is the	W 39 L 4 W(64)
Your holiness is the salvation of the world, and your own	W 39 L 4 W(64)
you associate with unloving thoughts of any kind are suitable subjects	W 39 L 7 W(65)
for today to each one of them in this way: My	W 39 L 8 W(65)
not seem to be thinking of anything. Sustained concentration is very	W 39 L 9 W(65)
itself in varying the method of applying it. However you elect	W 39 L 10 W(65)
arise, a particularly helpful form of the idea is: My holiness	W 39 L 10 W(66)
am blessed as a Son of God. W	W 40 L 0 W(67)
will begin to assert some of the happy things to which	W 40 L 1 W(67)
may be in a number of situations during the day when	W 40 L 2 W(67)
miss a practice period because of this. You can practice quite	W 40 L 2 W(67)
idea, and then add several of the attributes which you associate	W 40 L 3 W(67)
associate with being a Son of God, applying them to yourself	W 40 L 3 W(67)
period might, for example, consist of the following: I am blessed	W 40 L 3 W(67)
am blessed as a Son of God. I am happy, peaceful	W 40 L 3 W(67)
am blessed as a Son of God. I am calm, quiet	W 40 L 3 W(67)
are blessed as a Son of God will do.	W 40 L 3 W(67)
eventually overcome completely the sense of loneliness and abandonment which all	W 41 L 1 W(68)
Depression is an inevitable consequence of separation. So are anxiety, worry	W 41 L 1 W(68)
anxiety, worry, a deep sense of helplessness, misery, suffering, and intense	W 41 L 1 W(68)
misery, suffering, and intense fear of loss. W 41 L	W 41 L 1 W(68)
believe to be the ills of the world. But the one	W 41 L 2 W(68)
is to question the reality of the problem. Yet its effects	W 41 L 2 W(68)
were real, and suffered out of its allegiance to these beliefs	W 41 L 3 W(68)
You can never be deprived of your perfect holiness because its	W 41 L 4 W(68)
never suffer because the Source of all joy goes with you	W 41 L 4 W(68)
be alone because the Source of all life goes with you	W 41 L 4 W(68)
Nothing can destroy your peace of mind because God goes with	W 41 L 4 W(68)
within, under a heavy cloud of insane thoughts, dense and obscuring	W 41 L 5 W(68)
eyes closed. At the beginning of this practice period, repeat today	W 41 L 6 W(69)
make no effort to think of anything. Try, instead, to get	W 41 L 6 W(69)
instead, to get a sense of turning inward, past all the	W 41 L 6 W(69)
past all the idle thoughts of the world. Try to enter	W 41 L 6 W(69)
own mind, keeping it clear of any thoughts that might divert	W 41 L 6 W(69)
find it helpful. But most of all, try to sink down	W 41 L 7 W(69)
and all the foolish thoughts of the world. You are trying	W 41 L 7 W(69)
in connection with this kind of practice as we go along	W 41 L 8 W(69)
preferably with eyes closed. Think of what you are saying; what	W 41 L 9 W(69)
two very powerful thoughts, both of major importance. It also sets	W 42 L 1 W(70)
efforts to achieve the goal of the course. You will see	W 42 L 1 W(70)
because it is the Will of God. It is His strength	W 42 L 1 W(70)
time. Such is the strength of God. Such are His gifts	W 42 L 2 W(70)
After this, try to think of nothing except thoughts which occur	W 42 L 4 W(70)
be astonished at the amount of course-related understanding some of your	W 42 L 5 W(70)
amount of course-related understanding some of your own thoughts contain. Let	W 42 L 5 W(70)
period alternating between slow repetitions of the idea with eyes open	W 42 L 6 W(71)
no limit on the number of short practice periods which would	W 42 L 7 W(71)
reminding yourself that the goal of the course is important to	W 42 L 7 W(71)
Perception is not an attribute of God. His is the realm	W 43 L 1 W(72)
God. His is the realm of knowledge. Yet He has created	W 43 L 1 W(72)
salvation, which is the undoing of what never was, perception has	W 43 L 2 W(72)
purpose. Made by the Son of God for an unholy purpose	W 43 L 2 W(72)
the means for the restoration of his holiness to his awareness	W 43 L 2 W(72)
means by which the Son of God forgives his brother and	W 43 L 2 W(72)
readiness permit. At the beginning of the practice period, repeat the	W 43 L 4 W(72)
five subjects for this phase of the exercise are sufficient. You	W 43 L 4 W(72)
5. Although this part of the exercise period should be	W 43 L 5 W(72)
the second and longer phase of the exercise period, close your	W 43 L 5 W(73)
I see through the eyes of forgiveness, I see the world	W 43 L 5 W(73)
you begin to be aware of thoughts which are clearly out	W 43 L 6 W(73)
thoughts which are clearly out of accord with todays idea	W 43 L 6 W(73)
to be unable to think of anything, open your eyes, repeat	W 43 L 6 W(73)
fact, not to make distinctions of this kind at all.	W 43 L 7 W(73)
any way. For this kind of application, use this form: God	W 43 L 8 W(73)
not to allow long periods of time to slip by without	W 43 L 9 W(74)
and is therefore an aspect of creation. Creation and darkness cannot	W 44 L 1 W(75)
together, being but different aspects of creation. W 44 L	W 44 L 1 W(75)
outside you. An essential part of this equipment is the light	W 44 L 2 W(75)
we will use a form of practice which has been suggested	W 44 L 3 W(75)
it represents a major goal of mind training. It embodies precisely	W 44 L 3 W(75)
with little or no sense of strain. The form of exercise	W 44 L 4 W(75)
sense of strain. The form of exercise we will use today	W 44 L 4 W(75)
ready to learn the form of exercise we will use today	W 44 L 5 W(75)
s eyes, it is loss of identity and a descent into	W 44 L 5 W(75)
mind, letting go every kind of interference and intrusions by quietly	W 44 L 7 W(76)
While no particular form of approach is advocated, what is	W 44 L 8 W(76)
is needful is a sense of the importance of what you	W 44 L 8 W(76)
a sense of the importance of what you are doing, its	W 44 L 8 W(76)
closed unless you are aware of fear. In that case, you	W 44 L 9 W(76)
you should experience some sense of relaxation, and even a feeling	W 44 L 10 W(76)
into light. Try to think of light, formless and without limit	W 44 L 10 W(76)
you pass by the thoughts of this world. And do not	W 44 L 10 W(76)
You think with the Mind of God. Therefore you share your	W 45 L 2 W(78)
you think with the Mind of God leave your mind, because	W 45 L 2 W(78)
thoughts are in the Mind of God, as you are. They	W 45 L 2 W(78)
is. As you are part of His Mind, so are your	W 45 L 2 W(78)
so are your thoughts part of His Thoughts. W 45	W 45 L 2 W(78)
is thought by the Mind of God is eternal, being part	W 45 L 3 W(78)
God is eternal, being part of creation. W 45 L	W 45 L 3 W(78)
deny the world in favor of truth. We will not let	W 45 L 4 W(78)
will not let the thoughts of the world hold us back	W 45 L 4 W(78)
will not let the beliefs of the world tell us that	W 45 L 4 W(78)
today. It is the Will of God. ---	W 45 L 5 W(78)
thinking a few relevant thoughts of your own, keeping the idea	W 45 L 6 W(79)
some four or five thoughts of your own, repeat the idea	W 45 L 6 W(79)
mind joined with the Mind of God. Here are your thoughts	W 45 L 7 W(79)
8. For this kind of practice only one thing is	W 45 L 8 W(79)
attempt to reach the Kingdom of Heaven. W 45 L	W 45 L 8 W(79)
you to understand the holiness of the mind that thinks with	W 45 L 9 W(79)
all thoughts that are unworthy of Him Whose host you are	W 45 L 9 W(80)
Forgiveness is the great need of this world, but that is	W 46 L 1 W(81)
because it is a world of illusions. Those who forgive are	W 46 L 1 W(81)
Love is nevertheless the basis of forgiveness. Fear condemns and love	W 46 L 2 W(81)
the mind to the awareness of God. For this reason, forgiveness	W 46 L 2 W(81)
difficulty in finding a number of people you have not forgiven	W 46 L 4 W(81)
L 5. The purpose of the first phase of today	W 46 L 5 W(81)
purpose of the first phase of todays practice is to	W 46 L 5 W(81)
Then devote the remainder of the practice period to offering	W 46 L 5 W(82)
L 6. The form of the applications may vary considerably	W 46 L 6 W(82)
should not be lost sight of. You might say, for example	W 46 L 6 W(82)
because I am a Son of God. I have already been	W 46 L 6 W(82)
possible in a mind beloved of God. There is no need	W 46 L 6 W(82)
end, however, with a repetition of todays idea as originally	W 46 L 6 W(82)
shorter applications may consist either of a repetition of the idea	W 46 L 7 W(82)
consist either of a repetition of the idea in the original	W 46 L 7 W(82)
day when you become aware of any kind of negative reaction	W 46 L 7 W(82)
become aware of any kind of negative reaction to anyone, present	W 46 L 7 W(82)
the ability to be aware of all the facets of any	W 47 L 1 W(83)
aware of all the facets of any problem, and to resolve	W 47 L 1 W(83)
that only good can come of it? What is there in	W 47 L 1 W(83)
that gives you the recognition of the right solution, and the	W 47 L 1 W(83)
W 47 L 2. Of yourself you can do none	W 47 L 2 W(83)
yourself you can do none of these things. To believe that	W 47 L 2 W(83)
situations and in every aspect of all situations, telling you exactly	W 47 L 3 W(83)
own weakness to the Source of real strength. Four five minute	W 47 L 4 W(83)
related to your own sense of inadequacy. It is obvious that	W 47 L 5 W(83)
concern is associated with feelings of inadequacy, since otherwise you would	W 47 L 5 W(83)
gain confidence. But the strength of God in you is successful	W 47 L 5 W(84)
L 6. The recognition of your own frailty is a	W 47 L 6 W(84)
necessary step in the correction of your errors. But it is	W 47 L 6 W(84)
In the latter phase of the practice period, try to	W 47 L 7 W(84)
your mind to a place of real safety. You will recognize	W 47 L 7 W(84)
and bubble on the surface of your mind, and reach down	W 47 L 7 W(84)
below them to the Kingdom of Heaven. There is a place	W 47 L 7 W(84)
in you where the strength of God abides. W 47	W 47 L 7 W(84)
your trust to the strength of God. ---	W 47 L 8 W(84)
should anything disturb your peace of mind. W 48 L	W 48 L 2 W(85)
L 3. The presence of fear is a sure sign	W 48 L 3 W(85)
His strength take the place of yours. The instant you are	W 48 L 3 W(85)
in any way. The part of your mind in which truth	W 49 L 1 W(86)
God, whether you are aware of it or not. It is	W 49 L 1 W(86)
It is the other part of your mind that functions in	W 49 L 1 W(86)
is listening to the Voice of God is calm, always at	W 49 L 2 W(86)
and distraught, but without reality of any kind. Try today not	W 49 L 2 W(86)
to identify with the part of your mind where stillness and	W 49 L 2 W(86)
hear the Voice reminding you of God and of your Self	W 49 L 3 W(86)
reminding you of God and of your Self. We will approach	W 49 L 3 W(86)
approach this happiest and holiest of thoughts with confidence, knowing that	W 49 L 3 W(86)
our will with the Will of God. He wants you to	W 49 L 3 W(86)
thoughts and sounds and sights of this insane world. You do	W 49 L 4 W(86)
am sustained by the Love of God. W	W 50 L 0 W(88)
people, and an endless list of forms of nothingness which you	W 50 L 1 W(88)
an endless list of forms of nothingness which you endow with	W 50 L 1 W(88)
your replacements for the Love of God. All these things are	W 50 L 2 W(88)
body identification. They are songs of praise to the ego. Do	W 50 L 2 W(88)
3. Only the Love of God will protect you in	W 50 L 3 W(88)
It will lift you out of every trial, and raise you	W 50 L 3 W(88)
above all the perceived dangers of this world into a climate	W 50 L 3 W(88)
this world into a climate of perfect peace and safety. It	W 50 L 3 W(88)
transport you into a state of mind which nothing can threaten	W 50 L 3 W(88)
intrude upon the eternal calm of the Son of God.	W 50 L 3 W(88)
eternal calm of the Son of God. W 50 L	W 50 L 3 W(88)
your faith in the Love of God within you, eternal, changeless	W 50 L 4 W(88)
you today. Through the Love of God in you, you can	W 50 L 4 W(88)
today. It is a declaration of release from the belief in	W 50 L 4 W(88)
idols. It is your acknowledgment of the truth about yourself.	W 50 L 4 W(88)
over you like a blanket of protection and surety. Let no	W 50 L 5 W(88)
disturb the holy mind of the Son of God. Such	W 50 L 5 W(89)
holy mind of the Son of God. Such is the Kingdom	W 50 L 5 W(89)
God. Such is the Kingdom of Heaven. Such is the resting-place	W 50 L 5 W(89)
we will have a series of review periods. Each of them	W 50 R1 1 W(90)
series of review periods. Each of them will cover five of	W 50 R1 1 W(90)
of them will cover five of the ideas already presented, starting	W 50 R1 1 W(90)
a short comment after each of the ideas, which you should	W 50 R1 1 W(90)
the day. If any one of the five ideas appeals to	W 50 R1 2 W(90)
that one. At the end of the day, however, be sure	W 50 R1 2 W(90)
be sure to review all of them once more. W	W 50 R1 2 W(90)
think about it as part of your review of the idea	W 50 R1 3 W(90)
as part of your review of the idea to which it	W 50 R1 3 W(90)
for reviews at your stage of learning. It will be necessary	W 50 R1 4 W(90)
calm and quiet. The purpose of your learning is to enable	W 50 R1 4 W(90)
them and seeking a haven of isolation for yourself. W	W 50 R1 4 W(90)
learn that peace is part of you, and requires only that	W 50 R1 5 W(90)
in quite their original form of statement. Use them as they	W 50 R1 6 W(91)
relationships among the first fifty of the ideas we have covered	W 50 R1 6 W(91)
have covered, and the cohesiveness of the thought system to which	W 50 R1 6 W(91)
now is taking the place of vision. I must let it	W 51 L 1 W(92)
It is merely an illusion of reality, because my judgments have	W 51 L 2 W(92)
willing to recognize the lack of validity in my judgments because	W 51 L 2 W(92)
I see is the projection of my own errors of thought	W 51 L 3 W(92)
projection of my own errors of thought. I do not understand	W 51 L 3 W(92)
not mean anything. The thoughts of which I am aware do	W 51 L 4 W(92)
God. I am not aware of them because I have made	W 51 L 4 W(92)
any way by this confusion of mine. I am always upset	W 52 L 1 W(94)
it is only private thoughts of which I am aware. What	W 52 L 5 W(95)
Yet my mind is part of creation and part of its	W 52 L 5 W(95)
part of creation and part of its Creator. Would I not	W 52 L 5 W(95)
not rather join the thinking of the universe than to obscure	W 52 L 5 W(95)
meaningless world. Since the thoughts of which I am aware do	W 53 L 1 W(96)
have given it the illusion of reality, and have suffered from	W 53 L 3 W(96)
will escape all the effects of the world of fear because	W 53 L 3 W(96)
the effects of the world of fear because I am acknowledging	W 53 L 3 W(96)
it? He is the Source of all meaning, and everything that	W 53 L 4 W(97)
to suffer from the effects of my own insane thoughts, when	W 53 L 4 W(97)
insane thoughts, when the perfection of creation is my home? Let	W 53 L 4 W(97)
Let me remember the power of my decision, and recognize where	W 53 L 4 W(97)
am seeing only the representation of my insane thoughts, and am	W 53 L 5 W(97)
the world as the representation of my own state of mind	W 54 L 2 W(98)
representation of my own state of mind. I know that my	W 54 L 2 W(98)
I know that my state of mind can change. And so	W 54 L 2 W(98)
alone in experiencing the effects of my seeing. If I have	W 54 L 3 W(98)
world. Even the mad idea of separation had to be shared	W 54 L 3 W(98)
it could form the basis of the world I see. Yet	W 54 L 3 W(98)
that sharing was a sharing of nothing. I can also call	W 54 L 3 W(98)
with everybody. As my thoughts of separation call to the separation	W 54 L 3 W(98)
call to the separation thoughts of others, so my real thoughts	W 54 L 3 W(98)
alone in experiencing the effects of my thoughts. I am alone	W 54 L 4 W(98)
all the universe. A Son of God cannot think or speak	W 54 L 4 W(98)
for mine is the power of God. ---	W 54 L 4 W(98)
see. Recognizing the shared nature of my thoughts, I am determined	W 54 L 5 W(99)
that show me the thinking of the world has been changed	W 54 L 5 W(99)
my will and the Will of God are one.	W 54 L 5 W(99)
see now are but signs of disease, disaster and death. This	W 55 L 1 W(100)
which show me an illusion of myself. W 55 L	W 55 L 1 W(100)
I see is a form of vengeance. The world I see	W 55 L 2 W(100)
see is hardly the representation of loving thoughts. It is a	W 55 L 2 W(100)
thoughts. It is a picture of attack on everything and by	W 55 L 2 W(100)
is anything but a reflection of the Love of God and	W 55 L 2 W(100)
a reflection of the Love of God and the love of	W 55 L 2 W(100)
of God and the love of His Son. It is my	W 55 L 2 W(100)
save me from this perception of the world, and give me	W 55 L 2 W(100)
could not see a world of attack. As forgiveness allows love	W 55 L 3 W(100)
I will see a world of peace and safety and Joy	W 55 L 3 W(100)
choose to see, in place of what I look on now	W 55 L 3 W(100)
me closer to the world of illusions. I am willing to	W 55 L 4 W(100)
for. To me, the purpose of everything is to prove that	W 55 L 5 W(101)
lead to a frightening picture of it. Let me open my	W 55 L 5 W(101)
to be at the mercy of a world I cannot control	W 56 L 1 W(102)
attests to the fearful nature of the self-image I have made	W 56 L 2 W(102)
that I let this image of myself go. As it is	W 56 L 2 W(102)
world that reflects the Love of God. W 56 L	W 56 L 3 W(102)
have drawn across the face of love, its light remains undimmed	W 56 L 4 W(102)
will united with the Will of my Father. God is still	W 56 L 4 W(102)
And we who are part of Him will yet look past	W 56 L 4 W(102)
behind all my insane thoughts of separation and attack, is the	W 56 L 5 W(103)
have not lost the knowledge of who I am because I	W 56 L 5 W(103)
for me in the Mind of God, Who has not left	W 56 L 5 W(103)
I am not the victim of the world I see. How	W 57 L 1 W(104)
can I be the victim of a world which can be	W 57 L 1 W(104)
possible to imprison the Son of God. I was bitterly mistaken	W 57 L 2 W(104)
no longer want. The Son of God must be forever free	W 57 L 2 W(104)
not what I would make of him. He is where God	W 57 L 2 W(104)
33) There is another way of looking at the world. Since	W 57 L 3 W(104)
the world. Since the purpose of the world is not the	W 57 L 3 W(104)
there must be another way of looking at it. I see	W 57 L 3 W(104)
my thoughts are the opposite of truth. I see the world	W 57 L 3 W(104)
a place where the Son of God finds his freedom.	W 57 L 3 W(104)
I could see peace instead of this. When I see the	W 57 L 4 W(104)
the world as a place of freedom, I will realize that	W 57 L 4 W(104)
that it reflects the laws of God instead of the rules	W 57 L 4 W(104)
the laws of God instead of the rules which I made	W 57 L 4 W(104)
also abides in the hearts of all who share this place	W 57 L 4 W(104)
35) My mind is part of Gods. I am very	W 57 L 5 W(105)
As I share the peace of the world with my brothers	W 57 L 5 W(105)
has taken on the light of my forgiveness, and shines forgiveness	W 57 L 5 W(105)
begin to understand the holiness of all living things including myself	W 57 L 5 W(105)
my holiness does the perception of the real world come. Having	W 58 L 1 W(106)
through understanding eyes the holiness of the world is all I	W 58 L 1 W(106)
blesses the world. The perception of my holiness does not bless	W 58 L 2 W(106)
holiness, so does the holiness of the world shine forth for	W 58 L 2 W(106)
about me. In the presence of my holiness, which I share	W 58 L 3 W(106)
is also recognizing the salvation of the world. Once I have	W 58 L 4 W(106)
understanding, which is the gift of God to me and to	W 58 L 4 W(106)
am blessed as a Son of God. Herein lies my claim	W 58 L 5 W(107)
am blessed as a Son of God. All good things are	W 58 L 5 W(107)
or deprivation or pain because of who I am. My Father	W 58 L 5 W(107)
I be doubtful and unsure of myself when perfect certainty abides	W 59 L 1 W(108)
to exchange my pitiful illusion of seeing for the vision that	W 59 L 2 W(108)
s eyes. Yet the vision of Christ has been given me	W 59 L 3 W(108)
apart from His. As part of His Mind, my thoughts are	W 59 L 5 W(109)
innocence. It is the reflection of Gods Love on earth	W 60 L 1 W(110)
to Heaven that the Love of God can reach down to	W 60 L 1 W(110)
It is through the strength of God in me, which I	W 60 L 2 W(110)
because I feel the stirring of His strength in me. And	W 60 L 2 W(110)
am sustained by the Love of God. As I listen to	W 60 L 5 W(111)
61. I am the light of the world.	W 61 L 0 W(112)
Who is the light of the world except Gods	W 61 L 1 W(112)
then, is merely a statement of the truth about yourself. It	W 61 L 1 W(112)
yourself. It is the opposite of a statement of pride, of	W 61 L 1 W(112)
the opposite of a statement of pride, of arrogance, or of	W 61 L 1 W(112)
of a statement of pride, of arrogance, or of self-deception. It	W 61 L 1 W(112)
of pride, of arrogance, or of self-deception. It does not describe	W 61 L 1 W(112)
does not refer to any of the characteristics with which you	W 61 L 1 W(112)
s idea is the epitome of self-glorification. But the ego does	W 61 L 2 W(112)
it for self-debasement. Humility consists of accepting your role in salvation	W 61 L 2 W(112)
you cannot be the light of the world, if that is	W 61 L 2 W(112)
you, and arrogance is always of the ego. W 61	W 61 L 2 W(112)
It is a positive assertion of your right to be saved	W 61 L 3 W(112)
be saved, and an acknowledgment of the power that is given	W 61 L 3 W(112)
in peace, unburdened and certain of your purpose. W 61	W 61 L 4 W(112)
I am the light of the world. That is my	W 61 L 5 W(113)
will awaken with an acknowledgment of the truth about yourself, reinforce	W 61 L 6 W(113)
the egos petty views of what you are and what	W 61 L 7 W(113)
purpose is. As a bringer of salvation, this is obviously necessary	W 61 L 7 W(113)
necessary. This is the first of a number of giant steps	W 61 L 7 W(113)
the first of a number of giant steps we will take	W 61 L 7 W(113)
advances. You are the light of the world. God has built	W 61 L 7 W(113)
His plan for the salvation of His Son on you.	W 61 L 7 W(113)
my function as the light of the world.	W 62 L 0 W(114)
that will bring the world of darkness to the light. It	W 62 L 1 W(114)
that you are the light of the world. Through your forgiveness	W 62 L 1 W(114)
by forgiveness, so that thoughts of life may replace thoughts of	W 62 L 2 W(114)
of life may replace thoughts of death. W 62 L	W 62 L 2 W(114)
you call upon the strength of Christ in you. Do you	W 62 L 3 W(114)
It will remove all sense of weakness, strain and fatigue from	W 62 L 3 W(114)
my function as the light of the world. I would fulfill	W 62 L 5 W(114)
Lesson 63. The light of the world brings peace to	W 63 L 0 W(116)
You are indeed the light of the world with such a	W 63 L 2 W(116)
such a function. The Son of God looks to you for	W 63 L 2 W(116)
function and leave the Son of God in hell. This is	W 63 L 2 W(116)
request that is being asked of you. You are asked to	W 63 L 2 W(116)
3. Recognizing the importance of this function, we will be	W 63 L 3 W(116)
the day with the thought of it in our awareness. And	W 63 L 3 W(116)
as we can: The light of the world brings peace to	W 63 L 3 W(116)
has appointed for the salvation of the world. W 63	W 63 L 3 W(116)
idea is merely another way of saying, Let me not wander	W 64 L 1 W(117)
wander into temptation. The purpose of the world you see is	W 64 L 1 W(117)
is to obscure your function of forgiveness, and provide you with	W 64 L 1 W(117)
be anything but a form of temptation, since this was the	W 64 L 2 W(117)
since this was the purpose of the body itself. Yet we	W 64 L 2 W(117)
forgive yourself what you think of as your sins. In this	W 64 L 2 W(117)
this perception, the physical appearance of temptation becomes the spiritual recognition	W 64 L 2 W(117)
temptation becomes the spiritual recognition of salvation. W 64 L	W 64 L 2 W(117)
is to be the light of the world, a function given	W 64 L 3 W(117)
It is only the arrogance of the ego which leads you	W 64 L 3 W(117)
this, and only the tear of the ego which induces you	W 64 L 3 W(117)
to regard yourself as unworthy of the task assigned to you	W 64 L 3 W(117)
through it does the Son of God escape from all illusions	W 64 L 3 W(117)
from all temptation. The Son of God is you. W	W 64 L 3 W(117)
today. Let us remind ourselves of it in the morning and	W 64 L 5 W(117)
Let not the form of the decision deceive you. Complexity	W 64 L 6 W(118)
the decision deceive you. Complexity of form does not imply complexity	W 64 L 6 W(118)
form does not imply complexity of content. It is impossible that	W 64 L 6 W(118)
you remember the crucial importance of your function to you and	W 64 L 7 W(118)
In the frequent applications of todays idea to be	W 64 L 8 W(118)
L 9. Two forms of the shorter practice periods are	W 64 L 9 W(118)
other function than this. Both of these thoughts are obviously necessary	W 65 L 1 W(119)
cherish others. The full acceptance of salvation as your only function	W 65 L 1 W(119)
entails two phases; the recognition of salvation as your function, and	W 65 L 1 W(119)
your function, and the relinquishment of all the other goals you	W 65 L 1 W(119)
rightful place among the Saviors of the world. This is the	W 65 L 2 W(119)
which you can find peace of mind. W 65 L	W 65 L 2 W(119)
Today, and for a number of days to follow, set aside	W 65 L 3 W(119)
closely as possible. The purpose of this is to arrange your	W 65 L 4 W(119)
will pursue. This is part of the long range disciplinary training	W 65 L 4 W(119)
attempting to catch a few of the idle thoughts which escaped	W 65 L 6 W(120)
try to get a sense of being willing to have your	W 65 L 6 W(120)
willing to have your illusions of purpose be replaced by truth	W 65 L 6 W(120)
more and devote the rest of the practice period to trying	W 65 L 7 W(120)
really want salvation in spite of your own foolish ideas to	W 65 L 7 W(120)
Spirit on the fundamental question of what your function is. So	W 66 L 2 W(121)
as its purpose your acceptance of the fact that not only	W 66 L 4 W(121)
happiness. This could be false, of course, but in order to	W 66 L 6 W(122)
And it is this definition of Him which you are believing	W 66 L 6 W(122)
there are only two parts of your mind. One is ruled	W 66 L 7 W(122)
ego, and is made up of illusions. The other is the	W 66 L 7 W(122)
The other is the home of the Holy Spirit, where truth	W 66 L 7 W(122)
outcomes possible as a result of your choice but the fear	W 66 L 7 W(122)
it must be the gift of the ego. Does the ego	W 66 L 8 W(122)
and offering only the illusion of gifts? W 66 L	W 66 L 8 W(122)
many forms which the illusion of your function has taken in	W 66 L 9 W(122)
giant stride in the perception of the same as the same	W 66 L 11 W(123)
twice an hour, this form of the application is suggested: My	W 66 L 12 W(123)
a complete and accurate statement of what you are. This is	W 67 L 1 W(124)
why you are the light of the world. This is why	W 67 L 1 W(124)
This is why the Son of God looks to you for	W 67 L 1 W(124)
today to undo your definition of God and replace it with	W 67 L 2 W(124)
emphasize that you are part of His definition of Himself.	W 67 L 2 W(124)
are part of His definition of Himself. W 67 L	W 67 L 2 W(124)
that, and through the interval of thoughtlessness to the awareness of	W 67 L 4 W(124)
of thoughtlessness to the awareness of a blazing	W 67 L 4 W(124)
Voice for God, reminding you of your Father and of your	W 67 L 6 W(125)
you of your Father and of your Self. This is the	W 67 L 6 W(125)
Self. This is the Voice of truth, replacing everything that the	W 67 L 6 W(125)
simple truth about the Son of God. You were created by	W 67 L 6 W(125)
become, for no-one can conceive of his Creator as unlike himself	W 68 L 1 W(126)
your Self, Who remains aware of His likeness to His Creator	W 68 L 2 W(126)
to sleep, while the part of your mind that weaves illusions	W 68 L 2 W(126)
to him in his dreams of hate. Who can dream of	W 68 L 2 W(126)
of hate. Who can dream of hatred and not fear God	W 68 L 2 W(126)
and defined them as part of Him. It is as sure	W 68 L 3 W(126)
however, is simply a question of motivation. Today we will try	W 68 L 4 W(126)
regard as major grievances. Some of these will be quite easy	W 68 L 5 W(127)
easy to find. Then think of the seemingly minor grievances you	W 68 L 5 W(127)
you do not cherish grievances of some sort. This has left	W 68 L 5 W(127)
the universe in your perception of yourself. W 68 L	W 68 L 5 W(127)
to them all, collectively, thinking of each one in turn as	W 68 L 6 W(127)
may remember you are part of me, and come to know	W 68 L 6 W(127)
know myself. Spend the remainder of the practice period trying to	W 68 L 6 W(127)
practice period trying to think of yourself as completely at peace	W 68 L 6 W(127)
any way. At the end of the practice period tell yourself	W 68 L 7 W(127)
should include a quick application of todays ideas in this	W 68 L 8 W(127)
this form, whenever any thought of grievance arises against anyone, physically	W 68 L 8 W(127)
My grievances hide the light of the world in me.	W 69 L 0 W(128)
grievances are hiding the light of the world in you, everyone	W 69 L 1 W(128)
him. But as the veil of your grievances is lifted, you	W 69 L 1 W(128)
your brother in the light of the world which saves you	W 69 L 1 W(128)
in touch with the salvation of the world. We are trying	W 69 L 2 W(128)
to see past the veil of darkness that keeps it concealed	W 69 L 2 W(128)
lifted, and see the tears of Gods Son disappear in	W 69 L 2 W(128)
today with the full realization of all this, and real determination	W 69 L 3 W(128)
occupies your consciousness go. Think of your mind as a vast	W 69 L 4 W(128)
area, surrounded by a layer of heavy dark clouds. You can	W 69 L 4 W(128)
W(129) of their lack of substance. We	W 69 L 4 W(129)
of their lack of substance. We will make this	W 69 L 4 W(129)
have thought about the importance of what you are trying to	W 69 L 5 W(129)
begin to feel a sense of being lifted up and carried	W 69 L 6 W(129)
determination call on the power of the universe to help you	W 69 L 6 W(129)
succeed. Then let the power of God work in you and	W 69 L 7 W(129)
often as possible in view of the importance of todays	W 69 L 8 W(129)
in view of the importance of todays idea to you	W 69 L 8 W(129)
grievances are hiding the light of the world from your awareness	W 69 L 8 W(129)
My grievances hide the light of the world in me. I	W 69 L 8 W(129)
my salvation and the salvation of the world.	W 69 L 8 W(129)
hold this grievance, the light of the world will be hidden	W 69 L 8 W(130)
nothing more than some form of the basic temptation not to	W 70 L 1 W(131)
So, too, does the source of guilt. You see neither guilt	W 70 L 1 W(131)
guilt is solely an invention of your mind, you must also	W 70 L 1 W(131)
2. The seeming cost of accepting todays idea is	W 70 L 2 W(131)
idea places you in charge of the universe, where you belong	W 70 L 2 W(131)
universe, where you belong because of who you are. W	W 70 L 2 W(131)
He has kept the Source of healing where the need for	W 70 L 3 W(131)
longer practice periods today, each of which should last some ten	W 70 L 5 W(132)
this practice for a number of lessons, and it would again	W 70 L 5 W(132)
to lay aside for each of them, and adhere to your	W 70 L 5 W(132)
salvation comes from nothing outside of you. You might put it	W 70 L 6 W(132)
eyes closed, to reviewing some of the external places where you	W 70 L 6 W(132)
salvation cannot come from any of these things. My salvation comes	W 70 L 6 W(132)
8. Since all illusions of salvation have failed you, surely	W 70 L 8 W(133)
walk on into the light of real salvation. Try to pass	W 70 L 8 W(133)
If it helps you, think of me holding your hand and	W 70 L 8 W(133)
interference. You are in charge of your salvation. You are in	W 70 L 9 W(133)
salvation. You are in charge of the salvation of the world	W 70 L 9 W(133)
in charge of the salvation of the world. Say, then: My	W 70 L 9 W(133)
comes from me. Nothing outside of me can hold me back	W 70 L 9 W(133)
Since it is the opposite of Gods, you also believe	W 71 L 1 W(134)
Gods plan in place of the egos is to	W 71 L 1 W(134)
be damned. This sounds preposterous, of course. Yet after we have	W 71 L 1 W(134)
be saved. Thus the source of salvation is constantly perceived as	W 71 L 2 W(134)
would be saved. The change of mind that is necessary for	W 71 L 2 W(134)
for salvation is thus demanded of everyone and everything except yourself	W 71 L 2 W(134)
insane plan, any perceived source of salvation is acceptable, provided that	W 71 L 3 W(134)
misery, and a deep sense of failure and despair. W	W 71 L 5 W(135)
Salvation must be yours because of His plan, which cannot fail	W 71 L 6 W(135)
let us devote the remainder of the extended practice period to	W 71 L 8 W(135)
whom? Give Him full charge of the rest of the practice	W 71 L 8 W(135)
full charge of the rest of the practice period, and let	W 71 L 8 W(135)
to them with this form of todays idea: Holding grievances	W 71 L 9 W(136)
Holding grievances is the opposite of Gods plan for salvation	W 71 L 9 W(136)
than to remember the Source of your salvation, and to see	W 71 L 9 W(136)
for salvation is the opposite of Gods, we have not	W 72 L 1 W(137)
to take on the attributes of God. W 72 L	W 72 L 1 W(137)
ego is the physical embodiment of this wish. For it is	W 72 L 2 W(137)
let us consider the kinds of things which you are apt	W 72 L 3 W(137)
present Himself as the Author of life and not of death	W 72 L 5 W(137)
Author of life and not of death, He is a liar	W 72 L 5 W(137)
liar and a deceiver, full of false promises, and offering illusions	W 72 L 5 W(137)
and offering illusions in place of truth. ---	W 72 L 5 W(137)
apparent reality makes this view of God quite convincing. In fact	W 72 L 5 W(138)
not let yourself be deprived of what the body offers. Take	W 72 L 6 W(138)
savior. It is the death of God and your salvation. This	W 72 L 6 W(138)
This is the universal belief of the world you see.	W 72 L 6 W(138)
it stands at the center of your concept of yourself, you	W 72 L 7 W(138)
the center of your concept of yourself, you are attacking God	W 72 L 7 W(138)
may not hear the Voice of truth and welcome it as	W 72 L 7 W(138)
been ruinous to our peace of mind. We have seen ourselves	W 72 L 8 W(138)
see this differently. The light of truth is in us, where	W 72 L 8 W(138)
state. To recognize the light of truth in us is to	W 72 L 8 W(138)
it. We are asking it of truth. Be certain, then, that	W 72 L 11 W(139)
answer will be true because of Whom you ask. Whenever you	W 72 L 11 W(139)
confidence wane and your hope of success flicker and go out	W 72 L 11 W(139)
that you are asking them of the infinite Creator of infinity	W 72 L 11 W(139)
them of the infinite Creator of infinity, Who created you like	W 72 L 11 W(139)
egos idle wishes, out of which darkness and nothingness arise	W 73 L 1 W(141)
God has all the power of creation in it. The ego	W 73 L 1 W(141)
they can make a world of illusions in which your belief	W 73 L 1 W(141)
are idle indeed in terms of creation. They make nothing that	W 73 L 1 W(141)
world you see. The wishes of the ego gave rise to	W 73 L 2 W(141)
by the will the Son of God shares with his Father	W 73 L 3 W(141)
Son? Creation is the will of both together. Would God create	W 73 L 3 W(141)
does not oppose the Will of God. It is not Heaven	W 73 L 4 W(141)
not Heaven, but the light of Heaven shines on it. Darkness	W 73 L 4 W(141)
L 5. Your picture of the world can only mirror	W 73 L 5 W(141)
what is within. The source of neither light nor darkness can	W 73 L 5 W(141)
142) a world of light. W 73 L	W 73 L 5 W(142)
repeatedly emphasized that the barrier of grievances is easily past, and	W 73 L 6 W(142)
deceive us with an illusion of strength. Today let your will	W 73 L 8 W(142)
it is hell in place of Heaven that you choose.	W 73 L 8 W(142)
It is not the purpose of an alien power, thrust upon	W 73 L 9 W(142)
time appointed for the release of the Son of God from	W 73 L 9 W(143)
the release of the Son of God from hell and from	W 73 L 9 W(143)
10. After reminding yourself of this and determining to keep	W 73 L 10 W(143)
itself, joined with the power of God and united with your	W 73 L 10 W(143)
your Self. Put the rest of the practice period under Their	W 73 L 10 W(143)
periods, again make a declaration of what you really want. Say	W 73 L 11 W(143)
tempted to hold a grievance of any kind. This will help	W 73 L 11 W(143)
let your grievances go, instead of cherishing them and hiding them	W 73 L 11 W(143)
conflicting goals. As an expression of the Will of God, you	W 74 L 1 W(144)
an expression of the Will of God, you have no goal	W 74 L 1 W(144)
will feel a deep sense of joy and an increased alertness	W 74 L 5 W(145)
alertness, rather than a feeling of drowsiness and enervation. Joy characterizes	W 74 L 5 W(145)
ending to your long dream of disaster. There are no dark	W 75 L 1 W(146)
2. Today the time of light begins for you and	W 75 L 2 W(146)
offer thanks for the passing of the old and the beginning	W 75 L 2 W(146)
the old and the beginning of the new. No shadows from	W 75 L 2 W(146)
telling yourself the glad tidings of your release: The light has	W 75 L 5 W(146)
a completely open mind, washed of all past ideas and clean	W 75 L 5 W(147)
all past ideas and clean of every concept you have made	W 75 L 5 W(147)
fails to give the gift of sight to the forgiving. Believe	W 75 L 6 W(147)
in which is the end of time ensured. W 75	W 75 L 7 W(147)
too, will be joyful reminders of your release. Remind yourself every	W 75 L 8 W(147)
release. Remind yourself every quarter of an hour or so that	W 75 L 8 W(147)
for mercy and the Love of God. Rejoice in the power	W 75 L 8 W(147)
God. Rejoice in the power of forgiveness to heal your sight	W 75 L 8 W(147)
new beginning. Without the darkness of the past upon your eyes	W 75 L 8 W(147)
Keep it in your awareness of yourself and see it everywhere	W 75 L 9 W(148)
as we celebrate the beginning of your vision, and the sight	W 75 L 9 W(148)
your vision, and the sight of the real world which has	W 75 L 9 W(148)
76 L 3. Think of the freedom in the recognition	W 76 L 3 W(149)
starve unless you have stacks of green paper strips and piles	W 76 L 3 W(149)
green paper strips and piles of metal discs. You really think	W 76 L 3 W(149)
names in a long catalogue of rituals that have no use	W 76 L 4 W(149)
you must obey the laws of medicine, of economics, and of	W 76 L 4 W(149)
obey the laws of medicine, of economics, and of health. Protect	W 76 L 4 W(149)
of medicine, of economics, and of health. Protect the body and	W 76 L 4 W(149)
see it is the victim of itself. The bodys suffering	W 76 L 5 W(149)
no laws except the laws of God. This needs repeating, -	W 76 L 6 W(150)
L 7. The laws of God can never be replaced	W 76 L 7 W(150)
Magic imprisons, but the laws of God set free. The light	W 76 L 7 W(150)
today with a short review of the different kinds of laws	W 76 L 8 W(150)
review of the different kinds of laws we have believed we	W 76 L 8 W(150)
include, for example, the laws of nutrition, of immunization, of medication	W 76 L 8 W(150)
example, the laws of nutrition, of immunization, of medication, and of	W 76 L 8 W(150)
laws of nutrition, of immunization, of medication, and of the body	W 76 L 8 W(150)
of immunization, of medication, and of the bodys protection in	W 76 L 8 W(150)
further; you believe in laws of friendship, of good relationships and	W 76 L 8 W(150)
believe in laws of friendship, of good relationships and reciprocity.	W 76 L 8 W(150)
no loss under the laws of God. Payment is neither given	W 76 L 10 W(150)
increased. His Voice will speak of this to us, as well	W 76 L 12 W(151)
to us, as well as of the joys of Heaven which	W 76 L 12 W(151)
well as of the joys of Heaven which His laws keep	W 76 L 12 W(151)
day. It is our statement of freedom from all danger and	W 76 L 13 W(151)
are entitled to miracles because of what you are. You will	W 77 L 1 W(152)
You will receive miracles because of what God is. And you	W 77 L 1 W(152)
It is merely a statement of your true identity. It is	W 77 L 1 W(152)
to yourself, nor on any of the rituals you have devised	W 77 L 2 W(152)
is inherent in the truth of what you are. It is	W 77 L 2 W(152)
and guaranteed by the laws of God. W 77 L	W 77 L 2 W(152)
been assured that the Kingdom of God is within you, and	W 77 L 3 W(152)
you are upholding the rights of everyone. Miracles do not obey	W 77 L 4 W(152)
do not obey the laws of this world. They merely follow	W 77 L 4 W(152)
merely follow from the laws of God. W 77 L	W 77 L 4 W(152)
have asked for the salvation of the world and for your	W 77 L 5 W(152)
but asking that the Will of God be done. W	W 77 L 5 W(152)
answer is a simple statement of a simple fact. You will	W 77 L 6 W(153)
be devoted to a reminder of a simple fact. Tell yourself	W 77 L 7 W(153)
stands like a dark shield of hate before the miracle it	W 78 L 1 W(154)
not wait before the shield of hate, but lay it down	W 78 L 2 W(154)
silence, to behold the Son of God. W 78 L	W 78 L 2 W(154)
lifts, you see the Son of God where he has always	W 78 L 3 W(154)
grievances. So is the seeing of the world reversed, as we	W 78 L 3 W(154)
He will be the one of whom we ask Gods	W 78 L 5 W(154)
well, as we will think of his mistakes and even of	W 78 L 6 W(155)
of his mistakes and even of his sins. W 78	W 78 L 6 W(155)
Then let us ask of Him who knows this Son	W 78 L 7 W(155)
Him who knows this Son of God in his reality and	W 78 L 7 W(155)
Savior shining in the light of true forgiveness, given unto us	W 78 L 7 W(155)
Him in the Holy Name of God and of His Son	W 78 L 7 W(155)
Holy Name of God and of His Son, as holy as	W 78 L 7 W(155)
closed, and as you think of him who grieved you, let	W 78 L 7 W(155)
dark grievances obscure the sight of him. You have allowed the	W 78 L 8 W(155)
and looked upon the miracle of love the Holy Spirit showed	W 78 L 9 W(156)
you, for not one Thought of God but must rejoice as	W 78 L 9 W(156)
assigned to us as part of Gods salvation plan, and	W 78 L 10 W(156)
to the ones you think of, or remember from the past	W 78 L 10 W(156)
the past, allow the role of Savior to be given, that	W 78 L 10 W(156)
solved. This is the situation of the world. The problem of	W 79 L 1 W(157)
of the world. The problem of separation, which is really the	W 79 L 1 W(157)
problem is. A long series of different problems seem to confront	W 79 L 3 W(157)
which you feel completely free of problems, and at peace.	W 79 L 3 W(157)
temptation to keep the problem of separation unsolved. The world seems	W 79 L 4 W(157)
you with a vast number of problems, each requiring a different	W 79 L 4 W(157)
remain unsolved under a cloud of denial, and rise to haunt	W 79 L 5 W(157)
try to free our minds of all the many different kinds	W 79 L 7 W(158)
all the many different kinds of problems that we think we	W 79 L 7 W(158)
some doubt about the reality of our version of what our	W 79 L 8 W(158)
the reality of our version of what our problems are. We	W 79 L 8 W(158)
not deceived by the form of problems today. Whenever any difficulty	W 79 L 10 W(159)
aside, and seen the light of truth. You have accepted salvation	W 80 L 2 W(160)
Recognize that you are out of conflict, free and at peace	W 80 L 5 W(161)
in this that the simplicity of salvation lies. It is because	W 80 L 5 W(161)
salvation lies. It is because of this that it is guaranteed	W 80 L 5 W(161)
be determined to be free of problems that do not exist	W 80 L 6 W(161)
each day. The earlier part of the day will be devoted	W 80 R2 1 W(162)
will be devoted to one of these ideas, and the latter	W 80 R2 1 W(162)
ideas, and the latter part of the day to the other	W 80 R2 1 W(162)
in which we practice each of them. W 80 R2	W 80 R2 1 W(162)
about 15 minutes for each of them, and begin by thinking	W 80 R2 2 W(162)
to spend the major part of the practice period listening quietly	W 80 R2 2 W(162)
to waver in the face of distracting thoughts. Realize that, whatever	W 80 R2 3 W(162)
into detours, illusions, and thoughts of death. You are dedicated to	W 80 R2 4 W(162)
and using the original form of the idea for general application	W 80 R2 5 W(162)
61. I am the light of the world. W 81	W 81 L 1 W(164)
have been given the function of lighting up the world! Let	W 81 L 2 W(164)
me not obscure the light of the world in me. Let	W 81 L 3 W(164)
in me. Let the light of the world shine through this	W 81 L 3 W(164)
my function as the light of the world. W 81	W 81 L 4 W(164)
1. 63. The light of the world brings peace to	W 82 L 1 W(165)
means by which the light of the world finds expression through	W 82 L 2 W(165)
by which I become aware of the light of the world	W 82 L 2 W(165)
become aware of the light of the world in me. My	W 82 L 2 W(165)
name) I share the light of the world with you, (name	W 82 L 3 W(165)
4. Suitable specific forms of this idea include: Let me	W 82 L 4 W(165)
3. More specific applications of this idea might take these	W 83 L 3 W(166)
take these forms: My perception of this does not change my	W 83 L 3 W(166)
useful forms for specific applications of this idea are: This cannot	W 83 L 6 W(166)
from my function. The oneness of my happiness and my function	W 83 L 6 W(166)
this, can justify the illusion of happiness apart from my function	W 83 L 6 W(166)
I am in the likeness of my Creator. I cannot suffer	W 84 L 2 W(167)
I am in the likeness of my Creator. Love created me	W 84 L 2 W(167)
me not see an illusion of myself in this. As I	W 84 L 3 W(167)
My grievances hide the light of the world in me.	W 85 L 1 W(168)
L 3. Specific applications of this idea might be made	W 85 L 3 W(168)
block to sight. The light of the world will shine all	W 85 L 3 W(168)
L 6. These forms of the idea are suitable for	W 85 L 6 W(168)
this interfere with my awareness of the Source of my salvation	W 85 L 6 W(168)
my awareness of the Source of my salvation. This has no	W 85 L 6 W(168)
save me from my perception of this. This is no exception	W 86 L 3 W(169)
this only in the light of Gods plan for salvation	W 86 L 3 W(169)
excluding my own only hope of salvation from my awareness. I	W 86 L 5 W(169)
L 6. Specific applications of this idea might be in	W 86 L 6 W(169)
I will use the power of my will today. It is	W 87 L 2 W(170)
grope about in darkness, fearful of shadows and afraid of things	W 87 L 2 W(170)
fearful of shadows and afraid of things unseen and unreal. Light	W 87 L 2 W(170)
I will experience the peace of true perception. W 87	W 87 L 2 W(170)
L 3. These forms of this idea would be helpful	W 87 L 3 W(170)
These are some useful forms of this idea for specific applications	W 87 L 6 W(170)
in accordance with the Will of God. It is Gods	W 87 L 6 W(170)
as well. This is part of Gods Will for me	W 87 L 6 W(170)
useful forms for specific applications of this idea: This cannot show	W 88 L 3 W(171)
Here is the perfect statement of my freedom. I am under	W 88 L 5 W(171)
me. I suffer only because of my belief in them. They	W 88 L 5 W(171)
all. I am perfectly free of the effects of all laws	W 88 L 5 W(171)
perfectly free of the effects of all laws save Gods	W 88 L 5 W(171)
And His are the laws of freedom. W 88 L	W 88 L 5 W(171)
would be useful: My perception of this shows me I believe	W 88 L 6 W(171)
I see only the laws of God at work in this	W 88 L 6 W(171)
accept the miracles in place of the grievances, which are but	W 89 L 2 W(172)
accept only what the laws of God entitle me to have	W 89 L 2 W(172)
may use it on behalf of the function He has given	W 89 L 2 W(172)
these suggestions for specific applications of this idea: Behind this is	W 89 L 3 W(172)
no substitutes. I want all of Heaven and only Heaven, as	W 89 L 5 W(172)
problem is always some form of grievance which I would cherish	W 90 L 2 W(173)
I would remember the simplicity of salvation by reinforcing the lesson	W 90 L 2 W(173)
to me through my forgiveness of the grievance, and my welcome	W 90 L 2 W(173)
the grievance, and my welcome of the miracle which takes its	W 90 L 2 W(173)
L 3. Specific applications of this idea might be in	W 90 L 3 W(173)
L 6. These forms of the idea will be useful	W 90 L 6 W(173)
absence is not the result of your failure to see. It	W 91 L 1 W(174)
It is only your awareness of miracles that is affected. You	W 91 L 1 W(174)
which the darkness comes. Denial of light leads to failure to	W 91 L 2 W(174)
you. And the seeming reality of the darkness makes the idea	W 91 L 2 W(174)
the darkness makes the idea of light meaningless. W 91	W 91 L 2 W(174)
doubt. The miracles your sense of weakness hides will leap into	W 91 L 4 W(174)
practice periods with this statement of true cause and effect relationships	W 91 L 6 W(175)
being a mistake. The truth of what you are calls on	W 91 L 6 W(175)
You need to be aware of what the Holy Spirit uses	W 91 L 7 W(175)
uses to replace the image of a body in your mind	W 91 L 7 W(175)
You need a real experience of something else, something more solid	W 91 L 7 W(175)
and more sure; more worthy of your faith, and really there	W 91 L 7 W(175)
In the second phase of the exercise period, try to	W 91 L 9 W(176)
Concentrate particularly on the experience of strength. Remember that all sense	W 91 L 9 W(176)
strength. Remember that all sense of weakness is associated with the	W 91 L 9 W(176)
Relax for the rest of the practice period, confident that	W 91 L 10 W(176)
fully supported by the strength of God and all His Thoughts	W 91 L 10 W(176)
not close my eyes because of this. ---	W 91 L 11 W(176)
for today is an extension of the previous one. You do	W 92 L 1 W(177)
one. You do not think of light in terms of strength	W 92 L 1 W(177)
think of light in terms of strength and darkness in terms	W 92 L 1 W(177)
strength and darkness in terms of weakness. That is because your	W 92 L 1 W(177)
That is because your idea of what seeing means is tied	W 92 L 1 W(177)
see by keeping little bits of glass or other clear material	W 92 L 1 W(177)
you but understood the nature of thought, you could but laugh	W 92 L 2 W(177)
darkness to behold the likeness of itself; the small, the weak	W 92 L 3 W(177)
them. It unites with light, of which it is a part	W 92 L 4 W(177)
it; weakness reflects the darkness of its maker. It is sick	W 92 L 5 W(178)
L 7. The light of strength is not the light	W 92 L 7 W(178)
morning comes again. The light of strength is constant, sure as	W 92 L 7 W(178)
rest in, for the peace of God is where your Self	W 92 L 8 W(179)
light in which the gift of sight is given you. Leave	W 92 L 9 W(179)
to find the meeting place of self and Self, where light	W 92 L 9 W(179)
think you are the home of evil, darkness and sin. You	W 93 L 1 W(180)
been deceived, deceiving and afraid of foolish fantasies and savage dreams	W 93 L 2 W(180)
bowed down to idols made of dust; all this is true	W 93 L 2 W(180)
this, not from the point of view of what you think	W 93 L 3 W(180)
from the point of view of what you think, but from	W 93 L 3 W(180)
abide in you? Your image of yourself cannot withstand the Will	W 93 L 4 W(180)
yourself cannot withstand the Will of God. You think that this	W 93 L 4 W(180)
made is not the Son of God. Therefore this self does	W 93 L 5 W(180)
not battle with the Son of God. It does not hurt	W 93 L 5 W(180)
it would contradict the Will of God? ---	W 93 L 5 W(180)
you made, evil and full of sin, is meaningless. Your sinlessness	W 93 L 6 W(181)
Salvation requires the acceptance of but one thought; you are	W 93 L 7 W(181)
you, not what you made of yourself. Whatever evil you may	W 93 L 7 W(181)
for the first five minutes of every waking hour, we will	W 93 L 8 W(181)
self-images, and spend the rest of the practice period in trying	W 93 L 8 W(181)
has given you, in place of what you have decreed for	W 93 L 8 W(181)
Try to experience the unity of your One Self. Try to	W 93 L 9 W(181)
majesty behind the tiny idols of evil and sinfulness you have	W 93 L 9 W(181)
use the first five minutes of each hour for these exercises	W 93 L 10 W(182)
that this is a statement of the truth about you.	W 93 L 10 W(182)
disturbing, quickly dispel the illusion of fear by repeating these thoughts	W 93 L 11 W(182)
statement which makes all forms of temptation powerless; the one thought	W 94 L 1 W(183)
God created you. The sounds of this world are still, the	W 94 L 1 W(183)
world are still, the sights of this world disappear, and all	W 94 L 1 W(183)
sinlessness must be the guarantee of strength and light as well	W 94 L 2 W(183)
Darkness cannot obscure the glory of the Son of God. You	W 94 L 2 W(183)
the glory of the Son of God. You stand in light	W 94 L 2 W(183)
devote the first five minutes of each waking hour to the	W 94 L 3 W(183)
in you. Begin these times of searching with these words: I	W 94 L 3 W(183)
try to reach the Son of God in you. This is	W 94 L 3 W(183)
no fear, nor could conceive of loss or suffering or death	W 94 L 3 W(183)
4. Nothing is required of you to reach this goal	W 94 L 4 W(183)
go past the long list of attributes, both good and bad	W 94 L 4 W(183)
do not meet the requirement of practicing for the first five	W 94 L 5 W(184)
for the first five minutes of every hour, at least remind	W 94 L 5 W(184)
Him. Yours is the unity of all creation. Your perfect unity	W 95 L 1 W(185)
pain. Such is your version of your self; a self divided	W 95 L 2 W(185)
understand you are the Son of God, for it is senseless	W 95 L 2 W(185)
today to be aware only of what can hear and see	W 95 L 3 W(185)
try again today. The use of the first 5 minutes of	W 95 L 3 W(185)
of the first 5 minutes of every waking hour for practicing	W 95 L 3 W(185)
special advantages at the stage of learning in which you are	W 95 L 3 W(185)
You have seen the extent of your lack of mental discipline	W 95 L 4 W(185)
the extent of your lack of mental discipline, and of your	W 95 L 4 W(185)
lack of mental discipline, and of your need for mind training	W 95 L 4 W(185)
necessary that you be aware of this, for it is indeed	W 95 L 4 W(185)
that, unless you are reminded of your purpose frequently, you tend	W 95 L 5 W(185)
about it for long periods of time. You often fail to	W 95 L 5 W(185)
the short applications of the idea for the day	W 95 L 5 W(186)
not yet formed the habit of using it as an automatic	W 95 L 5 W(186)
planned to include frequent reminders of your goal, and regular attempts	W 95 L 6 W(186)
reach it. Regularity in terms of time is not the ideal	W 95 L 6 W(186)
for the most beneficial form of practice in salvation. It is	W 95 L 6 W(186)
Using the first five minutes of the hour will be particularly	W 95 L 7 W(186)
to comply with the requirements of this course you have merely	W 95 L 10 W(186)
at one with every aspect of creation, and limitless in power	W 95 L 11 W(187)
At one with every aspect of creation, And limitless in power	W 95 L 11 W(187)
attempting to allow the meaning of the words to sink into	W 95 L 12 W(187)
one goal; to bring awareness of this Oneness to all minds	W 95 L 12 W(187)
the Allness and the Unity of God. W 95 L	W 95 L 12 W(187)
power to lift the veil of darkness from the world, and	W 95 L 13 W(187)
One Self, the holy Son of God, united with your brothers	W 95 L 13 W(187)
is your Self, the Son of God Himself, sinless as Its	W 95 L 14 W(188)
cast all your illusions out of the One Mind Which is	W 95 L 14 W(188)
so, someone hears the voice of hope, the stirring of the	W 95 L 16 W(188)
voice of hope, the stirring of the truth within his mind	W 95 L 16 W(188)
his mind, the gentle rustling of the wings of peace. Your	W 95 L 16 W(188)
gentle rustling of the wings of peace. Your own acknowledgment you	W 95 L 16 W(188)
sure to give the promise of todays idea, and tell	W 95 L 17 W(188)
Self. I honor you because of what I am, And what	W 95 L 17 W(188)
mind and body. This sense of being split into opposites induces	W 96 L 1 W(189)
split into opposites induces feelings of acute and constant conflict, and	W 96 L 1 W(189)
to reconcile the contradictory aspects of this self-perception. You have sought	W 96 L 1 W(189)
many such solutions, and none of them has worked. The opposites	W 96 L 1 W(189)
will attempt an endless list of goals you cannot reach; a	W 96 L 2 W(189)
cannot reach; a senseless series of expenditures of time and effort	W 96 L 2 W(189)
a senseless series of expenditures of time and effort, hopefulness and	W 96 L 2 W(189)
it could be really part of you. If you are Spirit	W 96 L 4 W(189)
5. Spirit makes use of mind as means to find	W 96 L 5 W(189)
It has denied its Source of strength, and sees itself as	W 96 L 6 W(190)
s plan for the release of His dear Son bring pain	W 96 L 7 W(190)
mind and in the Mind of God. The Holy Spirit holds	W 96 L 7 W(190)
go wandering in a world of dreams, to find illusions in	W 96 L 9 W(191)
time you spend five minutes of the hour seeking Him Who	W 96 L 11 W(191)
your growing store. And all of it is given everyone who	W 96 L 12 W(191)
conflict to the quiet fields of peace. No chill of fear	W 97 L 1 W(192)
fields of peace. No chill of fear can enter, for your	W 97 L 1 W(192)
your mind has been absolved of madness, letting go illusions of	W 97 L 1 W(192)
of madness, letting go illusions of a split identity. W	W 97 L 1 W(192)
your Self, the holy Son of God Who rests in you	W 97 L 2 W(192)
for the miracle makes use of time, but is not ruled	W 97 L 3 W(192)
glad to take five minutes of each hour from your hands	W 97 L 6 W(193)
multiplied a thousand-fold and tens of thousands more. And when it	W 97 L 7 W(193)
much as does the radiance of the sun outshine the tiny	W 97 L 7 W(193)
goes out. The steady brilliance of this light remains, and leads	W 97 L 7 W(193)
remains, and leads you out of darkness, nor will you be	W 97 L 7 W(193)
am I, a holy Son of God, Free of all limits	W 97 L 8 W(193)
holy Son of God, Free of all limits, safe and healed	W 97 L 8 W(193)
this gift which you received of Him, increase its power, and	W 97 L 8 W(193)
Today is a day of special dedication. We take a	W 98 L 1 W(194)
take our stand with certainty of purpose, and with thanks that	W 98 L 2 W(194)
For we have been absolved of errors. All our sins are	W 98 L 2 W(194)
it not worth five minutes of your time each hour to	W 98 L 5 W(195)
here? Is not five minutes of the hour but a small	W 98 L 5 W(195)
a small request in terms of a reward so great it	W 98 L 5 W(195)
your full release from pain of every kind, and joy the	W 98 L 6 W(195)
You can exchange a little of your time for peace of	W 98 L 6 W(195)
of your time for peace of mind and certainty of purpose	W 98 L 6 W(195)
peace of mind and certainty of purpose, with the promise of	W 98 L 6 W(195)
of purpose, with the promise of complete success. And since time	W 98 L 6 W(195)
give Him your tiny gift of but five minutes. He will	W 98 L 7 W(195)
yours, and make each repetition of todays idea a total	W 98 L 7 W(195)
to be the glad receiver of His gifts, that you may	W 98 L 8 W(195)
you will have conviction then of Him Who knows the function	W 98 L 9 W(196)
with Him, exchanging every instant of the time you offer Him	W 98 L 9 W(196)
or different from the Will of God. Thus do both terms	W 99 L 1 W(197)
occurred, resulting in a state of conflict between what is and	W 99 L 1 W(197)
within a mind where both of them exist? The mind which	W 99 L 3 W(197)
attack, and with no touch of pain? What but a Thought	W 99 L 4 W(197)
pain? What but a Thought of God could be this plan	W 99 L 4 W(197)
Holy Spirit holds this plan of God exactly as it was	W 99 L 5 W(197)
exactly as it was received of Him within the Mind of	W 99 L 5 W(197)
of Him within the Mind of God, and in your own	W 99 L 5 W(197)
it operates in time because of your belief that time is	W 99 L 5 W(197)
one answer to appearances regardless of their form, their size, their	W 99 L 7 W(198)
loves you. All the world of pain is not His will	W 99 L 8 W(198)
mistakes enter the darkened places of your mind which thought the	W 99 L 8 W(198)
one Son is you. Think of these things in practicing today	W 99 L 10 W(199)
this instruction in the way of truth: Salvation is my only	W 99 L 10 W(199)
which would oppose the truth of your completeness, unity and peace	W 99 L 11 W(199)
no function that is not of God. Forgive yourself the one	W 99 L 11 W(199)
power to remove all forms of doubt and fear forever from	W 99 L 12 W(199)
you are One. Remind yourself of this between the times you	W 99 L 13 W(199)
that you are the Son of God. ---	W 99 L 13 W(199)
would play another part, instead of what has been assigned to	W 100 L 4 W(200)
the world is thus deprived of joy, along with you. God	W 100 L 5 W(201)
happy. Only this is asked of you or anyone who wants	W 100 L 6 W(201)
rather look upon in place of Him who waits that you	W 100 L 8 W(201)
s plan for the salvation of the world.	W 100 L 9 W(202)
will continue with the theme of happiness. This is a key	W 101 L 1 W(203)
pain. Pain is the cost of sin, and suffering can never	W 101 L 3 W(203)
it grants the welcome boon of death to victims who are	W 101 L 3 W(203)
your bitter enemy, the curse of God upon you who have	W 101 L 4 W(203)
you have made a devil of Gods Son.	W 101 L 5 W(203)
Fear not the Will of God. But turn to It	W 101 L 7 W(204)
faster to the waiting goal of peace. There is no sin	W 101 L 8 W(204)
dark and hidden secret places of your mind. W 102	W 102 L 1 W(205)
to join the happy Will of God. W 102 L	W 102 L 2 W(205)
periods today with this acceptance of Gods Will for you	W 102 L 4 W(205)
Happiness is an attribute of love. It cannot be apart	W 103 L 1 W(207)
can enter, bringing pain instead of joy. This strange belief would	W 103 L 1 W(207)
its results become the heritage of minds which think what they	W 103 L 2 W(207)
bear witness to the fear of God, forgetting being Love He	W 103 L 2 W(207)
Him is to be afraid of joy. Begin your longer exercises	W 103 L 2 W(207)
happiness belongs to you because of what He is. W	W 103 L 2 W(207)
expect to take the place of pain. God being Love, it	W 103 L 3 W(207)
They are your right, because of what you are. They come	W 104 L 1 W(208)
in choosing them in place of what we made, we but	W 104 L 2 W(208)
Then lay aside the conflicts of the world which offer other	W 104 L 3 W(208)
gifts and other goals made of illusions, witnessed to by them	W 104 L 3 W(208)
for only in a world of dreams. W 104 L	W 104 L 3 W(208)
His altar, where His gifts of peace and joy are welcome	W 104 L 4 W(208)
not let ourselves lose sight of them between the times we	W 104 L 5 W(209)
in truth. Gods gifts of joy and peace are all	W 104 L 5 W(209)
meant to be a pledge of debt to be repaid with	W 105 L 2 W(210)
the gift. This strange distortion of what giving means pervades all	W 105 L 2 W(210)
giving means pervades all levels of the world you see. It	W 105 L 2 W(210)
is to reverse your view of giving, so you can receive	W 105 L 3 W(210)
giving has become a source of fear, and so you would	W 105 L 3 W(210)
will learn a different way of looking at a gift. God	W 105 L 3 W(210)
you, so does the joy of your Creator grow when you	W 105 L 3 W(210)
already, not in simple terms of adding more, for that implies	W 105 L 4 W(210)
contain itself fulfill its aim of giving everything it has away	W 105 L 4 W(210)
can you. Receive His gift of joy and peace today, and	W 105 L 5 W(211)
differently. Begin today by thinking of those brothers who have been	W 105 L 6 W(211)
right under the equal laws of God. Here you denied them	W 105 L 6 W(211)
them as your own. Think of your enemies a little while	W 105 L 6 W(211)
let your mind be free of all that would prevent success	W 105 L 7 W(211)
ready to accept the gift of peace and joy which God	W 105 L 7 W(211)
let yourself receive the gifts of God as yours. Then bless	W 105 L 9 W(212)
will hear the mighty Voice of truth, quiet in power, strong	W 106 L 1 W(213)
Voice, Which silences the thunder of the meaningless, and shows the	W 106 L 1 W(213)
Be not deceived by voices of the dead which tell you	W 106 L 2 W(213)
they have found the source of life, and offer it to	W 106 L 2 W(213)
today to circumvent the voices of the world. Walk lightly past	W 106 L 2 W(213)
things which do not speak of Him Who holds your happiness	W 106 L 3 W(213)
4. Today the promise of Gods Word is kept	W 106 L 4 W(213)
world through you. The Bringer of all miracles has need that	W 106 L 7 W(214)
thus become the joyous giver of what you received. Thus does	W 106 L 7 W(214)
Today the holy Word of God is kept through your	W 106 L 10 W(214)
by listening and learning it of Him. Do not forget today	W 106 L 10 W(214)
truth. I am the messenger of God today, My voice is	W 106 L 10 W(214)
you imagine what a state of mind without illusions is? How	W 107 L 2 W(216)
be extended to the end of time and to eternity. Then	W 107 L 2 W(216)
eternity. Then let the sense of quiet that you felt be	W 107 L 2 W(216)
than just the faintest intimation of the state your mind will	W 107 L 3 W(216)
in its wings the gift of perfect constancy, and love which	W 107 L 5 W(217)
not falter in the face of pain but looks beyond it	W 107 L 5 W(217)
sure. Here is the gift of healing, for the truth needs	W 107 L 5 W(217)
practice on the happy note of certainty which has been born	W 107 L 7 W(217)
certainty which has been born of truth. The shaky and unsteady	W 107 L 7 W(217)
The shaky and unsteady footsteps of illusion is not our approach	W 107 L 7 W(217)
today. We are as certain of success as we are sure	W 107 L 7 W(217)
Him. You are not made of flesh and blood and bone	W 107 L 8 W(217)
Thought Which gave the gift of life to Him as well	W 107 L 8 W(217)
bring with you the promise of the changes which the truth	W 107 L 10 W(218)
with every gift you give of five small minutes, and the	W 107 L 10 W(218)
light except the resolution, born of peace, of all your conflicts	W 108 L 1 W(219)
the resolution, born of peace, of all your conflicts and mistaken	W 108 L 1 W(219)
behold. It is a state of mind which has become so	W 108 L 2 W(219)
light which brings your peace of mind to other minds, to	W 108 L 3 W(219)
perception, based upon one frame of reference from which one meaning	W 108 L 3 W(219)
receiving seen as different aspects of one Thought Whose truth does	W 108 L 4 W(219)
perceived from the same frame of reference which unifies this Thought	W 108 L 4 W(219)
are but some special cases of one law which holds for	W 108 L 5 W(219)
which holds for every kind of learning, if it be directed	W 108 L 5 W(219)
be generalized to other areas of doubt and double vision. And	W 108 L 6 W(220)
practice with the special case of giving and receiving. We will	W 108 L 7 W(220)
and for five minutes think of what you would hold out	W 108 L 8 W(220)
To everyone I offer peace of mind. To everyone I offer	W 108 L 8 W(220)
be helpful, too, to think of one to whom to give	W 108 L 9 W(220)
much faster progress now. Think of the exercises for today as	W 108 L 10 W(221)
and stillness in the midst of all the turmoil born of	W 109 L 1 W(222)
of all the turmoil born of clashing dreams. We ask for	W 109 L 1 W(222)
is. Here is the end of suffering for all the world	W 109 L 2 W(222)
thought in which the Son of God is born again, to	W 109 L 2 W(222)
and onward to the certainty of God. There is no suffering	W 109 L 3 W(222)
to truth before the eyes of you who rest in God	W 109 L 3 W(222)
This is the day of peace. You rest in God	W 109 L 4 W(222)
world is torn by winds of hate, your rest remains completely	W 109 L 4 W(222)
undisturbed. Yours is the rest of truth. Appearances cannot intrude on	W 109 L 4 W(222)
anxiety, no pain, no fear of future and no past regrets	W 109 L 5 W(222)
into stillness. Let these periods of rest and respite reassure your	W 109 L 5 W(223)
fantasies were but the dreams of fever that has passed away	W 109 L 5 W(223)
came to bring the peace of God into the world, that	W 109 L 6 W(223)
You rest within the peace of God today, and call upon	W 109 L 8 W(223)
everyone into the boundless circle of your peace, the holy sanctuary	W 109 L 8 W(223)
You rest within the peace of God today, quiet and unafraid	W 109 L 9 W(223)
Time is not the guardian of what we give today. We	W 109 L 9 W(224)
passed by, to every Thought of God, and to the Mind	W 109 L 9 W(224)
rest. And we remind them of their resting place each time	W 109 L 9 W(224)
there has been no separation of your mind from His, no	W 110 L 4 W(225)
5. The healing power of todays idea is limitless	W 110 L 5 W(225)
limitless. It is the birthplace of all miracles, the great restorer	W 110 L 5 W(225)
all miracles, the great restorer of the truth to the awareness	W 110 L 5 W(225)
the truth to the awareness of the world. Practice todays	W 110 L 5 W(225)
Who is the holy Son of God Himself. Seek Him within	W 110 L 6 W(226)
Christ in you, the Son of God and Brother to the	W 110 L 6 W(226)
made to be the Son of God instead of what he	W 110 L 7 W(226)
the Son of God instead of what he is be worshipped	W 110 L 7 W(226)
that we may be reminded of His Son, our holy Self	W 110 L 9 W(226)
Self, the Christ in each of us, I am as God	W 110 L 9 W(226)
can. This is the Word of God that sets you free	W 110 L 9 W(226)
that opens up the gate of Heaven, and which lets you	W 110 L 9 W(226)
you enter in the peace of God and His eternity.	W 110 L 9 W(226)
today. We will review two of the last twenty ideas each	W 110 R3 1 W(228)
as you can. We understand, of course, that it may be	W 110 R3 1 W(228)
each day and every hour of the day. W 110	W 110 R3 1 W(228)
you catch up in terms of numbers. Rituals are not our	W 110 R3 2 W(228)
carefully concealed behind a cloak of situations you can not control	W 110 R3 2 W(228)
will not fail. The wisdom of your mind will come to	W 110 R3 6 W(229)
devote the first five minutes of the day to your review	W 110 R3 8 W(229)
give the last five minutes of your waking day to it	W 110 R3 8 W(229)
are equally important, and perhaps of even greater value. You have	W 110 R3 9 W(229)
If you are shaken, think of it again. These practice periods	W 110 R3 11 W(230)
help you form the habit of applying what you learn each	W 110 R3 11 W(230)
and whenever you need help of any kind. Try, then, to	W 110 R3 11 W(230)
with you in the business of the day, and make it	W 110 R3 11 W(230)
and make it holy, worthy of Gods Son, acceptable to	W 110 R3 11 W(230)
will conclude with a restatement of the thought to use each	W 110 R3 12 W(230)
This second chance with each of these ideas will bring such	W 110 R3 12 W(230)
forget your Fathers need of you, as you review these	W 110 R3 12 W(230)
in darkness. Let the light Of holiness and truth light up	W 111 L 1 W(231)
see through strength, the gift of God to me. My weakness	W 111 L 2 W(231)
me. I am the home of light and joy and peace	W 112 L 1 W(232)
because I am a part of Him. W 112 L	W 112 L 1 W(232)
Spirit. I am the Son of God. No body can Contain	W 114 L 1 W(234)
but to accept The Word of God, Who has created me	W 114 L 2 W(234)
am essential to the plan of God For the salvation of	W 114 L 2 W(235)
of God For the salvation of the world. For He Gave	W 114 L 2 W(235)
Me hear the mighty Voice of truth itself Assure me that	W 118 L 2 W(238)
rests safely in the Mind of God. W 119 L	W 119 L 1 W(239)
lay aside All sick illusions of myself, and let My Father	W 120 L 2 W(240)
uncertainty to all your hopes of ever finding quietness and peace	W 121 L 1 W(241)
questions answered; here the end of all uncertainty ensured at last	W 121 L 1 W(241)
The unforgiving mind is full of fear, and offers love no	W 121 L 2 W(241)
and soar above the turmoil of the world. The unforgiving mind	W 121 L 2 W(241)
is sad, without the hope of respite and release from pain	W 121 L 2 W(241)
darkness, seeing not, yet certain of the danger lurking there.	W 121 L 2 W(241)
to go to sleep, afraid of every sound, yet more afraid	W 121 L 3 W(241)
every sound, yet more afraid of stillness; terrified of darkness, yet	W 121 L 3 W(241)
more afraid of stillness; terrified of darkness, yet more terrified at	W 121 L 3 W(241)
more terrified at the approach of light. What can the unforgiving	W 121 L 3 W(241)
to attack its miserable parody of life. It wants to live	W 121 L 4 W(241)
wants escape, yet can conceive of none because it sees the	W 121 L 4 W(241)
in despair, without the prospect of a future which can offer	W 121 L 5 W(242)
Yet it regards its judgment of the world as irreversible, and	W 121 L 5 W(242)
your learning will be not of you, but of the Teacher	W 121 L 7 W(242)
be not of you, but of the Teacher Who was given	W 121 L 7 W(242)
toward one whom you think of as an enemy and one	W 121 L 9 W(243)
longer practice periods by thinking of someone you do not like	W 121 L 10 W(243)
to find some little spark of brightness shining through the ugly	W 121 L 11 W(243)
ugly picture which you hold of him. Look at this picture	W 121 L 11 W(243)
Am mortal, fallible, and full of sin, And know I am	W 121 L 14 W(243)
I am the perfect Son of God. ---	W 121 L 14 W(243)
a quiet mind, a certainty of purpose, and a sense of	W 122 L 1 W(244)
of purpose, and a sense of worth and beauty that transcends	W 122 L 1 W(244)
and safety, and the warmth of sure protection always? Do you	W 122 L 1 W(244)
so you see no dreams of fear and evil, malice and	W 122 L 2 W(244)
it offers you another day of happiness and peace. All this	W 122 L 2 W(244)
up which hides the Face of Christ from those who look	W 122 L 3 W(244)
lets you recognize the Son of God, and clears your memory	W 122 L 3 W(244)
God, and clears your memory of all dead thoughts so that	W 122 L 3 W(244)
dead thoughts so that remembrance of your Father can arise across	W 122 L 3 W(244)
can arise across the threshold of your mind. What would you	W 122 L 3 W(244)
you stand outside while all of Heaven waits for you within	W 122 L 6 W(245)
but this for the salvation of the Son of God. Let	W 122 L 6 W(245)
the salvation of the Son of God. Let us today rejoice	W 122 L 6 W(245)
122 L 7. All of the complexities the world has	W 122 L 7 W(245)
complexities the world has spun of fragile cobwebs disappear before the	W 122 L 7 W(245)
the power and the majesty of this extremely simple statement of	W 122 L 7 W(245)
of this extremely simple statement of the truth. Here is the	W 122 L 7 W(245)
now. It is the gift of God and not the world	W 122 L 7 W(245)
world can give no gifts of any value to a mind	W 122 L 7 W(245)
today, and that the intricacies of your dreams no longer hide	W 122 L 8 W(245)
look upon a happy world of safety and of peace. Forgiveness	W 122 L 8 W(245)
happy world of safety and of peace. Forgiveness is the means	W 122 L 8 W(245)
comes to take the place of hell. In quietness it rises	W 122 L 8 W(245)
we gladly give a quarter of an hour to the search	W 122 L 10 W(245)
search in which the end of hell is guaranteed. Begin in	W 122 L 10 W(245)
indeed to the appointed ending of the dream.	W 122 L 10 W(245)
hold out the sure rewards of questions answered, and what your	W 122 L 11 W(246)
answered, and what your acceptance of the answer brings. Today it	W 122 L 11 W(246)
and the joy the lifting of the veil holds out to	W 122 L 11 W(246)
again to meet a world of shifting change and bleak appearances	W 122 L 13 W(246)
the changeless in the heart of change; the light of truth	W 122 L 13 W(246)
heart of change; the light of truth behind appearances. W	W 122 L 13 W(246)
by your attempts to think of them at least a minute	W 122 L 14 W(246)
a minute as each quarter of an hour passes by.	W 122 L 14 W(246)
I have received the gifts of God. ---	W 122 L 14 W(247)
roads. There is no thought of turning back, and no implacable	W 123 L 1 W(248)
to the truth. A bit of wavering remains, some small objections	W 123 L 1 W(248)
gratitude will add the benefit of some insight into the real	W 123 L 1 W(248)
insight into the real extent of all the gains which you	W 123 L 1 W(248)
made to take the place of Him and His creation. Give	W 123 L 2 W(248)
meager gifts and petty judgments of the one whom God established	W 123 L 3 W(248)
dust. We sing the song of thankfulness today in honor of	W 123 L 4 W(248)
of thankfulness today in honor of the Self Which God has	W 123 L 4 W(248)
to speak the saving Word of God to us.	W 123 L 5 W(248)
the world. Receive the thanks of God today, as you give	W 123 L 6 W(249)
returned to you in terms of years for every second; power	W 123 L 7 W(249)
you. Remember hourly to think of Him, and give Him thanks	W 123 L 8 W(249)
our faith and our awareness of His Presence. We are one	W 124 L 4 W(250)
We see it in appearances of pain, and pain gives way	W 124 L 5 W(250)
to the tranquility and peace of mind in which they were	W 124 L 5 W(250)
one with God. No thought of theirs but has the power	W 124 L 6 W(251)
power to heal all forms of suffering in anyone in times	W 124 L 6 W(251)
world may share our recognition of reality. In our experience the	W 124 L 7 W(251)
Face upon it, in reflection of your own.	W 124 L 9 W(251)
return will be a sense of love you cannot understand, a	W 124 L 11 W(252)
this day be a day of stillness and of quiet listening	W 125 L 1 W(253)
a day of stillness and of quiet listening. Your Father wills	W 125 L 1 W(253)
usher in the quiet time of peace. W 125 L	W 125 L 1 W(253)
is simply this: The Son of God is free to save	W 125 L 2 W(253)
save himself, given the Word of God to be his Guide	W 125 L 2 W(253)
His Voice today, without intrusion of our petty thoughts, without our	W 125 L 3 W(253)
desires, and without all judgment of His holy Word. We will	W 125 L 3 W(253)
has laid upon the Son of God. It knows him not	W 125 L 3 W(253)
in silence for the Word of God. W 125 L	W 125 L 3 W(253)
4. Hear, holy Son of God, your Father speak. His	W 125 L 4 W(253)
across the world the tidings of salvation and the holy time	W 125 L 4 W(253)
salvation and the holy time of peace. We gather at the	W 125 L 4 W(253)
We gather at the throne of God today, the quiet place	W 125 L 4 W(253)
that he remain as part of Him regardless of his dreams	W 125 L 5 W(253)
as part of Him regardless of his dreams; regardless of his	W 125 L 5 W(253)
regardless of his dreams; regardless of his madness that his will	W 125 L 5 W(253)
mind to hear the Voice of its Creator speak. W	W 125 L 6 W(254)
gentle listening to the Word of God. He speaks from nearer	W 125 L 7 W(254)
speaks. It is the Word of freedom and of peace, of	W 125 L 8 W(254)
the Word of freedom and of peace, of unity of will	W 125 L 8 W(254)
of freedom and of peace, of unity of will and purpose	W 125 L 8 W(254)
and of peace, of unity of will and purpose, with no	W 125 L 8 W(254)
division in the single Mind of Father and of Son. In	W 125 L 8 W(254)
single Mind of Father and of Son. In quiet listen to	W 125 L 8 W(254)
lift you above the thinking of the world, and free your	W 125 L 9 W(254)
Word in which the Will of God the Son joins in	W 125 L 9 W(254)
quiet to receive the Word of God. ---	W 125 L 9 W(254)
the ego and the thinking of the world, is crucial to	W 126 L 1 W(255)
problem in complete forgiveness, certainty of goal, and sure direction. You	W 126 L 1 W(255)
you do believe in place of this idea. It seems to	W 126 L 2 W(255)
sin without affecting your perception of yourself, while you can judge	W 126 L 2 W(255)
you bestow on one unworthy of the gift because his sins	W 126 L 3 W(255)
sin. Think you the Lord of Heaven would allow the world	W 126 L 5 W(256)
Him the gift He asks of you, you cannot recognize His	W 126 L 7 W(256)
such petty gifts as worthy of His Son? Salvation is a	W 126 L 7 W(256)
only catch a tiny glimpse of the release which lies in	W 126 L 8 W(256)
today, this is a day of glory for the world.	W 126 L 8 W(256)
glad to hear the Voice of truth and healing speak to	W 126 L 10 W(257)
aim which makes this day of special value to yourself and	W 126 L 11 W(257)
Love. And what you hear of Him you will believe, for	W 126 L 11 W(257)
you think that different kinds of love are possible. Perhaps you	W 127 L 1 W(258)
think there is a kind of love for this, a kind	W 127 L 1 W(258)
kind for that; a way of loving one, another way of	W 127 L 1 W(258)
of loving one, another way of loving still another. Love is	W 127 L 1 W(258)
circumstance. It is the heart of God and also of His	W 127 L 1 W(258)
heart of God and also of His Son. W 127	W 127 L 1 W(258)
others. To believe these things of love is not to understand	W 127 L 2 W(258)
sinner, and perceive the Son of God in separate parts.	W 127 L 2 W(258)
elude the mind that thinks of it as partial or in	W 127 L 3 W(258)
but Gods, and all of love is His. There is	W 127 L 3 W(258)
upholds but violates the truth of what love is, and what	W 127 L 5 W(259)
practice making free our minds of all the laws you think	W 127 L 6 W(259)
you think you must obey; of all the limits under which	W 127 L 6 W(259)
which you think are part of human destiny. Today we take	W 127 L 6 W(259)
you achieve the faintest glimmering of what love means today, you	W 127 L 6 W(259)
in time beyond the count of years to your release.	W 127 L 6 W(259)
gifts, and let the Gift of God replace them all.	W 127 L 7 W(259)
Himself will place a spark of truth within your mind wherever	W 127 L 8 W(259)
false belief, a dark illusion of your own reality and what	W 127 L 8 W(259)
help you understand the truth of love. In loving gentleness He	W 127 L 8 W(259)
9. Today the legion of the future years of waiting	W 127 L 9 W(260)
legion of the future years of waiting for salvation disappears before	W 127 L 9 W(260)
salvation disappears before the timelessness of what you learn. Let us	W 127 L 9 W(260)
we cannot leave a part of us outside our love, if	W 127 L 11 W(260)
three times an hour think of one who makes the journey	W 127 L 11 W(260)
you, brother, with the Love of God Which I would share	W 127 L 11 W(260)
you are saved from years of misery, from countless disappointments, and	W 128 L 1 W(261)
that turn to bitter ashes of despair. No-one but must accept	W 128 L 1 W(261)
there. The only purpose worthy of your mind this world contains	W 128 L 2 W(261)
you value you make part of you, as you perceive yourself	W 128 L 3 W(261)
that leads to true awareness of your Self. W 128	W 128 L 3 W(261)
here is worth one instant of delay and pain; one moment	W 128 L 4 W(261)
delay and pain; one moment of uncertainty and doubt. The worthless	W 128 L 4 W(261)
The worthless offers nothing. Certainty of worth cannot be found in	W 128 L 4 W(261)
practice letting go all thought of values we have given to	W 128 L 5 W(261)
world. We leave it free of purposes we gave its aspects	W 128 L 5 W(261)
an aspect or an image of the world, refuse to lay	W 128 L 8 W(262)
filled with joy, and capable of offering you peace. Think you	W 129 L 1 W(263)
once more about the value of this world. Perhaps you will	W 129 L 2 W(263)
in letting go all thought of value here. The world you	W 129 L 2 W(263)
here. This is the world of time, where all things end	W 129 L 2 W(263)
for what we cannot speak of, for you go from there	W 129 L 3 W(263)
it to take the place of all the things you seek	W 129 L 6 W(264)
to see that world instead of this, For here is nothing	W 129 L 7 W(264)
the lights that are not of this world light one by	W 129 L 7 W(264)
8. Today the lights of Heaven bend to you, to	W 129 L 8 W(264)
you rest beyond the world of darkness. Here is light your	W 129 L 8 W(264)
and can understand. A day of grace is given you today	W 129 L 8 W(264)
thinking but reflects your choice of what you want to see	W 130 L 1 W(266)
see. Your values are determiners of this, for what you value	W 130 L 1 W(266)
choose to see a world of which he is afraid? Fear	W 130 L 2 W(266)
be real in blind imaginings of panic born? What would you	W 130 L 3 W(266)
all distinctions, and the multitude of differences you believe make up	W 130 L 4 W(266)
worlds which have no overlap of any kind. Seek for the	W 130 L 5 W(266)
remains. They are the range of choice beyond which your decision	W 130 L 5 W(266)
quite consistent from the point of view from which you see	W 130 L 6 W(267)
with us a little part of unreality, as we devote our	W 130 L 7 W(267)
five minutes emptying your hands of all the petty treasures of	W 130 L 8 W(267)
of all the petty treasures of this world. You wait for	W 130 L 8 W(267)
it is not the kind of seeing that your eyes alone	W 130 L 9 W(267)
Accept a little part of hell as real, and you	W 130 L 11 W(268)
hell indeed. Yet the release of Heaven still remains within your	W 130 L 11 W(268)
still remains within your range of choice, to take the place	W 130 L 11 W(268)
choice, to take the place of everything that hell would show	W 130 L 11 W(268)
need say to any part of hell, whatever form it takes	W 130 L 11 W(268)
this is not a part of what I want.	W 130 L 11 W(268)
for safety in the midst of danger; immortality within the darkness	W 131 L 1 W(269)
danger; immortality within the darkness of the dream of death. Who	W 131 L 1 W(269)
the darkness of the dream of death. Who could succeed where	W 131 L 1 W(269)
where contradiction is the setting of his searching, and the place	W 131 L 1 W(269)
achieve that offers any hope of being real? Pursuit of the	W 131 L 2 W(269)
hope of being real? Pursuit of the imagined leads to death	W 131 L 2 W(269)
old yet new; an echo of a heritage forgot, yet holding	W 131 L 3 W(269)
be. How could the Will of God be in the past	W 131 L 6 W(270)
and attacks itself is not of Him. He did not make	W 131 L 7 W(270)
Heaven as the glad effect of one, and earth the other	W 131 L 7 W(270)
present now beyond the reach of time. W 131 L	W 131 L 8 W(270)
choose a paradox in place of truth. How could the Son	W 131 L 9 W(270)
truth. How could the Son of God make time to take	W 131 L 9 W(270)
to take away the Will of God? He thus denies himself	W 131 L 9 W(270)
ask to see the rising of the real world to replace	W 131 L 10 W(271)
ideas arising in the place of thoughts which have no meaning	W 131 L 10 W(271)
and think A different kind of thoughts from those I made	W 131 L 10 W(271)
you see. A tiny moment of surprise, perhaps, will make you	W 131 L 13 W(271)
Him. This is a day of gladness, for we come to	W 131 L 14 W(272)
you will find the goal of all your searching here and	W 131 L 14 W(272)
here and all the seeking of the world, which end together	W 131 L 14 W(272)
today should be a time of special gladness, and refrain from	W 131 L 15 W(272)
Itself to be a time of grace for you and for	W 131 L 15 W(272)
to question that the hope of freedom comes to him at	W 132 L 1 W(273)
with it. Now the source of thought has shifted, for to	W 132 L 2 W(273)
you have changed the source of all ideas you think or	W 132 L 2 W(273)
future from all ancient thoughts of seeking what you do not	W 132 L 2 W(273)
you hold the bitter thought of death within your mind.	W 132 L 3 W(273)
But healing is the gift of those who are prepared to	W 132 L 6 W(274)
see it suddenly on point of death, and rise to teach	W 132 L 7 W(274)
in experience that is not of this world, which shows them	W 132 L 7 W(274)
you let go all thoughts of sickness, and the dead arise	W 132 L 8 W(274)
arise when you let thoughts of life replace all thoughts you	W 132 L 8 W(274)
all thoughts you ever held of death. ---	W 132 L 8 W(274)
state. How can a world of time and place exist if	W 132 L 9 W(275)
for today except another way of saying that to know your	W 132 L 10 W(275)
your Self is the salvation of the world? To free the	W 132 L 10 W(275)
the world from every kind of pain is but to change	W 132 L 10 W(275)
to give you fatherhood, not of illusions, but as God in	W 132 L 12 W(275)
and break away a part of God Himself and thus destroy	W 132 L 13 W(275)
this day from every one of our illusions, that we may	W 132 L 14 W(276)
tempted to deny the power of your simple change of mind	W 132 L 17 W(276)
power of your simple change of mind: I loose the world	W 132 L 17 W(276)
today. We will not speak of lofty, world-encompassing ideas, but dwell	W 133 L 1 W(277)
do not ask too much of life, but far too little	W 133 L 2 W(277)
until you had considered all of them in time, and not	W 133 L 4 W(277)
is the choice you make of value to you? What attracts	W 133 L 8 W(278)
serve? Here it is easiest of all to be deceived, for	W 133 L 8 W(278)
own, the rust a sign of deep unworthiness within himself. He	W 133 L 10 W(279)
mistakes according to the dictates of his guide. This guidance teaches	W 133 L 10 W(279)
is overlaid with many levels of obscurity. If you feel any	W 133 L 11 W(279)
or valueless, worthy or not of being sought at all, entirely	W 133 L 12 W(279)
Choosing is easy just because of this. Complexity is nothing but	W 133 L 12 W(279)
is nothing but a screen of smoke which hides the very	W 133 L 12 W(279)
Our two extended practice periods of fifteen minutes will begin with	W 133 L 14 W(279)
reaches, unencumbered, to the gate of Heaven, which swings open as	W 133 L 14 W(279)
Let us review the meaning of forgive, for it is apt	W 134 L 1 W(281)
which entails an unfair sacrifice of righteous wrath, a gift unjustified	W 134 L 1 W(281)
undeserved, and a complete denial of the truth. In such a	W 134 L 1 W(281)
2. This twisted view of what forgiveness means is easily	W 134 L 2 W(281)
and not illusions. You conceive of pardon as a vain attempt	W 134 L 3 W(281)
the hold that the idea of sin retains as yet upon	W 134 L 3 W(281)
it is impossible to think of sin as true and not	W 134 L 4 W(281)
lays them at the feet of truth. And there they disappear	W 134 L 6 W(282)
for truth in the illusions of the world. It sees their	W 134 L 7 W(282)
not heed the self-accusing shrieks of sinners mad with guilt. It	W 134 L 7 W(282)
L 8. The strength of pardon is its honesty, which	W 134 L 8 W(282)
as truth. It is because of this that it becomes the	W 134 L 8 W(282)
the undeceiver in the face of lies, the great restorer of	W 134 L 8 W(282)
of lies, the great restorer of the simple truth. By its	W 134 L 8 W(282)
had been blocked by dreams of guilt. Now are you free	W 134 L 8 W(282)
brother has received this gift of you, the door is open	W 134 L 8 W(282)
are tempted to accuse someone of sin in any form, do	W 134 L 9 W(282)
instead, Should I accuse myself of doing this?	W 134 L 9 W(282)
keep your mind as free of guilt and pain as God	W 134 L 10 W(283)
lies beyond, between the hell of guilt and Heavens gate	W 134 L 10 W(283)
on it, are all dreams of evil and of hatred and	W 134 L 11 W(283)
all dreams of evil and of hatred and attack brought silently	W 134 L 11 W(283)
he erect the heavy walls of stone and iron doors he	W 134 L 12 W(283)
which leads to any understanding of the laws it follows, nor	W 134 L 13 W(283)
true forgiveness that the time of joining be no more delayed	W 134 L 14 W(283)
let us give a quarter of an hour twice today, and	W 134 L 15 W(284)
Guide Who understands the meaning of forgiveness, and was sent to	W 134 L 15 W(284)
teach it. Let us ask of Him: Let me perceive forgiveness	W 134 L 15 W(284)
to dwell on any one of them, but realize that you	W 134 L 16 W(284)
the world from all ideas of sin. Briefly consider all the	W 134 L 16 W(284)
the evil things you thought of him, and each time ask	W 134 L 16 W(284)
all the thoughts you had of sin in him. And now	W 134 L 17 W(284)
a lifting up, a lightening of weight across your chest, a	W 134 L 17 W(284)
a deep and certain feeling of relief. The time remaining should	W 134 L 17 W(284)
is. Would I accuse myself of doing this? I will not	W 134 L 18 W(284)
And herein lies the folly of defense; it gives illusions full	W 135 L 1 W(285)
what threatens you. A sense of threat is an acknowledgment of	W 135 L 2 W(285)
of threat is an acknowledgment of an inherent weakness; a belief	W 135 L 2 W(285)
but to preserve its sense of threat. For no-one walks the	W 135 L 3 W(285)
offers safety. Yet it speaks of fear made real and terror	W 135 L 4 W(285)
fail to serve the Son of God as worthy host?	W 135 L 5 W(286)
It needs no complicated structures of defense, no health-inducing medicine, no	W 135 L 6 W(286)
is open to the thief of time, corruptible and crumbling, so	W 135 L 6 W(286)
peace with such a concept of your home? Yet what endowed	W 135 L 7 W(286)
far beyond a little pile of dust and water. Who would	W 135 L 7 W(286)
water. Who would make defense of something that he recognized as	W 135 L 7 W(286)
The body is in need of no defense. This cannot be	W 135 L 8 W(286)
that comes from the conception of the mind as limited and	W 135 L 10 W(286)
are the thoughts in need of healing, and the body will	W 135 L 11 W(287)
defense? You offer it protection of a kind from which it	W 135 L 11 W(287)
merely adds to your distress of mind. You do not heal	W 135 L 11 W(287)
merely take away the hope of healing, for you fail to	W 135 L 11 W(287)
impede its progress to accomplishment of any goal which serves the	W 135 L 12 W(287)
plan established for the good of everyone. W 135 L	W 135 L 12 W(287)
135 L 14. Enslavement of the body to the plans	W 135 L 14 W(287)
free to be a means of helping in a plan which	W 135 L 14 W(287)
defenses, with the purpose all of them were made to realize	W 135 L 15 W(288)
own protection at the cost of truth. This is not difficult	W 135 L 15 W(288)
self-deceptions take, for the denial of reality is very obvious. Yet	W 135 L 15 W(288)
occupied in setting up control of future happenings. It does not	W 135 L 16 W(288)
past experience directs its choice of what will happen. And it	W 135 L 17 W(288)
the past, without a continuity of any old ideas and sick	W 135 L 17 W(288)
consider incompatible with your beliefs of your reality. Yet what remains	W 135 L 18 W(288)
future undisturbed, without a trace of sorrow, and with joy which	W 135 L 20 W(289)
confidence, for this is part of what was planned for us	W 135 L 22 W(289)
given us for our accomplishment of this today. We make no	W 135 L 22 W(289)
Today we will receive instead of plan, that we may give	W 135 L 23 W(289)
that we may give instead of organize. And we are given	W 135 L 23 W(289)
make, you will be told of them. They may not be	W 135 L 24 W(290)
are answers to another kind of question, which remains unanswered, yet	W 135 L 24 W(290)
remains unanswered, yet in need of answering until the Answer comes	W 135 L 24 W(290)
in the light and joy of simple truth, you will but	W 135 L 25 W(290)
hopelessness. Now is the light of hope reborn in you, for	W 135 L 26 W(290)
for you within the plan of God. What little plans or	W 135 L 26 W(290)
your function from the Voice of God Himself? W 135	W 135 L 26 W(290)
For you can not conceive of all the happiness that comes	W 135 L 27 W(290)
defend myself, Because the Son of God needs no defense Against	W 135 L 27 W(290)
no defense Against the truth of his Reality.	W 135 L 27 W(290)
and without a meaningful intent of any kind, it cannot be	W 136 L 1 W(291)
same approach which carries all of them to truth, and merely	W 136 L 1 W(291)
it to a little pile of unassembled parts. The aim of	W 136 L 2 W(291)
of unassembled parts. The aim of all defenses is to keep	W 136 L 2 W(291)
to be unconscious but because of the rapidity with which you	W 136 L 3 W(291)
and sets up a series of defenses to reduce the threat	W 136 L 4 W(291)
a happening beyond your state of mind, an outcome with a	W 136 L 4 W(291)
real effect on you, instead of one effected by your self	W 136 L 4 W(291)
It is this quick forgetting of the part you play in	W 136 L 5 W(292)
Every defense takes fragments of the whole, assembles them without	W 136 L 6 W(292)
relationships, and thus constructs illusions of a whole which is not	W 136 L 6 W(292)
but for your own decision of what should be real, to	W 136 L 6 W(292)
real, to take the place of what is real. W	W 136 L 6 W(292)
something beyond this little pile of dust silenced and stilled. For	W 136 L 8 W(292)
s design for the salvation of His Son opposed by a	W 136 L 9 W(293)
11. God knows not of your plans to change His	W 136 L 11 W(293)
Will. The universe remains unheeding of the laws by which you	W 136 L 11 W(293)
created is apart from all of this. Defenses are plans to	W 136 L 11 W(293)
it must be. The Thoughts of God are quite apart from	W 136 L 13 W(293)
we will give a quarter of an hour twice to ask	W 136 L 15 W(294)
I will accept the truth of what I am, And let	W 136 L 15 W(294)
arise to take the place of war and vain imaginings. There	W 136 L 16 W(294)
keep defended from the light of truth. There will be no	W 136 L 16 W(294)
mind. It will be healed of all the sickly wishes that	W 136 L 16 W(294)
body healed because the source of sickness has been opened to	W 136 L 17 W(294)
there will be no sense of feeling ill or feeling well	W 136 L 17 W(294)
feeling ill or feeling well, of pain or pleasure. No response	W 136 L 17 W(294)
For healing is the opposite of all the worlds ideas	W 137 L 1 W(296)
others, and a shutting off of joining. It becomes a door	W 137 L 1 W(296)
pieces by a solid wall of sickened flesh which it can	W 137 L 2 W(296)
to attack the universal Oneness of Gods Son. Sickness would	W 137 L 3 W(296)
which cancels out the dream of sickness in the name of	W 137 L 5 W(297)
of sickness in the name of truth, but not in truth	W 137 L 5 W(297)
arise to take the place of what has never been at	W 137 L 5 W(297)
which dreams embroider into pictures of the truth. W 137	W 137 L 5 W(297)
think not healing is unworthy of your function here. For anti-Christ	W 137 L 6 W(297)
world will occupy the place of what you made, so healing	W 137 L 7 W(297)
healing must replace the fantasies of sickness which you hold before	W 137 L 7 W(297)
seen to disappear in spite of all the laws which hold	W 137 L 7 W(297)
forgiveness, and the glad exchange of all the world of sorrow	W 137 L 9 W(298)
exchange of all the world of sorrow for a world where	W 137 L 9 W(298)
are healed become the instruments of healing. Nor does time elapse	W 137 L 11 W(298)
healed and all the grace of healing it is given them	W 137 L 11 W(298)
occupy our minds; that thoughts of healing will this day go	W 137 L 12 W(298)
and separation for the peace of God. Is not a minute	W 137 L 13 W(299)
God. Is not a minute of the hour worth the giving	W 137 L 13 W(299)
to offer for the gift of everything? W 137 L	W 137 L 13 W(299)
be banished from the mind Of Gods One Son, Who	W 137 L 14 W(299)
and to receive the Word of God to take the place	W 137 L 15 W(299)
God to take the place of all the foolish thoughts that	W 137 L 15 W(299)
be forgot as every hour of the day slips by, remembering	W 137 L 15 W(299)
But here is opposition part of being real. It is this	W 138 L 2 W(300)
It is this strange perception of the truth which makes the	W 138 L 2 W(300)
truth which makes the choice of Heaven seen to be the	W 138 L 2 W(300)
the same as the relinquishment of hell. It is not really	W 138 L 2 W(300)
as opposites. Decision lets one of conflicting goals become the aim	W 138 L 3 W(300)
conflicting goals become the aim of effort and expenditure of time	W 138 L 3 W(300)
aim of effort and expenditure of time. Without decision time is	W 138 L 3 W(300)
results. There is no sense of gain, for nothing is accomplished	W 138 L 3 W(300)
to teach within the framework of this course. Ours are teaching	W 138 L 5 W(301)
you. Decisions are the outcome of your learning, for they rest	W 138 L 5 W(301)
have accepted as the truth of what you are and what	W 138 L 5 W(301)
appears to take the form of choice, rather than merely being	W 138 L 6 W(301)
merely being what it is. Of all the choices you have	W 138 L 6 W(301)
simplest, most definitive, the prototype of all the rest, the one	W 138 L 6 W(301)
beliefs can gain unconscious hold of great intensity, and grip the	W 138 L 8 W(301)
10. The conscious choice of Heaven is as sure as	W 138 L 10 W(302)
sure as is the ending of the fear of hell, when	W 138 L 10 W(302)
the ending of the fear of hell, when it is raised	W 138 L 10 W(302)
raised from its protective shield of unawareness, and is brought to	W 138 L 10 W(302)
thing, a but imagined source of guilt and pain? W	W 138 L 10 W(302)
has nothing but an appearance of the truth. Its pseudo-being brought	W 138 L 11 W(302)
give the last five minutes of our waking day to the	W 138 L 12 W(303)
Here is the end of choice. For here we come	W 139 L 1 W(304)
what is choice except uncertainty of what we are? There is	W 139 L 1 W(304)
is. From this one point of certainty it looks on other	W 139 L 2 W(304)
something else, becomes a questioner of what that something is. Yet	W 139 L 4 W(304)
Thus he becomes uncertain of his life, for what it	W 139 L 5 W(304)
yourself. There is no doubt of this, and yet you doubt	W 139 L 5 W(305)
do not ask what part of you can really doubt yourself	W 139 L 5 W(305)
cannot really be a part of you that asks this question	W 139 L 5 W(305)
this question, for it asks of one who knows the answer	W 139 L 5 W(305)
the answer. Were it part of you, uncertainty would be impossible	W 139 L 5 W(305)
doubt yourself and be unsure of what you really are. This	W 139 L 6 W(305)
are. This is the depth of madness. Yet it is the	W 139 L 6 W(305)
it is the universal question of the world. What does this	W 139 L 6 W(305)
and not to be aware of what you are. Only acceptance	W 139 L 7 W(305)
Only acceptance can be asked of you, for what you are	W 139 L 7 W(305)
forever in the holy Mind of God and in your own	W 139 L 7 W(305)
know that they are part of you and you of them	W 139 L 9 W(306)
part of you and you of them. This does Atonement teach	W 139 L 9 W(306)
teach, and demonstrates the oneness of Gods Son is unassailed	W 139 L 9 W(306)
rejoicing in the endless Love of God. It is but this	W 139 L 10 W(306)
We start with this review of what our mission is: I	W 139 L 10 W(306)
truth, how much a part of us is every mind, how	W 139 L 11 W(306)
all creation, in the Name of its Creator and His Oneness	W 139 L 12 W(306)
His Oneness with all aspects of creation, we repeat our dedication	W 139 L 12 W(306)
let your mind be cleared of all the foolish cobwebs which	W 139 L 12 W(306)
weave around the holy Son of God and learn the fragile	W 139 L 12 W(306)
and learn the fragile nature of the chains which seem to	W 139 L 12 W(306)
seem to keep the knowledge of yourself apart from your awareness	W 139 L 12 W(306)
the mind exists. Its forms of healing thus must substitute illusion	W 140 L 1 W(307)
What difference does the content of a dream make in reality	W 140 L 2 W(307)
are different from the dreams of the world, where one can	W 140 L 3 W(307)
do not induce another form of sleep, so that the dreamer	W 140 L 3 W(307)
His happy dreams are heralds of the dawn of truth upon	W 140 L 3 W(307)
are heralds of the dawn of truth upon the mind. They	W 140 L 3 W(307)
it is but another form of guilt. Atonement does not heal	W 140 L 4 W(307)
sick, unmindful where the need of for healing is. This is	W 140 L 6 W(308)
our minds about the source of sickness, for we seek a	W 140 L 8 W(308)
today to find the source of healing, which is in our	W 140 L 8 W(308)
today, and reach the source of healing from which nothing is	W 140 L 9 W(309)
some forms than others. All of them are false, and can	W 140 L 9 W(309)
medicines, our chants and bits of magic in whatever form they	W 140 L 10 W(309)
and listen for the Voice of healing which will cure all	W 140 L 10 W(309)
restoring saneness to the Son of God. No voice but This	W 140 L 10 W(309)
Voice Which speaks to us of truth where all illusions end	W 140 L 10 W(309)
to the eternal quiet home of God. W 140 L	W 140 L 10 W(309)
aside, not separately, but all of them as one. They are	W 140 L 11 W(309)
preparing for the second part of learning how the truth can	W 140 R4 1 W(311)
fact and represents the truth of What you are and What	W 140 R4 2 W(311)
those his Father shares. Lack of forgiveness blocks this Thought from	W 140 R4 2 W(311)
our preparation with some understanding of the many forms in which	W 140 R4 3 W(311)
forms in which the lack of true forgiveness may be carefully	W 140 R4 3 W(311)
self-deceptions cannot take the place of truth. No more than can	W 140 R4 4 W(311)
the coming and the going of the tides, the warming of	W 140 R4 4 W(311)
of the tides, the warming of the water by the sun	W 140 R4 4 W(311)
by the sun, the silver of the moon on it at	W 140 R4 4 W(311)
time devoted to the preparation of your mind to learn what	W 140 R4 5 W(312)
your mind and clear it of all thoughts that would deceive	W 140 R4 5 W(312)
place His Mind in charge of all the thoughts you will	W 140 R4 5 W(312)
one will bring the message of His Love to you, returning	W 140 R4 5 W(312)
Love to you, returning messages of yours to Him. So will	W 140 R4 5 W(312)
will communion with the Lord of Hosts be yours, as He	W 140 R4 5 W(312)
your preparation, merely read each of the two ideas assigned to	W 140 R4 6 W(312)
it for you to have of Him. And we will use	W 140 R4 6 W(312)
R4 7. Each hour of the day bring to your	W 140 R4 7 W(312)
as the inheritance we have of Him. ---	W 140 R4 8 W(312)
R4 9. Each day of practicing, as we review, we	W 140 R4 9 W(313)
the day a special time of blessing and of happiness for	W 140 R4 9 W(313)
special time of blessing and of happiness for us; and through	W 140 R4 9 W(313)
who practice thus the keeping of His Word. And as you	W 140 R4 9 W(313)
151. All things are echoes of the Voice of God.	W 151 L 0 W(316)
are echoes of the Voice of God. W	W 151 L 0 W(316)
and without a doubt, because of all the doubting underneath.	W 151 L 1 W(316)
so implicitly? Why but because of underlying doubt which you would	W 151 L 2 W(316)
you would hide with show of certainty? W 151 L	W 151 L 2 W(316)
to by the eternal Voice of God Himself. W 151	W 151 L 3 W(316)
the egos judgments, all of which are false. It guides	W 151 L 4 W(316)
helpless and afraid, how apprehensive of just punishment how black with	W 151 L 4 W(316)
This thing it speaks of and would yet defend it	W 151 L 5 W(317)
false, and speak with certainty of what they do not know	W 151 L 6 W(317)
for God alone be Judge of what is worthy of your	W 151 L 7 W(317)
Judge of what is worthy of your own belief. He will	W 151 L 7 W(317)
what your fingers touch reports of him. He passes by such	W 151 L 7 W(317)
and in the holy light of what He sees do all	W 151 L 8 W(317)
all the egos dreams of what you are vanish before	W 151 L 8 W(317)
beholds. Let Him be Judge of what you are, for He	W 151 L 8 W(317)
cannot doubt Himself. The Voice of God can only honor Him	W 151 L 8 W(317)
now to play with toys of sin, unheeding of the body	W 151 L 9 W(317)
with toys of sin, unheeding of the bodys witnesses before	W 151 L 9 W(317)
s witnesses before the rapture of His holy Face.	W 151 L 9 W(317)
judges you. Accept His word of what you are, for He	W 151 L 9 W(318)
Him Who knows the glory of the Father and the Son	W 151 L 10 W(318)
and the Son? What whispers of the ego can He hear	W 151 L 10 W(318)
Him be Judge as well of everything that seems to happen	W 151 L 10 W(318)
can behold the gentle Face of Christ in all of them	W 151 L 11 W(318)
Face of Christ in all of them. You will no longer	W 151 L 11 W(318)
to you who are beloved of God, for He will judge	W 151 L 11 W(318)
way from His one frame of reference, wholly unified and sure	W 151 L 12 W(318)
life is not a part of anything you see. It stands	W 151 L 13 W(318)
Voice would speak to you of nothing but your Self and	W 151 L 13 W(318)
you see the holy Face of Christ in everything, and hear	W 151 L 13 W(318)
no sound except the echo of Gods Voice.	W 151 L 13 W(318)
today, except at the beginning of the time you spend with	W 151 L 14 W(319)
but a single, slow repeating of the thought with which the	W 151 L 14 W(319)
Him Who sees the elements of truth in them. Let Him	W 151 L 14 W(319)
to mind, remove the elements of dreams, and give them back	W 151 L 14 W(319)
do not contradict the Will of God. W 151 L	W 151 L 14 W(319)
wills His Son as proof of His eternal Love. And as	W 151 L 15 W(319)
falsely added. All the threads of fantasy are gone, and what	W 151 L 15 W(319)
taught to teach the Son of God the holy lesson of	W 151 L 16 W(319)
of God the holy lesson of his sanctity. No-one can fail	W 151 L 16 W(319)
when you hear the Voice of God give honor to God	W 151 L 16 W(319)
so you lay the gift of snow-white lilies on the world	W 151 L 17 W(319)
no illusions, and the peace of God, through us, belongs to	W 151 L 18 W(320)
Lesson 152. The power of decision is my own.	W 152 L 0 W(321)
If you have the gift of everything can loss be real	W 152 L 2 W(321)
real? Can pain be part of peace, or grief of joy	W 152 L 2 W(321)
part of peace, or grief of joy? Can fear and sickness	W 152 L 2 W(321)
not yet accept both parts of it. Without the first the	W 152 L 3 W(321)
what is true, then part of truth is false, and truth	W 152 L 3 W(321)
This is the simplest of distinctions, yet the most obscure	W 152 L 4 W(321)
concealed behind a vast array of choices which do not appear	W 152 L 4 W(321)
in feeling, alterations in conditions of the body and the mind	W 152 L 5 W(322)
arrogance? God made it not. Of this you can be sure	W 152 L 6 W(322)
sure. What can He know of the ephemeral, the sinful and	W 152 L 6 W(322)
die? You but accuse Him of insanity to think He made	W 152 L 6 W(322)
once these things are not of Him. And can you see	W 152 L 7 W(322)
what it is. The power of decision is our own. Decide	W 152 L 8 W(322)
your rightful place as co-creator of the universe, and all you	W 152 L 8 W(322)
it will take the place of self deceptions made but to	W 152 L 8 W(322)
sinners, guilty and afraid, ashamed of what we are. And lift	W 152 L 9 W(323)
L 10. The power of decision is our own. And	W 152 L 10 W(323)
our own. And we accept of Him that which we are	W 152 L 10 W(323)
and humbly recognize the Son of God. To recognize Gods	W 152 L 10 W(323)
And in humility the radiance of Gods Son, his gentleness	W 152 L 10 W(323)
truth is true. We think of truth alone as we arise	W 152 L 11 W(323)
minds with this: The power of decision is my own. This	W 152 L 11 W(323)
He will substitute the peace of God for all your frantic	W 152 L 12 W(323)
your frantic thoughts, the truth of God for self-deceptions, and God	W 152 L 12 W(323)
s Son for your illusions of yourself. ---	W 152 L 12 W(323)
this changing world, its twists of fortune and its bitter jests	W 153 L 1 W(324)
attack, and all its gifts of seeming safety are illusory deceptions	W 153 L 1 W(324)
then attacks again. No peace of mind is possible where danger	W 153 L 1 W(324)
and righteous in the name of self-defense. Yet is defensiveness a	W 153 L 2 W(324)
and sets up a system of defense which cannot work. Now	W 153 L 2 W(324)
defense, attack, become the circles of the hours and the days	W 153 L 3 W(324)
the mind in heavy bands of steel with iron overlaid, returning	W 153 L 3 W(324)
ending in the ever-tightening grip of imprisonment upon the mind.	W 153 L 3 W(324)
Defenses are the costliest of all the prices which the	W 153 L 4 W(324)
form so grim that hope of sanity seems but to be	W 153 L 4 W(324)
beyond the possible. The sense of threat the world encourages is	W 153 L 4 W(324)
beyond the frenzy and intensity of which you can conceive that	W 153 L 4 W(324)
that you have no idea of all the devastation it has	W 153 L 4 W(324)
what you do in fear of it. You do not understand	W 153 L 4 W(324)
to sabotage the holy peace of God by your defensiveness. For	W 153 L 5 W(325)
For you behold the Son of God as but a victim	W 153 L 5 W(325)
in their presence, needful only of defense by still more fantasies	W 153 L 5 W(325)
and dreams, by which illusions of his safety comfort him.	W 153 L 5 W(325)
strength. It testifies to recognition of the Christ in you. Perhaps	W 153 L 6 W(325)
you now from your delusion of an angry god whose fearful	W 153 L 7 W(325)
work in all the evils of the world? What but illusions	W 153 L 7 W(325)
by because a senseless fragment of a dream happened to cross	W 153 L 8 W(325)
in it for the Son of God; its tiny instant for	W 153 L 8 W(325)
we stand secure, serenely certain of our safety now, sure of	W 153 L 9 W(325)
of our safety now, sure of salvation; sure we will fulfill	W 153 L 9 W(325)
are among the chosen ones of God by His election and	W 153 L 10 W(326)
It is the function of Gods ministers to help	W 153 L 11 W(326)
Salvation can be thought of as a game that happy	W 153 L 12 W(326)
teach them that the game of fear is gone. His game	W 153 L 12 W(326)
to everyone ensured. The game of fear is gladly laid aside	W 153 L 12 W(326)
we put away the toys of guilt, and lock our quaint	W 153 L 13 W(326)
our quaint and childish thoughts of sin forever from the pure	W 153 L 13 W(326)
the pure and holy minds of Heavens children and the	W 153 L 13 W(326)
s children and the Son of God. W 153 L	W 153 L 13 W(326)
learn the tale he reads of terrifying destiny, defeat of all	W 153 L 14 W(327)
reads of terrifying destiny, defeat of all his hopes, his pitiful	W 153 L 14 W(327)
in his confused, bewildered memory of this distorted tale. Gods	W 153 L 14 W(327)
At other times the business of the world will close on	W 153 L 16 W(327)
observe our trust as ministers of God in hourly remembrance of	W 153 L 17 W(327)
of God in hourly remembrance of our mission and His Love	W 153 L 17 W(327)
will never cease to think of Him, and hear His loving	W 153 L 18 W(328)
His plan for the salvation of the world and yours?	W 153 L 18 W(328)
time we feel the threat of our defenses undermine our certainty	W 153 L 19 W(328)
our defenses undermine our certainty of purpose. We will pause a	W 153 L 19 W(328)
begin to take the earnestness of love to help you keep	W 153 L 20 W(328)
your final goal. The ministers of God can never fail, because	W 153 L 20 W(328)
I am among the ministers of God. W	W 154 L 0 W(329)
they are, and equally aware of where they can be best	W 154 L 2 W(329)
His Son becomes His messenger of unity with Him. W	W 154 L 3 W(329)
this joining, through the Voice of God, of Father and of	W 154 L 4 W(329)
through the Voice of God, of Father and of Son, that	W 154 L 4 W(329)
of God, of Father and of Son, that sets apart salvation	W 154 L 4 W(329)
is this Voice which speaks of laws the world does not	W 154 L 4 W(329)
this mind becomes aware again of Who created it, and of	W 154 L 4 W(329)
of Who created it, and of His lasting union with itself	W 154 L 4 W(329)
Which its will and That of God are joined.	W 154 L 4 W(329)
does he question the right of him who does, nor ask	W 154 L 5 W(330)
his proper part as bringer of the Word. W 154	W 154 L 5 W(330)
major difference in the role of Heavens messengers, which sets	W 154 L 6 W(330)
the messages away. The messengers of God perform their part by	W 154 L 7 W(330)
their part by their acceptance of His messages as for themselves	W 154 L 7 W(330)
Would you receive the messages of God? For thus do you	W 154 L 8 W(330)
giving is his own acceptance of what he received.	W 154 L 8 W(330)
who are now the messengers of God receive His messages, for	W 154 L 9 W(331)
messages, for that is part of your appointed role. He has	W 154 L 9 W(331)
left unaccepted. Yet another part of your appointed task is yet	W 154 L 9 W(331)
received for you the messages of God would have them be	W 154 L 9 W(331)
the getting and the giving of Gods Word; the giving	W 154 L 10 W(331)
Word; the giving and receiving of His Will. W 154	W 154 L 10 W(331)
may be the true receivers of the gifts He gives.	W 154 L 11 W(331)
nor has denied the tiniest of blessings to His Son. What	W 154 L 12 W(331)
I am among the ministers of God, And I am grateful	W 154 L 13 W(332)
There is a way of living in the world that	W 155 L 1 W(333)
To let illusion walk ahead of truth is madness, but to	W 155 L 2 W(333)
if it asked the sacrifice of something that is real. Many	W 155 L 4 W(333)
have suffered from a sense of loss and have not been	W 155 L 4 W(333)
have suffered from a sense of loss still deeper, which they	W 155 L 4 W(333)
which leads away from loss of every kind, for sacrifice and	W 155 L 5 W(333)
that they hear you speak of, nor illusion which you bring	W 155 L 6 W(334)
the truth, which walks ahead of you, speak to them through	W 155 L 6 W(334)
your brothers from the ways of death, and set them on	W 155 L 7 W(334)
guide to lead them out of it, for they mistake illusion	W 155 L 7 W(334)
you, lighting up the path of ransom from illusion. It is	W 155 L 8 W(334)
in chains the holy Son of God. It is but from	W 155 L 8 W(334)
tempted still to walk ahead of truth, and let illusion be	W 155 L 9 W(334)
as you walk with certainty of purpose to the truth. It	W 155 L 9 W(334)
are purposeless, the holy Son of God will make no journeys	W 155 L 11 W(335)
be holier, or more deserving of your effort, of your love	W 155 L 12 W(335)
more deserving of your effort, of your love, and of your	W 155 L 12 W(335)
effort, of your love, and of your full intent? What way	W 155 L 12 W(335)
still content the holy Son of God? We walk to God	W 155 L 12 W(335)
Trust that you are worthy of His Trust in you. He	W 155 L 13 W(335)
asks but that you think of Him a while each day	W 155 L 14 W(336)
to you and tell you of His Love, reminding you how	W 155 L 14 W(336)
truth which makes the thought of sin impossible. It promises there	W 156 L 1 W(337)
well as life. No attribute of His remains unshared by everything	W 156 L 3 W(337)
shares His Life is part of Holiness, and could no more	W 156 L 3 W(337)
sun could choose to be of ice; the sea elect to	W 156 L 3 W(337)
the world is sanctified because of you. All things that live	W 156 L 4 W(337)
at your feet. The scent of flowers is their gift to	W 156 L 4 W(337)
It heralds not the end of sin in punishment and death	W 156 L 6 W(338)
And in the little interval of doubt which still remains, you	W 156 L 7 W(338)
you may perhaps lose sight of your Companion, and mistake Him	W 156 L 7 W(338)
This is a day of silence and of trust. It	W 157 L 1 W(339)
a day of silence and of trust. It is a special	W 157 L 1 W(339)
It is a special time of promise in your calendar of	W 157 L 1 W(339)
of promise in your calendar of days. It is a time	W 157 L 1 W(339)
upon this day when echoes of eternity are heard. This day	W 157 L 1 W(339)
new experience, a different kind of feeling and awareness. You have	W 157 L 1 W(339)
learn to feel the joy of life. W 157 L	W 157 L 1 W(339)
and we catch a glimpse of what lies past the highest	W 157 L 2 W(339)
we go beyond it, sure of our direction and our only	W 157 L 2 W(339)
you to feel a touch of Heaven, though you will return	W 157 L 3 W(339)
you will return to paths of learning, yet you have come	W 157 L 3 W(339)
meet, and everyone you think of, or who thinks of you	W 157 L 5 W(340)
think of, or who thinks of you. For your experience today	W 157 L 5 W(340)
touchstone for the holy Thoughts of God. W 157 L	W 157 L 5 W(340)
now to bring the vision of what you experience this day	W 157 L 6 W(340)
all goals but this become of little worth, the world to	W 157 L 7 W(340)
little closer to the end of time; a little more like	W 157 L 7 W(340)
you will have no need of it. Yet now it has	W 157 L 7 W(340)
course you have not dreamed of. But the Holy One, the	W 157 L 8 W(340)
the Holy One, the Giver of the happy dreams of life	W 157 L 8 W(340)
Giver of the happy dreams of life, Translator of perception into	W 157 L 8 W(340)
happy dreams of life, Translator of perception into truth, the holy	W 157 L 8 W(340)
we enter now serenely unaware of everything except His shining Face	W 157 L 9 W(340)
and perfect Love. The vision of His Face will stay with	W 157 L 9 W(340)
learning. Yet the vision speaks of your remembrance of what you	W 157 L 9 W(340)
vision speaks of your remembrance of what you knew that instant	W 157 L 9 W(340)
because you were created out of Love. Nor have you left	W 158 L 1 W(341)
is a trick; a sleight of hand, a vast illusion in	W 158 L 4 W(341)
Spirit sees because the mind of Christ beholds it too.	W 158 L 5 W(342)
Here is the joining of the world of doubt and	W 158 L 6 W(342)
the joining of the world of doubt and shadows made with	W 158 L 6 W(342)
pitiful mistakes, and fearful thoughts of guilt from dreams of sin	W 158 L 7 W(342)
thoughts of guilt from dreams of sin. It sees no separation	W 158 L 7 W(342)
events, without the slightest fading of the light it sees.	W 158 L 7 W(342)
Greet him as the Son of God he is, acknowledging that	W 158 L 8 W(342)
merely disappear, because a vision of the holiness which lies beyond	W 158 L 9 W(343)
and offer you the peace of God. W 158 L	W 158 L 10 W(343)
comes, for that is not of time. Yet time has still	W 158 L 11 W(343)
practice seeing with the eyes of Christ today. And by the	W 158 L 11 W(343)
own possession. Here the laws of Heaven and the world agree	W 159 L 1 W(344)
now by opening the storehouse of your mind where they are	W 159 L 2 W(344)
Eternal Love and the rebirth of love which never dies, but	W 159 L 3 W(344)
unmet, within this golden treasury of Christ. W 159 L	W 159 L 6 W(345)
was to be the home of sin becomes the center of	W 159 L 7 W(345)
of sin becomes the center of redemption and the hearth of	W 159 L 7 W(345)
of redemption and the hearth of mercy, where the suffering are	W 159 L 7 W(345)
him. No-one asks for anything of him except the gift of	W 159 L 7 W(345)
of him except the gift of his acceptance of his welcoming	W 159 L 7 W(345)
the gift of his acceptance of his welcoming W 159	W 159 L 7 W(345)
ground in which the lilies of forgiveness set their roots. This	W 159 L 8 W(345)
10. Behold the store of miracles set out for you	W 159 L 10 W(346)
Christ has dreamed the dream of a forgiven world. It is	W 159 L 10 W(346)
a stranger to the ways of love. Identify with fear, and	W 160 L 1 W(347)
an alien to the part of you which thinks that it	W 160 L 1 W(347)
me. Now is he exiled of necessity, not knowing who he	W 160 L 5 W(348)
knowing who he is, uncertain of all things but this; that	W 160 L 5 W(348)
Own unto Itself, in recognition of what is Its Own.	W 160 L 6 W(348)
is your Self as certain of Its Own as God is	W 160 L 7 W(348)
Its Own as God is of His Son. He cannot be	W 160 L 7 W(348)
about creation. He is sure of what belongs to Him. No	W 160 L 7 W(348)
reality. He does not know of strangers. He is certain of	W 160 L 7 W(348)
of strangers. He is certain of His Son. W 160	W 160 L 7 W(348)
refusing to accept the gift of sight by which his Self	W 160 L 10 W(349)
me your blessing, holy Son of God. W	W 161 L 0 W(350)
restored. Here is the Answer of the Voice of God.	W 161 L 1 W(350)
the Answer of the Voice of God. W 161 L	W 161 L 1 W(350)
abstraction is the natural condition of the mind. But part of	W 161 L 2 W(350)
of the mind. But part of it is now unnatural. It	W 161 L 2 W(350)
It sees instead but fragments of the whole, for only thus	W 161 L 2 W(350)
world you see. The purpose of all seeing is to show	W 161 L 2 W(350)
us from a different point of view, so we can see	W 161 L 3 W(350)
thoughts make clear the meaning of creation? Do these words bring	W 161 L 4 W(350)
Yet bodies are but symbols of a concrete form of fear	W 161 L 5 W(351)
symbols of a concrete form of fear. Fear without symbols calls	W 161 L 5 W(351)
This thought is surely reminiscent of our text, where it is	W 161 L 6 W(351)
its sight presents the symbol of loves enemy Christs	W 161 L 6 W(351)
else could be the seat of fear except what thinks of	W 161 L 6 W(351)
of fear except what thinks of fear? W 161 L	W 161 L 6 W(351)
again. Mistake not the intensity of rage projected fear must spawn	W 161 L 8 W(351)
see will sing to you of ancient melodies you will remember	W 161 L 10 W(352)
Select one brother, symbol of the rest, and ask salvation	W 161 L 11 W(352)
the rest, and ask salvation of him. See him first as	W 161 L 11 W(352)
makes so frequently. Then think of this; what you are seeing	W 161 L 11 W(352)
conceals from you the sight of one who can forgive you	W 161 L 11 W(352)
away, and lift the crown of thorns which you have placed	W 161 L 11 W(352)
your bleeding head. Ask this of him that he may set	W 161 L 11 W(352)
me your blessing, holy Son of God, I would behold you	W 161 L 11 W(352)
behold you with the eyes of Christ, And see my perfect	W 161 L 11 W(352)
He will hear the Voice of God in you, and answer	W 161 L 12 W(352)
perceive in him the symbol of your fear. And you will	W 161 L 12 W(352)
will not dispel; no thought of sin and no illusion that	W 162 L 2 W(354)
might. They are the trumpet of awakening that sounds around the	W 162 L 2 W(354)
time he practices the words of truth. W 162 L	W 162 L 3 W(354)
themselves to change the mind of him who uses them. So	W 162 L 4 W(354)
grief and misery, all sense of loss, and for complete escape	W 162 L 5 W(355)
you have recognized the Son of God, and in your recognition	W 162 L 6 W(355)
is no death. The Son of God is free.	W 163 L 0 W(356)
as anger, faithlessness and lack of trust; concern for bodies, envy	W 163 L 1 W(356)
such thoughts are but reflections of the worshipping of death as	W 163 L 1 W(356)
but reflections of the worshipping of death as Savior and as	W 163 L 1 W(356)
as Savior and as giver of release. W 163 L	W 163 L 1 W(356)
163 L 2. Embodiment of fear, the host of sin	W 163 L 2 W(356)
Embodiment of fear, the host of sin, god of the guilty	W 163 L 2 W(356)
the host of sin, god of the guilty and the lord	W 163 L 2 W(356)
the guilty and the lord of all illusions and deceptions, does	W 163 L 2 W(356)
and deceptions, does the thought of death seem mighty. For it	W 163 L 2 W(356)
alone is real, inevitable, worthy of their trust. For it alone	W 163 L 2 W(356)
and to leave the taste of dust and ashes in their	W 163 L 3 W(356)
in their wake in place of aspirations and of dreams. But	W 163 L 3 W(356)
in place of aspirations and of dreams. But death is counted	W 163 L 3 W(356)
is the strength and might of God Himself perceived within an	W 163 L 4 W(356)
perceived within an idol made of dust. Here is the opposite	W 163 L 4 W(356)
dust. Here is the opposite of God proclaimed as lord of	W 163 L 4 W(356)
of God proclaimed as lord of all creation, stronger than God	W 163 L 4 W(356)
Will for life, the endlessness of love and Heavens perfect	W 163 L 4 W(356)
constancy. Here is the Will of Father and of Son defeated	W 163 L 4 W(356)
the Will of Father and of Son defeated finally, and laid	W 163 L 4 W(356)
has placed upon the body of the holy Son of God	W 163 L 4 W(356)
body of the holy Son of God. ---	W 163 L 4 W(356)
L 7. The idea of the death of God is	W 163 L 7 W(357)
The idea of the death of God is so preposterous that	W 163 L 7 W(357)
look upon the glorious reflection of Your Love which shines in	W 163 L 9 W(357)
like You and part of You forever. We accept Your	W 163 L 9 W(358)
sight but in the eyes of Christ. He looks past time	W 164 L 1 W(359)
all He hears the song of Heaven and the Voice of	W 164 L 1 W(359)
of Heaven and the Voice of God more clear, more meaningful	W 164 L 1 W(359)
lost. There is a sense of holiness in you the thought	W 164 L 4 W(359)
holiness in you the thought of sin has never touched. All	W 164 L 4 W(359)
balance righted, and the scales of judgment left to Him Who	W 164 L 5 W(360)
see it with the eyes of Christ. Now is its transformation	W 164 L 5 W(360)
becomes the healing and salvation of the world. The valuable and	W 164 L 6 W(360)
are. And what is worthy of your love receives your love	W 164 L 6 W(360)
practicing today becomes our gift of thankfulness for our release from	W 164 L 7 W(360)
stand forgiven in the sight of Christ, with all the world	W 164 L 7 W(360)
and offer you the treasure of salvation. He has need of	W 164 L 8 W(360)
of salvation. He has need of your most holy mind to	W 164 L 8 W(360)
my mind deny the Thought of God. W	W 165 L 0 W(362)
real except your own denial of the truth which lies beyond	W 165 L 1 W(362)
beyond? What but your thoughts of misery and death obscure the	W 165 L 1 W(362)
L 2. The Thought of God created you. It left	W 165 L 2 W(362)
live. It is your Source of life, holding you one with	W 165 L 2 W(362)
left you not. The Thought of God protects you, cares for	W 165 L 2 W(362)
your mind because the Thought of God has left you not	W 165 L 2 W(362)
his healing and his peace of mind, his quiet rest, his	W 165 L 3 W(362)
blindness for the seeing eyes of Christ; your mind has come	W 165 L 5 W(363)
denial and accept the Thought of God as its inheritance.	W 165 L 5 W(363)
you are among the Saviors of the world. Your destiny lies	W 165 L 6 W(363)
forever starved by his denial of the nourishment he needs to	W 165 L 6 W(363)
is certain. And the Thought of Him is never absent. Sureness	W 165 L 7 W(363)
between Him and your certainty of Him. We count on Him	W 165 L 7 W(363)
our every fear. The Thought of Him is still beyond all	W 165 L 7 W(363)
am entrusted with the gifts of God. W	W 166 L 0 W(364)
paradox that underlies the making of the world. This world is	W 166 L 2 W(364)
world is not the Will of God, and so it is	W 166 L 2 W(364)
L 3. The gifts of God are not acceptable to	W 166 L 3 W(364)
him. He wanders on, aware of the futility he sees about	W 166 L 5 W(364)
you might catch a glimpse of truth, and be released from	W 166 L 7 W(365)
you laugh at this perception of yourself. Where is self-pity then	W 166 L 8 W(365)
self-pity then? And what becomes of all the tragedy you sought	W 166 L 8 W(365)
you have need no more of anything but this. W	W 166 L 10 W(366)
have each time the thought of poverty oppresses you, and speaks	W 166 L 11 W(366)
poverty oppresses you, and speaks of His Companionship when you perceive	W 166 L 11 W(366)
Yet He reminds you still of one thing more you had	W 166 L 12 W(366)
God. He has reminded you of all the gifts that God	W 166 L 12 W(366)
you. He speaks as well of what becomes your will when	W 166 L 12 W(366)
now. For you have learned of Christ there is another way	W 166 L 13 W(366)
those who feel the touch of Christ and recognize Gods	W 166 L 13 W(366)
will now betray the hopes of those who look to you	W 166 L 14 W(367)
Your hand becomes the giver of Christs touch; your change	W 166 L 14 W(367)
Christs touch; your change of mind becomes the proof that	W 166 L 14 W(367)
not. Become the living proof of what Christs touch can	W 166 L 15 W(367)
gifts and feel the touch of Christ. Such is your mission	W 166 L 15 W(367)
For God entrusts the giving of His gifts to all who	W 166 L 15 W(367)
There are not different kinds of life, for life is like	W 167 L 1 W(368)
have learned that the idea of death takes many forms. It	W 167 L 2 W(368)
to which you give response of any kind that is not	W 167 L 2 W(368)
pain, even a little sigh of weariness, a slight discomfort or	W 167 L 2 W(368)
You think that death is of the body. Yet it is	W 167 L 3 W(368)
heal. It is the cause of healing. It is why you	W 167 L 3 W(368)
conditions change, emotions alternate because of causes you cannot control, you	W 167 L 4 W(368)
die is but the sign of mind asleep. W 167	W 167 L 6 W(369)
L 7. The opposite of life can only be another	W 167 L 7 W(369)
can only be another form of life. As such, it can	W 167 L 7 W(369)
share with them. The thought of death is not the opposite	W 167 L 8 W(369)
not the opposite to thoughts of life. Forever unopposed by opposites	W 167 L 8 W(369)
life. Forever unopposed by opposites of any kind, the Thoughts of	W 167 L 8 W(369)
of any kind, the Thoughts of God remain forever changeless, with	W 167 L 8 W(369)
seems to be the opposite of life is merely sleeping. When	W 167 L 9 W(369)
sleep a while. It dreams of time; an interval in which	W 167 L 9 W(369)
Let us today be children of the truth, and not deny	W 167 L 10 W(370)
an instant where the Thought of Life Eternal has been set	W 167 L 10 W(370)
and forever. He is Lord of what we think today. And	W 167 L 11 W(370)
He created in a Unity of life which cannot separate in	W 167 L 11 W(370)
death and leave the Source of Life from where It came	W 167 L 11 W(370)
own perfection mirroring the Lord of Life so perfectly it fades	W 167 L 12 W(370)
you but knew the meaning of His Love, hope and despair	W 168 L 2 W(371)
would be forever satisfied; despair of any kind unthinkable. His grace	W 168 L 2 W(371)
for in it lies remembrance of His Love. Would He not	W 168 L 2 W(371)
by your acknowledgment. And memory of Him awakens in the mind	W 168 L 2 W(371)
mind which asks the means of Him whereby its sleep is	W 168 L 2 W(371)
3. Today we ask of God the gift He has	W 168 L 3 W(371)
and sweeps away the cobwebs of our sleep. His gift of	W 168 L 3 W(371)
of our sleep. His gift of grace is more than just	W 168 L 3 W(371)
sleeping mind forgot; all certainty of what loves meaning is	W 168 L 3 W(371)
Grace is an aspect of the Love of God which	W 169 L 1 W(373)
an aspect of the Love of God which is most like	W 169 L 1 W(373)
state prevailing in the Unity of truth. It is the world	W 169 L 1 W(373)
past learning yet the goal of learning, for grace cannot come	W 169 L 1 W(373)
2. Grace is acceptance of the Love of God within	W 169 L 2 W(373)
is acceptance of the Love of God within a world of	W 169 L 2 W(373)
of God within a world of seeming hate and fear. By	W 169 L 2 W(373)
are lighted by the gift of grace can not believe the	W 169 L 2 W(373)
can not believe the world of fear is real. W	W 169 L 2 W(373)
our statement that the revelation of the Father and the Son	W 169 L 4 W(373)
bear witness to the Word of God to hasten the experience	W 169 L 4 W(373)
God to hasten the experience of truth, and speed its advent	W 169 L 4 W(373)
speak them, and no part of mind sufficiently distinct to feel	W 169 L 5 W(374)
that it is now aware of something not itself. It has	W 169 L 5 W(374)
nor write nor even think of this at all. It comes	W 169 L 6 W(374)
beyond salvation; past all thought of time, forgiveness, and the holy	W 169 L 6 W(374)
forgiveness, and the holy Face of Christ. The Son of God	W 169 L 6 W(374)
Face of Christ. The Son of God has merely disappeared into	W 169 L 6 W(374)
Name, and in the Name of His Creators Son.	W 169 L 9 W(374)
world can understand. When revelation of your Oneness comes, it will	W 169 L 10 W(375)
those in time can speak of things beyond, and listen to	W 169 L 10 W(375)
does not replace the thought of time but for a little	W 169 L 12 W(375)
What is the Face of Christ but his who went	W 169 L 13 W(375)
and brought a clear reflection of the Unity he felt an	W 169 L 13 W(375)
it forever, while a part of you remains outside, unknowing, unawakened	W 169 L 13 W(375)
unknowing, unawakened and in need of you as witness to the	W 169 L 13 W(375)
what we ask this day of Him Who gives the grace	W 169 L 15 W(376)
protection; you are safe because of cruelty. You mean that you	W 170 L 1 W(377)
war with you, depriving you of peace, splitting your mind into	W 170 L 3 W(377)
your defense against the threat of what you really are.	W 170 L 3 W(377)
and must have first conceived of it. Yet you attack outside	W 170 L 4 W(377)
Next are the attributes of love bestowed upon its enemy	W 170 L 5 W(378)
becomes your safety and protector of your peace, to which you	W 170 L 5 W(378)
about your strength and hope of rest in dreamless quiet. And	W 170 L 5 W(378)
And as love is shorn of what belongs to it and	W 170 L 5 W(378)
love is endowed with attributes of fear. For love would ask	W 170 L 5 W(378)
him, he is but made of stone. He can do nothing	W 170 L 7 W(378)
can also be the time of your release from abject slavery	W 170 L 8 W(378)
lay before this mindless piece of stone? Or will you make	W 170 L 8 W(378)
replace it? For the god of cruelty takes many forms. Another	W 170 L 8 W(378)
seeming obstacle with the appearance of a solid block, impenetrable, fearful	W 170 L 9 W(378)
W(379) of God himself. Here is the	W 170 L 9 W(379)
premise which enthrones the thought of fear as god. For fear	W 170 L 9 W(379)
totally insane belief in gods of vengeance come from? Love has	W 170 L 10 W(379)
confused its attributes with those of fear. Yet must the worshippers	W 170 L 10 W(379)
fear. Yet must the worshippers of fear perceive their own confusion	W 170 L 10 W(379)
cruelty as now a part of love. And what becomes more	W 170 L 10 W(379)
more fearful than the Heart of Love Itself? The blood appears	W 170 L 10 W(379)
last time upon this bit of carven stone you made, and	W 170 L 11 W(379)
form, and so the fear of God returned with you. This	W 170 L 11 W(379)
have chosen Him in place of idols, and your attributes, given	W 170 L 12 W(379)
you at last. The Call of God is heard and answered	W 170 L 12 W(379)
are preparing for another phase of understanding. We would take this	W 170 R5 1 W(381)
one but clarifies some aspect of this thought, or helps it	W 170 R5 4 W(381)
and true, and more descriptive of the holy Self we share	W 170 R5 4 W(381)
changes from Its constant state of union with Its Father and	W 170 R5 4 W(381)
to open up the path of light to us, and teach	W 170 R5 5 W(382)
world that it is free of all illusion every time we	W 170 R5 10 W(383)
this we start each day of our review. With this we	W 170 R5 11 W(383)
start and end each period of practice time. And with this	W 170 R5 11 W(383)
the beginning and the end of practice periods, but to recall	W 170 R5 12 W(384)
as we approach the Source of meaning. It is here that	W 170 R5 12 W(384)
151) All things are echoes of the Voice of God. God	W 171 L 1 W(385)
are echoes of the Voice of God. God is but Love	W 171 L 1 W(385)
2. 152) The power of decision is my own. God	W 171 L 2 W(385)
I am among the ministers of God. God is but Love	W 172 L 2 W(385)
me your blessing, holy Son of God. God is but Love	W 176 L 1 W(386)
is no death. The Son of God is free. God is	W 177 L 1 W(386)
my mind deny the Thought of God. God is but Love	W 178 L 1 W(386)
am entrusted with the gifts of God. God is but Love	W 178 L 2 W(386)
lessons make a special point of firming up your willingness to	W 180 IN2 3 W(387)
order to attain the sense of peace such unified commitment will	W 180 IN2 3 W(387)
let you see the value of our goal. We are attempting	W 180 IN2 4 W(387)
can not convey the sense of liberation which their lifting brings	W 180 IN2 4 W(387)
lifting brings. But the experience of freedom and of peace that	W 180 IN2 4 W(387)
the experience of freedom and of peace that comes as you	W 180 IN2 4 W(387)
give up your tight control of what you see speaks for	W 180 IN2 4 W(387)
so intensified that words become of little consequence. You will be	W 180 IN2 4 W(387)
consequence. You will be sure of what you want, and what	W 180 IN2 4 W(387)
impedes our progress still. Experience of what exists beyond defensiveness remains	W 180 IN2 5 W(387)
to transcend doubt and lack of sure conviction in yourself. When	W 181 L 1 W(388)
becoming blocks to your awareness of the Self that lies beyond	W 181 L 1 W(388)
for us within this interval of time wherein we practice changing	W 181 L 3 W(388)
but defenses against present change of focus in perception. Nothing more	W 181 L 5 W(389)
We enter in the time of practicing with one intent; to	W 181 L 5 W(389)
seems to block the vision of our sinlessness, we seek but	W 181 L 7 W(389)
seek for in the name of true perception, are the eyes	W 181 L 8 W(390)
true perception, are the eyes of Christ inevitably ours. And the	W 181 L 8 W(390)
upon attests to our remembrance of the holy Self Which knows	W 181 L 9 W(390)
sin, and never could conceive of anything without Its sinlessness.	W 181 L 9 W(390)
sinlessness is but the Will of God. This instant is our	W 181 L 10 W(390)
find a star; a miracle of grace. The sick arise, healed	W 182 L 3 W(391)
grace. The sick arise, healed of their sickly thoughts. The blind	W 182 L 3 W(391)
their mourning, and the tears of pain are dried as happy	W 182 L 3 W(391)
4. Repeat the Name of God and little names have	W 182 L 4 W(391)
you will forget the names of all the gods you valued	W 182 L 4 W(391)
They have lost the name of god you gave them. They	W 182 L 4 W(391)
before you let the Name of God replace their little names	W 182 L 4 W(391)
5. Repeat the Name of God and call upon your	W 182 L 5 W(392)
who call upon the Name of God can not mistake the	W 182 L 5 W(392)
bodies for the holy Son of God. And should you join	W 182 L 5 W(392)
meaning, and the only Name of everything that we desire to	W 182 L 6 W(392)
that we desire to see; of everything that we would call	W 182 L 6 W(392)
He hears the little prayers of those who call on Him	W 182 L 7 W(392)
call on Him with names of idols cherished by the world	W 182 L 7 W(392)
acknowledge Him as sole Creator of Reality. And you acknowledge also	W 182 L 7 W(392)
that His Son is part of Him, creating in His Name	W 182 L 7 W(392)
you will experience the gifts of grace. You can escape all	W 182 L 9 W(393)
You can escape all bondage of the world, and give the	W 182 L 9 W(393)
Turn to the Name of God for your release, and	W 182 L 10 W(393)
their place the holy Name of God becomes his judgment of	W 182 L 10 W(393)
of God becomes his judgment of their worthlessness. W 182	W 182 L 10 W(393)
soundless now. The little things of earth have disappeared. The universe	W 182 L 11 W(393)
have disappeared. The universe consists of nothing but the Son of	W 182 L 11 W(393)
of nothing but the Son of God who calls upon his	W 182 L 11 W(393)
this is true. A memory of home keeps haunting you, as	W 183 L 1 W(394)
is the Voice reminds you of. Yet still you feel an	W 183 L 1 W(394)
maintain that what we speak of is illusion, not to be	W 183 L 2 W(394)
would find again. The childhood of your body and its place	W 183 L 4 W(394)
your body and its place of shelter are a memory now	W 183 L 4 W(394)
you merely hold a picture of a past that never happened	W 183 L 4 W(394)
to earth the pure reflection of the light above, wherein are	W 183 L 4 W(394)
than just a few instants of respite; just an interval in	W 183 L 5 W(395)
and harsh and rasping noises of the world. Yet does He	W 183 L 6 W(395)
would not fail. He whispers of His home unceasingly to you	W 183 L 7 W(395)
an outcast in a world of alien thoughts. His patience has	W 183 L 7 W(395)
Child that you might learn of Him how strong is he	W 183 L 9 W(396)
enemy. He holds the might of Heaven in His hand and	W 183 L 9 W(396)
exchange for all the toys of battle you have made. And	W 183 L 12 W(396)
Lesson 184. The Name of God is my inheritance.	W 184 L 0 W(398)
this you carve it out of unity. By this you designate	W 184 L 1 W(398)
name; all happenings in terms of place and time; all bodies	W 184 L 1 W(398)
the world becomes a series of discrete events, of things ununified	W 184 L 3 W(398)
a series of discrete events, of things ununified, of bodies kept	W 184 L 3 W(398)
discrete events, of things ununified, of bodies kept apart and holding	W 184 L 3 W(398)
kept apart and holding bits of mind as separate awarenesses? You	W 184 L 3 W(398)
seen as meaningful, a cause of true effects, with consequence inherent	W 184 L 3 W(398)
enemy is wholeness. It conceives of little things, and looks upon	W 184 L 4 W(398)
upon them. And a lack of space, a sense of unity	W 184 L 4 W(398)
lack of space, a sense of unity or vision which sees	W 184 L 4 W(398)
This is the sum of the inheritance the world bestows	W 184 L 6 W(399)
its presence is the proof of sanity. W 184 L	W 184 L 6 W(399)
Such is the teaching of the world. It is a	W 184 L 7 W(399)
world. It is a phase of learning everyone who comes must	W 184 L 7 W(399)
world would teach stops short of meaning. In its proper place	W 184 L 7 W(399)
point from which another kind of learning can begin, a new	W 184 L 7 W(399)
to go beyond all symbols of the world, forgetting them forever	W 184 L 9 W(400)
need to use the symbols of the world a while. But	W 184 L 9 W(400)
day in which the learning of the world becomes a transitory	W 184 L 10 W(400)
things share; the one acknowledgment of what is true. And then	W 184 L 10 W(400)
symbols which delineate the world of darkness. Yet accept them not	W 184 L 11 W(400)
The Holy Spirit uses all of them, but He does not	W 184 L 11 W(400)
forget they share the Name of God along with you.	W 184 L 11 W(400)
and separation healed. The Name of God is the inheritance He	W 184 L 12 W(400)
those who chose the teaching of the world to take the	W 184 L 12 W(400)
world to take the place of Heaven. In our practicing, our	W 184 L 12 W(400)
fail who seeks the meaning of the Name of God. Experience	W 184 L 13 W(401)
the meaning of the Name of God. Experience must come to	W 184 L 13 W(401)
different name for each awareness of an aspect of Gods	W 184 L 14 W(401)
each awareness of an aspect of Gods Son, we understand	W 184 L 14 W(401)
that we may be absolved of all effects our errors seemed	W 184 L 15 W(401)
truth You give in place of every one of them. Your	W 184 L 15 W(401)
in place of every one of them. Your Name is our	W 184 L 15 W(401)
185. I want the peace of God. W	W 185 L 0 W(402)
back to full awareness, memory of God entirely restored, the resurrection	W 185 L 1 W(402)
God entirely restored, the resurrection of all creation fully recognized.	W 185 L 1 W(402)
real. He wants the peace of God and it is given	W 185 L 2 W(402)
they will becomes the Will of God. For minds can only	W 185 L 3 W(402)
intent. To each, the hero of the dream is different; the	W 185 L 3 W(402)
changing patterns, as the ratio of gain to loss and loss	W 185 L 3 W(402)
Sometimes it takes the form of union, but only the form	W 185 L 4 W(402)
for compromising is the goal of dreaming. Minds cannot unite in	W 185 L 4 W(402)
can give them the peace of God? Illusions come to take	W 185 L 4 W(402)
mean you want the peace of God is to renounce all	W 185 L 5 W(403)
their only difference is one of form, for one will bring	W 185 L 5 W(403)
say. We want the peace of God. This is no idle	W 185 L 7 W(403)
the eternal in the place of shifting dreams which seem to	W 185 L 7 W(403)
practice periods to careful searching of your mind, to find the	W 185 L 8 W(403)
one question should be asked of all of them; Is this	W 185 L 8 W(404)
should be asked of all of them; Is this what I	W 185 L 8 W(404)
I would have in place of Heaven and the peace of	W 185 L 8 W(404)
of Heaven and the peace of God? W 185 L	W 185 L 8 W(404)
with every twist and turning of the road, to reappear unrecognized	W 185 L 9 W(404)
You want the peace of God. And so do all	W 185 L 10 W(404)
in your purpose, and unsure of what you wanted, where to	W 185 L 10 W(404)
would you not avail yourself of it by sharing it?	W 185 L 10 W(404)
who truly seeks the peace of God can fail to find	W 185 L 11 W(404)
his to give? The peace of God is yours. W	W 185 L 11 W(404)
to you alone? No gift of God can be unshared. It	W 185 L 12 W(404)
attribute which sets the gifts of God apart from every dream	W 185 L 12 W(404)
seemed to take the place of truth. ---	W 185 L 12 W(404)
must gain whenever any gift of God has been requested and	W 185 L 13 W(405)
our desires with the need of every heart, the call of	W 185 L 14 W(405)
of every heart, the call of every mind, the hope that	W 185 L 14 W(405)
as we request the peace of God be given us?	W 185 L 14 W(405)
1970 Lesson 186. Salvation of the world depends on me	W 186 L 0 W(406)
mind. Here is the thought of true humility which holds no	W 186 L 1 W(406)
you. It offers your acceptance of a part assigned to you	W 186 L 1 W(406)
It but acknowledges the Will of God is done on earth	W 186 L 1 W(406)
that would deny the Call of God Himself. W 186	W 186 L 3 W(406)
Arrogance makes an image of yourself that is not real	W 186 L 6 W(407)
weak, as is the image of yourself. You are not ignorant	W 186 L 6 W(407)
not near the holy home of God. W 186 L	W 186 L 6 W(407)
crumble. Let it go. Salvation of the world depends on you	W 186 L 7 W(407)
not upon this little pile of dust. What can it tell	W 186 L 7 W(407)
it tell the holy Son of God? Why need he be	W 186 L 7 W(407)
from mourner to ecstatic bliss of love and loving. We can	W 186 L 8 W(407)
Is this the Son of God? Could He create such	W 186 L 9 W(408)
their most secure. What hope of gain can rest on goals	W 186 L 10 W(408)
unambiguous. There is no doubt of its validity. It comes from	W 186 L 11 W(408)
And His Voice is certain of Its messages. They will not	W 186 L 11 W(408)
nor be in conflict. All of them point to one goal	W 186 L 11 W(408)
if It asks a thing of you that seems impossible, remember	W 186 L 12 W(408)
that speaks for the Creator of all things, Who knows all	W 186 L 12 W(408)
are, or a distorted image of yourself, confused, bewildered, inconsistent and	W 186 L 12 W(408)
confused, bewildered, inconsistent and unsure of everything? Let not its voice	W 186 L 12 W(408)
Voice Which tells you of a function given you by	W 186 L 12 W(409)
most useful in a world of form. W 186 L	W 186 L 13 W(409)
Forgiveness is an earthly form of love which as it is	W 186 L 14 W(409)
you is greater still. Salvation of the world depends on you	W 186 L 14 W(409)
In fact, giving is proof of having. We have made this	W 187 L 1 W(410)
upon. Herein is the idea of giving clarified and given meaning	W 187 L 3 W(410)
you value by the act of giving them away, and you	W 187 L 4 W(410)
the thought behind the form of things that lives unchangeable.	W 187 L 4 W(410)
the sense the world conceives of them. There is a giver	W 187 L 5 W(411)
must laugh at the idea of sacrifice. Nor can he fail	W 187 L 6 W(411)
and you remove the thought of suffering. Your blessing lies on	W 187 L 7 W(411)
what it is. The thought of sacrifice gives rise to all	W 187 L 7 W(411)
give as well. No form of sacrifice and suffering can long	W 187 L 8 W(411)
long endure before the face of one who has forgiven and	W 187 L 8 W(411)
lovely holiness? The great illusion of the fear of God diminishes	W 187 L 9 W(412)
great illusion of the fear of God diminishes to nothingness before	W 187 L 9 W(412)
will take away all thought of form, and leave instead the	W 187 L 9 W(412)
stand together as one Son of God. Not separate from Him	W 187 L 10 W(412)
one brother who is part of our one Self Whose innocence	W 187 L 10 W(412)
as we received. The Name of God is on our lips	W 187 L 10 W(412)
within, we see the purity of Heaven shine in our reflection	W 187 L 10 W(412)
Heaven shine in our reflection of our Fathers Love.	W 187 L 10 W(412)
it shining with the grace of God in everyone. We would	W 187 L 11 W(412)
returned to us in form of lilies we can lay upon	W 187 L 11 W(412)
Lesson 188. The peace of God is shining in me	W 188 L 0 W(413)
at all. Light is not of the world, yet you who	W 188 L 1 W(413)
Who can deny the presence of what he beholds in him	W 188 L 2 W(413)
is no sight, be it of dreams or from a truer	W 188 L 2 W(413)
is not but the shadow of the seen through inward vision	W 188 L 2 W(413)
L 3. The peace of God is shining in you	W 188 L 3 W(413)
eternal. It removes all thoughts of the ephemeral and valueless. It	W 188 L 3 W(413)
as it passes by. All of its gifts are given everyone	W 188 L 3 W(413)
your mind reminds the world of what it has forgotten, and	W 188 L 4 W(413)
returned. To you, the giver of the gift, does God Himself	W 188 L 4 W(413)
L 5. The peace of God can never be contained	W 188 L 5 W(414)
truth in him. The peace of God is shining in you	W 188 L 5 W(414)
looks upon is your perception of the universe. W 188	W 188 L 5 W(414)
power to give the gift of sight to you. Exclude the	W 188 L 6 W(414)
thoughts, untainted by the dream of worldly things outside yourself, become	W 188 L 6 W(414)
yourself, become the holy messengers of God Himself. These thoughts you	W 188 L 6 W(414)
for what you are, instead of fantasies and shadows. They remind	W 188 L 7 W(414)
that you are the co-creator of all things that live. For	W 188 L 7 W(414)
live. For as the peace of God is shining in you	W 188 L 7 W(414)
wash them clean of strange desires and disordered wishes	W 188 L 8 W(415)
restore to them the holiness of their inheritance. W 188	W 188 L 8 W(415)
we acknowledge that the peace of God still shines in us	W 188 L 9 W(415)
all, absolving all the world of what we thought it did	W 188 L 9 W(415)
that it be innocent, devoid of sin, and open to salvation	W 188 L 9 W(415)
as we say: The peace of God is shining in me	W 188 L 9 W(415)
189. I feel the Love of God within me now.	W 189 L 0 W(416)
This light is a reflection of the thought we practice now	W 189 L 1 W(416)
now. To feel the Love of God within you is to	W 189 L 1 W(416)
you safe from every form of danger and of pain. It	W 189 L 2 W(416)
every form of danger and of pain. It offers you a	W 189 L 2 W(416)
the night as silent guardian of your holy sleep. It sees	W 189 L 2 W(416)
is the world the Love of God reveals. It is so	W 189 L 3 W(416)
you see through darkened eyes of malice and of fear that	W 189 L 3 W(416)
darkened eyes of malice and of fear that one belies the	W 189 L 3 W(416)
those who see a world of hatred, rising from attack, poised	W 189 L 3 W(416)
Yet is the world of hatred equally unseen and inconceivable	W 189 L 4 W(416)
out from the endless wells of joy within. What they have	W 189 L 4 W(416)
your mind forget this law of seeing: You will look upon	W 189 L 5 W(417)
If you feel the Love of God within you, you look	W 189 L 5 W(417)
look out upon a world of mercy and of love.	W 189 L 5 W(417)
a world of mercy and of love. W 189 L	W 189 L 5 W(417)
the snares the foolish convolutions of the worlds apparent reasoning	W 189 L 6 W(417)
and lay aside all thoughts of what you are and what	W 189 L 7 W(417)
about yourself. Empty your mind of everything it thinks is either	W 189 L 7 W(417)
false or good or bad; of every thought it judges worthy	W 189 L 7 W(417)
worthy and all the ideas of which it is ashamed. Hold	W 189 L 7 W(417)
Love will blaze Its pathway of Itself. What has not been	W 189 L 9 W(418)
You, and cherish no beliefs of what we are or who	W 189 L 10 W(418)
that it becomes a part of Heaven now. Amen.	W 189 L 10 W(418)
190. I choose the joy of God instead of pain.	W 190 L 0 W(419)
the joy of God instead of pain. W	W 190 L 0 W(419)
form, it is a proof of self-deception. It is not a	W 190 L 1 W(419)
God the Fathers hatred of His Son, the sinfulness He	W 190 L 1 W(419)
is. It is a dream of fierce retaliation for a crime	W 190 L 2 W(419)
unassailable. It is a nightmare of abandonment by an Eternal Love	W 190 L 2 W(419)
Son whom It created out of love. W 190 L	W 190 L 2 W(419)
sign illusions reign in place of truth. It demonstrates God is	W 190 L 3 W(419)
For vengeance is not part of love, and fear, denying love	W 190 L 3 W(419)
The body is the Son of God, corruptible in death, as	W 190 L 3 W(419)
is no need to think of them as savage crimes or	W 190 L 4 W(419)
but a madman could conceive of them as cause of anything	W 190 L 4 W(419)
conceive of them as cause of anything? Their witness, pain, is	W 190 L 4 W(419)
fearful now becomes a source of innocence and holiness. W	W 190 L 5 W(420)
My holy brothers, think of this awhile; the world you	W 190 L 6 W(420)
mind, and choose the joy of God as what you really	W 190 L 6 W(420)
you deny a little corner of your mind its own inheritance	W 190 L 6 W(420)
it evil dreams. Your thoughts of death envelop it in fear	W 190 L 7 W(420)
Pain is the thought of evil taking form, and working	W 190 L 8 W(420)
give way before the onslaught of the savage pain that waits	W 190 L 8 W(420)
last. Lay down all thoughts of danger and of fear. Let	W 190 L 9 W(421)
all thoughts of danger and of fear. Let no attack enter	W 190 L 9 W(421)
Lay down the cruel sword of judgment that you hold against	W 190 L 9 W(421)
pain. Here does the joy of God belong to you. This	W 190 L 10 W(421)
the lesson which contains all of salvations power. It is	W 190 L 10 W(421)
to choose our joy instead of pain, our holiness in place	W 190 L 11 W(421)
pain, our holiness in place of sin, the peace of God	W 190 L 11 W(421)
place of sin, the peace of God instead of conflict, and	W 190 L 11 W(421)
the peace of God instead of conflict, and the light of	W 190 L 11 W(421)
of conflict, and the light of Heaven for the darkness of	W 190 L 11 W(421)
of Heaven for the darkness of the world.	W 190 L 11 W(421)
I am the holy Son of God Himself	W 191 L 0 W(422)
Here is your declaration of release from bondage of the	W 191 L 1 W(422)
declaration of release from bondage of the world. And here as	W 191 L 1 W(422)
to the world the role of jailor to the Son of	W 191 L 1 W(422)
of jailor to the Son of God. What could it be	W 191 L 1 W(422)
but vicious and afraid, fearful of shadows, punitive and wild, lacking	W 191 L 1 W(422)
sound that does not speak of frailty within you and without	W 191 L 2 W(422)
a friend, a tiny particle of dust against the legions of	W 191 L 3 W(422)
of dust against the legions of your enemies. Deny your own	W 191 L 3 W(422)
from your fingers every scrap of hope, leaving you nothing but	W 191 L 3 W(422)
proclaimed to be forever part of everything; the central core of	W 191 L 4 W(422)
of everything; the central core of its existence and its guarantee	W 191 L 4 W(422)
its existence and its guarantee of immortality. ---	W 191 L 4 W(422)
prisoner. And from this place of safety and escape you will	W 191 L 5 W(423)
that changed his whole perception of the world. W 191	W 191 L 5 W(423)
you are the holy Son of God Himself. And with this	W 191 L 6 W(423)
it. You set it free of your imprisonment. You will not	W 191 L 6 W(423)
not see a devastating image of yourself walking the world in	W 191 L 6 W(423)
fears have laid the mark of death upon its heart.	W 191 L 6 W(423)
I am the holy Son of God Himself. I cannot suffer	W 191 L 7 W(423)
ancient caverns where the rites of death echoed since time began	W 191 L 8 W(423)
upon the world. The Son of God has come in glory	W 191 L 8 W(423)
give the world the gift of his forgiveness. Who could see	W 191 L 8 W(423)
do. You play the game of death, of being helpless, pitifully	W 191 L 9 W(424)
play the game of death, of being helpless, pitifully tied to	W 191 L 9 W(424)
Then let the Son of God awaken from his sleep	W 191 L 10 W(424)
will end in the reflection of his holiness. And we will	W 191 L 10 W(424)
sleep no more and dream of death. Then join with me	W 191 L 10 W(424)
They cannot see the mercy of the world until you find	W 191 L 11 W(424)
You are the holy Son of God Himself. Remember this and	W 191 L 11 W(424)
Son, forever pure as He, of love created and in love	W 192 L 1 W(425)
function mean within a world of envy, hatred and attack?	W 192 L 1 W(425)
Creation cannot even be conceived of in the world. It has	W 192 L 3 W(425)
He makes are dreams, but of a kind so close to	W 192 L 3 W(425)
to waking that the light of day already shines in them	W 192 L 3 W(425)
slate on which the Word of God can now replace the	W 192 L 4 W(425)
means by which the fear of death is overcome because it	W 192 L 4 W(425)
die, nor be the prey of merciless attack. Anger becomes impossible	W 192 L 5 W(426)
who have lost the source of all attack; the core of	W 192 L 5 W(426)
of all attack; the core of anguish and the seat of	W 192 L 5 W(426)
of anguish and the seat of fear? Only forgiveness can relieve	W 192 L 5 W(426)
forgiveness can relieve the mind of thinking that the body is	W 192 L 5 W(426)
s vision and the gift of sight no sacrifice was asked	W 192 L 6 W(426)
understand is but confusion born of error. We are lost in	W 192 L 7 W(426)
We are lost in mists of shifting dreams and fearful thoughts	W 192 L 7 W(426)
everyone he sees or thinks of or imagines? Who could be	W 192 L 8 W(426)
to liberty depends for both of them. ---	W 192 L 8 W(426)
hold no-one prisoner. Release instead of bind, for thus are you	W 192 L 9 W(427)
time you feel a stab of anger, realize you hold a	W 192 L 9 W(427)
your Savior from the prison-house of death. And so you owe	W 192 L 9 W(427)
you owe him thanks instead of pain. W 192 L	W 192 L 9 W(427)
Be merciful today. The Son of God deserves your mercy. It	W 192 L 10 W(427)
God does not know of learning. Yet His Will extends	W 193 L 1 W(428)
the happiness His Son inherited of Him be undisturbed; eternal and	W 193 L 1 W(428)
eternally expanding in the joy of full creation, and eternally open	W 193 L 1 W(428)
enough to let the light of Heaven shine upon it. It	W 193 L 2 W(428)
thought, the same in all of them. The form alone is	W 193 L 3 W(428)
recognized as easily in all of them, if one but wants	W 193 L 4 W(428)
your pain, all suffering regardless of its forms. These are the	W 193 L 5 W(429)
words which end the dream of sin, and rid the mind	W 193 L 5 W(429)
sin, and rid the mind of fear. These are the words	W 193 L 5 W(429)
death becomes our choice instead of life? Shall we not learn	W 193 L 6 W(429)
the next one is free of the one before. The chains	W 193 L 12 W(430)
the one before. The chains of time are easily unloosened in	W 193 L 12 W(430)
peace eternal in the world of time. W 193 L	W 193 L 12 W(430)
to Him and to salvation of the world.	W 193 L 13 W(430)
To all that speaks of terror, answer thus: I will	W 193 L 13 W(431)
every care, and every form of suffering repeat these selfsame words	W 193 L 13 W(431)
gate, and brings the Love of God the Father down to	W 193 L 13 W(431)
the future in the hands of God. W	W 194 L 0 W(432)
sets you down just short of Heaven, with the goal in	W 194 L 1 W(432)
s gate; the quiet place of peace where you await with	W 194 L 1 W(432)
with certainty the final step of God. How far are we	W 194 L 1 W(432)
passed all anxiety, all pits of hell, all blackness of depression	W 194 L 2 W(432)
pits of hell, all blackness of depression, thoughts of sin, and	W 194 L 2 W(432)
all blackness of depression, thoughts of sin, and devastation brought about	W 194 L 2 W(432)
Him already, is a time of your release from sadness, pain	W 194 L 3 W(432)
asked to understand the lack of sequence really found in time	W 194 L 4 W(432)
present, freed from its bequest of grief and misery, of pain	W 194 L 5 W(433)
bequest of grief and misery, of pain and loss, becomes the	W 194 L 5 W(433)
which time escapes the bondage of illusions where it runs its	W 194 L 5 W(433)
make it be a part of you. As it becomes a	W 194 L 6 W(433)
your problem-solving repertoire, a way of quick reaction to temptation, you	W 194 L 6 W(433)
future to the loving hands of God? What can he suffer	W 194 L 7 W(433)
him pain, or bring experience of loss to him? What can	W 194 L 7 W(433)
who has escaped all fear of future pain has found his	W 194 L 7 W(433)
to present peace, and certainty of care the world can never	W 194 L 7 W(433)
your future in the hands of God. For thus you call	W 194 L 8 W(433)
thus you call the memory of Him to come again, replacing	W 194 L 8 W(433)
again, replacing all your thoughts of sin and evil with the	W 194 L 8 W(433)
and evil with the truth of love. Think you the world	W 194 L 8 W(433)
lays aside the sick illusions of the world along with his	W 194 L 8 W(433)
alone Who made all cause of sorrow disappear throughout the world	W 195 L 1 W(435)
insane to offer thanks because of suffering. But it is equally	W 195 L 2 W(435)
can bargain in the Name of love? ---	W 195 L 4 W(435)
or who walk the way of hatred and the path of	W 195 L 5 W(436)
of hatred and the path of death. All these go with	W 195 L 5 W(436)
fail to recognize the gifts of God to us. W	W 195 L 6 W(436)
then, in gratitude the way of love. For hatred is forgotten	W 195 L 8 W(436)
obstacles to peace? The fear of God is now undone at	W 195 L 8 W(436)
Today we learn to think of gratitude in place of anger	W 195 L 9 W(437)
think of gratitude in place of anger, malice and revenge. We	W 195 L 9 W(437)
regards us in a place of merciless pursuit, where we are	W 195 L 9 W(437)
than you could ever dream of. Gratitude goes hand in hand	W 195 L 10 W(437)
gratitude is but an aspect of the love which is the	W 195 L 10 W(437)
love which is the Source of all creation. God gives thanks	W 195 L 10 W(437)
Own completion and the Source of love, along with Him. Your	W 195 L 10 W(437)
no road except the way of gratitude, and thus we go	W 195 L 10 W(437)
yourself. You will be free of the insane belief that to	W 196 L 1 W(438)
todays idea the light of resurrection, looking past all thoughts	W 196 L 3 W(438)
resurrection, looking past all thoughts of crucifixion and of death to	W 196 L 3 W(438)
all thoughts of crucifixion and of death to thoughts of liberation	W 196 L 3 W(438)
and of death to thoughts of liberation and of life.	W 196 L 3 W(438)
to thoughts of liberation and of life. W 196 L	W 196 L 3 W(438)
from bondage to the state of perfect freedom. Let us take	W 196 L 4 W(438)
one instant by the grace of God. ---	W 196 L 4 W(438)
for the belief the fear of God is real. And what	W 196 L 5 W(439)
the universe, without the fear of hell upon his heart?	W 196 L 5 W(439)
Such is the form of madness you believe, if you	W 196 L 6 W(439)
there be escape? The fear of God is real to anyone	W 196 L 6 W(439)
much as will permit fear of retaliation to abate, and the	W 196 L 7 W(439)
your own thoughts, the fear of God must disappear. You do	W 196 L 8 W(439)
terror from the deadly fear of God projection hides behind. The	W 196 L 9 W(440)
you are free, and glad of freedom. You have sought to	W 196 L 9 W(440)
your mortal enemy; the source of fear. W 196 L	W 196 L 10 W(440)
which salvation comes. For fear of God has disappeared. And you	W 196 L 11 W(440)
There is no Thought of God that does not go	W 196 L 12 W(440)
and forever. When the fear of God is gone, there are	W 196 L 12 W(440)
you and the holy peace of God. How kind and merciful	W 196 L 12 W(440)
deceptions which would cheat you of defenses to ensure that when	W 197 L 1 W(441)
they be a lasting offering of a thankful heart released from	W 197 L 3 W(441)
thankfully acknowledged by the Heart of God Himself. And would you	W 197 L 4 W(441)
can never think the gifts of God are lent but for	W 197 L 6 W(442)
then. And with the end of this belief is fear forever	W 197 L 6 W(442)
for gratitude remains a part of love. Thanks be to you	W 197 L 7 W(442)
to you, the holy Son of God, for as you were	W 197 L 7 W(442)
can you dim the light of your perfection. In your heart	W 197 L 7 W(442)
In your heart the Heart of God is laid. He holds	W 197 L 7 W(442)
gratitude belongs to you because of what you are. W	W 197 L 7 W(442)
receive it. Be you free of all ingratitude to anyone who	W 197 L 8 W(442)
with Him the holy Thoughts of God. Earn now the gratitude	W 197 L 8 W(442)
for freedom is a part of knowledge. To condemn is thus	W 197 L 2 W(443)
end. Forgiveness is the end of dreams because it is a	W 197 L 3 W(443)
because it is a dream of waking. It is not itself	W 197 L 3 W(443)
gives direction with the certainty of God Himself. It is a	W 197 L 3 W(443)
dream in which the Son of God awakens to his Self	W 197 L 3 W(443)
only road that leads out of disaster, past all suffering, and	W 197 L 4 W(443)
this one is the plan of God Himself? And why should	W 197 L 4 W(443)
lessons He would teach, instead of trying to dismiss His Words	W 197 L 5 W(444)
substitute your own in place of His? W 198 L	W 197 L 5 W(444)
Words have heard the song of Heaven, for these are the	W 197 L 6 W(444)
will fade away, the Word of God will come to take	W 197 L 6 W(444)
and that the holy Son of God can die! W	W 197 L 7 W(444)
L 8. The stillness of your Self remains unmoved, untouched	W 197 L 8 W(444)
thoughts like these, and unaware of any condemnation which could need	W 197 L 8 W(444)
which could need forgiveness. Dreams of any kind are strange and	W 197 L 8 W(444)
there can be no form of suffering that fails to hide	W 197 L 9 W(445)
can there be a form of pain forgiveness cannot heal.	W 197 L 9 W(445)
with it, as the Face of Christ appears unveiled at last	W 197 L 10 W(445)
trespasses you thought them guilty of, and see your innocence shining	W 197 L 10 W(445)
upon you from the Face of Christ. W 198 L	W 197 L 10 W(445)
there was a frantic rush of thoughts that made no sense	W 197 L 11 W(445)
tranquil light across the face of earth, made quiet in a	W 197 L 11 W(445)
sleep. And now the Word of God alone remains upon it	W 197 L 11 W(445)
holiness. He needs no thoughts of mercy. Who could give him	W 197 L 12 W(445)
his? And who could dream of offering forgiveness to the Son	W 197 L 12 W(445)
offering forgiveness to the Son of Sinlessness Itself, so like to	W 197 L 12 W(445)
the Father? In this vision of the Son, so brief that	W 197 L 12 W(445)
itself, you see the vision of yourself and then you disappear	W 197 L 12 W(445)
still nearer to the end of everything that yet would stand	W 197 L 13 W(446)
all ways, beyond the laws of time and space, unbound by	W 199 L 2 W(447)
been given to the Source of Love, and fear can never	W 199 L 2 W(447)
made. It is a part of the illusion which has sheltered	W 199 L 3 W(447)
because you have no need of it except the need the	W 199 L 4 W(447)
day. Make it a part of every practice period you take	W 199 L 5 W(448)
well. We sound the call of freedom round the world with	W 199 L 5 W(448)
be exempt from the acceptance of the gifts you give?	W 199 L 5 W(448)
Holy Spirit is the home of minds that seek for freedom	W 199 L 6 W(448)
mind with but the thought of freedom as its goal, the	W 199 L 6 W(448)
it is a worthy servant of the freedom which the mind	W 199 L 6 W(448)
Holy Spirit can make use of your escape from bondage to	W 199 L 7 W(448)
offers thanks at the increase of joy your practice brings even	W 199 L 8 W(448)
no peace except the peace of God. W	W 200 L 0 W(449)
find peace except the peace of God. Accept this fact, and	W 200 L 1 W(449)
and save yourself the agony of yet more bitter disappointments, bleak	W 200 L 1 W(449)
disappointments, bleak despair, and sense of icy hopelessness and doubt. Seek	W 200 L 1 W(449)
to find except the peace of God, unless you seek for	W 200 L 1 W(449)
to lay aside all hope of finding happiness where there is	W 200 L 2 W(449)
happiness where there is none; of being saved by what can	W 200 L 2 W(449)
by what can only hurt; of making peace of chaos, joy	W 200 L 2 W(449)
only hurt; of making peace of chaos, joy of pain and	W 200 L 2 W(449)
making peace of chaos, joy of pain and Heaven out of	W 200 L 2 W(449)
of pain and Heaven out of hell. Attempt no more to	W 200 L 2 W(449)
your mind about the purpose of the world, if you would	W 200 L 5 W(450)
blessed, and everyone made free of your mistakes and honored as	W 200 L 5 W(450)
function. Is not the escape of Gods beloved Son from	W 200 L 6 W(450)
no peace except the peace of God because He has one	W 200 L 7 W(450)
way, and find the peace of God. W 200 L	W 200 L 7 W(450)
fresh perception to the gate of Heaven and the way beyond	W 200 L 8 W(450)
freedom lies within the peace of God. ---	W 200 L 8 W(450)
road is carpeted with leaves of false desires, fallen from the	W 200 L 10 W(451)
desires, fallen from the trees of hopelessness you sought before. Now	W 200 L 10 W(451)
found in them. The peace of God is ours, and only	W 200 L 11 W(451)
way to leave the world of ambiguity, and to replace our	W 200 L 11 W(451)
is union if it be of God. We seek no further	W 200 L 11 W(451)
no peace except the peace of God, And I am glad	W 200 L 11 W(451)
you can between them. Each of these ideas alone would be	W 200 R6 1 W(452)
the world from every form of bondage, and invite the memory	W 200 R6 1 W(452)
bondage, and invite the memory of God to come again.	W 200 R6 1 W(452)
Beyond this, and a repetition of the special thought we practice	W 200 R6 3 W(452)
for the day, no form of exercise is urged, except a	W 200 R6 3 W(452)
urged, except a deep relinquishment of everything that clutters up the	W 200 R6 3 W(452)
all words and special forms of practicing for this review. For	W 200 R6 4 W(452)
to the serenity and peace of God. We merely close our	W 200 R6 4 W(452)
one exception to this lack of structuring. Permit no idle thought	W 200 R6 5 W(453)
let it take the place of what you thought. Beyond such	W 200 R6 6 W(453)
thought. Beyond such special applications of each days idea, we	W 200 R6 6 W(453)
Instead we give these times of quiet to the Teacher Who	W 200 R6 6 W(453)
Who instructs in quiet, speaks of peace, and gives our thoughts	W 200 R6 6 W(453)
best become a loving gift of freedom to the world.	W 200 R6 7 W(453)
God, my Father, One Creator of the Whole that is my	W 201 L 1 W(454)
on my own. The Name of God is my deliverance from	W 203 L 1 W(454)
my deliverance from every thought of evil and of sin, because	W 203 L 1 W(454)
every thought of evil and of sin, because it is my	W 203 L 1 W(454)
1. 184) The Name of God is my inheritance. God	W 204 L 1 W(454)
laws which rule the world of sick illusions, free in God	W 204 L 1 W(454)
185) I want the peace of God. The peace of God	W 205 L 1 W(455)
peace of God. The peace of God is everything I want	W 205 L 1 W(455)
everything I want. The peace of God is my one goal	W 205 L 1 W(455)
my one goal; the aim of all my living here, the	W 205 L 1 W(455)
L 1. 186) Salvation of the world depends on me	W 206 L 1 W(455)
am entrusted with the gifts of God, because I am His	W 206 L 1 W(455)
1. 188) The peace of God is shining in me	W 208 L 1 W(455)
we will find the peace of God. It is within my	W 208 L 1 W(455)
189) I feel the Love of God within me now. The	W 209 L 1 W(456)
within me now. The Love of God is what created me	W 209 L 1 W(456)
what created me. The Love of God is everything I am	W 209 L 1 W(456)
everything I am. The Love of God proclaimed me as His	W 209 L 1 W(456)
as His Son. The Love of God within me sets me	W 209 L 1 W(456)
190) I choose the joy of God instead of pain. Pain	W 210 L 1 W(456)
the joy of God instead of pain. Pain is my own	W 210 L 1 W(456)
It is not a thought of God, but one I thought	W 210 L 1 W(456)
And that I choose instead of what I made. Lesson	W 210 L 1 W(456)
I am the holy Son of God Himself. In silence and	W 211 L 1 W(456)
from all the vain illusions of the world. Only the function	W 212 L 1 W(456)
offers to me, in place of thoughts I made that hurt	W 213 L 1 W(457)
hurt me. What I learn of Him becomes the way I	W 213 L 1 W(457)
the future in the hands of God. The past is gone	W 214 L 1 W(457)
I cannot see the vision of my glory. Yet today I	W 218 L 1 W(458)
no peace except the peace of God. Let me not wander	W 220 L 1 W(458)
not wander from the way of peace, for I am lost	W 220 L 1 W(458)
is certain as the Love of God. ---	W 220 L 1 W(458)
now we seek direct experience of truth alone. The lessons which	W 220 IN2 1 W(459)
which we leave the world of pain, and go to enter	W 220 IN2 1 W(459)
not consider time a matter of duration now. We use as	W 220 IN2 3 W(459)
God when we have need of Him as we are tempted	W 220 IN2 3 W(459)
thought to introduce our times of rest, and calm our minds	W 220 IN2 4 W(459)
We say some simple words of welcome, and expect our Father	W 220 IN2 4 W(459)
spent. We say the words of invitation that His Voice suggests	W 220 IN2 5 W(460)
Now is the time of prophecy fulfilled. Now are all	W 220 IN2 6 W(460)
how to leave the world of sorrow, in exchange for its	W 220 IN2 7 W(460)
end. Accept these little gifts of thanks from us, as through	W 220 IN2 7 W(460)
to be the full replacement of our own. W 220	W 220 IN2 7 W(460)
in silence, unafraid, and certain of Your coming. We have sought	W 220 IN2 8 W(460)
start upon the final part of this one holy year, which	W 220 IN2 9 W(461)
Thoughts have lit the darkness of our minds. His Love has	W 220 IN2 9 W(461)
the Son whom He created of Himself. We wanted God to	W 220 IN2 10 W(461)
be what we would make of Him. And we believed that	W 220 IN2 10 W(461)
think illusions true. The memory of God is shimmering across the	W 220 IN2 10 W(461)
shimmering across the wide horizons of our minds. A moment more	W 220 IN2 10 W(461)
and all temptations disappear. Instead of words, we need but feel	W 220 IN2 11 W(461)
but feel His Love. Instead of prayer, we need but call	W 220 IN2 11 W(461)
but call His Name. Instead of judging, we need but be	W 220 IN2 11 W(461)
time, instructions on a theme of special relevance will intersperse our	W 220 IN2 12 W(461)
daily lessons and the periods of wordless, deep experience which should	W 220 IN2 12 W(461)
reviewed each day, each one of them to be continued til	W 220 IN2 12 W(461)
a little while, preceding one of the holy and blessed instants	W 220 IN2 12 W(461)
day. We give the first of these instructions now.	W 220 IN2 12 W(461)
place is now the Will of God. W 220 W1	W 220 W1 1 W(462)
a contradiction to its point of view. W 220 W1	W 220 W1 3 W(462)
nothing. It offends no aspect of reality, nor seeks to twist	W 220 W1 4 W(462)
strong in hope and certain of your ultimate success. He has	W 220 W1 5 W(462)
He honors as the Son of God. ---	W 220 W1 5 W(462)
in silence. In the quiet of my heart, the deep recesses	W 221 L 1 W(463)
my heart, the deep recesses of my mind, I wait and	W 221 L 1 W(463)
hear Him speak to us of what we are, and to	W 221 L 2 W(463)
me. He is my Source of life, the life within, the	W 222 L 1 W(464)
he who knows the truth of what He speaks today!	W 222 L 1 W(464)
Thoughts that are not part of me, and I have none	W 223 L 1 W(465)
none but Those which are of Him. W 223 L	W 223 L 1 W(465)
let us see the face of Christ instead of our mistakes	W 223 L 2 W(465)
the face of Christ instead of our mistakes. For we who	W 223 L 2 W(465)
now, for I am weary of the world I see. Reveal	W 224 L 2 W(466)
possible, but it is change of mind about the purpose of	W 226 L 1 W(468)
of mind about the purpose of the world. If I believe	W 226 L 1 W(468)
to linger in a place of vain desires and of broken	W 226 L 2 W(468)
place of vain desires and of broken dreams, when Heaven can	W 226 L 2 W(468)
This is my holy instant of release. W	W 227 L 0 W(469)
them down before the feet of truth, to be removed forever	W 227 L 1 W(469)
This is my holy instant of release. Father, I know my	W 227 L 1 W(469)
never really left. The Son of God this day lays down	W 227 L 2 W(469)
down his dreams. The Son of God this day comes home	W 227 L 2 W(469)
Who knows the true condition of His Son? W 228	W 228 L 1 W(470)
My holiness remains a part of me, as I am part	W 228 L 2 W(470)
me, as I am part of You. And my mistakes about	W 228 L 2 W(470)
longer from the holy face of Christ. And what I look	W 229 L 1 W(471)
look upon attests the truth of the identity I sought to	W 229 L 1 W(471)
and sinless in the midst of all the thoughts of sin	W 229 L 2 W(471)
midst of all the thoughts of sin my foolish mind made	W 229 L 2 W(471)
seek and find the peace of God. W	W 230 L 0 W(472)
and will replace these thoughts of conflict with the Thought of	W 230 W2 1 W(473)
of conflict with the Thought of peace. W 230 W2	W 230 W2 1 W(473)
W2 2. The Thought of peace was given to God	W 230 W2 2 W(473)
that his mind had thought of war. There was no need	W 230 W2 2 W(473)
split, there is a need of healing. So the Thought Which	W 230 W2 2 W(473)
the split became a part of every fragment of the mind	W 230 W2 2 W(473)
a part of every fragment of the mind which still was	W 230 W2 2 W(473)
failing to support the world of dreams and malice. Thus it	W 230 W2 3 W(473)
altar to the holy Name of God whereon His Word is	W 230 W2 3 W(473)
is written, with the gifts of your forgiveness laid before It	W 230 W2 3 W(473)
before It, and the memory of God not far behind.	W 230 W2 3 W(473)
for it holds a hint of all the glory given us	W 230 W2 4 W(473)
salvation was received. The song of our rejoicing is the call	W 230 W2 5 W(473)
all my thoughts be still of You and of Your Love	W 232 L 1 W(475)
be still of You and of Your Love, and let me	W 232 L 1 W(475)
and let me sleep sure of my safety, certain of Your	W 232 L 1 W(475)
sure of my safety, certain of Your care, and happily aware	W 232 L 1 W(475)
be. Today practice the end of fear. Have faith in Him	W 232 L 2 W(475)
today. I would have none of mine. In place of them	W 233 L 1 W(476)
none of mine. In place of them give me Your own	W 233 L 1 W(476)
may do Your Will instead of seeking goals which cannot be	W 233 L 1 W(476)
who questions not the wisdom of the Infinite, nor Love Whose	W 233 L 1 W(476)
so it is a day of countless gifts and mercies unto	W 233 L 2 W(476)
anticipate the time when dreams of sin and guilt are gone	W 234 L 1 W(477)
happened to disturb the peace of God the Father and the	W 234 L 1 W(477)
we cannot lose the memory of You and of Your Love	W 234 L 2 W(477)
the memory of You and of Your Love. We recognize our	W 234 L 2 W(477)
made my sinlessness forever part of You. I have no guilt	W 235 L 2 W(478)
free, to do the Will of God. W 236 L	W 236 L 1 W(479)
bring the world the tidings of salvation that I hear as	W 237 L 1 W(480)
it ends the bitter dream of death; aware it is my	W 237 L 1 W(480)
which listen to the Voice of God today. Father, I come	W 237 L 2 W(480)
decision. I must be beloved of You indeed. And I must	W 238 L 1 W(481)
safe Who still is part of You, and yet is mine	W 238 L 1 W(481)
Lesson 239. The glory of my Father is my own	W 239 L 0 W(482)
shares His glory any trace of sin and guilt? And can	W 239 L 1 W(482)
but to your own illusions of yourself. Let us not be	W 240 L 1 W(483)
today. We are the Son of God. There is no fear	W 240 L 1 W(483)
we are each a part of Love Itself. W 240	W 240 L 1 W(483)
false perception. It is born of error, and it has not	W 240 W3 1 W(484)
is cherished. When the thought of separation has been changed to	W 240 W3 1 W(484)
has been changed to one of true forgiveness, will the world	W 240 W3 1 W(484)
W3 3. The mechanisms of illusion have been born instead	W 240 W3 3 W(484)
redirected. Sounds become the call of God, and all perception can	W 240 W3 4 W(484)
behold it through the eyes of Christ, that what was made	W 240 W3 5 W(484)
today! It is a time of special celebration. For today hold	W 241 L 1 W(485)
pain is gone. The glory of salvation dawns today upon a	W 241 L 1 W(485)
free. This is the time of hope for countless millions. They	W 241 L 1 W(485)
understand the whole from bits of my perception, which are all	W 243 L 1 W(487)
And so I am relieved of judgment which I cannot make	W 243 L 1 W(487)
truth must shine in all of us as one.	W 243 L 2 W(487)
and loving, in the safety of Your Fatherly embrace? W	W 244 L 1 W(488)
come into the hallowed haven of our home. In God are	W 244 L 2 W(488)
will forever be a part of Him? ---	W 244 L 2 W(488)
or think they are bereft of hope and happiness. Send them	W 245 L 1 W(489)
come to hear the Voice of God, Who speaks to us	W 245 L 2 W(489)
Father; or my mind conceive of all the love my Father	W 246 L 1 W(490)
Sin is the symbol of attack. Behold it anywhere, and	W 247 L 1 W(491)
all to me as part of You and my own Self	W 247 L 2 W(491)
Whatever suffers is not part of me. W	W 248 L 0 W(492)
Whatever suffers is not part of me. What grieves is not	W 248 L 1 W(492)
lies about the holy Son of God. Now am I ready	W 248 L 1 W(492)
Forgiveness paints a picture of a world where suffering is	W 249 L 1 W(493)
The world becomes a place of joy, abundance, charity and endless	W 249 L 1 W(493)
the journey which the Son of God began has ended in	W 249 L 1 W(493)
held them in a vise of bitterness, and frightened them with	W 249 L 2 W(493)
and frightened them with thoughts of violence and death. Now would	W 249 L 2 W(493)
Let me behold the Son of God today, and witness to	W 250 L 1 W(494)
would behold his gentleness instead of my illusions. He is what	W 250 L 2 W(494)
let illusions take the place of truth. And being mad, it	W 250 W4 1 W(495)
behold? What need have they of sights or sounds or touch	W 250 W4 1 W(495)
strive. Yet can the goal of striving change. And now the	W 250 W4 2 W(495)
as replacement for the goal of self-deception. Truth can be its	W 250 W4 2 W(495)
Sin is the home of all illusions, which but stand	W 250 W4 3 W(495)
a childish game. The Son of God may play he has	W 250 W4 4 W(495)
How long, oh Son of God, will you maintain the	W 250 W4 5 W(495)
will you maintain the game of sin? Shall we not put	W 250 W4 5 W(495)
How long, oh holy Son of God, how long? Lesson	W 250 W4 5 W(495)
251. I am in need of nothing but the truth.	W 251 L 0 W(496)
Lesson 252. The Son of God is my Identity.	W 252 L 0 W(497)
holy beyond all the thoughts of holiness of which I now	W 252 L 1 W(497)
all the thoughts of holiness of which I now conceive. Its	W 252 L 1 W(497)
within it in the calm of quiet certainty. Its strength comes	W 252 L 1 W(497)
but from the boundless Love of God Himself. How far beyond	W 252 L 1 W(497)
253. My Self is ruler of the universe.	W 253 L 0 W(498)
world to my creations, children of my Will, in Heaven where	W 253 L 1 W(498)
to us and tells us of our Will, as we have	W 254 L 2 W(499)
bear witness to the truth of what He says. Gods	W 255 L 1 W(500)
remain forever in the peace of Heaven. In His Name I	W 255 L 1 W(500)
uncertain? Who could be unsure of who he is? And who	W 256 L 1 W(501)
remain asleep in heavy clouds of doubt about the holiness of	W 256 L 1 W(501)
of doubt about the holiness of him whom God created sinless	W 256 L 1 W(501)
can be but confused, unsure of what I am, and thus	W 257 L 1 W(502)
while the toys and trinkets of the world are sought instead	W 258 L 1 W(503)
thought that makes the goal of God seem unobtainable. What else	W 259 L 1 W(504)
sin could be the source of guilt, demanding punishment and suffering	W 259 L 1 W(504)
this could be the source of fear, obscuring Gods creation	W 259 L 1 W(504)
creation; giving love the attributes of fear and of attack?	W 259 L 1 W(504)
the attributes of fear and of attack? W 259 L	W 259 L 1 W(504)
I would not be afraid of love, nor seek for refuge	W 259 L 2 W(504)
opposite. You are the Source of everything that is. And everything	W 259 L 2 W(504)
left my Source, remaining part of What created me. Your Son	W 260 L 1 W(505)
is a fence the Son of God imagines he has built	W 260 W5 1 W(506)
has built to separate parts of his Self from other parts	W 260 W5 1 W(506)
double safety. For the Son of Gods impermanence is proof	W 260 W5 2 W(506)
escape, yet has the goal of Heaven been exchanged for the	W 260 W5 4 W(506)
been exchanged for the pursuit of hell. The Son of God	W 260 W5 4 W(506)
pursuit of hell. The Son of God extends his hand to	W 260 W5 4 W(506)
myself. For he is part of me and I of him	W 262 L 1 W(508)
part of me and I of him, and we are part	W 262 L 1 W(508)
him, and we are part of You Who are our Source	W 262 L 1 W(508)
Love; eternally the holy Son of God. W 262 L	W 262 L 1 W(508)
to be my choice, instead of all the loveliness with which	W 263 L 1 W(509)
still remain outside the gate of Heaven, let us look on	W 263 L 2 W(509)
holy vision and the eyes of Christ. Let all appearances seem	W 263 L 2 W(509)
brothers and the holy Sons of God. ---	W 263 L 2 W(509)
am surrounded by the Love of God. W	W 264 L 0 W(510)
was in the world, instead of in my mind alone. Today	W 265 L 1 W(511)
in it. Let no appearance of my sins obscure the light	W 265 L 1 W(511)
my sins obscure the light of Heaven, shining on the world	W 265 L 1 W(511)
Counselors in sight; the Bearers of Your holy Voice to me	W 266 L 1 W(512)
acknowledging our Self in each of us; united in the holy	W 266 L 2 W(512)
united in the holy Love of God. How many Saviors God	W 266 L 2 W(512)
is beating in the peace of God. W	W 267 L 0 W(513)
my body with the purpose of forgiveness. Now my mind is	W 267 L 1 W(513)
strength. I am a messenger of God, directed by His Voice	W 267 L 1 W(513)
in the peace the Heart of Love created. It is there	W 267 L 2 W(513)
tongues. Only reality is free of pain. Only reality is free	W 514 L 2 W(514)
pain. Only reality is free of loss. Only reality is wholly	W 514 L 2 W(514)
everyone shows me the face of Christ, and teaches me that	W 269 L 1 W(515)
we look upon the face of Him Whose Self is ours	W 269 L 2 W(515)
ours. We are one because of Him Who is the Son	W 269 L 2 W(515)
Him Who is the Son of God; of Him Who is	W 269 L 2 W(515)
is the Son of God; of Him Who is our own	W 269 L 2 W(515)
eyes behold into the sight of a forgiven world. How glorious	W 270 L 1 W(516)
the one remaining instant more of time, which ends forever as	W 270 L 1 W(516)
L 2. The quiet of today will bless our hearts	W 270 L 2 W(516)
unchanged forever in the Mind of God. W 270 W6	W 270 W6 1 W(517)
no more than an illusion of despair. For hope forever will	W 270 W6 2 W(517)
Him. Your mind is part of His, and His of yours	W 270 W6 2 W(517)
part of His, and His of yours. He is the part	W 270 W6 2 W(517)
270 W6 3. Home of the Holy Spirit, and at	W 270 W6 3 W(517)
at peace, within the Heaven of your holy mind. This is	W 270 W6 3 W(517)
This is the only part of you that has reality in	W 270 W6 3 W(517)
God appointed as the end of dreams. For when forgiveness rests	W 270 W6 4 W(517)
has come to every Son of God, what could remain to	W 270 W6 4 W(517)
is over, and the goal of the Atonement has been reached	W 270 W6 5 W(517)
know we have no need of learning or perception or of	W 270 W6 5 W(517)
of learning or perception or of time, or anything except the	W 270 W6 5 W(517)
ourselves if we, the Sons of God, could be content with	W 272 W6 2 W(519)
Lesson 273. The stillness of the peace of God is	W 273 W6 0 W(520)
The stillness of the peace of God is mine.	W 273 W6 0 W(520)
now ready for a day of undisturbed tranquility. If this is	W 273 W6 1 W(520)
minds, with certainty, The stillness of the peace of God is	W 273 W6 1 W(520)
The stillness of the peace of God is mine, and nothing	W 273 W6 1 W(520)
that anything can rob me of what You would have me	W 273 W6 2 W(520)
due their sinlessness; the love of brother to his brother and	W 274 W6 1 W(521)
us today attend the Voice of God, Which speaks an ancient	W 275 W6 1 W(522)
in hearing. For the Voice of God tells us of things	W 275 W6 1 W(522)
Voice of God tells us of things we cannot understand alone	W 275 W6 1 W(522)
And in this the healing of the Voice of God is	W 275 W6 1 W(522)
the healing of the Voice of God is found. W	W 275 W6 1 W(522)
Lesson 276. The Word of God is given me to	W 276 W6 0 W(523)
What is the Word of God? My Son is pure	W 276 W6 1 W(523)
did God become the Father of the Son He loves, for	W 276 W6 1 W(523)
our Self, to be unsure of who we are, of who	W 276 W6 1 W(523)
unsure of who we are, of who our Father is, and	W 276 W6 1 W(523)
not slave to any laws of time. He is as You	W 277 W6 1 W(524)
no laws except the Law of Love. W 277 L	W 277 W6 1 W(524)
make to hide the freedom of the Son of God. He	W 277 W6 2 W(524)
the freedom of the Son of God. He is not bound	W 277 W6 2 W(524)
bound is not a part of truth. W 278 L	W 278 W6 1 W(525)
and have brought a dream of fear into my mind. Today	W 278 W6 2 W(525)
the way to You instead of madness and instead of fear	W 278 W6 2 W(525)
instead of madness and instead of fear. For truth is safe	W 278 W6 2 W(525)
L 1. The end of dreams is promised me, because	W 279 W6 1 W(526)
not in truth. No Thought of God has left Its Father	W 280 W6 1 W(527)
Fathers Mind. No Thought of God is limited at all	W 280 W6 1 W(527)
limited at all. No Thought of God but is forever pure	W 280 W6 1 W(527)
lay limits on the Son of God, whose Father willed that	W 280 W6 1 W(527)
be dispelled before the light of knowledge. There are sights and	W 280 W7 1 W(528)
sets is just this end of dreams. For sights and sounds	W 280 W7 2 W(528)
be translated from the witnesses of fear to those of love	W 280 W7 2 W(528)
witnesses of fear to those of love. And when this is	W 280 W7 2 W(528)
restored to sanity and peace of mind. Without forgiveness will your	W 280 W7 4 W(528)
terrify you. And the memory of all your Fathers Love	W 280 W7 4 W(528)
return to signify the end of dreams has come. W	W 280 W7 4 W(528)
gift, by Which the quietness of Heaven is restored to God	W 280 W7 5 W(528)
refuse to take the function of completing God, when all He	W 280 W7 5 W(528)
little, meaningless ideas in place of where Your Thoughts belong, and	W 281 L 1 W(529)
I will not be afraid of love today.	W 282 L 0 W(530)
to be asleep in dreams of death, while truth remains forever	W 282 L 1 W(530)
forever living in the joy of life. And this the choice	W 282 L 1 W(530)
it another name? The name of fear is simply a mistake	W 282 L 2 W(530)
Let me not be afraid of truth today.	W 282 L 2 W(530)
Father, I made an image of myself, and it is this	W 283 L 1 W(531)
this I call the Son of God. Yet is creation as	W 283 L 1 W(531)
His holiness remains the light of Heaven and the Love of	W 283 L 1 W(531)
of Heaven and the Love of God. Is not what is	W 283 L 1 W(531)
Is not what is beloved of You secure? Is not the	W 283 L 1 W(531)
secure? Is not the light of Heaven infinite? Is not Your	W 283 L 1 W(531)
Source, and everything created part of us. And so we offer	W 283 L 2 W(531)
cause at all and suffering of any kind is nothing but	W 284 L 1 W(532)
and arrive at full acceptance of the truth in them.	W 284 L 1 W(532)
expecting but the happy things of God to come to me	W 285 L 1 W(533)
what would be the use of pain to me; what purpose	W 285 L 1 W(533)
him. My holiness is part of me and also part of	W 285 L 2 W(533)
of me and also part of You. And what can alter	W 285 L 2 W(533)
Lesson 286. The hush of Heaven holds my heart today	W 286 L 0 W(534)
L 2. The stillness of today will give us hope	W 286 L 2 W(534)
I prefer before the peace of God? What treasure would I	W 287 L 1 W(535)
And what except the memory of You could signify to me	W 287 L 2 W(535)
signify to me the end of dreams and futile substitutions for	W 287 L 2 W(535)
your brother in the light of holiness. He cannot be less	W 288 L 2 W(536)
has left untouched and free of sin. Here is the end	W 289 L 2 W(537)
sin. Here is the end of guilt. And here am I	W 289 L 2 W(537)
planned to be the end of all his dreams and all	W 289 L 2 W(537)
a symbol, like the rest of what perception offers. Yet it	W 290 W8 1 W(539)
world is seen through eyes of fear, and brings the witnesses	W 290 W8 1 W(539)
fear, and brings the witnesses of terror to your mind. The	W 290 W8 1 W(539)
sure correction for the sights of fear and sounds of battle	W 290 W8 2 W(539)
sights of fear and sounds of battle which your world contains	W 290 W8 2 W(539)
here. There are no cries of pain and sorrow heard, for	W 290 W8 2 W(539)
such a mind for thoughts of death, attack and murder? What	W 290 W8 3 W(539)
the symbol that the dream of sin and guilt is over	W 290 W8 4 W(539)
eyes perceive the sure reflection of his Fathers Love; the	W 290 W8 4 W(539)
real world signifies the end of time, for its perception makes	W 290 W8 4 W(539)
Holy Spirit has no need of time when it has served	W 290 W8 5 W(539)
for it contains the memory of God. And as we look	W 290 W8 5 W(539)
take us home, reminding us of our Identity Which our forgiveness	W 290 W8 5 W(539)
291. This is a day of stillness and of peace.	W 291 L 0 W(540)
a day of stillness and of peace. W	W 291 L 0 W(540)
share; it is the Holiness of God Himself. W 291	W 291 L 1 W(540)
what comes from You instead of from myself. I do not	W 291 L 2 W(540)
complete, and let the memory of You return to me.	W 291 L 2 W(540)
has appointed, as the outcome of all problems we perceive, all	W 292 L 1 W(541)
you, Father, for Your guarantee of only happy outcomes in the	W 292 L 2 W(541)
and showing me distorted forms of pain? Yet in the present	W 293 L 1 W(542)
the world shines in reflection of its holy light, and I	W 293 L 1 W(542)
deaf to all the hymns of gratitude the world is singing	W 293 L 2 W(542)
is singing underneath the sounds of fear. There is a real	W 293 L 2 W(542)
I am a Son of God. And can I be	W 294 L 1 W(543)
not see death, for thoughts of fear are not invested there	W 294 L 1 W(543)
there, nor is a mockery of love bestowed upon it. Its	W 294 L 1 W(543)
it more than this today; of service for a while and	W 294 L 1 W(543)
that He may offer peace of mind to me, and take	W 295 L 1 W(544)
saved with me. For all of us must be redeemed together	W 295 L 1 W(544)
Christ has asked a gift of me, and one I give	W 295 L 2 W(544)
me to use the eyes of Christ today, and thus allow	W 295 L 2 W(544)
an unconflicted one, and possible of easy reach and quick accomplishment	W 296 L 2 W(545)
I draw near the end of senseless journeys, mad careers, and	W 298 L 1 W(547)
grateful for Your holy gifts of certain sanctuary, and escape from	W 298 L 2 W(547)
Father, my holiness is not of me. It is not mine	W 299 L 2 W(548)
sorrow are the certain lot of all who come here, for	W 300 L 1 W(549)
God, is merely the correction of mistakes and the return of	W 300 W9 1 W(550)
of mistakes and the return of sanity. It is a part	W 300 W9 1 W(550)
sanity. It is a part of the condition which restores the	W 300 W9 1 W(550)
It is the all-inclusive nature of Christs Second Coming that	W 300 W9 2 W(550)
are given to the hands of Christ, to be returned to	W 300 W9 3 W(550)
to Spirit in the Name of true creation and the Will	W 300 W9 3 W(550)
true creation and the Will of God. W 300 W9	W 300 W9 3 W(550)
Identity, in Which all Sons of God acknowledge that they all	W 300 W9 4 W(550)
needs your voice. And most of all it needs your willingness	W 300 W9 5 W(550)
holy light. Behold, the Son of God is one in us	W 300 W9 5 W(550)
me see Your world instead of mine. And all the tears	W 301 L 1 W(551)
bless it as a cause of further joy in them. We	W 301 L 2 W(551)
my world obscure the sight of Christ. W	W 304 L 0 W(554)
look on is my state of mind reflected outward. I would	W 304 L 1 W(554)
on it through the eyes of Christ. And I will look	W 304 L 1 W(554)
may find again the memory of You, and of Your Son	W 304 L 2 W(554)
the memory of You, and of Your Son as You created	W 304 L 2 W(554)
more to be the home of fear. For Love has come	W 305 L 1 W(555)
2. Father, the peace of Christ is given us, because	W 305 L 2 W(555)
Lesson 306. The gift of Christ is all I seek	W 306 L 0 W(556)
born anew into a world of mercy and of care; of	W 306 L 1 W(556)
a world of mercy and of care; of loving kindness and	W 306 L 1 W(556)
of mercy and of care; of loving kindness and the peace	W 306 L 1 W(556)
loving kindness and the peace of God. W 306 L	W 306 L 1 W(556)
in Your Love the gift of Christ is his.	W 306 L 2 W(556)
1. I have conceived of time in such a way	W 308 L 1 W(558)
I must change my perception of what time is for. Time	W 308 L 1 W(558)
set me free. The birth of Christ is now, without a	W 308 L 1 W(558)
s release, and for salvation of the world in him.	W 308 L 2 W(558)
Within me is the holiness of God. Within me is the	W 309 L 1 W(559)
Within me is the memory of Him. W 309 L	W 309 L 1 W(559)
sure release from idle dreams of sin. Your altar stands serene	W 309 L 2 W(559)
I will experience is not of time at all. The joy	W 310 L 1 W(560)
comes to me is not of days nor hours, for it	W 310 L 1 W(560)
with us in our song of thankfulness and joy to Him	W 310 L 2 W(560)
Second Coming gives the Son of God the gift to hear	W 310 W10 1 W(561)
fade away, because the Son of God is limitless. W	W 310 W10 2 W(561)
s Judgment is the gift of the Correction He bestowed on	W 310 W10 3 W(561)
with him. Be not afraid of Love. For It alone can	W 310 W10 4 W(561)
gently waken from his dreams of pain the Son whom God	W 310 W10 4 W(561)
as His. Be not afraid of this. Salvation asks you give	W 310 W10 4 W(561)
apart. And then it makes of it what you would have	W 311 L 1 W(562)
today, but make a gift of it to Him Who has	W 311 L 1 W(562)
it. He will relieve you of the agony of all the	W 311 L 1 W(562)
relieve you of the agony of all the judgments you have	W 311 L 1 W(562)
against yourself, and re-establish peace of mind by giving you God	W 311 L 1 W(562)
giving you Gods Judgment of His Son. W 311	W 311 L 1 W(562)
today, to hear Your Judgment of the Son You love. We	W 311 L 2 W(562)
to greet the holy sight of anyone who takes the Holy	W 312 L 1 W(563)
is Your gift. The eyes of Christ look on a world	W 313 L 1 W(564)
may waken from the dream of guilt and look within upon	W 313 L 1 W(564)
each other in the sight of Christ. How beautiful we are	W 313 L 2 W(564)
1. From new perception of the world there comes a	W 314 L 1 W(565)
is recognized as but extensions of the present. Past mistakes can	W 314 L 1 W(565)
value far beyond all things of which I can conceive. A	W 315 L 1 W(566)
gladdened. Someone speaks a word of gratitude or mercy, and my	W 315 L 1 W(566)
every day from every Son of God. My brothers are unlimited	W 315 L 2 W(566)
choice, I am the slave of time and human destiny. But	W 317 L 1 W(568)
the end secure. The memory of You awaits me there, and	W 317 L 2 W(568)
wandered from the sure protection of Your loving arms.	W 317 L 2 W(568)
Son, are reconciled all parts of Heavens plan to save	W 318 L 1 W(569)
that stands aside, or one of more or less importance than	W 318 L 1 W(569)
I came for the salvation of the world.	W 319 L 0 W(570)
yet it is the Will of God I learn that what	W 319 L 1 W(570)
What aim but the salvation of the world could You have	W 319 L 2 W(570)
L 1. The Son of God is limitless. There are	W 320 L 1 W(571)
he in whom the power of my Fathers Will abides	W 320 L 1 W(571)
Creation is the sum of all Gods Thoughts, in	W 320 W11 1 W(572)
be changed throughout the course of time, remaining as it was	W 320 W11 2 W(572)
it was before the thought of time began. W 320	W 320 W11 2 W(572)
Creation is the opposite of all illusions, for Creation is	W 320 W11 3 W(572)
Creation is the holy Son of God, for in Creation is	W 320 W11 3 W(572)
aspect, making every part container of the whole. Its oneness is	W 320 W11 3 W(572)
holy Will, beyond all possibility of harm, of separation, imperfection and	W 320 W11 3 W(572)
beyond all possibility of harm, of separation, imperfection and of any	W 320 W11 3 W(572)
harm, of separation, imperfection and of any spot upon its sinlessness	W 320 W11 3 W(572)
are Creation; we the Sons of God. We seem to be	W 320 W11 4 W(572)
to be discrete and unaware of our eternal unity with Him	W 320 W11 4 W(572)
unity with Him. Yet back of all our doubts, past all	W 320 W11 4 W(572)
forgive creation in the Name of its Creator, Holiness Itself, Whose	W 320 W11 5 W(572)
holiness is still a part of us. ---	W 320 W11 5 W(572)
every gift that I receive of Him. And every dream serves	W 322 L 1 W(574)
s only Son, the likeness of Himself, the Holy One Who	W 322 L 1 W(574)
I anticipate except the loss of fear, and the return of	W 322 L 2 W(574)
of fear, and the return of Love into my mind?	W 322 L 2 W(574)
I gladly make the sacrifice of fear. W	W 323 L 0 W(575)
the only sacrifice You ask of Your beloved Son; You ask	W 323 L 1 W(575)
up all suffering, all sense of loss and sadness, all anxiety	W 323 L 1 W(575)
to his awareness, healing him of pain, and giving him Your	W 323 L 1 W(575)
is the sacrifice You ask of me, and one I gladly	W 323 L 1 W(575)
gladly make; the only cost of restoration of Your memory to	W 323 L 1 W(575)
the only cost of restoration of Your memory to me, for	W 323 L 1 W(575)
to me, for the salvation of the world. W 323	W 323 L 1 W(575)
merely is the letting go of self-deceptions and of images we	W 323 L 2 W(575)
letting go of self-deceptions and of images we worshipped falsely ? truth	W 323 L 2 W(575)
which starts with my idea of what I want. From there	W 325 L 1 W(577)
mind makes up an image of the thing the mind desires	W 325 L 1 W(577)
mercy for the holy Son of God, to offer him a	W 325 L 1 W(577)
I am forever an Effect of God. W	W 326 L 0 W(578)
that I am an Effect of God, and so I have	W 326 L 1 W(578)
Effects into the tranquil Heaven of Your Love, where earth will	W 326 L 1 W(578)
in glory as the Son of God. W 326 L	W 326 L 1 W(578)
take salvation on the basis of an unsupported faith. For God	W 327 L 1 W(579)
whereby conviction comes, and surety of Your abiding Love is gained	W 327 L 2 W(579)
we listen to the Voice of God. It seems that we	W 328 L 1 W(580)
our independence from the rest of Gods creation is the	W 328 L 1 W(580)
my Father, gave as part of me. ---	W 328 L 2 W(580)
apart from His, and all of us are one because His	W 329 L 2 W(581)
Will is shared by all of us. Through It we recognize	W 329 L 2 W(581)
minds, and give them images of pain? Why should we teach	W 330 L 1 W(582)
joy, as is the Will of God united with its own	W 330 L 1 W(582)
from all things the dream of fear appears to offer us	W 330 L 1 W(582)
ego is idolatry; the sign of limited and separated self, born	W 330 W12 1 W(583)
will that sees the Will of God as enemy, and takes	W 330 W12 1 W(583)
autonomy it sees the Will of God has been destroyed. It	W 330 W12 2 W(583)
has been destroyed. It dreams of punishment, and trembles at the	W 330 W12 2 W(583)
W12 3. The Son of God is egoless. What can	W 330 W12 3 W(583)
egoless. What can he know of madness and the death of	W 330 W12 3 W(583)
of madness and the death of God, when he abides in	W 330 W12 3 W(583)
Him? What can he know of sorrow and of suffering, when	W 330 W12 3 W(583)
he know of sorrow and of suffering, when he lives in	W 330 W12 3 W(583)
joy? What can he know of fear and punishment, of sin	W 330 W12 3 W(583)
know of fear and punishment, of sin and guilt, of hatred	W 330 W12 3 W(583)
punishment, of sin and guilt, of hatred and attack, when all	W 330 W12 3 W(583)
is so immense that crucifixion of the Son of God is	W 330 W12 4 W(583)
that crucifixion of the Son of God is offered daily at	W 330 W12 4 W(583)
sickly followers prepare its feast of death. W 330 W12	W 330 W12 4 W(583)
Yet will one lily of forgiveness change the darkness into	W 330 W12 5 W(583)
to illusions to the shrine of Life Itself. And peace will	W 330 W12 5 W(583)
to die within a world of pain and cruelty. How could	W 331 L 1 W(584)
no will except the Will of Love. Fear is a dream	W 331 L 1 W(584)
we may find the peace of God. Amen.	W 331 L 2 W(584)
light shine through the dream of darkness, offering it hope, and	W 332 L 1 W(585)
333. Forgiveness ends the dream of conflict here.	W 333 L 0 W(586)
name, nor hidden by deceit of any kind, if it would	W 333 L 1 W(586)
while they are woven out of thoughts that rest on false	W 334 L 1 W(587)
Voice is offering the peace of God to all who hear	W 334 L 1 W(587)
Son I find the memory of You as well.	W 335 L 2 W(588)
and only here, is peace of mind restored, for this the	W 336 L 1 W(589)
restored, for this the dwelling-place of God Himself. W 336	W 336 L 1 W(589)
forgiveness wipe away my dreams of separation and of sin. Then	W 336 L 2 W(589)
my dreams of separation and of sin. Then let me, Father	W 336 L 2 W(589)
within and find Your promise of my sinlessness is kept; Your	W 336 L 2 W(589)
freedom forever from all thought of loss; complete deliverance from suffering	W 337 L 1 W(590)
learn I need do nothing of myself, for I need but	W 337 L 1 W(590)
thought for a happy thought of love. He crucified himself. Yet	W 338 L 1 W(591)
340. I can be free of suffering today.	W 340 L 0 W(593)
Son this day. Not one of us but will be saved	W 340 L 2 W(593)
in Heaven in the Heart of Love. ---	W 340 L 2 W(593)
perception, nor exceed the function of forgiveness. Thus it stays within	W 340 W13 1 W(594)
the way for the return of timelessness and loves awakening	W 340 W13 1 W(594)
A miracle contains the gift of grace, for it is given	W 340 W13 2 W(594)
thus it illustrates the law of truth the world does not	W 340 W13 2 W(594)
Forgiveness is the home of miracles. The eyes of Christ	W 340 W13 3 W(594)
home of miracles. The eyes of Christ deliver them to all	W 340 W13 3 W(594)
come to bless. Each lily of forgiveness offers all the world	W 340 W13 3 W(594)
the world the silent miracle of love. And each is laid	W 340 W13 3 W(594)
is laid before the Word of God upon the universal altar	W 340 W13 3 W(594)
and creation, in the Light of perfect purity and endless joy	W 340 W13 3 W(594)
been made ready to conceive of what it cannot see and	W 340 W13 4 W(594)
Miracles fall like drops of healing rain from Heaven on	W 340 W13 5 W(594)
green. And everywhere the signs of life spring up, to show	W 340 W13 5 W(594)
so perfect that the Lord of Sinlessness conceives us as His	W 341 L 1 W(595)
as His Son, a universe of Thought completing Him. W	W 341 L 1 W(595)
For it contains the Word of God to us, and in	W 341 L 2 W(595)
beyond which lies the end of dreams. I stand before the	W 342 L 1 W(596)
I stand before the gate of Heaven, wondering if I should	W 342 L 1 W(596)
illusions in the blazing light of truth, as memory of You	W 342 L 1 W(596)
light of truth, as memory of You returns to me.	W 342 L 1 W(596)
the mercy and the peace of God. W	W 343 L 0 W(597)
L 1. The end of suffering can not be loss	W 343 L 1 W(597)
not be loss. The gift of everything can but be gain	W 343 L 1 W(597)
be complete, having the function of completing You. I am complete	W 343 L 1 W(597)
The mercy and the peace of God are free. Salvation has	W 343 L 2 W(597)
Today I learn the law of love; that what I give	W 344 L 0 W(598)
me gifts beyond the worth of anything on earth. Let my	W 344 L 1 W(598)
real. Thus is the law of love fulfilled. And thus Your	W 344 L 1 W(598)
us. How close the ending of the dream of sin, and	W 344 L 2 W(598)
the ending of the dream of sin, and the redemption of	W 344 L 2 W(598)
of sin, and the redemption of the Son of God.	W 344 L 2 W(598)
the redemption of the Son of God. ---	W 344 L 2 W(598)
me, reminding me the law of love is universal. Even here	W 345 L 1 W(599)
gift alone today, which, born of true forgiveness, lights the way	W 345 L 1 W(599)
Lesson 346. Today the peace of God envelops me, And I	W 346 L 0 W(600)
with miracles correcting my perception of all things. And so begins	W 346 L 1 W(600)
do not seek the things of time, and so I will	W 346 L 1 W(600)
seek today transcends all laws of time and things perceived in	W 346 L 1 W(600)
no laws except Your law of Love. And I would find	W 346 L 1 W(600)
remember nothing but the peace of God. For we will learn	W 346 L 2 W(600)
give Each one a miracle of love instead.	W 349 L 0 W(603)
do I obey the law of love, and give what I	W 349 L 1 W(603)
we forgive becomes a part of us, as we perceive ourselves	W 350 L 1 W(604)
we perceive ourselves. The Son of God incorporates all things within	W 350 L 1 W(604)
to us in the Reality of Love. ---	W 350 L 2 W(604)
whole, shining in the reflection of His Love. In me is	W 350 W14 1 W(605)
I am the holy home of God Himself. I am the	W 350 W14 1 W(605)
Yet in the final days of this one year we gave	W 350 W14 2 W(605)
you as well. The truth of what we are is not	W 350 W14 2 W(605)
not for words to speak of or describe. Yet we can	W 350 W14 2 W(605)
here, and words can speak of this and teach it, too	W 350 W14 2 W(605)
We are the bringers of salvation. We accept our part	W 350 W14 3 W(605)
accept our part as Saviors of the world, which through our	W 350 W14 3 W(605)
that is past the gates of Heaven. Knowledge will return when	W 350 W14 3 W(605)
world redeemed from every thought of sin. Ours are the ears	W 350 W14 4 W(605)
ears which hear the Voice of God proclaim the world as	W 350 W14 4 W(605)
We are the holy messengers of God who speak for Him	W 350 W14 5 W(605)
glad tidings to the Son of God, who thought he suffered	W 350 W14 5 W(605)
as he sees the gate of Heaven stand open before him	W 350 W14 5 W(605)
and disappear into the Heart of God. ---	W 350 W14 5 W(605)
a sinner; not a Son of God; alone and friendless in	W 351 L 1 W(606)
one Come all the sorrows of the world. But from The	W 352 L 0 W(607)
The Other comes the peace of God Himself.	W 352 L 0 W(607)
within me both the memory of You, and One Who leads	W 352 L 1 W(607)
find in Him the memory of You. ---	W 352 L 1 W(607)
I, in peace And certainty of purpose. And in Him Is	W 354 L 0 W(609)
Your Son, beyond the reach of time, and wholly free of	W 354 L 1 W(609)
of time, and wholly free of every law but Yours. I	W 354 L 1 W(609)
Your Name replaces every thought of sin, and who is sinless	W 356 L 1 W(611)
unheard or left Unanswered. And of this I can be sure	W 358 L 0 W(613)
s answer is some form of peace. All pain Is healed	W 359 L 0 W(614)
we have not made sinners of the holy Sons of God	W 359 L 1 W(614)
sinners of the holy Sons of God. What You created sinless	W 359 L 1 W(614)
to me, the holy Son of God. Peace to my brother	W 360 L 0 W(615)
I would give, receiving it of You. I am Your Son	W 360 L 1 W(615)
will be left as free of words as possible. We use	W 360 FL 1 W(616)
them but at the beginning of our practicing, and only to	W 360 FL 1 W(616)
and treacherous beyond the hope of trust and the escape from	W 360 FL 1 W(616)
Himself appointed. In the dream of time it seems to be	W 360 FL 2 W(616)
let us be the leaders of our many brothers who are	W 360 FL 2 W(616)
thoughts to serve the function of salvation. Unto us the aim	W 360 FL 3 W(616)
fail to recognize as part of God Himself. And thus His	W 360 FL 3 W(616)
remembrance which contains the memory of God, and points the way	W 360 FL 4 W(616)
Him and to the Heaven of His peace. And shall we	W 360 FL 4 W(616)
His lessons through the Voice of His own Teacher. Would He	W 360 FL 6 W(617)
the gifts I will receive of Him. He is in charge	W 361 L 1 W(618)
to Him and ask it of Him. He will not withhold	W 361 EP 1 W(619)
You need but ask it of him, and it will be	W 361 EP 1 W(619)
You are as certain of arriving home as is the	W 361 EP 2 W(619)
home as is the pathway of the sun laid down before	W 361 EP 2 W(619)
possible to change the course of those whom God has called	W 361 EP 2 W(619)
as your voice, to speak of what you really want and	W 361 EP 2 W(619)
need. His is the Voice of God, and also yours. And	W 361 EP 2 W(619)
yours. And thus He speaks of freedom and of truth.	W 361 EP 2 W(619)
He speaks of freedom and of truth. W 361 EP	W 361 EP 2 W(619)
there is no more need of them. Henceforth, hear but the	W 361 EP 3 W(619)
by speaking daily to you of your Father and your brother	W 361 EP 4 W(619)
as certain as is He of where you go; as sure	W 361 EP 4 W(619)
go; as sure as He of how you should proceed, as	W 361 EP 4 W(619)
as confident as He is of the ---	W 361 EP 4 W(619)
620) goal, and of your safe arrival in the	W 361 EP 4 W(620)
His Love surrounds you, and of this be sure: that I	W 361 EP 6 W(620)
A 1. The role of teaching and learning is actually	M 1 A 1 M(1)
actually reversed in the thinking of the world. The reversal is	M 1 A 1 M(1)
to himself. Further, the act of teaching is regarded as a	M 1 A 1 M(1)
only a relatively small proportion of ones time. The course	M 1 A 1 M(1)
it goes on every moment of the day and continues into	M 1 A 1 M(1)
is no choice. The purpose of the course might be said	M 1 A 2 M(1)
provide you with a means of choosing what you want to	M 1 A 2 M(1)
to teach on the basis of what you want to learn	M 1 A 2 M(1)
believe. It is a method of conversion. This is not done	M 1 A 2 M(1)
what you believe the relationship of others is to you. In	M 1 A 3 M(1)
not to use the content of any situation on behalf of	M 1 A 3 M(1)
of any situation on behalf of what you really teach and	M 1 A 3 M(1)
To this the verbal content of your teaching is quite irrelevant	M 1 A 3 M(1)
not. Herein is the purpose of the world. What else, then	M 1 A 4 M(2)
as they teach His lessons of joy and hope, their learning	M 1 A 4 M(2)
there would be no hope of salvation, for the world of	M 1 A 5 M(2)
of salvation, for the world of sin would be forever real	M 1 A 5 M(2)
a manual for the teachers of God. They are not perfect	M 1 A 5 M(2)
their thoughts remain a source of strength and truth forever. Who	M 1 A 5 M(2)
own salvation and the salvation of the world? This manual attempts	M 1 A 5 M(2)
A 1. A teacher of God is anyone who chooses	M 2 A 1 M(3)
He has become a bringer of salvation. He has become a	M 2 A 1 M(3)
He has become a teacher of God. M 2 A	M 2 A 1 M(3)
it is all a matter of time. Everyone will answer in	M 2 A 2 M(3)
way off. It is because of this that the plan of	M 2 A 2 M(3)
of this that the plan of the teachers was established. Their	M 2 A 2 M(3)
one saves a thousand years of time as the world judges	M 2 A 2 M(3)
a course for every teacher of God. The form of the	M 2 A 3 M(3)
teacher of God. The form of the course varies greatly. So	M 2 A 3 M(3)
aids involved. But the content of the course never changes. Its	M 2 A 3 M(3)
own salvation and the salvation of the world. In his rebirth	M 2 A 3 M(3)
special curriculum, intended for teachers of a special form of the	M 2 A 4 M(4)
teachers of a special form of the universal course. There are	M 2 A 4 M(4)
course. There are many thousands of other forms, all with the	M 2 A 4 M(4)
There was never a question of outcome, for what can change	M 2 A 4 M(4)
what can change the Will of God? But time, with its	M 2 A 4 M(4)
But time, with its illusions of change and death, wears out	M 2 A 4 M(4)
is this that the teachers of God are appointed to bring	M 2 A 4 M(4)
have been assigned to each of Gods teachers, and they	M 3 A 1 M(4)
for him because the form of the universal curriculum that he	M 3 A 1 M(4)
best for them in view of their level of understanding. His	M 3 A 1 M(4)
in view of their level of understanding. His pupils have actually	M 3 A 1 M(4)
it is only a matter of time. Once he has chosen	M 3 A 1 M(4)
to understand the teaching-learning plan of salvation, it is necessary to	M 3 A 2 M(4)
necessary to grasp the concept of time which the course sets	M 3 A 2 M(4)
completed simultaneously, for the Will of God is entirely apart from	M 3 A 2 M(4)
So is all reality, being of Him. The instant the idea	M 3 A 2 M(4)
Him. The instant the idea of separation entered the mind of	M 3 A 2 M(4)
of separation entered the mind of Gods Son, in that	M 3 A 2 M(4)
A 3. The world of time is the world of	M 3 A 3 M(5)
of time is the world of illusion. What happened long ago	M 3 A 3 M(5)
and past even the possibility of remembering. Yet because it is	M 3 A 4 M(5)
made an inevitable choice out of an ancient past. Gods	M 3 A 4 M(5)
What could delay the power of eternity? M 3 A	M 3 A 4 M(5)
The relationship is holy because of that purpose, and God has	M 3 A M(5)
M(6) of God Himself, for he has	M 3 A M(6)
4. WHAT ARE THE LEVELS OF TEACHING?	M 4 0 0 M(6)
A 1. The teachers of God have no set teaching	M 4 A 1 M(6)
always the same; to make of the relationship a holy relationship	M 4 A 1 M(6)
can look upon the Son of God as sinless. There is	M 4 A 1 M(6)
one from whom a teacher of God cannot learn, so there	M 4 A 1 M(6)
However, from a practical point of view he cannot meet everyone	M 4 A 1 M(6)
be made for each teacher of God. There are no accidents	M 4 A 1 M(6)
2. The simplest level of teaching appears to be quite	M 4 A 2 M(6)
be quite superficial. It consists of what seem to be very	M 4 A 2 M(6)
casual encounters; a chance meeting of two apparent strangers in an	M 4 A 2 M(6)
are not chance encounters. Each of them has a potential for	M 4 A 2 M(6)
friends. Even at the level of the most casual encounter, it	M 4 A 2 M(6)
two people to lose sight of separate interests, if only for	M 4 A 2 M(6)
difficult to understand that levels of teaching the universal course is	M 4 A 3 M(7)
as is time. The illusion of one permits the illusion of	M 4 A 3 M(7)
of one permits the illusion of the other. In time, the	M 4 A 3 M(7)
other. In time, the teacher of God seems to begin to	M 4 A 3 M(7)
We have covered the illusion of time already, but the illusion	M 4 A 3 M(7)
time already, but the illusion of levels of teaching seems to	M 4 A 3 M(7)
but the illusion of levels of teaching seems to be something	M 4 A 3 M(7)
to say that any level of the teaching-learning situation is part	M 4 A 3 M(7)
the teaching-learning situation is part of Gods plan for Atonement	M 4 A 3 M(7)
no levels, being a reflection of His Will. Salvation is always	M 4 A 3 M(7)
sense only, we can speak of levels of teaching. Using the	M 4 A 4 M(7)
we can speak of levels of teaching. Using the term in	M 4 A 4 M(7)
this way, the second level of teaching is a more sustained	M 4 A 4 M(7)
appears to be the end of the relationship a real end	M 4 A 4 M(7)
for it is the destiny of all relationships to become holy	M 4 A 4 M(7)
5. The third level of teaching occurs in relationships which	M 4 A 5 M(7)
lesson, they become the saviors of the teachers who falter and	M 4 A 5 M(8)
seem to fail. No teacher of God can fail to find	M 4 A 5 M(8)
5. WHAT ARE THE CHARACTERISTICS OF GOD’S TEACHERS? A. Introduction	M 5 0 0 M(8)
1. The surface traits of Gods teachers are not	M 5 A 1 M(8)
vastly different backgrounds, their experiences of the world vary greatly, and	M 5 A 1 M(8)
Nor at the beginning stages of their functioning as teachers of	M 5 A 1 M(8)
of their functioning as teachers of God, have they yet acquired	M 5 A 1 M(8)
for Atonement. Their specialness is, of course, only temporary; set in	M 5 A 1 M(8)
in time as a means of leading out of time. These	M 5 A 1 M(8)
a means of leading out of time. These special gifts, born	M 5 A 1 M(8)
situation is geared, become characteristic of all teachers of God who	M 5 A 1 M(8)
become characteristic of all teachers of God who have advanced in	M 5 A 1 M(8)
All differences among the Sons of God are temporary. Nevertheless, in	M 5 A 2 M(8)
said that the advanced teachers of God have the following characteristics	M 5 A 2 M(8)
rests. Perception is a result of learning. In fact, perception is	M 5 B 1 M(8)
are never separated. The teachers of God have trust in the	M 5 B 1 M(8)
is in them but not of them. It is this Power	M 5 B 1 M(9)
this Power that the teachers of God look on a forgiven	M 5 B 1 M(9)
fly with the tiny wings of a sparrow when the mighty	M 5 B 2 M(9)
sparrow when the mighty power of an eagle has been given	M 5 B 2 M(9)
faith in the shabby offerings of the ego when the gifts	M 5 B 2 M(9)
the ego when the gifts of God are laid before him	M 5 B 2 M(9)
might be called a period of undoing. This need not be	M 5 B 3 M(9)
understood initially that their lack of value is merely being recognized	M 5 B 3 M(9)
being recognized. How can lack of value be perceived unless the	M 5 B 3 M(9)
always helpful. When the teacher of God has learned that much	M 5 B 3 M(9)
4. Next, the teacher of God must go through a	M 5 B 4 M(9)
must go through a period of sorting-out. This is always somewhat	M 5 B 4 M(9)
all things on the basis of whether they increase the helpfulness	M 5 B 4 M(9)
that many, if not most of the things he valued before	M 5 B 4 M(9)
generalize the lesson for fear of loss and sacrifice.	M 5 B 4 M(9)
are helpful that any degree of reality should be accorded them	M 5 B 4 M(10)
accorded them in this world of illusion. The word value can	M 5 B 4 M(10)
stage through which the teacher of God must go can be	M 5 B 5 M(10)
can be called a period of relinquishment. If this is interpreted	M 5 B 5 M(10)
engender enormous conflict. Few teachers of God escape this distress entirely	M 5 B 5 M(10)
is complete. Therefore, the period of overlap is apt to be	M 5 B 5 M(10)
one in which the teacher of God feels called upon to	M 5 B 5 M(10)
own best interests on behalf of truth. He has not realized	M 5 B 5 M(10)
he thought something was asked of him he finds a gift	M 5 B 5 M(10)
Now comes a period of settling down. This is a	M 5 B 6 M(10)
time, in which the teacher of God rests a while in	M 5 B 6 M(10)
to see the transfer value of what he has learned. Its	M 5 B 6 M(10)
literally staggering, and the teacher of God is now at the	M 5 B 6 M(10)
easy to do. The teacher of God needs this period of	M 5 B 6 M(10)
of God needs this period of respite. He has not yet	M 5 B 6 M(10)
stage is indeed a period of unsettling. Now must the teacher	M 5 B 7 M(11)
unsettling. Now must the teacher of God understand that he did	M 5 B 7 M(11)
him the difference. The idea of sacrifice, so central to his	M 5 B 7 M(11)
finally, there is a period of achievement. It is here that	M 5 B 8 M(11)
is their result; the outcome of honest learning, consistency of thought	M 5 B 8 M(11)
outcome of honest learning, consistency of thought and full transfer. This	M 5 B 8 M(11)
transfer. This is the stage of real peace, for here is	M 5 B 8 M(11)
would go anywhere, if peace of mind is already complete? And	M 5 B 8 M(11)
1. All other traits of Gods teachers rest on	M 5 C 1 M(12)
C 2. The peace of mind which the advanced teachers	M 5 C 2 M(12)
mind which the advanced teachers of God experience is largely due	M 5 C 2 M(12)
with himself can even conceive of conflict. Conflict is the inevitable	M 5 C 2 M(12)
Conflict is the inevitable result of self-deception, and self-deception is dishonesty	M 5 C 2 M(12)
no challenge to a teacher of God. Challenge implies doubt, and	M 5 C 2 M(12)
appearances; and for the Son of God and his Creator. How	M 5 C 2 M(12)
choose in perfect honesty, sure of their choice of themselves.	M 5 C 2 M(12)
honesty, sure of their choice of themselves. D. Tolerance	M 5 C 2 M(12)
yourself? Judgment implies a lack of trust, and trust remains the	M 5 D 1 M(12)
and trust remains the bedrock of the teacher of Gods	M 5 D 1 M(12)
the bedrock of the teacher of Gods whole thought system	M 5 D 1 M(12)
and shatters trust. No teacher of God can judge and hope	M 5 D 1 M(13)
harmed. Harm is the outcome of judgment. It is the dishonest	M 5 E 1 M(13)
thought. It is a verdict of guilt upon a brother and	M 5 E 1 M(13)
oneself. It is the end of peace and the denial of	M 5 E 1 M(13)
of peace and the denial of learning. It demonstrates the absence	M 5 E 1 M(13)
learning. It demonstrates the absence of Gods curriculum and its	M 5 E 1 M(13)
replacement by insanity. No teacher of God but must learn, and	M 5 E 1 M(13)
gentle. They need the strength of gentleness, for it is in	M 5 E 2 M(13)
in this that the function of salvation becomes easy. To those	M 5 E 2 M(13)
come from harm in place of the unfailing, all-encompassing and limitless	M 5 E 2 M(13)
unfailing, all-encompassing and limitless strength of gentleness? The might of God	M 5 E 2 M(13)
strength of gentleness? The might of Gods teachers lies in	M 5 E 2 M(13)
Joy is the inevitable result of gentleness. Gentleness means that fear	M 5 F 1 M(14)
with joy? The open hands of gentleness are always filled. The	M 5 F 1 M(14)
things. Joy is their song of thanks. And Christ looks down	M 5 F 1 M(14)
thanks as well. His need of them is just as great	M 5 F 1 M(14)
just as great as theirs of Him. How joyous it is	M 5 F 1 M(14)
is to share the purpose of salvation. G. Defenselessness	M 5 F 1 M(14)
can become an advanced teacher of God until he fully understands	M 5 G 1 M(14)
are but the foolish guardians of mad illusions. The more grotesque	M 5 G 1 M(14)
be. Yet when the teacher of God finally agrees to look	M 5 G 1 M(14)
special meaning to the teacher of God. It is not the	M 5 H 1 M(15)
is not the usual meaning of the word; in fact, it	M 5 H 1 M(15)
Like all the other attributes of Gods teachers this one	M 5 H 1 M(15)
giving away in the sense of giving up. To the teachers	M 5 H 1 M(15)
giving up. To the teachers of God, it means giving away	M 5 H 1 M(15)
more alien to the thinking of the world than many other	M 5 H 1 M(15)
lies merely in the obviousness of its reversal of the world	M 5 H 1 M(15)
the obviousness of its reversal of the worlds thinking. In	M 5 H 1 M(15)
possible and at the simplest of levels, the word means the	M 5 H 1 M(15)
exact opposite to the teachers of God and to the world	M 5 H 1 M(15)
H 2. The teacher of God is generous out of	M 5 H 2 M(15)
of God is generous out of Self-interest. This does not refer	M 5 H 2 M(15)
the self the world speaks of. The teacher of God does	M 5 H 2 M(15)
world speaks of. The teacher of God does not want anything	M 5 H 2 M(15)
He could only lose because of it. He could not gain	M 5 H 2 M(15)
because that is a guarantee of loss. He does not want	M 5 H 2 M(15)
himself all things that are of God, and therefore for His	M 5 H 2 M(15)
Those who are certain of the outcome can afford to	M 5 I 1 M(16)
is natural to the teacher of God. All he sees is	M 5 I 1 M(16)
time. Even so, the teacher of God is willing to reconsider	M 5 I 1 M(16)
to those who trust. Sure of the ultimate interpretation of all	M 5 I 1 M(16)
Sure of the ultimate interpretation of all things in time, no	M 5 I 1 M(16)
J 1. The extent of the teacher of Gods	M 5 J 1 M(16)
The extent of the teacher of Gods faithfulness is the	M 5 J 1 M(16)
s faithfulness is the measure of his advancement in the curriculum	M 5 J 1 M(16)
he still select some aspects of his life to bring to	M 5 J 1 M(16)
established. Faithfulness is the teacher of Gods trust in the	M 5 J 1 M(16)
s trust in the Word of God to set all things	M 5 J 1 M(16)
is to reverse the thinking of the world entirely. And that	M 5 J 1 M(16)
Being unswerving it is full of trust. Being based on fearlessness	M 5 J 2 M(16)
in itself the other attributes of God’s teachers. It implies acceptance	M 5 J 2 M(16)
God’s teachers. It implies acceptance of the Word of God and	M 5 J 2 M(16)
implies acceptance of the Word of God and His definition of	M 5 J 2 M(16)
of God and His definition of His Son. It is to	M 5 J 2 M(16)
K 1. The centrality of open-mindedness, perhaps the last of	M 5 K 1 M(17)
of open-mindedness, perhaps the last of the attributes the teacher of	M 5 K 1 M(17)
of the attributes the teacher of God acquires, is easily understood	M 5 K 1 M(17)
recognized. Open-mindedness comes with lack of judgment. As judgment shuts the	M 5 K 1 M(17)
As condemnation judges the Son of God as evil, so open-mindedness	M 5 K 1 M(17)
His behalf. As the projection of guilt upon him would send	M 5 K 1 M(17)
they never could have conceived of such a change. Nothing is	M 5 K 2 M(17)
remain to hide the Face of Christ. Now is the goal	M 5 K 2 M(17)
Forgiveness is the final goal of the curriculum. It paves the	M 5 K 2 M(17)
have noticed that the list of attributes of Gods teachers	M 5 K 3 M(17)
that the list of attributes of Gods teachers does not	M 5 K 3 M(17)
things which are the Son of Gods inheritance. Terms like	M 5 K 3 M(17)
curriculum. It is the function of Gods teachers to bring	M 5 K 3 M(18)
is given to the teachers of God to bring the glad	M 5 K 3 M(18)
to bring the glad tidings of complete forgiveness to the world	M 5 K 3 M(18)
for they are the Bringers of salvation. 6. HOW	M 5 K 3 M(18)
Healing involves an understanding of what the illusion of sickness	M 6 A 1 M(18)
understanding of what the illusion of sickness is for. Healing is	M 6 A 1 M(18)
B. The perceived purpose of sickness M	M 6 B 0 M(18)
brought him something, and something of value to him? He must	M 6 B 1 M(18)
price to pay for something of greater worth. For sickness is	M 6 B 1 M(18)
decision. It is the choice of weakness, in the mistaken conviction	M 6 B 1 M(18)
for? It symbolizes the defeat of Gods Son and the	M 6 B 2 M(18)
s Son and the triumph of his Father over him. It	M 6 B 2 M(18)
direct form which the Son of God is forced to recognize	M 6 B 2 M(18)
thus entirely usurped the throne of his Creator.	M 6 B 2 M(18)
proportion in which the valuelessness of sickness is recognized. One need	M 6 C 1 M(19)
is obvious that decisions are of the mind, not of the	M 6 C 1 M(19)
are of the mind, not of the body. If sickness is	M 6 C 1 M(19)
is enormous, because the existence of the world as we perceive	M 6 C 1 M(19)
C 2. The acceptance of sickness as a decision of	M 6 C 2 M(19)
of sickness as a decision of the mind, for a purpose	M 6 C 2 M(19)
the body, is the basis of healing. And this is so	M 6 C 2 M(19)
the physician? Only the mind of the patient himself. The outcome	M 6 C 2 M(19)
this. There is no form of sickness that would not be	M 6 C 2 M(19)
the recognition that sickness is of the mind, and has nothing	M 6 C 3 M(19)
accept this release, the insignificance of the body must be an	M 6 C 3 M(20)
creation. Does not this follow of necessity? Place cause and effect	M 6 C 4 M(20)
the world. The transfer value of one true idea has no	M 6 C 4 M(20)
nor limit. The final outcome of this lesson is the remembrance	M 6 C 4 M(20)
this lesson is the remembrance of God. What do guilt and	M 6 C 4 M(20)
Heaven. D. The function of the Teacher of God	M 6 D 0 M(20)
The function of the Teacher of God M	M 6 D 0 M(20)
healed, what does the teacher of God do? Can he change	M 6 D 1 M(20)
for they have become teachers of God with him. He has	M 6 D 1 M(20)
had forgotten. The simple presence of a teacher of God is	M 6 D 2 M(21)
simple presence of a teacher of God is a reminder. Their	M 6 D 2 M(21)
messengers, they are the symbols of salvation. They ask the patient	M 6 D 2 M(21)
sick but to remind them of the remedy God has already	M 6 D 2 M(21)
voice that speaks the Word of God. They merely give what	M 6 D 2 M(21)
from death. Behold, you Son of God, what life can offer	M 6 D 2 M(21)
you choose sickness in place of this? M 6 D	M 6 D 2 M(21)
once do the advanced teachers of God consider the forms of	M 6 D 3 M(21)
of God consider the forms of sickness in which their brother	M 6 D 3 M(21)
is to forget that all of them have the same purpose	M 6 D 3 M(21)
the truth in the minds of their brothers, so that illusions	M 6 D 3 M(21)
dispelled, not by the will of another, but by the union	M 6 D 3 M(21)
another, but by the union of the One Will with Itself	M 6 D 3 M(21)
And this is the function of God’s teachers; to see no	M 6 D 3 M(21)
have no value. The teacher of God has seen the correction	M 7 A 1 M(22)
God has seen the correction of his errors in the mind	M 7 A 1 M(22)
his errors in the mind of the patient, recognizing it for	M 7 A 1 M(22)
uses sickness as a way of life, believing healing is the	M 7 A 1 M(22)
intense depression, and a sense of loss so deep that the	M 7 A 1 M(22)
is time before the gifts of God? We have referred many	M 7 A 2 M(22)
the text to the storehouse of treasures laid up equally for	M 7 A 2 M(22)
the giver and the receiver of God’s gifts. Not one is	M 7 A 2 M(22)
can but increase. No teacher of God should feel disappointed if	M 7 A 2 M(22)
It is not the function of Gods teachers to evaluate	M 7 A 3 M(22)
teachers to evaluate the outcome of their gifts. It is merely	M 7 A 3 M(22)
outcome, for that is part of the gift. No one can	M 7 A 3 M(22)
is concerned with the result of the giving. That is a	M 7 A 3 M(22)
Trust is an essential part of giving; in fact, it is	M 7 A 3 M(22)
It is the relinquishing of all concern about the gift	M 7 A 4 M(23)
possible. Healing is the change of mind that the Holy Spirit	M 7 A 4 M(23)
Holy Spirit in the mind of the giver Who gives the	M 7 A 4 M(23)
concern, then, can a teacher of God have about what becomes	M 7 A 4 M(23)
God have about what becomes of his gifts? Given by God	M 7 A 4 M(23)
to repeat? For a teacher of God to remain concerned about	M 8 A 1 M(23)
remain concerned about the result of healing is to limit the	M 8 A 1 M(23)
It is now the teacher of God himself whose mind needs	M 8 A 1 M(23)
has not received the benefit of his gift. M 8	M 8 A 1 M(23)
2. Whenever a teacher of God has tried to be	M 8 A 2 M(23)
used it. Now the teacher of God has only one course	M 8 A 2 M(23)
in this that the teacher of God must trust. This is	M 8 A 3 M(24)
statement that the one responsibility of the miracle worker is to	M 8 A 3 M(24)
Atonement for himself. The teacher of God is a miracle worker	M 8 A 3 M(24)
corrected. He thought the gifts of God could be withdrawn. That	M 8 A 3 M(24)
with. And so the teacher of God can only recognize it	M 8 A 3 M(24)
8 A 4. One of the more difficult temptations to	M 8 A 4 M(24)
to doubt a healing because of the appearance of continuing symptoms	M 8 A 4 M(24)
healing because of the appearance of continuing symptoms is a mistake	M 8 A 4 M(24)
a mistake in the form of lack of trust. As such	M 8 A 4 M(24)
in the form of lack of trust. As such, it is	M 8 A 4 M(24)
It has all the appearance of love. Yet love without trust	M 8 A 4 M(24)
hate must be the opposite of love, regardless of the form	M 8 A 4 M(24)
the opposite of love, regardless of the form it takes. Doubt	M 8 A 4 M(24)
for doubt about the outcome of any problem that has been	M 8 A 5 M(24)
Perhaps there is a fear of weakness and vulnerability. Perhaps there	M 8 A 5 M(24)
vulnerability. Perhaps there is fear of failure and shame associated with	M 8 A 5 M(24)
shame associated with a sense of inadequacy. Perhaps there is a	M 8 A 5 M(24)
from false humility. The form of the mistake is not important	M 8 A 5 M(25)
important is only the recognition of a mistake as a mistake	M 8 A 5 M(25)
mistake is always some form of concern with the self to	M 8 A 6 M(25)
the self to the exclusion of the patient. It is a	M 8 A 6 M(25)
to recognize him as part of the self, and thus represents	M 8 A 6 M(25)
you have denied the Source of your creation. If you are	M 8 A 6 M(25)
doubt. Doubt is the result of conflicting wishes. Be sure of	M 8 A 6 M(25)
of conflicting wishes. Be sure of what you want, and doubt	M 8 A 6 M(25)
9. HOW CAN THE PERCEPTION OF ORDER OF DIFFICULTIES BE AVOIDED	M 9 0 0 M(25)
CAN THE PERCEPTION OF ORDER OF DIFFICULTIES BE AVOIDED?	M 9 0 0 M(25)
The belief in order of difficulties is the basis for	M 9 A 1 M(25)
diverse sizes, on varying degrees of darkness and light, and thousands	M 9 A 1 M(25)
darkness and light, and thousands of contrasts in which each thing	M 9 A 1 M(25)
from another with less intensity of appeal. And a more threatening	M 9 A 1 M(25)
threatening idea, or one conceived of as more desirable by the	M 9 A 1 M(25)
Illusions are always illusions of differences. How could it be	M 9 A 2 M(25)
real that is regarded as of major importance, but is recognized	M 9 A 2 M(25)
to make it true out of its intensity of desire to	M 9 A 2 M(25)
true out of its intensity of desire to have it for	M 9 A 2 M(25)
Illusions are travesties of creation; attempts to bring truth	M 9 A 2 M(26)
and gives itself an illusion of victory. Finding health a burden	M 9 A 2 M(26)
other minds, with different interests of its own, and able to	M 9 A 2 M(26)
its needs at the expense of others. M 9 A	M 9 A 2 M(26)
the mind prefers. Its hierarchy of values is projected outward, and	M 9 A 3 M(26)
sorting out and categorizing activities of the mind that errors in	M 9 A M(26)
true. On this the judgment of all differences rests, because it	M 9 A M(26)
is on this that judgments of the world depend. Can this	M 9 A M(26)
There can be no order of difficulty in healing merely because	M 9 A 5 M(26)
harder to dispel the belief of the insane in a larger	M 9 A 5 M(26)
more quickly to the unreality of a louder voice he hears	M 9 A 5 M(26)
he hears than to that of a softer one? Will he	M 9 A 5 M(26)
shout? And do the number of pitchforks the devils he sees	M 9 A 5 M(26)
is with healing. The properties of illusions which seem to make	M 9 A 5 M(27)
unreal. This is the gift of its Teacher; the understanding that	M 9 A 6 M(27)
be the outside world. And of these two but one is	M 9 A 6 M(27)
The one answer to sickness of any kind is healing. The	M 9 A 6 M(27)
REQUIRED IN THE LIFE SITUATIONS OF GOD’S TEACHERS?	M 10 0 0 M(27)
are required in the minds of Gods teachers. This may	M 10 A 1 M(27)
step in the newly-made teacher of Gods training. There is	M 10 A 1 M(27)
perceived, and all dark cornerstones of unforgiveness removed. Otherwise the old	M 10 A 1 M(27)
2. As the teacher of God advances in his training	M 10 A 2 M(28)
and easier, as the teacher of God learns to give up	M 10 A 2 M(28)
own judgment. The giving up of judgment, the obvious prerequisite for	M 10 A 2 M(28)
in direct opposition to that of our curriculum. The world trains	M 10 A 2 M(28)
curriculum trains for the relinquishment of judgment as the necessary condition	M 10 A 2 M(28)
judgment as the necessary condition of salvation. 11. HOW	M 10 A 2 M(28)
devices by which the world of illusions is maintained, is totally	M 11 A 1 M(28)
term, an individual is capable of good and bad judgment, and	M 11 A 1 M(28)
is necessary for the teacher of God to realize not that	M 11 A 2 M(29)
better, he has an illusion of giving up. He has actually	M 11 A 2 M(29)
A 3. The aim of our curriculum, unlike the goal	M 11 A 3 M(29)
our curriculum, unlike the goal of the worlds learning, is	M 11 A 3 M(29)
have to be fully aware of an inconceivably wide range of	M 11 A 3 M(29)
of an inconceivably wide range of things; past, present and to	M 11 A 3 M(29)
in advance all the effects of his judgments on everyone and	M 11 A 3 M(29)
judgment; it is the relinquishment of judgment. Make then but one	M 11 A 4 M(29)
does know all the effects of His judgment on everyone and	M 11 A 4 M(29)
regret but with a sigh of gratitude. Now are you free	M 11 A 5 M(30)
gratitude. Now are you free of a burden so great that	M 11 A 5 M(30)
more. Now can the teacher of God rise up unburdened, and	M 11 A 5 M(30)
is his benefit. His sense of care is gone, for he	M 11 A 5 M(30)
chosen now to trust instead of his own. Now he makes	M 11 A 5 M(30)
to keep it. The teacher of God lays it down happily	M 11 A 6 M(30)
he recognizes its cost. All of the ugliness he sees about	M 11 A 6 M(30)
him is its outcome. All of the pain he looks upon	M 11 A 6 M(30)
upon is its result. All of the loneliness and sense of	M 11 A 6 M(30)
of the loneliness and sense of loss; of passing time and	M 11 A 6 M(30)
loneliness and sense of loss; of passing time and growing hopelessness	M 11 A 6 M(30)
passing time and growing hopelessness; of sickening despair and fear of	M 11 A 6 M(30)
of sickening despair and fear of death; all these have come	M 11 A 6 M(30)
death; all these have come of it. And now he knows	M 11 A 6 M(30)
never were but the effects of his mistaken choice, have fallen	M 11 A 6 M(30)
have fallen from him. Teacher of God, this step will bring	M 11 A 6 M(30)
impossible here. Yet the Word of God promises other things that	M 12 A 1 M(30)
we come to the question of judgment. This time, ask yourself	M 12 A 2 M(31)
your judgment or the Word of God is more likely to	M 12 A 2 M(31)
death as the inevitable end of life. Gods Word assures	M 12 A 2 M(31)
Who is right? For one of you is wrong. It must	M 12 A 2 M(31)
one without meaning and devoid of sense, yet out of which	M 12 A 3 M(31)
devoid of sense, yet out of which no way seems possible	M 12 A 3 M(31)
possible. But in the Judgment of God what is reflected here	M 12 A 3 M(31)
easily, then, is your judgment of the world escaped. It is	M 12 A 4 M(31)
belongs here, because a Thought of God has entered. What else	M 12 A 4 M(31)
What else but a Thought of God turns hell to Heaven	M 12 A 4 M(31)
13. HOW MANY TEACHERS OF GOD ARE NEEDED TO SAVE	M 13 0 0 M(32)
Self Who is the Son of God. He Who was always	M 13 A 1 M(32)
forever and ever. His perception of Himself is based upon God	M 13 A 1 M(32)
Thus does the son of man become the Son of	M 13 A 2 M(32)
of man become the Son of God. It is not really	M 13 A 2 M(32)
change; it is a change of mind. Nothing external alters, but	M 13 A 2 M(32)
now reflects only the Love of God. God can no longer	M 13 A 2 M(32)
Why is the illusion of many necessary? Only because reality	M 13 A 3 M(32)
God’s teachers is their recognition of the proper purpose of the	M 13 A 4 M(33)
recognition of the proper purpose of the body. As they advance	M 13 A 4 M(33)
will carry to the mind of the hearer messages which are	M 13 A 4 M(33)
hearer messages which are not of this world, and the mind	M 13 A 4 M(33)
the mind will understand because of their Source. From this understanding	M 13 A 4 M(33)
recognition, in this new teacher of God, of what the body’s	M 13 A 4 M(33)
this new teacher of God, of what the body’s purpose really	M 13 A 4 M(33)
enough to let the Thought of Unity come in, and what	M 13 A 4 M(33)
recognized as One. The teachers of God appear to share the	M 13 A 4 M(33)
appear to share the illusion of separation, but because of what	M 13 A 4 M(33)
illusion of separation, but because of what they use the body	M 13 A 4 M(33)
it to bring the Word of God to those who have	M 13 A 5 M(33)
body’s condition. Yet the teacher of God does not make this	M 13 A 5 M(33)
made consciously, with full awareness of their consequences. The dream says	M 13 A 6 M(33)
for what they are? Awareness of dreaming is the real function	M 13 A 6 M(33)
dreaming is the real function of Gods teachers. They watch	M 13 A 6 M(33)
alone is not a thing of dreams. And it is this	M 13 A 6 M(34)
WHAT IS THE REAL MEANING OF SACRIFICE?	M 14 0 0 M(34)
to give up the things of this world. What could this	M 14 A 1 M(34)
give. What can the sacrifice of nothing mean? It cannot mean	M 14 A 2 M(34)
that you have less because of it. There is no sacrifice	M 14 A 2 M(34)
its identity and losing sight of what it really is.	M 14 A 2 M(34)
understand that all the pleasures of the world are nothing. But	M 14 A 3 M(35)
on giving up the pleasures of the world. Is it a	M 14 A 4 M(35)
adult resent the giving up of children’s toys? Does one whose	M 14 A 4 M(35)
has already glimpsed the Face of Christ look back with longing	M 14 A 4 M(35)
rejoice that he is free of all the sacrifice which its	M 14 A 4 M(35)
which its values would demand of him. To them he sacrifices	M 14 A 4 M(35)
must he sacrifice his hope of Heaven and remembrance of his	M 14 A 4 M(35)
hope of Heaven and remembrance of his Father’s Love. Who in	M 14 A 4 M(35)
What is the real meaning of sacrifice? It is the cost	M 14 A 5 M(35)
sacrifice? It is the cost of believing in illusions. It is	M 14 A 5 M(35)
be paid for the denial of truth. There is no pleasure	M 14 A 5 M(35)
truth. There is no pleasure of the world that does not	M 14 A 5 M(35)
it. It is the idea of sacrifice that makes him blind	M 14 A 5 M(35)
believe this course requires sacrifice of all you really hold dear	M 14 A 6 M(36)
always means the giving up of what you want. And what	M 14 A 6 M(36)
want. And what, oh teacher of God, is it that you	M 14 A 6 M(36)
bit in hell. The Word of God has no exceptions. It	M 14 A 7 M(36)
to happen at the sacrifice of truth. M 14 A	M 14 A 7 M(36)
14 A 8. Teacher of God, do not forget the	M 14 A 8 M(36)
do not forget the meaning of sacrifice, and remember what each	M 14 A 8 M(36)
make must mean in terms of cost. Decide for God, and	M 14 A 8 M(36)
choose nothing at the expense of the awareness of everything. What	M 14 A 8 M(36)
the expense of the awareness of everything. What would you teach	M 14 A 8 M(36)
you, for He has need of teachers. What other way is	M 14 A 8 M(36)
its ending be an illusion of mercy. The illusion of forgiveness	M 15 A 1 M(37)
illusion of mercy. The illusion of forgiveness, complete, excluding no one	M 15 A 1 M(37)
and is gone. The father of illusions is the belief that	M 15 A 1 M(37)
for here there is need of Him indeed. He brings the	M 15 A 2 M(37)
indeed. He brings the ending of the world with Him. It	M 15 A 2 M(37)
will end with the benediction of holiness upon it. When not	M 15 A 2 M(37)
it. When not one thought of sin remains, the world is	M 15 A 2 M(37)
away. When not one thought of sin remains appears to be	M 15 A 3 M(37)
and waits on the goals of Gods teachers. Not one	M 15 A 3 M(37)
s teachers. Not one thought of sin will remain the instant	M 15 A 3 M(37)
remain the instant any one of them accepts the Atonement for	M 15 A 3 M(37)
sin than to forgive all of them. The illusion of orders	M 15 A 3 M(37)
all of them. The illusion of orders of difficulty is an	M 15 A 3 M(37)
them. The illusion of orders of difficulty is an obstacle the	M 15 A 3 M(37)
is an obstacle the teacher of God must learn to pass	M 15 A 3 M(37)
perfectly forgiven by one teacher of God can make salvation complete	M 15 A 3 M(37)
goes against all the thinking of the world, but so does	M 15 A 3 M(38)
Until then, bits and pieces of its thinking will still seem	M 15 A 4 M(38)
lesson which brings the ending of the world cannot be grasped	M 15 A 4 M(38)
What, then, is the function of the teacher of God in	M 15 A 4 M(38)
the function of the teacher of God in this concluding lesson	M 15 A 4 M(38)
because it is a place of sorrow. When joy has come	M 15 A 5 M(38)
joy has come the purpose of the world has gone. The	M 15 A 5 M(38)
because it is a place of war. When peace has come	M 15 A 5 M(38)
come, what is the purpose of the world? The world will	M 15 A 5 M(38)
because it is a place of tears. Where there is laughter	M 15 A 5 M(38)
into Heaven is the function of God’s teachers, for what they	M 15 A 5 M(38)
everyone may hear this judgment of the Son of God: Holy	M 16 A 1 M(39)
this judgment of the Son of God: Holy are you, eternal	M 16 A 1 M(39)
peace forever in the Heart of God. Where is the world	M 16 A 1 M(39)
your judgment on yourself, teacher of God? Do you believe that	M 16 A 2 M(39)
it is true. One instant of complete belief in this, and	M 16 A 2 M(39)
to Certainty. One instant out of time can bring time’s end	M 16 A 2 M(39)
judgment on the world, teacher of God? Have you yet learned	M 16 A 2 M(39)
aside and hear the Voice of Judgment in yourself? Or do	M 16 A 2 M(39)
best efforts meet with lack of appreciation and even with contempt	M 16 A 3 M(40)
hold out to you, regardless of your judgments on its gifts	M 16 A 3 M(40)
17. HOW SHOULD THE TEACHER OF GOD SPEND HIS DAY?	M 17 0 0 M(40)
To the advanced teacher of God this question is meaningless	M 17 A 1 M(40)
day. Yet he is sure of but one thing; they do	M 17 A 1 M(40)
day. For the advanced teacher of God, then, this question is	M 17 A 1 M(40)
yet ready for such lack of structuring on their own part	M 17 A 2 M(40)
are obvious advantages in terms of saving time if the need	M 17 A 2 M(41)
wise to think in terms of time. This is by no	M 17 A 3 M(41)
simplest to observe. The saving of time is an essential early	M 17 A 3 M(41)
must depend on the teacher of God himself. He cannot claim	M 17 A 3 M(41)
are learning within the framework of our course. After completion of	M 17 A 3 M(41)
of our course. After completion of the more structured practice periods	M 17 A 3 M(41)
may be that the teacher of God is not in a	M 17 A 4 M(41)
your mind into a pattern of rest, and orients you away	M 17 A 5 M(42)
close your eyes and think of God. M 17 A	M 17 A 5 M(42)
day. It is a thought of pure joy; a thought of	M 17 A 6 M(42)
of pure joy; a thought of peace, a thought of limitless	M 17 A 6 M(42)
thought of peace, a thought of limitless release, - limitless because	M 17 A 6 M(42)
think you made a place of safety for yourself. You think	M 17 A 6 M(42)
up is merely the illusion of protecting illusions. And it is	M 17 A 6 M(42)
foolish to be so afraid of nothing! Nothing at all! Your	M 17 A 6 M(42)
danger. You have no need of them. Recognize this and they	M 17 A 6 M(42)
slip by for the teacher of God who has accepted His	M 17 A 7 M(42)
did before in the name of safety no longer interests him	M 17 A 7 M(42)
Whom he turns with all of them recognizes no order of	M 17 A 7 M(42)
of them recognizes no order of difficulty in resolving them. He	M 17 A 7 M(42)
along the way the teacher of God has yet to travel	M 17 A 8 M(42)
travel, and he has need of reminding himself throughout the day	M 17 A 8 M(42)
reminding himself throughout the day of his protection. How can he	M 17 A 8 M(42)
be sure success is not of him, but will be given	M 17 A 8 M(42)
A 9. The avoidance of magic is the avoidance of	M 17 A 9 M(43)
of magic is the avoidance of temptation. For all temptation is	M 17 A 9 M(43)
as merely nothing, the teacher of God has reached the most	M 17 A 9 M(43)
nearer to recognition. For magic of any kind, in all its	M 17 A 9 M(43)
no substitute for the Will of God. In simple statement, it	M 17 A 10 M(43)
this fact that the teacher of God devotes his day. Each	M 17 A 10 M(43)
sacrifice and separation, two aspects of one error and no more	M 17 A 10 M(43)
learn to recognize the forms of magic and perceive their meaninglessness	M 17 A 11 M(44)
go. And thus the Gate of Heaven is reopened, and its	M 17 A 11 M(44)
DEAL WITH THEIR PUPILS’ THOUGHTS OF MAGIC?	M 18 0 0 M(44)
issue is mishandled, the teacher of God has hurt himself and	M 18 A 1 M(44)
seem quite real to both of them. How to deal with	M 18 A 1 M(44)
major lesson for the teacher of God to master. His first	M 18 A 1 M(44)
wish that makes the help of little value, and must lead	M 18 A 2 M(44)
shown than in the kinds of help the teacher gives to	M 18 A 2 M(44)
judgment upon the holy Son of God. M 18 A	M 18 A 2 M(45)
can enter only if perception of separate goals has entered. And	M 18 A 3 M(45)
but joy. The single aim of the teacher turns the divided	M 18 A 3 M(45)
teacher turns the divided goal of the pupil into one direction	M 18 A 3 M(45)
rise to negative emotions, regardless of their seeming justification by what	M 18 A 4 M(45)
appear as facts. Regardless, too, of the intensity of the anger	M 18 A 4 M(45)
Regardless, too, of the intensity of the anger which is aroused	M 18 A 4 M(45)
may also take the form of intense rage, accompanied by thoughts	M 18 A 4 M(45)
intense rage, accompanied by thoughts of violence, fantasied or apparently acted	M 18 A 4 M(45)
It does not matter. All of these reactions are the same	M 18 A 4 M(45)
can never be a matter of degree. Either truth is apparent	M 18 A 4 M(45)
partially recognized. Who is unaware of truth must look upon illusions	M 18 A 4 M(45)
thoughts is a basic cause of fear. Consider what this reaction	M 18 A 5 M(45)
that can oppose the Will of God and succeed. That this	M 18 A 5 M(45)
And herein lies the birthplace of guilt. Who usurps the place	M 18 A 5 M(45)
guilt. Who usurps the place of God and takes it for	M 18 A 5 M(45)
Do not remember the immensity of the enemy, and do not	M 18 A 6 M(46)
not retain the slightest memory of Who your great opponent really	M 18 A 6 M(46)
You have usurped the place of God. Think not He has	M 18 A 7 M(46)
Here we have the fear of God most starkly represented. For	M 18 A 7 M(46)
raised madness to the throne of God Himself. And now there	M 18 A 7 M(46)
be done without. The stain of blood can never be removed	M 18 A 7 M(46)
teachers. They bring the light of hope from God Himself. There	M 18 A 8 M(46)
Hardly so. Remember then, teacher of God, that anger recognizes a	M 18 A 9 M(47)
does not exist. The fear of God is causeless. But His	M 18 A 9 M(47)
But His Love is Cause of everything beyond all fear, and	M 18 A 9 M(47)
19 A 1. Correction of a lasting nature, and only	M 19 A 1 M(47)
be made until the teacher of God has ceased to confuse	M 19 A 1 M(47)
another form. Yet the dream of salvation has new content. It	M 19 A 1 M(47)
Holy Spirit can now speak of the reality of the Son	M 19 A 2 M(47)
now speak of the reality of the Son of God. Now	M 19 A 2 M(47)
the reality of the Son of God. Now He can remind	M 19 A 2 M(47)
He can remind the world of sinlessness, the one unchanged, unchangeable	M 19 A 2 M(47)
the one unchanged, unchangeable condition of all that God created. Now	M 19 A 2 M(47)
He can speak the Word of God to listening ears, and	M 19 A 2 M(47)
teach all minds the truth of what they are, so they	M 19 A 2 M(47)
tiny breath become the measure of reality. And truth becomes diminutive	M 19 A 3 M(48)
becomes essential for the teacher of God to let all his	M 19 A 4 M(48)
senses even the faintest hint of irritation in himself as he	M 19 A 4 M(48)
with him. The sole responsibility of Gods teacher is to	M 19 A 4 M(48)
means correction, or the undoing of errors. When this has been	M 19 A 4 M(48)
has been accomplished, the teacher of God becomes a miracle worker	M 19 A 4 M(48)
basis for all the judgments of the world. Justice corrects the	M 20 A 1 M(48)
in the world is capable of making only just interpretations and	M 20 A 1 M(49)
need for salvation. The thought of separation would have been forever	M 20 A 1 M(49)
small step in the direction of the other. The path becomes	M 20 A 2 M(49)
all the magnificence, the grandeur of the scene and the enormous	M 20 A 2 M(49)
one proceeds, fall short indeed of all that awaits one when	M 20 A 2 M(49)
A 3. All concepts of your brothers and yourself; all	M 20 A 3 M(49)
brothers and yourself; all fears of future states and all concern	M 20 A 3 M(49)
distorts perception and brings witness of the distorted world back to	M 20 A 3 M(49)
and arbitrarily is every concept of the world built up in	M 20 A 3 M(49)
selectivity in which all thought of wholeness must be lost. Forgiveness	M 20 A 3 M(49)
to your awareness the wholeness of the fragments you perceive as	M 20 A 4 M(49)
this that overcomes the fear of death. For separate fragments must	M 20 A 4 M(49)
injustice, giving God the lens of warped perception through which you	M 20 A 4 M(49)
to you. You are afraid of Him, and do not see	M 20 A 4 M(49)
now been found. The peace of God descends on all the	M 20 A 5 M(50)
21. WHAT IS THE PEACE OF GOD?	M 21 0 0 M(50)
that there is a kind of peace that is not of	M 21 A 1 M(50)
of peace that is not of this world. How is it	M 21 A 1 M(50)
retained? Let us consider each of these questions separately, for each	M 21 A 1 M(50)
First, how can the peace of God be recognized? Gods	M 21 A 2 M(50)
it is not a contrast of true differences. The past just	M 21 A 2 M(50)
condition for finding the peace of God. More than this, given	M 21 A 3 M(50)
How is the peace of God retained, once it is	M 21 A 4 M(51)
a moment now and think of this: Is conflict what you	M 21 A 4 M(51)
and it is but illusion of an end. Death cannot be	M 21 A 5 M(51)
What is the peace of God? No more than this	M 21 A 6 M(51)
Now is the mighty Will of God Himself His gift to	M 21 A 6 M(51)
apart from Him? The Will of God is One and all	M 21 A 6 M(51)
stars, and all the thoughts of which you can conceive, belong	M 21 A 6 M(51)
22. WHAT IS THE ROLE OF WORDS IN HEALING?	M 22 0 0 M(52)
this refers to the prayer of the heart, not to the	M 22 A 1 M(52)
keep them in the illusion of separation. Words can be helpful	M 22 A 1 M(52)
or at least the control of extraneous thoughts. Let us not	M 22 A 1 M(52)
that words are but symbols of symbols. They are thus twice	M 22 A 1 M(52)
the healing process. The prayer of the heart does not really	M 22 A 2 M(52)
It always requests some kind of experience, the specific things asked	M 22 A 2 M(52)
asked for being the bringers of the desired experience in the	M 22 A 2 M(52)
desired experience in the judgment of the asker. The words, then	M 22 A 2 M(52)
The prayer for things of this world will bring experiences	M 22 A 3 M(52)
this world will bring experiences of this world. If the prayer	M 22 A 3 M(52)
this world. If the prayer of the heart asks for this	M 22 A 3 M(52)
is impossible that the prayer of the heart remain unanswered in	M 22 A 3 M(52)
remain unanswered in the perception of the one who asks. If	M 22 A 3 M(52)
becomes his own. The power of his decision offers it to	M 22 A 3 M(52)
and Heaven. The sleeping Son of God has but this power	M 22 A 3 M(52)
not matter. Only the Word of God has any meaning, because	M 22 A 3 M(52)
4. Is the teacher of God then to avoid the	M 22 A 4 M(53)
then to avoid the use of words in his teaching? No	M 22 A 4 M(53)
hear in silence. The teacher of God must, however, learn to	M 22 A 4 M(53)
is merely a special case of the Workbook lesson I will	M 22 A 4 M(53)
lead the way. The teacher of God accepts the words which	M 22 A 4 M(53)
does not control the direction of his speaking. He listens and	M 22 A 4 M(53)
major hindrance in this aspect of his learning is the teacher	M 22 A 5 M(53)
his learning is the teacher of God’s fear about the validity	M 22 A 5 M(53)
God’s fear about the validity of what he hears. And what	M 22 A 5 M(53)
words they use the power of His Spirit, raising them from	M 22 A 5 M(53)
meaningless symbols to the call of Heaven itself. 23	M 22 A 5 M(53)
identical. There is no order of difficulty in miracles because there	M 23 A 1 M(53)
because there are no degrees of Atonement. It is the one	M 23 A 1 M(53)
because it is the source of a wholly unified perception. Partial	M 23 A 1 M(53)
idea, just as special areas of hell in Heaven is inconceivable	M 23 A 1 M(53)
healed. Atonement is the Word of God. Accept His Word and	M 23 A 1 M(53)
is to heal. The teacher of God has taken accepting the	M 23 A 1 M(53)
A 2. The progress of the teacher of God may	M 23 A 2 M(54)
The progress of the teacher of God may be slow or	M 23 A 2 M(54)
a sudden and complete awareness of the perfect applicability of the	M 23 A 2 M(54)
awareness of the perfect applicability of the lesson of the Atonement	M 23 A 2 M(54)
perfect applicability of the lesson of the Atonement to all situations	M 23 A 2 M(54)
is comparatively rare. The teacher of God may have accepted the	M 23 A 2 M(54)
the way, the necessary realization of inclusiveness may reach him. If	M 23 A 2 M(54)
take. What more is asked of him? And having done what	M 23 A 2 M(54)
be understood, if the teacher of God is to make progress	M 23 A 3 M(54)
mind, and keeps the idea of attack inviolate. If the body	M 23 A 3 M(54)
could merely take the place of God and prove salvation is	M 23 A 3 M(54)
The body has become lord of the mind. How could the	M 23 A 3 M(54)
applied to all specific forms of sickness, both in the individual’s	M 23 A 4 M(54)
both in the individual’s perception of himself and of all others	M 23 A 4 M(54)
individual’s perception of himself and of all others as well. Nor	M 23 A 4 M(54)
this level that the teacher of God calls forth the miracle	M 23 A 4 M(54)
God calls forth the miracle of healing. He overlooks the mind	M 23 A 4 M(54)
body, seeing only the Face of Christ shining in front of	M 23 A 4 M(54)
of Christ shining in front of him, correcting all mistakes and	M 23 A 4 M(54)
perception. Healing is the result of the recognition, by God’s teacher	M 23 A 4 M(54)
the recognition, by God’s teacher, of Who it is that is	M 23 A 4 M(54)
is that is in need of healing. This recognition has no	M 23 A 4 M(54)
special reference. It is true of all things that God created	M 23 A 4 M(54)
5. When a teacher of God fails to heal, it	M 23 A 5 M(55)
heal. Step back now, teacher of God. You have been wrong	M 23 A 5 M(55)
A 6. The offer of Atonement is universal. It is	M 23 A 6 M(55)
power to heal all individuals of all forms of sickness. Not	M 23 A 6 M(55)
all individuals of all forms of sickness. Not to believe this	M 23 A 6 M(55)
task to heal the sense of separation that has made him	M 23 A 6 M(55)
Who can limit the power of God Himself? Who then can	M 23 A 7 M(55)
say who can be healed of what, and what must remain	M 23 A 7 M(55)
his judgment from the Son of God, accepting him as God	M 23 A 7 M(55)
directly. Even the most advanced of God’s teachers will give way	M 24 A 1 M(56)
pupils were denied healing because of this? The Bible says Ask	M 24 A 1 M(56)
says Ask in the name of Jesus Christ. Is this merely	M 24 A 1 M(56)
the appeal to him part of healing? M 24 A	M 24 A 1 M(56)
has become the risen Son of God. He has overcome death	M 24 A 2 M(56)
all living things as part of him. There is now no	M 24 A 2 M(56)
because it is the Power of God. So has his name	M 24 A 2 M(56)
his name become the Name of God, for he no longer	M 24 A 2 M(56)
remembering God. The whole relationship of the Son to the Father	M 24 A 3 M(56)
A 4. The name of Jesus Christ as such is	M 24 A 4 M(56)
for love that is not of this world. It is a	M 24 A 4 M(56)
replacement for the many names of all the gods you pray	M 24 A 4 M(56)
shining symbol for the Word of God, so close to What	M 24 A 4 M(56)
sees in it an image of his Father. You become the	M 24 A 5 M(57)
Father. You become the symbol of his Father here on earth	M 24 A 5 M(57)
you not learn the lesson of salvation through his learning? Why	M 24 A 5 M(57)
a true and dedicated teacher of God forgets his brothers. Yet	M 24 A 6 M(57)
went beyond the farthest reach of learning. He will take you	M 24 A 6 M(57)
very present help in time of trouble; a Savior who can	M 24 A 7 M(57)
a many-faceted curriculum, not because of content differences but because symbols	M 24 A 7 M(57)
nor future, and the idea of birth into a body has	M 25 A 1 M(58)
concept helpful? And that depends, of course, on what it is	M 25 A 1 M(58)
used to strengthen the recognition of the eternal nature of life	M 25 A 1 M(58)
recognition of the eternal nature of life it is helpful indeed	M 25 A 1 M(58)
present. In between, many kinds of folly are possible. M	M 25 A 1 M(58)
it were responsible for some of the difficulties the individual faces	M 25 A 2 M(58)
seeing the present in terms of the past. There is always	M 25 A 2 M(58)
stand on reincarnation. A teacher of God should be as helpful	M 25 A 3 M(58)
stand on it were required of him, it would merely limit	M 25 A 3 M(58)
not acceptable to anyone, regardless of his formal beliefs. His ego	M 25 A 3 M(58)
it is not the part of wisdom to add sectarian controversies	M 25 A 3 M(58)
advantage in his premature acceptance of the course merely because it	M 25 A 3 M(58)
it advocates a long-held belief of his own.	M 25 A 3 M(58)
aims at a complete reversal of thought. When this is finally	M 25 A 4 M(59)
issues such as the validity of reincarnation become meaningless. Until then	M 25 A 4 M(59)
be merely controversial. The teacher of God is therefore wise to	M 25 A 4 M(59)
this mean that the teacher of God should not believe in	M 25 A 5 M(59)
this much is not required of the beginner. He need merely	M 25 A 5 M(59)
A 6. The emphasis of this course always remains the	M 25 A 6 M(59)
the past and total lack of interest in the future. Heaven	M 25 A 6 M(59)
not lead to this is of concern to Gods teachers	M 25 A 6 M(59)
the preceding one. There are, of course, no unnatural powers, and	M 26 A 1 M(60)
each individual has many abilities of which he is unaware. As	M 26 A 1 M(60)
slightest with the glorious surprise of remembering Who he is. Let	M 26 A 1 M(60)
limited to the small range of channels the world recognizes. If	M 26 A 2 M(60)
chief barrier to direct experience of the Holy Spirit, Whose Presence	M 26 A 2 M(60)
These limits are placed out of fear, for without them the	M 26 A 2 M(60)
surround all the separate places of the world would fall at	M 26 A 2 M(60)
fall at the holy sound of His Voice. Who transcends these	M 26 A 2 M(60)
aids. To this, the question of how they arise is irrelevant	M 26 A 3 M(60)
to everyone. Only by tricks of magic are special powers demonstrated	M 26 A 3 M(60)
The Holy Spirit is incapable of deception, and He can use	M 26 A 4 M(61)
longer value the material things of the world may still be	M 26 A 5 M(61)
potential usefulness. Salvation has need of all abilities, for what the	M 26 A 6 M(61)
is also a great channel of hope and healing in the	M 26 A 6 M(61)
powers have merely let some of the limitations they laid upon	M 26 A 6 M(61)
can arise across the threshold of the unconscious only where all	M 27 A 1 M(62)
Here then is the role of God’s teachers. They too have	M 27 A 1 M(62)
their joining is the Power of God. M 27 A	M 27 A 1 M(62)
God directly, retaining no trace of worldly limits and remembering their	M 27 A 2 M(62)
might be called the Teachers of teachers because, although they are	M 27 A 2 M(62)
vain. Nor is there anyone of whom they are unaware. All	M 27 A 2 M(62)
their gifts to the teachers of God who look to them	M 27 A 2 M(62)
3. Sometimes a teacher of God may have a brief	M 27 A 3 M(62)
may have a brief experience of direct union with God. In	M 27 A 3 M(62)
then be maintained for most of the time on earth. But	M 27 A 3 M(62)
Do not despair, then, because of limitations. It is your function	M 27 A 4 M(63)
it not madness to think of life as being born, aging	M 28 A 1 M(63)
the one fixed, unchangeable belief of the world that all things	M 28 A 1 M(63)
is regarded as the way of nature, not to be raised	M 28 A 1 M(63)
accepted as the natural law of life. The cyclical, the changing	M 28 A 1 M(63)
is taken as the Will of God. And no one asks	M 28 A 1 M(63)
2. In this perception of the universe as God created	M 28 A 2 M(63)
not be possible to think of Him as loving. For who	M 28 A 2 M(63)
such a god knows not of love, because he has denied	M 28 A 2 M(63)
Death is the symbol of the fear of God. His	M 28 A 3 M(64)
the symbol of the fear of God. His Love is blotted	M 28 A 3 M(64)
obscure the sun. The grimness of the symbol is enough to	M 28 A 3 M(64)
God. It holds an image of the Son of God in	M 28 A 3 M(64)
an image of the Son of God in which he is	M 28 A 3 M(64)
do all things live because of death. Devouring is nature’s law	M 28 A 3 M(64)
death. Devouring is nature’s law of life. God is insane, and	M 28 A 3 M(64)
belief that there is part of dying things that may go	M 28 A 4 M(64)
There is either a god of fear or One of Love	M 28 A 4 M(64)
god of fear or One of Love. The world attempts a	M 28 A 4 M(64)
A 5. The reality of death is firmly rooted in	M 28 A 5 M(64)
the contrast between the perception of the real world and that	M 28 A 5 M(64)
the real world and that of the world of illusions becomes	M 28 A 5 M(64)
and that of the world of illusions becomes more sharply evident	M 28 A 5 M(64)
Death is indeed the death of God, if He is Love	M 28 A 5 M(64)
creation must stand in fear of Him. He is not Father	M 28 A 5 M(64)
be overcome will be death. Of course! Without the idea of	M 28 A 6 M(65)
Of course! Without the idea of death there is no world	M 28 A 6 M(65)
salvation’s final goal; the end of all illusions. And in death	M 28 A 6 M(65)
born. What can be born of death and still have life	M 28 A 6 M(65)
life? But what is born of God and still can die	M 28 A 6 M(65)
28 A 7. Teacher of God, your one assignment could	M 28 A 7 M(65)
not deceived by the reality of any changing form. Truth neither	M 28 A 7 M(65)
And what is the end of death? Nothing but this; the	M 28 A 7 M(65)
the realization that the Son of God is guiltless now and	M 28 A 7 M(65)
is the overcoming or surmounting of death. It is a reawakening	M 29 A 1 M(66)
or a rebirth; a change of mind about the meaning of	M 29 A 1 M(66)
of mind about the meaning of the world. It is the	M 29 A 1 M(66)
world. It is the acceptance of the Holy Spirit’s interpretation of	M 29 A 1 M(66)
of the Holy Spirit’s interpretation of the world’s purpose; the acceptance	M 29 A 1 M(66)
the world’s purpose; the acceptance of the Atonement for oneself. It	M 29 A 1 M(66)
oneself. It is the end of dreams of misery and the	M 29 A 1 M(66)
is the end of dreams of misery and the glad awareness	M 29 A 1 M(66)
misery and the glad awareness of the Holy Spirit’s final dream	M 29 A 1 M(66)
dream. It is the recognition of the gifts of God. It	M 29 A 1 M(66)
the recognition of the gifts of God. It is the dream	M 29 A 1 M(66)
step. It is the relinquishment of all other purposes, all other	M 29 A 1 M(66)
It is the single desire of the Son for the Father	M 29 A 1 M(66)
The resurrection is the denial of death, being the assertion of	M 29 A 2 M(66)
of death, being the assertion of life. Thus is all the	M 29 A 2 M(66)
Thus is all the thinking of the world reversed entirely. Life	M 29 A 2 M(66)
salvation, and pain and misery of any kind perceived as hell	M 29 A 2 M(66)
have disappeared, and the remembrance of God shines unimpeded across the	M 29 A 2 M(66)
darkness apart from the light of forgiveness. There is no sorrow	M 29 A 2 M(66)
upon the earth. The joy of Heaven has come upon it	M 29 A 2 M(66)
peace has come. The goal of the curriculum has been achieved	M 29 A 3 M(66)
left to contradict the Word of God. There is no opposition	M 29 A 3 M(66)
are tranquil, with a stir of deep anticipation, for the time	M 29 A 4 M(67)
deep anticipation, for the time of everlasting things is now at	M 29 A 4 M(67)
is no death. The Son of God is free. And in	M 29 A 4 M(67)
His freedom is the end of fear. No hidden places now	M 29 A 4 M(67)
to shelter sick illusions, dreams of fear and misperceptions of the	M 29 A 4 M(67)
dreams of fear and misperceptions of the universe. All things are	M 29 A 4 M(67)
our perfect sinlessness. The song of Heaven sounds around the world	M 29 A 4 M(67)
We have seen the face of Christ, His sinlessness, His Love	M 29 A 5 M(67)
to be our own. Illusions of another will are lost, for	M 29 A 5 M(67)
will are lost, for unity of purpose has been found.	M 29 A 5 M(67)
as any mind remains possessed of evil dreams the thought of	M 29 A 6 M(67)
of evil dreams the thought of hell is real. God’s teachers	M 29 A 6 M(67)
God’s teachers have the goal of wakening the minds of those	M 29 A 6 M(67)
goal of wakening the minds of those asleep, and seeing there	M 29 A 6 M(67)
and seeing there the vision of Christ’s face to take the	M 29 A 6 M(67)
face to take the place of what they dream. The thought	M 29 A 6 M(67)
what they dream. The thought of murder is replaced with blessing	M 29 A 6 M(67)
truth about the holy Son of God. He is redeemed, for	M 29 A 6 M(67)
it covers only a few of the more obvious ones, in	M 30 A 1 M(68)
more obvious ones, in terms of a brief summary of some	M 30 A 1 M(68)
terms of a brief summary of some of the major concepts	M 30 A 1 M(68)
a brief summary of some of the major concepts in the	M 30 A 1 M(68)
at the more abstract level of the text. M 30	M 30 A 1 M(68)
questions alone. Surely no teacher of God has come this far	M 30 A 2 M(68)
right. Would you say that of yours? M 30 A	M 30 A 2 M(68)
Perhaps you have not thought of this aspect, but its centrality	M 30 A 3 M(68)
to let yourself be absolved of guilt. It is the essence	M 30 A 3 M(68)
guilt. It is the essence of the Atonement. It is the	M 30 A 3 M(68)
Atonement. It is the core of the curriculum. The imagined usurping	M 30 A 3 M(68)
the curriculum. The imagined usurping of functions not your own is	M 30 A 3 M(68)
your own is the basis of fear. The whole world you	M 30 A 3 M(68)
this that lets the memory of love return to	M 30 A 3 M(68)
guidance is necessary merely because of your own inadequacies. It is	M 30 A 3 M(69)
It is the way out of hell for you. M	M 30 A 3 M(69)
in the course. To say, Of myself I can do nothing	M 30 A 4 M(69)
power. The image you made of yourself has none. The Holy	M 30 A 4 M(69)
your teaching and the teaching of the world which was made	M 30 A 4 M(69)
to all, being wholly devoid of attack. And therefore incapable of	M 30 A 4 M(69)
of attack. And therefore incapable of arousing guilt. M 30	M 30 A 4 M(69)
words. He understands the requests of your heart and answers them	M 30 A 6 M(70)
power to translate your prayers of the heart into His language	M 30 A 6 M(70)
it so. Ask all things of His Teacher, and all things	M 30 A 7 M(70)
your foolish images, your sense of frailty and your fear of	M 30 A 7 M(70)
of frailty and your fear of harm, your dreams of danger	M 30 A 7 M(70)
fear of harm, your dreams of danger and selected wrongs. God	M 30 A 7 M(70)
to save the world. Teacher of God, His thanks He offers	M 30 A 8 M(70)
world To close all things of time, to end the sight	M 30 A 8 M(70)
time, to end the sight Of all things visible; and to	M 30 A 8 M(70)
join your efforts on behalf of God, Knowing they are on	M 30 A 8 M(71)
IV: Urtext Use of Terms	U 0 0 0 U(1)
with Atonement, or the correction of perception. The means of the	U 1 A 1 U(1)
correction of perception. The means of the Atonement is forgiveness. The	U 1 A 1 U(1)
Atonement is forgiveness. The structure of individual consciousness is essentially irrelevant	U 1 A 1 U(1)
it is just this process of overlooking at which the course	U 1 A 1 U(1)
against truth in the form of a delaying maneuver. Theological considerations	U 1 A 2 U(1)
or ingenuity. These are attributes of the ego. THE COURSE IS	U 1 A 3 U(1)
as questions the mere form of a question to which an	U 1 A 4 U(1)
clarification, however, these are some of the terms that are used	U 1 A 5 U(2)
to represent the activating agent of Spirit, supplying its creative energy	U 2 A 1 U(2)
Christ (i.e., the Mind of God or the Mind of	U 2 A 1 U(2)
of God or the Mind of Christ). Spirit is the Thought	U 2 A 1 U(2)
Christ). Spirit is the Thought of God which He created like	U 2 A 1 U(2)
mind is split, the Sons of God appear to be separate	U 2 A 2 U(2)
this illusory state, the concept of an individual mind seems to	U 2 A 2 U(2)
in direct Biblical quotations because of its highly controversial nature. It	U 2 A 3 U(2)
would, however, be an equivalent of spirit, with the understanding that	U 2 A 3 U(2)
with the understanding that, being of God, it is eternal and	U 2 A 3 U(2)
4. The other part of the mind is entirely illusory	U 2 A 4 U(2)
because that is the Will of God. This Will is always	U 2 A 4 U(2)
it is not the ONE-MINDEDNESS of the Christ Mind, Whose Will	U 2 A 5 U(3)
remaining freedom is the freedom of choice; this choice is always	U 2 A U(3)
its highest it becomes aware of the real world, and can	U 2 A U(3)
the egos world because of this. What is the ego	U 3 A 1 U(4)
the ego? But a dream of what you really are. A	U 3 A 1 U(4)
not. It is a thing of madness, not reality at all	U 3 A 1 U(4)
all it is. A symbol of impossibility; a choice for options	U 3 A 1 U(4)
immortality. But what could come of this except a dream which	U 3 A 1 U(4)
like something. In a world of form the ego cannot be	U 3 A 2 U(4)
form or in a world of form? Who asks you to	U 3 A 2 U(4)
look at all the aspects of THIS dream, and you will	U 3 A 7 U(5)
travel, happy in the hope of Heaven and the certainty of	U 3 A 7 U(5)
of Heaven and the certainty of peace. And look an instant	U 3 A 7 U(5)
for vengeance and the cries of pain, the fear of dying	U 3 A 8 U(5)
cries of pain, the fear of dying and the urge to	U 3 A 8 U(5)
Gods Voice, which asks of everyone one question only: Are	U 3 A 9 U(5)
the world? Ask this instead of what the ego is, and	U 3 A 9 U(5)
4. FORGIVENESS THE FACE OF CHRIST	U 4 0 10 U(6)
and toward God but not of Him. It is impossible to	U 4 A 1 U(6)
It is impossible to think of anything He created that could	U 4 A 1 U(6)
is an illusion, but because of its purpose, which is the	U 4 A 1 U(6)
might be called a kind of happy fiction; a way in	U 4 A 2 U(6)
to be an enemy instead of what He really is. And	U 4 A 2 U(6)
so they need an illusion of Help because they are helpless	U 4 A 3 U(6)
they are helpless; a Thought of peace because they are in	U 4 A 3 U(6)
A 4. THE FACE OF CHRIST has to be seen	U 4 A 4 U(6)
be seen before the memory of God can return. The reason	U 4 A 4 U(6)
is obvious. Seeing the Face of Christ is perception. No-one can	U 4 A 4 U(6)
on knowledge. But the Face of Christ is the great symbol	U 4 A 4 U(6)
Christ is the great symbol of forgiveness. It is salvation. It	U 4 A 4 U(6)
salvation. It is the symbol of the real world. Whoever looks	U 4 A 4 U(6)
too, but as the symbol of His Will alone it cannot	U 4 A 5 U(6)
peace eternal and the Will of God. U 4 A	U 4 A 6 U(7)
is constant, as the gift of God. And what He gives	U 4 A 7 U(7)
Himself. This is the purpose of the Face of Christ. It	U 4 A 7 U(7)
the purpose of the Face of Christ. It is the gift	U 4 A 7 U(7)
Christ. It is the gift of God to save His Son	U 4 A 7 U(7)
to its Creator; the joining of the Father and the Son	U 4 A 8 U(7)
and the Son, the Unity of unities that stands behind all	U 4 A 8 U(7)
you see is an illusion of a world. God did not	U 5 A 1 U(7)
must lead to more illusions of reality. And so they do	U 5 A 2 U(7)
but lends itself to thoughts of sin and guilt. While everything	U 5 A 2 U(7)
destruction was perceived the face of Christ appears, and in that	U 5 A 4 U(8)
last. It was the home of bodies. But forgiveness looks past	U 5 A 5 U(8)
how it heals. The world of bodies is the world of	U 5 A 5 U(8)
of bodies is the world of sin, for only if there	U 5 A 5 U(8)
the altar to the Son of God. God knows it is	U 5 A 7 U(9)
join, for here the face of Christ has shone away time	U 5 A 7 U(9)
now is the last perception of the world without a purpose	U 5 A 7 U(9)
bodies, and the grim appeal of guilt and death is there	U 5 A 7 U(9)
and lovely in the Mind of God, you could but rush	U 5 A 8 U(9)
you back to Him, out of illusions into holiness; out of	U 5 A 8 U(9)
of illusions into holiness; out of the world and into timelessness	U 5 A 8 U(9)
world and into timelessness; out of all fear and given back	U 5 A 8 U(9)
one there is a Thought of God, and this will never	U 6 A 1 U(9)
But He creates all Helpers of His Son while he believes	U 6 A 1 U(9)
A 2. The Name of Jesus is the Name of	U 6 A 2 U(10)
of Jesus is the Name of one who was a man	U 6 A 2 U(10)
man but saw the face of Christ in all his brothers	U 6 A 2 U(10)
Christ -- the perfect Son of God, His one creation and	U 6 A 3 U(10)
-- Jesus became what all of us must be. He led	U 6 A 3 U(10)
that he learned for all of us. He will remain with	U 6 A 5 U(10)
his vision, for the eyes of Christ are shared. Walking with	U 6 A 5 U(10)
bitter idols have been made of him who would be only	U 6 A 5 U(10)
is for you the bearer of Christs single message of	U 6 A 6 U(11)
of Christs single message of the Love of God. You	U 6 A 6 U(11)
single message of the Love of God. You need no other	U 6 A 6 U(11)
both to find the peace of God. Yet still it is	U 6 A 6 U(11)
it is his lesson most of all that he would have	U 6 A 6 U(11)
no death because the Son of God is like his Father	U 6 A 6 U(11)
Eternal Love. Forget your dreams of sin and guilt, and come	U 6 A 6 U(11)
instead to share the resurrection of Gods Son. And bring	U 6 A 6 U(11)
Jesus is the manifestation of the Holy Spirit, Whom he	U 7 A 1 U(11)
with the Christ, the Son of God as He created Him	U 7 A 1 U(11)
Holy Spirit, being a creation of the one Creator, creating with	U 7 A 1 U(11)
real Son, Who is part of Him. U 7 A	U 7 A 1 U(11)
separation and bringing the plan of the Atonement to us, establishing	U 7 A 2 U(11)
knows because He is part of God; He perceives because He	U 7 A 3 U(11)
great correction principle; the bringer of true perception, the inherent power	U 7 A 3 U(12)
true perception, the inherent power of the vision of Christ. He	U 7 A 3 U(12)
inherent power of the vision of Christ. He is the light	U 7 A 3 U(12)
perceived; in which the face of Christ alone is seen. He	U 7 A 3 U(12)
He never forgets the Son of God. He never forgets you	U 7 A 3 U(12)
And He brings the Love of your Father to you in	U 7 A 3 U(12)
Spirit abides in the part of your mind that is part	U 7 A 4 U(12)
your mind that is part of the Christ Mind. He represents	U 7 A 4 U(12)
for you need that form of help.. He seems to be	U 7 A 4 U(12)
he cannot be the Helper of Gods Son for he	U 7 A 5 U(12)
he is the shining Savior of the world, Whose part in	U 7 A 5 U(12)
over, and no trace remains of dreams of spite in which	U 7 A 5 U(12)
no trace remains of dreams of spite in which you dance	U 7 A 5 U(12)
return to the eternal Formlessness of God. ---	U 7 A 5 U(12)
like this is his? Illusions of despair may seem to come	U 8 A 1 U(13)
a step away the Holy of the Holies opens up an	U 8 A 1 U(13)
forgets all that the dream of sin had made of it	U 8 A 5 U(14)
dream of sin had made of it. U 8 A	U 8 A 5 U(14)
it, and that the holiness of this rebirth will last forever	U 8 A 6 U(14)
celebrate salvation and the end of all we thought we made	U 8 A 6 U(14)
we made. The morning star of this new day looks on	U 8 A 6 U(14)
Psychotherapy is the only form of therapy there is. Since only	P 1 A 1 P(1)
the mind is in need of healing. This does not appear	P 1 A 1 P(1)
the case, for the manifestations of this world seem real indeed	P 1 A 1 P(1)
some change in his perception of interpersonal relationships that enables him	P 1 A 1 P(1)
his mind about the reality of illusions. 2. THE PURPOSE	P 1 A 1 P(1)
illusions. 2. THE PURPOSE OF PSYCHOTHERAPY A. Introduction	P 2 A 0 P(1)
Very simply, the purpose of psychotherapy is to remove the	P 2 A 1 P(1)
it His Own great gift of rejoicing? What higher goal could	P 2 A 2 P(1)
this is the proper purpose of psychotherapy. Could anything be holier	P 2 A 2 P(1)
Everyone who needs help, regardless of the form of his distress	P 2 A 3 P(2)
help, regardless of the form of his distress, is attacking himself	P 2 A 3 P(2)
attacking himself, and his peace of mind is suffering in consequence	P 2 A 3 P(2)
and helpless in the power of the world. P 2	P 2 A 3 P(2)
see himself as really capable of making decisions. And he will	P 2 A 4 P(2)
The patient need not think of truth as God in order	P 2 A 5 P(2)
under His direction is one of the means He uses to	P 2 A 5 P(2)
3. THE PROCESS OF PSYCHOTHERAPY A. Introduction	P 3 0 0 P(3)
process that changes the view of the self. At best this	P 3 A 1 P(3)
but only at the cost of making illusions true. The patient	P 3 A 2 P(3)
self-concepts, but their respective perceptions of improvement still must differ. The	P 3 A 3 P(3)
3 A 4. Regardless of how advanced the therapist himself	P 3 A 4 P(3)
believes is real. The task of therapy is one of reconciling	P 3 A 4 P(3)
task of therapy is one of reconciling these differences. Hopefully, both	P 3 A 4 P(3)
unrealistic goals not completely free of magical overtones.	P 3 A 4 P(3)
given up in the minds of both. B. The Limits	P 3 A 4 P(4)
the realization that healing is of the mind, and in psychotherapy	P 3 B 1 P(4)
his own readiness. Yet levels of readiness change, and when therapist	P 3 B 1 P(4)
it holier. Or perhaps each of them will enter into another	P 3 B 1 P(4)
into another commitment. Be assured of this; each will progress. Retrogression	P 3 B 1 P(4)
The overall direction is one of progress toward the truth.	P 3 B 1 P(4)
be creative. This is one of the errors which the ego	P 3 B 2 P(4)
fosters; that it is capable of true change, and therefore of	P 3 B 2 P(4)
of true change, and therefore of true creativity. When we speak	P 3 B 2 P(4)
true creativity. When we speak of the saving illusion or the	P 3 B 2 P(4)
defense. Resistance is its way of looking at things; its interpretation	P 3 B 2 P(4)
looking at things; its interpretation of progress and growth. These interpretations	P 3 B 2 P(4)
These interpretations will be wrong of necessity, because they are delusional	P 3 B 2 P(4)
patterns. Yet what is made of nothingness cannot be called new	P 3 B 2 P(4)
defined here can be characteristic of a therapist as well as	P 3 B 3 P(4)
a therapist as well as of a patient. Either way, it	P 3 B 3 P(4)
Spirit fight against the intrusions of the ego on the therapeutic	P 3 B 3 P(4)
Ideally, psychotherapy is a series of holy encounters in which brothers	P 3 B 4 P(5)
and to receive the peace of God. And this will one	P 3 B 4 P(5)
every patient on the face of this earth, for who except	P 3 B 4 P(5)
a somewhat more specialized Teacher of God. He learns through teaching	P 3 B 4 P(5)
last. C. The Place of Religion in Psychotherapy	P 3 C 0 P(5)
To be a Teacher of God, it is not necessary	P 3 C 1 P(5)
Relationships are still the Temple of the Holy Spirit, and they	P 3 C 1 P(5)
All blocks to the remembrance of God are forms of unforgiveness	P 3 C 3 P(6)
remembrance of God are forms of unforgiveness, and nothing else. This	P 3 C 3 P(6)
in it lies the ending of the world and all it	P 3 C 3 P(6)
it is not the awareness of God that constitutes a reasonable	P 3 C 4 P(6)
unbelief is possible, but knowledge of God has no true opposite	P 3 C 4 P(6)
to different people. Some forms of religion have nothing to do	P 3 C 5 P(6)
with God, and some forms of psychotherapy have nothing to do	P 3 C 5 P(6)
the same way, a union of purpose between patient and therapist	P 3 C 5 P(6)
and therapist restores the place of God to ascendance, first through	P 3 C 5 P(6)
and then through the memory of God Himself. The process of	P 3 C 5 P(6)
of God Himself. The process of psychotherapy is the return to	P 3 C 5 P(6)
the teacher does not think of God as part of teaching	P 3 C 7 P(7)
think of God as part of teaching. Perhaps the psychotherapist does	P 3 C 7 P(7)
the same requirement salvation asks of everyone. Each one must share	P 3 C 8 P(7)
so doing, lose all sense of separate interests. Only by doing	P 3 C 8 P(7)
D. The Role of the Psychotherapist	P 3 D 0 P(8)
that he walks slightly ahead of the patient, and helps him	P 3 D 1 P(8)
him to avoid a few of the pitfalls along the road	P 3 D 1 P(8)
for One should walk ahead of him to give him light	P 3 D 1 P(8)
is limited by the limitations of the psychotherapist, as it is	P 3 D 2 P(8)
it is limited by those of the patient. The aim of	P 3 D 2 P(8)
of the patient. The aim of the process, therefore, is to	P 3 D 2 P(8)
given them. Now the extent of their success depends on how	P 3 D 2 P(8)
success depends on how much of this potentiality they are willing	P 3 D 2 P(8)
grow. Progress becomes a matter of decision; it can reach almost	P 3 D 2 P(8)
to answer in the form of help. This is the formula	P 3 D 3 P(8)
to him or even know of his existence. His simple Presence	P 3 D 3 P(8)
that stands at the end of the process of healing, too	P 3 D 4 P(8)
the end of the process of healing, too advanced to believe	P 3 D 4 P(8)
help through those in need of help, for thus he carries	P 3 D 4 P(8)
receives them from the Mind of Christ. E. The Process	P 3 D 4 P(9)
Christ. E. The Process of Illness P	P 3 E 0 P(9)
a judgment on the Son of God, and judgment is a	P 3 E 1 P(9)
illness be except an expression of sorrow and of guilt? And	P 3 E 1 P(9)
an expression of sorrow and of guilt? And who could weep	P 3 E 1 P(9)
be nothing that a change of mind cannot effect, for all	P 3 E 2 P(9)
external things are only shadows of a decision already made. Change	P 3 E 2 P(9)
among the more respectable therapists of the world, and justly so	P 3 E 4 P(9)
justly so. For not one of them can cure, and not	P 3 E 4 P(9)
can cure, and not one of them understands healing. At worst	P 3 E 4 P(9)
perhaps questionable here, the healers of the world may recognize the	P 3 E 5 P(10)
the mind as the source of illness. But their error lies	P 3 E 5 P(10)
in a world where degrees of error is a meaningful concept	P 3 E 5 P(10)
been overcome until the meaning of love is understood. And who	P 3 E 5 P(10)
understand this without the Word of God, given by Him to	P 3 E 5 P(10)
3 E 6. Illness of any kind may be defined	P 3 E 6 P(10)
be defined as the result of a view of the self	P 3 E 6 P(10)
the result of a view of the self as weak, vulnerable	P 3 E 6 P(10)
endangered, and thus in need of constant defense. Yet if such	P 3 E 6 P(10)
circle closed against the inroads of salvation. P 3 E	P 3 E 6 P(10)
by first establishing the rightness of the mistake and then overlooking	P 3 E 7 P(10)
opposes truth. Perhaps an illusion of health is substituted for a	P 3 E 7 P(10)
illusions, for it is part of them. It will escape and	P 3 E 7 P(10)
another form, being the source of all illusions.	P 3 E 7 P(10)
there are no degrees. One of the illusions by which sickness	P 3 E 8 P(11)
in intensity; that the degree of threat differs according to the	P 3 E 8 P(11)
takes. Herein lies the basis of all errors, for all of	P 3 E 8 P(11)
of all errors, for all of them are but attempts to	P 3 E 8 P(11)
seeing just a little bit of hell. This is a mockery	P 3 E 8 P(11)
attacking him. This curious circle of attack-defense is one of the	P 3 E 9 P(11)
circle of attack-defense is one of the most difficult problems with	P 3 E 9 P(11)
his central task; the core of psychotherapy. The therapist is seen	P 3 E 9 P(11)
most cherished possession; his picture of himself. And since this picture	P 3 E 9 P(11)
seen as a real source of danger, to be attacked and	P 3 E 9 P(11)
threat. This is the corollary of the original sin; the belief	P 3 E 10 P(11)
single doctrine is the goal of all therapy. Relieve the mind	P 3 E 11 P(11)
all therapy. Relieve the mind of the insane burden of guilt	P 3 E 11 P(11)
mind of the insane burden of guilt it carries so wearily	P 3 E 11 P(11)
F. The Process of Healing P	P 3 F 0 P(12)
their way in endless mazes of complexity. This is the great	P 3 F 1 P(12)
only by an inflated sense of self that holds in darkness	P 3 F 1 P(12)
to reverse his twisted way of looking at the world; his	P 3 F 2 P(12)
the world; his twisted way of looking at himself. The truth	P 3 F 2 P(12)
those who need the lesson of defenselessness above all else, to	P 3 F 2 P(12)
an ideal state. We speak of ideal teaching in a world	P 3 F 3 P(12)
psychotherapist is but a glimmer of a thought not yet conceived	P 3 F 3 P(12)
conceived. But still we speak of what can yet be done	P 3 F 3 P(12)
the insane within the bounds of the attainable. While they are	P 3 F 3 P(12)
more than that is asked of psychotherapy; no less than all	P 3 F 3 P(12)
has to give is worthy of the therapist. For God Himself	P 3 F 3 P(12)
forget that we are helpless of ourselves, and lean upon a	P 3 F 4 P(12)
to God. The sacred calling of Gods holy Son for	P 3 F 5 P(13)
holy interaction is the plan of God Himself, by which His	P 3 F 5 P(13)
the least advance, the tiniest of whispers of His Name. To	P 3 F 6 P(13)
advance, the tiniest of whispers of His Name. To ask for	P 3 F 6 P(13)
7. Somewhere all gifts of God must be received. In	P 3 F 7 P(13)
think there is a need of healing. And the truth will	P 3 F 7 P(13)
seems to share our dream of sickness. Let us help him	P 3 F 7 P(13)
come shining through the veil of guilt that shrouds the Son	P 3 F 7 P(13)
guilt that shrouds the Son of God, we will behold in	P 3 F 7 P(13)
behold in him the Face of Christ, and understand that it	P 3 F 7 P(13)
is healing, for the Son of God returns to Heaven through	P 3 F 8 P(13)
tells him, in the Voice of God, that all his sins	P 3 F 8 P(13)
G. The Definition of Healing P 3 G	P 3 G 0 P(14)
G 1. The process of psychotherapy, then, can be defined	P 3 G 1 P(14)
strong, to hear this song of death an instant, and then	P 3 G 2 P(14)
change our tune. The sound of healing can be heard instead	P 3 G 2 P(14)
willingness to question the truth of the song of condemnation must	P 3 G 2 P(14)
the truth of the song of condemnation must arise. The strange	P 3 G 2 P(14)
seem truly beautiful. The rhythm of the universe, the herald angel	P 3 G 2 P(14)
and more are heard instead of loud discordant shrieks. P	P 3 G 2 P(14)
be. They answer the decisions of the mind, reproducing its desires	P 3 G 3 P(14)
so does unforgiveness. The forms of one but reproduce the forms	P 3 G 5 P(15)
one but reproduce the forms of the other, for they are	P 3 G 5 P(15)
other, that a careful study of the form a sickness takes	P 3 G 5 P(15)
quite clearly to the form of unforgiveness that it represents. Yet	P 3 G 5 P(15)
possibly give rise to sickness of any kind. P 3	P 3 G 5 P(15)
realization is the final goal of psychotherapy. How is it reached	P 3 G 6 P(15)
does this, he must think of evil as besetting him here	P 3 G 6 P(15)
his screen for the projection of his sins, enabling him to	P 3 G 6 P(15)
Let him retain one spot of sin in what he looks	P 3 G 6 P(15)
be seen as the bringers of forgiveness, for it is they	P 3 G 7 P(15)
upon. Yet will the proof of sinlessness, seen in the patient	P 3 G 7 P(15)
the therapist, offer the mind of both a covenant in which	P 3 G 7 P(15)
who else is in need of healing? Each patient who comes	P 3 H 1 P(16)
patient. God does not know of separation. What He knows is	P 3 H 1 P(16)
and who is in need of healing. For therapy is prayer	P 3 H 2 P(16)
is prayer except the joining of minds in a relationship which	P 3 H 2 P(16)
peace. These are the symptoms of the ideal patient-therapist relationship, replacing	P 3 H 2 P(16)
This, however, needs the help of a very advanced therapist, capable	P 3 H 3 P(16)
a very advanced therapist, capable of joining with the patient in	P 3 H 3 P(16)
relationship in which all sense of separation finally is overcome.	P 3 H 3 P(16)
would instantly become a Teacher of God, devoting his life to	P 3 H 4 P(17)
his life to the function of true healing. Before he reached	P 3 H 4 P(17)
thought he was in charge of the therapeutic process and was	P 3 H 4 P(17)
what should be the Holiness of Christ. Guilt is inevitable in	P 3 H 4 P(17)
H 5. The passing of guilt is the true aim	P 3 H 5 P(17)
guilt is the true aim of therapy and the obvious aim	P 3 H 5 P(17)
therapy and the obvious aim of forgiveness. In this their oneness	P 3 H 5 P(17)
who could experience the end of guilt who feels responsible for	P 3 H 5 P(17)
his brother in the role of guide for him? Such a	P 3 H 5 P(17)
here can have; a certainty of past, present and future, and	P 3 H 5 P(17)
past, present and future, and of all the effects that may	P 3 H 5 P(17)
Only from this omniscient point of view would such a role	P 3 H 5 P(17)
nor is the tiny self of one alone against the universe	P 3 H 5 P(17)
Heaven belongs to him because of who he is. And he	P 3 H 6 P(17)
And he is this because of his Creator, Whose Love is	P 3 H 6 P(17)
means; he has the gifts of God Himself to give away	P 3 H 6 P(17)
offer weakness to the Son of God. But what they see	P 3 H 7 P(17)
they see in him because of this they fear indeed. The	P 3 H 7 P(17)
healer cannot but be fearful of his patients, and suspect them	P 3 H 7 P(17)
his patients, and suspect them of the treachery he sees in	P 3 H 7 P(17)
Think what the joining of two brothers really means. And	P 3 H 8 P(18)
little triumphs and its dreams of death. The same are one	P 3 H 8 P(18)
nothing now can be remembered of the world of guilt. The	P 3 H 8 P(18)
be remembered of the world of guilt. The room becomes a	P 3 H 8 P(18)
and the street a stream of stardust brushing lightly past all	P 3 H 8 P(18)
There is no other choice of pathways that can ever lead	P 3 H 9 P(18)
enough to wake your memory of Him? ---	P 3 H 9 P(18)
4. THE PRACTICE OF PSYCHOTHERAPY A. The Selection	P 4 0 0 P(19)
PSYCHOTHERAPY A. The Selection of Patients P	P 4 A 0 P(19)
to you is a patient of yours. This does not mean	P 4 A 1 P(19)
that you choose the kind of treatment that is suitable. But	P 4 A 1 P(19)
on constantly to make sacrifices of yourself for those who come	P 4 A 1 P(19)
be true. To demand sacrifice of yourself is to demand a	P 4 A 1 P(19)
is to demand a sacrifice of God, and He knows nothing	P 4 A 1 P(19)
God, and He knows nothing of sacrifice. Who could ask of	P 4 A 1 P(19)
of sacrifice. Who could ask of Perfection that He be imperfect	P 4 A 1 P(19)
god, or hear the Voice of Him Who is God in	P 4 A 2 P(19)
serve them in the Name of God. This may be hard	P 4 A 3 P(19)
be most helpful to both of you. It does not matter	P 4 A 3 P(19)
or perhaps just a feeling of reaching out to someone somewhere	P 4 A 3 P(19)
joining is in the hands of the Holy Spirit. It cannot	P 4 A 3 P(19)
holy therapist, an advanced Teacher of God, never forgets one thing	P 4 A 4 P(20)
did not make the curriculum of salvation, nor did he establish	P 4 A 4 P(20)
the door on the savior of the world to let in	P 4 A 4 P(20)
him not betray the Son of God. Who calls on him	P 4 A 4 P(20)
devote themselves primarily to healing of one sort or another as	P 4 B 1 P(21)
them that a large number of others turn for help. That	P 4 B 1 P(21)
in effect, is the practice of therapy. These are therefore officially	P 4 B 1 P(21)
are devoted to certain kinds of needs in their professional activities	P 4 B 1 P(21)
far more able teachers outside of them. These people need no	P 4 B 1 P(21)
people need no special rules, of course, but they may be	P 4 B 1 P(21)
upon to use special applications of the general principles of healing	P 4 B 1 P(21)
applications of the general principles of healing. P 4 B	P 4 B 1 P(21)
that there is no order of difficulty in healing. For this	P 4 B 2 P(21)
nothing about the real principles of healing. In fact, it probably	P 4 B 2 P(21)
to make healing impossible. Most of the worlds training follows	P 4 B 2 P(21)
in judgment, with the aim of making the therapist a judge	P 4 B 2 P(21)
each other implies a sense of lack. A one-to-one relationship is	P 4 B 4 P(22)
Yet it is the means of return; the way God chose	P 4 B 4 P(22)
God chose for the return of His Son. In that strange	P 4 B 4 P(22)
must come from every meeting of patient and therapist. And that	P 4 B 5 P(22)
their Creator as a sign of His Love. For the therapeutic	P 4 B 5 P(22)
must become like the relationship of the Father and the Son	P 4 B 5 P(22)
is nothing else. The therapists of this world do not expect	P 4 B 5 P(22)
expect this outcome, and many of their patients would not be	P 4 B 5 P(22)
the goal for the relationships of which he is a part	P 4 B 5 P(22)
the same dream for both of them, and so it is	P 4 B 6 P(22)
it is not the dream of forgiveness in which both will	P 4 B 6 P(22)
appeal and turn to dreams of fear, which is the content	P 4 B 6 P(22)
fear, which is the content of all dreams. Yet no patient	P 4 B 6 P(22)
that there is no order of difficulty in healing. This is	P 4 B 7 P(23)
on earth until the closing of time. They could hardly be	P 4 B 7 P(23)
therapists. They are the Saints of God. They are the Saviors	P 4 B 7 P(23)
God. They are the Saviors of the world. Their image remains	P 4 B 7 P(23)
so. They take the place of other images, and help with	P 4 B 7 P(23)
can also recognize that order of difficulty in healing is meaningless	P 4 B 8 P(23)
A goal marks the end of a journey, not the beginning	P 4 B 8 P(23)
still at the very start of the beginning stage of the	P 4 B 8 P(23)
start of the beginning stage of the first journey. Even those	P 4 B 8 P(23)
setting-out. Yet all the laws of healing can be theirs in	P 4 B 8 P(23)
understand there is no order of difficulty in healing, he must	P 4 B 9 P(23)
must also recognize the equality of himself and the patient. There	P 4 B 9 P(23)
equal or not. The attempts of therapists to compromise in this	P 4 B 9 P(23)
not forget that any form of specialness must be defended, and	P 4 B 10 P(24)
defenseless therapist has the strength of God with him, but the	P 4 B 10 P(24)
defensive therapist has lost sight of the Source of his salvation	P 4 B 10 P(24)
lost sight of the Source of his salvation. He does not	P 4 B 10 P(24)
Because it is the Will of God that he take his	P 4 B 10 P(24)
Because it is the Will of God that his patients be	P 4 B 10 P(24)
the offering and the acceptance of healing. This is the veil	P 4 B 10 P(24)
the veil across the Face of Christ. Yet it can be	P 4 B 10 P(24)
not exist and the Will of God has always been exactly	P 4 B 10 P(24)
C. The Question of Payment P	P 4 C 0 P(25)
for therapy, for healing is of God and He asks for	P 4 C 1 P(25)
nothing. It is, however, part of His plan that everything in	P 4 C 1 P(25)
process. There will be those of whom the Holy Spirit asks	P 4 C 2 P(25)
do this loses the name of healer, for he could never	P 4 C 2 P(25)
C 3. The therapists of this world are indeed useless	P 4 C 3 P(25)
pay only for the exchange of illusions. This, indeed, must demand	P 4 C 3 P(25)
this be how the dream of sin will end? P	P 4 C 3 P(25)
given. This is the law of God, and not of the	P 4 C 5 P(26)
law of God, and not of the world. So it is	P 4 C 5 P(26)
potential temple; the resting place of Christ and home of God	P 4 C 6 P(26)
place of Christ and home of God Himself. Whoever comes has	P 4 C 6 P(26)
be blessed. Only in terms of cost could one have more	P 4 C 6 P(26)
C 7. This view of payment may well seem impractical	P 4 C 7 P(26)
impractical, and in the eyes of the world it would be	P 4 C 7 P(26)
while, long enough to think of this: ---	P 4 C 7 P(26)
to you carrying the gift of healing, if you so elect	P 4 C 8 P(27)
you. Remember the sorrowful story of the world, and the glad	P 4 C 8 P(27)
world, and the glad tidings of salvation. Remember the plan of	P 4 C 8 P(27)
of salvation. Remember the plan of God for the restoration of	P 4 C 8 P(27)
of God for the restoration of joy and peace. And do	P 4 C 8 P(27)
very simple are the ways of God: You were lost in	P 4 C 8 P(27)
were lost in the darkness of the world until you asked	P 4 C 8 P(27)
Urtext Volume VI: Song of Prayer 1	S 0 0 0 S(1)
endless too the joyous concord of the Love They give forever	S 1 A 1 S(1)
his creation, in the song of his creating in his Father	S 1 A 1 S(1)
one forever in the Mind of God. Prayer now must be	S 1 A 2 S(1)
holy gladness to the truth of union in his Father and	S 1 A 2 S(1)
your dreams, you holy Son of God, and rising up as	S 1 A 3 S(1)
shining stairway to the lawns of Heaven and the gate of	S 1 A 3 S(1)
of Heaven and the gate of peace. For this is prayer	S 1 A 3 S(1)
because it is a way of reaching God. He is the	S 1 A 4 S(2)
because you are in need of an Answer. No one can	S 1 A 4 S(2)
God Who chooses this way of reaching him. This will usually	S 1 A 5 S(2)
unexpectedly, generally in the form of a sudden feeling that you	S 1 A 5 S(2)
joint decisions in which unanimity of response is a good indication	S 1 A 5 S(2)
response is a good indication of authenticity. This should not be	S 1 A 5 S(2)
We will have a series of lessons on asking because you	S 1 A 6 S(2)
But do not think because of that that you have been	S 1 A 6 S(2)
question involves a large number of assumptions which inevitably limit the	S 1 A 7 S(3)
a decision about the kind of answer that is acceptable. The	S 1 A 7 S(3)
that is acceptable. The purpose of words is to limit, and	S 1 A 7 S(3)
to make a vast area of experience more manageable. But that	S 1 A 7 S(3)
by YOU. For many aspects of living in this world that	S 1 A 7 S(3)
hear words, some receive feelings of inner conviction, and some do	S 1 A 7 S(3)
some do not become aware of anything. Yet God has answered	S 1 A 7 S(3)
Answer. It needs the humility of trust, not the arrogance of	S 1 A 9 S(3)
of trust, not the arrogance of false certainty. Trust cannot lie	S 1 A 9 S(3)
answer. It means a state of peace. For this you can	S 1 A 9 S(3)
prayer must avoid the pitfall of asking to entreat. Ask, rather	S 1 B 1 S(3)
which are beyond the level of need that you recognize. Therefore	S 1 B 2 S(4)
it is not the form of the question that matters, nor	S 1 B 2 S(4)
it is asked. The form of the answer, if given by	S 1 B 2 S(4)
This is merely an echo of the reply of His Voice	S 1 B 2 S(4)
an echo of the reply of His Voice. The real sound	S 1 B 2 S(4)
sound is always a song of thanksgiving and love. S	S 1 B 2 S(4)
have sought first the Kingdom of Heaven, and all else has	S 1 B 3 S(4)
B 4. The secret of true prayer is to forget	S 1 B 4 S(4)
Answer be but your remembrance of Him? Can this be traded	S 1 B 4 S(4)
be traded for a bit of trifling advice about a problem	S 1 B 4 S(4)
trifling advice about a problem of an instants duration? God	S 1 B 4 S(4)
letting go; a quiet time of listening and loving. It should	S 1 B 5 S(4)
not be confused with supplication of any kind, because it is	S 1 B 5 S(4)
because it is a way of remembering your holiness. Why should	S 1 B 5 S(4)
an offering; a giving up of oneself to be at one	S 1 B 5 S(4)
That nothingness becomes the altar of God. It disappears in Him	S 1 B 5 S(4)
This is not a level of prayer that everyone can attain	S 1 B 6 S(5)
who has realized the goodness of God prays without fear. And	S 1 B 6 S(5)
because it is a gift of thanks to his Father. To	S 1 B 7 S(5)
but it IS a song of thanksgiving for what you are	S 1 B 7 S(5)
are. Herein lies the power of prayer. It asks nothing and	S 1 B 7 S(5)
answered. Perhaps the specific form of solution for a specific problem	S 1 B 7 S(5)
problem will occur to either of you; it does not matter	S 1 B 7 S(5)
truth. C. The Ladder of Prayer S	S 1 C 0 S(5)
end. It is a part of life. But it does change	S 1 C 1 S(5)
prayer is merely wanting, out of a sense of scarcity and	S 1 C 1 S(5)
wanting, out of a sense of scarcity and lack. S	S 1 C 1 S(5)
or asking-out-of-need, always involves feelings of weakness and inadequacy, and could	S 1 C 2 S(5)
be made by a Son of God who knows Who he	S 1 C 2 S(5)
one, then, who is sure of his Identity could pray in	S 1 C 2 S(5)
no one who is uncertain of his Identity could avoid praying	S 1 C 2 S(5)
to reach a higher form of asking-out-of-need, for in this world	S 1 C 3 S(6)
so it must entail levels of learning. Here, the asking may	S 1 C 3 S(6)
vague and usually unstable sense of identification has generally been reached	S 1 C 3 S(6)
blurred by a deep-rooted sense of sin. It is possible at	S 1 C 3 S(6)
continue to ask for things of this world in various forms	S 1 C 3 S(6)
forgiveness for the many sources of guilt that inevitably underlie any	S 1 C 3 S(6)
that inevitably underlie any prayer of need. Without guilt there is	S 1 C 3 S(6)
limited prayer to the laws of this world, and limited your	S 1 C 4 S(6)
have enemies you have need of prayer, and great need, too	S 1 C 4 S(6)
and thereby lose the recognition of your own Identity. Be traitor	S 1 C 4 S(6)
Rather it is a statement of the unity of Christ and	S 1 C 5 S(6)
a statement of the unity of Christ and a recognition of	S 1 C 5 S(6)
of Christ and a recognition of His sinlessness. And now it	S 1 C 5 S(6)
for it acknowledges the Son of God as he was created	S 1 C 5 S(6)
prayer, you make him part of you. The enemy is you	S 1 C 6 S(6)
own, for prayer is part of you. The things of earth	S 1 C 7 S(7)
part of you. The things of earth are left behind, all	S 1 C 7 S(7)
8. Now, without needs of any kind, and clad forever	S 1 C 8 S(7)
sinlessness which is the gift of God to you, His Son	S 1 C 8 S(7)
it rises as a song of thanks to your Creator, sung	S 1 C 8 S(7)
or vain desires, unneedful now of anything at all. So it	S 1 C 8 S(7)
God is the goal of every prayer, giving it timelessness	S 1 C 9 S(7)
prayer, giving it timelessness instead of end. Nor has it a	S 1 C 9 S(7)
left. Yet prayer is part of forgiveness as long as forgiveness	S 1 C 9 S(7)
with learning until the goal of learning has been reached. And	S 1 C 9 S(7)
returned unblemished into the Mind of God. S 1 C	S 1 C 9 S(7)
be restored to the Son of God, who lives now with	S 1 C 10 S(7)
lives now with the illusion of death and the fear of	S 1 C 10 S(7)
of death and the fear of God. D. Praying for	S 1 C 10 S(7)
means for lifting your projections of guilt from your brother, and	S 1 D 1 S(7)
this the means is prayer, of rising power and with ascending	S 1 D 1 S(7)
2. The earlier forms of prayer, at the bottom of	S 1 D 2 S(8)
of prayer, at the bottom of the ladder, will not be	S 1 D 2 S(8)
calls for death, made out of fear by those who cherish	S 1 D 2 S(8)
have. Thus have I made of him my enemy. S	S 1 D 3 S(8)
seem to be dangerous instead of merciful. To the guilty there	S 1 D 4 S(8)
some pain, and a glimpse of the merciful nature of this	S 1 D 4 S(8)
glimpse of the merciful nature of this step may for some	S 1 D 4 S(8)
what advantage has an illusion of escape ever brought a prisoner	S 1 D 6 S(8)
it as his own? Fear of escape makes it difficult to	S 1 D 6 S(8)
and to make a jailer of an enemy seems to be	S 1 D 6 S(8)
for yourself? You have made of him your salvation and your	S 1 D 6 S(8)
is heavy, and your fear of letting go is strong.	S 1 D 6 S(9)
him. He is a Son of God, along with you. He	S 1 D 6 S(9)
no jailer, but a messenger of Christ. Be this to him	S 1 D 6 S(9)
for status, for external gifts of any kind, are always made	S 1 D 7 S(9)
and therefore distort the purpose of prayer. The desire for them	S 1 D 7 S(9)
not ask explicitly. The goal of God is lost in the	S 1 D 7 S(9)
the quest for lesser goals of any kind, and prayer becomes	S 1 D 7 S(9)
requests for enemies. The power of prayer can be quite clearly	S 1 D 7 S(9)
that is given him. Think of the cost, and understand it	S 1 D 7 S(9)
goals are at the cost of God. E. Praying with	S 1 D 7 S(9)
this simple thought; this change of mind: We go together, you	S 1 E 1 S(9)
set up but an illusion of a goal they share. They	S 1 E 2 S(10)
else, what is the Will of God. From this Cause only	S 1 E 2 S(10)
from the past. The aim of prayer is to release the	S 1 E 3 S(10)
the present from its chains of past illusions; to let it	S 1 E 3 S(10)
to free yourself from all of them at once? Do not	S 1 E 4 S(10)
Prayer can bring the peace of God. What time-bound thing can	S 1 E 4 S(10)
knowing creation is the Will of God. Its selflessness is Self	S 1 F 2 S(11)
gladly joins with every Son of God, whose purity it recognizes	S 1 F 2 S(11)
is lifted from the world of things, of bodies, and of	S 1 F 2 S(11)
from the world of things, of bodies, and of gods of	S 1 F 2 S(11)
of things, of bodies, and of gods of every kind, and	S 1 F 2 S(11)
of bodies, and of gods of every kind, and you can	S 1 F 2 S(11)
Son, and recognize the arrogance of sin. A dream has veiled	S 1 F 2 S(11)
dream has veiled the face of Christ from you. Now can	S 1 F 2 S(11)
for you are a part of me. And so he is	S 1 F 3 S(11)
you stand before the gate of Heaven, and your brother stands	S 1 F 4 S(11)
this. Unlike the timeless nature of its sister prayer, forgiveness has	S 2 A 1 S(12)
the world. B. Forgiveness of Yourself S	S 2 B 0 S(12)
B 1. No gift of Heaven has been more misunderstood	S 2 B 1 S(12)
to bless, a cruel mockery of grace, a parody upon the	S 2 B 1 S(12)
parody upon the holy peace of God. Yet those who have	S 2 B 1 S(12)
elected to begin the steps of prayer cannot but use it	S 2 B 1 S(12)
will therefore suit the purpose of the world far better than	S 2 B 2 S(12)
a plague; a hateful thing of danger and of death. Forgiveness-to-destroy	S 2 B 2 S(12)
hateful thing of danger and of death. Forgiveness-to-destroy IS death, and	S 2 B 2 S(12)
in its place the face of Christ. How otherwise can prayer	S 2 B 3 S(13)
you. That is why forgiveness of another is an illusion. Yet	S 2 B 4 S(13)
you have called him guilty of your sins, and in him	S 2 B 4 S(13)
This is the great deception of the world, and you the	S 2 B 5 S(13)
and you the great deceiver of yourself. It always seems to	S 2 B 5 S(13)
evil, he can only give of what he is. You cannot	S 2 B 5 S(13)
way in which your hope of freedom lies. Others will make	S 2 B 6 S(13)
as long as this illusion of a world appears to be	S 2 B 6 S(13)
to hide the face of Christ, which still remains unchanged	S 2 B 6 S(14)
peace. He does not know of shadows. His the eyes that	S 2 B 6 S(14)
be. You are in need of what He gives, and your	S 2 B 7 S(14)
salvation rests on learning this of Him. Prayer cannot be released	S 2 B 7 S(14)
he could see the face of Christ instead? This is the	S 2 B 8 S(14)
death by offering the love of Christ to him. This is	S 2 B 8 S(14)
limits into timelessness, with nothing of the past to hold it	S 2 B 8 S(14)
There can be no trace of it remaining, if the plan	S 2 B 9 S(15)
This is the world of opposites. And you must choose	S 2 B 10 S(15)
set you free. The level of your prayers depends on this	S 2 B 10 S(15)
to ascend above the world of chaos into peace.. C	S 2 B 10 S(15)
many forms, being a weapon of the world of form. Not	S 2 C 1 S(15)
a weapon of the world of form. Not all of them	S 2 C 1 S(15)
world of form. Not all of them are obvious, and some	S 2 C 1 S(15)
rests solely on the base of gracious lordliness so far from	S 2 C 2 S(15)
perceive him as the Son of God? Who makes a slave	S 2 C 2 S(15)
unworthy and deserve the retribution of the wrath of God. This	S 2 C 3 S(16)
the retribution of the wrath of God. This can appear to	S 2 C 3 S(16)
those who seek the role of martyr at anothers hand	S 2 C 4 S(16)
meekness and as charity instead of cruelty. Is it not kind	S 2 C 4 S(16)
not kind to be accepting of anothers spite, and not	S 2 C 4 S(16)
this. It shows the face of suffering and pain, in silent	S 2 C 5 S(16)
and pain, in silent proof of guilt and of the ravages	S 2 C 5 S(16)
silent proof of guilt and of the ravages of sin. Such	S 2 C 5 S(16)
guilt and of the ravages of sin. Such is the witness	S 2 C 5 S(16)
needs salvation from the pain of guilt? What is it for	S 2 C 5 S(16)
except to keep the witnesses of guilt away from love?	S 2 C 5 S(16)
can also take the form of bargaining and compromise. I will	S 2 C 6 S(16)
will seek to rid yourself of guilt in further bargains which	S 2 C 6 S(16)
a bargain with the Son of God, and thank his Father	S 2 C 6 S(16)
pitiful it is to make of it a means for further	S 2 C 7 S(17)
and pain. Within the world of opposites there is a way	S 2 C 7 S(17)
use forgiveness for the goal of God, and find the peace	S 2 C 7 S(17)
from anger, condemnation and comparisons of every kind are death. For	S 2 C 8 S(17)
not want to be afraid of God. You want to see	S 2 C 8 S(17)
the sunlight and the glow of Heaven shining on the face	S 2 C 8 S(17)
Heaven shining on the face of earth, redeemed from sin and	S 2 C 8 S(17)
sin and in the Love of God. From here is prayer	S 2 C 8 S(17)
does not ask for proof of innocence, nor pay of any	S 2 D 1 S(17)
proof of innocence, nor pay of any kind. It does not	S 2 D 1 S(17)
seeks to understand the Will of God. His readiness to give	S 2 D 1 S(17)
D 2. You child of God, the gifts of God	S 2 D 2 S(17)
child of God, the gifts of God are yours, not by	S 2 D 2 S(17)
up to where the sight of Christ becomes the eyes you	S 2 D 2 S(17)
knows the way to make of every call a help to	S 2 D 3 S(18)
Own. Let Him take charge of how you would forgive, and	S 2 D 3 S(18)
Are you not weary of imprisonment? God did not choose	S 2 D 4 S(18)
means to you to learn of Him, and know at last	S 2 D 4 S(18)
Gods Son. The light of Christ in him is his	S 2 D 5 S(18)
About salvation and the gift of peace. About the end of	S 2 D 6 S(18)
of peace. About the end of sin and guilt and death	S 2 D 6 S(18)
become again the holy gift of love. Prayer is His Own	S 2 D 6 S(19)
to Him to use instead of you, and you will see	S 2 D 7 S(19)
open upon the shining face of Christ. Behold your brother there	S 2 D 7 S(19)
beyond the door; the Son of God as He created him	S 2 D 7 S(19)
more sure, easing the pain of fear and offering the comfort	S 3 A 1 S(20)
the comfort and the promises of hope. Forgivenesss witness and	S 3 A 1 S(20)
aid to prayer, a giver of assurance of success in ultimate	S 3 A 1 S(20)
prayer, a giver of assurance of success in ultimate attainment of	S 3 A 1 S(20)
of success in ultimate attainment of the goal, is healing. Its	S 3 A 1 S(20)
is a sign or symbol of forgivenesss strength, and only	S 3 A 1 S(20)
only an effect or shadow of a change of mind about	S 3 A 1 S(20)
or shadow of a change of mind about the goal of	S 3 A 1 S(20)
of mind about the goal of prayer. B. The Cause	S 3 A 1 S(20)
prayer. B. The Cause of Sickness S	S 3 B 0 S(20)
is a sign, a shadow of an evil thought that seems	S 3 B 1 S(20)
just, according to the usage of the world. It is external	S 3 B 1 S(20)
world. It is external proof of inner sin, and witnesses to	S 3 B 1 S(20)
and would hurt the Son of God. Healing the body is	S 3 B 1 S(20)
shown by the brief nature of the cure. The body yet	S 3 B 1 S(20)
bodys source is unforgiveness of the Son of God. It	S 3 B 2 S(20)
is unforgiveness of the Son of God. It has not left	S 3 B 2 S(20)
and aging and the mark of death upon it this is	S 3 B 2 S(20)
they sense the heavy scent of death upon their hearts.	S 3 B 2 S(20)
be healed as an effect of true forgiveness. Only that can	S 3 B 3 S(20)
Only that can give remembrance of immortality, which is the gift	S 3 B 3 S(20)
immortality, which is the gift of holiness and love. Forgiveness must	S 3 B 3 S(20)
shadows on the holy face of Christ, among which sickness should	S 3 B 3 S(20)
Nothing but that; the sign of judgment made by brother upon	S 3 B 3 S(20)
upon brother, and the Son of God upon himself. For he	S 3 B 3 S(20)
holy sinlessness and the remembrance of his Fathers Love. Yet	S 3 B 4 S(21)
its faulty counterpart. The world of opposites is healings place	S 3 C 1 S(21)
a witness to the power of the world or to the	S 3 C 1 S(21)
or to the everlasting Love of God. S 3 C	S 3 C 1 S(21)
merely makes a poor exchange of one illusion for a nicer	S 3 C 2 S(21)
a nicer one; a dream of sickness for a dream of	S 3 C 2 S(21)
of sickness for a dream of health. This can occur at	S 3 C 2 S(21)
can occur at lower forms of prayer, combining with forgiveness kindly	S 3 C 2 S(21)
can indeed remove a form of pain and sickness. But the	S 3 C 2 S(21)
Yet there is a kind of seeming death that has a	S 3 C 2 S(21)
It does not come because of hurtful thoughts and raging anger	S 3 C 2 S(21)
end has come for usefulness of body functioning. And so it	S 3 C 2 S(21)
joyfully and with a sense of peace, because the body has	S 3 C 3 S(21)
used to help the Son of God along the way he	S 3 C 3 S(21)
done to walk the world of limits, and to reach the	S 3 C 3 S(21)
us; His Voice, the Word of God, more certainly our own	S 3 C 4 S(22)
higher prayer, a kind forgiveness of the ways of earth, can	S 3 C 5 S(22)
kind forgiveness of the ways of earth, can only be received	S 3 C 5 S(22)
eyes and takes the form of punishment for sin. How could	S 3 C S(22)
occurred in such a view of what is merely opening the	S 3 C S(22)
s cure, leaving the cause of illness still unchanged, ready to	S 3 C 7 S(22)
its vengeance on the Son of God. Yet it cannot be	S 3 C 7 S(22)
which there is no veil of sin to keep it dark	S 3 C 7 S(23)
comfortless. At last the gate of Heaven opens and Gods	S 3 C 7 S(23)
has not removed the curse of sin that lies on it	S 3 D 1 S(23)
shown. And here the meaning of true healing has been lost	S 3 D 1 S(23)
unity that is the Son of God. ---	S 3 D 1 S(23)
Yet it can be said of any form of healing that	S 3 D 2 S(24)
be said of any form of healing that is based on	S 3 D 2 S(24)
that is based on inequality of any kind. These forms may	S 3 D 2 S(24)
in his patronage. The healing of the body can be done	S 3 D 2 S(24)
what the dream is made of. To be healed appears to	S 3 D 2 S(24)
seems to be the aim of healing as the world conceives	S 3 D 3 S(24)
healing as the world conceives of it. And to this wiser	S 3 D 3 S(24)
that suffers from the agony of doubt. S 3 D	S 3 D 3 S(24)
not make yourself the bearer of the special gift that brings	S 3 D 4 S(24)
apart from where the source of sickness is, for never thus	S 3 D 4 S(24)
are, for they are Sons of God who recognize their Source	S 3 D 5 S(24)
and forever. Now the cause of every malady has been revealed	S 3 D 5 S(24)
written now the holy Word of --- Manuscript	S 3 D 5 S(24)
God. E. The Holiness of Healing S	S 3 E 0 S(25)
healing and their love. Bringers of peace - the Holy Spirit	S 3 E 1 S(25)
given up all separate dreams of special attributes through which they	S 3 E 1 S(25)
forgive, and join the song of prayer in which the healed	S 3 E 1 S(25)
in which the healed sing of their union and their thanks	S 3 E 1 S(25)
to prayer, and the effect of mercy truly taught, healing is	S 3 E 2 S(25)
quickened chorus through the voice of prayer. Forgiveness shines its merciful	S 3 E 2 S(25)
merciful reprieve upon each blade of grass and feathered wing and	S 3 E 2 S(25)
to let the last embrace of prayer rest on the earth	S 3 E 2 S(25)
This instant is the goal of all true healers, whom the	S 3 E 2 S(25)
for He knows the Cause of healing is Himself, His Love	S 3 E 3 S(26)
accept an idol for remembrance of Him Whose Love has never	S 3 E 3 S(26)
Him as is the whole of His creation, for it is	S 3 E 3 S(26)
Do not forget the gratitude of God. Do not forget the	S 3 E 3 S(26)
not forget the holy grace of prayer. Do not forget forgiveness	S 3 E 3 S(26)
prayer. Do not forget forgiveness of Gods Son. S	S 3 E 3 S(26)
desire to attack the Son of God. S 3 E	S 3 E 4 S(26)
Love is now the source of fear, and only fear can	S 3 E 5 S(26)
grievous loss become the lot of everyone on earth, which He	S 3 E 5 S(26)
surrounds you in the arms of peace. Dream now of healing	S 3 E 6 S(26)
arms of peace. Dream now of healing. Then arise and lay	S 3 E 6 S(26)
prayer beyond the sorry reaches of the world. S 3	S 3 E 6 S(27)
Son to Me from dreams of malice to the sweet embrace	S 3 E 7 S(27)
malice to the sweet embrace of everlasting Love and perfect peace	S 3 E 7 S(27)
all creation, in the holiness of God. Be still an instant	S 3 E 7 S(27)
an instant. Underneath the sounds of harsh and bitter striving and	S 3 E 7 S(27)
Voice that speaks to you of Me. Hear this an instant	S 3 E 7 S(27)
My children from the dream of retribution and a little life	S 3 E 8 S(27)
Let Me instead remind you of eternity, in which your joy	S 3 E 8 S(27)
because your song is part of the eternal harmony of love	S 3 E 8 S(27)
part of the eternal harmony of love. Without you is creation	S 3 E 8 S(27)
refuse to hear the call of Love. Do not deny to	S 3 E 9 S(27)
Creation leans across the bars of time to lift the heavy	S 3 E 9 S(27)
softly from the bleeding brow of him who is the holy	S 3 E 9 S(27)
who is the holy Son of God. How lovely are you	S 3 E 9 S(27)
How lovely are you, Child of Holiness! How like to Me	S 3 E 9 S(27)
will come the gift first of forgiveness, then eternal peace.	S 3 E 9 S(27)
voice to Me. The song of prayer is silent without you	S 3 E 10 S(28)
VII: Urtext Gifts of God	G 0 0 0 G(1)
1. The Dream of Fear	G 1 A 0 G(1)
Fear is the emotion of the world. It has but	G 1 A 1 G(1)
and never but a counterfeit of peace, it rests uncertainly upon	G 1 A 1 G(1)
rests uncertainly upon a bed of lies. Here it was born	G 1 A 1 G(1)
any meaning in the Mind of God. G 1 A	G 1 A 1 G(1)
sure and with consistent grasp of what the world can give	G 1 A 2 G(1)
gift that is not made of fear, concealed perhaps, but which	G 1 A 2 G(1)
your own without the gift of fear arising in your heart	G 1 A 3 G(1)
obscure. There is no hope of compromise ---	G 1 A 4 G(1)
can there be a shifting of the mind between the two	G 1 A 4 G(2)
to see yourself as maker of reality and truth, the lord	G 1 A 4 G(2)
reality and truth, the lord of destiny and time’s domain, and	G 1 A 4 G(2)
with it a heavy cost of pain. Be free of suffering	G 1 A 5 G(2)
cost of pain. Be free of suffering now. There is no	G 1 A 5 G(2)
There are no scraps of dreams. Each one contains the	G 1 A 6 G(2)
Each one contains the whole of fear, the opposite of love	G 1 A 6 G(2)
whole of fear, the opposite of love, (in all its ways	G 1 A 6 G(2)
hell that hides the memory of God, the crucifixion of His	G 1 A 6 G(2)
memory of God, the crucifixion of His holy Son. Therefore, be	G 1 A 6 G(2)
came to speak in time of timelessness. Have you not learned	G 1 A 6 G(2)
you not learned the pain of dreaming yet? There is no	G 1 A 6 G(2)
to forget the dreadful cost of salvaging despair and building up	G 1 A 6 G(2)
A 7. The tiniest of dreams, the smallest wish for	G 1 A 7 G(2)
the smallest wish for values of the world is large enough	G 1 A 7 G(2)
suddenly remember. But be sure of this and do not let	G 1 A 7 G(2)
Darkness cannot conceal the gifts of God unless you want it	G 1 A 8 G(3)
will you disappear from things of time. But you will hold	G 1 A 8 G(3)
come together. Now the hosts of Heaven come with us, to	G 1 A 8 G(3)
to sweep away all vestiges of dreams and every thought that	G 1 A 8 G(3)
world which fear has drained of love and life and hope	G 1 A 9 G(3)
failed to hear your cries of pain and grief, and I	G 1 A 9 G(3)
any fearful thing at cost of glory and the peace of	G 1 A 9 G(3)
of glory and the peace of God. G 1 A	G 1 A 9 G(3)
joy, without the smallest bitterness of fear upon its loveliness. Accept	G 1 A 10 G(3)
I offer it in place of fear and all the gifts	G 1 A 10 G(3)
fear and all the gifts of fear. Can you choose otherwise	G 1 A 10 G(3)
way in which the Word of God can fail. For His	G 1 A 10 G(3)
as slander on the Son of God. Practice with every one	G 2 A 1 G(4)
laying them beside the gifts of God that He has placed	G 2 A 2 G(4)
you to take the place of those you gave away in	G 2 A 2 G(4)
then to you. The gifts of God are in my hands	G 2 A 2 G(4)
me to accept the gift of pain from willing hands that	G 2 A 2 G(4)
by one the sorry gifts of earth are joyously relinquished. In	G 2 A 2 G(4)
find among the shabby toys of earth. I take them all	G 2 A 2 G(4)
we enter in the Name of God. G 2 A	G 2 A 2 G(4)
joined, and from this place of holy joining we will come	G 2 A 3 G(4)
see nothing but the gifts of God reflected in the shining	G 2 A 3 G(4)
What we thought we made of You has merely disappeared, and	G 2 A 3 G(5)
are the images we made of Your creation gone as well	G 2 A 3 G(5)
we give again the spirit of Your Son who seemed to	G 2 A 3 G(5)
but never left the safety of Your Love. The gifts of	G 2 A 3 G(5)
of Your Love. The gifts of fear, the dream of death	G 2 A 3 G(5)
gifts of fear, the dream of death, are done. And we	G 2 A 3 G(5)
3. The Ending of the Dream	G 3 A 0 G(6)
first illusion, where all gifts of fear were born. For now	G 3 A 1 G(6)
what He Himself created part of Him. Now must there be	G 3 A 1 G(6)
the first dream which gifts of fear but offer him again	G 3 A 1 G(6)
2. The seeming solace of illusions’ gifts are now his	G 3 A 2 G(6)
God Who asks a price of him, but having drawn a	G 3 A 2 G(6)
away so that its lack of substance can be seen. No-one	G 3 A 2 G(6)
hesitate to leave a dream of shock and terror, merciless decay	G 3 A 2 G(6)
A 4. Oh children of the Father you forgot, you	G 3 A 4 G(7)
made Him give the gifts of fear you made. Let me	G 3 A 4 G(7)
dreams that you have need of saving. Truth is still untouched	G 3 A 4 G(7)
hand in yours. Each gift of fear would hold you back	G 3 A 4 G(7)
dream within a larger dream of hopelessness in which there is	G 3 A 4 G(7)
Let us share the strength of Christ, and look upon the	G 3 A 5 G(7)
and apart from the illumination of the truth. Come unto me	G 3 A 5 G(7)
is no need to dream of an escape from dreaming. It	G 3 A 5 G(7)
the dreams the holy Son of God imagines, from the time	G 3 A 6 G(7)
from the time that first of dreams was given false reality	G 3 A 6 G(7)
the need within a world of dreams be more acute or	G 3 A 6 G(7)
you, nor can any laws of earth have power over you	G 3 A 6 G(7)
the gifts that you accept of me. G 3 A	G 3 A 6 G(7)
G(8) dream of separation, agony and loss has	G 3 A 7 G(8)
think that anything the gifts of fear hold out is worth	G 3 A 7 G(8)
instant’s hesitation, when the gate of Heaven stands before you and	G 3 A 7 G(8)
before you and the Christ of God is waiting your return	G 3 A 7 G(8)
it is but the call of Love Itself, Which will not	G 3 A 7 G(8)
will not cease to speak of God to you. You have	G 3 A 7 G(8)
understands that you are part of God and of the Son	G 3 A 7 G(8)
are part of God and of the Son created like Himself	G 3 A 7 G(8)
in which is every gift of God forever laid, without whom	G 3 A 8 G(8)
Christ incomplete, Who is completion of His Father. Can a dream	G 3 A 8 G(8)
and forever. Let the dream of time be given its appointed	G 3 A 8 G(8)
gone, and all its dreams of gifts have disappeared as well	G 3 A 9 G(8)
understood for merely an illusion of the fear on which the	G 3 A 9 G(8)
There is no gift of faith that God does not	G 4 A 1 G(10)
Him. Gratitude is the song of Heaven, the single harmony of	G 4 A 1 G(10)
of Heaven, the single harmony of all creation at one with	G 4 A 1 G(10)
We have discussed the gifts of God to you. Now we	G 4 A 2 G(10)
Now we must also speak of those that you can give	G 4 A 2 G(10)
you. He does not know of giving and receiving. What is	G 4 A 4 G(10)
to Him because it is of Him. To Him and from	G 4 A 4 G(10)
to silence and the peace of God, a glad acknowledgement of	G 4 A 4 G(10)
of God, a glad acknowledgement of love of Christ, a greeting	G 4 A 4 G(10)
a glad acknowledgement of love of Christ, a greeting to the	G 4 A 4 G(10)
in and lift the Son of God unto Himself. G	G 4 A 4 G(10)
when there is no sense of all of who will gain	G 4 A 4 G(11)
is no sense of all of who will gain thereby, and	G 4 A 4 G(11)
thereby, and not a shadow of a thought of loss. It	G 4 A 4 G(11)
a shadow of a thought of loss. It is not easy	G 4 A 4 G(11)
and inward to the altar of its God. G 4	G 4 A 4 G(11)
A 6. Yet what of you who seem to be	G 4 A 6 G(11)
other devastating ways the gifts of earth are given and received	G 4 A 7 G(11)
Forget the cost, the thoughts of loss and gain, the bargaining	G 4 A 7 G(11)
gain, the bargaining, the counting of the score, the world associates	G 4 A 7 G(11)
with its laws. The money-changers of the market-place have been your	G 4 A 7 G(11)
Count not the cost of giving. There is none. Your	G 4 A 8 G(11)
do not understand the gifts of God and Christ are one	G 4 A 8 G(12)
he threw away the memory of all his Father’s gifts, and	G 4 A 8 G(12)
4 A 9. Child of Eternal Love, what gift is	G 4 A 9 G(12)
is there your Father wants of you except yourself? And what	G 4 A 9 G(12)
What trifling gifts made out of sickly fear and evil dreams	G 4 A 9 G(12)
sickly fear and evil dreams of suffering and death can be	G 4 A 9 G(12)
really want for the remembrance of Christ in you? In the	G 4 A 9 G(12)
not forgotten. Hear the call of love to love, by love	G 4 A 9 G(12)
you to return the gift of love that He has given	G 4 A 9 G(12)
Do not forget the Source of what you are, and do	G 4 A 10 G(12)
not secret to the eyes of Christ Who sees it plainly	G 5 A 1 G(13)
to the world so full of sorrow and so racked with	G 5 A 1 G(13)
pain, and let the peace of God envelop it as does	G 5 A 1 G(13)
Rest could be yours because of what God is. He loves	G 5 A 2 G(13)
she has, her all-in-all, extension of herself, as much a part	G 5 A 2 G(13)
herself, as much a part of her as breath itself. He	G 5 A 2 G(13)
brother loves his own, born of one father, still as one	G 5 A 2 G(13)
in him is the chain of love complete a golden circle	G 5 A 2 G(13)
will remain the deathless sound of loving and of love.	G 5 A 2 G(13)
deathless sound of loving and of love. G 5 A	G 5 A 2 G(13)
Oh be at peace, beloved of the Lord! What is your	G 5 A 3 G(13)
to allow the secret place of peace to burst upon the	G 5 A 3 G(13)
the voice within it speak of Him whose love shines out	G 5 A 3 G(13)
Own beloved Son, the glory of the infinite, the joy of	G 5 A 4 G(14)
of the infinite, the joy of Heaven and the holy peace	G 5 A 4 G(14)
Heaven and the holy peace of earth, returned to Christ and	G 5 A 4 G(14)