| PARDONED....................2 | |
| PROOF that he has truly pardoned, and retains no trace of | T 27 C 3 T(938)764 |
| is what you would be pardoned FROM. And see, instead, the | T 28 B 5 T(969)795 |
| PARDONS.....................1 | |
| world can ever give. It pardons sinners sometimes, but remains AWARE | T 30 G 3 T(1033)847 |
| PARENT......................2 | |
| value. In milder forms, a parent says This hurts me more | T 3 C 6 T(133)132 |
| one real goal of the parent, teacher, and therapist. This goal | T 4 B 14 T(191)C 18 |
| PARENTS.....................16 | |
| Miracles are a blessing from parents to children. This is just | T 1 B 34 T(23)23 |
| Children do NOT belong to parents, but they DO need to | T 1 B 34 T(23)23 |
| individual himself, but also his parents, siblings, and all of those | T 3 A 7 T(120) 119 |
| B. has not retained his parents political beliefs, in spite of | T 3 G 28 T(166)165 |
| inequality of the strengths of parents and children. This is never | T 3 G 29 T(166)165 |
| willing to demonstrate that his parents have NOT hurt him. Unless | T 3 G 31 T(167)166 |
| see himself in different lights. Parents do not create the image | T 3 G 32 T(167)166 |
| G 34. Bill, your parents did misperceive you in many | T 3 G 34 T(168)167 |
| of your attitudes toward your parents, but also of your misuse | T 3 G 34 T(168)167 |
| Presumably, children must learn from parents. What parents learn from children | T 3 G 38 T(170)169 |
| must learn from parents. What parents learn from children is merely | T 3 G 38 T(170)169 |
| this involves only knowledge. Neither parents nor children can be said | T 3 G 38 T(170)169 |
| all too frequently made, by parents, teachers, therapists, and the clergy | T 3 G 42 T(171)170 |
| world there is a parallel. Parents give birth to children, but | T 7 A 1 T(303)C 130 |
| do NOT give birth to parents. They DO, however, give birth | T 7 A 1 T(303)C 130 |
| thus give birth AS their parents do. T 7 A | T 7 A 1 T(303)C 130 |
| PARENTS’....................1 | |
| has adopted ALL of his parents’ attitudes as his own. In | T 3 G 28 T(166)165 |
| PARODY......................5 | |
| is lavished? What is this parody of Gods creation, that | T 24 H 2 T(860)679 |
| idol found, which represents a parody of life which, in its | T 29 H 5 T(1007)821 |
| see yourself as a ridiculous parody on Gods creation, weak | W 95 L 2 W(185) |
| rising to attack its miserable parody of life. It wants to | W 121 L 4 W(241) |
| cruel mockery of grace, a parody upon the holy peace of | S 2 B 1 S(12) |
| PART........................651 | |
| is upside-down as stated. The part about uniting human frailty with | T 1 B 22e T(7)-7- |
| and leave in the next part about cooperation. T 1 | T 1 B 22k T(8)-8- |
| 23c. Miracles are a part of an interlocking chain of | T 1 B 23c T(10)-10- |
| Miracles need freedom from fear. Part of their Atonement value involves | T 1 B 23f T(11)11 |
| original state, you naturally become part of the Atonement yourself. You | T 1 B 23h T(12)12 |
| be included in the written part of the course at all | T 1 B 25i T(16)16 |
| HS fearful of writing next part.) Cacey sic was wrong about | T 1 B 30f T(18)18 |
| 30k. Christ-controlled miracles are part of the Atonement, but Christ-guidance | T 1 B 30k T(19)19 |
| of which he is a part.) T 1 B 35f | T 1 B 35e T(24)24 |
| behavioristic terminology is because this part deals with behavior.) T | T 1 B 36b T(24)24 |
| lack of sophistication on the part of the OTHER (not the | T 1 C 10 T(57)57 |
| interpret the light itself as part of the content of his | T 2 A 14 T(67)67 |
| you heard only the last part. But you can still use | T 2 B 18 T(76)76 |
| the fact that the INNER part is more precious than the | T 2 B 62 T(85) 84 |
| body as the Temple alters part of the misperception, but not | T 2 B 65 T(86)85 |
| involve any efforts on their part at all. Their egocentricity usually | T 2 B 71 T(88)87 |
| tolerate insane behavior on your part, and would hardly advance the | T 2 D 4 T(97)96 |
| for the fact that the part of the will that wants | T 2 D 10 T(98)97 |
| except for a relatively small part of the day, and somewhat | T 2 E 17 T(104)103 |
| of God , or an integral part of the Sonship. You do | T 2 E 52 T(114) 113 |
| that as long as one part (which is the same as | T 2 E 53 T(114) 113 |
| in him. This IS his part in the Atonement. | T 2 F 5 T(119)118 |
| A 10. The next part of this course rests too | T 3 A 10 T(121)120 |
| too heavily on the earlier part not to REQUIRE its study | T 3 A 10 T(121)120 |
| above, is hardly a REAL part of your own REAL proper | T 3 A 10 T(121)120 |
| unnecessary planning on Bs part, but also a failure to | T 3 A 24 T(126)125 |
| a gracious offering on his part, and YOU also accepted it | T 3 A 37 T(129)128 |
| The Son of God IS part of the holy Trinity, but | T 3 C 13 T(135)134 |
| same basis as interpersonal. One part of the psyche perceives another | T 3 F 7 T(153)152 |
| of the psyche perceives another part as on a different LEVEL | T 3 F 7 T(153)152 |
| is impossible, because it IS part of the Soul, which God | T 3 F 16 T(155)154 |
| up to him. The first part of this statement is perfectly | T 3 G 5 T(160)159 |
| perfectly true, but the second part is not. We have frequently | T 3 G 5 T(160)159 |
| equally true, and knowing any part of it IS to know | T 3 G 13 T(163)162 |
| act of will on their part, because they are electing to | T 3 G 38 T(170)169 |
| as it is. YOU are part of reality, which stands unchanged | T 4 B 23 T(193)C 20 |
| because they regard them as part of themselves. No-one disowns something | T 4 C 7 T(200)C 27 |
| regards as a very real part of himself. Man reacts to | T 4 C 7 T(200)C 27 |
| of which they are a part. This is why psychologists are | T 4 C 26 T(207)C 34 |
| is ruthlessly banished from the part of the mind which the | T 4 D 22 T(213)C 40 |
| the egos rule over part of the minds of men | T 4 E 17 T(217)C 44 |
| ego that it is really part of the body, and that | T 4 F 5 T(220)C 47 |
| is nothing more than a PART of your belief about yourselves | T 4 G 7 T(225)C 52 |
| ONLY because I completed my part in it as a man | T 4 G 15 T(227)C 54 |
| as it splits. However, only PART of it splits, so only | T 4 H 1 T(229)C 56 |
| of it splits, so only PART of it is concrete. | T 4 H 1 T(229)C 56 |
| H 2. The concrete part is the same part that | T 4 H 2 T(229)C 56 |
| concrete part is the same part that believes in the ego | T 4 H 2 T(229)C 56 |
| the specific. It is the part that believes your existence means | T 4 H 2 T(229)C 56 |
| But unless you take your part in the creation, His joy | T 4 H 9 T(231)C 58 |
| a painful attempt on the part of the halt to lead | T 4 I 3 T(232)C 59 |
| makes no difference TO what part or BY what part of | T 5 A 3 T(233)C 60 |
| what part or BY what part of the Sonship the healing | T 5 A 3 T(233)C 60 |
| the healing is done. Every part benefits, and benefits equally. YOU | T 5 A 3 T(233)C 60 |
| This gladness calls to every part of the Sonship to rejoice | T 5 B 1 T(234) C 61 |
| Holy Spirit is the only part of the Holy Trinity which | T 5 B 6 T(235)C 62 |
| not in you; YOU are part of HIM. When you willed | T 5 D 4 T(237)C 64 |
| in choosing. He is the part of your mind which ALWAYS | T 5 D 7 T(238)C 65 |
| could there be for any part of the Kingdom than to | T 5 D 11 T(239)C 66 |
| open to healing. He is part of the Holy Trinity, because | T 5 E 1 T(241)C 68 |
| OF God. If you are part of God, it is also | T 5 E 2 T(241)C 68 |
| of which IT is a part. Therefore, it is strengthened by | T 5 E 2 T(241)C 68 |
| counter to his will, because part of his will IS still | T 5 E 14 T(245)C 72 |
| s attempts to conceal this part, it is still much stronger | T 5 E 14 T(245)C 72 |
| 15. You who are part of God are not at | T 5 E 15 T(245)C 72 |
| Communion always, and He is part of YOU. He is your | T 5 E 16 T(246)C 73 |
| you did NOT make them part OF you. Understanding IS beyond | T 5 F 1 T(247)C 74 |
| is yours because it is part of you, just as you | T 5 F 4 T(248)C 75 |
| you, just as you are part of God, because He created | T 5 F 4 T(248)C 75 |
| are willing to return the part of your mind that needs | T 5 F 5 T(248)C 75 |
| needs healing to the higher part, and thus render your creating | T 5 F 5 T(248)C 75 |
| the error, which is only PART of healing. Your concept therefore | T 5 F 7 T(249)C 76 |
| ONE voice. If you are part of God, and the Sonship | T 5 F 9 T(249)C 76 |
| loving thought held in ANY part (of the Sonship) belongs to | T 5 F 9 T(249)C 76 |
| the Sonship) belongs to every part. --- Manuscript | T 5 F 9 T(249)C 76 |
| 5 F 14. My part in the Atonement is not | T 5 F 14 T(251)C 78 |
| The ego IS the part of the mind which believes | T 5 G 4 T(255)C 82 |
| in division. But how can part of God detach itself WITHOUT | T 5 G 4 T(255)C 82 |
| God. You believe that a part of Him has been torn | T 5 G 5 T(255)C 82 |
| and is IN God. As part of HIS thought, you cannot | T 5 G 12 T(257)C 84 |
| remember that you who are part of it cannot BE lost | T 5 H 4 T(260)C 87 |
| in your mind, which is part of God. T 5 | T 5 H 9 T(261)C 88 |
| be destroyed, because it is part of YOUR thought. But because | T 5 H 11 T(262)C 89 |
| 5 H 12. The part of your thought which you | T 5 H 12 T(262)C 89 |
| also told you of your part in His Plan and how | T 5 I 15 T(268)C 95 |
| God placed it there. YOUR part is merely to return your | T 5 I 20 T(269)C 96 |
| BE crucified, because that was part of my own teaching contribution | T 6 B 6 T(273)C 100 |
| of God, as much a part of the Sonship as myself | T 6 B 16 T(276)C 103 |
| MUST involve a rejection of part of it, and this IS | T 6 C 1 T(277)C 104 |
| and God created you as part of HIM. That is both | T 6 C 6 T(279)C 106 |
| created neither partially nor in part. T 6 C 9 | T 6 C 8 T(279)C 106 |
| both AS IF they were part of His perfect creations. Yet | T 6 C 12 T(280)C 107 |
| in the Kingdom, so your part is only to allow no | T 6 C 15 T(281)C 108 |
| was and never will be part of it. T 6 | T 6 D 2 T(282)C 109 |
| through projection, it becomes a part of you that you KNOW | T 6 D 7 T(283)C 110 |
| does NOT regard itself as part of you. Herein lies its | T 6 E 1 T(284)C 111 |
| created you, He made you part of Him. That is why | T 6 E 2 T(284)C 111 |
| MAKER, thus speaking for the part of your mind that believes | T 6 E 2 T(284)C 111 |
| but it DOES feel that part of the same mind that | T 6 E 4 T(285)C 112 |
| BECAUSE the body is not part of you. This makes the | T 6 E 5 T(285)C 112 |
| by knowing they are not part of him, they join in | T 6 E 5 T(285)C 112 |
| Child of God, a priceless part of His Kingdom, which He | T 6 E 6 T(285)C 112 |
| Kingdom, which He created as part of Him. Nothing else exists | T 6 E 6 T(285)C 112 |
| separate, and therefore CANNOT be part of you. To be of | T 6 F 9 T(291)118 |
| your minds, and thus placed part of your mind OUTSIDE of | T 6 H 12 T(302)C 129 |
| belong in God. You are part of God, as your sons | T 7 A 3 T(304)C 131 |
| God, as your sons are part of His Sons. To create | T 7 A 3 T(304)C 131 |
| egos friend is not part of you but that is | T 7 E 2 T(313)C 140 |
| is why the healer is part of the Resurrection and the | T 7 E 6 T(314)C 141 |
| of the sick, but the part of the mind that can | T 7 E 6 T(314)C 141 |
| in God BECAUSE YOU ARE PART OF HIM. The miracles which | T 7 E 9 T(315)C 142 |
| have no order, because every part of Creation IS of one | T 7 E 9 T(315)C 142 |
| WITH, and by making it part of YOU you have accepted | T 7 F 11 T(321)C 148 |
| ONLY as one. This is part of the law of Creation | T 7 G 1 T(324)C 151 |
| you to see something in part of it that you will | T 7 G 1 T(324)C 151 |
| thinking as you will IS part of its power. If you | T 7 G 2 T(324)C 151 |
| And if it recognized ANY part of the Sonship, it WOULD | T 7 G 5 T(325)C 152 |
| The ego wants no part of truth, because the truth | T 7 G 10 T(327)C 154 |
| do NOT believe YOU are part of it. T 7 | T 7 G 12 T(328)C 155 |
| 13. Perceived WITHOUT your part IN it, Gods Creation | T 7 G 13 T(328)C 155 |
| is as impossible to deny part of the Sonship as it | T 7 H 1 T(330)C 157 |
| is to love it in part. Nor is it possible to | T 7 H 1 T(330)C 157 |
| That is why denying any part of it means you have | T 7 H 1 T(330)C 157 |
| requires you only to recognize PART of reality to appreciate ALL | T 7 H 2 T(330)C 157 |
| created, of which YOU are part, or you cannot learn of | T 7 H 7 T(332)C 159 |
| egos projection. Being the part of your mind which does | T 7 H 10 T(333)C 160 |
| Him WITH them. They are part of you as you are | T 7 H 11 T(334)C 161 |
| of you as you are part of God. YOU are as | T 7 H 11 T(334)C 161 |
| by understanding TOTALITY. Perceive ANY part of the egos thought | T 7 H 12 T(334)C 161 |
| enables you to perceive ANY part of Creation as wholly real | T 7 H 12 T(334)C 161 |
| shared. Any attempt to keep PART of it and get rid | T 7 I 4 T(335)C 162 |
| and get rid of ANOTHER part does not really mean ANYTHING | T 7 I 4 T(335)C 162 |
| the whole Kingdom as literally PART OF YOU. This identification is | T 7 I 10 T(337)C 164 |
| The Holy Spirit is the part of the mind that lies | T 7 J 2 T(337)C 164 |
| as if it were the part that is being sided AGAINST | T 7 J 2 T(337)C 164 |
| and cannot conceive of ANY part from which it is excluded | T 7 J 2 T(338)C 165 |
| His power because it is part of Him and shares His | T 7 J 3 T(338)C 165 |
| your own self-fullness. Exclude ANY part of the Kingdom FROM yourself | T 7 J 5 T(338)C 165 |
| Him. They ARE there as part of your own being, because | T 7 J 6 T(339)C 66 |
| TOTAL PERCEPTION. By including ANY part of totality in the lesson | T 7 J 8 T(339)C 66 |
| you could possibly want ANY part of it is because YOU | T 7 J 9 T(340)C 167 |
| belong to your mind, as part of your identification with HIS | T 7 J 10 T(340)C 167 |
| CREATED YOU. You cannot deny part of the truth. You do | T 7 L 7 T(345)C 172 |
| you PERCEIVE as opponents are PART of your peace, which YOU | T 8 B 1 T(346)C 173 |
| apart? Can you ask the part of your mind that taught | T 8 C 6 T(349)C 176 |
| all things, it made them PART OF ITSELF. YOU are the | T 8 C 8 T(350)C 177 |
| C 9. You are part of Him who IS all | T 8 C 9 T(350)C 177 |
| SO. You can encounter ONLY part of yourself, because you are | T 8 D 9 T(353)C 180 |
| of yourself, because you are part of God WHO IS EVERYTHING | T 8 D 9 T(353)C 180 |
| from EVERY IMPRISONING THOUGHT ANY part of the Sonship has accepted | T 8 D 10 T(353)C 180 |
| was done completely by ANY part of the Sonship. When it | T 8 E 4 T(354)C 181 |
| the other. If you are part of one, you MUST be | T 8 E 13 T(357)C 184 |
| of one, you MUST be part of the other because they | T 8 E 13 T(357)C 184 |
| and fulfill your function AS part of It, It is as | T 8 E 14 T(357)C 184 |
| bereft as YOU are. No part of It can be imprisoned | T 8 E 14 T(357)C 184 |
| and escape from YOURS. As part of YOU, HE is holy | T 8 G 6 T(364)C 191 |
| YOU, HE is holy. As part of ME, YOU are. To | T 8 G 6 T(364)C 191 |
| are. To communicate with a part of God Himself is to | T 8 G 6 T(364)C 191 |
| which He has established as part of YOU. | T 8 G 6 T(364)C 191 |
| a means by which the part of the mind which you | T 8 G 10 T(366)C 193 |
| whole, and the belief that part of it is physical or | T 8 G 11 T(366)C 193 |
| well be inaccurate. Functions are part of being, since they arise | T 8 H 2 T(369)C 196 |
| The whole does define the part, but the part does NOT | T 8 H 2 T(369)C 196 |
| define the part, but the part does NOT define the whole | T 8 H 2 T(369)C 196 |
| reason why to KNOW in part is to know entirely is | T 8 H 2 T(369)C 196 |
| between the whole and the part where change is impossible. | T 8 H 2 T(369)C 196 |
| ITS CONDITIONS. Its conditions are part of WHAT IT IS. And | T 8 I 2 T(373)C 200 |
| WHAT IT IS. And this part only is up to you | T 8 I 2 T(373)C 200 |
| so powerful that your little part WILL bring the whole to | T 8 I 2 T(374)C 201 |
| you. Accept, then, your little part, and LET the whole be | T 8 I 2 T(374)C 201 |
| a marked tendency on the part of many of the Bible | T 8 I 7 T(375)C 202 |
| HIS, because YOUR meaning is PART of His. Your healing, then | T 8 I 10 T(376)C 203 |
| His. Your healing, then, is part of HIS health, because it | T 8 I 10 T(376)C 203 |
| HIS health, because it is part of His Wholeness. He cannot | T 8 I 10 T(376)C 203 |
| MUST be, for Christ is PART of Him. | T 8 J 16 T(381)C 208 |
| 2. You have a PART to play in the Atonement | T 9 C 2 T(388)215 |
| accept. If your brothers ARE part of you, will you ACCEPT | T 9 E 3 T(396) 223 |
| for yourself because we are PART of you, everything WE do | T 9 E 3 T(396) 223 |
| Every Soul God created is part of you, and shares His | T 9 E 3 T(396) 223 |
| remember creation whenever you recognize part of creation. Each part you | T 9 E 5 T(397)224 |
| recognize part of creation. Each part you remember adds to YOUR | T 9 E 5 T(397)224 |
| to YOUR wholeness, because each part IS whole. Wholeness is indivisible | T 9 E 5 T(397)224 |
| 9. You cannot retain PART of a thought-system, because it | T 9 F 9 T(400)- 227 |
| want anything else. Return your part of Him, and He will | T 9 F 10 T(401)228 |
| grandeur CANNOT be a real part of you, because of the | T 9 G 5 T(402)229 |
| No-one else can fill your part of it, and while you | T 9 G 10 T(404)231 |
| and while you leave your part of it empty, your eternal | T 9 G 10 T(404)231 |
| you exists, for you are part of Him. What except Him | T 9 H 2 T(405)- 232 |
| as yourself, BECAUSE THEY ARE PART OF YOU. Everything that was | T 9 H 5 T(406)- 233 |
| it by His love. Any part of your mind that does | T 9 H 5 T(406)- 233 |
| tell you that you are part of Him when you are | T 9 I 2 T(407)- 234 |
| Kingdom. God WILL do His part --- Manuscript | T 9 I 3 T(407)- 234 |
| further recognize that you are PART of God, you will also | T 9 I 4 T(408)- 235 |
| sick is to believe that PART OF GOD CAN SUFFER. | T 9 I 9 T(409)- 236 |
| Your recognition of him as PART OF GOD teaches him the | T 9 I 10 T(409)- 236 |
| is impossible, because you are part of God, Who IS all | T 9 I 11 T(410)- 237 |
| knowledge that each one is part of Him. Gods Son | T 9 I 13 T(410)- 237 |
| and CANNOT be known by PART of a mind. T | T 9 J 3 T(412)- 239 |
| sign that you have removed part of your mind from God | T 9 J 4 T(413)- 240 |
| calls to you from every part of the Sonship, because of | T 9 K 7 T(416)- 243 |
| of his reality. And as part of the Sonship, THAT IS | T 9 K 12 T(418)245 |
| My brother, you are part of God and part of | T 10 B 2 T(420)- 247 |
| are part of God and part of me. When you have | T 10 B 2 T(420)- 247 |
| where he IS. In whatever part of the mind of God | T 10 B 3 T(420)- 247 |
| with YOU, for you are part of us. Do you REALLY | T 10 B 4 T(421)- 248 |
| Do you REALLY believe that part of God can be missing | T 10 B 4 T(421)- 248 |
| If you were not part of God, His Will would | T 10 B 5 T(421)- 248 |
| unified. Is this conceivable? Can part of His Mind contain nothing | T 10 B 5 T(421)- 248 |
| it IS His. Could any part of Him be WITHOUT His | T 10 B 9 T(422)- 249 |
| His Love, and could any part of His Love be contained | T 10 B 9 T(422)- 249 |
| But when you attack ANY part of God and His Kingdom | T 10 C 2 T(424)251 |
| as love. You cannot deny PART of yourself, simply because the | T 10 C 4 T(424)251 |
| for He CANNOT leave a part of God. But you will | T 10 C 7 T(426)253 |
| little spark in you is part of a Light so great | T 10 D 5 T(428)255 |
| YOU are whole, and no part of the Son can be | T 10 D 7 T(428)255 |
| it. But if you hate part of your own Soul, ALL | T 10 E 1 T(430)- 257 |
| since what He created IS part of Him, you are denying | T 10 E 1 T(430)- 257 |
| Every altar to God is part of your Soul, because the | T 10 E 3 T(430)- 257 |
| without. If your brothers are part of YOU, and you blame | T 10 E 5 T(431)258 |
| in which everyone has a part of equal value. God does | T 10 G 7 T(441)268 |
| and you will have a part in the redemption as valuable | T 10 G 10 T(442)269 |
| valuable as mine. For your part must be LIKE mine if | T 10 G 10 T(442)269 |
| of God is in every part of Him, and nothing contradictory | T 10 G 10 T(442)269 |
| yourself, and you cannot perceive part of you as sick and | T 10 H 14 T(447)- 274 |
| will teach you that, as part of God, deceit in YOU | T 10 H 18 T(448)- 275 |
| effort at all on your part. Every loving thought is true | T 11 B 1 T(449)- 276 |
| inevitable, because the ego is part of your mind, and because | T 11 E 2 T(463)- 290 |
| value in it is whatever part of it YOU look upon | T 11 G 3 T(469)- 296 |
| the world must play his part in the redemption of the | T 11 H 2 T(471)- 298 |
| of GUILT is an essential part of the Holy Spirits | T 11 H 15 T(476)- 303 |
| me. Every voice has a part in the song of redemption | T 12 F 8 T(503)330 |
| rise to it, from every part of this strange world you | T 12 G 3 T(505)332 |
| home. Give thanks to every part of you that you have | T 12 G 15 T(509)- 336 |
| The Holy Spirit knows your part in the redemption, and who | T 13 B 4 T(512)- 339 |
| individual concern. You who are part of it, and all of | T 13 B 4 T(512)- 339 |
| the Son of God IN PART. Those whom you see as | T 13 C 6 T(515)- 342 |
| special. If you single out PART of the Sonship for your | T 13 D 10 T(519)- 346 |
| Him like unto Himself, and part of Him, are more than | T 13 I 2 T(536)363 |
| B 2. The only part of your mind that has | T 14 B 2 T(540)- 367 |
| that has reality, is the part that links you still with | T 14 B 2 T(540)- 367 |
| of you has a special part to play in the Atonement | T 14 B 3 T(540)- 367 |
| have joined together, taking their part in the unified curriculum of | T 14 B 7 T(541)- 368 |
| The crucifixion has no part in the Atonement. Only the | T 14 B 11 T(543)- 370 |
| Only the Resurrection became my part in it. THAT is the | T 14 B 11 T(543)- 370 |
| image, and His creations, as part of Him, hold Him in | T 14 E 8 T(554)- 381 |
| How would you know? Your part is very simple. You need | T 14 G 7 T(559)- 386 |
| you can run some little part, or deal with certain aspects | T 14 G 9 T(560)- 387 |
| NOW, to practice your little part in SEPARATING OUT the holy | T 15 C 7 T(569)- 396 |
| you to fulfill your holy part in the plan that He | T 15 E 3 T(574)401 |
| that, to limit love to PART of the Sonship, is to | T 15 F 2 T(577)404 |
| frequently goes even further; one PART of one aspect suits its | T 15 F 7 T(578)405 |
| is equally impossible to condemn PART of a relationship and find | T 15 F 12 T(580)407 |
| of the value of his part in it. In the protection | T 15 I 1 T(588)- 415 |
| translated into knowledge, by the part that God Himself plays in | T 15 I 8 T(591)- 418 |
| both destroyer and destroyed IN PART, but with the idea of | T 15 J 9 T(596)- 423 |
| IT OUT, though it was part of you. Who can perceive | T 15 K 4 T(598)- 425 |
| of you. Who can perceive part of himself as loathsome, and | T 15 K 4 T(598)- 425 |
| to the Holy Spirit, as part of myself. I know that | T 15 K 10 T(600)427 |
| and NOT in weakness. Your part is only to remember this | T 16 A 3 T(601)428 |
| that He will do His part, because you have NEVER YET | T 16 B 2 T(602)429 |
| the whole Sonship, NOT FOR PART OF IT. Leave Him His | T 16 B 5 T(603)430 |
| have to be miraculous, being PART of them. T 16 | T 16 C 1 T(604)431 |
| truth of just a little PART of the whole. And this | T 16 C 2 T(604)431 |
| NOT understand them, either in part OR whole. Yet you have | T 16 C 2 T(604)431 |
| it. The recognition of the part as whole, and of the | T 16 C 3 T(604)431 |
| of the whole in every part, is PERFECTLY natural. For it | T 16 C 3 T(604)431 |
| for the Holy Spirit is PART OF YOU. Created by God | T 16 D 5 T(609)436 |
| They are QUITE real, and part of the self you do | T 16 D 5 T(609)436 |
| For the ego WANTS but part of him, and sees ONLY | T 16 G 4 T(623)- 450 |
| him, and sees ONLY this part, and nothing else. T | T 16 G 4 T(623)- 450 |
| the special relationship, is REALLY part of you. And you cannot | T 16 G 8 T(624)- 451 |
| you. And you cannot keep PART of the thought-system that taught | T 16 G 8 T(624)- 451 |
| you learn to deal with PART of truth in one way | T 17 B 2 T(631)458 |
| in ANOTHER way the OTHER part. To FRAGMENT truth is to | T 17 B 2 T(631)458 |
| brought you even a little part of the happiness this sight | T 17 C 1 T(632)- 459 |
| one relationship, has LEFT no part of it without HIMSELF. THIS | T 17 D 10 T(638)- 465 |
| HIMSELF. THIS is the only part of the relationship the Holy | T 17 D 10 T(638)- 465 |
| hyperalert to threat, and the part of your mind into which | T 17 E 5 T(641)468 |
| has NOTHING in it, no PART, NO reason,’ and NO | T 17 E 5 T(641)468 |
| insane. And its protection’ IS part of it, as insane as | T 17 E 5 T(641)468 |
| For you attack THEM, being PART of them, and they must | T 17 E 10 T(643)470 |
| HIS. It shines in every part of Him, as in the | T 17 E 16 T(645)472 |
| EACH OTHER. You need not part entirely, if you choose not | T 17 F 7 T(648)475 |
| in it WILL play his part in its accomplishment. THIS IS | T 17 G 6 T(652)479 |
| For if you shift PART of the problem elsewhere, the | T 17 H 1 T(654)481 |
| to fulfill, AND PERFECTLY, his part in ANY situation dedicated IN | T 17 H 4 T(655)482 |
| aspect and complete in every part. You can leave NOTHING of | T 17 H 7 T(656)483 |
| YOURS. You have assumed your part in his redemption, and you | T 17 I 5 T(658)485 |
| relationship you ever made is PART of it. T 18 | T 18 B 1 T(660)487 |
| in quiet, and take no part in all the mad projection | T 18 B 3 T(660)487 |
| learn how LITTLE is your part, and how great is HIS | T 18 E 7 T(673)- 580 |
| That is HIS function. Your part is only to offer Him | T 18 F 2 T(674)- 521 |
| understanding, HE will build your part in the Atonement, and MAKE | T 18 F 2 T(674)- 521 |
| to encompass it. It becomes PART of you, as you UNITE | T 18 G 12 T(680)507 |
| tiny fence around a little part of a glorious and completely | T 18 I 2 T(685) 509 |
| mind is such a tiny part of it that, could you | T 18 I 3 T(685) 509 |
| continues, unmindful that this tiny part regards ITSELF as you. It | T 18 I 6 T(686)510 |
| and deep content to EVERY part. T 18 I 8 | T 18 I 7 T(687)511 |
| Heaven, straight into Heaven. No part of love calls on the | T 18 I 11 T(688)512 |
| Therefore, it is the tiny part of your self, the little | T 18 J 1 T(689)513 |
| This is the LITTLE part of you, you think you | T 18 J 2 T(689)513 |
| forever impossible to attain. For PART of it is sought through | T 19 B 4 T(695)519 |
| through ATTACK. While the OTHER part would HEAL, and therefore calls | T 19 B 4 T(695)519 |
| of fear, as much a part of love, as fear is | T 19 B 9 T(697)521 |
| remain, unless a mind NOT part of it can give it | T 19 C 1 T(699)523 |
| forever DESIRABLE. As an ESSENTIAL part of what the ego thinks | T 19 D 1 T(702)526 |
| is impossible that what is PART of Him is totally unlike | T 19 D 8 T(704)528 |
| His, and STRONGER. And each part of His fragmented creation would | T 19 D 10 T(705)529 |
| away, never to return. And part with it in gladness, not | T 19 E 10 T(710)534 |
| H 1. Your little part is but to give the | T 19 H 1 T(717)541 |
| sepulchre of separation, all are part of your unrecognized dedication to | T 19 J 3 T(722)546 |
| concerned with anything except the part that has been given YOU | T 20 E 6 T(746)569 |
| He does not need your part, to help Him with the | T 20 E 6 T(746)569 |
| the rest. For in your part lies ALL of it, without | T 20 E 6 T(746)569 |
| it, without which is no part complete, nor is the whole | T 20 E 6 T(746)569 |
| the whole completed WITHOUT your part. The ark of peace is | T 20 E 6 T(746)569 |
| could leave you and forget part of myself. You may wonder | T 20 E 8 T(747)570 |
| remember, from just this little part, how lovely was the song | T 21 B 5 T(765)587 |
| of what you ARE; a PART of this, with ALL of | T 21 B 7 T(766)588 |
| you join with what IS part of you in TRUTH. And | T 21 E 3 T(777)598 |
| purpose was accepted by the part of your mind the ego | T 21 E 4 T(778)599 |
| did YOU. And yet this part, with which you now identify | T 21 E 4 T(778)599 |
| purpose as its own? This part has seen your brother, and | T 21 E 4 T(778)599 |
| hears in terror, the OTHER part hears as the sweetest music | T 21 E 6 T(778)599 |
| Thus there MUST be a part of you that KNOWS His | T 21 F 7 T(782)603 |
| than this alone. But any part of knowledge threatens dissociation as | T 21 F 9 T(782)603 |
| it will COME with any part. Here is the part you | T 21 F 9 T(782)603 |
| any part. Here is the part you CAN accept. What reason | T 21 F 9 T(782)603 |
| madness keeps it OUT. The part of mind where reason lies | T 21 F 11 T(782)603 |
| between, how can what enters part be kept AWAY from other | T 21 G 5 T(785)606 |
| of which it is a part. But what IT says, YOU | T 22 B 2 T(797)617a |
| unworthy. Nothing but what is PART of Him is worthy of | T 22 B 10 T(799)619 |
| it possible that anything NOT part of Him CAN join. Communication | T 22 B 10 T(799)619 |
| and misery. There is no PART of Heaven you can take | T 22 C 8 T(803)623 |
| delay. And there is no part of the journey that seems | T 22 E 2 T(808)808a |
| the error, and lays a part of Heaven in its place | T 22 G 5 T(814)633 |
| this gift be given! Each part of Heaven that you bring | T 22 G 5 T(814)633 |
| world released. This is YOUR part in bringing peace. For you | T 22 G 8 T(816)635 |
| be possible to attack a part of the creation WITHOUT the | T 22 G 13 T(817)636 |
| of which he is a part. YOUR innocence will light the | T 23 A 5 T(820)639 |
| Nothing around you but is PART of you. Look on it | T 23 A 6 T(820)639 |
| now will be re-interpreted as part of Heaven. How beautiful it | T 23 A 6 T(820)639 |
| and proclaiming that it is part of itself no longer. | T 23 B 4 T(822)641 |
| to say what shall be part of you, and what is | T 23 B 5 T(822)641 |
| is insane, and they remain part of what made them. Madness | T 23 B 6 T(822)641 |
| they deny is NOT a part of them. T 23 | T 23 B 6 T(823)642 |
| What YOU remember IS a part of you. For you MUST | T 23 B 7 T(823)642 |
| COULD attack that is not part of you. And, BY attacking | T 23 B 8 T(823)642 |
| OTHER, they merely disappear. No PART of nothing CAN be more | T 23 C 3 T(825)644 |
| compromise is to accept but part of what you want; to | T 23 D 3 T(833)652 |
| 5. This is your part; to realize that murder, in | T 23 E 5 T(836)655 |
| you have CHOSEN to be part of it. Here murder IS | T 23 E 5 T(836)655 |
| of Whom they are a part. Nor do they love the | T 24 C 3 T(842)661 |
| your acceptance of himself as part of you, as you for | T 24 C 10 T(844)663 |
| He would not keep one part of what He is unto | T 24 C 10 T(844)663 |
| You ARE your brothers; part of love was not DENIED | T 24 C 11 T(845)664 |
| that He created YOU as part of Him. Without you, there | T 24 G 2 T(855)674 |
| God wills is whole, and part of Him BECAUSE His Will | T 24 G 2 T(855)674 |
| Nothing alive that is not part of Him, and nothing IS | T 24 G 2 T(855)674 |
| God Himself but in that part of Him He set forever | T 24 G 7 T(857)676 |
| never was is NOT a part of you. Yet you will | T 24 G 8 T(857)676 |
| that it is not a part of him who stands beside | T 24 G 8 T(857)676 |
| It CANNOT be what governs part of God holds not for | T 24 G 10 T(857)676 |
| He has given you a part of Him, to save from | T 24 G 10 T(858)677 |
| of God Who loves each part of Him with equal love | T 24 G 10 T(858)677 |
| upholdeth not. Perception is a PART of what it is your | T 25 B 3 T(866)685 |
| within your understanding, in the part of you that SHARES His | T 25 B 5 T(867)686 |
| Holy Spirit links the other part, the tiny, mad desire to | T 25 B 5 T(867)686 |
| for while YOU think that part of YOU is separate, the | T 25 B 6 T(867)686 |
| frame God set around the part of Him that YOU would | T 25 C 5 T(869)688 |
| is made complete when any part of Him JOINS in His | T 25 C 9 T(871)690 |
| he alone can fill; a part for ONLY him. Nor is | T 25 G 4 T(884)703 |
| special function, and fulfills the part assigned to him, to make | T 25 G 4 T(884)703 |
| allotted him, for, on HIS part, does ALL the plan depend | T 25 G 5 T(884)703 |
| depend. He HAS a special part in time, for so he | T 25 G 5 T(884)703 |
| as each one takes his part in its UNDOING, as he | T 25 G 6 T(884)703 |
| for he has a special part in EVERYONEs escape. He | T 25 H 10 T(889)708 |
| your special function has a part. For here your special function | T 25 H 13 T(890)709 |
| ELSE by far the greater part. And in the TOTAL cost | T 25 I 4 T(892)711 |
| wish to see a little PART of him, and sacrifice the | T 26 A 1 T(901)720 |
| away within the wall. Each part must SACRIFICE the other part | T 26 B 1 T(901)720 |
| part must SACRIFICE the other part to keep itself complete. For | T 26 B 1 T(901)720 |
| rest must LOSE this little part, remaining incomplete to keep its | T 26 B 1 T(901)720 |
| 902) 721A PART from you and separate in | T 26 B 2 T(902)721A |
| in gladness recognizing what is part of them has NOT been | T 26 E 2 T(910)729 |
| And now you are a part of Resurrection, NOT of death | T 26 F 9 T(915)741 |
| real world is the second part of the hallucination time and | T 26 F 11 T(916)742 |
| this world, but NOT a part of it. For It is | T 26 H 3 T(918)744 |
| That he created you as part of Him, and this must | T 26 H 12 T(921)747 |
| one who CANNOT be a part of you while this perception | T 27 C 14 T(942)768 |
| your hate, unworthy to be part of you, and thus OUTSIDE | T 27 C 14 T(942)768 |
| accept his OTHER half as PART of him. | T 27 C 16 T(943)769 |
| remain unviolated and unlimited. Your part is merely to apply what | T 27 F 9 T(952)778 |
| Nor COULD it tell a Part of God Himself what It | T 27 G 4 T(955)781 |
| that, if he does his part, the condemnation of the world | T 27 H 4 T(958)784 |
| he perceives to BE his part in its deliverance. Vengeance must | T 27 H 4 T(958)784 |
| REFLECTIONS of their cause. The part you play in SALVAGING the | T 27 H 5 T(958)784 |
| he does not see the part he plays in MAKING them | T 27 H 8 T(959)- 785 |
| FOR him. He becomes a part of someone ELSEs dream | T 27 H 8 T(959)- 785 |
| the world is but a part of your own dream you | T 27 H 11 T(960)786 |
| perceive, although it CAUSE the part you see and do not | T 27 H 11 T(960)786 |
| dreams beginning, for the part you see is but the | T 27 I 4 T(963)789 |
| see is but the SECOND part, whose CAUSE lies in the | T 27 I 4 T(963)789 |
| is time made real; a Part of God Which can attack | T 27 I 6 T(963)789 |
| have held it to a part of time where guilt appears | T 28 B 2 T(968)794 |
| to yourself, and but a part of someone ELSEs dream | T 28 C 4 T(972)- 798 |
| WITHHOLD agreement, and accept the part YOU play in making sickness | T 28 D 2 T(976)- 802 |
| NOW. Refuse to be a part of fearful dreams, WHATEVER form | T 28 E 2 T(979)805 |
| certain, if you do YOUR part, he will do his, for | T 28 E 4 T(980)806 |
| his. You CANNOT do his part, but this you DO when | T 28 E 4 T(980)806 |
| it is recognized as being part of the completed picture of | T 28 E 8 T(981)807 |
| the same as every other part. Join not your brothers | T 28 E 8 T(981)807 |
| so he CANNOT be a part of YOURS, from which you | T 28 F 2 T(982)808 |
| attack your brother, as a part of what you hate. There | T 28 F 3 T(982)808 |
| to what He wills as part of what He IS. The | T 28 H 1 T(987)813 |
| all your brothers is a part of you BECAUSE it is | T 28 H 2 T(987)813 |
| you BECAUSE it is a part of God Himself. Are you | T 28 H 2 T(987)813 |
| and every living thing be part of him, and nothing else | T 29 C 6 T(995)821 |
| For He is told that part of him BELONGS to Him | T 29 C 8 T(995)821 |
| god, PROTECTING you from being part of Him. | T 29 C 8 T(995)821 |
| as his Father lost not part of Him in your creation | T 29 D 5 T(998)824 |
| he fails to take the part which you assigned to him | T 29 E 6 T(1000)814 |
| be glad;:He is a part of you, and you of | T 29 F 2 T(1001)815 |
| the complete can be a part of Gods Completion, Which | T 29 F 3 T(1001)815 |
| than everything, as if a part of it were separated off | T 29 H 2 T(1006)820 |
| IS every living thing a part of you as of Himself | T 29 I 9 T(1011)825 |
| to last while he is PART of it. Judge not, for | T 29 J 2 T(1012)826 |
| because you make yourself a PART of evil dreams, where idols | T 29 J 2 T(1012)826 |
| the dream. Yet they are PART of what they have been | T 29 J 2 T(1012)826 |
| it. For idols MUST be part of it, to save you | T 29 J 4 T(1013)827 |
| that HE is but a part of it. T 29 | T 29 J 5 T(1013)827 |
| has occurred which is not part of it. Then realize that | T 30 B 4 T(1017) 831 |
| For CAN he give a part of him away? What is | T 30 D 5 T(1024)838 |
| healing, one illusion must be part of truth. And you could | T 30 G 7 T(1035)849 |
| And do not keep a part of him outside your willingness | T 30 G 8 T(1036)850 |
| it means. It is a part of a distorted script, which | T 30 H 6 T(1038)852 |
| who ALWAYS wanted to be part of you. T 31 | T 31 A 8 T(1044)858 |
| soft, eternal calling of each part of Gods creation to | T 31 A 9 T(1044)858 |
| as coming from the baser part of you, and thus of | T 31 G 3 T(1063)877 |
| within the universe! To every part of true creation has the | T 31 G 8 T(1065)879 |
| are looking. These things are part of the world you see | W 14 L 6 W(25) |
| shared illusions, and others are part of your personal hell. It | W 14 L 6 W(25) |
| of goals in mind as part of the desired outcome; and | W 24 L 4 W(40) |
| any special investment on your part. As you sit and quietly | W 31 L 3 W(52) |
| Lesson 35. My mind is part of Gods. I am | W 35 L 0 W(57) |
| will believe that you are part of where you think you | W 35 L 2 W(57) |
| have made. The image is part of it. What you see | W 35 L 2 W(57) |
| 5. In the earlier part of the mind-searching period, you | W 35 L 5 W(57) |
| of yourself. Toward the latter part of the exercise period, however | W 35 L 5 W(57) |
| add: But my mind is part of Gods. I am | W 35 L 7 W(58) |
| holy because your mind is part of Gods. And because | W 36 L 1 W(59) |
| not. If your mind is part of Gods you must | W 36 L 1 W(59) |
| must be sinless, or a part of His Mind would be | W 36 L 1 W(59) |
| L 5. Although this part of the exercise period should | W 43 L 5 W(72) |
| seeing outside you. An essential part of this equipment is the | W 44 L 2 W(75) |
| He is. As you are part of His Mind, so are | W 45 L 2 W(78) |
| Mind, so are your thoughts part of His Thoughts. W | W 45 L 2 W(78) |
| of God is eternal, being part of creation. W 45 | W 45 L 3 W(78) |
| activities in any way. The part of your mind in which | W 49 L 1 W(86) |
| not. It is the other part of your mind that functions | W 49 L 1 W(86) |
| s laws. It is this part which is constantly distracted, disorganized | W 49 L 1 W(86) |
| 49 L 2. The part that is listening to the | W 49 L 2 W(86) |
| It is really the only part there is. The other part | W 49 L 2 W(86) |
| part there is. The other part is a wild illusion, frantic | W 49 L 2 W(86) |
| Try to identify with the part of your mind where stillness | W 49 L 2 W(86) |
| and think about it as part of your review of the | W 50 R1 3 W(90) |
| yet learn that peace is part of you, and requires only | W 50 R1 5 W(90) |
| nothing. Yet my mind is part of creation and part of | W 52 L 5 W(95) |
| is part of creation and part of its Creator. Would I | W 52 L 5 W(95) |
| forever. And we who are part of Him will yet look | W 56 L 4 W(102) |
| 35) My mind is part of Gods. I am | W 57 L 5 W(105) |
| mind apart from His. As part of His Mind, my thoughts | W 59 L 5 W(109) |
| you will pursue. This is part of the long range disciplinary | W 65 L 4 W(119) |
| to emphasize that you are part of His definition of Himself | W 67 L 2 W(124) |
| seems to sleep, while the part of your mind that weaves | W 68 L 2 W(126) |
| Himself and defined them as part of Him. It is as | W 68 L 3 W(126) |
| I may remember you are part of me, and come to | W 68 L 6 W(127) |
| or angry at the second part; it is inherent in the | W 71 L 7 W(135) |
| role assigned to us as part of Gods salvation plan | W 78 L 10 W(156) |
| ideas each day. The earlier part of the day will be | W 80 R2 1 W(162) |
| these ideas, and the latter part of the day to the | W 80 R2 1 W(162) |
| try to spend the major part of the practice period listening | W 80 R2 2 W(162) |
| mine as well. This is part of Gods Will for | W 87 L 6 W(170) |
| of which it is a part. It sees itself. It brings | W 92 L 4 W(177) |
| bring you closer to the part in salvation which God has | W 93 L 12 W(182) |
| need your help, your little part in bringing happiness to all | W 95 L 15 W(188) |
| which it could be really part of you. If you are | W 96 L 4 W(189) |
| 98. I will accept my part in Gods plan for | W 98 L 0 W(194) |
| it is, and take the part assigned to us by God | W 98 L 1 W(194) |
| say: I will accept my part in Gods plan for | W 98 L 8 W(195) |
| more that you accept the part which He would have you | W 98 L 11 W(196) |
| never were His Will. This part belongs to God, as does | W 99 L 8 W(198) |
| 1969 Lesson 100. My part is essential to Gods | W 100 L 0 W(200) |
| completes his Father, so your part in it completes your Father | W 100 L 1 W(200) |
| go against His Will? The part that He has saved for | W 100 L 2 W(200) |
| to what He wills. This part is as essential to His | W 100 L 2 W(200) |
| we fail to take the part that is essential to God | W 100 L 4 W(200) |
| that you would play another part, instead of what has been | W 100 L 4 W(200) |
| If you are sad your part is unfulfilled, and all the | W 100 L 5 W(201) |
| idea contains. Then realize your part is to be happy. Only | W 100 L 6 W(201) |
| God, because I am a part of Him. W 112 | W 112 L 1 W(232) |
| 98) I will accept my part in Gods plan for | W 114 L 2 W(234) |
| hour: I will accept my part in Gods plan for | W 114 L 4 W(234) |
| L 2. 100) My part is essential to Gods | W 114 L 2 W(235) |
| On the half hour: My part is essential to Gods | W 114 L 4 W(235) |
| wills that he remain as part of Him regardless of his | W 125 L 5 W(253) |
| it as partial or in part. There is no love but | W 127 L 3 W(258) |
| changes which you think are part of human destiny. Today we | W 127 L 6 W(259) |
| because we cannot leave a part of us outside our love | W 127 L 11 W(260) |
| what you value you make part of you, as you perceive | W 128 L 3 W(261) |
| bring with us a little part of unreality, as we devote | W 130 L 7 W(267) |
| 11. Accept a little part of hell as real, and | W 130 L 11 W(268) |
| you need say to any part of hell, whatever form it | W 130 L 11 W(268) |
| And this is not a part of what I want. | W 130 L 11 W(268) |
| Son, and break away a part of God Himself and thus | W 132 L 13 W(275) |
| in genuine forgiveness on your part is that you still believe | W 134 L 3 W(281) |
| sick beliefs. Anticipation plays no part at all, for present confidence | W 135 L 17 W(288) |
| present confidence, for this is part of what was planned for | W 135 L 22 W(289) |
| without defense to learn the part for you within the plan | W 135 L 26 W(290) |
| this quick forgetting of the part you play in making your | W 136 L 5 W(292) |
| opposite. But here is opposition part of being real. It is | W 138 L 2 W(300) |
| you do not ask what part of you can really doubt | W 139 L 5 W(305) |
| It cannot really be a part of you that asks this | W 139 L 5 W(305) |
| knows the answer. Were it part of you, uncertainty would be | W 139 L 5 W(305) |
| may know that they are part of you and you of | W 139 L 9 W(306) |
| in truth, how much a part of us is every mind | W 139 L 11 W(306) |
| are preparing for the second part of learning how the truth | W 140 R4 1 W(311) |
| your life is not a part of anything you see. It | W 151 L 13 W(318) |
| be real? Can pain be part of peace, or grief of | W 152 L 2 W(321) |
| as what is true, then part of truth is false, and | W 152 L 3 W(321) |
| function. It is not our part to judge our worth, nor | W 154 L 1 W(329) |
| see in its entirety. Our part is cast in Heaven, not | W 154 L 1 W(329) |
| He chooses and accepts your part for you. He does not | W 154 L 2 W(329) |
| failing to perform his proper part as bringer of the Word | W 154 L 5 W(330) |
| messengers of God perform their part by their acceptance of His | W 154 L 7 W(330) |
| His messages, for that is part of your appointed role. He | W 154 L 9 W(331) |
| been left unaccepted. Yet another part of your appointed task is | W 154 L 9 W(331) |
| what shares His Life is part of Holiness, and could no | W 156 L 3 W(337) |
| remains an alien to the part of you which thinks that | W 160 L 1 W(347) |
| condition of the mind. But part of it is now unnatural | W 161 L 2 W(350) |
| like You and part of You forever. We accept | W 163 L 9 W(358) |
| the day when vain imaginings part like a curtain, to reveal | W 164 L 5 W(360) |
| to speak them, and no part of mind sufficiently distinct to | W 169 L 5 W(374) |
| now. We merely take the part assigned long since, and fully | W 169 L 9 W(374) |
| to do to play your part. The ending must remain obscure | W 169 L 11 W(375) |
| obscure to you until your part is done. It does not | W 169 L 11 W(375) |
| does not matter. For your part is still what all the | W 169 L 11 W(375) |
| to it forever, while a part of you remains outside, unknowing | W 169 L 13 W(375) |
| its cruelty as now a part of love. And what becomes | W 170 L 10 W(379) |
| I am incomplete without your part in me. And as I | W 170 R5 8 W(382) |
| also that His Son is part of Him, creating in His | W 182 L 7 W(392) |
| You can accept today the part you play in its salvation | W 182 L 9 W(393) |
| offers your acceptance of a part assigned to you, without insisting | W 186 L 1 W(406) |
| do is to accept our part in genuine humility, and not | W 186 L 2 W(406) |
| suited perfectly to take the part assigned to us by One | W 186 L 2 W(406) |
| you that salvation needs your part, and that the whole depends | W 186 L 5 W(407) |
| from one brother who is part of our one Self Whose | W 187 L 10 W(412) |
| the way to Him. Your part is simply to allow all | W 189 L 8 W(417) |
| forever. God will do His part in joyful and immediate response | W 189 L 8 W(417) |
| world, that it becomes a part of Heaven now. Amen. | W 189 L 10 W(418) |
| God. For vengeance is not part of love, and fear, denying | W 190 L 3 W(419) |
| sinlessness proclaimed to be forever part of everything; the central core | W 191 L 4 W(422) |
| to make it be a part of you. As it becomes | W 194 L 6 W(433) |
| his mind there is a part which joins with yours in | W 197 L 4 W(441) |
| end, for gratitude remains a part of love. Thanks be to | W 197 L 7 W(442) |
| understands, for freedom is a part of knowledge. To condemn is | W 197 L 2 W(443) |
| has made. It is a part of the illusion which has | W 199 L 3 W(447) |
| every day. Make it a part of every practice period you | W 199 L 5 W(448) |
| W 220 IN2 Introduction to Part 2 W | W 220 IN2 0 W(459) |
| we start upon the final part of this one holy year | W 220 IN2 9 W(461) |
| no Thoughts that are not part of me, and I have | W 223 L 1 W(465) |
| die. My holiness remains a part of me, as I am | W 228 L 2 W(470) |
| of me, as I am part of You. And my mistakes | W 228 L 2 W(470) |
| heal the split became a part of every fragment of the | W 230 W2 2 W(473) |
| and made my sinlessness forever part of You. I have no | W 235 L 2 W(478) |
| is safe Who still is part of You, and yet is | W 238 L 1 W(481) |
| for we are each a part of Love Itself. W | W 240 L 1 W(483) |
| We are one because each part contains Your memory, and truth | W 243 L 2 W(487) |
| what will forever be a part of Him? | W 244 L 2 W(488) |
| them all to me as part of You and my own | W 247 L 2 W(491) |
| 248. Whatever suffers is not part of me. | W 248 L 0 W(492) |
| falsity. Whatever suffers is not part of me. What grieves is | W 248 L 1 W(492) |
| not left my Source, remaining part of What created me. Your | W 260 L 1 W(505) |
| to myself. For he is part of me and I of | W 262 L 1 W(508) |
| of him, and we are part of You Who are our | W 262 L 1 W(508) |
| in Him. Your mind is part of His, and His of | W 270 W6 2 W(517) |
| of yours. He is the part in Which Gods Answer | W 270 W6 2 W(517) |
| mind. This is the only part of you that has reality | W 270 W6 3 W(517) |
| is bound is not a part of truth. W 278 | W 278 W6 1 W(525) |
| only Source, and everything created part of us. And so we | W 283 L 2 W(531) |
| created him. My holiness is part of me and also part | W 285 L 2 W(533) |
| part of me and also part of You. And what can | W 285 L 2 W(533) |
| of sanity. It is a part of the condition which restores | W 300 W9 1 W(550) |
| waits until I take this part as what I choose to | W 317 L 1 W(568) |
| could there be a single part that stands aside, or one | W 318 L 1 W(569) |
| in every aspect, making every part container of the whole. Its | W 320 W11 3 W(572) |
| Whose holiness is still a part of us. | W 320 W11 5 W(572) |
| You, my Father, gave as part of me. | W 328 L 2 W(580) |
| What we forgive becomes a part of us, as we perceive | W 350 L 1 W(604) |
| of salvation. We accept our part as Saviors of the world | W 350 W14 3 W(605) |
| when we have done our part. We are concerned only with | W 350 W14 3 W(605) |
| not fail to recognize as part of God Himself. And thus | W 360 FL 3 W(616) |
| of the teaching-learning situation is part of Gods plan for | M 4 A 3 M(7) |
| the outcome, for that is part of the gift. No one | M 7 A 3 M(22) |
| gift. Trust is an essential part of giving; in fact, it | M 7 A 3 M(22) |
| in fact, it is the part that makes sharing possible, the | M 7 A 3 M(22) |
| that makes sharing possible, the part that guarantees the giver will | M 7 A 3 M(22) |
| failure to recognize him as part of the self, and thus | M 8 A 6 M(25) |
| accident, and chance plays no part in Gods plan. It | M 10 A 1 M(27) |
| of structuring on their own part. What must they do to | M 17 A 2 M(40) |
| Strictly speaking, words play no part at all in healing. The | M 22 A 1 M(52) |
| is the appeal to him part of healing? M 24 | M 24 A 1 M(56) |
| recognized all living things as part of him. There is now | M 24 A 2 M(56) |
| Father lies in him. His part in the Sonship is also | M 24 A 3 M(56) |
| and it is not the part of wisdom to add sectarian | M 25 A 3 M(58) |
| curious belief that there is part of dying things that may | M 28 A 4 M(64) |
| in which death plays a part. Do not believe in cruelty | M 28 A 7 M(65) |
| 3. Spirit is the part that is still in contact | U 2 A 3 U(2) |
| Spirit, Who abides in this part but sees the other part | U 2 A 3 U(2) |
| part but sees the other part as well. The term soul | U 2 A 3 U(2) |
| A 4. The other part of the mind is entirely | U 2 A 4 U(2) |
| still in the world in part, and yet the bridge to | U 4 A 5 U(6) |
| partly unreal. And yet this part will vanish. What remains is | U 4 A 6 U(7) |
| His real Son, Who is part of Him. U 7 | U 7 A 1 U(11) |
| to us, establishing our particular part in it and showing us | U 7 A 2 U(11) |
| first to complete his own part perfectly. All power in Heaven | U 7 A 2 U(11) |
| He knows because He is part of God; He perceives because | U 7 A 3 U(11) |
| Holy Spirit abides in the part of your mind that is | U 7 A 4 U(12) |
| of your mind that is part of the Christ Mind. He | U 7 A 4 U(12) |
| Savior of the world, Whose part in its redemption you have | U 7 A 5 U(12) |
| this is at least in part accepted, the patient cannot see | P 2 A 4 P(2) |
| not think of God as part of teaching. Perhaps the psychotherapist | P 3 C 7 P(7) |
| by illusions, for it is part of them. It will escape | P 3 E 7 P(10) |
| nor did he establish his part in it. He understands that | P 4 A 4 P(20) |
| it. He understands that his part is necessary to the whole | P 4 A 4 P(20) |
| recognize the whole when his part is complete. Meanwhile he must | P 4 A 4 P(20) |
| of which he is a part. His understanding begins with recognizing | P 4 B 5 P(22) |
| for nothing. It is, however, part of His plan that everything | P 4 C 1 P(25) |
| everywhere. He has a mighty part in this one purpose, for | P 4 C 1 P(25) |
| no end. It is a part of life. But it does | S 1 C 1 S(5) |
| in prayer, you make him part of you. The enemy is | S 1 C 6 S(6) |
| your own, for prayer is part of you. The things of | S 1 C 7 S(7) |
| never left. Yet prayer is part of forgiveness as long as | S 1 C 9 S(7) |
| you, for you are a part of me. And so he | S 1 F 3 S(11) |
| heals the body in a part, but never as a whole | S 3 D 1 S(23) |
| all eternity. It heals no part, but wholly and forever. Now | S 3 D 5 S(24) |
| incomplete, because your song is part of the eternal harmony of | S 3 E 8 S(27) |
| leave what He Himself created part of Him. Now must there | G 3 A 1 G(6) |
| He understands that you are part of God and of the | G 3 A 7 G(8) |
| are you to Him, a part in which is every gift | G 3 A 8 G(8) |
| of herself, as much a part of her as breath itself | G 5 A 2 G(13) |