| TEST-RE-TEST................2 | |
| held up better mathematically than test-re-test comparisons, which were ALWAYS on | T 1 B 37u T(33)33 |
| is the technique applied to test-re-test comparisons, measures only the EXTENT | T 1 B 37u T(33)33 |
| TEST-RETEST.................1 | |
| focus is on one-time measurements. Test-retest comparisons are BASED on time | T 1 B 37w T(33)33 |
| TESTAMENT...................1 | |
| upside-down thinking in the New Testament, whose whole Gospel is only | T 6 B 15 T(276)C 103 |
| TESTED......................1 | |
| low. But a hypothesis is tested as either true or false | T 4 C 25 T(206)C 33 |
| TESTIFIES...................2 | |
| or do or think but testifies to what you teach to | T 27 C 5 T(939)765 |
| Defenselessness is strength. It testifies to recognition of the Christ | W 153 L 6 W(325) |
| TESTIFY.....................2 | |
| to fear. I choose to testify to my ACCEPTANCE of the | T 13 H 3 T(530)- 357 |
| Purpose, so does the body testify to the idea that made | T 24 H 11 T(863)682 |
| TESTIMONIES.................1 | |
| 3 G 4. These testimonies which the senses bring have | P 3 G 4 P(14) |
| TESTIMONY...................5 | |
| T 13 F. The Testimony of Miracles (N 1166 9 | T 13 F 0 T(525)352 |
| your miracles offer YOU the testimony that YOU are blessed. If | T 13 F 2 T(525)352 |
| You trained it in its testimony, and, as it gave it | T 21 C 5 T(768)590 |
| can it offer him mute testimony to his innocence. It is | T 27 C 5 T(939)765 |
| his innocence. It is THIS testimony that can speak with power | T 27 C 5 T(939)765 |
| TESTING.....................3 | |
| the proper instrument for reality testing, which always involves the necessary | T 1 B 32c T(22)22 |
| ALWAYS results in variable reality testing, and hence variability in behavioral | T 1 B 36f T(25)25 |
| it. This is poor reality testing by definition. There is nothing | T 11 B 2 T(450) 277 - |
| TESTS.......................2 | |
| 3. The RESULTS of tests are evaluated relatively, ASSUMING maximal | T 7 D 3 T(310)C 137 |
| Therefore, if you learn the tests by which you can distinguish | W 133 L 5 W(278) |
| TEXT........................16 | |
| Volume I: Urtext Text CHAPTER | T 0 0 0 T(1) |
| to teach it in his text. This, of course, was a | T 6 G 6 T(295)122 |
| theoretical foundation such as the text is necessary as a background | W 1 IN1 1 W(1) |
| is its opposite? Like the text for which this workbook was | W 39 L 1 W(64) |
| how direct and simple the text is, and you would not | W 39 L 2 W(64) |
| with this quotation from the text: I am as God created | W 110 L 6 W(226) |
| is often stated in the text, and must be borne in | W 132 L 5 W(274) |
| so often mentioned in the text; ideas leave not their source | W 156 L 1 W(337) |
| theme found early in the text. Experience cannot be shared directly | W 158 L 2 W(341) |
| is surely reminiscent of our text, where it is often emphasized | W 161 L 6 W(351) |
| has been emphasized throughout the text and the workbook, but it | M 5 H 1 M(15) |
| worth achieving. Readiness, as the text notes, is not mastery. | M 5 J 1 M(16) |
| referred many times in the text to the storehouse of treasures | M 7 A 2 M(22) |
| 12 A 3. The text explains that the Holy Spirit | M 12 A 3 M(31) |
| the major concepts in the text and workbook. It is not | M 30 A 1 M(68) |
| more abstract level of the text. M 30 A 2 | M 30 A 1 M(68) |
| THAN........................648 | |
| is not harder or bigger than another. They are all the | T 1 B 1 T(1) |
| is more blessed to give than to receive. They simultaneously increase | T 1 B 16 T(4)-4- |
| a cobweb is really stronger than the iron, if you see | T 1 B 22i T(7)-7- |
| He should appreciate this more than anyone else, having had some | T 1 B 22m T(8)-8- |
| still have more to learn than to teach. When your equilibrium | T 1 B 22r T(9)-9- |
| that the much more personal than usual notes you are taking | T 1 B 25i T(16)16 |
| him with a miracle rather than cursing him with projection. | T 1 B 30ab T(21)21 |
| ability to perceive totally rather than selectively. It thus becomes the | T 1 B 32c T(22)22 |
| as opportunities for magic rather than for miracles and so you | T 1 B 36i T(26)26 |
| met with great charity, rather than with great fury. | T 1 B 36l T(26)26 |
| places itself under tyrannous rather than authoritative control. As a result | T 1 B 37g T(30)30 |
| which DID produce scarcity rather than abundance. From errors of this | T 1 B 37m T(31)31 |
| that NOTHING is less stable than an orientation which is upside-down | T 1 B 37q T(32)32 |
| always held up better mathematically than test-re-test comparisons, which were ALWAYS | T 1 B 37u T(33)33 |
| and more on reliability, rather than validity. The rationale for this | T 1 B 37x T(33)33 |
| different kind of level confusion than the one you yourself were | T 1 B 37y T(34)34 |
| deal more to a person than intellect and genitals. The omission | T 1 B 37z T(34)34 |
| if validity is more important than reliability, and is also necessarily | T 1 B 37ac T(35)35 |
| distortion, because it INDUCES rather than straightening out the basic level-confusion | T 1 B 37af T(36)36 |
| useful to miracle workers other than yourself. We said before that | T 1 B 40m T(40)40 |
| considered on a vertical rather than a horizontal axis. Regarded along | T 1 B 40z T(42)42 |
| BRING DOWN to them more than they can DRAW down to | T 1 B 40ab T(43)43 |
| much farther along in time than they would otherwise have been | T 1 B 41 T(43)43 |
| wait on time any longer than is necessary. Time can waste | T 1 B 41g T(45)45 |
| not claim to be more than that myself. No-one in his | T 1 B 41n T(47)47 |
| wants either more or less than that. Those who are called | T 1 B 41n T(47)47 |
| were turned to secret rather than shared advantage, depriving it T | T 1 B 41aa T(49)49 |
| which is a better term than the Fall, nothing was lacking | T 1 B 41ai T(50)50 |
| question, however, I am more than willing to answer, because it | T 1 B 41au T(52)52 |
| somewhat less guilty of this than you, but largely because he | T 1 B 41ax T(52)52 |
| more risky (or error prone) than heterosexuality, but both can be | T 1 B 41ay T(52)52 |
| is a more INCLUSIVE error than 1) or 2), and a | T 1 C 15 T(59)59 |
| The knowledge that illuminates rather than obscures is the knowledge which | T 2 A 14 T(67)67 |
| The second involved things rather than people. The third involves the | T 2 A 15 T(68)68 |
| his hostility is more inward than outward directed. T 2 | T 2 A 17 T(69)69 |
| catatonic solution is more likely than a paranoid one. T | T 2 A 21 T(70)70 |
| likely to produce neurotic rather than psychotic states, though this is | T 2 A 23 T(70)70 |
| to be of greater magnitude than others. But remember the first | T 2 A 25 T(71)71 |
| less constructive for most people than a course primarily devoted to | T 2 A 28 T(71)71 |
| his mind under tyranny, rather than authority, he intrudes the submission | T 2 A 30 T(72)72 |
| have concentrated on ends rather than means because unless you regard | T 2 B 35 T(78)78 |
| were bent on dividing rather than reintegrating. The levels they introduced | T 2 B 43 T(80) 80 |
| Originally, was goes forward, rather than progresses) T 2 B | T 2 B 46 T(81) 81 |
| on behalf of truth MORE than error, though not completely so | T 2 B 56 T(83) 83 |
| It may entail more mis-will than we think. The above may | T 2 B 59 T(84) 83a |
| INNER part is more precious than the OUTER side, even though | T 2 B 62 T(85) 84 |
| can create is more obvious than may be immediately apparent. The | T 2 C 7 T(90)89 |
| a far better protection device than any form of level confusion | T 2 C 11 T(91)90 |
| does not learn, any more than it creates. As a learning | T 2 C 17 T(94)93 |
| UNIMPORTANT to a higher level than it warrants. You have thus | T 2 D 2 T(97)96 |
| ask you to do more than you can, he does not | T 2 D 14 T(99)98 |
| himself. God CANNOT ask more than you WILL. The strength to | T 2 D 14 T(99)98 |
| means, it is nothing more than a series of pragmatic steps | T 2 E 2 T(100)99 |
| consequence, his theory emphasized rather than minimized the two-edged nature of | T 2 E 28 T(107)106 |
| respect, Freud was more accurate than his followers, who were essentially | T 2 E 32 T(108)107 |
| that the whole is greater than its parts difficult to understand | T 2 E 52 T(114) 113 |
| regarded as a mathematical rather than an actual expedient. (This is | T 2 E 53 T(114) 113 |
| helpful. Readiness is nothing more than the prerequisite for accomplishment. The | T 2 E 55 T(115)114 |
| state does not imply more than the potential for a shift | T 2 E 55 T(115)114 |
| complete confidence in the ability than either of you has attained | T 2 E 55 T(115)114 |
| free themselves from fear sooner than would ordinarily be the case | T 2 F 1 T(117)116 |
| is a Final Healing, rather than a meting out of punishment | T 2 F 2 T(118)117 |
| need to study the notes than you are, but neither of | T 3 A 2 T(120) 119 |
| experience will be more traumatic than beatific. T 3 A | T 3 A 13 T(122)121 |
| enough to be more will-of-the-wisps than serious will-errors, but unless he | T 3 A 16 T(123)122 |
| the willbehavior conflict sense) than countering any form of error | T 3 A 17 T(124)123 |
| for a much longer time than was necessary, and you were | T 3 A 20 T(124)123 |
| to experience a fear rather than a love reaction. (HS notes | T 3 A 22 T(125)124 |
| is far easier to avert than to undo. | T 3 A 32 T(127)126 |
| devoted to a better purpose than undoing the waste, and thus | T 3 A 36 T(128)127 |
| it is essentially judgmental, rather than healing. --- | T 3 B 5 T(130)129 |
| is no harder to overcome than any other error, men were | T 3 C 6 T(133)132 |
| says This hurts me more than it hurts you, and feels | T 3 C 6 T(133)132 |
| it arose from anything other than perfect innocence! Innocence is wisdom | T 3 C 10 T(134)133 |
| to ALL single instances, rather than building up the generalization after | T 3 C 12 T(135)134 |
| This is hardly more peculiar than some of your own confusion | T 3 C 33 T(141)140 |
| a fuller appreciation of him than he had. T 3 | T 3 C 38 T(143)142 |
| is not open to more than one interpretation.) | T 3 D 7 T(145)144 |
| the future will be WORSE than the present, and this fear | T 3 E 6 T(148)147 |
| God is a miracle rather than a revelation. The fact that | T 3 E 7 T(148)147 |
| off with DIFFERENT perceptual problems than you would be if you | T 3 E 11 T(149)148 |
| connection, Cayce is more accurate than Freud.) T 3 F | T 3 F 3 T(152)151 |
| He became a PERCEIVER rather than a creator in the true | T 3 F 4 T(152)151 |
| himself as he wished, rather than as he IS. This is | T 3 F 5 T(153)152 |
| for forgiveness is nothing more than a request that we may | T 3 G 10 T(162)161 |
| must involve the recognition rather than the denial of the importance | T 3 G 21 T(165)164 |
| children. This is never more than temporary, and is largely a | T 3 G 29 T(166)165 |
| Actually, it is never more than simple spite. T 3 | T 3 G 33 T(168)167 |
| rests on perceptual acuity rather than knowledge of what he is | T 3 G 35 T(169)168 |
| was really saying much more than that. The purpose of this | T 3 G 43 T(171)170 |
| is more fitting for you than truth. Either you can function | T 3 G 44 T(172)171 |
| The choice to judge rather than know has been the cause | T 3 H 1 T(174)C 1 |
| cannot tolerate being more debased THAN others. All of this does | T 3 H 6 T(176)C 3 |
| in one sense more tenable than the view that they created | T 3 H 11 T(177)C 4 |
| CANNOT weaken it any more than you can weaken God. | T 3 I 3 T(181)C 8 |
| Yet, he ATTRACTS men rather than repels them, and they are | T 3 I 4 T(181)C 8 |
| but he CANNOT do more than BELIEVE it. He CANNOT make | T 3 I 9 T(182)C 9 |
| he is afraid to teach than if he is frankly out | T 4 B 17 T(192)C 19 |
| be a devoted teacher rather than an egocentric one, you will | T 4 B 22 T(193)C 20 |
| CANNOT avoid Him any more than He can avoid YOU. | T 4 B 26 T(194)C 21 |
| and you will inspire rather than dispirit the future teachers and | T 4 B 38 T(197)C 24 |
| This gave you clearer perception than Helens, but cut off | T 4 C 9 T(200)C 27 |
| why she has less sense than you do. It is extremely | T 4 C 10 T(201)C 28 |
| ego terms, means nothing more than that the ego has deluded | T 4 C 17 T(203)C 30 |
| by something which is greater than itself. This is why self-esteem | T 4 C 20 T(204)C 31 |
| for survival is nothing more than the egos struggle to | T 4 C 22 T(205)C 32 |
| creations are no more fatherless than you are. Your ego and | T 4 D 3 T(208)C 35 |
| never forsake you, any more than God will. But I MUST | T 4 D 18 T(212)C 39 |
| but it is MUCH easier than trying to think AGAINST it | T 4 E 5 T(214)C 41 |
| learned, and learned it better than H., (HS doubtful about accuracy | T 4 E 10 T(215)C 42 |
| no settle for ANYTHING less than this, and refuse to accept | T 4 E 13 T(216)C 43 |
| of Christ means nothing more than the end of the ego | T 4 E 17 T(217)C 44 |
| I am no more real than YOU are. That knowledge, and | T 4 E 19 T(217)C 44 |
| UNconscious, and raising control rather than sensible judgment to predominance. It | T 4 F 2 T(219)C 46 |
| DECISION to do this, rather than the ABILITY to do it | T 4 F 13 T(223)C 50 |
| peculiar, but no more so than the dilemma itself. The ego | T 4 F 14 T(223)C 50 |
| illness of the patient rather than his own, and to limit | T 4 F 18 T(224)C 51 |
| have more trouble with this than you, but if he will | T 4 G 2 T(225)C 52 |
| The ego is nothing more than a PART of your belief | T 4 G 7 T(225)C 52 |
| and can never induce more than a temporary effect. T | T 4 G 11 T(226)C 53 |
| trust in you is greater than yours in me at the | T 4 G 14 T(227)C 54 |
| always more evident in him than in you. That is because | T 4 G 19 T(228)C 55 |
| other hand, DOES dissociate more than he thinks, and that is | T 4 G 19 T(228)C 55 |
| utilized to ESTABLISH separateness, rather than to abolish it. T | T 4 H 2 T(229)C 56 |
| generally leads more to confusion than anything else, because it is | T 4 I 1 T(231)C 58 |
| with other egos rather than as a real experiment in | T 4 I 1 T(231)C 58 |
| it is often little more than a painful attempt on the | T 4 I 3 T(232)C 59 |
| Holy Spirit is nothing more than your own right mind. He | T 5 B 5 T(235)C 62 |
| call to return is stronger than the call to depart, but | T 5 D 5 T(238)C 65 |
| peace. Yet peace is stronger than war, because it heals. War | T 5 D 6 T(238)C 65 |
| any part of the Kingdom than to restore it to the | T 5 D 11 T(239)C 66 |
| it is still much stronger than the ego, even though the | T 5 E 14 T(245)C 72 |
| exception has given you more than perception for others because of | T 5 F 1 T(247)C 74 |
| saw in them, but less than knowledge of your real relationships | T 5 F 1 T(247)C 74 |
| of your making, any more than YOU are. T 5 | T 5 F 8 T(249)C 76 |
| YOUR brothers. You are more than your brothers keeper. In | T 5 F 14 T(251)C 78 |
| you treat your brother better than by rendering unto God the | T 5 F 14 T(251)C 78 |
| of guilt. Guilt is more than merely not of God. It | T 5 G 3 T(254)C 81 |
| laws of God, any more than YOU can. But it can | T 5 G 10 T(257)C 84 |
| to be in time rather than in eternity, and have therefore | T 5 H 2 T(259)C 86 |
| too honest to deny more than he had to, to keep | T 5 I 7 T(265)C 92 |
| is more real to ITSELF than the external reality with which | T 5 I 7 T(265)C 92 |
| your safety and joy better than He can? You need be | T 5 I 11 T(267)C 94 |
| will reinforce the error, rather than allowing it to be undone | T 5 I 18 T(269)C 96 |
| is worthy of attack rather than of love follows. What can | T 6 A 1 T(271)C 98 |
| understood. It is nothing more than an extreme example. Its value | T 6 B 1 T(272)C 99 |
| a weapon for assault rather than as the call to peace | T 6 B 14 T(275)C 102 |
| teaching leads to crucifixion rather than to re-awakening. The upside-down nature | T 6 B 18 T(276)C 103 |
| not need gratitude any more than I needed protection. But YOU | T 6 B 19 T(277)C 104 |
| it makes you seem better than they are, thus obscuring equality | T 6 C 3 T(278)C 105 |
| more pray for yourselves alone than you can find joy for | T 6 C 9 T(279)C 106 |
| ego have never done more than OBSCURE THE QUESTION, because you | T 6 E 3 T(284)C 111 |
| learning device is more real than IT is. No-one in his | T 6 E 5 T(285)C 112 |
| teacher, He DOES know more than you know NOW, but He | T 6 F 1 T(288)C 115 |
| children better and more kindly than with a gentle Voice that | T 6 F 3 T(289)C 116 |
| APPEARS to exacerbate conflict rather than resolve it, because it is | T 6 F 15 T(292)119 |
| to accept the CONFLICT, rather than to take the next step | T 6 F 15 T(292)119 |
| IS, though not more so than is any other product of | T 6 G 5 T(294)121 |
| but it is more advanced than the first step, which is | T 6 G 10 T(296)C 123 |
| the second step is easier than the first, because it FOLLOWS | T 6 G 13 T(297)C 124 |
| because it is competitive rather than loving. It is always willing | T 7 B 1 T(304)C 131 |
| Spirits (this) unified purpose than this course. The Holy Spirit | T 7 D 5 T(311)C 138 |
| so doing, their SIMILARITY rather than their differences is emphasized. You | T 7 D 6 T(311)C 138 |
| make this power any more than I did. It was created | T 7 D 8 T(312)C 139 |
| their brothers as anything OTHER than their perfect equals, the IDEA | T 7 E 3 T(313)C 140 |
| all. Science is nothing more than an approach to WHAT ALREADY | T 7 E 7 T(315)C 142 |
| The body is nothing more than a framework for developing abilities | T 7 F 1 T(318)C 145 |
| deprive yourselves of YOUR creations than He wills to deprive Himself | T 7 J 1 T(337)C 164 |
| cannot be contained any more than can the fullness of its | T 7 J 4 T(338)C 165 |
| more interfere with their reality than your unawareness of your Soul | T 7 J 4 T(338)C 165 |
| sense, but no more true than your failure to acknowledge the | T 7 J 9 T(340)C 167 |
| more recognize what is painful than you know what is joyful | T 7 K 1 T(341)C 168 |
| cannot make it, any more than you can make yourselves. But | T 7 L 4 T(344)C 171 |
| establish your reality, any more than YOU can establish Gods | T 7 L 8 T(345)C 172 |
| more harm to your learning than this alone. Learning is joyful | T 8 C 3 T(349)C 176 |
| will to be without Him than He could will to be | T 8 C 7 T(350)C 177 |
| produce is no more true than THEY are. T 8 | T 8 D 10 T(353)C 180 |
| abide in darkness, any more than darkness can abide anywhere you | T 8 E 3 T(354)C 181 |
| not leave you, any more than you have left YOUR Creator | T 8 F 6 T(360)C 187 |
| Health is therefore nothing more than united purpose. If the body | T 8 G 15 T(367)C 194 |
| more a form of death than death is a form of | T 8 I 4 T(374)C 201 |
| of sickness is more serious than another, He would be teaching | T 8 I 5 T(374)C 201 |
| error can be more REAL than another. But HIS function is | T 8 I 5 T(374)C 201 |
| The separation is nothing more than the belief that it is | T 8 J 7 T(378)C 205 |
| that its will is STRONGER than Gods. If, then, a | T 8 J 7 T(378)C 205 |
| considerably MORE fearful to him than its physical EXPRESSION. In this | T 8 K 2 T(382)- 209 |
| correction. But it is more than merely lack of correction for | T 9 B 1 T(386)213 |
| not of him, any more than yours are OF YOU. Accept | T 9 B 4 T(387)214 |
| Atonement is no more separate than love. It CANNOT be separate | T 9 B 5 T(387)214 |
| they ARE. This is more than mere confusion. It is a | T 9 C 7 T(390)217 |
| no more have been wrong than God can. The impossible can | T 9 C 11 T(391)218 |
| They have no more meaning than the fantasies into which they | T 9 C 11 T(391)218 |
| is far more widely used than Gods. This is because | T 9 D 1 T(392)219 |
| Its RESULTS are more convincing than its words. THEY will convince | T 9 D 12 T(395)222 |
| Only God Himself is more than they, but they are not | T 9 E 3 T(396) 223 |
| but they are not less than He is. Would you know | T 9 E 3 T(396) 223 |
| cannot, then, BE less glorious than He is. He is more | T 9 E 4 T(397)224 |
| He is. He is more than you ONLY because He CREATED | T 9 E 4 T(397)224 |
| evaluation of yourself is TRUER THAN GODs. But if truth | T 9 G 11 T(404)231 |
| and dissociation is nothing more than a DECISION TO FORGET. What | T 9 I 1 T(407)- 234 |
| dissociation of REALITY brings more than merely lack of fear. In | T 9 I 2 T(407)- 234 |
| that you want something OTHER than peace of mind, and you | T 9 I 6 T(408)- 235 |
| destruction is no more real than the image, but those who | T 9 I 7 T(409)- 236 |
| unlike your Creator, any more than He could have created a | T 9 K 5 T(416)- 243 |
| ego, then, is nothing more than a delusional system in which | T 10 A 2 T(419)- 246 |
| its reality could you have, than those who have been healed | T 10 C 3 T(424)251 |
| But you will far more than patience. You will never rest | T 10 C 7 T(426)253 |
| could no more be contained than His. The bleak little world | T 10 D 3 T(427)- 254 |
| It is much more vigilant than YOU are, BECAUSE it is | T 10 F 7 T(435)262 |
| the end, teaches nothing more than that only reality is true | T 10 H 5 T(444)- 271 |
| Nothing could be more specific than to be told very clearly | T 10 H 8 T(445)- 272 |
| how could you do better than to recognize, in every defense | T 11 C 3 T(453)- 280 |
| better learn of its reality, than by answering the appeal for | T 11 C 3 T(453)- 280 |
| world, as you perceive it, than for looking at the cause | T 11 C 17 T(458)- 285 |
| save it. Any response OTHER than love, arises from a confusion | T 11 D 5 T(460)287 |
| of your invulnerability has more than merely negative value. T | T 11 F 2 T(465)292 |
| visible and what is invisible, than it is up to you | T 11 I 3 T(477)304 |
| It is no more past than future, being forever always. | T 11 I 4 T(478)305 |
| from this. For still deeper than the egos foundation, and | T 12 C 3 T(488)315 |
| s foundation, and MUCH stronger than IT will ever be, is | T 12 C 3 T(488)315 |
| you to say I love than I hate? For you associate | T 12 C 4 T(489)316 |
| be slaves of the crucifixion, than Sons of God in redemption | T 12 C 6 T(489)316 |
| INDIVIDUAL death is more valued than your living Oneness, and what | T 12 C 6 T(489)316 |
| are more afraid of God than of the ego, and love | T 12 C 6 T(489)316 |
| it not be more desirable than death? You have been as | T 12 D 3 T(492)319 |
| open mind is more honest than this. --- | T 12 D 3 T(492)319 |
| and EXTENDS THE PRESENT, rather than the past. But if you | T 12 D 10 T(495)322 |
| He is no more alone than THEY are. Because they SAW | T 12 E 12 T(499)- 326 |
| they see in you MORE than YOU see. They will be | T 13 G 5 T(528)- 355 |
| and influencing a constellation larger than anything you ever dreamed of | T 13 H 9 T(532)- 359 |
| part of Him, are more than merely guiltless. The state of | T 13 I 2 T(536)363 |
| this is not more restful than sleep. For you can bring | T 13 I 7 T(538)365 |
| the messenger of ignorance, rather than a helper in the search | T 14 D 1 T(547)- 374 |
| YOU. Lay no gifts other than this upon your altars, for | T 14 D 15 T(551)- 378 |
| only in shifting interpretations, rather than in themselves. T 14 | T 14 E 5 T(553)- 380 |
| or more productive and valuable, than others. And this is true | T 14 F 4 T(555)- 382 |
| an ego, and that MORE than an ego MUST be in | T 14 F 5 T(555)- 382 |
| for it is nothing more than a condition in which seeing | T 14 G 4 T(559)- 386 |
| Learn from this instant more than merely hell does not exist | T 15 B 9 T(566)393 |
| willing to Give Him this, than for Him to use this | T 15 B 10 T(566)393 |
| Son be content with less than everything. For He is not | T 15 D 5 T(571)- 398 |
| cannot be content with less than His Father has given him | T 15 D 5 T(571)- 398 |
| sacrifice to accept anything LESS than glory. Learn that you MUST | T 15 D 9 T(572)399 |
| for yourself alone, no more than I did. It is BECAUSE | T 15 D 10 T(572)399 |
| as what it is NOT, than He can. And no more | T 15 D 11 T(573)400 |
| ego, and is nothing more than the egos attempt to | T 15 E 6 T(575)- 402 |
| Sonship CAN GIVE YOU MORE THAN OTHERS? The past HAS taught | T 15 F 3 T(577)404 |
| seems to be much stronger than the attraction of what you | T 15 H 7 T(585)- 412 |
| ALL anger is nothing more than an attempt to MAKE SOMEONE | T 15 H 10 T(587)- 414 |
| of failure as nothing more than a mistake in WHO YOU | T 15 I 4 T(589)- 416 |
| And both are nothing more than attempts to LIMIT communication, and | T 15 I 9 T(591)- 418 |
| to demand LESS of you than God, and of the two | T 15 J 8 T(596)- 423 |
| have GIVEN GOD AWAY, rather than look at it. T | T 15 J 9 T(596)- 423 |
| BETWEEN them is nothing more than a gentle awakening, and as | T 15 K 1 T(597)- 424 |
| What can be more joyous than to perceive WE ARE DEPRIVED | T 15 K 8 T(599)- 426 |
| no more difficult to understand than is the whole. If miracles | T 16 C 1 T(604)431 |
| UNreality of what has happened, than you would be in joyously | T 16 C 5 T(605)432 |
| There is no greater love than to accept this, and be | T 16 C 9 T(607)434 |
| separation added more to you than you tried to TAKE AWAY | T 16 D 5 T(609)436 |
| Your bridge is builded stronger than you think, and your foot | T 16 D 8 T(610)437 |
| to LIVE WITH guilt rather than DIE OF it. This is | T 16 E 4 T(612)439 |
| such, it is nothing more than an attempt to bring love | T 16 E 7 T(613)440 |
| forget the truth in you, than you can fail to remember | T 16 E 12 T(615)442 |
| of Heaven is nothing more than an ATTRACTIVE form of fear | T 16 F 8 T(618)445 |
| the special relationship nothing more than a meaningless attempt to raise | T 16 F 13 T(620)447 |
| Far more is LEFT OUTSIDE than would be taken in. For | T 16 G 4 T(623)- 450 |
| bridge itself is nothing more than a transition in your PERSPECTIVE | T 16 G 6 T(623)- 450 |
| for it means nothing more than that you have been willing | T 16 G 6 T(623)- 450 |
| actual transition, is far shorter than the time it took to | T 16 G 7 T(624)- 451 |
| will hurt you now MORE THAN BEFORE, ONLY because you realize | T 16 G 7 T(624)- 451 |
| Find hope and comfort, rather than despair, in this therefore. | T 16 G 7 T(624)- 451 |
| SHARES Gods purpose, rather than aiming to make a SUBSTITUTE | T 17 E 2 T(640)467 |
| looked at it far closer than at many other ASPECTS of | T 17 E 6 T(641)468 |
| a road far more familiar than you now believe. Is it | T 17 F 10 T(649)476 |
| in an understanding far broader than you now possess. T | T 17 G 1 T(651)478 |
| holy instant is nothing more than a special case, or an | T 17 I 1 T(657)484 |
| is enormous, and far greater than you realize. But to ANSWER | T 17 I 3 T(657)484 |
| call SEEMS to be GREATER than before. This is not so | T 17 I 4 T(658)485 |
| see more VALUE in sleeping than in waking, you will NOT | T 18 C 7 T(665)492 |
| the holy instant far greater than you can understand. T | T 18 E 1 T(671)- 498 |
| be NOT content with less than greatness which comes NOT of | T 18 E 3 T(671)- 498 |
| who offer it nothing more than simple willingness to MAKE WAY | T 18 E 5 T(672)- 499 |
| and THEREFORE for you. Rather than seek to prepare YOURSELF for | T 18 E 6 T(672)- 499 |
| have done a stranger thing than you yet realize. You have | T 18 G 2 T(676)503 |
| let this happen for more than an instant, but it is | T 18 H 2 T(682)631a |
| not attempt to teach more than they learned in time. But | T 18 H 4 T(682)631a |
| merely to concentrate on this, than to consider what you SHOULD | T 18 H 6 T(683)631b |
| and you will accomplish more than is given to a century | T 18 H 8 T(683)631b |
| quiet center of the storm, than all its raging activity. This | T 18 H 10 T(684) 631c |
| no more know God alone, than He knows you without your | T 18 I 12 T(688)512 |
| more be UNAWARE of love, than love could know you not | T 18 I 12 T(688)512 |
| embattled citadel more heavily defended than the idea that sin is | T 19 C 8 T(701)525 |
| all this be nothing more than a MISTAKE, ENTIRELY correctable, and | T 19 C 9 T(701)525 |
| far better to be sinful than mistaken. But think you carefully | T 19 C 9 T(701)525 |
| that YOU have been mistaken than to believe in this? | T 19 D 8 T(704)528 |
| Sin is perceived as mightier than God, before which God HIMSELF | T 19 D 10 T(704)528 |
| from each other, is mightier than the universe. For it would | T 19 E 4 T(708)532 |
| no more DEPART from you than from God. Fear not this | T 19 E 4 T(709)533 |
| world is no more difficult than to surmount your little wall | T 19 E 5 T(709)533 |
| wandering pointlessly, causing no more than tiny interruptions in loves | T 19 E 8 T(710)534 |
| be more erratic and unpredictable than before. Yet what COULD be | T 19 E 9 T(710)534 |
| what COULD be more unstable than a tightly-organized delusional system? Its | T 19 E 9 T(710)534 |
| rather greet the summer sun, than fix your gaze upon a | T 19 E 10 T(710)534 |
| was of no greater value than yours; no better means for | T 19 F 9 T(714)538 |
| obstacle is no more solid than the first. For you will | T 19 G 4 T(715)539 |
| and guilt, will someone OTHER than yourself suffer. And, even if | T 19 H 8 T(720)544 |
| The body no more dies than it can feel. IT DOES | T 19 J 4 T(722)546 |
| in a course on miracles than by showing you the one | T 19 J 4 T(722)546 |
| must STAND FOR something OTHER than themselves. Their meaning CANNOT lie | T 19 J 10 T(724)548 |
| no more afraid of death than of the ego. These are | T 19 K 4 T(727)551 |
| and can no more enter than can their source. And therein | T 20 E 2 T(745)568 |
| leave one of them outside than I could leave you and | T 20 E 8 T(747)570 |
| what can be more certain than the Son of God? | T 20 E 9 T(748)571 |
| can show the contrast better than the experience of both a | T 20 G 2 T(751)574 |
| it is NOT. No more than that. The instant that the | T 20 G 8 T(752)575 |
| here he is more dead than living. But it is also | T 20 G 12 T(754)577 |
| greater value now to you than its unholy seeming counterpart, and | T 20 G 12 T(754)577 |
| parts you find more difficult than others, are merely indications of | T 20 H 1 T(755)578 |
| What can you value more than this? Why do you think | T 20 I 5 T(759)582 |
| you rather look on IT than on the truth? How can | T 20 I 5 T(759)582 |
| you GAVE it, nothing more than that. But, though it is | T 21 A 1 T(763)585 |
| though it is no MORE than that, it is NOT less | T 21 A 1 T(763)585 |
| that vision gives you MORE than judgment does, and you HAVE | T 21 B 3 T(764)586 |
| 588 dear than any melody you taught yourself | T 21 B 6 T(766)588 |
| has given you is more than ANYTHING that stands this side | T 21 D 9 T(775)596a |
| its color, shape, or size, than what you would prefer to | T 21 F 1 T(780)601 |
| this choice depends far more than you may realize as yet | T 21 F 2 T(780)601 |
| control, and far more powerful than you. And you WILL think | T 21 F 3 T(780)601 |
| you know this. And more than this alone. But any part | T 21 F 9 T(782)603 |
| what you hold more dear than truth? Reason will tell you | T 21 G 6 T(785)606 |
| give is no MORE blessed than to receive. But neither is | T 21 G 10 T(786)607 |
| that could be nearer you, than is your Self? | T 21 G 10 T(786)607 |
| he valued the inconstant more than constancy. Surely he THOUGHT he | T 21 I 1 T(793)614 |
| relationship, and yet more ancient than the old illusion that it | T 22 B 8 T(799)619 |
| made it through awareness older than perception, and yet reborn in | T 22 B 11 T(799)619 |
| for its attainment are MORE than possible. They must be THERE | T 22 C 5 T(802)622 |
| more a slave to time than to the world you made | T 22 C 8 T(803)623 |
| seems more hopeless and futile than standing where the road branches | T 22 E 2 T(808)808a |
| way to truth to more than you. Those who would let | T 22 E 8 T(810)629 |
| with a light far brighter than the sun which lights the | T 22 G 4 T(814)633 |
| of countless attackers more powerful than you. Let us look straight | T 22 G 11 T(817)636 |
| to attack another or yourself, than to attack the great Creator | T 22 G 12 T(817)636 |
| What can you value MORE than this? For here is YOUR | T 23 A 6 T(820)639 |
| never will it be more than madness. And fear will reign | T 23 B 2 T(821)640 |
| some are HARDER to overcome than others. If it were realized | T 23 C 3 T(825)644 |
| more resistant to the truth than can another. | T 23 C 3 T(825)644 |
| could not be more apparent than emerges here. Here is a | T 23 C 6 T(826)645 |
| not one step is smaller than another, nor that return from | T 23 C 22 T(832)651 |
| to violence far more inclusive than you think, are there by | T 24 B 2 T(839)658 |
| illusion. He who is worse than you MUST be attacked, so | T 24 B 5 T(840)659 |
| illusions of yourself ARE dearer than the truth. T 24 | T 24 C 2 T(842)661 |
| CHANGE his function, any more than you can change the truth | T 24 C 7 T(844)663 |
| see your brothers body than his holiness, be sure you | T 24 G 13 T(858)677 |
| Perception HAS no other law than this. The rest but stems | T 25 D 1 T(873)692 |
| Nor need he stay more than an instant. For he has | T 25 D 6 T(874)693 |
| mistakes be brought to truth than by your willingness to bring | T 25 E 6 T(879)698 |
| Son of God as other than he is. The NEED for | T 25 F 1 T(880)699 |
| condemn himself for HIS mistakes than damn another. He is not | T 25 G 1 T(883)702 |
| LESS painful to the eyes than what is wholly clear and | T 25 G 2 T(883)702 |
| to one perceived as OTHER than himself, he learns the gift | T 25 G 4 T(884)703 |
| Salvation is no more than a reminder this world is | T 25 G 6 T(884)703 |
| in the hope of peace, than could the Father overlook His | T 25 H 10 T(889)708 |
| you PREFER He take it, than that you keep it for | T 25 I 1 T(891)710 |
| themselves and to their world than vengeance, which they understand and | T 25 I 6 T(892)711 |
| trust Him far. No further than what you SEE He offers | T 25 I 9 T(893)712 |
| truth has greater value now than ALL illusions. And you recognize | T 25 J 1 T(897)716 |
| s Son be MORE unfair than HE has sought to be | T 25 J 6 T(898)717 |
| greater sacrifice could be demanded than that Gods Son perceive | T 26 B 3 T(902)721A |
| more be sacrificed by you than can the light in you | T 26 B 5 T(903)722 |
| greater difficulty in resolving some than others. Every problem is the | T 26 C 1 T(904)723 |
| Him to bring to truth than is another. For there IS | T 26 C 2 T(904)723 |
| sight and worth no more than just a tiny sigh before | T 26 C 6 T(906)725 |
| should offer or receive LESS than He gave, when He created | T 26 C 7 T(906)725 |
| and none is cherished more than any other. Each reminds him | T 26 E 4 T(911)730 |
| be LESS amenable to truth than are the rest. But it | T 26 H 4 T(919)745 |
| appears some are MORE true than others, although this clearly makes | T 26 H 4 T(919)745 |
| never be content with LESS than full salvation, and ESCAPE from | T 26 H 13 T(922)748 |
| What COULD be more unjust than that he be deprived of | T 26 K 3 T(931)757 |
| would rather know of Them than see injustice, which Their Presence | T 26 K 6 T(933)759 |
| feeling has a motivation other than this one. These are the | T 27 B 5 T(936)762 |
| can speak with power greater than a thousand tongues. For here | T 27 C 5 T(939)765 |
| offer nothing LESS to him than it has given unto you | T 27 C 5 T(939)765 |
| as the one MORE INNOCENT than he. This splits HIS function | T 27 C 11 T(941)767 |
| aware of any function OTHER than Its Own. | T 27 C 15 T(942)768 |
| what can stand for MORE than everything? Yet true undoing must | T 27 D 4 T(945)771 |
| to heal. And nothing more than just ONE instant of your | T 27 F 3 T(950)776 |
| behold will be FAR less than all there really ARE. Infinity | T 27 F 10 T(953)779 |
| better function COULD you serve than this? Be healed that you | T 27 G 7 T(956)782 |
| 13. Nothing more fearful than an idle dream has terrified | T 27 H 13 T(961)787 |
| a conqueror of bodies weaker than itself. But in some phases | T 27 I 2 T(962)788 |
| gap between illusions and reality than to allow the memory of | T 28 B 13 T(971)797 |
| to be the dreamer, rather than deny the active role in | T 28 C 12 T(975)- 801 |
| less nor more in worth than the extent to which it | T 28 H 7 T(989)815 |
| is peace eternal. Nothing MORE than that, and nothing less. Without | T 29 B 5 T(992)818 |
| demand that it be MORE than this lies the idea of | T 29 C 8 T(995)821 |
| asks that God be LESS than all He really is. What | T 29 C 8 T(995)821 |
| that it is not MORE than it should be, but ONLY | T 29 C 9 T(996)822 |
| cannot be more NOR less than what is his. | T 29 C 10 T(996)822 |
| of truth. No more, perhaps, than just a tiny spark, a | T 29 D 2 T(997)823 |
| and seeks for something MORE than everything, as if a part | T 29 H 2 T(1006)820 |
| suffering proclaims a message OTHER than an idol found, which represents | T 29 H 5 T(1007)821 |
| which you would value MORE than what he IS. Idols are | T 29 I 1 T(1009)823 |
| deities will give him MORE than other men possess. It MUST | T 29 I 8 T(1011)825 |
| no purpose here. For MORE than Heaven can you never have | T 29 I 9 T(1011)825 |
| less, to give you MORE than God bestowed upon your brother | T 29 I 9 T(1011)825 |
| can establish you as MORE than God. But YOU will never | T 29 I 9 T(1011)825 |
| to let himself fall lower than the stones upon the ground | T 29 J 1 T(1012)826 |
| but they are more ideas than rules of thought to you | T 30 A 1 T(1016)830 |
| feel, what could be easier than to continue with And so | T 30 B 6 T(1018)832 |
| you. He asks no more than that He hear you call | T 30 C 1 T(1021)835 |
| what he IS. For MORE than whole is meaningless. If there | T 30 D 5 T(1024)838 |
| you be AWARE of more than one. An idol OR the | T 30 D 10 T(1026)840 |
| E 8. No more than this is asked. Be glad | T 30 E 8 T(1029)843 |
| SHARE, if hope be more than just a dream. T | T 30 F 2 T(1030)844 |
| merit neither more nor less than he. --- | T 30 G 4 T(1034)848 |
| an error that is MORE than a mistake; a special FORM | T 30 G 5 T(1035)849 |
| idolatry is what you wish than a belief there are some | T 30 G 6 T(1035)849 |
| are harder to look past than others are. It ALWAYS means | T 30 G 6 T(1035)849 |
| makes them HARDER to resist than those you would not WANT | T 30 I 3 T(1040)854 |
| Temptation, then, is nothing more than this; - a prayer the | T 30 I 3 T(1040)854 |
| Yet you have learned more than this. You have continued, taking | T 31 A 4 T(1043)857 |
| It was yet more real than It. And this has learning | T 31 A 5 T(1043)857 |
| forgiveness have a power mightier than yours, because they call from | T 31 A 6 T(1043)857 |
| you really want. No more than this will you be asked | T 31 B 7 T(1048)862 |
| attempts to teach no more than that the power of decision | T 31 D 7 T(1054)868 |
| no more depart from them than they could keep Him out | T 31 D 8 T(1054)868 |
| be seen as nothing more than the ESCAPE from concepts. It | T 31 E 13 T(1059)873 |
| your secret wishes. Nothing more than this. And in your suffering | T 31 E 14 T(1059)873 |
| is more afraid to hear than this: I do not know | T 31 E 16 T(1060)874 |
| thus you see him MORE than just a body, for the | T 31 G 3 T(1063)877 |
| be seen as little more than just a shadow circling round | T 31 G 3 T(1063)877 |
| The contrast is far greater than you think, for you will | T 31 G 4 T(1064)878 |
| happy change occur. No more than this is asked. On its | T 31 G 5 T(1064)878 |
| THIS is temptation; nothing MORE than this. CAN this be difficult | T 31 G 14 T(1068)882 |
| They do not require more than a few minutes, and it | W 1 IN1 2 W(1) |
| year. Do not undertake more than one exercise a day. | W 1 IN1 2 W(1) |
| be, use them. Nothing more than this is required. - - | W 1 IN1 5 W(2) |
| examine your mind for more than a minute or so. You | W 4 L 4 W(7) |
| not repeat these exercises more than three or four times during | W 4 L 4 W(7) |
| In these exercises, more than in the preceding ones, you | W 5 L 3 W(8) |
| greater weight to some subjects than to others. It might help | W 5 L 3 W(8) |
| some perceived sources of upset than to others. If this occurs | W 5 L 4 W(9) |
| your mind for no more than a minute or so, and | W 5 L 4 W(9) |
| to some upsetting thoughts more than to others, remind yourself of | W 6 L 3 W(10) |
| has been merely blank, rather than believing that it is filled | W 8 L 3 W(13) |
| preclude applying it. No more than that is required for these | W 9 L 2 W(15 |
| aware are meaningless, outside rather than within; and then stressed their | W 10 L 3 W(17) |
| then stressed their past rather than their present status. Now we | W 10 L 3 W(17) |
| recommended, each involving no more than a minute or so of | W 10 L 5 W(18) |
| five may be undertaken. More than this is not recommended. | W 11 L 4 W(19) |
| terms which seem positive rather than negative occur to you, include | W 12 L 3 W(20) |
| four times, for not more than a minute or so at | W 13 L 4 W(22) |
| most. Do not have more than three practice periods with today | W 14 L 2 W(24) |
| as random as possible. Less than a minute will do for | W 15 L 5 W(27) |
| uneasy. Do not have more than three application periods for today | W 15 L 5 W(27) |
| is no more self-contradictory concept than that of idle thoughts. What | W 16 L 2 W(28) |
| are recommended, and no less than three are required for maximum | W 17 L 4 W(30) |
| may be reduced to less than the minute or so which | W 17 L 4 W(30) |
| necessary. Do not attempt more than four. --- | W 19 L 5 W(33) |
| dwell more on some situations than on others, on the fallacious | W 21 L 3 W(36) |
| of attack are more justified than others. W 21 L | W 21 L 3 W(36) |
| today require much more honesty than you are accustomed to using | W 24 L 3 W(40) |
| today, will be more helpful than a more cursory examination of | W 24 L 3 W(40) |
| that they are meaningless, rather than good or bad, is the | W 25 L 5 W(43) |
| your own best interests, rather than against them. W 26 | W 26 L 1 W(44) |
| period, because a longer time than usual should be spent with | W 26 L 6 W(45) |
| cover a few situations thoroughly than to touch on a larger | W 26 L 6 W(45) |
| s idea expresses something stronger than mere determination. It gives vision | W 27 L 1 W(46) |
| asking what it is, rather than telling it what it is | W 28 L 3 W(47) |
| with what we see, rather than keeping it apart from us | W 30 L 2 W(51) |
| mind, and looking within rather than without. Todays idea applies | W 30 L 5 W(51) |
| are recommended with not less than three required. More than five | W 32 L 4 W(53) |
| less than three required. More than five can be utilized, if | W 32 L 4 W(53) |
| you find you need more than one application of todays | W 34 L 6 W(56) |
| is on the perceiver, rather than on what he perceives. | W 35 L 3 W(57) |
| the minimum requirements more rather than longer sessions are recommended, although | W 39 L 5 W(64) |
| His gift to you, rather than your own, which offers vision | W 42 L 1 W(70) |
| time when you feel ready, than it is to be concerned | W 42 L 3 W(70) |
| then open, and so on than it is to strain in | W 42 L 6 W(71) |
| ideas appeals to you more than the others, concentrate on that | W 50 R1 2 W(90) |
| appear to be upsetting, rather than in those which already seem | W 50 R1 4 W(90) |
| not this a better choice than the one I made before | W 51 L 3 W(92) |
| the thinking of the universe than to obscure all that is | W 52 L 5 W(95) |
| the truth in me, rather than those which show me an | W 55 L 1 W(100) |
| practice periods may be longer than the rest, if you find | W 61 L 6 W(113) |
| you have no other function than this. Both of these thoughts | W 65 L 1 W(119) |
| connection. Yet there is more than just a connection between them | W 66 L 1 W(121) |
| It will not take more than a minute, and probably less | W 66 L 12 W(123) |
| what is dearer to us than all else. Salvation is our | W 69 L 3 W(128) |
| All temptation is nothing more than some form of the basic | W 70 L 1 W(131) |
| simply to determine what other than itself must change if you | W 71 L 3 W(134) |
| you will not find salvation than to channelize all your efforts | W 71 L 4 W(134) |
| spend a half-minute or less than to remember the Source of | W 71 L 9 W(136) |
| body. We are doing more than failing to help in freeing | W 72 L 4 W(137) |
| they will be somewhat longer than usual. The exercises are as | W 72 L 12 W(139) |
| and an increased alertness, rather than a feeling of drowsiness and | W 74 L 5 W(145) |
| they are no more strange than other laws you hold must | W 76 L 9 W(150) |
| lost. We ask no more than what belongs to us in | W 77 L 3 W(152) |
| to be satisfied with less than the perfect answer. Be quick | W 77 L 7 W(153) |
| who was enemy is more than friend when be is freed | W 78 L 5 W(155) |
| give me a function other than the one God gave me | W 83 L 3 W(166) |
| In choosing salvation rather than attack I merely choose to | W 88 L 2 W(171) |
| this is no more foolish than to believe the bodys | W 92 L 2 W(177) |
| is unreal, and nothing more than that. It does not battle | W 93 L 5 W(180) |
| us to overlook it, rather than give it power to delay | W 95 L 9 W(186) |
| victims who are little more than bones before salvation is appeased | W 101 L 3 W(203) |
| loving to Gods Son than He Whose Love created him | W 102 L 5 W(206) |
| to be repaid with more than was received by him who | W 105 L 2 W(210) |
| have a hint, not more than just the faintest intimation of | W 107 L 3 W(216) |
| You need not give more than just a moment to each | W 110 R3 10 W(229) |
| but from a Teacher other than yourself, who represents the other | W 121 L 6 W(242) |
| Perceive him now as more than friend to you, for in | W 121 L 12 W(243) |
| kept, can hold more hope than what forgiveness brings? W | W 122 L 3 W(244) |
| you seek an answer other than the answer that will answer | W 122 L 4 W(244) |
| willingness to hear, and less than halfway diligence and partial trust | W 122 L 4 W(244) |
| gains, which are far greater than we realize. A day devoted | W 123 L 1 W(248) |
| and a hundred thousand more than they were given. He will | W 123 L 6 W(249) |
| God. He speaks from nearer than your heart to you. His | W 125 L 7 W(254) |
| you. His Voice is closer than your hand. His Love is | W 125 L 7 W(254) |
| better, on a higher plane than he whom you forgive. He | W 126 L 3 W(255) |
| gift is no more yours than was his sin. | W 126 L 4 W(255) |
| you see in someone other than yourself. It has no power | W 126 L 6 W(256) |
| Salvation is a better gift than this, and true forgiveness, as | W 126 L 7 W(256) |
| no better use for time than this. For fifteen minutes twice | W 127 L 7 W(259) |
| choose between, and nothing more than these. --- | W 130 L 5 W(266) |
| would learn today is more than just the lesson that you | W 130 L 6 W(267) |
| you cannot make, no more than you can make alternatives from | W 133 L 3 W(277) |
| this? It is far more than merely letting you make choices | W 133 L 12 W(279) |
| Thus is the body stronger than the truth, which asks you | W 136 L 9 W(293) |
| the body is more powerful than Everlasting Life, Heaven more frail | W 136 L 9 W(293) |
| Everlasting Life, Heaven more frail than hell, and Gods design | W 136 L 9 W(293) |
| opposed by a decision stronger than His Will. His Son is | W 136 L 9 W(293) |
| For anti-Christ becomes more powerful than Christ to those who dream | W 137 L 6 W(297) |
| more solid and more stable than the mind. And love becomes | W 137 L 6 W(297) |
| is inevitable are more potent than their sickly opposites. Healing is | W 137 L 8 W(297) |
| the form of choice, rather than merely being what it is | W 138 L 6 W(301) |
| we accepted. It is more than just our happiness alone we | W 139 L 8 W(305) |
| is not further from us than ourselves. It is as near | W 140 L 8 W(308) |
| is truer in some forms than others. All of them are | W 140 L 9 W(309) |
| place of truth. No more than can a child who throws | W 140 R4 4 W(311) |
| are. We need no more than that to give us happiness | W 140 R4 8 W(312) |
| Yet witness never falser was than this. But how else do | W 151 L 3 W(316) |
| understand, and think more real than what is witnessed to by | W 151 L 3 W(316) |
| what could be more arrogant than this? W 152 L | W 152 L 7 W(322) |
| with them. Who is holier than they? Who could be surer | W 153 L 10 W(326) |
| wish to be illusion rather than the truth. And we step | W 155 L 11 W(335) |
| way could give you more than everything, or offer less and | W 155 L 12 W(335) |
| could no more be sinful than the sun could choose to | W 156 L 3 W(337) |
| to one more like me than myself, and give him all | W 160 L 5 W(348) |
| lord of all creation, stronger than Gods Will for life | W 163 L 4 W(356) |
| sounds which come from nearer than the world are clear to | W 164 L 3 W(359) |
| think there is another will than His? W 166 L | W 166 L 1 W(364) |
| Gods Word is truer than your own. Perhaps His gifts | W 166 L 9 W(365) |
| gift of grace is more than just an answer. It restores | W 168 L 3 W(371) |
| world what could be more than what we ask this day | W 169 L 15 W(376) |
| more delay and needless misery than you can possibly imagine. It | W 170 L 2 W(377) |
| And what becomes more fearful than the Heart of Love Itself | W 170 L 10 W(379) |
| while each day. No more than this is asked because no | W 180 IN2 5 W(387) |
| is asked because no more than this is needed. It will | W 180 IN2 5 W(387) |
| is holy, but no holier than yours. To call upon His | W 182 L 1 W(391) |
| His Son receive another name than His. Repeat His Name and | W 182 L 7 W(392) |
| persistent feeling, sometimes not more than a tiny throb, at other | W 183 L 1 W(394) |
| not to be considered more than but a dream. Yet who | W 183 L 2 W(394) |
| does not ask for more than just a few instants of | W 183 L 5 W(395) |
| dream would offer nothing more than all the others. Dreams are | W 185 L 5 W(403) |
| something he will value less than what will surely be returned | W 187 L 5 W(411) |
| no more to be feared than the insane illusions which it | W 190 L 4 W(419) |
| let the time be less than meets your deepest need. Give | W 193 L 10 W(430) |
| see themselves as better off than others. And they try to | W 195 L 1 W(435) |
| another seems to suffer more than they. How pitiful and deprecating | W 195 L 1 W(435) |
| your brother is more slave than you, nor could you sanely | W 195 L 4 W(435) |
| Son. Can there be more than this? W 195 L | W 195 L 9 W(437) |
| our learning time by more than you could ever dream of | W 195 L 10 W(437) |
| what could be more foolish than to seek and seek and | W 200 L 3 W(449) |
| which should not be less than fifteen minutes, and the hourly | W 200 R6 1 W(452) |
| am lost on other roads than this. But let me follow | W 220 L 1 W(458) |
| It will remain no longer than the thought which gave it | W 240 W3 1 W(484) |
| purity is far more brilliant than is any light that I | W 252 L 1 W(497) |
| will I perceive in it than sight can give. The world | W 270 L 1 W(516) |
| that separation is no more than an illusion of despair. For | W 270 W6 2 W(517) |
| I will accept no less than You have given me. I | W 272 W6 1 W(519) |
| are content and even more than satisfied to learn how such | W 273 W6 1 W(520) |
| lesson, no more true today than any other day. Yet has | W 275 W6 1 W(522) |
| I rather live with fear than love? W 287 L | W 287 L 1 W(535) |
| He cannot be less holy than can I, and you can | W 288 L 2 W(536) |
| you can not be holier than he. --- | W 288 L 2 W(536) |
| me not see it more than this today; of service for | W 294 L 1 W(543) |
| its hold, nor represents more than a passing cloud upon a | W 300 L 1 W(549) |
| of more or less importance than the rest? I am the | W 318 L 1 W(569) |
| a second will more powerful than Yours. Yet what I am | W 329 L 1 W(581) |
| be content with nothing less than this. What, then, can be | W 334 L 2 W(587) |
| on a world more real than what you saw before; a | W 340 W13 4 W(594) |
| is closer to Your gifts than any other gift which I | W 345 L 1 W(599) |
| a certain base more solid than the shadow world we see | W 359 L 1 W(614) |
| we were mistaken. Nothing more than that. And is a Father | W 360 FL 5 W(617) |
| Words to you. And more than that can no-one ever have | W 360 FL 6 W(617) |
| something to the learner rather than to himself. Further, the act | M 1 A 1 M(1) |
| are to you. No more than that, but also never less | M 1 A 2 M(1) |
| What could be more desirable than this? --- | M 5 B 8 M(11) |
| the thinking of the world than many other ideas in our | M 5 H 1 M(15) |
| holy exchange can receive less than everything? 8. SHOULD | M 7 A 4 M(23) |
| What basis could be faultier than this? Unrecognized by itself, it | M 9 A M(26) |
| a louder voice he hears than to that of a softer | M 9 A 5 M(26) |
| a whispered demand to kill than a shout? And do the | M 9 A 5 M(26) |
| who seem to be sicker than others, and the body’s eyes | M 9 A 6 M(27) |
| where judgment through him rather than by him can occur. And | M 11 A 2 M(29) |
| separate is no more real than to regard it as healthy | M 13 A 6 M(33) |
| world itself is nothing more than that? M 14 A | M 14 A 1 M(34) |
| easier to forgive one sin than to forgive all of them | M 15 A 3 M(37) |
| brief period,- not more than a moment will do,- | M 17 A 5 M(42) |
| has no need for more than this. M 17 A | M 17 A 7 M(42) |
| all temptation is nothing more than the attempt to substitute another | M 17 A 9 M(43) |
| could this be better shown than in the kinds of help | M 18 A 2 M(44) |
| the peace of God. More than this, given forgiveness there must | M 21 A 3 M(50) |
| Would you not rather live than choose to die? M | M 21 A 4 M(51) |
| peace of God? No more than this; the simple understanding that | M 21 A 6 M(51) |
| confidence. They are far wiser than your own. God’s teachers have | M 22 A 5 M(53) |
| this course requires. No more than this is necessary. | M 25 A 6 M(59) |
| forget it is not less than this. --- | M 28 A 7 M(65) |
| still. And how much more than this does your Father love | M 30 A 6 M(70) |
| gate it is no more than just a step inside. It | U 4 A 4 U(6) |
| time a little while longer than others. But the time will | U 5 A 1 U(7) |
| on it as nothing more than just a fragile veil, so | U 5 A 4 U(8) |
| it can last no longer than an instant. It is seen | U 5 A 4 U(8) |
| purpose could any relationship have than to invite the Holy Spirit | P 2 A 2 P(1) |
| could there be for anyone than to learn to call upon | P 2 A 2 P(1) |
| transcendent aim can there be than to recall the Way, the | P 2 A 2 P(1) |
| way. They cannot take more than he can give for now | P 3 B 4 P(5) |
| however, to teach forgiveness rather than condemnation. Even in this, complete | P 3 C 1 P(5) |
| Heaven or go no further than a step or two from | P 3 D 2 P(8) |
| must be helped. No more than that is asked of psychotherapy | P 3 F 3 P(12) |
| asked of psychotherapy; no less than all he has to give | P 3 F 3 P(12) |
| in the world is holier than helping one who asks for | P 3 F 4 P(12) |
| has never asked for more than just the smallest willingness, the | P 3 F 6 P(13) |
| is no need for more than this, for it is everything | P 3 H 2 P(16) |
| regard themselves as self-created rather than God-created. This confusion is rarely | P 3 H 4 P(16) |
| no patient can accept more than he is ready to receive | P 4 B 6 P(22) |
| no therapist can offer more than he believes he has. And | P 4 B 6 P(22) |
| a brother from one dream than from another. No professional therapist | P 4 B 7 P(23) |
| you where. What greater gift than this could you be given | P 4 C 7 P(27) |
| thing can give you more than this, in just the little | S 1 E 4 S(10) |
| Heaven has been more misunderstood than has forgiveness. It has, in | S 2 B 1 S(12) |
| of the world far better than its true objective, and the | S 2 B 2 S(12) |
| S(26) than this? God thanks His healers | S 3 E 3 S(26) |
| but that, and nothing more than that. G 2 A | G 2 A 1 G(4) |
| Could a gift be holier than this? And could the need | G 3 A 6 G(7) |
| adding to the receiver. More than love there cannot be. But | G 4 A 4 G(10) |
| more would God hold dearer, than this? These are His gifts | G 4 A 4 G(10) |