| BATTLE......................31 | |
| was because it represented a battle of intellects, (both good ones | T 1 B 37y T(34)34 |
| especially interesting that after the battle ended on a note of | T 1 B 37z T(34)34 |
| word triumphant. This had the battle connotation, because neither of you | T 1 B 37z T(34)34 |
| 4 C 22. The battle for survival is nothing more | T 4 C 22 T(205)C 32 |
| ravaged and torn in endless battle, which he HIMSELF perceives as | T 13 D 15 T(520)- 347 |
| against yourself is but the battle of two illusions, struggling to | T 23 B 6 T(822)641 |
| fight against the truth. Illusions battle ONLY with themselves. Being fragmented | T 23 B 7 T(823)642 |
| One ILLUSION about yourself can battle with another, yet the war | T 23 B 7 T(823)642 |
| nothing cannot WIN reality through battle. Why would you fill your | T 23 B 8 T(823)642 |
| ARE different. And they do battle ONLY to establish which FORM | T 23 B 11 T(824)643 |
| this choice shows you the battle is NOT real, and easily | T 23 E 5 T(836)655 |
| and easily escaped. Bodies may battle, but the clash of forms | T 23 E 5 T(836)655 |
| 6. How can a battle be perceived as nothingness, when | T 23 E 6 T(836)655 |
| remember you CAN see the battle from above. Even in forms | T 23 E 6 T(836)655 |
| it exerts on those in battle still, are gone and NOT | T 23 E 7 T(837)656 |
| awareness could never THINK of battle. What COULD they gain but | T 23 E 9 T(837)656 |
| Here is the ground of battle which you wage against him | T 24 B 9 T(841)660 |
| no more the sound of battle and of death. He reaches | T 24 F 7 T(854)673 |
| attack His chosen home, and battle with His host. Regard him | T 26 J 1 T(928)754 |
| so complete no sound of battle comes remotely near, It rests | T 30 D 9 T(1026)840 |
| s appeal. There is no battle which must be prepared, no | T 31 B 1 T(1046)860 |
| new. There IS an ancient battle being waged AGAINST the truth | T 31 B 1 T(1046)860 |
| The ego does constant battle with the Holy Spirit on | W 66 L 2 W(121) |
| So does it do constant battle with the Holy Spirit about | W 66 L 2 W(121) |
| It is not a two-way battle. The ego attacks and the | W 66 L 2 W(121) |
| go past this wholly meaningless battle, and arrive at the truth | W 66 L 3 W(121) |
| than that. It does not battle with the Son of God | W 93 L 5 W(180) |
| for all the toys of battle you have made. And now | W 183 L 12 W(396) |
| of fear and sounds of battle which your world contains. The | W 290 W8 2 W(539) |
| How can this unfair battle be resolved? Its ending is | M 18 A 6 M(46) |
| again must help. Forget the battle. Accept it as a fact | M 18 A 6 M(46) |
| BATTLEFIELD.................1 | |
| guilt be ABSENT from a battlefield? Do not remain in conflict | T 23 D 7 T(835)654 |
| BATTLEGROUND................13 | |
| that have become illusions battleground. Yet far beyond this senseless | T 23 B 12 T(824)643 |
| open; you have LEFT the battleground. You have NOT lingered there | T 23 D 6 T(834)653 |
| IS no safety in a battleground. You can look down on | T 23 D 6 T(834)653 |
| relationship is raised ABOVE the battleground, IN it no more. | T 23 E 4 T(836)655 |
| will. The OVERLOOKING of the battleground is now your purpose. Be | T 23 E 5 T(836)655 |
| See no-one from the battleground, for there you look on | T 23 E 7 T(837)656 |
| kind. Perhaps you think the battleground CAN offer something that you | T 23 E 8 T(837)656 |
| everything fought for on the battleground is of the body; something | T 23 E 9 T(837)656 |
| the quiet sphere above the battleground. What can conflict with everything | T 23 E 9 T(837)656 |
| set it off; the perfect battleground to wage its wars, the | T 25 D 3 T(873)692 |
| place of peace into the battleground, and DEMONSTRATES that war has | T 27 F 3 T(950)776 |
| hope of peace upon a battleground. It HAS been futile to | T 29 C 3 T(993)819 |
| His world is now a battleground, where contradiction reigns and opposites | M 28 A 2 M(63) |
| BATTLES.....................1 | |
| willing to engage in endless battles with reality, in which you | T 11 B 2 T(450) 277 - |
| BATTLING....................1 | |
| force in combat with God, battling Him for possession of Souls | T 3 I 4 T(181)C 8 |
| BAY.........................3 | |
| guards, and holds itself at bay, a sleeping prisoner to the | T 31 C 5 T(1051)865 |
| forces can be held at bay only by an inflated sense | P 3 F 1 P(12) |
| It can be held at bay a little while, and there | S 3 C 7 S(22) |
| BE..........................6287 | |
| But when you see B., be SURE you tell him how | T 1 B 3d T(2)-2- |
| hernia. She thought it would be safer to dissociate the two | T 1 B 3e T(2)-2- |
| Miracles are habits, and should be involuntary. They should not be | T 1 B 5 T(2)-2- |
| be involuntary. They should not be under conscious control. Consciously selected | T 1 B 5 T(2)-2- |
| of inhibition. There has to be SOME control over learning for | T 1 B 11c T(3)-3- |
| Remember retroactive inhibition which should be easy enough for you. | T 1 B 11c T(3)-3- |
| 15. Each day should be devoted to miracles. (God created | T 1 B 15 T(4)-4- |
| on this course have to be taken only under good learning | T 1 B 15b T(4)-4- |
| of strength in the receiver. BE VERY CAREFUL in interpreting this | T 1 B 16 T(4)-4- |
| you that you will not be able to use it right | T 1 B 16b T(5)-5- |
| no areas of hatred can be retained. If you retain them | T 1 B 18b T(5)-5- |
| Correction: No. Steel would Not be a better word. Steel is | T 1 B 21b T(6)-6- |
| but it would have to be tempered by fire. Iron is | T 1 B 21b T(6)-6- |
| to how the body SHOULD be regarded, i.e., as an | T 1 B 22f T(7)-7- |
| temporary home, which can just be blown away with a slight | T 1 B 22f T(7)-7- |
| are afraid that you will be uprooted. But remember that a | T 1 B 22i T(7)-7- |
| 22p. This happens to be the simplest of all propositions | T 1 B 22p T(8)-8- |
| the second phase, you will be not only willing to enter | T 1 B 22r T(9)-9- |
| me before men, I will be ashamed of you before God | T 1 B 22t T(9)-9- |
| can tell her, she will be afraid for a long time | T 1 B 23d T(10)-10- |
| do them. But you must be ready and willing to do | T 1 B 23k T(13)13 |
| found salvation. This happens to be true. It is the privilege | T 1 B 24a T(13)13 |
| for inducing response, it can be very wrong. T 1 | T 1 B 24e T(14)14 |
| made this impossible. It should be noted that they involve an | T 1 B 24h T(14)14 |
| closeness to others. This can be misunderstood by a personally willful | T 1 B 24i T(14)14 |
| because freedom from fear cannot be thrust upon you. The experience | T 1 B 25f T(15)15 |
| aimed at. They may, nevertheless, be of great help to B | T 1 B 25i T(16)16 |
| him later if this should be included in the written part | T 1 B 25i T(16)16 |
| their holiness, although it can be hidden. The miracle uncovers it | T 1 B 27b T(16)16 |
| 27c. Holiness can never be really hidden in darkness, but | T 1 B 27c T(16)16 |
| B. mans mind can be possessed by illusions, but his | T 1 B 28c T(17)17 |
| an empty shell. This CAN be possessed by evil. But the | T 1 B 28c T(17)17 |
| related to projection. Lucifer could be literally translated Light Bearer. He | T 1 B 30e T(18)18 |
| from Me, he could NOT be induced to ask me each | T 1 B 30g T(18)18 |
| follow that they will always be effective. I am the only | T 1 B 30h T(19)19 |
| cross and follow me should be interpreted to read Recognize your | T 1 B 30m T(19)19 |
| his slip about (rivet) should be noted. Some slips reach consciousness | T 1 B 30s T(20)20 |
| him even though he may be absent in spirit. T | T 1 B 34b T(23)23 |
| 50,000,000 Frenchmen CAN be wrong, because the notion is | T 1 B 35e T(24)24 |
| too fragmented. What CANt be wrong is the Universal Sonship | T 1 B 35e T(24)24 |
| B 35f. God WOULD be mocked if ANY of his | T 1 B 35f T(24)24 |
| No, but they neednt be OUT of accord with each | T 1 B 36e T(25)25 |
| the perception of both must be accurate, since the Golden Rule | T 1 B 36f T(25)25 |
| with that name will not be found. T 1 B | T 1 B 36j T(26)26 |
| it very well. This should be met with great charity, rather | T 1 B 36l T(26)26 |
| emptiness engendered by fear should be replaced by love, because love | T 1 B 36p T(27)27 |
| same dimension, and correction cannot be undertaken except Within a dimension | T 1 B 36p T(27)27 |
| you that everything has to be done to preserve life, because | T 1 B 36s T(28)28 |
| before men, them will I be ashamed of before God. This | T 1 B 36v T(28)28 |
| for) Me to men will be represented (or pleaded for) BY | T 1 B 36w T(28)28 |
| eternal, and CANNOT change or be changed. The Soul is therefore | T 1 B 37c T(29)29 |
| the mind has elected to be guided by Christ in HIS | T 1 B 37h T(30)30 |
| discouraging its use. It must be understood, however, that the underlying | T 1 B 37p T(31)31 |
| that the underlying mechanism must be uprooted (a word you both | T 1 B 37p T(31)31 |
| ALL shallow roots have to be uprooted, because they are not | T 1 B 37q T(32)32 |
| illusion that shallow roots can be deepened and thus made to | T 1 B 37q T(32)32 |
| you and Bill, it would be better to consider the concept | T 1 B 37u T(33)33 |
| validity. A rigid orientation can be extremely reliable, even if it | T 1 B 37u T(33)33 |
| direction, if there is to be accuracy of measurement. This simple | T 1 B 37v T(33)33 |
| with God, it CANt be upside-down. Jack and the other | T 1 B 37aa T(35)35 |
| is NOT reversible. You can be wholly reliable, and ENTIRELY wrong | T 1 B 37ab T(35)35 |
| B 37ad. Intellect may be a displacement upward, but sex | T 1 B 37ad T(35)35 |
| displacement upward, but sex can be a displacement outward. How can | T 1 B 37ad T(35)35 |
| The word invisible means cannot be seen or perceived. | T 1 B 37ad T(35)35 |
| What cannot be perceived is hardly the right | T 1 B 37ad T(36)36 |
| aspect of the miracle should be Christ-controlled, because of His complete | T 1 B 39b T(37)37 |
| to know where Grace can be BESTOWED. T 1 B | T 1 B 39b T(37)37 |
| a little while, must still be expressed through one body to | T 1 B 40j T(39)39 |
| IT: What you wrote CAN be useful to miracle workers other | T 1 B 40m T(40)40 |
| valid), so you will ALWAYS be ready, willing, and able. These | T 1 B 40q T(40)40 |
| learn, and do. You must be READY to listen WILLING to | T 1 B 40q T(40)40 |
| APPLICATION of miracles which must be Christ-controlled. But the other two | T 1 B 40r T(40)40 |
| love. The word Awe should be reserved only for revelations, to | T 1 B 40v T(41)41 |
| are perfect creations, and should be struck with awe in the | T 1 B 40v T(41)41 |
| love among equals. Equals cannot be in awe of each other | T 1 B 40w T(41)41 |
| can waste, as well as be wasted. The miracle-worker, therefore, accepts | T 1 B 41g T(45)45 |
| his preparation is complete, will be equally surprising. He will need | T 1 B 41i T(46)46 |
| the Sonship will no longer be necessary. When the Atonement has | T 1 B 41k T(46)46 |
| been completed, ALL talents will be shared by ALL of the | T 1 B 41k T(46)46 |
| home, no special agents will be necessary. But do not underestimate | T 1 B 41n T(47)47 |
| I do not claim to be more than that myself. No-one | T 1 B 41n T(47)47 |
| Mind, (a term which should be specially noted) ever wants either | T 1 B 41n T(47)47 |
| ever said that she would be honored if there were any | T 1 B 41p T(47)47 |
| clear about how sexual-impulses can be directly translated into miracle-impulses.) The | T 1 B 41q T(47)47 |
| pronoun references, or it will be too confusing.) T 1 | T 1 B 41q T(47)47 |
| and let live happens to be a very meaningful injunction. Twist | T 1 B 41r T(47)47 |
| creates a miracle, he will be equally strong in his belief | T 1 B 41s T(48)48 |
| the decision, the decision will be a Right one, too. | T 1 B 41t T(48)48 |
| of unexpressed miracle-impulses. This can be truly abated only by releasing | T 1 B 41y T(49)49 |
| particular set of notes will be the only one which deals | T 1 B 41ag T(50)50 |
| fortunately, superconscious) that you would be better off in a state | T 1 B 41ah T(50)50 |
| not think he would somehow be better off. This is very | T 1 B 41ak T(51)51 |
| Believing that he COULD be better off is the reason | T 1 B 41al T(51)51 |
| accordingly. Only the fragmented can be confused about this. T | T 1 B 41ao T(51)51 |
| error of levels itself can be corrected. Man cannot operate (or | T 1 B 41aq T(51)51 |
| than heterosexuality, but both can be undertaken on an equally false | T 1 B 41ay T(52)52 |
| person (not OBJECT) choices CAN BE corrected within the existent framework | T 1 B 41ba T(53)53 |
| framework, and would HAVE to be in the larger interest of | T 1 B 41ba T(53)53 |
| person MUST result, This will be beneficial, even if the partner | T 1 B 41bb T(53)53 |
| RESTORING reality, it would hardly be useful if it were bound | T 1 B 42b T(54)54 |
| mans creative will must be understood, before the real meaning | T 1 B 42c T(54)54 |
| real meaning of denial can be appreciated and abolished. Denial is | T 1 B 42c T(54)54 |
| Believe THIS and you WILL be free. Only God can establish | T 1 B 43d T(55)55 |
| error: 1. That truth CAN be denied and 2. That absence | T 1 C 2 T(55)55 |
| That absence of truth can be effective. T 1 C | T 1 C 2 T(55)55 |
| fear has been abolished, can be particularly well worked out. In | T 1 C 5 T(55)55 |
| real meaning of possession should be clarified. Your own denial of | T 1 C 6 T(56)56 |
| 1. It (possession) can be associated with the body only | T 1 C 9 T(57)57 |
| sex is particularly likely to be contaminated. Possession versus being possessed | T 1 C 9 T(57)57 |
| being possessed is apt to be seen as the male and | T 1 C 9 T(57)57 |
| female role. Since neither will be conceived of as satisfying alone | T 1 C 9 T(57)57 |
| satisfying alone, and both will be associated with fear, this interpretation | T 1 C 9 T(57)57 |
| reference point, possession can also be associated with things. This is | T 1 C 9 T(57)57 |
| the real possession-drive, which cannot be satisfied this way. b. They | T 1 C 10 T(57)57 |
| attain. c. They APPEAR to be relatively harmless, and thus SEEM | T 1 C 10 T(57)57 |
| with good interpersonal relationships can be interpreted, in this culture, as | T 1 C 10 T(57)57 |
| which both entail seems to be a safety device, and thus | T 1 C 10 T(58)58 |
| is thus particularly apt to be associated with 3), because of | T 1 C 16 T(59)59 |
| C 17. It should be noted that 1) involves only | T 1 C 17 T(59)59 |
| 19. It could also be said that the fear induced | T 1 C 19 T(60)60 |
| 4. Knowledge can also be misinterpreted as a means of | T 1 C 20 T(60)60 |
| fallacy is more likely to be the confusion of mind and | T 1 C 20 T(60)60 |
| this idea of cessation cannot be tolerated, a strange compromise involving | T 1 C 25 T(61)61 |
| which you heard last night: Be as thou wast wont to | T 2 A 1 T(62)62 |
| as thou wast wont to be See as thou wast wont | T 2 A 1 T(62)62 |
| the dictionary, which will also be helpful. Their somewhat unusual nature | T 2 A 2 T(62)62 |
| appear in the dictionary should be reassuring. Project (verb): to extend | T 2 A 2 T(62)62 |
| mental health. It will also be commented on that Lucifer literally | T 2 A 3 T(62)62 |
| of this concept, which must be understood before the real meaning | T 2 A 4 T(63) 63 |
| the detour into fear can be fully comprehended. Projection, as defined | T 2 A 4 T(63) 63 |
| what God has Created can be changed by the mind of | T 2 A 5 T(64)64 |
| that what is perfect can be rendered imperfect (or wanting) is | T 2 A 5 T(64)64 |
| A 7. It should be noted that the opposite of | T 2 A 7 T(64)64 |
| connection with ancillary defenses, to be considered later. For example, dejection | T 2 A 7 T(64)64 |
| with depression, injection, which can be misinterpreted readily enough, in terms | T 2 A 7 T(64)64 |
| associated with denial. It should be noted also that rejection can | T 2 A 7 T(64)64 |
| noted also that rejection can be used as refusing, a term | T 2 A 7 T(64)64 |
| a while back. It might be well to recapitulate them here | T 2 A 15 T(68)68 |
| this idea of cessation cannot be tolerated, a strange compromise involving | T 2 A 16 T(69)69 |
| of three is apt to be more varied because of the | T 2 A 19 T(70)70 |
| the possessionpossessed conflict can be raised to predominance. If this | T 2 A 20 T(70)70 |
| from vacillation. (Aside: It should be noted that this type of | T 2 A 22 T(70)70 |
| A 24. It should be noted, however, that the greater | T 2 A 24 T(70)70 |
| why some miracles SEEM to be of greater magnitude than others | T 2 A 25 T(71)71 |
| insights into mental illness can be misused, and lead to preoccupation | T 2 A 28 T(71)71 |
| A 30. No-one CAN be taken over unless he wills | T 2 A 30 T(72)72 |
| over unless he wills to be. However, if he places his | T 2 A 30 T(72)72 |
| This is because it can be internally controlled ONLY if EXTERNAL | T 2 A 30 T(72)72 |
| 31. Why should you be at THEIR mercy? This issue | T 2 A 31 T(72)72 |
| lack of love. These can be either from yourself and others | T 2 A 31 T(72)72 |
| cannot do. But they cannot be performed in the spirit of | T 2 B 5 T(73)73 |
| peace so they would not be shaken, and would be unable | T 2 B 7 T(74)74 |
| not be shaken, and would be unable to be deceived. Whenever | T 2 B 7 T(74)74 |
| and would be unable to be deceived. Whenever you are afraid | T 2 B 7 T(74)74 |
| of projection, which can also be yours, is NOT based on | T 2 B 16 T(76)76 |
| B 24. Denial should be directed only to error, and | T 2 B 24 T(77)77 |
| to error, and projection should be limited to truth. You should | T 2 B 24 T(77)77 |
| B 29. Flight can be undertaken in whatever direction you | T 2 B 29 T(77)77 |
| B 32. Sublimation should be associated with the SUBLIME. | T 2 B 32 T(78)78 |
| However, the main point to be understood from these notes is | T 2 B 34 T(78)78 |
| means by which it can BE achieved. Your own question enabled | T 2 B 35 T(78)78 |
| You have not learned to be consistent about this as yet | T 2 B 38 T(78)78 |
| B 40. Papers will be very easy to write as | T 2 B 40 T(79)79 |
| the ONLY defense which cannot be used destructively. That is because | T 2 B 41 T(80) 80 |
| the attack, and had to be brought back. Angels came, too | T 2 B 43 T(80) 80 |
| a split-proof device which could be used ONLY to heal, if | T 2 B 44 T(80) 80 |
| very unexpectedly. This tendency CANNOT be controlled EXCEPT by miracles.) | T 2 B 49 T(82) 82 |
| the Handmaid of the Lord; Be it done unto you according | T 2 B 53 T(82) 82 |
| the more accurate Biblical phrasing: Be it done unto ME according | T 2 B 53 T(82) 82 |
| Divine Service, which can hardly be dangerous. T 2 B | T 2 B 53 T(83) 83 |
| in which Christ seemed to be making very obvious advances, which | T 2 B 54 T(83) 83 |
| that it cant REALLY be that way, which became possible | T 2 B 57 T(83) 83 |
| of He also explained should be noted. This is an expression | T 2 B 58 T(83) 83 |
| re-interpreted, even though it may be experienced as the same thing | T 2 B 60 T(85) 84 |
| Since this means they can be used only ONE way, they | T 2 B 61 T(85) 84 |
| it. The Atonement can only be accepted within you. T | T 2 B 61 T(85) 84 |
| was uncertain but which might be a pis-pot. You DID notice | T 2 B 62 T(85) 84 |
| belief that the body can be used as a means for | T 2 B 63 T(86)85 |
| the cure. Burn appeared to be minimal, and caused little discomfort | T 2 B 64 T(86)85 |
| beauty of the Temple cannot be seen with the physical eye | T 2 B 65 T(86)85 |
| the mind, which have to be undone. This is what the | T 2 B 66 T(86)85 |
| altogether intolerable. Pain thresholds can be high, but they are not | T 2 B 69 T(87)86 |
| however dimly, that there MUST be a better way. As this | T 2 B 69 T(87)86 |
| been defiled, and needs to be repaired and protected. Perfectly aware | T 2 B 70 T(87)86 |
| The new emphasis will now be on healing. The miracle is | T 2 C 1 T(89)88 |
| to undertake this you cannot be fearful yourself. T 2 | T 2 C 2 T(89)88 |
| In reality, all mistakes must be corrected at the level at | T 2 C 5 T(89)88 |
| way; i.e., it can be misbelieved either that the mind | T 2 C 6 T(89)88 |
| the mind. If it can be made clear | T 2 C 6 T(89)88 |
| is more obvious than may be immediately apparent. The Soul has | T 2 C 7 T(90)89 |
| a fact. Its ABILITIES can be, and frequently are, overevaluated. However | T 2 C 8 T(90)89 |
| In this case, one may be wise to utilize a compromise | T 2 C 9 T(90)89 |
| and undiluted miracle, they may be precipitated into panic. This is | T 2 C 9 T(91)90 |
| truly used it will inevitably BE expressed in whatever way is | T 2 C 10 T(91)90 |
| attain its full efficacy, MUST be expressed in a language which | T 2 C 10 T(91)90 |
| or misdefense) that harm can be limited to the body. This | T 2 C 11 T(91)90 |
| is NOT creating. It should be obvious, then, that correcting the | T 2 C 12 T(92)91 |
| fear usually occur together, may be unable to accept the real | T 2 C 14 T(92)91 |
| essential that the miracle worker be in his Right Mind, or | T 2 C 15 T(93)92 |
| Right Mind, or he will be unable to reestablish Right-Mindedness in | T 2 C 15 T(93)92 |
| that those who need to be healed are simply those who | T 2 C 17 T(93)92 |
| as the learner. It should be re-emphasized that the body does | T 2 C 17 T(94)93 |
| not corrective, nor can it be corrected by any device which | T 2 C 20 T(95)94 |
| by any device which can be physically seen. As long as | T 2 C 20 T(95)94 |
| all his corrective behavior will be misdirected. The reason why the | T 2 C 20 T(95)94 |
| to which Right-Mindedness can now be attained. Charity is a way | T 2 C 21 T(95)94 |
| a recognition that he COULD BE stronger. The way in which | T 2 C 21 T(95)94 |
| it a best. It must be understood, however, that whenever a | T 2 C 22 T(96) 95 |
| that only CONSTRUCTIVE acts should be involuntary. We said that Christ-control | T 2 D 1 T(97)96 |
| D 2. Fear cannot be Christ-controlled, but it CAN be | T 2 D 2 T(97)96 |
| be Christ-controlled, but it CAN be self-controlled. Fear is always associated | T 2 D 2 T(97)96 |
| that it IS, there will BE no fear. T 2 | T 2 D 9 T(98)97 |
| produces conflicting behavior, which would be tolerable to the self (though | T 2 D 10 T(98)97 |
| simple, but particularly apt to be overlooked. I will therefore repeat | T 2 D 15 T(99)98 |
| doing become discordant. This CANNOT be corrected by better DOING. But | T 2 D 15 T(99)98 |
| better DOING. But it CAN be corrected by higher WILLING. | T 2 D 15 T(99)98 |
| this viewpoint, the steps can be reworded as follows: 1.) Know | T 2 E 2 T(100)99 |
| so resistant, because I MIGHT be able to make you feel | T 2 E 6 T(101)100 |
| you feel better. You may be unable not to attack at | T 2 E 6 T(101)100 |
| ineffectual, you may cease to be overly afraid of it, but | T 2 E 14 T(103)102 |
| and their results, I would be tampering with a basic law | T 2 E 16 T(103)102 |
| your own thinking. This would be in direct opposition to the | T 2 E 16 T(104)103 |
| miraculous thinking, but they CAN be TRAINED to think that way | T 2 E 17 T(104)103 |
| All miracle-workers HAVE to be trained that way. I have | T 2 E 18 T(104)103 |
| that way. I have to be able to count on them | T 2 E 18 T(104)103 |
| unguarded, or they will not be able to help me. Miracle-working | T 2 E 18 T(104)103 |
| miscreation. Otherwise, the miracle will be necessary to set the mind | T 2 E 18 T(104)103 |
| one, he would also not be free to choose the other | T 2 E 19 T(104)103 |
| This can only be because you have miscreated all | T 2 E 20 T(105)104 |
| you wish, which will not be entirely an intellectual approach, because | T 2 E 22 T(105)104 |
| They will, in fact, be entirely different, because, since I | T 2 E 23 T(106)105 |
| it were, it would not be automatic and involuntary, which we | T 2 E 24 T(106)105 |
| have said repeatedly it should be. However, the content IS a | T 2 E 24 T(106)105 |
| way in which it can be truly ended. When man miscreates | T 2 E 30 T(107)106 |
| and Effect, which should also be capitalized, is HIS Sonship. This | T 2 E 30 T(107)106 |
| its own right, it would be unable to produce destructive behavior | T 2 E 32 T(108)107 |
| GUARANTEE that the power will be misused, or USED FEARFULLY. | T 2 E 33 T(108)107 |
| right direction which should not be minimized. Freud was one of | T 2 E 40 T(110)109 |
| section on psychic energy should be re-read very carefully, because it | T 2 E 46 T(112)111 |
| it is particularly likely to be misinterpreted until this section is | T 2 E 46 T(112)111 |
| simple assumption that it need be mastered at all. T | T 2 E 47 T(112)111 |
| frequently emphasized that correction must be applied within the level that | T 2 E 48 T(112)111 |
| that error occurs, it should be clear that the miracle MUST | T 2 E 48 T(112)111 |
| clear that the miracle MUST be illogical because its purpose is | T 2 E 48 T(112)111 |
| abolish it. The unwillingness to be seen, or submit error to | T 2 E 49 T(112)111 |
| in which the Atonement can be accepted without delay. T | T 2 E 50 T(113)112 |
| compromise in this respect can be abolished. It seems to be | T 2 E 51 T(113)112 |
| be abolished. It seems to be abolished by degrees precisely because | T 2 E 51 T(113)112 |
| only one slight correction to be entirely meaningful in this context | T 2 E 52 T(113)112 |
| only begotten Son. It should be noted that God HAS begotten | T 2 E 52 T(113)112 |
| One, then every Soul MUST be a Son of God , or | T 2 E 52 T(114) 113 |
| why the conflict cannot ultimately be resolved UNTIL all of the | T 2 E 52 T(114) 113 |
| can the meaning of wholeness be understood. T 2 E | T 2 E 52 T(114) 113 |
| some additional awarenesses which might be helpful. Readiness is nothing more | T 2 E 55 T(115)114 |
| accomplishment. The two should not be confused. As soon as a | T 2 E 55 T(115)114 |
| human error that fear can be mastered. The Correction was that | T 2 E 55 T(115)114 |
| was that ONLY love can be mastered. When I told you | T 2 E 55 T(115)114 |
| 56. In case this be misunderstood as a statement that | T 2 E 56 T(115)114 |
| enormous amount of time will be necessary between readiness and mastery | T 2 E 56 T(115)114 |
| conflict. However, this would merely be a delay which we will | T 2 E 58 T(117)116 |
| learning devices which had to be built into the overall plan | T 2 F 1 T(117)116 |
| quickly, the shortening process can be almost immeasurable. But it is | T 2 F 1 T(117)116 |
| fear sooner than would ordinarily be the case, because they MUST | T 2 F 1 T(117)116 |
| by God. Actually, it will be undertaken solely by man, with | T 2 F 2 T(118)117 |
| The Final Judgment might be called a process of Right-evaluation | T 2 F 3 T(118)117 |
| their ability to choose can be reasonably directed. Unless this distinction | T 2 F 3 T(118)117 |
| His own final judgment cannot be directed toward himself, because he | T 2 F 5 T(119)118 |
| First of all, he cannot be sure of this unless he | T 3 A 3 T(120) 119 |
| he tries. Second, they would BE completed if both of you | T 3 A 3 T(120) 119 |
| others EXCEPT the Atonement, can be used on behalf of error | T 3 A 6 T(120) 119 |
| appropriate use of the defense BE considered real, because otherwise it | T 3 A 7 T(120) 119 |
| Mental retardation can also be used as a maladaptive defense | T 3 A 8 T(121)120 |
| to God Himself. It would be most unwise to start on | T 3 A 13 T(122)121 |
| preparation, or awe will surely be confused with fear, and the | T 3 A 13 T(122)121 |
| fear, and the experience will be more traumatic than beatific. | T 3 A 13 T(122)121 |
| only detailed description which need be written down as to how | T 3 A 15 T(123)122 |
| specifically referred to here could be any events, nor does their | T 3 A 15 T(123)122 |
| the process which is to be noted here, and not its | T 3 A 15 T(123)122 |
| They were fleeting enough to be more will-of-the-wisps than serious will-errors | T 3 A 16 T(123)122 |
| with error. The result can be highly inflammable. By reacting to | T 3 A 17 T(124)123 |
| on its own behalf) might be questionable. (You took poor notes | T 3 A 21 T(125)124 |
| all the time. It should, be noted, however, that the result | T 3 A 24 T(126)125 |
| saying that he wanted to be SURE that the original was | T 3 A 25 T(126)125 |
| of arrogance that he would be much happier without. He should | T 3 A 25 T(126)125 |
| ALREADY literally off the beam. Be SURE to tell him that | T 3 A 25 T(126)125 |
| errors. You were wrong to be pleased with Bill Fs | T 3 A 28 T(127)126 |
| is offered, it should ALWAYS be met with respect, although it | T 3 A 30 T(127)126 |
| although it need not always be accepted. However, if it is | T 3 A 30 T(127)126 |
| the resulting feeling may well be one of coercion. This is | T 3 A 30 T(127)126 |
| reaction START. You will NOT be able to control it once | T 3 A 33 T(128)127 |
| because everything and everyone will be pulled into the misprojection, and | T 3 A 33 T(128)127 |
| at 8:30. It would be better if HE called, but | T 3 A 35 T(128)127 |
| he had decided NOT to be there, just leave a message | T 3 A 35 T(128)127 |
| gesture, and the message should be put in a gentle way | T 3 A 35 T(128)127 |
| correct or correct for should be used instead of replace. At | T 3 A 38 T(129)128 |
| this has occurred, healing cannot be understood. Forgiveness is an empty | T 3 B 5 T(130)129 |
| 7. The Biblical injunction Be of one mind is the | T 3 B 7 T(131)130 |
| cooperation in miracle-workers. It should be noted that the two statements | T 3 B 7 T(131)130 |
| one more point which must be perfectly clear before any residual | T 3 C 1 T(132)131 |
| residual fear which may still be associated with miracles becomes entirely | T 3 C 1 T(132)131 |
| has led many people to be bitterly afraid of God. | T 3 C 2 T(132)131 |
| and ask how could this be? Is it likely that God | T 3 C 4 T(132)131 |
| likely that God Himself would be capable of the kind of | T 3 C 4 T(132)131 |
| essential that all such thinking be dispelled that we must be | T 3 C 7 T(133)132 |
| be dispelled that we must be VERY sure that NOTHING of | T 3 C 7 T(133)132 |
| T 3 C 9. Be very sure that you recognize | T 3 C 9 T(134)133 |
| ONE GENERALIZATION now, there will be no need to learn from | T 3 C 12 T(135)134 |
| But this vision can be perceived only by the truly | T 3 C 14 T(135)134 |
| when He shall appear (or be perceived) we shall be like | T 3 C 14 T(135)134 |
| or be perceived) we shall be like Him, for we shall | T 3 C 14 T(135)134 |
| frightened people are apt to be vicious. Sacrificing others in any | T 3 C 15 T(136)135 |
| own injunction that man should be merciful even as His Father | T 3 C 15 T(136)135 |
| themselves. Although this appears to be a much more benign error | T 3 C 23 T(137)136 |
| is used, its direction cannot be self-controlled. T 3 C | T 3 C 23 T(137)136 |
| but not overly-judicious. I would be a far better editor, if | T 3 C 24 T(137)136 |
| him that the mind cannot be so limited. It was equally | T 3 C 26 T(139)138 |
| caution that the body cannot be healed by itself. It would | T 3 C 27 T(139)138 |
| 30. It should also be noted that, when Cayce attempted | T 3 C 30 T(140)139 |
| approached AS IF they could be seen with the physical eye | T 3 C 30 T(140)139 |
| over-compensated for in what might be called a Christian form of | T 3 C 31 T(141)140 |
| contributions immortal, but it would be most unwise to have them | T 3 C 36 T(142)141 |
| step in the speedup, must be properly understood before it can | T 3 C 36 T(143)142 |
| properly understood before it can be meaningfully validated. T 3 | T 3 C 36 T(143)142 |
| perfectly aware that this must be done eventually. He is also | T 3 C 37 T(143)142 |
| of the material, it would be most unwise even to attempt | T 3 C 37 T(143)142 |
| time comes that this can be corrected to the point of | T 3 C 37 T(143)142 |
| I assure you it will be accomplished. In tribute to Cayce | T 3 C 37 T(143)142 |
| C 38. It would be most ungrateful of me if | T 3 C 38 T(143)142 |
| degree. Certain fundamental concepts CANNOT be meaningfully understood in terms of | T 3 D 1 T(144)143 |
| partly innocent are apt to be quite stupid at times. It | T 3 D 3 T(144)143 |
| do so, because they can be only frantic. If you are | T 3 D 5 T(145)144 |
| when He shall appear (or be perceived) we shall be like | T 3 D 7 T(146)145 |
| or be perceived) we shall be like Him for we shall | T 3 D 7 T(146)145 |
| To know is to be certain. Uncertainty merely means that | T 3 E 3 T(147)146 |
| future and the present will be the same. This establishes an | T 3 E 6 T(148)147 |
| fear that the future will be WORSE than the present, and | T 3 E 6 T(148)147 |
| you to KNOW thyself, or BE CERTAIN. Certainty is always of | T 3 E 8 T(149)148 |
| But I thought you might be glad to learn that you | T 3 E 11 T(149)148 |
| perceptual problems than you would be if you suffered from similar | T 3 E 11 T(149)148 |
| AM. Perception can and must be stabilized, but knowledge IS stable | T 3 E 14 T(150)149 |
| because he can no longer be certain how he will USE | T 3 F 1 T(152)151 |
| the miracle ability and should be under MY direction; and a | T 3 F 3 T(152)151 |
| and that the self should be regarded as an achievement. He | T 3 F 5 T(153)152 |
| that is all he can be SURE of. Everything else IS | T 3 F 5 T(153)152 |
| these are cognitive, and cannot BE perceived. The endless speculation about | T 3 F 6 T(153)152 |
| separate, or divided, mind MUST be confused. A divided mind is | T 3 F 6 T(153)152 |
| by definition. It HAS to be in conflict because it is | T 3 F 6 T(153)152 |
| Right-mindedness is not to be confused with the KNOWING mind | T 3 F 9 T(154)153 |
| to right perception. You can be right-minded or wrong-minded, and this | T 3 F 9 T(154)153 |
| parts of the psyche cannot be correctly perceived either as THINGS | T 3 F 15 T(155)154 |
| it would merely cease to be. This is impossible, because it | T 3 F 16 T(155)154 |
| superconscious, which KNOWS, could not be reconciled with this loss of | T 3 F 18 T(156)155 |
| not DO anything. It can be PERCEIVED as an attacker, but | T 3 F 18 T(156)155 |
| fact that it can always be REMEMBERED, because it has never | T 3 F 19 T(156)155 |
| of how powerful it could be. Actually, it does come from | T 3 F 19 T(156)155 |
| word twisting. Although this can be quite funny, it is still | T 3 F 19 T(156)155 |
| it does not will to be blocked out. But I was | T 3 F 21 T(157)156 |
| is why it can only be a gift of God TO | T 3 F 24 T(158)157 |
| 3. What appears to be contradictory about the difference between | T 3 G 3 T(159)158 |
| himself, but which cannot properly be directed to himself at all | T 3 G 5 T(160)159 |
| a request that we may be able to recognize something we | T 3 G 10 T(162)161 |
| of perception, because judgment MUST be made for selection. Lack of | T 3 G 12 T(162)161 |
| automatically useless. Truth can only be KNOWN. All of it is | T 3 G 13 T(163)162 |
| know it universally. Revelation cannot be explained, because it IS knowledge | T 3 G 16 T(163)162 |
| of mental illness can truthfully be described as an expression of | T 3 G 27 T(166)165 |
| are afraid are apt to be vicious. If we were willing | T 3 G 27 T(166)165 |
| whole historical approach can justifiably be called doubtful. T 3 | T 3 G 27 T(166)165 |
| G 29. There must be some acute problem OF HIS | T 3 G 29 T(166)165 |
| worth. This tendency can ALWAYS be regarded as punitive. It cannot | T 3 G 29 T(166)165 |
| regarded as punitive. It cannot be justified by the inequality of | T 3 G 29 T(166)165 |
| been willing to let it be destroyed. The many times that | T 3 G 30 T(167)166 |
| so much power? There cannot be any real justification for it | T 3 G 30 T(167)166 |
| himself as vulnerable enough to BE hurt. This is a peculiar | T 3 G 33 T(168)167 |
| of real courtesy appears to be a form of humility. Actually | T 3 G 33 T(168)167 |
| though temporary roles would not be conducive to mutual profit. Freedom | T 3 G 37 T(169)168 |
| profit. Freedom from fear can be achieved by BOTH teacher and | T 3 G 37 T(169)168 |
| Neither parents nor children can be said to HAVE knowledge, or | T 3 G 38 T(170)169 |
| a position where he can be misused and misperceived. This makes | T 3 G 39 T(170)169 |
| he does this, he will be imprisoned whether he actually teaches | T 3 G 40 T(170)169 |
| or learns, or refuses to be engaged in the process at | T 3 G 40 T(170)169 |
| of this role can hardly be underestimated, if only because it | T 3 G 41 T(171)170 |
| me. This means that, to be effective teachers, they MUST interpret | T 3 G 41 T(171)170 |
| do not listen, you will be unable to avoid the VERY | T 3 G 41 T(171)170 |
| in others, he cannot BUT be attempting to make a compromise | T 3 G 44 T(172)171 |
| A teacher is unlikely to be effective unless he begins with | T 3 G 46 T(173)172 |
| says Judge not that ye be not judged it merely means | T 3 H 1 T(174)C 1 |
| others at all, you will be unable to avoid judging your | T 3 H 1 T(174)C 1 |
| said at that time to be its obvious prerequisite. T | T 3 H 1 T(174)C 1 |
| what is judged, whether it be in or out of the | T 3 H 2 T(174)C 1 |
| has no effect. This cannot be true, unless man also believes | T 3 H 3 T(174)C 1 |
| in the unreal. This cannot be avoided in any type of | T 3 H 3 T(175)C 2 |
| disguise in what seems to be happier dreams. Nothing that you | T 3 H 5 T(175)C 2 |
| have refused to accept can be brought into awareness. It does | T 3 H 5 T(175)C 2 |
| which is so debilitating should be so deeply cherished. But there | T 3 H 7 T(176)C 3 |
| If you wish to be the author of reality, which | T 3 H 8 T(176)C 3 |
| believe that judgment will someday be used against you. To whatever | T 3 H 8 T(176)C 3 |
| of his own position would be quite apparent. | T 3 H 14 T(178)C 5 |
| that this whole authority problem be voluntarily dismissed at once and | T 3 H 16 T(180)C 7 |
| with this course, and will be unable to escape from the | T 3 I 2 T(180)C 7 |
| before, but its meaning must be clearly understood, without symbols. The | T 3 I 6 T(181)C 8 |
| many interpretations, but you may be SURE that any interpretation which | T 3 I 7 T(182)C 9 |
| perceive correctly, you can only be GLAD YOU CANt. | T 3 I 9 T(182)C 9 |
| the only foundation which cannot be shaken, because the light is | T 3 I 13 T(184)C 11 |
| that bears no fruit will be cut off and will wither | T 3 I 15 T(184)C 11 |
| off and will wither away. Be glad! The light WILL shine | T 3 I 15 T(184)C 11 |
| To believe that THEY can be reconciled is to believe that | T 3 I 16 T(184)C 11 |
| by truth, and truth CAN be known by all those for | T 3 I 16 T(184)C 11 |
| the OPPOSITE of fatigue. To be fatigued is to be DIS-spirited | T 4 A 2 T(185)C 12 |
| To be fatigued is to be DIS-spirited, but to be inspired | T 4 A 2 T(185)C 12 |
| to be DIS-spirited, but to be inspired is to be IN | T 4 A 2 T(185)C 12 |
| to be inspired is to be IN the spirit. To be | T 4 A 2 T(185)C 12 |
| be IN the spirit. To be egocentric IS to be dispirited | T 4 A 2 T(185)C 12 |
| To be egocentric IS to be dispirited. But to be self-centered | T 4 A 2 T(185)C 12 |
| to be dispirited. But to be self-centered in the RIGHT sense | T 4 A 2 T(185)C 12 |
| the RIGHT sense is to be inspired, or in the Soul | T 4 A 2 T(185)C 12 |
| This should be corrected to Recognized my Authorship | T 4 A 4 T(186)C 13 |
| Tell B. that he cannot be embarrassed by his own words | T 4 A 5 T(186)C 13 |
| Soul, he has chosen to be still and know that I | T 4 A 5 T(186)C 13 |
| have no choice BUT to be narcissistic, and to be narcissistic | T 4 A 6 T(186)C 13 |
| to be narcissistic, and to be narcissistic IS to place your | T 4 A 6 T(186)C 13 |
| journey to the cross should be the LAST foolish journey for | T 4 A 9 T(187)?23 |
| or death. Repetition compulsions can be endless, unless they are given | T 4 A 9 T(187)?23 |
| the idea to others to be THEIR own. The idea does | T 4 B 4 T(188)C 15 |
| 6. B. could not be afraid to teach unless he | T 4 B 6 T(189)C 16 |
| IN COMMUNICATION, and can never BE in communication. T 4 | T 4 B 9 T(190)C 17 |
| learn, because its maker can be misguided, but CANNOT make the | T 4 B 10 T(190)C 17 |
| life-given. The Soul need not be taught, but the ego MUST | T 4 B 10 T(190)C 17 |
| therapist. This goal will not be achieved by those who believe | T 4 B 14 T(191)C 18 |
| a larger ego, you WILL be afraid, because to ENLARGE an | T 4 B 16 T(191)C 18 |
| But my goal will always be to absolve you finally from | T 4 B 17 T(192)C 19 |
| to remain separated. This cannot be repeated too often because you | T 4 B 18 T(192)C 19 |
| that your separation anxiety will be increased. You also believe that | T 4 B 18 T(192)C 19 |
| 19. I would not be able to devote myself to | T 4 B 19 T(192)C 19 |
| ideas, and YOU will not be a devoted teacher yourself as | T 4 B 19 T(192)C 19 |
| as a teacher either to be exalted or rejected, but I | T 4 B 19 T(192)C 19 |
| this, EVERYTHING you do will be fearful, and particularly any situation | T 4 B 20 T(192)C 19 |
| the superior-inferior fallacy. Teachers must be patient, and repeat their lessons | T 4 B 20 T(192)C 19 |
| Bill, if you will to be a devoted teacher rather than | T 4 B 22 T(193)C 20 |
| egocentric one, you will not be afraid. The teaching situation IS | T 4 B 22 T(193)C 20 |
| overcome its doubts. It will be doubtful forever, or better, as | T 4 B 23 T(193)C 20 |
| that when you are afraid, be still and KNOW that God | T 4 B 24 T(193)C 20 |
| your egos have chosen to be afraid INSTEAD of meeting it | T 4 B 25 T(194)C 21 |
| you awaken you will not be able to understand this, because | T 4 B 25 T(194)C 21 |
| enter. Of this you can be wholly certain. God is as | T 4 B 30 T(195)C 22 |
| else is sufficiently worthy to be a gift for a creation | T 4 B 32 T(195)C 22 |
| The reason why I can be entrusted with YOUR body and | T 4 B 34 T(196)C 23 |
| this enables YOU not to be concerned with them, and ME | T 4 B 34 T(196)C 23 |
| together, so we can also be free of them together. | T 4 B 34 T(196)C 23 |
| THAT is why you should be of good cheer. T | T 4 B 36 T(196)C 23 |
| of content which should never be taught FROM the ego whose | T 4 B 37 T(196)C 23 |
| the ego whose abnormality should be lessened by teaching, not increased | T 4 B 37 T(196)C 23 |
| this course as it should be taught. Most teachers have an | T 4 B 37 T(196)C 23 |
| it IS an assignment) will be to present perceptual distortions without | T 4 B 38 T(196)C 23 |
| their physical interaction. There could be no better example of the | T 4 C 3 T(198)C 25 |
| the present, why should he be surprised that it occurred that | T 4 C 3 T(198)C 25 |
| the clearer the examples should be for teaching purposes. (Bill, remember | T 4 C 4 T(198)C 25 |
| so apparent that it CAN be readily perceived.) But, as we | T 4 C 4 T(198)C 25 |
| them, or she would not be nearsighted. But she HAS tried | T 4 C 6 T(199)C 26 |
| But she HAS tried to be fair with what she permitted | T 4 C 6 T(199)C 26 |
| supply now. You who will be the strength of God are | T 4 C 10 T(201)C 28 |
| weak, and you who will be Gods help are clearly | T 4 C 10 T(201)C 28 |
| an egos thought-system MUST be perceived as painful, even though | T 4 C 11 T(201)C 28 |
| This will not last. Be patient awhile, and remember what | T 4 C 13 T(202)C 29 |
| To him that hath shall be given as a paradox that | T 4 C 13 T(202)C 29 |
| lasting sense of abundance can be truly charitable. This is quite | T 4 C 14 T(202)C 29 |
| consider the concepts involved. To be able to give anything implies | T 4 C 14 T(202)C 29 |
| self-esteem in ego terms MUST be a delusion. T 4 | T 4 C 20 T(204)C 31 |
| believe that the Soul will be punished for this lapse, even | T 4 C 22 T(205)C 32 |
| and does not need to be salvaged. Salvation is nothing more | T 4 C 23 T(205)C 32 |
| the Soul, but which must be accomplished before one-mindedness can be | T 4 C 23 T(205)C 32 |
| be accomplished before one-mindedness can be restored. Right-mindedness dictates the next | T 4 C 23 T(205)C 32 |
| automatic, because they cannot BUT be dictated by the thought-system to | T 4 C 24 T(206)C 33 |
| is a means. These cannot be combined logically, because when an | T 4 C 24 T(206)C 33 |
| mean it. Test validity can be judged by logic, by theory | T 4 C 25 T(206)C 33 |
| either true or false, to be accepted or rejected accordingly. If | T 4 C 25 T(206)C 33 |
| If it is shown to be true it becomes a fact | T 4 C 25 T(206)C 33 |
| because they can be understood only WITHIN the thought-systems | T 4 C 26 T(207)C 34 |
| unrelated data. It need hardly be said that an attempt to | T 4 C 26 T(207)C 34 |
| creativeness. But it should always be remembered that inventiveness is really | T 4 C 27 T(207)C 34 |
| and your Soul will never be co-creators, but your Soul and | T 4 D 3 T(208)C 35 |
| and YOUR Creator will ALWAYS be. Be confident that your creations | T 4 D 3 T(208)C 35 |
| YOUR Creator will ALWAYS be. Be confident that your creations are | T 4 D 3 T(208)C 35 |
| ego judges what is to be accepted, and the impulses from | T 4 D 5 T(208)C 35 |
| of God Himself can hardly be equated with the pull of | T 4 D 6 T(209)C 36 |
| away, as it would surely be in the presence of knowledge | T 4 D 7 T(209)C 36 |
| D 9. It should be quite apparent to you by | T 4 D 9 T(209)C 36 |
| here, -- you will never be able to hide again. It | T 4 D 13 T(211)C 38 |
| 15. You can never be bound except in honor, and | T 4 D 15 T(211)C 38 |
| of meanness, or you will be unable to ask me to | T 4 D 18 T(212)C 39 |
| you are truly asking for. Be very honest with yourselves about | T 4 D 19 T(212)C 39 |
| He has come, you will be ready to help me make | T 4 D 20 T(212)C 39 |
| language, to have and to be are different, but they are | T 4 D 21 T(213)C 40 |
| then KNOW this need not be. T 4 E 4 | T 4 E 3 T(214)C 41 |
| KNOW that this NEED NOT BE. Depression ALWAYS arises ultimately from | T 4 E 6 T(214)C 41 |
| the ego, and NEED NOT BE. You can be as vigilant | T 4 E 7 T(215)C 42 |
| NEED NOT BE. You can be as vigilant AGAINST the ego | T 4 E 7 T(215)C 42 |
| experience guilt. THIS NEED NOT BE. T 4 E 9 | T 4 E 8 T(215)C 42 |
| your ego. THIS NEED NOT BE. Watch your minds for the | T 4 E 9 T(215)C 42 |
| the ego, and do not be deceived by it. KNOW it | T 4 E 9 T(215)C 42 |
| disengage yourself. THIS NEED NOT BE. The habit of engaging WITH | T 4 E 11 T(216)C 43 |
| but only the ego can be disheartened. T 4 E | T 4 E 12 T(216)C 43 |
| like any other defense, can be used to attack or protect | T 4 E 14 T(216)C 43 |
| to heal. The ego SHOULD be brought to your own judgment | T 4 E 14 T(216)C 43 |
| this and only this MUST be His Mind shone on you | T 4 E 16 T(217)C 44 |
| only for its protection, cannot be wrong because it NEVER attacks | T 4 E 18 T(217)C 44 |
| name and your sanity will be restored. I raised the dead | T 4 E 21 T(218)C 45 |
| judge AGAINST it, and MUST be obliterated by the ego in | T 4 F 2 T(219)C 46 |
| which makes THIS confusion MUST be insane. Yet this demented state | T 4 F 3 T(219)C 46 |
| best argument that you CANNOT be of God. | T 4 F 4 T(219)C 46 |
| produce uneasiness, but it cannot be answered because it cannot be | T 4 F 6 T(220)C 47 |
| be answered because it cannot be asked. T 4 F | T 4 F 6 T(220)C 47 |
| is the question which MUST be asked: Where am I to | T 4 F 7 T(220)C 47 |
| well knew, the answer COULD be found if the question were | T 4 F 8 T(221)C 48 |
| his insistence that the goal be formulated clearly, and KEPT IN | T 4 F 9 T(221)C 48 |
| for this course. There can be no doubt of the wisdom | T 4 F 11 T(221)C 48 |
| conceptual problems set up to be incapable of solution are another | T 4 F 16 T(223)C 50 |
| to heal him AND yourselves. Be ALWAYS unwilling to adapt to | T 4 F 19 T(224)C 51 |
| G 1. It cannot be emphasized too often that CORRECTING | T 4 G 1 T(224)C 51 |
| long as you appear to be living in this world. And | T 4 G 2 T(224)C 51 |
| 52 must be careful that you really understand | T 4 G 2 T(225)C 52 |
| To help him, it might be wise to review a number | T 4 G 3 T(225)C 52 |
| it ever was or will be, because it implies NO CHANGE | T 4 G 4 T(225)C 52 |
| has been and always will be totally unaffected by your attempts | T 4 G 7 T(225)C 52 |
| why the term holy can be used here is that, as | T 4 G 9 T(226)C 53 |
| you and your ego CANNOT be identical. You may believe that | T 4 G 12 T(226)C 53 |
| but it will not always be that way. Your mission is | T 4 G 14 T(227)C 54 |
| but DO train yourself to be alert to any tendency to | T 4 G 20 T(228)C 55 |
| YOU. You have learned to be so much more clear-sighted about | T 4 G 21 T(228)C 55 |
| about this that you should be ready to oppose it in | T 4 G 21 T(228)C 55 |
| venture with GOD. It CANNOT be undertaken successfully by those who | T 4 G 22 T(228)C 55 |
| of them, and you will be ready to hear God as | T 4 G 22 T(228)C 55 |
| H 1. It should be clear that, while the content | T 4 H 1 T(229)C 56 |
| forms of perceived demands may be classified (or judged) by the | T 4 H 3 T(229)C 56 |
| as coercive communication which must be disrupted, the response of breaking | T 4 H 3 T(229)C 56 |
| of breaking communication will nevertheless be to a SPECIFIC PERSON or | T 4 H 3 T(229)C 56 |
| you permit this state to be curtailed, you are limiting your | T 4 H 7 T(230)C 57 |
| Nothing that is real can be increased EXCEPT by sharing it | T 4 H 8 T(230)C 57 |
| to Him, which would clearly be impossible, but He DOES want | T 4 H 10 T(231)C 58 |
| brought to others. This cannot be done with the actual revelation | T 4 H 10 T(231)C 58 |
| revelation, because its content cannot be expressed, and it is intensely | T 4 H 10 T(231)C 58 |
| it. But it can still be returned BY that mind through | T 4 H 10 T(231)C 58 |
| whenever any mind learns to be wholly helpful. This is impossible | T 4 H 11 T(231)C 58 |
| you to wherever you can be truly helpful, and to whoever | T 4 H 12 T(231)C 58 |
| to regain enough strength to be helpful again on a basis | T 4 I 4 T(232)C 59 |
| I am here ONLY to be truly helpful. I am here | T 4 I 8 T(233)C 60 |
| me. I am content to be wherever He wished, knowing he | T 4 I 8 T(233)C 60 |
| there with me. I will be healed as I let him | T 4 I 8 T(233)C 60 |
| joy of responding wholeheartedly. To be wholehearted, you MUST be happy | T 5 A 2 T(233)C 60 |
| To be wholehearted, you MUST be happy. If fear and love | T 5 A 2 T(233)C 60 |
| if it is impossible to be wholly fearful and remain alive | T 5 A 2 T(233)C 60 |
| holy children are worthy to be channels of his beautiful joy | T 5 A 4 T(234) C 61 |
| you do not will to be wholly joyous, your mind cannot | T 5 B 1 T(234) C 61 |
| it does not will to be. T 5 B 2 | T 5 B 1 T(234) C 61 |
| that giving and losing can be meaningfully associated? | T 5 B 4 T(234) C 61 |
| Bible says, May the mind be in you that was also | T 5 B 5 T(235)C 62 |
| not knowledge, but it can be TRANSFERRED to knowledge, or CROSS | T 5 C 2 T(236)C 63 |
| into it. It might even be more helpful here to use | T 5 C 2 T(236)C 63 |
| healing was needed, and will be when they have BEEN healed | T 5 C 8 T(236)C 63 |
| of the time sequence should be quite familiar, because it is | T 5 C 8 T(236)C 63 |
| you were before and will be again. T 5 D | T 5 C 11 T(237)C 64 |
| Sonship is healed, there will be no call to return, but | T 5 D 1 T(237)C 64 |
| a WRONG way, one to be chosen and the other avoided | T 5 D 3 T(237)C 64 |
| forget. You have chosen to be in a state of opposition | T 5 D 4 T(238)C 65 |
| which Gods will can be done on earth as it | T 5 D 8 T(238)C 65 |
| My mind will always be like yours, because we were | T 5 D 9 T(239)C 66 |
| you that this decision CAN be made, and that YOU can | T 5 D 10 T(239)C 66 |
| the call to awake and be glad. The world is very | T 5 D 11 T(239)C 66 |
| Spirit, or the Sonship cannot be as one. What better vocation | T 5 D 11 T(239)C 66 |
| What better vocation could there be for any part of the | T 5 D 11 T(239)C 66 |
| they are. This relationship MUST be in His mind, because unless | T 5 E 1 T(241)C 68 |
| ways of thinking would not be open to healing. He is | T 5 E 1 T(241)C 68 |
| thoughts do not have to be conscious to exist, your brother | T 5 E 3 T(241)C 68 |
| brother does not have to be AWARE of the Holy Spirit | T 5 E 3 T(241)C 68 |
| its value together, we will be able to use it together | T 5 E 3 T(241)C 68 |
| and must therefore be shared to be held. | T 5 E 3 T(242)C 69 |
| must therefore be shared to be held. T 5 E | T 5 E 3 T(242)C 69 |
| another. These two ways must be in HIS mind, because he | T 5 E 4 T(242)C 69 |
| the perceiver. They must also be in YOURS, because he was | T 5 E 4 T(242)C 69 |
| share it, because it must be INCREASED in strength before YOU | T 5 E 5 T(242)C 69 |
| s better idea needs to be strengthened in BOTH of you | T 5 E 6 T(242)C 69 |
| operates, or the mind would be unable to understand the change | T 5 E 7 T(243)C 70 |
| the idea of Separation can be given away, just as the | T 5 E 13 T(245)C 72 |
| and either way, it will be STRENGTHENED IN THE MIND OF | T 5 E 13 T(245)C 72 |
| the timeless. The mind must be led into eternity THROUGH time | T 5 E 15 T(245)C 72 |
| opposition. Correct and learn, and be open to learning. You have | T 5 E 16 T(246)C 73 |
| that you have learned to be a loving, wise, and very | T 5 F 1 T(247)C 74 |
| understand someone else and to be helpful to him, but the | T 5 F 1 T(247)C 74 |
| ever created, and therefore CANNOT be protected. What the ego makes | T 5 F 5 T(248)C 75 |
| 9. The Atonement cannot be understood except as a PURE | T 5 F 9 T(249)C 76 |
| Sonship is one, you CANNOT be limited to the self the | T 5 F 9 T(249)C 76 |
| because you have let it be now. You cannot learn EXCEPT | T 5 F 10 T(250)C 77 |
| It means that you cannot be hurt, and do not want | T 5 F 11 T(250)C 77 |
| of the Holy Spirit to be as One. T 5 | T 5 F 12 T(251)C 78 |
| because to forsake you would be to forsake myself and God | T 5 F 14 T(251)C 78 |
| power of creation (creating) cannot be expressed as long as any | T 5 F 16 T(252)C 79 |
| it, that it may always be ours. I place the peace | T 5 F 17 T(252)C 79 |
| because only the fearful can be egotistic. The egos logic | T 5 G 1 T(254)C 81 |
| idea of attacking God may be to the sane mind, never | T 5 G 5 T(255)C 82 |
| so acute that it MUST be projected. Although Freud was wrong | T 5 G 6 T(255)C 82 |
| Unnatural. Perverted thinking will ALWAYS be attended with guilt, because it | T 5 G 7 T(256)C 83 |
| form of magic. It might be better to say it is | T 5 G 9 T(256)C 83 |
| that only total allegiance can be trusted. --- | T 5 G 9 T(256)C 83 |
| what DO you want must be answered. You ARE answering it | T 5 G 10 T(257)C 84 |
| But again, any decision can be Unmade as well as made | T 5 G 10 T(257)C 84 |
| YOU have made can always be changed, because when you do | T 5 G 11 T(257)C 84 |
| what is atoned FOR CANNOT be yours. T 5 G | T 5 G 13 T(258)C 85 |
| 14. This contradiction cannot BE resolved except by accepting the | T 5 G 14 T(258)C 85 |
| solution of undoing. You WOULD be responsible for the effects of | T 5 G 14 T(258)C 85 |
| thinking IF IT COULD NOT BE UNDONE. The purpose of the | T 5 G 14 T(258)C 85 |
| time. You have elected to be in time rather than in | T 5 H 2 T(259)C 86 |
| are part of it cannot BE lost. The mind that was | T 5 H 4 T(260)C 87 |
| to claim it for yourself be given you? T 5 | T 5 H 4 T(260)C 87 |
| you believe its judgment would be AGAINST you. | T 5 H 6 T(260)C 87 |
| that what you believe to be worth cultivating you will cultivate | T 5 H 8 T(261)C 88 |
| the fact that vengeance CANNOT be shared. Give it therefore to | T 5 H 9 T(261)C 88 |
| understood. Every loveless thought MUST be undone, and even the word | T 5 H 11 T(262)C 89 |
| destroyed. The ego will NOT be destroyed, because it is part | T 5 H 11 T(262)C 89 |
| and therefore unsharing, it WILL be re-interpreted entirely, to release you | T 5 H 11 T(262)C 89 |
| case against you. There can BE no case against a child | T 5 H 13 T(262)C 89 |
| The case may be fool-proof, but it is NOT | T 5 H 14 T(263)C 90 |
| truly. Its verdict will always be Thine is the Kingdom, because | T 5 H 14 T(263)C 90 |
| a learning device which will be abolished when it is no | T 5 H 16 T(263)C 90 |
| irrevocable set. Irrevocable means cannot be called back or redirected. The | T 5 I 5 T(265)C 92 |
| it recognizes that man CAN be fixated at a point in | T 5 I 6 T(265)C 92 |
| regress, the concept can also be interpreted as an irrevocable call | T 5 I 8 T(266)C 93 |
| fixation remained, and could never be completely eliminated by any living | T 5 I 9 T(266)C 93 |
| so high that it cannot BE surmounted. You are ALWAYS being | T 5 I 10 T(267)C 94 |
| than He can? You need be neither careful nor careless. You | T 5 I 11 T(267)C 94 |
| YOU DO NOT WANT TO BE HEALED. When I told Bill | T 5 I 14 T(268)C 95 |
| delay, but there need not be. God weeps at the sacrifice | T 5 I 16 T(268)C 95 |
| learn this NOW, he will be willing in accord with the | T 5 I 16 T(268)C 95 |
| does not think he might be dissociating HIMSELF from his own | T 5 I 17 T(269)C 96 |
| was YOURS, and can therefore be undone. It CANNOT be undone | T 5 I 18 T(269)C 96 |
| therefore be undone. It CANNOT be undone by repentance in the | T 5 I 18 T(269)C 96 |
| rather than allowing it to be undone FOR you. T | T 5 I 18 T(269)C 96 |
| I 19. Decisions CANNOT be difficult. This is obvious if | T 5 I 19 T(269)C 96 |
| made a decision NOT to be wholly joyous if that is | T 5 I 19 T(269)C 96 |
| T 5 I 20. Be very firm with yourselves in | T 5 I 20 T(269)C 96 |
| otherwise, because I WANT to be at peace. I do NOT | T 5 I 20 T(270)C 97 |
| OF SEPARATION, which must ultimately be accepted as entirely ones | T 6 A 1 T(271)C 98 |
| of love follows. What can be expected from insane premises EXCEPT | T 6 A 1 T(271)C 98 |
| which it rests. You cannot BE attacked, attack HAS no justification | T 6 A 2 T(271)C 98 |
| we know that nothing can be really explained only in negative | T 6 B 1 T(272)C 99 |
| learning it facilitates. It can be, and has been, misunderstood. But | T 6 B 1 T(272)C 99 |
| course, is impossible, and must be fully understood AS an impossibility | T 6 B 3 T(272)C 99 |
| 4. Assault can ultimately be made ONLY on the body | T 6 B 4 T(272)C 99 |
| ANYTHING that is destructible cannot be real. Therefore, its destruction does | T 6 B 4 T(272)C 99 |
| believe it DOES, you MUST be accepting false premises and TEACHING | T 6 B 4 T(273)C 100 |
| in persecution because you cannot BE persecuted. If you respond with | T 6 B 4 T(273)C 100 |
| respond with anger, you MUST be equating yourself with the destructible | T 6 B 4 T(273)C 100 |
| But our fundamental equality can be demonstrated only through joint decision | T 6 B 4 T(273)C 100 |
| and KNOW that it cannot be assailed. Do not protect it | T 6 B 6 T(273)C 100 |
| You are not asked to BE crucified, because that was part | T 6 B 6 T(273)C 100 |
| B 7. There can BE no justification for the unjustifiable | T 6 B 7 T(273)C 100 |
| garden, but I could not be angry with them, because I | T 6 B 8 T(274)C 101 |
| had learned I could not BE abandoned. Peter swore he would | T 6 B 8 T(274)C 101 |
| so three times. It should be noted that he did offer | T 6 B 8 T(274)C 101 |
| my decision to hear (and be) only one voice, because it | T 6 B 8 T(274)C 101 |
| this, because only you can BE the foundation of Gods | T 6 B 9 T(274)C 101 |
| learn enough from MINE to be re-awakened by them. That was | T 6 B 10 T(274)C 101 |
| in which I can be perceived as the Way, the | T 6 B 10 T(275)C 102 |
| of the Holy Spirit CAN be justified. I undertook to show | T 6 B 12 T(275)C 102 |
| anger and assault would NOT be as extreme. T 6 | T 6 B 12 T(275)C 102 |
| you cannot either hurt or BE hurt, but that many need | T 6 B 13 T(275)C 102 |
| have learned of me, and be as eager to share your | T 6 B 13 T(275)C 102 |
| I am. The crucifixion CANNOT be shared, because it is the | T 6 B 13 T(275)C 102 |
| develop your weakened ability to BE grateful, or you cannot appreciate | T 6 B 19 T(277)C 104 |
| is without limit, and MUST be used for their joint salvation | T 6 B 20 T(277)C 104 |
| which IS His peace, cannot be appreciated EXCEPT by a whole | T 6 C 1 T(277)C 104 |
| The reason, however, may not be --- Manuscript | T 6 C 2 T(277)C 104 |
| ARE NOT THERE? You cannot be ANYWHERE that God did not | T 6 C 6 T(279)C 106 |
| meeting. This convergence SEEMS to be far in the future ONLY | T 6 C 10 T(280)C 107 |
| minds, then your minds must be able to believe ONLY what | T 6 C 11 T(280)C 107 |
| it AS IT IS to BE returned. The full awareness of | T 6 C 11 T(280)C 107 |
| Your Godlike mind can never be defiled. The ego never was | T 6 D 2 T(282)C 109 |
| never was and never will be part of it. T | T 6 D 2 T(282)C 109 |
| lesson. If you are to be conflict free yourselves, you must | T 6 D 4 T(282)C 109 |
| meant you well, it would be glad, as the Holy Spirit | T 6 E 1 T(284)C 111 |
| as the Holy Spirit will be glad when He has brought | T 6 E 1 T(284)C 111 |
| with this alliance, you WILL be afraid, because you are siding | T 6 E 5 T(285)C 112 |
| you to awake. There will be nothing left of your dream | T 6 E 6 T(285)C 112 |
| hear Him, because you WILL be awake. Your dreams have contained | T 6 E 6 T(285)C 112 |
| that the perfect must now be perfected. In fact, it is | T 6 E 9 T(287)C 114 |
| E 10. Abilities must be DEVELOPED, or you cannot use | T 6 E 10 T(287)C 114 |
| thought it was possible to be in one. You WOULD be | T 6 E 11 T(287)C 114 |
| be in one. You WOULD be in an impossible situation if | T 6 E 11 T(287)C 114 |
| NOT insult them. This would be as impossible as the ego | T 6 E 12 T(288)C 115 |
| E 13. What would be gained if God proved to | T 6 E 13 T(288)C 115 |
| FOR you, what could you be but afraid? You would doubt | T 6 E 13 T(288)C 115 |
| because to eradicate it would be to attack it. Being questioned | T 6 E 14 T(288)C 115 |
| My Children sleep, and must be awakened. T 6 F | T 6 F 2 T(289)C 116 |
| will understand they need not be afraid of dreams. Then when | T 6 F 3 T(289)C 116 |
| will escape from harm and be safe, and then you will | T 6 F 4 T(289)C 116 |
| and then you will not be afraid. All of this could | T 6 F 4 T(289)C 116 |
| afraid. All of this could be included in only three words | T 6 F 4 T(289)C 116 |
| mind, then the mind MUST BE STRONGER. Every miracle demonstrates this | T 6 F 9 T(291)118 |
| because only the mind CAN BE SHARED. The body IS separate | T 6 F 9 T(291)118 |
| IS separate, and therefore CANNOT be part of you. To be | T 6 F 9 T(291)118 |
| be part of you. To be of one mind is meaningful | T 6 F 9 T(291)118 |
| mind is meaningful, but to be of one body is meaningless | T 6 F 9 T(291)118 |
| Only one equal gift CAN be offered to the equal Sons | T 6 F 11 T(291)118 |
| IS meaningless, and there must BE no range in what you | T 6 F 11 T(291)118 |
| as well as love can be communicated, and therefore can be | T 6 F 12 T(291)118 |
| be communicated, and therefore can be shared. But this is not | T 6 F 12 T(291)118 |
| the first step, they WILL be helped. Having willed what they | T 6 F 15 T(292)119 |
| IS, having still appears to be the OPPOSITE of being. Therefore | T 6 G 3 T(294)121 |
| and so the lesson CANNOT be learned consistently as yet. | T 6 G 3 T(294)121 |
| the other one, which would be much LESS acceptable, would obviously | T 6 G 5 T(294)121 |
| much LESS acceptable, would obviously be that IT is insane. The | T 6 G 5 T(294)121 |
| G 8. There can BE no conflict between sanity and | T 6 G 8 T(295)122 |
| you are. But it MUST be insane to believe IT IS | T 6 G 9 T(296)C 123 |
| G 12. It should be clear that the recognition of | T 6 G 12 T(296)C 123 |
| to CREATE, and creating CANNOT be difficult if God Himself created | T 6 G 12 T(296)C 123 |
| HOLD THIS DIRECTION, you will be pushing toward the center of | T 6 G 13 T(297)C 124 |
| T 6 H.Be Vigilant Only for God and | T 6 H 0 T(298)C 125 |
| your own salvation you MUST be critical, because YOUR salvation IS | T 6 H 1 T(298)C 125 |
| Spirit IS evaluative, and MUST be. Yet His evaluation does not | T 6 H 1 T(298)C 125 |
| not teach your mind to be critical of other minds, because | T 6 H 3 T(298)C 125 |
| THEM YOURSELVES. He would hardly be consistent if He allowed you | T 6 H 3 T(298)C 125 |
| judgment and therefore learn to BE without judgment. The UNdoing is | T 6 H 3 T(299)C 126 |
| Spirits third lesson is: Be vigilant ONLY for God and | T 6 H 3 T(299)C 126 |
| there is something you must be vigilant AGAINST. It has advanced | T 6 H 4 T(299)C 126 |
| said already that you can be as vigilant AGAINST the ego | T 6 H 5 T(299)C 126 |
| teaches not that you CAN be, but that you MUST be | T 6 H 5 T(299)C 126 |
| be, but that you MUST be. It does not concern itself | T 6 H 5 T(299)C 126 |
| that it teaches THERE MUST BE NO EXCEPTIONS, but it does | T 6 H 5 T(299)C 126 |
| As long as you must be vigilant against ANYTHING, however, you | T 6 H 5 T(300)127 |
| the Holy Spirit will ultimately be able to teach you that | T 6 H 6 T(300)127 |
| The final step will still be taken FOR you by God | T 6 H 7 T(300)127 |
| teach you that YOU must be INCLUDED, and the BELIEF THAT | T 6 H 8 T(301)128 |
| This is why you MUST be vigilant ON GODs BEHALF | T 6 H 10 T(301)128 |
| Immeasurable, the learning itself MUST be incomplete. T 6 H | T 6 H 10 T(301)128 |
| IS One. Now you must be vigilant to HOLD its Oneness | T 6 H 11 T(301)128 |
| of its wholeness, and WILL BE UNABLE TO TEACH IT. | T 6 H 11 T(301)128 |
| protection, because your BEING cannot be assailed. Yet a real sense | T 6 H 11 T(302)C 129 |
| real sense of being CANNOT be yours while you are doubtful | T 6 H 11 T(302)C 129 |
| a sick mind that MUST be healed. Your vigilance AGAINST this | T 6 H 12 T(302)C 129 |
| teach the same thing MUST be in agreement about what they | T 6 H 13 T(302)C 129 |
| creative thought. Creation would therefore be limited, and you would NOT | T 7 A 2 T(303)C 130 |
| limited, and you would NOT be co-creators WITH God. As God | T 7 A 2 T(303)C 130 |
| YOURS, you have learned to be what you ARE. YOUR creations | T 7 A 3 T(304)C 131 |
| outward simply because it cannot be contained. Being limitless, it DOES | T 7 A 3 T(304)C 131 |
| it cannot understand that to be LIKE another means that NO | T 7 B 1 T(304)C 131 |
| and so your gifts must be like HIS. T 7 | T 7 B 1 T(304)C 131 |
| you, that your joy may be complete because the Kingdom of | T 7 B 3 T(305)C 132 |
| that is true NEEDS to be explained. However, the Holy Spirit | T 7 B 3 T(305)C 132 |
| and FOR ALWAYS. It must be understood that the word first | T 7 B 4 T(305)C 132 |
| is true now, and will be true forever. What is timeless | T 7 B 5 T(306)C 133 |
| can what is fully shared be withheld and then revealed? | T 7 B 5 T(306)C 133 |
| in the Kingdom. Laws must be adapted to circumstances, if they | T 7 C 2 T(306)C 133 |
| is true, it should not be FOUGHT for, but it SHOULD | T 7 C 4 T(307)C 134 |
| FOUGHT for, but it SHOULD be sided WITH. Those who are | T 7 C 4 T(307)C 134 |
| will hurt them, which CANNOT be true. But those who are | T 7 C 4 T(307)C 134 |
| the answer. Conflict can indeed be projected, but it MUST be | T 7 C 4 T(307)C 134 |
| be projected, but it MUST be intrapersonal first. T 7 | T 7 C 4 T(307)C 134 |
| and conflicting, because minds CAN be in perfect accord. | T 7 C 5 T(307)C 134 |
| THEIR creation did. Laws must be communicated, if they are to | T 7 C 7 T(308)C 135 |
| communicated, if they are to be helpful. In effect, they must | T 7 C 7 T(308)C 135 |
| helpful. In effect, they must be TRANSLATED for those who speak | T 7 C 7 T(308)C 135 |
| yourselves because conflicted minds CANNOT be faithful to one meaning, and | T 7 C 8 T(308)C 135 |
| WITHOUT memory, because it CANNOT be consistent UNLESS it is remembered | T 7 C 9 T(309)C 136 |
| so that you can finally BE consistent. What can the perfect | T 7 C 10 T(309)C 136 |
| to the confused? It MUST be apparent that confusion INTERFERES with | T 7 C 10 T(309)C 136 |
| is because it SEEMS to be meaningful to measure it FROM | T 7 D 1 T(310)C 137 |
| in that the concept can be used theoretically, but it has | T 7 D 1 T(310)C 137 |
| once said that papers will be easy to write when you | T 7 D 7 T(312)C 139 |
| the ego there appears to be no connection, because the EGO | T 7 D 7 T(312)C 139 |
| did. It was created to BE shared, and therefore cannot be | T 7 D 8 T(312)C 139 |
| BE shared, and therefore cannot be meaningfully perceived as BELONGING to | T 7 D 8 T(312)C 139 |
| always teaching. You MUST, then, be teaching SOMETHING ELSE AS WELL | T 7 E 1 T(312)C 139 |
| your motives. Your mind CANNOT be unified in allegiance to the | T 7 E 2 T(313)C 140 |
| not underestimate your need to be vigilant AGAINST this idea, because | T 7 E 3 T(313)C 140 |
| 7 E 4. To be IN the Kingdom is merely | T 7 E 4 T(313)C 140 |
| A CHOICE? It SEEMS to be, but seeming and reality are | T 7 E 4 T(313)C 140 |
| inspiring them, because that would be magic, and therefore would not | T 7 E 6 T(314)C 141 |
| magic, and therefore would not be real healing. But you DO | T 7 E 6 T(314)C 141 |
| that can perceive it and be glad IS. | T 7 E 6 T(314)C 141 |
| IS. Like inspiration, it can be misunderstood as magic, and WILL | T 7 E 7 T(315)C 142 |
| misunderstood as magic, and WILL be whenever it is undertaken as | T 7 E 7 T(315)C 142 |
| DO IT. This can ONLY be the voice of the ego | T 7 E 7 T(315)C 142 |
| 8. Truth can only be RECOGNIZED, and NEED only be | T 7 E 8 T(315)C 142 |
| be RECOGNIZED, and NEED only be recognized. Inspiration is of the | T 7 E 8 T(315)C 142 |
| does. PROPERLY perceived, it can be used as a way OUT | T 7 E 9 T(316)C 143 |
| ALL abilities, then should be given over to the Holy | T 7 E 10 T(316)C 143 |
| knows that YOUR forgetting MUST be translated into a way of | T 7 E 10 T(316)C 143 |
| that their goals can NEVER be reconciled in ANY way or | T 7 E 11 T(316)C 143 |
| teaching OR learning. This must be so, because you CAN act | T 7 F 2 T(318)C 145 |
| believe. An inconsistent lesson WILL be poorly taught AND POORLY LEARNED | T 7 F 2 T(318)C 145 |
| develop, if he is to BE healed. Healing IS the Holy | T 7 F 3 T(319)C 146 |
| mind. This fact, too, can be used either for healing or | T 7 F 3 T(319)C 146 |
| misguided the magical healer may be, and however much he may | T 7 F 5 T(319)C 146 |
| and however much he may be trying to strengthen his ego | T 7 F 5 T(319)C 146 |
| impulse both to help and BE helped have coincided. This is | T 7 F 5 T(319)C 146 |
| because the healer may NOT be experiencing HIMSELF as truly helpful | T 7 F 5 T(319)C 146 |
| Can ANYTHING of God NOT be for all and always? Love | T 7 F 7 T(320)C 147 |
| of any kind seem to be meaningful. Exceptions ARE fearful because | T 7 F 7 T(320)C 147 |
| is predictable BECAUSE it can be counted on. EVERYTHING that is | T 7 F 8 T(320)C 147 |
| that is of God can be counted on, because everything of | T 7 F 8 T(320)C 147 |
| is WHOLLY REAL. HEALING can be counted on BECAUSE it is | T 7 F 8 T(320)C 147 |
| healing IS consistence, it CANNOT be inconsistently understood. Understanding MEANS consistence | T 7 F 8 T(320)C 147 |
| also YOURS. YOUR meaning CANNOT be out of accord with His | T 7 F 8 T(320)C 147 |
| is LIKE His. God CANNOT be out of accord with HIMSELF | T 7 F 8 T(320)C 147 |
| with HIMSELF, and YOU cannot be out of accord with Him | T 7 F 8 T(320)C 147 |
| YOUR creations, which can only BE created as YOU were. | T 7 F 12 T(322)C 149 |
| see them truly, they WILL be healed. Let YOUR minds shine | T 7 F 15 T(323)C 150 |
| discrete. And why attack MUST be relinquished entirely. If it is | T 7 G 1 T(324)C 151 |
| PRESERVING IT, and this MUST be a source of extreme anxiety | T 7 G 3 T(325)C 152 |
| conflict is meaningLESS it cannot BE understood. WE have already said | T 7 G 7 T(326)C 153 |
| brings love. Nothing else CAN be understood because nothing else is | T 7 G 7 T(326)C 153 |
| Spirit offers you, you cannot be vigilant for anything BUT God | T 7 G 8 T(326)C 153 |
| the position that YOU cannot be mind. By not seeing you | T 7 G 9 T(327)C 154 |
| ITSELF as it WANTS to be. Aware of its weakness, the | T 7 G 9 T(327)C 154 |
| exist. Commitment to either MUST be total, because they cannot co-exist | T 7 G 10 T(327)C 154 |
| G 12. You can be perceived with meaning ONLY by | T 7 G 12 T(328)C 155 |
| DO attack. The attack MUST be blind, because there is nothing | T 7 G 13 T(328)C 155 |
| are believing that it CAN be understood, and therefore is capable | T 7 G 13 T(328)C 155 |
| justify it, but it CANNOT BE justified. YOU cannot make the | T 7 G 13 T(328)C 155 |
| meaningLESS meaningFUL. This can ONLY be an insane attempt. | T 7 G 13 T(328)C 155 |
| divided state, and you MUST be vigilant AGAINST this divided state | T 7 G 14 T(329)156 |
| state because ONLY peace CAN BE extended. Your divided minds ARE | T 7 G 14 T(329)156 |
| totally AT TIMES. You CANNOT be totally committed SOMETIMES. Remember a | T 7 H 1 T(330)C 157 |
| gone FOR YOU. REALITY CANNOT BE PARTLY APPRECIATED. That is why | T 7 H 1 T(330)C 157 |
| destructively. Used negatively, it WILL be destructive, because it will be | T 7 H 2 T(330)C 157 |
| be destructive, because it will be used for attack. But in | T 7 H 2 T(330)C 157 |
| Mind is too powerful to be subject to exclusion. You will | T 7 H 2 T(330)C 157 |
| to exclusion. You will NEVER be able to exclude yourself from | T 7 H 2 T(330)C 157 |
| And what you WANT to be IS what you think you | T 7 H 3 T(330)C 157 |
| Therefore, what you WANT to be determines every response you make | T 7 H 3 T(330)C 157 |
| YOU do not want to be. Your brother is the mirror | T 7 H 4 T(331)C 158 |
| nothing live, because it cannot BE enlivened. Therefore, you have NOT | T 7 H 6 T(332)C 159 |
| is well pleased. You CANNOT be apart from them, because you | T 7 H 7 T(332)C 159 |
| IT FROM YOU. One MUST be fearful if he believes that | T 7 H 9 T(333)C 160 |
| giving this only, you will BE only this. The gifts you | T 7 H 12 T(334)C 161 |
| to YOU. They will always be treasured by God, because they | T 7 H 12 T(334)C 161 |
| that without projection there can be no anger, but it is | T 7 I 1 T(335)C 162 |
| that without projection there can be no love. Projection is a | T 7 I 1 T(335)C 162 |
| s use of projection must be fully understood before the INEVITABLE | T 7 I 2 T(335)C 162 |
| between projection and anger can be finally UNmade. T 7 | T 7 I 2 T(335)C 162 |
| of fallacies which may not be so apparent. T 7 | T 7 I 3 T(335)C 162 |
| Strictly speaking, conflict cannot BE projected, precisely BECAUSE it cannot | T 7 I 4 T(335)C 162 |
| projected, precisely BECAUSE it cannot be fully shared. Any attempt to | T 7 I 4 T(335)C 162 |
| I 8. DO NOT BE AFRAID OF THE EGO. It | T 7 I 8 T(336)C 163 |
| to the Holy Spirit to be undone completely, so that ALL | T 7 I 8 T(337)C 164 |
| 9. The ego can be completely forgotten at ANY time | T 7 I 9 T(337)C 164 |
| belief he has judged to be unbelievable. The more you learn | T 7 I 9 T(337)C 164 |
| you realize that it cannot BE believed. The incredible cannot BE | T 7 I 9 T(337)C 164 |
| BE believed. The incredible cannot BE understood because it IS unbelievable | T 7 I 9 T(337)C 164 |
| comes from the unbelievable MUST be apparent, but it is NOT | T 7 I 9 T(337)C 164 |
| is unbelievable and will forever BE unbelievable. You who made the | T 7 I 10 T(337)C 164 |
| the belief that you can BE alone, thus dispelling the idea | T 7 I 10 T(337)C 164 |
| opposite of sacrifice. Being MUST be extended. That is how it | T 7 J 3 T(338)C 165 |
| only function. ITS fullness cannot be contained any more than can | T 7 J 4 T(338)C 165 |
| blocks self-FULFILLMENT. The unfulfilled MUST be depressed, because their self-fullness is | T 7 J 6 T(339)C 66 |
| and only the whole can be born of its wholeness. Be | T 7 J 8 T(339)C 66 |
| be born of its wholeness. Be confident that you have never | T 7 J 8 T(339)C 66 |
| mind. Whatever these beliefs may be, they are the premises which | T 7 J 10 T(340)C 167 |
| what YOU are, you WILL be confused about joy and pain | T 7 K 2 T(341)C 168 |
| Holy Spirit, and you WILL be giving up the ego, but | T 7 K 2 T(341)C 168 |
| the ego, but you will be SACRIFICING nothing. On the contrary | T 7 K 2 T(341)C 168 |
| On the contrary, you will be gaining EVERYTHING. But if you | T 7 K 2 T(341)C 168 |
| you BELIEVED this there would BE no conflict. That is why | T 7 K 2 T(341)C 168 |
| of Gods will CAN be better for you. You also | T 7 K 3 T(341)C 168 |
| any way, you WANT TO BE WEAK. But weakness IS frightening | T 7 K 4 T(342)C 169 |
| except that you WANT to be fearful? The Holy Spirit NEVER | T 7 K 4 T(342)C 169 |
| in motivation, it CAN only be due to projection. Projection of | T 7 K 4 T(342)C 169 |
| though it may SEEM to be. The whole separation lies in | T 7 K 6 T(342)C 169 |
| of God, whose will MUST be the will of the Father | T 7 K 7 T(343)C 170 |
| His will, you can ONLY be not accepting what you are | T 7 K 8 T(343)C 170 |
| fairly. Is it worthy to be a home for a Child | T 7 L 3 T(344)C 171 |
| environment in which you can be happy. You cannot make it | T 7 L 4 T(344)C 171 |
| PREREQUISITE for knowledge, peace MUST be learned. This is ONLY because | T 8 A 1 T(346)C 173 |
| A 2. Knowledge will be restored when YOU meet its | T 8 A 2 T(346)C 173 |
| you did, you would hardly be willing to throw it away | T 8 A 2 T(346)C 173 |
| LOSS OF PEACE, they will be removed from your mind FOR | T 8 A 3 T(346)C 173 |
| basis alone, its value should be questioned. If learning aims at | T 8 B 2 T(347) C 174 |
| with the learning outcome MUST be a sign of learning failure | T 8 B 2 T(347) C 174 |
| The first change that MUST be introduced is a change in | T 8 B 4 T(348)C 175 |
| DIRECTION. A meaningful curriculum CANNOT be inconsistent. If it is planned | T 8 B 4 T(348)C 175 |
| diametrically opposed ideas, it CANNOT be integrated. If it is carried | T 8 B 4 T(348)C 175 |
| of such a curriculum must be fully recognized before a real | T 8 B 5 T(348)C 175 |
| ENTIRELY different ways, which would be possible except for the crucial | T 8 B 5 T(348)C 175 |
| is NOT your will to be imprisoned, BECAUSE your will is | T 8 C 3 T(349)C 176 |
| will and Gods CANNOT be out of accord because they | T 8 C 4 T(349)C 176 |
| of the curriculum?) which must be unconflicted, but also the CONTENT | T 8 C 4 T(349)C 176 |
| Will. This unnatural lesson CANNOT be learned, but the ATTEMPT to | T 8 C 5 T(349)C 176 |
| IS freedom. Believing them to be the same, how can you | T 8 C 6 T(349)C 176 |
| not Gods Will to BE without you. When you have | T 8 C 7 T(350)C 177 |
| could no more will to be without Him than He could | T 8 C 7 T(350)C 177 |
| than He could will to be without YOU. This IS freedom | T 8 C 7 T(350)C 177 |
| 8 D 1. Glory be to God in the highest | T 8 D 1 T(350)C 177 |
| it. Ask and it shall be given you, because it has | T 8 D 1 T(350)C 177 |
| joy and peace that can be fully KNOWN, because it is | T 8 D 2 T(351)C 78 |
| the only function that can be FULLY EXPERIENCED. When this is | T 8 D 2 T(351)C 78 |
| because Gods Will CANNOT be forced upon you, being an | T 8 D 2 T(351)C 78 |
| because His Own Fatherhood must be extended outward. You who belong | T 8 D 4 T(351)C 78 |
| YOU are following. HE will be imprisoned or released according to | T 8 D 7 T(352)C 179 |
| have YOURS. The Kingdom CANNOT be found alone, and you who | T 8 D 7 T(352)C 179 |
| are everywhere, and you CANNOT be excluded from them. The ego | T 8 D 9 T(353)C 180 |
| are IN Him. You CANNOT be powerLESS to do this, because | T 8 D 11 T(353)C 180 |
| experience ONLY this you MUST be refusing to acknowledge His Will | T 8 E 1 T(354)C 181 |
| at peace, it can only be because you do not believe | T 8 E 1 T(354)C 181 |
| IS complete, and you MUST be included in it. His laws | T 8 E 1 T(354)C 181 |
| ALL. How else could it BE perfectly accomplished? My mission was | T 8 E 4 T(354)C 181 |
| want, or else it will be meaningless to you. That is | T 8 E 6 T(355)C 182 |
| Without YOUR will, you cannot be rehabilitated. MOTIVATION TO BE HEALED | T 8 E 7 T(355)C 182 |
| cannot be rehabilitated. MOTIVATION TO BE HEALED is the crucial factor | T 8 E 7 T(355)C 182 |
| wills ARE joined you CANNOT be healed. This is obvious when | T 8 E 7 T(355)C 182 |
| overcome by UNION. It CANNOT be overcome by separating. The WILL | T 8 E 8 T(355)C 182 |
| The WILL to unite must be unequivocal, or the will ITSELF | T 8 E 8 T(355)C 182 |
| of God would be unequal. T 8 E | T 8 E 8 T(356)C 183 |
| If you want to be LIKE me, I will help | T 8 E 10 T(356)C 183 |
| alike. If you want to be DIFFERENT, I will wait until | T 8 E 10 T(356)C 183 |
| teaching. How else can it be, if Gods Kingdom IS | T 8 E 10 T(356)C 183 |
| Kingdom IS freedom? Freedom cannot be learned by tyranny of ANY | T 8 E 10 T(356)C 183 |
| ALL Gods Sons cannot be recognized through the dominion of | T 8 E 10 T(356)C 183 |
| and have not LET it be free. Of yourselves you can | T 8 E 11 T(356)C 183 |
| By OFFERING freedom you will be free, because | T 8 E 12 T(356)C 183 |
| with the Son. It CANNOT be with one and not the | T 8 E 13 T(357)C 184 |
| part of one, you MUST be part of the other because | T 8 E 13 T(357)C 184 |
| Trinity as separated. You MUST be included in It, because It | T 8 E 14 T(357)C 184 |
| No part of It can be imprisoned if Its Truth is | T 8 E 14 T(357)C 184 |
| if Its Truth is to be known. T 8 E | T 8 E 14 T(357)C 184 |
| E 15. Can you be separated from your identification and | T 8 E 15 T(357)C 184 |
| separated from your identification and be at peace? Dissociation is NOT | T 8 E 15 T(357)C 184 |
| Will it IS. YOU cannot be exempt from it, if you | T 8 E 16 T(357)C 184 |
| we unite with Him. Glory be to the union of God | T 8 E 18 T(358)C 185 |
| ego. My will, will NEVER be wanting, and if you want | T 8 E 23 T(359)C 186 |
| made only the DECISION to be unworthy of both. But you | T 8 F 7 T(360)C 187 |
| values IS valuable. There CAN be no question of its worth | T 8 F 7 T(360)C 187 |
| will IS thought. It cannot be contradicted BY thought. God does | T 8 F 9 T(361)C 188 |
| God would not have us be alone because HE does not | T 8 F 10 T(362)C 189 |
| HE does not will to be alone. That is why He | T 8 F 10 T(362)C 189 |
| myself AND Him. We cannot BE separated. Whom God has joined | T 8 F 11 T(362)C 189 |
| Whom God has joined CANNOT be separated, and God has joined | T 8 F 11 T(362)C 189 |
| Sons WITH HIMSELF. Can you be separated from your life and | T 8 F 11 T(362)C 189 |
| 12. Truth can only be EXPERIENCED. It cannot be described | T 8 F 12 T(362)C 189 |
| only be EXPERIENCED. It cannot be described and it cannot be | T 8 F 12 T(362)C 189 |
| be described and it cannot be explained. I can make you | T 8 F 12 T(362)C 189 |
| of miracles do. Thought cannot be MADE into flesh except by | T 8 G 8 T(365)C 192 |
| for which the body can be used. This is the only | T 8 G 8 T(365)C 192 |
| use to which it can be put. To use the body | T 8 G 8 T(365)C 192 |
| so that it appears to be ruled by chaos. | T 8 G 10 T(365)C 192 |
| or sick) interpretation. Mind CANNOT be made physical, but it CAN | T 8 G 11 T(366)C 193 |
| made physical, but it CAN be made manifest THROUGH the physical | T 8 G 11 T(366)C 193 |
| blocked has allowed itself to be vulnerable to attack, because it | T 8 G 11 T(366)C 193 |
| Perception of the body can be unified only by ONE PURPOSE | T 8 G 13 T(367)C 194 |
| Light in which it can be really understood at all. | T 8 G 13 T(367)C 194 |
| fundamental confusion. Learning can hardly be meaningfully arrested at its own | T 8 G 14 T(367)C 194 |
| mind IN it. This can be accomplished ONLY if the mind | T 8 G 14 T(367)C 194 |
| INSTEAD of joy, you CANNOT be listening to Gods joyous | T 8 G 15 T(367)C 194 |
| joyous teacher, and you MUST be learning amiss. To see a | T 8 G 15 T(367)C 194 |
| 16. Attack can only be an assumed goal of the | T 8 G 16 T(367)C 194 |
| the body, and thought CANNOT be made flesh. But mind can | T 8 G 16 T(367)C 194 |
| made flesh. But mind can be manifested through the body if | T 8 G 16 T(367)C 194 |
| whole purpose for learning should be to escape FROM limitations? | T 8 G 16 T(367)C 194 |
| is unreal, and it MUST be unreal because it is a | T 8 G 18 T(368)C 195 |
| merely because they may well be inaccurate. Functions are part of | T 8 H 2 T(369)C 196 |
| This witness, then, appears to be innocent and trustworthy only because | T 8 H 4 T(370)C 197 |
| A more honest statement would be as follows: Those who WANT | T 8 H 5 T(371)C 198 |
| their choice of witnesses should be suspect from the beginning. The | T 8 H 5 T(371)C 198 |
| of demonstrating that YOU CAN BE HURT. It is a witness | T 8 H 6 T(371)C 198 |
| become, the harder it may be to recognize their nothingness, but | T 8 H 7 T(372)C 199 |
| which does not exist can be so insistent. Have you ever | T 8 H 9 T(372)C 199 |
| the ego aside it will be gone. The Holy Spirits | T 8 H 10 T(372)C 199 |
| willingness to listen. It cannot be louder without violating your will | T 8 H 10 T(372)C 199 |
| as HE sees it CANNOT be sick. Everything used otherwise IS | T 8 H 10 T(373)C 200 |
| not allow the body to be a mirror of a split | T 8 H 11 T(373)C 200 |
| mind. Do not let it be an image of your own | T 8 H 11 T(373)C 200 |
| body. For this would merely be to accept the egos | T 8 I 1 T(373)C 200 |
| body, for perception alone can be distorted. T 8 I | T 8 I 1 T(373)C 200 |
| 2. ONLY PERCEPTION CAN BE SICK, because perception can be | T 8 I 2 T(373)C 200 |
| BE SICK, because perception can be WRONG. Wrong perception is DISTORTED | T 8 I 2 T(373)C 200 |
| WILLING, which WANTS things to be as they are not. The | T 8 I 2 T(373)C 200 |
| part, and LET the whole be yours. Wholeness heals BECAUSE it | T 8 I 2 T(374)C 201 |
| s PURPOSE. You can indeed be drugged by sleep, but this | T 8 I 4 T(374)C 201 |
| serious than another, He would be teaching that one error can | T 8 I 5 T(374)C 201 |
| teaching that one error can be more REAL than another. But | T 8 I 5 T(374)C 201 |
| and also its translators, to be entirely literal about fear and | T 8 I 7 T(375)C 202 |
| outcomes of love that should be taken literally because the Bible | T 8 I 7 T(375)C 202 |
| The Bible enjoins you to be perfect, to heal ALL errors | T 8 I 8 T(375)C 202 |
| this QUITE LITERALLY, there CAN be nothing which prevents you from | T 8 I 9 T(375)C 202 |
| it possible for IT to be afraid of what it really | T 8 J 1 T(377)C 204 |
| against you. What seems to be the fear of God is | T 8 J 1 T(377)C 204 |
| truth and fear, which would be highly artificial at best, is | T 8 J 2 T(377)C 204 |
| this whole process can ONLY be WHAT YOU THINK YOU LOSE | T 8 J 4 T(378)C 205 |
| MEAN ANYTHING. A message cannot be said to be communicated UNLESS | T 8 J 5 T(378)C 205 |
| message cannot be said to be communicated UNLESS it makes sense | T 8 J 5 T(378)C 205 |
| How sensible can your messages be, when they ask for WHAT | T 8 J 6 T(378)C 205 |
| answer you, but it might be wiser to consider the kind | T 8 J 6 T(378)C 205 |
| of safety. But you cannot be safe FROM truth, but only | T 8 J 6 T(378)C 205 |
| are asking for what CANNOT be given, BECAUSE IT WAS NEVER | T 8 J 9 T(379)C 206 |
| IS can only SEEM to be fearful. Fear cannot be real | T 8 J 10 T(379)C 206 |
| to be fearful. Fear cannot be real without a cause, and | T 8 J 10 T(379)C 206 |
| for THIS and you WILL be answered, because you will be | T 8 J 10 T(379)C 206 |
| be answered, because you will be asking only for what BELONGS | T 8 J 10 T(379)C 206 |
| THE IMPOSSIBLE in order to be happy is totally at variance | T 8 J 12 T(380)C 207 |
| AGAINST reality, though impossible, can be MADE into a very persistent | T 8 J 14 T(380)C 207 |
| How real can this devotion be? If you do not want | T 8 J 14 T(381)C 208 |
| is fearful, and fear cannot BE created. As long as you | T 8 J 15 T(381)C 208 |
| and nothing else will EVER be. This is the simple acceptance | T 8 J 16 T(381)C 208 |
| truth, for truth can only be WITHIN you. Say, therefore, : Christ | T 8 J 16 T(381)C 208 |
| where He is God MUST be, for Christ is PART of | T 8 J 16 T(381)C 208 |
| has experienced what appears to be failure. This is not only | T 8 K 1 T(382)- 209 |
| with specific things which might be harmful, but also in connection | T 8 K 1 T(382)- 209 |
| The latter, in particular, might be incorrectly interpreted as proof that | T 8 K 1 T(382)- 209 |
| AFRAID OF IT. Should this be the case, your ATTAINMENT of | T 8 K 2 T(382)- 209 |
| of it would no longer BE what you want, even if | T 8 K 2 T(382)- 209 |
| threat to his thought-system would be considerably MORE fearful to him | T 8 K 2 T(382)- 209 |
| are answered, and this must be true, if no effort is | T 8 K 3 T(382)- 209 |
| the Holy Spirit, will EVER be one which would INCREASE fear | T 8 K 3 T(382)- 209 |
| that His answer will not be heard at all. It is | T 8 K 3 T(382)- 209 |
| IMpossible, however, that it will be lost. There are many answers | T 8 K 3 T(382)- 209 |
| whose faith in YOU cannot be shaken. Can you ask of | T 8 K 4 T(383)210 |
| him, and his words will BE true. As you hear him | T 8 K 4 T(383)210 |
| It MUST be for your brother, BECAUSE it | T 8 K 7 T(384)211 |
| would not want ME to be deceived. T 8 K | T 8 K 7 T(384)211 |
| lies in them. You will be answered as you HEAR THE | T 8 K 8 T(384)211 |
| To believe is not to be credulous, but to accept and | T 8 K 10 T(384)211 |
| NOT APPRECIATE, and you CANNOT be grateful for what you do | T 8 K 10 T(384)211 |
| associated with giving, IT CANNOT BE PERCEIVED AS LOSS, and the | T 8 K 11 T(385) 212 |
| of giving and RECEIVING will be recognized. The price will then | T 8 K 11 T(385) 212 |
| recognized. The price will then be set high, because of the | T 8 K 11 T(385) 212 |
| consider how much you will be ASKING OF Him, and HOW | T 8 K 14 T(385) 212 |
| he is WRONG. He may be making no sense at the | T 9 A 2 T(386)213 |
| from the ego, he WILL be making no sense, but your | T 9 A 2 T(386)213 |
| of HIS ego, you MUST be seeing him through yours, because | T 9 A 3 T(386)213 |
| PERCEIVE HIS ERRORS. This MUST be true, if there is no | T 9 A 3 T(386)213 |
| errors you perceive. This CANNOT be correction. But it is more | T 9 B 1 T(386)213 |
| separate than love. It CANNOT be separate, because it COMES from | T 9 B 5 T(387)214 |
| possible, and this can ONLY be the arrogance of the ego | T 9 B 5 T(387)214 |
| it. Condemnation will then not be real to you, and all | T 9 B 6 T(388)215 |
| and all YOUR errors WILL be forgiven. T 9 C | T 9 B 6 T(388)215 |
| make them. It would merely be further error to think either | T 9 C 2 T(388)215 |
| Guide, your errors will NOT be corrected. The plan is not | T 9 C 2 T(388)215 |
| have made, in order to BE forgiven. What has no effect | T 9 C 6 T(389)216 |
| the ego, that you should be quite familiar with it by | T 9 C 7 T(390)217 |
| a totally insane guide, MUST be totally insane himself. It is | T 9 C 9 T(390)217 |
| of SENSE. Can this POSSIBLY be fearful? What can be fearful | T 9 C 10 T(391)218 |
| POSSIBLY be fearful? What can be fearful but fantasy, and no-one | T 9 C 10 T(391)218 |
| fearful is WRONG, can GOD be right. And I ASSURE you | T 9 C 10 T(391)218 |
| T 9 C 11. Be glad, then, that you HAVE | T 9 C 11 T(391)218 |
| 12. Fairy tales can be pleasant or fearful, pretty or | T 9 C 12 T(391)218 |
| beliefs of the ego CANNOT be shared, and THIS IS WHY | T 9 D 2 T(392)219 |
| searches fantasies for truth MUST be unhealed, because he DOES NOT | T 9 D 2 T(392)219 |
| D 5. This WOULD be a healing approach, IF THE | T 9 D 5 T(393)220 |
| When God said: Let there be Light, there WAS light. Can | T 9 D 7 T(393)220 |
| understanding. A miserable sinner cannot be healed without magic, nor can | T 9 D 8 T(394)221 |
| D 9. It CAN be helpful to point out to | T 9 D 9 T(394)221 |
| not heal; he LETS HEALING BE. HE can point to darkness | T 9 D 10 T(394)221 |
| being FOR him, it MUST be for his patient. T | T 9 D 10 T(394)221 |
| experiencing joy yourself, there must be SOMETHING IN YOU that IS | T 9 E 1 T(396) 223 |
| joy in others, you MUST be dissociating it in yourself. | T 9 E 1 T(396) 223 |
| equally YOURS. You cannot, then, BE less glorious than He is | T 9 E 4 T(397)224 |
| accepts its oneness, it will be known by ITS creations, who | T 9 E 6 T(397)224 |
| in eternity, where they cannot BE separated. When you have learned | T 9 E 7 T(398)- 225 |
| to offer. Everything else would be totally meaningless. Gods meaning | T 9 E 8 T(398)- 225 |
| IN THIS ONLY. There WILL be disagreement on anything ELSE, but | T 9 F 2 T(398)- 225 |
| truly. And this evaluation MUST be in your mind, because HE | T 9 F 3 T(399)- 226 |
| it, because it can never BE certain. T 9 F | T 9 F 4 T(399)- 226 |
| minds, and they CANNOT BOTH BE TRUE. You do not yet | T 9 F 5 T(399)- 226 |
| as unloving, YOU WILL NOT BE HAPPY. You are condemning yourself | T 9 F 6 T(400)- 227 |
| BY this contrast, can insanity be judged as insane. T | T 9 F 7 T(400)- 227 |
| you, you have chosen to be little, and lament your littleness | T 9 F 8 T(400)- 227 |
| a thought-system, because it can BE questioned only at its foundation | T 9 F 9 T(400)- 227 |
| its foundation. And this MUST be questioned from beyond it, because | T 9 F 9 T(400)- 227 |
| He knows it to be true. If it does not | T 9 F 9 T(401)228 |
| and argue that grandeur CANNOT be a real part of you | T 9 G 5 T(402)229 |
| Remember always that you cannot be anywhere EXCEPT in the Mind | T 9 G 6 T(402)229 |
| in grandiosity. But it MUST be insane, because it is NOT | T 9 G 7 T(403)230 |
| HIS joy. Can your grandeur be arrogant, when God HIMSELF witnesses | T 9 G 9 T(403)230 |
| to it? And what can be real that has NO witnesses | T 9 G 9 T(403)230 |
| what God has created cannot BE replaced. --- | T 9 G 9 T(403)230 |
| is total, and you cannot BE missing from it. You are | T 9 G 10 T(404)231 |
| as He created you CANNOT be arrogant, because it is the | T 9 G 11 T(404)231 |
| YOUR evaluation of yourself MUST BE GODs. T 9 | T 9 G 11 T(404)231 |
| tell you. But do not be afraid of His Answer, for | T 9 G 12 T(404)231 |
| and how can the ephemeral be real, if you are God | T 9 H 2 T(405)- 232 |
| And what He knows CAN be known, because He does not | T 9 H 3 T(405)- 232 |
| YOUR self, so you would be LIKE Him. That is why | T 9 H 3 T(405)- 232 |
| AGAINST you, or He would be deciding against Himself. T | T 9 H 4 T(406)- 233 |
| you will know it can be so again. T 9 | T 9 H 7 T(406)- 233 |
| the will to waken and be glad. Dreams will be impossible | T 9 H 9 T(407)- 234 |
| and be glad. Dreams will be impossible, because you will WANT | T 9 H 9 T(407)- 234 |
| last your will, it will be yours. T 9 I | T 9 H 9 T(407)- 234 |
| been FORGOTTEN then appears to be fearful, but ONLY because the | T 9 I 1 T(407)- 234 |
| is ACCEPTED, it ceases to be fearful, for the laws of | T 9 I 1 T(407)- 234 |
| is self attack. It cannot BE anything else. Arising from your | T 9 I 5 T(408)- 235 |
| your OWN decision NOT to be what you ARE, IT IS | T 9 I 5 T(408)- 235 |
| not considered what it must be. Yet the logical outcome of | T 9 I 6 T(408)- 235 |
| this, and ONLY this, can BE attacked by you. What you | T 9 I 7 T(409)- 236 |
| you THINK you are CAN be hateful, and what this strange | T 9 I 7 T(409)- 236 |
| image makes you do can be very destructive. The destruction is | T 9 I 7 T(409)- 236 |
| it TO you. Do not be afraid of it, because it | T 9 I 8 T(409)- 236 |
| salvation. What Comforter can there be for the sick children of | T 9 I 8 T(409)- 236 |
| and them to Him. To be aware of this is to | T 9 I 9 T(409)- 236 |
| a Son of God can be sick is to believe that | T 9 I 9 T(409)- 236 |
| the belief that POWER CAN BE TAKEN FROM YOU. But this | T 9 I 11 T(410)- 237 |
| power. A sick god MUST be an idol, made in the | T 9 I 11 T(410)- 237 |
| this the image you would be vigilant to SAVE? Are you | T 9 I 12 T(410)- 237 |
| therefore not eternal, and will be UNmade for you, the instant | T 9 I 17 T(411)- 238 |
| is due, and peace WILL be yours. It is your inheritance | T 9 I 18 T(411)- 238 |
| them either, for nothing cannot be fearful. You have chosen to | T 9 I 18 T(411)- 238 |
| to return, and He will be heard, when you place no | T 9 I 18 T(412)- 239 |
| recognition that the irreconcilable cannot BE reconciled. T 9 J | T 9 J 1 T(412)- 239 |
| If you believe you can be sick, you HAVE placed other | T 9 J 2 T(412)- 239 |
| of him BECAUSE he cannot be reconciled with Gods will | T 9 J 2 T(412)- 239 |
| It is always THERE, to BE accepted, but its acceptance depends | T 9 J 3 T(412)- 239 |
| Truth is whole, and CANNOT be known by PART of a | T 9 J 3 T(412)- 239 |
| 4. The Sonship cannot be perceived as PARTLY sick, because | T 9 J 4 T(412)- 239 |
| in ALL respects. ONENESS CANNOT BE DIVIDED. If you perceive other | T 9 J 4 T(412)- 239 |
| split, and you will not be able to LIMIT the split | T 9 J 4 T(412)- 239 |
| is out of control. To be out of control is to | T 9 J 4 T(413)- 240 |
| out of control is to be out of REASON, and the | T 9 J 4 T(413)- 240 |
| are irreconcilable, their laws CANNOT BE UNDERSTOOD TOGETHER. The laws of | T 9 J 5 T(413)- 240 |
| except His Will will ever be. You were created through His | T 9 J 7 T(413)- 240 |
| not in His Mind CANNOT be in yours, because you are | T 9 J 8 T(413)- 240 |
| so the rays can never be completely forgotten. If you but | T 9 J 10 T(414)- 241 |
| returning, the little light must be acknowledged first, for the separation | T 9 J 10 T(414)- 241 |
| know yourself, IN ORDER to be sick. This IS the offering | T 9 K 3 T(415)- 242 |
| what you have made would be true, and you could never | T 9 K 4 T(416)- 243 |
| make yourselves, that you need be troubled by nothing. Your gods | T 9 K 5 T(416)- 243 |
| much mistaken. But this can be corrected, and God will help | T 9 K 6 T(416)- 243 |
| Creation, from which He cannot be separated. Only the eternal can | T 9 K 8 T(417)- 244 |
| separated. Only the eternal can be loved, for love does not | T 9 K 8 T(417)- 244 |
| God created you, you will be incapable of suffering. But to | T 9 K 9 T(417)- 244 |
| is not because you will be punished otherwise. It is merely | T 9 K 9 T(417)- 244 |
| To interfere with you would be to attack HIMSELF, and God | T 9 K 10 T(417)- 244 |
| to Him, the Kingdom will be restored to His Son. His | T 9 K 11 T(417)- 244 |
| God knows his children to be wholly joyous, it is blasphemous | T 9 K 12 T(418)245 |
| But the real Fatherhood must be acknowledged, if the real Son | T 9 K 13 T(418)245 |
| the real Son is to be known. You believe that the | T 9 K 13 T(418)245 |
| both appear to you to be desirable, the concept of choice | T 9 K 14 T(418)245 |
| in YOUR minds, there WILL be choices. Time itself WAS your | T 9 K 14 T(418)245 |
| Time and Eternity cannot both be real, because they contradict each | T 9 K 14 T(418)245 |
| will realize that this MUST be true. Neither God nor the | T 10 A 1 T(419)- 246 |
| their fundamentally irreconcilable natures CANNOT be resolved by YOUR vacillations. Nothing | T 10 A 1 T(419)- 246 |
| my father? And you WILL be faithful to the father you | T 10 A 1 T(419)- 246 |
| egos thought system bravely. Be willing to judge it with | T 10 B 1 T(419)- 246 |
| place upon it but will be blessed by Him. For you | T 10 B 3 T(420)- 247 |
| by Him. For you will be restoring the holy dwelling place | T 10 B 3 T(420)- 247 |
| He wills His Son to be, and where he IS. In | T 10 B 3 T(420)- 247 |
| Himself did not will to be alone. --- | T 10 B 3 T(420)- 247 |
| 10 B 4. To be alone is to be separated | T 10 B 4 T(421)- 248 |
| To be alone is to be separated from INFINITY, but how | T 10 B 4 T(421)- 248 |
| INFINITY, but how can this be, if INFINITY has no end | T 10 B 4 T(421)- 248 |
| has no end? No-one can BE beyond the limitless, because what | T 10 B 4 T(421)- 248 |
| what has NO limits, must be everywhere. There are no beginnings | T 10 B 4 T(421)- 248 |
| that part of God can be missing or lost to Him | T 10 B 4 T(421)- 248 |
| God, His Will would not be unified. Is this conceivable? Can | T 10 B 5 T(421)- 248 |
| place in His Mind cannot be filled by anyone EXCEPT you | T 10 B 5 T(421)- 248 |
| creation, WITHOUT you, there would be an empty place in God | T 10 B 5 T(421)- 248 |
| Gods Mind. Extension cannot be blocked, and it has no | T 10 B 5 T(421)- 248 |
| creations have not ceased to be extended, and why so much | T 10 B 5 T(421)- 248 |
| He did not will to be alone, He created a Son | T 10 B 7 T(421)- 248 |
| given to you. Could YOU be alone there, if it was | T 10 B 8 T(422)- 249 |
| GOD did not will to be alone? Gods Mind cannot | T 10 B 8 T(422)- 249 |
| alone? Gods Mind cannot be lessened. It can ONLY be | T 10 B 8 T(422)- 249 |
| be lessened. It can ONLY be increased, and EVERYTHING He creates | T 10 B 8 T(422)- 249 |
| of creating. It can ONLY be increased, and EVERYTHING He creates | T 10 B 8 T(422)- 249 |
| Could any part of Him be WITHOUT His Love, and could | T 10 B 9 T(422)- 249 |
| any part of His Love be contained? God is your heritage | T 10 B 9 T(422)- 249 |
| of His will, yours MUST be the same. Yet what you | T 10 B 10 T(423)250 |
| tell you YOURS. It cannot be too often repeated that you | T 10 B 11 T(423)250 |
| Spirit tells you appears to be coercive, it is ONLY because | T 10 B 11 T(423)250 |
| Who wants ONLY your will, be capable of this? Your will | T 10 B 11 T(423)250 |
| it is His. You cannot be happy unless you do what | T 10 B 12 T(423)250 |
| God did not will to be alone. He SHARES His Will | T 10 B 13 T(424)251 |
| it is YOUR will to be LIKE Him, Whose Will it | T 10 B 13 T(424)251 |
| Will it is that it be so. T 10 B | T 10 B 13 T(424)251 |
| Will is that His Son be One, and united with Him | T 10 B 14 T(424)251 |
| the will to heal and BE HEALED is the first step | T 10 C 1 T(424)251 |
| been healed BY it? But be sure to count yourself among | T 10 C 3 T(424)251 |
| the remainder will seem to be unintegrated, and therefore without meaning | T 10 C 4 T(424)251 |
| To deny meaning MUST be to fail to understand. | T 10 C 4 T(425)252 |
| host, BECAUSE HE WILL NOT BE HEARD. The Eternal Guest remains | T 10 C 6 T(426)253 |
| will and your Fathers be wholly joined. To HAVE Him | T 10 C 7 T(426)253 |
| To HAVE Him is to be LIKE Him, and He has | T 10 C 7 T(426)253 |
| You who have God MUST be as God, for HIS function | T 10 C 8 T(426)253 |
| GROW. YOUR willingness need not be perfect, because His IS. If | T 10 C 8 T(426)253 |
| C 9. Would you be hostage to the ego or | T 10 C 9 T(426)253 |
| free to determine who shall be your guest, and how long | T 10 C 9 T(426)253 |
| ALREADY THERE, and do not be satisfied with imaginary comforters, for | T 10 C 9 T(426)253 |
| friendless. Would God let this be real, if He did not | T 10 D 2 T(427)- 254 |
| He did not will to be alone Himself? And if your | T 10 D 2 T(427)- 254 |
| will is His, it CANNOT be true of you, BECAUSE it | T 10 D 2 T(427)- 254 |
| for you, your joy would be complete! And what He wills | T 10 D 2 T(427)- 254 |
| YOUR joy could no more be contained than His. The bleak | T 10 D 3 T(427)- 254 |
| nothingness, and your heart will be so filled with joy that | T 10 D 3 T(427)- 254 |
| tell you what this will be like, for your hearts are | T 10 D 3 T(427)- 254 |
| for God wills him to be glorious, and gave him the | T 10 D 5 T(428)255 |
| D 6. Do not be deceived by the dark comforters | T 10 D 6 T(428)255 |
| it waiting for you. But be holy in the Presence of | T 10 D 6 T(428)255 |
| Him. And YOUR minds must be as pure as His, if | T 10 D 6 T(428)255 |
| part of the Son can be excluded, if he would know | T 10 D 7 T(428)255 |
| gave it. Then you will be worthy to dwell in the | T 10 D 8 T(429)256 |
| is YOUR will not to be alone. God blessed His Son | T 10 D 8 T(429)256 |
| him in TIME, you will BE in eternity. Time cannot separate | T 10 D 8 T(429)256 |
| power of your will cannot be lessened without the intervention of | T 10 E 2 T(430)- 257 |
| and your own Soul MUST be unknown to you. Every altar | T 10 E 3 T(430)- 257 |
| That is why blame must be UNDONE, NOT re-allocated. Lay it | T 10 E 6 T(431)258 |
| Father. But the Creator cannot be praised without His Son, for | T 10 E 6 T(431)258 |
| is impossible for you to be unable to enter the place | T 10 E 7 T(431)258 |
| where God would have you be. But love yourself with the | T 10 E 7 T(431)258 |
| while I live, it cannot be shut, and I live forever | T 10 E 7 T(431)258 |
| Father or the Son. Peace be unto you who rest in | T 10 E 9 T(432)259 |
| from illusions, for they cannot be dangerous. We are ready to | T 10 F 1 T(433) 260 |
| not WANT it, you MUST be ready. Let us be very | T 10 F 1 T(433) 260 |
| MUST be ready. Let us be very calm in doing this | T 10 F 1 T(433) 260 |
| dynamics of the ego will be our lesson for a while | T 10 F 1 T(433) 260 |
| them directly, WITHOUT protecting them? Be not afraid, therefore, for what | T 10 F 2 T(433) 260 |
| therefore, for what you will be looking at IS the source | T 10 F 2 T(433) 260 |
| already that its EFFECTS can be dispelled, merely by denying THEIR | T 10 F 2 T(433) 260 |
| what extends to nothing CANNOT be real. Do not be afraid | T 10 F 3 T(433) 260 |
| CANNOT be real. Do not be afraid, then, to look upon | T 10 F 3 T(433) 260 |
| upon fear, for it cannot BE seen. Clarity undoes confusion by | T 10 F 3 T(433) 260 |
| then, its PURPOSE is to be separate, sufficient unto itself, and | T 10 F 5 T(434)- 261 |
| extension of His Will CANNOT be unlike ITSELF. The real conflict | T 10 F 6 T(434)- 261 |
| WHICH YOU SHARE. Can this BE a real conflict? Yours is | T 10 F 6 T(434)- 261 |
| Him, Who wills NOT to be independent of YOU. He has | T 10 F 6 T(434)- 261 |
| establishing ITSELF. But do not be deceived by ITS interpretation of | T 10 F 7 T(434)- 261 |
| s goal of autonomy COULD be accomplished GODs purpose could | T 10 F 11 T(436) 263 |
| accomplished GODs purpose could be defeated, and this IS impossible | T 10 F 11 T(436) 263 |
| s teaching, ITS goal CAN be accomplished, and GODs Purpose | T 10 F 11 T(436) 263 |
| IS yours, and happiness CANNOT be found apart from your joint | T 10 F 12 T(436) 263 |
| could believe that love can be gained by ATTACK. But the | T 10 F 13 T(436) 263 |
| Unaware that the belief cannot BE established, and obsessed with the | T 10 F 14 T(437)- 264 |
| are, and would HAVE to be, the exact opposite of the | T 10 F 15 T(437)- 264 |
| the mistake, consistent truth must be meaningless. The next step, then | T 10 F 15 T(437)- 264 |
| truth is meaningless, INCONSISTENCY must be true if truth has meaning | T 10 F 15 T(437)- 264 |
| are convinced by it, MUST be deluded. Can the ego teach | T 10 F 17 T(438)265 |
| Son is, the Father MUST be. Accept what God does NOT | T 10 F 18 T(438)265 |
| the thought-system YOU WANT TO BE TRUE. Every brother has the | T 10 F 19 T(438)265 |
| you, IF YOU WILL TO BE FREE. You cannot accept false | T 10 F 19 T(438)265 |
| of awareness. Yet you cannot BE aware without interpretation, and what | T 10 G 2 T(439)266 |
| now as it will ever be, for the resurrection is the | T 10 G 4 T(440)267 |
| is now, and ever shall be, for such is the nature | T 10 G 4 T(440)267 |
| of his god, whether it be the god he made or | T 10 G 5 T(441)268 |
| represents what YOU want to be. The freedom to leave behind | T 10 G 6 T(441)268 |
| you and frightens you cannot be thrust upon you, but it | T 10 G 6 T(441)268 |
| upon you, but it CAN be offered you through the grace | T 10 G 6 T(441)268 |
| to him, how could it be otherwise? T 10 G | T 10 G 7 T(442)269 |
| mine. For your part must be LIKE mine if you learn | T 10 G 10 T(442)269 |
| Christ it is given to be LIKE the Father. | T 10 G 10 T(442)269 |
| is perishable. Therefore, there must be another world which you do | T 10 H 1 T(443)- 270 |
| NEW earth, yet this cannot be literally true, for the eternal | T 10 H 1 T(443)- 270 |
| The real world can ACTUALLY BE PERCEIVED. All that is necessary | T 10 H 2 T(443)- 270 |
| AND REALITY. For perceptions cannot be partly true. If you believe | T 10 H 2 T(443)- 270 |
| BELIEVING what you made to be capable of BEING unlike Him | T 10 H 3 T(443)- 270 |
| it is His Will to BE known. The real world is | T 10 H 4 T(444)- 271 |
| and ONLY real perception will be translated into knowledge, will leave | T 10 H 5 T(444)- 271 |
| then everything you made will be forgotten, the good and bad | T 10 H 5 T(444)- 271 |
| have learned amiss should not be your own teachers. No-one can | T 10 H 7 T(445)- 272 |
| their PRACTICAL APPLICATION. Nothing could be more specific than to be | T 10 H 8 T(445)- 272 |
| be more specific than to be told very clearly, that if | T 10 H 8 T(445)- 272 |
| Who wills only to RESTORE, be capable of MISinterpreting the question | T 10 H 9 T(445)- 272 |
| 12. Do not, then, be deceived in your brother, and | T 10 H 12 T(446)- 273 |
| by which He was created. Be not deceived in Gods | T 10 H 12 T(446)- 273 |
| Son, for thereby you MUST be deceived in yourself. And being | T 10 H 12 T(446)- 273 |
| YOU WANT IT. Nothing will be beyond your healing power, because | T 10 H 13 T(446)- 273 |
| healing power, because nothing will be denied your simple request. What | T 10 H 13 T(446)- 273 |
| live together, and love together. Be not deceived in Gods | T 10 H 14 T(447)- 274 |
| Him. HEAL in Christ and be not offended by Him, for | T 10 H 15 T(447)- 274 |
| deceived in you, you can be deceived only in YOURSELF. But | T 10 H 18 T(448)- 275 |
| form it takes. Can anyone be justified in responding with anger | T 11 B 1 T(449)- 276 |
| for help? No response can BE appropriate EXCEPT the willingness to | T 11 B 1 T(449)- 276 |
| else, and your response will be inappropriate to reality as IT | T 11 B 2 T(450) 277 - |
| what he WANTS it to be. If you are unwilling to | T 11 B 3 T(450) 277 - |
| OWN GOOD. What can this be, BUT projection? For HIS errors | T 11 B 3 T(450) 277 - |
| ANSWERING his appeal, can YOU be helped. Deny him YOUR help | T 11 B 4 T(450) 277 - |
| need in yourself, you WILL be healed. For you will recognize | T 11 B 6 T(451)- 278 |
| as you want it to be, and if you want it | T 11 B 6 T(451)- 278 |
| it in truth, it will be truly yours. Every appeal you | T 11 B 6 T(451)- 278 |
| the AWARENESS of truth cannot BE denied. Thus does the Holy | T 11 C 3 T(453)- 280 |
| about themselves, they could not be sick. The task of the | T 11 C 4 T(454)- 281 |
| is HIS, for God cannot be remembered alone. THIS IS WHAT | T 11 C 5 T(454)- 281 |
| but one remedy. You will be made whole as you MAKE | T 11 C 6 T(454)- 281 |
| the conflict can no longer be settled by your previous attempts | T 11 C 7 T(455)- 282 - |
| ELSE, but not from this. Be glad indeed that there IS | T 11 C 7 T(455)- 282 - |
| you PREFER attack to salvation? Be glad that neither your reality | T 11 C 8 T(456)283 |
| C 9. This will be a very difficult period for | T 11 C 9 T(456)283 |
| you, but it will not be so for long. You are | T 11 C 9 T(456)283 |
| in danger, but you WILL be helped, and nothing will happen | T 11 C 9 T(456)283 |
| in darkness, and this will BE the way out. Look as | T 11 C 9 T(456)283 |
| fear until you WANT salvation. Be not afraid of this journey | T 11 C 10 T(456)283 |
| not far, and you will be led in its light. | T 11 C 10 T(456)283 |
| the reality of nothingness cannot be frightening. Let us not delay | T 11 C 12 T(457)- 284 |
| help is here. Learn to be quiet in the midst of | T 11 C 12 T(457)- 284 |
| been accomplished FOR you MUST be yours. Do not let your | T 11 C 13 T(457)- 284 |
| perfect love. We will but be making perfect TO, you what | T 11 C 15 T(458)- 285 |
| For perfection IS, and cannot be denied. To deny the denial | T 11 C 15 T(458)- 285 |
| we can accomplish together MUST be believed, when you SEE it | T 11 C 15 T(458)- 285 |
| how perfectly your lesson would be learned, IF YOU WERE UNWILLING | T 11 D 1 T(459)286 |
| two-fold; first, WHAT is to be saved, and second, how can | T 11 D 2 T(459)286 |
| and second, how can it be saved? T 11 D | T 11 D 2 T(459)286 |
| that the EGO is to be saved, AND TO BE SAVED | T 11 D 3 T(459)286 |
| to be saved, AND TO BE SAVED BY ATTACK. If HE | T 11 D 3 T(459)286 |
| request outrageous, for nothing can BE asked OF you, and EVERY | T 11 D 4 T(460)287 |
| God. No outrageous request CAN be made of one who recognizes | T 11 D 4 T(460)287 |
| the only thing that CAN be saved, and the ONLY way | T 11 D 5 T(460)287 |
| reality, the real world MUST be IN HIS MIND. His insane | T 11 D 7 T(461)- 288 |
| His insane thoughts, too, must be in his mind, but an | T 11 D 7 T(461)- 288 |
| governed by the desire to be unlike Him. And this desire | T 11 D 10 T(462)- 289 |
| it. Its dictates, then, can be summed up simply as, Seek | T 11 E 1 T(463)- 290 |
| undertakes is therefore bound to be defeated. And since it also | T 11 E 2 T(463)- 290 |
| off, or it could not be believed at all. For it | T 11 E 2 T(463)- 290 |
| to love, the ego would be totally inadequate in Loves | T 11 E 3 T(463)- 290 |
| its guidance, for it would be quite apparent that it had | T 11 E 3 T(463)- 290 |
| under HIS guidance you cannot BE defeated. His is the journey | T 11 E 4 T(464)- 291 |
| OUTSIDE yourself, the search will be futile, for you will be | T 11 E 5 T(464)- 291 |
| be futile, for you will be seeking where it is NOT | T 11 E 5 T(464)- 291 |
| HEAVEN. Your inheritance can neither be bought NOR sold. There can | T 11 E 6 T(464)- 291 |
| bought NOR sold. There can BE no disinherited parts of the | T 11 E 6 T(464)- 291 |
| chose to sell had to be kept FOR you, since you | T 11 E 7 T(464)- 291 |
| to attack them, you will be unable to avoid interpreting this | T 11 F 3 T(465)292 |
| BEYOND them, they would not BE handicapped. You do NOT know | T 11 F 6 T(466)- 293 |
| sensible guide to learning, WILL BE MISINTERPRETED. For they are all | T 11 F 8 T(467)294 |
| so yet, and will not BE so until the whole learning | T 11 F 11 T(467)294 |
| UNDIVIDED ATTENTION. Everything else will be GIVEN you. For it is | T 11 F 12 T(468)- 295 |
| slept. He is waiting to be seen, for He has never | T 11 G 6 T(470)- 297 |
| God. What is One cannot be perceived as separate, and the | T 11 G 8 T(471)- 298 |
| in God, it must ALSO be in you. T 11 | T 11 G 9 T(471)- 298 |
| what has been learned can be recognized ONLY by its RESULTS | T 11 H 1 T(471)- 298 |
| this holy perception, you will be made whole, and the Atonement | T 11 H 1 T(471)- 298 |
| effects, YOU KNOW IT MUST BE THERE. By perceiving what it | T 11 H 2 T(471)- 298 |
| will understand where He MUST be, and finally KNOW what He | T 11 H 3 T(472)- 299 |
| FOR it. For you can be AWARE of what you cannot | T 11 H 4 T(473)- 300 |
| Of whose presence would you be convinced? For you will believe | T 11 H 5 T(473)- 300 |
| you see me, it will be because you have invited Him | T 11 H 6 T(473)- 300 |
| are not healed. For to be healed is to pursue one | T 11 H 8 T(474)- 301 |
| real world exists, and can BE seen. T 11 H | T 11 H 12 T(475)- 302 |
| and see me, it will be because you have decided to | T 11 H 13 T(475)- 302 |
| is YOUR judgment, it will be wrong, for judgment is not | T 11 H 13 T(475)- 302 |
| the Holy Spirit, it will be right, for judgment IS His | T 11 H 13 T(475)- 302 |
| one with which it will be satisfied. T 11 H | T 11 H 14 T(476)- 303 |
| became INVISIBLE. Yet it cannot be invisible in ITSELF, for the | T 11 I 3 T(477)304 |
| what reality is. What can be seen is WHAT THE HOLY | T 11 I 3 T(477)304 |
| in your minds, and cannot BE obliterated. It is no more | T 11 I 4 T(478)305 |
| 6. Son of God, be not content with nothing. What | T 11 I 6 T(478)305 |
| What is not real cannot BE seen, and has NO value | T 11 I 6 T(478)305 |
| Truth. Gods Son CAN be seen, because His Vision is | T 11 I 7 T(479)306 |
| despair, for it can never be. And you who share God | T 11 I 8 T(479)306 |
| Being with Him, could never be content WITHOUT reality. What God | T 11 I 8 T(479)306 |
| the ground, and seem to be no more. Not one of | T 11 J 2 T(480)307 |
| the real world, God WOULD be cruel. For no father could | T 11 J 3 T(480)307 |
| the price of salvation, and be loving. LOVE DOES NOT KILL | T 11 J 3 T(480)307 |
| if it did, attack WOULD be salvation, and this is the | T 11 J 3 T(480)307 |
| that Gods Son CANNOT be crucified, this is the world | T 11 J 4 T(481)308 |
| GIVEN only love. He cannot be condemned, because he has never | T 11 J 4 T(481)308 |
| antithetical, and the Father can BE remembered ONLY in peace. Love | T 11 J 5 T(481)308 |
| never was, and can never be. Without guilt the ego HAS | T 11 J 6 T(481)308 |
| asked to do, you may be tempted to wonder how you | T 11 J 7 T(482)309 |
| to wonder how you can be guiltless. But consider this. You | T 11 J 7 T(482)309 |
| of time, where YOU must be, because He is WITH you | T 11 J 8 T(482)309 |
| Gods Son will ALWAYS be as he was created. Deny | T 11 J 9 T(482)309 |
| time, being forever unwilling to be without him. And so it | T 11 J 11 T(483)310 |
| guilt establishes that you WILL BE punished for what you have | T 11 J 12 T(483)310 |
| are eternal, and always MUST be now. Guilt, then, is a | T 11 J 12 T(483)310 |
| if what HAS BEEN WILL BE punished, its continuity WOULD | T 11 J 12 T(483)310 |
| punished, its continuity WOULD be guaranteed. --- | T 11 J 12 T(483)310 |
| the ego insists, YOU CANNOT BE YOU. Only by persuading you | T 12 A 1 T(485)312 |
| IS GOD, and guiltlessness MUST be interpreted AS THE FINAL GUILT | T 12 B 4 T(486) 313 |
| love WITHOUT fear. There will be great joy in Heaven on | T 12 B 7 T(487)314 |
| homecoming, and the joy will be YOURS. For the redeemed son | T 12 B 7 T(487)314 |
| may think that it would be easy enough for the Holy | T 12 C 1 T(488)315 |
| fear of love. You would be willing to look upon your | T 12 C 3 T(488)315 |
| stronger than IT will ever be, is your intense and burning | T 12 C 3 T(488)315 |
| Holy Spirit, then, seems to be ATTACKING YOUR FORTRESS, for you | T 12 C 4 T(489)316 |
| He does not will to BE excluded. T 12 C | T 12 C 4 T(489)316 |
| because you think you would be HELPLESS in Gods Presence | T 12 C 5 T(489)316 |
| DID NOT. You would rather be slaves of the crucifixion, than | T 12 C 6 T(489)316 |
| and thus they seem to be SELF-SUSTAINED. THIS is the fundamental | T 12 C 7 T(489)316 |
| its need of healing cannot BE denied. Not all the tricks | T 12 C 7 T(489)316 |
| WELCOME it, and it will be yours. For grandeur is the | T 12 C 9 T(490)317 |
| is real, and he will be content ONLY with his reality | T 12 C 10 T(490)317 |
| your love, or you will be hiding a dark place in | T 12 C 10 T(490)317 |
| total love, YOU will not be healed completely. And healing must | T 12 C 10 T(490)317 |
| healed completely. And healing must be as complete as fear, for | T 12 C 10 T(490)317 |
| afraid of this course should be apparent. For this is a | T 12 D 1 T(492)319 |
| the circumstances, would it not be MORE DESIRABLE to have been | T 12 D 3 T(492)319 |
| For while it could perhaps be argued that death suggests there | T 12 D 3 T(492)319 |
| this. You could heal and be healed, if you DID question | T 12 D 3 T(492)319 |
| not Heaven, might it not be more desirable than death? You | T 12 D 3 T(492)319 |
| not holy, the future CANNOT be, and the present is without | T 12 D 7 T(494)321 |
| encounters, in which salvation can be found. T 12 D | T 12 D 8 T(494)321 |
| can occur. For healing CANNOT be accomplished in the past, and | T 12 D 10 T(495)322 |
| in the past, and MUST be accomplished in the present to | T 12 D 10 T(495)322 |
| DESTRUCTIVE FUTURE. And time WILL be as you interpret it, for | T 12 D 10 T(495)322 |
| a PRIVATE world which CANNOT be shared. For they are meaningful | T 12 E 1 T(496)- 323 |
| NOT THERE. The delusional can be very destructive, for they do | T 12 E 4 T(497)- 324 |
| what is within, appears to be without. Yet what IS within | T 12 E 4 T(497)- 324 |
| But for this, light MUST be excluded. Dreams disappear when light | T 12 E 9 T(498)- 325 |
| To perceive truly is to be aware of ALL reality, through | T 12 F 1 T(500)327 |
| look upon him, you will be unable to perceive the reality | T 12 F 1 T(500)327 |
| you perceived it, you will be able to learn FROM WHAT | T 12 F 2 T(500)327 |
| 328 To be born again is to let | T 12 F 3 T(501)328 |
| FOR YOU. But do not be deceived, and then believe that | T 12 F 4 T(501)328 |
| what you would HAVE it be, according to YOUR use for | T 12 F 4 T(501)328 |
| them, to free you to be born again. T 12 | T 12 F 4 T(501)328 |
| before time WAS, and WILL BE when time is no more | T 12 F 6 T(502)329 |
| is freely received, and can be accepted only WITHOUT LIMIT. In | T 12 F 7 T(502)329 |
| call. For it can never be that His Son called upon | T 12 F 9 T(503)330 |
| he has never ceased to be his Fathers witness, AND | T 12 F 13 T(504)- 331 |
| This world you see MUST BE DENIED, for sight of it | T 12 G 1 T(505)332 |
| of his peace can never be. In perfect sanity he looks | T 12 G 6 T(506)333 |
| Holy Spirit, the answer would be no. But BECAUSE of Him | T 12 G 9 T(507)334 |
| that grasped it, it will be wrenched and hurled into the | T 12 G 10 T(508)- 335 |
| will as surely KEEP, and be not restless, for you undertake | T 12 G 13 T(509)- 336 |
| where He would have you be in quietness. T 12 | T 12 G 13 T(509)- 336 |
| the only REAL need to be fulfilled in time. Salvation FROM | T 12 G 14 T(509)- 336 |
| WORLD KNOWS. It would indeed be impossible to BE in the | T 13 A 1 T(510)337 |
| would indeed be impossible to BE in the world with this | T 13 A 1 T(510)337 |
| KNOWS you. All knowledge MUST be yours, for in you IS | T 13 A 2 T(510)337 |
| as perfect as perception CAN be, is without meaning in Heaven | T 13 A 2 T(510)337 |
| Yet the last step must be taken by God, because the | T 13 B 1 T(510)337 |
| your redemption, which SEEMS to be in the future, WAS accomplished | T 13 B 1 T(510)337 |
| NOT interrupted it. Creation cannot BE interrupted. The separation is merely | T 13 B 1 T(510)337 |
| ASPECTS of reality can still be seen, and they will replace | T 13 B 1 T(510)337 |
| UNREALITY. Aspects of reality can be seen IN EVERYTHING and EVERYWHERE | T 13 B 1 T(510)337 |
| T 13 B 5. Be you content with healing, for | T 13 B 4 T(512)- 339 |
| brothers as yourself, you will be RELEASED to knowledge, having learned | T 13 B 6 T(512)- 339 |
| alone. And suddenly, time will be over, and we will all | T 13 B 6 T(512)- 339 |
| offered to your brothers, will be RETURNED to you. And, KNOWING | T 13 B 6 T(512)- 339 |
| IN you, YOUR creations will be there WITH you, as you | T 13 B 6 T(512)- 339 |
| IS pain. And faith can be rewarded only in terms of | T 13 C 2 T(513)340 |
| and placed your faith in. Be faithful unto darkness, and you | T 13 C 3 T(513)340 |
| see, because your faith WILL be rewarded as you GAVE it | T 13 C 3 T(513)340 |
| the past, the future WILL be like it. Whateer you | T 13 C 3 T(514)341 |
| for punishment UPON YOURSELF, MUST be insane. T 13 C | T 13 C 5 T(514)341 |
| while you do, it cannot BE undone. With everyone whom you | T 13 C 6 T(515)- 342 |
| to your Father. Do not be afraid to look within. The | T 13 C 7 T(515)- 342 |
| which attention is diverted, MUST BE TRUE. And MUST BE FEARFUL | T 13 D 1 T(516)- 343 |
| MUST BE TRUE. And MUST BE FEARFUL, or you would not | T 13 D 1 T(516)- 343 |
| onto what you believed to be LESS fearful. You are therefore | T 13 D 1 T(516)- 343 |
| relationships are holy, and cannot be used by YOU at all | T 13 D 2 T(516)- 343 |
| 5. Determine, then, to be NOT as you were. Use | T 13 D 5 T(517)344 |
| with each one, each day, be born again. A minute, even | T 13 D 5 T(517)344 |
| A minute, even less, will be enough to free you from | T 13 D 5 T(517)344 |
| as you would have YOURSELF be welcome to your Father, you | T 13 D 5 T(517)344 |
| were real, ATONEMENT would not be. The purpose of Atonement is | T 13 D 6 T(517)344 |
| teach, to make what WILL BE, now. As yet it is | T 13 D 7 T(518) - 345 |
| from guilt, as you would BE released. There is no other | T 13 D 9 T(518) - 345 |
| D 10. You CANNOT be as you believed you WERE | T 13 D 10 T(518) - 345 |
| look upon his purity, and be still. In quiet, look upon | T 13 D 11 T(519)- 346 |
| 13 D 14. Praise be unto you, who make the | T 13 D 14 T(520)- 347 |
| into kindness, will never more be what it was. Every reaction | T 13 D 14 T(520)- 347 |
| reaction that you experience will be so purified, that it is | T 13 D 14 T(520)- 347 |
| destructive ever was, or will be. The war, the guilt, the | T 13 D 16 T(520)- 347 |
| of what God esteems CANNOT BE JUDGED, for it HAS BEEN | T 13 E 1 T(521)348 |
| of value. It can merely be appreciated OR NOT. To value | T 13 E 1 T(521)348 |
| Him to demonstrate which MUST be true. He has perfect faith | T 13 E 2 T(521)348 |
| YOU. To doubt this would be to doubt that His mission | T 13 E 2 T(521)348 |
| doubt that His mission will be fulfilled. How is this possible | T 13 E 2 T(521)348 |
| Holy Spirits voice may be, whatever voice you choose to | T 13 E 3 T(522)349 |
| one thing, and it will be sufficient; God wills you be | T 13 E 5 T(522)349 |
| be sufficient; God wills you be in Heaven, and nothing can | T 13 E 5 T(522)349 |
| would communicate. His voice WILL be heard. --- | T 13 E 5 T(522)349 |
| your minds with His, CANNOT be broken. You may believe you | T 13 E 6 T(523)350 |
| channels of reaching out CANNOT be wholly closed, and separated FROM | T 13 E 6 T(523)350 |
| separated FROM Him. Peace will be yours, because His peace still | T 13 E 6 T(523)350 |
| chance that Heaven will not be yours, for God is sure | T 13 E 7 T(523)350 |
| TO SAVE. It will not be possible to EXEMPT YOURSELF from | T 13 E 7 T(523)350 |
| glad call to awaken and be glad? He cannot separate himself | T 13 E 8 T(523)350 |
| The mission of redemption will be fulfilled, as surely as the | T 13 E 8 T(523)350 |
| the will of God must be accepted AS your will, to | T 13 E 8 T(523)350 |
| what is NOT true must be RECONCILED with truth. This is | T 13 E 8 T(524)351 |
| salvation OF everyone, will not be perfectly accomplished. You WILL be | T 13 E 9 T(524)351 |
| be perfectly accomplished. You WILL be released, and you will NOT | T 13 E 9 T(524)351 |
| realized that they can NOT be seen but in delusions. For | T 13 F 1 T(525)352 |
| their SEEMING clearness SEEMS TO BE CLEARLY SEEN. Let us now | T 13 F 1 T(525)352 |
| need to learn it MUST be so. The KNOWLEDGE is not | T 13 F 2 T(525)352 |
| taught, but its conditions MUST be acquired, for it is THEY | T 13 F 2 T(525)352 |
| to have and give and BE nothing except a dream, you | T 13 F 3 T(525)352 |
| which YOU have made, WOULD be forever dark. The thoughts which | T 13 F 4 T(526)353 |
| and love. They will not be taken from him. But they | T 13 F 4 T(526)353 |
| from him. But they CAN be given up BY him, for | T 13 F 4 T(526)353 |
| deny, which He knows to be true, you have denied YOURSELF | T 13 F 5 T(526)353 |
| of sharing what can NOT be shared. And while you think | T 13 F 5 T(526)353 |
| YOURSELVES. Those who choose to BE deceived, will merely ATTACK direct | T 13 F 6 T(527)354 |
| in whom His mission can be happily accomplished. You who are | T 13 G 1 T(527)354 |
| learn it, you will NOT be happy. You do NOT realize | T 13 G 1 T(527)354 |
| HAVE believed that nothing CAN be precious, and that you CAN | T 13 G 2 T(527)354 |
| God, He KNOWS it to be true. He brings the LIGHT | T 13 G 5 T(528)- 355 |
| than YOU see. They will be happy learners of the lesson | T 13 G 5 T(528)- 355 |
| was the easiest. Learn to be happy learners. You will NEVER | T 13 G 6 T(529)- 356 |
| how foolish it has been. Be glad it is undone, for | T 13 G 6 T(529)- 356 |
| IS undone. We said before, Be not content with nothing, for | T 13 G 6 T(529)- 356 |
| 7. If you would be a happy learner, you must | T 13 G 7 T(529)- 356 |
| to the Holy Spirit, to be UNlearned FOR you. And THEN | T 13 G 7 T(529)- 356 |
| true. What else could ever be, or ever was? This simple | T 13 G 8 T(529)- 356 |
| learn of them how to be FREE of darkness. The light | T 13 G 9 T(529)- 356 |
| H 1. Learning will be commensurate with motivation, and the | T 13 H 1 T(530)- 357 |
| learning, that it should never be forgotten. The guiltless learner learns | T 13 H 1 T(530)- 357 |
| in your guiltlessness, CAN you be happy. There IS no conflict | T 13 H 2 T(530)- 357 |
| will NOT learn how to be happy. Say, therefore, to yourself | T 13 H 3 T(530)- 357 |
| they are opposites which CANNOT be reconciled, and CANNOT both be | T 13 H 4 T(531)- 358 |
| be reconciled, and CANNOT both be true. You are guilty OR | T 13 H 4 T(531)- 358 |
| that comes from choosing to be FREE of guilt. Everyone you | T 13 H 5 T(531)- 358 |
| teach it, as it will be YOURS. T 13 H | T 13 H 6 T(531)- 358 |
| the belief that you can BE harmed, shows him HE is | T 13 H 7 T(531)- 358 |
| OVER YOU. THE CAUSELESS CANNOT BE. Do not attest to it | T 13 H 8 T(532)- 359 |
| self-destructively, and the decision WILL BE WRONG. It will hurt you | T 13 H 9 T(532)- 359 |
| of Gods Son CAN be separate, or isolated in its | T 13 H 9 T(532)- 359 |
| KNOWS THE ANSWER. Would you be content with little, which is | T 13 H 10 T(532)- 359 |
| being of Him it MUST be true. T 13 H | T 13 H 11 T(533)- 360 |
| is, and what you would be saved from. The Holy Spirit | T 13 H 12 T(533)- 360 |
| unclouded mind. Let Him, therefore, be the only guide that you | T 13 H 13 T(534)361 |
| have no effects to fear. Be quiet in your faith in | T 13 H 14 T(534)361 |
| out of insanity. Madness may be your CHOICE, but NOT your | T 13 H 14 T(534)361 |
| H 16. In everything be led by Him, and do | T 13 H 16 T(535)362 |
| love for everyone who will be touched, in any way by | T 13 H 16 T(535)362 |
| the decision. And EVERYONE will be. Would you take unto yourself | T 13 H 16 T(535)362 |
| truth is offered FIRST, to be received, even as God gave | T 13 I 1 T(536)363 |
| with Him. This need not be taught. Learning applies ONLY to | T 13 I 2 T(536)363 |
| in your most holy mind be undone for you, and stand | T 13 I 3 T(536)363 |
| what He knows NOT cannot be, and therefore CANNOT BE GIVEN | T 13 I 3 T(536)363 |
| cannot be, and therefore CANNOT BE GIVEN. Ask not to BE | T 13 I 3 T(536)363 |
| BE GIVEN. Ask not to BE forgiven, for this has already | T 13 I 3 T(536)363 |
| creation, to do what must be done, BEFORE that knowledge would | T 13 I 4 T(537)364 |
| done, BEFORE that knowledge would be meaningful to you. God breaks | T 13 I 4 T(537)364 |
| to Him. There cannot, therefore, be anyone WITHOUT His Holiness, nor | T 13 I 5 T(537)364 |
| no effort, and you will be led as gently, as if | T 13 I 7 T(538)365 |
| know Him. Therefore, you MUST be guiltless. But, if you do | T 14 A 1 T(539)- 366 |
| all around you. He cannot be known without His Son, whose | T 14 A 1 T(539)- 366 |
| you deny His yearning to be known? You yearn for Him | T 14 B 2 T(540)- 367 |
| you nothing except how to be happy. --- | T 14 B 3 T(540)- 367 |
| slip away, and full communication be restored between the Father and | T 14 B 5 T(541)- 368 |
| is there but wishes to be free of pain? He may | T 14 B 6 T(541)- 368 |
| exchange can freedom from pain be his. But those who have | T 14 B 6 T(541)- 368 |
| result in peace. No-one can be untouched by teaching such as | T 14 B 8 T(542)- 369 |
| only this. You will NOT be exempt from the effect of | T 14 B 8 T(542)- 369 |
| B 9. Peace, then, be unto everyone who becomes a | T 14 B 9 T(542)- 369 |
| by blessing him. Holiness MUST be shared, for therein lies everything | T 14 B 12 T(543)- 370 |
| If you did, IT would be clear, and you would be | T 14 C 1 T(544) - 371 |
| be clear, and you would be no longer in the dark | T 14 C 1 T(544) - 371 |
| for what is hidden CANNOT be shared, and so its value | T 14 C 1 T(544) - 371 |
| appreciation. What is concealed CANNOT be loved, and so it MUST | T 14 C 1 T(544) - 371 |
| loved, and so it MUST be feared. T 14 C | T 14 C 1 T(544) - 371 |
| and what WAS fearful, will be so no longer. Without protection | T 14 C 3 T(544) - 371 |
| but not both. Opposites must be brought together, and not kept | T 14 D 1 T(547)- 374 |
| knowledge. But the perception must be without deceit, for otherwise, it | T 14 D 1 T(547)- 374 |
| truth. TRUTH IS. And can be neither lost, nor sought, nor | T 14 D 2 T(547)- 374 |
| WITHIN you. But it CAN be recognized or unrecognized, real or | T 14 D 2 T(547)- 374 |
| if they meet, acceptance MUST be withdrawn from one of them | T 14 D 4 T(548)- 375 |
| in a SEPARATE place, CAN be endowed with firm belief. BRING | T 14 D 5 T(548)- 375 |
| like everything you made, must be gently turned to your own | T 14 D 6 T(548)- 375 |
| ALL that He asks can be --- Manuscript | T 14 D 7 T(548)- 375 |
| that would hide your glory, be brought to the judgment of | T 14 D 10 T(550)- 377 |
| that, through Him, you would be released from littleness to glory | T 14 D 10 T(550)- 377 |
| worthy of BOTH, but will be REPLACED by gifts wholly acceptable | T 14 D 11 T(550)- 377 |
| Him. Communication between what cannot BE divided CANNOT cease. The holy | T 14 D 12 T(550)- 377 |
| as BOTH would have it be. And so it IS. | T 14 D 12 T(550)- 377 |
| astray, but you can only be BROUGHT TOGETHER by the Guide | T 14 D 13 T(550)- 377 |
| truth. And there you must be led, through gentle understanding, which | T 14 D 14 T(551)- 378 |
| create LIKE Him, can NEVER be dissolved. Heaven itself is union | T 14 D 15 T(551)- 378 |
| worthy of the Father will be accepted by the Son, for | T 14 D 15 T(551)- 378 |
| lay in the decision to BE NOT as you WERE. Thus | T 14 E 1 T(552)- 379 |
| ARE meaningless, for reality MUST be one. It CANNOT change with | T 14 E 2 T(552)- 379 |
| MAKES IT REAL. This CANNOT be undone. Undoing is for UNreality | T 14 E 2 T(552)- 379 |
| There, fear of death will be --- Manuscript | T 14 E 4 T(552)- 379 |
| clear reflection OF Himself can BE perceived upon it. Reflections are | T 14 E 5 T(553)- 380 |
| and he can no longer be satisfied with anything but his | T 14 F 2 T(554)- 381 |
| do is LIMITLESS. They can be simultaneous and legion. This is | T 14 F 3 T(554)- 381 |
| MORE than an ego MUST be in you. For the ego | T 14 F 5 T(555)- 382 |
| no order at all would be possible. T 14 F | T 14 F 5 T(555)- 382 |
| still bound to judgment, can be asked to do that which | T 14 F 7 T(555)- 382 |
| is acceptable, the content MUST be. Otherwise, it will attack the | T 14 F 8 T(556)- 383 |
| God Himself, Who wills to be with His Son forever, will | T 14 F 13 T(557)- 384 |
| power of all His love be absent from any miracle you | T 14 F 13 T(557)- 384 |
| Son. How, then, can there be ANY order of difficulty among | T 14 F 13 T(557)- 384 |
| attempts to UNDO THE TRUE. Be willing, then, for ALL of | T 14 G 2 T(558)- 385 |
| for ALL of it to be undone, and be glad that | T 14 G 2 T(558)- 385 |
| it to be undone, and be glad that you are not | T 14 G 2 T(558)- 385 |
| God learn how NOT to be God? And can His Son | T 14 G 2 T(558)- 385 |
| power BY Him, learn to be powerLESS? What have you taught | T 14 G 2 T(558)- 385 |
| the darkness. Yet darkness cannot BE seen, for it is nothing | T 14 G 4 T(559)- 386 |
| all your dark lessons MUST be brought willingly to truth, and | T 14 G 5 T(559)- 386 |
| perfect peace, then you can be sure that you have learned | T 14 G 6 T(559)- 386 |
| G 7. Do not be concerned how you can learn | T 14 G 7 T(559)- 386 |
| DO NOT WANT. Ask to BE taught, and do NOT use | T 14 G 7 T(559)- 386 |
| G 8. YOU cannot be your guide to miracles, for | T 14 G 8 T(560)- 387 |
| the fact that guiltlessness MUST BE. T 14 G 9 | T 14 G 8 T(560)- 387 |
| guiltlessness? This is impossible. But be sure that you are willing | T 14 G 9 T(560)- 387 |
| Gods Son will ALWAYS be indivisible. As we are held | T 14 G 12 T(561)- 388 |
| GO TOGETHER, and never can be found alone. Each brings the | T 14 G 13 T(561)- 388 |
| law of God that they be not separate. They are cause | T 14 G 13 T(562)- 389 |
| is absent, the other CANNOT be. T 14 G 14 | T 14 G 13 T(562)- 389 |
| And for this, IT MUST BE PEACE THEY WANT, and nothing | T 14 G 14 T(562)- 389 |
| through you, and you MUST be convinced you did them through | T 14 G 16 T(562)- 389 |
| so powerful, they COULD not be of you. Leave room for | T 14 G 16 T(562)- 389 |
| your peace. And this will be the test by which you | T 14 G 16 T(562)- 389 |
| no anxieties, but merely to be perfectly calm and quiet all | T 15 A 1 T(563)- 390 |
| more. Gods Teacher cannot be satisfied with His teaching, until | T 15 A 1 T(563)- 390 |
| its strange religion MUST therefore be the conviction that it can | T 15 B 1 T(563)- 390 |
| end of pain, would it be FEARED? T 15 B | T 15 B 2 T(564)391 |
| so that they SEEM to be reconciled. The ego teaches thus | T 15 B 3 T(564)391 |
| because you and ITSELF cannot be separated, and because it cannot | T 15 B 3 T(564)391 |
| that the past and future be the same, is hidden a | T 15 B 5 T(564)391 |
| the fear of hell to be experienced is to BRING HELL | T 15 B 5 T(564)391 |
| no time at all to BE what you ARE. Begin to | T 15 B 8 T(565)392 |
| Whenever you are tempted to be dispirited by the thought of | T 15 B 10 T(566)393 |
| to teach you how to be willing to Give Him this | T 15 B 10 T(566)393 |
| holiness is SHARED, and CANNOT be yours alone. Remember, then, when | T 15 B 11 T(566)393 |
| attest to YOUR willingness to BE released, and to offer time | T 15 B 11 T(566)393 |
| He offers it to YOU. Be not unwilling to give what | T 15 B 12 T(566)393 |
| escape from guilt. You MUST be holy, if you OFFER holiness | T 15 B 12 T(566)393 |
| eternal instant, that eternity may be remembered FOR you, in that | T 15 B 14 T(567)394 |
| holds remembrance of God, CANNOT be bound by time. No more | T 15 C 1 T(567)394 |
| GOD is bound, you CANNOT be. An instant, offered to the | T 15 C 1 T(567)394 |
| not on time at all. Be not concerned with time, and | T 15 C 2 T(567)394 |
| that God would have you be. How long can it take | T 15 C 3 T(568)- 395 |
| long can it take, to be where God would have you | T 15 C 3 T(568)- 395 |
| forever been, and will forever be. All that you have, you | T 15 C 3 T(568)- 395 |
| is ALWAYS recognized. He cannot BE denied. As long as YOU | T 15 C 5 T(568)- 395 |
| YOU remain uncertain, it can be ONLY because you have not | T 15 C 5 T(568)- 395 |
| when you HAVE, you will be SURE you have. You will | T 15 C 5 T(568)- 395 |
| SURE you have. You will be sure, because the witness TO | T 15 C 5 T(568)- 395 |
| not that you will not be given help in this. God | T 15 C 7 T(569)- 396 |
| T 15 D 1. Be not content with littleness, but | T 15 D 1 T(570)- 397 |
| not content with littleness, but be sure you understand what littleness | T 15 D 1 T(570)- 397 |
| and why you could never BE content with it. Littleness is | T 15 D 1 T(570)- 397 |
| wish, but all you will be doing is to delay your | T 15 D 2 T(570)- 397 |
| your home-coming. For you will be content ONLY in magnitude, which | T 15 D 2 T(570)- 397 |
| LIMITING yourself, you will NOT be satisfied. For your function is | T 15 D 3 T(570)- 397 |
| it. All your striving must be directed AGAINST LITTLENESS, for it | T 15 D 4 T(570)- 397 |
| not willing that His Son be content with less than everything | T 15 D 5 T(571)- 398 |
| Son, and His Son cannot be content with less than His | T 15 D 5 T(571)- 398 |
| you once before, Would you be hostage to the ego or | T 15 D 5 T(571)- 398 |
| to God? Let this question be asked you by the Holy | T 15 D 5 T(571)- 398 |
| the belief that you can be CONTENT with littleness, are the | T 15 D 7 T(571)- 398 |
| into believing that littleness can be blown up, BY THEM, into | T 15 D 7 T(571)- 398 |
| glory. Learn that you MUST be worthy of the Prince of | T 15 D 9 T(572)399 |
| VALUING it too little to be able to understand its magnitude | T 15 D 9 T(572)399 |
| forever with Itself. You will be content with nothing BUT His | T 15 D 11 T(573)400 |
| for peace YOURSELF, Salvation will be GIVEN you. But think not | T 15 D 12 T(573)400 |
| release all those who would be bound, proclaiming together that the | T 15 D 12 T(573)400 |
| you would help your brother be, there will you think YOU | T 15 D 13 T(573)400 |
| one you WANT it to be, it IS. The one you | T 15 E 1 T(574)401 |
| you would NOT have it be, is lost to you. YOU | T 15 E 1 T(574)401 |
| and of no-one beside Him. Be humble before Him, and yet | T 15 E 3 T(574)401 |
| to which you learn to be willing to ACCEPT me, IS | T 15 E 5 T(575)- 402 |
| which the holy instant will be yours. I call to you | T 15 E 5 T(575)- 402 |
| if you do, it will be ONLY because you prefer NOT | T 15 E 6 T(575)- 402 |
| it. But it would not BE Atonement, if there were no | T 15 E 9 T(576)403 |
| for Atonement. You will not be able to ACCEPT perfect communication | T 15 E 9 T(576)403 |
| practice, then, try only to be vigilant AGAINST DECEPTION, and seek | T 15 E 9 T(576)403 |
| to judge, because it would be quite apparent to you that | T 15 F 1 T(577)404 |
| WITHOUT THE EGO, all would be chaos. Yet I assure you | T 15 F 1 T(577)404 |
| without the ego, ALL WOULD BE LOVE. T 15 F | T 15 F 1 T(577)404 |
| 15 F 3. To be alone IS to be guilty | T 15 F 3 T(577)404 |
| To be alone IS to be guilty. For to experience yourself | T 15 F 3 T(577)404 |
| where fear has entered, CANNOT be depended on, because it is | T 15 F 4 T(578)405 |
| why you made them may be, He can TRANSLATE them into | T 15 F 5 T(578)405 |
| relationship under His care, and be sure that it will NOT | T 15 F 5 T(578)405 |
| from His. Do not, then, be AFRAID to let your IMAGINED | T 15 F 5 T(578)405 |
| not have judged them to be LIKE you in lack. | T 15 F 6 T(578)405 |
| each relationship, what it WILL be, when you perceive ONLY the | T 15 F 8 T(579)406 |
| and ONLY there CAN it be understood. T 15 F | T 15 F 11 T(580)407 |
| guilt remains. And there WILL be guilt, as long as you | T 15 F 12 T(580)407 |
| not that my faith MUST be as perfect in ALL your | T 15 F 13 T(580)407 |
| in you, or it would be a limited gift to YOU | T 15 F 13 T(580)407 |
| it is impossible that he be bound, or limited in ANY | T 15 G 4 T(582)- 409 |
| as God would have him be. For, the instant that he | T 15 G 4 T(582)- 409 |
| instant that he refuses to BE bound, he is NOT bound | T 15 G 4 T(582)- 409 |
| not the holy instant will be denied you, for I denied | T 15 G 6 T(582)- 409 |
| NOTHING ELSE, you could not be in full communication with all | T 15 G 7 T(582)- 409 |
| long as you prefer to be something else, or would attempt | T 15 G 7 T(582)- 409 |
| else, or would attempt to be NOTHING ELSE and SOMETHING ELSE | T 15 G 7 T(582)- 409 |
| will learn what you MUST be, because you will begin to | T 15 G 8 T(583)- 410 |
| sick attraction of guilt MUST be recognized FOR WHAT IT IS | T 15 H 3 T(584)- 411 |
| light, your ONLY question will be why it was you EVER | T 15 H 3 T(584)- 411 |
| but does not SEEM to be. For the guilty EXPECT attack | T 15 H 6 T(585)- 412 |
| do NOT want seems to be much stronger than the attraction | T 15 H 7 T(585)- 412 |
| Yet they only SEEM to be together. For relationships, to the | T 15 H 8 T(586)- 413 |
| and only the body CAN be shared. Ideas are basically of | T 15 H 8 T(586)- 413 |
| communicate, and so he would be gone. T 15 H | T 15 H 8 T(586)- 413 |
| The other seems always to be attacking and wounding them, perhaps | T 15 H 9 T(586)- 413 |
| you are angry, you can be sure that you have formed | T 15 H 10 T(587)- 414 |
| and what brings guilt CANNOT be love, and MUST be anger | T 15 H 10 T(587)- 414 |
| CANNOT be love, and MUST be anger. ALL anger is nothing | T 15 H 10 T(587)- 414 |
| But remember this; to be WITH A BODY is NOT | T 15 H 11 T(587)- 414 |
| guilty about COMMUNICATION, and will be AFRAID to hear the Holy | T 15 H 11 T(587)- 414 |
| that, by communicating, you will be abandoned. And yet, you DO | T 15 H 11 T(587)- 414 |
| think that your minds must be kept PRIVATE, or you will | T 15 H 11 T(587)- 414 |
| as you believe that, to be with a body, is companionship | T 15 H 12 T(587)- 414 |
| body, is companionship, you will be COMPELLED to attempt to keep | T 15 H 12 T(587)- 414 |
| need is to have you Be complete. For your completion MAKES | T 15 I 1 T(588)- 415 |
| of Him what truth MUST be. He is swift to utilize | T 15 I 2 T(588)- 415 |
| is, by desiring that it BE all that there is. God | T 15 I 3 T(589)- 416 |
| NOTHING that he wills can BE denied. You are forever in | T 15 I 4 T(589)- 416 |
| what seems to you to be impossible, to Him Who knows | T 15 I 7 T(590)- 417 |
| Him Who knows it MUST be possible, because it is the | T 15 I 7 T(590)- 417 |
| Therefore, in this there will be NO delay, when YOU are | T 15 I 8 T(591)- 418 |
| IT IMPOSSIBLE. For communication MUST be UNlimited in order to HAVE | T 15 I 9 T(591)- 418 |
| into accomplishment. This will never BE accomplished. T 15 I | T 15 I 10 T(591)- 418 |
| and THEIR union need only be accepted, and the loneliness in | T 15 I 12 T(592)- 419 |
| that your creations have to be with you forever, you would | T 15 I 12 T(592)- 419 |
| it IS your will to be in Heaven, where you are | T 15 I 12 T(592)- 419 |
| GETTING ANYTHING, then there will be NO interference in communication. And | T 15 J 1 T(593)- 420 |
| communication. And your thoughts will be as free as Gods | T 15 J 1 T(593)- 420 |
| make the time of Christ be NOW. --- | T 15 J 4 T(594)- 421 |
| that it is possible to be host to the ego, or | T 15 J 6 T(595)- 422 |
| removed. For, if there MUST be sacrifice, as you are convinced | T 15 J 7 T(595)- 422 |
| ONLY question that remains to BE decided is HOW MUCH is | T 15 J 7 T(595)- 422 |
| payment DOES NOT SEEM TO BE YOURS. While it is obvious | T 15 J 7 T(595)- 422 |
| payment, it NEVER seems to be demanding it OF YOU. For | T 15 J 7 T(595)- 422 |
| dawns clearly, you will NOT be --- Manuscript | T 15 J 8 T(595)- 422 |
| your sight. Each form will be recognized as but a cover | T 15 J 8 T(596)- 423 |
| PRICE OF LOVE, which MUST be paid BY fear. How fearful | T 15 J 8 T(596)- 423 |
| of two evils, one to be feared a little, but the | T 15 J 8 T(596)- 423 |
| little, but the Other TO BE DESTROYED. T 15 J | T 15 J 8 T(596)- 423 |
| question is WHO is to be destroyed, you or another? You | T 15 J 9 T(596)- 423 |
| idea of being able to be neither completely. And this you | T 15 J 9 T(596)- 423 |
| AWAY from you, and NOT be host to Him. For to | T 15 J 10 T(596)- 423 |
| you NOTHING. Nor can you be partial HOST to it. | T 15 J 10 T(596)- 423 |
| the one decision that MUST be made. And | T 15 J 11 T(596)- 423 |
| with Him there. Love MUST be total to give Him welcome | T 15 K 2 T(597)- 424 |
| would hurt you. LET yourself be healed completely, that you may | T 15 K 3 T(597)- 424 |
| and as powerful. Pain will be brought to us, and disappear | T 15 K 3 T(598)- 425 |
| And, WITHOUT pain, there can BE no sacrifice. And WITHOUT SACRIFICE | T 15 K 3 T(598)- 425 |
| WITHOUT SACRIFICE, there love MUST be. T 15 K 4 | T 15 K 3 T(598)- 425 |
| where your invitation bids them be. What you excluded from yourself | T 15 K 4 T(598)- 425 |
| joined in YOU, it would be APART FROM God, and to | T 15 K 6 T(599)- 426 |
| APART FROM God, and to be without Him IS to be | T 15 K 6 T(599)- 426 |
| be without Him IS to be without meaning. T 15 | T 15 K 6 T(599)- 426 |
| NOTHING. And communication, which MUST be of the mind, CANNOT be | T 15 K 7 T(599)- 426 |
| be of the mind, CANNOT be sacrificed. Where, then, is sacrifice | T 15 K 7 T(599)- 426 |
| I offer you. What can be more joyous than to perceive | T 15 K 8 T(599)- 426 |
| and abide where He would be. And BY your welcome, does | T 15 K 9 T(599)- 426 |
| which a new year will be born from the time of | T 15 K 10 T(600)427 |
| you would accomplish. Nothing will be lacking, and you will MAKE | T 15 K 10 T(600)427 |
| I know that you will be released, UNLESS I WANT TO | T 15 K 10 T(600)427 |
| I recognize that we will be released TOGETHER. So will the | T 15 K 10 T(600)427 |
| And let ALL your relationships be made holy FOR you. This | T 15 K 10 T(600)427 |
| But of this you may be sure; if you will merely | T 16 A 3 T(601)428 |
| aside, and let the healing be done FOR you. Keep but | T 16 A 4 T(602)429 |
| it, however tempted you may be to judge the situation, and | T 16 A 4 T(602)429 |
| will NOT desert you, but be sure that YOU desert not | T 16 B 2 T(602)429 |
| what you do NOT understand. Be tempted not in this and | T 16 B 2 T(602)429 |
| strength and HIS perception, to be shared THROUGH you. | T 16 B 3 T(602)429 |
| in healing wings. LET THIS BE, and do not try to | T 16 B 3 T(603)430 |
| you, to do it. But be certain that this does NOT | T 16 B 4 T(603)430 |
| B 5. YOU will be able to do this ONLY | T 16 B 5 T(603)430 |
| truth. No needs will long be left unmet, if you leave | T 16 B 5 T(603)430 |
| cannot see how it can be extended to include EVERYONE, and | T 16 C 1 T(604)431 |
| it MUST include everyone, to BE holy. Concern yourselves not with | T 16 C 1 T(604)431 |
| their attributes would have to be miraculous, being PART of them | T 16 C 1 T(604)431 |
| to fragment, and then to be concerned about the truth of | T 16 C 2 T(604)431 |
| what you think you might be better able to understand. And | T 16 C 2 T(604)431 |
| them. Therefore, your understanding CANNOT be necessary. Yet it is still | T 16 C 2 T(604)431 |
| understand. And so there must be Something IN you that DOES | T 16 C 2 T(604)431 |
| How can faith in reality be yours, while you are bent | T 16 C 5 T(605)432 |
| has happened, than you would be in joyously accepting it FOR | T 16 C 5 T(605)432 |
| has been given you, and be glad you do NOT understand | T 16 C 6 T(605)432 |
| HIS understanding of the miracle be enough for you, and do | T 16 C 6 T(605)432 |
| heard. Never again will you be wholly willing NOT to listen | T 16 C 7 T(606)433 |
| is power. Should not that be a sufficient miracle to teach | T 16 C 8 T(606)433 |
| than to accept this, and be glad. For love asks only | T 16 C 9 T(607)434 |
| love asks only that YOU BE HAPPY, and will GIVE you | T 16 C 9 T(607)434 |
| ideas are mighty forces, to be USED, and not held idly | T 16 C 10 T(607)434 |
| and RECOGNIZE it. Can you BE alone, with witnesses like these | T 16 C 10 T(607)434 |
| THOUGHT you knew, you will be COMPELLED to recognize that your | T 16 D 1 T(608)435 |
| and suffering has disappeared, to be replaced by joy. T | T 16 D 1 T(608)435 |
| have NOT learned how to be free. We once said, By | T 16 D 2 T(608)435 |
| is equally impossible that conviction be OUTSIDE you. You could never | T 16 D 3 T(608)435 |
| in it. And it MUST be that what you taught CAME | T 16 D 3 T(608)435 |
| IT FUNCTIONS. What functions, must be THERE. And it is ONLY | T 16 D 3 T(609)436 |
| you taught. What can it be, that has NOT learned it | T 16 D 4 T(609)436 |
| NOT learned it? It must be this that is REALLY outside | T 16 D 4 T(609)436 |
| truth and illusion can ONLY be resolved by SEPARATING YOURSELF FROM | T 16 D 4 T(609)436 |
| the universe, all else must be OUTSIDE, where NOTHING is. | T 16 D 6 T(609)436 |
| joy of teaching will yet be yours. For the joy of | T 16 D 7 T(610)437 |
| WILL come where you would be, and where your Self awaits | T 16 D 8 T(610)437 |
| T 16 E 1. Be not afraid to look upon | T 16 E 1 T(611)438 |
| freedom lies here. It would be impossible NOT to know the | T 16 E 1 T(611)438 |
| in the readiness for God. Be not unwilling now, you are | T 16 E 2 T(611)438 |
| lasts, so long WILL love be an illusion to you. And | T 16 E 5 T(612)439 |
| instant the choice seems to be one BETWEEN ILLUSIONS, for this | T 16 E 5 T(612)439 |
| the other, the decision MUST be one of despair. T | T 16 E 5 T(612)439 |
| love OUTSIDE yourself, you can be certain that you perceive hatred | T 16 E 6 T(613)440 |
| is true, and truth MUST be recognized, if it is to | T 16 E 7 T(613)440 |
| recognized, if it is to be distinguished from illusion: the special | T 16 E 7 T(613)440 |
| but in illusion COULD this be done? It is essential that | T 16 E 7 T(613)440 |
| without which you would never BE complete. No specialness can offer | T 16 E 8 T(613)440 |
| your completion, for you will be WHOLLY in God, willing for | T 16 E 8 T(613)440 |
| NOTHING special, but only to be wholly like unto Him, completing | T 16 E 8 T(613)440 |
| in the Name of God, be wholly willing to abandon ALL | T 16 E 9 T(614)441 |
| mind, BY JUDGING IT TO BE ATTAINABLE, removes your own sense | T 16 E 10 T(614)441 |
| of your Father. Every fantasy, be it of love OR hate | T 16 E 10 T(614)441 |
| beyond ALL fantasy, and to be entirely UNwilling to settle for | T 16 E 10 T(614)441 |
| such the journey SEEMS to be. Love calls, though hate would | T 16 E 10 T(614)441 |
| FEAR. Whom God remembers, MUST be whole. And God has NEVER | T 16 E 11 T(614)441 |
| The journey that SEEMED to be endless is ALMOST complete, for | T 16 E 12 T(615)442 |
| Gods completion SEEM to be possible. The bridge that He | T 16 E 13 T(615)442 |
| in which they SEEM to be gone. All these must be | T 16 F 1 T(615)442 |
| be gone. All these must be understood for what they ARE | T 16 F 1 T(615)442 |
| It does not APPEAR to be a weapon, but if you | T 16 F 2 T(616)443 |
| will realize what it MUST be. The special love relationship is | T 16 F 2 T(616)443 |
| they are usually judged to be quite acceptable, and even NATURAL | T 16 F 2 T(616)443 |
| natural at all, seem to be the UNnatural ones. For this | T 16 F 3 T(616)443 |
| Heaven, having been made to BE its opposite. And EVERYTHING here | T 16 F 3 T(616)443 |
| that the separation can ONLY BE LOSS, being the one condition | T 16 F 4 T(617)444 |
| condition in which Heaven CANNOT be. T 16 F 5 | T 16 F 4 T(617)444 |
| Heaven is completion. There CAN be no disagreement on this, because | T 16 F 5 T(617)444 |
| the EGO cannot interfere, MUST BE HELL. T 16 F | T 16 F 5 T(617)444 |
| What better example could there be of the egos maxim | T 16 F 6 T(617)444 |
| is loved, FOR WHAT CAN BE TAKEN FROM HIM. Where both | T 16 F 8 T(618)445 |
| of fear, and they CAN be of nothing else, the illusion | T 16 F 8 T(618)445 |
| illusion, and ONLY illusions can BE the witnesses to its reality | T 16 F 9 T(618)445 |
| NEVER completed, nor ever will BE completed. For the RITUAL of | T 16 F 12 T(619)446 |
| form, AND THERE WILL NEVER BE. The special relationship MUST be | T 16 F 12 T(619)446 |
| BE. The special relationship MUST be recognized for what it is | T 16 F 12 T(619)446 |
| Would you WANT this to be possible, even APART from its | T 16 F 13 T(620)447 |
| And they but SEEM to be fearful to the extent to | T 16 F 14 T(620)447 |
| which you WANT them to be true. And, to the same | T 16 F 14 T(620)447 |
| as special. Yet, this CANNOT be natural, for it is UNlike | T 16 G 1 T(622)- 449 |
| are unlike this One, MUST be unnatural. For God created love | T 16 G 1 T(622)- 449 |
| as He would have it be, and GAVE it as it | T 16 G 1 T(622)- 449 |
| you release, so will you BE released. FORGET THIS NOT, or | T 16 G 2 T(622)- 449 |
| THIS NOT, or love will be unable to find you, and | T 16 G 2 T(622)- 449 |
| disappear, BECAUSE ITS VALUE WOULD BE LOST. And so your whole | T 16 G 3 T(622)- 449 |
| INVESTMENT in seeing it would be WITHDRAWN from it. T | T 16 G 3 T(622)- 449 |
| is LEFT OUTSIDE than would be taken in. For God is | T 16 G 4 T(623)- 450 |
| visible, and this spark cannot be limited long to littleness. Once | T 16 G 5 T(623)- 450 |
| bridge WITH you. And to be RELEASED TOGETHER there. T | T 16 G 5 T(623)- 450 |
| Without THIS illusion, there can BE no meaning you would still | T 16 G 6 T(623)- 450 |
| Fear not that you will be abruptly lifted up, and hurled | T 16 G 7 T(623)- 450 |
| YOU, for you would NOT be APART from it. T | T 16 G 8 T(624)- 451 |
| T 16 G 9. Be glad you have escaped the | T 16 G 9 T(624)- 451 |
| truth and beauty there. And be you thankful that there IS | T 16 G 9 T(624)- 451 |
| gain, from crossing over, will be the understanding of WHERE HEAVEN | T 16 G 10 T(624)- 451 |
| From HERE, it seems to be outside, and ACROSS the bridge | T 16 G 10 T(624)- 451 |
| And your willingness need not be complete, BECAUSE HIS IS PERFECT | T 16 G 11 T(625)- 452 |
| has ALREADY gone. It MUST be, therefore, that YOU are maintaining | T 16 H 3 T(626)- 453 |
| FULFILLED. And it must also be that this purpose COULD NOT | T 16 H 3 T(626)- 453 |
| that this purpose COULD NOT BE FULFILLED IN THE PRESENT, but | T 16 H 3 T(626)- 453 |
| ARE ALLOWING YOUR DESTRUCTION TO BE. That this is insane, is | T 16 H 4 T(627)- 454 |
| it does not SEEM to be an acting out of vengeance | T 16 H 5 T(627)- 454 |
| Yet what else COULD it be? In seeking the special relationship | T 16 H 5 T(627)- 454 |
| is truly given. AND WILL BE TRULY RECEIVED. For Gods | T 16 H 8 T(628)- 455 |
| gave the holy instant, to be given you. And it is | T 16 H 8 T(628)- 455 |
| He willed that His Son be free, His Son WAS free | T 16 H 8 T(628)- 455 |
| that His Son will ALWAYS be EXACTLY as he was created | T 16 H 8 T(628)- 455 |
| against reality. All that must be forgiven are the ILLUSIONS you | T 16 H 9 T(628)- 455 |
| past, and ONLY illusions can BE forgiven. God holds nothing against | T 16 H 9 T(628)- 455 |
| Atonement arising from His Love. Be an ally of God, and | T 16 H 10 T(628)- 455 |
| to resolve ALL problems; to be they perceived as great or | T 16 H 11 T(629)- 456 |
| your relationship with God. Praise be to your relationship with Him | T 16 H 11 T(629)- 456 |
| is YOURS. What can there be in us that NEEDS forgiveness | T 16 H 12 T(629)- 456 |
| forever sinless. He need not be forgiven but AWAKENED. In his | T 17 A 1 T(630)457 |
| MAKES IT UNREAL. You cannot be faithful to two masters, who | T 17 A 2 T(630)457 |
| you maintain that there MUST be order of difficulty in miracles | T 17 B 1 T(630)457 |
| that YOUR perspective on reality be warped and uncorrected. | T 17 B 1 T(630)457 |
| as you would have this be, so long will the ILLUSION | T 17 B 2 T(631)458 |
| to which it cannot REALLY be compared at all. Think you | T 17 B 2 T(631)458 |
| reference FOR its meaning MUST BE ITSELF. When you try to | T 17 B 3 T(631)458 |
| T 17 B 4. Be willing, then, to give ALL | T 17 B 4 T(631)458 |
| truth. Salvation from separation will be COMPLETE, or will not be | T 17 B 4 T(631)458 |
| be COMPLETE, or will not be at all. Be not concerned | T 17 B 4 T(631)458 |
| will not be at all. Be not concerned with anything except | T 17 B 4 T(631)458 |
| YOUR WILLINGNESS TO HAVE THIS BE ACCOMPLISHED. HE will accomplish it | T 17 B 4 T(631)458 |
| beauty, will vanish. Perception will be meaningless, when it has been | T 17 C 4 T(633)- 460 |
| of the real world will be so short, that you will | T 17 C 4 T(633)- 460 |
| God made in insanity, could be without a hidden spark of | T 17 C 5 T(633)- 460 |
| dream that there COULD ever be NEED of salvation? How much | T 17 C 7 T(634)- 461 |
| world, trembling with readiness to BE given you. The eagerness of | T 17 C 7 T(634)- 461 |
| you. ALL the rest, must be forgotten. Forgiveness is a selective | T 17 D 1 T(635)- 462 |
| immortal, ARE enemies’ of reality. Be willing to forgive the Son | T 17 D 1 T(635)- 462 |
| ARRIVE at the remembrance may be, ATTRACTS you, and seems to | T 17 D 3 T(635)- 462 |
| BODY, for ONLY bodies CAN be seen as means for vengeance | T 17 D 3 T(635)- 462 |
| or in entirety. What can be used for fantasies of vengeance | T 17 D 4 T(636)- 463 |
| of vengeance, and what can be most readily associated with those | T 17 D 4 T(636)- 463 |
| in whom they SEEM to be, DECREASES in importance. Time is | T 17 D 5 T(636)- 463 |
| begins to fade and to be questioned, almost at once. Once | T 17 D 5 T(636)- 463 |
| greater the satisfaction seems to be. The ideal’ of the unholy | T 17 D 6 T(636)- 463 |
| separation, and where it must be undone. For separation must be | T 17 D 8 T(637)- 464 |
| be undone. For separation must be corrected WHERE IT WAS MADE | T 17 D 8 T(637)- 464 |
| seeks to guarantee there WILL be no solution. The Holy Spirit | T 17 D 8 T(637)- 464 |
| it is that it MUST BE UNDONE. T 17 D | T 17 D 8 T(637)- 464 |
| attract you, that you will be unwilling ever to lose the | T 17 D 9 T(637)- 464 |
| increasingly unwilling to LET it be hidden from you. And you | T 17 D 9 T(637)- 464 |
| in which this, beauty CAN be seen. All this you will | T 17 D 9 T(637)- 464 |
| The spark of holiness MUST be safe, however hidden it may | T 17 D 10 T(637)- 464 |
| safe, however hidden it may be, --- Manuscript | T 17 D 10 T(637)- 464 |
| it, FOR you. But first, be SURE you fully realize what | T 17 D 10 T(638)- 465 |
| to you to choose to be willing to join with truth | T 17 D 12 T(638)- 465 |
| Let MY relationship to you be REAL to you, and let | T 17 D 13 T(638)- 465 |
| and your goal of madness. Be not separate from me, and | T 17 D 13 T(639)- 466 |
| the holy purpose of Atonement be lost to you, in dreams | T 17 D 13 T(639)- 466 |
| NOT share His purpose CAN be real. The purpose GOD ascribed | T 17 E 1 T(640)467 |
| fulfills this function NOT, CANNOT BE REAL. T 17 E | T 17 E 1 T(640)467 |
| His blessing enabled it to be HEALED. This Blessing holds, WITHIN | T 17 E 4 T(641)468 |
| THIS MEANS, if YOU would be restored to sanity. The insane | T 17 E 5 T(641)468 |
| its chief defense, MUST therefore be insane. You have but little | T 17 E 6 T(641)468 |
| seems to you somehow TO BE DIFFERENT. Yet we have looked | T 17 E 6 T(641)468 |
| polished. Its purpose is to be of value IN ITSELF, and | T 17 E 7 T(642)469 |
| FRAME IS NOT THE GIFT. Be not deceived by the most | T 17 E 9 T(642)469 |
| And YOUR defense must now be undertaken, TO KEEP TRUTH WHOLE | T 17 E 10 T(643)470 |
| because the gift can only BE accepted through your willingness to | T 17 E 11 T(643)470 |
| Each is complete, and cannot be partially accepted. Each is a | T 17 E 12 T(644)471 |
| to a frame. It MUST be the PICTURES ONLY that you | T 17 E 12 T(644)471 |
| and so combine what cannot BE combined, accept this and be | T 17 E 13 T(644)471 |
| BE combined, accept this and be glad; These pictures are each | T 17 E 13 T(644)471 |
| represent. One is FRAMED to be out of focus, and NOT | T 17 E 13 T(644)471 |
| relationship, and know it to be true. T 17 E | T 17 E 15 T(645)472 |
| the perfect and complete CAN be. --- Manuscript | T 17 E 16 T(645)472 |
| REVERSAL of the unholy relationship. Be comforted in this; The ONLY | T 17 F 2 T(646)473 |
| never again be what it was. T | T 17 F 3 T(647)474 |
| now, THE GOAL WILL NOT BE CHANGED. Set firmly in the | T 17 F 4 T(647)474 |
| conflict, the RELATIONSHIP seems to be severely strained. T 17 | T 17 F 4 T(647)474 |
| 5. It would NOT be kinder to shift the goal | T 17 F 5 T(647)474 |
| slowly. For the CONTRAST would be obscured, and the ego given | T 17 F 5 T(647)474 |
| FAITH. You LET this goal be set for you. That WAS | T 17 F 6 T(647)474 |
| in what but SEEMS to be a trying time. THE GOAL | T 17 F 7 T(648)475 |
| not understand, and LET it be explained to you, as you | T 17 F 8 T(648)475 |
| dim, in what SEEMED to be the LIGHT of the mistakes | T 17 F 12 T(649)476 |
| it may be, is easily forgotten, if you | T 17 F 12 T(650)477 |
| close over it. It must be kept shining and gracious, in | T 17 F 12 T(650)477 |
| thus enable its RESULTS to be accepted AND SHARED. To ATTACK | T 17 F 13 T(650)477 |
| In fact, in ORDER to be simple, it MUST be unequivocal | T 17 G 1 T(651)478 |
| to be simple, it MUST be unequivocal. The simple is merely | T 17 G 1 T(651)478 |
| is apparent that IT MUST BE CLEAR. The setting of the | T 17 G 1 T(651)478 |
| of the outcome, WHICH CAN BE ANYTHING. The reason for this | T 17 G 2 T(651)478 |
| have meant. AND YOU WILL BE WRONG. Not only is your | T 17 G 3 T(651)478 |
| The true becomes what can be used to MEET the goal | T 17 G 4 T(652)479 |
| and sanity, its outcome MUST be peace. And this is quite | T 17 G 5 T(652)479 |
| truth and sanity, and CANNOT be WITHOUT them, where peace is | T 17 G 5 T(652)479 |
| where peace is, they MUST be. Truth comes of itself. If | T 17 G 5 T(652)479 |
| is set, there faith MUST be. The Holy Spirit sees the | T 17 G 6 T(652)479 |
| the situation which SEEMS to be difficult, the ego will attempt | T 17 G 7 T(653)480 |
| And it will SEEM to be successful. Except that this attempt | T 17 G 7 T(653)480 |
| truth. And peace will not be experienced, EXCEPT in fantasy. Truth | T 17 G 7 T(653)480 |
| lacked the faith it COULD be solved, the PROBLEM would be | T 17 G 8 T(653)480 |
| be solved, the PROBLEM would be gone. And the situation would | T 17 G 8 T(653)480 |
| meaning of the problem MUST be lost, and the SOLUTION to | T 17 H 1 T(654)481 |
| the solution? Yet faith MUST be where something has BEEN done | T 17 H 1 T(654)481 |
| the thoughts are judged to be IN CONFLICT. But if the | T 17 H 1 T(654)481 |
| WILL make this error, but be not at all concerned with | T 17 H 2 T(654)481 |
| error to what SEEMS to be to your advantage, for that | T 17 H 2 T(654)481 |
| lack faith, ask that it be restored WHERE IT WAS LOST | T 17 H 2 T(654)481 |
| YOU have not given CAN be lacking in ANY situation. But | T 17 H 3 T(654)481 |
| it, because holiness can NOT BE SEEN except through faith, and | T 17 H 3 T(654)481 |
| separately. What situation can you be in WITHOUT FAITH, and remain | T 17 H 3 T(654)481 |
| carry you straight to illusions. Be tempted not by what it | T 17 H 4 T(655)482 |
| or too compelling, but will be gently turned to its use | T 17 H 5 T(655)482 |
| For loneliness in God MUST be a dream. You whose relationship | T 17 H 8 T(656)483 |
| EVERY situation is MEANT to be. The meaning that the Holy | T 17 I 1 T(657)484 |
| because YOU have LET IT BE WHAT IT IS. T | T 17 I 1 T(657)484 |
| asks of you. Let Truth be what it is. Do not | T 17 I 2 T(657)484 |
| which faith can no longer BE withheld. The strain of REFUSING | T 17 I 3 T(657)484 |
| to His call SEEMS to be GREATER than before. This is | T 17 I 4 T(658)485 |
| EVERY situation, and it WILL be a means for bringing ONLY | T 17 I 5 T(658)485 |
| the goal of peace cannot BE accepted, APART from its conditions | T 17 I 6 T(658)485 |
| nothing that it needs to BE forever changeless, can you now | T 17 I 6 T(658)485 |
| IN REALITY. And, above all, BE NOT AFRAID OF IT. When | T 18 B 4 T(660)487 |
| meaningless patterns, which need not be judged at all. To judge | T 18 B 5 T(661)488 |
| world OUTSIDE you, nothing CAN be shared, but only SUBSTITUTED, and | T 18 B 6 T(661)488 |
| where YOU would have it be. Give Him but a little | T 18 B 7 T(662)489 |
| the attack. This would not be YOUR wish unless you saw | T 18 C 1 T(664)491 |
| have of how perception can be utilized to substitute illusions for | T 18 C 2 T(664)491 |
| do NOT expect it to be gone. In dreams, YOU arrange | T 18 C 3 T(664)491 |
| what you would have them be, and what they do YOU | T 18 C 3 T(664)491 |
| And thus it seems to be. And yet, the dream can | T 18 C 4 T(664)491 |
| your mind, that SEEMS to be outside. You do NOT respond | T 18 C 5 T(665)492 |
| did, the guilt would not be theirs, and the illusion of | T 18 C 5 T(665)492 |
| the illusion of satisfaction would be gone. T 18 C | T 18 C 5 T(665)492 |
| and freedom. It will NOT be for you alone, for therein | T 18 C 8 T(666)493 |
| Your special relationship will be a means for UNDOING guilt | T 18 C 9 T(666)493 |
| your holy relationship. It will be a happy dream, and one | T 18 C 9 T(666)493 |
| has laid upon it, will be EXTENDED. Think not that He | T 18 C 9 T(666)493 |
| because you think it may be THIS that is the dream | T 18 C 10 T(666)493 |
| of light, and it will be enough to remind you that | T 18 D 2 T(668)495 |
| YOU have chosen, fear would be impossible. You do NOT know | T 18 D 3 T(668)495 |
| T 18 D 5. Be tempted not to snatch away | T 18 D 5 T(669)496 |
| wish was the DESIRE TO BE HOLY. The will of God | T 18 D 5 T(669)496 |
| RESULT of your determination to be holy. It is the ANSWER | T 18 E 1 T(671)- 498 |
| Concentrate only on this, and be NOT disturbed that shadows surround | T 18 E 2 T(671)- 498 |
| your willingness to let it be what it is. And in | T 18 E 2 T(671)- 498 |
| as YOU were meant to be. T 18 E 3 | T 18 E 2 T(671)- 498 |
| it DOES require that you be NOT content with less than | T 18 E 3 T(671)- 498 |
| this but the determination to BE as you would MAKE YOURSELF | T 18 E 3 T(671)- 498 |
| enter where He wills to be, you MUST be INTERFERING with | T 18 E 3 T(671)- 498 |
| wills to be, you MUST be INTERFERING with His Will. You | T 18 E 3 T(671)- 498 |
| and THEN expect one to be made FOR you? YOU merely | T 18 E 5 T(672)- 499 |
| to make yourself holy to be READY to receive it. That | T 18 E 5 T(672)- 499 |
| as He would have it be. It is not needful that | T 18 E 6 T(672)- 499 |
| to RECEIVE it, I must be willing NOT to substitute my | T 18 E 6 T(672)- 499 |
| because you insist there must be more that you need do | T 18 E 8 T(673)- 580 |
| impossible. What you believe to be impossible will BE, if God | T 18 E 9 T(673)- 580 |
| believe to be impossible will BE, if God so wills it | T 18 E 9 T(673)- 580 |
| fear and hatred, and to BE forgiven. On your little faith | T 18 F 2 T(674)- 521 |
| accepted one; the other will be provided. A purpose such as | T 18 F 3 T(674)- 521 |
| HAPPY. And so they MUST be loving. Their message is, Thy | T 18 F 4 T(674)- 521 |
| Their message is, Thy Will be done, and NOT, I want | T 18 F 4 T(674)- 521 |
| FOR you. And NOTHING will be wanting that would make of | T 18 F 5 T(675)- 572 |
| what HE would have it be. T 18 F 6 | T 18 F 5 T(675)- 572 |
| ONE, and so it MUST be that whatever threatens the peace | T 18 F 6 T(675)- 572 |
| gratitude is due him. AND BE GLAD that he can pay | T 18 F 7 T(675)- 572 |
| MINDS. Yet a body CANNOT be guilty, for it can do | T 18 G 2 T(676)503 |
| BODY, does separation SEEM to be possible. And it is MIND | T 18 G 3 T(676)503 |
| is MIND that seems to be fragmented and private and ALONE | T 18 G 3 T(676)503 |
| Holy Spirit ESTABLISHES it to be. The body was NOT made | T 18 G 4 T(677)504 |
| of the body can clearly be sick, but project this not | T 18 G 5 T(677)504 |
| what He would have it be, being His Will. T | T 18 G 5 T(677)504 |
| a liability, where it COULD be an asset. For fantasies have | T 18 G 6 T(678)505 |
| no meaning, proclaiming it to be the dwelling place of the | T 18 G 7 T(678)505 |
| Son, nor can His Son be separated from himself, except in | T 18 G 10 T(679)506 |
| IS. Yet this could only BE, IF God were wrong. God | T 18 G 10 T(679)506 |
| were love. Yet love must be forever like itself, changeless forever | T 18 G 10 T(679)506 |
| shared identity TOGETHER. Could this be OUTSIDE you? Where God is | T 18 G 11 T(679)506 |
| not, and where He CANNOT be? You are surrounded ONLY by | T 18 G 11 T(679)506 |
| Him. What limits CAN there be on you, whom HE encompasses | T 18 G 11 T(679)506 |
| body, and have LET yourself be ONE with something beyond it | T 18 G 13 T(680)507 |
| by NOT letting your mind be limited BY it. T | T 18 G 13 T(680)507 |
| physical distance that SEEMS to be between you and what you | T 18 G 14 T(680)507 |
| or anticipated. The something can be anything and ANYWHERE; a sound | T 18 G 14 T(680)507 |
| you love it, and would BE with it. And so you | T 18 G 14 T(680)507 |
| You go where you would be; GAINING, NOT losing, a sense | T 18 G 15 T(681)508 |
| It calls to you to be yourself, within its safe embrace | T 18 G 16 T(681)508 |
| of refuge, where you can be yourself in peace. NOT through | T 18 G 16 T(681)508 |
| to its gentle call to be at peace. | T 18 G 16 T(681)508 |
| the attraction of guilt would be experienced as pain and nothing | T 18 H 3 T(682)631a |
| and nothing else, and would be avoided. IT HAS NO ATTRACTION | T 18 H 3 T(682)631a |
| is imaginary, and therefore MUST be thought of from the past | T 18 H 3 T(682)631a |
| 6. Your way will be different. NOT in purpose, but | T 18 H 6 T(683)631b |
| NEED DO NOTHING. It would be FAR more profitable now merely | T 18 H 6 T(683)631b |
| mind. But there will always be this place of rest, to | T 18 H 10 T(684) 631c |
| can return. And you will be more aware of the quiet | T 18 H 10 T(684) 631c |
| FROM this center, will you be directed how to use the | T 18 H 10 T(684) 631c |
| the sun, the sunbeam WOULD be gone; the ripple WITHOUT the | T 18 I 4 T(686)510 |
| inhabited by bodies seem to be. Each body seems to house | T 18 I 5 T(686)510 |
| Each tiny fragment seems to be self-contained, needing each other for | T 18 I 5 T(686)510 |
| separate, nor would the whole BE whole without it. It is | T 18 I 6 T(686)510 |
| little! Should it not, then, be there that you would call | T 18 I 8 T(687)511 |
| T 18 I 12. Be sure of this; love has | T 18 I 12 T(688)512 |
| OTHER. And you will NOT be able to give love welcome | T 18 I 12 T(688)512 |
| TOGETHER, you could no more be UNAWARE of love, than love | T 18 I 12 T(688)512 |
| been told that error must be corrected at its source. Therefore | T 18 J 1 T(689)513 |
| what you think surrounds it. Be you not separate, for the | T 18 J 2 T(689)513 |
| insanity, insane messages seem to be returned to the mind which | T 18 J 3 T(690)514 |
| body sees, and SEEMS to be the whole foundation on which | T 18 J 5 T(690)514 |
| dark clouds that seem to be a solid wall before the | T 18 J 7 T(691)515 |
| 9. So should it be with the dark clouds of | T 18 J 9 T(692)516 |
| INTERFERE with love, letting it be Itself. A step BEYOND this | T 18 J 11 T(692)516 |
| to dwell on what cannot BE attained. There is too much | T 18 K 2 T(693)517 |
| readiness for knowledge still must be attained. Love is not learned | T 18 K 2 T(693)517 |
| that is what needs to be undone. Love is not learned | T 18 K 2 T(693)517 |
| THROUGH forgiveness that it will BE remembered. T 18 K | T 18 K 3 T(693)517 |
| nothing else. And memory will be as useless as learning, for | T 18 K 4 T(693)517 |
| for your ONLY purpose will be creating. Yet this you cannot | T 18 K 4 T(693)517 |
| wholeness of the dedication can be safely assumed. Yet we also | T 19 A 1 T(694)518 |
| peace without faith will NEVER be attained, for what is WHOLLY | T 19 A 1 T(694)518 |
| a WHOLE. And everyone must BE involved in it, or else | T 19 A 1 T(694)518 |
| body, and the body CANNOT be used for purposes of union | T 19 B 2 T(695)519 |
| the body WILL seem to be sick, for you have made | T 19 B 2 T(695)519 |
| B 3. It CANNOT be difficult to realize that faith | T 19 B 3 T(695)519 |
| to realize that faith MUST be the opposite of faithLESSness. But | T 19 B 3 T(695)519 |
| ABSENCE of truth. Both cannot BE together, nor perceived in the | T 19 B 4 T(695)519 |
| belief that the BODY must be healed, and NOT the mind | T 19 B 4 T(695)519 |
| reality, and can SEEM to be possible only if the mind | T 19 B 4 T(695)519 |
| established remedy where sickness CANNOT be. They ARE together, and when | T 19 B 5 T(696)520 |
| the mind, where both MUST be, are recognized as DEDICATION TO | T 19 B 5 T(696)520 |
| NO overlap, there separation MUST be complete. And to perceive THIS | T 19 B 6 T(696)520 |
| IS, and WHERE IT MUST BE HEALED. The RESULT of an | T 19 B 6 T(696)520 |
| an attack, which SEEMS to be justified BY ITS RESULTS. For | T 19 B 7 T(696)520 |
| united in YOUR purpose to be RELEASED from guilt. You saw | T 19 B 9 T(697)521 |
| for BOTH of you. And be you healed by grace TOGETHER | T 19 B 12 T(698)522 |
| Let, then, your dedication be to the eternal. And learn | T 19 B 15 T(698)522 |
| It is ESSENTIAL that error be not confused with sin. And | T 19 C 1 T(699)523 |
| salvation possible. For error can be corrected, and the wrong made | T 19 C 1 T(699)523 |
| sin, were it possible, WOULD be irreversible. The belief in sin | T 19 C 1 T(699)523 |
| error lacks. To sin would be to violate reality, AND TO | T 19 C 2 T(699)523 |
| The Son of God CAN be mistaken; he CAN deceive himself | T 19 C 3 T(699)523 |
| him, and willed that he be forever. Is this HUMILITY? Or | T 19 C 4 T(700)524 |
| 6. It can indeed be said the ego MADE its | T 19 C 6 T(700)524 |
| such a world COULD everything be upside-down. This IS the strange | T 19 C 6 T(700)524 |
| is a MISTAKE, it can be undone easily by truth. ANY | T 19 C 7 T(700)524 |
| by truth. ANY mistake can be corrected, if TRUTH be left | T 19 C 7 T(700)524 |
| can be corrected, if TRUTH be left to judge it. But | T 19 C 7 T(700)524 |
| truth, to what CAN it be brought? The holiness of sin | T 19 C 7 T(700)524 |
| As a MISTAKE, IT must be brought to truth. It is | T 19 C 7 T(700)524 |
| faith that a MISTAKE can be corrected. --- | T 19 C 7 T(700)524 |
| God has MADE himself to be, AND WHAT HE IS. To | T 19 C 8 T(701)525 |
| from which escape will ALWAYS be impossible. This is his past | T 19 C 8 T(701)525 |
| 9. And this WOULD be the egos wish, which | T 19 C 9 T(701)525 |
| not RATHER that all this be nothing more than a MISTAKE | T 19 C 9 T(701)525 |
| it IS. Perhaps you would be tempted to AGREE with the | T 19 C 9 T(701)525 |
| it is far better to be sinful than mistaken. But think | T 19 C 9 T(701)525 |
| sin, NOT error. Sin will be repeated, BECAUSE of this attraction | T 19 D 1 T(702)526 |
| of evil that can not BE corrected, and will be forever | T 19 D 1 T(702)526 |
| not BE corrected, and will be forever DESIRABLE. As an ESSENTIAL | T 19 D 1 T(702)526 |
| honoring its enormity. What must be punished, MUST BE TRUE. And | T 19 D 2 T(702)526 |
| What must be punished, MUST BE TRUE. And what is true | T 19 D 2 T(702)526 |
| And what is true MUST be eternal, and WILL be repeated | T 19 D 2 T(702)526 |
| MUST be eternal, and WILL be repeated endlessly. For what you | T 19 D 2 T(702)526 |
| corrected. Sometimes a sin can be repeated over and over, with | T 19 D 3 T(702)526 |
| He RECOGNIZE mistakes that cannot be corrected. For a mistake that | T 19 D 4 T(703)527 |
| For a mistake that cannot be corrected is meaningless to Him | T 19 D 4 T(703)527 |
| for NOTHING. Every mistake MUST be a call for love. What | T 19 D 4 T(703)527 |
| is sin? What COULD it be but a mistake you would | T 19 D 4 T(703)527 |
| error in perception, which can be easily corrected IN THE MIND | T 19 D 6 T(703)527 |
| error, yes, for this CAN be corrected by the mind. But | T 19 D 7 T(704)528 |
| sin is real, God must be at war WITHIN HIMSELF. HE | T 19 D 8 T(704)528 |
| war WITHIN HIMSELF. HE must be split, and torn between good | T 19 D 8 T(704)528 |
| PROOF of separation seems to be everywhere. And God and His | T 19 D 9 T(704)528 |
| and His creation seem to be split apart, and overthrown. For | T 19 D 9 T(704)528 |
| were real it would forever be beyond the hope of healing | T 19 D 10 T(704)528 |
| For there would be a power BEYOND Gods | T 19 D 10 T(705)529 |
| removed, and so it can be cherished but a little while | T 19 D 11 T(705)529 |
| it when it SEEMS to be seen, and it becomes invisible | T 19 D 12 T(705)529 |
| quickly given to correction, to be healed, NOT hidden. YOU will | T 19 D 12 T(705)529 |
| healed, NOT hidden. YOU will be healed of sin and all | T 19 D 12 T(705)529 |
| remains unfinished. You can indeed be sure of NOTHING you see | T 19 D 16 T(706)- 530 |
| but of this you CAN be sure. --- | T 19 D 16 T(706)- 530 |
| Spirits function here will be accomplished. What NEED is there | T 19 D 18 T(707)- 531 |
| in you? What SEEMS to be the cost you are so | T 19 E 2 T(708)532 |
| E 5. Salvation cannot BE withheld from you. It IS | T 19 E 5 T(709)533 |
| which YOU would interpose will be surmounted. To overcome the world | T 19 E 5 T(709)533 |
| How can this FAIL to be accomplished, WHEREVER it is undertaken | T 19 E 6 T(709)533 |
| sun? No more can YOU be kept by shadows from the | T 19 E 7 T(710)534 |
| of what once SEEMED to be the world. It is no | T 19 E 9 T(710)534 |
| makes its results APPEAR to be more erratic and unpredictable than | T 19 E 9 T(710)534 |
| than before. Yet what COULD be more unstable than a tightly-organized | T 19 E 9 T(710)534 |
| mighty can a little feather be, before the great wings of | T 19 E 10 T(710)534 |
| without attack, it COULD not be afraid. T 19 F | T 19 F 1 T(711)535 |
| screaming to their master, to be devoured. T 19 F | T 19 F 4 T(712)536 |
| and the kind. They will be as careful to let no | T 19 F 6 T(712)536 |
| share them lovingly with you. Be not AFRAID of them. They | T 19 F 6 T(712)536 |
| no more. The world will be transformed before your sight, cleansed | T 19 F 7 T(712)536 |
| The body DOES appear to be the symbol of sin, while | T 19 F 10 T(714)538 |
| pain. To think you could be satisfied and happy with so | T 19 F 10 T(714)538 |
| This sacrifice you feel to be too great to make, too | T 19 G 2 T(715)539 |
| join in holy communion, and be at peace. Such is the | T 19 G 3 T(715)539 |
| Is it a sacrifice to be REMOVED from what can suffer | T 19 G 3 T(715)539 |
| little mound of clay, to be your home. T 19 G | T 19 G 4 T(715)539 |
| GLAD that Heaven can not BE sacrificed? --- | T 19 G 5 T(715)539 |
| And sacrifice can not BE asked of you? There IS | T 19 G 5 T(716)540 |
| the tired world! Can it be difficult for us to walk | T 19 G 6 T(716)540 |
| in each other? Let me be to you the symbol of | T 19 G 6 T(716)540 |
| are guilty, so must I be. And if I surmounted guilt | T 19 G 7 T(716)540 |
| gone forever. Where can guilt be, when the belief in sin | T 19 G 8 T(716)540 |
| we are ALREADY joined, will be the focus of the new | T 19 G 9 T(717)541 |
| For what He gives MUST be extended, if YOU would have | T 19 H 1 T(717)541 |
| is not this you would be rid of, and having it | T 19 H 1 T(717)541 |
| your will? Would you forever be a wanderer in search of | T 19 H 2 T(717)541 |
| The body will seem to BE whatever is the means for | T 19 H 2 T(717)541 |
| conditions of the mind, to be ATTAINED. And these conditions are | T 19 H 3 T(717)541 |
| think you are can NEVER be APART from it. T | T 19 H 3 T(718)542 |
| CANNOT give. Can YOUR mistake be reasonable grounds for depression and | T 19 H 4 T(718)542 |
| is essential that this relationship be understood, for it is one | T 19 H 5 T(719)543 |
| the illusion of pleasure will BE the same as pain. | T 19 H 5 T(719)543 |
| Why should the body be ANYTHING to you? Certainly what | T 19 H 7 T(719)543 |
| its faith that this can be accomplished. Its sad disciples chant | T 19 H 9 T(720)544 |
| what is offered must also be received, to be truly given | T 19 H 10 T(720)544 |
| must also be received, to be truly given. For the Holy | T 19 H 10 T(720)544 |
| IS given to release and be released from the dedication to | T 19 I 1 T(721)545 |
| chooses death. What seems to be the FEAR of death, is | T 19 I 1 T(721)545 |
| death, wills not that you be bound by them. He knows | T 19 J 2 T(722)546 |
| IDEA of corruption, WHICH CAN BE CORRECTED. For God has ANSWERED | T 19 J 4 T(722)546 |
| the one that SEEMS to be the hardest can be accomplished | T 19 J 4 T(722)546 |
| to be the hardest can be accomplished FIRST? | T 19 J 4 T(722)546 |
| so will it seem to be. Death, were it true, would | T 19 J 5 T(723)547 |
| Death, were it true, would be the final and complete disruption | T 19 J 5 T(723)547 |
| must flow across, SEEMS to be very great. For in it | T 19 J 6 T(723)547 |
| anything seems to you to be a source of fear, when | T 19 J 10 T(724)548 |
| neither sign nor symbol should be CONFUSED with source, for they | T 19 J 10 T(724)548 |
| lie in them, but must be sought in what they REPRESENT | T 19 J 10 T(724)548 |
| the One GIVEN you to be the Source of judgment. Give | T 19 J 11 T(725)549 |
| The fourth obstacle to be surmounted, hangs like a heavy | T 19 K 2 T(726)550 |
| that makes life seem to be ugly, cruel, and tyrannical. You | T 19 K 4 T(727)551 |
| let the fear of God be lifted, so you could look | T 19 K 4 T(727)551 |
| Your WANTING fear SEEMED to be holding them in place. Yet | T 19 K 5 T(727)551 |
| THIS and LET the veil be lifted, THEY WILL BE GONE | T 19 K 6 T(727)551 |
| veil be lifted, THEY WILL BE GONE FOREVER. All of your | T 19 K 6 T(727)551 |
| No obstacle to peace can BE surmounted through ITS help. IT | T 19 L 1 T(728)552 |
| raise your eyes, you WILL be ready to look on terror | T 19 L 1 T(728)552 |
| and tremble not. You will be ready. Let us join together | T 19 L 2 T(728)552 |
| beside you, still seems to be a stranger. You do NOT | T 19 L 5 T(729)553 |
| to keep what seems to be YOURSELF unharmed. Yet in his | T 19 L 5 T(729)553 |
| beside each one. Let him be what he IS, and seek | T 19 L 6 T(730)554 |
| it truly, for it will be both offered and RECEIVED. There | T 19 L 8 T(730)554 |
| for BOTH of you. And be you free together, as you | T 19 L 10 T(731)555 |
| BEYOND the veil, not to be lost, but FOUND; not to | T 19 L 12 T(731)555 |
| lost, but FOUND; not to be seen, but to be KNOWN | T 19 L 12 T(731)555 |
| to be seen, but to be KNOWN. And, knowing, nothing in | T 19 L 12 T(731)555 |
| has established for salvation will be left undone. This is the | T 19 L 12 T(731)555 |
| his Father created him to be. --- Manuscript | T 19 L 12 T(731)555 |
| the gift ITSELF appear to be. As HE is seen as | T 19 L 13 T(732)556 |
| salvation, so will his OFFERING be seen, and so RECEIVED. The | T 19 L 13 T(732)556 |
| must choose what it will BE that he receives. And he | T 19 L 13 T(732)556 |
| me to you. We CANNOT be united in crucifixion and in | T 20 B 2 T(733) 557 |
| death. Nor can the Resurrection be complete til YOUR forgiveness rests | T 20 B 2 T(733) 557 |
| made through bodies, if they be truly given and received. For | T 20 C 2 T(735)559 |
| what their minds judge to be worthy of them. T | T 20 C 2 T(735)559 |
| who is whole WITHOUT him? Be you his Friend for me | T 20 C 4 T(736)560 |
| for me, that I may be forgiven, and you may look | T 20 C 4 T(736)560 |
| to offer me. If it be thorns, whose points gleam sharply | T 20 C 4 T(736)560 |
| idle gift, no plaything to be tossed about a while and | T 20 C 6 T(737)561 |
| you do, so will it be to you. You have the | T 20 C 6 T(737)561 |
| the knowledge lies, ready to be unveiled and freed from all | T 20 C 8 T(737)561 |
| but FAITH. And there WILL be no fear in us, for | T 20 C 8 T(737)561 |
| for in our vision will be NO illusions. Only a pathway | T 20 C 8 T(737)561 |
| lilies of forgiveness. Let him be to you the savior from | T 20 C 9 T(738)562 |
| you now where HE would be. He will not leave you | T 20 C 11 T(738)562 |
| other, shall both of you be led past fear to Love | T 20 C 11 T(739)563 |
| what it would have them be. DIRECT relationships, in which there | T 20 D 2 T(740)564 |
| where they would have it be. Their looking merely asked a | T 20 D 3 T(740)564 |
| outside you, you SHOULD indeed be fearful. But it is YOU | T 20 D 6 T(741)565 |
| back at you, IT CAN BE CORRECTED. Who, in a holy | T 20 D 6 T(741)565 |
| that still would have it be unholy. Give it NO power | T 20 D 9 T(742)566 |
| freedom lies. He seemed to be crucified beside you. And yet | T 20 D 10 T(743)567 |
| the certainty our union will be soon. Share then this faith | T 20 D 11 T(743)567 |
| but where they will to be? Each of you now will | T 20 D 12 T(744)567 |
| as sinless, and there can BE no fear in you. | T 20 D 12 T(744)567 |
| 4. What COULD this be but madness? And is it | T 20 E 4 T(746)569 |
| temptations to imprison and to BE imprisoned. It is THEM, who | T 20 E 5 T(746)569 |
| of you, nor need you be concerned with anything except the | T 20 E 6 T(746)569 |
| remember, without YOU? Except you be there, he is NOT complete | T 20 E 7 T(747)570 |
| may wonder how you can BE at peace when, while you | T 20 E 8 T(747)570 |
| is so much that must be done BEFORE the way to | T 20 E 8 T(747)570 |
| you would fulfill, there WILL be nothing else the Holy Spirit | T 20 E 8 T(747)570 |
| way. NOTHING you need will be denied you. Not one seeming | T 20 E 9 T(747)570 |
| you, so will its fulfillment be. Gods guarantee will hold | T 20 E 9 T(747)570 |
| ON YOU. And what can be more certain than the Son | T 20 E 9 T(748)571 |
| Only in time can anything BE lost, but never lost forever | T 20 F 1 T(748)571 |
| purpose, unified and sure, can BE afraid. No-one who SHARES his | T 20 F 1 T(748)571 |
| purpose with him can NOT be one with him. T | T 20 F 1 T(748)571 |
| What is inestimable clearly cannot BE evaluated. Do you recognize the | T 20 F 3 T(748)571 |
| It will be GIVEN you to see your | T 20 F 3 T(749)572 |
| will merely love him, and be glad. You will not think | T 20 F 4 T(749)572 |
| holy instants to let this be accomplished, when one would do | T 20 F 5 T(749)572 |
| to pain and death MUST be forgotten. This is no gift | T 20 F 7 T(750)573 |
| T 20 F 8. Be comforted, and feel the Holy | T 20 F 8 T(750)573 |
| the confidence of God should be misplaced. T 20 G | T 20 F 8 T(750)573 |
| on idolatry. Love wishes to be known, COMPLETELY understood, and shared | T 20 G 2 T(751)574 |
| and so obvious it cannot BE misunderstood. T 20 G | T 20 G 2 T(751)574 |
| never make return. They can BE loved, but cannot love. They | T 20 G 3 T(751)574 |
| relationships. And its relationships MUST be unholy, for what they ARE | T 20 G 4 T(751)574 |
| temples where love can never be. Would He Who SEES the | T 20 G 5 T(752)575 |
| universe where it can NOT be seen? T 20 G | T 20 G 5 T(752)575 |
| temple, and it will NEVER be the seat of love. It | T 20 G 6 T(752)575 |
| What God would have NOT be, is here kept safe from | T 20 G 6 T(752)575 |
| 7. idolaters will ALWAYS be afraid of love. For nothing | T 20 G 7 T(752)575 |
| of isolation, which SEEMS to be what it is NOT. No | T 20 G 8 T(752)575 |
| with God unholy seemed to be possible, ALL relationships were made | T 20 G 8 T(753)576 |
| This produces what SEEMS to be a wall of flesh AROUND | T 20 G 11 T(754)577 |
| this unholy instant SEEMS to be life. An instant of despair | T 20 G 11 T(754)577 |
| the body, or LET himself be given freedom from it. Here | T 20 G 12 T(754)577 |
| ARE learning this may still be fearful, but you are NOT | T 20 G 12 T(754)577 |
| BEYOND the body? Can they be long held back from looking | T 20 G 13 T(754)577 |
| end, and how these must be brought in line before your | T 20 H 1 T(755)578 |
| great discomfort. This NEED not be. This course requires almost NOTHING | T 20 H 1 T(755)578 |
| sin to holiness, should now be almost over. To the extent | T 20 H 2 T(755)578 |
| WANT a goal, you MUST be willing to want the means | T 20 H 2 T(755)578 |
| as well. How can one be sincere and say, I want | T 20 H 2 T(755)578 |
| difficult. Yet how CAN they be difficult if they are merely | T 20 H 3 T(755)578 |
| means to do so MUST be possible as well. | T 20 H 3 T(755)578 |
| letting the effects of sin be lifted, so what was ALWAYS | T 20 H 4 T(756)579 |
| IS, the body cannot meaningfully be invested with attributes of Christ | T 20 H 4 T(756)579 |
| of the ego. EITHER must be an error, for both would | T 20 H 4 T(756)579 |
| the attributes where they cannot BE. And BOTH must be undone | T 20 H 4 T(756)579 |
| cannot BE. And BOTH must be undone, for purposes of truth | T 20 H 4 T(756)579 |
| here is sin. It cannot BE attained but in illusion. And | T 20 H 5 T(756)579 |
| is INVISIBLE. He can but be IMAGINED in the darkness, and | T 20 H 6 T(756)579 |
| sin. The body can NOT be looked upon EXCEPT through judgment | T 20 H 7 T(757)580 |
| means for its attainment will be evaluated as WORTH the seeing | T 20 H 8 T(757)580 |
| Your question should not be, How can I see my | T 20 H 9 T(757)580 |
| in glimpses, but they will be enough to show you what | T 20 I 1 T(757)580 |
| for you. Vision would not be necessary, had judgment not been | T 20 I 2 T(758)581 |
| certainty? Would you not willingly be FREE of misery, and learn | T 20 I 2 T(758)581 |
| was given you, so will be its EFFECTS. T 20 | T 20 I 2 T(758)581 |
| T 20 I 4. Be willing, then, to see your | T 20 I 4 T(758)581 |
| has willed and given shall be yours. This is YOUR purpose | T 20 I 4 T(758)581 |
| it yours is ready to be given. You have the vision | T 20 I 4 T(758)581 |
| can the engine of destruction be PREFERRED, and chosen to REPLACE | T 20 I 5 T(759)582 |
| SOURCE of your salvation, will be DEPRIVED of meaning, and its | T 20 I 7 T(760)583 |
| What has NO meaning, cannot BE perceived. And meaning ALWAYS looks | T 20 I 10 T(761)583 |
| errors which you made CAN be corrected. T 20 I | T 20 I 11 T(762)584 |
| world the sightless see MUST be imagined. And what it REALLY | T 21 B 1 T(763)585 |
| They must infer what COULD be seen, from evidence forever indirect | T 21 B 1 T(763)585 |
| not recognize. But fail to be aware you CAN go through | T 21 B 1 T(764)586 |
| attempt to judge what could be seen instead. It is not | T 21 B 2 T(764)586 |
| must look like. It must be SEEN, before you recognize it | T 21 B 2 T(764)586 |
| what it is. You can be SHOWN which doors are open | T 21 B 2 T(764)586 |
| the LEARNING of it would be NO problem. You are not | T 21 B 3 T(764)586 |
| to imagine that anything COULD be outside. For there IS nowhere | T 21 B 7 T(766)588 |
| it well. Nothing will ever be as dear to you as | T 21 B 8 T(766)588 |
| that it cannot fail to be COMPLETELY understood. Rejected yes, but | T 21 C 1 T(767)589 |
| it now, it will NOT be because it is obscure, but | T 21 C 1 T(767)589 |
| seemed, in YOUR judgment, to be TOO MUCH to pay for | T 21 C 1 T(767)589 |
| escape from sin, ALL to be given you. Say ONLY this | T 21 C 2 T(767)589 |
| impossible the Son of God be merely driven by events OUTSIDE | T 21 C 3 T(767)589 |
| decided sin was your goal. Be happy, and you GAVE the | T 21 C 3 T(767)589 |
| of your wanting must first be RECOGNIZED. You must accept its | T 21 C 4 T(768)590 |
| you AND TO YOUR BROTHER. Be willing, then, to have it | T 21 C 5 T(768)590 |
| it taken FROM him and be replaced with truth. And, as | T 21 C 5 T(768)590 |
| change in HIM, it will be given you to see it | T 21 C 5 T(768)590 |
| his Creator, Whose Will cannot BE separated from his own. This | T 21 C 6 T(769)591 |
| revolt against what must forever be. This is the statement that | T 21 C 6 T(769)591 |
| gift belongs. Where THEY should be, YOU have set up your | T 21 C 7 T(769)591 |
| you THOUGHT you gave away. Be willing, for an instant, to | T 21 C 8 T(769)591 |
| within and see what MUST be there, plainly in sight, and | T 21 C 8 T(769)591 |
| and make effect appear to BE a cause. This seeming independence | T 21 C 10 T(770)592 |
| of effect enables it to be regarded as STANDING BY ITSELF | T 21 C 10 T(770)592 |
| create your own Creator, and be father and not Son to | T 21 C 10 T(770)592 |
| And so he seems to BE the cause, producing real EFFECTS | T 21 C 10 T(770)592 |
| No-one allows a purpose to be REPLACED while he DESIRES it | T 21 D 2 T(772)594 |
| RELEASED from them, it will be simply because he no longer | T 21 D 3 T(772)594 |
| where he would have it BE. Faithlessness in not a lack | T 21 D 5 T(773)595 |
| choosing to let all limitations be REMOVED. Desiring to look upon | T 21 D 8 T(774)596 |
| should another point of view be GIVEN them. The miracles that | T 21 D 8 T(774)596 |
| of it. For sacrifice MUST be exacted OF a body, and | T 21 D 10 T(775)596a |
| day. And so they MUST be joined. Yet sight of one | T 21 D 11 T(776)597 |
| possible that what GIVES light, be one with what DEPENDS on | T 21 D 11 T(776)597 |
| what DEPENDS on darkness to be seen. Neither demands the SACRIFICE | T 21 D 11 T(776)597 |
| The body was made to BE a sacrifice to sin. And | T 21 D 12 T(776)597 |
| TO body. Let them now be given BACK to what PRODUCED | T 21 D 12 T(776)597 |
| there. This you would NOT be fearful to admit. Fear in | T 21 E 1 T(777)598 |
| witnesses your desire that it BE there to see. This merely | T 21 E 1 T(777)598 |
| see. This merely SEEMS to be the source of fear. Remember | T 21 E 1 T(777)598 |
| JOIN with him and to be free again, as once it | T 21 E 4 T(778)599 |
| purpose, and so there MUST be something else. T 21 | T 21 E 4 T(778)599 |
| gladness the way to certainty. Be not held back by fear | T 21 E 7 T(779)600 |
| and question not what MUST be so. --- | T 21 E 7 T(779)600 |
| those where it could NEVER be. Reality needs no cooperation from | T 21 F 2 T(780)601 |
| no cooperation from you, to be itself. But your awareness of | T 21 F 2 T(780)601 |
| your destiny. For this will be your FAITH. But never believe | T 21 F 3 T(780)601 |
| do so. But minds cannot BE separate. This other self is | T 21 F 4 T(781)602 |
| God wait upon time to be accomplished. Therefore, what JOINED the | T 21 F 6 T(781)602 |
| the Will of God MUST be in you NOW, being eternal | T 21 F 6 T(781)602 |
| there. Yet if it MUST be so, it must exist. And | T 21 F 7 T(781)602 |
| purpose GIVEN it, you MUST be --- Manuscript | T 21 F 7 T(781)602 |
| in this, YOUR will MUST be included. Thus there MUST be | T 21 F 7 T(782)603 |
| be included. Thus there MUST be a part of you that | T 21 F 7 T(782)603 |
| to ask if what MUST be is so. But it IS | T 21 F 8 T(782)603 |
| is complete. And it must BE complete, because its Source knows | T 21 F 8 T(782)603 |
| incompletion. Where would the answer BE, but in the Source? And | T 21 F 8 T(782)603 |
| is this Answer, must therefore be TOGETHER and the SAME. | T 21 F 8 T(782)603 |
| and perception and belief can be misplaced, and serve the great | T 21 F 10 T(782)603 |
| in madness, nor can it be ADJUSTED to fit its ends | T 21 F 10 T(782)603 |
| gained a means which cannot BE applied to sin. Knowledge is | T 21 F 11 T(783)604 |
| in you alone. Correction cannot BE accepted OR REFUSED by you | T 21 G 2 T(784)605 |
| Sin would maintain you MUST be separate. But REASON tells you | T 21 G 2 T(784)605 |
| tells you that this must be WRONG. T 21 G | T 21 G 2 T(784)605 |
| are joined, how COULD it be that you have private thoughts | T 21 G 3 T(784)605 |
| both IN BODIES could this be. Nor could one mind think | T 21 G 3 T(784)605 |
| mind. For ONLY bodies can be separate, and therefore UNREAL. The | T 21 G 3 T(784)605 |
| The home of madness CANNOT be the home of reason. Yet | T 21 G 3 T(784)605 |
| quietly, REPLACING madness if it be the will of the insane | T 21 G 4 T(785)606 |
| it is real. REASON would be INCAPABLE of this. And, if | T 21 G 4 T(785)606 |
| what REASON tells you MUST be joined, MUST be insane. Nor | T 21 G 5 T(785)606 |
| you MUST be joined, MUST be insane. Nor COULD you see | T 21 G 5 T(785)606 |
| of reason. What CAN there be that stands BETWEEN what is | T 21 G 5 T(785)606 |
| how can what enters part be kept AWAY from other parts | T 21 G 5 T(785)606 |
| you must RECOGNIZE, if it be so. If you choose sin | T 21 G 5 T(785)606 |
| God to what can NEVER be corrected. T 21 G | T 21 G 5 T(785)606 |
| And what you chose he be, is but your choice for | T 21 G 6 T(785)606 |
| interpretation. How can a fact be fearful, unless it DISAGREES with | T 21 G 6 T(785)606 |
| your brother nor yourself can be attacked alone. But neither can | T 21 G 6 T(785)606 |
| given you, BECAUSE he MUST be one with you. You ARE | T 21 G 7 T(785)606 |
| you choose to let YOURSELF be healed, in that | T 21 G 7 T(785)606 |
| fear. Does Heaven seem to be a BURDEN to you? In | T 21 G 8 T(786)607 |
| yet what madness sees, MUST be dispelled by reason. Reason assures | T 21 G 8 T(786)607 |
| reason in line with HIS. Be willing to let reason be | T 21 G 8 T(786)607 |
| Be willing to let reason be the means by which He | T 21 G 8 T(786)607 |
| you learn what YOU must be. And being ONE with It | T 21 G 9 T(786)607 |
| ONE with It, it MUST be given you to give what | T 21 G 9 T(786)607 |
| tell you that it CANNOT be you stand APART from blessing | T 21 G 10 T(786)607 |
| can understand what you MUST be. Your Father is as close | T 21 G 10 T(786)607 |
| what is there that could be nearer you, than is your | T 21 G 10 T(786)607 |
| but in himself, if he be free ALREADY? And who could | T 21 G 11 T(787)608 |
| no more His Son can BE imprisoned, save by his own | T 21 G 11 T(787)608 |
| And where he CHOOSES to be merciful, there is he free | T 21 G 11 T(787)608 |
| requirement that it demands, to be believed. Only the helpless COULD | T 21 H 1 T(788)609 |
| of God. What can they BE, except his enemy? And what | T 21 H 2 T(788)609 |
| the dark ones SEEM to be. Yet they know not their | T 21 H 3 T(788)609 |
| they done so, hatred would be impossible. The army of the | T 21 H 3 T(788)609 |
| army of the powerless MUST be disbanded in the presence of | T 21 H 3 T(788)609 |
| way at all. They could be seen attacking ANYONE, with ANYTHING | T 21 H 4 T(789)610 |
| a madhouse. What SEEMS to be a planned attack is bedlam | T 21 H 4 T(789)610 |
| have a target. There can BE no faith in sin without | T 21 H 5 T(789)610 |
| find. Yet first he must be WILLING to perceive a world | T 21 H 6 T(789)610 |
| tell him his enemy must be HIMSELF. But let him only | T 21 H 6 T(789)610 |
| your belief that TRUTH may be the enemy you yet may | T 21 H 7 T(790)611 |
| Here, then, would seem to be the last remaining hope of | T 21 H 7 T(790)611 |
| you would have healed, MUST be the one you chose to | T 21 H 8 T(790)611 |
| the one you chose to be PROTECTED from attack. And what | T 21 H 8 T(790)611 |
| s eyes, or let him be REVEALED to you through vision | T 21 H 8 T(790)611 |
| you WANT to see, MUST be your choice. This is a | T 21 H 8 T(790)611 |
| tell you that it MUST be answered, and IS answered in | T 21 H 9 T(791)612 |
| three. And then it WILL be clear to you that, as | T 21 H 9 T(791)612 |
| MEANS to see it WILL be given you. | T 21 H 9 T(791)612 |
| others are decisions which can be made, and then UNmade, and | T 21 H 10 T(792)613 |
| HAVE been answered? COULD it be necessary they be ASKED so | T 21 H 12 T(792)613 |
| COULD it be necessary they be ASKED so often, if they | T 21 H 12 T(792)613 |
| has no meaning. Happiness MUST be constant, because it is ATTAINED | T 21 H 13 T(792)613 |
| for the INconstant. Joy cannot BE perceived, EXCEPT through constant vision | T 21 H 13 T(792)613 |
| vision can be given only those who WISH | T 21 H 13 T(793)614 |
| the thinker that he CAN be killed. And so he dies | T 21 I 1 T(793)614 |
| the truth, and therefore MUST be constant. The constancy of joy | T 21 I 1 T(793)614 |
| even imagine what it MUST be, you would DESIRE it, although | T 21 I 1 T(793)614 |
| for it DESIRES that everything be like itself, and SEES it | T 21 I 2 T(793)614 |
| its OWN desire can not BE shaken. It comes as surely | T 21 I 2 T(793)614 |
| of GIVING it. He may be wrong in WHAT he asks | T 21 I 3 T(793)614 |
| and Gods giving MUST be incomplete unless it is RECEIVED | T 21 I 4 T(794)615 |
| think carefully why it should be you have not yet decided | T 21 I 4 T(794)615 |
| it possible to help you be but partially insane. And yet | T 21 I 4 T(794)615 |
| if you are willing to be WHOLLY sane. T 21 | T 21 I 4 T(794)615 |
| see; the happiness that COULD be ALWAYS yours. Here is the | T 21 I 5 T(794)615 |
| yet BELIEVED by each to be within HIMSELF. And each one | T 22 A 1 T(795)- 616 |
| justified. And all this WOULD be real, if sin were so | T 22 A 2 T(795)- 616 |
| relationship so like to Heaven BE? Think what a holy relationship | T 22 A 4 T(796)- 617 |
| the body to LET yourselves be joined. And now the sameness | T 22 A 5 T(796)- 617 |
| which you have MADE to be yourself, BECAME your sight. Yet | T 22 B 3 T(797)617a |
| your sight. Yet it MUST be the something else which sees | T 22 B 3 T(797)617a |
| you that it CANt be true, BECAUSE you do not | T 22 B 4 T(797)617a |
| this to you. What could be secret from His Will? Yet | T 22 B 4 T(798)618 |
| secrets. What could your secrets BE except ANOTHER will, that is | T 22 B 4 T(798)618 |
| is no SECRET, that need be hidden as a sin. But | T 22 B 5 T(798)618 |
| WHATEVER it may seem to be. And it IS the emotion | T 22 B 5 T(798)618 |
| directly, WITHOUT a need to be INTERPRETED to you. What NEEDS | T 22 B 6 T(798)618 |
| you. What NEEDS interpretation MUST be alien. Nor will it EVER | T 22 B 6 T(798)618 |
| alien. Nor will it EVER be made understandable, by an interpreter | T 22 B 6 T(798)618 |
| to your understanding, and CAN be understood. T 22 B | T 22 B 6 T(798)618 |
| and does not understand WILL BE his native tongue, through which | T 22 B 7 T(798)618 |
| it plain. For his will be no alien tongue. He will | T 22 B 9 T(799)619 |
| separate ones. Yet must He be reborn into His ancient home | T 22 B 9 T(799)619 |
| T 22 B 10. Be certain God does not entrust | T 22 B 10 T(799)619 |
| not speak. Nor could it be a fearful sight or sound | T 22 B 10 T(799)619 |
| shelter where his Self could be reborn in safety and in | T 22 B 10 T(799)619 |
| you where your self MUST be. It is denial of ILLUSIONS | T 22 B 11 T(800)620 |
| meaningless, do they APPEAR to be the only alternatives, and DIFFERENT | T 22 C 1 T(801)621 |
| though each one SEEMS to be the way to lose the | T 22 C 1 T(801)621 |
| What else BUT joy could be the opposite of misery? To | T 22 C 2 T(801)621 |
| senseless. For how COULD joy be found in misery? All that | T 22 C 2 T(801)621 |
| in reasons eyes, CAN be confused with joy. T | T 22 C 2 T(801)621 |
| Joy is eternal. You can be sure indeed that any seeming | T 22 C 3 T(801)621 |
| cannot change. But sorrow CAN be turned to joy, for time | T 22 C 3 T(801)621 |
| time. Yet, if the change be real and not IMAGINED, illusions | T 22 C 3 T(801)621 |
| which ESCAPE from guilt can be attained, then the belief in | T 22 C 5 T(802)622 |
| the belief in sin must be eternal. Yet reason looks on | T 22 C 5 T(802)622 |
| true or false. This MUST be so, if the idea is | T 22 C 5 T(802)622 |
| Whom NOTHING He wills CAN be impossible, the means for its | T 22 C 5 T(802)622 |
| MORE than possible. They must be THERE, and YOU must HAVE | T 22 C 5 T(802)622 |
| you and the ego MUST be made complete. For, if you | T 22 C 6 T(802)622 |
| the Holy Spirits purpose be accomplished, they CAN be used | T 22 C 6 T(802)622 |
| purpose be accomplished, they CAN be used. And, THROUGH their use | T 22 C 6 T(802)622 |
| to the ego, they MUST be impossible, and no-one undertakes to | T 22 C 6 T(802)622 |
| this ONE decision. It MUST be made. Faith and belief can | T 22 C 7 T(802)622 |
| or condemnation. This course will be believed ENTIRELY, or not at | T 22 C 7 T(803)623 |
| or wholly false, and CANNOT be but partially believed. And you | T 22 C 7 T(803)623 |
| Heaven WITH. A savior cannot BE a judge, nor mercy condemnation | T 22 C 8 T(803)623 |
| your understanding, but WHEN must be your choice. For time YOU | T 22 C 8 T(803)623 |
| leave the thinkers mind, be DIFFERENT from it, AND IN | T 22 C 9 T(803)623 |
| were true, thoughts would not be the minds extensions, but | T 22 C 9 T(803)623 |
| OPPOSE His Will, would it be possible that the self he | T 22 C 9 T(803)623 |
| and all IT made, should be his master. T 22 | T 22 C 9 T(803)623 |
| the decision that it MUST BE HEALED, and NOT with fear | T 22 C 10 T(803)623 |
| you, unless you still would be APART from your Creator, and | T 22 C 10 T(803)623 |
| would believe His Son COULD be His enemy, does it | T 22 C 10 T(803)623 |
| have been impossible. Salvation CANNOT be. It IS impossible to look | T 22 C 11 T(804)624 |
| its will, and earth will BE as it would HAVE it | T 22 C 12 T(804)624 |
| as it would HAVE it be. Here is no SEPARATE will | T 22 C 12 T(804)624 |
| nor the desire that ANYTHING be separate. Its will HAS no | T 22 C 12 T(804)624 |
| not have this holy home be yours as well? No misery | T 22 C 13 T(804)624 |
| this willingness, if YOU would be released entirely from ALL effects | T 22 C 13 T(804)624 |
| bodys sight, it MUST be understood. FOR IT IS PLAIN | T 22 D 1 T(805)625 |
| is NOT ambiguous. It CAN be understood. And here do reason | T 22 D 1 T(805)625 |
| this belief, and reason will be unable to SEE your errors | T 22 D 2 T(805)625 |
| you thought was uncorrectable CAN be corrected. And therefore MUST have | T 22 D 2 T(805)625 |
| looks on NOTHING that can be corrected. T 22 D | T 22 D 2 T(805)625 |
| mind in which salvation can be given you. Sin is a | T 22 D 3 T(805)625 |
| granite, so thick it would be madness to ATTEMPT to pass | T 22 D 3 T(805)625 |
| regardless of their form, can be corrected. Sin is but error | T 22 D 4 T(806)626 |
| nothing else BUT form will be perceived. These eyes, made NOT | T 22 D 6 T(806)626 |
| not true. It COULD not be reality BECAUSE it can be | T 22 D 7 T(806)626 |
| be reality BECAUSE it can be changed. Reason will tell you | T 22 D 7 T(806)626 |
| is NOT reality, it MUST be an illusion. And is Not | T 22 D 7 T(806)626 |
| you see it, you MUST be mistaken, for you are seeing | T 22 D 7 T(807)627 |
| are seeing what can NOT be real as if it WERE | T 22 D 7 T(807)627 |
| what is not there MUST be distorted perception, and must perceive | T 22 D 7 T(807)627 |
| would show you YOUR forgiveness, be kept from you by what | T 22 D 8 T(807)627 |
| awareness of your brother NOT be blocked by your perception of | T 22 D 8 T(807)627 |
| IS your forgiveness. Can YOU be saved by making sinful the | T 22 D 8 T(807)627 |
| correction that both may happily be healed as one. | T 22 D 9 T(807)627 |
| Heaven to uphold it cannot BE undone. Your way IS decided | T 22 E 3 T(808)808a |
| E 4. There will be nothing you will NOT be | T 22 E 4 T(808)808a |
| be nothing you will NOT be told, if you acknowledge this | T 22 E 4 T(808)808a |
| face of Christ. LET it be lifted! Raise it together, for | T 22 E 5 T(809)628 |
| other! How happy you will be to be TOGETHER, after such | T 22 E 6 T(809)628 |
| happy you will be to be TOGETHER, after such a long | T 22 E 6 T(809)628 |
| were. How thankful will they be to see you come among | T 22 E 6 T(809)628 |
| from harm. And each will be the others strong protector | T 22 E 7 T(809)628 |
| are here to let it be RECEIVED. Gods offer still | T 22 E 7 T(809)628 |
| the grace is given to be the givers of what they | T 22 E 8 T(810)629 |
| Those who would let illusions be lifted from their minds are | T 22 E 8 T(810)629 |
| They GO AGAINST what must be true. The opposition comes from | T 22 F 1 T(811)630 |
| WEAKNESS. And how CAN it be difficult to walk the way | T 22 F 1 T(811)630 |
| MAKES NO SENSE. Can this BE justified? What can this be | T 22 F 2 T(811)630 |
| BE justified? What can this be, except an invitation to insanity | T 22 F 2 T(811)630 |
| truth? And what would you be SAVED from, but what you | T 22 F 2 T(811)630 |
| the Holy Spirit offers must be DEFENDED AGAINST, and SACRIFICED. For | T 22 F 2 T(811)630 |
| return. Yet how can peace BE so fragmented? It is STILL | T 22 F 2 T(811)630 |
| in CERTAINTY. Only UNcertainty can BE defensive. And ALL uncertainty is | T 22 F 3 T(811)630 |
| it will SUCCEED? Can it be difficult to disregard its feeble | T 22 F 4 T(812)631 |
| your AWARENESS of your union! Be not deceived by the illusions | T 22 F 5 T(812)631 |
| This body only SEEMS to be immovable. This force IS irresistible | T 22 F 5 T(812)631 |
| Can the illusion of immovability be long defended for what is | T 22 F 5 T(812)631 |
| feel the need arise to be defensive about ANYTHING, you have | T 22 F 6 T(812)631 |
| so easily that you MUST be convinced, in spite of what | T 22 F 6 T(812)631 |
| believes it IS, and CAN be found. He will believe it | T 22 G 1 T(813)632 |
| confusion, so profound it cannot BE described, the Holy Spirit waits | T 22 G 2 T(813)632 |
| T 22 G 3. Be not disturbed at all to | T 22 G 3 T(813)632 |
| would have free forever. But be you, rather, grateful that YOU | T 22 G 3 T(813)632 |
| rather, grateful that YOU can be the means to serve His | T 22 G 3 T(813)632 |
| THIS end, the body MUST be perceived as | T 22 G 3 T(813)632 |
| before forgiving eyes. You WILL be sanctified by one another, using | T 22 G 3 T(814)633 |
| the sinless. And it will be IMPOSSIBLE for you to hate | T 22 G 3 T(814)633 |
| means for His Own plan. Be thankful that it serves yours | T 22 G 4 T(814)633 |
| Nothing entrusted to it can BE misused. And nothing given it | T 22 G 4 T(814)633 |
| nothing given it but WILL be used. This holy relationship has | T 22 G 4 T(814)633 |
| you, who let this gift be given! Each part of Heaven | T 22 G 5 T(814)633 |
| recognize a gift he let be laid in Heaven through HIMSELF | T 22 G 6 T(815)634 |
| hidden, what mistake can there be ANYWHERE you can NOT overlook | T 22 G 7 T(815)634 |
| And what illusion COULD there be you will NOT recognize as | T 22 G 7 T(815)634 |
| WILLINGLY. How can it NOT be theirs? And COULD remembrance of | T 22 G 7 T(815)634 |
| remembrance of what they are be long delayed? | T 22 G 7 T(815)634 |
| to overlook the tiniest mistake, be lost to anyone. What can | T 22 G 9 T(816)635 |
| to anyone. What can it be but universal blessing to look | T 22 G 9 T(816)635 |
| to Him. Let YOUR concern be only that you give TO | T 22 G 9 T(816)635 |
| TO Him that which can BE extended. Save no dark secrets | T 22 G 9 T(816)635 |
| other lights up the world. Be not concerned with darkness; look | T 22 G 10 T(816)635 |
| other. And let the darkness be dispelled by Him Who knows | T 22 G 10 T(816)635 |
| so will it seem to be. T 22 G 12 | T 22 G 11 T(817)636 |
| How can Gods Son be weak and frail and easily | T 22 G 12 T(817)636 |
| has not happened, nor COULD be real. You do not see | T 22 G 12 T(817)636 |
| The only way it COULD be justified is if each one | T 22 G 13 T(817)636 |
| For ONLY then would it be possible to attack a part | T 22 G 13 T(817)636 |
| you can attack, you must be DIFFERENT. Yet does the Holy | T 22 G 14 T(818)637 |
| different can attack. Either could be maintained, BUT NEVER BOTH. The | T 22 G 15 T(818)637 |
| BOTH. The ONLY question to be answered to decide which MUST | T 22 G 15 T(818)637 |
| answered to decide which MUST be true, is WHETHER YOU ARE | T 22 G 15 T(818)637 |
| YOU understand, you seem to BE. And THEREFORE can attack. Of | T 22 G 15 T(818)637 |
| For it was given to be USED, and NOT obscured. What | T 22 G 17 T(818)637 |
| Let TRUTH decide if you be different or the same, and | T 22 G 17 T(819)638 |
| For how can the unreal BE hidden? No-one is strong who | T 23 A 1 T(819)638 |
| it IS. Where COULD it be, but in the innocent? | T 23 A 3 T(819)638 |
| you to littleness. There CAN be no attraction of guilt in | T 23 A 4 T(820)639 |
| once thought sinful now will be re-interpreted as part of Heaven | T 23 A 6 T(820)639 |
| YOUR freedom. And it MUST be complete, if YOU would recognize | T 23 A 6 T(820)639 |
| ego has the power TO BE VICTORIOUS. Why else would you | T 23 B 1 T(821)640 |
| a war against yourself would BE a war on God? Is | T 23 B 2 T(821)640 |
| if it were possible, would be YOUR death. Is this a | T 23 B 2 T(821)640 |
| the Will of God can be attacked and overthrown. You may | T 23 B 2 T(821)640 |
| belief, but never will it be more than madness. And fear | T 23 B 2 T(821)640 |
| T 23 B 3. Be certain that it is impossible | T 23 B 3 T(821)640 |
| you to say what shall be part of you, and what | T 23 B 5 T(822)641 |
| memory of his Father MUST be forgotten. It IS forgotten in | T 23 B 5 T(822)641 |
| it. But truth can never be forgotten by ITSELF. And you | T 23 B 5 T(822)641 |
| the one which conquers will be true. There IS no conflict | T 23 B 6 T(822)641 |
| of you. For you MUST be as God created you. Truth | T 23 B 7 T(823)642 |
| you have learned you CANNOT be in conflict. One ILLUSION about | T 23 B 7 T(823)642 |
| B 8. Conflict must be between two FORCES. It can | T 23 B 8 T(823)642 |
| yourself? Let all this madness be undone for you, and turn | T 23 B 8 T(823)642 |
| CONFLICTING truths, the conqueror to be the truer, the MORE real | T 23 B 9 T(823)642 |
| choice BETWEEN illusions, one to be crowned as real, the other | T 23 B 9 T(823)642 |
| Here will the Father NEVER be remembered. Yet NO illusion can | T 23 B 9 T(823)642 |
| And what He loves MUST be forever quiet and at peace | T 23 B 9 T(823)642 |
| that its peace can never BE disturbed. How can the resting | T 23 B 11 T(824)643 |
| one abides, the other CANNOT be; where either goes, the other | T 23 B 12 T(824)643 |
| war it shines, ready to BE remembered when you side with | T 23 B 12 T(824)643 |
| The laws of chaos CAN be brought to light, though NEVER | T 23 C 1 T(825)644 |
| maintain. It IS essential it be understood what they are FOR | T 23 C 1 T(825)644 |
| govern nothing, and need NOT be broken; merely looked upon and | T 23 C 1 T(825)644 |
| who hold them SEEM to be unlike, and THEREFORE enemies. | T 23 C 2 T(825)644 |
| and EQUALLY untrue, it would be easy, then, to understand that | T 23 C 3 T(825)644 |
| Errors of ANY kind can be corrected, BECAUSE they are untrue | T 23 C 3 T(825)644 |
| No PART of nothing CAN be more resistant to the truth | T 23 C 3 T(825)644 |
| powerless to overlook. Sin cannot BE remitted, being the belief the | T 23 C 4 T(826)645 |
| appears that they can NEVER be One again. For One must | T 23 C 5 T(826)645 |
| again. For One must ALWAYS be condemned, AND BY THE OTHER | T 23 C 5 T(826)645 |
| of chaos stand could not be more apparent than emerges here | T 23 C 6 T(826)645 |
| the CREATOR of reality must be; what He MUST think, and | T 23 C 6 T(826)645 |
| as even necessary that He be asked about the truth of | T 23 C 6 T(826)645 |
| his word for it, or be mistaken. T 23 C | T 23 C 6 T(826)645 |
| eternal. For if God cannot BE mistaken, then He must accept | T 23 C 7 T(826)645 |
| whose every aspect seems to be at war with Him, and | T 23 C 7 T(827)646 |
| become the enemy. There can be NO release and NO escape | T 23 C 8 T(827)646 |
| can succeed. ONLY destruction can BE the outcome. And God Himself | T 23 C 8 T(827)646 |
| And God Himself SEEMS to be siding with it, to overcome | T 23 C 8 T(827)646 |
| the others are accepted, MUST be true. This seeming law is | T 23 C 9 T(828)647 |
| would keep from you must BE worth having, just BECAUSE they | T 23 C 9 T(828)647 |
| the valuable inheritance which should be yours; your JUSTIFIED possession, and | T 23 C 10 T(828)647 |
| they MUST take, or else be taken FROM. T 23 | T 23 C 10 T(828)647 |
| this hidden secret treasure, to be wrested in righteous wrath from | T 23 C 11 T(828)647 |
| and cunning enemy? It must be what you want, and never | T 23 C 11 T(828)647 |
| Now must his body be destroyed and sacrificed, that you | T 23 C 12 T(829)648 |
| NEEDS his death? Can you be sure your murderous attack IS | T 23 C 12 T(829)648 |
| enmity to one another, MUST be salvation. IT has no substitute | T 23 C 13 T(829)648 |
| a world where meaning CAN be found, consider this: These ARE | T 23 C 14 T(829)648 |
| The MEANS of madness MUST be insane. Are you as certain | T 23 C 14 T(830)649 |
| PLACE of truth. It must be seen AS truth, to be | T 23 C 15 T(830)649 |
| be seen AS truth, to be believed. And if it IS | T 23 C 15 T(830)649 |
| which was the truth before, be madness now. Such a reversal | T 23 C 15 T(830)649 |
| laws of God APPEAR to be reversed. Here do the laws | T 23 C 15 T(830)649 |
| These do not SEEM to be the goals of chaos. For | T 23 C 16 T(830)649 |
| great reversal, they appear to be the laws of ORDER. How | T 23 C 16 T(830)649 |
| ORDER. How could it NOT be so? Chaos is lawlessness, and | T 23 C 16 T(830)649 |
| and HAS no laws. To be believed, its SEEMING laws must | T 23 C 16 T(830)649 |
| believed, its SEEMING laws must be perceived as REAL. Their goal | T 23 C 16 T(830)649 |
| Their goal of madness MUST be seen as sanity. And fear | T 23 C 16 T(830)649 |
| And yet, how can it be that laws like these can | T 23 C 17 T(830)649 |
| that laws like these can BE believed? There is a strange | T 23 C 17 T(830)649 |
| an attack in ANY form be love? What FORM of condemnation | T 23 C 18 T(831)650 |
| seek to harm him, and be saved. Who can find SAFETY | T 23 C 18 T(831)650 |
| says it wants to save. Be not deceived when madness takes | T 23 C 18 T(831)650 |
| what they SAY, they CANNOT be believed. Brothers, you DO believe | T 23 C 19 T(831)650 |
| Can ANY form of this be tenable? Yet you believe them | T 23 C 19 T(831)650 |
| IT LIVE? And can you be content with an illusion that | T 23 C 19 T(831)650 |
| created life, there life must be. In ANY state apart from | T 23 C 20 T(831)650 |
| follows that it seems to be a logical conclusion; a valid | T 23 C 22 T(832)651 |
| the goal of Heaven CAN be reached? If not, you walk | T 23 C 23 T(832)651 |
| charitable it may SEEM to be, a blessing and a sign | T 23 D 2 T(833)652 |
| of the same can still be different, and yet the same | T 23 D 3 T(834)653 |
| this make sense? Can it BE understood? T 23 D | T 23 D 3 T(834)653 |
| it has come. Forgiveness cannot BE withheld a little. Nor is | T 23 D 4 T(834)653 |
| sight of it? It CAN be kept shining before your vision | T 23 D 4 T(834)653 |
| who believe that peace can BE defended, and that attack is | T 23 D 5 T(834)653 |
| peace is SAVED? Would they be WILLING to accept the fact | T 23 D 5 T(834)653 |
| 23 D 6. To be RELEASED from conflict means that | T 23 D 6 T(834)653 |
| safety from above, and NOT be touched. But, from within it | T 23 D 6 T(834)653 |
| can offer safety? Can guilt be ABSENT from a battlefield? Do | T 23 D 7 T(835)654 |
| What is not loving MUST be an attack. EVERY illusion is | T 23 E 2 T(835)654 |
| love, because it SEEMS to be of equal truth. What can | T 23 E 2 T(835)654 |
| of equal truth. What can be EQUAL to the truth, yet | T 23 E 2 T(835)654 |
| are true, then must they be the SAME, and indistinguishable from | T 23 E 2 T(835)654 |
| one another. So WILL they be, to those who see God | T 23 E 2 T(835)654 |
| And what is lifeless cannot BE the Son of Life. | T 23 E 2 T(835)654 |
| How can a body be extended to hold the universe | T 23 E 3 T(835)654 |
| universe? Can IT create, and BE what it creates? And can | T 23 E 3 T(835)654 |
| And what is His MUST be His Sons as well | T 23 E 3 T(835)654 |
| yet. And so it cannot be extended to ALL creation. Each | T 23 E 4 T(836)655 |
| battleground is now your purpose. Be lifted up, and from a | T 23 E 5 T(836)655 |
| From there, will your perspective be quite different. Here, in the | T 23 E 5 T(836)655 |
| Here you have CHOSEN to be part of it. Here murder | T 23 E 5 T(836)655 |
| How can a battle be perceived as nothingness, when you | T 23 E 6 T(836)655 |
| can the truth of miracles be RECOGNIZED, if murder is your | T 23 E 6 T(836)655 |
| to look, where meaning can be given what you see. For | T 23 E 7 T(837)656 |
| your purpose, then you MUST be one with them. Only a | T 23 E 7 T(837)656 |
| purpose of itself, and MUST be solitary. From below, it cannot | T 23 E 7 T(837)656 |
| solitary. From below, it cannot BE surmounted. From above, the limits | T 23 E 7 T(837)656 |
| you can win. CAN it be anything that offers you a | T 23 E 8 T(837)656 |
| that offers LESS yet could be wanted MORE? Who, with the | T 23 E 9 T(837)656 |
| is already. And can it be He can NOT enter where | T 24 A 1 T(838)657 |
| enter where He wills to be? Peace will be yours BECAUSE | T 24 A 1 T(838)657 |
| wills to be? Peace will be yours BECAUSE it is His | T 24 A 1 T(838)657 |
| upon illusions to let Him be Himself. No more His Son | T 24 A 1 T(838)657 |
| you hold. Not one can be kept hidden and obscure, but | T 24 A 2 T(838)657 |
| NEVER brought to reason, to be considered sensible or not. | T 24 B 1 T(839)658 |
| terrible results. All that can BE denied is their REALITY, but | T 24 B 2 T(839)658 |
| as a hidden belief, to be defended though unrecognized, is FAITH | T 24 B 3 T(839)658 |
| need to judge that cannot BE escaped. What God created cannot | T 24 B 3 T(839)658 |
| escaped. What God created cannot be attacked, for there is nothing | T 24 B 3 T(839)658 |
| and WORTH preserving. SPECIALNESS MUST BE DEFENDED. Illusions CAN attack it | T 24 B 5 T(840)659 |
| is worse than you MUST be attacked, so that your specialness | T 24 B 5 T(840)659 |
| upon him? And who MUST be his conqueror but you? | T 24 B 5 T(840)659 |
| B 6. Would it be POSSIBLE for you to hate | T 24 B 6 T(840)659 |
| triumph? And what decision CAN be made for this, that will | T 24 B 6 T(840)659 |
| each other that love might be extended, NOT cut off from | T 24 B 7 T(840)659 |
| against him. Here MUST he be your enemy, and NOT your | T 24 B 9 T(841)660 |
| your Friend. Never can there be peace among the different. He | T 24 B 9 T(841)660 |
| C 1. Comparison MUST be an ego device, for love | T 24 C 1 T(842)661 |
| whom it thus diminishes would be your savior, had you not | T 24 C 1 T(842)661 |
| the gauge for littleness, and be RELEASED from limits? You have | T 24 C 2 T(842)661 |
| truth. Yet how CAN truth be different to each one? The | T 24 C 5 T(843)662 |
| him and in yourself. But be you certain that the truth | T 24 C 7 T(844)663 |
| so remote that they cannot be reached. Here, in this holy | T 24 C 9 T(844)663 |
| then He willed His Son be like Him, and your brother | T 24 C 10 T(845)664 |
| chose that love could never be divided and kept separate from | T 24 C 11 T(845)664 |
| it IS and must forever be. You ARE your brothers | T 24 C 11 T(845)664 |
| to him. But can it be that YOU have lost because | T 24 C 11 T(845)664 |
| Whatever serves its purpose MUST be given to kill. No gift | T 24 C 12 T(845)664 |
| yours. How could this readiness be reached save through the sight | T 24 C 14 T(846)665 |
| of specialness. Only illusions can BE forgiven, and then they disappear | T 24 D 1 T(847)666 |
| truth in you. IT can be thrown off balance by ANYTHING | T 24 D 3 T(847)666 |
| rests on nothing NEVER can be stable. However large and over-blown | T 24 D 3 T(847)666 |
| and over-blown it SEEMS to be, it still must rock and | T 24 D 3 T(847)666 |
| nothing. It will forever more BE unforgiving, for that is what | T 24 D 4 T(848)667 |
| wants for you will never be, and that you will oppose | T 24 D 4 T(848)667 |
| possible the two can ever be the same, while specialness stands | T 24 D 4 T(848)667 |
| wait for all illusions to be BROUGHT to them, and left | T 24 D 5 T(848)667 |
| will, must say, Thy will be done, because YOU think it | T 24 D 5 T(848)667 |
| the hell you chose to be your home. He chose not | T 24 D 6 T(848)667 |
| slaves of specialness will yet be free. Such is the Will | T 24 D 8 T(849)668 |
| do YOU will that this be done unto your savior? God | T 24 D 8 T(849)668 |
| you but that your will be done. They seek your love | T 24 D 8 T(849)668 |
| NOT His Will that you be crucified. --- | T 24 D 8 T(849)668 |
| the purpose of the body BE but specialness? And it is | T 24 E 2 T(850)669 |
| they hold as purpose CAN be changed, and body states must | T 24 E 2 T(850)669 |
| mind limited; so must it be that harmful purpose hurts the | T 24 E 3 T(850)669 |
| to THEM, no gifts can be returned. What you have given | T 24 E 4 T(851)670 |
| and consider well, whether it be your WISH that you might | T 24 E 5 T(851)670 |
| To specialness the answer MUST be no. A sinless brother IS | T 24 E 5 T(851)670 |
| if it were possible, WOULD be its friend. Your brothers | T 24 E 5 T(851)670 |
| saved what YOU appointed to be your savior, and crucified the | T 24 E 6 T(851)670 |
| lovely it may seem to be, however much it delicately offers | T 24 F 2 T(852)671 |
| him, showing him what CAN be seen and heard, and where | T 24 F 3 T(852)671 |
| hold nor feet to guide. Be glad that only Christ can | T 24 F 5 T(853)672 |
| with Him. You who would be content with specialness, and seek | T 24 F 8 T(854)673 |
| He Who willed not to be without His Son could never | T 24 F 8 T(854)673 |
| could never will that you be Brotherless. And would He give | T 24 F 8 T(854)673 |
| Brother unto you except he be as perfect as yourself, and | T 24 F 8 T(854)673 |
| in holiness as YOU must be? T 24 F 9 | T 24 F 8 T(854)673 |
| F 9. There must be doubt BEFORE there can be | T 24 F 9 T(854)673 |
| be doubt BEFORE there can be conflict. And EVERY doubt must | T 24 F 9 T(854)673 |
| conflict. And EVERY doubt must be about yourself. Christ HAS no | T 24 F 9 T(854)673 |
| what he is, you can be sure that God is knowable | T 24 G 1 T(855)674 |
| God is knowable, and WILL be known to you. For He | T 24 G 1 T(855)674 |
| Him. Without you, there would be a lack in God, a | T 24 G 2 T(855)674 |
| without a Father. There could be no universe, and no reality | T 24 G 2 T(855)674 |
| as all you wish to be accomplished by the world, by | T 24 G 4 T(856)675 |
| it is GIVEN you to be BEYOND its laws in ALL | T 24 G 4 T(856)675 |
| him. Let not your eyes be blinded by the veil of | T 24 G 6 T(856)675 |
| no end, until the truth be your decision. For eternity is | T 24 G 7 T(857)676 |
| that YOUR deliverance may not be long. A senseless wandering, without | T 24 G 9 T(857)676 |
| prisoner to them. It CANNOT be what governs part of God | T 24 G 10 T(857)676 |
| of God for YOU must be, that --- | T 24 G 10 T(857)676 |
| this: YOU WANTED SPECIALNESS TO BE THE TRUTH. T 24 | T 24 G 11 T(858)677 |
| and tedious, too heavy to be borne. Yet to the dedication | T 24 G 12 T(858)677 |
| s body than his holiness, be sure you understand what made | T 24 G 13 T(858)677 |
| the specialness he WANTS to be the truth! His wish is | T 24 H 1 T(860)679 |
| that you have made to be your strength? What is this | T 24 H 2 T(860)679 |
| if it were, you would be lost indeed. Be thankful, rather | T 24 H 3 T(860)679 |
| you would be lost indeed. Be thankful, rather, it is given | T 24 H 3 T(860)679 |
| is true in him MUST be as true in you. | T 24 H 3 T(861)680 |
| you. What is immortal cannot BE attacked; what is but temporal | T 24 H 5 T(861)680 |
| to teach what cannot easily be learned. Its scope does not | T 24 H 8 T(862)681 |
| were. It is essential it be kept in mind that ALL | T 24 H 8 T(862)681 |
| Perception does not SEEM to be a means. And it is | T 24 H 8 T(862)681 |
| image that you WANTED to be true. Look at yourself, and | T 24 H 9 T(862)681 |
| image that you WANT to be yourself. It is the means | T 24 H 10 T(862)681 |
| you. And thus MUST it be that YOU are not within | T 25 A 1 T(864)683 |
| What is within you CANNOT be outside. And it is certain | T 25 A 1 T(864)683 |
| is certain that YOU cannot be APART from what is at | T 25 A 1 T(864)683 |
| What gives you life cannot be housed in death. NO MORE | T 25 A 1 T(864)683 |
| purpose is that He may be made manifest to those who | T 25 A 1 T(864)683 |
| think they are He CANNOT be. And so they carry Him | T 25 A 2 T(864)683 |
| YOU. And such it MUST be that YOUR mission is for | T 25 A 3 T(865)684 |
| B 1. It CANNOT be that it is hard to | T 25 B 1 T(865)684 |
| the body merely SEEMS to be the means to do it | T 25 B 1 T(865)684 |
| HIS. And so it MUST be yours. HIS holiness directs the | T 25 B 1 T(865)684 |
| what you want YOURSELF to be; the world you WANT to | T 25 B 3 T(865)684 |
| you think your mind will be content and satisfied. It chooses | T 25 B 3 T(865)684 |
| as YOU would have you be. --- Manuscript | T 25 B 3 T(865)684 |
| the tiny, mad desire to be separate, different, and special, TO | T 25 B 5 T(867)686 |
| is not understood, but CAN be taught. T 25 B | T 25 B 5 T(867)686 |
| the aim of specialness CAN be corrected where the error lies | T 25 B 6 T(867)686 |
| must do that it can BE experienced; and WHERE you should | T 25 B 6 T(867)686 |
| mind so split could NEVER be the teacher of the Oneness | T 25 B 7 T(867)686 |
| unite all things together MUST be its teacher. Yet must It | T 25 B 7 T(867)686 |
| All this can very simply be reduced to this: What is | T 25 B 7 T(867)686 |
| is the same can NOT be different, and what is One | T 25 B 7 T(867)686 |
| perceive it. Yet it MUST be evident the outcome DOES NOT | T 25 C 1 T(868)687 |
| exception, nor will there ever be. The ONLY value that the | T 25 C 1 T(868)687 |
| for only thus will you be WILLING to relinquish it, and | T 25 C 1 T(868)687 |
| Its past HAS failed. Be glad that it is gone | T 25 C 4 T(869)688 |
| up, so that it can be seen. A frame that HIDES | T 25 C 4 T(869)688 |
| HAS no purpose. It cannot BE a frame if IT is | T 25 C 4 T(869)688 |
| see the holiness that MUST be there BECAUSE of what you | T 25 C 8 T(870)689 |
| what God gave him MUST be given you. However much he | T 25 C 8 T(870)689 |
| the Lord of Heaven NOT be glad if you appreciate His | T 25 C 9 T(870)689 |
| one ray of darkness can be seen by those who will | T 25 C 10 T(871)690 |
| was not His Will to be alone. And neither is it | T 25 C 10 T(871)690 |
| join in will that you be made complete by offering completion | T 25 C 11 T(871)690 |
| escape from darkness into light be yours to share, | T 25 C 11 T(871)690 |
| will you perceive attack cannot BE justified. This is in strict | T 25 D 1 T(873)692 |
| He COULD not let Himself be separate entirely. He could not | T 25 D 2 T(873)692 |
| with him, but He could be sure His sanity went there | T 25 D 2 T(873)692 |
| him, so he could not be lost forever in the madness | T 25 D 2 T(873)692 |
| perception; not one but can be fully justified. T 25 | T 25 D 3 T(873)692 |
| mad belief that ANYTHING could be established and maintained without some | T 25 D 4 T(873)692 |
| of mind, where it MUST be, and light the BODY up | T 25 D 5 T(874)693 |
| place where they could never be, AND YOU AGREE, then must | T 25 D 5 T(874)693 |
| The time he chooses can be ANY time, for help is | T 25 D 6 T(874)693 |
| How CAN a misperception be a sin? Let ALL your | T 25 D 7 T(875)694 |
| ALL your brothers errors be to you nothing except a | T 25 D 7 T(875)694 |
| And THEREFORE it need not be there in yours. T | T 25 D 8 T(875)694 |
| what it claimed could never be, HAS BEEN. Sin is ATTACKED | T 25 D 9 T(875)694 |
| power to think he CAN BE hurt. What could this be | T 25 D 10 T(875)694 |
| BE hurt. What could this be EXCEPT a misperception of himself | T 25 D 10 T(875)694 |
| it YOUR purpose that he be saved or damned? Forgetting not | T 25 D 10 T(875)694 |
| see is chosen, and WILL be justified. --- | T 25 D 10 T(876)695 |
| s basic law could thus be said: You will rejoice at | T 25 E 2 T(877)696 |
| joy, so long will they be there for you to see | T 25 E 2 T(877)696 |
| same effects, believing them to be the bringers of rejoicing and | T 25 E 2 T(877)696 |
| creation, that his joy might be increased, and Gods along | T 25 E 2 T(877)696 |
| far away, not long to be remembered, as the sun shines | T 25 E 3 T(878)697 |
| has risen that they may be pushed away before its light | T 25 E 4 T(878)697 |
| of His Son, that Heaven be restored to him for whom | T 25 E 6 T(879)698 |
| better could your OWN mistakes be brought to truth than by | T 25 E 6 T(879)698 |
| each attests the other MUST be true. T 25 F | T 25 F 1 T(880)699 |
| with Him. MUST you not be afraid, with enemies like these | T 25 F 2 T(880)699 |
| these? And must you not be fearful of YOURSELF? For you | T 25 F 2 T(880)699 |
| something else, a something to be feared instead of loved. Who | T 25 F 2 T(880)699 |
| FAIL to think it MUST be guilty to DESERVE the wish | T 25 F 2 T(880)699 |
| you chose to have HIM be to you. If you decide | T 25 F 4 T(881)700 |
| him alone. Nor can it be regained unless the way is | T 25 F 4 T(881)700 |
| is no sacrifice that he be saved, for BY his freedom | T 25 F 5 T(881)700 |
| own. To let HIS function be fulfilled is but the means | T 25 F 5 T(881)700 |
| the means to let YOURS be. And so you walk toward | T 25 F 5 T(881)700 |
| How beautiful his sinlessness will be, when you perceive it! And | T 25 F 5 T(881)700 |
| it! And how great will be YOUR joy when he is | T 25 F 5 T(881)700 |
| him differently, and LET him be what God APPOINTED that he | T 25 F 5 T(882)701 |
| what God APPOINTED that he be to you. T 25 | T 25 F 5 T(882)701 |
| himself is God believed to be without the power to save | T 25 F 6 T(882)701 |
| free to LET His Will be done. In each of you | T 25 F 6 T(882)701 |
| the Will of God MUST be for you. In YOUR forgiveness | T 25 F 6 T(882)701 |
| hates you, thinking Heaven must be hell. Look once again upon | T 25 F 6 T(882)701 |
| does not will your savior be unrecognized by you. Nor does | T 25 G 3 T(883)702 |
| him. Let him no more be lonely, for the lonely ones | T 25 G 3 T(883)702 |
| himself, and so they MUST be one. T 25 G | T 25 G 4 T(884)703 |
| himself did God appoint to be the means for his salvation | T 25 G 6 T(884)703 |
| special function, that HIS may be fulfilled. Think not you lack | T 25 G 7 T(885)704 |
| does your specialness APPEAR to be attack. In light, you see | T 25 G 7 T(885)704 |
| s hand, and let salvation be perfectly fulfilled in BOTH of | T 25 G 7 T(885)704 |
| this ONE thing, that EVERYTHING be given you. | T 25 G 7 T(885)704 |
| a blessing, then it CANNOT be a sin. Sin is ONE | T 25 H 1 T(886)705 |
| in every way? It CANNOT be the sinners wish for | T 25 H 2 T(886)705 |
| world He did NOT make be firm and sure as Heaven | T 25 H 2 T(886)705 |
| as Heaven. How COULD it be that hell and Heaven are | T 25 H 2 T(886)705 |
| did NOT will can NOT be changed? What is immutable BESIDES | T 25 H 2 T(886)705 |
| rise AGAINST His Will, and BE immutable? T 25 H | T 25 H 2 T(886)705 |
| God, this course would not be difficult for you. For it | T 25 H 3 T(886)705 |
| it more carefully. It MUST be so that either God is | T 25 H 3 T(886)705 |
| And what is madness CANNOT be the truth. If ONE belief | T 25 H 4 T(887)706 |
| of reason, believes this to be true. T 25 H | T 25 H 5 T(887)706 |
| which a sane perception can be based, another world perceived. And | T 25 H 6 T(887)706 |
| Father and the Son MUST be, to make that viewpoint meaningful | T 25 H 7 T(888)707 |
| yourself, and where you can be free of place and time | T 25 H 8 T(888)707 |
| Son of God can NOT be bound by time or place | T 25 H 8 T(888)707 |
| choice. Nor CAN this choice be made BY the insane, whose | T 25 H 8 T(888)707 |
| H 9. It WOULD be madness to entrust salvation to | T 25 H 9 T(888)707 |
| special function is designed to be perceived as possible, and more | T 25 H 10 T(889)708 |
| escape. He can no more be left outside, WITHOUT a special | T 25 H 10 T(889)708 |
| the underlying tenet God must be insane. For in this world | T 25 H 12 T(889)708 |
| would evil triumph, and destruction be the total cost of any | T 25 H 12 T(889)708 |
| and understand that it MUST be that EITHER God OR this | T 25 H 12 T(889)708 |
| 890) 709 be insane, but hardly both. | T 25 H 12 T(890)709 |
| MUST gain, if anyone WOULD BE a gainer. Here is sanity | T 25 H 13 T(890)709 |
| for ALL insane beliefs can be corrected here. And sin MUST | T 25 H 13 T(890)709 |
| corrected here. And sin MUST be impossible, if THIS is true | T 25 H 13 T(890)709 |
| because your aims can NOT be reconciled. Death demands life, but | T 25 H 14 T(890)709 |
| the Will of God to be fulfilled. SALVATION is His Will | T 25 H 14 T(890)709 |
| he could, the loss would be his Fathers, and in | T 25 H 14 T(890)709 |
| it IS your will to be without it. You need not | T 25 I 1 T(891)710 |
| that your faith in it be strong, unswerving, and without attack | T 25 I 2 T(891)710 |
| little faith that wisdom COULD be found in such a state | T 25 I 2 T(891)710 |
| a state of mind. But be you thankful that only little | T 25 I 2 T(891)710 |
| a victim. WHO it may be makes little difference. But death | T 25 I 3 T(891)710 |
| little difference. But death MUST be the cost and MUST be | T 25 I 3 T(891)710 |
| be the cost and MUST be paid. This is NOT justice | T 25 I 3 T(891)710 |
| insanity. Yet how could justice BE defined WITHOUT insanity, where love | T 25 I 3 T(891)710 |
| is made that sin MAY BE PRESERVED and KEPT. | T 25 I 4 T(891)710 |
| is taken from another, to be laid beside your LITTLE payment | T 25 I 4 T(892)711 |
| I 5. Can this BE justice? God knows not of | T 25 I 5 T(892)711 |
| He knows of justice. To be just is to be fair | T 25 I 5 T(892)711 |
| To be just is to be fair, AND NOT be vengeful | T 25 I 5 T(892)711 |
| to be fair, AND NOT be vengeful. Fairness AND vengeance are | T 25 I 5 T(892)711 |
| all. Yet how could HE be just if He condemns a | T 25 I 5 T(892)711 |
| did? And where would justice be if He demanded of the | T 25 I 5 T(892)711 |
| God KNOWS as justice to be more destructive to themselves and | T 25 I 6 T(892)711 |
| and friend. What COULD He be to them except a devil | T 25 I 7 T(893)712 |
| what loving justice KNOWS to be his due. For love and | T 25 I 9 T(893)712 |
| merits EVERYTHING, how can it be that ANYTHING is kept FROM | T 25 I 10 T(894)713 |
| FROM him? For that would be injustice, and unfair indeed to | T 25 I 10 T(894)713 |
| would not allow His Son be judged by those who seek | T 25 I 10 T(894)713 |
| his life? No justice would be given him by you. Yet | T 25 I 10 T(894)713 |
| God ensured that justice WOULD be done unto the Son He | T 25 I 10 T(894)713 |
| cost of sin, so it BE paid, the Holy Spirit heeds | T 25 I 11 T(895)714 |
| Spirit ask if he will be that one, so justice may | T 25 I 11 T(895)714 |
| return to love, and there be satisfied. Each special function He | T 25 I 11 T(895)714 |
| without cause. What cause can BE to warrant an attack upon | T 25 I 11 T(895)714 |
| in vengeance. For that would be unjust to innocence. T | T 25 I 11 T(895)714 |
| I 12. You can be perfect witness to the power | T 25 I 12 T(895)714 |
| He shares. HIS understanding will be YOURS. And so the Holy | T 25 I 12 T(895)714 |
| Spirit, that simple justice may be given YOU. T 25 | T 25 I 12 T(895)714 |
| no justice. How CAN specialness be just? Judge not because you | T 25 I 13 T(895)714 |
| one to give another MUST be an injustice to them both | T 25 I 13 T(896)715 |
| no judge of what MUST be anothers due, because he | T 25 I 13 T(896)715 |
| deprived. And so MUST he be envious, and try to take | T 25 I 13 T(896)715 |
| 1. What can it be but arrogance to think your | T 25 J 1 T(897)716 |
| think your little errors CANNOT be undone by Heavens justice | T 25 J 1 T(897)716 |
| mistakes, forever uncorrectable, and to be met with vengeance, NOT with | T 25 J 1 T(897)716 |
| justice? ARE you willing to be released from ALL effects of | T 25 J 1 T(897)716 |
| you hold dear, that sin be kept in place. You mean | T 25 J 1 T(897)716 |
| you recognize that truth must be REVEALED to you, because YOU | T 25 J 1 T(897)716 |
| and you are WILLING it be given you. Gods justice | T 25 J 2 T(897)716 |
| his hand in willingness they be received. Nor is the treasure | T 25 J 2 T(897)716 |
| Yet would His justice not be satisfied until it is received | T 25 J 2 T(897)716 |
| T 25 J 3. Be certain any answer to a | T 25 J 3 T(897)716 |
| Holy Spirit solves will ALWAYS be one in which NO-ONE loses | T 25 J 3 T(897)716 |
| NO-ONE loses. And this MUST be true BECAUSE He asks no | T 25 J 3 T(897)716 |
| Him, what is unfair must be corrected BECAUSE it is unfair | T 25 J 3 T(897)716 |
| vengeance. Problem SOLVING can NOT be vengeance, which at best can | T 25 J 4 T(898)717 |
| to lose. And what would be UNJUST to him can NOT | T 25 J 5 T(898)717 |
| can NOT occur. Healing must be for everyone BECAUSE he does | T 25 J 5 T(898)717 |
| kind. What order CAN there be in miracles, unless someone deserves | T 25 J 5 T(898)717 |
| special gift to some, to be WITHHELD from others as LESS | T 25 J 6 T(898)717 |
| Who is there who can be separate from salvation, if its | T 25 J 6 T(898)717 |
| to help Gods Son be MORE unfair than HE has | T 25 J 6 T(898)717 |
| than HE has sought to be. --- Manuscript | T 25 J 6 T(898)717 |
| injustice and attack. No-one can BE unjust to you, unless you | T 25 J 7 T(899)718 |
| you have decided first to BE unjust. And then MUST problems | T 25 J 7 T(899)718 |
| block your way, and peace be scattered by the winds of | T 25 J 7 T(899)718 |
| A miracle can NEVER be received because another could receive | T 25 J 8 T(899)718 |
| OFFERS miracles. And pardon MUST be just to everyone. The little | T 25 J 8 T(899)718 |
| not choose to let them be removed FOR you. And so | T 25 J 8 T(899)718 |
| why your sole responsibility MUST be to take forgiveness for yourself | T 25 J 8 T(899)718 |
| salvation rests; that justice MUST be done to all, if ANYONE | T 25 J 9 T(899)718 |
| all, if ANYONE is to be healed. No-one can lose, and | T 25 J 9 T(899)718 |
| the BODYs loss would be a sacrifice indeed. And sight | T 26 B 2 T(901)720 |
| IS a loss, and CAN be made to sacrifice. And while | T 26 B 2 T(901)720 |
| What greater sacrifice could be demanded than that Gods | T 26 B 3 T(902)721A |
| his Father? And his Father be without His Son? Yet EVERY | T 26 B 3 T(902)721A |
| EVERY sacrifice demands that they be separate and without the other | T 26 B 3 T(902)721A |
| The memory of God MUST be denied, if ANY sacrifice is | T 26 B 3 T(902)721A |
| of union and of joy be heard at all. Yet is | T 26 B 3 T(902)721A |
| brothers holiness can NOT be seen, to add a limitless | T 26 B 4 T(902)721A |
| Yet every instant can you be reborn, and given life again | T 26 B 5 T(902)721A |
| can no more be sacrificed by you than can | T 26 B 5 T(903)722 |
| can the light in you be blotted out because he sees | T 26 B 5 T(903)722 |
| what God willed not they be. In Heaven Gods Son | T 26 B 6 T(903)722 |
| in Heaven, so MUST he be eternally and everywhere. He is | T 26 B 6 T(903)722 |
| lay upon him. COULD it be that YOU could make his | T 26 B 7 T(903)722 |
| function to ensure the door be opened, that he may come | T 26 B 7 T(903)722 |
| from justice? Could YOUR function be a task apart and SEPARATE | T 26 B 7 T(903)722 |
| were true, then God WOULD be unfair; sin WOULD be possible | T 26 C 2 T(904)723 |
| WOULD be unfair; sin WOULD be possible, attack be justified, and | T 26 C 2 T(904)723 |
| sin WOULD be possible, attack be justified, and vengeance fair. This | T 26 C 2 T(904)723 |
| to judge whether the hurt be large or little. He makes | T 26 C 3 T(905)724 |
| hurt Gods Son MUST be unfair, and therefore is not | T 26 C 3 T(905)724 |
| give but SOME mistakes to be corrected while you keep the | T 26 C 4 T(905)724 |
| see his innocence. Would it be fair to punish him because | T 26 C 4 T(905)724 |
| the miracle of justice CAN be fair. T 26 C | T 26 C 4 T(905)724 |
| is just, then CAN there be NO problems that justice cannot | T 26 C 5 T(905)724 |
| think are great, and cannot BE resolved. For there are those | T 26 C 5 T(905)724 |
| NO-ONE whom you wish to be preserved from sacrifice entirely. Consider | T 26 C 5 T(905)724 |
| Nor will the Holy Spirit be content until it is received | T 26 C 5 T(905)724 |
| great your OWN release will be, when you are willing to | T 26 C 6 T(906)725 |
| sigh before they disappear, to be forever undone and unremembered. What | T 26 C 6 T(906)725 |
| unremembered. What seemed once to be a SPECIAL problem, a mistake | T 26 C 6 T(906)725 |
| the Love of God can be remembered, and will shine away | T 26 C 6 T(906)725 |
| C 7. He cannot BE remembered until justice is loved | T 26 C 7 T(906)725 |
| INSTEAD of feared. He cannot be unjust to anyone or anything | T 26 C 7 T(906)725 |
| to Him, and will forever be as He created it. Nothing | T 26 C 7 T(906)725 |
| Nothing He loves but MUST be sinless and beyond attack. Your | T 26 C 7 T(906)725 |
| but to wish that Heaven be given you instead of hell | T 26 C 7 T(906)725 |
| of God. How COULD it be, when all He knows is | T 26 D 1 T(907)726 |
| Oneness. How, then, COULD there be complexity in Him? What IS | T 26 D 1 T(907)726 |
| if there were could choosing be a necessary step in the | T 26 D 1 T(907)726 |
| dwell on anything that cannot be immediately grasped. There is a | T 26 D 2 T(907)726 |
| where they are judged to be untrue. This borderland is just | T 26 D 2 T(907)726 |
| still, and yet it can be seen that they are temporary | T 26 D 3 T(907)726 |
| Son of God believes can be destroyed. But what is truth | T 26 D 4 T(908)727 |
| is truth to him must be brought to the last comparison | T 26 D 4 T(908)727 |
| the last evaluation that will be possible, the final judgment upon | T 26 D 4 T(908)727 |
| never lost, and so cannot be saved. Yet who can make | T 26 D 5 T(908)727 |
| the only choice which CAN be made. There is no basis | T 26 D 5 T(908)727 |
| was NEVER true, can it BE hard to give it up | T 26 D 6 T(909)728 |
| up, and choose what MUST be true? --- | T 26 D 6 T(909)728 |
| simple world, where justice can be reflected from BEYOND the gate | T 26 E 1 T(910)729 |
| that he has much to be forgiven. Forgiveness thus becomes the | T 26 E 1 T(910)729 |
| once was sin believed to be. For here does every light | T 26 E 3 T(910)729 |
| light of heaven come, to be rekindled and increased in joy | T 26 E 3 T(910)729 |
| he understands that love cannot BE feared? What other miracle is | T 26 E 4 T(911)730 |
| And what else NEED there be to make the space between | T 26 E 4 T(911)730 |
| they come to YOU to be complete, so will you go | T 26 E 5 T(911)730 |
| spot that sin proclaimed to be its own. And what WAS | T 26 E 5 T(911)730 |
| you. And how GREAT will be the joy in Heaven when | T 26 E 5 T(911)730 |
| For never will another road be made, except the way to | T 26 F 1 T(912)731 |
| going nowhere, when it CAN be used to reach a goal | T 26 F 2 T(912)731 |
| of God, can hardly still be there for you to choose | T 26 F 5 T(913)732 |
| for you to choose to be your teacher. Only in the | T 26 F 5 T(913)732 |
| back, as if it could be made again in time. You | T 26 F 5 T(913)732 |
| a hindrance can this dream be to where he really IS | T 26 F 6 T(914)740 |
| where he would prefer to be, he IS. T 26 | T 26 F 6 T(914)740 |
| that what is gone could be made real again, and seen | T 26 F 7 T(914)740 |
| past is gone, and CANNOT be returned to you? And do | T 26 F 7 T(914)740 |
| Will of God? Can it be up to you to see | T 26 F 8 T(914)740 |
| mission whose accomplishment can ONLY be unreal. --- | T 26 F 8 T(914)740 |
| Let the dead and gone be peacefully forgotten. Resurrection has come | T 26 F 9 T(915)741 |
| Son entered an instant, to be instantly restored unto His Father | T 26 F 9 T(915)741 |
| Love. And how can he be kept in chains long since | T 26 F 9 T(915)741 |
| seen, this Light can never be forgotten. It must draw you | T 26 F 10 T(915)741 |
| and have existence which can be perceived. This terrible illusion was | T 26 F 11 T(916)742 |
| it was no more, to be experienced as there. Each day | T 26 F 11 T(916)742 |
| by long ago, which cannot BE relived. And ALL of time | T 26 F 12 T(916)742 |
| the laws of healing must be understood before the purpose of | T 26 H 1 T(918)744 |
| purpose of the course can be accomplished. Let us review the | T 26 H 1 T(918)744 |
| must occur for healing to be possible. For when it once | T 26 H 1 T(918)744 |
| from awareness, that it may be carefully preserved from reasons | T 26 H 1 T(918)744 |
| is truth unchanged. It cannot BE perceived, but only known. What | T 26 H 2 T(918)744 |
| to have a meaning and be real. Perceptions laws are | T 26 H 2 T(918)744 |
| dwells where all reality MUST be. Ideas leave not their source | T 26 H 3 T(918)744 |
| their effects but SEEM to be apart from them. Ideas are | T 26 H 3 T(918)744 |
| projected OUT, and seems to be EXTERNAL to the mind, is | T 26 H 3 T(918)744 |
| the belief in sin MUST be, for only there can its | T 26 H 3 T(918)744 |
| only there can its effects be utterly undone, and without cause | T 26 H 3 T(918)744 |
| Perceptions laws must be reversed, because they ARE reversals | T 26 H 4 T(919)745 |
| laws of truth FOREVER will be true, and cannot BE reversed | T 26 H 4 T(919)745 |
| will be true, and cannot BE reversed; yet can be SEEN | T 26 H 4 T(919)745 |
| cannot BE reversed; yet can be SEEN as upside-down. And this | T 26 H 4 T(919)745 |
| as upside-down. And this must be corrected where the illusion of | T 26 H 4 T(919)745 |
| is impossible that one illusion be LESS amenable to truth than | T 26 H 4 T(919)745 |
| this were so, would Heaven be opposed by its own opposite | T 26 H 5 T(919)745 |
| Then would Gods Will be split in two, and all | T 26 H 6 T(919)745 |
| in two, and all creation be subjected to the laws of | T 26 H 6 T(919)745 |
| picture, an insane defense can be expected, but can NOT establish | T 26 H 6 T(919)745 |
| establish that the picture must be true. Nothing GIVES meaning where | T 26 H 6 T(919)745 |
| is but your wish to BE apart and separate. T | T 26 H 7 T(920)746 |
| is the wish that you be JOINED with him, and NOT | T 26 H 8 T(920)746 |
| are unchanged. Yet facts can be denied and thus unknown, though | T 26 H 8 T(920)746 |
| wish that what is true be true; a LITTLE willingness to | T 26 H 9 T(920)746 |
| but a willingness that truth be true? What can remain unhealed | T 26 H 9 T(920)746 |
| It is impossible that anything be lost, if what you HAVE | T 26 H 10 T(921)747 |
| find. And he COULD only be afraid of it. T | T 26 H 10 T(921)747 |
| fear a treasure? Can uncertainty be what you WANT? Or is | T 26 H 11 T(921)747 |
| error IS, so it can be corrected, NOT protected. Sin is | T 26 H 11 T(921)747 |
| Sin is belief attack can be projected OUTSIDE the mind where | T 26 H 11 T(921)747 |
| their source. They SEEM to be BEYOND you to control or | T 26 H 11 T(921)747 |
| Him, and this must still be true BECAUSE ideas leave not | T 26 H 12 T(921)747 |
| the mind can wish to be deceived, but CANNOT make it | T 26 H 12 T(922)748 |
| deceived, but CANNOT make it be what it is not. And | T 26 H 12 T(922)748 |
| is to invite illusions to be true, WITHOUT SUCCESS. Nor never | T 26 H 12 T(922)748 |
| SUCCESS. Nor never will success BE possible in trying to deceive | T 26 H 12 T(922)748 |
| Gods Son could never be content with LESS than full | T 26 H 13 T(922)748 |
| is one to Him must BE the same. If you believe | T 26 H 14 T(922)748 |
| What God calls one will be forever one, NOT separate. His | T 26 H 14 T(922)748 |
| and thus will it ever be. The miracle but calls your | T 26 H 14 T(922)748 |
| him not, that YOU may be released. T 26 H | T 26 H 14 T(923)749 |
| hell and death, all glory be forever. For you HAVE power | T 26 H 15 T(923)749 |
| his Father willed that it be so. And in your hand | T 26 H 15 T(923)749 |
| does ALL salvation lie, to be both offered and received as | T 26 H 15 T(923)749 |
| It is NOT arrogant to be as He created you, or | T 26 H 16 T(923)749 |
| where God would have you be. And be the means whereby | T 26 H 16 T(923)749 |
| would have you be. And be the means whereby your brother | T 26 H 16 T(923)749 |
| what always has been true be RECOGNIZED by those who know | T 26 H 17 T(924)750 |
| of truth but let to be itself; the Son of God | T 26 H 17 T(924)750 |
| Son of God allowed to be himself, and all creation freed | T 26 H 17 T(924)750 |
| between YOURSELVES, that you might be a LITTLE separate. For time | T 26 I 1 T(925)751 |
| of the gift SEEMS to be one in which you sacrifice | T 26 I 2 T(925)751 |
| so perceive it, you WILL be afraid of it, believing that | T 26 I 2 T(925)751 |
| is apparent NOW, and cannot BE perceived in future time. No | T 26 I 3 T(925)751 |
| time. No more can it be OVERLOOKED, except within the present | T 26 I 3 T(925)751 |
| effects. And therefore MUST it be that, if you fear, there | T 26 I 4 T(926)752 |
| and now its cause must be, if its effects ALREADY have | T 26 I 5 T(926)752 |
| you will see. They can be looked at NOW. Why wait | T 26 I 5 T(926)752 |
| future? And you seek to be content with sighing, and with | T 26 I 6 T(926)752 |
| And THEN its meaning will be clear. This is NOT reason | T 26 I 6 T(926)752 |
| in which disaster strikes, to be perceived as good some day | T 26 I 7 T(927)753 |
| of now, which COULD not be the cost the Holy Spirit | T 26 I 7 T(927)753 |
| cause which, though untrue, must be ALREADY in your mind. And | T 26 I 7 T(927)753 |
| when retribution is perceived to be the form in which the | T 26 I 7 T(927)753 |
| T 26 I 8. Be not content with future happiness | T 26 I 8 T(927)753 |
| s form? Why SHOULD deliverance be disguised as death? Delay is | T 26 I 8 T(927)753 |
| effects of PRESENT cause must be delayed until a FUTURE time | T 26 I 8 T(927)753 |
| space between you still, to be delivered FROM. And do not | T 26 I 8 T(927)753 |
| And do not let it be DISGUISED as time, and so | T 26 I 8 T(927)753 |
| and what it IS cannot be recognized. The Holy Spirits | T 26 I 8 T(927)753 |
| yours. Should not His happiness be yours as well? | T 26 I 8 T(927)753 |
| but how holy you must be, from whom the Voice for | T 26 J 1 T(928)754 |
| think how holy HE must be, when in him sleeps your | T 26 J 1 T(928)754 |
| However much you wish he be condemned, God is in him | T 26 J 1 T(928)754 |
| to you, that you may be forgiven ALL your sins, and | T 26 J 2 T(928)754 |
| again, and let the flowers be all white and sparkling in | T 26 J 2 T(928)754 |
| the temple offered them, to be THEIR resting place as well | T 26 J 5 T(929)755 |
| is Theirs, and will forever be. Now is the Holy Spirit | T 26 J 7 T(930)756 |
| What, then, remains to be undone, for you to REALIZE | T 26 K 1 T(931)757 |
| is unfair, and NOT to be allowed. When you perceive it | T 26 K 1 T(931)757 |
| occurs at all, it WILL be total. And its presence, in | T 26 K 1 T(931)757 |
| attack in certain FORMS to be unfair to you? It means | T 26 K 2 T(931)757 |
| It means that there MUST be some forms in which YOU | T 26 K 2 T(931)757 |
| For otherwise, how could some be evaluated as UNfair? Some, then | T 26 K 2 T(931)757 |
| what is limited can NOT be Heaven. So it MUST be | T 26 K 2 T(931)757 |
| be Heaven. So it MUST be hell. T 26 K | T 26 K 2 T(931)757 |
| is perceived, the other MUST be seen. You cannot BE unfairly | T 26 K 3 T(931)757 |
| MUST be seen. You cannot BE unfairly treated. The belief you | T 26 K 3 T(931)757 |
| root of everything perceived to be unfair, and NOT your just | T 26 K 3 T(931)757 |
| him AS yourself. What COULD be more unjust than that he | T 26 K 3 T(931)757 |
| more unjust than that he be deprived of what he IS | T 26 K 3 T(931)757 |
| IS, denied the right to be himself, and asked to sacrifice | T 26 K 3 T(931)757 |
| ELSEs guilt. Can innocence be purchased by the giving of | T 26 K 4 T(932)758 |
| guilt is played, THERE MUST BE LOSS. Someone must LOSE his | T 26 K 4 T(932)758 |
| you think that one must be unfair to MAKE the other | T 26 K 5 T(932)758 |
| Presence of your holy Guests be known to you. And TO | T 26 K 5 T(932)758 |
| TO this purpose nothing CAN be added, for the world is | T 26 K 5 T(932)758 |
| 1. The wish to be unfairly treated is a compromise | T 27 A 1 T(934)760 |
| made manifest, and shown to be his own. But every pain | T 27 A 2 T(934)760 |
| would you make yourself to be the sign that he has | T 27 A 2 T(934)760 |
| consent to suffer pain, to be deprived, unfairly treated, or in | T 27 B 1 T(934)760 |
| would prove his errors MUST be sins. T 27 B | T 27 B 2 T(935)761 |
| you REALLY are can not be seen nor pictured. But THIS | T 27 B 3 T(935)761 |
| truth that you can not BE hurt, and points BEYOND itself | T 27 B 3 T(935)761 |
| that are called forth to be believed, and lend conviction to | T 27 B 5 T(936)762 |
| joys? What pleasures COULD there be that will endure? Are not | T 27 B 6 T(936)762 |
| come, whatever way that life be spent. And so take pleasure | T 27 B 6 T(936)762 |
| this were true, there WOULD be reason to remain content to | T 27 B 7 T(936)762 |
| that the cause can NEVER be denied. Your function is to | T 27 B 7 T(937)763 |
| cause. How futile MUST it be to see yourself a picture | T 27 B 7 T(937)763 |
| your function IS can never be. T 27 B 8 | T 27 B 7 T(937)763 |
| are offered that it may be judged in ANY way at | T 27 B 8 T(937)763 |
| waiting for a purpose to be GIVEN, that it may fulfill | T 27 B 8 T(937)763 |
| removed, is Heaven free to be remembered. Here its peace can | T 27 B 9 T(937)763 |
| your brother let its message be, Behold me, brother, at your | T 27 B 9 T(937)763 |
| simple way to let this be achieved is merely this; to | T 27 B 10 T(937)763 |
| DIFFERENT view, ANOTHER purpose, can be given it. You do NOT | T 27 B 10 T(937)763 |
| purpose and YOUR function both be reconciled at last, and seen | T 27 B 10 T(937)763 |
| body shows that you must be protected FROM him. To forgive | T 27 C 1 T(938)764 |
| FROM him. To forgive may be an act of charity, but | T 27 C 1 T(938)764 |
| NOT his due. He may be PITIED for his guilt, but | T 27 C 1 T(938)764 |
| And what has consequences MUST be real, because what it has | T 27 C 2 T(938)764 |
| pardon what it knows to be the truth. Good cannot BE | T 27 C 2 T(938)764 |
| be the truth. Good cannot BE returned for evil, for forgiveness | T 27 C 2 T(938)764 |
| from his own. Forgiveness CANNOT be for one, and not the | T 27 C 3 T(938)764 |
| real. How else COULD he be guiltless? And how COULD his | T 27 C 4 T(939)765 |
| And how COULD his innocence be justified UNLESS his sins have | T 27 C 4 T(939)765 |
| would entail effects which CANNOT be undone and overlooked entirely. In | T 27 C 4 T(939)765 |
| were merely errors. LET yourself be healed, that you may be | T 27 C 4 T(939)765 |
| be healed, that you may be forgiving, offering salvation to your | T 27 C 4 T(939)765 |
| to him. Your body can be means to teach that it | T 27 C 5 T(939)765 |
| the world attests can never BE undone. And hopelessness and death | T 27 C 6 T(939)765 |
| unto his own, will yet be the last trumpet that the | T 27 C 6 T(939)765 |
| witness UNTO his, and CANNOT be apart from him at all | T 27 C 8 T(940)766 |
| consents to suffer, YOU will be unhealed. But you can show | T 27 C 8 T(940)766 |
| How could the Holy Spirit be deterred an instant, even less | T 27 C 9 T(940)766 |
| this? And need YOUR healing be delayed because you pause to | T 27 C 9 T(940)766 |
| function of Another, you MUST be confused about yourself and who | T 27 C 10 T(941)767 |
| mind, identity MUST seem to be divided. Nor can anyone perceive | T 27 C 11 T(941)767 |
| a mind so split, MUST be a way to punish sins | T 27 C 11 T(941)767 |
| role. And so you CANNOT be perceived as one, and with | T 27 C 11 T(941)767 |
| your errors and his own be seen as one. YOURS are | T 27 C 13 T(942)768 |
| while yours, in fairness, should be overlooked. T 27 C | T 27 C 13 T(942)768 |
| yourself, on one who CANNOT be a part of you while | T 27 C 14 T(942)768 |
| What is condemned can never be returned to its accuser, who | T 27 C 14 T(942)768 |
| of your hate, unworthy to be part of you, and thus | T 27 C 14 T(942)768 |
| is DIVIDED purpose, which cannot BE shared, and so it CANNOT | T 27 C 15 T(942)768 |
| shared, and so it CANNOT be the function which the Holy | T 27 C 15 T(942)768 |
| BOTH of you. Correction MUST be left to One Who knows | T 27 C 16 T(943)769 |
| function GIVEN It conceived to be Its Own, and NOT apart | T 27 C 16 T(943)769 |
| to limit. Thus it MUST be limited and weak, because that | T 27 D 1 T(944)770 |
| purpose. Power is UNopposed, to be itself. No weakness CAN intrude | T 27 D 1 T(944)770 |
| but represent ideas that cannot BE, must stand for empty space | T 27 D 2 T(944)770 |
| and empty space can NOT be interference. What CAN interfere with | T 27 D 2 T(944)770 |
| cause? What can the causeless BE but nothingness. The picture of | T 27 D 3 T(944)770 |
| the empty space it occupies be RECOGNIZED as vacant, and the | T 27 D 3 T(944)770 |
| time devoted to its seeing be perceived as idly spent, a | T 27 D 3 T(944)770 |
| at home. No preparation CAN be made that would enhance the | T 27 D 4 T(945)771 |
| everything? Yet true undoing must be kind. And so the first | T 27 D 4 T(945)771 |
| As nothingness can not BE pictured, so there IS no | T 27 D 5 T(945)771 |
| EVERY learning aid will merely BE. --- Manuscript | T 27 D 6 T(945)771 |
| ears have heard, remains to be perceived. A Power wholly limitless | T 27 D 7 T(946)772 |
| Yet no OTHER kind can be at all. Give welcome to | T 27 D 7 T(946)772 |
| of limitations. He would merely BE, and so He merely IS | T 27 D 7 T(946)772 |
| resolved. In conflict there can BE no answer and no resolution | T 27 E 1 T(947)773 |
| to ensure NO answer will be plain. A problem set in | T 27 E 1 T(947)773 |
| different ways. And what would be an answer from one point | T 27 E 1 T(947)773 |
| in conflict. Thus it must be clear you cannot answer anything | T 27 E 1 T(947)773 |
| gave an Answer, there MUST be a way in which your | T 27 E 1 T(947)773 |
| 2. Thus it MUST be that time is not involved | T 27 E 2 T(947)773 |
| involved, and every problem can be answered now. Yet it must | T 27 E 2 T(947)773 |
| now. Yet it must also be that in your state of | T 27 E 2 T(947)773 |
| that ALL your problems should be brought and LEFT. Here they | T 27 E 2 T(947)773 |
| answer is, a problem MUST be simple and be easily resolved | T 27 E 2 T(947)773 |
| problem MUST be simple and be easily resolved. It MUST be | T 27 E 2 T(947)773 |
| be easily resolved. It MUST be pointless to attempt to solve | T 27 E 2 T(947)773 |
| problem where the answer cannot be. Yet, just as surely, it | T 27 E 2 T(947)773 |
| just as surely, it MUST be resolved, if it is brought | T 27 E 2 T(947)773 |
| For there the problem WILL be answered and resolved. Outside, there | T 27 E 3 T(947)773 |
| and resolved. Outside, there will be no solution, for there IS | T 27 E 3 T(947)773 |
| no answer there that could be found. Nowhere outside a single | T 27 E 3 T(947)773 |
| not ask a question to BE answered, but only to restate | T 27 E 3 T(947)773 |
| question asked in hate cannot be answered, because it IS an | T 27 E 3 T(947)773 |
| asks what the RESPONSE should be. And no-one in a conflict | T 27 E 5 T(948)774 |
| can an honest question honestly be asked. And from the meaning | T 27 E 6 T(948)774 |
| the answer, so it can be GIVEN you, and also be | T 27 E 6 T(948)774 |
| be GIVEN you, and also be RECEIVED. The answer is provided | T 27 E 6 T(948)774 |
| is only here it can be HEARD. An honest answer asks | T 27 E 6 T(948)774 |
| the question. How COULD it be answered, if it but repeats | T 27 E 7 T(949)775 |
| them, and see what CAN be answered; what the QUESTION is | T 27 E 7 T(949)775 |
| way to heal is to be healed. The miracle extends WITHOUT | T 27 F 1 T(950)776 |
| No-one can ask ANOTHER to be healed. But he can let | T 27 F 1 T(950)776 |
| But he can let HIMSELF be healed, and thus offer the | T 27 F 1 T(950)776 |
| If you wish ONLY to be healed, you heal. Your single | T 27 F 2 T(950)776 |
| NOT mean the conflict must be gone forever from your mind | T 27 F 2 T(950)776 |
| that the holy instant brings? Be not afraid of blessing for | T 27 F 4 T(951)777 |
| within the world that COULD be feared. But if you SHRINK | T 27 F 4 T(951)777 |
| a world so bitterly bereft be looked on as a condemnation | T 27 F 4 T(951)777 |
| attack upon YOURSELF, that it be healed. Come to the holy | T 27 F 5 T(951)777 |
| to the holy instant and be healed, for nothing that is | T 27 F 5 T(951)777 |
| other, for they CANNOT both be there. And what YOU see | T 27 F 5 T(951)777 |
| world requires, that it may be healed. It needs ONE lesson | T 27 F 6 T(951)777 |
| from you who let yourselves be healed, that it might live | T 27 F 6 T(951)777 |
| If he DID, it would be there no more for him | T 27 F 7 T(952)778 |
| there. But this can only be attained by One Who does | T 27 F 7 T(952)778 |
| YOU that they could not be real. Your healing WILL extend | T 27 F 8 T(952)778 |
| healing WILL extend, and WILL be brought to problems that you | T 27 F 8 T(952)778 |
| own. And it will ALSO be apparent that your many DIFFERENT | T 27 F 8 T(952)778 |
| your many DIFFERENT problems will be solved, as any ONE of | T 27 F 8 T(952)778 |
| has been escaped. It CANNOT be their differences which made this | T 27 F 8 T(952)778 |
| power of your learning will be PROVED to you, by all | T 27 F 9 T(952)778 |
| brother FIRST among them will be seen, but thousands stand behind | T 27 F 9 T(952)778 |
| 27 F 10. Peace be to you whom is healing | T 27 F 10 T(953)779 |
| Its TOTAL value need not be appraised by YOU, to let | T 27 F 10 T(953)779 |
| you forever. YOUR healing will be ONE of its effects, as | T 27 F 10 T(953)779 |
| witnesses that you behold will be FAR less than all there | T 27 F 10 T(953)779 |
| there really ARE. Infinity cannot be understood by merely counting up | T 27 F 10 T(953)779 |
| Pain demonstrates the body must be real. It is a loud | T 27 G 1 T(954)780 |
| unreal, because their purpose CANNOT be achieved. Thus are they means | T 27 G 1 T(954)780 |
| this body, and you CAN be hurt. You can have pleasure | T 27 G 2 T(954)780 |
| pain BEHIND the pleasure will be felt no more. Sins | T 27 G 2 T(954)780 |
| T 27 G 7. Be witnesses unto the miracle, and | T 27 G 7 T(956)782 |
| there IS need that you be healed, because the suffering of | T 27 G 7 T(956)782 |
| COULD you serve than this? Be healed that you may heal | T 27 G 7 T(956)782 |
| the laws of sin to be applied to YOU. And Truth | T 27 G 7 T(956)782 |
| to YOU. And Truth WILL be revealed to you who chose | T 27 G 7 T(956)782 |
| he has no reason to be held responsible. He must be | T 27 H 1 T(957)783 |
| be held responsible. He must be innocent BECAUSE he knows not | T 27 H 1 T(957)783 |
| it up. How COULD there be another way to solve a | T 27 H 2 T(957)783 |
| simplicity. The choice will NOT be difficult, because the problem is | T 27 H 2 T(957)783 |
| to let a simple problem be resolved, if it is SEEN | T 27 H 2 T(957)783 |
| While YOU attack, I MUST be innocent. And what I suffer | T 27 H 3 T(957)783 |
| this that he perceives to BE his part in its deliverance | T 27 H 4 T(958)784 |
| ANOTHER hand, if he would be a victim of attack he | T 27 H 4 T(958)784 |
| which this purpose SEEMS to be fulfilled. The means ATTEST the | T 27 H 5 T(958)784 |
| cause. Nor will the CAUSE be changed by seeing it APART | T 27 H 5 T(958)784 |
| uninvited and unasked, must REALLY be. Of one thing you were | T 27 H 7 T(959)- 785 |
| of him this mind must be, as thoughtless of his peace | T 27 H 8 T(959)- 785 |
| possibility of cause, if you be NOT the dreamer of your | T 27 H 9 T(959)- 785 |
| suffering is in YOUR mind. Be glad indeed it is, for | T 27 H 9 T(959)- 785 |
| they are. What choices can be made between two states, but | T 27 H 10 T(960)786 |
| is clearly recognized? Who could be free to choose BETWEEN effects | T 27 H 10 T(960)786 |
| An honest choice could NEVER be perceived as one in which | T 27 H 10 T(960)786 |
| death, yet plans that it be lingering and slow,- | T 27 H 11 T(960)786 |
| is here that it will be undone. YOU are the dreamer | T 27 H 12 T(960)786 |
| the murderer, and who shall be the victim. In the dreams | T 27 H 14 T(961)787 |
| all your brothers gifts be seen in light of charity | T 27 H 15 T(961)787 |
| it were a person, to be seen and be believed. It | T 27 I 1 T(962)788 |
| person, to be seen and be believed. It takes the central | T 27 I 1 T(962)788 |
| little while, and dies, to be united in the dust with | T 27 I 1 T(962)788 |
| avoid the things that would be hurtful. Above all, it tries | T 27 I 1 T(962)788 |
| joys are different, and CAN be told apart. T 27 | T 27 I 1 T(962)788 |
| are ITS effect, and CANNOT be its cause. Thus are you | T 27 I 3 T(962)788 |
| let NO dream appear to be the cause of what it | T 27 I 4 T(963)789 |
| ridiculous for anything but to be laughed away. How serious they | T 27 I 5 T(963)789 |
| serious they now appear to be! And no-one can remember when | T 27 I 5 T(963)789 |
| the truth. Whatever seems to be the cause of any pain | T 27 I 10 T(965)791 |
| YOU were dreaming. Let them be as hateful and as vicious | T 27 I 10 T(965)791 |
| world YOUR guilt, YOU will be free of it. Its innocence | T 27 I 13 T(965)791 |
| is impossible is that you be UNLIKE each other; that they | T 27 I 13 T(966)792 |
| each other; that they BOTH be true. This is the only | T 27 I 13 T(966)792 |
| to learn. And it will be NO secret you are healed | T 27 I 13 T(966)792 |
| things you made, it can be used to serve ANOTHER purpose | T 28 A 2 T(967)793 |
| serve ANOTHER purpose, and to be means for something ELSE. It | T 28 A 2 T(967)793 |
| for something ELSE. It can be used to heal, and NOT | T 28 A 2 T(967)793 |
| which mean that something must be DONE. It is an unselective | T 28 A 3 T(967)793 |
| what you asked its message BE, and this is what it | T 28 B 3 T(968)794 |
| waiting your command that they be brought to you, and lived | T 28 B 3 T(968)794 |
| do their effects appear to be INCREASED by time, which TOOK | T 28 B 3 T(968)794 |
| in which no change can be made possible, because its cause | T 28 B 4 T(968)794 |
| not last. No change can be made in the present, if | T 28 B 4 T(968)794 |
| you would give them NOW be what it was that made | T 28 B 5 T(969)795 |
| they were, or seemed to be. Be GLAD that it is | T 28 B 5 T(969)795 |
| were, or seemed to be. Be GLAD that it is gone | T 28 B 5 T(969)795 |
| this is what you would be pardoned FROM. And see, instead | T 28 B 5 T(969)795 |
| NEW ideas they bring will be the happy consequences of a | T 28 B 6 T(969)795 |
| because He let it not be unremembered. It has never changed | T 28 B 6 T(969)795 |
| Fathers Will that He be unremembered by His only Son | T 28 B 6 T(969)795 |
| were causeless, and could never BE effects. The miracle reminds you | T 28 B 7 T(969)795 |
| sins, It will no longer BE denied. --- | T 28 B 7 T(969)795 |
| in which His Son could be condemned for what was causeless | T 28 B 8 T(970)796 |
| You need NO healing to be healed. In quietness, see in | T 28 B 8 T(970)796 |
| that caused ALL minds to be. Born out of sharing, there | T 28 B 9 T(970)796 |
| out of sharing, there can BE no pause in time to | T 28 B 9 T(970)796 |
| take its place will not be wholly unremembered afterwards. T | T 28 B 9 T(970)796 |
| thanks, because He would not be deprived of His effects. The | T 28 B 10 T(970)796 |
| His Father wills that he be lifted up, and gently carried | T 28 B 13 T(971)797 |
| He wills. Nor that you be excluded from the Will that | T 28 B 13 T(971)797 |
| Without a cause there can be no effects, and yet, without | T 28 C 1 T(972)- 798 |
| Son that he must ALSO be a father, who creates as | T 28 C 1 T(972)- 798 |
| Fatherhood is creation. Love MUST be extended. Purity is not confined | T 28 C 2 T(972)- 798 |
| NATURE of the innocent to be forever uncontained, without a barrier | T 28 C 2 T(972)- 798 |
| the body. Nor can it be FOUND where limitation is. The | T 28 C 2 T(972)- 798 |
| limitation is. The body CAN be healed by its EFFECTS, which | T 28 C 2 T(972)- 798 |
| to causelessness, and MAKE it be a cause. T 28 | T 28 C 2 T(972)- 798 |
| and NOT allow himself to be his Fathers Son. For | T 28 C 3 T(972)- 798 |
| Loves EFFECTS, and must be cause BECAUSE of what he | T 28 C 3 T(972)- 798 |
| AS their father, you must be like them. T 28 | T 28 C 3 T(972)- 798 |
| of the dream, it MUST be realized that it is YOU | T 28 C 5 T(973)- 799 |
| caused, and you would not BE cause of this effect. In | T 28 C 5 T(973)- 799 |
| dreams is NO-ONE asked to be the victim and the sufferer | T 28 C 5 T(973)- 799 |
| no design exists that could be found and understood. What else | T 28 C 6 T(973)- 799 |
| and understood. What else could be EXPECTED from a thing that | T 28 C 6 T(973)- 799 |
| prove the dreamer COULD not be the maker of the dream | T 28 C 9 T(974)- 800 |
| while it lasts, will wakening be feared. Nor will the Call | T 28 C 9 T(974)- 800 |
| will the Call to wakening be heard, because it SEEMS to | T 28 C 9 T(974)- 800 |
| heard, because it SEEMS to be the call of fear. | T 28 C 9 T(974)- 800 |
| as separate things NEED NOT BE FEARED. And so they are | T 28 C 10 T(974)- 800 |
| and employed the body to be victim, or EFFECT, of what | T 28 C 11 T(975)- 801 |
| but that the BODY can be healed, for this is NOT | T 28 C 11 T(975)- 801 |
| that thought the body COULD be sick; projecting OUT its guilt | T 28 C 11 T(975)- 801 |
| s ALTERNATIVE, the choice to be the dreamer, rather than deny | T 28 C 12 T(975)- 801 |
| your first, uncertain steps to be directed up the ladder separation | T 28 D 1 T(975)- 801 |
| having started, will the way be made serene and simple in | T 28 D 1 T(975)- 801 |
| is their JOINT decision to be sick. --- | T 28 D 1 T(975)- 801 |
| not allow your brother to be sick, for if he is | T 28 D 3 T(976)- 802 |
| created not. Let its effects be gone, and clutch them not | T 28 D 5 T(977)- 803 |
| T 28 D 7. Be not afraid, but let your | T 28 D 7 T(977)- 803 |
| afraid, but let your world be lit with miracles. And where | T 28 D 7 T(977)- 803 |
| brother there. And sickness will be seen WITHOUT a cause. The | T 28 D 7 T(977)- 803 |
| in Their sharing there can BE no gap, in | T 28 D 8 T(977)- 803 |
| do you wish that they be turned instead on YOU. Thus | T 28 E 1 T(979)805 |
| pain because you let HIM be. UNLESS you help him, you | T 28 E 1 T(979)805 |
| and without identity. You could be anyone or anything, depending on | T 28 E 1 T(979)805 |
| dream you share. You can be sure of just ONE thing | T 28 E 1 T(979)805 |
| HERE AND NOW. Refuse to be a part of fearful dreams | T 28 E 2 T(979)805 |
| in yours, HE will not be released, and YOU are kept | T 28 E 4 T(980)806 |
| in each others minds. Be certain, if you do YOUR | T 28 E 4 T(980)806 |
| Who shares a dream must BE the dream he shares, because | T 28 E 5 T(980)806 |
| IS the same appears to be unlike. His dreams are yours | T 28 E 5 T(980)806 |
| yours, because you LET them be. But, if you took your | T 28 E 5 T(980)806 |
| your OWN away, would he be free of them, and of | T 28 E 5 T(980)806 |
| WITH him. His desire to be a sick and separated mind | T 28 E 6 T(980)806 |
| gone, if someone wills to be united with him. He has | T 28 E 6 T(980)806 |
| What God has given cannot BE a loss, and what is | T 28 E 9 T(981)807 |
| and its giving up WOULD BE A SACRIFICE. But miracles are | T 28 E 9 T(981)807 |
| sickness were. And there will be NO loss, but ONLY gain | T 28 E 9 T(981)807 |
| made. And so he CANNOT be a part of YOURS, from | T 28 F 2 T(982)808 |
| and where you seem to be a something you are not | T 28 F 3 T(982)808 |
| your Self, Which SEEMS to be your enemy, and WILL attack | T 28 F 3 T(982)808 |
| or an illusion. What CAN be between illusion and the truth | T 28 F 3 T(982)808 |
| middle ground, where you can be a thing that is NOT | T 28 F 3 T(982)808 |
| that is NOT you, MUST be a dream, and CANNOT be | T 28 F 3 T(982)808 |
| be a dream, and CANNOT be the truth. | T 28 F 3 T(982)808 |
| illusions and the truth to be the place where all your | T 28 F 4 T(983)809 |
| is there God created to be sick? And what that He | T 28 F 5 T(983)809 |
| that He created not can BE? Let not your eyes behold | T 28 F 5 T(983)809 |
| and other sights which can be seen and heard and UNDERSTOOD | T 28 F 5 T(983)809 |
| in a world perceived to be EXISTING here. The world you | T 28 F 7 T(984)810 |
| ITSELF, nor made itself to be what it is not. IT | T 28 G 1 T(985)811 |
| it has no NEED to be competitive. It CAN be victimized | T 28 G 1 T(985)811 |
| to be competitive. It CAN be victimized, but CANNOT feel itself | T 28 G 1 T(985)811 |
| DOES NOT HATE. It can be USED for hate, but it | T 28 G 2 T(985)811 |
| for hate, but it cannot be hateful MADE thereby. T | T 28 G 2 T(985)811 |
| to SEEK for separation and BE separate. And THEN you hate | T 28 G 3 T(985)811 |
| WITHOUT it, would your self be lost. This is the secret | T 28 G 4 T(986)812 |
| a promise to another to be hurt by him, and to | T 28 G 4 T(986)812 |
| anothers secret wish to be apart from you, as you | T 28 G 5 T(986)812 |
| from you, as you would be apart from him. Unless you | T 28 G 5 T(986)812 |
| NOT his tiny oath to be forever faithful unto death. And | T 28 G 5 T(986)812 |
| his brother healed. Let THIS be your agreement with each one | T 28 G 5 T(986)812 |
| with each one; that you be one with him and NOT | T 28 G 5 T(986)812 |
| and I of you forever. Be you perfect as Myself, for | T 28 G 6 T(986)812 |
| Myself, for you can never be apart from Me. His Son | T 28 G 6 T(986)812 |
| not share a promise to be sick, but lets his mind | T 28 G 6 T(986)812 |
| sick, but lets his mind be healed and unified. His secret | T 28 G 6 T(986)812 |
| space, a little gap, would BE a lack. And it is | T 28 H 1 T(987)813 |
| either, who have promised to be One. Gods promise is | T 28 H 1 T(987)813 |
| there is no-one who could BE untrue to what He wills | T 28 H 1 T(987)813 |
| and what He is cannot BE false. What will can come | T 28 H 1 T(987)813 |
| can come between what MUST be One, and in Whose Wholeness | T 28 H 1 T(987)813 |
| in Whose Wholeness there can BE no gaps? T 28 | T 28 H 1 T(987)813 |
| from it. For healing will be one, or not at all | T 28 H 2 T(987)813 |
| not. What is unseparated must be JOINED. And what is joined | T 28 H 2 T(987)813 |
| And what is joined cannot BE separate. T 28 H | T 28 H 2 T(987)813 |
| choice, and no allegiance to be split BETWEEN the two. A | T 28 H 3 T(987)813 |
| the wind? The body can be made a home like this | T 28 H 3 T(987)813 |
| BECAUSE it does, it can be seen as NOT your home | T 28 H 3 T(987)813 |
| for THIS purpose, it cannot BE sick. It will not join | T 28 H 4 T(988)814 |
| have chosen that it NOT be sick. All miracles are based | T 28 H 4 T(988)814 |
| immune, because the choice cannot be MADE in terms of form | T 28 H 4 T(988)814 |
| choice of SICKNESS seems to be a form, yet it is | T 28 H 4 T(988)814 |
| the dream that you can BE alone, and think without affecting | T 28 H 5 T(988)814 |
| those apart from you. To be alone MUST mean you are | T 28 H 5 T(988)814 |
| you are, you cannot BUT be sick. This SEEMS to prove | T 28 H 5 T(988)814 |
| to prove that you must be APART. Yet all it means | T 28 H 5 T(988)814 |
| to keep a promise to be true to faithlessness. Yet faithlessness | T 28 H 5 T(988)814 |
| upon straw. It SEEMS to be quite solid and substantial IN | T 28 H 5 T(988)814 |
| ITSELF. But its stability cannot be judged APART from its foundation | T 28 H 5 T(988)814 |
| the SENSE in seeking to be safe in what was MADE | T 28 H 6 T(988)814 |
| whereon it stands? What CAN be safe which rests upon a | T 28 H 6 T(988)814 |
| From here, the body can be seen as what it is | T 28 H 7 T(989)815 |
| extent to which it can be used to liberate Gods | T 28 H 7 T(989)815 |
| absent. There is NOTHING to be feared. There is no way | T 29 A 1 T(990)816 |
| in which a gap could be conceived of in the Wholeness | T 29 A 1 T(990)816 |
| Him, then? For He must be deceptive in His Love. Be | T 29 A 1 T(990)816 |
| be deceptive in His Love. Be wary, then; let Him not | T 29 A 1 T(990)816 |
| you can escape if there be need for you to flee | T 29 A 1 T(990)816 |
| fear and hate can NEVER be apart. No-one who hates but | T 29 A 2 T(990)816 |
| love, and therefore MUST he be afraid of God. Certain it | T 29 A 2 T(990)816 |
| violating this was thought to be a breach of treaty not | T 29 A 3 T(990)816 |
| breach of treaty not to be allowed. --- | T 29 A 3 T(990)816 |
| bodies. This but SEEMS to be dividing off your separate minds | T 29 B 1 T(991)817 |
| unless you WANTED it to be a cause of separation and | T 29 B 2 T(991)817 |
| safely into fear. It will be sick BECAUSE you do not | T 29 B 3 T(991)817 |
| cannot abide. For hate to be maintained love MUST be feared | T 29 B 3 T(991)817 |
| to be maintained love MUST be feared, and only SOMETIMES present | T 29 B 3 T(991)817 |
| God? And CAN your Self be lost by being found? | T 29 B 5 T(992)818 |
| been effected, and they MUST be present were their cause has | T 29 C 2 T(993)819 |
| Cause, and so it MUST be you are healed. And, being | T 29 C 2 T(993)819 |
| to heal must ALSO now be yours. The miracle is not | T 29 C 2 T(993)819 |
| its Cause is MUST it be. Now IS it caused, though | T 29 C 2 T(993)819 |
| separate and alone. They WILL be healed when you accept your | T 29 C 4 T(994)820 |
| where you invited HIM to be. There is no other place | T 29 C 5 T(994)820 |
| happiness His Presence brings, can be obtained. For they are where | T 29 C 5 T(994)820 |
| with Him, that they might be yours. You can not see | T 29 C 5 T(994)820 |
| will believe His Presence MUST be there. For what you now | T 29 C 5 T(994)820 |
| now can do could not BE done without the love and | T 29 C 5 T(994)820 |
| life, and every living thing be part of him, and nothing | T 29 C 6 T(995)821 |
| symbolizes but your wish to be alive APART from life, alive | T 29 C 6 T(995)821 |
| change, although it SEEMS to be in constant change. But what | T 29 C 6 T(995)821 |
| double purpose, for it can be made to teach opposing things | T 29 C 7 T(995)821 |
| is a demand the body be a thing that it is | T 29 C 8 T(995)821 |
| guarantee that it can NOT be sick. In your demand that | T 29 C 8 T(995)821 |
| In your demand that it be MORE than this lies the | T 29 C 8 T(995)821 |
| For it asks that God be LESS than all He really | T 29 C 8 T(995)821 |
| body that is asked to be a god WILL be attacked | T 29 C 9 T(996)822 |
| to be a god WILL be attacked, because its nothingness has | T 29 C 9 T(996)822 |
| And so it seems to be a thing with power IN | T 29 C 9 T(996)822 |
| ITSELF. As something, it CAN be perceived, and thought to feel | T 29 C 9 T(996)822 |
| And it CAN fail to be what you demanded it to | T 29 C 9 T(996)822 |
| what you demanded it to be. And you WILL hate it | T 29 C 9 T(996)822 |
| not MORE than it should be, but ONLY in YOUR failure | T 29 C 9 T(996)822 |
| is the body asked to be Gods enemy, replacing what | T 29 C 10 T(996)822 |
| you hate. For if He be the sum of everything, then | T 29 C 10 T(996)822 |
| For what is yours cannot be more NOR less than what | T 29 C 10 T(996)822 |
| he must save who would BE saved. On saving YOU depends | T 29 D 1 T(997)823 |
| Thus he learns it must be his to give. UNLESS he | T 29 D 1 T(997)823 |
| fail to understand this must be so. For who COULD give | T 29 D 1 T(997)823 |
| lose by giving what must be INCREASED thereby? T 29 | T 29 D 1 T(997)823 |
| to his reality. He must be Savior FROM the dream he | T 29 D 2 T(997)823 |
| dream he made, that he be free of it. He must | T 29 D 2 T(997)823 |
| But you can LET yourself be wakened. You can overlook your | T 29 D 3 T(997)823 |
| brother, that the darkness may be lifted from YOUR mind. When | T 29 D 4 T(998)824 |
| the Son of God can be your Savior in the midst | T 29 D 5 T(998)824 |
| the light in you must be as bright as shines in | T 29 D 5 T(998)824 |
| can help him waken, and be sure his waking eyes will | T 29 D 5 T(998)824 |
| you believe that truth can be but SOME illusions? They are | T 29 E 1 T(999)813 |
| ONLY on awaking. COULD it be some dreams are KEPT, and | T 29 E 1 T(999)813 |
| or both. Or it can be disguised in pleasant form. But | T 29 E 2 T(999)813 |
| can change, but they cannot be MADE of something else. The | T 29 E 2 T(999)813 |
| it allowed you still to be afraid, because you did not | T 29 E 2 T(999)813 |
| fear. You would not then be WILLING to awake, for which | T 29 E 2 T(999)813 |
| In simplest form, it can be said attack is a response | T 29 E 3 T(999)813 |
| PERCEIVE THE FUNCTION. It can be in you or someone else | T 29 E 3 T(999)813 |
| it is perceived, it will be there it is attacked. Depression | T 29 E 3 T(999)813 |
| attacked. Depression or assault must be the theme of every dream | T 29 E 3 T(999)813 |
| joy in which they may be wrapped but slightly veils the | T 29 E 3 T(999)813 |
| does not matter if they be fulfilled, or merely wanted. It | T 29 E 4 T(1000)814 |
| in that they seem to BE what they are FOR. A | T 29 E 5 T(1000)814 |
| your life was meant to be. He asks for help in | T 29 E 6 T(1000)814 |
| They are, forever must YOU be. T 29 F 2 | T 29 F 1 T(1001)815 |
| would behold him waken and be glad;:He is a part | T 29 F 2 T(1001)815 |
| peace in you CAN but be found in him. And every | T 29 F 3 T(1001)815 |
| as It abides in you. Be very still, and hear God | T 29 F 3 T(1001)815 |
| was created that YOU might be whole, for only the complete | T 29 F 3 T(1001)815 |
| for only the complete can be a part of Gods | T 29 F 3 T(1001)815 |
| on it may appear to be. For you would understand how | T 29 F 5 T(1002)816 |
| Would you not WANT to be a friend to him, created | T 29 F 5 T(1002)816 |
| changelessness is found. Let us be glad indeed that this is | T 29 F 7 T(1003)817 |
| The Son of Life cannot BE killed. He is immortal as | T 29 G 1 T(1004)818 |
| Father. What he is cannot be changed. He is the only | T 29 G 1 T(1004)818 |
| all the universe that MUST be One. T 29 G 2 | T 29 G 1 T(1004)818 |
| and night and day will be no more. All things that | T 29 G 2 T(1004)818 |
| made of him. He will be as he was, and as | T 29 G 2 T(1004)818 |
| survives its purpose. If it be conceived to die, then die | T 29 G 3 T(1004)818 |
| the only thing that can be made a blessing here, where | T 29 G 3 T(1004)818 |
| however changeless it APPEARS to be. Think not that YOU can | T 29 G 3 T(1004)818 |
| and change that time might be preserved, EXCEPTING ONE. Forgiveness does | T 29 G 4 T(1005)819 |
| them. Lifes function CANNOT be to die. It must be | T 29 G 4 T(1005)819 |
| be to die. It must be lifes EXTENSION, that it | T 29 G 4 T(1005)819 |
| lifes EXTENSION, that it be as One forever and forever | T 29 G 4 T(1005)819 |
| this to you. Let THIS be changed, and nothing in the | T 29 G 5 T(1005)819 |
| in the world but MUST be changed as well. For nothing | T 29 G 5 T(1005)819 |
| happy place! Nor CAN it be forgot, in such a world | T 29 G 5 T(1005)819 |
| an idol falls. Heaven cannot be found where it is not | T 29 H 1 T(1006)820 |
| is not, and there can be no peace EXCEPTING there. Each | T 29 H 1 T(1006)820 |
| want, insisting WHERE it must be found. What if it is | T 29 H 1 T(1006)820 |
| Do you prefer that you be right or happy? Be you | T 29 H 1 T(1006)820 |
| you be right or happy? Be you glad that you are | T 29 H 1 T(1006)820 |
| is IN him, this cannot be so. And therefore, BY his | T 29 H 2 T(1006)820 |
| cannot find, believing him to be what he is not. The | T 29 H 3 T(1006)820 |
| death. Its FORM appears to be outside himself. Yet does he | T 29 H 3 T(1006)820 |
| this the role that cannot BE fulfilled. --- | T 29 H 3 T(1006)820 |
| GIVE UP, and thus to be without, and to have suffered | T 29 H 4 T(1007)821 |
| a form of death cannot BE life, and what is sacrificed | T 29 H 5 T(1007)821 |
| what is sacrificed can not BE whole. All idols of this | T 29 H 5 T(1007)821 |
| is OUTSIDE of you to be complete and happy. It is | T 29 H 5 T(1007)821 |
| For otherwise, the future WILL be like the past, and but | T 29 H 6 T(1007)821 |
| release in what appeared to be an endless circle of despair | T 29 H 6 T(1007)821 |
| by which this idol can be saved. Salvation thus appears to | T 29 H 8 T(1008)822 |
| are made that HE may be replaced, no matter what their | T 29 I 1 T(1009)823 |
| NEVER is perceived and recognized. Be it a body or a | T 29 I 1 T(1009)823 |
| kept apart? What hand could be held up to block God | T 29 I 4 T(1010)824 |
| in which he EVER will be real. T 29 I | T 29 I 4 T(1010)824 |
| an idol? Nothing! It must be believed BEFORE it seems to | T 29 I 5 T(1010)824 |
| GIVEN power that it may be feared. Its life and power | T 29 I 5 T(1010)824 |
| does not NEED belief to be Itself, for It HAS BEEN | T 29 I 5 T(1010)824 |
| suffer loss; the timeless to be made the slaves of time | T 29 I 6 T(1010)824 |
| an idol? Nowhere! Can there be a gap in what is | T 29 I 7 T(1011)825 |
| endless, HAS no place to be. An idol is beyond where | T 29 I 7 T(1011)825 |
| anything EXCEPT His Will to be. Nothing and nowhere MUST an | T 29 I 7 T(1011)825 |
| and nowhere MUST an idol be, while God is everything and | T 29 I 7 T(1011)825 |
| other men possess. It MUST be more. It does not really | T 29 I 8 T(1011)825 |
| finding more of something ELSE. Be not deceived by forms the | T 29 I 8 T(1011)825 |
| can have more, and who be given less? In Heaven would | T 29 I 9 T(1011)825 |
| all there is. And to be sure you could not lose | T 29 I 9 T(1011)825 |
| God. But YOU will never be content with being LESS. | T 29 I 9 T(1011)825 |
| slave. For willing he MUST be, to let himself bow down | T 29 J 1 T(1012)826 |
| of God, that this could BE his wish; to let himself | T 29 J 1 T(1012)826 |
| and ask yourself if it be not the truth that you | T 29 J 1 T(1012)826 |
| are condemned. And WISH to be the slave of idols, who | T 29 J 3 T(1012)826 |
| J 4. There CAN be no salvation in the dream | T 29 J 4 T(1013)827 |
| dreaming it. For idols MUST be part of it, to save | T 29 J 4 T(1013)827 |
| a time when childhood should be passed and gone forever. Seek | T 29 J 6 T(1013)827 |
| the song of Heaven can be heard, not with the ears | T 29 J 8 T(1014)828 |
| assurance Heaven goes with you, be sure you made an idol | T 29 J 9 T(1014)828 |
| no-one, nor has sought to be released THROUGH judgment from what | T 29 J 10 T(1015)829 |
| forgot when judgment seemed to be the way to SAVE him | T 29 J 10 T(1015)829 |
| speed by which it can be reached depends on only this | T 30 A 1 T(1016)830 |
| you are choosing NOT to be the judge of what to | T 30 B 2 T(1016)830 |
| the situations where you will be called upon to make response | T 30 B 2 T(1016)830 |
| is the day that will be GIVEN me. These two procedures | T 30 B 3 T(1017) 831 |
| will serve to let you be directed WITHOUT fear, for opposition | T 30 B 3 T(1017) 831 |
| itself. But there will still be times when you have judged | T 30 B 3 T(1017) 831 |
| an answer that will work. Be certain this has happened, if | T 30 B 3 T(1017) 831 |
| if you feel yourself to be unwilling to sit by, and | T 30 B 3 T(1017) 831 |
| you REALLY want. This can be very hard to realize, when | T 30 B 4 T(1018)832 |
| But these decisions still can be undone, by simple methods which | T 30 B 4 T(1018)832 |
| way you feel, what could be easier than to continue with | T 30 B 6 T(1018)832 |
| feel. This tiny opening will be enough to let you go | T 30 B 6 T(1018)832 |
| you need to LET yourself be helped. T 30 B | T 30 B 6 T(1018)832 |
| you now attained; YOU would be better off if you were | T 30 B 7 T(1018)832 |
| your awareness, for you CANNOT be in conflict when you | T 30 B 7 T(1018)832 |
| of LACK of opposition to be helped. It is a statement | T 30 B 8 T(1019)833 |
| certain yet, but willing to be shown: Perhaps there IS another | T 30 B 8 T(1019)833 |
| it is YOU who will be helped by it. T | T 30 B 8 T(1019)833 |
| B 9. It MUST be clear that it is easier | T 30 B 9 T(1019)833 |
| by yourself. This SEEMS to be a free decision in itself | T 30 B 9 T(1019)833 |
| can decide ANYTHING. Let THIS be understood, and you can see | T 30 B 10 T(1019)833 |
| you can see there cannot BE coercion here, nor grounds for | T 30 B 10 T(1019)833 |
| for opposition that you may be free. There IS no freedom | T 30 B 10 T(1019)833 |
| think there is, you MUST be wrong. --- | T 30 B 10 T(1019)833 |
| things to happen. NOTHING can be caused without some form of | T 30 B 11 T(1020)834 |
| without some form of union, be it with a dream of | T 30 B 11 T(1020)834 |
| the world, for it WILL be what you have asked for | T 30 B 11 T(1020)834 |
| joy they asked for will be wholly shared. For they have | T 30 B 12 T(1020)834 |
| ARE joined before there CAN be a decision. Let this be | T 30 B 12 T(1020)834 |
| be a decision. Let this be the ONE reminder that you | T 30 B 12 T(1020)834 |
| as you would have it be. And not one Thought that | T 30 C 1 T(1021)835 |
| waited for your blessing to be born. God is no enemy | T 30 C 1 T(1021)835 |
| nothing else that ever should be called by freedoms name | T 30 C 2 T(1021)835 |
| It now, that you may be reminded of His Love, and | T 30 C 2 T(1021)835 |
| with you in willing you be free. And to OPPOSE Him | T 30 C 2 T(1021)835 |
| YOURSELF, and choose that YOU be bound. T 30 C | T 30 C 2 T(1021)835 |
| your will to hate, and be a prisoner to fear, a | T 30 C 3 T(1021)835 |
| NOT your will that it be bound. What lies in you | T 30 C 3 T(1021)835 |
| merely waits YOUR blessing to be free? If YOU be prisoner | T 30 C 4 T(1022)836 |
| to be free? If YOU be prisoner, then God Himself could | T 30 C 4 T(1022)836 |
| then God Himself could not be free. For what is done | T 30 C 4 T(1022)836 |
| given freedom. Nor can YOU be free APART from Him Whose | T 30 C 5 T(1022)836 |
| YOU to ask the world be saved, for by your OWN | T 30 C 5 T(1022)836 |
| I want, and it will BE as everything to me. And | T 30 D 1 T(1023)837 |
| IS your will that everything be yours. Decide for idols, and | T 30 D 1 T(1023)837 |
| YOU SEEK. What form can be a substitute for God the | T 30 D 2 T(1023)837 |
| one? And CAN the limitless be limited? You do not WANT | T 30 D 2 T(1023)837 |
| form. But this could never BE your will, because what shares | T 30 D 2 T(1023)837 |
| shares in all creation CANNOT be content with SMALL ideas and | T 30 D 2 T(1023)837 |
| you had sinned could this be so. For sin is the | T 30 D 3 T(1023)837 |
| whole. And thus it WOULD be necessary for the search for | T 30 D 3 T(1023)837 |
| the search for wholeness to be made BEYOND the boundaries of | T 30 D 3 T(1023)837 |
| ask for. Nor could it be POSSIBLE it be denied. Your | T 30 D 4 T(1024)838 |
| could it be POSSIBLE it be denied. Your will to be | T 30 D 4 T(1024)838 |
| be denied. Your will to be complete IS but Gods | T 30 D 4 T(1024)838 |
| And YOUR will could not BE satisfied with empty forms, made | T 30 D 4 T(1024)838 |
| of God. What idol CAN be called upon to give the | T 30 D 4 T(1024)838 |
| stands his holy will to be but what he IS. For | T 30 D 5 T(1024)838 |
| in him; if he could be reduced to ANY form and | T 30 D 5 T(1024)838 |
| in him, he would not BE as God created him. What | T 30 D 5 T(1024)838 |
| idol CAN he need to be himself? For CAN he give | T 30 D 5 T(1024)838 |
| is REALLY asked for CANNOT be denied. Your will IS granted | T 30 D 5 T(1024)838 |
| your forgetting. It will ALWAYS be exactly as it was before | T 30 D 7 T(1025)839 |
| when you forgot, and will be just the same when you | T 30 D 7 T(1025)839 |
| but One. Nor can you be AWARE of more than one | T 30 D 10 T(1026)840 |
| embrace. The truth could never BE attacked. And this you knew | T 30 E 1 T(1027)841 |
| were made that this might be forgotten. You attack but FALSE | T 30 E 1 T(1027)841 |
| What lies BEYOND them cannot BE attacked. T 30 E | T 30 E 1 T(1027)841 |
| obeyed your rules. They must be neither cherished NOR attacked, but | T 30 E 4 T(1028)842 |
| have made to LET you be deceived. For thus you prove | T 30 E 5 T(1028)842 |
| makes is nothing. Who could be made fearful by a power | T 30 E 5 T(1028)842 |
| at all? What could it BE but an illusion, making things | T 30 E 5 T(1028)842 |
| the mind that WANTS to be deceived. And you can make | T 30 E 6 T(1028)842 |
| yourself with HOW this will be done, for this you CANNOT | T 30 E 6 T(1028)842 |
| paradox indeed! What could it be EXCEPT a happy dream? For | T 30 E 7 T(1029)843 |
| asked to let your will be done, and seek no longer | T 30 E 7 T(1029)843 |
| are asked to let yourself be free of all the dreams | T 30 E 7 T(1029)843 |
| is not there begins to be perceived without the toys of | T 30 E 7 T(1029)843 |
| more than this is asked. Be glad indeed salvation asks so | T 30 E 8 T(1029)843 |
| illusions it but asks forgiveness be the substitute for fear. Such | T 30 E 8 T(1029)843 |
| s plan for his salvation BE, except a means to give | T 30 E 8 T(1029)843 |
| the world is seen to be forgiveness. Fear is NOT its | T 30 F 1 T(1030)844 |
| recognized that all things must be FIRST forgiven, and THEN understood | T 30 F 1 T(1030)844 |
| means by which it can be gained can now be understood | T 30 F 2 T(1030)844 |
| can be gained can now be understood. The world becomes a | T 30 F 2 T(1030)844 |
| its only purpose is to BE a place where hope of | T 30 F 2 T(1030)844 |
| where hope of happiness can be fulfilled. And no-one stands outside | T 30 F 2 T(1030)844 |
| all must SHARE, if hope be more than just a dream | T 30 F 2 T(1030)844 |
| Heaven knows how this can be. For understanding this is Heaven | T 30 F 4 T(1031)845 |
| Heavens Son prepared to be Himself, and to remember that | T 30 F 4 T(1031)845 |
| then can guilt and sin be seen WITHOUT a purpose, and | T 30 F 5 T(1031)845 |
| AGAIN, that what is his be given BACK to him. The | T 30 F 5 T(1031)845 |
| is remembered. For He MUST be unremembered til His Son has | T 30 F 6 T(1031)845 |
| pay for is NOT happiness. Be speeded on your way by | T 30 F 8 T(1032)846 |
| T 30 F 9. Be merciful unto your brother, then | T 30 F 9 T(1032)846 |
| as you. For HE will be delayed when you look back | T 30 F 9 T(1032)846 |
| from fear begins, and will be made complete. Here is the | T 30 G 1 T(1033)847 |
| attack is due, and WOULD be justified. For this would mean | T 30 G 1 T(1033)847 |
| pardon WERE unjustified, you WOULD be asked to sacrifice your rights | T 30 G 2 T(1033)847 |
| seems impossible His pardon COULD be real. Thus is the fear | T 30 G 4 T(1034)848 |
| you learn that you must be forgiven too. There CAN be | T 30 G 5 T(1035)849 |
| be forgiven too. There CAN be no appearance that can NOT | T 30 G 5 T(1035)849 |
| no appearance that can NOT be overlooked. For, if there were | T 30 G 5 T(1035)849 |
| if there were, it would be necessary FIRST there be some | T 30 G 5 T(1035)849 |
| would be necessary FIRST there be some sin which stands BEYOND | T 30 G 5 T(1035)849 |
| stands BEYOND forgiveness. There would be an error that is MORE | T 30 G 5 T(1035)849 |
| correction or escape. There would be one mistake which had the | T 30 G 5 T(1035)849 |
| this were possible could there be SOME appearances which could withstand | T 30 G 5 T(1035)849 |
| withstand the miracle, and NOT be healed by it. T | T 30 G 5 T(1035)849 |
| and not appearances at all. Be not deceived about the MEANING | T 30 G 6 T(1035)849 |
| means you think forgiveness must be limited. And you have set | T 30 G 6 T(1035)849 |
| FOR YOU. What can this be, except a false forgiveness of | T 30 G 6 T(1035)849 |
| G 7. It MUST be true the miracle can heal | T 30 G 7 T(1035)849 |
| CANNOT HEAL. Its purpose cannot be to judge which FORMS are | T 30 G 7 T(1035)849 |
| from healing, one illusion must be part of truth. And you | T 30 G 7 T(1035)849 |
| rests on faith there CANNOT be some forms of guilt which | T 30 G 7 T(1035)849 |
| forgive. And so there cannot be appearances which have replaced the | T 30 G 7 T(1035)849 |
| outside your willingness that he be healed. To heal is to | T 30 G 8 T(1036)850 |
| and being GLAD there cannot be some forms of sickness which | T 30 G 8 T(1036)850 |
| is perfect, or he cannot be Gods Son. Nor will | T 30 G 8 T(1036)850 |
| no meaning. For it cannot be that meaning changes constantly, and | T 30 H 1 T(1037)851 |
| affect its aim, but MUST be in accord with it. For | T 30 H 1 T(1037)851 |
| every situation could each one be OPEN to interpretation which is | T 30 H 1 T(1037)851 |
| for what the day SHOULD be? And thus you judge disaster | T 30 H 2 T(1037)851 |
| that they have. Can this BE meaning? Can confusion BE what | T 30 H 3 T(1037)851 |
| this BE meaning? Can confusion BE what meaning means? Perception CANNOT | T 30 H 3 T(1037)851 |
| what meaning means? Perception CANNOT be in constant flux, and make | T 30 H 3 T(1037)851 |
| ONLY means whereby perception can be stabilized, and ONE interpretation given | T 30 H 4 T(1038)852 |
| nothing IN the world can BE opposed to it, for it | T 30 H 4 T(1038)852 |
| him who loses. There could BE no thought of sacrifice apart | T 30 H 5 T(1038)852 |
| last. How can communication REALLY be established, while the symbols which | T 30 H 5 T(1038)852 |
| light by which they can be seen and understood. They HAVE | T 30 H 6 T(1038)852 |
| what they are FOR cannot BE seen. In any thought of | T 30 H 6 T(1038)852 |
| a distorted script, which cannot be interpreted with meaning. It must | T 30 H 6 T(1038)852 |
| interpreted with meaning. It must be forever unintelligible. This is NOT | T 30 H 6 T(1038)852 |
| ONLY dreams of pardon can be shared. They mean the same | T 30 H 6 T(1038)852 |
| Appearances deceive, BUT CAN BE CHANGED. Reality is changeless. It | T 30 I 1 T(1040)854 |
| MUST transcend all form to be itself. It CANNOT change. The | T 30 I 1 T(1040)854 |
| BECAUSE IT CAN SO EASILY BE CHANGED. This demonstrates that it | T 30 I 2 T(1040)854 |
| But appearances are shown to be unreal BECAUSE they change. | T 30 I 2 T(1040)854 |
| It does not SEEM to be the wish that NO reality | T 30 I 3 T(1040)854 |
| the wish that NO reality be so. But it IS an | T 30 I 3 T(1040)854 |
| prayer, nor CAN the miracle be given you to heal appearances | T 30 I 3 T(1040)854 |
| of the belief there must be some appearances BEYOND the hope | T 30 I 4 T(1041)855 |
| For you have ASKED it be withheld from power to heal | T 30 I 4 T(1041)855 |
| is no miracle that CAN be given you UNLESS you want | T 30 I 4 T(1041)855 |
| devoid of fear. It WILL be given you to look upon | T 30 I 5 T(1041)855 |
| look upon? Then let there be no dreams about him that | T 30 I 5 T(1041)855 |
| appeared to you, you will be certain you are like Him | T 30 I 5 T(1041)855 |
| allow uncertainty to enter here. Be not made guilty and afraid | T 30 I 6 T(1041)855 |
| if you would have him be but what he is. Why | T 30 I 6 T(1041)855 |
| true now, and never will be. The impossible has NOT occurred | T 31 A 1 T(1042)856 |
| that is all. Can this BE hard to learn by anyone | T 31 A 1 T(1042)856 |
| anyone who WANTS it to be true? ONLY unwillingness to learn | T 31 A 1 T(1042)856 |
| what is false can not be true, and what is true | T 31 A 1 T(1042)856 |
| what is true can not be false? You can no longer | T 31 A 1 T(1042)856 |
| strain at all. This CANNOT be confusing, yet you ARE confused | T 31 A 2 T(1042)856 |
| a wish that It COULD be opposed, and that a will | T 31 A 5 T(1043)857 |
| doubts and question? CAN it be your little learning, strange in | T 31 A 6 T(1043)857 |
| 7. The lessons to be learned are only two. Each | T 31 A 7 T(1044)858 |
| you in soft appeal to be your friend, and let it | T 31 A 8 T(1044)858 |
| friend who ALWAYS wanted to be part of you. T | T 31 A 8 T(1044)858 |
| the universal will that it be whole, and that you do | T 31 A 9 T(1044)858 |
| Son is innocent can He BE Love. For God were fear | T 31 A 9 T(1044)858 |
| whom He created innocent could be a slave to guilt. God | T 31 A 9 T(1044)858 |
| as Gods Love must be remembered when he LEARNS his | T 31 A 10 T(1045)859 |
| reassessed; another outcome seen to be preferred. You are deceived if | T 31 A 11 T(1045)859 |
| A 12. Let us be still an instant, and forget | T 31 A 12 T(1046)860 |
| every image held of anyone be loosened from our minds and | T 31 A 12 T(1046)860 |
| our minds and swept away. Be innocent of judgment, unaware of | T 31 A 12 T(1046)860 |
| a place for truth to be reborn. T 31 B | T 31 A 12 T(1046)860 |
| not VANQUISHED that the truth be known, or fought against to | T 31 B 1 T(1046)860 |
| is no battle which must be prepared, no time to be | T 31 B 1 T(1046)860 |
| be prepared, no time to be expended, and no plans that | T 31 B 1 T(1046)860 |
| and no plans that need be laid for bringing in the | T 31 B 1 T(1046)860 |
| does not respond. Who COULD be hurt in such a war | T 31 B 1 T(1046)860 |
| in truth. And CAN he be assailed by dreams? Let us | T 31 B 1 T(1046)860 |
| you set two choices to be made each time you think | T 31 B 2 T(1046)860 |
| you made, that this might be OBSCURED to you. What YOU | T 31 B 2 T(1046)860 |
| their fusion there appears to be the hope of satisfaction and | T 31 B 2 T(1046)860 |
| a different outcome. If he be the leader or the follower | T 31 B 4 T(1047)861 |
| us wait an instant and be still, forgetting everything we thought | T 31 B 5 T(1047)861 |
| as we will let him be. --- Manuscript | T 31 B 5 T(1047)861 |
| Gods Love will YOU be saved from all appearances, and | T 31 B 6 T(1048)862 |
| Christ Who calls to you. Be still and listen. Think not | T 31 B 6 T(1048)862 |
| T 31 B 7. Be very still an instant. Come | T 31 B 7 T(1048)862 |
| opposition or intent. There will be no attack upon the things | T 31 B 7 T(1048)862 |
| need of care. There will be no assault upon your wish | T 31 B 7 T(1048)862 |
| more than this will you be asked to learn. But as | T 31 B 7 T(1048)862 |
| and of what YOU must be. He is afraid to walk | T 31 B 8 T(1048)862 |
| behind, a bit ahead, would be a safer place for him | T 31 B 8 T(1048)862 |
| safer place for him to be. Can YOU make progress if | T 31 B 8 T(1048)862 |
| is and what he SHOULD be asking for, will be enough | T 31 B 9 T(1049)863 |
| SHOULD be asking for, will be enough to let this happen | T 31 B 9 T(1049)863 |
| a brother, must his Father be the same as yours, as | T 31 B 9 T(1049)863 |
| nowhere, for the light cannot be given while you walk alone | T 31 B 10 T(1049)863 |
| is, and how it must be made. For next to you | T 31 B 10 T(1049)863 |
| first one thing that must be overlearned. It must become a | T 31 C 1 T(1050)864 |
| that you believe it to be yours, and THEREFORE meriting a | T 31 C 1 T(1050)864 |
| Why should his sins BE sins, if you did not | T 31 C 2 T(1050)864 |
| not believe they could not be forgiven in you? Why are | T 31 C 2 T(1050)864 |
| Why should you? What would be the gain to you? What | T 31 C 2 T(1050)864 |
| you? What could the outcome be that you would WANT? And | T 31 C 2 T(1050)864 |
| And therefore must the body be at fault for what it | T 31 C 3 T(1050)864 |
| It is not seen to be a passive thing, obeying your | T 31 C 3 T(1050)864 |
| acts not. And purpose must be in the body, NOT the | T 31 C 3 T(1050)864 |
| ONE purpose; that the body be the source of sin, and | T 31 C 5 T(1051)865 |
| and orders that the world be like itself; a place where | T 31 C 5 T(1051)865 |
| C 6. Let us be glad that you WILL see | T 31 C 6 T(1051)865 |
| you where you would not be. IT does not guard your | T 31 C 6 T(1051)865 |
| to change, and there will be no ancient penalty exacted from | T 31 C 6 T(1051)865 |
| IS no sacrifice that can be asked; there IS no sacrifice | T 31 C 6 T(1051)865 |
| IS no sacrifice that can be made. --- | T 31 C 6 T(1051)865 |
| to keep. Why should this be? Because it is a place | T 31 D 1 T(1052)866 |
| choice among illusions seems to be the ONLY choice. And YOU | T 31 D 1 T(1052)866 |
| made that problems could not BE escaped. Be not deceived by | T 31 D 2 T(1052)866 |
| problems could not BE escaped. Be not deceived by all the | T 31 D 2 T(1052)866 |
| not WHAT will the ending be, but WHEN it comes. | T 31 D 2 T(1052)866 |
| world can offer seem to be quite large in number, but | T 31 D 3 T(1052)866 |
| there is another answer to be found. Learn now, WITHOUT despair | T 31 D 4 T(1053)867 |
| D 5. Who would be willing to be turned AWAY | T 31 D 5 T(1053)867 |
| Who would be willing to be turned AWAY from all the | T 31 D 5 T(1053)867 |
| decision has power, if it be applied in situations without choice | T 31 D 5 T(1053)867 |
| matter what its form may be, is the beginning of acceptance | T 31 D 5 T(1053)867 |
| makes NO sense, and CANNOT be the way. To you who | T 31 D 6 T(1053)867 |
| to find this course to be too difficult to learn, let | T 31 D 6 T(1053)867 |
| NOT advance the purpose to be found. If THIS be difficult | T 31 D 6 T(1053)867 |
| to be found. If THIS be difficult to understand, then IS | T 31 D 6 T(1053)867 |
| it MUST have, unless it be but futile wandering? All roads | T 31 D 8 T(1054)868 |
| to think that there COULD be a road with such an | T 31 D 9 T(1054)868 |
| go? And how could you be made to travel on it | T 31 D 9 T(1054)868 |
| Him. For what He is be thankful, for in that is | T 31 D 9 T(1054)868 |
| where He is can YOU be found. There IS no path | T 31 D 9 T(1054)868 |
| thing that it appears to be. For it is made to | T 31 E 2 T(1055)869 |
| accords to those who would be generous and good. T | T 31 E 2 T(1055)869 |
| in darkness, where they cannot be perceived as errors, which the | T 31 E 5 T(1056)870 |
| would surely show. You can be neither BLAMED for what you | T 31 E 5 T(1056)870 |
| not given, and they must be made. Not one of them | T 31 E 6 T(1056)870 |
| world. But they can NOT be used to demonstrate the world | T 31 E 6 T(1056)870 |
| concept of the self must be undone, if ANY peace of | T 31 E 7 T(1057)871 |
| peace of mind is to be given you. Nor can it | T 31 E 7 T(1057)871 |
| given you. Nor can it be unlearned except by lessons aimed | T 31 E 7 T(1057)871 |
| else. For otherwise, you would be asked to make exchange of | T 31 E 7 T(1057)871 |
| easy steps, that, though there be some lack of ease at | T 31 E 8 T(1057)871 |
| re-translation of what seems to be the evidence on its behalf | T 31 E 8 T(1057)871 |
| what you think yourself to be. If one was generated by | T 31 E 9 T(1057)871 |
| And from whom must something be kept hidden? If the world | T 31 E 9 T(1057)871 |
| kept hidden? If the world be evil, there is still no | T 31 E 9 T(1057)871 |
| reason why this concept must be kept in darkness is that | T 31 E 10 T(1058)872 |
| just a LITTLE question might be raised. There ARE alternatives about | T 31 E 10 T(1058)872 |
| the thing that you must be. You might, for instance, be | T 31 E 10 T(1058)872 |
| be. You might, for instance, be the thing you chose to | T 31 E 10 T(1058)872 |
| chose to have your BROTHER be. T 31 E 11 | T 31 E 10 T(1058)872 |
| what you chose your brother be, alternatives were there to choose | T 31 E 11 T(1058)872 |
| to them. Nor can this be explained by either view. The | T 31 E 12 T(1058)872 |
| treacherous before, now must YOU be condemned along with him. | T 31 E 12 T(1058)872 |
| riddle of himself. Salvation can be seen as nothing more than | T 31 E 13 T(1059)873 |
| think has choice, and CAN be shown that different thoughts have | T 31 E 13 T(1059)873 |
| Self in symbols. There can be no concept that can stand | T 31 E 14 T(1059)873 |
| this perception. If you can be hurt by ANYTHING, you see | T 31 E 14 T(1059)873 |
| yourself is changed. There will be some confusion every time there | T 31 E 15 T(1059)873 |
| there is a shift, but be you thankful that the learning | T 31 E 15 T(1059)873 |
| grasp upon your mind. And be you sure and happy in | T 31 E 15 T(1059)873 |
| and each will seem to be accusing you. But have no | T 31 E 15 T(1059)873 |
| no fear it will not be undone. The world can teach | T 31 E 15 T(1059)873 |
| is real the other must be false, for what is real | T 31 F 1 T(1061)875 |
| instant previous. Nor will he be the same as he is | T 31 F 2 T(1061)875 |
| who is worthy if he be but dust? Salvation is undoing | T 31 F 2 T(1061)875 |
| merely asks that this should be your CHOICE. For YOU can | T 31 F 3 T(1061)875 |
| your eyes could never find. Be not concerned HOW this could | T 31 F 3 T(1061)875 |
| concerned HOW this could ever be. You do not understand how | T 31 F 3 T(1061)875 |
| if you did, it would be gone. The veil of ignorance | T 31 F 3 T(1061)875 |
| and the good, and must be passed that both may disappear | T 31 F 3 T(1061)875 |
| at all. What COULD there be within the universe that God | T 31 F 4 T(1062)876 |
| God created that must still be done? Only in arrogance could | T 31 F 4 T(1062)876 |
| one you made. Your will be done! In Heaven as on | T 31 F 4 T(1062)876 |
| truth about yourself must really be. It makes no difference what | T 31 F 4 T(1062)876 |
| Himself hath said, Thy will be done. And it IS done | T 31 F 4 T(1062)876 |
| as you would have him be, forget not that no CONCEPT | T 31 F 5 T(1062)876 |
| you are. Undoing truth would be impossible. But concepts are not | T 31 F 5 T(1062)876 |
| a while, where nothing need be feared but only loved. Who | T 31 F 6 T(1062)876 |
| the truly innocent? Thy will be done, you holy Child of | T 31 F 6 T(1062)876 |
| ARE worthy that your Will be done. --- | T 31 F 6 T(1062)876 |
| alien to your thinking to be helpful, nor to make the | T 31 G 1 T(1063)877 |
| you choose that you should be the sign of evil and | T 31 G 3 T(1063)877 |
| what the body seems to be. The actions of the body | T 31 G 3 T(1063)877 |
| sight, and will at length be seen as little more than | T 31 G 3 T(1063)877 |
| 4. And this will be your concept of YOURSELF, when | T 31 G 4 T(1064)878 |
| concepts of yourself, which can be interchanged, but never jointly held | T 31 G 4 T(1064)878 |
| for someone NOT perceived to be yourself, it has been given | T 31 G 4 T(1064)878 |
| him, that you may not be fearful of your evil thoughts | T 31 G 5 T(1064)878 |
| shift requires is that you be WILLING that this happy change | T 31 G 5 T(1064)878 |
| your cruel concept of yourself be changed to one which brings | T 31 G 5 T(1064)878 |
| futility. Yet it need not be fixed, unless you choose to | T 31 G 6 T(1064)878 |
| He allowed the grace to be a savior to the holy | T 31 G 8 T(1065)879 |
| and thus what YOU must be. --- Manuscript | T 31 G 9 T(1065)879 |
| image of yourself that CAN be miserable, and remain in hell | T 31 G 10 T(1066)880 |
| because a PARTIAL savior would be one who is but partly | T 31 G 10 T(1066)880 |
| in hell, how COULD you be the savior of the Son | T 31 G 11 T(1066)880 |
| look upon, that he may be what they expect of him | T 31 G 11 T(1066)880 |
| but reflects a wish to be a self that you are | T 31 G 12 T(1066)880 |
| the thing you wish to be. It will remain your concept | T 31 G 12 T(1066)880 |
| T 31 G 14. Be vigilant against temptation, then, remembering | T 31 G 14 T(1068)882 |
| the thing that you would be instead. It is a thing | T 31 G 14 T(1068)882 |
| MORE than this. CAN this be difficult to choose AGAINST? Consider | T 31 G 14 T(1068)882 |
| between. There ARE but two. Be not deceived by what appears | T 31 G 14 T(1068)882 |
| s light, given unto you, be hidden from the world. It | T 31 G 15 T(1068)882 |
| God says, Release My Son be tempted NOT to listen, when | T 31 G 15 T(1068)882 |
| its tiny reach. Would you BE this, if Christ appeared to | T 31 G 1 T(1068)882 |
| God Himself would have you be. T 31 H 4 | T 31 G 3 T(1069)883 |
| T 31 H 4. Be never fearful of temptation, then | T 31 G 4 T(1069)883 |
| fear and agony APPEARED to be before the choice for holiness | T 31 G 5 T(1070)884 |
| what you would have him be, remembering that every choice you | T 31 G 6 T(1070)884 |
| world whose loveliness can yet be so intense and so inclusive | T 31 G 7 T(1070)884 |
| in loving kindness, that it BE for you. Let us be | T 31 G 8 T(1071)885 |
| BE for you. Let us be glad that we can walk | T 31 G 8 T(1071)885 |
| His gift can once again be recognized as ours. And thus | T 31 G 8 T(1071)885 |
| secret sins and hidden hates be gone, and all the loveliness | T 31 G 8 T(1071)885 |
| they are, and will forever be. They will accept the gift | T 31 G 9 T(1071)885 |
| where You would have us be. --- Manuscript | T 31 G 11 T(1072)886 |
| is recommended that each exercise be repeated several times a day | W 1 IN1 3 W(1) |
| the contrary, the exercise should be practiced with the eyes open | W 1 IN1 4 W(1) |
| The only rule that should be followed throughout is to practice | W 1 IN1 4 W(1) |
| as many specifics as possible. Be sure that you do not | W 1 IN1 4 W(1) |
| will not require effort. Only be sure that you make no | W 1 IN1 4 W(2) |
| reactions to the ideas may be, use them. Nothing more than | W 1 IN1 5 W(2) |
| should not become ritualistic. Only be sure that nothing you see | W 1 L 3 W(3) |
| include anything in particular, but be sure that nothing is specifically | W 2 L 2 W(4) |
| subject for applying the idea. Be sure that you do not | W 3 L 1 W(5) |
| for the day is to be applied. For this purpose one | W 3 L 2 W(5) |
| sense, none of them can be called good or bad. This | W 4 L 1 W(6) |
| specificity is required. Do not be afraid to use good thoughts | W 4 L 2 W(6) |
| a major exercise, and will be repeated from time to time | W 4 L 3 W(6) |
| the more random procedures to be followed for the exercises. Do | W 4 L 4 W(7) |
| like the preceding one, can be used with any person, situation | W 5 L 1 W(8) |
| The upset may seem to be fear, worry, depression, anxiety, anger | W 5 L 1 W(8) |
| forms, all of which will be perceived as different. This is | W 5 L 1 W(8) |
| But again, this should not be substituted for practice periods in | W 5 L 2 W(8) |
| may find it hard to be indiscriminate, and to avoid giving | W 5 L 3 W(8) |
| upset you, and can profitably be used throughout the day for | W 6 L 2 W(10) |
| periods which are required should be preceded by a minute or | W 6 L 2 W(10) |
| The exercises for today should be done with eyes closed. This | W 8 L 4 W(13) |
| by saying: I seem to be thinking about . | W 8 L 4 W(13) |
| for example: I seem to be thinking about (name of person | W 8 L 4 W(14) |
| L 5. This can be done four or five times | W 8 L 5 W(14) |
| ones. But while you may be able to accept it intellectually | W 9 L 1 W(15 |
| really understand. It would indeed be circular to aim at understanding | W 9 L 1 W(15 |
| believe that what seems to be pictured before it is not | W 9 L 2 W(15 |
| not there. This idea can be quite disturbing, and may meet | W 9 L 2 W(15 |
| while complete inclusion should not be attempted, specific exclusion must be | W 9 L 3 W(15 |
| be attempted, specific exclusion must be avoided. Be sure you are | W 9 L 3 W(15 |
| specific exclusion must be avoided. Be sure you are honest with | W 9 L 3 W(15 |
| making this distinction. You may be tempted to obscure it. | W 9 L 3 W(15 |
| recommended that this time period be extended, and it should be | W 10 L 5 W(18) |
| be extended, and it should be reduced to half a minute | W 10 L 5 W(18) |
| determine the world you see. Be glad indeed to practice it | W 11 L 1 W(19) |
| todays idea are to be undertaken somewhat differently from the | W 11 L 2 W(19) |
| the minute or so to be spent in using the idea | W 11 L 2 W(19) |
| particular. The words, however, should be used in an unhurried, even | W 11 L 3 W(19) |
| introduction to this idea should be practiced as casually as possible | W 11 L 3 W(19) |
| practice periods today will probably be sufficient. However, if there is | W 11 L 4 W(19) |
| as many as five may be undertaken. More than this is | W 11 L 4 W(19) |
| W 12 L 4. Be sure that you do not | W 12 L 4 W(20) |
| meaningless and let the truth be written upon it for you | W 12 L 5 W(21) |
| what you would have it be. It is this you see | W 12 L 5 W(21) |
| On the contrary, you will be particularly likely to think you | W 13 L 1 W(22) |
| to whose meaning is to be written in the empty space | W 13 L 2 W(22) |
| that the void may otherwise be used to demonstrate its own | W 13 L 2 W(22) |
| devices, as they must also be to you who equate yourself | W 13 L 3 W(22) |
| exercises for today, which should be done about three or four | W 13 L 4 W(22) |
| most each time, are to be practiced in a somewhat different | W 13 L 4 W(22) |
| exercises for today are to be practiced with eyes closed throughout | W 14 L 2 W(24) |
| throughout. The mind-searching period should be short, a minute at most | W 14 L 2 W(24) |
| If you do, it will be because you really understand what | W 14 L 2 W(24) |
| this exchange, which can truly be called salvation, can be quite | W 14 L 3 W(24) |
| truly be called salvation, can be quite difficult and even quite | W 14 L 3 W(24) |
| into fear. You will not be left there. You will go | W 14 L 3 W(24) |
| did not create can only be in your own mind apart | W 14 L 6 W(25) |
| for today can, of course, be applied to anything that disturbs | W 14 L 7 W(25) |
| aside from the practice periods. Be very specific in applying it | W 14 L 7 W(25) |
| of real vision. You can be certain that real vision will | W 15 L 2 W(26) |
| them quite unexpected. Do not be afraid of them. They are | W 15 L 3 W(26) |
| to yourself. The idea should be repeated quite slowly each time | W 15 L 4 W(26) |
| Although you will obviously not be able to apply the idea | W 15 L 5 W(27) |
| a whole world can hardly be called idle. Every thought you | W 16 L 2 W(28) |
| strain is experienced, three will be enough. The length of the | W 16 L 7 W(29) |
| the exercise period should also be reduced if there is discomfort | W 16 L 7 W(29) |
| no cause, and would itself be the cause of reality. In | W 17 L 1 W(30) |
| between what you believe to be animate or inanimate; pleasant or | W 17 L 3 W(30) |
| of the practice period may be reduced to less than the | W 17 L 4 W(30) |
| minds are joined, which will be given increasing stress later. | W 18 L 1 W(31) |
| periods which are recommended should be done as follows: W | W 18 L 2 W(31) |
| so or even less will be sufficient. --- | W 18 L 3 W(31) |
| of responsibility, and may even be regarded as an invasion of | W 19 L 2 W(32) |
| yet understand that it must be true if salvation is possible | W 19 L 2 W(32) |
| at all. And salvation must be possible because it is the | W 19 L 2 W(32) |
| s exercises require are to be undertaken with closed eyes. The | W 19 L 3 W(32) |
| eyes. The idea is to be repeated first, and then the | W 19 L 3 W(32) |
| and then the mind should be carefully searched for the thoughts | W 19 L 3 W(32) |
| for the practice period should be quite familiar to you by | W 19 L 4 W(32) |
| now, and will no longer be repeated each day, although it | W 19 L 4 W(32) |
| day, although it will occasionally be included as a reminder. Do | W 19 L 4 W(32) |
| want salvation. You want to be happy. You want peace. You | W 20 L 2 W(34) |
| apart. And great indeed will be your reward. W 20 | W 20 L 2 W(34) |
| the salvation of the world be a trivial purpose? And can | W 20 L 3 W(34) |
| purpose? And can the world be saved if you are not | W 20 L 3 W(34) |
| every half hour. Do not be distressed if you forget to | W 20 L 5 W(35) |
| remember. The extra repetitions should be applied to any situation, person | W 20 L 5 W(35) |
| means anything. You will probably be tempted to dwell more on | W 21 L 3 W(36) |
| the situation) differently. Try to be as specific as possible. You | W 21 L 4 W(36) |
| of the world is to be changed. W 23 L | W 23 L 1 W(38) |
| well ask if this can be called seeing. Is not fantasy | W 23 L 3 W(38) |
| as the image-maker. You cannot be saved from the world, but | W 23 L 4 W(38) |
| hate. For you will not be making them alone. | W 23 L 4 W(38) |
| see, because its cause can be changed. This change requires, first | W 23 L 5 W(39) |
| requires, first, that the cause be identified and then let go | W 23 L 5 W(39) |
| go, so that it can be replaced. The first two steps | W 23 L 5 W(39) |
| In the practice periods, be sure to include both your | W 23 L 7 W(39) |
| are not different, you will be ready to let the cause | W 23 L 7 W(39) |
| own best interests, you could be taught what they are. But | W 24 L 2 W(40) |
| five practice periods which should be undertaken today, will be more | W 24 L 3 W(40) |
| should be undertaken today, will be more helpful than a more | W 24 L 3 W(40) |
| currently concerned. The emphasis should be on uncovering the outcome you | W 24 L 4 W(40) |
| that you would like to be met in its resolution. The | W 24 L 5 W(40) |
| form of each application should be roughly as follows: | W 24 L 5 W(40) |
| not appear to you to be directly related to the situation | W 24 L 5 W(41) |
| the situation, or even to be inherent in it at all | W 24 L 5 W(41) |
| recognize purpose. Yet purpose cannot be understood at these levels. For | W 25 L 4 W(42) |
| crucial to your learning to be willing to give up the | W 25 L 5 W(43) |
| obvious that if you can be attacked you are not invulnerable | W 26 L 1 W(44) |
| therefore learn how it can be used for your own best | W 26 L 1 W(44) |
| Because your attack thoughts will be projected, you will fear attack | W 26 L 2 W(44) |
| Attack thoughts and invulnerability cannot be accepted together. They contradict each | W 26 L 2 W(44) |
| A full two minutes should be attempted for each of them | W 26 L 5 W(45) |
| them, although the time may be reduced to a minute if | W 26 L 5 W(45) |
| suitable subject. You will not be able to use very many | W 26 L 6 W(45) |
| longer time than usual should be spent with each one. Today | W 26 L 6 W(45) |
| one. Todays idea should be applied as follows: First, name | W 26 L 6 W(45) |
| time when the idea will be wholly true a little nearer | W 27 L 1 W(46) |
| L 2. There may be a great temptation to believe | W 27 L 2 W(46) |
| for maximum benefit. It should be used at least every half | W 27 L 3 W(46) |
| the day. It will not be difficult to do this, even | W 27 L 3 W(46) |
| want todays idea to be true? Answer one of these | W 27 L 4 W(46) |
| quite a number. Do not be disturbed by this, but do | W 27 L 4 W(46) |
| todays idea, you can be sure that you have saved | W 27 L 4 W(46) |
| these practice periods you will be making a series of definite | W 28 L 1 W(47) |
| of the universe. You will be making the same request of | W 28 L 6 W(48) |
| them to let their purpose be revealed to you, instead of | W 28 L 6 W(48) |
| Not only should the subjects be chosen randomly, but each one | W 28 L 7 W(48) |
| randomly, but each one should be accorded equal sincerity as today | W 28 L 7 W(48) |
| this differently Each application should be made quite slowly and as | W 28 L 8 W(48) |
| toward self-directed selection, which may be particularly tempting in connection with | W 29 L 4 W(49) |
| list of subjects should therefore be as free of self-selection as | W 29 L 5 W(49) |
| will what you saw before be even faintly visible to you | W 30 L 1 W(51) |
| Todays idea should be applied as often as possible | W 30 L 3 W(51) |
| release. Again, the idea should be applied to both the world | W 31 L 1 W(52) |
| form of practice which will be used more and more, with | W 31 L 1 W(52) |
| into your awareness, each to be considered for a moment and | W 31 L 3 W(52) |
| want it, it will not be there for you to see | W 32 L 1 W(53) |
| required. More than five can be utilized, if you find the | W 32 L 4 W(53) |
| These exercises are also to be continued during the day, as | W 32 L 5 W(53) |
| idea for today should also be applied immediately to any situation | W 32 L 6 W(53) |
| A full five minutes should be devoted to the morning and | W 33 L 1 W(54) |
| practice periods, the idea should be repeated as often as you | W 33 L 2 W(54) |
| The shorter exercise periods should be as frequent as possible. Specific | W 33 L 3 W(54) |
| todays idea should also be made immediately when any situation | W 33 L 3 W(54) |
| aware of distress. It may be necessary to take a minute | W 33 L 4 W(54) |
| with an additional one to be undertaken at any time in | W 34 L 2 W(55) |
| to readiness. All applications should be done with your eyes closed | W 34 L 2 W(55) |
| of todays idea should be made. W 34 L | W 34 L 2 W(55) |
| let each one go to be replaced by the next. | W 34 L 3 W(55) |
| it to anything in particular. Be sure, however, not to make | W 34 L 4 W(55) |
| The shorter applications are to be frequent, and made whenever you | W 34 L 5 W(55) |
| you as you must really be in truth. We will use | W 35 L 3 W(57) |
| emphasize what you consider to be the more negative aspects of | W 35 L 5 W(57) |
| the idea for today might be as follows: I see myself | W 35 L 6 W(58) |
| exercise periods, there will probably be intervals in which nothing specific | W 35 L 8 W(58) |
| nothing that does occur should be omitted from the exercises, nothing | W 35 L 8 W(58) |
| from the exercises, nothing should be dug out with effort. Neither | W 35 L 8 W(58) |
| Neither force nor discrimination should be used. W 35 L | W 35 L 8 W(58) |
| are holy, your sight must be holy as well. Sinless means | W 36 L 1 W(59) |
| means without sin. You cannot be without sin a little. You | W 36 L 1 W(59) |
| of Gods you must be sinless, or a part of | W 36 L 1 W(59) |
| part of His Mind would be sinful. Your sight is related | W 36 L 1 W(59) |
| All applications should, of course, be made quite slowly, as effortlessly | W 36 L 4 W(59) |
| the idea of sacrifice can be removed from the worlds | W 37 L 2 W(60) |
| not have. A Savior must be saved. How else can he | W 39 L 3 W(64) |
| being asked now, or will be asked in the future. Your | W 39 L 4 W(64) |
| to whom your holiness belongs be excluded from it? God does | W 39 L 4 W(64) |
| not know unholiness. Can it be He does not know His | W 39 L 4 W(64) |
| them that you need to be saved. W 39 L | W 39 L 6 W(65) |
| and do not seem to be thinking of anything. Sustained concentration | W 39 L 9 W(65) |
| use it, the idea should be stated so that its meaning | W 39 L 10 W(65) |
| the shorter applications, which should be made some three or four | W 39 L 10 W(66) |
| Once every ten minutes would be highly desirable, and you are | W 40 L 1 W(67) |
| you do. However, you may be in a number of situations | W 40 L 2 W(67) |
| closing your eyes would not be appropriate. Do not miss a | W 40 L 2 W(67) |
| loving and contented. Another might be something as follows: I am | W 40 L 3 W(67) |
| for what they believe to be the ills of the world | W 41 L 2 W(68) |
| problem. Yet its effects cannot be cured because it is not | W 41 L 2 W(68) |
| 4. You can never be deprived of your perfect holiness | W 41 L 4 W(68) |
| you go. You can never be alone because the Source of | W 41 L 4 W(68) |
| 69) There will be only one long practice period | W 41 L 6 W(69) |
| not random. You cannot but be in the right place at | W 42 L 2 W(70) |
| ready, than it is to be concerned with the time as | W 42 L 3 W(70) |
| think, for example: Vision must be possible. God gives truly. or | W 42 L 4 W(70) |
| s gifts to me must be mine because He gave them | W 42 L 4 W(70) |
| You may, in fact, be astonished at the amount of | W 42 L 5 W(70) |
| short practice periods which would be most beneficial. The idea for | W 42 L 7 W(71) |
| the more often you will be reminding yourself that the goal | W 42 L 7 W(71) |
| from God because you cannot be apart from God. Whatever you | W 43 L 3 W(72) |
| as possible. The third may be undertaken at the most convenient | W 43 L 4 W(72) |
| of the exercise period should be relatively short, be sure that | W 43 L 5 W(72) |
| period should be relatively short, be sure that you select the | W 43 L 5 W(72) |
| idea, but they should not be in opposition to it. | W 43 L 5 W(73) |
| wandering; if you begin to be aware of thoughts which are | W 43 L 6 W(73) |
| or if you seem to be unable to think of anything | W 43 L 6 W(73) |
| The idea should also be applied throughout the day to | W 43 L 8 W(73) |
| lacks. Yet the training must be accomplished if you are to | W 44 L 3 W(75) |
| just as it seems to be the most unnatural and difficult | W 44 L 4 W(75) |
| past them. Your mind cannot be stopped in this unless you | W 44 L 7 W(76) |
| Do not forget. Above all, be determined not to forget today | W 44 L 11 W(77) |
| they are. They must still be there because they cannot have | W 45 L 3 W(78) |
| completely unchanged. They will always be in your mind, exactly as | W 45 L 6 W(79) |
| to reach. You will probably be unable as yet to realize | W 45 L 8 W(79) |
| have already gained, you should be able to remind yourself that | W 45 L 8 W(79) |
| never condemned. And there must be condemnation before forgiveness is necessary | W 46 L 1 W(81) |
| this reason, forgiveness can truly be called salvation. It is the | W 46 L 2 W(81) |
| the central idea should not be lost sight of. You might | W 46 L 6 W(82) |
| say, for example: I cannot be guilty because I am a | W 46 L 6 W(82) |
| applications if needed. They will be needed at any time during | W 46 L 7 W(82) |
| you have every reason to be apprehensive, anxious, and fearful. What | W 47 L 1 W(83) |
| there in you that can be counted on? What would give | W 47 L 1 W(83) |
| give you the ability to be aware of all the facets | W 47 L 1 W(83) |
| the guarantee that it will be accomplished? W 47 L | W 47 L 1 W(83) |
| those who want illusions to be true. W 48 L | W 48 L 1 W(85) |
| Todays practice periods will be very short, very simple, and | W 48 L 2 W(85) |
| gave It to you to be heard. W 49 L | W 49 L 3 W(86) |
| Listen in deep silence. Be very still and open your | W 49 L 4 W(86) |
| but closed when possible. And be sure that you sit quietly | W 49 L 5 W(87) |
| with the fiftieth. There will be a short comment after each | W 50 R1 1 W(90) |
| practice period, the exercises should be done as follows: W | W 50 R1 1 W(90) |
| them, though each one should be practiced at least once. Devote | W 50 R1 2 W(90) |
| end of the day, however, be sure to review all of | W 50 R1 2 W(90) |
| relates. The review exercises should be done with the eyes closed | W 50 R1 3 W(90) |
| stage of learning. It will be necessary, however, that you learn | W 50 R1 4 W(90) |
| in situations which appear to be upsetting, rather than in those | W 50 R1 4 W(90) |
| those which already seem to be calm and quiet. The purpose | W 50 R1 4 W(90) |
| and requires only that you be there to embrace any situation | W 50 R1 5 W(90) |
| make room for what can be seen and understood and loved | W 51 L 3 W(92) |
| everything I see. There will be no past, and therefore no | W 52 L 2 W(94) |
| is now, it can truly be said that I see nothing | W 52 L 4 W(94) |
| real one. But thoughts cannot be without effects. As the world | W 54 L 1 W(98) |
| as I let my errors be corrected. My thoughts cannot be | W 54 L 1 W(98) |
| be corrected. My thoughts cannot be neither true nor false. They | W 54 L 1 W(98) |
| true nor false. They must be one or the other. What | W 54 L 1 W(98) |
| idea of separation had to be shared before it could form | W 54 L 3 W(98) |
| act in vain. He cannot be alone in anything. It is | W 54 L 4 W(98) |
| disaster and death. This cannot be what God created for His | W 55 L 1 W(100) |
| wishes and plans appear to be at the mercy of a | W 56 L 1 W(102) |
| by truth, vision will surely be given me. And with this | W 56 L 2 W(102) |
| the door behind this world be opened for me, that I | W 56 L 3 W(102) |
| I see. How can I be the victim of a world | W 57 L 1 W(104) |
| of a world which can be completely undone if I so | W 57 L 1 W(104) |
| The Son of God must be forever free. He is as | W 57 L 2 W(104) |
| where God would have him be, and not where I thought | W 57 L 2 W(104) |
| ascribed to it, there must be another way of looking at | W 57 L 3 W(104) |
| Gods Son. It must be, then, that the world is | W 57 L 3 W(104) |
| a place where he can be set free. I would look | W 57 L 3 W(104) |
| save. What is there to be saved from except illusions? And | W 58 L 3 W(106) |
| I go. How can I be alone when God always goes | W 59 L 1 W(108) |
| with me? How can I be doubtful and unsure of myself | W 59 L 1 W(108) |
| in Him? How can I be disturbed by anything when He | W 59 L 1 W(108) |
| to see today. Let me be willing to exchange my pitiful | W 59 L 2 W(108) |
| am to see, it must be through Him. I have tried | W 59 L 4 W(108) |
| dearest Friend. What could there be to fear in a world | W 60 L 3 W(110) |
| to insist that you cannot be the light of the world | W 61 L 2 W(112) |
| would assert this function cannot be for you, and arrogance is | W 61 L 2 W(112) |
| assertion of your right to be saved, and an acknowledgment of | W 61 L 3 W(112) |
| practice periods as possible should be undertaken today, although each one | W 61 L 5 W(112) |
| W 61 L 6. Be sure both to begin and | W 61 L 6 W(113) |
| These two practice periods may be longer than the rest, if | W 61 L 6 W(113) |
| truth. For this, attack must be replaced by forgiveness, so that | W 62 L 2 W(114) |
| L 4. Let us be glad to begin and end | W 62 L 4 W(114) |
| as God wants you to be. And it will help those | W 62 L 4 W(114) |
| as those who seem to be far away in space and | W 62 L 4 W(114) |
| my function that I may be happy. Then devote a minute | W 62 L 5 W(114) |
| this because I want to be happy. --- | W 62 L 6 W(115) |
| the means for letting this be done through you! What purpose | W 63 L 1 W(116) |
| accept salvation that it may be yours to give. W | W 63 L 2 W(116) |
| of this function, we will be happy to remember it very | W 63 L 3 W(116) |
| an opportunity. No chance should be lost for reinforcing todays | W 63 L 4 W(116) |
| who but your Self must be His Son? | W 63 L 4 W(116) |
| eyes seem to see can be anything but a form of | W 64 L 2 W(117) |
| your function here is to be the light of the world | W 64 L 3 W(117) |
| you by God will you be happy. That is because your | W 64 L 4 W(117) |
| because your function is to be happy by using the means | W 64 L 4 W(117) |
| are really choosing whether to be happy or not. W | W 64 L 4 W(117) |
| such a simple decision really be difficult to make? W | W 64 L 5 W(118) |
| s. Let me forgive and be happy. At least once devote | W 64 L 7 W(118) |
| of todays idea to be made throughout the day, devote | W 64 L 8 W(118) |
| about nothing else. This will be difficult at first particularly, since | W 64 L 8 W(118) |
| a total commitment. Salvation cannot be the only purpose you hold | W 65 L 1 W(119) |
| slate, let my true function be written for me. You need | W 65 L 6 W(120) |
| have your illusions of purpose be replaced by truth. W | W 65 L 6 W(120) |
| shorter practice periods, which should be undertaken at least once an | W 65 L 8 W(120) |
| you see now that will be totally changed when you accept | W 65 L 8 W(120) |
| on truth. We will merely be glad that we can find | W 66 L 3 W(121) |
| function He gave you must be happiness, even if it appears | W 66 L 4 W(121) |
| even if it appears to be different. Todays exercises are | W 66 L 4 W(121) |
| me. Therefore my function must be happiness. --- | W 66 L 5 W(121) |
| wrong that the conclusion could be false. Let us, then, think | W 66 L 5 W(122) |
| you only happiness. This could be false, of course, but in | W 66 L 6 W(122) |
| course, but in order to be false it is necessary to | W 66 L 6 W(122) |
| you only happiness, He must be evil. And it is this | W 66 L 6 W(122) |
| 8. Thus it must be that your function is established | W 66 L 8 W(122) |
| function to you, it must be the gift of the ego | W 66 L 8 W(122) |
| shorter practice periods, which would be most helpful today if undertaken | W 66 L 12 W(123) |
| like Itself this Self must be in you. And somewhere in | W 67 L 3 W(124) |
| yourself as Love created you. Be confident that you will do | W 67 L 4 W(125) |
| L 5. It will be particularly helpful today to practice | W 67 L 5 W(125) |
| perhaps even more, it would be most beneficial to remind yourself | W 67 L 5 W(125) |
| in its sleep appears to be awake. Can all this arise | W 68 L 2 W(126) |
| 4. Would you not be willing to relinquish your grievances | W 68 L 4 W(126) |
| so little, there will never be a problem in motivation ever | W 68 L 4 W(126) |
| grievances. Some of these will be quite easy to find. Then | W 68 L 5 W(127) |
| trying to let the veil be lifted, and see the tears | W 69 L 2 W(128) |
| clouds because you seem to be standing outside the whole area | W 69 L 4 W(128) |
| clouds. The clouds seem to be the only reality. They seem | W 69 L 4 W(128) |
| only reality. They seem to be all there is to see | W 69 L 4 W(128) |
| way in which you would be really convinced | W 69 L 4 W(128) |
| in your Father today, and be certain that He has heard | W 69 L 7 W(129) |
| yet, but you can indeed be sure that it is given | W 69 L 7 W(129) |
| His Will and yours may be done. W 69 L | W 69 L 7 W(129) |
| I want to let it be revealed to me for my | W 69 L 8 W(129) |
| W(130) Also, be sure to tell yourself: If | W 69 L 8 W(130) |
| light of the world will be hidden from me, if you | W 69 L 8 W(130) |
| that guilt and salvation must be in the same place. Understanding | W 70 L 1 W(131) |
| not a role which can be partially accepted, and you must | W 70 L 3 W(131) |
| salvation. It may not, however, be clear to you why the | W 70 L 3 W(131) |
| His. He wants you to be healed, and so He has | W 70 L 3 W(131) |
| distorted and fantastic it might be, to separate healing from the | W 70 L 4 W(131) |
| God wants us to be healed, and we do not | W 70 L 4 W(132) |
| do not really want to be sick because it makes us | W 70 L 4 W(132) |
| does not want us to be sick. Neither do we. He | W 70 L 4 W(132) |
| we. He wants us to be healed. So do we. | W 70 L 4 W(132) |
| lessons, and it would again be well to decide in advance | W 70 L 5 W(132) |
| decide in advance when would be a good time to lay | W 70 L 5 W(132) |
| assure you that this will be no idle fantasy. W | W 70 L 8 W(133) |
| the egos is to be damned. This sounds preposterous, of | W 71 L 1 W(134) |
| that, however preposterous it may be, you do believe in it | W 71 L 1 W(134) |
| event were changed, you would be saved. Thus the source of | W 71 L 2 W(134) |
| this were different, I would be saved. The change of mind | W 71 L 2 W(134) |
| change if you are to be saved. According to this insane | W 71 L 3 W(134) |
| promises you will, you must be willing to seek there only | W 71 L 5 W(135) |
| salvation will work. There can be no real conflict about this | W 71 L 6 W(135) |
| answer to what seems to be a conflict with no resolution | W 71 L 6 W(135) |
| possible to God. Salvation must be yours because of His plan | W 71 L 6 W(135) |
| tell you what needs to be done by you in His | W 71 L 8 W(135) |
| and only His, will work. Be alert to all temptation to | W 71 L 9 W(136) |
| times an hour. There could be no better way to spend | W 71 L 9 W(136) |
| The limit on communication cannot be the best means to expand | W 72 L 2 W(137) |
| a body, so must He be as well. A creator wholly | W 72 L 4 W(137) |
| must His plan for salvation be? What could it be but | W 72 L 5 W(137) |
| salvation be? What could it be but death? In trying to | W 72 L 5 W(137) |
| body were real, it would be difficult indeed to escape this | W 72 L 5 W(138) |
| asserts that his salvation must be death, projecting this attack onto | W 72 L 5 W(138) |
| Let us accept this and be glad. As a body, do | W 72 L 6 W(138) |
| body, do not let yourself be deprived of what the body | W 72 L 6 W(138) |
| is not our concern. To be without a body is to | W 72 L 8 W(138) |
| without a body is to be in our natural state. To | W 72 L 8 W(138) |
| Father? Ask and you will be answered. Seek and you will | W 72 L 10 W(139) |
| are asking it of truth. Be certain, then, that the answer | W 72 L 11 W(139) |
| then, that the answer will be true because of Whom you | W 72 L 11 W(139) |
| may understand. He will answer. Be determined to hear. W | W 72 L 11 W(139) |
| practice periods an hour will be enough for today, since they | W 72 L 12 W(139) |
| for today, since they will be somewhat longer than usual. The | W 72 L 12 W(139) |
| Lesson 73. I will there be light. W | W 73 L 0 W(141) |
| in which your belief can be very strong. But they are | W 73 L 1 W(141) |
| will, and so it must be in you that we will | W 73 L 4 W(141) |
| neither light nor darkness can be found without. Grievances darken your | W 73 L 5 W(141) |
| Do you really want to be in hell? Do you really | W 73 L 6 W(142) |
| strength. Today let your will be done. And end forever the | W 73 L 8 W(142) |
| the light in him and be saved. W 73 L | W 73 L 9 W(143) |
| quiet certainty: I will there be light. Let me behold the | W 73 L 10 W(143) |
| want. Say: I will there be light. Darkness is not my | W 73 L 11 W(143) |
| not my will. This should be repeated several times an hour | W 73 L 11 W(143) |
| The idea for today can be regarded as the central thought | W 74 L 1 W(144) |
| but Gods. I cannot be in conflict. Then spend several | W 74 L 3 W(144) |
| Son. During this introductory phase, be sure to deal quickly with | W 74 L 3 W(144) |
| Him. My conflicts about cannot be real. --- | W 74 L 4 W(144) |
| closing around you. There may be some temptation to mistake these | W 74 L 5 W(145) |
| the shorter periods, which should be undertaken at regular and predetermined | W 74 L 7 W(145) |
| eyes closed if possible, would be well spent on this today | W 74 L 7 W(145) |
| Our exercises for today will be happy ones, in which we | W 75 L 2 W(146) |
| want to see. We will be given what we desire. We | W 75 L 3 W(146) |
| Our longer practice periods will be devoted to looking at the | W 75 L 4 W(146) |
| before us in gladness, to be seen at last. Sight is | W 75 L 4 W(146) |
| forgiven the world. He will be with you as you watch | W 75 L 6 W(147) |
| patiently for Him. He will be there. The light has come | W 75 L 7 W(147) |
| shorter practice periods, too, will be joyful reminders of your release | W 75 L 8 W(147) |
| to heal your sight completely. Be confident that on this day | W 75 L 8 W(147) |
| And what you see will be so welcome that you will | W 75 L 8 W(147) |
| 148) Should you be tempted, say to anyone who | W 75 L 8 W(148) |
| which God would have you be. Keep it in your awareness | W 75 L 9 W(148) |
| have seemed to you to be salvation. Each has imprisoned you | W 76 L 1 W(149) |
| is not. Today we will be glad you cannot prove it | W 76 L 2 W(149) |
| you, and there it will be found. Look nowhere else, for | W 76 L 2 W(149) |
| the body and you will be saved. These are not laws | W 76 L 4 W(149) |
| laws of God can never be replaced. We will devote today | W 76 L 7 W(150) |
| other laws you hold must be obeyed to make you safe | W 76 L 9 W(150) |
| truth to you. You will be listening to One Who says | W 76 L 10 W(150) |
| given nor received. Exchange cannot be made, there are no substitutes | W 76 L 10 W(150) |
| within you, and can never be lost. We ask no more | W 77 L 3 W(152) |
| You have requested that you be given the means by which | W 77 L 5 W(152) |
| accomplished. You cannot fail to be assured in this. You are | W 77 L 5 W(152) |
| that the Will of God be done. W 77 L | W 77 L 5 W(152) |
| state a fact that cannot be denied. --- | W 77 L 6 W(152) |
| fact that you accepted must be so. There is no room | W 77 L 6 W(153) |
| Our shorter practice periods will be frequent, and will also be | W 77 L 7 W(153) |
| be frequent, and will also be devoted to a reminder of | W 77 L 7 W(153) |
| ask. Remember, too, not to be satisfied with less than the | W 77 L 7 W(153) |
| less than the perfect answer. Be quick to tell yourself, should | W 77 L 7 W(153) |
| to tell yourself, should you be tempted: I will not trade | W 77 L 7 W(153) |
| We will not let ourselves be blind to him; we will | W 78 L 3 W(154) |
| your mind already. He will be the one of whom we | W 78 L 5 W(154) |
| we ask Gods Son be shown to us. Through seeing | W 78 L 5 W(154) |
| there in everyone, and can be seen. He who was enemy | W 78 L 5 W(155) |
| is more than friend when be is freed to take the | W 78 L 5 W(155) |
| assigned to him. Let him be Savior unto you today. Such | W 78 L 5 W(155) |
| had with him, the pain be caused you, his neglect, and | W 78 L 6 W(155) |
| grieved you, let your mind be shown the light in him | W 78 L 7 W(155) |
| you have asked for cannot be denied. Your Savior has been | W 78 L 8 W(155) |
| long for this. He would be free, and make his freedom | W 78 L 8 W(155) |
| Him will free you both. Be very quiet now, and look | W 78 L 8 W(155) |
| gave Him, that you might be saved. W 78 L | W 78 L 8 W(155) |
| the role of Savior to be given, that you may share | W 78 L 10 W(156) |
| the problem so it can be solved. W | W 79 L 0 W(157) |
| 1. A problem cannot be solved if you do not | W 79 L 1 W(157) |
| all the same, and must be recognized as one if the | W 79 L 2 W(157) |
| solves them all is to be accepted. Who can see that | W 79 L 2 W(157) |
| next arise. There seems to be no end to them. There | W 79 L 3 W(157) |
| which your problem solving must be inadequate, and failure must be | W 79 L 4 W(157) |
| be inadequate, and failure must be inevitable. W 79 L | W 79 L 4 W(157) |
| to hold. They seem to be on so many levels, in | W 79 L 5 W(157) |
| time to time, only to be hidden again but still unsolved | W 79 L 5 W(157) |
| therefore not to let it be resolved. If you could recognize | W 79 L 6 W(158) |
| for the answer. We will be told. Then we will ask | W 79 L 7 W(158) |
| to it. And we will be told. W 79 L | W 79 L 7 W(158) |
| Our exercises for today will be successful to the extent to | W 79 L 8 W(158) |
| problem and the answer can be brought together, and we can | W 79 L 8 W(158) |
| brought together, and we can be at peace. W 79 | W 79 L 8 W(158) |
| periods for today will not be set by time, but by | W 79 L 9 W(158) |
| an answer. Our efforts will be directed toward recognizing that there | W 79 L 9 W(158) |
| W 79 L 10. Be not deceived by the form | W 79 L 10 W(159) |
| this problem so it can be solved. Then try to suspend | W 79 L 10 W(159) |
| what it is. You will be heard and you will be | W 79 L 10 W(159) |
| be heard and you will be answered. --- | W 79 L 10 W(159) |
| no other. Therefore you must be at peace. Salvation does depend | W 80 L 1 W(160) |
| resolved cannot trouble you. Only be certain you do not forget | W 80 L 3 W(160) |
| claim the peace that must be ours when the problem and | W 80 L 4 W(160) |
| brought together. The problem must be gone because Gods answer | W 80 L 4 W(160) |
| peace that your acceptance brings be given you. Close your eyes | W 80 L 5 W(161) |
| as frequently as possible. And be particularly sure to remember to | W 80 L 6 W(161) |
| has been solved. Let us be determined not to collect grievances | W 80 L 6 W(161) |
| collect grievances today. Let us be determined to be free of | W 80 L 6 W(161) |
| Let us be determined to be free of problems that do | W 80 L 6 W(161) |
| part of the day will be devoted to one of these | W 80 R2 1 W(162) |
| a message waiting for you. Be confident that you will receive | W 80 R2 3 W(162) |
| and the life. Refuse to be side-tracked into detours, illusions, and | W 80 R2 4 W(162) |
| You are dedicated to salvation. Be determined each day not to | W 80 R2 4 W(162) |
| needed. Some specific forms will be included in the comments. | W 80 R2 5 W(162) |
| up the world! Let me be still before my holiness. In | W 81 L 2 W(164) |
| difficulties seem to arise might be: Let me not obscure the | W 81 L 3 W(164) |
| the world that it may be healed along with me. | W 82 L 2 W(165) |
| come from Oneness, and must be received as one. Fulfilling my | W 83 L 5 W(166) |
| for applying this idea would be helpful: This is no justification | W 84 L 6 W(167) |
| but light and vision must be joined for me to see | W 85 L 2 W(168) |
| to see, and this will be the means by which I | W 85 L 2 W(168) |
| applications of this idea might be made in these forms: Let | W 85 L 3 W(168) |
| s plan for salvation and be happy. W 86 L | W 86 L 5 W(169) |
| applications of this idea might be in these forms: I am | W 86 L 6 W(169) |
| 73. I will there be light. W 87 L | W 87 L 1 W(170) |
| unseen and unreal. Light shall be my guide today. I will | W 87 L 2 W(170) |
| forms of this idea would be helpful for specific application: This | W 87 L 3 W(170) |
| applying this idea, these would be useful: My perception of this | W 88 L 6 W(171) |
| to have all my illusions be replaced with truth, according to | W 89 L 5 W(172) |
| for applying this idea would be: I would not hold this | W 89 L 6 W(172) |
| my salvation. Let our grievances be replaced by miracles, (name) Beyond | W 89 L 6 W(172) |
| the problem so it can be solved. W 90 L | W 90 L 1 W(173) |
| which I let the grievance be replaced. Today I would remember | W 90 L 2 W(173) |
| applications of this idea might be in these forms: This presents | W 90 L 3 W(173) |
| must elapse before it can be worked out. I do not | W 90 L 5 W(173) |
| problem, so that they cannot be separated by time. The Holy | W 90 L 5 W(173) |
| forms of the idea will be useful for specific applications: I | W 90 L 6 W(173) |
| not wait for this to be resolved. The answer to this | W 90 L 6 W(173) |
| 91 L 3. To be told that what you do | W 91 L 3 W(174) |
| the light. How can this be reversed? For you it is | W 91 L 3 W(174) |
| efforts, however little they may be, have strong support. Did you | W 91 L 4 W(174) |
| are is a belief to be undone. But what you really | W 91 L 6 W(175) |
| what you really are must be revealed to you. The belief | W 91 L 6 W(175) |
| are you? You need to be aware of what the Holy | W 91 L 7 W(175) |
| thoughts about your attributes to be corrected, and their opposites to | W 91 L 8 W(175) |
| are seen in light. Also, be sure to meet temptation with | W 91 L 11 W(176) |
| s idea. This form would be helpful for this special purpose | W 91 L 11 W(176) |
| and adored that strength may be dispelled, and darkness rule where | W 92 L 4 W(178) |
| God appointed that there should be light. W 92 L | W 92 L 4 W(178) |
| that lack in anyone would be a lack in all, and | W 92 L 5 W(178) |
| to meet Itself again, and be as One. W 92 | W 92 L 8 W(179) |
| join this meeting. Let yourself be brought unto your Self. Its | W 92 L 9 W(179) |
| your Self. Its strength will be the light in which the | W 92 L 9 W(179) |
| light where only miracles can be perceived. --- | W 92 L 10 W(179) |
| truth about you he would be repelled, recoiling from you as | W 93 L 1 W(180) |
| revealed to you, you would be struck with horror so intense | W 93 L 1 W(180) |
| Why would you not be overjoyed to be assured that | W 93 L 4 W(180) |
| you not be overjoyed to be assured that all the evil | W 93 L 4 W(180) |
| Over and over this must be repeated until it is accepted | W 93 L 6 W(181) |
| You are and will forever be exactly as you were created | W 93 L 7 W(181) |
| exercise periods today, which would be most profitable if done for | W 93 L 8 W(181) |
| 10. You may not be willing or even able to | W 93 L 10 W(182) |
| situation arises which seems to be disturbing, quickly dispel the illusion | W 93 L 11 W(182) |
| these thoughts again. Should you be tempted to become angry with | W 93 L 11 W(182) |
| God created you, you must be strong, and light must be | W 94 L 2 W(183) |
| be strong, and light must be in you. He Who ensured | W 94 L 2 W(183) |
| Who ensured your sinlessness must be the guarantee of strength and | W 94 L 2 W(183) |
| Himself promised that it will be revealed to all who ask | W 94 L 4 W(183) |
| as God created you. And be sure to respond to anyone | W 94 L 5 W(184) |
| Each one you do will be a giant stride toward your | W 94 L 5 W(184) |
| fail to realize it must be so, only because you believe | W 95 L 1 W(185) |
| We will attempt today to be aware only of what can | W 95 L 3 W(185) |
| It is necessary that you be aware of this, for it | W 95 L 4 W(185) |
| minutes of the hour will be particularly helpful, since it imposes | W 95 L 7 W(186) |
| 8. There may well be a temptation to regard the | W 95 L 8 W(186) |
| required. This should, however, merely be recognized as what it is | W 95 L 8 W(186) |
| refusal to let your mistakes be corrected, and an unwillingness to | W 95 L 8 W(186) |
| by your mistakes. He can be held back only by your | W 95 L 8 W(186) |
| 9. Let us therefore be determined, particularly for the next | W 95 L 9 W(186) |
| next week or so, to be willing to forgive ourselves for | W 95 L 9 W(186) |
| is this process which must be laid aside, for it is | W 95 L 10 W(187) |
| and all that there will be. You are One Self, the | W 95 L 13 W(187) |
| surety, for it is yours. Be vigilant. Do not forget today | W 95 L 15 W(188) |
| to all the world, to be at one with you. | W 95 L 16 W(188) |
| To everyone you meet today be sure to give the promise | W 95 L 17 W(188) |
| see in you will never be compatible. But one exists. | W 96 L 1 W(189) |
| that truth and illusion cannot be reconciled no matter how you | W 96 L 2 W(189) |
| you see the problem, must be accepted if you would be | W 96 L 2 W(189) |
| be accepted if you would be saved. Until you have accepted | W 96 L 2 W(189) |
| which have no meaning cannot be resolved within the framework they | W 96 L 3 W(189) |
| selves in conflict could not be resolved, and good and evil | W 96 L 3 W(189) |
| self you made can never be your Self, nor can your | W 96 L 3 W(189) |
| Self, nor can your Self be split in two and still | W 96 L 3 W(189) |
| split in two and still be what it is, and must | W 96 L 3 W(189) |
| it is, and must forever be. W 96 L 4 | W 96 L 3 W(189) |
| one denies the other can be real. If you are physical | W 96 L 4 W(189) |
| place in which it could be really part of you. If | W 96 L 4 W(189) |
| Spirit, then the body must be meaningless to your reality. | W 96 L 4 W(189) |
| hourly five minute practicing will be a search for Him within | W 96 L 8 W(190) |
| uncertain yet a little while. Be not dismayed by this. The | W 96 L 11 W(191) |
| you, and it will yet be yours in full awareness. Every | W 96 L 11 W(191) |
| offer Him another treasure to be kept for you. W | W 96 L 11 W(191) |
| give this day, that it be given you! | W 96 L 12 W(191) |
| The Holy Spirit will be glad to take five minutes | W 97 L 6 W(193) |
| everywhere He knows they will be welcome. And they will increase | W 97 L 6 W(193) |
| will your gifts to Him be multiplied a thousand-fold and tens | W 97 L 7 W(193) |
| of darkness, nor will you be able to forget the way | W 97 L 7 W(193) |
| salvation as God planned it be. We will not argue it | W 98 L 1 W(194) |
| 2. How happy to be certain! All our doubts we | W 98 L 2 W(194) |
| they know their function will be filled completely, in the perfect | W 98 L 3 W(194) |
| L 4. They will be with us; all who took | W 98 L 4 W(194) |
| your time each hour to be able to accept the happiness | W 98 L 5 W(195) |
| not lose one chance to be the glad receiver of His | W 98 L 8 W(195) |
| and peace and trust will be His gifts, His answer to | W 98 L 9 W(196) |
| well as Heaven. He will be with you each practice period | W 98 L 9 W(196) |
| the hour let your time be spent in happy preparation for | W 98 L 10 W(196) |
| you have let your mind be readied for the happy time | W 98 L 10 W(196) |
| a little time with you be thankful, and lay down all | W 98 L 11 W(196) |
| gone wrong; something you need be saved from or forgiven for | W 99 L 1 W(197) |
| is and what could never be. W 99 L 2 | W 99 L 1 W(197) |
| 3. How could there be a meeting place at all | W 99 L 3 W(197) |
| where earth and Heaven can be reconciled within a mind where | W 99 L 3 W(197) |
| a Thought of God could be this plan by which the | W 99 L 4 W(197) |
| W(198) still be true; God still is Love | W 99 L 5 W(198) |
| who will yet work miracles, be sure you practice well the | W 99 L 8 W(198) |
| Gods will your mind be One with His. It is | W 99 L 10 W(198) |
| You do not want to be another self. You have no | W 99 L 11 W(199) |
| you give five minutes to be shared with Him Who shares | W 99 L 13 W(199) |
| mind, and let all fear be gently laid aside that Love | W 99 L 13 W(199) |
| given you that you might be restored to what He wills | W 100 L 2 W(200) |
| your happiness. Your joy must be complete to let His plan | W 100 L 2 W(200) |
| complete to let His plan be understood by those to whom | W 100 L 2 W(200) |
| your smile the world cannot be saved. While you are sad | W 100 L 3 W(200) |
| We will not let ourselves be sad today. For if we | W 100 L 4 W(200) |
| you. God asks that you be happy, so the world can | W 100 L 5 W(201) |
| realize your part is to be happy. Only this is asked | W 100 L 6 W(201) |
| you came. Let this one be the day that you succeed | W 100 L 7 W(201) |
| Christ in you. He will be there. And you can reach | W 100 L 8 W(201) |
| L 9. He will be there. You are essential to | W 100 L 9 W(201) |
| punishment is just, and cannot be escaped. Salvation thus cannot be | W 101 L 2 W(203) |
| be escaped. Salvation thus cannot be purchased but through suffering. If | W 101 L 2 W(203) |
| is real then happiness must be illusion, for they cannot both | W 101 L 2 W(203) |
| illusion, for they cannot both be true. The sinful warrant only | W 101 L 2 W(203) |
| sin is real, salvation must be pain. Pain is the cost | W 101 L 3 W(203) |
| sin, and suffering can never be escaped if sin is real | W 101 L 3 W(203) |
| sin is real. Salvation must be feared, for it will kill | W 101 L 3 W(203) |
| have been slave to nothing. Be you free today to join | W 102 L 2 W(205) |
| W 102 L 5. Be happy, for your only function | W 102 L 5 W(206) |
| You have no need to be less loving to Gods | W 102 L 5 W(206) |
| as your one function. And be sure that you are joining | W 102 L 5 W(206) |
| attribute of love. It cannot be apart from it, nor can | W 103 L 1 W(207) |
| from it, nor can it be experienced where love is not | W 103 L 1 W(207) |
| forgetting being Love He must be joy. This basic error we | W 103 L 2 W(207) |
| To fear Him is to be afraid of joy. Begin your | W 103 L 2 W(207) |
| Allow this one correction to be placed within your minds each | W 103 L 3 W(207) |
| God being Love, it will be given you. Bolster this expectation | W 103 L 3 W(207) |
| He wills. Yet must there be a place made ready to | W 104 L 1 W(208) |
| was, and which will still be ours when time has passed | W 104 L 2 W(208) |
| a loan with interest to be paid in full; a temporary | W 105 L 2 W(210) |
| a temporary lending, meant to be a pledge of debt to | W 105 L 2 W(210) |
| a pledge of debt to be repaid with more than was | W 105 L 2 W(210) |
| you, and let your mind be free of all that would | W 105 L 7 W(211) |
| bars to peace and joy be lifted up, and what is | W 105 L 8 W(211) |
| Lesson 106. Let me be still and listen to the | W 106 L 0 W(213) |
| W 106 L 2. Be still today and listen to | W 106 L 2 W(213) |
| and listen to the truth. Be not deceived by voices of | W 106 L 2 W(213) |
| but listen to the truth. Be not afraid today to circumvent | W 106 L 2 W(213) |
| W 106 L 3. Be still today and listen to | W 106 L 3 W(213) |
| Word is kept. Hear and be silent. He would speak to | W 106 L 4 W(213) |
| and all your brothers to be kept. W 106 L | W 106 L 4 W(213) |
| that He will speak today. Be ready for salvation. It is | W 106 L 6 W(214) |
| is here, and will today be given unto you. And you | W 106 L 6 W(214) |
| for your enlightenment: I will be still and listen for the | W 106 L 8 W(214) |
| has been waiting long to be received by you. It will | W 106 L 8 W(214) |
| W 106 L 9. Be still and listen to the | W 106 L 9 W(214) |
| pause to ask that truth be given them, along with you | W 106 L 9 W(214) |
| is possible today: Let me be still and listen to the | W 106 L 10 W(214) |
| a trace by which to be remembered. They are gone because | W 107 L 1 W(216) |
| to picture what it would be like to have that moment | W 107 L 2 W(216) |
| like to have that moment be extended to the end of | W 107 L 2 W(216) |
| of quiet that you felt be multiplied a hundred times, and | W 107 L 2 W(216) |
| a hundred times, and then be multiplied another hundred more. | W 107 L 2 W(216) |
| come. Without illusions there could be no fear, no doubt and | W 107 L 3 W(216) |
| they are nowhere. They cannot be found, for truth is everywhere | W 107 L 3 W(216) |
| as it always was, to be depended on in every need | W 107 L 4 W(216) |
| attack is possible. Illusions can be brought to truth to be | W 107 L 5 W(217) |
| be brought to truth to be corrected. But the truth stands | W 107 L 5 W(217) |
| beyond illusions, and can not be brought to them to turn | W 107 L 5 W(217) |
| Your Father wills these dreams be gone. Let truth correct them | W 107 L 6 W(217) |
| upon this undertaking that He be in your awareness as you | W 107 L 8 W(217) |
| you, and how could He be absent where you are? | W 107 L 8 W(217) |
| which tell you you could be apart from Him. You speak | W 107 L 9 W(218) |
| pledge to let His function be fulfilled through you. To share | W 107 L 9 W(218) |
| And yet you will be glad to look again upon | W 107 L 10 W(218) |
| which surround the world will be corrected as you let them | W 107 L 10 W(218) |
| corrected as you let them be corrected in your mind. | W 107 L 10 W(218) |
| so unified that darkness cannot be perceived at all. And thus | W 108 L 2 W(219) |
| minds, to share it and be glad that they are one | W 108 L 3 W(219) |
| first, nor which appears to be in second place. Here it | W 108 L 4 W(219) |
| kind of learning, if it be directed by the One Who | W 108 L 5 W(219) |
| special usefulness, because it can be tried so easily and seen | W 108 L 6 W(220) |
| the thought behind it can be generalized to other areas of | W 108 L 6 W(220) |
| what you asked. It might be helpful, too, to think of | W 108 L 9 W(220) |
| much. Effect and cause will be far better understood from this | W 108 L 10 W(221) |
| has passed away. Let it be still and thankfully accept its | W 109 L 5 W(223) |
| the time when rest will be the only thing there is | W 109 L 7 W(223) |
| along with you. You will be faithful to your trust today | W 109 L 8 W(223) |
| For this one thought would be enough to save you and | W 110 L 1 W(225) |
| enough to let the present be accepted as it is. It | W 110 L 2 W(225) |
| is enough to let time be the means for all the | W 110 L 2 W(225) |
| to sickness, nor can death be substitute for life, or fear | W 110 L 3 W(225) |
| graven images you made to be the Son of God instead | W 110 L 7 W(226) |
| instead of what he is be worshipped not today. Deep in | W 110 L 7 W(226) |
| and find Him. He will be your Savior from all idols | W 110 L 8 W(226) |
| will say, that we may be reminded of His Son, our | W 110 L 9 W(226) |
| of course, that it may be impossible for you to undertake | W 110 R3 1 W(228) |
| 2. Learning will not be hampered when you miss a | W 110 R3 2 W(228) |
| you make excessive efforts to be sure that you catch up | W 110 R3 2 W(228) |
| learning goal. But learning will be hampered when you skip a | W 110 R3 2 W(228) |
| yourself in this. Unwillingness can be most carefully concealed behind a | W 110 R3 2 W(228) |
| them for whatever reason should be done as soon as you | W 110 R3 3 W(228) |
| allow your practice periods to be replacements for your litanies to | W 110 R3 4 W(228) |
| everything. Accept their offering and be at peace. W 110 | W 110 R3 4 W(228) |
| to it. If this cannot be done, at least try to | W 110 R3 8 W(229) |
| 9. The exercises to be done throughout the day are | W 110 R3 9 W(229) |
| hour, and the one to be applied on each half hour | W 110 R3 12 W(230) |
| salvation. What can my function be but to accept The Word | W 114 L 2 W(234) |
| I am and will forever be? W 114 L 3 | W 114 L 2 W(234) |
| 2. 106) Let me be still and listen to the | W 118 L 2 W(238) |
| Let my own feeble voice be still, and let Me hear | W 118 L 2 W(238) |
| the half hour: Let me be still and listen to the | W 118 L 4 W(238) |
| when I think I can Be hurt in any way. I | W 119 L 1 W(239) |
| offers love no room to be itself; no place where it | W 121 L 2 W(241) |
| you taught yourself, forgiveness must be learned by you as well | W 121 L 6 W(242) |
| teaching and your learning will be not of you, but of | W 121 L 7 W(242) |
| want a quietness that cannot be disturbed, a gentleness that never | W 122 L 1 W(244) |
| a gentleness that never can be hurt, a deep, abiding comfort | W 122 L 1 W(244) |
| so perfect it can never be upset? W 122 L | W 122 L 1 W(244) |
| Forgiveness lets the veil be lifted up which hides the | W 122 L 3 W(244) |
| but these are worthy to be sought? What fancied value, trivial | W 122 L 3 W(244) |
| or transient promise never to be kept, can hold more hope | W 122 L 3 W(244) |
| change, nor can it fail. Be thankful it remains exactly as | W 122 L 5 W(244) |
| for you within? Forgive and be forgiven. As you give you | W 122 L 6 W(245) |
| 8. God wills salvation be received today, and that the | W 122 L 8 W(245) |
| will remember then can never be described. Yet your forgiveness offers | W 122 L 8 W(245) |
| and faith that this will be the day salvation will be | W 122 L 9 W(245) |
| be the day salvation will be ours. Earnestly and gladly will | W 122 L 9 W(245) |
| answer brings. Today it will be given you to feel the | W 122 L 11 W(246) |
| W 122 L 14. Be tempted not to let your | W 122 L 14 W(246) |
| 1. Today let us be thankful. We have come to | W 123 L 1 W(248) |
| hesitance, but we can well be grateful for our gains, which | W 123 L 1 W(248) |
| W 123 L 2. Be glad today in loving thankfulness | W 123 L 2 W(248) |
| wander in the dark alone. Be grateful He has saved you | W 123 L 2 W(248) |
| loves is changeless as Himself. Be grateful you are saved. Be | W 123 L 3 W(248) |
| Be grateful you are saved. Be glad you have a function | W 123 L 3 W(248) |
| function in salvation to fulfill. Be thankful that your value far | W 123 L 3 W(248) |
| Which God has willed to be our true identity in Him | W 123 L 4 W(248) |
| Word is soundless if it be not heard. In thanking Him | W 123 L 5 W(249) |
| save the world, however mighty be the Voice that speaks, however | W 123 L 5 W(249) |
| however loving may the message be. W 123 L 6 | W 123 L 5 W(249) |
| 123 L 6. Thanks be to you who heard, for | W 123 L 6 W(249) |
| an hour given Him will be returned to you in terms | W 123 L 7 W(249) |
| No miracle can ever be denied to those who know | W 124 L 6 W(251) |
| 124 L 8. Peace be to you today. Secure your | W 124 L 8 W(251) |
| Your benefit will not be less if you believe that | W 124 L 9 W(251) |
| nothing happened. You may not be ready to accept the gain | W 124 L 9 W(251) |
| This half an hour will be framed in gold, with every | W 124 L 9 W(251) |
| your mind and waiting to be found. You will remember then | W 124 L 10 W(252) |
| certainty that His return will be a sense of love you | W 124 L 11 W(252) |
| see, and yet you can be sure some day, perhaps today | W 124 L 11 W(252) |
| 1. Let this day be a day of stillness and | W 125 L 1 W(253) |
| the Word of God to be his Guide, forever in his | W 125 L 2 W(253) |
| what we are can not be judged. We stand apart from | W 125 L 3 W(253) |
| silence, for His Word cannot be heard until your mind is | W 125 L 6 W(254) |
| is peace within you to be called upon today to help | W 125 L 6 W(254) |
| 125 L 9. Only be quiet. You will need no | W 125 L 9 W(254) |
| the bodys eyes. Only be still and listen. You will | W 125 L 9 W(254) |
| every hour passes by today be still a moment, and remind | W 125 L 9 W(254) |
| believed this statement there would be no problem in complete forgiveness | W 126 L 1 W(255) |
| L 5. If this be true, forgiveness has no grounds | W 126 L 5 W(256) |
| not His care for you be small indeed if your salvation | W 126 L 5 W(256) |
| what God intended it to be for you. W 126 | W 126 L 6 W(256) |
| was for you? Could He be satisfied with empty gestures, and | W 126 L 7 W(256) |
| understanding what it really means. Be willing to be taught. Be | W 126 L 10 W(257) |
| really means. Be willing to be taught. Be glad to hear | W 126 L 10 W(257) |
| Be willing to be taught. Be glad to hear the Voice | W 126 L 10 W(257) |
| for what He gives will be received by you. | W 126 L 11 W(257) |
| see that changing love must be impossible. And thus he thinks | W 127 L 2 W(258) |
| also thinks that love can be bestowed on one and yet | W 127 L 2 W(258) |
| Let us together, then, be glad to give some time | W 127 L 7 W(259) |
| to hold you prisoner can be escaped by anyone who does | W 127 L 7 W(259) |
| behind us, never more to be remembered. And we raise our | W 127 L 9 W(260) |
| was made in hate to be loves enemy. Now are | W 127 L 10 W(260) |
| hope where there is none. Be you deceived no more. The | W 128 L 2 W(261) |
| nothing. Certainty of worth cannot be found in worthlessness. W | W 128 L 4 W(261) |
| L 6. Peace and be still a little while, and | W 128 L 6 W(262) |
| itself at home. It will be grateful to be free a | W 128 L 6 W(262) |
| It will be grateful to be free a while. It knows | W 128 L 6 W(262) |
| in its Creator, there to be restored to sanity, to freedom | W 128 L 6 W(262) |
| you belong where it would be, and where it goes to | W 128 L 7 W(262) |
| Open your mind to Him. Be still and rest. W | W 128 L 7 W(262) |
| hope for you will only be depressed. Our emphasis is not | W 129 L 1 W(263) |
| L 2. It might be worth a little time to | W 129 L 2 W(263) |
| time? Yet even they will be exchanged at last for what | W 129 L 3 W(263) |
| for what they say cannot be symbolized. Their knowledge is direct | W 129 L 4 W(263) |
| the choice. What loss can be for you in choosing not | W 129 L 6 W(264) |
| you want indeed! Let it be given you today. It waits | W 129 L 6 W(264) |
| upon the world? What can be seen in darkness that is | W 130 L 3 W(266) |
| but imagined. Yet what can be real in blind imaginings of | W 130 L 3 W(266) |
| and no consequence. They can be valued, but remain unreal. They | W 130 L 4 W(266) |
| but remain unreal. They can be sought, but they can not | W 130 L 4 W(266) |
| sought, but they can not be found. Today we will not | W 130 L 4 W(266) |
| in seeking not what can be found. W 130 L | W 130 L 4 W(266) |
| L 9. God will be there. For you have called | W 130 L 9 W(267) |
| seek for goals which cannot be achieved. You look for permanence | W 131 L 1 W(269) |
| W 131 L 4. Be glad that search you must | W 131 L 4 W(269) |
| glad that search you must. Be glad as well to learn | W 131 L 4 W(269) |
| the future. Yet this cannot be if it is where God | W 131 L 6 W(270) |
| God wills His Son to be. How could the Will of | W 131 L 6 W(270) |
| could the Will of God be in the past or yet | W 131 L 6 W(270) |
| in two. How could it be His Son could be in | W 131 L 8 W(270) |
| it be His Son could be in hell when God Himself | W 131 L 8 W(270) |
| Will has given him to be his home forever? Let us | W 131 L 8 W(270) |
| here because He Wills to be, and what He wills is | W 131 L 8 W(270) |
| Remember often that today should be a time of special gladness | W 131 L 15 W(272) |
| set by Heaven Itself to be a time of grace for | W 131 L 15 W(272) |
| doubt it. Nor can he be swayed by questioning his thoughts | W 132 L 1 W(273) |
| as you let the past be lifted and release the future | W 132 L 3 W(273) |
| in the text, and must be borne in mind if you | W 132 L 5 W(274) |
| as he can let himself be led along the road to | W 132 L 6 W(274) |
| because what they behold must be the truth, and yet it | W 132 L 7 W(274) |
| earlier repeated once must now be stressed again, for it contains | W 132 L 9 W(275) |
| is not real and cannot be at all. If you are | W 132 L 11 W(275) |
| which comes from this idea be real? Can it be anywhere | W 132 L 13 W(275) |
| idea be real? Can it be anywhere? Deny illusions, but accept | W 132 L 13 W(275) |
| upon it. They can not be there, no more then we | W 132 L 14 W(276) |
| our illusions, that we may be free. W 132 L | W 132 L 14 W(276) |
| let your mind in quietness be changed so that the world | W 132 L 15 W(276) |
| yet that you could never be released alone. W 132 | W 132 L 16 W(276) |
| When you let your mind be drawn to bodily concerns, to | W 133 L 2 W(277) |
| however many there appear to be. The range is set, and | W 133 L 4 W(277) |
| we cannot change. It would be most ungenerous to you to | W 133 L 4 W(277) |
| to you to let alternatives be limitless, and thus delay your | W 133 L 4 W(277) |
| but one choice which must be made. --- | W 133 L 4 W(277) |
| is easiest of all to be deceived, for what the ego | W 133 L 8 W(278) |
| those who are content to be deceived. Its goals are obvious | W 133 L 9 W(278) |
| fearful and too dangerous to be the nothingness it actually is | W 133 L 11 W(279) |
| fact that no decision can be difficult. What is the gain | W 133 L 12 W(279) |
| some difficult decisions facing you, be quick to answer with this | W 133 L 14 W(280) |
| for it is apt to be distorted and to be perceived | W 134 L 1 W(281) |
| to be distorted and to be perceived as something which entails | W 134 L 1 W(281) |
| such a view, forgiveness must be seen as mere eccentric folly | W 134 L 1 W(281) |
| what is true. It must be limited to what is false | W 134 L 2 W(281) |
| is unforgivable, at best to be concealed, denied, or called another | W 134 L 5 W(282) |
| to truth. Guilt can not be forgiven. If you sin, your | W 134 L 5 W(282) |
| God Himself intended it to be, and as it is in | W 134 L 10 W(283) |
| L 13. Forgiveness must be practiced for the world cannot | W 134 L 13 W(283) |
| that the time of joining be no more delayed. For we | W 134 L 14 W(283) |
| 15. That this may be accomplished, let us give a | W 134 L 15 W(284) |
| one they cross your mind. Be certain not to dwell on | W 134 L 16 W(284) |
| L 17. Let him be freed from all the thoughts | W 134 L 17 W(284) |
| relief. The time remaining should be given to experiencing the escape | W 134 L 17 W(284) |
| L 18. Forgiveness should be practiced through the day, for | W 134 L 18 W(284) |
| the day, for there will be so many times when you | W 134 L 18 W(284) |
| what you defend. It must be something that is very weak | W 135 L 5 W(285) |
| and easily assaulted. It must be something made easy prey, unable | W 135 L 5 W(285) |
| body that can fear, nor be a thing to fear. It | W 135 L 6 W(286) |
| crumbling, so unsafe it must be guarded with your very life | W 135 L 6 W(286) |
| this picture fearful? Can you be at peace with such a | W 135 L 7 W(286) |
| of no defense. This cannot be too often emphasized. It will | W 135 L 8 W(286) |
| too often emphasized. It will be strong and healthy if the | W 135 L 8 W(286) |
| the least defense, need merely be perceived as quite apart from | W 135 L 9 W(286) |
| you think the body must be saved. You will not see | W 135 L 10 W(286) |
| hope must lie if it be meaningful. W 135 L | W 135 L 11 W(287) |
| has been taught what should be done, and then proceeds to | W 135 L 12 W(287) |
| It is not free to be a means of helping in | W 135 L 14 W(287) |
| not think that it will be provided for unless it makes | W 135 L 16 W(288) |
| becomes a future emphasis, to be controlled by learning and experience | W 135 L 16 W(288) |
| which Heaven gratefully acknowledges to be its own. And it will | W 135 L 21 W(289) |
| with yours, and it will be increased until the world is | W 135 L 21 W(289) |
| planned for us. We will be sure that everything we need | W 135 L 22 W(289) |
| plans for how it will be done, but realize that our | W 135 L 22 W(289) |
| But in defenselessness I will be strong, And I will learn | W 135 L 23 W(289) |
| plans to make, you will be told of them. They may | W 135 L 24 W(290) |
| of them. They may not be the plans you thought were | W 135 L 24 W(290) |
| ever thought that you must be defended from release. Heaven asks | W 135 L 25 W(290) |
| of any kind, it cannot be at all. When this is | W 136 L 1 W(291) |
| would believe. They seem to be unconscious but because of the | W 136 L 3 W(291) |
| as real? All this cannot be done unconsciously. But afterwards your | W 136 L 4 W(291) |
| it, so it seems to be external to your own intent | W 136 L 4 W(291) |
| which makes defenses seem to be beyond your own control. But | W 136 L 5 W(292) |
| what you have forgot can be remembered, given willingness to reconsider | W 136 L 5 W(292) |
| in effect, and never to be seen as whole again. And | W 136 L 6 W(292) |
| own decision of what should be real, to take the place | W 136 L 6 W(292) |
| you, and so you must be separate from the truth. | W 136 L 7 W(292) |
| haunting thought that you might be something beyond this little pile | W 136 L 8 W(292) |
| to die and cease to be. --- Manuscript | W 136 L 8 W(292) |
| plans to defeat what cannot be attacked. What is unalterable cannot | W 136 L 11 W(293) |
| God wills for you must be received. W 136 L | W 136 L 12 W(293) |
| right now, as it must be. The Thoughts of God are | W 136 L 13 W(293) |
| defensiveness, and let the truth be as it has always been | W 136 L 15 W(294) |
| am, And let my mind be wholly healed today. W | W 136 L 15 W(294) |
| and vain imaginings. There will be no dark corners sickness can | W 136 L 16 W(294) |
| light of truth. There will be no dim figures from your | W 136 L 16 W(294) |
| in your mind. It will be healed of all the sickly | W 136 L 16 W(294) |
| have been successful, there will be no sense of feeling ill | W 136 L 17 W(294) |
| the body has will always be enough to serve all truly | W 136 L 18 W(294) |
| Yet this protection needs to be preserved by careful watching. If | W 136 L 19 W(295) |
| hurt you longer. Do not be confused about what must be | W 136 L 19 W(295) |
| be confused about what must be healed, but tell yourself: I | W 136 L 19 W(295) |
| attack. So I can not be sick. --- | W 136 L 19 W(295) |
| It is impossible that anyone be healed alone. In sickness must | W 137 L 3 W(296) |
| alone. In sickness must he be apart and separate. But healing | W 137 L 3 W(296) |
| is his own decision to be one again, and to accept | W 137 L 3 W(296) |
| does his Self appear to be dismembered and without the unity | W 137 L 3 W(296) |
| would prove that lies must be the truth. But healing demonstrates | W 137 L 3 W(296) |
| has never really happened. To be healed is merely to accept | W 137 L 4 W(296) |
| eyes accustomed to illusions must be shown that what they look | W 137 L 4 W(296) |
| 5. Healing might thus be called a counter-dream which cancels | W 137 L 5 W(297) |
| real. The body seems to be more solid and more stable | W 137 L 6 W(297) |
| the one reality which can be seen and justified and fully | W 137 L 6 W(297) |
| which hold it cannot but be real, then questions have been | W 137 L 7 W(297) |
| answered. And the laws can be no longer cherished nor obeyed | W 137 L 7 W(297) |
| join with other minds, to be forever strong. | W 137 L 8 W(297) |
| teach how easily salvation can be yours; how little practice you | W 137 L 9 W(298) |
| And as you let yourself be healed, you see all those | W 137 L 10 W(298) |
| but invite your Self to be at home, and can this | W 137 L 12 W(298) |
| home, and can this invitation be refused? Ask the inevitable to | W 137 L 12 W(298) |
| but to ask what cannot be to be, and this cannot | W 137 L 12 W(298) |
| ask what cannot be to be, and this cannot succeed. Today | W 137 L 12 W(298) |
| healed to what must yet be healed, aware that they will | W 137 L 12 W(298) |
| is to let our minds be healed that we may carry | W 137 L 13 W(299) |
| 14. Yet must we be prepared for such a gift | W 137 L 14 W(299) |
| the world, That sickness may be banished from the mind Of | W 137 L 14 W(299) |
| L 15. Let healing be through you this very day | W 137 L 15 W(299) |
| as you rest in quiet be prepared to give as you | W 137 L 15 W(299) |
| will we let this function be forgot as every hour of | W 137 L 15 W(299) |
| my brothers, for I would Be healed with them as they | W 137 L 15 W(299) |
| If Heaven exists there must be hell as well, for contradiction | W 138 L 1 W(300) |
| choice of Heaven seen to be the same as the relinquishment | W 138 L 2 W(300) |
| come where it could only be perceived with fear, for this | W 138 L 2 W(300) |
| with fear, for this would be the error truth can be | W 138 L 2 W(300) |
| be the error truth can be brought to illusions. Opposition makes | W 138 L 2 W(300) |
| 4. You need to be reminded that you think a | W 138 L 4 W(300) |
| even this but seems to be a choice. Do not confuse | W 138 L 4 W(300) |
| learning. But the truth cannot be learned but only recognized. In | W 138 L 5 W(301) |
| Ours are teaching goals to be attained through learning how to | W 138 L 5 W(301) |
| and what your needs must be. W 138 L 6 | W 138 L 5 W(301) |
| you gave it; that it be a means for demonstrating hell | W 138 L 7 W(301) |
| itself must in the and be overcome by death. In death | W 138 L 7 W(301) |
| die. And thus salvation must be seen as death, for life | W 138 L 7 W(301) |
| its own protection. It must be saved from salvation, threatened to | W 138 L 8 W(301) |
| saved from salvation, threatened to be safe, and magically armored against | W 138 L 8 W(301) |
| chosen consciously. The choice cannot be made until alternatives are accurately | W 138 L 9 W(302) |
| is veiled in shadows must be raised to understanding to be | W 138 L 9 W(302) |
| be raised to understanding to be judged again, this time with | W 138 L 9 W(302) |
| they without effects. They cannot be concealed because their nothingness is | W 138 L 9 W(302) |
| demands obscurity for fear to be invested there. Now it is | W 138 L 11 W(302) |
| make the question seem to be sincere. The only thing that | W 139 L 2 W(304) |
| The only thing that can be surely known by any living | W 139 L 2 W(304) |
| Uncertainty about what you must be is self-deception on a scale | W 139 L 3 W(304) |
| vast its magnitude can hardly be conceived. To be alive and | W 139 L 3 W(304) |
| can hardly be conceived. To be alive and not to know | W 139 L 3 W(304) |
| what is life except to be yourself, and what but you | W 139 L 3 W(304) |
| and what but you can be alive instead? Who is the | W 139 L 3 W(304) |
| is. Yet he could never be alive at all unless he | W 139 L 4 W(304) |
| he does not want to be the thing he is. He | W 139 L 4 W(304) |
| doubt yourself. It cannot really be a part of you that | W 139 L 5 W(305) |
| part of you, uncertainty would be impossible. W 139 L | W 139 L 5 W(305) |
| possible to doubt yourself and be unsure of what you really | W 139 L 6 W(305) |
| place whose purpose is to be a home where those who | W 139 L 6 W(305) |
| doubt yourself and not to be aware of what you are | W 139 L 7 W(305) |
| you are. Only acceptance can be asked of you, for what | W 139 L 7 W(305) |
| to ask what it must be is all the proof you | W 139 L 7 W(305) |
| are proclaims what everyone must be along with us. | W 139 L 9 W(305) |
| several minutes let your mind be cleared of all the foolish | W 139 L 12 W(306) |
| Lesson 140. Only salvation can be said to cure. | W 140 L 0 W(307) |
| is a word which cannot be applied to any remedy the | W 140 L 1 W(307) |
| which understands that sickness can be nothing but a dream is | W 140 L 4 W(307) |
| 140 L 5. Peace be to you who have been | W 140 L 5 W(308) |
| holiness, and holiness can not be found where sin is cherished | W 140 L 5 W(308) |
| knows that no illusion can be real. W 140 L | W 140 L 6 W(308) |
| cannot suffer sickness. Healing must be sought but where it is | W 140 L 7 W(308) |
| sick so that it can be cured. There is no remedy | W 140 L 7 W(308) |
| seek it and it must be found. --- | W 140 L 8 W(308) |
| 9. We will not be misled today by what appears | W 140 L 9 W(309) |
| realize that there can never be a meaningful distinction made between | W 140 L 9 W(309) |
| them are false, and can be cured because they are not | W 140 L 9 W(309) |
| form they took. We will be still and listen for the | W 140 L 10 W(309) |
| to let our interfering thoughts be laid aside, not separately, but | W 140 L 11 W(309) |
| we pray: Only salvation can be said to cure. Speak to | W 140 L 12 W(309) |
| us, Father, that we may be healed. And we will feel | W 140 L 12 W(309) |
| the answer to our prayer be given us as we attend | W 140 L 12 W(309) |
| learning how the truth can be applied. Today we will begin | W 140 R4 1 W(311) |
| review we undertake, which can be simply stated in these words | W 140 R4 2 W(311) |
| lack of true forgiveness may be carefully concealed. Because they are | W 140 R4 3 W(311) |
| they are not perceived to be but what they are; defenses | W 140 R4 3 W(311) |
| minutes with this Thought will be enough to set the day | W 140 R4 5 W(312) |
| alone, for they will all be shared with Him. And so | W 140 R4 5 W(312) |
| with the Lord of Hosts be yours, as He Himself has | W 140 R4 5 W(312) |
| He Himself has willed it be. And as His Own completion | W 140 R4 5 W(312) |
| ideas assigned to you to be reviewed that day. Then close | W 140 R4 6 W(312) |
| for you, and let them be received where they were meant | W 140 R4 7 W(312) |
| where they were meant to be. W 140 R4 8 | W 140 R4 7 W(312) |
| other thoughts, but let them be the messages they are. We | W 140 R4 8 W(312) |
| peace wherein He wills you be forever, and are learning now | W 140 R4 9 W(313) |
| 140) Only salvation can be said to cure. | W 150 L 2 W(315) |
| L 4. Can this be judgment? You have often been | W 151 L 4 W(316) |
| it is a right to be withheld from you. You cannot | W 151 L 4 W(316) |
| the Voice for God alone be Judge of what is worthy | W 151 L 7 W(317) |
| you that your brother should be judged by what your eyes | W 151 L 7 W(317) |
| splendor He beholds. Let Him be Judge of what you are | W 151 L 8 W(317) |
| sins are real? Let Him be Judge as well of everything | W 151 L 10 W(318) |
| in it, and failed to be deceived by what was falsely | W 151 L 15 W(319) |
| can suffer loss unless it be his own decision. No-one suffers | W 152 L 1 W(321) |
| extreme, and too inclusive to be true. Yet can truth have | W 152 L 2 W(321) |
| gift of everything can loss be real? Can pain be part | W 152 L 2 W(321) |
| loss be real? Can pain be part of peace, or grief | W 152 L 2 W(321) |
| L 3. Truth must be all-inclusive if it be the | W 152 L 3 W(321) |
| must be all-inclusive if it be the truth at all. Accept | W 152 L 3 W(321) |
| an opposite. This can not be too often said and thought | W 152 L 3 W(321) |
| which do not appear to be entirely your own. And thus | W 152 L 4 W(321) |
| but do not seem to be but contradictions introduced by you | W 152 L 4 W(321) |
| not. Of this you can be sure. What can He know | W 152 L 6 W(322) |
| what God willed not to be. And what could be more | W 152 L 7 W(322) |
| to be. And what could be more arrogant than this? | W 152 L 7 W(322) |
| 8. Let us today be truly humble, and accept what | W 152 L 8 W(322) |
| rises to awareness then will be all that there ever was | W 152 L 8 W(322) |
| arrogant. Only the ego can be arrogant. But truth is humble | W 152 L 9 W(322) |
| s Will created me to be. Then will we wait in | W 152 L 11 W(323) |
| as it was meant to be. W 152 L 12 | W 152 L 11 W(323) |
| until escape no longer can be hoped for nor obtained. Attack | W 153 L 3 W(324) |
| start again. There seems to be no break nor ending in | W 153 L 3 W(324) |
| of sanity seems but to be an idle dream, beyond the | W 153 L 4 W(324) |
| from Him. Defenselessness can never be attacked because it recognizes strength | W 153 L 6 W(325) |
| W 153 L 10. Be still a moment, and in | W 153 L 10 W(326) |
| have chosen that the truth be with them. Who is holier | W 153 L 10 W(326) |
| holier than they? Who could be surer that his happiness is | W 153 L 10 W(326) |
| fully guaranteed? And who could be more mightily protected? What defense | W 153 L 10 W(326) |
| protected? What defense could possibly be needed by the ones who | W 153 L 10 W(326) |
| L 12. Salvation can be thought of as a game | W 153 L 12 W(326) |
| mad by sin and guilt, be happy now. That game is | W 153 L 13 W(326) |
| goal we have. Ten would be better; fifteen better still. And | W 153 L 15 W(327) |
| peace, as we remember to be faithful to the Will we | W 153 L 16 W(327) |
| a minute, even less, will be the most that we can | W 153 L 16 W(327) |
| on us, and we will be unable to withdraw a little | W 153 L 16 W(327) |
| from wandering from its intent. Be not afraid nor timid. There | W 153 L 20 W(328) |
| afraid nor timid. There can be no doubt that you will | W 153 L 20 W(328) |
| 1. Let us today be neither arrogant nor falsely humble | W 154 L 1 W(329) |
| we think is weakness can be strength; what we believe to | W 154 L 1 W(329) |
| strength; what we believe to be our strength is often arrogance | W 154 L 1 W(329) |
| Whatever your appointed role may be it was selected by the | W 154 L 2 W(329) |
| aware of where they can be best applied, for what, to | W 154 L 2 W(329) |
| judging what the messages should be, or what their purpose is | W 154 L 5 W(330) |
| is, or where they should be carried, he is failing to | W 154 L 5 W(330) |
| that they were meant to be. Like earthly messengers, they did | W 154 L 6 W(330) |
| appointed task is yet to be accomplished. He Who has received | W 154 L 9 W(331) |
| of God would have them be received by you as well | W 154 L 9 W(331) |
| who wait in misery may be at last delivered. And He | W 154 L 11 W(331) |
| His Own, that we may be the true receivers of the | W 154 L 11 W(331) |
| here, although it seems to be. You do not change appearance | W 155 L 1 W(333) |
| a place where they can be illusions, and avoid their own | W 155 L 2 W(333) |
| nor do you seem to be distinct from them although you | W 155 L 5 W(333) |
| of truth, and let illusion be your guide. Your holy brothers | W 155 L 9 W(334) |
| journeys ending there will be no gap, no distance between | W 155 L 10 W(335) |
| the way you traveled will be gone from you as well | W 155 L 10 W(335) |
| make no journeys. There will be no wish to be illusion | W 155 L 11 W(335) |
| will be no wish to be illusion rather than the truth | W 155 L 11 W(335) |
| on this. Could any way be holier, or more deserving of | W 155 L 12 W(335) |
| What way but this could be a path which you would | W 155 L 12 W(335) |
| Trust in you. He cannot be deceived. His Trust has made | W 155 L 13 W(335) |
| not their source. If this be true, how can you be | W 156 L 1 W(337) |
| be true, how can you be apart from God? How could | W 156 L 1 W(337) |
| in our curriculum. Truth must be true throughout if it be | W 156 L 2 W(337) |
| be true throughout if it be true. It cannot contradict itself | W 156 L 2 W(337) |
| It cannot contradict itself, nor be in parts uncertain and in | W 156 L 2 W(337) |
| God because you could not be without Him. He is what | W 156 L 2 W(337) |
| share with Him. Nothing can be apart from Him and live | W 156 L 2 W(337) |
| where He is there must be holiness as well as life | W 156 L 3 W(337) |
| Holiness, and could no more be sinful than the sun could | W 156 L 3 W(337) |
| the sun could choose to be of ice; the sea elect | W 156 L 3 W(337) |
| ice; the sea elect to be apart from water, or the | W 156 L 3 W(337) |
| with me? This question should be asked a thousand times a | W 156 L 8 W(338) |
| 3. Today it will be given you to feel a | W 157 L 3 W(339) |
| what you are asking must be given you. Nothing is needed | W 157 L 4 W(339) |
| 6. Your body will be sanctified today, its only purpose | W 157 L 6 W(340) |
| holds out to you to be your own. W 157 | W 157 L 8 W(340) |
| with you, but there will be an instant which transcends all | W 157 L 9 W(340) |
| creation gave. All this cannot be learned. What, then, are you | W 158 L 2 W(341) |
| in the text. Experience cannot be shared directly in the way | W 158 L 2 W(341) |
| set already. It appears to be quite arbitrary. Yet there is | W 158 L 3 W(341) |
| it transcends what needs to be accomplished. Our concern is with | W 158 L 6 W(342) |
| an idea beyond what can be touched, a purity undimmed by | W 158 L 7 W(342) |
| L 8. This can be taught, and must be taught | W 158 L 8 W(342) |
| can be taught, and must be taught by all who would | W 158 L 8 W(342) |
| how enormous they appeared to be, nor who seemed to be | W 158 L 9 W(343) |
| be, nor who seemed to be hurt by them. They are | W 158 L 9 W(343) |
| them, undone and never to be done. W 158 L | W 158 L 9 W(343) |
| but see yourself. If he be lost in sin so must | W 158 L 10 W(343) |
| in sin so must you be; if you see light in | W 158 L 10 W(343) |
| possess a thing it must be kept. Salvation teaches otherwise. To | W 159 L 1 W(344) |
| what God created perfect can be mirrored there. The darkened glass | W 159 L 3 W(344) |
| laid here already. All can be received but for the asking | W 159 L 6 W(345) |
| different light. What was to be the home of sin becomes | W 159 L 7 W(345) |
| healed and welcome. No-one will be turned away from this new | W 159 L 7 W(345) |
| is their home. They can be brought from here back to | W 159 L 8 W(345) |
| gift, when God appointed it be given you? Judge not God | W 159 L 10 W(346) |
| whereby a sweet transition can be made from death to life | W 159 L 10 W(346) |
| with fear, and you will be a stranger to yourself. And | W 160 L 1 W(347) |
| different from yourself. Who could be sane in such a circumstance | W 160 L 1 W(347) |
| yet how easy it would be to say, This is my | W 160 L 2 W(347) |
| this? What could the reason be except that you had asked | W 160 L 3 W(347) |
| your place, and let you be a stranger to yourself? No-one | W 160 L 3 W(347) |
| yourself? No-one would let himself be dispossessed so needlessly unless he | W 160 L 3 W(347) |
| are real, then fear must be illusion. And if fear is | W 160 L 4 W(347) |
| took no alien thought to be Itself. And It will call | W 160 L 6 W(348) |
| of His Son. He cannot be confused about creation. He is | W 160 L 7 W(348) |
| to Him. No stranger can be interposed between His knowledge and | W 160 L 7 W(348) |
| suffices. Who he knows to be His Son belongs where He | W 160 L 8 W(348) |
| remember, that your home may be complete and perfect as it | W 160 L 10 W(349) |
| What can they seem to be but empty sounds, pretty, perhaps | W 161 L 4 W(350) |
| 5. It seems to be the body we feel limits | W 161 L 5 W(351) |
| to attack? What else could be the seat of fear except | W 161 L 6 W(351) |
| Hate is specific. There must be a thing to be attacked | W 161 L 7 W(351) |
| must be a thing to be attacked. An enemy must be | W 161 L 7 W(351) |
| be attacked. An enemy must be perceived in such a form | W 161 L 7 W(351) |
| such a form he can be touched and seen and heard | W 161 L 7 W(351) |
| Or would you have it be revealed to you and set | W 161 L 9 W(352) |
| have succeeded, you will not be willing to accept the witnesses | W 161 L 10 W(352) |
| from anger and from fear. Be sure you use it instantly | W 161 L 12 W(352) |
| use it instantly, should you be tempted to attack a brother | W 161 L 12 W(352) |
| and all His Love to be distributed to all the world | W 162 L 4 W(354) |
| And who would not be brother to you now; you | W 162 L 6 W(355) |
| in which the wish to be as you are not may | W 163 L 1 W(356) |
| but death are seen to be unsure, too quickly lost however | W 163 L 3 W(356) |
| what death would have him be. His epitaph, which death itself | W 163 L 5 W(357) |
| we must accept if we be sane; what contradicts one thought | W 163 L 6 W(357) |
| one thought entirely can not be true unless its opposite is | W 163 L 6 W(357) |
| Deaths worshippers may be afraid. And yet can thoughts | W 163 L 8 W(357) |
| yet can thoughts like these be fearful? If they saw that | W 163 L 8 W(357) |
| which they believed, they would be instantly released. And you will | W 163 L 8 W(357) |
| form it takes must therefore be illusion. This the stand we | W 163 L 8 W(357) |
| with all living things, to be --- Manuscript | W 163 L 9 W(357) |
| time but now can truth be recognized? The present is the | W 164 L 1 W(359) |
| your love, while nothing to be feared remains. W 164 | W 164 L 6 W(360) |
| not this purpose worthy to be yours? Is not Christs | W 164 L 8 W(360) |
| Christs vision worthy to be sought above the worlds | W 164 L 8 W(360) |
| what could hide what cannot be concealed except illusion? What could | W 165 L 1 W(362) |
| how changed your mind will be, before it comes to you | W 165 L 4 W(362) |
| with desire. You need not be sure that you request the | W 165 L 5 W(363) |
| you have received, you will be sure you have the treasure | W 165 L 5 W(363) |
| become, however urgently he may be called to claim them as | W 166 L 3 W(364) |
| open up his treasures to be free? W 166 L | W 166 L 6 W(365) |
| a glimpse of truth, and be released from self deception and | W 166 L 7 W(365) |
| thought was you may not be your identity. Perhaps Gods | W 166 L 9 W(365) |
| not what you pretend to be. One walks with you Who | W 166 L 11 W(366) |
| sorrow not tempt you to be unfaithful to your trust. | W 166 L 13 W(366) |
| all His gifts to you. Be witness in your happiness to | W 166 L 15 W(367) |
| this world there appears to be a state that is life | W 167 L 2 W(368) |
| in the mind. It can be then applied as mind directs | W 167 L 3 W(368) |
| origin is where it must be changed, if change occurs. Ideas | W 167 L 3 W(368) |
| made, so will their making be. As they were born, so | W 167 L 5 W(369) |
| opposite of life can only be another form of life. As | W 167 L 7 W(369) |
| life. As such, it can be reconciled with what created it | W 167 L 7 W(369) |
| change; it may appear to be what it is not. Yet | W 167 L 7 W(369) |
| 9. What seems to be the opposite of life is | W 167 L 9 W(369) |
| When the mind elects to be what it is not, and | W 167 L 9 W(369) |
| 10. Let us today be children of the truth, and | W 167 L 10 W(370) |
| established it, and wills it be forever and forever. He is | W 167 L 11 W(370) |
| we now and will forever be. A sleeping mind must waken | W 167 L 12 W(370) |
| Love, hope and despair would be impossible, for hope would be | W 168 L 2 W(371) |
| be impossible, for hope would be forever satisfied; despair of any | W 168 L 2 W(371) |
| within our hearts, waiting to be acknowledged. This the gift by | W 168 L 3 W(371) |
| What now remains that Heaven be delayed an instant longer? What | W 168 L 4 W(371) |
| a table where it can be gently laid and willingly received | W 169 L 1 W(373) |
| determines when that time will be, and has determined it. And | W 169 L 4 W(373) |
| the past and future cannot be conceived. It lies beyond salvation | W 169 L 6 W(374) |
| 9. For Oneness must be here. Whatever time the mind | W 169 L 9 W(374) |
| entirely irrelevant to what must be a constant state, forever as | W 169 L 9 W(374) |
| your Oneness comes, it will be known and fully understood. Now | W 169 L 10 W(375) |
| that miracles are laid; to be returned by you from holy | W 169 L 12 W(375) |
| W 169 L 14. Be grateful to return, as you | W 169 L 14 W(376) |
| in the world what could be more than what we ask | W 169 L 15 W(376) |
| self-defense, you mean that to be cruel is protection; you are | W 170 L 1 W(377) |
| 3. It seems to be the enemy without that you | W 170 L 3 W(377) |
| from him who is to be attacked, with perfect faith the | W 170 L 4 W(377) |
| 8. This moment can be terrible. But it can also | W 170 L 8 W(378) |
| terrible. But it can also be the time of your release | W 170 L 8 W(378) |
| takes many forms. Another can be found. W 170 L | W 170 L 8 W(378) |
| it, and love appears to be invested now with cruelty. | W 170 L 9 W(379) |
| Itself? The blood appears to be upon His lips; the fire | W 170 L 10 W(379) |
| all who acknowledge Him to be their God. W 170 | W 170 L 10 W(379) |
| our Father; let our doubts be quiet and our holy minds | W 170 R5 2 W(381) |
| quiet and our holy minds be still, and speak to us | W 170 R5 2 W(381) |
| this thought, or helps it be more meaningful, more personal and | W 170 R5 4 W(381) |
| and safe, as it will be at last, when time is | W 170 R5 8 W(382) |
| 9. Let this review be then your gift to me | W 170 R5 9 W(383) |
| Our Father wills His Son be One with Him. What lives | W 170 R5 9 W(383) |
| lives but must not then be one with you? W | W 170 R5 9 W(383) |
| words but aids and to be used, except at the beginning | W 170 R5 12 W(384) |
| for itself. Your motivation will be so intensified that words become | W 180 IN2 4 W(387) |
| of little consequence. You will be sure of what you want | W 180 IN2 4 W(387) |
| it is denied. It may be there, but you cannot accept | W 180 IN2 5 W(387) |
| this is needed. It will be enough to guarantee the rest | W 180 IN2 5 W(387) |
| Gods Name can not be heard without response, nor said | W 182 L 2 W(391) |
| an invitation which can never be refused. And God will come | W 182 L 7 W(392) |
| cannot hear requests that He be not Himself, or that His | W 182 L 7 W(392) |
| mind completely. Let all thoughts be still except this one. And | W 182 L 8 W(392) |
| and all that there will be. --- Manuscript | W 182 L 8 W(392) |
| as well, and both can be accomplished perfectly. W 182 | W 182 L 9 W(393) |
| things he thought he made be nameless now, and in their | W 182 L 10 W(393) |
| in His Name it shall be given us. | W 182 L 11 W(393) |
| Lesson 183. I will be still a moment and go | W 183 L 0 W(394) |
| of is illusion, not to be considered more than but a | W 183 L 2 W(394) |
| home he seeks can not be made by him. There is | W 183 L 3 W(394) |
| just a little time to be Himself, within the peace that | W 183 L 5 W(395) |
| they may see He would be Friend to them. He asks | W 183 L 9 W(396) |
| this the Call which cannot be denied. The holy Child remains | W 183 L 12 W(396) |
| end in sight at last. Be still a moment and go | W 183 L 12 W(396) |
| go home with Him and be at peace awhile. | W 183 L 12 W(396) |
| you wished to have perception be. The nameless things were given | W 184 L 3 W(398) |
| given meaning, and will then be seen as meaningful, a cause | W 184 L 3 W(398) |
| is achieved and concepts can be meaningfully shared. W 184 | W 184 L 5 W(399) |
| named is there. It can be seen, as is anticipated. What | W 184 L 6 W(399) |
| begin, a new perception can be gained, and all the arbitrary | W 184 L 7 W(399) |
| names the world bestows can be withdrawn as they are raised | W 184 L 7 W(399) |
| 9. It would indeed be strange if you were asked | W 184 L 9 W(400) |
| the world a while. But be you not deceived by them | W 184 L 9 W(400) |
| unity where true communication can be found. W 184 L | W 184 L 9 W(400) |
| to you, that we may be absolved of all effects our | W 184 L 15 W(401) |
| just an instant, there would be no further sorrow possible for | W 185 L 1 W(402) |
| place or time. Heaven would be completely given back to full | W 185 L 1 W(402) |
| mean these words and not be healed. He cannot play with | W 185 L 2 W(402) |
| you see around you to be sure how very few they | W 185 L 2 W(402) |
| they are. The world would be completely changed should any two | W 185 L 2 W(402) |
| will meet with acceptance and be truly learned. W 185 | W 185 L 6 W(403) |
| do not request another dream be given us. They do not | W 185 L 7 W(403) |
| hope that there must yet be one which can succeed where | W 185 L 7 W(403) |
| and bring you happiness. But be you not dismayed by lingering | W 185 L 8 W(403) |
| now. Let not some dreams be more acceptable, reserving shame and | W 185 L 8 W(403) |
| being one, one question should be asked of all of them | W 185 L 8 W(404) |
| is the choice you make. Be not deceived that it is | W 185 L 9 W(404) |
| you forever. It will not be gone with every twist and | W 185 L 9 W(404) |
| he has already? Who could be unanswered who requests an answer | W 185 L 11 W(404) |
| And how could your request be limited to you alone? No | W 185 L 12 W(404) |
| No gift of God can be unshared. It is this attribute | W 185 L 12 W(404) |
| meaningless to you, you can be sure you share One Will | W 185 L 13 W(405) |
| request the peace of God be given us? | W 185 L 14 W(405) |
| us by which it will be perfectly accomplished. All that we | W 186 L 2 W(406) |
| does not ask that you be different in any way from | W 186 L 3 W(406) |
| will offer us. We will be certain only that He knows | W 186 L 4 W(406) |
| way, and only one, to be released from the imprisonment your | W 186 L 5 W(407) |
| the whole depends on you, be sure that it is so | W 186 L 5 W(407) |
| of God? Why need he be concerned with it at all | W 186 L 7 W(407) |
| uncertain and ambiguous. Who could be constant in his efforts, or | W 186 L 10 W(408) |
| They will not change nor be in conflict. All of them | W 186 L 11 W(408) |
| can attain. Your plan may be impossible, but Gods can | W 186 L 11 W(408) |
| which is more likely to be right? The Voice that speaks | W 186 L 12 W(408) |
| can the form it takes be less acceptable. It must be | W 187 L 2 W(410) |
| be less acceptable. It must be more. W 187 L | W 187 L 2 W(410) |
| shared, for they can not be lost. There is no giver | W 187 L 5 W(411) |
| less than what will surely be returned to him. W | W 187 L 5 W(411) |
| has arisen, and correction must be made. Your blessing will correct | W 187 L 8 W(411) |
| you will look on here. Be not afraid to look. The | W 187 L 9 W(412) |
| We would not have it be withheld from anything we look | W 187 L 11 W(412) |
| we see it, it will be returned to us in form | W 187 L 11 W(412) |
| This light can not be lost. Why wait to find | W 188 L 2 W(413) |
| there? It can so easily be looked upon that arguments which | W 188 L 2 W(413) |
| starts. There is no sight, be it of dreams or from | W 188 L 2 W(413) |
| forever. What it gives must be eternal. It removes all thoughts | W 188 L 3 W(413) |
| peace of God can never be contained. Who recognizes it within | W 188 L 5 W(414) |
| Now we choose that it be innocent, devoid of sin, and | W 188 L 9 W(415) |
| not placed in you to be kept hidden from your sight | W 189 L 1 W(416) |
| the other. Only one can be perceived at all. The other | W 189 L 3 W(416) |
| 7. Simply do this: Be still and lay aside all | W 189 L 7 W(417) |
| and God the Father to be quietly removed forever. God will | W 189 L 8 W(417) |
| is merely to let Him be. For in that way is | W 189 L 8 W(417) |
| is surely there, if it be true, and can be surely | W 189 L 9 W(418) |
| it be true, and can be surely reached. God knows His | W 189 L 9 W(418) |
| is our own as well, be done in us and in | W 189 L 10 W(418) |
| God cruel. How could it be real in any form? It | W 190 L 1 W(419) |
| 2. Can such projections be attested to? Can they be | W 190 L 2 W(419) |
| be attested to? Can they be anything but wholly false? Pain | W 190 L 2 W(419) |
| a crime that could not be committed; for attack on what | W 190 L 2 W(419) |
| they, and no more to be feared than the insane illusions | W 190 L 4 W(419) |
| tries to demonstrate must still be true. --- | W 190 L 4 W(419) |
| have gladly paid not to be free. In pain is God | W 190 L 8 W(420) |
| only choice that ever can be made; we choose between illusions | W 190 L 11 W(421) |
| of God. What could it be but vicious and afraid, fearful | W 191 L 1 W(422) |
| you done that this should be your world? What have you | W 191 L 2 W(422) |
| play in which identity can be denied? You are as God | W 191 L 4 W(422) |
| fact is sinlessness proclaimed to be forever part of everything; the | W 191 L 4 W(422) |
| W 191 L 7. Be glad today how very easily | W 191 L 7 W(423) |
| Himself. I cannot suffer; cannot be in pain; I cannot lose | W 191 L 7 W(423) |
| and that your Self shall be His sacred Son, forever pure | W 192 L 1 W(425) |
| means by which untruth can be undone. And who would pardon | W 192 L 2 W(425) |
| waits for your return to be acknowledged, not to be complete | W 192 L 2 W(425) |
| to be acknowledged, not to be complete. W 192 L | W 192 L 2 W(425) |
| 3. Creation cannot even be conceived of in the world | W 192 L 3 W(425) |
| Forgiveness lets the body be perceived as what it is | W 192 L 4 W(426) |
| a simple teaching aid to be laid by when learning is | W 192 L 4 W(426) |
| that it will die, nor be the prey of merciless attack | W 192 L 5 W(426) |
| this unwelcome? Is it to be feared? Or is it to | W 192 L 6 W(426) |
| feared? Or is it to be hoped for, met with thanks | W 192 L 6 W(426) |
| L 8. Who can be born again in Christ but | W 192 L 8 W(426) |
| of or imagines? Who could be set free while he imprisons | W 192 L 8 W(426) |
| with his prisoner. He must be sure that he does not | W 192 L 8 W(426) |
| And it will fall or be averted as you choose to | W 192 L 9 W(427) |
| averted as you choose to be condemned or free. Thus does | W 192 L 9 W(427) |
| seems to tempt you to be angry represent your Savior from | W 192 L 9 W(427) |
| W 192 L 10. Be merciful today. The Son of | W 192 L 10 W(427) |
| His Son inherited of Him be undisturbed; eternal and forever gaining | W 193 L 1 W(428) |
| distress does not appear to be but unforgiveness. Yet that is | W 193 L 4 W(428) |
| so simple that it cannot be rejected in the end. No-one | W 193 L 4 W(428) |
| the perception? If it does, be sure the lesson is not | W 193 L 7 W(429) |
| may disappear, and God may be remembered by His Son? | W 193 L 8 W(429) |
| He would have all tears be wiped away, with none remaining | W 193 L 9 W(429) |
| one, and that His Son be free again. W 193 | W 193 L 9 W(430) |
| do not let the time be less than meets your deepest | W 193 L 10 W(430) |
| on everything that lets it be to you another step to | W 193 L 13 W(430) |
| short the journey still to be pursued! W 194 L | W 194 L 1 W(432) |
| In no-one instant sorrow can be set upon a throne and | W 194 L 3 W(432) |
| Him, and so they should be one to you. Yet in | W 194 L 4 W(432) |
| and future dread will now be meaningless. --- | W 194 L 4 W(432) |
| you can to make it be a part of you. As | W 194 L 6 W(433) |
| sure that his perception may be faulty, but will never lack | W 194 L 7 W(433) |
| If we forget, we will be gently reassured. If we accept | W 194 L 9 W(434) |
| an unforgiving thought, it will be seen replaced by loves | W 194 L 9 W(434) |
| we have chosen that we be its friends. | W 194 L 9 W(434) |
| others. And they try to be content because another seems to | W 195 L 1 W(435) |
| you, nor could you sanely be enraged if he seems freer | W 195 L 4 W(435) |
| comparisons. And gratitude can only be sincere if it is joined | W 195 L 4 W(435) |
| their freedom. It will never be that some are loosed while | W 195 L 4 W(435) |
| that no exceptions ever can be made which would reduce our | W 195 L 6 W(436) |
| calls us Son. Can there be more than this? W | W 195 L 9 W(437) |
| one is the other must be found. For gratitude is but | W 195 L 10 W(437) |
| Lesson 196. It can be but myself I crucify. | W 196 L 0 W(438) |
| to attack yourself. You will be free of the insane belief | W 196 L 1 W(438) |
| in its sure protection, can be found in the idea we | W 196 L 2 W(438) |
| may, in fact, appear to be a sign that punishment can | W 196 L 2 W(438) |
| sign that punishment can never be escaped because the ego, under | W 196 L 2 W(438) |
| you are a body to be crucified. And you will see | W 196 L 3 W(438) |
| a thousand years can easily be done in just one instant | W 196 L 4 W(438) |
| cross. Perhaps it seemed to be salvation. Yet it merely stood | W 196 L 5 W(439) |
| you can attack another and be free yourself. Until this form | W 196 L 6 W(439) |
| that this, at least, must be entirely impossible, how could there | W 196 L 6 W(439) |
| entirely impossible, how could there be escape? The fear of God | W 196 L 6 W(439) |
| there so that it would be possible to question it. | W 196 L 6 W(439) |
| all, its form must first be changed at least as much | W 196 L 7 W(439) |
| Our next steps will be easy, if you take this | W 196 L 8 W(439) |
| it is impossible that you be hurt except by your own | W 196 L 8 W(439) |
| had thought to banish, can be welcomed back within the holy | W 196 L 8 W(439) |
| Salvations song can certainly be heard in the idea we | W 196 L 9 W(440) |
| today. If it can but be you you crucify, you did | W 196 L 9 W(440) |
| freedom. You have sought to be both weak and bound, because | W 196 L 9 W(440) |
| while you believed attack could be directed outward, and returned from | W 196 L 10 W(440) |
| to within. It seemed to be an enemy outside you had | W 196 L 10 W(440) |
| Pray that the instant may be soon, - today. Step back | W 196 L 11 W(440) |
| Lesson 197. It can be but my gratitude I earn | W 197 L 0 W(441) |
| lavish thanks. Your gifts must be received with honor, lest they | W 197 L 1 W(441) |
| received with honor, lest they be withdrawn. And so you think | W 197 L 1 W(441) |
| with strength beside them, to be sought and claimed and found | W 197 L 2 W(441) |
| your gifts require, that they be a lasting offering of a | W 197 L 3 W(441) |
| given Him because it can be given only to yourself, and | W 197 L 5 W(442) |
| what belongs to God must be His Own. Yet you will | W 197 L 5 W(442) |
| a part of love. Thanks be to you, the holy Son | W 197 L 7 W(442) |
| thanks as you receive it. Be you free of all ingratitude | W 197 L 8 W(442) |
| that you think can only be His Thoughts, sharing with Him | W 197 L 8 W(442) |
| you can condemn you can be injured. For you have believed | W 197 L 1 W(443) |
| have established for yourself can be now used against you, til | W 197 L 1 W(443) |
| it seemed to have will be undone. Then are you free | W 197 L 1 W(443) |
| in truth. What seems to be its influence and its effects | W 197 L 2 W(443) |
| to where the truth must be, and gives direction with the | W 197 L 3 W(443) |
| from death. How could there be another way, when this one | W 197 L 4 W(443) |
| ways in which it must be wrong; a thousand other possibilities | W 197 L 4 W(443) |
| Is it not wiser to be glad you hold the answer | W 197 L 5 W(444) |
| all joy that ever can be found upon this earth. His | W 197 L 6 W(444) |
| its place, for It will be remembered then and loved. | W 197 L 6 W(444) |
| to think that you could be condemned, and that the holy | W 197 L 7 W(444) |
| forget today that there can be no form of suffering that | W 197 L 9 W(445) |
| unforgiving thought. Nor can there be a form of pain forgiveness | W 197 L 9 W(445) |
| God your Father. Let today be celebrated both on earth and | W 197 L 10 W(445) |
| your holy home as well. Be kind to both, as you | W 197 L 10 W(445) |
| upon it. Only That can be perceived an instant longer. Then | W 197 L 11 W(445) |
| which God forever knows to be His only Son. W | W 197 L 11 W(445) |
| L 1. Freedom must be impossible as long as you | W 199 L 1 W(447) |
| it where it can not be found. The mind can be | W 199 L 1 W(447) |
| be found. The mind can be made free when it no | W 199 L 1 W(447) |
| in God, and who can be afraid who lives in Innocence | W 199 L 2 W(447) |
| and hold it very dear. Be not concerned that to the | W 199 L 3 W(447) |
| hide, and here it can be seen as what it is | W 199 L 4 W(447) |
| a vehicle which helps forgiveness be extended to the all-inclusive goal | W 199 L 4 W(447) |
| this idea. And would you be exempt from the acceptance of | W 199 L 5 W(448) |
| W 199 L 7. Be free today, and carry freedom | W 199 L 7 W(448) |
| are enslaved within a body. Be you free, so that the | W 199 L 7 W(448) |
| to live. You cannot but be asking for defeat. W | W 200 L 2 W(449) |
| ask that what is false be true can only fail. Forgive | W 200 L 3 W(449) |
| cannot find. For what could be more foolish than to seek | W 200 L 3 W(449) |
| world no longer seems to be a prison house for you | W 200 L 4 W(449) |
| would find escape. You will be bound til all the world | W 200 L 5 W(450) |
| more while there appears to be a choice to make between | W 200 L 6 W(450) |
| attempt to wander can there be delay, and needless wasted time | W 200 L 9 W(451) |
| is to what appears to be a world apart from God | W 200 L 9 W(451) |
| no idols. Peace can not be found in them. The peace | W 200 L 11 W(451) |
| we accept and want. Peace be to us today. For we | W 200 L 11 W(451) |
| peace is union if it be of God. We seek no | W 200 L 11 W(451) |
| and evening, which should not be less than fifteen minutes, and | W 200 R6 1 W(452) |
| of these ideas alone would be sufficient for salvation, if it | W 200 R6 1 W(452) |
| were learned truly. Each would be enough to give release to | W 200 R6 1 W(452) |
| for that one, there must be no exceptions made. And so | W 200 R6 2 W(452) |
| the thought which you denied be given up in sure and | W 200 R6 5 W(453) |
| He will not fail to be available to you each time | W 200 R6 7 W(453) |
| 1. 182) I will be still a moment and go | W 202 L 1 W(454) |
| where He intended them to be. Lesson 207 I am | W 206 L 1 W(455) |
| in me now. I will be still, and let the earth | W 208 L 1 W(455) |
| still, and let the earth be still along with me. And | W 208 L 1 W(455) |
| what God gives can only be for good. And I accept | W 214 L 1 W(457) |
| 1. 196) It can be but myself I crucify. All | W 216 L 1 W(457) |
| if I forgive, salvation will be given me. | W 216 L 1 W(457) |
| 1. 197) It can be but my gratitude I earn | W 217 L 1 W(458) |
| can behold this glory, and be glad. Lesson 219 I | W 218 L 1 W(458) |
| I am Gods Son. Be still, my mind, and think | W 219 L 1 W(458) |
| attempt to let the exercise be merely a beginning. For we | W 220 IN2 2 W(459) |
| offer it, and it will be accepted. So our times with | W 220 IN2 5 W(460) |
| times with Him will now be spent. We say the words | W 220 IN2 5 W(460) |
| and take that world to be the full replacement of our | W 220 IN2 7 W(460) |
| but that Your ancient promises be kept which are Your Will | W 220 IN2 8 W(460) |
| God to change Himself, and be what we would make of | W 220 IN2 10 W(461) |
| where He would have us be. W 220 IN2 11 | W 220 IN2 10 W(461) |
| of judging, we need but be still and let all things | W 220 IN2 11 W(461) |
| still and let all things be healed. We will accept the | W 220 IN2 11 W(461) |
| afterwards. These special thoughts should be reviewed each day, each one | W 220 IN2 12 W(461) |
| each one of them to be continued til the next is | W 220 IN2 12 W(461) |
| is given you. They should be slowly read and thought about | W 220 IN2 12 W(461) |
| is closed, and will not be released. The thought protects projection | W 220 W1 2 W(462) |
| mind. Let all my thoughts be still. W | W 221 L 0 W(463) |
| call, to let our thoughts be still and find His peace | W 221 L 2 W(463) |
| gift but This that can be either given or received. This | W 224 L 1 W(466) |
| when Heaven can so easily be mine? --- | W 226 L 2 W(468) |
| the feet of truth, to be removed forever from my mind | W 227 L 1 W(469) |
| Now I ask but to be what I am. And can | W 230 L 1 W(472) |
| I am. And can this be denied me when it is | W 230 L 1 W(472) |
| What was given then must be here now, for my creation | W 230 L 2 W(472) |
| at last. It cannot not be kept. It guarantees that time | W 230 W2 1 W(473) |
| this is what it will be given us to find. | W 231 L 2 W(474) |
| 2, 1970 Lesson 232. Be in my mind, my Father | W 232 L 0 W(475) |
| W 232 L 1. Be in my mind, my Father | W 232 L 1 W(475) |
| day today. Let every minute be a time in which I | W 232 L 1 W(475) |
| with me, and always will be there to hear my call | W 232 L 1 W(475) |
| comes, let all my thoughts be still of You and of | W 232 L 1 W(475) |
| is as every day should be. Today practice the end of | W 232 L 2 W(475) |
| all things to you, and be you undismayed because you are | W 232 L 2 W(475) |
| of seeking goals which cannot be obtained, and wasting time in | W 233 L 1 W(476) |
| back and merely follow You. Be You the Guide, and I | W 233 L 1 W(476) |
| His mercy wills that I be saved. W | W 235 L 0 W(478) |
| myself, God wills that I be saved from this, and merely | W 235 L 1 W(478) |
| his sinlessness forever perfect, to be sure that I am saved | W 235 L 1 W(478) |
| Lesson 237. Now would I be as God created me. | W 237 L 0 W(480) |
| been so great I must be worthy. You created me, and | W 238 L 1 W(481) |
| on my decision. I must be beloved of You indeed. And | W 238 L 1 W(481) |
| You indeed. And I must be steadfast in holiness as well | W 238 L 1 W(481) |
| the truth about ourselves today be hidden by a false humility | W 239 L 1 W(482) |
| false humility. Let us instead be thankful for the gifts our | W 239 L 1 W(482) |
| and guilt? And can it be that we are not among | W 239 L 1 W(482) |
| yourself as you could never be, and therefore look upon a | W 240 L 1 W(483) |
| of yourself. Let us not be deceived today. We are the | W 240 L 1 W(483) |
| true forgiveness, will the world be seen in quite another light | W 240 W3 1 W(484) |
| the world was meant to be a place where God could | W 240 W3 2 W(484) |
| and where His Son could be apart from Him. Here was | W 240 W3 2 W(484) |
| away from truth, it can be redirected. Sounds become the call | W 240 W3 4 W(484) |
| God, and all perception can be given a new purpose by | W 240 W3 4 W(484) |
| changed perception. Let us not be satisfied until forgiveness has been | W 240 W3 5 W(484) |
| was made to die can be restored to Everlasting Life. | W 240 W3 5 W(484) |
| for countless millions. They will be united now, as you forgive | W 241 L 1 W(485) |
| them all. For I will be forgiven by you today. | W 241 L 1 W(485) |
| lead my life alone must be but foolishness. For there is | W 242 L 1 W(486) |
| L 1. I will be honest with myself today. I | W 243 L 1 W(487) |
| what I look upon, to be in peace as God created | W 243 L 1 W(487) |
| I leave creation free to be itself. I honor all the | W 243 L 2 W(487) |
| is safe wherever he may be, for You are there with | W 244 L 1 W(488) |
| to know he cannot suffer, be endangered, or experience unhappiness, when | W 244 L 1 W(488) |
| make afraid what will forever be a part of Him? | W 244 L 2 W(488) |
| Without forgiveness I will still be blind. W | W 247 L 0 W(491) |
| the truth. Now let me be as faithful in disowning falsity | W 248 L 1 W(492) |
| now conceivable? What loss can be sustained? The world becomes a | W 249 L 1 W(493) |
| sees illusions where truth should be, and where it really is | W 250 W4 1 W(495) |
| to know. And truth can be but filled with knowledge, and | W 250 W4 1 W(495) |
| goal of self-deception. Truth can be its aim as well as | W 250 W4 2 W(495) |
| by hate, and peace to be no more. W 250 | W 250 W4 3 W(495) |
| toys? How soon will you be ready to come | W 250 W4 5 W(495) |
| this world my Self must be, and yet how near to | W 252 L 1 W(497) |
| to Yours, that It may be extended to Itself. | W 253 L 2 W(498) |
| every voice but Gods be still in me. | W 254 L 0 W(499) |
| let the peace I choose be mine today bear witness to | W 255 L 1 W(500) |
| you are? Who would still be uncertain? Who could be unsure | W 256 L 1 W(501) |
| still be uncertain? Who could be unsure of who he is | W 256 L 1 W(501) |
| forget my goal, I can be but confused, unsure of what | W 257 L 1 W(502) |
| great depression. Let us therefore be determined to remember what we | W 257 L 1 W(502) |
| And thus our purpose must be Yours as well, if we | W 257 L 2 W(502) |
| What else but sin could be the source of guilt, demanding | W 259 L 1 W(504) |
| And what but this could be the source of fear, obscuring | W 259 L 1 W(504) |
| Father, I would not be insane today. I would not | W 259 L 2 W(504) |
| insane today. I would not be afraid of love, nor seek | W 259 L 2 W(504) |
| is. How else could he be certain he remains within the | W 260 W5 1 W(506) |
| could attack and who could be attacked? Who could be victor | W 260 W5 2 W(506) |
| could be attacked? Who could be victor? Who could be his | W 260 W5 2 W(506) |
| could be victor? Who could be his prey? Who could be | W 260 W5 2 W(506) |
| be his prey? Who could be victim? Who the murderer? And | W 260 W5 2 W(506) |
| can never fear. Made to be fearful, must the body serve | W 260 W5 3 W(506) |
| you safe. Whatever it may be, you will believe that it | W 260 W5 5 W(506) |
| I am safe, and cannot be attacked. Let me today seek | W 261 L 1 W(507) |
| You today. I choose to be as You created me, and | W 261 L 2 W(507) |
| and nowhere else can peace be sought and found. | W 262 L 2 W(508) |
| created as if it could be made sinful? I would not | W 263 L 1 W(509) |
| dream is hardly fit to be my choice, instead of all | W 263 L 1 W(509) |
| Your own Name today, to be at peace within Your everlasting | W 264 L 1 W(510) |
| me all Your Sons, to be my Saviors and my Counselors | W 266 L 1 W(512) |
| only there that I can be at home. | W 267 L 2 W(513) |
| Lesson 268. Let all things be exactly as they are. | W 514 L 0 W(514) |
| 1. Let me not be Your critic, Lord, today, and | W 514 L 1 W(514) |
| into sickly forms. Let me be willing to withdraw my wishes | W 514 L 1 W(514) |
| and thus to let it be as You created it. For | W 514 L 1 W(514) |
| it. For thus will I be able, too, to recognize my | W 514 L 1 W(514) |
| when I let all things be exactly as they are? | W 514 L 1 W(514) |
| Let not our sight be blasphemous today, nor let our | W 514 L 2 W(514) |
| his Father, lets his dreams be brought to truth, and waits | W 270 L 1 W(516) |
| dreams. Yet will these dreams be given unto Christ to fade | W 270 W6 3 W(517) |
| them come to Him, to be translated into truth. He will | W 270 W6 4 W(517) |
| long will this holy face be seen, when it is but | W 270 W6 5 W(517) |
| to what I want to be the truth for me. Today | W 271 W6 1 W(518) |
| beholds invites Your memory to be restored to me. And this | W 271 W6 2 W(518) |
| And this I choose to be what I would look upon | W 271 W6 2 W(518) |
| safe. Gods Son must be as You created him. | W 272 W6 1 W(519) |
| the Sons of God, could be content with dreams, when Heaven | W 272 W6 2 W(519) |
| with dreams, when Heaven can be chosen just as easily as | W 272 W6 2 W(519) |
| how such a day can be achieved. If we give way | W 273 W6 1 W(520) |
| I would let all things be as You created them, and | W 274 W6 1 W(521) |
| to Him and there will be no fear today, because the | W 274 W6 2 W(521) |
| things to You. I need be anxious over nothing. For Your | W 275 W6 2 W(522) |
| we deny our Self, to be unsure of who we are | W 276 W6 1 W(523) |
| Son. And he can not be bound unless Gods Truth | W 277 W6 2 W(524) |
| perceive are real, and cannot be escaped. If I am bound | W 278 W6 1 W(525) |
| time when he appears to be in prison, and awaits a | W 279 W6 1 W(526) |
| a future freedom if it be at all. Yet in reality | W 279 W6 1 W(526) |
| whose Father willed that he be limitless, and like Himself in | W 280 W6 1 W(527) |
| God has given Him, to be His gift to everyone who | W 280 W7 1 W(528) |
| carried to the truth, to be dispelled before the light of | W 280 W7 1 W(528) |
| For sights and sounds must be translated from the witnesses of | W 280 W7 2 W(528) |
| to go beyond itself, to be replaced by the Eternal Truth | W 280 W7 2 W(528) |
| rest upon your dreams, and be restored to sanity and peace | W 280 W7 4 W(528) |
| Love to Love, that It be but Itself. The Holy Spirit | W 280 W7 5 W(528) |
| He wills is that you be complete? --- | W 280 W7 5 W(528) |
| Lesson 281. I can be hurt by nothing but my | W 281 L 0 W(529) |
| where They are. I can be hurt by nothing but my | W 281 L 1 W(529) |
| Lesson 282. I will not be afraid of love today. | W 282 L 0 W(530) |
| but this today, salvation would be reached for all the world | W 282 L 1 W(530) |
| This the decision not to be insane, and to accept myself | W 282 L 1 W(530) |
| This the determination not to be asleep in dreams of death | W 282 L 1 W(530) |
| truth. And can the truth be changed by merely giving it | W 282 L 2 W(530) |
| a mistake. Let me not be afraid of truth today. | W 282 L 2 W(530) |
| the truth, at first to be but said, and then repeated | W 284 L 1 W(532) |
| many times, and next to be accepted as but partly true | W 284 L 1 W(532) |
| with many reservations, then to be considered seriously more and more | W 284 L 1 W(532) |
| and grief and pain must be impossible. Let me not fail | W 284 L 2 W(532) |
| and realize my invitations will be answered by the thoughts to | W 285 L 1 W(533) |
| my holiness. For what would be the use of pain to | W 285 L 1 W(533) |
| in it, and through forgiveness be restored to sanity. Your Son | W 285 L 2 W(533) |
| go but Heaven? What could be a substitute for happiness? What | W 287 L 1 W(535) |
| only goal. Your Son would be as You created Him. What | W 287 L 2 W(535) |
| to recognize my Self, and be at one with my Identity | W 287 L 2 W(535) |
| light of holiness. He cannot be less holy than can I | W 288 L 2 W(536) |
| I, and you can not be holier than he. | W 288 L 2 W(536) |
| this the world that can be looked on only now. It | W 289 L 1 W(537) |
| no past. For what can be forgiven but the past, and | W 289 L 1 W(537) |
| the loveliness You planned to be the end of all his | W 289 L 2 W(537) |
| not allow my mind to be deceived by the belief the | W 290 L 1 W(538) |
| mind. The real world cannot be perceived except through eyes forgiveness | W 290 W8 1 W(539) |
| witnesses to fear can not be found. W 290 W8 | W 290 W8 1 W(539) |
| there it would choose to be condemned, and what is there | W 290 W8 3 W(539) |
| leaving but the Truth to be Itself. That instant is our | W 290 W8 5 W(539) |
| in You. Let my forgiveness be complete, and let the memory | W 291 L 2 W(540) |
| guarantees that only joy can be the final outcome found for | W 292 L 1 W(541) |
| an alien will appear to be opposing His. And while we | W 292 L 1 W(541) |
| today. Nor let my ears be deaf to all the hymns | W 293 L 2 W(542) |
| of God. And can I be another thing as well? Did | W 294 L 1 W(543) |
| can serve, and then to be replaced for greater good. | W 294 L 1 W(543) |
| My body, Father, cannot be Your Son. And what is | W 294 L 2 W(543) |
| what is not created cannot be sinful or sinless; neither good | W 294 L 2 W(543) |
| world are gone. Redemption must be one. As I am saved | W 295 L 1 W(544) |
| For all of us must be redeemed together. Fear appears in | W 295 L 1 W(544) |
| one I give that it be given me. Help me to | W 295 L 2 W(544) |
| Yours are true. I would be Savior to the world I | W 296 L 1 W(545) |
| formula. And I, who would be saved, would make it mine | W 297 L 1 W(546) |
| would make it mine, to be the way I live within | W 297 L 1 W(546) |
| needs salvation, and that will be saved as I accept Atonement | W 297 L 1 W(546) |
| accomplished by Your grace. Thanks be to You for Your eternal | W 297 L 2 W(546) |
| gratitude permits my love to be accepted without fear. And thus | W 298 L 1 W(547) |
| in that alone I will be saved; sure that I go | W 298 L 1 W(547) |
| It is not mine to be destroyed by sin. It is | W 299 L 2 W(548) |
| is Your Will that You be known. --- | W 299 L 2 W(548) |
| is the thought that can be used to say that death | W 300 L 1 W(549) |
| exactly what to do to be restored to Heaven and our | W 300 L 2 W(549) |
| as Gods creation must be limitless. Forgiveness lights the Second | W 300 W9 2 W(550) |
| the hands of Christ, to be returned to Spirit in the | W 300 W9 3 W(550) |
| that this Second Coming will be soon, but do not rest | W 300 W9 5 W(550) |
| the tears I shed will be forgotten, for their source is | W 301 L 1 W(551) |
| holy Thoughts surround me, and be still with me while Heaven | W 303 L 1 W(553) |
| is born. Let earthly sounds be quiet, and the sights to | W 303 L 1 W(553) |
| am accustomed disappear. Let Christ be welcomed where He is at | W 303 L 1 W(553) |
| Love. Let Him no longer be a stranger here, for He | W 303 L 1 W(553) |
| is not Christ that can be crucified. Safe in Your arms | W 303 L 2 W(553) |
| to truth, no more to be the home of fear. For | W 305 L 1 W(555) |
| is Your Will that we be saved. Help us today but | W 305 L 2 W(555) |
| go past all fear, and be restored to love and holiness | W 306 L 1 W(556) |
| Lesson 307. Conflicting wishes cannot be my will. | W 307 L 0 W(557) |
| for. Times purpose cannot be to keep the past and | W 308 L 1 W(558) |
| interval in which I can be saved from time is now | W 308 L 1 W(558) |
| Gods Will that It be there forever and forever. I | W 309 L 1 W(559) |
| chosen all my days should be. And what I will experience | W 310 L 1 W(560) |
| Your Son. This day will be your sweet reminder to remember | W 310 L 1 W(560) |
| is Your Will that I be free today. W 310 | W 310 L 1 W(560) |
| peace He shares with him. Be not afraid of Love. For | W 310 W10 4 W(561) |
| whom God acknowledges as His. Be not afraid of this. Salvation | W 310 W10 4 W(561) |
| as I would have them be. W 311 | W 311 L 0 W(562) |
| Judgment was made to be a weapon used against the | W 311 L 1 W(562) |
| what you would have it be. It judges what it cannot | W 311 L 1 W(562) |
| created as Your Son must be. --- Manuscript | W 311 L 2 W(562) |
| as I would have them be. W 312 | W 312 L 0 W(563) |
| today, and therefore it must be my goal as well. | W 312 L 2 W(563) |
| to use the present to be free. Now do we leave | W 314 L 2 W(565) |
| one aim? How could there be a single part that stands | W 318 L 1 W(569) |
| lies. Only the ego can be limited, and therefore it must | W 319 L 1 W(570) |
| And what but this could be the Will my Self has | W 319 L 2 W(570) |
| his Creator and Redeemer must be done. His holy will can | W 320 L 1 W(571) |
| His holy will can never be denied, because his Father shines | W 320 L 1 W(571) |
| not there. Nor will there be a time when anything that | W 320 W11 1 W(572) |
| What God has willed to be forever one will still be | W 320 W11 2 W(572) |
| be forever one will still be one when time is over | W 320 W11 2 W(572) |
| is over; and will not be changed throughout the course of | W 320 W11 2 W(572) |
| of God. We seem to be discrete and unaware of our | W 320 W11 4 W(572) |
| their Creator. Let our function be only to let this memory | W 320 W11 4 W(572) |
| to let Gods Will be done on earth, only to | W 320 W11 4 W(572) |
| done on earth, only to be restored to sanity, and to | W 320 W11 4 W(572) |
| restored to sanity, and to be but as God created us | W 320 W11 4 W(572) |
| Your holy Son will not be lost to me. Your Voice | W 321 L 1 W(573) |
| for the world, which will be freed along with us. How | W 321 L 2 W(573) |
| we learn our freedom can be found in God alone. | W 321 L 2 W(573) |
| Him. For thus I will be sure that He has not | W 327 L 1 W(579) |
| 1. What seems to be the second place is first | W 328 L 1 W(580) |
| but by our striving to be separate, and that our independence | W 328 L 1 W(580) |
| is Your Will that I be wholly safe, eternally at peace | W 328 L 2 W(580) |
| eternity. It cannot change, and be in opposition to Itself. Father | W 329 L 1 W(581) |
| is Your Will that it be so. W 329 L | W 329 L 1 W(581) |
| us choose today that He be our Identity, and thus escape | W 330 L 1 W(582) |
| Father, Your Son can not be hurt. And if we think | W 330 L 2 W(582) |
| return to It today, to be made free forever from all | W 330 L 2 W(582) |
| all our mistakes, and to be saved from what we thought | W 330 L 2 W(582) |
| Life Itself. And peace will be restored forever to the holy | W 330 W12 5 W(583) |
| plan for his damnation, and be left without a certain way | W 331 L 1 W(584) |
| L 1. Conflict must be resolved. It cannot be evaded | W 333 L 1 W(586) |
| must be resolved. It cannot be evaded, set aside, denied, disguised | W 333 L 1 W(586) |
| any kind, if it would be escaped. It must be seen | W 333 L 1 W(586) |
| would be escaped. It must be seen exactly as it is | W 333 L 1 W(586) |
| where it is thought to be, in the reality which has | W 333 L 1 W(586) |
| Father offers me. Illusions must be vain, and dreams are gone | W 334 L 1 W(587) |
| eternal. For Your Son can be content with nothing less than | W 334 L 2 W(587) |
| than this. What, then, can be his solace but what You | W 334 L 2 W(587) |
| for what I want to be the truth. It is to | W 335 L 1 W(588) |
| however much I seem to be impelled by outside happenings. I | W 335 L 1 W(588) |
| suffering. And only happiness can be my state, for only happiness | W 337 L 1 W(590) |
| done all things that need be done. And I must learn | W 337 L 1 W(590) |
| that His beloved Son will be redeemed. W 338 L | W 338 L 1 W(591) |
| he requests. But he can be confused indeed about the things | W 339 L 1 W(592) |
| Lesson 340. I can be free of suffering today. | W 340 L 0 W(593) |
| for today Your Son will be redeemed. His suffering is done | W 340 L 1 W(593) |
| s vision through forgiveness, and be free forever from all suffering | W 340 L 1 W(593) |
| W 340 L 2. Be glad today! Be glad! There | W 340 L 2 W(593) |
| 2. Be glad today! Be glad! There is no room | W 340 L 2 W(593) |
| one of us but will be saved today. Not one who | W 340 L 2 W(593) |
| things, For thus forgiveness will be given me. | W 342 L 0 W(596) |
| I should enter in and be at home. Let me not | W 342 L 1 W(596) |
| all things, and let creation be as You would have it | W 342 L 1 W(596) |
| as You would have it be, and as it is. Let | W 342 L 1 W(596) |
| end of suffering can not be loss. The gift of everything | W 343 L 1 W(597) |
| gift of everything can but be gain. You only give. You | W 343 L 1 W(597) |
| And You created me to be like You, so sacrifice becomes | W 343 L 1 W(597) |
| no sacrifice, for he must be complete, having the function of | W 343 L 1 W(597) |
| is a gift that must be freely given and received, and | W 343 L 2 W(597) |
| was, or is or will be. Who can share a dream | W 344 L 1 W(598) |
| For I would have them be returned to me. | W 345 L 0 W(599) |
| takes a form which can be recognized, and seen to work | W 345 L 1 W(599) |
| L 2. Listen today. Be very still, and hear the | W 347 L 2 W(601) |
| is perfect safety. Can I be afraid, when Your eternal promise | W 348 L 1 W(602) |
| only that we choose to be our will as well as | W 348 L 2 W(602) |
| make my own. It will be given me because I have | W 349 L 1 W(603) |
| from Him, we will indeed be grateful. For as we remember | W 350 L 2 W(604) |
| remember Him, His Son will be restored to us in the | W 350 L 2 W(604) |
| Have but one purpose; to be given Christ To use to | W 353 L 0 W(608) |
| His Father. Thus must I be one with You as well | W 354 L 1 W(609) |
| wait an instant more, to be at peace forever. It is | W 355 L 1 W(610) |
| with You. Your Son would be Himself, and know You as | W 355 L 1 W(610) |
| he is, what seems to be his problem, nor what he | W 356 L 1 W(611) |
| then Returning unto us to be Itself. W | W 357 L 0 W(612) |
| appointed that the way shall be: Behold his sinlessness and be | W 357 L 1 W(612) |
| be: Behold his sinlessness and be you healed. | W 357 L 1 W(612) |
| No call to God can be unheard or left Unanswered. And | W 358 L 0 W(613) |
| And of this I can be sure; His answer is the | W 358 L 0 W(613) |
| form You chose that it be mine. Let me remember all | W 358 L 1 W(613) |
| know, and let my voice be still, remembering. But let me | W 358 L 1 W(613) |
| Your world, and let creation be Your own. We have misunderstood | W 359 L 1 W(614) |
| us forgive, for we would be redeemed. Help us forgive, for | W 359 L 1 W(614) |
| us forgive, for we would be at peace. | W 359 L 1 W(614) |
| Lesson 360. Peace be to me, the holy Son | W 360 L 0 W(615) |
| me. Let all the world be blessed with peace through us | W 360 L 0 W(615) |
| for nowhere else can certainty be found. Peace be to me | W 360 L 1 W(615) |
| can certainty be found. Peace be to me, and peace to | W 360 L 1 W(615) |
| Our final lessons will be left as free of words | W 360 FL 1 W(616) |
| of time it seems to be far off. And yet, in | W 360 FL 2 W(616) |
| to us. And let us be the leaders of our many | W 360 FL 2 W(616) |
| it is given us to be His own completion in reality | W 360 FL 4 W(616) |
| all I have is his? Be certain He will answer thus | W 360 FL 6 W(617) |
| and all that there will be throughout all time and in | W 360 FL 6 W(617) |
| would I give to You. Be You in charge. For I | W 361 L 0 W(618) |
| in vain. Whatever troubles you, be certain that He has the | W 361 EP 1 W(619) |
| of him, and it will be given you. W 361 | W 361 EP 1 W(619) |
| still, for it can not be possible to change the course | W 361 EP 2 W(619) |
| the Word you chose to be your own. W 361 | W 361 EP 3 W(619) |
| you in His hands, to be His faithful followers, with Him | W 361 EP 4 W(619) |
| we say Amen. We will be told exactly what God wills | W 361 EP 5 W(620) |
| surrounds you, and of this be sure: that I will never | W 361 EP 6 W(620) |
| purpose of the course might be said to provide you with | M 1 A 2 M(1) |
| words alone. Any situation must be to you a chance to | M 1 A 2 M(1) |
| teaching situation, these questions may be totally unrelated to what you | M 1 A 3 M(1) |
| from it. How could it be otherwise? Everyone who follows the | M 1 A 4 M(2) |
| else, then, would its curriculum be? Into this hopeless and closed | M 1 A 4 M(2) |
| Gods teachers there would be no hope of salvation, for | M 1 A 5 M(2) |
| the world of sin would be forever real. The self-deceiving must | M 1 A 5 M(2) |
| perfect or they would not be here. Yet it is their | M 1 A 5 M(2) |
| is anyone who chooses to be one. His qualifications consist solely | M 2 A 1 M(3) |
| entered the darkness. It may be a single light, but that | M 2 A 1 M(3) |
| end, but the end can be a long, long way off | M 2 A 2 M(3) |
| is a light that cannot be limited. And each one saves | M 2 A 2 M(3) |
| is his salvation. It can be taught by actions or thoughts | M 2 A 3 M(3) |
| the opportunities to teach will be provided for him. M | M 3 A 1 M(4) |
| happened long ago seems to be happening now. Choices made long | M 3 A 3 M(5) |
| made long since appear to be open; yet to be made | M 3 A 3 M(5) |
| to be open; yet to be made. What has been learned | M 3 A 3 M(5) |
| still again, it seems to be now. And thus it is | M 3 A 4 M(5) |
| includes very specific contacts to be made for each teacher of | M 4 A 1 M(6) |
| level of teaching appears to be quite superficial. It consists of | M 4 A 2 M(6) |
| consists of what seem to be very casual encounters; a chance | M 4 A 2 M(6) |
| a moment. That moment will be enough. Salvation has come. | M 4 A 2 M(6) |
| levels of teaching seems to be something different. Perhaps the best | M 4 A 3 M(7) |
| nor is what appears to be the end of the relationship | M 4 A 4 M(7) |
| do not. They may even be quite hostile to each other | M 4 A 5 M(8) |
| is before them and can be learned. And if they decide | M 4 A 5 M(8) |
| Nevertheless, in time it can be said that the advanced teachers | M 5 A 2 M(8) |
| must go through what might be called a period of undoing | M 5 B 3 M(9) |
| of undoing. This need not be painful, but it usually is | M 5 B 3 M(9) |
| How can lack of value be perceived unless the perceiver is | M 5 B 3 M(9) |
| changes in what seem to be external circumstances. These changes are | M 5 B 3 M(9) |
| any degree of reality should be accorded them in this world | M 5 B 4 M(10) |
| of God must go can be called a period of relinquishment | M 5 B 5 M(10) |
| of overlap is apt to be one in which the teacher | M 5 B 5 M(10) |
| impossible such a demand would be. He can learn this only | M 5 B 5 M(10) |
| so heavily reinforced, it would be hard indeed. M 5 | M 5 B 7 M(11) |
| before become solid gains, to be counted on in all emergencies | M 5 B 8 M(11) |
| something more desirable? What could be more desirable than this? | M 5 B 8 M(11) |
| is impossible for them to be in conflict with anyone or | M 5 C 1 M(12) |
| judge. To judge is to be dishonest, for to judge is | M 5 D 1 M(12) |
| 13) Let this be lost and all his learning | M 5 D 1 M(13) |
| They can neither harm nor be harmed. Harm is the outcome | M 5 E 1 M(13) |
| Nor can Gods Teacher be heard at all except by | M 5 E 1 M(13) |
| His Own, is free to be itself. --- | M 5 E 2 M(13) |
| suffer. Why would they not be joyous? They are sure they | M 5 F 1 M(14) |
| they are beloved and must be safe. Joy goes with gentleness | M 5 F 1 M(14) |
| teachers have learned how to be simple. They have no dreams | M 5 G 1 M(14) |
| powerful its defenses seem to be. Yet when the teacher of | M 5 G 1 M(14) |
| at first he lets himself be undeceived. But he learns faster | M 5 G 1 M(14) |
| is a meaning that must be learned and learned very carefully | M 5 H 1 M(15) |
| without trust no one can be generous in the true sense | M 5 H 1 M(15) |
| because he realizes it would be valueless to him by definition | M 5 H 2 M(15) |
| in doubt. The time will be as right as is the | M 5 I 1 M(16) |
| so open-mindedness permits him to be judged by the Voice for | M 5 K 1 M(17) |
| so open-mindedness lets Christ’s image be projected on him. Only the | M 5 K 1 M(17) |
| him. Only the open-minded can be at peace, for they alone | M 5 K 1 M(17) |
| the world, and let it be restored to them in newness | M 5 K 2 M(17) |
| in this context. They would be most inappropriate here. What God | M 5 K 3 M(17) |
| by his death can He be conquered by His Son. | M 6 B 1 M(18) |
| for his thoughts he will be killed, to prove to him | M 6 B 2 M(18) |
| against recovery he will not be healed. Who is the physician | M 6 C 2 M(19) |
| is. Special agents seem to be ministering to him, yet they | M 6 C 2 M(19) |
| of sickness that would not be cured at once. M | M 6 C 2 M(19) |
| insignificance of the body must be an acceptable idea. M | M 6 C 3 M(20) |
| his mind in order to be healed, what does the teacher | M 6 D 1 M(20) |
| even suspected it they would be healed. Yet they suspect nothing | M 6 D 1 M(20) |
| is impossible to let illusions be brought to truth and keep | M 7 A 1 M(22) |
| stand aside when it would be seen as threat. The instant | M 7 A 2 M(22) |
| has been given it will be received. And what is time | M 7 A 2 M(22) |
| judge when his gift should be accepted. Let him be certain | M 7 A 2 M(22) |
| should be accepted. Let him be certain it has been received | M 7 A 2 M(22) |
| and trust that it will be accepted when it is recognized | M 7 A 2 M(22) |
| then remains with it, to be sure it is used as | M 7 A 3 M(22) |
| to him. How can it be lost? How can it be | M 7 A 4 M(23) |
| be lost? How can it be ineffectual? How can it be | M 7 A 4 M(23) |
| be ineffectual? How can it be wasted? Gods treasure house | M 7 A 4 M(23) |
| s treasure house can never be empty. And if one gift | M 7 A 4 M(23) |
| were missing it would not be full. Yet is its fullness | M 7 A 4 M(23) |
| 8. SHOULD HEALING BE REPEATED? | M 8 0 0 M(23) |
| really answers itself. Healing cannot be repeated. If the patient is | M 8 A 1 M(23) |
| himself whose mind needs to be healed. And it is this | M 8 A 1 M(23) |
| made a mistake, and must be willing to change his mind | M 8 A 1 M(23) |
| of God has tried to be a channel for healing he | M 8 A 2 M(23) |
| he has succeeded. Should he be tempted to doubt this, he | M 8 A 2 M(23) |
| offered love, only love can be received. M 8 A | M 8 A 2 M(24) |
| the gifts of God could be withdrawn. That was a mistake | M 8 A 3 M(24) |
| it is, and let it be corrected for him. M | M 8 A 3 M(24) |
| attack. Usually it seems to be just the opposite. It does | M 8 A 4 M(24) |
| appear unreasonable at first to be told that continued concern is | M 8 A 4 M(24) |
| cannot coexist. And hate must be the opposite of love, regardless | M 8 A 4 M(24) |
| God’s teachers the power to be miracle workers, for they have | M 8 A 4 M(24) |
| only such a self can be doubted. This illusion can take | M 8 A 5 M(24) |
| the result of conflicting wishes. Be sure of what you want | M 8 A 6 M(25) |
| PERCEPTION OF ORDER OF DIFFICULTIES BE AVOIDED? | M 9 0 0 M(25) |
| every other in order to be recognized. A larger object overshadows | M 9 A 1 M(25) |
| of differences. How could it be otherwise? By definition, an illusion | M 9 A 2 M(25) |
| from? Certainly they seem to be in the world outside. Yet | M 9 A 3 M(26) |
| it is here correction must be made. The mind classifies what | M 9 A M(26) |
| fits best. What basis could be faultier than this? Unrecognized by | M 9 A M(26) |
| it has itself asked to be given what will fit into | M 9 A M(26) |
| concludes that the categories must be true. On this the judgment | M 9 A M(26) |
| this confused and senseless reasoning be depended on for anything? | M 9 A M(26) |
| A 5. There can be no order of difficulty in | M 9 A 5 M(26) |
| mind which has let itself be healed will no longer acknowledge | M 9 A 6 M(27) |
| longer acknowledge them. There will be those who seem to be | M 9 A 6 M(27) |
| be those who seem to be sicker than others, and the | M 9 A 6 M(27) |
| receives from what appears to be the outside world. And of | M 9 A 6 M(27) |
| in his attitudes would not be the first step in the | M 10 A 1 M(27) |
| corrected. Relationships in particular must be properly perceived, and all dark | M 10 A 1 M(27) |
| because it is apt to be perceived as personally insulting. The | M 10 A 2 M(28) |
| determining what these categories are be really taught. At any time | M 11 A 1 M(28) |
| rightly, one would have to be fully aware of an inconceivably | M 11 A 3 M(29) |
| And one would have to be certain there is no distortion | M 11 A 3 M(29) |
| so that his judgment would be wholly fair to everyone on | M 11 A 3 M(29) |
| that these things need not be. Not one is true. For | M 11 A 6 M(30) |
| bring you peace. Can it be difficult to want but this | M 11 A 6 M(30) |
| ask. Certainly peace seems to be impossible here. Yet the Word | M 12 A 1 M(30) |
| The world you see cannot be the world God loves, and | M 12 A 1 M(30) |
| what He promises can hardly be impossible. But it is true | M 12 A 1 M(30) |
| true that the world must be looked at differently, if His | M 12 A 1 M(30) |
| if His promises are to be accepted. What the world is | M 12 A 1 M(30) |
| cannot choose what this should be. But you can choose how | M 12 A 1 M(30) |
| God is more likely to be true. For they say different | M 12 A 2 M(31) |
| you is wrong. It must be so. M 12 A | M 12 A 2 M(31) |
| not possible, and can never be possible. But in the Judgment | M 12 A 3 M(31) |
| is no longer, Can peace be possible in this world? but | M 12 A 4 M(31) |
| it not impossible that peace be absent here? | M 12 A 4 M(31) |
| God. God can no longer be feared, for the mind sees | M 13 A 2 M(32) |
| Gods teachers appear to be many, for that is the | M 13 A 2 M(32) |
| with God, how could they be separate from each other? What | M 13 A 2 M(32) |
| for their Unity could not be recognized directly. | M 13 A 3 M(32) |
| it is holy it cannot be sick, nor can it die | M 13 A 5 M(33) |
| alone. To do that would be to give the body another | M 13 A 5 M(33) |
| learn. Yet this illusion must be replaced by a corrective device | M 14 A 1 M(34) |
| The first illusion, which must be displaced before another thought system | M 14 A 1 M(34) |
| this world. What could this be but an illusion, since this | M 14 A 1 M(34) |
| to seek without finding; to be forever dissatisfied and discontented; to | M 14 A 3 M(35) |
| through God’s Word could this be possible. For self-condemnation is a | M 14 A 3 M(35) |
| is the price that must be paid for the denial of | M 14 A 5 M(35) |
| for otherwise the pleasure would be seen as pain. And no | M 14 A 5 M(35) |
| him free. But do not be mistaken about what sacrifice means | M 14 A 6 M(36) |
| up Heaven partially. You cannot be a little bit in hell | M 14 A 7 M(36) |
| here that your concern should be. Atonement is for you. Your | M 14 A 8 M(36) |
| began. Yet will its ending be an illusion of mercy. The | M 15 A 1 M(37) |
| is over. It will not be destroyed nor attacked nor even | M 15 A 2 M(37) |
| merely cease to seem to be. M 15 A 3 | M 15 A 2 M(37) |
| Certainly this seems to be a long, long while away | M 15 A 3 M(37) |
| of sin remains appears to be a long-range goal indeed. But | M 15 A 3 M(37) |
| ending of the world cannot be grasped by those not yet | M 15 A 4 M(38) |
| how to approach it; to be willing to go in its | M 15 A 4 M(38) |
| you can do. Do not be arrogant and say you cannot | M 15 A 5 M(38) |
| Word says otherwise. His Will be done. It cannot be otherwise | M 15 A 5 M(38) |
| Will be done. It cannot be otherwise. And be you thankful | M 15 A 5 M(38) |
| It cannot be otherwise. And be you thankful it is so | M 15 A 5 M(38) |
| 16. IS EACH ONE TO BE JUDGED IN THE END? | M 16 0 0 M(39) |
| that very day it will be given him. He will hear | M 16 A 1 M(39) |
| role from Him? Learn to be quiet, for His Voice is | M 16 A 2 M(39) |
| would rather have? You will be judged, and judged in fairness | M 16 A 3 M(40) |
| judgment, and His alone, will be accepted in the end. It | M 16 A 3 M(40) |
| function to make that end be soon. It is your function | M 16 A 3 M(40) |
| he rests content. He will be told all that his role | M 17 A 1 M(40) |
| all that his role should be, this day and every day | M 17 A 1 M(40) |
| set, and one which can be met that very day. For | M 17 A 1 M(40) |
| Broadly speaking, then, it can be said --- | M 17 A 2 M(40) |
| the need for this can be avoided. M 17 A | M 17 A 2 M(41) |
| time. How much time should be so spent? This must depend | M 17 A 3 M(41) |
| is always practical. It may be that the teacher of God | M 17 A 4 M(41) |
| the one generalization that can be made is this; as soon | M 17 A 4 M(41) |
| The same procedures should be followed at night. Perhaps your | M 17 A 5 M(41) |
| Perhaps your quiet time should be fairly early in the evening | M 17 A 5 M(41) |
| this time earlier, at least be sure that you do not | M 17 A 5 M(42) |
| thought in particular that should be remembered throughout the day. It | M 17 A 6 M(42) |
| only this. How foolish to be so afraid of nothing! Nothing | M 17 A 6 M(42) |
| safe, and knows it to be so. He has a Guide | M 17 A 7 M(42) |
| mind, and as he will be when he has let them | M 17 A 7 M(42) |
| 8. Yet there will be temptations along the way the | M 17 A 8 M(42) |
| he will succeed. He must be sure success is not of | M 17 A 8 M(42) |
| not of him, but will be given him at any | M 17 A 8 M(42) |
| is the reason it can be so easily escaped. What has | M 17 A 9 M(43) |
| is with me. I cannot be deceived. Perhaps he prefers other | M 17 A 10 M(43) |
| accept magic as true must be abandoned through his recognition not | M 17 A 10 M(43) |
| if it knew it could be made. It is Gods | M 17 A 11 M(44) |
| form, Gods teacher can be sure that he is strengthening | M 18 A 1 M(44) |
| has condemned himself. He can be sure as well that he | M 18 A 1 M(44) |
| obvious. It can, in fact, be easily concealed beneath a wish | M 18 A 2 M(44) |
| undesired outcomes. Nor should it be forgotten that the outcome that | M 18 A 2 M(44) |
| yourself? And where could this be better shown than in the | M 18 A 2 M(44) |
| is easiest to let error be corrected where it is most | M 18 A 3 M(45) |
| most apparent, and errors can be recognized by their results. A | M 18 A 3 M(45) |
| 4. Perhaps it will be helpful to remember that no | M 18 A 4 M(45) |
| remember that no one can be angry at a fact. It | M 18 A 4 M(45) |
| which is aroused. It may be merely slight irritation, perhaps too | M 18 A 4 M(45) |
| irritation, perhaps too mild to be even clearly recognized. Or it | M 18 A 4 M(45) |
| truth, and this can never be a matter of degree. Either | M 18 A 4 M(45) |
| it is not. It cannot be partially recognized. Who is unaware | M 18 A 4 M(45) |
| succeed. That this can hardly be a fact is obvious. Yet | M 18 A 5 M(45) |
| obvious. Yet that it can be believed as fact is surely | M 18 A 5 M(45) |
| from fury that can never be abated and vengeance that can | M 18 A 5 M(45) |
| and vengeance that can never be satisfied. --- | M 18 A 5 M(45) |
| How can this unfair battle be resolved? Its ending is inevitable | M 18 A 6 M(46) |
| inevitable, for its outcome must be death. How then can one | M 18 A 6 M(46) |
| But what will now be your reaction to all magic | M 18 A 7 M(46) |
| His guilty Son. Kill or be killed, for here alone is | M 18 A 7 M(46) |
| for what was done cannot be done without. The stain of | M 18 A 7 M(46) |
| stain of blood can never be removed, and anyone who bears | M 18 A 7 M(46) |
| escape is possible. It can be learned and taught, but it | M 18 A 8 M(46) |
| next step. The interpretation can be changed at last. Magic thoughts | M 18 A 8 M(46) |
| guilt. And so they can be overlooked, and thus forgiven in | M 18 A 8 M(46) |
| world. Let this grim sword be taken from you now. There | M 18 A 9 M(47) |
| this is true correction, cannot be made until the teacher of | M 19 A 1 M(47) |
| real. And this can only be impossible. Reality is changeless. Magic | M 19 A 1 M(47) |
| but illusions. Otherwise salvation would be only the same age old | M 19 A 1 M(47) |
| are, so they will gladly be returned to Him. And now | M 19 A 2 M(47) |
| let all his own mistakes be corrected. If he senses even | M 19 A 4 M(48) |
| Judge what the response should be. So is he healed, and | M 19 A 4 M(48) |
| since all attack can only be unjust. Justice is the Holy | M 20 A 1 M(48) |
| were fairly judged, there would be no need for salvation. The | M 20 A 1 M(49) |
| one as he travels on, be foretold from the outset. Yet | M 20 A 2 M(49) |
| all thought of wholeness must be lost. Forgiveness has no place | M 20 A 3 M(49) |
| being found, how can it be retained? Let us consider each | M 21 A 1 M(50) |
| can the peace of God be recognized? Gods peace is | M 21 A 2 M(50) |
| In this condition, peace cannot be found. Therefore, forgiveness is the | M 21 A 3 M(50) |
| this, given forgiveness there must be peace. For what except attack | M 21 A 3 M(50) |
| of an end. Death cannot be escape, because it is not | M 21 A 5 M(51) |
| Life and death seem to be opposites because you have decided | M 21 A 5 M(51) |
| contradicts His Will, yet can be true. The contrast between His | M 21 A 6 M(51) |
| and yours but seemed to be reality. In truth there is | M 21 A 6 M(51) |
| illusion of separation. Words can be helpful, particularly for the beginner | M 22 A 1 M(52) |
| to mind is apt to be very concrete. Unless a specific | M 22 A 2 M(52) |
| asks for this, this will be given because this will be | M 22 A 3 M(52) |
| be given because this will be received. It is impossible that | M 22 A 3 M(52) |
| There are many who must be reached through words, being as | M 22 A 4 M(53) |
| how to let his words be chosen for him by ceasing | M 22 A 4 M(53) |
| what he hears may indeed be quite startling. It may also | M 22 A 5 M(53) |
| It may also seem to be irrelevant to the presented problem | M 22 A 5 M(53) |
| a situation that appears to be very embarrassing. All these are | M 22 A 5 M(53) |
| cannot heal? What miracle can be withheld from him? | M 23 A 1 M(53) |
| the teacher of God may be slow or rapid, depending on | M 23 A 2 M(54) |
| way seems long, let him be content. He has decided on | M 23 A 2 M(54) |
| forgiveness is healing needs to be understood, if the teacher of | M 23 A 3 M(54) |
| idea that a body can be sick is a central concept | M 23 A 3 M(54) |
| inviolate. If the body could be sick Atonement would be impossible | M 23 A 3 M(54) |
| could be sick Atonement would be impossible. A body that can | M 23 A 3 M(54) |
| mind. How could the mind be returned to the Holy Spirit | M 23 A 3 M(54) |
| sickness does not appear to be a decision. Nor would anyone | M 23 A 4 M(54) |
| actually believe he wants to be sick. Perhaps he can accept | M 23 A 4 M(54) |
| Name. He will, in fact, be unable to recognize his brother | M 23 A 5 M(55) |
| your Teacher, and let yourself be healed. M 23 A | M 23 A 5 M(55) |
| to believe this is to be unfair to God, and thus | M 23 A 6 M(55) |
| Having been received, it must be accepted. It is in the | M 23 A 6 M(55) |
| then can say who can be healed of what, and what | M 23 A 7 M(55) |
| meaningless. Yet this will not be understood until God’s teacher recognizes | M 23 A 7 M(55) |
| God, determining where healing should be given and where it should | M 23 A 7 M(55) |
| given and where it should be withheld. Now can he say | M 23 A 7 M(55) |
| God’s gifts can rarely be received directly. Even the most | M 24 A 1 M(56) |
| in this world. Would it be fair if their pupils were | M 24 A 1 M(56) |
| who is one with God be unlike Him? Who transcends the | M 24 A 3 M(56) |
| limitation. Would the greatest teacher be unavailable to those who follow | M 24 A 3 M(56) |
| a symbol that can safely be used as a replacement for | M 24 A 4 M(56) |
| is remembered, for love cannot be far behind a grateful heart | M 24 A 4 M(57) |
| way. Why would you not be grateful to him? He has | M 24 A 5 M(57) |
| many times. Reincarnation cannot, then, be true in any real sense | M 25 A 1 M(58) |
| sense. Our only question should be, Is the concept helpful? And | M 25 A 1 M(58) |
| many other beliefs, it can be bitterly misused. At least, such | M 25 A 1 M(58) |
| would not, under any circumstances, be the problem to be dealt | M 25 A 2 M(58) |
| circumstances, be the problem to be dealt with now. If it | M 25 A 2 M(58) |
| now, his task would still be only to escape from them | M 25 A 2 M(58) |
| now. To some there may be comfort in the concept, and | M 25 A 2 M(58) |
| the way to salvation can be found by those who believe | M 25 A 2 M(58) |
| not. The idea cannot, therefore, be regarded as essential to the | M 25 A 2 M(58) |
| our purposes, it would not be helpful to take any definite | M 25 A 3 M(58) |
| A teacher of God should be as helpful to those who | M 25 A 3 M(58) |
| formal beliefs. His ego will be enough for him to cope | M 25 A 3 M(58) |
| his burdens. Nor would there be an advantage in his premature | M 25 A 3 M(58) |
| A 4. It cannot be too strongly emphasized that this | M 25 A 4 M(59) |
| then they are likely to be merely controversial. The teacher of | M 25 A 4 M(59) |
| concept or belief that will be helpful, he will be told | M 25 A 4 M(59) |
| will be helpful, he will be told about it. He will | M 25 A 4 M(59) |
| about it. He will also be told how to use it | M 25 A 4 M(59) |
| believe in reincarnation, it would be a mistake for him to | M 25 A 5 M(59) |
| is most unlikely. He might be advised that he is misusing | M 25 A 5 M(59) |
| his own. Reinterpretation would then be recommended because it would be | M 25 A 5 M(59) |
| be recommended because it would be necessary. All that must be | M 25 A 5 M(59) |
| be necessary. All that must be recognized, however, is that birth | M 25 A 5 M(59) |
| your one responsibility. Atonement might be equated with total escape from | M 25 A 6 M(59) |
| In this sense it can be said that their truth lies | M 25 A 6 M(59) |
| that lead to progress should be honored. This is the sole | M 25 A 6 M(59) |
| learning and all his effort be directed toward this one great | M 26 A 1 M(60) |
| surprise, and he will not be content to be delayed by | M 26 A 1 M(60) |
| will not be content to be delayed by the little ones | M 26 A 1 M(60) |
| If it were there would be little point in trying to | M 26 A 2 M(60) |
| to teach salvation. It would be impossible to do so. The | M 26 A 2 M(60) |
| seemingly new abilities that may be gathered on the way can | M 26 A 3 M(60) |
| gathered on the way can be very helpful. Given to the | M 26 A 3 M(60) |
| but what He uses cannot be used for magic. There is | M 26 A 4 M(61) |
| in unusual abilities which can be curiously tempting. Here are strengths | M 26 A 4 M(61) |
| to the Holy Spirit must be given to weakness, for what | M 26 A 4 M(61) |
| given to fear, and will be fearful in consequence. M | M 26 A 4 M(61) |
| of the world may still be deceived by psychic powers. As | M 26 A 5 M(61) |
| seriously threatened. It may still be strong enough to rally under | M 26 A 5 M(61) |
| given a remaining wish to be deceived, deception is made easy | M 26 A 5 M(61) |
| a genuine ability, and cannot be used dependably. It is almost | M 26 A 5 M(61) |
| they laid upon their minds be lifted. It can be but | M 26 A 6 M(61) |
| minds be lifted. It can be but greater limitations they lay | M 26 A 6 M(61) |
| 27. CAN GOD BE REACHED DIRECTLY? | M 27 0 0 M(62) |
| 1. God indeed can be reached directly, for there is | M 27 A 1 M(62) |
| own Identity perfectly. These might be called the Teachers of teachers | M 27 A 2 M(62) |
| visible, their image can yet be called upon. And they will | M 27 A 2 M(62) |
| to whom such appearances would be frightening, they give their ideas | M 27 A 2 M(62) |
| this endure. It can, perhaps, be won after much devotion and | M 27 A 3 M(62) |
| devotion and dedication, and then be maintained for most of the | M 27 A 3 M(62) |
| so rare that it cannot be considered a realistic goal. If | M 27 A 3 M(62) |
| goal. If it happens, so be it. If it does not | M 27 A 3 M(62) |
| it does not happen, so be it as well. All worldly | M 27 A 3 M(62) |
| well. All worldly states must be illusory. If God were reached | M 27 A 3 M(62) |
| awareness, the body would not be long maintained. Those who have | M 27 A 3 M(62) |
| their awakening can God’s Voice be heard. --- | M 27 A 3 M(62) |
| from them, but not to be without them. If you would | M 27 A 4 M(63) |
| without them. If you would be heard by those who suffer | M 27 A 4 M(63) |
| their language. If you would be Saviors, you must understand what | M 27 A 4 M(63) |
| must understand what needs to be escaped. Salvation is not theoretical | M 27 A 4 M(63) |
| comes. Nor will its coming be long delayed. All the help | M 27 A 4 M(63) |
| help you can accept will be provided, and not one need | M 27 A 4 M(63) |
| need you have will not be met. Let us not, then | M 27 A 4 M(63) |
| met. Let us not, then, be too concerned with goals for | M 27 A 4 M(63) |
| way of nature, not to be raised to question, but to | M 28 A 1 M(63) |
| raised to question, but to be accepted as the natural law | M 28 A 1 M(63) |
| created it, it would not be possible to think of Him | M 28 A 2 M(63) |
| disappointment and despair, can but be feared. He holds your little | M 28 A 2 M(63) |
| as well are doomed to be destroyed as certainly. And so | M 28 A 3 M(64) |
| thousand more. Not one can be acceptable to God’s teachers, because | M 28 A 4 M(64) |
| teachers, because not one could be acceptable to God. He did | M 28 A 4 M(64) |
| created bodies, death would indeed be real. But God would not | M 28 A 5 M(64) |
| real. But God would not be loving. There is no point | M 28 A 5 M(64) |
| And the last to be overcome will be death. Of | M 28 A 6 M(65) |
| last to be overcome will be death. Of course! Without the | M 28 A 6 M(65) |
| all illusions born. What can be born of death and still | M 28 A 6 M(65) |
| Him all created things must be eternal. Do you not see | M 28 A 6 M(65) |
| an opposite, and fear would be as real as love? | M 28 A 6 M(65) |
| God, your one assignment could be stated thus: Accept no compromise | M 28 A 7 M(65) |
| task to let the illusion be carried to the truth. Be | M 28 A 7 M(65) |
| be carried to the truth. Be steadfast but in this; be | M 28 A 7 M(65) |
| Be steadfast but in this; be not deceived by the reality | M 28 A 7 M(65) |
| created us so will we be forever and forever, and we | M 29 A 5 M(67) |
| nothing but His Will to be our own. Illusions of another | M 29 A 5 M(67) |
| manual for teachers, it must be remembered that only time divides | M 30 A 1 M(68) |
| In some cases, it may be helpful for the pupil to | M 30 A 1 M(68) |
| yours. Would you want to be responsible for decisions about which | M 30 A 2 M(68) |
| which you understand so little? Be glad you have a Teacher | M 30 A 2 M(68) |
| guidance is to let yourself be absolved of guilt. It is | M 30 A 3 M(68) |
| No, indeed! That would hardly be practical, and it is the | M 30 A 5 M(69) |
| where you can, you can be confident that wisdom will be | M 30 A 5 M(69) |
| be confident that wisdom will be given you when you need | M 30 A 5 M(69) |
| night. And your confidence will be well founded indeed. | M 30 A 5 M(69) |
| with help accordingly. God would be cruel if He let your | M 30 A 6 M(70) |
| now in all your doings be you blessed. God turns to | M 30 A 8 M(70) |
| it is given you to be the means Through which His | M 30 A 8 M(70) |
| as well. They must, however, be willing to overlook controversy, recognizing | U 1 A 2 U(1) |
| on belief and can therefore be accepted or rejected. A universal | U 1 A 2 U(1) |
| consistent because only that can BE consistent. U 1 A | U 1 A 3 U(1) |
| Sons of God appear to be separate. Nor do their minds | U 2 A 2 U(2) |
| do their minds seem to be joined. In this illusory state | U 2 A 2 U(2) |
| an individual mind seems to be meaningful. It is therefore described | U 2 A 2 U(2) |
| controversial nature. It would, however, be an equivalent of spirit, with | U 2 A 3 U(2) |
| is Gods, seems to be imprisoned while the mind is | U 2 A 4 U(2) |
| 5. The mind can be right or wrong, depending on | U 2 A 5 U(2) |
| the real world, and can be trained to do so increasingly | U 2 A U(3) |
| it has levels and can be trained demonstrates that consciousness cannot | U 2 A U(3) |
| Creator and a wish to be what He created not. It | U 3 A 1 U(4) |
| of form the ego cannot be denied for it alone seems | U 3 A 2 U(4) |
| explain how it arose can be but he who thinks it | U 3 A 2 U(4) |
| it true. Nor can there be a truth that lies conceal | U 3 A 3 U(4) |
| and its effects must still be one. U 3 A | U 3 A 5 U(4) |
| now and where can it be found? Nothing and nowhere. Now | U 3 A 6 U(4) |
| the ego damns. Neither need be defined except by this. Yet | U 3 A 10 U(5) |
| this. Yet could a definition be more sure, or more in | U 3 A 10 U(5) |
| A 2. Forgiveness might be called a kind of happy | U 4 A 2 U(6) |
| This makes God appear to be an enemy instead of what | U 4 A 2 U(6) |
| is His Will that it be understood. And that suffices. The | U 4 A 3 U(6) |
| FACE OF CHRIST has to be seen before the memory of | U 4 A 4 U(6) |
| His Will alone it cannot be divided. And so the Unity | U 4 A 5 U(6) |
| can become unwelcome. That must be so because the ego cannot | U 4 A 7 U(7) |
| so because the ego cannot be at peace. But Will is | U 4 A 7 U(7) |
| for what He creates must be eternal as Himself. Yet there | U 5 A 1 U(7) |
| which the real world can be seen, for the illusions that | U 5 A 2 U(7) |
| possible for false perception must be TRUE PERCEPTION. | U 5 A 3 U(7) |
| then will overlook will not be understandable to you, just as | U 5 A 5 U(8) |
| forgiveness, for it seems to be forever sinful. Where is hope | U 5 A 6 U(8) |
| illusion, for he seemed to be a separate being, walking by | U 6 A 2 U(10) |
| what all of us must be. He led the way for | U 6 A 3 U(10) |
| his life in any way be changed by sin and evil | U 6 A 3 U(10) |
| your dreams that they might be dispelled. And shares them still | U 6 A 4 U(10) |
| And shares them still, to be at one with you. | U 6 A 4 U(10) |
| with his, your sight will be his vision, for the eyes | U 6 A 5 U(10) |
| made of him who would be only brother to the world | U 6 A 5 U(10) |
| dear a brother he would be to you. For he will | U 6 A 5 U(10) |
| names until their oneness can be recognized. But Jesus is for | U 6 A 6 U(11) |
| eternal shining that will never be obliterated because God has put | U 7 A 3 U(12) |
| them One. He seems to be a Voice, for in that | U 7 A 4 U(12) |
| to you. He seems to be a Guide through a far | U 7 A 4 U(12) |
| of help.. He seems to be whatever meets the needs you | U 7 A 4 U(12) |
| brother calls to you to be His Voice along with him | U 7 A 5 U(12) |
| with him. Alone he cannot be the Helper of Gods | U 7 A 5 U(12) |
| the world. And you will be with him when time is | U 7 A 5 U(12) |
| but learn how not to be deceived by them. Behind each | U 8 A 1 U(13) |
| U 8 A 4. Be not afraid. We only start | U 8 A 4 U(13) |
| instant, though it seems to be unsung forever. What is here | U 8 A 5 U(13) |
| Since only the mind can be sick, only the mind can | P 1 A 1 P(1) |
| sick, only the mind can be healed. Only the mind is | P 1 A 1 P(1) |
| This does not appear to be the case, for the manifestations | P 1 A 1 P(1) |
| the same; the patient must be helped to change his mind | P 1 A 1 P(1) |
| What higher goal could there be for anyone than to learn | P 2 A 2 P(1) |
| more transcendent aim can there be than to recall the Way | P 2 A 2 P(1) |
| purpose of psychotherapy. Could anything be holier? For psychotherapy, correctly understood | P 2 A 2 P(1) |
| self, which can attack and be attacked as well, is a | P 2 A 3 P(2) |
| He would have us all be healed in Him. | P 2 A 5 P(2) |
| self-concept, but psychotherapy can hardly be expected to establish reality. That | P 3 A 1 P(3) |
| help. Their aim is to be able to retain their self-concept | P 3 A 2 P(3) |
| advanced the therapist himself may be, he must want to change | P 3 A 4 P(3) |
| in relationships that salvation can be found. At the beginning, it | P 3 A 4 P(3) |
| who believe this. It may be they will not get much | P 3 B 1 P(4) |
| the next one, there will be a relationship held out to | P 3 B 1 P(4) |
| will enter into another commitment. Be assured of this; each will | P 3 B 1 P(4) |
| 2. Psychotherapy itself cannot be creative. This is one of | P 3 B 2 P(4) |
| and growth. These interpretations will be wrong of necessity, because they | P 3 B 2 P(4) |
| is made of nothingness cannot be called new or different. Illusions | P 3 B 2 P(4) |
| Resistance as defined here can be characteristic of a therapist as | P 3 B 3 P(4) |
| for only then can there be certainty. --- | P 3 B 3 P(4) |
| 3 C 1. To be a Teacher of God, it | P 3 C 1 P(5) |
| it is not necessary to be religious or even to believe | P 3 C 1 P(5) |
| Holy Spirit, and they will be made perfect in time and | P 3 C 1 P(5) |
| lead to truth. What can be necessary to find truth, which | P 3 C 2 P(5) |
| then, is all that need be taught, because it is all | P 3 C 3 P(6) |
| it is all that need be learned. All blocks to the | P 3 C 3 P(6) |
| truth must come. It would be unfair indeed if belief in | P 3 C 4 P(6) |
| meaningful concept, for God can be but known. Belief implies that | P 3 C 4 P(6) |
| insane or they would not be here. Together they can find | P 3 C 5 P(6) |
| two are joined, He must be there. It does not matter | P 3 C 6 P(7) |
| eyes is too fragmented to be meaningful. P 3 C | P 3 C 6 P(7) |
| heals, so must true psychotherapy be religious. But both have many | P 3 C 7 P(7) |
| to receive it. Let him be still and recognize his brother | P 3 C 9 P(7) |
| in purpose and must thus be one in means. | P 3 C 9 P(7) |
| however, impossible that this One be wholly absent if the goal | P 3 D 1 P(8) |
| healing. He may, however, not be recognized. And so the little | P 3 D 1 P(8) |
| the little light that can be then accepted is all there | P 3 D 1 P(8) |
| in the end there must be some success. One asks for | P 3 D 3 P(8) |
| patient, and the patient cannot be ready to receive the Christ | P 3 D 4 P(8) |
| Christ or he could not be sick. In a sense, the | P 3 D 4 P(8) |
| truth can lie and must be lies. What, then, can illness | P 3 E 1 P(9) |
| lies. What, then, can illness be except an expression of sorrow | P 3 E 1 P(9) |
| been asked for and will be received. And all who ask | P 3 E 2 P(9) |
| not in salvation. There can be nothing that a change of | P 3 E 2 P(9) |
| and how can its shadow be unchanged? Illness can be but | P 3 E 2 P(9) |
| shadow be unchanged? Illness can be but guilts shadow, grotesque | P 3 E 2 P(9) |
| real, what could its shadow be except deformed? P 3 | P 3 E 2 P(9) |
| were the devil and must be found in evil. How could | P 3 E 4 P(10) |
| in evil. How could love be there? And how could sickness | P 3 E 4 P(10) |
| Illness of any kind may be defined as the result of | P 3 E 6 P(10) |
| really the self, defense would be impossible. Therefore, the defenses sought | P 3 E 6 P(10) |
| the defenses sought for must be magical. They must overcome all | P 3 E 6 P(10) |
| already emphasized before, correction cannot be achieved by first establishing the | P 3 E 7 P(10) |
| illness is real it cannot be overlooked in truth, for to | P 3 E 7 P(10) |
| for long. Fear cannot long be hidden by illusions, for it | P 3 E 7 P(10) |
| to God that it must be forever inconceivable. But the insane | P 3 E 8 P(11) |
| it, the therapist cannot but be seen as a real source | P 3 E 9 P(11) |
| real source of danger, to be attacked and even killed. | P 3 E 9 P(11) |
| defenselessness is strength. This must be his teaching, if his lesson | P 3 E 10 P(11) |
| if his lesson is to be that sanity is safe. It | P 3 E 10 P(11) |
| sanity is safe. It cannot be too strongly emphasized that the | P 3 E 10 P(11) |
| that guilt, being unreal, cannot be justified. But neither is it | P 3 E 10 P(11) |
| Seen rightly, its purpose can be understood. What is the need | P 3 E 11 P(11) |
| is simple, it must still be taught to those who have | P 3 F 1 P(12) |
| the inevitable belief that, to be safe, one must control the | P 3 F 1 P(12) |
| that there are forces to be overcome to be alive at | P 3 F 1 P(12) |
| forces to be overcome to be alive at all. And next | P 3 F 1 P(12) |
| as if these forces can be held at bay only by | P 3 F 1 P(12) |
| is simple. Yet it must be taught to those who think | P 3 F 2 P(12) |
| will endanger them. It must be taught to those who will | P 3 F 2 P(12) |
| were ideal, there could perhaps be ideal therapy. And yet it | P 3 F 3 P(12) |
| therapy. And yet it would be useless in an ideal state | P 3 F 3 P(12) |
| speak of what can yet be done in helping the insane | P 3 F 3 P(12) |
| sick, they can and must be helped. No more than that | P 3 F 3 P(12) |
| them in truth. They can be sure that healing is a | P 3 F 4 P(12) |
| in his perceived distress can be but answered by his Father | P 3 F 5 P(13) |
| a process, who could not be healed? This holy interaction is | P 3 F 5 P(13) |
| answer does not seem to be a gift from Heaven. It | P 3 F 6 P(13) |
| It may even seem to be a worsening and not a | P 3 F 6 P(13) |
| Yet let the outcome not be judged by us. P | P 3 F 6 P(13) |
| all gifts of God must be received. In time no effort | P 3 F 7 P(13) |
| In time no effort can be made in vain. It is | P 3 F 7 P(13) |
| and answer him. It will be God to Whom you answer | P 3 F 8 P(13) |
| process of psychotherapy, then, can be defined simply as forgiveness, for | P 3 G 1 P(14) |
| forgiveness, for no healing can be anything else. The unforgiving are | P 3 G 1 P(14) |
| The sound of healing can be heard instead. But first the | P 3 G 2 P(14) |
| on, however disagreeable it may be. They answer the decisions of | P 3 G 3 P(14) |
| form it takes seems to be something else. And now it | P 3 G 4 P(14) |
| the something else that can be healed. It is not sick | P 3 G 4 P(14) |
| Who can cure what cannot be sick and make it well | P 3 G 4 P(15) |
| is partial and will not be sure. P 3 G | P 3 G 6 P(15) |
| its Voice. This statement cannot be too often remembered by all | P 3 G 7 P(15) |
| therapists. Their patients can but be seen as the bringers of | P 3 G 7 P(15) |
| with his own. What could be the difference between healing and | P 3 H 3 P(16) |
| and strong, for what should be the Holiness of Christ. Guilt | P 3 H 4 P(17) |
| In this their oneness can be clearly seen. Yet who could | P 3 H 5 P(17) |
| view would such a role be possible. Yet no perception is | P 3 H 5 P(17) |
| obvious. No unhealed healer can be wholly sane. P 3 | P 3 H 5 P(17) |
| The unhealed healer cannot but be fearful of his patients, and | P 3 H 7 P(17) |
| to one who seems to be a stranger; alien to the | P 3 H 7 P(18) |
| without the god who must be given him? Behold your God | P 3 H 7 P(18) |
| for what you see will be your Answer. P 3 | P 3 H 7 P(18) |
| one, and nothing now can be remembered of the world of | P 3 H 8 P(18) |
| healing, and what remains to be forgiven where there is no | P 3 H 8 P(18) |
| P 3 H 9. Be thankful, therapist, that you can | P 3 H 9 P(18) |
| refused to give? Heal and be healed. There is no other | P 3 H 9 P(18) |
| Gods plan. It would be an error, however, to assume | P 4 A 1 P(19) |
| who come. This could hardly be true. To demand sacrifice of | P 4 A 1 P(19) |
| ask of Perfection that He be imperfect? P 4 A | P 4 A 1 P(19) |
| Son to you and not be sure you recognize his needs | P 4 A 2 P(19) |
| speak for Him. Could anything be holier? Or a greater gift | P 4 A 2 P(19) |
| you rather choose who would be god, or hear the Voice | P 4 A 2 P(19) |
| Your patients need not be physically present for you to | P 4 A 3 P(19) |
| Name of God. This may be hard to remember, but God | P 4 A 3 P(19) |
| them in whatever way can be most helpful to both of | P 4 A 3 P(19) |
| how they come. They will be sent in whatever form is | P 4 A 3 P(19) |
| Spirit. It cannot fail to be accomplished. --- | P 4 A 3 P(19) |
| his learning. What could he be but grateful for them and | P 4 A 4 P(20) |
| when only thus will he be able to hear the call | P 4 A 4 P(20) |
| How could a separate profession be one in which everyone is | P 4 B 1 P(21) |
| And how could any limits be laid on an interaction in | P 4 B 1 P(21) |
| practically speaking, it can still be said that there are those | P 4 B 1 P(21) |
| professional activities, although they may be far more able teachers outside | P 4 B 1 P(21) |
| of course, but they may be called upon to use special | P 4 B 1 P(21) |
| invitation. The unhealed healer may be arrogant, selfish, unconcerned, and actually | P 4 B 3 P(21) |
| and actually dishonest. He may be disinterested and unconcerned with healing | P 4 B 3 P(21) |
| been, when he chose to be a healer, however misguided the | P 4 B 3 P(21) |
| And what else should therapy be? Awake and be glad, for | P 4 B 4 P(22) |
| should therapy be? Awake and be glad, for all your sins | P 4 B 4 P(22) |
| of their patients would not be able to accept help from | P 4 B 5 P(22) |
| process. Yet it will not be the same dream for both | P 4 B 6 P(22) |
| because only then it can be understood that there is no | P 4 B 7 P(23) |
| of time. They could hardly be called professional therapists. They are | P 4 B 7 P(23) |
| they have chosen that it be so. They take the place | P 4 B 7 P(23) |
| it. Many holy instants can be his along the way. A | P 4 B 8 P(23) |
| goal is reached another can be dimly seen ahead. Most professional | P 4 B 8 P(23) |
| the laws of healing can be theirs in just an instant | P 4 B 8 P(23) |
| any form of specialness must be defended, and will be. The | P 4 B 10 P(24) |
| must be defended, and will be. The defenseless therapist has the | P 4 B 10 P(24) |
| of God that his patients be helped to join with him | P 4 B 10 P(24) |
| time. In time there can be a great lag between the | P 4 B 10 P(24) |
| of Christ. Yet it can be but an illusion, because time | P 4 B 10 P(24) |
| that everything in this world be used by the Holy Spirit | P 4 C 1 P(25) |
| he need money it will be given him, not in payment | P 4 C 1 P(25) |
| to have the last illusion be accepted by everyone everywhere. He | P 4 C 1 P(25) |
| while he stays he will be given what he needs to | P 4 C 1 P(25) |
| in the process. There will be those of whom the Holy | P 4 C 2 P(25) |
| for His purpose. There will be those from whom He does | P 4 C 2 P(25) |
| not ask. It should not be the therapist who makes these | P 4 C 2 P(25) |
| s Son again. Can this be how he is forgiven? Can | P 4 C 3 P(25) |
| he is forgiven? Can this be how the dream of sin | P 4 C 3 P(25) |
| If their relationship is to be holy, whatever one needs is | P 4 C 4 P(26) |
| and doubt. Who would not be grateful for such a gift | P 4 C 4 P(26) |
| possibly imagine that it could be bought? P 4 C | P 4 C 4 P(26) |
| to him who hath shall be given. Because he has, he | P 4 C 5 P(26) |
| because he gives, he shall be given. This is the law | P 4 C 5 P(26) |
| that they need will thus be given them. But they will | P 4 C 5 P(26) |
| One rule should always be observed: No one should be | P 4 C 6 P(26) |
| be observed: No one should be turned away because he cannot | P 4 C 6 P(26) |
| money he needed. Both will be blessed thereby. Perhaps he was | P 4 C 6 P(26) |
| in comparison. Again will both be blessed. Only in terms of | P 4 C 6 P(26) |
| of the world it would be so. Yet not one worldly | P 4 C 7 P(26) |
| gift than this could you be given? What greater gift is | P 4 C 7 P(27) |
| is what all prayer will be throughout eternity, when time is | S 1 A 1 S(1) |
| was before time seemed to be. S 1 A 2 | S 1 A 1 S(1) |
| of God. Prayer now must be the means by which God | S 1 A 2 S(1) |
| and support that his asking be holy and his true need | S 1 A 4 S(2) |
| answers for another, there would be a difference. S 1 | S 1 A 4 S(2) |
| of authenticity. This should not be abandoned. But asking is a | S 1 A 5 S(2) |
| make here, and they must be made whether they be illusions | S 1 B 2 S(4) |
| must be made whether they be illusions or not. You cannot | S 1 B 2 S(4) |
| illusions or not. You cannot be asked to accept answers which | S 1 B 2 S(4) |
| His. What could His Answer be but your remembrance of Him | S 1 B 4 S(4) |
| remembrance of Him? Can this be traded for a bit of | S 1 B 4 S(4) |
| and loving. It should not be confused with supplication of any | S 1 B 5 S(4) |
| giving up of oneself to be at one with Love. There | S 1 B 5 S(4) |
| His Son, wherever he may be and whatever form he may | S 1 B 6 S(5) |
| Father. To ask that Christ be but Himself is not an | S 1 B 7 S(5) |
| receives everything. This prayer can be shared because it receives for | S 1 B 7 S(5) |
| this is true is to be answered. Perhaps the specific form | S 1 B 7 S(5) |
| and inadequacy, and could never be made by a Son of | S 1 C 2 S(5) |
| in this world prayer must be used for reparation, and so | S 1 C 3 S(6) |
| learning. Here, the asking may be addressed to God in honest | S 1 C 3 S(6) |
| reached, but it tends to be blurred by a deep-rooted sense | S 1 C 3 S(6) |
| recognition of your own Identity. Be traitor to no one, or | S 1 C 4 S(6) |
| no one, or you will be treacherous to yourself. S | S 1 C 4 S(6) |
| Christ. And who could He be except yourself? The prayer for | S 1 C 5 S(6) |
| 6. Let it never be forgotten that prayer at any | S 1 C 6 S(6) |
| your sins, and you will be forgiven indeed. S 1 | S 1 C 6 S(7) |
| what it was meant to be. For now it rises as | S 1 C 8 S(7) |
| And then all things will be transformed together, and returned unblemished | S 1 C 9 S(7) |
| beyond learning, this state cannot be described. The stages necessary to | S 1 C 10 S(7) |
| its attainment, however, need to be understood, if peace is to | S 1 C 10 S(7) |
| understood, if peace is to be restored to the Son of | S 1 C 10 S(7) |
| evil counterpart, your nemesis, must be relinquished before YOU can be | S 1 D 1 S(7) |
| be relinquished before YOU can be saved from guilt. For this | S 1 D 1 S(7) |
| of the ladder, will not be free from envy and even | S 1 D 2 S(8) |
| to answer them. Hell cannot be asked for another, and then | S 1 D 2 S(8) |
| then, the learning goal must be to recognize that prayer will | S 1 D 3 S(8) |
| enough. From here it will be an easy step to the | S 1 D 3 S(8) |
| apparent that this step cannot be reached by anyone who sees | S 1 D 4 S(8) |
| setting others free. This may be long delayed, because this step | S 1 D 4 S(8) |
| this step may seem to be dangerous instead of merciful. To | S 1 D 4 S(8) |
| guilty there seems indeed to be a real advantage in having | S 1 D 4 S(8) |
| go, if enemies are to be set free. Guilt must be | S 1 D 4 S(8) |
| be set free. Guilt must be given up, and not concealed | S 1 D 4 S(8) |
| not concealed. Nor can it be without some pain, and a | S 1 D 4 S(8) |
| step may for some time be followed by a deep retreat | S 1 D 4 S(8) |
| gone. And how can this be recognized as long as he | S 1 D 6 S(8) |
| of an enemy seems to be safety. How, then, can he | S 1 D 6 S(8) |
| safety. How, then, can he be released without an insane fear | S 1 D 6 S(8) |
| but a messenger of Christ. Be this to him, that you | S 1 D 6 S(9) |
| The power of prayer can be quite clearly recognized even in | S 1 D 7 S(9) |
| enjoyed before, or seemed to be, -- what was anothers | S 1 E 3 S(10) |
| past illusions; to let it be a freely chosen remedy from | S 1 E 3 S(10) |
| that it is pitiful to be content with less. S | S 1 E 3 S(10) |
| as you would have them be. All little gods it gladly | S 1 F 1 S(10) |
| what it was meant to be, for you have recognized the | S 1 F 4 S(11) |
| its strong support it would be vain to try to rise | S 2 A 1 S(12) |
| help that God ordained to be with you until you reach | S 2 A 1 S(12) |
| and the remedy appears to be a terrible alternative to life | S 2 B 1 S(12) |
| in him must your innocence be found. Who but the sinful | S 2 B 4 S(13) |
| but the sinful need to be forgiven? And do not ever | S 2 B 4 S(13) |
| yourself. It always seems to be another who is evil, and | S 2 B 5 S(13) |
| injured one. How could freedom be possible if this were true | S 2 B 5 S(13) |
| this were true? You would be slave to everyone, for what | S 2 B 5 S(13) |
| of a world appears to be your home. God has given | S 2 B 6 S(13) |
| as His vision lets it be. You are in need of | S 2 B 7 S(14) |
| this of Him. Prayer cannot be released to Heaven while forgiveness-to-destroy | S 2 B 7 S(14) |
| not sinned, and guilt can be no more. Salvations plan | S 2 B 7 S(14) |
| distinctions, so that prayer can be released from darkness into light | S 2 B 9 S(15) |
| light. Forgivenesss role must be reversed, and cleansed from evil | S 2 B 9 S(15) |
| and hateful goals. Forgiveness-to-destroy must be unveiled in all its treachery | S 2 B 9 S(15) |
| forever and forever. There can be no trace of it remaining | S 2 B 9 S(15) |
| that God established for returning be achieved at last, and learning | S 2 B 9 S(15) |
| achieved at last, and learning be complete. S 2 B | S 2 B 9 S(15) |
| choice, or you will not be able to attain your freedom | S 2 B 10 S(15) |
| your freedom. Let it then be clear to you exactly what | S 2 B 10 S(15) |
| and learn what it should be to set you free. The | S 2 B 10 S(15) |
| where the designed comparison cannot be missed, nor is it meant | S 2 C 1 S(15) |
| nor is it meant to be. S 2 C 2 | S 2 C 1 S(15) |
| love that arrogance could never be dislodged. Who can forgive and | S 2 C 2 S(15) |
| other does not claim to be the better. Now he merely | S 2 C 3 S(16) |
| God. This can appear to be a humble act, and can | S 2 C 3 S(16) |
| hand. Here must the aim be clearly seen, for this may | S 2 C 4 S(16) |
| Is it not kind to be accepting of anothers spite | S 2 C 4 S(16) |
| it offers one who could be savior, not an enemy. But | S 2 C 5 S(16) |
| what their purposes have set. Be not deceived by them, but | S 2 C 8 S(17) |
| You do not want to be afraid of God. You want | S 2 C 8 S(17) |
| where God would have you be. D. Forgiveness-for-Salvation | S 2 C 8 S(17) |
| willingness to learn how to be free. He gives His Teacher | S 2 D 1 S(17) |
| it as He wills it be. Do not, then, seek to | S 2 D 2 S(17) |
| you yet, but let it be a way to draw you | S 2 D 2 S(17) |
| establish what the form should be that His forgiveness takes. He | S 2 D 3 S(18) |
| and each occasion then will be to you another step to | S 2 D 3 S(18) |
| you have chosen still can be undone, for prayer is merciful | S 2 D 4 S(18) |
| this, Your holy Son? should be the only thing you ever | S 2 D 5 S(18) |
| judge. But let it not be you who sets the form | S 2 D 5 S(18) |
| Christ decides you should, and be His eyes through which you | S 2 D 5 S(18) |
| but listen, for He will be heard by anyone who calls | S 2 D 6 S(18) |
| should do. His Answer will be clear as morning, nor is | S 2 D 7 S(19) |
| He know, and that should be enough. Forgiveness has a Teacher | S 2 D 7 S(19) |
| healing. Its importance should not be too strongly emphasized, for healing | S 3 A 1 S(20) |
| from what its cause must be. It is a sign, a | S 3 B 1 S(20) |
| to have reality and to be just, according to the usage | S 3 B 1 S(20) |
| and frail it seems to be to those who think their | S 3 B 2 S(20) |
| 3. The body can be healed as an effect of | S 3 B 3 S(20) |
| holiness and love. Forgiveness must be given by a mind which | S 3 B 3 S(20) |
| Christ, among which sickness should be seen as one. Nothing but | S 3 B 3 S(20) |
| home, but it will never be his home in truth. | S 3 B 4 S(21) |
| 1. Distinctions therefore must be made between true healing and | S 3 C 1 S(21) |
| what in Heaven could there be to heal? As prayer within | S 3 C 1 S(21) |
| to kill, so healing can be false as well as true | S 3 C 1 S(21) |
| to fear, so sickness will be apt to strike again. False | S 3 C 2 S(21) |
| This is what death should be; a quiet choice, made joyfully | S 3 C 3 S(21) |
| in forms that seem to be thrust down in pain upon | S 3 C 4 S(22) |
| been true healing, this can be the form in which death | S 3 C 4 S(22) |
| ways of earth, can only be received with thankfulness. Yet first | S 3 C 5 S(22) |
| for sin. How could it be a blessing, then, and how | S 3 C S(22) |
| then, and how could it be welcome when it must be | S 3 C S(22) |
| be welcome when it must be feared? What healing has occurred | S 3 C S(22) |
| But such a viewpoint must be fostered by the healing that | S 3 C S(22) |
| nothing. What is false cannot be partly true. If you are | S 3 C S(22) |
| in seeming victory. It can be held at bay a little | S 3 C 7 S(22) |
| little while, and there can be brief respite as it waits | S 3 C 7 S(22) |
| of God. Yet it cannot be overcome until all faith in | S 3 C 7 S(22) |
| Healing-to-separate may seem to be a strange idea. Yet it | S 3 D 2 S(24) |
| strange idea. Yet it can be said of any form of | S 3 D 2 S(24) |
| healing of the body can be done by this because, in | S 3 D 2 S(24) |
| because, in dreams, equality cannot be permanent. The shifts and change | S 3 D 2 S(24) |
| dream is made of. To be healed appears to be to | S 3 D 2 S(24) |
| To be healed appears to be to find a wiser one | S 3 D 2 S(24) |
| which the body seems to be the aim of healing as | S 3 D 3 S(24) |
| for pain. How can that be? True healing cannot come from | S 3 D 3 S(24) |
| In arrogance the answer must be no. Yet in humility there | S 3 D 4 S(24) |
| in prayer, and lets forgiveness be what it is meant to | S 3 D 4 S(24) |
| what it is meant to be. You do not make yourself | S 3 D 4 S(24) |
| for never thus can it be truly healed. S 3 | S 3 D 4 S(24) |
| God. Sickness and separation must be healed by love and union | S 3 D 5 S(25) |
| Nor will death any more be feared because it has been | S 3 D 6 S(25) |
| Christ to heal! Can anything be holier --- | S 3 E 3 S(25) |
| never left. This level cannot be attained until there is no | S 3 E 4 S(26) |
| and as you choose to be to him so are you | S 3 E 5 S(26) |
| and only fear can now be justified. Vengeance is His. His | S 3 E 5 S(26) |
| to Christ and let Him be your Guide to healing, leading | S 3 E 6 S(27) |
| in the holiness of God. Be still an instant. Underneath the | S 3 E 7 S(27) |
| an instant and you will be healed. Hear this an instant | S 3 E 7 S(27) |
| Arise and let My thanks be given you. And with My | S 3 E 9 S(27) |
| because it is its own. Be kind to it and to | S 3 E 10 S(28) |
| and to yourself, and then be kind to Me. I ask | S 3 E 10 S(28) |
| ask but this; that you be comforted and live no more | S 3 E 10 S(28) |
| world can give fear would be laid aside as easily as | G 1 A 2 G(1) |
| behalf. But first there must be certainty that there can be | G 1 A 2 G(1) |
| be certainty that there can be no love where fear exists | G 1 A 2 G(1) |
| you. It was made to be deception. Yet its snares can | G 1 A 3 G(1) |
| deception. Yet its snares can be so easily escaped a little | G 1 A 3 G(1) |
| is the only lesson to be learned. Yet will fear linger | G 1 A 3 G(1) |
| chosen fear and guilt to be their friends. G 1 | G 1 A 3 G(1) |
| in this. Nor can there be a shifting of the mind | G 1 A 4 G(2) |
| bring. How fearful it must be to see yourself as maker | G 1 A 4 G(2) |
| a heavy cost of pain. Be free of suffering now. There | G 1 A 5 G(2) |
| not think His gifts can be received where fear has entered | G 1 A 5 G(2) |
| of His holy Son. Therefore, be vigilant against them all, for | G 1 A 6 G(2) |
| total. It can seem to be forever for this lesson to | G 1 A 6 G(2) |
| forever for this lesson to be learned, and yet it need | G 1 A 6 G(2) |
| and yet it need not be. I came to speak in | G 1 A 6 G(2) |
| Him and suddenly remember. But be sure of this and do | G 1 A 7 G(2) |
| that fear has made to be the great deceiver and the | G 1 A 7 G(2) |
| in anything. No need will be unmet, no hurt unhealed, no | G 1 A 7 G(3) |
| with me. There will not be a change that eyes can | G 1 A 8 G(3) |
| nor is, nor yet will be what you imagine. Let me | G 1 A 9 G(3) |
| we come together there can be no way in which the | G 1 A 10 G(3) |
| 1. How can you be delivered from all gifts the | G 2 A 1 G(4) |
| you perceive them now to be but that, and nothing more | G 2 A 1 G(4) |
| from willing hands that would be laid in mine, with thorns | G 2 A 2 G(4) |
| For now creation could not be like its Creator, Who could | G 3 A 1 G(6) |
| of Him. Now must there be a substitute for love, which | G 3 A 1 G(6) |
| could awaken, he would first be forced to call to mind | G 3 A 2 G(6) |
| now must let the veil be drawn away so that its | G 3 A 2 G(6) |
| its lack of substance can be seen. No-one would hesitate to | G 3 A 2 G(6) |
| fear you made. Let me be Savior from illusions. Truth may | G 3 A 4 G(7) |
| Savior from illusions. Truth may be concealed from you by evil | G 3 A 4 G(7) |
| A 5. Do not be tempted. Do not fall away | G 3 A 5 G(7) |
| which the waking seems to be the dream. Help me give | G 3 A 5 G(7) |
| dream were real, escape would be impossible, and there would be | G 3 A 5 G(7) |
| be impossible, and there would be no hope except illusions. Do | G 3 A 5 G(7) |
| ends forever. Could a gift be holier than this? And could | G 3 A 6 G(7) |
| within a world of dreams be more acute or more compelling | G 3 A 6 G(7) |
| God is waiting your return. Be still and hear Him, for | G 3 A 7 G(8) |
| call to you could not be more insistent nor more dear | G 3 A 7 G(8) |
| Oh come and let creation be again all that it always | G 3 A 8 G(8) |
| always was and still will be forever and forever. Let the | G 3 A 8 G(8) |
| Let the dream of time be given its appointed end, and | G 3 A 8 G(8) |
| for peace. And who can be in conflict and love God | G 4 A 1 G(10) |
| More than love there cannot be. But this a gift becomes | G 4 A 4 G(10) |
| of you who seem to be on earth, and do not | G 4 A 6 G(11) |
| gift they could not give. Be savior now to them because | G 4 A 7 G(11) |
| God and Christ are one, be yours the voice that echoes | G 4 A 8 G(12) |
| of suffering and death can be the substitute you really want | G 4 A 9 G(12) |
| Him. Oh let this not be secret to the world so | G 5 A 1 G(13) |
| A 2. Rest could be yours because of what God | G 5 A 2 G(13) |
| without whom would his self be incomplete, whose immortality completes his | G 5 A 2 G(13) |
| end, a song that will be sung throughout all time and | G 5 A 2 G(13) |
| 5 A 3. Oh be at peace, beloved of the | G 5 A 3 G(13) |