QUIETING....................1
demanding sacrifice, healing nor destructive, quieting nor fearful. When all magicM 17 A 9 M(43)
 
 QUIETLY.....................54
We will UNDO this error quietly together, and then look beyond T 10 F 1 T(433) 260
sight of YOU. He looks quietly on the real world, which T 11 G 6 T(470)- 297
the real world has slipped quietly into Heaven, where everything eternal T 11 G 9 T(471)- 298
12 G 1. Sit quietly and look upon the world T 12 G 1 T(505)332
point of safety, he looks quietly about him, and recognizes that T 12 G 6 T(506)333
of reality you see blends quietly into the one reality of T 13 B 4 T(511)338
sharing. The Holy Spirit points quietly to the contrast, knowing that T 13 E 2 T(521)348
their will, the Holy Spirit quietly understands if FOR them, and T 13 H 10 T(532)- 359
abides in every mind that quietly accepts the plan that GOD T 13 H 12 T(533)- 360
Then let Him teach you quietly how to perceive your guiltlessness T 13 H 17 T(535)362
of death behind, and return quietly to Heaven. There is NOTHING T 14 B 2 T(540)- 367
of love and union. Stand quietly within this circle, and attract T 14 B 9 T(542)- 369
In the temple, holiness waits quietly for the return of them T 14 E 4 T(552)- 379
if you will merely sit quietly by, and let the Holy T 16 A 3 T(601)428
bridge in perfect safety, translated quietly from war to peace. For T 16 E 2 T(611)438
which it would gladly come quietly TO them. And when they T 16 E 4 T(612)439
see the real world, reaching quietly and gently across chaos, and T 17 C 6 T(633)- 460
your love. Heaven has answered quietly, for all illusions have been T 18 B 9 T(662)489
within BOTH of you, will quietly extend to EVERY aspect of T 19 D 15 T(706)- 530
wall will fall away so quietly, beneath the wings of peace T 19 E 5 T(709)533
IS yours. But let Him quietly EXTEND the miracle of your T 19 E 6 T(709)533
end of sin, which nestles quietly in the safety of your T 19 J 8 T(724)548
that would attack it, and quietly made ready to fulfill the T 19 J 8 T(724)548
lay aside the body and quietly TRANSCEND it, rising to welcome T 20 G 9 T(753)576
758) 581 quietly return. It HAS been saved T 20 I 2 T(758)581
takes the place of madness quietly, REPLACING madness if it be T 21 G 4 T(785)606
long defended for what is quietly PAST THROUGH and GONE BEYOND T 22 F 5 T(812)631
reason, joined with love, looks quietly on ALL confusion, observing merelyT 22 G 5 T(814)633
answered, and is every problem quietly resolved. In conflict there can T 27 E 1 T(947)773
9. The miracle comes quietly into the mind that stops T 28 B 9 T(970)796
go away, and leave you quietly alone in peace. The body T 29 B 4 T(992)818
little while til timelessness comes quietly to take the place of T 29 G 5 T(1005)819
part. As you sit and quietly watch your thoughts, repeat today W 31 L 3 W(52)
minute or so to sit quietly and repeat the idea to W 33 L 4 W(54)
get up if possible, sit quietly for some three to five W 41 L 6 W(69)
wait until you can sit quietly by yourself at a time W 42 L 3 W(70)
of interference and intrusions by quietly sinking past them. Your mind W 44 L 7 W(76)
thoughts without involvement, and slip quietly by them. W 44 W 44 L 7 W(76)
be sure that you sit quietly and repeat the idea for W 49 L 5 W(87)
69 L 4. Very quietly now, with your eyes closed W 69 L 4 W(128)
this brief introductory phase, wait quietly for the assurance that your W 77 L 5 W(152)
of the practice period listening quietly but attentively. W 80 W 80 R2 2 W(162)
undone; the present saved to quietly extend into a timeless future W 110 L 4 W(225)
begin to think about them quietly, letting your mind
W 110 R3 5 W(228)
His Love. And we will quietly sit by and wait on W 153 L 17 W(327)
in which the world is quietly forgot, and Heaven is remembered W 157 L 6 W(340)
Hear His Voice assure you, quietly and sure, that you are W 160 L 8 W(348)
188 L 6. Sit quietly and close your eyes. The W 188 L 6 W(414)
God the Father to be quietly removed forever. God will do W 189 L 8 W(417)
other hand, is still, and quietly does nothing. It offends no W 220 W1 4 W(462)
our minds, as we come quietly into Your Presence now, and W 222 L 2 W(464)
them, it merely lets them quietly go down to dust. And W 230 W2 3 W(473)
When such thoughts occur, we quietly step back and look at W 254 L 2 W(499)
Father, how still today! How quietly do all things fall in W 286 L 1 W(534)
 
 QUIETNESS...................23
the midst of turmoil, for quietness is the END of strife T 11 C 12 T(457)- 284
would have you be in quietness. T 12 G 14 T 12 G 13 T(509)- 336
together on the way to quietness that is the gift of T 12 G 14 T(509)- 336
Holy Spirit says, with steadfast quietness, The truth is true. Nothing T 13 G 4 T(528)- 355
it is ALL holy. The quietness of its simplicity is so T 13 G 9 T(529)- 356
there. Judge not, except in quietness which is NOT of you T 14 B 12 T(543)- 370
the home we share in quietness, and where we live in T 20 C 8 T(738)562
to find Himself complete. His quietness becomes YOUR certainty. And where T 24 F 9 T(854)673
but enter into it in quietness, and SHOW him it is T 25 H 9 T(888)707
27 E 1. In quietness are all things answered, and T 27 E 1 T(947)773
healing to be healed. In quietness, see in the miracle a T 28 B 8 T(970)796
other minds to SHARE its quietness. And they will JOIN in T 28 B 9 T(970)796
say: To everyone I offer quietness. To everyone I offer peace W 108 L 8 W(220)
ask for rest today, and quietness unshaken by the worlds W 109 L 1 W(222)
your hopes of ever finding quietness and peace. Here are all W 121 L 1 W(241)
always? Do you want a quietness that cannot be disturbed, a W 122 L 1 W(244)
the place of hell. In quietness it rises up to greet W 122 L 8 W(245)
and let your mind in quietness be changed so that the W 132 L 15 W(276)
in all living things. In quietness is it acknowledged universally. For W 188 L 5 W(414)
them. Their world reflects the quietness and peace that shines in W 189 L 4 W(416)
is with me still, in quietness and in my own eternal W 273 W6 2 W(520)
His gift, by Which the quietness of Heaven is restored to W 280 W7 5 W(528)
with me and let its quietness cover the earth forever. It G 3 A 10 G(9)
 
 QUITE.......................194
do not matter. They are quite unimportant. T 1 B T 1 B 2 T(1)
They INDUCE it. He is quite capable of miracles already, but T 1 B 25c T(15)15
36s. She was also quite unembarrassed when she told you T 1 B 36s T(28)28
though the quotation is not quite right, but it doesnt T 1 B 36v T(28)28
for perception-correction which is effective quite apart from either the degreeT 1 B 42a T(54)54
entails, the following will become quite apparent:
---
T 2 A 5 T(63) 63
and do likewise. It is quite apparent that this depends on T 2 A 14 T(67)67
is risky, and may spread quite unexpectedly, particularly under external stressT 2 A 30 T(72)72
s identification of mechanisms was quite correct, as was his recognition T 2 B 19 T(76)76
B 27. Dissociation is quite similar. You should split yourself T 2 B 27 T(77)77
mildly frightening at times, and quite reassuring at others. T T 2 B 52 T(82) 82
very obvious advances, which became quite sexual in my perception of T 2 B 54 T(83) 83
dependence on time, making it quite apparent that charity lies within T 2 C 21 T(95)94
The lesson here is quite simple, but particularly apt to T 2 D 15 T(99)98
a provoking thought means something quite different. T 2 E T 2 E 9 T(102)101
you free to leave them quite unguarded most of the time T 2 E 21 T(105)104
form of hypnosis. This is quite different from Freuds approach T 2 E 35 T(109)108
Atonement to him, which was quite often, he responded by defending T 2 E 39 T(110)109
so elects. However, it is quite apparent that so to elect T 2 E 54 T(114) 113
is examined objectively, it is quite apparent that it is really T 2 F 4 T(118)117
was being prepared for something quite unexpected, and he said, he T 3 A 5 T(120) 119
unkind to you. It was quite apparent that you were extremely T 3 A 18 T(124)123
strain (see above), and got quite irritated at the girl who T 3 A 20 T(124)123
the cab, you did not quite succeed. The error is showing T 3 A 21 T(125)124
At the time, he was quite sure about this, and he T 3 A 38 T(129)128
innocent are apt to be quite stupid at times. It is T 3 D 3 T(144)143
twisting. Although this can be quite funny, it is still a T 3 F 19 T(156)155
is always stable. It is quite evident that human beings are T 3 G 4 T(160)159
and destroyed it, it is quite apparent that B. MUST have T 3 G 30 T(167)166
their ability to perceive was quite warped, and their misperceptions stoodT 3 G 34 T(168)167
G 43. B. was quite right in maintaining that this T 3 G 43 T(171)170
his own position would be quite apparent.
---
T 3 H 14 T(178)C 5
your sanity. You are both quite insane on this point. (This T 3 H 16 T(180)C 7
The term profess is used quite frequently in the Bible, but T 4 B 4 T(188)C 15
is always specific, and therefore quite concrete. T 4 C T 4 C 1 T(197)C 24
the strength of God are quite weak, and you who will T 4 C 10 T(201)C 28
be truly charitable. This is quite obvious when you consider the T 4 C 14 T(202)C 29
for centuries. Psychologists are generally quite deficient in this respect, asT 4 C 26 T(206)C 33
9. It should be quite apparent to you by now T 4 D 9 T(209)C 36
recover. The word is used quite literally here, -- you will T 4 D 13 T(211)C 38
in this matter. Ego-illusions are QUITE specific, although they frequently changeT 4 H 1 T(229)C 56
kinds of threat, which are quite specific in their own judgment T 4 H 3 T(229)C 56
the lower mind it is quite comprehensible in connection with IDEAS T 5 B 3 T(234) C 61
the time sequence should be quite familiar, because it is very T 5 C 8 T(236)C 63
is misdirected. The misdirection is quite apparent. It is directed AWAY T 5 F 1 T(247)C 74
fear punishment. The ego is quite literally a fearful thought. And T 5 G 5 T(255)C 82
proper ordering of thought becomes quite apparent. T 5 H T 5 H 1 T(259)C 86
percepts. Actually, it is used quite frequently in the Bible, and T 5 I 1 T(264)C 91
the many contradictions which are quite apparent in his thinking became T 5 I 4 T(265)C 92
far as to equate it quite literally WITH desire. T T 5 I 8 T(266)C 93
you observed it. It was quite evident that you had ALREADY T 6 A 3 T(271)C 98
is. But what was once quite certain in your minds has T 6 E 8 T(287)C 114
you are, but it is quite apparent that you can teach T 6 G 1 T(293)C 120
them, even though it is quite apparent that I was NOT T 6 G 1 T(293)C 120
which you wrote about yourselves quite recently, and with good examples T 6 G 6 T(295)122
Helen thought he had become (quite) irrational on this point, but T 6 G 6 T(295)122
this point, but it was quite strongly reinforced in HIS mind T 6 G 6 T(295)122
for developing potentials, which is quite apart from what the potential T 7 F 1 T(318)C 145
TO him, but it is quite evident that he does NOT T 7 F 4 T(319)C 146
Holy Spirit entirely, which is quite impossible, you could learn nothing T 8 C 2 T(348)C 175
Given this, and given this QUITE LITERALLY, there CAN be nothing T 8 I 9 T(375)C 202
you are arbitrarily endowing something quite beyond your awareness with somethingT 8 J 2 T(377)C 204
ego, that you should be quite familiar with it by now T 9 C 7 T(390)217
of this reversal are often quite painful, for as blame is T 10 E 4 T(430)- 257
The egos goal is quite explicitly EGO AUTONOMY. From the T 10 F 5 T(434)- 261
the form it takes, and quite apart from HOW THE EGO T 10 F 10 T(435)262
goal, which you have pursued quite diligently, has merely brought you T 10 F 12 T(436) 263
BUT NOT EMOTIONALLY. This is quite evidently a mental split, in T 11 A 2 T(449)- 276
guidance, for it would be quite apparent that it had NOT T 11 E 3 T(463)- 290
between perception and knowledge becomes quite apparent, if you consider thisT 13 A 2 T(510)337
LEARNING it, and SEEING it quite clearly. The Holy Spirit uses T 13 F 1 T(525)352
remembered you. For it is quite impossible that He could ever T 13 H 14 T(534)361
wills with His Son is quite impossible here. Unbroken and uninterrupted T 14 D 12 T(550)- 377
worlds viewpoint, this is quite impossible. You have experienced T 14 F 4 T(554)- 381
judge, because it would be quite apparent to you that you T 15 F 1 T(577)404
darkness, to emerge in FORMS quite different from what it IS T 15 J 5 T(595)- 422
of difficulty in miracles is quite impossible, for it involves a T 16 C 3 T(604)431
done miracles, but it is QUITE apparent that you have NOT T 16 C 4 T(605)432
to replace THEM. They are QUITE real, and part of the T 16 D 5 T(609)436
go through this last undoing quite unharmed, and will emerge AS T 16 E 2 T(611)438
center around this, are often quite open. Here, they are usually T 16 F 2 T(616)443
are usually judged to be quite acceptable, and even NATURAL. No-one T 16 F 2 T(616)443
seem disturbed, disjunctive and even quite distressing. The reason is quiteT 17 F 3 T(646)473
quite distressing. The reason is quite clear. For the relationship, AS T 17 F 3 T(646)473
the relationship may even become quite disorganized. And yet, the FORMER T 17 F 6 T(647)474
which your FORMER goal was QUITE appropriate. You can ESCAPE from T 17 F 7 T(648)475
you meet it. It is quite noticeable that THIS approach has T 17 G 4 T(652)479
be peace. And this is quite APART from what the outcome T 17 G 5 T(652)479
While this appears to introduce quite variable BEHAVIOR, a far more T 18 A 3 T(659)486
not a world that seems quite real arise in dreams? But T 18 C 1 T(664)491
it, but you will remain quite unaware of it. If you T 18 E 9 T(673)- 580
the body again, but never quite the same. And every instant T 18 H 2 T(682)631a
messages relay to you is quite external. There are NO messages T 18 J 4 T(690)514
it not, its senses remain quite UNAWARE of it, its tongue T 18 J 4 T(690)514
sacrosanct in its thought-system, and quite unapproachable except through reverence andT 19 C 5 T(700)524
is meaningless to fear, and quite invisible. Relationships in this world T 19 F 3 T(711)535
the memory of God seems quite forgotten; the cleavage of your T 19 K 3 T(726)550
brother as a body is quite in keeping with the purpose T 20 H 5 T(756)579
of an ancient state not quite forgotten; dim, perhaps, and yet T 21 B 5 T(765)587
vision it is looked upon quite differently. You CAN have faith T 21 D 12 T(776)597
with sin the ego deems quite appropriate, and smiles approvingly. IT T 21 E 1 T(777)598
of joy is a condition quite alien to your understanding. Yet T 21 I 1 T(793)614
would, of course, render this quite unnecessary. But, if your eyes T 22 B 4 T(797)617a
has meaning. Vision is sense, quite literally. If it is not T 22 D 1 T(805)625
branch in the road is quite apparent, you cannot go ahead T 22 E 1 T(808)808a
forms conflict, making it SEEM quite possible to value some above T 23 C 21 T(832)651
or the way to hell? Quite easily. What do you feel T 23 C 23 T(832)651
there, will your perspective be quite different. Here, in the midst T 23 E 5 T(836)655
The senselessness of conquest is quite apparent from the quiet sphere T 23 E 9 T(837)656
and NOT attack, it is quite obvious. The purpose of attack T 24 E 3 T(850)669
you both, for holiness is quite impartial, with one judgment made T 24 G 5 T(856)675
a little hindrance to eternity, quite meaningless to the real Teacher T 26 F 2 T(912)731
into belief and into madness, quite convinced that where he would T 26 F 6 T(914)740
to truth, its senselessness is quite apparent. Kept APART from truth T 26 H 2 T(918)744
cause they have is something quite APART from him, and what T 27 H 7 T(959)- 785
s use of memory is quite APART from time. He does T 28 B 2 T(968)794
body, and its innocence is quite APART from it, and where T 28 C 2 T(972)- 798
straw. It SEEMS to be quite solid and substantial IN ITSELF T 28 H 5 T(988)814
in His eternal Love is quite impossible. For it would mean T 29 A 1 T(990)816
D 1. Idols are quite specific. But your will is T 30 D 1 T(1023)837
forms that fear can take, quite undisturbed, the Thought God holds T 30 D 9 T(1026)840
Not yet is Heaven quite remembered, for the purpose of T 30 F 3 T(1030)844
the basis of FORGIVENESS is quite real and fully justified. While T 30 G 3 T(1033)847
can offer seem to be quite large in number, but the T 31 D 3 T(1052)866
of yourself will still remain quite meaningless. And you will not T 31 E 14 T(1059)873
believe, and others will seem quite startling. It does not matter W 1 IN1 5 W(2)
there. This idea can be quite disturbing, and may meet with W 9 L 2 W(15
repeating the idea for today quite slowly to yourself. Then add W 10 L 4 W(17)
Look around you, this time quite slowly. Try to pace yourself W 12 L 2 W(20)
be called salvation, can be quite difficult and even quite painful W 14 L 3 W(24)
be quite difficult and even quite painful. Some of them will W 14 L 3 W(24)
each case, name the disaster quite specifically.
---
W 14 L 5 W(24)
different forms, some of them quite unexpected. Do not be afraid W 15 L 3 W(26)
The idea should be repeated quite slowly each time.
W 15 L 4 W(26)
elude the search. This is quite difficult until you get used W 16 L 4 W(28)
the practice period should be quite familiar to you by now W 19 L 4 W(32)
1. We have been quite casual about our practice periods W 20 L 1 W(34)
hand is for. Say this quite slowly, without shifting your eyes W 25 L 6 W(43)
concern, referring to each one quite specifically, saying: I am afraid W 26 L 6 W(45)
each situation you use, and quite possibly more. It is much W 26 L 6 W(45)
miss several applications, and perhaps quite a number. Do not be W 27 L 4 W(46)
Each application should be made quite slowly and as thoughtfully as W 28 L 8 W(48)
open your eyes and look quite slowly about you, applying the W 36 L 3 W(59)
should, of course, be made quite slowly, as effortlessly and unhurriedly W 36 L 4 W(59)
of this. You can practice quite well under almost any circumstance W 40 L 2 W(67)
L 8. It is quite possible to reach God. In W 41 L 8 W(69)
and repeat the idea again, quite slowly. After this, try to W 42 L 4 W(70)
longer wholly untrained. You are quite ready to learn the form W 44 L 5 W(75)
L 1. It is quite possible to listen to God W 49 L 1 W(86)
are not always given in quite their original form of statement W 50 R1 6 W(91)
my judgments have been made quite apart from reality. I am W 51 L 2 W(92)
me not forget my function quite often, to help you concentrate W 64 L 8 W(118)
Some of these will be quite easy to find. Then think W 68 L 5 W(127)
outside the whole area, and quite apart from it. From where W 69 L 4 W(128)
makes this view of God quite convincing. In fact, if the W 72 L 5 W(138)
practice periods by telling yourself quite confidently that you are entitledW 77 L 4 W(152)
Perhaps it is not yet quite clear to you that each W 78 L 1 W(154)
the one you see is quite consistent from the point of W 130 L 6 W(267)
you knew, and did not quite forget in wandering away in W 131 L 13 W(271)
have come into a world quite separate from yourself, impervious to W 132 L 5 W(274)
to what you think, and quite apart from what you chance W 132 L 5 W(274)
through what seems theoretical and quite remote from what the student W 133 L 1 W(277)
need merely be perceived as quite apart from you, and it W 135 L 9 W(286)
needs to guarantee a future quite unlike the past, without a W 135 L 17 W(288)
thing that happens to you quite unsought, which makes you weak W 136 L 7 W(292)
The Thoughts of God are quite apart from time. For time W 136 L 13 W(293)
form we will maintain for quite a while. We will begin W 153 L 15 W(327)
already. It appears to be quite arbitrary. Yet there is no W 158 L 3 W(341)
by forgiveness. Things which seem quite solid here are merely shadows W 159 L 5 W(345)
future goals. You have been quite preoccupied with how extremely differentW 181 L 4 W(389)
Todays idea may seem quite sobering until you see its W 186 L 3 W(406)
From there we go ahead quite rapidly. For once you understand W 196 L 8 W(439)
so wholly that escape appears quite hopeless. When you realize, once W 196 L 10 W(440)
to the ego it is quite insane. The ego holds the W 199 L 3 W(447)
the world be seen in quite another light; and one which W 240 W3 1 W(484)
hear falsely. Now mistakes become quite possible, for certainty has gone W 240 W3 2 W(484)
to picture happiness, but can quite suddenly revert to fear, where W 260 W5 3 W(506)
content of your teaching is quite irrelevant. It may coincide with M 1 A 3 M(1)
of teaching appears to be quite superficial. It consists of what M 4 A 2 M(6)
not. They may even be quite hostile to each other for M 4 A 5 M(8)
and their superficial personalities are quite distinct. Nor at the beginningM 5 A 1 M(8)
To them the separation is quite real.
---
M 6 D 1 M(20)
and makes the magic seem quite real to both of them M 18 A 1 M(44)
the other. The path becomes quite different as one goes along M 20 A 2 M(49)
As symbols, words have quite specific references. Even when they M 22 A 2 M(52)
he hears may indeed be quite startling. It may also seem M 22 A 5 M(53)
well develop abilities that seem quite startling to him. Yet nothing M 26 A 1 M(60)
levels and awareness can shift quite dramatically, but it cannot transcendU 2 A U(3)
D 3. It is quite possible for the psychotherapist to P 3 D 3 P(8)
a sickness takes will point quite clearly to the form of P 3 G 5 P(15)
by many obstacles to peace quite quickly, if he escapes the P 4 B 9 P(23)
power of prayer can be quite clearly recognized even in this S 1 D 7 S(9)
understood, does not appear in quite such blatant arrogance. The one S 2 C 3 S(15)
whole. Its separate goals become quite clear in this, for it S 3 D 1 S(23)