| ONE.........................2259 | |
| order of difficulty among them. One is not harder or bigger | T 1 B 1 T(1) |
| about this at all. The ONE thing that happened was the | T 1 B 3c T(1) |
| distinction between intellectualization and thinking. One creates the physical, and the | T 1 B 12b T(4)-4- |
| is the maximal service that one soul can render another. It | T 1 B 18 T(5)-5- |
| There are two stages, one lower and one higher, which | T 1 B 22c T(6)-6- |
| two stages, one lower and one higher, which are involved in | T 1 B 22c T(6)-6- |
| will see it is reversed (one point already tells you that | T 1 B 22e T(7)-7- |
| It was cuter, but this one MEANS more. The REAL reason | T 1 B 22j T(8)-8- |
| read: A Miracle makes souls one in God, and leave in | T 1 B 22k T(8)-8- |
| Note: Tax also means strain. (One definition for miracles is: That | T 1 B 23 T(9)-9- |
| miracles is: That which, or one who, is of surpassing excellence | T 1 B 23 T(9)-9- |
| creates only that which, or one who, is of surpassing excellence | T 1 B 23b T(10)-10- |
| atoned for her by writing one in her name that was | T 1 B 23c T(10)-10- |
| being a Psychologist. A major one is the understanding of projection | T 1 B 30e T(18)18 |
| also wrong about hurting himself. One of the major problems with | T 1 B 30f T(18)18 |
| effective. I am the only one who can perform miracles indiscriminately | T 1 B 30h T(19)19 |
| what it means.) Note that one who represents also witnesses for | T 1 B 36w T(28)28 |
| ballot itself is a secret one, and the right to vote | T 1 B 37d T(29)29 |
| about sex. Tell B. the one more river is related to | T 1 B 37n T(31)31 |
| thus made to hold is one of the corollaries on which | T 1 B 37q T(32)32 |
| You just got frightened again. One of the more horrible examples | T 1 B 37s T(32)32 |
| of level confusion than the one you yourself were making. You | T 1 B 37y T(34)34 |
| design, and Jack opposed it. One of the real reasons why | T 1 B 37y T(34)34 |
| state of mind. By being One, this state of mind goes | T 1 B 38 T(36)36 |
| is because Atonement itself is one, uniting all creations with their | T 1 B 38 T(36)36 |
| will change the situation from one of inappropriate sexual attraction to | T 1 B 40i T(39)39 |
| of inappropriate sexual attraction to one of impersonal miracle-working. The concept | T 1 B 40i T(39)39 |
| must still be expressed through one body to another. That is | T 1 B 40j T(39)39 |
| is worshipful. It implies that one of a lesser order stands | T 1 B 40v T(41)41 |
| order stands before the Greater One. This is the case only | T 1 B 40v T(41)41 |
| Brother to man, on the one hand, and a Son of | T 1 B 40z T(42)42 |
| I and my Father are one. It doesnt. There are | T 1 B 40aa T(42)42 |
| original statement was are of one KIND. T 1 B | T 1 B 40aa T(42)42 |
| Son and the Father ARE one. T 1 B 41h | T 1 B 41g T(45)45 |
| The real meaning are of one kind is of one mind | T 1 B 41h T(45)45 |
| of one kind is of one mind or will. When the | T 1 B 41h T(45)45 |
| Sonship and the Father are one, their perfect accord IS Heaven | T 1 B 41h T(45)45 |
| the term speed-up is not one which relates to the TRANSCENDING | T 1 B 41m T(47)47 |
| it is in proper focus. One individual sees in another the | T 1 B 41t T(48)48 |
| decision will be a Right one, too. T 1 B | T 1 B 41t T(48)48 |
| both yourself AND the other one. This places strength where it | T 1 B 41v T(48)48 |
| notes will be the only one which deals with the concept | T 1 B 41ag T(50)50 |
| is somehow different from the one you are in. T | T 1 B 41ah T(50)50 |
| get up and go from one place to another if he | T 1 B 41ak T(51)51 |
| As he integrates, HE becomes one, and his ONE need becomes | T 1 B 41ao T(51)51 |
| HE becomes one, and his ONE need becomes one accordingly. Only | T 1 B 41ao T(51)51 |
| and his ONE need becomes one accordingly. Only the fragmented can | T 1 B 41ao T(51)51 |
| time. The concept is really one of space-time BELIEF. The physical | T 1 B 41ar T(52)52 |
| The tendency to vacillate from one to the other, which produces | T 1 C 12 T(58)58 |
| hardly a worthy offering from one Son of God to another | T 1 C 19 T(60)60 |
| the pre-Separation state was essentially one in which man needed nothing | T 2 A 4 T(63) 63 |
| the section immediately preceding this one. There is, however, considerable clarification | T 2 A 4 T(63) 63 |
| or, in fact, anything except one continuous line of creation, in | T 2 A 9 T(65)65 |
| sleeping eye can still see. One translation of the Fall, a | T 2 A 11 T(65)65 |
| T 2 A 20. One aspect of the possessionpossessed | T 2 A 20 T(70)70 |
| more likely than a paranoid one. T 2 A 22 | T 2 A 21 T(70)70 |
| his solution, and centers on ONE source of projection to escape | T 2 A 22 T(70)70 |
| distinguish between truth, on the one hand, and ALL kinds of | T 2 A 25 T(71)71 |
| and lead to preoccupation with ones own symptoms. This is | T 2 A 28 T(71)71 |
| role in the Atonement IS one of true projection, i.e | T 2 B 16 T(76)76 |
| The miracle worker is one who accepts my kind of | T 2 B 17 T(76)76 |
| for consolidation. There IS only One Mind. T 2 B | T 2 B 26 T(77)77 |
| form of dissociation. This is one of the major areas of | T 2 B 28 T(77)77 |
| by which he proceeds from one degree to the next. He | T 2 B 46 T(81) 81 |
| the Separated ones make, in one way or another. They cannot | T 2 B 49 T(81) 81 |
| they can be used only ONE way, they became MUCH stronger | T 2 B 61 T(85) 84 |
| and places within man the one defense against all Separation-mind errors | T 2 B 67 T(86)85 |
| that what is amiss in one level can adversely affect another | T 2 C 4 T(89)88 |
| the mind can miscreate. If one denies this unfortunate aspect of | T 2 C 8 T(90)89 |
| unfortunate aspect of its power, one is also denying the power | T 2 C 8 T(90)89 |
| to Atonement. In this case, one may be wise to utilize | T 2 C 9 T(90)89 |
| much greater fear (which this one counteracts) that the mind can | T 2 C 11 T(91)90 |
| a form of spells. In one way, they are a more | T 2 C 13 T(92)91 |
| two levels of confidence lack, one in My readiness to heal | T 2 C 16 T(93)92 |
| in fact the most fundamental one there is in this world | T 2 E 16 T(103)102 |
| were not free to choose one, he would also not be | T 2 E 19 T(104)103 |
| said before that when electing one person, you reject another. | T 2 E 19 T(104)103 |
| practically everyone you know at one time or another. | T 2 E 20 T(104)103 |
| 25. All psychoanalysts made one common error, in that they | T 2 E 25 T(106)105 |
| was potentially a very powerful one, but Rank did not see | T 2 E 28 T(107)106 |
| difference, the basic conflict IS one between love and fear. | T 2 E 31 T(108)107 |
| own, he DID avoid this one in connection with libido. The | T 2 E 34 T(108)107 |
| exist, and the belief that ONE kind is amenable for use | T 2 E 38 T(109)108 |
| TERRIFIC waste of time, and one in which I hardly care | T 2 E 38 T(110)109 |
| not be minimized. Freud was one of the most religious men | T 2 E 40 T(110)109 |
| is always invested with reality. One of the chief ways in | T 2 E 44 T(111)110 |
| that the basic conflict is one between love and fear, and | T 2 E 46 T(112)111 |
| and everything. To whatever extent one is believed in, the other | T 2 E 49 T(112)111 |
| have Eternal Life needs only one slight correction to be entirely | T 2 E 52 T(113)112 |
| that God HAS begotten only ONE Son. --- | T 2 E 52 T(113)112 |
| believe that the Sonship is One, then every Soul MUST be | T 2 E 52 T(114) 113 |
| fact that as long as one part (which is the same | T 2 E 53 T(114) 113 |
| T 2 E 57. One of the chief ways in | T 2 E 57 T(116)115 |
| The Final Judgment is one of the greatest threat concepts | T 2 F 1 T(117)116 |
| the schema, because it was one of the many learning devices | T 2 F 1 T(117)116 |
| a bad to a good one. T 3 A 8 | T 3 A 7 T(121)120 |
| whom DID act stupidly. But one stupidity at a time is | T 3 A 16 T(123)122 |
| should note that this is one of the few times that | T 3 A 18 T(124)123 |
| You should NEVER join with one at the EXPENSE of another | T 3 A 28 T(127)126 |
| resulting feeling may well be one of coercion. This is ALWAYS | T 3 A 30 T(127)126 |
| the simplest mis-thought. To borrow one of your own phrases, This | T 3 A 32 T(127)126 |
| The Biblical injunction Be of one mind is the statement for | T 3 B 7 T(131)130 |
| C 1. There is one more point which must be | T 3 C 1 T(132)131 |
| God permitted, and even encouraged, one of his Sons to suffer | T 3 C 2 T(132)131 |
| If you can accept the ONE GENERALIZATION now, there will be | T 3 C 12 T(135)134 |
| but the Trinity Itself is One. There is no confusion within | T 3 C 13 T(135)134 |
| levels, because they are of One Mind and One Will. This | T 3 C 13 T(135)134 |
| are of One Mind and One Will. This Single Purpose creates | T 3 C 13 T(135)134 |
| of innocence or Grace, is one in which the meaning of | T 3 C 22 T(137)136 |
| dispel miscreations throughout. (There is one set of notes not yet | T 3 C 24 T(137)136 |
| sign that something is wrong. One of the difficulties inherent in | T 3 C 28 T(139)138 |
| remember that it is this one which is particularly vulnerable to | T 3 C 29 T(140)139 |
| this. Whenever we move from one instant to the next, the | T 3 C 34 T(142)141 |
| to the next, the previous one no longer exists. In considering | T 3 C 34 T(142)141 |
| their explication. It is also one of the many reasons why | T 3 C 36 T(143)142 |
| until a firm commitment to one or the other is made | T 3 D 1 T(144)143 |
| not open to more than one interpretation.) --- | T 3 D 7 T(145)144 |
| is anything unlovable that crosses ones mind (re sex, possession | T 3 E 1 T(147)146 |
| about cognition as yet. (Aside: One of the exceptions is in | T 3 E 2 T(147)146 |
| eye was a very legitimate one. The spiritual eye is symbolic | T 3 E 7 T(148)147 |
| recognize Him. Brothers can misperceive one another, but they rarely maintain | T 3 E 15 T(151)150 |
| BUT conflict. This is because one is essentially meaningless to another | T 3 F 2 T(152)151 |
| the same basis as interpersonal. One part of the psyche perceives | T 3 F 7 T(153)152 |
| perception cannot create a higher-order one, (which is the way you | T 3 F 12 T(154)153 |
| perception CAN create a lower-order one by understanding it in terms | T 3 F 12 T(154)153 |
| have to decide it is one OR the other.) | T 3 F 19 T(156)155 |
| right of man, although not one he would care to exercise | T 3 G 4 T(160)159 |
| the answer is not only one which he knows, but one | T 3 G 5 T(160)159 |
| one which he knows, but one which is up to him | T 3 G 5 T(160)159 |
| is impossible. It is all One, and has no separate parts | T 3 G 14 T(163)162 |
| knowledge. You who are really one with it need but know | T 3 G 14 T(163)162 |
| thinking, in which if any ONE has everything, there is nothing | T 3 G 15 T(163)162 |
| is really a thought. No one WORD is universally meaningful, because | T 3 G 18 T(164)163 |
| lights. KNOW yourself in the One Light, where the miracle which | T 3 G 19 T(164)163 |
| frame of mind to help one another. It is essentially a | T 3 G 26 T(165)164 |
| a teacher, properly conceived, is one of leading himself and others | T 3 G 41 T(171)170 |
| if only because it was one to which I very gladly | T 3 G 41 T(171)170 |
| as the attempt to deceive ones self, because it implies | T 3 G 44 T(172)171 |
| very interesting teaching procedure, and one from which he himself learned | T 3 G 45 T(173)172 |
| entire thought system on the one premise I think, therefore I | T 3 G 45 T(173)172 |
| on the basis of this ONE piece of knowledge. There was | T 3 G 45 T(173)172 |
| T 3 H 3. One of the illusions from which | T 3 H 3 T(174)C 1 |
| then perceives the situation as one in which two people are | T 3 H 9 T(176)C 3 |
| The word authority has been one of their most fearful symbols | T 3 H 10 T(177)C 4 |
| this position, it is in one sense more tenable than the | T 3 H 11 T(177)C 4 |
| sense. The whole picture is one in which man acts in | T 3 I 5 T(181)C 8 |
| The fruit of only ONE tree was forbidden to man | T 3 I 7 T(182)C 9 |
| resolution, because you believe the one thing that is literally INCONCEIVABLE | T 3 I 10 T(183)C 10 |
| bring on the exchange of one another.) in claiming your scribal | T 4 A 1 T(185)C 12 |
| error against your brother, and one who had asked for your | T 4 A 1 T(185)C 12 |
| variation. But there is only one cause for all of them | T 4 B 1 T(188)C 15 |
| all evil. Money is but one of its many reflections, and | T 4 B 1 T(188)C 15 |
| which, because it accepts the one inconceivable thought as its premise | T 4 B 3 T(188)C 15 |
| confusion is possible only if one maintains that the SAME thought-system | T 4 B 8 T(189)C 16 |
| own thinking that they will one day no longer need him | T 4 B 14 T(191)C 18 |
| need him. This is the one real goal of the parent | T 4 B 14 T(191)C 18 |
| teacher rather than an egocentric one, you will not be afraid | T 4 B 22 T(193)C 20 |
| merely confusions. Each man makes one ego for himself, although it | T 4 C 2 T(197)C 24 |
| because of its instability, and one for everyone he perceives, which | T 4 C 2 T(197)C 24 |
| ways the way he will one day react to his real | T 4 C 7 T(200)C 27 |
| similar reaction to another related one: Faith is the gift of | T 4 C 13 T(202)C 29 |
| to mythology, but only under one condition. What man then makes | T 4 C 21 T(204)C 31 |
| The mind then has only ONE direction in which it can | T 4 C 23 T(205)C 32 |
| are many theologians. Data from one realm of discourse do not | T 4 C 26 T(206)C 33 |
| meanness which prevent the Holy One from entering. Light cannot penetrate | T 4 D 17 T(211)C 38 |
| your minds for the Holy One to enter. We will prepare | T 4 D 20 T(212)C 39 |
| YOU EVERYTHING. This is the one fact which MEANS that the | T 4 D 21 T(213)C 40 |
| AGAINST it. Your mind IS one with Gods. Denying this | T 4 E 5 T(214)C 41 |
| feelings, for this is the one RIGHT use of judgment. Judgment | T 4 E 14 T(216)C 43 |
| Then let me the Holy One shine upon you in peace | T 4 E 16 T(217)C 44 |
| ego permits into consciousness, and one to which it devotes its | T 4 F 1 T(219)C 46 |
| 4 F 4. In one sense, the egos fear | T 4 F 4 T(219)C 46 |
| 13. Eternalness is the one function that the ego has | T 4 F 13 T(223)C 50 |
| typo was originally god). The one question which the alchemist did | T 4 F 15 T(223)C 50 |
| all these diversionary tactics, the ONE question which is NEVER asked | T 4 F 17 T(224)C 51 |
| me is the only sane one you can make. No-one who | T 4 G 10 T(226)C 53 |
| has learned from experience that one choice brings peace and joy | T 4 G 10 T(226)C 53 |
| s channels wrongly. The Holy One shares my trust and always | T 4 G 14 T(227)C 54 |
| with you to the Holy One, and through MY perception HE | T 4 G 15 T(227)C 54 |
| to know each other, and one moment of real recognition makes | T 4 G 16 T(227)C 54 |
| the function of love is One. T 4 G 23 | T 4 G 22 T(228)C 55 |
| what to do, because the one who sent me will direct | T 4 I 8 T(233)C 60 |
| natural impulse to RESPOND AS ONE. T 5 A 2 | T 5 A 1 T(233)C 60 |
| as to integrate and MAKE ONE. That is why it makes | T 5 A 3 T(233)C 60 |
| concept that the world IS one of ideas, the whole belief | T 5 B 4 T(234) C 61 |
| As a man and as one of Gods creations, my | T 5 B 7 T(235)C 62 |
| it could ever believe for one instant that sharing it involves | T 5 C 4 T(236)C 63 |
| to two voices within you. One you made yourself, and that | T 5 C 11 T(237)C 64 |
| you made yourself, and that one is not of God. But | T 5 C 11 T(237)C 64 |
| and also a WRONG way, one to be chosen and the | T 5 D 3 T(237)C 64 |
| the other avoided. By choosing one, you give up the other | T 5 D 3 T(237)C 64 |
| will. The Holy Spirit is one way of choosing. This way | T 5 D 5 T(238)C 65 |
| GIVING, and is therefore the one act of mind that resembles | T 5 D 9 T(239)C 66 |
| unequivocal, because it hears only ONE VOICE, and answers in ONE | T 5 D 10 T(239)C 66 |
| ONE VOICE, and answers in ONE WAY. T 5 D | T 5 D 10 T(239)C 66 |
| Our task is the joyous one of waking it to the | T 5 D 11 T(239)C 66 |
| the Sonship cannot be as one. What better vocation could there | T 5 D 11 T(239)C 66 |
| joint venture, made a major one a while ago, which he | T 5 E 3 T(241)C 68 |
| they are diametrically opposed to one another. These two ways must | T 5 E 4 T(242)C 69 |
| repeatedly emphasized the fact that one level of the mind is | T 5 E 7 T(243)C 70 |
| this world to listen to ONE voice. If you are part | T 5 F 9 T(249)C 76 |
| God, and the Sonship is one, you CANNOT be limited to | T 5 F 9 T(249)C 76 |
| We said that you will one day teach as much as | T 5 F 10 T(250)C 77 |
| EXCEPT by teaching. I heard one voice because I had learned | T 5 F 10 T(250)C 77 |
| F 11. Listening to one voice MEANS the will to | T 5 F 11 T(250)C 77 |
| Holy Spirit to be as One. T 5 F 13 | T 5 F 12 T(251)C 78 |
| do separate thoughts conflict with one another in space, because they | T 5 F 15 T(251)C 78 |
| open to you. God created one, and so you cannot eradicate | T 5 G 11 T(257)C 84 |
| are unnecessary until the first one has been made, and speaking | T 5 H 5 T(260)C 87 |
| fixation is a very helpful one, which Freud understood perfectly. Unfortunately | T 5 I 3 T(264)C 91 |
| peace because you are of one mind and Spirit with Him | T 5 I 13 T(268)C 95 |
| Bill that there is just one more thing, he heard me | T 5 I 14 T(268)C 95 |
| are lost to Him. The one more thing that Bill must | T 5 I 16 T(268)C 95 |
| that he is NOT the one more. He is both ONE | T 5 I 16 T(268)C 95 |
| one more. He is both ONE and AT ONE. If he | T 5 I 16 T(268)C 95 |
| is both ONE and AT ONE. If he will learn this | T 5 I 16 T(268)C 95 |
| ultimately be accepted as entirely ones own responsibility. Anger cannot | T 6 A 1 T(271)C 98 |
| There is little doubt that one BODY can assault another, and | T 6 B 4 T(272)C 99 |
| DIFFERENT interpretation of attack, and one which I DO want to | T 6 B 5 T(273)C 100 |
| to hear (and be) only one voice, because it weakens them | T 6 B 8 T(274)C 101 |
| When you hear only one voice, you are never called | T 6 B 11 T(275)C 102 |
| because the Holy Spirit IS one, and anyone who listens is | T 6 B 11 T(275)C 102 |
| in justifying the unjustifiable. My one lesson, which I must teach | T 6 B 12 T(275)C 102 |
| for their joint salvation. Each one MUST learn to teach that | T 6 B 20 T(277)C 104 |
| automatically, because Atonement IS the one need which is universal. | T 6 C 5 T(278)C 105 |
| it is impossible to accept one without the other. The perfect | T 6 C 7 T(279)C 106 |
| if time and space are one dimension. The later mathematics support | T 6 C 8 T(279)C 106 |
| of your perceptions into the one parallel line which the Holy | T 6 C 13 T(281)C 108 |
| and thus perceives them as ONE. Nothing conflicts in this perception | T 6 C 14 T(281)C 108 |
| Kingdom always. This is the one message which God gave TO | T 6 C 14 T(281)C 108 |
| but the Holy Spirit is one. No darkness abides ANYWHERE in | T 6 C 15 T(281)C 108 |
| of God together and AS ONE. --- Manuscript | T 6 C 15 T(281)C 108 |
| why you must teach only ONE lesson. If you are to | T 6 D 4 T(282)C 109 |
| you ARE. This is the ONE lesson which is perfectly unified | T 6 D 4 T(282)C 109 |
| the only lesson which IS one. And only BY teaching it | T 6 D 4 T(282)C 109 |
| conflict until YOU fully understand one basic fact that the ego | T 6 E 3 T(284)C 111 |
| upon Him for help at one time or another, and in | T 6 E 3 T(284)C 111 |
| time or another, and in one way or another, AND HAS | T 6 E 3 T(284)C 111 |
| 6. Hear, then, the one answer of the Holy Spirit | T 6 E 6 T(285)C 112 |
| was possible to be in one. You WOULD be in an | T 6 E 11 T(287)C 114 |
| your sanity, which is the one thing in which you can | T 6 E 13 T(288)C 115 |
| not communicate with Him as one. So He thought, My Children | T 6 F 2 T(289)C 116 |
| of you. To be of one mind is meaningful, but to | T 6 F 9 T(291)118 |
| meaningful, but to be of one body is meaningless. By the | T 6 F 9 T(291)118 |
| 6 F 11. Only one equal gift CAN be offered | T 6 F 11 T(291)118 |
| perception makes it a fearful one. The Holy Spirit sees it | T 6 F 12 T(291)118 |
| but always for WHAT EACH ONE CAN GET SEPARATELY. The Holy | T 6 F 13 T(292)119 |
| Spirit communicates only WHAT EACH ONE CAN GIVE TO ALL. He | T 6 F 13 T(292)119 |
| preliminary step, and THE ONLY ONE YOU MUST TAKE YOURSELF. It | T 6 F 14 T(292)119 |
| also their last and final one. Increasing motivation for change IN | T 6 G 2 T(293)C 120 |
| alternative here, because the other one, which would be much LESS | T 6 G 5 T(294)121 |
| systems is clearly TO CHOOSE ONE AND RELINQUISH THE OTHER. If | T 6 G 7 T(295)122 |
| sanity and insanity, because only one is true, and therefore only | T 6 G 8 T(295)122 |
| is true, and therefore only ONE is REAL. The ego tries | T 6 G 8 T(295)122 |
| alternatives have been considered, and ONE has been chosen as MORE | T 6 G 10 T(296)C 123 |
| is clearly NOT the final one. T 6 G 12 | T 6 G 11 T(296)C 123 |
| way by realizing that ONLY ONE WAY IS POSSIBLE. You do | T 6 G 13 T(297)C 124 |
| this point, and so the ONE mood that He engenders is | T 6 H 2 T(298)C 125 |
| it to some extent, this one calls for CONSISTENT EFFORT AGAINST | T 6 H 4 T(299)C 126 |
| that you can CHOOSE EITHER ONE T 6 H 6 | T 6 H 5 T(300)127 |
| The third step is thus one of PROTECTION for your minds | T 6 H 9 T(301)128 |
| have learned that it IS One. Now you must be vigilant | T 6 H 11 T(301)128 |
| told you that the third one FOLLOWS it. The Holy Spirit | T 6 H 14 T(302)C 129 |
| this last step, but this one you must know yourself, because | T 7 B 3 T(305)C 132 |
| freedoms as many instead of ONE. T 7 C 4 | T 7 C 3 T(307)C 134 |
| it, are siding with the one thing in this world which | T 7 C 4 T(307)C 134 |
| term, because personal implies of ONE person, and NOT of others | T 7 C 5 T(307)C 134 |
| minds CANNOT be faithful to one meaning, and will therefore CHANGE | T 7 C 8 T(308)C 135 |
| you must forget or relinquish one to UNDERSTAND the other. This | T 7 C 10 T(309)C 136 |
| Kingdom, because there IS only one meaning. This Meaning comes from | T 7 C 11 T(309)C 136 |
| either limited OR divided. But one thing is certain. Abilities are | T 7 D 3 T(310)C 137 |
| are applied long enough to one GOAL, the abilities THEMSELVES become | T 7 D 6 T(311)C 138 |
| because they are channelized in one direction, or in one WAY | T 7 D 6 T(311)C 138 |
| in one direction, or in one WAY. Ultimately, then, they all | T 7 D 6 T(311)C 138 |
| then, they all contribute to ONE RESULT, and by so doing | T 7 D 6 T(311)C 138 |
| but you can EQUALIZE in ONE WAY ONLY. Equality is NOT | T 7 D 6 T(311)C 138 |
| But the Holy Spirit teaches one lesson and applies it to | T 7 D 7 T(312)C 139 |
| part of Creation IS of one order. This is Gods | T 7 E 9 T(315)C 142 |
| 3. Healing is the one ability that everyone CAN develop | T 7 F 3 T(319)C 146 |
| of communication, and THE ONLY ONE HE KNOWS. He recognizes no | T 7 F 3 T(319)C 146 |
| can see in two ways. One way shows you an image | T 7 F 11 T(321)C 148 |
| you because we ARE of one Mind, and that Mind IS | T 7 F 14 T(322)C 149 |
| of the Sonship ONLY as one. This is part of the | T 7 G 1 T(324)C 151 |
| The ego draws upon the one source which is totally inimical | T 7 G 3 T(325)C 152 |
| its creations, KNOWING they are One. --- Manuscript | T 7 G 15 T(329)156 |
| T 7 H 8. One Child of God is the | T 7 H 8 T(333)C 160 |
| sufficiently worthy to teach another. One Teacher is in all your | T 7 H 8 T(333)C 160 |
| are TAKING IT FROM YOU. One MUST be fearful if he | T 7 H 9 T(333)C 160 |
| 12. There is only one way out of the world | T 7 H 12 T(334)C 161 |
| just as there was only one way INTO it. Understand totally | T 7 H 12 T(334)C 161 |
| of the mind, and therefore one which ALWAYS operates. It is | T 7 I 1 T(335)C 162 |
| secure peace, and the ONLY one you need ever make. | T 8 A 4 T(346)C 173 |
| these two teachers simultaneously, EACH ONE MERELY INTERFERES WITH THE OTHER | T 8 B 4 T(348)C 175 |
| no direction. They cannot choose one, because they CANNOT relinquish the | T 8 B 4 T(348)C 175 |
| a rationale for choice. Only ONE teacher KNOWS what your reality | T 8 C 1 T(348)C 175 |
| of accord because they ARE one. This is the UNdoing of | T 8 C 4 T(349)C 176 |
| Spirits teaching takes only one direction, and has only one | T 8 C 7 T(350)C 177 |
| one direction, and has only one goal. His direction is freedom | T 8 C 7 T(350)C 177 |
| and of the Son are one together BY THEIR EXTENSION. Their | T 8 D 3 T(351)C 78 |
| recognized through the dominion of one will over another. Gods | T 8 E 10 T(356)C 183 |
| Son. It CANNOT be with one and not the other. If | T 8 E 13 T(357)C 184 |
| If you are part of one, you MUST be part of | T 8 E 13 T(357)C 184 |
| the other because they ARE One. T 8 E 14 | T 8 E 13 T(357)C 184 |
| is holy BECAUSE It is One. If you exclude YOURSELF from | T 8 E 14 T(357)C 184 |
| the Will of God is One. His Oneness and ours are | T 8 E 18 T(358)C 185 |
| YOURS. The Holy Spirit has one direction for ALL minds, and | T 8 E 22 T(359)C 186 |
| for ALL minds, and the one He taught me IS yours | T 8 E 22 T(359)C 186 |
| another direction can obscure the one for which Gods Voice | T 8 E 22 T(359)C 186 |
| world and know God. Only one is true. T 8 | T 8 F 2 T(359)C 186 |
| There is no question but one you should ever ask of | T 8 F 10 T(361)C 188 |
| to involve the translation of one order of reality into another | T 8 G 8 T(365)C 192 |
| can be unified only by ONE PURPOSE. This releases the mind | T 8 G 13 T(367)C 194 |
| it over ENTIRELY to the One Light in which it can | T 8 G 13 T(367)C 194 |
| the minds purpose IS one. T 8 G 16 | T 8 G 15 T(367)C 194 |
| of shifting its control from one to the other, making the | T 8 H 3 T(370)C 197 |
| is forced to shift from one end to another without ceasing | T 8 H 3 T(370)C 197 |
| of the Holy Spirit, and one which He is perfectly equipped | T 8 H 5 T(371)C 198 |
| KNOW ANYTHING, we said the one thing about the ego that | T 8 H 8 T(372)C 199 |
| under the guidance of the one teacher who knows what life | T 8 H 11 T(373)C 200 |
| for if He taught that one form of sickness is more | T 8 I 5 T(374)C 201 |
| He would be teaching that one error can be more REAL | T 8 I 5 T(374)C 201 |
| of Gods Son is One, and you are enjoined to | T 8 I 8 T(375)C 202 |
| are whole BECAUSE they are one. If you are sick, you | T 8 I 8 T(375)C 202 |
| YOURSELF, we are NOT of one mind, and that IS sickness | T 8 I 9 T(376)C 203 |
| the Will of God is one of the strangest beliefs that | T 8 J 1 T(377)C 204 |
| WILL AND GODs ARE ONE. In the presence of Truth | T 8 J 10 T(379)C 206 |
| wasted. The very fact that one has asked the Holy Spirit | T 8 K 3 T(382)- 209 |
| Holy Spirit, will EVER be one which would INCREASE fear. It | T 8 K 3 T(382)- 209 |
| HIS. Unless this becomes the ONE way in which you handle | T 9 B 2 T(387)214 |
| because you are ASKING for one, but not of the right | T 9 C 4 T(389)216 |
| 9 C 8. If one has no idea what is | T 9 C 8 T(390)217 |
| s plan for forgiveness, in one form or another. If they | T 9 D 3 T(392)219 |
| as unhelpful as the older one, because form does not matter | T 9 D 4 T(393)220 |
| egos own terms, and one which it usually DOES note | T 9 D 5 T(393)220 |
| to present an example of one whose direction has been changed | T 9 D 9 T(394)221 |
| remember also that THE RIGHT ONE WILL. Trust Him, for help | T 9 D 11 T(395)222 |
| to YOU. God has but one Son, knowing them all as | T 9 E 3 T(396) 223 |
| Son, knowing them all as One. Only God Himself is more | T 9 E 3 T(396) 223 |
| the Sonship MUST create as one, you remember creation whenever you | T 9 E 5 T(397)224 |
| time is over. Eternity is ONE time, its ONLY dimension being | T 9 E 7 T(398)- 225 |
| understanding. Could you but accept one of them, you would not | T 9 E 8 T(398)- 225 |
| that you merely shifted from one dream to another without really | T 9 H 7 T(406)- 233 |
| separate, and God has only one channel for healing, because He | T 9 I 9 T(409)- 236 |
| healing, because He has but one Son. His remaining communication link | T 9 I 9 T(409)- 236 |
| the calm knowledge that each one is part of Him. God | T 9 I 13 T(410)- 237 |
| of Gods Son is one. T 9 I 14 | T 9 I 13 T(410)- 237 |
| 238 - ONE message, and it is true | T 9 I 15 T(411)- 238 |
| eternal. If God has but one Son, there is but one | T 9 I 17 T(411)- 238 |
| one Son, there is but one God. You share reality with | T 9 I 17 T(411)- 238 |
| all. If the Sonship is ONE, it is one in ALL | T 9 J 4 T(412)- 239 |
| Sonship is ONE, it is one in ALL respects. ONENESS CANNOT | T 9 J 4 T(412)- 239 |
| yours, because you are of One Mind, and that Mind | T 9 J 8 T(413)- 240 |
| NOT share. The power of one mind CAN shine into another | T 9 J 9 T(414)- 241 |
| different things, he is but one idea;-- the denial of | T 9 K 3 T(415)- 242 |
| you share WITH Him. Not one stone you place upon it | T 10 B 3 T(420)- 247 |
| I and my Father are one with YOU, for you are | T 10 B 4 T(421)- 248 |
| is your heritage, because His one gift is Himself. How can | T 10 B 9 T(422)- 249 |
| fatherhood and your Father are One. --- Manuscript | T 10 B 9 T(422)- 249 |
| is that His Son be One, and united with Him in | T 10 B 14 T(424)251 |
| you KNOW there IS but One Will. But when you attack | T 10 C 2 T(424)251 |
| the Light He created is One with Him. Would you cut | T 10 E 3 T(430)- 257 |
| knowledge? And how else can one dispel illusions EXCEPT by looking | T 10 F 2 T(433) 260 |
| becomes more obviously inappropriate if one recognizes the egos GOAL | T 10 F 4 T(434)- 261 |
| real willing. His Will is One, because the extension of His | T 10 F 6 T(434)- 261 |
| WEAKENING your power. Yet its one claim to your allegiance is | T 10 F 8 T(435)262 |
| as Heaven and earth become one, even the real world will | T 10 H 5 T(444)- 271 |
| of ANYTHING you perceive. NOT ONE THOUGHT YOU HOLD IS WHOLLY | T 10 H 6 T(444)- 271 |
| answered. Ask yourselves, therefore, but one simple question; Do I want | T 10 H 8 T(445)- 272 |
| answer is both many and one, as long as you believe | T 10 H 9 T(445)- 272 |
| as you believe that the One IS many. Realize that YOU | T 10 H 9 T(445)- 272 |
| s Son, for he is one with himself, and One with | T 10 H 14 T(447)- 274 |
| is one with himself, and One with his Father. Love him | T 10 H 14 T(447)- 274 |
| of their reality from the One Who knows it, and He | T 10 H 18 T(448)- 275 |
| in place of the false one you have made. And then | T 10 H 18 T(448)- 275 |
| of your mind, and pitted one level within it against another | T 11 A 2 T(449)- 276 |
| 1. There is but one interpretation of ALL motivation that | T 11 B 1 T(449)- 276 |
| for salvation. There is but one response to reality, for reality | T 11 B 5 T(450) 277 - |
| at all. There is but one Teacher of Reality, Who understands | T 11 B 5 T(450) 277 - |
| And if you perceive but one need in yourself, you WILL | T 11 B 6 T(451)- 278 |
| of which you are capable. One is false, for it was | T 11 C 1 T(452)279 |
| the sickness, there is but one remedy. You will be made | T 11 C 6 T(454)- 281 |
| lack, and there is but one lack, since there is but | T 11 D 1 T(459)286 |
| lack, since there is but one need. T 11 D | T 11 D 1 T(459)286 |
| request CAN be made of one who recognizes what is valuable | T 11 D 4 T(460)287 |
| world in exchange for the one you made, out of your | T 11 D 9 T(462)- 289 |
| the search very actively, makes one proviso; - do not FIND | T 11 E 1 T(463)- 290 |
| NOT find. This is the ONE promise that it holds out | T 11 E 1 T(463)- 290 |
| out to you, and the one promise IT WILL KEEP. For | T 11 E 1 T(463)- 290 |
| offers you another promise, and one that will lead to joy | T 11 E 4 T(463)- 290 |
| death, and a very heavy one. If death is your treasure | T 11 E 6 T(464)- 291 |
| in HIMSELF. For reality is one with the Father AND the | T 11 G 5 T(470)- 297 |
| Every Child of God is one in Christ, for his Being | T 11 G 7 T(470)- 297 |
| Laws of God. What is One cannot be perceived as separate | T 11 G 8 T(471)- 298 |
| of the Father, and becomes one with it. Very gently does | T 11 G 9 T(471)- 298 |
| it will believe it has ONE goal by MAKING IT ONE | T 11 H 6 T(473)- 300 |
| ONE goal by MAKING IT ONE. T 11 H 7 | T 11 H 6 T(473)- 300 |
| believe that IT is pursuing one goal. As long as you | T 11 H 8 T(474)- 301 |
| be healed is to pursue one goal, because you have ACCEPTED | T 11 H 8 T(474)- 301 |
| because you have ACCEPTED only one, and WANT but one. | T 11 H 8 T(474)- 301 |
| only one, and WANT but one. T 11 H 9 | T 11 H 8 T(474)- 301 |
| power of decision is your one remaining freedom as a prisoner | T 11 H 10 T(474)- 301 |
| For your destruction is the one end toward which it works | T 11 H 14 T(476)- 303 |
| it works, and the only one with which it will be | T 11 H 14 T(476)- 303 |
| It is the judgment of one mind by another as UNWORTHY | T 11 J 1 T(480)307 |
| to be no more. Not one of them but has thought | T 11 J 2 T(480)307 |
| cannot coexist, and to accept one is to DENY the other | T 11 J 5 T(481)308 |
| Time seems to go in one direction, but when you reach | T 11 J 7 T(482)309 |
| his Father sets him is one of release and joy. The | T 11 J 8 T(482)309 |
| a belief of condemnation of one by another, projecting separation in | T 11 J 10 T(483)310 |
| to question, it guards this one secret with | T 12 B 2 T(485)312 |
| awareness yourself. But there is one more complication which you have | T 12 C 1 T(488)315 |
| cannot enter where there is one spot of fear to mar | T 12 C 10 T(490)317 |
| more. AND THIS DECISION IS ONE OF FUTURE PAIN. For unless | T 12 D 6 T(493)320 |
| the function of time as one of extending itself IN PLACE | T 12 D 9 T(494)321 |
| two emotions, love and fear. One is changeless but continually exchanged | T 12 E 1 T(496)- 323 |
| differs greatly. But they have one thing in common; they are | T 12 E 1 T(496)- 323 |
| 12 E 2. Each one peoples his world with figures | T 12 E 2 T(496)- 323 |
| NO WITNESSES, being perceived in one SEPARATE mind only. T | T 12 E 2 T(496)- 323 |
| have but two emotions, and one you made and one was | T 12 E 11 T(499)- 326 |
| and one you made and one was GIVEN you. Each is | T 12 E 11 T(499)- 326 |
| is eternal, and they ARE one. THEIR continuity is timeless, and | T 12 F 6 T(502)329 |
| only WITHOUT LIMIT. In this one, still dimension of time, which | T 12 F 7 T(502)329 |
| you cherish. The sight of one is possible because you have | T 12 G 1 T(505)332 |
| are not true, yet either one will seem as real to | T 12 G 2 T(505)332 |
| is willingness to learn THE ONE YOU MADE IS FALSE. | T 12 G 3 T(505)332 |
| recognizes that the world is one with him. | T 12 G 6 T(506)333 |
| you to remembrance of this one thing that is wholly true | T 12 G 7 T(507)334 |
| it WILL fade. But this one thing is ALWAYS yours, being | T 12 G 7 T(507)334 |
| God unto His Son. Your ONE reality was GIVEN you, and | T 12 G 7 T(507)334 |
| it God created you as one with Him. T 12 | T 12 G 7 T(507)334 |
| together by crowning them AS ONE with the final gift of | T 13 B 1 T(510)337 |
| and knowing that Mind is one. He is a thought of | T 13 B 2 T(511)338 |
| of creation; THAT IT IS ONE FOREVER. Every miracle you offer | T 13 B 3 T(511)338 |
| but the true perception of one ASPECT of the whole. Though | T 13 B 3 T(511)338 |
| the SAME light; and THEREFORE one. Everyone seen WITHOUT the past | T 13 B 3 T(511)338 |
| quiet sight that makes them one. T 13 B 4 | T 13 B 3 T(511)338 |
| offered unto Him. There is ONE miracle, as there is ONE | T 13 B 4 T(511)338 |
| ONE miracle, as there is ONE reality. And every miracle you | T 13 B 4 T(511)338 |
| see blends quietly into the one reality of God. The only | T 13 B 4 T(511)338 |
| holy Son, created in the One Reality that is his Father | T 13 B 4 T(511)338 |
| reality is witnessed to as one. God waits your witness to | T 13 B 8 T(512)- 339 |
| DISTINCTION. Therefore, you cannot value one without the other, and guilt | T 13 C 4 T(514)341 |
| same, and the belief in one is faith in the other | T 13 C 5 T(514)341 |
| BLIND. For while you see one spot of guilt within you | T 13 C 7 T(515)- 342 |
| on guilt, or even hold one spot of it, to mar | T 13 D 2 T(516)- 343 |
| the past, but with each one, each day, be born again | T 13 D 5 T(517)344 |
| you, who make the Father One with His Own Son. Alone | T 13 D 14 T(520)- 347 |
| the past ,are gone as one, into the unreality from whence | T 13 D 16 T(520)- 347 |
| and bright, and calls forth ONE response. There is no darkness | T 13 E 1 T(521)348 |
| Have faith in only this one thing, and it will be | T 13 E 5 T(522)349 |
| His mind for you, and one which HE WILL EFFECT, as | T 13 E 9 T(524)351 |
| this insane logic, there is One Who KNOWS it leads to | T 13 F 4 T(526)353 |
| body, or a war, are one to you. For if you | T 13 G 2 T(527)354 |
| you. For if you value ONE thing made of nothing, you | T 13 G 2 T(527)354 |
| in the end, the ONLY one. --- Manuscript | T 13 G 2 T(527)354 |
| there. Let Me make the one distinction FOR you, which you | T 13 G 4 T(528)- 355 |
| mind. Remember always MIND IS ONE, and CAUSE IS ONE. You | T 13 H 8 T(532)- 359 |
| IS ONE, and CAUSE IS ONE. You will learn communication with | T 13 H 8 T(532)- 359 |
| to His gentle counsel. The One Who knows the plan, of | T 13 H 12 T(533)- 360 |
| Who is both First and One. Beyond the First, there is | T 13 I 1 T(536)363 |
| CANNOT know that you are one with Him. This need not | T 13 I 2 T(536)363 |
| Leave ALL decisions to the One Who speaks for God, and | T 13 I 6 T(537)364 |
| truth in YOU, making you One with Him. T 13 | T 13 I 6 T(538)365 |
| gentleness. Would you know of One Who gives forever, and Who | T 14 A 2 T(539)- 366 |
| are totally incapable of understanding one --- Manuscript | T 14 B 1 T(539)- 366 |
| 14 B 3. Each one of you has a special | T 14 B 3 T(540)- 367 |
| s SON IS GUILTLESS. Each one teaches the message differently, and | T 14 B 3 T(540)- 367 |
| in this curriculum, which has ONE aim, however it is taught | T 14 B 7 T(541)- 368 |
| 14 B 12. Each one you see you place, within | T 14 B 12 T(543)- 370 |
| all of us, united as one, within the cause of peace | T 14 B 12 T(543)- 370 |
| - of one MUST make the falsity of | T 14 C 4 T(545)- 372 |
| do not realize that only one means ANYTHING, and the other | T 14 C 4 T(545)- 372 |
| lead to unintelligibility. But if one means nothing, and the other | T 14 C 7 T(546)- 373 |
| the other EVERYTHING, only that one is possible for purposes of | T 14 C 7 T(546)- 373 |
| WOULD become impossible. But, if one is kept in darkness FROM | T 14 D 4 T(548)- 375 |
| acceptance MUST be withdrawn from one of them. T 14 | T 14 D 4 T(548)- 375 |
| complete incompatibility is instantly apparent. One WILL go, BECAUSE the other | T 14 D 5 T(548)- 375 |
| gentle fusing of everything into one meaning, one emotion and one | T 14 D 9 T(549)- 376 |
| of everything into one meaning, one emotion and one purpose. God | T 14 D 9 T(549)- 376 |
| one meaning, one emotion and one purpose. God has one Purpose | T 14 D 9 T(549)- 376 |
| and one purpose. God has one Purpose, which He shares with | T 14 D 9 T(549)- 376 |
| He will replace with the one promise GIVEN unto Him to | T 14 D 11 T(550)- 377 |
| NOT apart, and gifts to one ARE offered to the other | T 14 D 11 T(550)- 377 |
| D 15. There is one link which joins them all | T 14 D 15 T(551)- 378 |
| of creation, and with its One Creator. And Heaven remains the | T 14 D 15 T(551)- 378 |
| meaningless, for reality MUST be one. It CANNOT change with time | T 14 E 2 T(552)- 379 |
| what holiness CALLS FORTH. Its ONE response is healing, without ANY | T 14 E 7 T(553)- 380 |
| of another world to this one. The miracle is the one | T 14 F 3 T(554)- 381 |
| one. The miracle is the one thing you can do that | T 14 F 3 T(554)- 381 |
| in the Holy Spirits one division into two categories; one | T 14 F 7 T(556)- 383 |
| one division into two categories; one of love, and the other | T 14 F 7 T(556)- 383 |
| He will gladly EXCHANGE each one for the bright lesson He | T 14 G 5 T(559)- 386 |
| G 6. You have one test, as sure as God | T 14 G 6 T(559)- 386 |
| of PERFECT peace means but ONE thing; you THINK you do | T 14 G 6 T(559)- 386 |
| dark lesson teaches this, on one form or another. And each | T 14 G 6 T(559)- 386 |
| YOU a miracle, with every one you LET Him do through | T 14 G 12 T(561)- 388 |
| As we are held as one in God, so do we | T 14 G 12 T(561)- 388 |
| so do we learn as one in Him. Gods Teacher | T 14 G 12 T(561)- 388 |
| to the other, so, where one is absent, the other CANNOT | T 14 G 13 T(562)- 389 |
| T 15 A 2. One of the sources of perceived | T 15 A 2 T(563)- 390 |
| For as it was created one, so its oneness depends not | T 15 C 2 T(567)394 |
| you have not yet given one single instant COMPLETELY to the | T 15 C 5 T(568)- 395 |
| WILL doubt, until you hear ONE witness whom you have WHOLLY | T 15 C 6 T(568)- 395 |
| you. Use it but for one instant, and you will never | T 15 C 7 T(569)- 396 |
| vigilance. You will ALWAYS choose one AT THE EXPENSE of the | T 15 D 1 T(570)- 397 |
| responsibility you owe yourself, and one which you must learn to | T 15 D 3 T(570)- 397 |
| 574) 401 one, and EVERY one. The one | T 15 E 1 T(574)401 |
| one, and EVERY one. The one you WANT it | T 15 E 1 T(574)401 |
| one, and EVERY one. The one you WANT it to be | T 15 E 1 T(574)401 |
| to be, it IS. The one you would NOT have it | T 15 E 1 T(574)401 |
| you would attempt to substitute ONE aspect of love for ANOTHER | T 15 F 6 T(578)405 |
| have placed LESS value on one, and MORE on another. You | T 15 F 6 T(578)405 |
| it frequently goes even further; one PART of one aspect suits | T 15 F 7 T(578)405 |
| even further; one PART of one aspect suits its purposes, while | T 15 F 7 T(578)405 |
| instant, the Sonship gains AS ONE. And, UNITED in your blessing | T 15 F 10 T(579)406 |
| in your blessing, it BECOMES one TO YOU. The meaning of | T 15 F 10 T(579)406 |
| needs, for there is ONLY ONE. For the holy instant reaches | T 15 F 11 T(580)407 |
| It is impossible to use one relationship AT THE EXPENSE of | T 15 F 12 T(580)407 |
| they do not conflict with one another in ANY way. Perfect | T 15 F 12 T(580)407 |
| way. Perfect faith in each one, for its ability to satisfy | T 15 F 12 T(580)407 |
| MAKING GUILTY. This is its ONE attraction. An attraction so weak | T 15 H 2 T(584)- 411 |
| anger, and dedicated to but one insane belief; that the more | T 15 H 4 T(585)- 412 |
| 15 H 6. In one way or another, every relationship | T 15 H 6 T(585)- 412 |
| what you DO. For each one thinks --- | T 15 H 7 T(585)- 412 |
| you, for He comes from One Who CANNOT fail. Accept YOUR | T 15 I 4 T(589)- 416 |
| His Father, Who is His One relationship, in which He gives | T 15 I 5 T(589)- 416 |
| DISagreement, to join them into one. He will do this, BECAUSE | T 15 I 7 T(590)- 417 |
| 4. We who are one, cannot give separately. When you | T 15 J 4 T(594)- 421 |
| once, because there is but ONE shift in perception that is | T 15 J 5 T(595)- 422 |
| necessary. For you made but ONE mistake. It SEEMS like many | T 15 J 5 T(595)- 422 |
| IS necessary to examine each one, as long as you would | T 15 J 5 T(595)- 422 |
| OF THE SAME IDEA, and ONE YOU DO NOT WANT, they | T 15 J 5 T(595)- 422 |
| you would accept but this ONE idea, your fear of love | T 15 J 6 T(595)- 422 |
| but a cover, for the one idea that hides behind them | T 15 J 8 T(596)- 423 |
| the LESSER of two evils, one to be feared a little | T 15 J 8 T(596)- 423 |
| attempt to avoid recognizing the one decision that MUST be made | T 15 J 11 T(596)- 423 |
| recognizing that His Host is One. And no thought ALIEN to | T 15 K 2 T(597)- 424 |
| who receive the Father are one with Him, being host to | T 15 K 9 T(599)- 426 |
| done FOR you. Keep but one thought in mind, and do | T 16 A 4 T(602)429 |
| you, for what would hurt one WILL hurt the other. Foolish | T 16 B 4 T(603)430 |
| by meeting the needs of one, you do NOT jeopardize another | T 16 B 5 T(603)430 |
| not understand the miracle itself? One ATTRIBUTE is no more difficult | T 16 C 1 T(604)431 |
| When two minds join as one, and share one idea equally | T 16 C 4 T(605)432 |
| join as one, and share one idea equally, the first link | T 16 C 4 T(605)432 |
| awareness of the Sonship as one has been made. When you | T 16 C 4 T(605)432 |
| to God, and to the One Who speaks for Him. For | T 16 C 6 T(605)432 |
| fear, but with rejoicing. The One you called upon IS with | T 16 C 6 T(606)433 |
| a very different thought-system, and one with NOTHING IN COMMON WITH | T 16 D 1 T(608)435 |
| NOT perceive the Sonship as one? And does it not also | T 16 D 3 T(608)435 |
| do not regard YOURSELF as one? For it is impossible to | T 16 D 3 T(608)435 |
| creations AND you together, keeping one with you what you would | T 16 D 5 T(609)436 |
| exists between his selves. Each one builds this bridge, which CARRIES | T 16 D 8 T(610)437 |
| within it. And so the one who would cross over, is | T 16 D 8 T(610)437 |
| the choice seems to be one BETWEEN ILLUSIONS, for this choice | T 16 E 5 T(612)439 |
| choice does NOT matter. Where one choice IS as dangerous as | T 16 E 5 T(612)439 |
| other, the decision MUST be one of despair. T 16 | T 16 E 5 T(612)439 |
| is FALSE. Every illusion is one of fear, WHATEVER form it | T 16 E 6 T(612)439 |
| the attempt to escape from one illusion INTO ANOTHER, MUST fail | T 16 E 6 T(613)440 |
| fundamental violation of loves one condition, the special love relationship | T 16 E 7 T(613)440 |
| most boasted gift, and the one that has the most appeal | T 16 F 2 T(616)443 |
| ONLY BE LOSS, being the one condition in which Heaven CANNOT | T 16 F 4 T(617)444 |
| the inability to perceive either one AS IT IS. The special | T 16 F 6 T(617)444 |
| he does NOT want, for one he thinks he would PREFER | T 16 F 7 T(618)445 |
| AWAY to get a BETTER one? T 16 F 8 | T 16 F 7 T(618)445 |
| the ego seeks is ALWAYS one that is MORE special. And | T 16 F 8 T(618)445 |
| you, and also the ONLY one. You will cross the bridge | T 16 F 16 T(621)448 |
| relationships that are unlike this One, MUST be unnatural. For God | T 16 G 1 T(622)- 449 |
| SEPARATE UNIONS, and to become one BY LOSING. When two INDIVIDUALS | T 16 G 4 T(623)- 450 |
| two INDIVIDUALS seek to become ONE, they are trying to DECREASE | T 16 G 4 T(623)- 450 |
| and NOTHING taken in. If one such union were made IN | T 16 G 4 T(623)- 450 |
| seeks, does NOT include even ONE whole individual. For the ego | T 16 G 4 T(623)- 450 |
| JOIN WITH YOU, and BECOME ONE with you. And you will | T 16 G 10 T(624)- 451 |
| not profoundly shaken. But the one thing that the ego NEVER | T 16 H 5 T(627)- 454 |
| giving some of it to one teacher, and some to another | T 17 B 2 T(631)458 |
| with PART of truth in one way, and in ANOTHER way | T 17 B 2 T(631)458 |
| ESCAPE from them. Reserve not one idea aside from truth, or | T 17 B 3 T(631)458 |
| more and more, and the one in whom they SEEM to | T 17 D 5 T(636)- 463 |
| the unholy relationship thus becomes one in which the REALITY of | T 17 D 6 T(636)- 463 |
| way of EXCLUDING even the one with whom the union was | T 17 D 6 T(636)- 463 |
| Gods Son is one. And whom God has JOINED | T 17 D 10 T(637)- 464 |
| whom God has JOINED as one, the ego CANNOT break apart | T 17 D 10 T(637)- 464 |
| For the Creator of the one relationship, has LEFT no part | T 17 D 10 T(638)- 465 |
| But remember that to choose ONE, is to LET THE OTHER | T 17 D 12 T(638)- 465 |
| LET THE OTHER GO. Which one you choose, YOU will endow | T 17 D 12 T(638)- 465 |
| to let go. While this ONE remains, you will not LET | T 17 E 6 T(641)468 |
| the others go. FOR THIS ONE IS NOT DIFFERENT. RETAIN this | T 17 E 6 T(641)468 |
| IS NOT DIFFERENT. RETAIN this one, and you HAVE retained the | T 17 E 6 T(641)468 |
| THE PICTURES. BOTH of them. One is a tiny picture, hard | T 17 E 12 T(644)471 |
| perfectly, for what they represent. One is FRAMED to be out | T 17 E 13 T(644)471 |
| lies in OUR relationship to one another. The holy instant shines | T 17 E 16 T(645)472 |
| for in it, they ARE one. For here is only healing | T 17 E 16 T(645)472 |
| holy BECAUSE your faith in one another was so limited and | T 17 H 3 T(654)481 |
| INSTANTLY transforms ALL situations into one sure and continuous means for | T 17 I 3 T(657)484 |
| is to CHOOSE BETWEEN, renouncing one IN FAVOR of the other | T 18 A 1 T(659)486 |
| other. For this SPECIAL purpose, one is judged more valuable, and | T 18 A 1 T(659)486 |
| substitutes. Where the ego perceives one person as a REPLACEMENT FOR | T 18 A 2 T(659)486 |
| BETWEEN them, KNOWING they are one. Being united, they are one | T 18 A 2 T(659)486 |
| one. Being united, they are one BECAUSE THEY ARE THE SAME | T 18 A 2 T(659)486 |
| they are PERCEIVED AS DIFFERENT. One would UNITE; the other SEPARATE | T 18 A 2 T(659)486 |
| the Holy Spirit sees as one. But everything SEEMS to come | T 18 A 2 T(659)486 |
| 18 A 3. The one emotion in which substitution is | T 18 A 3 T(659)486 |
| God is fear made but ONE substitution. It has taken many | T 18 B 1 T(660)487 |
| to perceive it once was one, and still IS what it | T 18 B 1 T(660)487 |
| IS what it was. That ONE error, which brought truth to | T 18 B 1 T(660)487 |
| realize the magnitude of that ONE error. It was so vast | T 18 B 2 T(660)487 |
| you both, equally and as one. And as He loves you | T 18 B 8 T(662)489 |
| contains. It is the ONLY one that has no limits, and | T 18 B 11 T(663)490 |
| unless you saw yourself AS ONE with the ego, which ALWAYS | T 18 C 1 T(664)491 |
| be a happy dream, and one which you will SHARE with | T 18 C 9 T(666)493 |
| For we are joined as one in purpose, being of one | T 18 C 10 T(666)493 |
| one in purpose, being of one mind with Him. Let not | T 18 C 10 T(666)493 |
| incredible. Your relationship has become one in which the wish has | T 18 C 10 T(666)493 |
| purpose has been changed from one of dreams to one of | T 18 C 10 T(666)493 |
| from one of dreams to one of truth. You are not | T 18 C 10 T(666)493 |
| 18 D 9. Not one light in Heaven but goes | T 18 D 9 T(670)497 |
| but goes with you. Not one ray that shines forever in | T 18 D 9 T(670)497 |
| miracle YOURSELF, and THEN expect one to be made FOR you | T 18 E 5 T(672)- 499 |
| unwilling to give place to One Who KNOWS. The whole belief | T 18 E 9 T(673)- 580 |
| to Him. You have accepted one; the other will be provided | T 18 F 3 T(674)- 521 |
| this instant for the holy one which YOU would rather have | T 18 F 6 T(675)- 572 |
| not that your relationship IS ONE, and so it MUST be | T 18 F 6 T(675)- 572 |
| whatever threatens the peace of one is an equal threat to | T 18 F 6 T(675)- 572 |
| choose THIS instant as the one to offer to the Holy | T 18 F 7 T(675)- 572 |
| and have LET yourself be ONE with something beyond it, simply | T 18 G 13 T(680)507 |
| have thus not met your one responsibility. Atonement is not welcomed | T 18 H 1 T(682)631a |
| still more, but there is one thing you have never done | T 18 H 2 T(682)631a |
| have never done; not for one instant have you utterly forgotten | T 18 H 2 T(682)631a |
| A MEANS OF SAVING TIME. One instant spent TOGETHER restores the | T 18 H 6 T(683)631b |
| it ALWAYS comes with just ONE happy realization, -- I need | T 18 H 7 T(683)631b |
| ultimate release that everyone will one day find in his own | T 18 H 7 T(683)631b |
| for me by only this one preparation, and practice doing NOTHING | T 18 H 8 T(683)631b |
| loyalty. Believe it for just one instant, and you will accomplish | T 18 H 8 T(683)631b |
| means TOTALLY dependent on their One Creator for EVERYTHING. And needing | T 18 I 5 T(686)510 |
| continuous with it, and at one with it. It leads no | T 18 I 6 T(686)510 |
| a desert was. And every one you welcome will bring love | T 18 I 9 T(687)511 |
| Heaven for you. They enter one by one into this holy | T 18 I 9 T(687)511 |
| you. They enter one by one into this holy place, but | T 18 I 9 T(687)511 |
| you not separate, for the One Who DOES surround it has | T 18 J 2 T(689)513 |
| step still further inward, but one you CANNOT take, transports you | T 18 J 11 T(692)516 |
| knowledge of love and its One meaning. T 18 K | T 18 K 2 T(693)517 |
| his, and seeing them AS ONE. And in that One you | T 19 B 8 T(697)521 |
| AS ONE. And in that One you see your faith is | T 19 B 8 T(697)521 |
| no-one separate from YOURS. Each one APPEARS just as he is | T 19 B 9 T(697)521 |
| Yet in your mind is One Who KNOWS it is unbroken | T 19 D 6 T(703)527 |
| 19 D 7. This One can teach you how to | T 19 D 7 T(704)528 |
| which its Teacher, Who is One with it, would bring. | T 19 D 7 T(704)528 |
| overcome MISTAKES, by joyously RELEASING one another from the belief in | T 19 D 12 T(705)529 |
| whole. Gods Will is One, NOT many. It HAS no | T 19 E 3 T(708)532 |
| other, nor apart from the one you asked the Holy Spirit | T 19 E 5 T(709)533 |
| not possible to keep AWAY One Who is there ALREADY. And | T 19 G 9 T(717)541 |
| be understood, for it is one the ego sees as proof | T 19 H 5 T(719)543 |
| the egos rule. Not one but MUST believe that YIELDING | T 19 H 9 T(720)544 |
| the ESCAPE from pain. Not one but MUST regard the body | T 19 H 9 T(720)544 |
| lord of death? Touch any one of them with the gentle | T 19 I 2 T(721)545 |
| T 19 J 2. One thing is sure; God, Who | T 19 J 2 T(722)546 |
| than by showing you the one that SEEMS to be the | T 19 J 4 T(722)546 |
| remember it is ALWAYS for one reason; the ego has perceived | T 19 J 10 T(724)548 |
| the holy Presence of the One GIVEN you to be the | T 19 J 11 T(725)549 |
| unseparated from it, and COMPLETELY One. T 19 L. The | T 19 K 7 T(728)552 |
| Beside each of you is one who offers you the chalice | T 19 L 6 T(729)553 |
| your savior stands beside each one. Let him be what he | T 19 L 6 T(730)554 |
| that we may rise as one in resurrection, and not SEPARATE | T 19 L 10 T(731)555 |
| beside each other, thorns in one hand and lilies in the | T 20 B 2 T(733) 557 |
| in gentleness and peace, as One together. T 20 C | T 20 C 8 T(738)562 |
| to you. Give joyously to one another the freedom and the | T 20 C 11 T(739)563 |
| in both of you, for one another. And by the hands | T 20 C 11 T(739)563 |
| world the holy see is one with them, just as the | T 20 D 6 T(741)565 |
| answer you would adjust. This one wild thought, fierce in its | T 20 D 8 T(742)566 |
| the universe. And of the one blind thing in all the | T 20 D 8 T(742)566 |
| the Son of God? Does one ask judgment of what is | T 20 D 8 T(742)566 |
| of its attainment of the one thing that still would have | T 20 D 9 T(742)566 |
| for each of you for one another, and for HIMSELF. Here | T 20 D 11 T(743)567 |
| upon it? Here are we one, looking with perfect gentleness upon | T 20 D 11 T(743)567 |
| need not salvation. And each one FINDS his savior, when he | T 20 E 6 T(746)569 |
| You could no more leave one of them outside than I | T 20 E 8 T(747)570 |
| accept HIS plan as the ONE function that you would fulfill | T 20 E 8 T(747)570 |
| will be denied you. Not one seeming difficulty but will melt | T 20 E 9 T(747)570 |
| with him can NOT be one with him. T 20 | T 20 F 1 T(748)571 |
| and let them beat as one. And in that single heart | T 20 F 2 T(748)571 |
| God together. You give to one another for EVERYONE. And in | T 20 F 2 T(748)571 |
| let this be accomplished, when one would do? There IS but | T 20 F 5 T(749)572 |
| would do? There IS but one. The little breath of eternity | T 20 F 5 T(749)572 |
| perfect faith that you will one day offer to each other | T 20 F 6 T(749)572 |
| Father. His REAL relationship is one of perfect union, and unbroken | T 20 G 1 T(750)573 |
| union, and unbroken continuity. The one he made is partial, self-centered | T 20 G 1 T(750)573 |
| and full of fear. The one created by his Father is | T 20 G 1 T(750)573 |
| wholly self-encompassing and self-EXTENDING. The one he made is wholly self-DESTRUCTIVE | T 20 G 1 T(750)573 |
| in gladness for the holy one of safe return. Here is | T 20 G 10 T(753)576 |
| him to REPLACE the unholy one he chose before. And here | T 20 G 12 T(754)577 |
| learned you REALLY want but one. T 20 G 13 | T 20 G 12 T(754)577 |
| those who have been given one TRUE relationship, BEYOND the body | T 20 G 13 T(754)577 |
| It is impossible to imagine one that asks so little, or | T 20 H 1 T(755)578 |
| means as well. How can one be sincere and say, I | T 20 H 2 T(755)578 |
| Both are but MEANS, each one appropriate to the end for | T 20 H 7 T(756)579 |
| of the other, for each one is a CHOICE of purpose | T 20 H 7 T(757)580 |
| the Holy Spirit, and at one with Him on what salvation | T 20 I 3 T(758)581 |
| T 20 I 9. One thing is sure; hallucinations serve | T 20 I 9 T(761)583 |
| two purposes are possible. And one is sin; the other holiness | T 20 I 9 T(761)583 |
| from this to RECOGNIZE the one you made. The world you | T 21 A 2 T(763)585 |
| lies not? The light in one, awakens it in all. And | T 21 B 8 T(766)588 |
| NOT want, brought to the one you DO. And here the | T 21 C 4 T(768)590 |
| you DO. And here the one you do is GIVEN you | T 21 C 4 T(768)590 |
| created you together and as one. SEE what proves otherwise, and | T 21 C 13 T(771)593 |
| is HIS direction, the only one He ever sees. And, when | T 21 D 4 T(773)595 |
| REMINDS you there IS but one. HIS faith and HIS belief | T 21 D 4 T(773)595 |
| seeing it FOR you, without one spot of sin upon it | T 21 D 9 T(775)596a |
| the moon and sun are one BECAUSE they come with night | T 21 D 11 T(776)597 |
| be joined. Yet sight of one is but the sign the | T 21 D 11 T(776)597 |
| that what GIVES light, be one with what DEPENDS on darkness | T 21 D 11 T(776)597 |
| is yet ANOTHER fear, and one which makes the ego tremble | T 21 E 2 T(777)598 |
| sin? This fearful question is one the ego NEVER asks. And | T 21 E 2 T(777)598 |
| ego. A holy relationship is one in which you join with | T 21 E 3 T(777)598 |
| calls for help, the ONLY one it makes. Miracles seem unnatural | T 21 F 4 T(781)602 |
| could this be. Nor could one mind think only for itself | T 21 G 3 T(784)605 |
| you, BECAUSE he MUST be one with you. You ARE responsible | T 21 G 7 T(785)606 |
| his whole mind, which is one with YOU, in just an | T 21 G 7 T(785)606 |
| YOU must be. And being ONE with It, it MUST be | T 21 G 9 T(786)607 |
| God is ALWAYS blessed as one. And, as his gratitude goes | T 21 G 10 T(786)607 |
| is sins CONDITION; the ONE requirement that it demands, to | T 21 H 1 T(788)609 |
| on him, to make him one with THEM. T 21 | T 21 H 2 T(788)609 |
| not know that they are one with HIM, they know not | T 21 H 3 T(788)609 |
| indeed a sorry army, each one as likely to attack his | T 21 H 3 T(788)609 |
| world I rule , instead of one where I AM ruled ? Do | T 21 H 6 T(790)611 |
| yet the last. For this one still seems fearful, and UNLIKE | T 21 H 7 T(790)611 |
| have healed, MUST be the one you chose to be PROTECTED | T 21 H 8 T(790)611 |
| WANT this? This is your one decision; this the CONDITION for | T 21 H 9 T(791)612 |
| ARE the same. For each one asks if you are willing | T 21 H 11 T(792)613 |
| the desire becomes the ONLY one you have. By answering the | T 21 H 11 T(792)613 |
| ASKING FOR, and made by one whom God Himself will never | T 21 I 3 T(793)614 |
| yet it is the final one that REALLY asks if you | T 21 I 4 T(794)615 |
| be within HIMSELF. And each one seems to make a DIFFERENT | T 22 A 1 T(795)- 616 |
| make a DIFFERENT error, and one the other cannot understand. Brothers | T 22 A 1 T(795)- 616 |
| BASED on differences, where each one thinks the OTHER has what | T 22 A 2 T(795)- 616 |
| from a different premise. Each one has looked within, and seen | T 22 A 3 T(795)- 616 |
| would heal and hate the one He loves, then you and | T 22 B 1 T(797)617a |
| ONLY fear. Here is the ONE emotion that you made, WHATEVER | T 22 B 5 T(798)618 |
| THE BODY. This is the ONE emotion that opposes love, and | T 22 B 5 T(798)618 |
| of sameness. Here is the ONE emotion that keeps you blind | T 22 B 5 T(798)618 |
| Christ, Whose vision sees them one. T 22 B 9 | T 22 B 8 T(799)619 |
| that drew them gently into one. Rather, in each, the other | T 22 B 10 T(799)619 |
| thankfully, grateful that it is one with you who joined to | T 22 B 11 T(800)620 |
| in confidence, for faith in one another is ALWAYS faith in | T 22 B 12 T(800)620 |
| amount of misery, though each one SEEMS to be the way | T 22 C 1 T(801)621 |
| opposite of misery? To leave one kind of misery and seek | T 22 C 2 T(801)621 |
| 622 that one exception can exist, is to | T 22 C 4 T(802)622 |
| same with what is different. ONE illusion cherished and defended AGAINST | T 22 C 4 T(802)622 |
| sin, if the belief excludes ONE living thing, and holds it | T 22 C 4 T(802)622 |
| as His purpose, and by One to Whom NOTHING He wills | T 22 C 5 T(802)622 |
| of yourself. NOT both, but ONE. T 22 C 7 | T 22 C 6 T(802)622 |
| in trying to avoid this ONE decision. It MUST be made | T 22 C 7 T(802)622 |
| that misery lies ONLY on one side, and joy upon the | T 22 C 7 T(802)622 |
| into illusions. Nor is there ONE illusion you can enter Heaven | T 22 C 8 T(803)623 |
| welcome news to hear NOT ONE of the illusions that you | T 22 C 10 T(804)624 |
| YOU gave him for the one he has in truth? Receive | T 22 C 11 T(804)624 |
| saved by making sinful the one whose holiness IS your salvation | T 22 D 8 T(807)627 |
| In an unholy relationship, each one is valued BECAUSE he seems | T 22 D 9 T(807)627 |
| may happily be healed as one. --- Manuscript | T 22 D 9 T(807)627 |
| go ahead. You MUST go one way or the other. For | T 22 E 1 T(808)808a |
| F 1. How does one overcome illusions? Surely not by | T 22 F 1 T(811)630 |
| whom He has joined as one with Him? It is your | T 22 F 3 T(811)630 |
| the universe forever sings as one? Which IS the stronger? Is | T 22 F 4 T(812)631 |
| cost of ALL illusions. Not one but rests on the belief | T 22 F 6 T(812)631 |
| that you are separate. Not one that does not SEEM to | T 22 F 6 T(812)631 |
| and your brother. And not one that truth can NOT pass | T 22 F 6 T(812)631 |
| Which is your goal? For one you see as means; the | T 22 G 1 T(813)632 |
| means; the other, end. And one must serve the other, and | T 22 G 1 T(813)632 |
| mad decision was made by one as dear to His Creator | T 22 G 2 T(813)632 |
| You WILL be sanctified by one another, using your bodies ONLY | T 22 G 3 T(814)633 |
| others eyes, and each one is released as he beholds | T 22 G 8 T(816)635 |
| to substitute ANOTHER goal. This one was GIVEN you, and ONLY | T 22 G 8 T(816)635 |
| and ONLY this. Accept this one, and serve it willingly, for | T 22 G 8 T(816)635 |
| welcomed. He will use every one of them for peace. Nor | T 22 G 9 T(816)635 |
| them for peace. Nor will one little smile, or willingness to | T 22 G 9 T(816)635 |
| He will take each one, and make of it a | T 22 G 10 T(816)635 |
| 13. If you were one with Him, AND RECOGNIZED THIS | T 22 G 13 T(817)636 |
| be justified is if each one of you were SEPARATE from | T 22 G 13 T(817)636 |
| so, BECAUSE the universe is one. You would not | T 22 G 14 T(817)636 |
| your holy relationship. For what ONE thinks, the OTHER will experience | T 22 G 15 T(818)637 |
| mean, EXCEPT your minds are one? T 22 G 16 | T 22 G 15 T(818)637 |
| separation. And every thought in one brings gladness to the other | T 22 G 16 T(818)637 |
| you, so it makes you one with your Creator. And, in | T 22 G 17 T(818)637 |
| two are as meaningless as one, or as a thousand. The | T 23 B 3 T(822)641 |
| other, in the belief the one which conquers will be true | T 23 B 6 T(822)641 |
| you CANNOT be in conflict. One ILLUSION about yourself can battle | T 23 B 7 T(823)642 |
| It can NOT exist between one power and nothingness. There is | T 23 B 8 T(823)642 |
| is the choice BETWEEN illusions, one to be crowned as real | T 23 B 9 T(823)642 |
| of you, who dwell as one, and NOT apart. Open the | T 23 B 10 T(824)643 |
| and seek to overcome the One Who dwells there? And think | T 23 B 11 T(824)643 |
| the temple of the Holy One becomes a house of sin | T 23 B 11 T(824)643 |
| and peace are opposites; where one abides, the other CANNOT be | T 23 B 12 T(824)643 |
| Like all these principles, this one maintains that each is separate | T 23 C 2 T(825)644 |
| of sin, is that each one MUST sin, and therefore DESERVES | T 23 C 4 T(826)645 |
| For the DESTRUCTION of the one who makes the error places | T 23 C 4 T(826)645 |
| that they can NEVER be One again. For One must ALWAYS | T 23 C 5 T(826)645 |
| NEVER be One again. For One must ALWAYS be condemned, AND | T 23 C 5 T(826)645 |
| ENEMIES. And THEIR relationship is one of opposition, just as the | T 23 C 5 T(826)645 |
| conflict, but NOT to join. One becomes weak, the other strong | T 23 C 5 T(826)645 |
| do NOT give willingly to one another, nor would they seek | T 23 C 9 T(828)647 |
| and in hatred for the one to whom the gift belongs | T 23 C 13 T(829)648 |
| born of your enmity to one another, MUST be salvation. IT | T 23 C 13 T(829)648 |
| substitute, and there IS only one. And ALL relationships have but | T 23 C 13 T(829)648 |
| CONTENT. No-one who thinks that one of them is true SEES | T 23 C 17 T(830)649 |
| above the others. Yet each one rests as surely on the | T 23 C 21 T(832)651 |
| as do the others. Each one upholds these laws completely, offering | T 23 C 21 T(832)651 |
| AWAY from truth. Think not one step is smaller than another | T 23 C 22 T(832)651 |
| another, nor that return from one is easier. The whole descent | T 23 C 22 T(832)651 |
| from Heaven lies in each one. And where your thinking starts | T 23 C 22 T(832)651 |
| 23. Brothers, take not one step in the descent to | T 23 C 23 T(832)651 |
| to hell. For HAVING taken one, you will NOT RECOGNIZE the | T 23 C 23 T(832)651 |
| the same remain intact, as one. Does this make sense? Can | T 23 D 3 T(834)653 |
| with enemies, nor is at one with them in purpose. And | T 23 D 5 T(834)653 |
| can find NO safety. Not one tree left standing still will | T 23 D 6 T(834)653 |
| still will shelter you. Not one illusion of protection stands against | T 23 D 6 T(834)653 |
| assault on truth. And every one does violence to the IDEA | T 23 E 2 T(835)654 |
| the SAME, and indistinguishable from one another. So WILL they be | T 23 E 2 T(835)654 |
| Son, for your forgiveness of one another is not complete as | T 23 E 4 T(836)655 |
| purpose, then you MUST be one with them. Only a PURPOSE | T 23 E 7 T(837)656 |
| purpose have a mind as one. The body HAS no purpose | T 23 E 7 T(837)656 |
| value that you hold. Not one can be kept hidden and | T 24 A 2 T(838)657 |
| NO belief is neutral; every one has power to dictate each | T 24 A 2 T(838)657 |
| everything forever. Hold back but ONE belief, ONE offering, and love | T 24 B 1 T(838)657 |
| Hold back but ONE belief, ONE offering, and love is gone | T 24 B 1 T(838)657 |
| for peace, come with the one alternative that you CAN choose | T 24 B 1 T(838)657 |
| who seem beneath the special one is natural and just. The | T 24 B 4 T(839)658 |
| extended, NOT cut off from one another. What you KEEP is | T 24 B 7 T(840)659 |
| so it is the only one you HAVE. Could you attack | T 24 B 7 T(840)659 |
| SPECIAL sons are many, NEVER one, each one in exile from | T 24 C 3 T(842)661 |
| are many, NEVER one, each one in exile from himself and | T 24 C 3 T(842)661 |
| Oneness which created them as One with Him. They chose their | T 24 C 3 T(842)661 |
| different ears. To every special one a DIFFERENT message, and one | T 24 C 5 T(843)662 |
| one a DIFFERENT message, and one with DIFFERENT meaning, is the | T 24 C 5 T(843)662 |
| truth be different to each one? The special messages the special | T 24 C 5 T(843)662 |
| no different messages, and has ONE meaning. And it is one | T 24 C 7 T(844)663 |
| ONE meaning. And it is one you BOTH can understand, and | T 24 C 7 T(844)663 |
| you BOTH can understand, and one which brings release to BOTH | T 24 C 7 T(844)663 |
| remain between you. What is one IS joined in truth. | T 24 C 7 T(844)663 |
| is real in you. Not one attack you thought you made | T 24 C 8 T(844)663 |
| you whole in mind and one with him. He waits for | T 24 C 8 T(844)663 |
| far to falter now. Just one step more, and every vestige | T 24 C 9 T(844)663 |
| for He would not keep one part of what He is | T 24 C 10 T(844)663 |
| the same as God IS One with Him. And ONLY specialness | T 24 C 11 T(845)664 |
| of God and you AS One seem anything BUT Heaven. And | T 24 C 11 T(845)664 |
| to giver and receiver. Not one glance from eyes it veils | T 24 C 12 T(845)664 |
| on sight of death. Not one believer in its potency but | T 24 C 12 T(845)664 |
| forgive. No-one who clings to ONE illusion can see himself as | T 24 D 1 T(847)666 |
| as sinless, for he holds one error to himself as lovely | T 24 D 1 T(847)666 |
| are the same, for neither one wills specialness. How could they | T 24 D 5 T(848)667 |
| They are NOT BODIES; as One Mind they wait for all | T 24 D 5 T(848)667 |
| the heat and malice of one thought of specialness to mar | T 24 D 6 T(848)667 |
| your rest. Forgive the Holy One the specialness He could not | T 24 D 6 T(848)667 |
| purpose hurts the mind AS ONE. Nothing could make LESS sense | T 24 E 3 T(850)669 |
| your savior, and crucified the one whom God has given you | T 24 E 6 T(851)670 |
| with him, for you ARE one with him. And so is | T 24 E 6 T(851)670 |
| He knows that it is one with Him, and with His | T 24 F 1 T(852)671 |
| Love extend Itself. Except that one deludes; the other heals. | T 24 F 1 T(852)671 |
| from death, receiving from each one the gift of Life that | T 24 F 7 T(854)673 |
| you agree that He is one with you, and that this | T 24 F 9 T(854)673 |
| blessing so complete, that not one trace of conflict still remains | T 24 G 1 T(855)674 |
| Him BECAUSE His Will is One. Nothing alive that is not | T 24 G 2 T(855)674 |
| shows you that God is One with him AND you; that | T 24 G 2 T(855)674 |
| it, and thus the only one it HAS. Until you see | T 24 G 4 T(856)675 |
| truth in him, for not one law of death you bind | T 24 G 5 T(856)675 |
| will YOU escape. And not one sin you see in him | T 24 G 5 T(856)675 |
| holiness is quite impartial, with one judgment made for all it | T 24 G 5 T(856)675 |
| is NOT regained by still one more denial of the Christ | T 24 G 7 T(857)676 |
| the two, it is THIS one you find more difficult. The | T 24 G 12 T(858)677 |
| Heaven, means and end are one, and One with Him. This | T 24 H 6 T(861)680 |
| and end are one, and One with Him. This is the | T 24 H 6 T(861)680 |
| means and end unite as One, nor does this One have | T 24 H 7 T(862)681 |
| as One, nor does this One have any end at all | T 24 H 7 T(862)681 |
| to anyone who still retains one unlearned lesson in his memory | T 24 H 7 T(862)681 |
| unlearned lesson in his memory; one thought with purpose still uncertain | T 24 H 7 T(862)681 |
| with purpose still uncertain, or one wish with a divided aim | T 24 H 7 T(862)681 |
| meeting place, and NO encounter. One do you see OUTSIDE yourself | T 24 H 11 T(863)682 |
| body THROUGH the mind at one with Him. And YOU are | T 25 B 1 T(865)684 |
| would you not despise the one who tells you this, and | T 25 B 2 T(865)684 |
| message and the messenger ARE one. And you MUST see your | T 25 B 2 T(865)684 |
| and Holy Spirit are as One, as all your brothers join | T 25 B 5 T(867)686 |
| all your brothers join as one in truth. Christ and His | T 25 B 5 T(867)686 |
| clear to what is REALLY One. In this world, this is | T 25 B 5 T(867)686 |
| Because His purpose still is One with both the Father AND | T 25 B 6 T(867)686 |
| understood by mind PERCEIVED as one, AWARE that it is one | T 25 B 6 T(867)686 |
| one, AWARE that it is one, AND SO EXPERIENCED. It is | T 25 B 6 T(867)686 |
| of a Oneness JOINED as one is meaningless. T 25 | T 25 B 6 T(867)686 |
| be different, and what is One can NOT have separate parts | T 25 B 7 T(867)686 |
| result in better outcome? For one thing is sure; the way | T 25 C 2 T(868)687 |
| is JOINED to its Creator, One with Him AND with His | T 25 C 5 T(869)688 |
| thus is YOURS completed. Not one ray of darkness can be | T 25 C 10 T(871)690 |
| may see His Son as one, and thank his Father, as | T 25 C 10 T(871)690 |
| brother WITH you, and at ONE with you. YOU are the | T 25 C 11 T(871)690 |
| same, as God Himself is One, and NOT divided in His | T 25 C 11 T(871)690 |
| Will. And YOU must have one purpose, since He gave the | T 25 C 11 T(871)690 |
| that you may see as one what never HAS been separate | T 25 C 11 T(872)691 |
| does not. Knowledge has but one law BECAUSE it has but | T 25 D 3 T(873)692 |
| law BECAUSE it has but One Creator. But this world has | T 25 D 3 T(873)692 |
| it would make real. Not one but it upholds in its | T 25 D 3 T(873)692 |
| upholds in its perception; not one but can be fully justified | T 25 D 3 T(873)692 |
| it is SEEING them as one that brings release from the | T 25 D 8 T(875)694 |
| and sin are bound as ONE illusion, each the cause and | T 25 F 1 T(880)699 |
| And no-one COULD believe in one unless the other were the | T 25 F 1 T(880)699 |
| each time you look on one another. He has NOT gone | T 25 F 3 T(880)699 |
| his proper function, the ONLY one he has in truth, you | T 25 F 4 T(881)700 |
| form, can he yet do ONE perfect thing, and make ONE | T 25 G 4 T(884)703 |
| ONE perfect thing, and make ONE perfect choice. And, BY this | T 25 G 4 T(884)703 |
| act of special faithfullness, to one perceived as OTHER than himself | T 25 G 4 T(884)703 |
| and so they MUST be one. T 25 G 5 | T 25 G 4 T(884)703 |
| seen AND UNDERSTOOD as each one takes his part in its | T 25 G 6 T(884)703 |
| given each of you for one another. Take it gently, then | T 25 G 7 T(885)704 |
| Take it gently, then, from one anothers hand, and let | T 25 G 7 T(885)704 |
| BOTH of you. Do this ONE thing, that EVERYTHING be given | T 25 G 7 T(885)704 |
| be a sin. Sin is ONE thing in all this world | T 25 H 1 T(886)705 |
| and with guile. Yet each one knows the cost of sin | T 25 H 1 T(886)705 |
| a place of madness. Not ONE Thought of His makes ANY | T 25 H 3 T(886)705 |
| CANNOT be the truth. If ONE belief so deeply valued here | T 25 H 4 T(887)706 |
| an illusion. And if but ONE Thought of His is true | T 25 H 4 T(887)706 |
| H 5. To justify ONE value that the world upholds | T 25 H 5 T(887)706 |
| if he chooses to believe ONE thought OPPOSED to truth, he | T 25 H 5 T(887)706 |
| based, another world perceived. And one in which is nothing contradicted | T 25 H 6 T(887)706 |
| here is everything perceived as one, and no-one loses, that each | T 25 H 6 T(887)706 |
| and no-one loses, that each one may gain. | T 25 H 6 T(887)706 |
| that you believe against this ONE requirement. And understand that everything | T 25 H 7 T(888)707 |
| that everything that meets this ONE demand is worthy of your | T 25 H 7 T(888)707 |
| love is sin, and either one perceives the other as insane | T 25 H 7 T(888)707 |
| not mad, has God appointed One as sane as He to | T 25 H 9 T(888)707 |
| as his salvation. To this One is given the choice of | T 25 H 9 T(888)707 |
| form most suitable to him; one which will NOT attack the | T 25 H 9 T(888)707 |
| him it is mad. This One but points to an ALTERNATIVE | T 25 H 9 T(888)707 |
| form of the alternative is one which he can NOT deny | T 25 H 9 T(889)708 |
| abide EXCEPT in Him? The One Who speaks for Him can | T 25 H 11 T(889)708 |
| this world it seems that one must gain BECAUSE another loses | T 25 H 12 T(889)708 |
| called upon to do what one divided still against himself WOULD | T 25 I 2 T(891)710 |
| It is NOT just that one should lack for what another | T 25 I 4 T(891)710 |
| vengeance are impossible, for each one contradicts the other, and denies | T 25 I 5 T(892)711 |
| the innocent DESERVE. And every one that you accept brings joy | T 25 I 9 T(893)712 |
| is richer made by each one you accept. And God rejoices | T 25 I 9 T(893)712 |
| seen and recognized. For just ONE witness is enough, if he | T 25 I 11 T(895)714 |
| asks no more. Of each one does the Holy Spirit ask | T 25 I 11 T(895)714 |
| if he will be that one, so justice may return to | T 25 I 11 T(895)714 |
| but for this; that each one learn that love and justice | T 25 I 11 T(895)714 |
| for everyone? To take from one to give another MUST be | T 25 I 13 T(896)715 |
| the peace of Heaven. Not one sin would you retain. AND | T 25 J 1 T(897)716 |
| would you retain. AND NOT ONE DOUBT THAT THIS IS POSSIBLE | T 25 J 1 T(897)716 |
| Spirit solves will ALWAYS be one in which NO-ONE loses. And | T 25 J 3 T(897)716 |
| is a perception in which one, at least, is seen unfairly | T 25 J 3 T(897)716 |
| shall lose; HOW MUCH the one shall take, and HOW MUCH | T 25 J 4 T(898)717 |
| because you were unjust to one with EQUAL rights. Seek to | T 25 J 7 T(899)718 |
| you fair to no-one. Not ONE right do YOU believe you | T 25 J 8 T(899)718 |
| you receive you GIVE. Each one becomes an illustration of the | T 25 J 9 T(899)718 |
| universal, and it teaches but one message. What is Gods | T 25 J 9 T(900)719i |
| For if they joined, each one would LOSE its own identity | T 26 B 1 T(901)720 |
| did he make, and only ONE was given him, by One | T 26 B 6 T(903)722 |
| ONE was given him, by One Who KNOWS His gifts can | T 26 B 6 T(903)722 |
| SAME to Him, because each one is solved in just the | T 26 C 1 T(904)723 |
| SAME to Him, because each one, regardless of the form it | T 26 C 2 T(904)723 |
| which now has been corrected. One mistake is NOT more difficult | T 26 C 2 T(904)723 |
| another. For there IS but one mistake; the whole idea that | T 26 C 2 T(904)723 |
| justified, and vengeance fair. This ONE mistake, in ANY form, has | T 26 C 2 T(904)723 |
| mistake, in ANY form, has ONE correction. There IS no loss | T 26 C 2 T(904)723 |
| if you saw them vanish one by one, WITHOUT regard to | T 26 C 3 T(904)723 |
| saw them vanish one by one, WITHOUT regard to size, complexity | T 26 C 3 T(904)723 |
| you perceive that makes each one seem different from the rest | T 26 C 3 T(904)723 |
| or little. He makes but one judgment; that to hurt God | T 26 C 3 T(905)724 |
| or judge that it is one which HAS no resolution, you | T 26 C 4 T(905)724 |
| once again your special function. ONE is given you to see | T 26 C 5 T(905)724 |
| problems. You will not keep ONE, for pain in ANY form | T 26 C 6 T(906)725 |
| when all He knows is One? He knows of ONE creation | T 26 D 1 T(907)726 |
| is One? He knows of ONE creation, ONE reality, ONE truth | T 26 D 1 T(907)726 |
| He knows of ONE creation, ONE reality, ONE truth, and but | T 26 D 1 T(907)726 |
| of ONE creation, ONE reality, ONE truth, and but ONE Son | T 26 D 1 T(907)726 |
| reality, ONE truth, and but ONE Son. Nothing CONFLICTS with Oneness | T 26 D 1 T(907)726 |
| truth is simple; it is one, WITHOUT an opposite. And how | T 26 D 1 T(907)726 |
| are brought together, and only ONE continues past the gate where | T 26 D 3 T(907)726 |
| is different remain unclear. The one ESSENTIAL thing to make a | T 26 D 4 T(908)727 |
| between the worlds. In this one, choice IS made impossible. In | T 26 D 4 T(908)727 |
| an illusion. Yet, within this ONE lies the undoing of every | T 26 D 6 T(908)727 |
| union? ALL illusions are but one. And, in the recognition this | T 26 D 6 T(908)727 |
| Forgiveness always rests upon the one who offers it, until he | T 26 E 1 T(910)729 |
| MUST perceive that they are one, for nothing stands between, to | T 26 E 2 T(910)729 |
| vacant do they JOIN as one, in gladness recognizing what is | T 26 E 2 T(910)729 |
| nearer to his home. Not one is lost, and none is | T 26 E 4 T(911)730 |
| as the rest. And each one teaches him that what he | T 26 E 4 T(911)730 |
| it sweeter still. And each one joins the singing at the | T 26 E 5 T(911)730 |
| His Teacher to REPLACE the one you made, NOT to CONFLICT | T 26 F 3 T(912)731 |
| ALL of them within that ONE mistake, held also the Correction | T 26 F 3 T(913)732 |
| also the Correction for that one, and ALL of them that | T 26 F 3 T(913)732 |
| gave way to truth. Not one illusion still remains unanswered in | T 26 F 4 T(913)732 |
| interval of time that not one note in Heavens song | T 26 F 5 T(913)732 |
| belief in sin is that one instant still called back, as | T 26 F 5 T(913)732 |
| doubted. You are like to one who still hallucinates, but lacks | T 26 F 10 T(915)741 |
| you. For no-one can make one illusion real, and still escape | T 26 G 1 T(917)743 |
| and still maintain that even one is best? T 26 | T 26 G 1 T(917)743 |
| little lives in solitude, with one illusion as your only friend | T 26 G 2 T(917)743 |
| of Gods Son, nor one with which he could remain | T 26 G 2 T(917)743 |
| earth and Heaven rests. The one illusion that you THINK is | T 26 G 2 T(917)743 |
| of God. Would you allow one shadow to usurp the throne | T 26 G 3 T(917)743 |
| lies. It is impossible that one illusion be LESS amenable to | T 26 H 4 T(919)745 |
| gives them NO reality. Not one is true in ANY way | T 26 H 5 T(919)745 |
| all. Gods Will is One. And ANY wish that SEEMS | T 26 H 5 T(919)745 |
| the Will of God are One. --- Manuscript | T 26 H 9 T(920)746 |
| join. Cause and effect are one, NOT separate. God wills you | T 26 H 12 T(921)747 |
| Answer to them all as one. And what is one to | T 26 H 14 T(922)748 |
| as one. And what is one to Him must BE the | T 26 H 14 T(922)748 |
| deceive yourself. What God calls one will be forever one, NOT | T 26 H 14 T(922)748 |
| calls one will be forever one, NOT separate. His Kingdom IS | T 26 H 14 T(922)748 |
| both offered and received as one. T 26 H 16 | T 26 H 15 T(923)749 |
| For what can save each one of us, can save us | T 26 H 16 T(923)749 |
| them all, for what is One can HAVE no specialness. And | T 26 H 17 T(923)749 |
| his own. To get from one is to deprive them all | T 26 H 17 T(923)749 |
| And yet to bless but one gives blessing | T 26 H 17 T(923)749 |
| to them all as one. Your ancient name belongs to | T 26 H 17 T(924)750 |
| the Name of God as one. --- Manuscript | T 26 H 17 T(924)750 |
| 26 I 1. The one remaining problem that you have | T 26 I 1 T(925)751 |
| For time and space are ONE illusion, which takes different forms | T 26 I 1 T(925)751 |
| you would keep apart from one another. And this space you | T 26 I 1 T(925)751 |
| the gift SEEMS to be one in which you sacrifice, and | T 26 I 2 T(925)751 |
| let you INSTANTLY become as one. And it is HERE you | T 26 I 2 T(925)751 |
| And THIS illusion is but one effect which it engenders, and | T 26 I 7 T(927)753 |
| effect which it engenders, and one form in which its outcome | T 26 I 7 T(927)753 |
| the good appears, is but one aspect of the little space | T 26 I 7 T(927)753 |
| and cause MUST come as one. Look not to time, but | T 26 I 8 T(927)753 |
| and left without a single one you cherish still. Forget not | T 26 J 2 T(928)754 |
| grow ever brighter as each one comes home. The incomplete is | T 26 J 4 T(929)755 |
| earth but offers thanks to one who has restored his home | T 26 J 6 T(929)755 |
| Unfairness and attack are ONE mistake, so firmly joined that | T 26 K 3 T(931)757 |
| so firmly joined that where one is perceived, the other MUST | T 26 K 3 T(931)757 |
| you BECAUSE you think that one must be unfair to MAKE | T 26 K 5 T(932)758 |
| this game do you perceive one PURPOSE for your whole relationship | T 26 K 5 T(932)758 |
| or take away from this ONE goal is but to take | T 26 K 5 T(932)758 |
| seen nor pictured. But THIS one has NOT been used for | T 27 B 3 T(935)761 |
| a motivation other than this one. These are the witnesses that | T 27 B 5 T(936)762 |
| sick have reason for each one of their unnatural desires and | T 27 B 6 T(936)762 |
| at last, and seen as one. --- Manuscript | T 27 B 10 T(937)763 |
| hurt can NOT exist together. One DENIES the other, and MUST | T 27 C 2 T(938)764 |
| own. Forgiveness CANNOT be for one, and not the other. Who | T 27 C 3 T(938)764 |
| your function. It belongs to One Who knows of fairness, NOT | T 27 C 10 T(941)767 |
| of your correction, as the one MORE INNOCENT than he. This | T 27 C 11 T(941)767 |
| you CANNOT be perceived as one, and with a single function | T 27 C 11 T(941)767 |
| a shared identity with but ONE end. T 27 C | T 27 C 11 T(941)767 |
| s Mind and yours are One. And so your OWN identity | T 27 C 12 T(941)767 |
| a DIFFERENT purpose from the one you cherish, and you THINK | T 27 C 12 T(941)767 |
| his own be seen as one. YOURS are mistakes, but HIS | T 27 C 13 T(942)768 |
| been placed OUTSIDE yourself, on one who CANNOT be a part | T 27 C 14 T(942)768 |
| you a function that is one, NOT different. T 27 | T 27 C 14 T(942)768 |
| function given both, but neither one alone. And when it is | T 27 C 15 T(942)768 |
| It CANNOT leave mistakes in one unhealed, and make the other | T 27 C 15 T(942)768 |
| Correction MUST be left to One Who knows correction and forgiveness | T 27 C 16 T(943)769 |
| That IS united, functioning as One BECAUSE It is not split | T 27 C 16 T(943)769 |
| single function as Its ONLY one. Here is the function GIVEN | T 27 C 16 T(943)769 |
| that it is the ONLY one you want. It does NOT | T 27 D 6 T(945)771 |
| would be an answer from one point of view is NOT | T 27 E 1 T(947)773 |
| The world asks but one question. It is this: Of | T 27 E 4 T(948)774 |
| you prefer? That is the one that you should choose. The | T 27 E 4 T(948)774 |
| s abiding-place. From there, each one is born into this world | T 27 F 3 T(950)776 |
| And nothing more than just ONE instant of your love WITHOUT | T 27 F 3 T(950)776 |
| F 4. In that ONE instant are YOU healed, and | T 27 F 4 T(951)777 |
| afraid of blessing for the One Who blesses you loves all | T 27 F 4 T(951)777 |
| as a condemnation by the one who COULD have saved it | T 27 F 4 T(951)777 |
| REPLACES suffering. Who looks on one cannot PERCEIVE the other, for | T 27 F 5 T(951)777 |
| may be healed. It needs ONE lesson that has perfectly been | T 27 F 6 T(951)777 |
| of accusation is replaced by one in which all eyes look | T 27 F 6 T(951)777 |
| situations which are seen as one. For ONLY common elements are | T 27 F 7 T(952)778 |
| can only be attained by One Who does not see the | T 27 F 7 T(952)778 |
| will be solved, as any ONE of them has been escaped | T 27 F 8 T(952)778 |
| ARE wrong, but there is One within you Who is RIGHT | T 27 F 8 T(952)778 |
| of your learning to the One Who REALLY understands its laws | T 27 F 9 T(952)778 |
| behind him, and beyond each one of them there are a | T 27 F 9 T(952)778 |
| are a thousand more. Each one may SEEM to have a | T 27 F 9 T(952)778 |
| forever. YOUR healing will be ONE of its effects, as will | T 27 F 10 T(953)779 |
| the same, and carries but one message, You are here, WITHIN | T 27 G 2 T(954)780 |
| joined by many more. Each one SEEMS different, because it has | T 27 G 2 T(954)780 |
| from name to name, as one steps forward, and another, back | T 27 G 2 T(954)780 |
| which are real, for any one you choose is like the | T 27 G 3 T(955)781 |
| IS NO LONGER THERE. The One Who brings the miracle perceived | T 27 G 5 T(955)781 |
| miracle perceived them all as one, and called by name of | T 27 G 5 T(955)781 |
| different suffering. Yet to the One Who sends forth miracles to | T 27 G 6 T(956)782 |
| their common need. For each one thinks that, if he does | T 27 H 4 T(958)784 |
| to sin all stand within ONE little space. And it is | T 27 H 6 T(958)784 |
| unasked, must REALLY be. Of one thing you were sure; of | T 27 H 7 T(959)- 785 |
| ALL illusions come about. The one who makes them does NOT | T 27 H 7 T(959)- 785 |
| picture you can see, the ONE alternative that you can choose | T 27 H 9 T(959)- 785 |
| for thus are YOU the ONE decider of your destiny in | T 27 H 9 T(959)- 785 |
| made between two states, but ONE of which is clearly recognized | T 27 H 10 T(960)786 |
| choose BETWEEN effects, when only ONE is seen as up to | T 27 H 10 T(960)786 |
| could NEVER be perceived as one in which the choice is | T 27 H 10 T(960)786 |
| dream in secret. THEY are one. The dreaming of the world | T 27 H 11 T(960)786 |
| itself, the dream has but ONE purpose, taught in many ways | T 27 I 3 T(962)788 |
| once that these ideas are one illusion, too ridiculous for anything | T 27 I 5 T(963)789 |
| Into eternity, where all is one, there crept a tiny, mad | T 27 I 6 T(963)789 |
| Holy Spirit will repeat this ONE inclusive lesson of deliverance, until | T 27 I 11 T(965)791 |
| very simple truth. For this one answer TAKES AWAY the cause | T 27 I 11 T(965)791 |
| Him Who knows that every one is like the rest. He | T 27 I 12 T(965)791 |
| will teach you how each one is CAUSED. None has a | T 27 I 12 T(965)791 |
| are innocent OR guilty. The one thing that is impossible is | T 27 I 13 T(966)792 |
| and can preserve a BETTER one? When ancient memories of hate | T 28 B 5 T(969)795 |
| He offer them unto the one for whom He has been | T 28 B 10 T(970)796 |
| of everything. It has but ONE effect. And, in that recognition | T 28 C 3 T(972)- 798 |
| you see you made the one you would EXCHANGE for this | T 28 C 5 T(973)- 799 |
| your dream of fear to one that is ALREADY being dreamed | T 28 D 1 T(975)- 801 |
| can be sure of just ONE thing; that you are evil | T 28 E 1 T(979)805 |
| the dream, and join with ONE, but let the OTHER go | T 28 E 2 T(979)805 |
| dreamer and the dream are one. Who shares a dream must | T 28 E 5 T(980)806 |
| your minds, and He IS One, because there is no gap | T 28 E 6 T(980)806 |
| joined in Him is ALWAYS one. No-one is sick, if someone | T 28 E 6 T(980)806 |
| and perfect, lies in every one of them. And they ARE | T 28 E 8 T(981)807 |
| joined, because what is in one IS in them all. How | T 28 E 8 T(981)807 |
| the Whole is in each one. And every aspect of the | T 28 E 8 T(981)807 |
| ARE but these alternatives. Where one appears, the other DISappears. And | T 28 F 2 T(982)808 |
| you SHARE becomes the only one you HAVE. You HAVE the | T 28 F 2 T(982)808 |
| you HAVE. You HAVE the one which you accept, because it | T 28 F 2 T(982)808 |
| because it is the only one you WANT. You share NO | T 28 F 2 T(982)808 |
| be your agreement with each one; that you be one with | T 28 G 5 T(986)812 |
| each one; that you be one with him and NOT apart | T 28 G 5 T(986)812 |
| him, because it is the one which he has made to | T 28 G 5 T(986)812 |
| who have promised to be One. Gods promise is a | T 28 H 1 T(987)813 |
| come between what MUST be One, and in Whose Wholeness there | T 28 H 1 T(987)813 |
| it. For healing will be one, or not at all, its | T 28 H 2 T(987)813 |
| brother, or you ARE as one. There is no in between | T 28 H 3 T(987)813 |
| a form, yet it is one, as is its opposite. And | T 28 H 4 T(988)814 |
| rest are past, but this one still remains to block your | T 29 A 2 T(990)816 |
| gap between you is NOT one of space between two separate | T 29 B 1 T(991)817 |
| For pain and sin are ONE illusion, as are hate and | T 29 C 3 T(993)819 |
| fear, attack and guilt but one. Where they are causeless, their | T 29 C 3 T(993)819 |
| attain a state unlike the one in which you found yourself | T 29 C 7 T(995)821 |
| who is Savior, but the one who GIVES salvation? Thus he | T 29 D 1 T(997)823 |
| ELSE as NOT a body, one with him, without the wall | T 29 D 2 T(997)823 |
| and of death, is yet one theme of truth. No more | T 29 D 2 T(997)823 |
| And dreaming goes with only ONE of these. T 29 | T 29 E 1 T(999)813 |
| desired or not. And each one represents some function which you | T 29 E 4 T(1000)814 |
| if you were NOT the one who gave the proper role | T 29 E 5 T(1000)814 |
| Holy Spirit gives is NEVER one of fear. The coverings may | T 29 E 5 T(1000)814 |
| the universe that MUST be One. T 29 G 2. What | T 29 G 1 T(1004)818 |
| time might be preserved, EXCEPTING ONE. Forgiveness does not aim at | T 29 G 4 T(1005)819 |
| EXTENSION, that it be as One forever and forever, WITHOUT end | T 29 G 4 T(1005)819 |
| will fail him, all excepting one; for he will die, and | T 29 H 3 T(1006)820 |
| which all idols fail you, one by one, and you see | T 29 H 6 T(1007)821 |
| idols fail you, one by one, and you see death and | T 29 H 6 T(1007)821 |
| to separate, nor darken by one whit the Light Itself. | T 29 I 3 T(1009)823 |
| without the power to change one blade of grass from something | T 29 I 4 T(1010)824 |
| answers, each depending on the one of whom the question has | T 29 I 7 T(1011)825 |
| still attempts to seek for one that yet might offer him | T 29 I 8 T(1011)825 |
| an idol FOR. And when one fails another takes its place | T 29 I 8 T(1011)825 |
| not many sons, but only One. Who can have more, and | T 29 I 9 T(1011)825 |
| brother AND on you, as One with Him? God GAVE you | T 29 I 9 T(1011)825 |
| For who would wish for one UNLESS he were in terror | T 29 J 3 T(1012)826 |
| to practice every step. Each one will help a little, every | T 30 A 1 T(1016)830 |
| the day you want is one in which you get YOUR | T 30 B 4 T(1017) 831 |
| decision. Let this be the ONE reminder that you keep in | T 30 B 12 T(1020)834 |
| have it be. And not one Thought that God has ever | T 30 C 1 T(1021)835 |
| again upon your enemy, the one you chose to hate instead | T 30 C 3 T(1021)835 |
| 30 C 4. Not one created thing but gives you | T 30 C 4 T(1022)836 |
| make two of what IS one? And CAN the limitless be | T 30 D 2 T(1023)837 |
| NOT your will to have one. It will NOT bestow on | T 30 D 2 T(1023)837 |
| s Mind. It is forever One, eternally united and at peace | T 30 D 6 T(1025)839 |
| perfect peace. Here is your ONE reality kept safe, completely unaware | T 30 D 9 T(1026)840 |
| have not two realities, but One. Nor can you be AWARE | T 30 D 10 T(1026)840 |
| be AWARE of more than one. An idol OR the Thought | T 30 D 10 T(1026)840 |
| in countless forms. And each one seems to break the rules | T 30 E 3 T(1027)841 |
| meaning of their own. See ONE in them, and you will | T 30 E 4 T(1028)842 |
| threaten him at all. His ONE mistake is that he thinks | T 30 E 6 T(1028)842 |
| brought about, when you decide one very simple thing; you do | T 30 E 6 T(1028)842 |
| purpose of the world is one which all must SHARE, if | T 30 F 2 T(1030)844 |
| come the knowledge They are One. How light and easy is | T 30 F 6 T(1031)845 |
| the gift of guilt. Not one was bought EXCEPT at cost | T 30 F 8 T(1032)846 |
| to learn their will is one. And thus the Will of | T 30 F 9 T(1032)846 |
| or escape. There would be one mistake which had the power | T 30 G 5 T(1035)849 |
| which APPEARANCES are true. If one appearance must remain APART from | T 30 G 7 T(1035)849 |
| must remain APART from healing, one illusion must be part of | T 30 G 7 T(1035)849 |
| upon the world as with ONE purpose, changelessly established. And NO | T 30 H 1 T(1037)851 |
| with every situation could each one be OPEN to interpretation which | T 30 H 1 T(1037)851 |
| meaning. But it must ACCORD ONE MEANING TO THEM ALL. If | T 30 H 3 T(1037)851 |
| perception can be stabilized, and ONE interpretation given to the world | T 30 H 4 T(1038)852 |
| In this shared purpose is one meaning shared by everyone and | T 30 H 4 T(1038)852 |
| judge, for you have learned one meaning has been GIVEN everything | T 30 H 4 T(1038)852 |
| - All things have but one purpose, which you share with | T 30 H 4 T(1038)852 |
| a DIFFERENT purpose for the one who gains and him who | T 30 H 5 T(1038)852 |
| shift and meaning change. In one united goal does this become | T 30 H 5 T(1038)852 |
| Holy Spirits goal gives ONE interpretation, meaningful to you AND | T 30 H 5 T(1038)852 |
| thus, my brothers. We have ONE Interpreter. And through His use | T 30 H 7 T(1039)853 |
| you decide there is not one appearance you would hold in | T 30 I 6 T(1041)855 |
| told EXACTLY how to tell one from the other, and just | T 31 A 1 T(1042)856 |
| obvious. It merely goes from one apparent lesson to the next | T 31 A 2 T(1042)856 |
| which lead you gently from one to another, with no strain | T 31 A 2 T(1042)856 |
| magnitude. The world began with one strange lesson, powerful enough to | T 31 A 4 T(1043)857 |
| look PAST them, to the ONE Alternative that IS a different | T 31 B 2 T(1046)860 |
| free, for it will have ONE outcome either way. Thus is | T 31 B 2 T(1046)860 |
| at last. You hate the one you gave the leaders | T 31 B 3 T(1047)861 |
| same in outcome. Hear the one, and you are separate from | T 31 B 4 T(1047)861 |
| no followers, and hearing but ONE Answer to them all. Because | T 31 B 6 T(1048)862 |
| them all. Because He hears one Voice, He cannot hear a | T 31 B 6 T(1048)862 |
| a DIFFERENT answer from the one He gave when God appointed | T 31 B 6 T(1048)862 |
| you have come with but ONE purpose; that you both may | T 31 B 9 T(1049)863 |
| For next to you is One Who holds the light before | T 31 B 10 T(1049)863 |
| DIFFERENT outcomes, there is first one thing that must be overlearned | T 31 C 1 T(1050)864 |
| is a sin has but ONE purpose; that the body be | T 31 C 5 T(1051)865 |
| are given. They have but one end. And each is but | T 31 D 2 T(1052)866 |
| REALLY learn they are but one. The roads this world can | T 31 D 3 T(1052)866 |
| how like they are to one another. Men have died on | T 31 D 3 T(1052)866 |
| the world can offer but ONE choice, no matter what its | T 31 D 5 T(1053)867 |
| nor any worldly goal is one with His. What road in | T 31 D 8 T(1054)868 |
| without your own Reality at one with you? Forgive yourself your | T 31 D 9 T(1054)868 |
| where what it sees is one with it. The building of | T 31 E 1 T(1055)869 |
| WITHOUT a self, and MAKE one as you go along. And | T 31 E 1 T(1055)869 |
| world on equal terms, at one with its demands. A concept | T 31 E 1 T(1055)869 |
| to serve two purposes, but one of which the mind can | T 31 E 2 T(1055)869 |
| symbol of your sins to one another, silently, and yet with | T 31 E 5 T(1056)870 |
| they must be made. Not one of them is true, and | T 31 E 6 T(1056)870 |
| think yourself to be. If one was generated by your brother | T 31 E 9 T(1057)871 |
| that, in the light, the one who would not think it | T 31 E 10 T(1058)872 |
| BOTH would go, if either one were ever raised to doubt | T 31 E 10 T(1058)872 |
| have first decided on the one to choose, and let the | T 31 E 11 T(1058)872 |
| as learning goes along. Each one will show the changes in | T 31 E 15 T(1059)873 |
| compromise between the two. If one is real the other must | T 31 F 1 T(1061)875 |
| choice in vision but this one. What you decide in this | T 31 F 1 T(1061)875 |
| hold as true. On this one choice does all your world | T 31 F 1 T(1061)875 |
| no sense at all. This one appears and disappears in death | T 31 F 2 T(1061)875 |
| and disappears in death. That one is doomed to suffering and | T 31 F 2 T(1061)875 |
| world that will replace the one you made. Your will be | T 31 F 4 T(1062)876 |
| are not difficult to change. One vision, clearly seen, that does | T 31 F 5 T(1062)876 |
| confused about yourself. But should ONE brother dawn upon your sight | T 31 G 2 T(1063)877 |
| kind forgiveness, which you offer one whose need for it is | T 31 G 5 T(1064)878 |
| of yourself be changed to one which brings the peace of | T 31 G 5 T(1064)878 |
| of hell. And to each one has He allowed the grace | T 31 G 8 T(1065)879 |
| when first he looks upon ONE brother as he looks upon | T 31 G 8 T(1065)879 |
| everyone as he beholds this One. For there is light where | T 31 G 8 T(1065)879 |
| are different names for just ONE error; that there is a | T 31 G 9 T(1065)879 |
| a PARTIAL savior would be one who is but partly saved | T 31 G 10 T(1066)880 |
| Christ to shine upon the one who asks in innocence to | T 31 G 13 T(1067)881 |
| of these you choose but ONE. T 31 G 15 | T 31 G 14 T(1068)882 |
| H 1. Temptation has ONE lesson it would teach, in | T 31 G 1 T(1068)882 |
| now can make a better one, and thus escape all pain | T 31 G 2 T(1069)883 |
| again. He would not leave one source of pain unhealed, nor | T 31 G 3 T(1069)883 |
| they make. For we are one in purpose, and the end | T 31 G 10 T(1071)885 |
| brothers are, and as each one elects to join with me | T 31 G 10 T(1071)885 |
| scattered threads of melody to one inclusive chorus from a world | T 31 G 10 T(1071)885 |
| trace of it remains. Not one illusion is accorded faith, and | T 31 G 11 T(1072)886 |
| is accorded faith, and not one spot of darkness still remains | T 31 G 11 T(1072)886 |
| where all of us are One, and we ARE home where | T 31 G 11 T(1072)886 |
| 365. The training period is one year. Do not undertake more | W 1 IN1 2 W(1) |
| Do not undertake more than one exercise a day. W | W 1 IN1 2 W(1) |
| them is as applicable to one situation as it is to | W 1 IN1 3 W(1) |
| exercises with great specificity. Each one applies to every situation in | W 1 IN1 4 W(1) |
| s exercises are planned around one central idea, the exercises themselves | W 1 IN1 4 W(1) |
| you see is specifically excluded. One thing is like another as | W 1 L 3 W(3) |
| as those for the first one. Begin with the things that | W 2 L 1 W(4) |
| be applied. For this purpose one thing is like another; equally | W 3 L 2 W(5) |
| This idea, like the preceding one, can be used with any | W 5 L 1 W(8) |
| Do not linger over any one thing in particular, but remember | W 7 L 4 W(12) |
| The only wholly true thought one can hold about the past | W 8 L 2 W(13) |
| you find there. Name each one by the central figure or | W 8 L 4 W(13) |
| meaning to you. As each one crosses your mind, say: This | W 10 L 4 W(17) |
| the eyes should move from one thing to another fairly rapidly | W 11 L 3 W(19) |
| shifting of your glance from one thing to another involves a | W 12 L 2 W(20) |
| good world implies a bad one, and a satisfying world implies | W 12 L 3 W(20) |
| satisfying world implies an unsatisfying one. All terms which cross your | W 12 L 3 W(20) |
| another form of the preceding one, except that it is more | W 13 L 1 W(22) |
| difficult to avoid resistance, in one form or another, to this | W 13 L 5 W(23) |
| cross your mind. Name each one as it occurs to you | W 14 L 4 W(24) |
| idea, and then as each one crosses your mind, hold it | W 16 L 5 W(29) |
| idea randomly, look at each one long enough to say: I | W 18 L 3 W(31) |
| time. As you consider each one, name it in terms of | W 19 L 3 W(32) |
| you are not? God has one Son, and he is the | W 20 L 3 W(34) |
| present state for a better one, and one you really want | W 20 L 4 W(34) |
| for a better one, and one you really want. | W 20 L 4 W(34) |
| and extension of the preceding one. This time, however, specific mind-searching | W 21 L 1 W(36) |
| thoughts present themselves, hold each one in mind and tell yourself | W 21 L 4 W(36) |
| your eyes move slowly from one object to another, from one | W 22 L 3 W(37) |
| one object to another, from one body to another, say to | W 22 L 3 W(37) |
| of your own attack thoughts. One can well ask if this | W 23 L 3 W(38) |
| require your cooperation. The final one does not. Your images have | W 23 L 5 W(39) |
| occur to you. As each one crosses your mind, say: I | W 23 L 6 W(39) |
| attack thoughts about . Hold each one in mind as you say | W 23 L 6 W(39) |
| of the exercises for today, one more thought is necessary. At | W 25 L 4 W(42) |
| to use very many for one practice period, because a longer | W 26 L 6 W(45) |
| should be spent with each one. Todays idea should be | W 26 L 6 W(45) |
| you concern, referring to each one quite specifically, saying: I am | W 26 L 6 W(45) |
| time. You can still repeat one short sentence to yourself without | W 27 L 3 W(46) |
| idea to be true? Answer one of these two questions, and | W 27 L 4 W(46) |
| not. When you have seen one thing differently, you will see | W 28 L 2 W(47) |
| you will see in any one of them is the same | W 28 L 2 W(47) |
| be chosen randomly, but each one should be accorded equal sincerity | W 28 L 7 W(48) |
| subjects about you, naming each one specifically. Try to avoid the | W 29 L 4 W(49) |
| the form includes two aspects, one in which you apply the | W 31 L 1 W(52) |
| idea for today are needed, one in the morning and one | W 31 L 2 W(52) |
| one in the morning and one at night. Three to five | W 31 L 2 W(52) |
| Do not dwell on any one in particular, but try to | W 31 L 3 W(52) |
| today is a particularly useful one to use as a response | W 31 L 5 W(52) |
| will again include two phases, one involving the world you see | W 32 L 2 W(53) |
| required for todays exercises. One in the morning and one | W 34 L 2 W(55) |
| One in the morning and one in the evening is advised | W 34 L 2 W(55) |
| is advised, with an additional one to be undertaken at any | W 34 L 2 W(55) |
| harboring unloving thoughts. Note each one casually, repeating the idea for | W 34 L 3 W(55) |
| your mind, and let each one go to be replaced by | W 34 L 3 W(55) |
| find you need more than one application of todays idea | W 34 L 6 W(56) |
| After you have named each one, add: But my mind is | W 35 L 7 W(58) |
| it again; and conclude with one more repetition with your eyes | W 36 L 4 W(59) |
| the world that it is one with you, not by preaching | W 37 L 3 W(60) |
| a Son of God, at one with the Mind of his | W 38 L 1 W(62) |
| is difficult for you and one that is difficult for someone | W 38 L 4 W(62) |
| without undue emphasis on any one in particular, search your mind | W 39 L 8 W(65) |
| idea for today to each one of them in this way | W 39 L 8 W(65) |
| God, applying them to yourself. One practice period might, for example | W 40 L 3 W(67) |
| of the world. But the one thing they do not do | W 41 L 2 W(68) |
| There will be only one long practice period today. In | W 41 L 6 W(69) |
| minute longer exercise periods today, one as soon as possible after | W 42 L 3 W(70) |
| practice periods are required today, one as early as possible and | W 43 L 4 W(72) |
| In order to see, one must recognize that light is | W 44 L 2 W(75) |
| the most natural and easy one in the world for the | W 44 L 4 W(75) |
| It is also the only one that has any meaning, because | W 44 L 8 W(76) |
| because it is the only one that has any use to | W 44 L 8 W(76) |
| make alike, or to make one. Nor do the thoughts you | W 45 L 2 W(78) |
| God. Here are your thoughts one with His. W 45 | W 45 L 7 W(79) |
| this kind of practice only one thing is necessary; approach it | W 45 L 8 W(79) |
| a suitable subject. Mention each one by name, and say: God | W 46 L 4 W(81) |
| invested with fear, dismissing each one by telling yourself, God is | W 47 L 4 W(83) |
| it is hardly a sufficient one in giving you the confidence | W 47 L 6 W(84) |
| in considering them, though each one should be practiced at least | W 50 R1 2 W(90) |
| during the day. If any one of the five ideas appeals | W 50 R1 2 W(90) |
| the others, concentrate on that one. At the end of the | W 50 R1 2 W(90) |
| a better choice than the one I made before? W | W 51 L 3 W(92) |
| lead me to the real one. But thoughts cannot be without | W 54 L 1 W(98) |
| nor false. They must be one or the other. What I | W 54 L 1 W(98) |
| the Will of God are one. --- Manuscript | W 54 L 5 W(99) |
| real purpose by withdrawing the one I have given it, and | W 55 L 5 W(101) |
| the knowledge that all is one forever. I have not lost | W 56 L 5 W(103) |
| who am among them, am one with them and with Him | W 56 L 5 W(103) |
| the world is not the one I ascribed to it, there | W 57 L 3 W(104) |
| be undertaken today, although each one need not exceed a minute | W 61 L 5 W(112) |
| yourself and the world are one. That is why all forgiveness | W 62 L 2 W(114) |
| all really very simple. Each one will lead to happiness or | W 64 L 5 W(118) |
| content different from just this one simple choice. That is the | W 64 L 6 W(118) |
| My only function is the one God gave me. | W 65 L 0 W(119) |
| My only function is the one God gave me. This is | W 65 L 2 W(119) |
| Rather, try to uncover each one that arises to interfere with | W 65 L 5 W(120) |
| interfere with it. Note each one as it comes to you | W 65 L 5 W(120) |
| My only function is the one God gave me. I want | W 65 L 8 W(120) |
| happiness and my function are one. W 66 | W 66 L 0 W(121) |
| but their content is completely one. W 66 L 2 | W 66 L 1 W(121) |
| two parts of your mind. One is ruled by the ego | W 66 L 7 W(122) |
| the different as different. On one side stand all illusions. All | W 66 L 11 W(123) |
| My happiness and function are one, because God has given me | W 66 L 12 W(123) |
| all, collectively, thinking of each one in turn as you do | W 68 L 6 W(127) |
| him, and judging them as one. Herein is God attacked, for | W 72 L 4 W(137) |
| W 72 L 12. One or perhaps two shorter practice | W 72 L 12 W(139) |
| you unwillingly. It is the one purpose here on which you | W 73 L 9 W(142) |
| will and Gods are one. God wills peace for His | W 74 L 3 W(144) |
| 4. If there is one conflict area which seems particularly | W 74 L 4 W(144) |
| world is born. The old one has left no trace upon | W 75 L 2 W(146) |
| You will be listening to One Who says there is no | W 76 L 10 W(150) |
| offer miracles because you are one with God. Again, how simple | W 77 L 1 W(152) |
| miracles are never taken from one and given to another, and | W 77 L 4 W(152) |
| decision that you make is one between a grievance and a | W 78 L 1 W(154) |
| in shining light where each one stood before. For every grievance | W 78 L 3 W(154) |
| 4. We will select one person you have used as | W 78 L 4 W(154) |
| 5. You know the one to choose; his name has | W 78 L 5 W(154) |
| already. He will be the one of whom we ask God | W 78 L 5 W(154) |
| behold my Savior in this one You have appointed as the | W 78 L 7 W(155) |
| You have appointed as the One for me To ask to | W 78 L 7 W(155) |
| in thanking you, for not one Thought of God but must | W 78 L 9 W(156) |
| away when we allow each one we meet to save us | W 78 L 10 W(156) |
| and must be recognized as one if the one solution which | W 79 L 2 W(157) |
| recognized as one if the one solution which solves them all | W 79 L 2 W(157) |
| to confront you, and as one is settled the next one | W 79 L 3 W(157) |
| one is settled the next one and the next arise. There | W 79 L 3 W(157) |
| realize that we have only one problem, which we have failed | W 79 L 7 W(158) |
| see many problems today, each one calling for an answer. Our | W 79 L 9 W(158) |
| recognizing that there is only one problem and one answer. In | W 79 L 9 W(158) |
| is only one problem and one answer. In this recognition are | W 79 L 9 W(158) |
| you have no problems. Your one central problem has been answered | W 80 L 1 W(160) |
| does depend on recognizing this one problem, and understanding that it | W 80 L 1 W(160) |
| that it has been solved. One problem -- one solution. Salvation | W 80 L 1 W(160) |
| been solved. One problem -- one solution. Salvation is accomplished. Freedom | W 80 L 1 W(160) |
| you while you remember this. One problem -- one solution. Accept | W 80 L 3 W(160) |
| remember this. One problem -- one solution. Accept the peace this | W 80 L 3 W(160) |
| answer cannot fail. Having recognized one, you have recognized the other | W 80 L 4 W(160) |
| all, remember that you have one problem and that the problem | W 80 L 5 W(161) |
| and that the problem has one solution. It is in this | W 80 L 5 W(161) |
| day will be devoted to one of these ideas, and the | W 80 R2 1 W(162) |
| the other. We will have one longer exercise period and frequent | W 80 R2 1 W(162) |
| My only function is the one God gave me. W | W 83 L 1 W(166) |
| have no function but the one God gave me. This recognition | W 83 L 2 W(166) |
| cannot have conflicting goals. With one purpose only, I am always | W 83 L 2 W(166) |
| my only function is the one God gave me. W | W 83 L 2 W(166) |
| a function other than the one God gave me. Let me | W 83 L 3 W(166) |
| happiness and my function are one. W 83 L 5 | W 83 L 4 W(166) |
| that come from God are one. They come from Oneness, and | W 83 L 5 W(166) |
| and must be received as one. Fulfilling my function is my | W 83 L 5 W(166) |
| s, and perceive them as one. By this idea do I | W 89 L 5 W(172) |
| the lesson that there is one problem and one solution. The | W 90 L 2 W(173) |
| there is one problem and one solution. The problem is a | W 90 L 2 W(173) |
| and light and strength are one. W 92 | W 92 L 0 W(177) |
| an extension of the previous one. You do not think of | W 92 L 1 W(177) |
| may see, and benefit as one. Its strength is shared, that | W 92 L 5 W(178) |
| and strength perceive themselves as one. W 92 L 7 | W 92 L 6 W(178) |
| Itself again, and be as One. W 92 L 9 | W 92 L 8 W(179) |
| where light and strength are one. W 92 L 10 | W 92 L 9 W(179) |
| requires the acceptance of but one thought; you are as God | W 93 L 7 W(181) |
| created, or what you made. One Self is true; the other | W 93 L 9 W(181) |
| experience the unity of your One Self. Try to appreciate Its | W 93 L 9 W(181) |
| Today we continue with the one idea which brings complete salvation | W 94 L 1 W(183) |
| which brings complete salvation; the one statement which makes all forms | W 94 L 1 W(183) |
| forms of temptation powerless; the one thought which renders the ego | W 94 L 1 W(183) |
| wiped away forever by this one idea. Here is salvation accomplished | W 94 L 1 W(183) |
| the hourly exercises today. Each one you do will be a | W 94 L 5 W(184) |
| Lesson 95. I am One Self, united with My Creator | W 95 L 0 W(185) |
| God created you. You are one within yourself, and One with | W 95 L 1 W(185) |
| are one within yourself, and One with Him. Yours is the | W 95 L 1 W(185) |
| our exercises toward reaching your One Self, which is united with | W 95 L 3 W(185) |
| keep you unaware you are One Self, united with your Creator | W 95 L 11 W(187) |
| united with your Creator, at one with every aspect of creation | W 95 L 11 W(187) |
| you can give: I am One Self, united with my Creator | W 95 L 11 W(187) |
| united with my Creator, At one with every aspect of creation | W 95 L 11 W(187) |
| replacing false ideas: I am One Self. Repeat this several times | W 95 L 12 W(187) |
| the words convey. You are One Self, united and secure in | W 95 L 12 W(187) |
| You are Gods Son, One Self with One Creator and | W 95 L 12 W(187) |
| s Son, One Self with One Creator and one goal; to | W 95 L 12 W(187) |
| Self with One Creator and one goal; to bring awareness of | W 95 L 12 W(187) |
| L 13. You are One Self, complete and healed and | W 95 L 13 W(187) |
| truth about itself. You are One Self, in perfect harmony with | W 95 L 13 W(187) |
| there will be. You are One Self, the holy Son of | W 95 L 13 W(187) |
| L 14. Feel this One Self in you, and let | W 95 L 14 W(188) |
| Love forever yours. You are One Self, and it is given | W 95 L 14 W(188) |
| your illusions out of the One Mind Which is this Self | W 95 L 14 W(188) |
| Your own acknowledgment you are One Self, united with your Father | W 95 L 16 W(188) |
| the world, to be at one with you. W 95 | W 95 L 16 W(188) |
| tell him this: You are One Self with me, United with | W 95 L 17 W(188) |
| Who loves us both as one. --- Manuscript | W 95 L 17 W(188) |
| 96. Salvation comes from my One Self. W | W 96 L 0 W(189) |
| 1. Although you are One Self, you experience yourself as | W 96 L 1 W(189) |
| will never be compatible. But one exists. W 96 L | W 96 L 1 W(189) |
| effort, hopefulness and doubt, each one as futile as the one | W 96 L 2 W(189) |
| one as futile as the one before, and failing as the | W 96 L 2 W(189) |
| and failing as the next one surely will. W 96 | W 96 L 2 W(189) |
| to reconcile the two, for one denies the other can be | W 96 L 4 W(189) |
| speaks to you from your One Self. Our hourly five minute | W 96 L 8 W(190) |
| mind. Salvation comes from this One Self through Him Who is | W 96 L 8 W(190) |
| this: Salvation comes from my One Self. Its Thoughts are mine | W 96 L 9 W(190) |
| mind salvation comes from your One Self, you lay another treasure | W 96 L 12 W(191) |
| idea identifies you with your One Self. It accepts no split | W 97 L 1 W(192) |
| the last, for it is one. W 97 L 4 | W 97 L 3 W(192) |
| rule. He will not overlook one open mind that will accept | W 97 L 6 W(193) |
| you that you are Spirit, one with Him and God, your | W 97 L 9 W(193) |
| take a stand on but one side today. We side with | W 98 L 1 W(194) |
| a firm position with the One. We dedicate ourselves to truth | W 98 L 1 W(194) |
| to reach the goal. Not one mistake stands in our way | W 98 L 2 W(194) |
| and gladness. Do not lose one chance to be the glad | W 98 L 8 W(195) |
| and Thought which are forever One? What plan could hold the | W 99 L 4 W(197) |
| loss. Yet does He know one thing must | W 99 L 5 W(197) |
| is your function, with the One to Whom the plan was | W 99 L 7 W(198) |
| along with Him. He has one answer to appearances regardless of | W 99 L 7 W(198) |
| s will your mind be One with His. It is God | W 99 L 10 W(198) |
| Will that He has but one Son. --- | W 99 L 10 W(198) |
| Gods Will that His one Son is you. Think of | W 99 L 10 W(199) |
| of God. Forgive yourself the one you think you made. Forgiveness | W 99 L 11 W(199) |
| function tells you you are One. Remind yourself of this between | W 99 L 13 W(199) |
| and go their separate ways. One function shared by separate minds | W 100 L 1 W(200) |
| separate minds unites them in one purpose, for each one is | W 100 L 1 W(200) |
| in one purpose, for each one is equally essential to them | W 100 L 1 W(200) |
| this you came. Let this one be the day that you | W 100 L 7 W(201) |
| now accepted happiness as your one function. And be sure that | W 102 L 5 W(206) |
| L 3. Allow this one correction to be placed within | W 103 L 3 W(207) |
| recognize the same as being One. W 104 L 3 | W 104 L 2 W(208) |
| loss. It is impossible that one can gain because another loses | W 105 L 1 W(210) |
| little while, and tell each one as he occurs to you | W 105 L 6 W(211) |
| to reach Him longer. Hear one Voice today. W 106 | W 106 L 3 W(213) |
| learn your function from the One Who chose it in your | W 106 L 6 W(214) |
| an answer. Your request is one whose answer has been waiting | W 106 L 8 W(214) |
| give and to receive are one in truth. | W 108 L 0 W(219) |
| conflicts and mistaken thoughts into one concept which is wholly true | W 108 L 1 W(219) |
| is wholly true? Even that one will disappear because the Thought | W 108 L 1 W(219) |
| the same is seen as one, while what is not the | W 108 L 2 W(219) |
| be glad that they are one with you and with themselves | W 108 L 3 W(219) |
| brings single perception, based upon one frame of reference from which | W 108 L 3 W(219) |
| frame of reference from which one meaning comes. W 108 | W 108 L 3 W(219) |
| seen as different aspects of one Thought Whose truth does not | W 108 L 4 W(219) |
| W 108 L 5. One thought, completely unified, will serve | W 108 L 5 W(219) |
| is the same as saying one correction will suffice for all | W 108 L 5 W(219) |
| correction, or that to forgive one brother wholly is enough to | W 108 L 5 W(219) |
| but some special cases of one law which holds for every | W 108 L 5 W(219) |
| it be directed by the One Who knows the truth. | W 108 L 5 W(219) |
| and finally arrive at the one Thought Which underlies them all | W 108 L 6 W(220) |
| give and to receive are one in truth. I will receive | W 108 L 8 W(220) |
| L 9. Say each one slowly, and then pause a | W 108 L 9 W(220) |
| helpful, too, to think of one to whom to give your | W 108 L 9 W(220) |
| give and to receive are one in truth. | W 108 L 10 W(221) |
| time to time. For this one thought would be enough to | W 110 L 1 W(225) |
| no thought but just this one, to let redemption come to | W 110 L 3 W(225) |
| L 4. In this one thought is all the past | W 110 L 4 W(225) |
| in its decisions by the One Who gave the thoughts to | W 110 R3 6 W(229) |
| divide them so you undertake one in the morning, and the | W 110 R3 8 W(229) |
| serious review each hour. Use one on the hour, and the | W 110 R3 10 W(229) |
| the hour, and the other one a half an hour later | W 110 R3 10 W(229) |
| just a moment to each one. --- Manuscript | W 110 R3 10 W(229) |
| use each hour, and the one to be applied on each | W 110 R3 12 W(230) |
| and light and strength are one. I see through strength, the | W 111 L 2 W(231) |
| and light and strength are one. --- Manuscript | W 111 L 4 W(231) |
| like Himself. And I am one with Him, and He with | W 112 L 2 W(232) |
| 1. 95) I am One Self, united with my Creator | W 113 L 1 W(233) |
| are mine Because I am One Self, completely whole, At one | W 113 L 1 W(233) |
| One Self, completely whole, At one with all creation and with | W 113 L 1 W(233) |
| 96) Salvation comes from my One Self. From my One Self | W 113 L 2 W(233) |
| my One Self. From my One Self, Whose knowledge still remains | W 113 L 2 W(233) |
| On the hour: I am One Self, united with my Creator | W 113 L 3 W(233) |
| hour: Salvation comes from my One Self. --- | W 113 L 4 W(233) |
| give and to receive are one in truth. I will forgive | W 119 L 2 W(239) |
| give and to receive are one in truth. | W 119 L 4 W(239) |
| you return your mind as one to Him Who is your | W 121 L 6 W(242) |
| how to forgive itself. Each one awaits release from hell through | W 121 L 7 W(242) |
| learn today that they are one through practicing forgiving toward one | W 121 L 9 W(243) |
| one through practicing forgiving toward one whom you think of as | W 121 L 9 W(243) |
| of as an enemy and one whom you consider as a | W 121 L 9 W(243) |
| to see them both as one, we will extend the lesson | W 121 L 9 W(243) |
| if you should meet him; one you actively despise, or merely | W 121 L 10 W(243) |
| and turn your mind to one you call a friend. Try | W 121 L 12 W(243) |
| you gave. Now are you one with them, and they with | W 121 L 13 W(243) |
| You will not find another one instead. W 122 L | W 122 L 4 W(244) |
| and petty judgments of the one whom God established as His | W 123 L 3 W(248) |
| Let me remember I am one with God. | W 124 L 0 W(250) |
| blesses and which heals. At one with God and with the | W 124 L 1 W(250) |
| holiness within the mind at one with God and with itself | W 124 L 2 W(250) |
| of His Presence. We are one with Him today in recognition | W 124 L 4 W(250) |
| who know that they are one with God. No thought of | W 124 L 6 W(251) |
| we say that we are one with God. For in these | W 124 L 7 W(251) |
| we would experience ourselves at one with Him, so that the | W 124 L 7 W(251) |
| by practicing awareness you are one with your Creator, as He | W 124 L 8 W(251) |
| the thought that you are one with God. This is our | W 124 L 8 W(251) |
| Let me remember I am one with God, At one with | W 124 L 11 W(252) |
| am one with God, At one with all my brothers and | W 124 L 11 W(252) |
| His Fathers Will, at one with It, with no illusions | W 125 L 9 W(254) |
| directly. You give charity to one unworthy merely to point out | W 126 L 3 W(255) |
| tolerance, which you bestow on one unworthy of the gift because | W 126 L 3 W(255) |
| that; a way of loving one, another way of loving still | W 127 L 1 W(258) |
| loving still another. Love is one. It has no separate parts | W 127 L 1 W(258) |
| love can be bestowed on one and yet remain itself although | W 127 L 2 W(258) |
| cannot judge. As it is one itself, it looks on all | W 127 L 3 W(258) |
| it looks on all as one. Its meaning lies in oneness | W 127 L 3 W(258) |
| the power holding everything as one, the link between the Father | W 127 L 3 W(258) |
| and secret. There is not one principle the world upholds but | W 127 L 5 W(259) |
| times an hour think of one who makes the journey with | W 127 L 11 W(260) |
| cherish. Nothing here is worth one instant of delay and pain | W 128 L 4 W(261) |
| instant of delay and pain; one moment of uncertainty and doubt | W 128 L 4 W(261) |
| thought which follows from the one we practiced yesterday. You cannot | W 129 L 1 W(263) |
| and wholly shared and wholly one. --- Manuscript | W 129 L 4 W(263) |
| not of this world light one by one until where one | W 129 L 7 W(264) |
| this world light one by one until where one begins, another | W 129 L 7 W(264) |
| one by one until where one begins, another ends, loses all | W 129 L 7 W(264) |
| meaning as they blend in one. W 129 L 8 | W 129 L 7 W(264) |
| any kind. Seek for the one; the other disappears. But one | W 130 L 5 W(266) |
| one; the other disappears. But one remains. They are the range | W 130 L 5 W(266) |
| It also teaches that the one you see is quite consistent | W 130 L 6 W(267) |
| piece because it stems from one emotion, and reflects its source | W 130 L 6 W(267) |
| go beyond it all as one. We will not make a | W 130 L 7 W(267) |
| Heaven comes to you as one. W 130 L 11 | W 130 L 10 W(268) |
| and every worldly thought, and one which comes to you from | W 131 L 3 W(269) |
| 7. Heaven remains your one alternative to this strange world | W 131 L 7 W(270) |
| as the glad effect of one, and earth the others | W 131 L 7 W(270) |
| door swings open with your one intent to go beyond it | W 131 L 13 W(271) |
| to accept it, and each one must go as far as | W 132 L 6 W(274) |
| world this day from every one of our illusions, that we | W 132 L 14 W(276) |
| place where there is but one choice which must be made | W 133 L 4 W(277) |
| Your next consideration is the one on which the others rest | W 133 L 8 W(278) |
| is deception doubled, for the one who is deceived will not | W 133 L 9 W(278) |
| up to you. For if one brother has received this gift | W 134 L 8 W(282) |
| L 16. Then choose one brother as He will direct | W 134 L 16 W(284) |
| and catalogue his sins as one by one they cross your | W 134 L 16 W(284) |
| his sins as one by one they cross your mind. Be | W 134 L 16 W(284) |
| not to dwell on any one of them, but realize that | W 134 L 16 W(284) |
| come, are gently planned by One Whose only purpose is your | W 135 L 19 W(289) |
| are seen as if each one were whole within itself. | W 136 L 2 W(291) |
| effect on you, instead of one effected by your self. | W 136 L 4 W(291) |
| this pain are you made one with it. Thus is your | W 136 L 8 W(292) |
| who believes illusions but the one who made them up? Who | W 136 L 10 W(293) |
| For it seems to keep one self apart from all the | W 137 L 2 W(296) |
| his own decision to be one again, and to accept his | W 137 L 3 W(296) |
| dream, while fear remains the one reality which can be seen | W 137 L 6 W(297) |
| they will both occur as one. --- Manuscript | W 137 L 12 W(298) |
| the mind Of Gods One Son, Who is my only | W 137 L 14 W(299) |
| appears as opposites. Decision lets one of conflicting goals become the | W 138 L 3 W(300) |
| when there is really only one to make. And even this | W 138 L 4 W(300) |
| would induce. You make but one. And when that one is | W 138 L 4 W(300) |
| but one. And when that one is made, you will perceive | W 138 L 4 W(300) |
| of all the rest, the one which settles all decisions. If | W 138 L 6 W(301) |
| could decide the rest, this one remains unsolved. But when you | W 138 L 6 W(301) |
| But when you solve this one the others are resolved with | W 138 L 6 W(301) |
| all decisions but conceal this one by taking different forms. Here | W 138 L 6 W(301) |
| choice between alternatives when only one is seen as valuable; the | W 138 L 10 W(302) |
| that we have made the one decision that is sane. We | W 138 L 11 W(302) |
| no question but reflects this one. There is no conflict that | W 139 L 1 W(304) |
| could ask this question except one who has refused to recognize | W 139 L 2 W(304) |
| what it is. From this one point of certainty it looks | W 139 L 2 W(304) |
| question, for it asks of one who knows the answer. Were | W 139 L 5 W(305) |
| creation are all minds as one, and in our memory is | W 139 L 11 W(306) |
| must substitute illusion for illusion. One belief in sickness takes another | W 140 L 1 W(307) |
| a dream make in reality? One either sleeps or wakens. There | W 140 L 2 W(307) |
| dreams of the world, where one can merely dream he is | W 140 L 3 W(307) |
| but this. For how can one illusion differ from another but | W 140 L 7 W(308) |
| will cure all ills as one, restoring saneness to the Son | W 140 L 10 W(309) |
| but all of them as one. They are the same. We | W 140 L 11 W(309) |
| with Him. And so each one will bring the message of | W 140 R4 5 W(312) |
| Let me remember I am one with God. Lesson 143 | W 142 L 2 W(314) |
| in any way from His one frame of reference, wholly unified | W 151 L 12 W(318) |
| and your Creator, Who is One with Him. So will you | W 151 L 13 W(318) |
| it, and another in that one, until escape no longer can | W 153 L 3 W(324) |
| play. It was designed by One Who loves His children, and | W 153 L 12 W(326) |
| He gave us in the one gone by. | W 153 L 17 W(327) |
| through His ability to hear One Voice which is His Own | W 154 L 3 W(329) |
| aware at last there is One Voice in you. And that | W 154 L 3 W(329) |
| Voice in you. And that One Voice appoints your function, and | W 154 L 3 W(329) |
| So is its Self the one Reality in Which its will | W 154 L 4 W(329) |
| L 6. There is one major difference in the role | W 154 L 6 W(330) |
| and for us, joining in One Voice the getting and the | W 154 L 10 W(331) |
| roads will lead to this one in the end. For sacrifice | W 155 L 7 W(334) |
| not where you go, but One Who knows goes with you | W 155 L 10 W(335) |
| walks before us now is One with Him, and leads us | W 155 L 12 W(335) |
| are He is. There is One life. That Life you share | W 156 L 2 W(337) |
| The minds which God created one with me. | W 156 L 8 W(338) |
| dreamed of. But the Holy One, the Giver of the happy | W 157 L 8 W(340) |
| Father and the Son are One will come in time to | W 158 L 2 W(341) |
| but seems to go in one direction. We but undertake a | W 158 L 3 W(341) |
| Christs vision has one law. It does not look | W 158 L 7 W(342) |
| is, acknowledging that he is one with you in holiness. | W 158 L 8 W(342) |
| they are gone. Unseen by One, they merely disappear, because a | W 158 L 9 W(343) |
| time. Yet time has still one gift to give in which | W 158 L 11 W(343) |
| on earth as they are one in Heaven. Christ beholds no | W 159 L 4 W(344) |
| sight the sinless are as one. Their holiness was given by | W 159 L 4 W(344) |
| you from this world into one made holy by forgiveness. Things | W 159 L 5 W(345) |
| into a garden like the one they came from, and to | W 159 L 9 W(346) |
| I leave my home to one more like me than myself | W 160 L 5 W(348) |
| stranger? Is he not the one your Self calls not? You | W 160 L 7 W(348) |
| God has joined remains forever one, at home in Him, no | W 160 L 8 W(348) |
| 160 L 10. Not one does He forget. Not one | W 160 L 10 W(349) |
| one does He forget. Not one He fails to give you | W 160 L 10 W(349) |
| not look on everything as one. It sees instead but fragments | W 161 L 2 W(350) |
| which is different from the one we gave to them. Yet | W 161 L 3 W(350) |
| W 161 L 4. One brother is all brothers. Every | W 161 L 4 W(350) |
| minds, for every mind is one. Such is the truth. Yet | W 161 L 4 W(350) |
| bodys eyes behold in one whom Heaven cherishes, the angels | W 161 L 9 W(351) |
| 161 L 11. Select one brother, symbol of the rest | W 161 L 11 W(352) |
| from you the sight of one who can forgive you all | W 161 L 11 W(352) |
| invitation, eager to unite with one like him in holiness? You | W 162 L 6 W(355) |
| we be sane; what contradicts one thought entirely can not be | W 163 L 6 W(357) |
| ours, and our will is One with Yours eternally. Amen. | W 163 L 9 W(358) |
| Lesson 164. Now are we One with Him Who is our | W 164 L 0 W(359) |
| Source of life, holding you one with It, and everything is | W 165 L 2 W(362) |
| with It, and everything is one with you because It left | W 165 L 2 W(362) |
| yet, unless your will is one with His, His gifts are | W 166 L 1 W(364) |
| there is another will, and one which leads to opposite effects | W 166 L 2 W(364) |
| in two creators; or in one, himself alone. But never in | W 166 L 2 W(364) |
| himself alone. But never in One God. W 166 L | W 166 L 2 W(364) |
| is your chosen self, the one you made as a replacement | W 166 L 7 W(365) |
| what you pretend to be. One walks with you Who gently | W 166 L 11 W(366) |
| all your fears with this one merciful reply, It is not | W 166 L 11 W(366) |
| He reminds you still of one thing more you had forgotten | W 166 L 12 W(366) |
| Lesson 167. There is one life, and that I share | W 167 L 0 W(368) |
| have degrees. It is the one condition in which all that | W 167 L 1 W(368) |
| Father and the Son are One. W 167 L 2 | W 167 L 1 W(368) |
| many forms. It is the one idea which underlies all feelings | W 167 L 2 W(368) |
| Its truth established you as one with God. W 167 | W 167 L 3 W(368) |
| opposite, we understand there is one life, and that we share | W 167 L 11 W(370) |
| our life because we have one Source, a Source from Which | W 167 L 12 W(370) |
| For the wakened mind is one that knows its Source, its | W 167 L 12 W(370) |
| is unknown is yet the One Who answers our mistakes by | W 168 L 5 W(372) |
| Father and the Son as One has been already set. But | W 169 L 4 W(373) |
| to all minds, that each one might determine, from a point | W 169 L 8 W(374) |
| obstacles to peace. The final one, the hardest to believe is | W 170 L 9 W(378) |
| our brothers, knowing they are one with us. We bring them | W 170 L 13 W(380) |
| thoughts that we review. Each one but clarifies some aspect of | W 170 R5 4 W(381) |
| Father wills His Son be One with Him. What lives but | W 170 R5 9 W(383) |
| but must not then be one with you? W 170 | W 170 R5 9 W(383) |
| new experience for you, yet one as old as time, and | W 170 R5 10 W(383) |
| 164) Now are we One with Him Who is our | W 177 L 2 W(386) |
| 1. 167) There is one life, and that I share | W 179 L 1 W(386) |
| your scattered goals blend into one intent. You are not asked | W 180 IN2 3 W(387) |
| trust my brothers, who are one with me. | W 181 L 0 W(388) |
| intent which has replaced the one you held before. Remove your | W 181 L 2 W(388) |
| the time of practicing with one intent; to look upon the | W 181 L 5 W(389) |
| trust my brothers, who are one with me. W 181 | W 181 L 6 W(389) |
| This instant is our willing one with His. | W 181 L 10 W(390) |
| thoughts be still except this one. And to all other thoughts | W 182 L 8 W(392) |
| not realizing that there is One Name for all there is | W 182 L 8 W(392) |
| earth and Heaven joined as one. --- Manuscript | W 183 L 4 W(394) |
| for everything you see. Each one becomes a separate entity, identified | W 184 L 1 W(398) |
| setting off all things from one another is the means by | W 184 L 2 W(398) |
| is what learning means; its one essential goal by which communication | W 184 L 5 W(399) |
| God has given you; the One Identity Which all things share | W 184 L 10 W(400) |
| Which all things share; the one acknowledgment of what is true | W 184 L 10 W(400) |
| does not forget creation has One Name, One Meaning and a | W 184 L 11 W(400) |
| forget creation has One Name, One Meaning and a single Source | W 184 L 11 W(400) |
| lesson that all things are one, and at this lesson does | W 184 L 12 W(400) |
| But first you must accept One Name for all reality, and | W 184 L 13 W(401) |
| interfered with truth at all. One Name we bring into our | W 184 L 13 W(401) |
| we bring into our practicing. One Name we use to unify | W 184 L 13 W(401) |
| understand that they have but One Name Which He has given | W 184 L 14 W(401) |
| and You Who are their One Creator. What we made and | W 184 L 15 W(401) |
| give in place of every one of them. Your Name is | W 184 L 15 W(401) |
| 3. Two minds with one intent become so strong that | W 185 L 3 W(402) |
| all the others. Dreams are one to him. And he has | W 185 L 5 W(403) |
| learned their only difference is one of form, for one will | W 185 L 5 W(403) |
| is one of form, for one will bring the same despair | W 185 L 5 W(403) |
| that there must yet be one which can succeed where all | W 185 L 7 W(403) |
| what they offer, but are one in nothingness. W 185 | W 185 L 7 W(403) |
| secrecy for others. They are one. --- Manuscript | W 185 L 8 W(403) |
| 404) And being one, one question should be asked | W 185 L 8 W(404) |
| And being one, one question should be asked of | W 185 L 8 W(404) |
| can be sure you share One Will with Him and He | W 185 L 13 W(405) |
| will also know you share One Will with all your brothers | W 185 L 13 W(405) |
| 14. It is this one intent we seek today, uniting | W 185 L 14 W(405) |
| is the statement that will one day take all arrogance away | W 186 L 1 W(406) |
| part assigned to us by One Who knows us well. | W 186 L 2 W(406) |
| L 5. There is one way, and only one, to | W 186 L 5 W(407) |
| is one way, and only one, to be released from the | W 186 L 5 W(407) |
| its validity. It comes from One Who knows no error. And | W 186 L 11 W(408) |
| All of them point to one goal, and one you can | W 186 L 11 W(408) |
| point to one goal, and one you can attain. Your plan | W 186 L 11 W(408) |
| He recognizes sacrifice remains the one idea that stands behind them | W 187 L 6 W(411) |
| endure before the face of one who has forgiven and has | W 187 L 8 W(411) |
| 10. Now are we one in thought, for fear has | W 187 L 10 W(412) |
| here, before the altar to one God, one Father, one Creator | W 187 L 10 W(412) |
| the altar to one God, one Father, one Creator and one | W 187 L 10 W(412) |
| to one God, one Father, one Creator and one Thought, we | W 187 L 10 W(412) |
| one Father, one Creator and one Thought, we stand together as | W 187 L 10 W(412) |
| Thought, we stand together as one Son of God. Not separate | W 187 L 10 W(412) |
| our Source; not distant from one brother who is part of | W 187 L 10 W(412) |
| who is part of our one Self Whose innocence has joined | W 187 L 10 W(412) |
| has joined us all as one, we stand in blessedness and | W 187 L 10 W(412) |
| Father and the Son are One. W 188 L 7 | W 188 L 6 W(414) |
| malice and of fear that one belies the other. Only one | W 189 L 3 W(416) |
| one belies the other. Only one can be perceived at all | W 189 L 3 W(416) |
| perceived at all. The other one is wholly meaningless. A world | W 189 L 3 W(416) |
| Do not bring with you one thought the past has taught | W 189 L 7 W(417) |
| the past has taught, nor one belief you ever learned before | W 189 L 7 W(417) |
| you. All else but this one thing is folly to believe | W 191 L 4 W(422) |
| folly to believe. In this one thought is everything set free | W 191 L 4 W(422) |
| everything set free. In this one truth are all illusions gone | W 191 L 4 W(422) |
| all illusions gone. In this one fact is sinlessness proclaimed to | W 191 L 4 W(422) |
| W 191 L 6. One holy thought like this and | W 191 L 6 W(423) |
| and earth and Heaven are one. --- Manuscript | W 191 L 11 W(424) |
| creating in its Name, forever one with God and with your | W 192 L 1 W(425) |
| at all. Yet God created One Who has the power to | W 192 L 3 W(425) |
| and joyously accepted? We are one, and therefore give up nothing | W 192 L 6 W(426) |
| or free. Thus does each one who seems to tempt you | W 192 L 9 W(427) |
| will see that you are one with him. | W 192 L 10 W(427) |
| he has a need for One Who can correct his erring | W 193 L 2 W(428) |
| in all of them, if one but wants to see the | W 193 L 4 W(428) |
| unforgiving thought without correction, nor one thorn or nail to hurt | W 193 L 9 W(429) |
| should replace each one, and that His Son be | W 193 L 9 W(430) |
| obstacles to peace in just one day. Let mercy come to | W 193 L 10 W(430) |
| brought, so that the next one is free of the one | W 193 L 12 W(430) |
| one is free of the one before. The chains of time | W 193 L 12 W(430) |
| cast its shadow on the one that follows, and when that | W 193 L 12 W(430) |
| that follows, and when that one goes let everything that happened | W 193 L 12 W(430) |
| faithfully. In no-one instant can one even die. And so each | W 194 L 3 W(432) |
| in passing, with the next one given Him already, is a | W 194 L 3 W(432) |
| past and present. They are one to Him, and so they | W 194 L 4 W(432) |
| and so they should be one to you. Yet in this | W 194 L 4 W(432) |
| What worry can beset the one who gives his future to | W 194 L 7 W(433) |
| to fail in gratitude to One Who offers you the certain | W 195 L 2 W(435) |
| We thank our Father for one thing alone; that we are | W 195 L 6 W(436) |
| no living thing, and therefore one with Him. And we rejoice | W 195 L 6 W(436) |
| our function to complete the One Who is Himself completion. We | W 195 L 6 W(436) |
| hand with love, and where one is the other must be | W 195 L 10 W(437) |
| Your gratitude to Him is one with His to you. For | W 195 L 10 W(437) |
| Todays idea is one step we take in leading | W 196 L 4 W(438) |
| the mind relinquishes its burdens one by one. It is not | W 196 L 4 W(438) |
| relinquishes its burdens one by one. It is not time we | W 196 L 4 W(438) |
| easily be done in just one instant by the grace of | W 196 L 4 W(438) |
| easy, if you take this one today. From there we go | W 196 L 8 W(439) |
| salvation are not seen as one, and freedom and salvation are | W 197 L 2 W(441) |
| secure because Their Will is One. Their gratitude to all They | W 197 L 7 W(442) |
| had. Illusion makes illusion. Except one. Forgiveness is illusion that is | W 197 L 2 W(443) |
| others. All illusions save this one must multiply a thousand fold | W 197 L 3 W(443) |
| his Father knowing They are One. W 198 L 4 | W 197 L 3 W(443) |
| be another way, when this one is the plan of God | W 197 L 4 W(443) |
| more intelligent to thank the One Who gives salvation, and accept | W 197 L 5 W(444) |
| which all will merge as one at last. And as this | W 197 L 6 W(444) |
| at last. And as this one will fade away, the Word | W 197 L 6 W(444) |
| as justified. Yet all are one; a place where death is | W 197 L 7 W(444) |
| L 10. Accept the one illusion which proclaims there is | W 197 L 10 W(445) |
| unveiled at last in this one dream. This is the gift | W 197 L 10 W(445) |
| final point to which each one must come at last, to | W 200 L 2 W(449) |
| And as you free the one, the other is accepted as | W 200 L 5 W(450) |
| of God because He has one Son, who cannot make a | W 200 L 7 W(450) |
| this review, we take but one idea each day, and practice | W 200 R6 1 W(452) |
| seeming happenings throughout the day. One is enough. But for that | W 200 R6 2 W(452) |
| is enough. But for that one, there must be no exceptions | W 200 R6 2 W(452) |
| and let them blend as one as each contributes to the | W 200 R6 2 W(452) |
| 5. There is but one exception to this lack of | W 200 R6 5 W(453) |
| trust my brothers, who are one with me. No-one but is | W 201 L 1 W(454) |
| universe and God, my Father, One Creator of the Whole that | W 201 L 1 W(454) |
| that is my Self, forever One with me. Lesson 202 | W 201 L 1 W(454) |
| in God, forever and forever one with Him. | W 204 L 1 W(454) |
| peace of God is my one goal; the aim of all | W 205 L 1 W(455) |
| a thought of God, but one I thought apart from Him | W 210 L 1 W(456) |
| behold a world beyond the one we made, and take that | W 220 IN2 7 W(460) |
| the final part of this one holy year, which we have | W 220 IN2 9 W(461) |
| and God, Who is Its one Creator. We have found the | W 220 IN2 9 W(461) |
| W 220 IN2 12. One further use for words we | W 220 IN2 12 W(461) |
| be reviewed each day, each one of them to be continued | W 220 IN2 12 W(461) |
| about a little while, preceding one of the holy and blessed | W 220 IN2 12 W(461) |
| An unforgiving thought is one which makes a judgment that | W 220 W1 2 W(462) |
| are joined. We wait with one intent; to hear our Father | W 221 L 2 W(463) |
| Father gave me, and the one as well I give the | W 224 L 1 W(466) |
| never leave you. We are one, and it is but this | W 225 L 2 W(467) |
| I know my will is one with Yours. W 227 | W 227 L 1 W(469) |
| is my Creator, and the One Who knows the true condition | W 228 L 1 W(470) |
| the mind which still was one, but failed to recognize its | W 230 W2 2 W(473) |
| with me, and with the One as well Who is our | W 231 L 2 W(474) |
| 2. Today we have one Guide to lead us on | W 233 L 2 W(476) |
| which are forever unified as one. Nothing has ever happened to | W 234 L 1 W(477) |
| it with us. We are one, united in this light and | W 239 L 2 W(482) |
| united in this light and one with You, at peace with | W 239 L 2 W(482) |
| world which is impossible. Not one thing in this world is | W 240 L 1 W(483) |
| separation has been changed to one of true forgiveness, will the | W 240 W3 1 W(484) |
| in quite another light; and one which leads to truth, where | W 240 W3 1 W(484) |
| a new purpose by the One Whom God appointed Savior to | W 240 W3 4 W(484) |
| 2. We have forgiven one another now, and so we | W 241 L 2 W(485) |
| remember that we all are one. --- Manuscript | W 241 L 2 W(485) |
| but foolishness. For there is One Who knows all that is | W 242 L 1 W(486) |
| I am included. We are one because each part contains Your | W 243 L 2 W(487) |
| in all of us as one. --- Manuscript | W 243 L 2 W(487) |
| Your Love, for they are one. How can he fear or | W 244 L 1 W(488) |
| I understand that they are one. --- Manuscript | W 248 L 2 W(492) |
| Now do I seek but one, for in that one is | W 251 L 1 W(496) |
| but one, for in that one is all I need, and | W 251 L 1 W(496) |
| Son, creating like Yourself and one with You. My Self, Which | W 253 L 2 W(498) |
| will believe that it is one with you. Your safety lies | W 260 W5 5 W(506) |
| 1. Father, You have one Son. And it is he | W 262 L 1 W(508) |
| upon today. He is Your one creation. Why should I perceive | W 262 L 1 W(508) |
| forms in what remains as one? Why should I give this | W 262 L 1 W(508) |
| Why should I give this one a thousand names, when only | W 262 L 1 W(508) |
| a thousand names, when only one suffices? For Your Son must | W 262 L 1 W(508) |
| 2. We who are one would recognize this day the | W 262 L 2 W(508) |
| holiness; that stands beyond Your one creation, or without the Love | W 264 L 1 W(510) |
| Yet is my mind at one with Gods. And so | W 265 L 1 W(511) |
| calls His Name, and every one is answered by His Voice | W 267 L 1 W(513) |
| is blessed indeed. We share one vision, as we look upon | W 269 L 2 W(515) |
| Self is ours. We are one because of Him Who is | W 269 L 2 W(515) |
| truth, and waits expectantly the one remaining instant more of time | W 270 L 1 W(516) |
| And now his will is one with Yours. His function now | W 270 L 1 W(516) |
| holy Son whom God created one. --- Manuscript | W 270 L 2 W(516) |
| we share, uniting us with one another, and with God as | W 270 W6 1 W(517) |
| the link that keeps you one with God, and guarantees that | W 270 W6 2 W(517) |
| loves, and Who remains my one Reality. W 282 L | W 282 L 1 W(530) |
| 2. Now are we one in shared Identity, with God | W 283 L 2 W(531) |
| which our forgiveness has made one with us. | W 283 L 2 W(531) |
| our Self, Who still is one with Him. | W 286 L 2 W(534) |
| my Self, and be at one with my Identity? | W 287 L 2 W(535) |
| must recognize what You created one with me. My brothers | W 288 L 1 W(536) |
| Now He waits but that one instant more for God to | W 290 W8 5 W(539) |
| are gone. Redemption must be one. As I am saved, the | W 295 L 1 W(544) |
| different forms, but love is one. W 295 L 2 | W 295 L 1 W(544) |
| a gift of me, and one I give that it be | W 295 L 2 W(544) |
| learning goal becomes an unconflicted one, and possible of easy reach | W 296 L 2 W(545) |
| it shines on everyone as one. W 300 W9 3 | W 300 W9 2 W(550) |
| in which learning ends in one last summary that will extend | W 300 W9 3 W(550) |
| The Second Coming is the one event in time which time | W 300 W9 4 W(550) |
| can not affect. For every one who ever came to die | W 300 W9 4 W(550) |
| equality is Christ restored as one Identity, in Which all Sons | W 300 W9 4 W(550) |
| acknowledge that they all are one. And God the Father smiles | W 300 W9 4 W(550) |
| smiles upon His Son, His one creation and His only joy | W 300 W9 4 W(550) |
| the Son of God is one in us, and we can | W 300 W9 5 W(550) |
| is impossible. Your Son is one with You in being and | W 307 L 1 W(557) |
| recognition that they are but one. --- Manuscript | W 307 L 2 W(557) |
| keep the past and future one. The only interval in which | W 308 L 1 W(558) |
| give belongs to me. Each one allows a past mistake to | W 316 L 1 W(567) |
| its open doors, that not one gift is lost and only | W 316 L 1 W(567) |
| s means and end are one. W 318 | W 318 L 0 W(569) |
| all the parts have but one purpose and one aim? How | W 318 L 1 W(569) |
| have but one purpose and one aim? How could there be | W 318 L 1 W(569) |
| part that stands aside, or one of more or less importance | W 318 L 1 W(569) |
| am Gods Son, His one Eternal Love. I am salvation | W 318 L 1 W(569) |
| The ego thinks that what one gains totality must lose. And | W 319 L 1 W(570) |
| God I learn that what one gains is given unto all | W 319 L 1 W(570) |
| has willed to be forever one will still be one when | W 320 W11 2 W(572) |
| forever one will still be one when time is over; and | W 320 W11 2 W(572) |
| likeness of Himself, the Holy One Who still abides in Him | W 322 L 1 W(574) |
| You ask of me, and one I gladly make; the only | W 323 L 1 W(575) |
| Father, You are the One Who gave the plan for | W 324 L 1 W(576) |
| So let us follow One Who knows the way. We | W 324 L 2 W(576) |
| as real, and guarded as ones own. From insane wishes | W 325 L 1 W(577) |
| them not. Your Word is one with You. You give the | W 327 L 2 W(579) |
| never change. As You are One, so am I one with | W 329 L 1 W(581) |
| are One, so am I one with You. And This I | W 329 L 1 W(581) |
| where my will became forever one with Yours. That choice was | W 329 L 1 W(581) |
| and all of us are one because His Will is shared | W 329 L 2 W(581) |
| we recognize that we are one. Through It we find our | W 329 L 2 W(581) |
| but fail to know our one Identity we share with You | W 330 L 2 W(582) |
| W12 5. Yet will one lily of forgiveness change the | W 330 W12 5 W(583) |
| His love, completely His, completely one with Him. | W 330 W12 5 W(583) |
| that Gods Will is one, and that we share It | W 331 L 2 W(584) |
| me that he was created one with me and like myself | W 335 L 2 W(588) |
| His Son this day. Not one of us but will be | W 340 L 2 W(593) |
| will be saved today. Not one who will remain in fear | W 340 L 2 W(593) |
| is given and received as one. And thus it illustrates the | W 340 W13 2 W(594) |
| love bestowed upon us, living one with You, in brotherhood and | W 341 L 1 W(595) |
| How near we are to one another, as we go to | W 344 L 2 W(598) |
| me, Your Son. And every one I give returns to me | W 345 L 1 W(599) |
| give all judgment to the One You gave to me to | W 347 L 1 W(601) |
| them not, but give Each one a miracle of love instead | W 349 L 0 W(603) |
| Your gifts are mine. Each one that I accept gives me | W 349 L 1 W(603) |
| the final days of this one year we gave to God | W 350 W14 2 W(605) |
| and love are opposites. From one Come all the sorrows of | W 352 L 0 W(607) |
| the memory of You, and One Who leads me to It | W 352 L 1 W(607) |
| my feet today Have but one purpose; to be given Christ | W 353 L 0 W(608) |
| Father. Thus must I be one with You as well as | W 354 L 1 W(609) |
| sure; His answer is the one I really want. | W 358 L 0 W(613) |
| to my brother, who is one with me. Let all the | W 360 L 0 W(615) |
| a special activity in which one engages only a relatively small | M 1 A 1 M(1) |
| a relatively small proportion of ones time. The course, on | M 1 A 1 M(1) |
| you demonstrate that you believe one or the other is true | M 1 A 2 M(1) |
| anyone who chooses to be one. His qualifications consist solely in | M 2 A 1 M(3) |
| is to save time. Each one begins as a single light | M 2 A 2 M(3) |
| cannot be limited. And each one saves a thousand years of | M 2 A 2 M(3) |
| teacher is not really the one who does the teaching. God | M 3 A M(5) |
| In the teaching-learning situation, each one learns that giving and receiving | M 3 A M(5) |
| they thought separated them from one another, fade and grow dim | M 3 A M(5) |
| learn the same course share one interest and one goal. And | M 3 A M(5) |
| course share one interest and one goal. And thus he who | M 3 A M(5) |
| for he has made the one decision that gave his teacher | M 3 A M(6) |
| as sinless. There is no one from whom a teacher of | M 4 A 1 M(6) |
| learn, so there is no one whom he cannot teach. However | M 4 A 1 M(6) |
| the elevator will smile to one another, perhaps the man will | M 4 A 2 M(6) |
| is time. The illusion of one permits the illusion of the | M 4 A 3 M(7) |
| it is impossible to trust ones own petty strength again | M 5 B 2 M(9) |
| overlap is apt to be one in which the teacher of | M 5 B 5 M(10) |
| that makes for war. No one at one with himself can | M 5 C 2 M(12) |
| for war. No one at one with himself can even conceive | M 5 C 2 M(12) |
| God created need defense? No one can become an advanced teacher | M 5 G 1 M(14) |
| of Gods teachers this one rests ultimately on trust, for | M 5 H 1 M(15) |
| trust, for without trust no one can be generous in the | M 5 H 1 M(15) |
| give up all problems to one Answer is to reverse the | M 5 J 1 M(16) |
| valuelessness of sickness is recognized. One need but say, There is | M 6 C 1 M(19) |
| healed. But to say this one must first recognize certain facts | M 6 C 1 M(19) |
| sickness both, for they are one. Yet to accept this release | M 6 C 3 M(20) |
| in their true sequence in one respect, and the learning will | M 6 C 4 M(20) |
| world. The transfer value of one true idea has no end | M 6 C 4 M(20) |
| by the union of the One Will with Itself. And this | M 6 D 3 M(21) |
| receiver of God’s gifts. Not one is lost, for they can | M 7 A 2 M(22) |
| part of the gift. No one can give if he is | M 7 A 3 M(22) |
| never be empty. And if one gift were missing it would | M 7 A 4 M(23) |
| teacher of God has only one course to follow. He must | M 8 A 2 M(23) |
| has given the problem to One Who cannot fail, and recognize | M 8 A 2 M(23) |
| 24) hate to one to whom he offered love | M 8 A 2 M(24) |
| by the statement that the one responsibility of the miracle worker | M 8 A 3 M(24) |
| was a mistake, but hardly one to stay with. And so | M 8 A 3 M(24) |
| M 8 A 4. One of the more difficult temptations | M 8 A 4 M(24) |
| larger object overshadows a smaller one. A brighter thing draws the | M 9 A 1 M(25) |
| a more threatening idea, or one conceived of as more desirable | M 9 A 1 M(25) |
| as opposed to a smaller one? Will he agree more quickly | M 9 A 5 M(26) |
| to that of a softer one? Will he dismiss more easily | M 9 A 5 M(26) |
| will put them all in one category; they are unreal. This | M 9 A 6 M(27) |
| And of these two but one is real. Just as reality | M 9 A 6 M(27) |
| are illusions without distinctions. The one answer to sickness of any | M 9 A 6 M(27) |
| any kind is healing. The one answer to all illusions is | M 9 A 6 M(27) |
| external situation. Remember that no one is where he is by | M 10 A 1 M(27) |
| in his training, he learns one lesson with increasing thoroughness. He | M 10 A 2 M(28) |
| world trains for reliance on ones judgment as the criterion | M 10 A 2 M(28) |
| What is good judgment to one is bad judgment to another | M 11 A 1 M(28) |
| as showing good judgment at one time and bad judgment at | M 11 A 1 M(28) |
| is, and it is only one: Gods Son is guiltless | M 11 A 2 M(29) |
| order to judge anything rightly, one would have to be fully | M 11 A 3 M(29) |
| past, present and to come. One would have to recognize in | M 11 A 3 M(29) |
| them in any way. And one would have to be certain | M 11 A 3 M(29) |
| of judgment. Make then but one more judgment. It is this | M 11 A 4 M(29) |
| things need not be. Not one is true. For he has | M 11 A 6 M(30) |
| unlovable. Who is right? For one of you is wrong. It | M 12 A 2 M(31) |
| this strange and paradoxical situation, one without meaning and devoid of | M 12 A 3 M(31) |
| answer to this question is one. One wholly perfect teacher, whose | M 13 A 1 M(32) |
| to this question is one. One wholly perfect teacher, whose learning | M 13 A 1 M(32) |
| learning is complete, suffices. This One, sanctified and redeemed, becomes the | M 13 A 1 M(32) |
| deluded minds. He is forever One, because He is as God | M 13 A 1 M(32) |
| need. Yet being joined in one purpose, and one they share | M 13 A 2 M(32) |
| joined in one purpose, and one they share with God, how | M 13 A 2 M(32) |
| many forms? Their minds are one; their joining is complete. And | M 13 A 2 M(32) |
| works through them now as One, for that is what they | M 13 A 2 M(32) |
| come in, and what is One is recognized as One. The | M 13 A 4 M(33) |
| is One is recognized as One. The teachers of God appear | M 13 A 4 M(33) |
| body another purpose from the one that keeps it holy. God’s | M 13 A 5 M(33) |
| decision about identity, and no one doubts what he believes he | M 14 A 3 M(35) |
| up of children’s toys? Does one whose vision has already glimpsed | M 14 A 4 M(35) |
| on a slaughter house? No one who has escaped the world | M 14 A 4 M(35) |
| seen as pain. And no one asks for pain if he | M 14 A 5 M(35) |
| world’s stern decree, and no one who pursues the world’s goals | M 14 A 5 M(35) |
| you really hold dear. In one sense that is true, for | M 14 A 6 M(36) |
| of forgiveness, complete, excluding no one, limitless in gentleness, will cover | M 15 A 1 M(37) |
| holiness upon it. When not one thought of sin remains, the | M 15 A 2 M(37) |
| long while away. When not one thought of sin remains appears | M 15 A 3 M(37) |
| of Gods teachers. Not one thought of sin will remain | M 15 A 3 M(37) |
| will remain the instant any one of them accepts the Atonement | M 15 A 3 M(37) |
| is not easier to forgive one sin than to forgive all | M 15 A 3 M(37) |
| pass by and leave behind. One sin perfectly forgiven by one | M 15 A 3 M(37) |
| One sin perfectly forgiven by one teacher of God can make | M 15 A 3 M(37) |
| 16. IS EACH ONE TO BE JUDGED IN THE | M 16 0 0 M(39) |
| 1. Indeed, yes! No one can escape God’s final judgment | M 16 A 1 M(39) |
| no longer associated with fear. One day each one will welcome | M 16 A 1 M(39) |
| with fear. One day each one will welcome it, and on | M 16 A 1 M(39) |
| recognize that it is true. One instant of complete belief in | M 16 A 2 M(39) |
| go beyond belief to Certainty. One instant out of time can | M 16 A 2 M(39) |
| he is sure of but one thing; they do not change | M 17 A 1 M(40) |
| for the day together. Not one is absent whom he needs | M 17 A 1 M(40) |
| absent whom he needs; not one is sent without a learning | M 17 A 1 M(40) |
| learning goal already set, and one which can be met that | M 17 A 1 M(40) |
| which do apply, although each one must use them as best | M 17 A 2 M(40) |
| is not the major concern. One can easily sit still an | M 17 A 4 M(41) |
| closed eyes, and accomplish nothing. One can as easily give God | M 17 A 4 M(41) |
| with Him completely. Perhaps the one generalization that can be made | M 17 A 4 M(41) |
| A 6. There is one thought in particular that should | M 17 A 6 M(42) |
| places, because they are all one to God. This is his | M 17 A 7 M(42) |
| prefers other words, or only one or none at all. Yet | M 17 A 10 M(43) |
| and separation, two aspects of one error and no more, he | M 17 A 10 M(43) |
| magic is maintained by just one simple-minded illusion; that it works | M 17 A 11 M(44) |
| pupil, who have shared in one intent. Attack can enter only | M 18 A 3 M(45) |
| goal of the pupil into one direction, with the call for | M 18 A 3 M(45) |
| call for help becoming his one appeal. This then is easily | M 18 A 3 M(45) |
| easily responded to with just one answer, and this answer will | M 18 A 3 M(45) |
| his pupil’s mind, making it one with his. M 18 | M 18 A 3 M(45) |
| helpful to remember that no one can be angry at a | M 18 A 4 M(45) |
| be death. How then can one believe in ones defenses | M 18 A 6 M(46) |
| then can one believe in ones defenses? Magic again must | M 18 A 6 M(46) |
| have not let go. Each one says clearly to your frightened | M 18 A 7 M(46) |
| the world of sinlessness, the one unchanged, unchangeable condition of all | M 19 A 2 M(47) |
| diminutive and meaningless. Correction has one answer to all this, and | M 19 A 3 M(48) |
| impossible, for no one in the world is capable | M 20 A 1 M(49) |
| interpretation. It is, however, the one interpretation that leads to truth | M 20 A 2 M(49) |
| conflict between justice and truth; one is but the first small | M 20 A 2 M(49) |
| path becomes quite different as one goes along. Nor could all | M 20 A 2 M(49) |
| vistas that rise to meet one as he travels on, be | M 20 A 2 M(49) |
| splendor reaches indescribable heights as one proceeds, fall short indeed of | M 20 A 2 M(49) |
| indeed of all that awaits one when the pathway ceases and | M 20 A 2 M(49) |
| ends with it. But somewhere one must start. Justice is the | M 20 A 2 M(49) |
| such a scheme, for not one sin but seems forever true | M 20 A 3 M(49) |
| forever like its Creator, being one with Him. God’s Judgment is | M 20 A 4 M(49) |
| all the rest. From this one standpoint does it judge, and | M 20 A 5 M(50) |
| recognized at first by just one thing; in every way it | M 21 A 2 M(50) |
| is this quiet found? No one can fail to find it | M 21 A 3 M(50) |
| is again accepted as the one reality. Now must you once | M 21 A 4 M(51) |
| create is real. In this one sentence is our course explained | M 21 A 5 M(51) |
| our course explained. In this one sentence is our practicing given | M 21 A 5 M(51) |
| is our practicing given its one direction. And in this the | M 21 A 5 M(51) |
| The Will of God is One and all there is. This | M 21 A 6 M(51) |
| in the perception of the one who asks. If he asks | M 22 A 3 M(52) |
| of Atonement. It is the one complete concept possible in this | M 23 A 1 M(53) |
| We have repeatedly stated that one who has perfectly accepted the | M 24 A 2 M(56) |
| others, but never to this One. He has become the risen | M 24 A 2 M(56) |
| fail His Son? And can one who is one with God | M 24 A 3 M(56) |
| And can one who is one with God be unlike Him | M 24 A 3 M(56) |
| 24 A 6. No one on earth can grasp what | M 24 A 6 M(57) |
| Heaven is, or what its One Creator really means. Yet we | M 24 A 6 M(57) |
| have laid on us. No one who has become a true | M 24 A 6 M(57) |
| learns himself. Then turn to one who laid all limits by | M 24 A 6 M(57) |
| it. This is still your one responsibility. Atonement might be equated | M 25 A 6 M(59) |
| is much like the preceding one. There are, of course, no | M 26 A 1 M(60) |
| effort be directed toward this one great final surprise, and he | M 26 A 1 M(60) |
| no special favors, and no one has any powers that are | M 26 A 3 M(60) |
| they give their ideas. No one can call on them in | M 27 A 2 M(62) |
| will be provided, and not one need you have will not | M 27 A 4 M(63) |
| more carefully. It is the one fixed, unchangeable belief of the | M 28 A 1 M(63) |
| Will of God. And no one asks if a benign Creator | M 28 A 1 M(63) |
| a god of fear or One of Love. The world attempts | M 28 A 4 M(64) |
| attempt a thousand more. Not one can be acceptable to God’s | M 28 A 4 M(64) |
| to God’s teachers, because not one could be acceptable to God | M 28 A 4 M(64) |
| dreams will end with this one. This is salvation’s final goal | M 28 A 6 M(65) |
| Teacher of God, your one assignment could be stated thus | M 28 A 7 M(65) |
| yet unready for more? No one should attempt to answer these | M 30 A 2 M(68) |
| advantage, and a very important one, in referring decisions to the | M 30 A 3 M(68) |
| return the function to the One To Whom it belongs is | M 30 A 3 M(68) |
| COURSE IS SIMPLE. It has one function and one goal. Only | U 1 A 3 U(1) |
| It has one function and one goal. Only in that does | U 1 A 3 U(1) |
| unified Spirit is Gods one Son, or Christ. U | U 2 A 1 U(2) |
| Christ Mind, Whose Will is One with Gods. U | U 2 A 5 U(3) |
| its effects must still be one. U 3 A 6 | U 3 A 5 U(4) |
| Voice, which asks of everyone one question only: Are you ready | U 3 A 9 U(5) |
| Holy Spirits, it has one difference. Unlike all other illusions | U 4 A 1 U(6) |
| they can never meet. The one correction possible for false perception | U 5 A 3 U(7) |
| Atonement, true perception, all are one. They are one beginning with | U 5 A 3 U(8) |
| all are one. They are one beginning with the end to | U 5 A 3 U(8) |
| together, side by side, upon one altar. There at last are | U 5 A 6 U(8) |
| its single remedy joined in one healing brightness. God has come | U 5 A 6 U(8) |
| upon the altar They are one. Beyond each one there is | U 6 A 1 U(9) |
| They are one. Beyond each one there is a Thought of | U 6 A 1 U(9) |
| Jesus is the Name of one who was a man but | U 6 A 2 U(10) |
| man no longer, but at one with God. The man was | U 6 A 2 U(10) |
| perfect Son of God, His one creation and His happiness, forever | U 6 A 3 U(10) |
| happiness, forever like Himself and One with Him -- Jesus became | U 6 A 3 U(10) |
| them still, to be at one with you. U 6 | U 6 A 4 U(10) |
| being a creation of the one Creator, creating with Him and | U 7 A 1 U(11) |
| and your Creator, Who are One. He speaks for God and | U 7 A 4 U(12) |
| is He Who proves them One. He seems to be a | U 7 A 4 U(12) |
| deceived by them. Behind each one there is reality and there | U 8 A 1 U(13) |
| on which it rests. No one in this world escapes fear | P 2 A 1 P(1) |
| Psychotherapy under His direction is one of the means He uses | P 2 A 5 P(2) |
| help the patient deal with one fundamental error; the belief that | P 3 A 1 P(3) |
| The task of therapy is one of reconciling these differences. Hopefully | P 3 A 4 P(3) |
| get much further, for no one learns beyond his own readiness | P 3 B 1 P(4) |
| patient has reached the next one, there will be a relationship | P 3 B 1 P(4) |
| temporary. The overall direction is one of progress toward the truth | P 3 B 1 P(4) |
| cannot be creative. This is one of the errors which the | P 3 B 2 P(4) |
| cannot become completely reconciled as one until they join with His | P 3 B 3 P(4) |
| of God. And this will one day come to pass for | P 3 B 4 P(5) |
| consistency is not required, for one who has achieved that point | P 3 C 1 P(5) |
| to join contradictory words into one term without perceiving the contradiction | P 3 C 2 P(5) |
| the highest levels they become one. Neither is truth itself, but | P 3 C 2 P(5) |
| 3 C 3. No one who learns to forgive can | P 3 C 3 P(6) |
| all its forces against this one awareness, for in it lies | P 3 C 3 P(6) |
| unforgiveness leads. And without knowledge one can have only belief. | P 3 C 4 P(6) |
| and teacher join in sharing one goal, God will enter into | P 3 C 5 P(6) |
| a pathway out, for no one will find sanity alone. | P 3 C 5 P(6) |
| because no true teacher uses one approach to every pupil. On | P 3 C 7 P(7) |
| he listens patiently to each one, and lets him formulate his | P 3 C 7 P(7) |
| to bring healing about? Only one thing; the same requirement salvation | P 3 C 8 P(7) |
| salvation asks of everyone. Each one must share one goal with | P 3 C 8 P(7) |
| everyone. Each one must share one goal with someone else, and | P 3 C 8 P(7) |
| Communion is impossible alone. No one who stands apart can receive | P 3 C 9 P(7) |
| that they are met as one, for such they are. What | P 3 C 9 P(7) |
| the same, for they are one in purpose and must thus | P 3 C 9 P(7) |
| purpose and must thus be one in means. | P 3 C 9 P(7) |
| is also a follower, for One should walk ahead of him | P 3 D 1 P(8) |
| light to see. Without this One, both will merely stumble blindly | P 3 D 1 P(8) |
| is, however, impossible that this One be wholly absent if the | P 3 D 1 P(8) |
| willingness may come from either one at the beginning, and as | P 3 D 2 P(8) |
| there must be some success. One asks for help; another hears | P 3 D 3 P(8) |
| can interfere with perfect healing. One wholly egoless therapist could heal | P 3 D 3 P(8) |
| merely by being there. No one need see him or talk | P 3 D 3 P(8) |
| The ideal therapist is one with Christ. But healing is | P 3 D 4 P(8) |
| and justly so. For not one of them can cure, and | P 3 E 4 P(9) |
| them can cure, and not one of them understands healing. At | P 3 E 4 P(9) |
| cure? Are not these both one question? P 3 E | P 3 E 4 P(10) |
| it there are no degrees. One of the illusions by which | P 3 E 8 P(11) |
| Thus, he will attack the one who tries to save him | P 3 E 9 P(11) |
| curious circle of attack-defense is one of the most difficult problems | P 3 E 9 P(11) |
| The therapist is seen as one who is attacking the patient | P 3 E 9 P(11) |
| The truth is simple, being one for all. | P 3 E 11 P(11) |
| belief that, to be safe, one must control the unknown. This | P 3 F 1 P(12) |
| world is holier than helping one who asks for help. And | P 3 F 4 P(12) |
| come to us only through one who seems to share our | P 3 F 7 P(13) |
| that we do. There is one way alone by which we | P 3 F 8 P(13) |
| the senses bring have but one purpose; to justify attack and | P 3 G 4 P(14) |
| does unforgiveness. The forms of one but reproduce the forms of | P 3 G 5 P(15) |
| same illusion. So closely is one translated into the other, that | P 3 G 5 P(15) |
| That is achieved by only one recognition; that only forgiveness heals | P 3 G 5 P(15) |
| them go. Let him retain one spot of sin in what | P 3 G 6 P(15) |
| 3 G 7. No one is healed alone. This is | P 3 G 7 P(15) |
| and join and are as one. --- Manuscript | P 3 G 7 P(15) |
| is only that He has one Son. His knowledge is reflected | P 3 H 1 P(16) |
| in this relationship is actually one in which the therapist in | P 3 H 3 P(16) |
| H 4. For this, one thing and one thing only | P 3 H 4 P(16) |
| For this, one thing and one thing only is required: The | P 3 H 4 P(16) |
| make this fundamental confusion in one form or another, because they | P 3 H 4 P(16) |
| presupposes a knowledge that no one here can have; a certainty | P 3 H 5 P(17) |
| is the tiny self of one alone against the universe able | P 3 H 5 P(17) |
| given you as to invent one He has not. The advanced | P 3 H 6 P(17) |
| answer can he give to one who seems to be a | P 3 H 7 P(18) |
| of death. The same are one, and nothing now can be | P 3 H 8 P(18) |
| it does mean that no one comes to you by mistake | P 4 A 1 P(19) |
| Teacher of God, never forgets one thing; he did not make | P 4 A 4 P(20) |
| could a separate profession be one in which everyone is engaged | P 4 B 1 P(21) |
| themselves primarily to healing of one sort or another as their | P 4 B 1 P(21) |
| A one-to-one relationship is not one Relationship. Yet it is the | P 4 B 4 P(22) |
| to wake a brother from one dream than from another. No | P 4 B 7 P(23) |
| The professional therapist has one advantage that can save enormous | P 4 B 9 P(23) |
| at each meeting there is One Who says, My brother, choose | P 4 B 9 P(24) |
| 4 C 1. No one can pay for therapy, for | P 4 C 1 P(25) |
| It is nothing. But no one here can live with no | P 4 C 1 P(25) |
| a mighty part in this one purpose, for which he came | P 4 C 1 P(25) |
| to live is something no one need fight for. It is | P 4 C 4 P(25) |
| is to be holy, whatever one needs is given by the | P 4 C 4 P(26) |
| given by the other; whatever one lacks the other supplies. Herein | P 4 C 4 P(26) |
| P 4 C 6. One rule should always be observed | P 4 C 6 P(26) |
| should always be observed: No one should be turned away because | P 4 C 6 P(26) |
| because he cannot pay. No one is sent by accident to | P 4 C 6 P(26) |
| in terms of cost could one have more. In sharing, everyone | P 4 C 6 P(26) |
| would be so. Yet not one worldly thought is really practical | P 4 C 7 P(26) |
| your need. You have but one. What God created one must | S 1 A 2 S(1) |
| but one. What God created one must recognize its oneness, and | S 1 A 2 S(1) |
| illusions seemed to separate is one forever in the Mind of | S 1 A 2 S(1) |
| need of an Answer. No one can ask for another and | S 1 A 4 S(2) |
| lesson in trust, and no one can trust for another. He | S 1 A 5 S(2) |
| told that there is only one problem and one answer. In | S 1 B 2 S(4) |
| is only one problem and one answer. In prayer this is | S 1 B 2 S(4) |
| And it is to Love one goes in prayer. Prayer is | S 1 B 5 S(4) |
| of oneself to be at one with Love. There is nothing | S 1 B 5 S(4) |
| raise you up to Him. One who has realized the goodness | S 1 B 6 S(5) |
| God prays without fear. And one who prays without fear cannot | S 1 B 6 S(5) |
| for everyone. To pray with one who knows that this is | S 1 B 7 S(5) |
| you are genuinely attuned to one another. It will come because | S 1 B 7 S(5) |
| knows Who he is. No one, then, who is sure of | S 1 C 2 S(5) |
| is also true that no one who is uncertain of his | S 1 C 2 S(5) |
| terms known as praying for ones enemies. The contradiction lies | S 1 C 4 S(6) |
| Identity. Be traitor to no one, or you will be treacherous | S 1 C 4 S(6) |
| a ladder to reach what one has never left. Yet prayer | S 1 C 9 S(7) |
| Nor do they come from one who understands that they are | S 1 D 2 S(8) |
| for them IS the prayer. One need not ask explicitly. The | S 1 D 7 S(9) |
| recognized even in this. No one who wants an enemy will | S 1 D 7 S(9) |
| enemy will fail to find one. But just as surely will | S 1 D 7 S(9) |
| second step at least begins, one cannot share in prayer, for | S 1 E 1 S(9) |
| for until that point, each one must ask for different things | S 1 E 1 S(9) |
| they cannot have. For no one can receive effects alone, and | S 1 E 2 S(10) |
| all separate wishes unified in one. S 1 E 3 | S 1 E 2 S(10) |
| share a dwelling place. Where one has come the other disappears | S 1 F 2 S(11) |
| you, who seemed alone, are one with him. S 1 | S 1 F 3 S(11) |
| all the world; the only one that does not lead to | S 2 B 4 S(13) |
| sin you are the injured one. How could freedom be possible | S 2 B 5 S(13) |
| choice you make; the simplest one, and yet the only one | S 2 B 8 S(14) |
| one, and yet the only one that you can make. God | S 2 B 8 S(14) |
| it may take have but one goal; their purpose is to | S 2 C 1 S(15) |
| stoop to save a baser one from what he is. Forgiveness | S 2 C 2 S(15) |
| quite such blatant arrogance. The one who would forgive the | S 2 C 3 S(15) |
| merely says that here is one whose sinfulness he shares, since | S 2 C 3 S(16) |
| the witness that it offers one who could be savior, not | S 2 C 5 S(16) |
| is it rather treachery to one who needs salvation from the | S 2 C 5 S(16) |
| D 1. Forgiveness-for-salvation has one form, and only one. It | S 2 D 1 S(17) |
| has one form, and only one. It does not ask for | S 2 D 1 S(17) |
| any form, He is the One to answer for you. All | S 2 D 2 S(18) |
| is truth, and you are one with Him in Will and | S 2 D 4 S(18) |
| is the Answer; you the one who hears. S 2 | S 2 D 5 S(18) |
| sickness should be seen as one. Nothing but that; the sign | S 3 B 3 S(20) |
| makes a poor exchange of one illusion for a nicer one | S 3 C 2 S(21) |
| one illusion for a nicer one; a dream of sickness for | S 3 C 2 S(21) |
| discarded as a choice, as one lays by a garment now | S 3 C 2 S(21) |
| Nor is it made by one who understands the other is | S 3 D 1 S(23) |
| equally bestowed on both as one. Here is the separation shown | S 3 D 1 S(23) |
| can give healing to the one who stands beneath him in | S 3 D 2 S(24) |
| be to find a wiser one who, by his arts and | S 3 D 2 S(24) |
| it. And to this wiser one another goes to profit by | S 3 D 3 S(24) |
| role for healing, then, that one can use to offer help | S 3 D 4 S(24) |
| recognize your oneness with the one who calls for help. For | S 3 D 4 S(24) |
| all their Source creates is one with them. This is the | S 3 D 5 S(24) |
| There is no fear in one who has been truly healed | S 3 D 6 S(25) |
| the world. It has but one. Its forms are many -- | G 1 A 1 G(1) |
| will - but it is one in content. Never far, even | G 1 A 1 G(1) |
| Dreams are dreams, and every one is equally untrue. This is | G 1 A 3 G(1) |
| will fear linger until every one is recognized as nothingness, and | G 1 A 3 G(1) |
| For it is sure that one must lie. There is no | G 1 A 4 G(1) |
| purpose. What you take from one the other will obscure. There | G 1 A 4 G(1) |
| no scraps of dreams. Each one contains the whole of fear | G 1 A 6 G(2) |
| their single purpose they are one, and hell is total. It | G 1 A 6 G(2) |
| What God has joined is one. And one as well is | G 1 A 7 G(2) |
| has joined is one. And one as well is everything that | G 1 A 7 G(2) |
| creation. You can choose but one, and which you choose is | G 1 A 7 G(3) |
| the Word that makes us one in Him, and mine the | G 1 A 10 G(3) |
| of God. Practice with every one you recognize as what it | G 2 A 1 G(4) |
| nails long thrown away as one by one the sorry gifts | G 2 A 2 G(4) |
| thrown away as one by one the sorry gifts of earth | G 2 A 2 G(4) |
| help in this, and not one gift the world may seek | G 3 A 6 G(7) |
| may seek to give, or one illusion held against the truth | G 3 A 6 G(7) |
| harmony of all creation at one with its Creator. For gratitude | G 4 A 1 G(10) |
| offers love a gift, is one to Him because it is | G 4 A 4 G(10) |
| Him are not different to One Who has no opposite. For | G 4 A 4 G(10) |
| who know that they are one: a key to silence and | G 4 A 4 G(10) |
| giving. It is not the one the world was made to | G 4 A 7 G(11) |
| And yet it is the one the Holy Spirit sees in | G 4 A 7 G(11) |
| so it is the only one it has. Forget the other | G 4 A 7 G(11) |
| of God and Christ are one, be yours the voice that | G 4 A 8 G(12) |
| My Son and you are one with Him. You are My | G 4 A 10 G(12) |
| My gift, for you are one with Me. | G 4 A 10 G(12) |
| loves her child; her only one, the only love she has | G 5 A 2 G(13) |
| loves his own, born of one father, still as one in | G 5 A 2 G(13) |
| of one father, still as one in him, and bonded with | G 5 A 2 G(13) |
| loves his own; his chosen one, his joy, his very life | G 5 A 2 G(13) |
| joy, his very life, the one he seeks when she has | G 5 A 2 G(13) |