| ORIGINALLY..................12 | |
| intended especially for B, (who originally did not get it.) Intended | T 1 B 18b T(5)-5- |
| which placed him in it originally. As long as man KNEW | T 1 B 41ar T(52)52 |
| even if the partner was originally attracted to you BECAUSE of | T 1 B 41bb T(53)53 |
| in many tongues was originally an injunction to communicate to | T 1 C 18 T(60)60 |
| grand division. (Note that you originally wrote word instead of world | T 2 A 2 T(62)62 |
| in the Bible, was not originally an actual garden at all | T 2 A 4 T(63) 63 |
| a strong impact on you originally was because you knew what | T 2 B 7 T(74)74 |
| he RETURNS as he progresses. (Originally, was goes forward, rather than | T 2 B 46 T(81) 81 |
| word replace was his choice originally, and reflected a temporary misunderstanding | T 3 A 38 T(129)128 |
| accepting the entire system he originally doubted, solely on the basis | T 3 G 45 T(173)172 |
| into gold. (This typo was originally god). The one question which | T 4 F 15 T(223)C 50 |
| of todays idea as originally stated. W 46 L | W 46 L 6 W(82) |
| ORIGINATED..................1 | |
| way of describing how it originated. This is such a fearful | T 4 C 19 T(204)C 31 |
| ORIGINS.....................2 | |
| usually related to the ego origins, and magic to the powers | T 4 C 21 T(205)C 32 |
| precise terminology in connection with origins. It is concerned only with | U 1 A 1 U(1) |
| OTHER.......................668 | |
| creates the physical, and the other the spiritual, and we believe | T 1 B 12b T(4)-4- |
| unites Souls directly with each other. Neither emanates from consciousness, but | T 1 B 24k T(14)14 |
| ONLY experience. Miracles, on the other hand, induce interpersonal ACTION. In | T 1 B 25e T(15)15 |
| 30l. Christ-guidance, on the other hand, leads to the highly | T 1 B 30l T(19)19 |
| of any kind. HS has other personal material related to this | T 1 B 33c T(23)23 |
| OUT of accord with each other, either.) T 1 B | T 1 B 36e T(25)25 |
| is not necessary. Also, the other man needed the money more | T 1 B 37j T(30)30 |
| These notes are serving, among other things, to replace the handwriting | T 1 B 37l T(30)30 |
| of you offered to the others intellect. Your mutual sexual | T 1 B 37z T(34)34 |
| was respecting ALL of the other. There is a great deal | T 1 B 37z T(34)34 |
| be upside-down. Jack and the other very eminent methodologists have abandoned | T 1 B 37aa T(35)35 |
| be useful to miracle workers other than yourself. We said before | T 1 B 40m T(40)40 |
| to Hold yourself ready and other similar injunctions. T 1 | T 1 B 40p T(40)40 |
| must be Christ-controlled. But the other two, which are the voluntary | T 1 B 40r T(40)40 |
| The miracle, on the other hand, is a sign of | T 1 B 40w T(41)41 |
| be in awe of each other, because awe ALWAYS implies inequality | T 1 B 40w T(41)41 |
| Son of God on the other. My devotion to my brothers | T 1 B 40z T(42)42 |
| and the salvation of many other children I will entrust increasingly | T 1 B 41i T(46)46 |
| fear. Your love toward each other is NOT perfect, and this | T 1 B 41u T(48)48 |
| of both yourself AND the other one. This places strength where | T 1 B 41v T(48)48 |
| sleep. The miracle, on the other hand, is an ENERGIZER. It | T 1 B 41x T(49)49 |
| 1 B 41au. The other question, however, I am more | T 1 B 41au T(52)52 |
| finding it. You, on the other hand, insisted that the hope | T 1 B 41ax T(52)52 |
| in the need-orientation of the other person MUST result, This will | T 1 B 41bb T(53)53 |
| DOES apply to homosexuality, among other errors, where the whole concept | T 1 C 7 T(56)56 |
| on the part of the OTHER (not the self), and this | T 1 C 10 T(57)57 |
| vacillate from one to the other, which produces a corresponding vacillation | T 1 C 12 T(58)58 |
| human attributes. Three, on the other hand, is a more serious | T 1 C 17 T(59)59 |
| of uncertainty or guess work. Other errors arise in connection with | T 2 A 7 T(64)64 |
| kinds of error, on the other. This is why some miracles | T 2 A 25 T(71)71 |
| 2 A 27. At other times, both can occur simultaneously | T 2 A 27 T(71)71 |
| are COMPLETELY dependent on each other. The creation of the Soul | T 2 B 7 T(74)74 |
| 33. There are many other so-called dynamic concepts which are | T 2 B 33 T(78)78 |
| the inherent characteristic of all other defenses. The Atonement thus becomes | T 2 B 42 T(80) 80 |
| into themselves turned against each other, and they, in turn, turned | T 2 B 43 T(80) 80 |
| in turn, turned against each other. They established differences, divisions, cleavages | T 2 B 43 T(80) 80 |
| cleavages, dispersion, and all the other concepts related to the increasing | T 2 B 43 T(80) 80 |
| The spiritual eye, on the other hand, cannot see the building | T 2 B 65 T(86)85 |
| readiness to heal, and the other in his own willingness to | T 2 C 16 T(93)92 |
| E 9. On the other hand, many other expressions are | T 2 E 9 T(102)101 |
| On the other hand, many other expressions are clear expressions of | T 2 E 9 T(102)101 |
| 2 E 14. The other possibility is that he depreciates | T 2 E 14 T(103)102 |
| be free to choose the other. Remember, we said before that | T 2 E 19 T(104)103 |
| still think it was the other way around - - HS | T 2 E 38 T(110)109 |
| concepts DO flow from each other. It was a TERRIFIC waste | T 2 E 38 T(110)109 |
| one is believed in, the other HAS BEEN abolished. In the | T 2 E 49 T(112)111 |
| with the parallels involved in other theories of basic conflict. However | T 2 E 58 T(117)116 |
| exist for and with each other. In Timelessness, we coexist with | T 3 B 8 T(131)130 |
| harder to overcome than any other error, men were unwilling to | T 3 C 6 T(133)132 |
| if it arose from anything other than perfect innocence! Innocence is | T 3 C 10 T(134)133 |
| demonstration that all of the other lessons which I taught are | T 3 C 11 T(134)133 |
| not make either of the other three. However, you will remember | T 3 C 29 T(140)139 |
| commitment to one or the other is made. T 3 | T 3 D 1 T(144)143 |
| erratic nature that holds for other two-edged defenses. The partly innocent | T 3 D 3 T(144)143 |
| recognize, or KNOW, yourselves, each other, or God. Recognize means know | T 3 E 4 T(147)146 |
| that the misperceptions of the other are unnecessary. It is because | T 3 E 11 T(150)149 |
| You do not RECOGNIZE each other when you attack. Attack is | T 3 E 12 T(150)149 |
| are not strangers to each other. Knowledge preceded both perception and | T 3 E 14 T(150)149 |
| they do not recognize each other, they do not recognize Him | T 3 E 15 T(151)150 |
| they do not KNOW each other. This is possible only if | T 3 E 15 T(151)150 |
| the parts strangers to each other, WITHOUT RECOGNITION. This is the | T 3 F 7 T(153)152 |
| it is one OR the other.) --- Manuscript | T 3 F 19 T(156)155 |
| separation. Correct perception of EACH OTHER is necessary ONLY because minds | T 3 G 15 T(163)162 |
| EXACTLY the same as all other forms of miracle-working. It has | T 3 G 25 T(165)164 |
| we were willing to forgive other peoples misperceptions of us | T 3 G 27 T(166)165 |
| positions in regard to each other in terms of higher and | T 3 G 37 T(170)169 |
| effect of HIS ego on OTHER egos, and he therefore interprets | T 4 B 17 T(192)C 19 |
| of yourself will make ON OTHER IMAGES. You believe that their | T 4 B 18 T(192)C 19 |
| are precisely those which the other must supply now. You who | T 4 C 10 T(201)C 28 |
| to perceive the reality of other egos, because it CANNOT establish | T 4 C 16 T(202)C 29 |
| fact, its whole perception of other egos AS real is ONLY | T 4 C 16 T(202)C 29 |
| it can only turn to other egos, and unite with them | T 4 C 19 T(204)C 31 |
| was: Thou shalt have no other Gods before me, because there | T 4 D 16 T(211)C 38 |
| must hide nothing from each other. T 4 D 20 | T 4 D 19 T(212)C 39 |
| ready to help me make other minds ready for Him. How | T 4 D 20 T(212)C 39 |
| at yourselves and at each other and see in both the | T 4 E 5 T(214)C 41 |
| of judgment. Judgment , like any other defense, can be used to | T 4 E 14 T(216)C 43 |
| your belief about yourselves. Your other life has continued without interruption | T 4 G 7 T(225)C 52 |
| Your great debt to each other is something you should never | T 4 G 9 T(226)C 53 |
| you react egotistically toward each other, you are throwing away the | T 4 G 9 T(226)C 53 |
| Soul DO NOT KNOW each other. The separated mind cannot maintain | T 4 G 13 T(227)C 54 |
| can now complete it through other men. My chosen receiving and | T 4 G 15 T(227)C 54 |
| gap. Your gratitude to each OTHER is the only gift I | T 4 G 15 T(227)C 54 |
| you are grateful to each other you are grateful to God | T 4 G 16 T(227)C 54 |
| can come to know each other, and one moment of real | T 4 G 16 T(227)C 54 |
| was there. Bill, on the other hand, DOES dissociate more than | T 4 G 19 T(228)C 55 |
| You have conditioned yourself the other way around. But a far | T 4 G 24 T(229)C 56 |
| mind through its attitudes to other minds which the knowledge from | T 4 H 10 T(231)C 58 |
| the egos dominion with other egos rather than as | T 4 I 1 T(231)C 58 |
| unequivocal call to love. Every other voice is still. T | T 5 C 5 T(236)C 63 |
| not of God. But the other is given you by God | T 5 C 11 T(237)C 64 |
| ONLY that voice and no other. It takes effort and great | T 5 D 1 T(237)C 64 |
| to be chosen and the other avoided. By choosing one, you | T 5 D 3 T(237)C 64 |
| one, you give up the other. This IS a conflict state | T 5 D 3 T(237)C 64 |
| brings to your mind the OTHER way, remaining quiet even in | T 5 D 6 T(238)C 65 |
| But you have other devotions now. Your divided devotion | T 5 D 8 T(239)C 66 |
| Spirit shares the property of other ideas, because it follows the | T 5 E 2 T(241)C 68 |
| frighten you. He, on the other hand, has no difficulty in | T 5 F 3 T(248)C 75 |
| of his Son. Turning the other cheek does NOT mean that | T 5 F 11 T(250)C 77 |
| eradicate it. YOU made the other, so you CAN. Only what | T 5 G 11 T(257)C 84 |
| Your patience with each other is your patience with your | T 5 H 15 T(263)C 90 |
| them and thus help each other to help me. T | T 5 I 17 T(269)C 96 |
| you interpret it in any other way, you are using it | T 6 B 14 T(275)C 102 |
| creators. Their influence on EACH OTHER is without limit, and MUST | T 6 B 20 T(277)C 104 |
| to accept one without the other. The perfect equality of the | T 6 C 7 T(279)C 106 |
| within themselves and with each other because they, were created neither | T 6 C 8 T(279)C 106 |
| ONLY what is true in other minds. T 6 C | T 6 C 13 T(281)C 108 |
| His laws. But fidelity to other laws is also possible, not | T 6 E 12 T(288)C 115 |
| willing at all. Like any other impossible solution which the ego | T 6 F 7 T(290)C 117 |
| what you offer to each other. The Holy Spirit, which leads | T 6 F 11 T(291)118 |
| only alternative here, because the other one, which would be much | T 6 G 5 T(294)121 |
| more so than is any other product of thought. The fundamental | T 6 G 5 T(294)121 |
| CHOOSE ONE AND RELINQUISH THE OTHER. If you identify WITH your | T 6 G 7 T(295)122 |
| mind to be critical of other minds, because He does not | T 6 H 3 T(298)C 125 |
| relinquish one to UNDERSTAND the other. This is the only way | T 7 C 10 T(309)C 136 |
| of their brothers as anything OTHER than their perfect equals, the | T 7 E 3 T(313)C 140 |
| HE KNOWS. He recognizes no other, because he does NOT accept | T 7 F 3 T(319)C 146 |
| of the ego can hurt other BODIES, but this CANNOT occur | T 7 F 3 T(319)C 146 |
| you will never love. The other shows you only truth, which | T 7 F 11 T(321)C 148 |
| conflict FROM your mind to OTHER minds, in an attempt to | T 7 I 3 T(335)C 162 |
| out into the darkness of other minds, transforming them into majesty | T 7 L 5 T(345)C 172 |
| ONE MERELY INTERFERES WITH THE OTHER. This leads to fluctuation, but | T 8 B 4 T(348)C 175 |
| accomplished, then, there IS no other experience. But the WISH for | T 8 D 2 T(351)C 78 |
| experience. But the WISH for other experience will block this, because | T 8 D 2 T(351)C 78 |
| the Atonement for yourself. What other choice could you make? | T 8 D 8 T(353)C 180 |
| In our remembrance of EACH OTHER lies our remembrance of God | T 8 E 11 T(356)C 183 |
| with one and not the other. If you are part of | T 8 E 13 T(357)C 184 |
| MUST be part of the other because they ARE One. | T 8 E 13 T(357)C 184 |
| OF CREATION. There is no other gift that is eternal, and | T 8 F 6 T(360)C 187 |
| and therefore THERE IS NO OTHER GIFT THAT IS TRUE. | T 8 F 6 T(360)C 187 |
| together, because apart from each other we cannot function at all | T 8 F 10 T(361)C 188 |
| or no relationship to each other, so that it appears to | T 8 G 10 T(365)C 192 |
| if the mind EXTENDS to other minds, and does not ARREST | T 8 G 14 T(367)C 194 |
| hope for release. But what other hope would you want? Freedom | T 8 G 19 T(368)C 195 |
| control from one to the other, making the concept of both | T 8 H 3 T(370)C 197 |
| him. The martyr, on the other hand, is more aware of | T 8 J 8 T(379)C 206 |
| ego to the errors which other egos make, is NOT the | T 9 A 1 T(386)213 |
| 12. As you awaken other minds TO Him through HIM | T 9 D 12 T(395)222 |
| littleness are DENIALS of each other, and grandeur IS truth. Truth | T 9 G 7 T(403)230 |
| then, that you want something OTHER than peace of mind, and | T 9 I 6 T(408)- 235 |
| YOU HEARD. But have no other gods before Him, or you | T 9 I 15 T(411)- 238 |
| is not divided. To accept other gods before Him, is to | T 9 I 17 T(411)- 238 |
| before Him, is to place other images before YOURSELF. You do | T 9 I 17 T(411)- 238 |
| heard, when you place no other gods before Him. T | T 9 I 18 T(412)- 239 |
| be sick, you HAVE placed other gods before Him. GOD is | T 9 J 2 T(412)- 239 |
| BE DIVIDED. If you perceive other gods, YOUR mind is split | T 9 J 4 T(412)- 239 |
| good, and there ARE no other laws beside His. Everything else | T 9 J 5 T(413)- 240 |
| anywhere else, or in any other condition. Do not deny yourself | T 9 K 11 T(417)- 244 |
| these illusions, and the many other forms which blasphemy may take | T 9 K 12 T(418)245 |
| real, because they contradict each other. If you will accept only | T 9 K 14 T(418)245 |
| remember that there ARE no other Gods that you CAN place | T 10 D 6 T(428)255 |
| to get rid of each other. This does NOT mean that | T 11 C 7 T(455)- 282 - |
| not strongly impelled TOWARD each other, but it DOES mean that | T 11 C 7 T(455)- 282 - |
| how much you hate each other. You will not get rid | T 11 C 8 T(456)283 |
| to get rid of EACH OTHER and KEEP THE HATRED. Yet | T 11 C 8 T(456)283 |
| Yet if you are each others salvation, what can this | T 11 C 8 T(456)283 |
| DO hate and fear each other, and your love, which is | T 11 C 8 T(456)283 |
| to save it. Any response OTHER than love, arises from a | T 11 D 5 T(460)287 |
| of God, and of each other. Heaven is your home, and | T 11 G 9 T(471)- 298 |
| DIFFERENT PLACE, separated from each other BECAUSE YOU MADE THEM DIFFERENT | T 11 H 8 T(474)- 301 |
| one is to DENY the other. T 11 J 6 | T 11 J 5 T(481)308 |
| The ego, on the other hand, regards the function of | T 12 D 9 T(494)321 |
| as it is given. The other has many forms, for the | T 12 E 1 T(496)- 323 |
| again have men attacked each other, because they saw IN THEM | T 12 E 3 T(496)- 323 |
| AS THOUGH IT WERE THE OTHER. For love cannot abide in | T 12 E 5 T(497)- 324 |
| enables them to REACH EACH OTHER. The present is before time | T 12 F 6 T(502)329 |
| world and find another. This other world is bright with love | T 12 F 11 T(504)- 331 |
| because you have denied the other. T 12 G 2 | T 12 G 1 T(505)332 |
| seen some glimpses of the other world about him. But while | T 12 G 5 T(506)333 |
| DENY the vision of the other world, maintaining that he loves | T 12 G 5 T(506)333 |
| cannot value one without the other, and guilt has become AS | T 13 C 4 T(514)341 |
| one is faith in the other, calling for punishment INSTEAD of | T 13 C 5 T(514)341 |
| BE released. There is no other way to look within, and | T 13 D 9 T(518) - 345 |
| an ESCAPE from what the other does NOT offer you. You | T 13 H 2 T(530)- 357 |
| from guilt. You have no other enemy, and against this strange | T 13 H 12 T(533)- 360 |
| the First, there is no other, for there is no order | T 13 I 1 T(536)363 |
| another. Each perceives the other AS LIKE HIMSELF, making them | T 14 B 1 T(540)- 367 |
| communicate, because each sees the other UNLIKE the way he sees | T 14 B 1 T(540)- 367 |
| by confusing them with each other. And so you do not | T 14 C 4 T(545)- 372 |
| one means ANYTHING, and the other is wholly without sense of | T 14 C 4 T(545)- 372 |
| one means nothing, and the other EVERYTHING, only that one is | T 14 C 7 T(546)- 373 |
| for purposes of communication. The other but INTERFERES with it. | T 14 C 7 T(546)- 373 |
| kept in darkness FROM THE OTHER, their SEPARATION seems to keep | T 14 D 4 T(548)- 375 |
| both, for each DENIES the other. Apart, this fact is lost | T 14 D 5 T(548)- 375 |
| One WILL go, BECAUSE the other is seen in the SAME | T 14 D 5 T(548)- 375 |
| one ARE offered to the other. T 14 D 12 | T 14 D 11 T(550)- 377 |
| for YOU. Lay no gifts other than this upon your altars | T 14 D 15 T(551)- 378 |
| altar, though His worshippers placed other gods upon it. The temple | T 14 E 3 T(552)- 379 |
| reflections of the images of other gods must dim the mirror | T 14 E 5 T(553)- 380 |
| one of love, and the other, the call for love. | T 14 F 7 T(556)- 383 |
| found alone. Each brings the other WITH it, for | T 14 G 13 T(561)- 388 |
| and effect, each to the other, so, where one is absent | T 14 G 13 T(562)- 389 |
| where one is absent, the other CANNOT be. T 14 | T 14 G 13 T(562)- 389 |
| God is recognized in any other --- Manuscript | T 15 C 6 T(568)- 395 |
| AT THE EXPENSE of the other. T 15 D 2 | T 15 D 1 T(570)- 397 |
| His Son. There is no OTHER love that can satisfy you | T 15 H 1 T(584)- 411 |
| you, because there IS no other love. This is the ONLY | T 15 H 1 T(584)- 411 |
| has SACRIFICED something to the other, AND HATES HIM FOR IT | T 15 H 7 T(586)- 413 |
| NOT in love with the other at all; he merely believes | T 15 H 7 T(586)- 413 |
| OF HIMSELF, HE demands the other ACCEPT the guilt, and SACRIFICE | T 15 H 7 T(586)- 413 |
| by INCREASING it in the other. For they believe that this | T 15 H 9 T(586)- 413 |
| DECREASES it in them. The other seems always to be attacking | T 15 H 9 T(586)- 413 |
| thus restored to him. What OTHER gift can you offer me | T 15 J 3 T(593)- 420 |
| must make. You see no other alternatives. For you can NOT | T 15 J 6 T(595)- 422 |
| feared a little, but the Other TO BE DESTROYED. T | T 15 J 8 T(596)- 423 |
| hurt one WILL hurt the other. Foolish requests ARE foolish, for | T 16 B 4 T(603)430 |
| SEPARATE, and secret from each other. This is NOT the way | T 16 B 5 T(603)430 |
| those who stand on the other side and wait for you | T 16 D 8 T(610)437 |
| which awaits you on the other side, WILL give you everything | T 16 E 2 T(611)438 |
| IS as dangerous as the other, the decision MUST be one | T 16 E 5 T(612)439 |
| the self, TO MAKE THE OTHER GUILTY. --- | T 16 F 1 T(615)442 |
| this special self IN EACH OTHER, the EGO sees a union | T 16 F 8 T(618)445 |
| and snatch it FROM the other, to REPLACE the self that | T 16 F 10 T(619)446 |
| a meaningless attempt to raise other gods before Him, and, by | T 16 F 13 T(620)447 |
| that God is on the other side AND NOTHING AT ALL | T 16 F 16 T(621)448 |
| bodies, seeking to join each other in SEPARATE UNIONS, and to | T 16 G 4 T(623)- 450 |
| with Him, and to no other. The truth lies here, AND | T 16 H 11 T(629)- 456 |
| and in ANOTHER way the OTHER part. To FRAGMENT truth is | T 17 B 2 T(631)458 |
| of the truth about the other, AND OF YOURSELF. That is | T 17 D 3 T(635)- 462 |
| NOT the body of the OTHER with which union is attempted | T 17 D 4 T(636)- 463 |
| Even the BODY of the other, ALREADY a severely limited perception | T 17 D 4 T(636)- 463 |
| which the REALITY of the other does not ENTER AT ALL | T 17 D 6 T(636)- 463 |
| dream. And the LESS the other REALLY brings to it, the | T 17 D 6 T(636)- 463 |
| ONE, is to LET THE OTHER GO. Which one you choose | T 17 D 12 T(638)- 465 |
| far closer than at many other ASPECTS of the egos | T 17 E 6 T(641)468 |
| enormous and disproportionate enclosure. The other is lightly framed, and hung | T 17 E 12 T(644)471 |
| focus, and NOT seen. The other is framed for perfect clarity | T 17 E 13 T(644)471 |
| 17 E 14. The other picture is lightly framed, for | T 17 E 14 T(644)471 |
| seen IN RELATION TO EACH OTHER. The dark picture, BROUGHT TO | T 17 E 14 T(645)472 |
| Have faith in EACH OTHER in what but SEEMS to | T 17 F 7 T(648)475 |
| BY GETTING RID OF EACH OTHER. You need not part entirely | T 17 F 7 T(648)475 |
| AREAS of fantasy FROM each other, TO SAVE YOUR SANITY. | T 17 F 7 T(648)475 |
| Him not now, NOR EACH OTHER. This relationship HAS BEEN reborn | T 17 F 8 T(648)475 |
| many opportunities to blame EACH OTHER for the failure’ of your | T 17 F 9 T(648)475 |
| again, TOGETHER. And take each others hand, to walk together | T 17 F 10 T(649)476 |
| been similarly grateful to each other? Have you consistently appreciated the | T 17 F 12 T(649)476 |
| a campaign to blame EACH OTHER for the discomfort of the | T 17 F 12 T(649)476 |
| To give thanks to each other is to APPRECIATE the holy | T 17 F 13 T(650)477 |
| AND SHARED. To ATTACK each other is not to LOSE the | T 17 F 13 T(650)477 |
| every time YOU ATTACK EACH OTHER, for the attack MUST blind | T 17 F 13 T(650)477 |
| so freely given to EACH OTHER, you will also accept the | T 17 F 15 T(650)477 |
| and remain faithful to each other? EVERY situation in which | T 17 H 3 T(654)481 |
| have been faithless TO EACH OTHER, and USED your faithlessness AGAINST | T 17 H 4 T(655)482 |
| USED your faithlessness AGAINST each other. T 17 H 5 | T 17 H 4 T(655)482 |
| that you would give each other, or you ARE faithless to | T 17 H 7 T(656)483 |
| one IN FAVOR of the other. For this SPECIAL purpose, one | T 18 A 1 T(659)486 |
| judged more valuable, and the other is REPLACED by him. The | T 18 A 1 T(659)486 |
| DIFFERENT. One would UNITE; the other SEPARATE. NOTHING can come BETWEEN | T 18 A 2 T(659)486 |
| but BELIEVE it is the other way; that truth is OUTSIDE | T 18 B 4 T(661)488 |
| Within yourselves, you love each other with perfect love. Here is | T 18 B 7 T(661)488 |
| only the TRUTH about each other can abide. Here you are | T 18 B 7 T(661)488 |
| a little faith in each other, to help Him show you | T 18 B 7 T(662)489 |
| can keep you from each other. Your reality was GODs | T 18 B 8 T(662)489 |
| the loveliness and joy the other holds within it. Would you | T 18 B 10 T(662)489 |
| Each dream has led to other dreams, and every fantasy that | T 18 D 1 T(668)495 |
| fear? You who hold each others hand also hold mine | T 18 D 4 T(669)496 |
| for when you joined each other you were not alone. Do | T 18 D 4 T(669)496 |
| faith you offered to each other. You will succeed only in | T 18 D 5 T(669)496 |
| you agreed to take each others. YOU WILL NOT SEPARATE | T 18 D 6 T(669)496 |
| For when you joined each other, you answered ME. T | T 18 D 7 T(670)497 |
| nowhere. You have FOUND each other, and will light each other | T 18 D 9 T(670)497 |
| other, and will light each others way. And from this | T 18 D 9 T(670)497 |
| You have accepted one; the other will be provided. A purpose | T 18 F 3 T(674)- 521 |
| an equal threat to the other. The power of joining, AND | T 18 F 6 T(675)- 572 |
| either of you WITHOUT the other. And it WILL come to | T 18 F 7 T(675)- 572 |
| is his indebtedness to the other, and how much gratitude is | T 18 F 7 T(675)- 572 |
| guilt, stands between you and other minds. The minds ARE joined | T 18 G 8 T(678)505 |
| different PARTS, which reach each other. It does not go OUT | T 18 G 9 T(678)505 |
| to be self-contained, needing each other for SOME things, but by | T 18 I 5 T(686)510 |
| barriers you hold against EACH OTHER. And you will NOT be | T 18 I 12 T(688)512 |
| reality through ATTACK. While the OTHER part would HEAL, and therefore | T 19 B 4 T(695)519 |
| but totally DISconnected to EACH OTHER. Where there is NO overlap | T 19 B 6 T(696)520 |
| faith to give unto EACH OTHER. Your faithlessness had driven you | T 19 B 11 T(697)521 |
| not RECOGNIZE salvation in each other. But faith UNITES you in | T 19 B 11 T(697)521 |
| grace and BLESSING to each other, for you stand at the | T 19 B 12 T(698)522 |
| An ERROR, on the other hand, is NOT attractive . What | T 19 D 3 T(702)526 |
| to Him AND TO EACH OTHER. T 19 D 11 | T 19 D 10 T(705)529 |
| it no power over EACH OTHER. And you will HELP each | T 19 D 12 T(705)529 |
| And you will HELP each other overcome MISTAKES, by joyously RELEASING | T 19 D 12 T(705)529 |
| you will shine upon each other, in glad acknowledgment of the | T 19 D 12 T(705)529 |
| would show you in each other. And let not sin arise | T 19 D 13 T(706)- 530 |
| have you look upon each other as yourself. T 19 | T 19 D 13 T(706)- 530 |
| forever impossible to appreciate each other. The gratitude you owe to | T 19 D 17 T(707)- 531 |
| with gentle graciousness upon each other, you ARE beholding Him. For | T 19 D 17 T(707)- 531 |
| you cherish still against each other, that is the first obstacle | T 19 E 3 T(708)532 |
| and keep SEPARATE from each other, is mightier than the universe | T 19 E 4 T(708)532 |
| no purpose apart from each other, nor apart from the one | T 19 E 5 T(709)533 |
| each believes that what the other looks upon does not exist | T 19 F 2 T(711)535 |
| HIS messengers, to send each other, and return to each with | T 19 F 7 T(713)537 |
| you agreed to join each other, you acknowledged this is so | T 19 G 5 T(715)539 |
| LOOK for guilt in each other? Let me be to you | T 19 G 6 T(716)540 |
| guilt, and look upon each other, as you would look on | T 19 G 6 T(716)540 |
| by teaching freedom to each other, and so releasing me. I | T 19 G 9 T(717)541 |
| attack and guilt, will someone OTHER than yourself suffer. And, even | T 19 H 8 T(720)544 |
| by your forgiveness of EACH OTHER, and see in it the | T 19 J 9 T(724)548 |
| they must STAND FOR something OTHER than themselves. Their meaning CANNOT | T 19 J 10 T(724)548 |
| eyes and look upon each other in innocence, born of COMPLETE | T 19 L 1 T(728)552 |
| of COMPLETE forgiveness of each others illusions, and through the | T 19 L 1 T(728)552 |
| until you look upon each other with perfect faith and love | T 19 L 4 T(729)553 |
| God BECAUSE you fear each other. Those you do not forgive | T 19 L 4 T(729)553 |
| you NEED forgiveness of each other for you will share in | T 19 L 5 T(729)553 |
| you cannot OFFER to each other, and receive from your most | T 19 L 8 T(730)554 |
| given you to give EACH OTHER, and thus receive it. Whom | T 19 L 8 T(730)554 |
| L 10. Give each other faith, for faith and hope | T 19 L 10 T(731)555 |
| us give redemption to each other, and SHARE in it, that | T 19 L 10 T(731)555 |
| sees within himself. Offer each other freedom and complete release from | T 19 L 11 T(731)555 |
| the gift you OWE each other, the debt of gratitude you | T 19 L 12 T(731)555 |
| NOT his sins. Offer each other the gift of lilies, NOT | T 20 B 2 T(733) 557 |
| fear. You stand beside each other, thorns in one hand and | T 20 B 2 T(733) 557 |
| hand and lilies in the other, uncertain which to give. Join | T 20 B 2 T(733) 557 |
| gift, you will behold each others face and RECOGNIZE it | T 20 B 4 T(734)558 |
| with DIFFERENT eyes upon each other. You HAVE forgiven me. And | T 20 C 6 T(736)560 |
| chosen home is on the other side, BEYOND the veil. It | T 20 C 7 T(737)561 |
| veil of fear, lighting each others way. The holiness that | T 20 C 9 T(738)562 |
| there. And come before each others holy altar, where the | T 20 C 11 T(739)563 |
| that GAVE it to each other, shall both of you be | T 20 C 11 T(739)563 |
| you? Did you RECOGNIZE each other as the eternal gift of | T 20 D 9 T(742)566 |
| of you, to bless the other? That is the purpose of | T 20 D 9 T(742)566 |
| the dust and found each others hand, uncertain whether to | T 20 D 10 T(743)567 |
| with perfect gentleness upon each other, and on ourselves. Here, all | T 20 D 11 T(743)567 |
| Self. Your gift unto each other has given me the certainty | T 20 D 11 T(743)567 |
| you now will lead the other to the Father, as surely | T 20 D 12 T(744)567 |
| in minds that have established OTHER laws, and given them power | T 20 E 3 T(745)568 |
| suffer the results of any other source. Those who choose freedom | T 20 E 4 T(746)569 |
| that your forgiveness of each other serves but you two alone | T 20 E 7 T(747)570 |
| is that it WANTS the other for ITSELF, and therefore values | T 20 F 3 T(748)571 |
| while you look upon each other thus, the means and end | T 20 F 5 T(749)572 |
| one day offer to each other, ALREADY offered you. And here | T 20 F 6 T(749)572 |
| forgiveness you will give each other is ALREADY given; the face | T 20 F 6 T(749)572 |
| EXCHANGE this gift for ANY other? This gift returns the laws | T 20 F 7 T(750)573 |
| meaningless. Perhaps you fear each other a little yet; perhaps a | T 20 G 13 T(754)577 |
| body, in unholy relationships with other bodies, serving the cause of | T 20 H 6 T(756)579 |
| the purpose of the other, for each one is a | T 20 H 7 T(757)580 |
| as you look upon each other, you will see an altar | T 20 I 4 T(759)582 |
| And one is sin; the other holiness. Nothing is in between | T 20 I 9 T(761)583 |
| They try to reach each other, and they fail. And fail | T 21 B 4 T(765)587 |
| you see it in each other, you ARE remembering for everyone | T 21 B 8 T(766)588 |
| idols to something ELSE. This OTHER will, which seems to TELL | T 21 C 7 T(769)591 |
| you, keeping you from each other and separate from your Father | T 21 C 13 T(771)593 |
| perhaps more often of the other. And in this fairness, you | T 21 D 1 T(772)594 |
| The faith you give each other CAN accomplish this. For He | T 21 D 9 T(775)596a |
| is but the sign the other has disappeared from sight. Nor | T 21 D 11 T(776)597 |
| demands the SACRIFICE of the other. Yet on the ABSENCE of | T 21 D 11 T(776)597 |
| on the ABSENCE of the other does each depend. T | T 21 D 11 T(776)597 |
| it hears in terror, the OTHER part hears as the sweetest | T 21 E 6 T(778)599 |
| Look gently on each other, and remember the egos | T 21 E 7 T(779)600 |
| brightness would hold, perhaps, if other things were equal. They are | T 21 F 1 T(780)601 |
| 21 F 4. This other self sees miracles as natural | T 21 F 4 T(781)602 |
| SEPARATE minds can influence each other. Nor COULD they do so | T 21 F 4 T(781)602 |
| minds cannot BE separate. This other self is PERFECTLY aware of | T 21 F 4 T(781)602 |
| YOUR mind. There IS no other. T 21 F 5 | T 21 F 4 T(781)602 |
| reason. Reason lies in the other self you have CUT OFF | T 21 F 5 T(781)602 |
| sinful, and still perceive the other innocent. Who looks upon himself | T 21 G 2 T(784)605 |
| part be kept AWAY from other parts? Reason would tell you | T 21 G 5 T(785)606 |
| a miracle instead, WITHOUT the other being blessed by it, and | T 21 G 6 T(785)606 |
| but have NOT joined EACH OTHER. For, had they done so | T 21 H 3 T(788)609 |
| and IS answered in the other three. And then it WILL | T 21 H 9 T(791)612 |
| the same as are the other three, EXCEPT IN TIME. The | T 21 H 10 T(792)613 |
| INDIVIDUAL perception, SEEN in the other, yet BELIEVED by each to | T 22 A 1 T(795)- 616 |
| DIFFERENT error, and one the other cannot understand. Brothers, it IS | T 22 A 1 T(795)- 616 |
| where each one thinks the OTHER has what HE has NOT | T 22 A 2 T(795)- 616 |
| complete HIMSELF and ROB the other. They stay until they think | T 22 A 3 T(795)- 616 |
| they MUST have seen each other through a vision NOT of | T 22 B 10 T(799)619 |
| one. Rather, in each, the other saw a perfect shelter where | T 22 B 10 T(799)619 |
| correct in looking on each other as His chosen home. For | T 22 B 12 T(800)620 |
| alternatives, and DIFFERENT from each other. In truth, they are the | T 22 C 1 T(801)621 |
| to lose the misery the other brings. EVERY illusion carries pain | T 22 C 1 T(801)621 |
| to truth, and not to other dreams which are but equally | T 22 C 3 T(801)621 |
| RECOGNIZE it, AND GO THE OTHER WAY. T 22 C | T 22 C 3 T(801)621 |
| they ARE different from each other. In EVERY way, in every | T 22 C 4 T(801)621 |
| side, and joy upon the other. FORSAKE NOT NOW EACH OTHER | T 22 C 7 T(802)622 |
| other. FORSAKE NOT NOW EACH OTHER. --- Manuscript | T 22 C 7 T(802)622 |
| DIFFERENTLY. Either you give each other life or death; either you | T 22 C 7 T(803)623 |
| death; either you are each others savior or his judge | T 22 C 7 T(803)623 |
| he seems to justify the others sin. He sees within | T 22 D 9 T(807)627 |
| sin. He sees within the other what impels him to SIN | T 22 D 9 T(807)627 |
| lays his sins upon the other, and is ATTRACTED to him | T 22 D 9 T(807)627 |
| go one way or the other. For now, if you go | T 22 E 1 T(808)808a |
| go back and make the other choice. T 22 E | T 22 E 2 T(808)808a |
| of you look to the other! How happy you will be | T 22 E 6 T(809)628 |
| Every mistake you make the other will gently have corrected FOR | T 22 E 7 T(809)628 |
| And each will be the others strong protector from EVERYTHING | T 22 E 7 T(809)628 |
| nothing. If you forgive each other, this MUST happen. For it | T 22 F 6 T(812)631 |
| you see as means; the other, end. And one must serve | T 22 G 1 T(813)632 |
| And one must serve the other, and LEAD to its predominance | T 22 G 1 T(813)632 |
| and he will make the other SERVE his choice, as means | T 22 G 1 T(813)632 |
| you have looked upon each other with COMPLETE forgiveness, from which | T 22 G 7 T(815)634 |
| see your value through each others eyes, and each one | T 22 G 8 T(816)635 |
| the gifts you give each other, to whom He offers them | T 22 G 8 T(816)635 |
| gift you offer to the other lights up the world. Be | T 22 G 10 T(816)635 |
| from it, and TOWARD each other. And let the darkness be | T 22 G 10 T(816)635 |
| with which you bless each other. --- Manuscript | T 22 G 10 T(816)635 |
| you were SEPARATE from the other, and all were separate from | T 22 G 13 T(817)636 |
| or hurt yourself, without the other feeling pain. T 22 | T 22 G 13 T(817)636 |
| is necessary that you have OTHER experiences, more in line with | T 22 G 15 T(818)637 |
| For what ONE thinks, the OTHER will experience WITH him. What | T 22 G 15 T(818)637 |
| one brings gladness to the other, BECAUSE they are the same | T 22 G 16 T(818)637 |
| make them DIFFERENT from each other, in the belief the one | T 23 B 6 T(822)641 |
| ARE they different from each other. Both are NOT true. And | T 23 B 6 T(822)641 |
| yourself, IN CONFLICT with each other. And this occurs whenever you | T 23 B 8 T(823)642 |
| be crowned as real, the other vanquished and despised. Here will | T 23 B 9 T(823)642 |
| opposites; where one abides, the other CANNOT be; where either goes | T 23 B 12 T(824)643 |
| be; where either goes, the other disappears. So is the memory | T 23 B 12 T(824)643 |
| truth, instead of TO EACH OTHER, they merely disappear. No PART | T 23 C 3 T(825)644 |
| be condemned, AND BY THE OTHER. Now are they different, and | T 23 C 5 T(826)645 |
| join. One becomes weak, the other strong BY HIS DEFEAT. And | T 23 C 5 T(826)645 |
| of God, and of each other, now appears as sensible, made | T 23 C 5 T(826)645 |
| from YOURSELF. Yet all the other laws must lead to this | T 23 C 9 T(828)647 |
| will never OPENLY attack each other, because conflicting outcomes ARE impossible | T 24 B 1 T(838)657 |
| have been GIVEN to each other that love might be extended | T 24 B 7 T(840)659 |
| HAVE. Could you attack each other if you chose to see | T 24 B 7 T(840)659 |
| whatever makes you give each other partial welcome, or would let | T 24 B 7 T(840)659 |
| you both illusions to each other? --- Manuscript | T 24 B 7 T(840)659 |
| of God, and of each other, comes from each unrecognized belief | T 24 B 8 T(841)660 |
| specialness. For each demands the other bow to it AGAINST HIS | T 24 B 8 T(841)660 |
| in hate to kill each other and DENY they are the | T 24 C 9 T(844)663 |
| Except that one deludes; the other heals. T 24 F | T 24 F 1 T(852)671 |
| go out, to lead the other to a nameless precipice and | T 24 F 4 T(853)672 |
| any kind, is all the other choice can offer you. Futility | T 24 G 9 T(857)676 |
| to him, he hears no other Voice. No effort is too | T 24 H 1 T(860)679 |
| your OWN beloved son. The other rests within, His Fathers | T 24 H 11 T(863)682 |
| The Holy Spirit links the other part, the tiny, mad desire | T 25 B 5 T(867)686 |
| it there. Perception HAS no other law than this. The rest | T 25 D 1 T(873)692 |
| and nothing after it. No other place, no other state nor | T 25 E 6 T(879)698 |
| it. No other place, no other state nor time. Nothing beyond | T 25 E 6 T(879)698 |
| the Son of God as other than he is. The NEED | T 25 F 1 T(880)699 |
| aim and JUSTIFIER of the other. Each is meaningless alone, but | T 25 F 1 T(880)699 |
| draw a meaning from the other. Each depends upon the other | T 25 F 1 T(880)699 |
| other. Each depends upon the other for whatever sense it seems | T 25 F 1 T(880)699 |
| believe in one unless the other were the truth, for each | T 25 F 1 T(880)699 |
| truth, for each attests the other MUST be true. T | T 25 F 1 T(880)699 |
| EQUAL strength to save the other, and save himself along WITH | T 25 F 4 T(881)700 |
| faithfullness, to one perceived as OTHER than himself, he learns the | T 25 G 4 T(884)703 |
| and either one perceives the other as insane and meaningless. Love | T 25 H 7 T(888)707 |
| for each one contradicts the other, and denies that it is | T 25 I 5 T(892)711 |
| by their union with each other. Without love is justice prejudiced | T 25 I 11 T(895)714 |
| Each part must SACRIFICE the other part to keep itself complete | T 26 B 1 T(901)720 |
| be separate and without the other. The memory of God MUST | T 26 B 3 T(902)721A |
| stands between, to push the other off, and in the space | T 26 E 2 T(910)729 |
| is cherished more than any other. Each reminds him of His | T 26 E 4 T(911)730 |
| love cannot BE feared? What other miracle is there but this | T 26 E 4 T(911)730 |
| and happy confidence, holding each others hand and keeping step | T 26 F 2 T(912)731 |
| no more. There IS no OTHER teacher and no OTHER way | T 26 F 6 T(914)740 |
| no OTHER teacher and no OTHER way. For what has been | T 26 F 6 T(914)740 |
| ago. Look gently on each other, and behold the world in | T 26 F 12 T(916)742 |
| his place. There IS no other friend. What God appointed HAS | T 26 G 2 T(917)743 |
| because it still conceives of other choices, and has not yet | T 26 H 8 T(920)746 |
| can merely shift effects to other forms. And this is NOT | T 26 H 13 T(922)748 |
| you are EXTERNAL to each other. This makes trust impossible. And | T 26 I 1 T(925)751 |
| where one is perceived, the other MUST be seen. You cannot | T 26 K 3 T(931)757 |
| be unfair to MAKE the other innocent. And in this game | T 26 K 5 T(932)758 |
| or feeling has a motivation other than this one. These are | T 27 B 5 T(936)762 |
| exist together. One DENIES the other, and MUST make it false | T 27 C 2 T(938)764 |
| for one, and not the other. Who forgives IS healed. And | T 27 C 3 T(938)764 |
| And thus He represents the OTHER half, and seems to have | T 27 C 12 T(941)767 |
| thus OUTSIDE your self, the other half, which is denied. Only | T 27 C 14 T(942)768 |
| Holy Spirit must represent the OTHER half, until you recognize it | T 27 C 14 T(942)768 |
| you recognize it IS the other half. And this He does | T 27 C 14 T(942)768 |
| one unhealed, and make the other free. THAT is DIVIDED purpose | T 27 C 15 T(942)768 |
| made aware of any function OTHER than Its Own. | T 27 C 15 T(942)768 |
| separate. And each forgives the other, that he may accept his | T 27 C 16 T(943)769 |
| that he may accept his OTHER half as PART of him | T 27 C 16 T(943)769 |
| it is the same. The other half of what it represents | T 27 D 6 T(945)771 |
| which opposes NOTHING. Yet no OTHER kind can be at all | T 27 D 7 T(946)772 |
| healed, and thus offer the other what he has received. Who | T 27 F 1 T(950)776 |
| on one cannot PERCEIVE the other, for they CANNOT both be | T 27 F 5 T(951)777 |
| harken to the witnesses by OTHER names, which speak in OTHER | T 27 G 4 T(955)781 |
| OTHER names, which speak in OTHER ways for its reality. He | T 27 G 4 T(955)781 |
| that you can choose, the OTHER possibility of cause, if you | T 27 H 9 T(959)- 785 |
| the world of dreams. No OTHER cause it has, nor ever | T 27 H 12 T(960)786 |
| how it was made by OTHER bodies, born into the world | T 27 I 1 T(962)788 |
| united in the dust with other bodies, dying like itself. In | T 27 I 1 T(962)788 |
| to live, it seeks for other bodies as its friends and | T 27 I 1 T(962)788 |
| not even WANT. It hires OTHER bodies, that they may protect | T 27 I 2 T(962)788 |
| that you be UNLIKE each other; that they BOTH be true | T 27 I 13 T(966)792 |
| in hand with all the other attributes with which you sought | T 28 B 4 T(968)794 |
| healed in quiet then, to other minds to SHARE its quietness | T 28 B 9 T(970)796 |
| body, and a world of other bodies, each with SEPARATE minds | T 28 C 3 T(972)- 798 |
| are your creations, you the other mind, creating with effects UNLIKE | T 28 C 3 T(972)- 798 |
| which proceeds to go the OTHER way, begins. This final step | T 28 C 9 T(974)- 800 |
| in making sickness real, the other mind cannot project its guilt | T 28 D 2 T(976)- 802 |
| with ONE, but let the OTHER go. The dream is but | T 28 E 2 T(979)805 |
| you have SUPPORTED in each others minds. Be certain, if | T 28 E 4 T(980)806 |
| just the same as every other part. Join not your brother | T 28 E 8 T(981)807 |
| sharing Him. There IS no other choice. Except you share it | T 28 F 1 T(982)808 |
| alternatives. Where one appears, the other DISappears. And which you SHARE | T 28 F 2 T(982)808 |
| no sounds. Yet are there other sounds and other sights which | T 28 F 5 T(983)809 |
| are there other sounds and other sights which can be seen | T 28 F 5 T(983)809 |
| is no in between, no other choice, and no allegiance to | T 28 H 3 T(987)813 |
| to make communion with each others mind. And now it | T 29 B 2 T(991)817 |
| to be. There is no other place where He can find | T 29 C 5 T(994)820 |
| been fixed by God. All other goals are set in time | T 29 G 4 T(1005)819 |
| His place. There IS no other answer you can substitute, and | T 29 H 1 T(1006)820 |
| no suffering proclaims a message OTHER than an idol found, which | T 29 H 5 T(1007)821 |
| will give him MORE than other men possess. It MUST be | T 29 I 8 T(1011)825 |
| which these labels change with other judgments made on different aspects | T 30 H 2 T(1037)851 |
| to tell one from the other, and just what to do | T 31 A 1 T(1042)856 |
| are lost. But hear the other, and you join with him | T 31 B 4 T(1047)861 |
| may learn you love each other with a brothers love | T 31 B 9 T(1049)863 |
| EVERY road that goes the other way will NOT advance the | T 31 D 6 T(1053)867 |
| has need of it. The other side he does not want | T 31 E 3 T(1055)869 |
| was there to make the other? And from whom must something | T 31 E 9 T(1057)871 |
| If one is real the other must be false, for what | T 31 F 1 T(1061)875 |
| required for these or any other exercises. Each little step will | W 9 L 2 W(15 |
| and the ego challenge each other as to whose meaning is | W 13 L 2 W(22) |
| that it is really the other way around. This is not | W 17 L 1 W(30) |
| related to perceiving, while at other times the order is reversed | W 19 L 1 W(32) |
| accepted together. They contradict each other. W 26 L 3 | W 26 L 2 W(44) |
| and you have answered the other. You will probably miss several | W 27 L 4 W(46) |
| more sustained basis, and the other consisting of frequent applications of | W 31 L 1 W(52) |
| see outside you, and the other the world you see in | W 32 L 2 W(53) |
| conditions which prevail in the other way of seeing. Peace of | W 34 L 1 W(55) |
| 2. There is no other way in which the idea | W 37 L 2 W(60) |
| the worlds thinking. Any other way of seeing will inevitably | W 37 L 2 W(60) |
| or not. It is the other part of your mind that | W 49 L 1 W(86) |
| only part there is. The other part is a wild illusion | W 49 L 2 W(86) |
| and I will place no other gods before Him. | W 53 L 5 W(97) |
| must be one or the other. What I see shows me | W 54 L 1 W(98) |
| salvation, and in taking no other. It is not humility to | W 61 L 2 W(112) |
| becomes inevitable. There is no other way. Therefore every time you | W 64 L 4 W(117) |
| thoughts you are applying. At other times keep your eyes open | W 64 L 9 W(118) |
| you that you have no other function than this. Both of | W 65 L 1 W(119) |
| the relinquishment of all the other goals you have invented for | W 65 L 1 W(119) |
| gave me. I want no other and I have no other | W 65 L 8 W(120) |
| other and I have no other. Sometimes close your eyes as | W 65 L 8 W(120) |
| made up of illusions. The other is the home of the | W 66 L 7 W(122) |
| truth abides. There are no other guides but these to choose | W 66 L 7 W(122) |
| to choose between, and no other outcomes possible as a result | W 66 L 7 W(122) |
| this conclusion, but in no other. For God Himself shares it | W 66 L 10 W(123) |
| All truth stands on the other. Let us try today to | W 66 L 11 W(123) |
| you need to continue adding other thoughts related to the truth | W 67 L 4 W(124) |
| only need. There is no other purpose here, and no other | W 69 L 3 W(128) |
| other purpose here, and no other function to fulfill. Learning salvation | W 69 L 3 W(128) |
| in the past, - in other people, in possessions, in various | W 70 L 6 W(132) |
| is simply to determine what other than itself must change if | W 71 L 3 W(134) |
| still grounds for hope in other places and in other things | W 71 L 3 W(134) |
| in other places and in other things, persists. Another person will | W 71 L 3 W(134) |
| your salvation will work, and other plans will not. Do not | W 71 L 7 W(135) |
| alone, and unable to reach other minds except through the body | W 72 L 2 W(137) |
| are no more strange than other laws you hold must be | W 76 L 9 W(150) |
| experience ourselves as subject to other laws throughout the day. It | W 76 L 13 W(151) |
| answered, and you have no other. Therefore you must be at | W 80 L 1 W(160) |
| one, you have recognized the other. The solution is inherent in | W 80 L 4 W(160) |
| of the day to the other. We will have one longer | W 80 R2 1 W(162) |
| not give me a function other than the one God gave | W 83 L 3 W(166) |
| constantly tempted to make up other laws, and give them power | W 88 L 5 W(171) |
| little bits of glass or other clear material before your eyes | W 92 L 1 W(177) |
| One Self is true; the other is not there. Try to | W 93 L 9 W(181) |
| but shorter practice periods have other advantages for you at this | W 95 L 5 W(185) |
| two, for one denies the other can be real. If you | W 96 L 4 W(189) |
| of the world which offer other gifts and other goals made | W 104 L 3 W(208) |
| which offer other gifts and other goals made of illusions, witnessed | W 104 L 3 W(208) |
| to His dear Son, whose other name is you. Prepare yourself | W 106 L 4 W(213) |
| your peace of mind to other minds, to share it and | W 108 L 3 W(219) |
| it can be generalized to other areas of doubt and double | W 108 L 6 W(220) |
| split between your mind and other minds, and only unity within | W 110 L 4 W(225) |
| in the morning, and the other in the hour just before | W 110 R3 8 W(229) |
| and then go on to other things, without applying what you | W 110 R3 9 W(229) |
| on the hour, and the other one a half an hour | W 110 R3 10 W(229) |
| 11. Then turn to other things, but try to keep | W 110 R3 11 W(230) |
| well, but from a Teacher other than yourself, who represents the | W 121 L 6 W(242) |
| than yourself, who represents the other Self in you. Through Him | W 121 L 6 W(242) |
| would you seek an answer other than the answer that will | W 122 L 4 W(244) |
| will change through you. No other means can save it, for | W 125 L 2 W(253) |
| It seems to you that other people are apart from you | W 126 L 2 W(255) |
| gift bestowed at times, at other times withheld. Unmerited, withholding it | W 126 L 4 W(255) |
| what you see in someone other than yourself. It has no | W 126 L 6 W(256) |
| at times and hate at other times. He also thinks that | W 127 L 2 W(258) |
| and it will serve no other end but this. For everything | W 128 L 2 W(261) |
| Seek for the one; the other disappears. But one remains. They | W 130 L 5 W(266) |
| Begin your searching for the other world, by asking for a | W 130 L 8 W(267) |
| of one, and earth the others sorry outcome which is | W 131 L 7 W(270) |
| has any meaning now; no other goal is valued now nor | W 131 L 12 W(271) |
| and fragile, and apart from other minds --- | W 135 L 10 W(286) |
| body free to join with other minds, to be forever strong | W 137 L 8 W(297) |
| you will never fail. The other choice is but to ask | W 137 L 12 W(298) |
| is seen as valuable; the other as a wholly worthless thing | W 138 L 10 W(302) |
| of certainty it looks on other things as certain as itself | W 139 L 2 W(304) |
| 8. We add no other thoughts, but let them be | W 140 R4 8 W(312) |
| Sometimes we will forget. At other times the business of the | W 153 L 16 W(327) |
| It lead the way. What other choice is really theirs to | W 155 L 2 W(333) |
| become anchored on This. No other words we use except at | W 182 L 6 W(392) |
| this one. And to all other thoughts respond with This, and | W 182 L 8 W(392) |
| than a tiny throb, at other times hardly remembered, actively dismissed | W 183 L 1 W(394) |
| and set it off from other things by emphasizing space surrounding | W 184 L 1 W(398) |
| 5. Yet does this other vision still remain a natural | W 184 L 5 W(399) |
| is peace must join with other minds, for that is how | W 185 L 6 W(403) |
| fear that one belies the other. Only one can be perceived | W 189 L 3 W(416) |
| be perceived at all. The other one is wholly meaningless. A | W 189 L 3 W(416) |
| things, and yet retain some other things still locked away as | W 195 L 8 W(436) |
| and where one is the other must be found. For gratitude | W 195 L 10 W(437) |
| 3. Forgiveness sweeps all other dreams away, and though it | W 197 L 3 W(443) |
| must be wrong; a thousand other possibilities? --- | W 197 L 4 W(443) |
| which brings illusions to the other side? --- | W 197 L 8 W(444) |
| you free the one, the other is accepted as he is | W 200 L 5 W(450) |
| for I am lost on other roads than this. But let | W 220 L 1 W(458) |
| 4. Forgiveness, on the other hand, is still, and quietly | W 220 W1 4 W(462) |
| Gods, I have no other home, and I do not | W 223 L 1 W(465) |
| forgiveness here. There is no other way. If sin had not | W 256 L 1 W(501) |
| His Sons are like each other, and alike to Him. | W 260 L 2 W(505) |
| parts of his Self from other parts. It is within this | W 260 W5 1 W(506) |
| body is a dream. Like other dreams, it sometimes seems to | W 260 W5 3 W(506) |
| more true today than any other day. Yet has this day | W 275 W6 1 W(522) |
| only That. There is no other will for me to have | W 307 L 1 W(557) |
| Let us today behold each other in the sight of Christ | W 313 L 2 W(564) |
| accept our union with each other and our Source. We have | W 329 L 2 W(581) |
| Father, - only Yours. All other plans will fail. And I | W 338 L 2 W(591) |
| to Your gifts than any other gift which I can give | W 345 L 1 W(599) |
| the world. But from The Other comes the peace of God | W 352 L 0 W(607) |
| time. The course, on the other hand, emphasizes that to teach | M 1 A 1 M(1) |
| you believe one or the other is true all the time | M 1 A 2 M(1) |
| There are many thousands of other forms, all with the same | M 2 A 4 M(4) |
| in the present, finding each other as if they had not | M 3 A 4 M(5) |
| They are ready for each other. M 4 A 2 | M 4 A 1 M(6) |
| permits the illusion of the other. In time, the teacher of | M 4 A 3 M(7) |
| that he can from the other person at that time. In | M 4 A 4 M(7) |
| be quite hostile to each other for some time, and perhaps | M 4 A 5 M(8) |
| 5 C 1. All other traits of Gods teachers | M 5 C 1 M(12) |
| do; no thought opposes any other thought; no act belies your | M 5 C 1 M(12) |
| very carefully. Like all the other attributes of Gods teachers | M 5 H 1 M(15) |
| of the world than many other ideas in our curriculum. Its | M 5 H 1 M(15) |
| then, combines in itself the other attributes of God’s teachers. It | M 5 J 2 M(16) |
| thing seen competes with every other in order to be recognized | M 9 A 1 M(25) |
| mind is separate, different from other minds, with different interests of | M 9 A 2 M(26) |
| A 1. Judgment, like other devices by which the world | M 11 A 1 M(28) |
| the Word of God promises other things that seem impossible, as | M 12 A 1 M(30) |
| they be separate from each other? What does it matter if | M 13 A 2 M(32) |
| to you. There is no other hope in all the world | M 14 A 6 M(36) |
| can trust. There is no other voice in all the world | M 14 A 6 M(36) |
| has need of teachers. What other way is there to save | M 14 A 8 M(36) |
| be deceived. Perhaps he prefers other words, or only one or | M 17 A 10 M(43) |
| in the direction of the other. The path becomes quite different | M 20 A 2 M(49) |
| can love and understand. Are other teachers possible, to lead the | M 24 A 7 M(57) |
| is helpful indeed. Is any other question about it really useful | M 25 A 1 M(58) |
| up the way? Like many other beliefs, it can be bitterly | M 25 A 1 M(58) |
| is now. There is no other time. No teaching that does | M 25 A 6 M(59) |
| Their Name and in no other. M 27 A 3 | M 27 A 2 M(62) |
| is the relinquishment of all other purposes, all other interests, all | M 29 A 1 M(66) |
| of all other purposes, all other interests, all other wishes and | M 29 A 1 M(66) |
| purposes, all other interests, all other wishes and all other concerns | M 29 A 1 M(66) |
| all other wishes and all other concerns. It is the single | M 29 A 1 M(66) |
| this part but sees the other part as well. The term | U 2 A 3 U(2) |
| 2 A 4. The other part of the mind is | U 2 A 4 U(2) |
| has one difference. Unlike all other illusions it leads away from | U 4 A 1 U(6) |
| of God. You need no other. It is possible to read | U 6 A 6 U(11) |
| brothers meet to bless each other and to receive the peace | P 3 B 4 P(5) |
| the beginning, and as the other shares it, it will grow | P 3 D 2 P(8) |
| becomes his patient, working through other patients to express his thoughts | P 3 D 4 P(9) |
| on Him. There is no other way to hear His Voice | P 3 F 8 P(13) |
| His Voice. There is no other way to find His Son | P 3 F 8 P(13) |
| His Son. There is no other way to seek your Self | P 3 F 8 P(13) |
| reproduce the forms of the other, for they are the same | P 3 G 5 P(15) |
| is one translated into the other, that a careful study of | P 3 G 5 P(15) |
| be healed. There is no other choice of pathways that can | P 3 H 9 P(18) |
| their very need for each other implies a sense of lack | P 4 B 4 P(22) |
| two should ever give each other. P 4 B 5 | P 4 B 4 P(22) |
| the Son. There is no other, for there is nothing else | P 4 B 5 P(22) |
| They take the place of other images, and help with kindly | P 4 B 7 P(23) |
| needs is given by the other; whatever one lacks the other | P 4 C 4 P(26) |
| other; whatever one lacks the other supplies. Herein is the relationship | P 4 C 4 P(26) |
| They give forever to each other. And in this, creation is | S 1 A 1 S(1) |
| and understand it well. All other goals are at the cost | S 1 D 7 S(9) |
| the need to hold the other as an enemy has been | S 1 E 1 S(9) |
| Where one has come the other disappears. The truly humble have | S 1 F 2 S(11) |
| S(16) other does not claim to be | S 2 C 3 S(16) |
| by one who understands the other is exactly like himself, for | S 3 D 1 S(23) |
| you take from one the other will obscure. There is no | G 1 A 4 G(1) |
| one it has. Forget the other devastating ways the gifts of | G 4 A 7 G(11) |