| THANKSGIVING................5 | |
| the hymn of gladness and thanksgiving for the light, to the | T 12 F 8 T(503)330 |
| offer it in gladness and thanksgiving to Him Who gave you | T 17 F 15 T(650)477 |
| me not forget my hourly thanksgiving that You have remained with | W 232 L 1 W(475) |
| is always a song of thanksgiving and love. S 1 | S 1 B 2 S(4) |
| it IS a song of thanksgiving for what you are. Herein | S 1 B 7 S(5) |
| THAT........................7910 | |
| is crucial to say first that this is a required course | T 1 A 1 T(1) |
| Free will does not mean that you establish the curriculum. It | T 1 A 1 T(1) |
| the curriculum. It means only that you can elect what to | T 1 A 1 T(1) |
| you should elect to do that time exists at all. (You | T 1 A 1 T(1) |
| to remember about miracles is that there is no order of | T 1 B 1 T(1) |
| real miracle is the love that inspires them. In this sense | T 1 B 3 T(1) |
| them. In this sense, everything that comes from love is a | T 1 B 3 T(1) |
| not matter. The only thing that matters is the Source, and | T 1 B 3b T(1) |
| at all. The ONE thing that happened was the Universal Miracle | T 1 B 3c T(1) |
| the experience of intense love that you have felt. (Dont | T 1 B 3c T(1) |
| feel guilty about the fact that you are doubting this. Just | T 1 B 3d T(2)-2- |
| about how you received it. That doesnt matter either. You | T 1 B 3d T(2)-2- |
| miracles. (God created time so that man could use it creatively | T 1 B 15 T(4)-4- |
| are teaching devices for demonstrating that it is more blessed to | T 1 B 16 T(4)-4- |
| is integration. I told you that you will not be able | T 1 B 16b T(5)-5- |
| you cannot accept the gift that belongs to you. You are | T 1 B 16b T(5)-5- |
| keep it and use it. That is the final exam, which | T 1 B 16b T(5)-5- |
| away from lower order reality. That is why they heal. | T 1 B 17 T(5)-5- |
| It is the maximal service that one soul can render another | T 1 B 18 T(5)-5- |
| as X or infinity minus that amount. This is meaningless mathematically | T 1 B 18b T(5)-5- |
| The point of miracles is that they replace fire, thus making | T 1 B 21b T(6)-6- |
| only because of the fallacy that darkness can hide. Man believes | T 1 B 22b T(6)-6- |
| darkness can hide. Man believes that what he cannot see does | T 1 B 22b T(6)-6- |
| injunction: May I never forget that THINE eye is ever upon | T 1 B 22b T(6)-6- |
| from darkness: 1) the recognition that darkness CANNOT hide. This usually | T 1 B 22c T(6)-6- |
| 22d. 2) The recognition that there is nothing you WANT | T 1 B 22d T(6)-6- |
| cant become the iron. That is only the way it | T 1 B 22e T(7)-7- |
| one point already tells you that miracles reverse the physical or | T 1 B 22e T(7)-7- |
| A miracle reawakens the awareness that the spirit, and not the | T 1 B 22g T(7)-7- |
| Truth. This is the recognition that leads to the healing power | T 1 B 22g T(7)-7- |
| is still dim to HS) that the reason is not that | T 1 B 22i T(7)-7- |
| that the reason is not that you (plural) distantiate, doubt, or | T 1 B 22i T(7)-7- |
| both recognize is so intense that you are afraid that you | T 1 B 22i T(7)-7- |
| intense that you are afraid that you will be uprooted. But | T 1 B 22i T(7)-7- |
| will be uprooted. But remember that a cobweb is really stronger | T 1 B 22i T(7)-7- |
| way, it is not true that you are both JUST SCRIBES’ | T 1 B 22j T(7)-7- |
| JUST SCRIBES’. You might remember that the Scribes were very wise | T 1 B 22j T(7)-7- |
| B. you couldnt make that pun if the original phrasing | T 1 B 22j T(7)-7- |
| cooperation, or the NOT SINGULAR. That point about industrial necessity should | T 1 B 22k T(8)-8- |
| commitment is not yet total. That is why you still have | T 1 B 22r T(9)-9- |
| sense of balance. Meanwhile, remember that NO EFFORT IS WASTED. Unless | T 1 B 22r T(9)-9- |
| time constructively? You might remember that underneath are the Everlasting Arms | T 1 B 22s T(9)-9- |
| What it REALLY means is that if you are ashamed of | T 1 B 22u T(9)-9- |
| One definition for miracles is: That which, or one who, is | T 1 B 23 T(9)-9- |
| a miracle. God creates only that which, or one who, is | T 1 B 23b T(10)-10- |
| writing one in her name that was very good. Actually, it | T 1 B 23c T(10)-10- |
| love the Shield you recognized that in this case, you ARE | T 1 B 23c T(10)-10- |
| I want to tell Esther that not only is she forgiven | T 1 B 23d T(10)-10- |
| only is she forgiven but that the effects of all her | T 1 B 23d T(10)-10- |
| beings could not otherwise correct. That is what the Biblical statement | T 1 B 23e T(10)-10- |
| means. (HS explanation: This means that He will backstop whenever human | T 1 B 23e T(10)-10- |
| However, it is perfectly clear that when a person can atone | T 1 B 23e T(10)-10- |
| enough, it does not follow that a vacuum is filled with | T 1 B 23f T(11)11 |
| their Atonement value involves just that. Note that the word atone | T 1 B 23f T(11)11 |
| value involves just that. Note that the word atone really means | T 1 B 23f T(11)11 |
| to restore everything TO you. (That is, to restore the awareness | T 1 B 23g T(12)12 |
| in the ability. I repeat that you will see Miracles through | T 1 B 23k T(13)13 |
| really comes through accomplishment. Remember that ability is the potential, Achievement | T 1 B 23k T(13)13 |
| Brothers. Explanation: You once said that souls cannot rest until everyone | T 1 B 24a T(13)13 |
| heal themselves, and were promised that I would never leave them | T 1 B 24a T(13)13 |
| 24b. (ASIDE. Tell B that that is what Professor really | T 1 B 24b T(13)13 |
| (ASIDE. Tell B that that is what Professor really means | T 1 B 24b T(13)13 |
| Earth shall pass away means that they will not always exist | T 1 B 24c T(13)13 |
| names. He was also right that the content of consciousness is | T 1 B 24e T(14)14 |
| of Revelation. you will see that there are some similarities in | T 1 B 24g T(14)14 |
| impossible. It should be noted that they involve an extremely personal | T 1 B 24h T(14)14 |
| B 25c. (Tell B. that miracles DO NOT depend on | T 1 B 25c T(15)15 |
| 1 B 25d. Note that YOUR (HS) Revelation occurred specifically | T 1 B 25d T(15)15 |
| into conscious content at all. That is why any attempt to | T 1 B 25e T(15)15 |
| B 25g. (Tell B. that your propensity for Revelations, which | T 1 B 25g T(15)15 |
| 1 B 25i. . (NOTE that the much more personal than | T 1 B 25i T(16)16 |
| since you asked for something that WOULD help him personally. It | T 1 B 25i T(16)16 |
| a false creation. The mind that serves the Spirit is invulnerable | T 1 B 28c T(17)17 |
| the way in which minds that serve the spirit unite with | T 1 B 30 T(17)17 |
| as reassurance. You are afraid that what you wrote last night | T 1 B 30c T(18)18 |
| power of MY WORD, in that it has withstood all the | T 1 B 30d T(18)18 |
| B 30e. (Tell B. that there are certain advantages in | T 1 B 30e T(18)18 |
| in YOURSELF, by bringing ALL that you are into light. (HS | T 1 B 30f T(18)18 |
| problems with miracle workers is that they are so sure that | T 1 B 30f T(18)18 |
| that they are so sure that what they are doing is | T 1 B 30f T(18)18 |
| KNOW it stems from love, that they do not pause to | T 1 B 30f T(18)18 |
| not have performed any miracles that could not get through constructively | T 1 B 30g T(18)18 |
| love, it does NOT follow that they will always be effective | T 1 B 30h T(19)19 |
| also have established the fact that everything involuntary belongs under Christ-control | T 1 B 30i T(19)19 |
| man. Atonement is the knowledge that the belief that angels can | T 1 B 30j T(19)19 |
| the knowledge that the belief that angels can fall is false | T 1 B 30j T(19)19 |
| is false. It is true that mind can create projections as | T 1 B 30j T(19)19 |
| but its NOT true that projections are REAL. Any psychologist | T 1 B 30j T(19)19 |
| of our own errors. Note that the word is lead, NOT | T 1 B 30l T(19)19 |
| Possession, he need only remember that error cannot really threaten Truth | T 1 B 30n T(20)20 |
| If you will remember that ALL princes INHERIT their power | T 1 B 30o T(20)20 |
| B 30q. (Tell B. that WHENEVER Gods reassurances are | T 1 B 30q T(20)20 |
| and misdirected love and loyalty. That is what projection always involves | T 1 B 30q T(20)20 |
| but only to the extent that he reinforces errors they have | T 1 B 30r T(20)20 |
| B 30s. (Tell B. that his slip about (rivet) should | T 1 B 30s T(20)20 |
| transcribe the notes. The fact that HE should have done so | T 1 B 30aa T(21)21 |
| is the same as saying that by seeing light, darkness automatically | T 1 B 33 T(22)22 |
| Those who perceive and acknowledge that they have everything have no | T 1 B 33c T(23)23 |
| B 35b. (Tell B. that this is the true strawberry | T 1 B 35b T(23)23 |
| 35c. You might add that his false idea about his | T 1 B 35c T(23)23 |
| B 35d. Tell him that the implied lack of love | T 1 B 35d T(24)24 |
| the implied lack of love that his version contains is WAY | T 1 B 35d T(24)24 |
| B 35e. (Tell B. that 50,000,000 Frenchmen CAN | T 1 B 35e T(24)24 |
| influence) the kind of response that is evoked. The relationships of | T 1 B 36b T(24)24 |
| Behavior IS response, so that the question response to what | T 1 B 36c T(24)24 |
| behave accordingly. It follows, then, that: As ye perceive So will | T 1 B 36d T(24)24 |
| 36e. (HS raises point that Biblical language is hardly behavioristic | T 1 B 36e T(25)25 |
| behave toward you. This means that the perception of both must | T 1 B 36f T(25)25 |
| she is. I emphasize again that your tendency to forget names | T 1 B 36i T(26)26 |
| who is very ill, so that when the list is given | T 1 B 36j T(26)26 |
| of Death, the person with that name will not be found | T 1 B 36j T(26)26 |
| the phobia, in the sense that they both narrow fear to | T 1 B 36k T(26)26 |
| does this because he thinks that by minor areas of disorganization | T 1 B 36l T(26)26 |
| his stability. I remind you that you have done this yourself | T 1 B 36l T(26)26 |
| fury comes from your awareness that you do not love Jonathan | T 1 B 36m T(27)27 |
| 1 B 36n. Note that a name is a human | T 1 B 36n T(27)27 |
| name is a human symbol that stands for a person. Superstitions | T 1 B 36n T(27)27 |
| are very common for just that reason. That is also why | T 1 B 36n T(27)27 |
| common for just that reason. That is also why people sometimes | T 1 B 36n T(27)27 |
| revelations proper content was that those who change their mind | T 1 B 36o T(27)27 |
| of a belief in hate. That is why the Bible says | T 1 B 36o T(27)27 |
| There is no death, and that is why I demonstrated that | T 1 B 36o T(27)27 |
| that is why I demonstrated that death does not exist. Remember | T 1 B 36o T(27)27 |
| death does not exist. Remember that I came to FULFILL the | T 1 B 36o T(27)27 |
| Remember, I said before that because nature abhors a vacuum | T 1 B 36p T(27)27 |
| vacuum, it does NOT follow that the vacuum is filled with | T 1 B 36p T(27)27 |
| unembarrassed when she told you that everything has to be done | T 1 B 36s T(28)28 |
| believe, then you are implying that you will say what he | T 1 B 36u T(28)28 |
| The important thing is that elsewhere in the Bible it | T 1 B 36w T(28)28 |
| IS what it means.) Note that one who represents also witnesses | T 1 B 36w T(28)28 |
| for. The quotation thus means that you represent or witness for | T 1 B 36w T(28)28 |
| 36y. I assure you that I will witness for anyone | T 1 B 36y T(29)29 |
| are expressing, through their miracles, that they have abandoned deprivation in | T 1 B 36z T(29)29 |
| put on its choice is that it CANNOT serve two masters | T 1 B 37c T(29)29 |
| miracle is thus a sign that the mind has elected to | T 1 B 37h T(30)30 |
| B 37j. I prompted that call from Jack (taxi man | T 1 B 37j T(30)30 |
| up, etc.) to show you that this is not necessary. Also | T 1 B 37j T(30)30 |
| 1 B 37k. NOTE that you managed to fill your | T 1 B 37k T(30)30 |
| B 37l. NOTE also that you closed the book and | T 1 B 37l T(30)30 |
| WITHOUT consulting me. ASK Is that all? ANSWER: No: add the | T 1 B 37l T(30)30 |
| resemble indiscriminant miracle impulses in that both result in body image | T 1 B 37p T(31)31 |
| It must be understood, however, that the underlying mechanism must be | T 1 B 37p T(31)31 |
| to sustain you. The illusion that shallow roots can be deepened | T 1 B 37q T(32)32 |
| unstable. But the fact is that NOTHING is less stable than | T 1 B 37q T(32)32 |
| orientation which is upside-down. Anything that holds it this way is | T 1 B 37q T(32)32 |
| of this) is the fact that the Nazis spelled their appalling | T 1 B 37s T(32)32 |
| The reason for this is that correlation which is the technique | T 1 B 37u T(33)33 |
| B 37w. Note, however, that both approaches leave out a | T 1 B 37w T(33)33 |
| over time. You will remember that Jack once told his class | T 1 B 37x T(33)33 |
| Jack once told his class that the more sophisticated statisticians are | T 1 B 37x T(33)33 |
| this, as he said, was that a reliable instrument DOES measure | T 1 B 37x T(33)33 |
| something. He also said, however, that validity is still the ultimate | T 1 B 37x T(33)33 |
| of this whole issue. Note that night you spent in the | T 1 B 37y T(34)34 |
| were making. You might recall that YOU wanted that design, and | T 1 B 37y T(34)34 |
| might recall that YOU wanted that design, and Jack opposed it | T 1 B 37y T(34)34 |
| of the real reasons why that evening was so exhilarating was | T 1 B 37y T(34)34 |
| (It is especially interesting that after the battle ended on | T 1 B 37z T(34)34 |
| submit (after a long interruption) that if a mind (Soul) is | T 1 B 37aa T(35)35 |
| a PROFOUND error to imagine that, because these fantasies are so | T 1 B 37ab T(35)35 |
| frequent (or occur so reliably), that this implies validity. Remember that | T 1 B 37ab T(35)35 |
| that this implies validity. Remember that while validity implies reliability the | T 1 B 37ab T(35)35 |
| IS a desert (Bring up that dream about the Bluebird. While | T 1 B 37af T(36)36 |
| years at sharpening pencils. Note that the essential content hasnt | T 1 B 37af T(36)36 |
| if denied. We said before that ALL real pleasure comes from | T 1 B 40c T(37)37 |
| us deceive ourselves into believing that we can relate in peace | T 1 B 40f T(38)38 |
| related type of self-delusion; namely, that pleasure WITHOUT relating can exist | T 1 B 40g T(39)39 |
| Freuds greatest contribution, except that he did not understand what | T 1 B 40i T(39)39 |
| through one body to another. That is because the real vision | T 1 B 40j T(39)39 |
| it. She had not known that the word to was inserted | T 1 B 40l T(40)40 |
| This is why you EXPERIENCED that revelation about I will to | T 1 B 40m T(40)40 |
| than yourself. We said before that prayer is the medium of | T 1 B 40m T(40)40 |
| This prayer is the door that leads out of the desert | T 1 B 40n T(40)40 |
| me what to do, ONLY THAT I will to do. | T 1 B 40t T(41)41 |
| awe is worshipful. It implies that one of a lesser order | T 1 B 40v T(41)41 |
| properly experienced even to me. That is why in that short | T 1 B 40w T(41)41 |
| me. That is why in that short introductory vision, I knelt | T 1 B 40w T(41)41 |
| is only my own devotion that entitles me to yours. But | T 1 B 40x T(41)41 |
| yours. But you will notice that I have knelt at your | T 1 B 40x T(41)41 |
| There is nothing about me that you cannot attain. I have | T 1 B 40y T(42)42 |
| cannot attain. I have nothing that does not come from God | T 1 B 40y T(42)42 |
| between us as yet is that I have NOTHING ELSE. This | T 1 B 40y T(42)42 |
| Bible. It DOES NOT mean that I am in anyway separate | T 1 B 40z T(42)42 |
| IN TIME. Now, we know that time does not exist. Actually | T 1 B 40z T(42)42 |
| in recognition of the fact that the Father is GREATER. Actually | T 1 B 40aa T(42)42 |
| endless time. But we know that time is only an artifact | T 1 B 40ad T(43)43 |
| COVERS. It substitutes FOR learning that might have taken thousands of | T 1 B 41b T(43)43 |
| 41c. We said before that the miracle abolishes time. It | T 1 B 41c T(44)44 |
| much like the body, in that both are learning aids which | T 1 B 41e T(44)44 |
| miracle gladly, because he knows that every collapse of time brings | T 1 B 41g T(45)45 |
| at random. B. should know that his preparation is not only | T 1 B 41i T(46)46 |
| 1 B 41j. Note that you DO NOT need his | T 1 B 41j T(46)46 |
| at this time. But note that the term speed-up is not | T 1 B 41m T(47)47 |
| claim to be more than that myself. No-one in his Right | T 1 B 41n T(47)47 |
| either more or less than that. Those who are called on | T 1 B 41n T(47)47 |
| This is the first time that HS ever said that she | T 1 B 41p T(47)47 |
| time that HS ever said that she would be honored if | T 1 B 41p T(47)47 |
| translated into miracle-impulses.) The fantasies that I mentioned yesterday (refers to | T 1 B 41q T(47)47 |
| strong in his belief in that. The strength of his conviction | T 1 B 41s T(48)48 |
| inappropriate sex impulses, KNOW FIRST that this is an expression of | T 1 B 41u T(48)48 |
| strength where it belongs. Note that sexual fantasies are ALWAYS destructive | T 1 B 41v T(48)48 |
| ALWAYS destructive (or depleting), in that they perceive another in an | T 1 B 41v T(48)48 |
| the UNPLEASANT. He also observed that the tension from id impulses | T 1 B 41v T(48)48 |
| he should have said is that the shift from miracle-impulses to | T 1 B 41w T(49)49 |
| release was impossible. Note also that Freuds notion of sex | T 1 B 41w T(49)49 |
| relaxes only in the sense that it may induce physical sleep | T 1 B 41x T(49)49 |
| But she is blessed in that she sees service as a | T 1 B 41ab T(50)50 |
| long as you remember ALWAYS that you never suffered anything because | T 1 B 41ad T(50)50 |
| suffered anything because of anything that anyone ELSE did, this is | T 1 B 41ad T(50)50 |
| 1 B 41ae. Remember that you who want peace can | T 1 B 41ae T(50)50 |
| and at times, fortunately, superconscious) that you would be better off | T 1 B 41ah T(50)50 |
| nothing was lacking. This meant that man had no needs at | T 1 B 41ai T(50)50 |
| You tell your own classes that nobody would bother even to | T 1 B 41ak T(51)51 |
| 1 B 41al. Believing that he COULD be better off | T 1 B 41al T(51)51 |
| s just leave it at that. T 1 B 41at | T 1 B 41as T(52)52 |
| on the other hand, insisted that the hope was justified. Neither | T 1 B 41ax T(52)52 |
| miracles are selective only in that they are directed toward those | T 1 B 42b T(54)54 |
| Since this makes it inevitable that they will extend them to | T 1 B 42b T(54)54 |
| exists only in a plane that is itself unreal. Since the | T 1 B 42b T(54)54 |
| to correct. Only man makes that kind of error. It is | T 1 B 42b T(54)54 |
| real test of validity, to that extent are his perceptions healed | T 1 B 43b T(54)54 |
| faith, as for everything else that is true, entails the two | T 1 C 1 T(55)55 |
| two levels of error: 1. That truth CAN be denied and | T 1 C 2 T(55)55 |
| CAN be denied and 2. That absence of truth can be | T 1 C 2 T(55)55 |
| there is always a chance that as the size of the | T 1 C 6 T(56)56 |
| The truth is still that the attraction of God is | T 1 C 8 T(56)56 |
| to allay fear. The fact that they usually interfere with good | T 1 C 10 T(57)57 |
| tendency to maintain the illusion that only the physical is real | T 1 C 12 T(58)58 |
| it DOES entail a recognition that --- Manuscript | T 1 C 14 T(58)58 |
| This recognition ACCEPTS the fact that neither 1) nor 2) is | T 1 C 14 T(59)59 |
| It should be noted that 1) involves only the body | T 1 C 17 T(59)59 |
| It is interesting to note that even those who DID understand | T 1 C 18 T(59)59 |
| even those who DID understand that could nevertheless EXPRESS their understanding | T 1 C 18 T(59)59 |
| to speak in a way that NOBODY can understand. This strange | T 1 C 18 T(60)60 |
| It could also be said that the fear induced selfishness, or | T 1 C 19 T(60)60 |
| errors, including: a. The idea that knowledge will make the individual | T 1 C 21 T(60)60 |
| a possession-fallacy. b. The idea that knowledge will make the individual | T 1 C 21 T(60)60 |
| c. The idea that knowledge will make the individual | T 1 C 21 T(61)61 |
| t read, and B. claims that he cant speak. Note | T 1 C 23 T(61)61 |
| he cant speak. Note that depression is a real risk | T 1 C 23 T(61)61 |
| to see. It is noteworthy that these words were said by | T 2 A 1 T(62)62 |
| is due to the fact that they are not first definitions | T 2 A 2 T(62)62 |
| chronological appearance. Nevertheless, the fact that each of them does appear | T 2 A 2 T(62)62 |
| a natural grand division. (Note that you originally wrote word instead | T 2 A 2 T(62)62 |
| will also be commented on that Lucifer literally projected himself from | T 2 A 3 T(62)62 |
| heaven. We also have observed that man can create an empty | T 2 A 3 T(62)62 |
| literal account, it is noteworthy that the pre-Separation state was essentially | T 2 A 4 T(63) 63 |
| created. We have also emphasized that man, insofar as the term | T 2 A 4 T(63) 63 |
| is utilized, it ALWAYS implies that some emptiness (or lack of | T 2 A 5 T(63) 63 |
| of everything) must exist, and that it is within mans | T 2 A 5 T(63) 63 |
| First, the assumption is implicit that what God has Created can | T 2 A 5 T(64)64 |
| of Man. Second, the concept that what is perfect can be | T 2 A 5 T(64)64 |
| is intruded. Third, the belief that man can distort the Creations | T 2 A 5 T(64)64 |
| arisen, and is tolerated. Fourth, that since man can create himself | T 2 A 5 T(64)64 |
| or projecting outward of God. That is why everything which He | T 2 A 6 T(64)64 |
| It should be noted that the opposite of pro is | T 2 A 7 T(64)64 |
| It should be noted also that rejection can be used as | T 2 A 7 T(64)64 |
| It is important to note that the term project outward necessarily | T 2 A 8 T(64)64 |
| term project outward necessarily implies that the real source of projection | T 2 A 8 T(64)64 |
| and worthy of note, is that a deep sleep fell upon | T 2 A 11 T(65)65 |
| Eddy was correct in emphasizing that nowhere is there any reference | T 2 A 11 T(65)65 |
| God. It is again emphasized that he neither CAN nor HAS | T 2 A 13 T(66)66 |
| in a position to realize that his own errors never really | T 2 A 13 T(66)66 |
| likewise. It is quite apparent that this depends on the kind | T 2 A 14 T(67)67 |
| lies as fruit. The knowledge that illuminates rather than obscures is | T 2 A 14 T(67)67 |
| but also shows you clearly that you ARE free. | T 2 A 14 T(67)67 |
| The first involved the fallacy that only the physical is real | T 2 A 15 T(68)68 |
| in a similar position, except that his hostility is more inward | T 2 A 17 T(69)69 |
| Aside: It should be noted that this type of paranoia is | T 2 A 22 T(70)70 |
| It should be noted, however, that the greater fear which is | T 2 A 24 T(70)70 |
| It is emphasized here that these differences have no effect | T 2 A 25 T(71)71 |
| in this course, i.e., that there is no order of | T 2 A 25 T(71)71 |
| contradiction inherent in any formulation that associates free will with imprisonment | T 2 A 30 T(72)72 |
| issue. You insist on thinking that people CAN possess you, if | T 2 A 31 T(72)72 |
| possess you, if you believe that their thoughts (or the external | T 2 A 31 T(72)72 |
| you. (I’m glad you passed that test. It was crucial. This | T 2 A 31 T(72)72 |
| power to hurt you. Remember that where your heart is, there | T 2 B 1 T(72)72 |
| your treasure also. This means that you believe in what you | T 2 B 1 T(72)72 |
| and should deny any belief that error can hurt you. This | T 2 B 4 T(73)73 |
| have made it VERY clear that these are NATURAL, CORRECTIVE, HEALING | T 2 B 5 T(73)73 |
| sharing. I told you before that the word thirst in connection | T 2 B 6 T(73)73 |
| mentally ill, who use it that way. But I also told | T 2 B 6 T(74)74 |
| But I also told you that you must recognize your total | T 2 B 6 T(74)74 |
| as bread. The reason why that had such a strong impact | T 2 B 7 T(74)74 |
| ALWAYS reflect only mercy, because that is what you have received | T 2 B 8 T(74)74 |
| what you have received, and that is what you should GIVE | T 2 B 8 T(74)74 |
| is capable of INJUSTICE if that is what his mind creates | T 2 B 8 T(74)74 |
| you do NOT realize is that the mind can miscreate only | T 2 B 9 T(74)74 |
| 10. The three things that crossed your mind, which was | T 2 B 10 T(75)75 |
| past, PROVIDED you also remember that ANYTHING you suffer is because | T 2 B 11 T(75)75 |
| In this context, your remark that after the burning, I swore | T 2 B 12 T(75)75 |
| him. Note, by the way, that you did not put in | T 2 B 12 T(75)75 |
| in the not until afterwards. That is because your inherent correction- | T 2 B 12 T(75)75 |
| the moment. The result is that you are NOT DENYING ME | T 2 B 12 T(75)75 |
| Remember, we have already stated that denial is not a purely | T 2 B 14 T(75)75 |
| it results in positive miscreation. That is the way the mentally | T 2 B 14 T(75)75 |
| from her apt.) to make that remark to you, and it | T 2 B 18 T(76)76 |
| and it is a pity that you heard only the last | T 2 B 18 T(76)76 |
| But you can still use that. His remark ended with: Every | T 2 B 18 T(76)76 |
| 21. The first is that he saw only how the | T 2 B 21 T(77)77 |
| the major areas of withholding that both you and B. are | T 2 B 28 T(77)77 |
| direction you choose, but note that the concept itself implies flight | T 2 B 29 T(77)77 |
| understood from these notes is that you can defend truth as | T 2 B 34 T(78)78 |
| therefore concentrated on showing you that the means ARE available whenever | T 2 B 38 T(78)78 |
| which cannot be used destructively. That is because, while everyone must | T 2 B 41 T(80) 80 |
| was only after the Separation that the defense of Atonement, and | T 2 B 42 T(80) 80 |
| planned. It became increasingly apparent that all of the defenses which | T 2 B 42 T(80) 80 |
| him. It was therefore decided that he needed a defense which | T 2 B 42 T(80) 80 |
| defense which was so splendid that he could not misuse it | T 2 B 42 T(80) 80 |
| This increase serves (HS notes that this was written served) to | T 2 B 46 T(81) 81 |
| or another. They cannot believe that a defense which CANNOT attack | T 2 B 49 T(81) 81 |
| the only series this far that were written very slowly. When | T 2 B 51 T(82) 82 |
| depressed, temporarily under the impression that I was abandoned. I tried | T 2 B 52 T(82) 82 |
| got a little confusing after that. First, the idea of Bride | T 2 B 53 T(82) 82 |
| into panic before, but at that time, it was stated in | T 2 B 53 T(82) 82 |
| them. I ALMOST thought briefly that he turned into a devil | T 2 B 54 T(83) 83 |
| I thought it SO silly, that there is no point in | T 2 B 54 T(83) 83 |
| am writing this, I remember that thing in the book about | T 2 B 55 T(83) 83 |
| and also the concomitant awareness that it WAS misperception. This showed | T 2 B 56 T(83) 83 |
| is shown by my recognition that it cant REALLY be | T 2 B 57 T(83) 83 |
| it cant REALLY be that way, which became possible as | T 2 B 57 T(83) 83 |
| been too passively interpreted. Note that B. Did NOT ask MY | T 2 B 59 T(84) 83a |
| B 60. You know that when defenses are disrupted there | T 2 B 60 T(85) 84 |
| process is different only in that defenses are not being disrupted | T 2 B 60 T(85) 84 |
| as EXTERNAL thus far, and that is why your EXPERIENCE of | T 2 B 62 T(85) 84 |
| pis-pot. You DID notice, however, that the INSIDE was gold, while | T 2 B 62 T(85) 84 |
| a recognition of the fact that the INNER part is more | T 2 B 62 T(85) 84 |
| rather similar in purpose, except that they stem more from a | T 2 B 63 T(85) 84 |
| in both is the belief that the body can be used | T 2 B 63 T(86)85 |
| on. It occurred to her that the Atonement was the cure | T 2 B 64 T(86)85 |
| it. It DOES recognize, however, that the concept of addition or | T 2 B 65 T(86)85 |
| next step is to realize that a Temple is not a | T 2 B 65 T(86)85 |
| idea carefully, you will realize that this is not true. Everything | T 2 B 68 T(87)86 |
| begins to recognize, however dimly, that there MUST be a better | T 2 B 69 T(87)86 |
| which looks within, recognizes immediately that the altar has been defiled | T 2 B 70 T(87)86 |
| then realizes, with increasing certitude, that delay is only a way | T 2 B 70 T(87)86 |
| the Atonement is the GUARANTEE that the device will ultimately do | T 2 B 72 T(88)87 |
| message for B. Tell B that his delaying tactics are holding | T 2 B 73 T(88)87 |
| were unfearful at the time) that you MUST heal others. The | T 2 C 3 T(89)88 |
| heal others. The reason is that their healing merely witnesses or | T 2 C 3 T(89)88 |
| level confusion in the sense that it always entails the misbelief | T 2 C 4 T(89)88 |
| it always entails the misbelief that what is amiss in one | T 2 C 4 T(89)88 |
| cannot create, and the belief that it CAN, a fundamental error | T 2 C 5 T(89)88 |
| magic rested on the belief that there is a creative ability | T 2 C 6 T(89)88 |
| it can be misbelieved either that the mind can miscreate IN | T 2 C 6 T(89)88 |
| miscreate IN the body, or that the body can miscreate in | T 2 C 6 T(89)88 |
| 90) 89 that the mind, which is the | T 2 C 6 T(90)89 |
| of the learner. The most that a faulty use of a | T 2 C 7 T(90)89 |
| word unworthy here implies simply that it is not necessary to | T 2 C 8 T(90)89 |
| un-mindful. There is little doubt that the mind can miscreate. If | T 2 C 8 T(90)89 |
| of the error to believe that the body created its own | T 2 C 9 T(90)89 |
| It does not follow, however, that the application of these very | T 2 C 9 T(90)89 |
| is because the last thing that can help the non-Right-Minded (or | T 2 C 9 T(91)90 |
| perception has induced the belief that miracles are frightening. T | T 2 C 9 T(91)90 |
| not the giver. This means that a miracle, to attain its | T 2 C 10 T(91)90 |
| not follow by any means that this is the highest level | T 2 C 10 T(91)90 |
| capable. But it DOES mean that it is the highest level | T 2 C 10 T(91)90 |
| this world, it is essential that they understand fully the fear | T 2 C 11 T(91)90 |
| may unwittingly foster the misbelief that release is imprisonment, which is | T 2 C 11 T(91)90 |
| attempted protection device (or misdefense) that harm can be limited to | T 2 C 11 T(91)90 |
| fear (which this one counteracts) that the mind can hurt itself | T 2 C 11 T(91)90 |
| mind do not really exist. That recognition is a far better | T 2 C 11 T(91)90 |
| 12. It is essential that the remembrance of the fact | T 2 C 12 T(91)90 |
| the remembrance of the fact that ONLY mind can create at | T 2 C 12 T(91)90 |
| in this is the corollary that correction belongs at the thought | T 2 C 12 T(91)90 |
| It should be obvious, then, that correcting the creator (or inducing | T 2 C 12 T(92)91 |
| 13. We said before that magic is essentially mindless, or | T 2 C 13 T(92)91 |
| a more benign form, in that they do not entail the | T 2 C 13 T(92)91 |
| enter when a mind believes that it can possess another. Since | T 2 C 13 T(92)91 |
| applying the Atonement. This means that his mind is dulled by | T 2 C 13 T(92)91 |
| it, because the very fact that they are afraid HAS made | T 2 C 14 T(92)91 |
| said in a previous section that the miracle is an expression | T 2 C 15 T(92)91 |
| means Right-Mindedness in the sense that we are now using it | T 2 C 15 T(92)91 |
| Mind. But it is essential that the miracle worker be in | T 2 C 15 T(93)92 |
| underlying unwillingness to co-operate. Note that by inserting the carbon backwards | T 2 C 16 T(93)92 |
| including Me. We have established that for all corrective processes, the | T 2 C 16 T(93)92 |
| the first step is know that this is fear. Unless fear | T 2 C 16 T(93)92 |
| in the position to recognize that those who need to be | T 2 C 17 T(93)92 |
| is because you were aware that your Right-Mindedness IS healing. | T 2 C 17 T(93)92 |
| accept Atonement himself. This means that he knows that mind is | T 2 C 17 T(94)93 |
| This means that he knows that mind is the only creative | T 2 C 17 T(94)93 |
| the only creative level, and that its errors ARE healed by | T 2 C 17 T(94)93 |
| to others is the truth that THEIR MINDS are really similarly | T 2 C 17 T(94)93 |
| are really similarly constructive, and that their own miscreations cannot hurt | T 2 C 17 T(94)93 |
| learner. It should be re-emphasized that the body does not learn | T 2 C 17 T(94)93 |
| TO the body by recognizing that density is the opposite of | T 2 C 18 T(94)93 |
| first place. We said before that the spiritual eye cannot see | T 2 C 19 T(94)93 |
| Atonement. There is no doubt that the spiritual eye does produce | T 2 C 19 T(94)93 |
| what it sees. The thing that man forgets is that the | T 2 C 19 T(94)93 |
| thing that man forgets is that the discomfort | T 2 C 19 T(94)93 |
| perceives can induce fear. Everything that results from accurate spiritual awareness | T 2 C 19 T(95)94 |
| to accept the unequivocal fact that healing is necessary. The fear | T 2 C 20 T(95)94 |
| beyond any form of charity that man can conceive of as | T 2 C 21 T(95)94 |
| him is both an acknowledgment that he IS weak, and a | T 2 C 21 T(95)94 |
| IS weak, and a recognition that he COULD BE stronger. The | T 2 C 21 T(95)94 |
| time, making it quite apparent that charity lies within the framework | T 2 C 21 T(95)94 |
| said before, twice in fact, that only Revelation transcends time. The | T 2 C 22 T(96) 95 |
| It must be understood, however, that whenever a man offers a | T 2 C 22 T(96) 95 |
| You and B. both believe that being afraid is involuntary. But | T 2 D 1 T(97)96 |
| have told you many times that only CONSTRUCTIVE acts should be | T 2 D 1 T(97)96 |
| should be involuntary. We said that Christ-control can take over everything | T 2 D 1 T(97)96 |
| Christ-control can take over everything that DOESNT matter, and Christ-guidance | T 2 D 1 T(97)96 |
| and Christ-guidance can direct everything that DOES, if you so will | T 2 D 1 T(97)96 |
| will, because its presence shows that you have raised the UNIMPORTANT | T 2 D 2 T(97)96 |
| D 3. The reason that I cannot CONTROL fear for | T 2 D 3 T(97)96 |
| CONTROL fear for you is that you are attempting to raise | T 2 D 3 T(97)96 |
| would hardly advance the excuse that you could not help it | T 2 D 4 T(97)96 |
| 5. You both believe that you ARE responsible for what | T 2 D 5 T(97)96 |
| you THINK. The truth is that you ARE responsible for what | T 2 D 5 T(97)96 |
| is only at this level that you CAN exercise choice. What | T 2 D 5 T(97)96 |
| it is a sure sign that you have allowed your mind | T 2 D 6 T(97)96 |
| It is pointless to believe that controlling the outcome of mis-Thought | T 2 D 6 T(97)96 |
| from fear, you are implying that it isnt. You should | T 2 D 8 T(98)97 |
| Mine. If you are sure that it IS, there will BE | T 2 D 9 T(98)97 |
| others) except for the fact that the part of the will | T 2 D 10 T(98)97 |
| the part of the will that wants something ELSE is outraged | T 2 D 10 T(98)97 |
| about it, you will realize that in both cases the will | T 2 D 11 T(99)98 |
| 2 D 12. Remember that whenever there is fear, it | T 2 D 12 T(99)98 |
| D 14. Tell B. that although he keeps telling you | T 2 D 14 T(99)98 |
| although he keeps telling you that God will never ask you | T 2 D 14 T(99)98 |
| process. Try saying to yourself that you MUST have willed not | T 2 E 1 T(99)98 |
| love somehow or somewhere, or that fear which arises from behavior-will | T 2 E 1 T(99)98 |
| T(4). We have emphasized that the miracle, or the EXPRESSION | T 2 E 3 T(100)99 |
| It is obvious, then, that when you are afraid you | T 2 E 4 T(100)99 |
| HS - - and remember that last time in a very | T 2 E 6 T(101)100 |
| What it really shows is that YOU are not very receptive | T 2 E 6 T(101)100 |
| The reason it came out that way, is because you are | T 2 E 6 T(101)100 |
| a thought, you are implying that if you do not think | T 2 E 8 T(102)101 |
| an idle thought, and mean that the thought has no effect | T 2 E 9 T(102)101 |
| some actions as thoughtless, implying that if the person HAD thought | T 2 E 9 T(102)101 |
| It is hard to recognize that thought and belief combine into | T 2 E 10 T(102)101 |
| belief combine into a power-surge that can literally move mountains. | T 2 E 10 T(102)101 |
| It appears at first glance that to believe such power about | T 2 E 11 T(102)101 |
| yourself is merely arrogant, but that is not the real reason | T 2 E 11 T(102)101 |
| People prefer to believe that their thoughts cannot exert real | T 2 E 12 T(102)101 |
| the patient by persuading him that he can think whatever he | T 2 E 12 T(102)101 |
| The other possibility is that he depreciates the power of | T 2 E 14 T(103)102 |
| thinking impotent. If you believe that what you think is ineffectual | T 2 E 14 T(103)102 |
| 15. The truth is that there ARE no idle thoughts | T 2 E 15 T(103)102 |
| it, is because they KNOW that thought can hurt them. Their | T 2 E 15 T(103)102 |
| I told you last time that you cannot ask ME to | T 2 E 16 T(103)102 |
| more useful to remind you that you do not guard your | T 2 E 17 T(104)103 |
| may feel at this point that it would take a miracle | T 2 E 17 T(104)103 |
| CAN be TRAINED to think that way. T 2 E | T 2 E 17 T(104)103 |
| miracle-workers HAVE to be trained that way. I have to be | T 2 E 18 T(104)103 |
| count on them. This means that I cannot allow them to | T 2 E 18 T(104)103 |
| it induce the healthy respect that every miracle-worker must have for | T 2 E 18 T(104)103 |
| other. Remember, we said before that when electing one person, you | T 2 E 19 T(104)103 |
| time. You persist in believing that when you do not consciously | T 2 E 21 T(105)104 |
| made one common error, in that they attempted to uncover unconscious | T 2 E 25 T(106)105 |
| this level pre-conscious, and emphasizing that there is a fairly easy | T 2 E 26 T(106)105 |
| error lay in his insistence that this level is necessary at | T 2 E 26 T(106)105 |
| will was particularly good, except that he preferred to ally it | T 2 E 27 T(106)105 |
| was also too limited, in that it did not refer to | T 2 E 27 T(106)105 |
| This led him to believe that his own mind-creation could stand | T 2 E 28 T(107)106 |
| the birth-trauma in a way that made it inevitable for him | T 2 E 29 T(107)106 |
| time DOES determine behavior AT that time. If miscreation did NOT | T 2 E 32 T(108)107 |
| 2 E 33. Everything that man creates has energy because | T 2 E 33 T(108)107 |
| power. It DOES, however, GUARANTEE that the power will be misused | T 2 E 33 T(108)107 |
| the illogical position of assuming that the split which their therapies | T 2 E 35 T(109)108 |
| until it is fully recognized that miscreation is NOT real, and | T 2 E 37 T(109)108 |
| realization of the basic fact that, although man has miscreated in | T 2 E 37 T(109)108 |
| the solution. Both the idea that both kinds MUST exist, and | T 2 E 38 T(109)108 |
| MUST exist, and the belief that ONE kind is amenable for | T 2 E 38 T(109)108 |
| arises out of the fact that you DID change the order | T 2 E 38 T(110)109 |
| was so afraid of religion that the only way he could | T 2 E 40 T(110)109 |
| whole development of his theories that the superego never allied itself | T 2 E 41 T(110)109 |
| level of the unconscious, so that the latter became increasingly obscured | T 2 E 42 T(111)110 |
| is NOT obliterated in miscreation. That is why it is always | T 2 E 44 T(111)110 |
| magic-miracle confusion is to remember that he did not create himself | T 2 E 44 T(111)110 |
| We have already said that the basic conflict is one | T 2 E 46 T(112)111 |
| between love and fear, and that the proper organization of the | T 2 E 46 T(112)111 |
| It has already been said that man CANNOT control fear, because | T 2 E 47 T(112)111 |
| fear by the simple assumption that it need be mastered at | T 2 E 47 T(112)111 |
| Since we have frequently emphasized that correction must be applied within | T 2 E 48 T(112)111 |
| be applied within the level that error occurs, it should be | T 2 E 48 T(112)111 |
| occurs, it should be clear that the miracle MUST be illogical | T 2 E 48 T(112)111 |
| is a way of denying that it ever occurred. Like all | T 2 E 50 T(113)112 |
| BUT ONLY as an indication that IMMEDIATE correction is mandatory. This | T 2 E 50 T(113)112 |
| It is worth repeating that ultimately there is no compromise | T 2 E 51 T(113)112 |
| God so loved the world that He gave his only begotten | T 2 E 52 T(113)112 |
| his only begotten Son so that whosoever believeth on Him shall | T 2 E 52 T(113)112 |
| God so loved the world that he gave it TO His | T 2 E 52 T(113)112 |
| Son. It should be noted that God HAS begotten only ONE | T 2 E 52 T(113)112 |
| If you believe that all of the Souls that | T 2 E 52 T(114) 113 |
| that all of the Souls that God created ARE His Sons | T 2 E 52 T(114) 113 |
| and if you also believe that the Sonship is One, then | T 2 E 52 T(114) 113 |
| do not find the concept that the whole is greater than | T 2 E 52 T(114) 113 |
| a recognition of the fact that as long as one part | T 2 E 53 T(114) 113 |
| However, it is quite apparent that so to elect IS to | T 2 E 54 T(114) 113 |
| correct the fundamental human error that fear can be mastered. The | T 2 E 55 T(115)114 |
| be mastered. The Correction was that ONLY love can be mastered | T 2 E 55 T(115)114 |
| mastered. When I told you that you were ready for Revelation | T 2 E 55 T(115)114 |
| Revelation, I did not mean that you had in any way | T 2 E 55 T(115)114 |
| to your readiness by insisting that I would not have said | T 2 E 55 T(115)114 |
| at least is an indication that you believe this is possible | T 2 E 55 T(115)114 |
| be misunderstood as a statement that an enormous amount of time | T 2 E 56 T(115)114 |
| I would again remind you that time and space are under | T 2 E 56 T(115)114 |
| magic-miracle confusion is to remember that he did not create himself | T 2 E 57 T(116)115 |
| 58. It also follows that whatever he creates is real | T 2 E 58 T(117)116 |
| am aware of the fact that you would much rather continue | T 2 E 58 T(117)116 |
| speed-up. We have frequently noted that the miracle is a device | T 2 F 1 T(117)116 |
| immeasurable. But it is essential that these individuals free themselves from | T 2 F 1 T(117)116 |
| of Right-evaluation. It simply means that finally all men must come | T 2 F 3 T(118)117 |
| he had created, and knew that it WAS good. At this | T 2 F 3 T(118)117 |
| objectively, it is quite apparent that it is really the doorway | T 2 F 4 T(118)117 |
| his own creation. When everything that he retains is lovable, there | T 2 F 5 T(119)118 |
| but neither of you realizes that many of the problems you | T 3 A 2 T(120) 119 |
| look it up. He believes that, although he reads them over | T 3 A 2 T(120) 119 |
| 4. You vaguely know that the course is intended for | T 3 A 4 T(120) 119 |
| preparation. I can only say that you are not prepared. | T 3 A 4 T(120) 119 |
| amused when you reminded B. that he, too, was being prepared | T 3 A 5 T(120) 119 |
| 7. It is necessary that this appropriate use of the | T 3 A 7 T(120) 119 |
| of mental retardation. Please remember that its constructive use, described above | T 3 A 10 T(121)120 |
| do make. You will remember that we said once before that | T 3 A 11 T(121)120 |
| that we said once before that awe is inappropriate in connection | T 3 A 11 T(121)120 |
| But it WAS emphasized that awe IS a proper reaction | T 3 A 11 T(122)121 |
| directly. I have repeatedly emphasized that awe is not appropriate in | T 3 A 12 T(122)121 |
| is from notes) Tell B. that the reason why he was | T 3 A 16 T(123)122 |
| is probably no human error that is --- | T 3 A 17 T(123)122 |
| 18. B should note that this is one of the | T 3 A 18 T(124)123 |
| one of the few times that he had to wait for | T 3 A 18 T(124)123 |
| cab which did come for that lady, but he was misguided | T 3 A 18 T(124)123 |
| you. It was quite apparent that you were extremely cold, and | T 3 A 18 T(124)123 |
| also very late. The idea that giving her the cab would | T 3 A 18 T(124)123 |
| situation. It was not necessary that anyone wait at all. | T 3 A 18 T(124)123 |
| efficiency, and the only thing that saved you then was that | T 3 A 21 T(125)124 |
| that saved you then was that you DID remember, in the | T 3 A 21 T(125)124 |
| the notes, instead of assuming that you were necessarily to arrange | T 3 A 21 T(125)124 |
| had already become so misguided that it did not occur to | T 3 A 21 T(125)124 |
| did not occur to him that his own will, (which he | T 3 A 21 T(125)124 |
| a love reaction. (HS notes that she was going to write | T 3 A 22 T(125)124 |
| discourteous when he told you that HE wanted to keep the | T 3 A 24 T(125)124 |
| actual quote, he will see that it REALLY means useful for | T 3 A 24 T(125)124 |
| for HIM. YOU had interpreted that way, and frankly this was | T 3 A 24 T(125)124 |
| It should, be noted, however, that the result was not only | T 3 A 24 T(126)125 |
| self-satisfied, I would remind you that you do it all the | T 3 A 24 T(126)125 |
| inappropriately toward YOU, by saying that he wanted to be SURE | T 3 A 25 T(126)125 |
| he wanted to be SURE that the original was not lost | T 3 A 25 T(126)125 |
| or dirty. It is noticeable that, having already decided what HE | T 3 A 25 T(126)125 |
| it never occurred to him that it IS possible that HE | T 3 A 25 T(126)125 |
| him that it IS possible that HE might lose or dirty | T 3 A 25 T(126)125 |
| is a form of arrogance that he would be much happier | T 3 A 25 T(126)125 |
| without. He should also note that this would probably not have | T 3 A 25 T(126)125 |
| Be SURE to tell him that this pun is to reassure | T 3 A 25 T(126)125 |
| pun is to reassure him that I am not angry. If | T 3 A 25 T(126)125 |
| VERY good. The reason is that HE put me in a | T 3 A 25 T(126)125 |
| I want him to know that I am VERY well aware | T 3 A 26 T(126)125 |
| respect. It seems a shame that he should allow himself even | T 3 A 26 T(126)125 |
| I suggest to YOU that we pray for him, and | T 3 A 27 T(126)125 |
| for you. But this means that you do not undertake to | T 3 A 27 T(126)125 |
| difficult for me to solve that a space problem, (see comments | T 3 A 27 T(126)125 |
| does this. You should know that all Gods children are | T 3 A 28 T(127)126 |
| not even have told Anne that you would call. Then you | T 3 A 29 T(127)126 |
| ANNE back. It is true that it was better that he | T 3 A 29 T(127)126 |
| true that it was better that he came, but this has | T 3 A 29 T(127)126 |
| want to join you, but thats ungracious, so Ill | T 3 A 30 T(127)126 |
| he is willing to realize that there is nothing he needs | T 3 A 31 T(127)126 |
| in front of Jonathan. (Note that you wrote his name as | T 3 A 34 T(128)127 |
| you call him, but NOTE that you FELT FREE at that | T 3 A 34 T(128)127 |
| that you FELT FREE at that time to CHOOSE the name | T 3 A 34 T(128)127 |
| there, just leave a message that it is not important. This | T 3 A 35 T(128)127 |
| lets consider all the time that we had to waste today | T 3 A 36 T(128)127 |
| today. AND all the notes that could have been devoted to | T 3 A 36 T(128)127 |
| check this against the prayer that B. very kindly typed for | T 3 A 37 T(129)128 |
| for you on the card. That WAS a gracious offering on | T 3 A 37 T(129)128 |
| due to the obvious fact that HS was still clearly not | T 3 A 38 T(129)128 |
| mind. However, B later suggested that correct or correct for should | T 3 A 38 T(129)128 |
| reason why it was essential that HE make this correction was | T 3 A 38 T(129)128 |
| HE make this correction was that the word replace was his | T 3 A 38 T(129)128 |
| however, both courteous and necessary that he change this himself, both | T 3 A 38 T(129)128 |
| CAN create in a way that has any real effect. Pragmatically | T 3 B 4 T(130)129 |
| miracle-workers. It should be noted that the two statements are not | T 3 B 7 T(131)130 |
| this be? Is it likely that God Himself would be capable | T 3 C 4 T(132)131 |
| result, justifying the terrible misperception that God Himself persecuted His own | T 3 C 5 T(133)132 |
| a child. Can you believe that the Father REALLY thinks this | T 3 C 6 T(133)132 |
| It is so essential that all such thinking be dispelled | T 3 C 7 T(133)132 |
| all such thinking be dispelled that we must be VERY sure | T 3 C 7 T(133)132 |
| we must be VERY sure that NOTHING of this kind remains | T 3 C 7 T(133)132 |
| Divine mind does not create that way. HE does not hold | T 3 C 8 T(133)132 |
| HIMSELF. Is it likely, then, that He would hold against any | T 3 C 8 T(133)132 |
| against any man the evil that ANOTHER did? | T 3 C 8 T(133)132 |
| 9. Be very sure that you recognize how impossible this | T 3 C 9 T(134)133 |
| related fallacies, including the misbelief that God rejected man and forced | T 3 C 9 T(134)133 |
| the Garden of Eden, or that I am misdirecting you. I | T 3 C 9 T(134)133 |
| however, PERFECTLY aware of EVERYTHING, that is true. T 3 | T 3 C 10 T(134)133 |
| 11. The Resurrection demonstrated that NOTHING can destroy truth. Good | T 3 C 11 T(134)133 |
| It is the final demonstration that all of the other lessons | T 3 C 11 T(134)133 |
| of Gods own injunction that man should be merciful even | T 3 C 15 T(136)135 |
| for many Christians to realize that this commandment (or assignment) also | T 3 C 16 T(136)135 |
| together refers to the fact that strength and innocence are NOT | T 3 C 18 T(136)135 |
| world only in the sense that the state of innocence or | T 3 C 22 T(137)136 |
| as he Is, he knows that the Atonement, NOT sacrifice, is | T 3 C 22 T(137)136 |
| of the innocent is TRUTH. That is why their altars are | T 3 C 22 T(137)136 |
| the enormous waste of time that is involved.) Cayces notes | T 3 C 24 T(137)136 |
| 25. It is obvious that Cayce himself was not able | T 3 C 25 T(137)136 |
| It WAS obvious to him that the mind cannot be so | T 3 C 26 T(139)138 |
| was equally apparent to him that the Soul is merely unaffected | T 3 C 26 T(139)138 |
| the body. It is noteworthy that in all these readings, a | T 3 C 27 T(139)138 |
| usually concluded with the caution that the body cannot be healed | T 3 C 27 T(139)138 |
| way underestimated by the realization that he worked under very great | T 3 C 28 T(139)138 |
| which is ALWAYS a sign that something is wrong. One of | T 3 C 28 T(139)138 |
| inherent in trance states is that it is very difficult to | T 3 C 28 T(139)138 |
| is noticeable throughout his notes that he frequently engaged in a | T 3 C 29 T(140)139 |
| frequently engaged in a fallacy that we have already noted in | T 3 C 29 T(140)139 |
| three. However, you will remember that it is this one which | T 3 C 29 T(140)139 |
| s accuracy was so great that, even when he did this | T 3 C 29 T(140)139 |
| But it does not follow that this was a genuinely constructive | T 3 C 29 T(140)139 |
| It should also be noted that, when Cayce attempted to see | T 3 C 30 T(140)139 |
| clearly point to the fact that Cayce did not apply the | T 3 C 32 T(141)140 |
| builder, he did not realize that it is only what it | T 3 C 34 T(142)141 |
| what it is building NOW that really creates the future. The | T 3 C 34 T(142)141 |
| Hugh Lynn is perfectly aware that this must be done eventually | T 3 C 37 T(143)142 |
| also aware of the fact that he is unable to do | T 3 C 37 T(143)142 |
| it. There is too much that IS invalid. When the time | T 3 C 37 T(143)142 |
| invalid. When the time comes that this can be corrected to | T 3 C 37 T(143)142 |
| to Cayce, I remind you that no effort is wasted, and | T 3 C 37 T(143)142 |
| witch doctors. I am sorry that Cayce himself could not rid | T 3 C 38 T(143)142 |
| my own, already mentioned elsewhere, that if my followers eat any | T 3 C 39 T(143)142 |
| because he could not see that, as a Son of God | T 3 C 39 T(143)142 |
| We have repeatedly stated that the basic concepts referred to | T 3 D 1 T(144)143 |
| false. It is absolutely essential that you understand completely that behavior | T 3 D 1 T(144)143 |
| essential that you understand completely that behavior is erratic until a | T 3 D 1 T(144)143 |
| connection most of the time. That is why those who live | T 3 D 2 T(144)143 |
| by the same erratic nature that holds for other two-edged defenses | T 3 D 3 T(144)143 |
| is universal in its application that it becomes wisdom. T | T 3 D 3 T(144)143 |
| Innocent (or true) perception means that you NEVER misperceive, and ALWAYS | T 3 D 4 T(144)143 |
| truly. More simply, this means that you never see what does | T 3 D 4 T(144)143 |
| are attesting to your belief that he is not in his | T 3 D 4 T(144)143 |
| We have said many times that ONLY what God creates, or | T 3 D 4 T(145)144 |
| existence. This, then, is all that the innocent can see. They | T 3 D 4 T(145)144 |
| the invalid. I would suggest that you voluntarily give up all | T 3 D 5 T(145)144 |
| 3 D 6. Remember that we said that truth overcomes | T 3 D 6 T(145)144 |
| Remember that we said that truth overcomes ALL error. This | T 3 D 6 T(145)144 |
| overcomes ALL error. This means that if you perceive truly, you | T 3 D 6 T(145)144 |
| is not symbolic. This means that it is not open to | T 3 D 7 T(145)144 |
| This means that it is unequivocal. It also | T 3 D 7 T(146)145 |
| before: But this we know, that when He shall appear (or | T 3 D 7 T(146)145 |
| He is. And every man that hath this hope in him | T 3 D 7 T(146)145 |
| man DOES have the hope that he can see correctly, because | T 3 D 7 T(146)145 |
| time there is anything unlovable that crosses ones mind (re | T 3 E 1 T(147)146 |
| etc.) you should immediately recognize that you do not want to | T 3 E 1 T(147)146 |
| and cognition. You will note that we have said very little | T 3 E 2 T(147)146 |
| be certain. Uncertainty merely means that you DONt know. Knowledge | T 3 E 3 T(147)146 |
| certainty because all perception varies. That is why it is NOT | T 3 E 3 T(147)146 |
| ultimately stem from the fact that you do not recognize, or | T 3 E 4 T(147)146 |
| means know again. This means that you knew before. (Note that | T 3 E 4 T(147)146 |
| that you knew before. (Note that it does not mean SAW | T 3 E 4 T(147)146 |
| to counteract an underlying fear that the future will be WORSE | T 3 E 6 T(148)147 |
| than a revelation. The fact that perception is involved at all | T 3 E 7 T(148)147 |
| from the realm of knowledge. That is why these visions do | T 3 E 7 T(148)147 |
| not until you RECOGNIZE him that you KNOW him. Only then | T 3 E 8 T(149)148 |
| God, you are clearly implying that you do NOT know him | T 3 E 9 T(149)148 |
| Your perception is so variable that you swing from sudden but | T 3 E 10 T(149)148 |
| might be glad to learn that you are much better off | T 3 E 11 T(149)148 |
| right word here) that the misperceptions of the other | T 3 E 11 T(150)149 |
| what to do about it that B. reacts to yours with | T 3 E 11 T(150)149 |
| 12. I repeat again that if you ATTACK error, you | T 3 E 12 T(150)149 |
| stranger by misperceiving him, so that you CANNOT know him. It | T 3 E 12 T(150)149 |
| made him into a stranger that you are afraid of him | T 3 E 12 T(150)149 |
| him. PERCEIVE him correctly, so that your Soul can KNOW him | T 3 E 12 T(150)149 |
| another, but they rarely maintain that they do not KNOW each | T 3 E 15 T(151)150 |
| possible only if they maintain that they are NOT really brothers | T 3 E 15 T(151)150 |
| Freud realized this perfectly, and that is why he conceived as | T 3 F 2 T(152)151 |
| Consciousness was the first split that man introduced into himself. He | T 3 F 4 T(152)151 |
| was right indeed in insisting that the ego is NOT the | T 3 F 5 T(153)152 |
| is NOT the self, and that the self should be regarded | T 3 F 5 T(153)152 |
| a term we now understand) that the Achievement was Gods | T 3 F 5 T(153)152 |
| himself as he IS, because that is all he can be | T 3 F 5 T(153)152 |
| escape fear until he KNOWS that he DID not and CAN | T 3 F 8 T(153)152 |
| but he failed to recognize that a bad thing cannot exist | T 3 F 14 T(155)154 |
| he WAS right in maintaining that the parts of the psyche | T 3 F 15 T(155)154 |
| it is FROM the Soul that it derives its whole power | T 3 F 16 T(155)154 |
| by establishing the clear fact that it ISNT THERE. The | T 3 F 18 T(156)155 |
| have already emphasized the fact that knowing does not DO anything | T 3 F 18 T(156)155 |
| own recognition of the fact that it can always be REMEMBERED | T 3 F 19 T(156)155 |
| as much as a re-membering. (That is largely for B. I | T 3 F 19 T(156)155 |
| he would decide to use that talent of his constructively. He | T 3 F 19 T(156)155 |
| in surety, and therefore KNOW that no miscreation exists. Truth cannot | T 3 F 21 T(157)156 |
| and its knowledge. Tell B. that when he refused to misperceive | T 3 F 21 T(157)156 |
| by uniting MY will with that of my Creator, which naturally | T 3 F 21 T(157)156 |
| 3 F 24. (Note that the term insight, though referring | T 3 F 24 T(158)157 |
| with your perceptions at all. That is why it can only | T 3 F 24 T(158)157 |
| 1. We said before that the abilities which man possesses | T 3 G 1 T(159)158 |
| then. You will also remember that I made it very clear | T 3 G 1 T(159)158 |
| I made it very clear that the Resurrection was the return | T 3 G 1 T(159)158 |
| second, out of a something that already exists. Anything that is | T 3 G 2 T(159)158 |
| something that already exists. Anything that is made is made for | T 3 G 2 T(159)158 |
| anything, you are tacitly implying that you believe in the Separation | T 3 G 2 T(159)158 |
| miracles, is again the fallacy that is the root cause of | T 3 G 3 T(159)158 |
| knowing. However, we also noted that prayer is the medium of | T 3 G 3 T(159)158 |
| knowledge, not of accurate perception. That is why unless perception has | T 3 G 3 T(159)158 |
| you create is so profound that it has literally become impossible | T 3 G 4 T(160)159 |
| stable. It is quite evident that human beings are not. Nevertheless | T 3 G 4 T(160)159 |
| G 5. The problem that is bothering you most is | T 3 G 5 T(160)159 |
| what he is. This implies that the answer is not only | T 3 G 5 T(160)159 |
| of perception, but it implies that there is nothing to KNOW | T 3 G 5 T(160)159 |
| of this course, we said that YOU are a miracle. Therefore | T 3 G 6 T(160)159 |
| basis, it is so unstable that it doesnt mean anything | T 3 G 6 T(160)159 |
| ingenuity. It is noteworthy, however, that this ingenuity has almost totally | T 3 G 7 T(160)159 |
| set you free, we mean that all this kind of thinking | T 3 G 8 T(160)159 |
| a waste of time, but that you are free of the | T 3 G 8 T(160)159 |
| G 9. Note again that the functions of the Soul | T 3 G 9 T(162)161 |
| nobody has all of it. That is, of course, why the | T 3 G 9 T(162)161 |
| inheres in this statement, DEMONSTRATE that abilities are not functions of | T 3 G 9 T(162)161 |
| for something. When we said that prayer is the medium of | T 3 G 10 T(162)161 |
| of miracles, we also said that the only meaningful prayer is | T 3 G 10 T(162)161 |
| nothing more than a request that we may be able to | T 3 G 10 T(162)161 |
| But he lost the knowledge that he himself is a miracle | T 3 G 11 T(162)161 |
| of the Soul. The fact that each Soul has this power | T 3 G 15 T(163)162 |
| power completely is a fact that is entirely alien to human | T 3 G 15 T(163)162 |
| want to give up everything that is NOT true. The reason | T 3 G 24 T(165)164 |
| the negative emphasis here is that therapy implies something HAS gone | T 3 G 24 T(165)164 |
| own. All of the points that were given for miracles apply | T 3 G 25 T(165)164 |
| teacher.) It does not follow that he is the better knower | T 3 G 26 T(165)164 |
| is also the only role that I would ever contribute myself | T 3 G 26 T(165)164 |
| of viciousness. We said before that those who are afraid are | T 3 G 27 T(166)165 |
| all. There is little doubt that you can explain your present | T 3 G 27 T(166)165 |
| the particular kind of newspapers that constituted their own reading matter | T 3 G 28 T(166)165 |
| acute problem OF HIS OWN that would make him so eager | T 3 G 29 T(166)165 |
| it, it is quite apparent that B. MUST have been willing | T 3 G 30 T(167)166 |
| be destroyed. The many times that he has commented on this | T 3 G 30 T(167)166 |
| this event alone would suggest that the extreme importance of this | T 3 G 30 T(167)166 |
| this connection. We said before that the purpose of the Resurrection | T 3 G 31 T(167)166 |
| the Resurrection was to demonstrate that no amount of misperception has | T 3 G 31 T(167)166 |
| misperceive, by establishing beyond doubt that they have NOT hurt anyone | T 3 G 31 T(167)166 |
| he is willing to demonstrate that his parents have NOT hurt | T 3 G 31 T(167)166 |
| therapy is the same as that of knowledge. No-one can survive | T 3 G 32 T(167)166 |
| wholly benign. It is essential that he KNOW this about himself | T 3 G 33 T(168)167 |
| yours. It is still true that you believe they DID something | T 3 G 34 T(168)167 |
| your friends. You still think that you MUST respond to their | T 3 G 34 T(168)167 |
| DUTY to establish beyond doubt that you are totally unwilling to | T 3 G 36 T(169)168 |
| for. It is NOT true that the difference between pupil and | T 3 G 36 T(169)168 |
| problem ONLY if they believe that their image is influenced BY | T 3 G 38 T(170)169 |
| to follow me. This means that, to be effective teachers, they | T 3 G 41 T(171)170 |
| is hardly necessary to say that teaching is a process whose | T 3 G 42 T(171)170 |
| fear. This is necessary so that knowledge can happen. The role | T 3 G 42 T(171)170 |
| miracles. Any teacher who believes that teaching is fearful CANNOT learn | T 3 G 42 T(171)170 |
| was quite right in maintaining that this course is a prerequisite | T 3 G 43 T(171)170 |
| really saying much more than that. The purpose of this course | T 3 G 43 T(171)170 |
| of ANY legitimate course. All that is required of you as | T 3 G 43 T(171)170 |
| 44. Whenever anyone decides that he can function only in | T 3 G 44 T(172)171 |
| B. is under the misbelief that he is coping with the | T 3 G 44 T(172)171 |
| s self, because it implies that you perceive yourself as so | T 3 G 44 T(172)171 |
| perceive yourself as so unworthy that deception is more fitting for | T 3 G 44 T(172)171 |
| not. This does not mean that you can DO everything, but | T 3 G 44 T(172)171 |
| everything, but it DOES mean that you are either totally miracle-minded | T 3 G 44 T(172)171 |
| compromise whatever. When B. says that he cannot teach, he is | T 3 G 44 T(172)171 |
| is making the same mistake that we spoke of before, when | T 3 G 44 T(172)171 |
| everything, except himself. He insisted that his own existence was not | T 3 G 45 T(173)172 |
| I am. It is noteworthy that he arrived at accepting the | T 3 G 45 T(173)172 |
| 46. We mentioned before that B. is not too sure | T 3 G 46 T(173)172 |
| too sure of this, and that is why we suggested that | T 3 G 46 T(173)172 |
| that is why we suggested that he concentrate on Lord, here | T 3 G 46 T(173)172 |
| in the prison of believing that this is up to you | T 3 G 46 T(173)172 |
| symbolic only in the sense that everybody is much better off | T 3 H 1 T(174)C 1 |
| the Bible says Judge not that ye be not judged it | T 3 H 1 T(174)C 1 |
| not judged it merely means that if you judge the reality | T 3 H 1 T(174)C 1 |
| selectivity. Evaluation was said at that time to be its obvious | T 3 H 1 T(174)C 1 |
| fact, it was so relevant that he dropped it as officially | T 3 H 2 T(174)C 1 |
| which human perception suffers is that what it perceives and judges | T 3 H 3 T(174)C 1 |
| true, unless man also believes that what his judgment vetoes does | T 3 H 3 T(174)C 1 |
| because it IMPLIES the belief that reality is yours to choose | T 3 H 3 T(175)C 2 |
| tremendous release and deep peace that comes from meeting yourselves and | T 3 H 4 T(175)C 2 |
| brothers ARE, you will realize that judging them in any way | T 3 H 4 T(175)C 2 |
| from a totally fallacious belief that you are under the coercion | T 3 H 4 T(175)C 2 |
| and this is the process that enables recognition to REPLACE perception | T 3 H 5 T(175)C 2 |
| refused to accept. He believes that because he has refused to | T 3 H 5 T(175)C 2 |
| to be happier dreams. Nothing that you have refused to accept | T 3 H 5 T(175)C 2 |
| awareness. It does NOT follow that it is dangerous. But it | T 3 H 5 T(175)C 2 |
| dangerous. But it DOES follow that you have made it dangerous | T 3 H 5 T(175)C 2 |
| It is a curious thing that any ability which is so | T 3 H 7 T(176)C 3 |
| with considerable fear and believe that judgment will someday be used | T 3 H 8 T(176)C 3 |
| and resents his own projection that you share his delusion in | T 3 H 9 T(176)C 3 |
| but ONLY because He knows that it makes them unhappy. Souls | T 3 H 10 T(177)C 4 |
| their true Authorship, men believe that their creation was anonymous. This | T 3 H 10 T(177)C 4 |
| meaningful to consider the possibility that they must have created themselves | T 3 H 10 T(177)C 4 |
| in the minds of man that some people have gone so | T 3 H 11 T(177)C 4 |
| more tenable than the view that they created themselves. At least | T 3 H 11 T(177)C 4 |
| desire to reject can KNOW that their own rejection is impossible | T 3 H 12 T(177)C 4 |
| something, this does not mean that the something has gone. It | T 3 H 12 T(178)C 5 |
| has gone. It merely means that YOU do not know where | T 3 H 12 T(178)C 5 |
| But the truth is still that there IS no problem about | T 3 H 14 T(178)C 5 |
| man who does not feel that he is imprisoned in some | T 3 H 14 T(178)C 5 |
| To wish is to imply that willing is not sufficient. However | T 3 H 15 T(179)C 6 |
| sufficient. However, no-one really believes that what is wished is as | T 3 H 15 T(179)C 6 |
| 16. It is ESSENTIAL that this whole authority problem be | T 3 H 16 T(180)C 7 |
| are acts of will, except that making involves doing, and creating | T 3 I 1 T(180)C 7 |
| is a mistake to believe that a thought-system which is based | T 3 I 2 T(180)C 7 |
| power. It is absolutely essential that you realize this, because otherwise | T 3 I 2 T(180)C 7 |
| its strength. You also know that you CANNOT weaken it any | T 3 I 3 T(181)C 8 |
| or a system of thought that is PERFECTLY real in time | T 3 I 6 T(181)C 8 |
| but you may be SURE that any interpretation which perceives either | T 3 I 7 T(182)C 9 |
| are NOT co-creators. The belief that they ARE is implicit in | T 3 I 8 T(182)C 9 |
| in view of the fact that nobody means the physical father | T 3 I 8 T(182)C 9 |
| true. I told you before that when you finally perceive correctly | T 3 I 9 T(182)C 9 |
| But until then, the belief that you CAN is the central | T 3 I 9 T(183)C 10 |
| you believe the one thing that is literally INCONCEIVABLE. That is | T 3 I 10 T(183)C 10 |
| thing that is literally INCONCEIVABLE. That is why you CANNOT create | T 3 I 10 T(183)C 10 |
| problem. You, Bill, really believe that by teaching you are assuming | T 3 I 11 T(183)C 10 |
| dominant or father role, and that the father figure will kill | T 3 I 11 T(183)C 10 |
| devil has made. But KNOW that this making will surely dissolve | T 3 I 12 T(183)C 10 |
| but nothing else has happened. That is why your Souls are | T 3 I 13 T(184)C 11 |
| gone back far ENOUGH and that is why you become so | T 3 I 14 T(184)C 11 |
| 15. The Bible says that the tree that bears no | T 3 I 15 T(184)C 11 |
| Bible says that the tree that bears no fruit will be | T 3 I 15 T(184)C 11 |
| perception are irreconcilable. To believe that THEY can be reconciled is | T 3 I 16 T(184)C 11 |
| be reconciled is to believe that God and man can NOT | T 3 I 16 T(184)C 11 |
| literally interchangeable in the sense that they truly bring on the | T 4 A 1 T(185)C 12 |
| It certainly DOES NOT suggest that you set him BACK on | T 4 A 1 T(185)C 12 |
| A 5. Tell B. that he cannot be embarrassed by | T 4 A 5 T(186)C 13 |
| own words unless he believes that HE is responsible for them | T 4 A 5 T(186)C 13 |
| to be still and know that I am God. These words | T 4 A 5 T(186)C 13 |
| point of his writing was that his hero was a man | T 4 A 7 T(186)C 13 |
| accomplished. If you can accept that as YOUR OWN last foolish | T 4 A 9 T(187)?23 |
| to undertake, and I hope that, if both of you will | T 4 A 10 T(187)?23 |
| precisely the kind of exchange that the Souls cannot understand at | T 4 B 1 T(188)C 15 |
| ego and the Soul, so that WHATEVER the ego makes is | T 4 B 2 T(188)C 15 |
| done so in the past) that the PROFESSORSHIP was thrust upon | T 4 B 3 T(188)C 15 |
| teach unless he still believes that interaction means loss, and that | T 4 B 6 T(189)C 16 |
| that interaction means loss, and that learning means separation. He stands | T 4 B 6 T(189)C 16 |
| B 8. You insist that if you allow no change | T 4 B 8 T(189)C 16 |
| possible only if one maintains that the SAME thought-system can stand | T 4 B 8 T(189)C 16 |
| or changing because you believe that you can demonstrate by doing | T 4 B 12 T(190)C 17 |
| can demonstrate by doing so that the Separation never occurred. The | T 4 B 12 T(190)C 17 |
| much of his own thinking that they will one day no | T 4 B 14 T(191)C 18 |
| achieved by those who believe that they will LOOSE their child | T 4 B 14 T(191)C 18 |
| its own laws. But remember that laws are set up to | T 4 B 15 T(191)C 18 |
| ON OTHER IMAGES. You believe that their APPROVAL of your image | T 4 B 18 T(192)C 19 |
| will exalt it, but also that your separation anxiety will be | T 4 B 18 T(192)C 19 |
| be increased. You also believe that their DISAPPROVAL of it will | T 4 B 18 T(192)C 19 |
| Bill, again I tell you that when you are afraid, be | T 4 B 24 T(193)C 20 |
| afraid, be still and KNOW that God is real and YOU | T 4 B 24 T(193)C 20 |
| God could make a home that was worthy of His Creations | T 4 B 29 T(194)C 21 |
| both heal the mind, and that is always my own aim | T 4 B 35 T(196)C 23 |
| I have overcome the world. THAT is why you should be | T 4 B 36 T(196)C 23 |
| B. has often told you that your thinking is too abstract | T 4 C 1 T(197)C 24 |
| is particularly important to realize that this alteration can and does | T 4 C 3 T(198)C 25 |
| better example of the fact that the ego is an idea | T 4 C 3 T(198)C 25 |
| This willfullness is so apparent that B. need only perceive it | T 4 C 3 T(198)C 25 |
| only perceive it to see that is DOES happen. If it | T 4 C 3 T(198)C 25 |
| happen. If it can occur that way in the present, why | T 4 C 3 T(198)C 25 |
| why should he be surprised that it occurred that way in | T 4 C 3 T(198)C 25 |
| be surprised that it occurred that way in the past? All | T 4 C 3 T(198)C 25 |
| unfamiliar, but hardly to something that has occurred with such persistence | T 4 C 3 T(198)C 25 |
| for teaching purposes. (Bill, remember that for your own course, and | T 4 C 4 T(198)C 25 |
| because it is so apparent that it CAN be readily perceived | T 4 C 4 T(198)C 25 |
| provided you both fully recognize that it need not work that | T 4 C 4 T(198)C 25 |
| that it need not work that way. --- | T 4 C 4 T(198)C 25 |
| question, it is perfectly apparent that when she is ego-dominated, she | T 4 C 5 T(199)C 26 |
| Why are you surprised that something happened in the dim | T 4 C 7 T(200)C 27 |
| now? You forget the love that even animals have for their | T 4 C 7 T(200)C 27 |
| it from an ego viewpoint. That is why the Bible quotes | T 4 C 8 T(200)C 27 |
| 4 C 9. Belief that there IS another way is | T 4 C 9 T(200)C 27 |
| contains a hint of recognition that the ego is NOT the | T 4 C 9 T(200)C 27 |
| of a long-range view, and that is why your eyesight is | T 4 C 9 T(200)C 27 |
| the cognitive level more deeply. That is why you believe that | T 4 C 9 T(200)C 27 |
| That is why you believe that you never had knowledge. | T 4 C 9 T(200)C 27 |
| your own ego defense, and that is why you find her | T 4 C 10 T(201)C 28 |
| more characteristic of her, and that is why she has less | T 4 C 10 T(201)C 28 |
| It is extremely fortunate, temporarily, that the particular strengths you will | T 4 C 10 T(201)C 28 |
| are very likely to decide that you need precisely what would | T 4 C 12 T(201)C 28 |
| perceive the quotation To him that hath shall be given as | T 4 C 13 T(202)C 29 |
| be given as a paradox that bordered on the ironic. She | T 4 C 13 T(202)C 29 |
| able to give anything implies that you can do without it | T 4 C 14 T(202)C 29 |
| somehow getting something better so that you can do without the | T 4 C 14 T(202)C 29 |
| an attempt to convince itself that IT is real. | T 4 C 16 T(202)C 29 |
| terms, means nothing more than that the ego has deluded itself | T 4 C 17 T(203)C 30 |
| a term which really means that a condition has arisen in | T 4 C 17 T(203)C 30 |
| lives by comparisons. This means that equality is beyond its grasp | T 4 C 17 T(203)C 30 |
| the body. But the IDEA that this is possible is a | T 4 C 18 T(203)C 30 |
| is such a fearful state that it can only turn to | T 4 C 19 T(204)C 31 |
| the belief of the mind that it is completely on its | T 4 C 19 T(204)C 31 |
| good and evil in nature that the most benevolent of them | T 4 C 21 T(204)C 31 |
| magic are closely associated, in that myths are usually related to | T 4 C 21 T(205)C 32 |
| physical birth, because nobody maintains that the ego existed before that | T 4 C 22 T(205)C 32 |
| that the ego existed before that point in time. The religiously | T 4 C 22 T(205)C 32 |
| religiously ego-oriented tend to believe that the Soul existed before, and | T 4 C 22 T(205)C 32 |
| into ego-life. Some actually believe that the Soul will be punished | T 4 C 22 T(205)C 32 |
| salvaged. Salvation is nothing more that right-mindedness which is NOT the | T 4 C 23 T(205)C 32 |
| is uniformly without attack, so that wrong-mindedness is obliterated. The ego | T 4 C 23 T(205)C 32 |
| 25. Test constructors recognize that there are different kinds of | T 4 C 25 T(206)C 33 |
| kinds of validity, and also that they are of different orders | T 4 C 25 T(206)C 33 |
| of different orders. This means that they do not mean truth | T 4 C 25 T(206)C 33 |
| It need hardly be said that an attempt to relate the | T 4 C 26 T(207)C 34 |
| it should always be remembered that inventiveness is really wasted effort | T 4 C 27 T(207)C 34 |
| will ALWAYS be. Be confident that your creations are as safe | T 4 D 3 T(208)C 35 |
| T 4 D 4. That was written in that form | T 4 D 4 T(208)C 35 |
| That was written in that form because it is a | T 4 D 4 T(208)C 35 |
| the call of the body. That is why the basic conflict | T 4 D 7 T(209)C 36 |
| own ending. It tells you that this life is YOUR existence | T 4 D 9 T(210)C 37 |
| with your egos cannot believe that God loves you. YOU do | T 4 D 11 T(210)C 37 |
| conceive of the real relationship that exists between God and His | T 4 D 11 T(210)C 37 |
| want it truly. This means that it wants it WITHOUT ambivalence | T 4 D 12 T(210)C 37 |
| is a kind of experience that is so different from anything | T 4 D 13 T(211)C 38 |
| anything the ego can offer that you will never recover. The | T 4 D 13 T(211)C 38 |
| It is necessary to repeat that your belief in darkness and | T 4 D 13 T(211)C 38 |
| bound except in honor, and that is always voluntary. Let us | T 4 D 15 T(211)C 38 |
| idea you have ever had that OPPOSES knowledge. You retain thousands | T 4 D 17 T(211)C 38 |
| the one fact which MEANS that the ego does not exist | T 4 D 21 T(213)C 40 |
| to the Soul. It knows that you both HAVE everything and | T 4 D 21 T(213)C 40 |
| lack, has already BEEN accepted. That is why we made no | T 4 D 21 T(213)C 40 |
| choose to listen. The fact that you DO listen to the | T 4 E 1 T(213)C 40 |
| to you. We have said that you cannot change your mind | T 4 E 2 T(214)C 41 |
| said, and many times before, that you can change your mind | T 4 E 2 T(214)C 41 |
| When your mood tells you that you have willed wrongly, and | T 4 E 3 T(214)C 41 |
| thought wrongly about some Soul that God created, and are perceiving | T 4 E 4 T(214)C 41 |
| honestly what you have thought that God would NOT have thought | T 4 E 4 T(214)C 41 |
| what you have not thought that God would have you think | T 4 E 4 T(214)C 41 |
| When you are sad, KNOW that this NEED NOT BE. Depression | T 4 E 6 T(214)C 41 |
| When you are anxious, KNOW that all anxiety comes from the | T 4 E 7 T(215)C 42 |
| When you feel guilty, KNOW that your ego has indeed violated | T 4 E 8 T(215)C 42 |
| of the ego to me. That is what the Atonement is | T 4 E 8 T(215)C 42 |
| Helen, have been more honest that B. in really trying to | T 4 E 9 T(215)C 42 |
| HS doubtful about accuracy here) that your mind gains control over | T 4 E 10 T(215)C 42 |
| the demands of your ego that you disengage yourself. THIS NEED | T 4 E 11 T(216)C 43 |
| concentration: it is a belief that nobody, including yourself, is WORTH | T 4 E 11 T(216)C 43 |
| minds carefully for any beliefs that hinder its accomplishment, and step | T 4 E 14 T(216)C 43 |
| upon you in peace, knowing that this and only this MUST | T 4 E 16 T(217)C 44 |
| and I am reminding you that I have called you to | T 4 E 17 T(217)C 44 |
| attacks. Yours is so distorted that you believe that I was | T 4 E 18 T(217)C 44 |
| so distorted that you believe that I was mistaken in choosing | T 4 E 18 T(217)C 44 |
| are trying to convince you that THEY are real, and I | T 4 E 19 T(217)C 44 |
| more real than YOU are. That knowledge, and I assure you | T 4 E 19 T(217)C 44 |
| knowledge, and I assure you that it IS knowledge, means that | T 4 E 19 T(217)C 44 |
| that it IS knowledge, means that Christ must come into your | T 4 E 19 T(217)C 44 |
| raised the dead by KNOWING that life is an eternal attribute | T 4 E 21 T(218)C 45 |
| an eternal attribute of everything that the living God Created. Why | T 4 E 21 T(218)C 45 |
| Created. Why do you believe that it is harder for me | T 4 E 21 T(218)C 45 |
| unstable? I do not believe that there is an order of | T 4 E 21 T(218)C 45 |
| you will answer. I know that miracles are natural, because they | T 4 E 21 T(218)C 45 |
| is its own best argument that you CANNOT be of God | T 4 F 4 T(219)C 46 |
| This is the belief that it sponsors eagerly. Yet the | T 4 F 5 T(220)C 47 |
| does not accept the idea that the body is good enough | T 4 F 5 T(220)C 47 |
| Being told by the ego that it is really part of | T 4 F 5 T(220)C 47 |
| part of the body, and that the body is its protector | T 4 F 5 T(220)C 47 |
| it is also constantly informed that the body can NOT protect | T 4 F 5 T(220)C 47 |
| without cause, reminds the ego that it has itself insisted that | T 4 F 6 T(220)C 47 |
| that it has itself insisted that it IS identified with the | T 4 F 6 T(220)C 47 |
| find, it does NOT mean that you should seek blindly and | T 4 F 9 T(221)C 48 |
| joint venture is his insistence that the goal be formulated clearly | T 4 F 9 T(221)C 48 |
| B has very intelligently suggested that you both should set yourself | T 4 F 11 T(221)C 48 |
| experience, I must remind you that learning and wanting to learn | T 4 F 11 T(222)C 49 |
| learn best when they believe that what they are trying to | T 4 F 12 T(222)C 49 |
| to commit itself to anything that is eternal, because the eternal | T 4 F 12 T(223)C 50 |
| Eternalness is the one function that the ego has tried to | T 4 F 13 T(223)C 50 |
| may surprise you to learn that had the ego willed to | T 4 F 13 T(223)C 50 |
| what the ego cannot tolerate. That is because the decision, from | T 4 F 13 T(223)C 50 |
| it does with all issues that touch on the real question | T 4 F 14 T(223)C 50 |
| with non-essentials is precisely for that purpose. T 4 F | T 4 F 14 T(223)C 50 |
| it would immediately become apparent that there was no sense in | T 4 F 15 T(223)C 50 |
| 17. It is noticeable that in all these diversionary tactics | T 4 F 17 T(224)C 51 |
| it is, you cannot doubt that it will channelize your efforts | T 4 F 17 T(224)C 51 |
| a good position to realize that the ego is capable of | T 4 F 18 T(224)C 51 |
| in which miracle-mindedness is unthinkable. That state in ITSELF is enough | T 4 F 19 T(224)C 51 |
| ITSELF is enough to demonstrate that perception is wrong. T | T 4 F 19 T(224)C 51 |
| cannot be emphasized too often that CORRECTING perception is merely a | T 4 G 1 T(224)C 51 |
| judgment which it necessarily entails that it is UNNECESSARY. This removes | T 4 G 1 T(224)C 51 |
| must be careful that you really understand the question | T 4 G 2 T(225)C 52 |
| his mind, he may decide that we are NOT engaging in | T 4 G 2 T(225)C 52 |
| While he may yet agree that these are merely teaching aids | T 4 G 3 T(225)C 52 |
| opposite. Knowledge NEVER involves comparisons. That is its essential difference from | T 4 G 4 T(225)C 52 |
| and, being unable to realize that a little knowledge is a | T 4 G 5 T(225)C 52 |
| context are the same, decides that since all is impossible, the | T 4 G 5 T(225)C 52 |
| thing to remember always is that the ego DOES NOT RECOGNIZE | T 4 G 6 T(225)C 52 |
| was necessary to persuade you that you cannot dismiss it lightly | T 4 G 6 T(225)C 52 |
| cannot safely leave it at that, or you will regard yourselves | T 4 G 6 T(225)C 52 |
| here, or more properly, BELIEVE that you are here. T | T 4 G 6 T(225)C 52 |
| the individual ego-illusion (tell Bill that phrase is VERY good), but | T 4 G 7 T(226)C 53 |
| or you would not believe that you ARE here. T | T 4 G 7 T(226)C 53 |
| communication with the Creator of that consciousness. He, too, MUST begin | T 4 G 8 T(226)C 53 |
| once gave you symbolically. Remember that HE understood it before you | T 4 G 8 T(226)C 53 |
| is exactly the same debt that you owe to me. Whenever | T 4 G 9 T(226)C 53 |
| can be used here is that, as you learn how much | T 4 G 9 T(226)C 53 |
| results will convince you increasingly that your choice in turning to | T 4 G 10 T(226)C 53 |
| who has learned from experience that one choice brings peace and | T 4 G 10 T(226)C 53 |
| because the process itself DEMONSTRATES that there is another way. | T 4 G 10 T(226)C 53 |
| though he did not understand that the real reason why conditioning | T 4 G 11 T(226)C 53 |
| ego, the recognition ITSELF establishes that you and your ego CANNOT | T 4 G 12 T(226)C 53 |
| be identical. You may believe that you have already accepted the | T 4 G 12 T(226)C 53 |
| as yet. The very fact that you are preoccupied with the | T 4 G 12 T(226)C 53 |
| because you want to believe that YOU are. The ego is | T 4 G 13 T(227)C 54 |
| willingness to use the device that enables it to endure. | T 4 G 13 T(227)C 54 |
| it will not always be that way. Your mission is very | T 4 G 14 T(227)C 54 |
| live so as to demonstrate that You are NOT an ego | T 4 G 14 T(227)C 54 |
| NOT an ego. I repeat that I do not choose God | T 4 G 14 T(227)C 54 |
| have told you several times that I am in charge of | T 4 G 15 T(227)C 54 |
| to God for you, knowing that to know your brother IS | T 4 G 15 T(227)C 54 |
| idea when he told you that what has been dissociated IS | T 4 G 17 T(227)C 54 |
| am grateful to him for that, and I hope he will | T 4 G 17 T(227)C 54 |
| hope he will not decide that it is true only for | T 4 G 17 T(227)C 54 |
| 18. Wisdom always dictates that a therapist work through WEAKER | T 4 G 18 T(227)C 54 |
| work through WEAKER defenses first. That is why I suggested to | T 4 G 18 T(227)C 54 |
| why I suggested to Bill that he persuade you to deal | T 4 G 18 T(227)C 54 |
| in him than in you. That is because dissociation was so | T 4 G 19 T(228)C 55 |
| so extreme in your case that you did not have to | T 4 G 19 T(228)C 55 |
| because you were not aware that it was there. Bill, on | T 4 G 19 T(228)C 55 |
| more than he thinks, and that is why he cannot listen | T 4 G 19 T(228)C 55 |
| the same course in repression that you did, because he will | T 4 G 19 T(228)C 55 |
| in you. Helen is right that she will experience things that | T 4 G 20 T(228)C 55 |
| that she will experience things that will cut across all her | T 4 G 20 T(228)C 55 |
| stunning knowledge. You were right that this will occur when she | T 4 G 20 T(228)C 55 |
| all complete involvements, and believe that they lessen YOU. You have | T 4 G 21 T(228)C 55 |
| much more clear-sighted about this that you should be ready to | T 4 G 21 T(228)C 55 |
| God as you hear them. That is because the function of | T 4 G 22 T(228)C 55 |
| It should be clear that, while the content of any | T 4 H 1 T(229)C 56 |
| specific context. Bill is right that you are too abstract in | T 4 H 1 T(229)C 56 |
| part is the same part that believes in the ego, because | T 4 H 2 T(229)C 56 |
| specific. It is the part that believes your existence means you | T 4 H 2 T(229)C 56 |
| separate whole, without the relationships that imply BEING. The ego is | T 4 H 2 T(229)C 56 |
| C 57 that what is true is everything | T 4 H 4 T(230)C 57 |
| what is true is everything that God created. It is in | T 4 H 4 T(230)C 57 |
| communication is perfectly abstract, in that its quality is universal in | T 4 H 5 T(230)C 57 |
| those it was not given. That is why the mind cannot | T 4 H 6 T(230)C 57 |
| IS in communication with everything that is real, including its own | T 4 H 7 T(230)C 57 |
| to increase their joy. Nothing that is real can be increased | T 4 H 8 T(230)C 57 |
| increased EXCEPT by sharing it. That is why God Himself created | T 4 H 8 T(230)C 57 |
| takes joy in application, and that is what creation MEANS. How | T 4 H 8 T(230)C 57 |
| only create like itself. Remember that in being, there is no | T 4 H 8 T(230)C 57 |
| The Bible repeatedly states that you should praise God. This | T 4 H 9 T(230)C 57 |
| praise God. This hardly means that you should tell Him how | T 4 H 9 T(230)C 57 |
| can still be returned BY that mind through its attitudes to | T 4 H 10 T(231)C 58 |
| NOT protecting their egos, so that nothing CAN hurt them. Their | T 4 H 11 T(231)C 58 |
| throughout the Kingdom. Every mind that is changed adds to this | T 4 H 11 T(231)C 58 |
| the time he is there that his ONLY reason for being | T 4 I 2 T(232)C 59 |
| T 4 I 4. That is really why you recoil | T 4 I 4 T(232)C 59 |
| ego, because of its belief that nothing but a perfect body | T 4 I 5 T(232)C 59 |
| its OWN temple. A mind that recoils from a hurt body | T 4 I 5 T(232)C 59 |
| met with this, the mind that so meets them heals ITSELF | T 4 I 5 T(232)C 59 |
| the same as telling you that you have refused to heal | T 5 A 1 T(233)C 60 |
| to heal yourselves. The light that belongs in you is the | T 5 A 1 T(233)C 60 |
| only possible whole state IS that of love. There is no | T 5 A 2 T(233)C 60 |
| to integrate and MAKE ONE. That is why it makes no | T 5 A 3 T(233)C 60 |
| is so strong that it radiates throughout the Sonship | T 5 A 4 T(234) C 61 |
| his neighbor EXCEPT as himself. That is why the healers | T 5 A 4 T(234) C 61 |
| 5 B 2. Remember that the Soul knows no difference | T 5 B 2 T(234) C 61 |
| about it, you will see that, while this kind of thinking | T 5 B 3 T(234) C 61 |
| you can accept the concept that the world IS one of | T 5 B 4 T(234) C 61 |
| How, then, is it possible that giving and losing can be | T 5 B 4 T(234) C 61 |
| Holy Spirit. I told you that I could reach up and | T 5 B 5 T(235)C 62 |
| the mind be in you that was also in Christ Jesus | T 5 B 5 T(235)C 62 |
| of miracle- mindedness. It asks that you may think as I | T 5 B 5 T(235)C 62 |
| taught me first and foremost that this Inspiration is for ALL | T 5 B 7 T(235)C 62 |
| have it myself without knowing that. T 5 B 8 | T 5 B 7 T(235)C 62 |
| is so close to knowledge that it calls forth, or better | T 5 B 8 T(235)C 62 |
| is so close to truth that God Himself can flow across | T 5 B 8 T(235)C 62 |
| Spirit is the Christ mind that senses the knowledge that lies | T 5 B 9 T(235)C 62 |
| mind that senses the knowledge that lies beyond perception. It came | T 5 B 9 T(235)C 62 |
| at the same time. Before that, there was no need for | T 5 B 9 T(235)C 62 |
| way of thinking about them that could raise their perceptions until | T 5 C 1 T(235)C 62 |
| until they became so lofty that they could reach almost back | T 5 C 1 T(235)C 62 |
| represents a state of mind that comes close enough to one-mindedness | T 5 C 2 T(235)C 62 |
| comes close enough to one-mindedness that transfer is at last possible | T 5 C 2 T(235)C 62 |
| ever believe for one instant that sharing it involves anything BUT | T 5 C 4 T(236)C 63 |
| therefore truly open. This means that although it does not engender | T 5 C 5 T(236)C 63 |
| This call is so strong that the ego always dissolves at | T 5 C 10 T(237)C 64 |
| T 5 C 11. That is why you can choose | T 5 C 11 T(237)C 64 |
| One you made yourself, and that one is not of God | T 5 C 11 T(237)C 64 |
| sense. It is the voice that calls you back to where | T 5 C 11 T(237)C 64 |
| this world to hear ONLY that voice and no other. It | T 5 D 1 T(237)C 64 |
| It is the final lesson that I learned, and Gods | T 5 D 1 T(237)C 64 |
| Holy Spirit is the radiance that you must let to banish | T 5 D 2 T(237)C 64 |
| is EVALUATIVE, because it implies that there is a RIGHT way | T 5 D 3 T(237)C 64 |
| a conflict state. It MEANS that knowledge has been lost, because | T 5 D 3 T(237)C 64 |
| is free in the sense that its creative power is unlimited | T 5 D 4 T(238)C 65 |
| his own Soul? This means that if he listens to the | T 5 D 7 T(238)C 65 |
| It was only my DECISION that gave me all power in | T 5 D 9 T(239)C 66 |
| the one act of mind that resembles true creation. T | T 5 D 9 T(239)C 66 |
| for God, I showed you that this decision CAN be made | T 5 D 10 T(239)C 66 |
| decision CAN be made, and that YOU can make it. I | T 5 D 10 T(239)C 66 |
| make it. I promised you that the mind that made the | T 5 D 10 T(239)C 66 |
| promised you that the mind that made the decision for me | T 5 D 10 T(239)C 66 |
| is also in YOU, and that you can let it change | T 5 D 10 T(239)C 66 |
| it to the perfect integration that can make it whole? | T 5 D 11 T(239)C 66 |
| 5 D 13. Remember that Yoke means join together, and | T 5 D 13 T(239)C 66 |
| vaguely aware of the fact that there is another way, or | T 5 D 13 T(240)C 67 |
| no-one denies the basic law that behavior is a response to | T 5 D 14 T(240)C 67 |
| him. We have already said that the Holy Spirit is the | T 5 E 1 T(241)C 68 |
| 4. When Bill said that he was determined NOT to | T 5 E 4 T(242)C 69 |
| determined NOT to see you that way, he was speaking negatively | T 5 E 4 T(242)C 69 |
| he said. He had realized that there are two ways of | T 5 E 4 T(242)C 69 |
| of seeing you, and also that they are diametrically opposed to | T 5 E 4 T(242)C 69 |
| he was really saying was that he would NOT look at | T 5 E 5 T(242)C 69 |
| Spirit IS weak in you. That is why you MUST share | T 5 E 5 T(242)C 69 |
| Holy Spirit in YOURSELVES, and that is why your meditations have | T 5 E 6 T(242)C 69 |
| eternity. We have said before that the Holy Spirit is God | T 5 E 7 T(243)C 70 |
| have repeatedly emphasized the fact that one level of the mind | T 5 E 7 T(243)C 70 |
| is really eternal is NOW. That is what we REALLY mean | T 5 E 8 T(243)C 70 |
| REALLY mean when we say that now is the only time | T 5 E 8 T(243)C 70 |
| YOURSELF. It is of this that the Holy Spirit reminds you | T 5 E 11 T(244)C 71 |
| reminds you. It is this that the Holy Spirit SEES. This | T 5 E 11 T(244)C 71 |
| ALREADY understand, to teach you that you do not understand it | T 5 E 13 T(245)C 72 |
| with and for a mind that IS in opposition. Correct and | T 5 E 16 T(246)C 73 |
| in your minds, asking only that you INCREASE it in His | T 5 E 16 T(246)C 73 |
| B. is right is saying that you have learned to be | T 5 F 1 T(247)C 74 |
| understanding therapist, except for yourself. That exception has given you more | T 5 F 1 T(247)C 74 |
| This does NOT mean that it is lost to you | T 5 F 2 T(247)C 74 |
| you, but it DOES mean that you are not aware of | T 5 F 2 T(247)C 74 |
| within YOU, and we know that what God creates is eternal | T 5 F 2 T(247)C 74 |
| to overcome with YOUR help. That is because you do not | T 5 F 3 T(247)C 74 |
| fear. This does not mean that you can safely fail to | T 5 F 4 T(248)C 75 |
| safely fail to acknowledge anything that is true, but the Holy | T 5 F 4 T(248)C 75 |
| to help you re-interpret EVERYTHING that you perceive as fearful, and | T 5 F 4 T(248)C 75 |
| the voice for Creation. Nothing that is not good was ever | T 5 F 5 T(248)C 75 |
| it is a CONTINUING. Everything that CAN continue has already BEEN | T 5 F 5 T(248)C 75 |
| the part of your mind that needs healing to the higher | T 5 F 5 T(248)C 75 |
| yourself always told your patients that the real difference between neurotic | T 5 F 6 T(248)C 75 |
| and healthy’ guilt feelings was that neurotic guilt feelings DO NOT | T 5 F 6 T(248)C 75 |
| a PURE ACT OF SHARING. That is what is meant when | T 5 F 9 T(249)C 76 |
| is meant when we said that it is possible even in | T 5 F 9 T(249)C 76 |
| was mentioned before. We said that you will one day teach | T 5 F 10 T(250)C 77 |
| much as you learn, and that will keep you in balance | T 5 F 10 T(250)C 77 |
| voice because I had learned that learning is attained BY teaching | T 5 F 10 T(250)C 77 |
| attained BY teaching. I understood that I COULD NOT ATONE FOR | T 5 F 10 T(250)C 77 |
| hear it yourself. The mind that was in me is still | T 5 F 11 T(250)C 77 |
| other cheek does NOT mean that you should submit to violence | T 5 F 11 T(250)C 77 |
| violence without protest. It means that you cannot be hurt, and | T 5 F 11 T(250)C 77 |
| except your wholeness. Show him that he CANNOT hurt you, and | T 5 F 11 T(250)C 77 |
| of ideas, and the awareness that to share them is to | T 5 F 12 T(250)C 77 |
| as he is, and KNOW that he belongs to God, as | T 5 F 14 T(251)C 78 |
| Sonship is the only creator that can create like the Father | T 5 F 16 T(252)C 79 |
| can create like the Father. That is because only the complete | T 5 F 16 T(252)C 79 |
| lacks nothing. Everything YOU think that is not through the Holy | T 5 F 16 T(252)C 79 |
| Hold it and share it, that it may always be ours | T 5 F 17 T(252)C 79 |
| logic is as impeccable as that of the Holy Spirit, because | T 5 G 1 T(254)C 81 |
| But let us again remember that both are in you. | T 5 G 1 T(254)C 81 |
| Guilt is always disruptive. Anything that engenders fear is divisive, because | T 5 G 3 T(254)C 81 |
| His power. The ego believes that this is what YOU did | T 5 G 4 T(255)C 82 |
| IS you. It follows, then, that if you identify WITH the | T 5 G 4 T(255)C 82 |
| the sane mind, never forget that the ego is NOT SANE | T 5 G 5 T(255)C 82 |
| the egos voice MEANS that you believe it is possible | T 5 G 5 T(255)C 82 |
| to attack God. You believe that a part of Him has | T 5 G 5 T(255)C 82 |
| the guilt is so acute that it MUST be projected. Although | T 5 G 6 T(255)C 82 |
| have little trouble in understanding that it is perfectly possible not | T 5 G 7 T(255)C 82 |
| ego in it, the fact that you have accepted it, or | T 5 G 7 T(256)C 83 |
| creating reality. We said before that you must learn to think | T 5 G 7 T(256)C 83 |
| Guilt is a sure sign that your thinking is Unnatural. Perverted | T 5 G 7 T(256)C 83 |
| or anyone. We said before that illness is a form of | T 5 G 9 T(256)C 83 |
| magical SOLUTION. The ego believes that by punishing ITSELF, it will | T 5 G 9 T(256)C 83 |
| perceives them, because it recognizes that only total allegiance can be | T 5 G 9 T(256)C 83 |
| wants, just as YOU can. That is why the question what | T 5 G 10 T(257)C 84 |
| G 11. But remember that the ALTERNATIVES are unalterable. The | T 5 G 11 T(257)C 84 |
| thought, but you CAN think that you believe in them. | T 5 G 11 T(257)C 84 |
| feelings are always a sign that you do not know this | T 5 G 12 T(258)C 85 |
| know this. They also show that you believe you CAN think | T 5 G 12 T(258)C 85 |
| inescapable for those who believe that they order their OWN thought | T 5 G 13 T(258)C 85 |
| their mind ERRORS, without recognizing that by ACCEPTING this responsibility they | T 5 G 13 T(258)C 85 |
| ATONEMENT, and I assure you that it is, then the responsibility | T 5 G 13 T(258)C 85 |
| symptom cure. But NO-ONE believes that the symptoms can remain if | T 5 G 14 T(258)C 85 |
| results of this decision at that time. ANY decision of the | T 5 H 1 T(258)C 85 |
| or abandonment, and thus ensure that the future will remain like | T 5 H 3 T(259)C 86 |
| of security through the belief that you cannot escape from it | T 5 H 3 T(259)C 86 |
| the Kingdom always, and remember that you who are part of | T 5 H 4 T(260)C 87 |
| cannot BE lost. The mind that was in me IS in | T 5 H 4 T(260)C 87 |
| you do not understand is that the two voices speak for | T 5 H 5 T(260)C 87 |
| shall ye reap merely means that what you believe to be | T 5 H 8 T(261)C 88 |
| easily explained if you remember that ideas increase only by being | T 5 H 9 T(261)C 88 |
| quotation therefore emphasizes the fact that vengeance CANNOT be shared. Give | T 5 H 9 T(261)C 88 |
| all it really means is that the Holy Spirit in later | T 5 H 10 T(261)C 88 |
| all, although the ego welcomes that interpretation. You CAN delay the | T 5 H 12 T(262)C 89 |
| dark glass, and remember also that we said Do not look | T 5 H 13 T(262)C 89 |
| there. It is still true that Where you look to find | T 5 H 13 T(262)C 89 |
| patience, because my will IS that of our Father, from whom | T 5 H 15 T(263)C 90 |
| need to learn now is that only infinite patience CAN produce | T 5 H 15 T(263)C 90 |
| H 16. To say that time is temporary is merely | T 5 H 16 T(263)C 90 |
| redundant. We have repeatedly said that time is a learning device | T 5 H 16 T(263)C 90 |
| God in time, also knows that time is meaningless. He reminds | T 5 H 16 T(263)C 90 |
| a misinterpretation. The statement means that Gods peace is set | T 5 I 2 T(264)C 91 |
| s thought was so conflicted that he could not have retained | T 5 I 4 T(264)C 91 |
| learning advantages. First, it recognizes that man CAN be fixated at | T 5 I 6 T(265)C 92 |
| the situation. Therefore, he EMPHASIZED that the point in development at | T 5 I 7 T(265)C 92 |
| this fixation is so strong that you will never overcome it | T 5 I 10 T(267)C 94 |
| fixation is on a level that is so high that it | T 5 I 10 T(267)C 94 |
| level that is so high that it cannot BE surmounted. You | T 5 I 10 T(267)C 94 |
| you can make a voice that can drown out His? Do | T 5 I 11 T(267)C 94 |
| His? Do you really believe that you can devise a thought-system | T 5 I 11 T(267)C 94 |
| His? Do you REALLY believe that you can plan for your | T 5 I 11 T(267)C 94 |
| His voice reminds you always that all hope is yours BECAUSE | T 5 I 11 T(267)C 94 |
| to escape His care, because that is not His will. But | T 5 I 12 T(267)C 94 |
| HIMSELF, he does NOT believe that there is no order in | T 5 I 12 T(267)C 94 |
| miracles. He has not learned that EVERY mind that God created | T 5 I 12 T(267)C 94 |
| not learned that EVERY mind that God created is equally worthy | T 5 I 12 T(267)C 94 |
| for what He gave, knowing that this giving will heal YOU | T 5 I 13 T(268)C 95 |
| Spirit to you, and asks that you commend yours to Him | T 5 I 13 T(268)C 95 |
| its separateness. This willingness means that YOU DO NOT WANT TO | T 5 I 14 T(268)C 95 |
| HEALED. When I told Bill that there is just one more | T 5 I 14 T(268)C 95 |
| of river as rivet showed that, even though he wanted release | T 5 I 14 T(268)C 95 |
| and how urgent it is that you fulfill it. T | T 5 I 15 T(268)C 95 |
| Him. The one more thing that Bill must learn is merely | T 5 I 16 T(268)C 95 |
| Bill must learn is merely that he is NOT the one | T 5 I 16 T(268)C 95 |
| has frequently observed for HIMSELF that this is hard to do | T 5 I 16 T(268)C 95 |
| You might also remind him that to whatever extent he separates | T 5 I 17 T(269)C 96 |
| own ideas to him, so that you can share them and | T 5 I 17 T(269)C 96 |
| The decision to react in that way, however, was YOURS, and | T 5 I 18 T(269)C 96 |
| is obvious if you realize that you must ALREADY have made | T 5 I 19 T(269)C 96 |
| to be wholly joyous if that is what you feel. Therefore | T 5 I 19 T(269)C 96 |
| the undoing is to recognize that YOU ACTIVELY DECIDED WRONGLY, BUT | T 5 I 19 T(269)C 96 |
| fully aware of the fact that the UNDOING process, which does | T 5 I 20 T(269)C 96 |
| sincerely as you can, remembering that the Holy Spirit will respond | T 5 I 20 T(269)C 96 |
| cannot occur unless you believe that you have BEEN attacked; the | T 6 A 1 T(271)C 98 |
| premises, the equally irrational conclusion that a brother is worthy of | T 6 A 1 T(271)C 98 |
| And we have often said that an extreme example is a | T 6 A 2 T(271)C 98 |
| it. It was quite evident that you had ALREADY developed the | T 6 A 3 T(271)C 98 |
| we laid upon it was that it was NOT a form | T 6 B 1 T(272)C 99 |
| of punishment. But we know that nothing can be really explained | T 6 B 1 T(272)C 99 |
| I told you before that you can always call on | T 6 B 2 T(272)C 99 |
| STRONGER. I also told you that the crucifixion was the last | T 6 B 2 T(272)C 99 |
| was the last foolish journey that the Sonship need take, and | T 6 B 2 T(272)C 99 |
| the Sonship need take, and that it should means RELEASE from | T 6 B 2 T(272)C 99 |
| Resurrection was not clarified at that time. Nevertheless, it has a | T 6 B 2 T(272)C 99 |
| IS fully understood as ONLY that, I cannot serve as a | T 6 B 3 T(272)C 99 |
| body. There is little doubt that one BODY can assault another | T 6 B 4 T(272)C 99 |
| ITSELF is impossible, then ANYTHING that is destructible cannot be real | T 6 B 4 T(272)C 99 |
| was intended to teach was that it is not necessary to | T 6 B 4 T(273)C 100 |
| have made it perfectly clear that I am like you, and | T 6 B 4 T(273)C 100 |
| you DO choose to react that way that I WAS persecuted | T 6 B 5 T(273)C 100 |
| choose to react that way that I WAS persecuted as the | T 6 B 5 T(273)C 100 |
| Truth in you, and KNOW that it cannot be assailed. Do | T 6 B 6 T(273)C 100 |
| yourselves, or you have believed that it IS assailable. You are | T 6 B 6 T(273)C 100 |
| asked to BE crucified, because that was part of my own | T 6 B 6 T(273)C 100 |
| is, and do not TEACH that there is. Remember always that | T 6 B 7 T(273)C 100 |
| that there is. Remember always that what you believe you WILL | T 6 B 7 T(273)C 100 |
| of God, but first believe that it is true for you | T 6 B 7 T(274)C 101 |
| times. It should be noted that he did offer to defend | T 6 B 8 T(274)C 101 |
| learners. But yet I know that they cannot really betray themselves | T 6 B 8 T(274)C 101 |
| betray themselves or me, and that it is still on them | T 6 B 8 T(274)C 101 |
| it is still on them that I MUST build my church | T 6 B 8 T(274)C 101 |
| sake AND mine, to demonstrate that the most outrageous assault, as | T 6 B 10 T(274)C 101 |
| killed. It was perfectly clear that this was only because of | T 6 B 10 T(274)C 101 |
| to be re-awakened by them. That was their only purpose, and | T 6 B 10 T(274)C 101 |
| was their only purpose, and that is the only way | T 6 B 10 T(274)C 101 |
| from them WITHOUT experiencing them. That is because the Holy Spirit | T 6 B 11 T(275)C 102 |
| teach as I learned, is that no perception which is out | T 6 B 12 T(275)C 102 |
| I will, with God Himself, that none of His Sons should | T 6 B 13 T(275)C 102 |
| His Sons should suffer. Remember that the Holy Spirit is the | T 6 B 13 T(275)C 102 |
| His voice, you will know that you cannot either hurt or | T 6 B 13 T(275)C 102 |
| hurt or BE hurt, but that many need your blessing to | T 6 B 13 T(275)C 102 |
| clear: teach ONLY love, for that is what you ARE. If | T 6 B 14 T(275)C 102 |
| always for the same reason that makes anyone misunderstand anything. Their | T 6 B 14 T(275)C 102 |
| They could not have believed that I could have said, Betrayest | T 6 B 16 T(276)C 103 |
| of the crucifixion was simply that I did NOT. The punishment | T 6 B 16 T(276)C 103 |
| as myself. Was it likely that I would condemn him when | T 6 B 16 T(276)C 103 |
| I was ready to demonstrate that condemnation is impossible? T | T 6 B 16 T(276)C 103 |
| you read their teachings, remember that I told them myself that | T 6 B 17 T(276)C 103 |
| that I told them myself that there was much they would | T 6 B 17 T(276)C 103 |
| has literally believed for years that teaching IS martyrdom. This is | T 6 B 18 T(276)C 103 |
| and still thinks at times, that teaching leads to crucifixion rather | T 6 B 18 T(276)C 103 |
| this association is so obvious that --- Manuscript | T 6 B 18 T(276)C 103 |
| blame, and REINFORCES the idea that blame is justified. The behavior | T 6 B 18 T(277)C 104 |
| blame is justified. The behavior that results is a LESSON IN | T 6 B 18 T(277)C 104 |
| all behavior teaches the beliefs that motivate it. T 6 | T 6 B 18 T(277)C 104 |
| one MUST learn to teach that all forms of rejection are | T 6 B 20 T(277)C 104 |
| dissociation. We have said before that the separation was and IS | T 6 C 2 T(277)C 104 |
| and IS dissociation, and also that once it had occurred, projection | T 6 C 2 T(277)C 104 |
| very statement you are making that you are DIFFERENT from someone | T 6 C 2 T(278)C 105 |
| try to keep the fact that you must have attacked yourself | T 6 C 2 T(278)C 105 |
| of awareness, and thus imagine that you have made yourself safe | T 6 C 2 T(278)C 105 |
| on the wholly spurious grounds that it makes you seem better | T 6 C 3 T(278)C 105 |
| 5. But we know that there is another use of | T 6 C 5 T(278)C 105 |
| because it is the acknowledgement that you are NOT in this | T 6 C 6 T(279)C 106 |
| joyless place EXCEPT by realizing that YOU ARE NOT THERE? You | T 6 C 6 T(279)C 106 |
| THERE? You cannot be ANYWHERE that God did not put you | T 6 C 6 T(279)C 106 |
| you as part of HIM. That is both WHERE you are | T 6 C 6 T(279)C 106 |
| 6 C 7. Anything that God creates is as true | T 6 C 7 T(279)C 106 |
| use perception in a way that PARALLELS knowledge, you will ultimately | T 6 C 7 T(279)C 106 |
| The ego prefers to believe that parallel lines do not meet | T 6 C 8 T(279)C 106 |
| as impossible. You might remember that the human eye perceives them | T 6 C 8 T(279)C 106 |
| Atonement, then, is the recognition that the separation NEVER OCCURRED. The | T 6 C 11 T(280)C 107 |
| it is an explicit statement that the EGO never occurred. | T 6 C 11 T(280)C 107 |
| ego can accept the idea that RETURN is necessary, because it | T 6 C 12 T(280)C 107 |
| the Holy Spirit tells you that even RETURN is unnecessary, because | T 6 C 12 T(280)C 107 |
| But it does NOT follow that YOU cannot make the idea | T 6 C 12 T(280)C 107 |
| Yet it is surely clear that the perfect NEED nothing, and | T 6 C 12 T(280)C 107 |
| as a difficult accomplishment because that is what they ARE. | T 6 C 12 T(281)C 108 |
| this perception, because it means that ALL perception is guided by | T 6 C 13 T(281)C 108 |
| which He must speak because that is what He IS. The | T 6 C 14 T(281)C 108 |
| peace of God lies in that message, and so the peace | T 6 C 14 T(281)C 108 |
| T 6 D 4. That is why you must teach | T 6 D 4 T(282)C 109 |
| must LEARN. We said before that the message of the Crucifixion | T 6 D 4 T(282)C 109 |
| was teach ONLY love, for that is what you ARE. This | T 6 D 4 T(282)C 109 |
| so will you learn. If that is true, and it is | T 6 D 5 T(283)C 110 |
| indeed, you must never forget that what you teach is teaching | T 6 D 5 T(283)C 110 |
| dawns upon it, assuring it that it is perfectly safe forever | T 6 D 5 T(283)C 110 |
| YOU will learn the truth that will make you free, and | T 6 D 6 T(283)C 110 |
| becomes a part of you that you KNOW, because you cannot | T 6 D 7 T(283)C 110 |
| the CONVICTION of teaching. Remember that if teaching is being and | T 6 D 7 T(283)C 110 |
| Teach only love, and learn that love is yours and YOU | T 6 D 7 T(283)C 110 |
| 6 E 1. Remember that the Holy Spirit is the | T 6 E 1 T(284)C 111 |
| because it believes, and correctly, that its maker may withdraw his | T 6 E 1 T(284)C 111 |
| made you part of Him. That is why attack WITHIN the | T 6 E 2 T(284)C 111 |
| the part of your mind that believes YOU are separate and | T 6 E 2 T(284)C 111 |
| then, raised the first question that was ever asked, but it | T 6 E 3 T(284)C 111 |
| it can never answer it. That question, which was What are | T 6 E 3 T(284)C 111 |
| fully understand one basic fact that the ego does not know | T 6 E 3 T(284)C 111 |
| answers FOR ALL TIME, and that means that EVERYONE HAS THE | T 6 E 3 T(284)C 111 |
| ALL TIME, and that means that EVERYONE HAS THE ANSWER NOW | T 6 E 3 T(284)C 111 |
| Spirit, but it DOES feel that part of the same mind | T 6 E 4 T(285)C 112 |
| part of the same mind that made it is against it | T 6 E 4 T(285)C 112 |
| its maker. The ego believes that the best defense is attack | T 6 E 4 T(285)C 112 |
| minds, and because they realize that their enemy CAN end them | T 6 E 5 T(285)C 112 |
| the mind, which IS real, that it IS its own learning | T 6 E 5 T(285)C 112 |
| its own learning device, and that the learning device is more | T 6 E 5 T(285)C 112 |
| they have confused you. But that was only because you were | T 6 E 6 T(285)C 112 |
| But the Kingdom and all that you have created there will | T 6 E 7 T(286)C 113 |
| God without question. The time that was spent on questioning in | T 6 E 7 T(286)C 113 |
| 9. It is curious that the perfect must now be | T 6 E 9 T(287)C 114 |
| impossible. But you must remember that when you put yourselves in | T 6 E 9 T(287)C 114 |
| an impossible situation, you believed that the impossible WAS possible. | T 6 E 9 T(287)C 114 |
| is not true of anything that God created, but it is | T 6 E 10 T(287)C 114 |
| a fact which ITSELF demonstrates that you are NOT enslaved. | T 6 E 10 T(287)C 114 |
| perfection, and PROVED to you that you were wrong. This would | T 6 E 11 T(287)C 114 |
| were wrong. This would demonstrate that the perfect were inadequate to | T 6 E 11 T(287)C 114 |
| thus side with the belief that those who have everything need | T 6 E 11 T(287)C 114 |
| is the kind of reasoning that the ego engages in, but | T 6 E 12 T(288)C 115 |
| in, but God, who KNOWS that His creations are perfect does | T 6 E 12 T(288)C 115 |
| as the egos notion that it has insulted Him. That | T 6 E 12 T(288)C 115 |
| that it has insulted Him. That is why the Holy Spirit | T 6 E 12 T(288)C 115 |
| if God proved to you that you have thought insanely? Can | T 6 E 13 T(288)C 115 |
| certainty? We have frequently stated that what you teach you ARE | T 6 E 13 T(288)C 115 |
| you have God teach you that you have sinned? If He | T 6 E 13 T(288)C 115 |
| PERFECTION. Could God teach you that you had made a split | T 6 F 1 T(288)C 115 |
| What God DOES know is that His communication channels are not | T 6 F 2 T(289)C 116 |
| not open to Him, so that He cannot impart His joy | T 6 F 2 T(289)C 116 |
| impart His joy and know that His Children are wholly joyous | T 6 F 2 T(289)C 116 |
| than with a gentle Voice that will not frighten them, but | T 6 F 3 T(289)C 116 |
| but will merely remind them that the night is over and | T 6 F 3 T(289)C 116 |
| You do not inform them that the nightmares which frightened them | T 6 F 3 T(289)C 116 |
| magic. You merely reassure them that they are safe NOW. Then | T 6 F 3 T(289)C 116 |
| between sleeping and waking, so that THEY will understand they need | T 6 F 3 T(289)C 116 |
| s teachers. Consider the confusion that a child would experience if | T 6 F 4 T(289)C 116 |
| unsafe, but if you do THAT you will escape from harm | T 6 F 4 T(289)C 116 |
| only three words: Do only that. That simple statement is perfectly | T 6 F 4 T(289)C 116 |
| three words: Do only that. That simple statement is perfectly clear | T 6 F 4 T(289)C 116 |
| are gone, you will know that YOU will last forever. Many | T 6 F 7 T(290)C 117 |
| will last forever. Many think that this is accomplished through death | T 6 F 7 T(290)C 117 |
| demonstrates this. We have said that the Holy Spirit is the | T 6 F 9 T(291)118 |
| because He ALWAYS tells you that ONLY the mind is real | T 6 F 9 T(291)118 |
| equal Sons of God, and that is FULL APPRECIATION. Nothing more | T 6 F 11 T(291)118 |
| becomes communion. You might argue that fear as well as love | T 6 F 12 T(291)118 |
| It is not even necessary that you COMPLETE the step yourself | T 6 F 14 T(292)119 |
| yourself, but it IS necessary that you turn in that direction | T 6 F 14 T(292)119 |
| necessary that you turn in that direction. Having willed to go | T 6 F 14 T(292)119 |
| direction. Having willed to go that way, you place YOURSELF in | T 6 F 14 T(292)119 |
| but it is quite apparent that you can teach wrongly, and | T 6 G 1 T(293)C 120 |
| TEACH YOURSELVES WRONG. Many thought that I was attacking them, even | T 6 G 1 T(293)C 120 |
| though it is quite apparent that I was NOT. An insane | T 6 G 1 T(293)C 120 |
| What you must understand is that, when you do not SHARE | T 6 G 2 T(293)C 120 |
| it. All good teachers realize that only fundamental change will last | T 6 G 2 T(293)C 120 |
| they do NOT begin at that level. Strengthening MOTIVATION for change | T 6 G 2 T(293)C 120 |
| IN THE LEARNER is all that a teacher NEED do to | T 6 G 2 T(293)C 120 |
| all TO all. We said that this is apt to INCREASE | T 6 G 3 T(294)121 |
| LESS acceptable, would obviously be that IT is insane. The ego | T 6 G 5 T(294)121 |
| examples too. It is interesting that Helen claimed at the time | T 6 G 6 T(295)122 |
| Helen claimed at the time that she had never heard of | T 6 G 6 T(295)122 |
| ego tries to persuade you that it is up to YOU | T 6 G 8 T(295)122 |
| the Holy Spirit teaches you that truth was created by God | T 6 G 8 T(295)122 |
| MUST dawn on your minds that you are | T 6 G 8 T(295)122 |
| was made irrevocably FOR you. That is why we suggested before | T 6 G 8 T(296)C 123 |
| is why we suggested before that there was help in reminding | T 6 G 8 T(296)C 123 |
| of conflict, because it means that alternatives have been considered, and | T 6 G 10 T(296)C 123 |
| evaluation more desirable still implies that the desirable has degrees. Therefore | T 6 G 11 T(296)C 123 |
| It should be clear that the recognition of the lack | T 6 G 12 T(296)C 123 |
| accepted, because NOTHING is difficult that is WHOLLY DESIRED. To desire | T 6 G 12 T(296)C 123 |
| step toward the unified perception that parallels Gods knowing. | T 6 G 12 T(296)C 123 |
| on this way by realizing that ONLY ONE WAY IS POSSIBLE | T 6 G 13 T(297)C 124 |
| it FOLLOWS. The very fact that you have accepted THAT is | T 6 G 13 T(297)C 124 |
| fact that you have accepted THAT is a demonstration of your | T 6 G 13 T(297)C 124 |
| demonstration of your growing awareness that the Holy Spirit WILL lead | T 6 G 13 T(297)C 124 |
| whole Sonship. We said before that the Holy Spirit IS evaluative | T 6 H 1 T(298)C 125 |
| you to judge every thought that you allow to ENTER in | T 6 H 1 T(298)C 125 |
| what you must remember is that what the Holy Spirit REJECTS | T 6 H 2 T(298)C 125 |
| this crucial issue vary, and that is why it promotes different | T 6 H 2 T(298)C 125 |
| and so the ONE mood that He engenders is joy. He | T 6 H 2 T(298)C 125 |
| protects this by rejecting everything that does NOT foster joy, and | T 6 H 2 T(298)C 125 |
| only in YOUR mind, so that you cannot PROJECT it. God | T 6 H 3 T(299)C 126 |
| thought REVERSAL, because it implies that there is something you must | T 6 H 4 T(299)C 126 |
| 5. We said already that you can be as vigilant | T 6 H 5 T(299)C 126 |
| it. This lesson teaches not that you CAN be, but that | T 6 H 5 T(299)C 126 |
| that you CAN be, but that you MUST be. It does | T 6 H 5 T(299)C 126 |
| This step is unequivocal in that it teaches THERE MUST BE | T 6 H 5 T(299)C 126 |
| but it does NOT deny that the temptations to MAKE exceptions | T 6 H 5 T(299)C 126 |
| and are holding the belief that you can CHOOSE EITHER ONE | T 6 H 5 T(300)127 |
| be able to teach you that YOU NEED NOT CHOOSE AT | T 6 H 6 T(300)127 |
| WITH Him. You learn first that having rests on GIVING and | T 6 H 7 T(300)127 |
| NOT getting. Next you learn that you learn what you TEACH | T 6 H 7 T(300)127 |
| learn what you TEACH, and that you WANT TO LEARN PEACE | T 6 H 7 T(300)127 |
| But you have believed that you are WITHOUT the Kingdom | T 6 H 8 T(301)128 |
| therefore essential to teach you that YOU must be INCLUDED, and | T 6 H 8 T(301)128 |
| be INCLUDED, and the BELIEF THAT YOU ARE NOT is the | T 6 H 8 T(301)128 |
| NOT is the ONLY thing that you must exclude. T | T 6 H 8 T(301)128 |
| HIMSELF. We have already said that altars are BELIEFS, but God | T 6 H 9 T(301)128 |
| This, however, does NOT mean that what it transfers TO is | T 6 H 10 T(301)128 |
| WHOLE Sonship WITHOUT EXCEPTION demonstrates that you PERCEIVE ITS WHOLENESS and | T 6 H 11 T(301)128 |
| ITS WHOLENESS and have learned that it IS One. Now you | T 6 H 11 T(301)128 |
| It is only your awareness that NEEDS protection, because your BEING | T 6 H 11 T(302)C 129 |
| given you a sick mind that MUST be healed. Your vigilance | T 6 H 12 T(302)C 129 |
| as of you. But remember that those who will to teach | T 6 H 13 T(302)C 129 |
| EVERYTHING ELSE. I told you that you were just beginning the | T 6 H 14 T(302)C 129 |
| but I also told you that the third one FOLLOWS it | T 6 H 14 T(302)C 129 |
| Your vigilance is the sign that you WANT Him to guide | T 6 H 14 T(302)C 129 |
| but only to teach you that effort ITSELF is unnecessary. You | T 6 H 14 T(303)C 130 |
| Him. We have already stated that only in this respect your | T 7 A 1 T(303)C 130 |
| deal, but it cannot understand that to be LIKE another means | T 7 B 1 T(304)C 131 |
| to be LIKE another means that NO DEALS ARE POSSIBLE. To | T 7 B 1 T(304)C 131 |
| the Kingdom, because I believed that was what I WAS. What | T 7 B 2 T(304)C 131 |
| the Holy Spirit leads you, that your joy may be complete | T 7 B 3 T(305)C 132 |
| is whole. We have said that the last step in the | T 7 B 3 T(305)C 132 |
| words are symbols, and nothing that is true NEEDS to be | T 7 B 3 T(305)C 132 |
| ALWAYS. It must be understood that the word first as applied | T 7 B 4 T(305)C 132 |
| here only in the sense that He is first in the | T 7 B 4 T(305)C 132 |
| 5. The last step that God was said to take | T 7 B 5 T(306)C 133 |
| of thinking in this world that resembles the Thought of God | T 7 B 6 T(306)C 133 |
| operate in this world, is that by obeying them, and I | T 7 C 3 T(307)C 134 |
| them, and I assure you that you MUST obey them, you | T 7 C 3 T(307)C 134 |
| chosen to FIGHT for them. That is why they perceive the | T 7 C 3 T(307)C 134 |
| 4. But the argument that underlies the DEFENSE of freedom | T 7 C 4 T(307)C 134 |
| who are AGAINST freedom believe that its outcome will hurt them | T 7 C 4 T(307)C 134 |
| error, because it implies something that exists between DIFFERENT individuals. When | T 7 C 5 T(307)C 134 |
| of the law clearly implies that you will learn what YOU | T 7 C 6 T(308)C 135 |
| the surety of Being, KNOW that what you project you ARE | T 7 C 6 T(308)C 135 |
| T 7 C 7. That form of the law is | T 7 C 7 T(308)C 135 |
| Him, follow it gladly, knowing that the INCREASE of the Kingdom | T 7 C 7 T(308)C 135 |
| to change the form SO THAT the original meaning IS retained | T 7 C 7 T(308)C 135 |
| as meaningful, and emphasizes always that THESE DIFFERENCES DO NOT MATTER | T 7 C 8 T(308)C 135 |
| T 7 C 10. That is why the Holy Spirit | T 7 C 10 T(309)C 136 |
| in remembering. We said before that He teaches remembering and FORGETTING | T 7 C 10 T(309)C 136 |
| you can LEARN consistency, so that you can finally BE consistent | T 7 C 10 T(309)C 136 |
| confused? It MUST be apparent that confusion INTERFERES with meaning, and | T 7 C 10 T(309)C 136 |
| because nothing discordant EVER enters. That is why it IS the | T 7 C 11 T(309)C 136 |
| and is therefore LIKE Him. That IS its reality, and nothing | T 7 C 11 T(309)C 136 |
| is like negative numbers in that the concept can be used | T 7 D 1 T(310)C 137 |
| application practically. It is true that if you put three apples | T 7 D 1 T(310)C 137 |
| But it is NOT true that the table is now MINUS | T 7 D 1 T(310)C 137 |
| T 7 D 2. That is why all and nothing | T 7 D 2 T(310)C 137 |
| meaningful. This does NOT mean that what ability is used FOR | T 7 D 3 T(310)C 137 |
| 4. You will notice that we have used the term | T 7 D 4 T(311)C 138 |
| all it has learned, because that would DEFEAT its purpose in | T 7 D 4 T(311)C 138 |
| a UNIFIED curriculum. The fact that this was NOT the ego | T 7 D 5 T(311)C 138 |
| T 7 D 7. That is why we once said | T 7 D 7 T(312)C 139 |
| is why we once said that papers will be easy to | T 7 D 7 T(312)C 139 |
| God Himself, He teaches you that ALL POWER IS YOURS. Its | T 7 D 7 T(312)C 139 |
| waits in the Kingdom because that is where He placed it | T 7 E 1 T(312)C 139 |
| ego is insane; it teaches that you are NOT what you | T 7 E 1 T(312)C 139 |
| ARE. This is so contradictory that it is clearly impossible. It | T 7 E 1 T(312)C 139 |
| YOUR friend. We said before that the egos friend is | T 7 E 2 T(313)C 140 |
| not part of you but that is because the ego perceives | T 7 E 2 T(313)C 140 |
| it. It IS the belief that conflicting interests are possible, and | T 7 E 3 T(313)C 140 |
| are possible, and therefore means that you have accepted the IMpossible | T 7 E 3 T(313)C 140 |
| IMpossible as true. How is that different from saying that you | T 7 E 3 T(313)C 140 |
| is that different from saying that you are perceiving YOURSELF as | T 7 E 3 T(313)C 140 |
| As long as you believe that you can ATTEND to what | T 7 E 4 T(313)C 140 |
| question by establishing the fact that to QUESTION reality is to | T 7 E 5 T(314)C 141 |
| reality is to question MEANINGLESSLY. That is why the Holy Spirit | T 7 E 5 T(314)C 141 |
| on inspiration in the sense that we have already used the | T 7 E 6 T(314)C 141 |
| are depressed because they believe that they are literally without the | T 7 E 6 T(314)C 141 |
| them by inspiring them, because that would be magic, and therefore | T 7 E 6 T(314)C 141 |
| you DO recognize the Spirit that is ALREADY THERE, and thereby | T 7 E 6 T(314)C 141 |
| the part of the mind that can perceive it and be | T 7 E 6 T(314)C 141 |
| intermediary step toward the knowledge that YOU are in God BECAUSE | T 7 E 9 T(315)C 142 |
| the ego. We said before that forgetting is merely a way | T 7 E 9 T(316)C 143 |
| the Holy Spirit still knows that YOUR forgetting MUST be translated | T 7 E 10 T(316)C 143 |
| ALWAYS to make YOU believe that YOU are in opposition. | T 7 E 10 T(316)C 143 |
| it is BECAUSE of this that their goals can NEVER be | T 7 E 11 T(316)C 143 |
| right perception is so great that it brings the mind INTO | T 7 E 11 T(317)C 144 |
| real delusion. The ego believes that it HAS this ability, and | T 7 E 12 T(317)C 144 |
| the Kingdom of Heaven, because that is where the laws of | T 7 E 13 T(317)C 144 |
| FORGETTING the sense of danger that the ego has induced in | T 7 E 13 T(317)C 144 |
| this matter are so apparent that they need no elaboration here | T 7 F 1 T(318)C 145 |
| such direct connection with healing that it DOES need clarification. The | T 7 F 1 T(318)C 145 |
| only try to teach you that the BODY can both communicate | T 7 F 2 T(318)C 145 |
| then, tries to teach you that the body can ACT like | T 7 F 2 T(318)C 145 |
| self-sufficient. But we have learned that behavior is NOT the level | T 7 F 2 T(318)C 145 |
| Healing is the one ability that everyone CAN develop, and MUST | T 7 F 3 T(319)C 146 |
| magic, but you must realize that magic is ALWAYS the belief | T 7 F 3 T(319)C 146 |
| magic is ALWAYS the belief that healing is HARMFUL. This is | T 7 F 3 T(319)C 146 |
| perceives NOTHING in the healer that everyone else does not share | T 7 F 4 T(319)C 146 |
| have it. He may believe that this gift comes from God | T 7 F 4 T(319)C 146 |
| but it is quite evident that he does NOT understand God | T 7 F 4 T(319)C 146 |
| he thinks HE has something that others DO NOT. You might | T 7 F 4 T(319)C 146 |
| the time, and the belief that he IS, in the mind | T 7 F 5 T(319)C 146 |
| by chance, and the healing that is of Him ALWAYS works | T 7 F 6 T(320)C 147 |
| By accepting exceptions, and acknowledging that he can SOMETIMES heal and | T 7 F 6 T(320)C 147 |
| and is therefore a concept that ONLY a conflicted mind could | T 7 F 7 T(320)C 147 |
| can be counted on. EVERYTHING that is of God can be | T 7 F 8 T(320)C 147 |
| GOD means consistence. And because that IS His Meaning, it is | T 7 F 8 T(320)C 147 |
| in its power for change that a Son of God can | T 7 F 9 T(321)C 148 |
| the world in the next. That is because by changing HIS | T 7 F 9 T(321)C 148 |
| changed the most powerful device that was ever created FOR change | T 7 F 9 T(321)C 148 |
| created it. But YOU think that you HAVE changed it, as | T 7 F 10 T(321)C 148 |
| by this can you learn that it IS changeless. T | T 7 F 10 T(321)C 148 |
| 11. When you heal, that is exactly what you ARE | T 7 F 11 T(321)C 148 |
| your brother by perceiving (knowing) that he could NOT have changed | T 7 F 11 T(321)C 148 |
| NOT have changed his mind. That is how you perceive the | T 7 F 11 T(321)C 148 |
| the Holy Spirit in him that never changes His mind. He | T 7 F 11 T(321)C 148 |
| TAKE AWAY. It literally believes that every time it deprives someone | T 7 F 12 T(322)C 149 |
| whole glory and perfect joy that IS the Kingdom lies in | T 7 F 13 T(322)C 149 |
| you. Our brothers ARE forgetful. That is why they need your | T 7 F 13 T(322)C 149 |
| are so powerful a light that you can look into theirs | T 7 F 13 T(322)C 149 |
| ARE of one Mind, and that Mind IS ours. See ONLY | T 7 F 14 T(322)C 149 |
| something in part of it that you will not attribute to | T 7 G 1 T(324)C 151 |
| attribute to all of it. That is why attack is NEVER | T 7 G 1 T(324)C 151 |
| WILL affect his total perception. That includes his perception of God | T 7 G 1 T(324)C 151 |
| G 2. The mind that accepts attack CANNOT love. This | T 7 G 2 T(324)C 151 |
| This is because it believes that it can DESTROY love, and | T 7 G 2 T(324)C 151 |
| THE EGO DENIES. This means that the ego attacks WHAT IS | T 7 G 3 T(325)C 152 |
| side WITH it, by guaranteeing that you will NOT know your | T 7 G 4 T(325)C 152 |
| because it senses the fact that all commitments which the mind | T 7 G 6 T(326)C 153 |
| It does NOT follow, however, that the mind cannot make illusions | T 7 G 6 T(326)C 153 |
| illusions. But it DOES follow that if it makes illusions it | T 7 G 6 T(326)C 153 |
| will BELIEVE in them, because THAT IS HOW IT MADE THEM | T 7 G 6 T(326)C 153 |
| as meaningless. We said before that the Holy Spirit perceives the | T 7 G 7 T(326)C 153 |
| He wants you to realize that BECAUSE conflict is meaningLESS it | T 7 G 7 T(326)C 153 |
| understood. WE have already said that understanding brings appreciation, and appreciation | T 7 G 7 T(326)C 153 |
| But you CANNOT deny that when you BELIEVE something you | T 7 G 9 T(327)C 154 |
| HIM. We have repeatedly emphasized that the ego DOES believe it | T 7 G 9 T(327)C 154 |
| and tries to persuade you that YOU have done this. If | T 7 G 9 T(327)C 154 |
| perfectly logically to the position that YOU cannot be mind. By | T 7 G 9 T(327)C 154 |
| truth, because the truth is that IT is not true. If | T 7 G 10 T(327)C 154 |
| IS TRUE. While you believe that two totally contradictory thought systems | T 7 G 10 T(327)C 154 |
| in UNDERSTANDING, because they MEAN that you perceive WHAT you can | T 7 G 11 T(328)C 155 |
| knowledge of God. ANY belief that you accept which is APART | T 7 G 12 T(328)C 155 |
| attack them for their unworthiness. That is all the world of | T 7 G 13 T(328)C 155 |
| you do you are believing that it CAN be understood, and | T 7 G 13 T(328)C 155 |
| to enter your minds means that you have not judged sanity | T 7 G 14 T(329)156 |
| Holy Spirit reminds you gently that you are sad because you | T 7 G 15 T(329)156 |
| is Gods. And nothing that opposes this means anything at | T 7 G 15 T(329)156 |
| REALITY CANNOT BE PARTLY APPRECIATED. That is why denying any part | T 7 H 1 T(330)C 157 |
| T 7 H 2. That is the negative side of | T 7 H 2 T(330)C 157 |
| need Gods blessing, because that you have forever. But you | T 7 H 4 T(331)C 158 |
| You are NOT there, and that is not YOU. Do not | T 7 H 4 T(331)C 158 |
| were MADE together. Teach no-one that HE is what YOU do | T 7 H 4 T(331)C 158 |
| projecting YOUR rejection, you believe that others are TAKING IT FROM | T 7 H 9 T(333)C 160 |
| be fearful if he believes that his brother is attacking him | T 7 H 9 T(333)C 160 |
| trust. Projecting its insane belief that YOU have been treacherous to | T 7 H 10 T(333)C 160 |
| to YOUR Creator, it believes that your brothers, who are as | T 7 H 10 T(333)C 160 |
| to separate YOURSELF from God, that is what you will think | T 7 H 10 T(334)C 161 |
| everyone, and you will know that you are in Him WITH | T 7 H 11 T(334)C 161 |
| 1. We once said that without projection there can be | T 7 I 1 T(335)C 162 |
| but it is also true that without projection there can be | T 7 I 1 T(335)C 162 |
| Every mind MUST project, because that is how it lives, and | T 7 I 2 T(335)C 162 |
| to find it so intolerable that you will INSIST on giving | T 7 I 3 T(335)C 162 |
| it tries to persuade you that IT can free you OF | T 7 I 3 T(335)C 162 |
| an attempt to persuade you that you have gotten RID of | T 7 I 3 T(335)C 162 |
| not really mean ANYTHING. Remember that a conflicted teacher is a | T 7 I 4 T(335)C 162 |
| second fallacy is the idea that you can GET RID of | T 7 I 5 T(336)C 163 |
| you KEEP it. The belief that by giving it OUT you | T 7 I 5 T(336)C 163 |
| T 7 I 6. That is why those who project | T 7 I 6 T(336)C 163 |
| OWN safety. THEY ARE AFRAID THAT THEIR PROJECTIONS WILL RETURN AND | T 7 I 6 T(336)C 163 |
| mind CANNOT attack. The belief that it CAN, a fallacy which | T 7 I 7 T(336)C 163 |
| to be undone completely, so that ALL their effects will vanish | T 7 I 8 T(337)C 164 |
| it was always a belief that is totally incredible. No-one can | T 7 I 9 T(337)C 164 |
| ego, the more you realize that it cannot BE believed. The | T 7 I 9 T(337)C 164 |
| course is to teach you that the ego is unbelievable and | T 7 I 10 T(337)C 164 |
| are deciding AGAINST the belief that you can BE alone, thus | T 7 I 10 T(337)C 164 |
| is of the Soul because that is how He created it | T 7 J 2 T(337)C 164 |
| the part of the mind that lies between the ego and | T 7 J 2 T(337)C 164 |
| if it were the part that is being sided AGAINST. | T 7 J 2 T(337)C 164 |
| is excluded. The soul KNOWS that the consciousness of all its | T 7 J 2 T(338)C 165 |
| sacrifice. Being MUST be extended. That is how it retains the | T 7 J 3 T(338)C 165 |
| C 66 That is why there is perfect | T 7 J 5 T(339)C 66 |
| reality, but no-one would claim that what it adds is true | T 7 J 6 T(339)C 66 |
| If it was His will that you have it forever, He | T 7 J 7 T(339)C 66 |
| Its radiance is so intense that it creates in perfect joy | T 7 J 8 T(339)C 66 |
| of its wholeness. Be confident that you have never lost your | T 7 J 8 T(339)C 66 |
| and of your own awareness that YOUR identification IS maintained by | T 7 J 8 T(339)C 66 |
| 9. You have said that, when you write of the | T 7 J 9 T(340)C 167 |
| outcome. Is it not possible that you have done the same | T 7 J 10 T(340)C 167 |
| It is surely clear that you can both accept into | T 7 J 11 T(340)C 167 |
| However strange it may seem that this is necessary, it obviously | T 7 K 2 T(341)C 168 |
| there would BE no conflict. That is why you need to | T 7 K 2 T(341)C 168 |
| 3. You REALLY believe that doing the opposite of God | T 7 K 3 T(341)C 168 |
| for you. You also believe that it is POSSIBLE to do | T 7 K 3 T(341)C 168 |
| s will. Therefore, you believe that an impossible choice IS open | T 7 K 3 T(341)C 168 |
| can this decision mean except that you WANT to be fearful | T 7 K 4 T(342)C 169 |
| But this does not mean that the GUIDE is untrustworthy. In | T 7 K 5 T(342)C 169 |
| this case, it ALWAYS means that the FOLLOWER IS. However, this | T 7 K 5 T(342)C 169 |
| of his own belief. Believing that HE can betray, he believes | T 7 K 5 T(342)C 169 |
| HE can betray, he believes that everything can betray HIM. But | T 7 K 5 T(342)C 169 |
| s Will. We said before that YOU are the will of | T 7 K 6 T(342)C 169 |
| the fallacy is to decide that YOU DO NOT HAVE TO | T 7 K 6 T(342)C 169 |
| what YOU will. This MEANS that you are confused about what | T 7 K 8 T(343)C 170 |
| desirable. By DEMONSTRATING to yourselves that THERE IS NO ORDER OF | T 7 L 1 T(343)C 170 |
| MIRACLES, you will convince yourselves that in your NATURAL state there | T 7 L 1 T(343)C 170 |
| knows he is WITH God. That is the only environment in | T 7 L 2 T(344)C 171 |
| will not experience strain, because that is where he belongs. It | T 7 L 2 T(344)C 171 |
| is also the only environment that is worthy of him, because | T 7 L 2 T(344)C 171 |
| own worth is beyond ANYTHING that he can make. T | T 7 L 2 T(344)C 171 |
| loss? Does it teach him that this giving IS his joy | T 7 L 3 T(344)C 171 |
| giving IS his joy, and that God Himself thanks him for | T 7 L 3 T(344)C 171 |
| T 7 L 4. That is the only environment in | T 7 L 4 T(344)C 171 |
| upon you again to remember that I have chosen you to | T 7 L 4 T(344)C 171 |
| 7. We said before that only the whole Sonship is | T 7 L 7 T(345)C 172 |
| you are denying yours AND THAT OF GOD WHO CREATED YOU | T 7 L 7 T(345)C 172 |
| FOR knowing, on the grounds that you do not know. The | T 8 A 1 T(346)C 173 |
| on behalf of a will that was not His. Knowledge IS | T 8 A 2 T(346)C 173 |
| you, but it is clear that you do NOT regard this | T 8 A 2 T(346)C 173 |
| so ALIEN to the Kingdom that you CANNOT understand the state | T 8 B 1 T(347) C 174 |
| learning aims at CHANGE, and that is ALWAYS its purpose, are | T 8 B 2 T(347) C 174 |
| learning failure, because it means that you did NOT get what | T 8 B 2 T(347) C 174 |
| 4. The first change that MUST be introduced is a | T 8 B 4 T(348)C 175 |
| Their conflicted curriculum teaches them that ALL directions exist, and gives | T 8 B 4 T(348)C 175 |
| except for the crucial fact that both are teaching you about | T 8 B 5 T(348)C 175 |
| your reality is. If learning that is the PURPOSE of the | T 8 C 1 T(348)C 175 |
| T 8 C 4. That is why the ego IS | T 8 C 4 T(349)C 176 |
| teaches ONLY His Will, but that is not the Holy Spirit | T 8 C 4 T(349)C 176 |
| Holy Spirits lesson, because that is what you ARE. The | T 8 C 4 T(349)C 176 |
| you ARE. The LESSON is that your will and Gods | T 8 C 4 T(349)C 176 |
| ego wants to teach you that you want to OPPOSE God | T 8 C 5 T(349)C 176 |
| a Son of God, KNOWING that the will of the Son | T 8 C 5 T(349)C 176 |
| disregard, or look beyond EVERYTHING that would hold you back. | T 8 C 5 T(349)C 176 |
| 6. We said before that the Holy Spirit teaches you | T 8 C 6 T(349)C 176 |
| difference between pain and joy. That is the same as saying | T 8 C 6 T(349)C 176 |
| is the same as saying that He teaches you the difference | T 8 C 6 T(349)C 176 |
| MAKE THIS DISTINCTION WITHOUT HIM. That is because you have taught | T 8 C 6 T(349)C 176 |
| because you have taught YOURSELF that imprisonment IS freedom. Believing them | T 8 C 6 T(349)C 176 |
| the part of your mind that taught you to believe they | T 8 C 6 T(349)C 176 |
| you. When you have learned that your will IS Gods | T 8 C 7 T(350)C 177 |
| Ask for light and learn that you are light. If you | T 8 D 1 T(350)C 177 |
| to fulfill it perfectly, because that is His joy AND YOURS | T 8 D 2 T(351)C 78 |
| the only joy and peace that can be fully KNOWN, because | T 8 D 2 T(351)C 78 |
| it is the only function that can be FULLY EXPERIENCED. When | T 8 D 2 T(351)C 78 |
| this, but YOU do not. That is why you need Him | T 8 D 3 T(351)C 78 |
| the Holy Spirit teaches you that if you look only at | T 8 D 6 T(352)C 179 |
| you CANNOT find yourself because that is NOT what you are | T 8 D 6 T(352)C 179 |
| understand why you have believed that when you met someone else | T 8 D 9 T(353)C 180 |
| enter fully will teach you THAT THIS IS NOT SO. You | T 8 D 9 T(353)C 180 |
| from them. The ego teaches that your strength is in you | T 8 D 9 T(353)C 180 |
| ALONE. The Holy Spirit teaches that ALL strength is in God | T 8 D 9 T(353)C 180 |
| you have made, including YOURSELF. That is why He has given | T 8 D 10 T(353)C 180 |
| s gift to you because that is what HE is. See | T 8 D 11 T(353)C 180 |
| illusion. I have told you that I am with you always | T 8 E 2 T(354)C 181 |
| the end of the world. That is WHY I am the | T 8 E 2 T(354)C 181 |
| the world IS the belief that love is impossible. YOUR reactions | T 8 E 5 T(355)C 182 |
| you will accept the fact that I am with you, you | T 8 E 5 T(355)C 182 |
| will be meaningless to you. That is why rehabilitation is a | T 8 E 6 T(355)C 182 |
| unless you collaborate by believing that I KNOW what to do | T 8 E 6 T(355)C 182 |
| I will help you, knowing that we ARE alike. If you | T 8 E 10 T(356)C 183 |
| lesson I can teach, knowing that it is true. T | T 8 E 10 T(356)C 183 |
| Our Fathers. This means that you have imprisoned YOURS, and | T 8 E 11 T(356)C 183 |
| a DELUSION. The delusional believe that truth will ASSAIL them, and | T 8 E 15 T(357)C 184 |
| learn this as you learn that there is no separation of | T 8 E 17 T(358)C 185 |
| you are signifying your awareness that the Will of God is | T 8 E 18 T(358)C 185 |
| power in you, but in that lies ALL truth. As WE | T 8 E 18 T(358)C 185 |
| BEYOND the ego. By willing that, you HAVE gone beyond it | T 8 E 19 T(358)C 185 |
| am come to tell you that the choice of which is | T 8 F 3 T(359)C 186 |
| in anything except the eternal. That is not because he is | T 8 F 4 T(360)C 187 |
| There is no other gift that is eternal, and therefore THERE | T 8 F 6 T(360)C 187 |
| THERE IS NO OTHER GIFT THAT IS TRUE. T 8 | T 8 F 6 T(360)C 187 |
| His Fatherhood to you so that you can extend yourself AS | T 8 F 8 T(361)C 188 |
| powerless only in a way that has NO MEANING AT ALL | T 8 F 9 T(361)C 188 |
| their thought is so powerful that they can even imprison the | T 8 F 9 T(361)C 188 |
| not will to be alone. That is why He created His | T 8 F 10 T(362)C 189 |
| without distance, to a goal that has never changed. T | T 8 F 11 T(362)C 189 |
| it simply by the belief that attack can GET YOU SOMETHING | T 8 G 1 T(363)C 190 |
| himself off from salvation. Remember that the Holy Spirit interprets the | T 8 G 2 T(363)C 190 |
| teach them THROUGH the body that THIS IS NOT SO, you | T 8 G 3 T(363)C 190 |
| the power of the mind that is in both of you | T 8 G 3 T(363)C 190 |
| He knows the ONLY reality that ANYTHING can have is the | T 8 G 4 T(364)C 191 |
| G 7. Rejoice, then, that of yourselves you can do | T 8 G 7 T(365)C 192 |
| 8 G 8. Remember that the Bible says, The word | T 8 G 8 T(365)C 192 |
| relationship to each other, so that it appears to be ruled | T 8 G 10 T(365)C 192 |
| is whole, and the belief that part of it is physical | T 8 G 11 T(366)C 193 |
| to entertain even the possibility that joy could POSSIBLY result, is | T 8 G 17 T(368)C 195 |
| your minds from the belief that this is possible. In its | T 8 G 19 T(368)C 195 |
| with the body, it teaches that YOU are to attack with | T 8 H 1 T(369)C 196 |
| constellations. Knowledge never changes, so that its constellation is permanent. The | T 8 H 2 T(369)C 196 |
| outstanding characteristic of every end that the ego has accepted as | T 8 H 3 T(370)C 197 |
| to another without ceasing, so that YOU will continue to hope | T 8 H 3 T(370)C 197 |
| the egos firm belief that you are NOT invulnerable? This | T 8 H 4 T(370)C 197 |
| because you do not realize that it IS entirely out of | T 8 H 4 T(370)C 197 |
| SPIRIT. We have said before that judgment IS the function of | T 8 H 5 T(371)C 198 |
| ALLY. It is still true that the body has no function | T 8 H 5 T(371)C 198 |
| true. These are specifically first that the body is for attack | T 8 H 6 T(371)C 198 |
| is for attack, and also that you ARE a body. Without | T 8 H 6 T(371)C 198 |
| is a way of demonstrating that YOU CAN BE HURT. It | T 8 H 6 T(371)C 198 |
| you feel. When we said that the ego DOES NOT KNOW | T 8 H 8 T(372)C 199 |
| one thing about the ego that is wholly true. But there | T 8 H 8 T(372)C 199 |
| 1. We once said that the Holy Spirit is the | T 8 I 1 T(373)C 200 |
| accept the egos belief that the body is the proper | T 8 I 1 T(373)C 200 |
| aim for healing. Ask rather that the Holy Spirit teach you | T 8 I 1 T(373)C 200 |
| because It is so powerful that your little part WILL bring | T 8 I 2 T(374)C 201 |
| error, for if He taught that one form of sickness is | T 8 I 5 T(374)C 201 |
| another, He would be teaching that one error can be more | T 8 I 5 T(374)C 201 |
| But the ego actually believes that it is PROTECTING it. This | T 8 I 6 T(375)C 202 |
| This is because it believes that MIND IS DANGEROUS, and that | T 8 I 6 T(375)C 202 |
| that MIND IS DANGEROUS, and that to MAKE MINDLESS is to | T 8 I 6 T(375)C 202 |
| You have begun to realize that this is a very practical | T 8 I 7 T(375)C 202 |
| to the outcomes of love that should be taken literally because | T 8 I 7 T(375)C 202 |
| do, and it is impossible that I could do things YOU | T 8 I 9 T(375)C 202 |
| NOT of one mind, and that IS sickness. But sickness is | T 8 I 9 T(376)C 203 |
| of DISfunction are merely signs that the mind has split, and | T 8 I 9 T(376)C 203 |
| heal it. We said before that your task is only to | T 8 I 10 T(376)C 203 |
| one of the strangest beliefs that the human mind has ever | T 8 J 1 T(377)C 204 |
| really is. It is apparent that reality CANNOT threaten anything except | T 8 J 1 T(377)C 204 |
| UPHOLD truth. The very fact that the will of God, which | T 8 J 1 T(377)C 204 |
| as fearful TO you demonstrates that you ARE afraid of what | T 8 J 1 T(377)C 204 |
| NOT the egos, and that is why the ego is | T 8 J 1 T(377)C 204 |
| if you have ALREADY DECIDED that what you are is FEARFUL | T 8 J 2 T(377)C 204 |
| FEARFUL, then it MUST follow that you will NOT LEARN THIS | T 8 J 2 T(377)C 204 |
| COURSE. But you might remember that the reason FOR the course | T 8 J 2 T(377)C 204 |
| reason FOR the course is that you do NOT know who | T 8 J 2 T(377)C 204 |
| know what truth IS. All that this kind of association means | T 8 J 2 T(377)C 204 |
| kind of association means is that you are arbitrarily endowing something | T 8 J 2 T(377)C 204 |
| It is evident, then, that you are judging something of | T 8 J 3 T(377)C 204 |
| this strange situation up so that it is COMPLETELY IMPOSSIBLE to | T 8 J 3 T(377)C 204 |
| help you. When we said that the Holy Spirits function | T 8 J 3 T(377)C 204 |
| in your unconscious, we meant that He has the power to | T 8 J 3 T(377)C 204 |
| what the Holy Spirit sees that you can possibly HAVE. We | T 8 J 4 T(378)C 205 |
| We have emphasized many times that the Holy Spirit will never | T 8 J 4 T(378)C 205 |
| Holy Spirit MUST remind you that this is not Gods | T 8 J 4 T(378)C 205 |
| divided wills, you would recognize that willing is salvation because it | T 8 J 5 T(378)C 205 |
| can communicate through creation, because that, and only that, IS your | T 8 J 5 T(378)C 205 |
| creation, because that, and only that, IS your joint will. Divided | T 8 J 5 T(378)C 205 |
| ask for. You may insist that the Holy Spirit does not | T 8 J 6 T(378)C 205 |
| nothing more than the belief that it is DIFFERENT. NO mind | T 8 J 7 T(378)C 205 |
| DIFFERENT. NO mind can believe that its will is STRONGER than | T 8 J 7 T(378)C 205 |
| If, then, a mind believes that ITS will is different FROM | T 8 J 7 T(378)C 205 |
| it can only decide either that there IS no God, or | T 8 J 7 T(378)C 205 |
| there IS no God, or that GODs WILL IS FEARFUL | T 8 J 7 T(378)C 205 |
| doctrines which hold that God demands sacrifices of ANY | T 8 J 7 T(379)C 206 |
| alone and the martyr believes that God is crucifying him. Both | T 8 J 8 T(379)C 206 |
| against retaliation. The atheist maintains that God has left him, but | T 8 J 8 T(379)C 206 |
| very ANGRY, if anyone suggests that God has NOT left him | T 8 J 8 T(379)C 206 |
| aware of guilt, and believing that punishment is inevitable, attempts to | T 8 J 8 T(379)C 206 |
| The truth is, very simply, that NO-ONE WANTS EITHER ABANDONMENT OR | T 8 J 9 T(379)C 206 |
| but it is still true that they do NOT want it | T 8 J 9 T(379)C 206 |
| incapable of giving YOU anything that does NOT come from God | T 8 J 9 T(379)C 206 |
| This recognition IS the recognition that HIS WILL AND GODs | T 8 J 10 T(379)C 206 |
| attempting the impossible, and believed that to ACHIEVE it is SUCCESS | T 8 J 12 T(380)C 207 |
| it is SUCCESS? The belief that you MUST HAVE THE IMPOSSIBLE | T 8 J 12 T(380)C 207 |
| Creation. God COULD not will that happiness DEPENDED on what you | T 8 J 12 T(380)C 207 |
| J 13. The fact that God is love does not | T 8 J 13 T(380)C 207 |
| As long as you believe that fear is possible, YOU WILL | T 8 J 15 T(381)C 208 |
| J 16. Remember, then, that Gods Will is ALREADY | T 8 J 16 T(381)C 208 |
| be incorrectly interpreted as proof that the course does not mean | T 8 K 1 T(382)- 209 |
| says. But you must remember that the course does state, and | T 8 K 1 T(382)- 209 |
| course does state, and REPEATEDLY, that its purpose is the ESCAPE | T 8 K 1 T(382)- 209 |
| Let us suppose, then, that what you request of the | T 8 K 2 T(382)- 209 |
| what you really want, but that YOU ARE STILL AFRAID OF | T 8 K 2 T(382)- 209 |
| healing IS. It frequently happens that an individual asks for physical | T 8 K 2 T(382)- 209 |
| 3. The Bible emphasizes that ALL prayers are answered, and | T 8 K 3 T(382)- 209 |
| is wasted. The very fact that one has asked the Holy | T 8 K 3 T(382)- 209 |
| But it is equally certain that no response, given by the | T 8 K 3 T(382)- 209 |
| fear. It is even possible that His answer will not be | T 8 K 3 T(382)- 209 |
| all. It is IMpossible, however, that it will be lost. There | T 8 K 3 T(382)- 209 |
| YET HEARD. I assure you that they are waiting for you | T 8 K 3 T(382)- 209 |
| you. It is indeed true that no effort is wasted. | T 8 K 3 T(382)- 209 |
| the message YOU receive. Remember that the Holy Spirit is in | T 8 K 5 T(383)210 |
| the Holy Spirit, or believe that it is for YOU, unless | T 8 K 7 T(383)210 |
| you, and you will learn that my belief in you is | T 8 K 9 T(384)211 |
| But you will have forgotten that to price is to VALUE | T 8 K 11 T(385) 212 |
| price is to VALUE, so that YOUR return is IN PROPORTION | T 8 K 11 T(385) 212 |
| OF VALUE, making it inevitable that you will NOT value what | T 8 K 12 T(385) 212 |
| WANT it. Never forget, then, that YOU have set the value | T 8 K 12 T(385) 212 |
| what you give. To believe that it is possible to get | T 8 K 12 T(385) 212 |
| FOR little, is to believe that you can bargain with God | T 8 K 12 T(385) 212 |
| brother, you are telling him that he is WRONG. He may | T 9 A 2 T(386)213 |
| time, and it is certain that if he is speaking from | T 9 A 2 T(386)213 |
| not attempt to understand ANYTHING that arises from it. Since He | T 9 A 3 T(386)213 |
| DOES NOT JUDGE IT, KNOWING that nothing it engenders MEANS ANYTHING | T 9 A 3 T(386)213 |
| this different from telling you that what you teach you LEARN | T 9 B 2 T(387)214 |
| not come from the truth that is in him, and ONLY | T 9 B 3 T(387)214 |
| to correct a brother, means that you believe correction by YOU | T 9 B 5 T(387)214 |
| of healing in time, because that is what time is FOR | T 9 B 6 T(388)215 |
| way to UNDO the belief that ANYTHING is for you ALONE | T 9 C 1 T(388)215 |
| see HIM falsely. Remember always that your identity is shared, and | T 9 C 1 T(388)215 |
| your identity is shared, and that its sharing IS its reality | T 9 C 1 T(388)215 |
| further error to think either that you do NOT make them | T 9 C 2 T(388)215 |
| do NOT make them, or that you can CORRECT them without | T 9 C 2 T(388)215 |
| mysteries, and begins to insist that you accept the meaningless, to | T 9 C 5 T(389)216 |
| this in my name, forgetting that my words make PERFECT sense | T 9 C 5 T(389)216 |
| ideas which are eternal. Forgiveness that is learned of ME does | T 9 C 5 T(389)216 |
| or you will also believe that you must UNDO what you | T 9 C 6 T(389)216 |
| IN ALL RESPECTS, He teaches that the ego does not exist | T 9 C 6 T(389)216 |
| 390) 217 That is what we meant when | T 9 C 6 T(390)217 |
| meant when we once said that miracles are NATURAL, and when | T 9 C 6 T(390)217 |
| in recognition of the FACT that you do NOT know what | T 9 C 6 T(390)217 |
| so typical of the ego, that you should be quite familiar | T 9 C 7 T(390)217 |
| by now. The ego believes that ALL functions belong to IT | T 9 C 7 T(390)217 |
| combination of grandiosity AND confusion, that makes it likely that the | T 9 C 7 T(390)217 |
| confusion, that makes it likely that the ego will attack anyone | T 9 C 7 T(390)217 |
| to have to emphasize repeatedly that the egos qualifications as | T 9 C 8 T(390)217 |
| guide are singularly unfortunate, and that it is a remarkably poor | T 9 C 8 T(390)217 |
| himself. It is not true that you do not know the | T 9 C 9 T(390)217 |
| reality. But it is CERTAIN that he will NEVER find satisfaction | T 9 C 10 T(391)218 |
| find satisfaction in fantasy, so that his ONLY hope is to | T 9 C 10 T(391)218 |
| REALITY. Only if the decision that reality is fearful is WRONG | T 9 C 10 T(391)218 |
| right. And I ASSURE you that God IS right. T | T 9 C 10 T(391)218 |
| 11. Be glad, then, that you HAVE been wrong, but | T 9 C 11 T(391)218 |
| with the equally incredible idea that HE really believes in attack | T 9 D 1 T(392)219 |
| We have repeatedly stated that beliefs of the ego CANNOT | T 9 D 2 T(392)219 |
| awareness, but ONLY to teach that they are NOT real, and | T 9 D 2 T(392)219 |
| they are NOT real, and that ANYTHING they contain is meaningless | T 9 D 2 T(392)219 |
| 4. It is understandable that there has been a revolt | T 9 D 4 T(392)219 |
| is DENIED. It is noteworthy that this is a contradiction even | T 9 D 5 T(393)220 |
| not working CORRECTIVELY. He believes that it is up to him | T 9 D 6 T(393)220 |
| who MUST decide with God that there IS light BECAUSE HE | T 9 D 9 T(394)221 |
| T 9 D 10. That is how perception ultimately is | T 9 D 10 T(394)221 |
| YOU DO NOT INTERFERE. Remember that you --- | T 9 D 11 T(394)221 |
| NOT help. But remember also that THE RIGHT ONE WILL. Trust | T 9 D 11 T(395)222 |
| not yourself, you will understand that you are not obeying the | T 9 D 12 T(395)222 |
| laws of this world, but that the laws you ARE obeying | T 9 D 12 T(395)222 |
| do it, you will SEE that it works. Its RESULTS are | T 9 D 12 T(395)222 |
| words. THEY will convince you that the words are true. | T 9 D 12 T(395)222 |
| must be SOMETHING IN YOU that IS CAPABLE OF PRODUCING IT | T 9 E 1 T(396) 223 |
| joy, and if you see that it DOES produce joy in | T 9 E 1 T(396) 223 |
| It seems to you that the Holy Spirit does not | T 9 E 2 T(396) 223 |
| only witnesses to your reality THAT YOU CAN RECOGNIZE. | T 9 E 7 T(397)224 |
| separated. When you have learned that they ARE the same, the | T 9 E 7 T(398)- 225 |
| you. You will never know that you are co-creator with God | T 9 E 9 T(398)- 225 |
| with God, until you learn that your brother is a co-creator | T 9 E 9 T(398)- 225 |
| happiness NOW. Is it possible that this is not also YOUR | T 9 F 2 T(398)- 225 |
| will? And is it possible that this is not ALSO the | T 9 F 2 T(398)- 225 |
| of your brothers? Consider, then, that in this joint will, you | T 9 F 2 T(398)- 225 |
| very simple, and so obvious that it is often overlooked. That | T 9 F 3 T(399)- 226 |
| that it is often overlooked. That is because the ego is | T 9 F 3 T(399)- 226 |
| LOOKING. It is PERFECTLY obvious that if the Holy Spirit looks | T 9 F 3 T(399)- 226 |
| best, and viciousness at worst. That is its range. It cannot | T 9 F 4 T(399)- 226 |
| What can this mean, except that you are AGREEING with the | T 9 F 6 T(400)- 227 |
| TO QUESTION. We said before that the ego does not know | T 9 F 8 T(400)- 227 |
| is not true. Therefore, nothing that arises from it MEANS anything | T 9 F 9 T(400)- 227 |
| about YOU is so lofty that nothing that is unworthy of | T 9 F 10 T(401)228 |
| is so lofty that nothing that is unworthy of God is | T 9 F 10 T(401)228 |
| these terms, and accept nothing that you would not offer to | T 9 F 10 T(401)228 |
| understand this, the ego believes that its enemy has struck, and | T 9 G 1 T(401)228 |
| littleness, based on the belief THAT THE LITTLENESS IS REAL. WITHOUT | T 9 G 2 T(401)228 |
| to UNdo. We said before that the ego vacillates between suspiciousness | T 9 G 2 T(401)228 |
| its own. We once said that the ego IS aware of | T 9 G 3 T(402)229 |
| release. It will tell you that you are insane, and argue | T 9 G 5 T(402)229 |
| you are insane, and argue that grandeur CANNOT be a real | T 9 G 5 T(402)229 |
| G 6. Remember always that you cannot be anywhere EXCEPT | T 9 G 6 T(402)229 |
| And what can be real that has NO witnesses? What good | T 9 G 9 T(403)230 |
| IS arrogant, because it means that you believe that YOUR evaluation | T 9 G 11 T(404)231 |
| it means that you believe that YOUR evaluation of yourself is | T 9 G 11 T(404)231 |
| question of your being, so that you can cease to question | T 9 G 12 T(404)231 |
| as long as you believe that ANYTHING that happens to you | T 9 H 1 T(405)- 232 |
| as you believe that ANYTHING that happens to you is caused | T 9 H 1 T(405)- 232 |
| OUTSIDE yourself. You must learn that time is solely at YOUR | T 9 H 1 T(405)- 232 |
| solely at YOUR disposal, and that nothing in the world can | T 9 H 1 T(405)- 232 |
| do. But nothing is added that is different, because everything has | T 9 H 2 T(405)- 232 |
| Your holy will establishes EVERYTHING that happens to you. Every response | T 9 H 3 T(405)- 232 |
| you would be LIKE Him. That is why your will is | T 9 H 3 T(405)- 232 |
| know YOUR creations is simply that you would decide against them | T 9 H 5 T(406)- 233 |
| created is impossible. But remember that IT IS AS IMPOSSIBLE FOR | T 9 H 5 T(406)- 233 |
| The law of Creation is that you love your creations as | T 9 H 5 T(406)- 233 |
| ARE PART OF YOU. Everything that was created is therefore PERFECTLY | T 9 H 5 T(406)- 233 |
| Any part of your mind that does not know this, has | T 9 H 5 T(406)- 233 |
| this recognition lies the realization that your banishment is not of | T 9 H 6 T(406)- 233 |
| know, from your own experience, that what you see in dreams | T 9 H 6 T(406)- 233 |
| instant you waken, you KNOW that everything that SEEMED to happen | T 9 H 6 T(406)- 233 |
| waken, you KNOW that everything that SEEMED to happen DID NOT | T 9 H 6 T(406)- 233 |
| Is it not possible that you merely shifted from one | T 9 H 7 T(406)- 233 |
| BOTH TOGETHER, if you discovered that REALITY is in accord with | T 9 H 7 T(406)- 233 |
| you do NOT remember yet that it once was so, and | T 9 H 7 T(406)- 233 |
| it is in this remembering that you will know it can | T 9 H 7 T(406)- 233 |
| acceptance. Give up gladly EVERYTHING that would stand in the way | T 9 I 2 T(407)- 234 |
| His Voice will tell you that you are part of Him | T 9 I 2 T(407)- 234 |
| You are specifically teaching yourself that you are NOT what you | T 9 I 4 T(408)- 235 |
| ITS PLACE. If you understand that the misuse of defenses always | T 9 I 4 T(408)- 235 |
| fearful. If you further recognize that you are PART of God | T 9 I 4 T(408)- 235 |
| also understand why it is that YOU ALWAYS ATTACK YOURSELF FIRST | T 9 I 4 T(408)- 235 |
| only because you still believe that it can GET YOU SOMETHING | T 9 I 6 T(408)- 235 |
| YOU WANT. It follows, then, that you want something OTHER than | T 9 I 6 T(408)- 235 |
| And it is THIS vigilance that makes you afraid to remember | T 9 I 6 T(408)- 235 |
| it is a sure sign that you hate what you think | T 9 I 7 T(409)- 236 |
| His power through YOU? Remember that it does not matter where | T 9 I 8 T(409)- 236 |
| because it is the awareness that no-one is separate, and so | T 9 I 9 T(409)- 236 |
| no-one is sick. To believe that a Son of God can | T 9 I 9 T(409)- 236 |
| be sick is to believe that PART OF GOD CAN SUFFER | T 9 I 9 T(409)- 236 |
| are too divided to know that Creation SHARES power, and NEVER | T 9 I 11 T(410)- 237 |
| because it is the belief that POWER CAN BE TAKEN FROM | T 9 I 11 T(410)- 237 |
| maker thinks HE is. And that is exactly what the ego | T 9 I 11 T(410)- 237 |
| because of the calm knowledge that each one is part of | T 9 I 13 T(410)- 237 |
| It is not my merit that I contribute to you, but | T 9 I 13 T(410)- 237 |
| and it is this value that makes you whole. A whole | T 9 I 15 T(410)- 237 |
| learn this as you learn that you ALWAYS receive as much | T 9 I 15 T(411)- 238 |
| serve them, because you believe that THEY MADE YOU. You think | T 9 I 16 T(411)- 238 |
| onto them the fearful fact that YOU MADE THEM TO REPLACE | T 9 I 16 T(411)- 238 |
| to speak to you, remember that NOTHING can replace God, and | T 9 I 16 T(411)- 238 |
| afraid of NOTHING. And in THAT awareness you ARE healed. | T 9 I 16 T(411)- 238 |
| REPLACEMENT. He is the belief that YOU CAN CHOOSE WHICH GOD | T 9 I 19 T(412)- 239 |
| Although it is perfectly clear that this has nothing to do | T 9 I 19 T(412)- 239 |
| REALITY, it is equally clear that it has EVERYTHING to do | T 9 I 19 T(412)- 239 |
| All religion is the recognition that the irreconcilable cannot BE reconciled | T 9 J 1 T(412)- 239 |
| sick, because to perceive it that way, is not to perceive | T 9 J 4 T(412)- 239 |
| - sign that you have removed part of | T 9 J 4 T(413)- 240 |
| s Will, and this MEANS that it is out of control | T 9 J 4 T(413)- 240 |
| BY His laws. Therefore, everything that is not under them does | T 9 J 5 T(413)- 240 |
| is so unworthy of you, that you could hardly want it | T 9 J 7 T(413)- 240 |
| are of One Mind, and that Mind --- | T 9 J 8 T(413)- 240 |
| because it is the recognition that his brother CAN do it | T 9 J 9 T(414)- 241 |
| allegiance to him. Depression MEANS that you have foresworn God. Men | T 9 K 1 T(415)- 242 |
| means. They do not realize that, to deny God, is to | T 9 K 1 T(415)- 242 |
| can really DO this, but that you can THINK you can | T 9 K 1 T(415)- 242 |
| Do not forget, however, that to deny God will inevitably | T 9 K 2 T(415)- 242 |
| projection, and you will believe that others, AND NOT YOURSELF, have | T 9 K 2 T(415)- 242 |
| you WANT. You may believe that you judge your brothers by | T 9 K 2 T(415)- 242 |
| see the spark in them, that could bring joy to YOU | T 9 K 2 T(415)- 242 |
| the DENIAL of the spark that brings depression, and whenever you | T 9 K 2 T(415)- 242 |
| not God destructive. It means that you are willing NOT to | T 9 K 3 T(415)- 242 |
| would not accept the fact that, although he was a creator | T 9 K 4 T(416)- 243 |
| his Help. We said before that of yourselves you can do | T 9 K 4 T(416)- 243 |
| you did not make yourselves, that you need be troubled by | T 9 K 5 T(416)- 243 |
| God will help you, knowing that you could not sin against | T 9 K 6 T(416)- 243 |
| BECAUSE you loved Him, knowing that if you RECOGNIZED your love | T 9 K 6 T(416)- 243 |
| Him. Your denial therefore MEANS that you love Him, and THAT | T 9 K 6 T(416)- 243 |
| that you love Him, and THAT YOU KNOW HE LOVES YOU | T 9 K 6 T(416)- 243 |
| KNOW HE LOVES YOU. Remember that what you deny you MUST | T 9 K 6 T(416)- 243 |
| acknowledge Him, you will KNOW that He has never ceased to | T 9 K 8 T(416)- 243 |
| ceased to acknowledge you, and that in --- | T 9 K 8 T(416)- 243 |
| confuse your self with things that do. Remember, though, that to | T 9 K 8 T(417)- 244 |
| things that do. Remember, though, that to do this IS blasphemy | T 9 K 8 T(417)- 244 |
| IS blasphemy, for it means that you are looking without love | T 9 K 8 T(417)- 244 |
| He offer His Son anything that is not acceptable to Him | T 9 K 8 T(417)- 244 |
| never cease to love Him. That was the condition of His | T 9 K 10 T(417)- 244 |
| Mind of God. To know that is sanity. To deny it | T 9 K 10 T(417)- 244 |
| God created His Son perfect, that is how you must learn | T 9 K 12 T(418)245 |
| as part of the Sonship, THAT IS HOW YOU MUST SEE | T 9 K 12 T(418)245 |
| are given in His Name. That is why your creations are | T 9 K 13 T(418)245 |
| to be known. You believe that the sick things which you | T 9 K 13 T(418)245 |
| real creations, because you believe that the sick images you perceive | T 9 K 13 T(418)245 |
| His Fatherhood GAVE you everything. That is why to deny Him | T 9 K 14 T(418)245 |
| IS true in time, so that, while time lasts in YOUR | T 9 K 14 T(418)245 |
| SIDES fairly, you will realize that this MUST be true. Neither | T 10 A 1 T(419)- 246 |
| opposed in all respects, so that partial allegiance is impossible. But | T 10 A 1 T(419)- 246 |
| allegiance is impossible. But remember that their results are as different | T 10 A 1 T(419)- 246 |
| does with perfect honesty. Yet that IS its insane premise, which | T 10 A 2 T(419)- 246 |
| is light. Remember the rays that are there unseen. The more | T 10 B 1 T(419)- 246 |
| light. There you will see that it rests on meaninglessness, and | T 10 B 1 T(419)- 246 |
| it rests on meaninglessness, and that everything of which you have | T 10 B 1 T(419)- 246 |
| us. Do you REALLY believe that part of God can be | T 10 B 4 T(421)- 248 |
| time, but not in Eternity. That is why your creations have | T 10 B 5 T(421)- 248 |
| time behind, simply by recognizing that neither beginnings nor endings were | T 10 B 6 T(421)- 248 |
| created, and so you believe that ALL creation is limited. How | T 10 B 6 T(421)- 248 |
| is His. It follows, then, that YOU will to create, since | T 10 B 10 T(423)250 |
| not strange, when you realize that to deny IS to not | T 10 B 10 T(423)250 |
| know. Gods Will was that you are His Son. By | T 10 B 10 T(423)250 |
| cannot be too often repeated that you do NOT KNOW it | T 10 B 11 T(423)250 |
| because this is the belief that makes you want not to | T 10 B 12 T(423)250 |
| darkness, denying that the Light is in YOU | T 10 B 12 T(424)251 |
| for God, but never forget that God did not will to | T 10 B 13 T(424)251 |
| it UPON you. Always remember that what He gives He holds | T 10 B 13 T(424)251 |
| He gives He holds, so that nothing He gives CAN contradict | T 10 B 13 T(424)251 |
| Blessed are you who learn that to hear the Will of | T 10 B 13 T(424)251 |
| Him, Whose Will it is that it be so. T | T 10 B 13 T(424)251 |
| Gods Will is that His Son be One, and | T 10 B 14 T(424)251 |
| with Him in His Oneness. That is why healing is the | T 10 B 14 T(424)251 |
| the beginning of the recognition that YOUR WILL IS HIS. | T 10 B 14 T(424)251 |
| your OWN mind, teaches you that you are Gods Son | T 10 C 4 T(424)251 |
| WANTS. Healing is a sign that HE WANTS TO MAKE WHOLE | T 10 C 5 T(425)252 |
| for you have surely learned that whom you invite as your | T 10 C 6 T(426)253 |
| your care is a sign that you WANT Him. Think like | T 10 C 6 T(426)253 |
| spark becomes a blazing light that fills your mind so that | T 10 C 6 T(426)253 |
| that fills your mind so that He becomes your only Guest | T 10 C 6 T(426)253 |
| your minds, and let nothing that will obscure it enter. The | T 10 C 8 T(426)253 |
| will lighten it so much, that you will gladly extend it | T 10 C 8 T(426)253 |
| suffer in ANY way, for that is not Gods Will | T 10 D 1 T(427)- 254 |
| you will see such beauty that you will KNOW it is | T 10 D 3 T(427)- 254 |
| be so filled with joy that it will leap into Heaven | T 10 D 3 T(427)- 254 |
| you, and remind you often, that what God wills for Himself | T 10 D 3 T(427)- 254 |
| of which God knows nothing. THAT way is hard indeed, and | T 10 D 4 T(427)- 254 |
| and gave him the Light that shines in him. You will | T 10 D 5 T(428)255 |
| of a Light so great that it can sweep you out | T 10 D 5 T(428)255 |
| tempted to deny Him, remember that there ARE no other Gods | T 10 D 6 T(428)255 |
| there ARE no other Gods that you CAN place before Him | T 10 D 6 T(428)255 |
| to give you the peace that is yours. GIVE His peace | T 10 D 6 T(428)255 |
| is yours. GIVE His peace that you may enter the temple | T 10 D 6 T(428)255 |
| or you will not know that you are there. For what | T 10 D 6 T(428)255 |
| E 1. Never forget that the Sonship is your salvation | T 10 E 1 T(430)- 257 |
| your Soul by its Creator, that you might EXTEND it. But | T 10 E 1 T(430)- 257 |
| deny the Father, WITHOUT believing that the Father has denied HIM | T 10 E 2 T(430)- 257 |
| look ONLY to the power that God gave you to save | T 10 E 2 T(430)- 257 |
| you to save you, remembering that it is yours BECAUSE it | T 10 E 2 T(430)- 257 |
| brother off from the Light that is yours? You could not | T 10 E 3 T(430)- 257 |
| do so, if you realized that YOU CAN ONLY DARKEN YOUR | T 10 E 3 T(430)- 257 |
| so will YOUR mind return. That is the law of God | T 10 E 3 T(430)- 257 |
| dawn of light. Remember also that the denial of this simple | T 10 E 4 T(430)- 257 |
| difficult, at first, to realize that this is EXACTLY | T 10 E 5 T(430)- 257 |
| T 10 E 6. That is why blame must be | T 10 E 6 T(431)258 |
| for otherwise you will believe that the door is barred, and | T 10 E 6 T(431)258 |
| together we have the lamp that will dispel it, and since | T 10 F 1 T(433) 260 |
| but the removal of all that STANDS IN THE WAY of | T 10 F 2 T(433) 260 |
| have learned surely by now, that FEAR IS NOT REAL. We | T 10 F 2 T(433) 260 |
| have accepted the fact already that its EFFECTS can be dispelled | T 10 F 2 T(433) 260 |
| step is obviously to recognize that WHAT HAS NO EFFECTS DOES | T 10 F 2 T(433) 260 |
| in ego dynamics, by understanding that the term itself does not | T 10 F 3 T(433) 260 |
| exactly the contradiction in terms that MAKES it meaningless. Dynamics implies | T 10 F 3 T(433) 260 |
| fallacy lies in the belief that the ego HAS the power | T 10 F 3 T(433) 260 |
| which is so clearly senseless that any effort exerted on its | T 10 F 4 T(434)- 261 |
| of what it IS. Everything that stems from the ego is | T 10 F 5 T(434)- 261 |
| RESULTS, is merely to recognize that their SOURCE is NOT natural | T 10 F 5 T(434)- 261 |
| 6. We once said that to will contrary to God | T 10 F 6 T(434)- 261 |
| HIS Autonomy. Can YOU believe that autonomy is meaningful APART from | T 10 F 6 T(434)- 261 |
| must learn to recognize is that the LAST thing the ego | T 10 F 8 T(435)262 |
| wishes you to realize, is THAT YOU ARE AFRAID OF IT | T 10 F 8 T(435)262 |
| claim to your allegiance is that it can GIVE power to | T 10 F 8 T(435)262 |
| existence continue, if you realize that by accepting it, you ARE | T 10 F 8 T(435)262 |
| F 10. YOUR recognition that whatever seems to separate you | T 10 F 10 T(435)262 |
| By believing that you have successfully attacked truth | T 10 F 10 T(436) 263 |
| attacked truth, YOU ARE BELIEVING THAT ATTACK HAS POWER. Very simply | T 10 F 10 T(436) 263 |
| IN TRUTH. The ego believes that to accomplish ITS goal IS | T 10 F 12 T(436) 263 |
| is given YOU to know that GODs function IS yours | T 10 F 12 T(436) 263 |
| your joint will. Recognize only that the egos goal, which | T 10 F 12 T(436) 263 |
| it becomes difficult to maintain that FEAR is happiness. T | T 10 F 12 T(436) 263 |
| only the insane could believe that love can be gained by | T 10 F 13 T(436) 263 |
| ATTACK. But the sane KNOW that only attack COULD produce fear | T 10 F 13 T(436) 263 |
| ego to everything. Never forget that the ego believes that power | T 10 F 14 T(437)- 264 |
| forget that the ego believes that power, understanding AND TRUTH lie | T 10 F 14 T(437)- 264 |
| belief it MUST attack. Unaware that the belief cannot BE established | T 10 F 14 T(437)- 264 |
| and obsessed with the conviction that separation IS salvation, the ego | T 10 F 14 T(437)- 264 |
| with characteristically circular reasoning, concludes that, BECAUSE of the mistake, consistent | T 10 F 15 T(437)- 264 |
| step in its thought system; that error is real, and TRUTH | T 10 F 15 T(437)- 264 |
| remember Him. Nothing can demonstrate that His Son is unworthy, for | T 10 F 18 T(438)265 |
| unworthy, for nothing can prove that a lie is true. What | T 10 F 18 T(438)265 |
| the ego is a demonstration that His Son does not exist | T 10 F 18 T(438)265 |
| Their silence is the sign that they have beheld Gods | T 10 F 18 T(438)265 |
| and it is His words that THEY speak. T 10 | T 10 F 18 T(438)265 |
| not until beliefs are fixed that perceptions stabilize. In effect, then | T 10 G 1 T(439)266 |
| you believe you DO see. That is what I meant when | T 10 G 1 T(439)266 |
| only distortions which YOU introduce that tire you. Let the Christ | T 10 G 3 T(439)266 |
| the God Who created him. That is why his slavery is | T 10 G 5 T(441)268 |
| god of the crucifixion demands that he crucify, and his worshippers | T 10 G 5 T(441)268 |
| name they crucify THEMSELVES, believing that the power of the Son | T 10 G 5 T(441)268 |
| power lies in the fact that it represents what YOU want | T 10 G 6 T(441)268 |
| freedom to leave behind everything that hurts you and humbles you | T 10 G 6 T(441)268 |
| Father has given you all that is His, and He Himself | T 10 G 6 T(441)268 |
| the crucifixion condemns. Teach not that I died in vain. Teach | T 10 G 7 T(441)268 |
| died in vain. Teach rather that I did NOT die by | T 10 G 7 T(441)268 |
| did NOT die by demonstrating that I live IN YOU. For | T 10 G 7 T(441)268 |
| as long as you believe that YOU can crucify him you | T 10 G 8 T(442)269 |
| or you will not perceive that I have done them UNTO | T 10 G 9 T(442)269 |
| and unless you give all that you have received, you will | T 10 G 9 T(442)269 |
| received, you will not know that your Redeemer liveth and that | T 10 G 9 T(442)269 |
| that your Redeemer liveth and that YOU have awakened WITH Him | T 10 G 9 T(442)269 |
| of me. If you believe that YOURS is limited, YOU are | T 10 G 10 T(442)269 |
| merely to perceive again, implying that before YOU WERE NOT PERCEIVING | T 10 H 1 T(443)- 270 |
| What, then, is the world that awaits your perception WHEN YOU | T 10 H 1 T(443)- 270 |
| SEE IT? Every loving thought that the Son of God ever | T 10 H 1 T(443)- 270 |
| perceptions, because he still believes that he is separate, yet they | T 10 H 1 T(443)- 270 |
| can ACTUALLY BE PERCEIVED. All that is necessary is a willingness | T 10 H 2 T(443)- 270 |
| good, but never ONLY good. That is WHY its perceptions are | T 10 H 2 T(443)- 270 |
| but it always ADDS something that is NOT real TO the | T 10 H 2 T(443)- 270 |
| in what you have made that IS true, IS like Him | T 10 H 3 T(443)- 270 |
| do you will not know that it is yours already. | T 10 H 3 T(443)- 270 |
| YOU have created. To believe that you can perceive the real | T 10 H 4 T(444)- 271 |
| real world is to believe that you can know yourself. You | T 10 H 4 T(444)- 271 |
| The real world is all that the Holy Spirit has saved | T 10 H 4 T(444)- 271 |
| because it is the recognition that reality is ONLY WHAT IS | T 10 H 4 T(444)- 271 |
| Perhaps you do not feel that a course which, in the | T 10 H 5 T(444)- 271 |
| end, teaches nothing more than that only reality is true is | T 10 H 5 T(444)- 271 |
| real world, you will recognize that you did NOT believe it | T 10 H 5 T(444)- 271 |
| only an instant to realize that this judgment is true. And | T 10 H 5 T(444)- 271 |
| little children. Little children recognize that they do not understand what | T 10 H 6 T(444)- 271 |
| make the mistake of believing that YOU understand what YOU perceive | T 10 H 6 T(444)- 271 |
| is yours already. You complain that this course is not sufficiently | T 10 H 8 T(445)- 272 |
| to be told very clearly, that if you ask you WILL | T 10 H 8 T(445)- 272 |
| as long as you believe that problems ARE specific. His answer | T 10 H 9 T(445)- 272 |
| as long as you believe that the One IS many. Realize | T 10 H 9 T(445)- 272 |
| the One IS many. Realize that YOU ARE AFRAID OF HIS | T 10 H 9 T(445)- 272 |
| by asking will you learn that nothing that is of God | T 10 H 9 T(445)- 272 |
| will you learn that nothing that is of God demands ANYTHING | T 10 H 9 T(445)- 272 |
| to ask, because you believe that asking is TAKING, and you | T 10 H 9 T(445)- 272 |
| the QUESTION. You have believed that to ask for guidance of | T 10 H 10 T(445)- 272 |
| You believe in a world that takes because you believe that | T 10 H 10 T(446)- 273 |
| that takes because you believe that you can get by taking | T 10 H 10 T(446)- 273 |
| get by taking. But BY that perception, you have lost sight | T 10 H 10 T(446)- 273 |
| only thus can you learn that His answer IS the release | T 10 H 11 T(446)- 273 |
| Heaven IS within you. Believe that the truth is in me | T 10 H 11 T(446)- 273 |
| in me, for I KNOW that it is in YOU. God | T 10 H 11 T(446)- 273 |
| his reality, for by denying that his mind is split, YOU | T 10 H 12 T(446)- 273 |
| only their LACK OF UNDERSTANDING that frightens them, and when they | T 10 H 17 T(448)- 275 |
| Spirit, Who will teach you that, as part of God, deceit | T 10 H 18 T(448)- 275 |
| HAVE TO DO ANYTHING. Understand that you do not respond to | T 11 A 1 T(449)- 276 |
| the JUSTIFICATION for the response. That is why analyzing the motives | T 11 A 1 T(449)- 276 |
| to YOU. If you decide that someone is REALLY trying to | T 11 A 1 T(449)- 276 |
| is demonstrated by the fact that you REACT to your interpretations | T 11 A 2 T(449)- 276 |
| one interpretation of ALL motivation that makes any sense, and, because | T 11 B 1 T(449)- 276 |
| appeal for healing and help. That is what it IS, regardless | T 11 B 1 T(449)- 276 |
| this by no means signifies that it is not perfectly clear | T 11 B 2 T(449)- 276 |
| 450) 277 that an appeal for help is | T 11 B 2 T(450) 277 - |
| ATTACK. It is only THIS that makes you willing to engage | T 11 B 2 T(450) 277 - |
| REFUSING help. Would you maintain that you do not NEED it | T 11 B 4 T(450) 277 - |
| will gain an increasing awareness that HIS criteria are equally applicable | T 11 B 7 T(452)279 |
| help, He has taught you that FEAR is an appeal for | T 11 B 8 T(452)279 |
| it, HE will re-interpret it. That is the ultimate value TO | T 11 B 8 T(452)279 |
| love. We have learned surely that fear and attack are inevitably | T 11 B 8 T(452)279 |
| as the call for help that it IS, the REALITY of | T 11 B 8 T(452)279 |
| removed. Thereby you teach yourself that fear does not exist IN | T 11 C 1 T(452)279 |
| attests to your eternal knowledge that union is true. | T 11 C 3 T(453)- 280 |
| are asking for the love that would heal them, but which | T 11 C 4 T(454)- 281 |
| must shine into theirs, because that light IS theirs. T | T 11 C 4 T(454)- 281 |
| the density of the fog that obscures it. If you give | T 11 C 5 T(454)- 281 |
| it. He must HIMSELF withdraw that power, remembering that all power | T 11 C 5 T(454)- 281 |
| HIMSELF withdraw that power, remembering that all power is of God | T 11 C 5 T(454)- 281 |
| other. This does NOT mean that you are not strongly impelled | T 11 C 7 T(455)- 282 - |
| other, but it DOES mean that LOVE IS NOT THE ONLY | T 11 C 7 T(455)- 282 - |
| from this. Be glad indeed that there IS no escape from | T 11 C 7 T(455)- 282 - |
| what can this mean except that you PREFER attack to salvation | T 11 C 8 T(456)283 |
| attack to salvation? Be glad that neither your reality nor your | T 11 C 8 T(456)283 |
| much cause for joy. But that the cause is NOT of | T 11 C 8 T(456)283 |
| what we are denying. Remember that knowledge PRECEDES denial, and that | T 11 C 9 T(456)283 |
| that knowledge PRECEDES denial, and that the separation was a descent | T 11 C 9 T(456)283 |
| uncertain child, for he recognizes that he does not know what | T 11 C 11 T(457)- 284 |
| Look straight at every image that rises to delay you, for | T 11 C 12 T(457)- 284 |
| me. Did you not know that I walked with Him in | T 11 C 14 T(458)- 285 |
| in peace? And does not that mean that peace goes with | T 11 C 14 T(458)- 285 |
| And does not that mean that peace goes with US on | T 11 C 14 T(458)- 285 |
| Whatever is revealed to Him that is not of God, is | T 11 C 17 T(458)- 285 |
| his insistence should tell you that HE BELIEVES SALVATION LIES IN | T 11 D 2 T(459)286 |
| of opposition, YOU are believing that YOUR salvation lies in NOT | T 11 D 2 T(459)286 |
| are making the same mistake that HE is, and are making | T 11 D 2 T(459)286 |
| WHATEVER reason, you are believing that the EGO is to be | T 11 D 3 T(459)286 |
| you are reinforcing it. REMEMBER THAT THOSE WHO ATTACK ARE POOR | T 11 D 3 T(459)286 |
| Refuse, and your OPPOSITION establishes that it DOES matter to you | T 11 D 4 T(460)287 |
| This is the only thing that CAN be saved, and the | T 11 D 5 T(460)287 |
| believe, even for an instant, that there is another answer. For | T 11 D 5 T(460)287 |
| poor, who do not understand that they dwell in abundance and | T 11 D 5 T(460)287 |
| they dwell in abundance and that salvation is come. | T 11 D 5 T(460)287 |
| yourself, and MAKE YOURSELF POOR. That is why everyone who identifies | T 11 D 6 T(461)- 288 |
| adjustment. He does NOT realize that HE MAKES THIS WORLD, for | T 11 D 6 T(461)- 288 |
| IS endangered, and the recognition that it encompasses COMPLETELY opposed thoughts | T 11 D 7 T(461)- 288 |
| ego identification, for everyone believes that identification is salvation. T | T 11 D 7 T(461)- 288 |
| to perceive it this way. That is why you MUST realize | T 11 D 8 T(461)- 288 |
| is why you MUST realize that your hatred IS in your | T 11 D 8 T(461)- 288 |
| Long ago we said that God so loved the world | T 11 D 9 T(461)- 288 |
| God so loved the world that He gave it TO His | T 11 D 9 T(461)- 288 |
| it TO His only-begotten Son. (that whosoever believeth on him should | T 11 D 9 T(461)- 288 |
| not will against Him, and that is why you have no | T 11 D 10 T(462)- 289 |
| decision. If you will recognize that ALL attack which you perceive | T 11 D 11 T(462)- 289 |
| The ego is certain that love is dangerous, and this | T 11 E 1 T(463)- 290 |
| the contrary, everyone who believes that the ego is salvation is | T 11 E 1 T(463)- 290 |
| This is the ONE promise that it holds out to you | T 11 E 1 T(463)- 290 |
| And since it also teaches that IT is your identification, its | T 11 E 2 T(463)- 290 |
| For it is your mind that BELIEVES in it, and gives | T 11 E 2 T(463)- 290 |
| it is ALSO your mind that has the power to DENY | T 11 E 2 T(463)- 290 |
| It is surely obvious that no-one WANTS to find WHAT | T 11 E 3 T(463)- 290 |
| it would be quite apparent that it had NOT taught you | T 11 E 3 T(463)- 290 |
| DISTORT love, and teach you that LOVE calls forth the responses | T 11 E 3 T(463)- 290 |
| But DO you realize that the ego MUST set you | T 11 E 4 T(463)- 290 |
| set you on a journey that cannot BUT lead to a | T 11 E 4 T(463)- 290 |
| you another promise, and one that will lead to joy. For | T 11 E 4 T(463)- 290 |
| you TO your home, because that is His Mission. As He | T 11 E 5 T(464)- 291 |
| Guide your Father gave you, that you might learn you have | T 11 E 6 T(464)- 291 |
| no price for life, for that was given you, but you | T 11 E 6 T(464)- 291 |
| it. And you will believe that you HAVE purchased it BECAUSE | T 11 E 6 T(464)- 291 |
| inheritance awaits only the recognition that you have BEEN redeemed. The | T 11 E 7 T(464)- 291 |
| had attacked yourself, and BELIEVED THAT THE ATTACK WAS EFFECTIVE, you | T 11 F 1 T(465)292 |
| do so, because you believe that ATTACK WAS SUCCESSFUL IN WEAKENING | T 11 F 1 T(465)292 |
| T 11 F 2. That is why the recognition of | T 11 F 2 T(465)292 |
| your invulnerability, you are recognizing that ATTACK HAS NO EFFECT. Although | T 11 F 2 T(465)292 |
| very brutally, you will demonstrate that NOTHING HAPPENED. Therefore, by attacking | T 11 F 2 T(465)292 |
| of attack, EXCEPT by recognizing that your attack on YOURSELF had | T 11 F 3 T(465)292 |
| areas in your learning skills that are so impaired, that you | T 11 F 5 T(466)- 293 |
| skills that are so impaired, that you can progress only under | T 11 F 5 T(466)- 293 |
| from them. We have said that the egos rule is | T 11 F 7 T(466)- 293 |
| has so weakened your mind that you CANNOT love. For the | T 11 F 9 T(467)294 |
| AGAINST learning, and SUCCEED, for that is your will. But you | T 11 F 10 T(467)294 |
| do NOT realize, even yet, that there IS something you DO | T 11 F 10 T(467)294 |
| DO will to learn, and that you CAN learn it, because | T 11 F 10 T(467)294 |
| AT IT. Is it POSSIBLE that the way to achieve a | T 11 F 10 T(467)294 |
| Soul. The Holy Spirit teaches that you CANNOT lose your Soul | T 11 G 1 T(469)- 296 |
| YOU. He is perfectly aware that you do NOT know yourselves | T 11 G 2 T(469)- 296 |
| s mission, for He knows that they have not LOST their | T 11 G 4 T(469)- 296 |
| perception has become so holy that its transfer to Holiness is | T 11 G 7 T(470)- 297 |
| knowledge have become so similar that they share the unification of | T 11 G 8 T(471)- 298 |
| s Son becomes so enlightened that light streams into it, and | T 11 G 9 T(471)- 298 |
| H 1. Miracles demonstrate that learning has occurred under the | T 11 H 1 T(471)- 298 |
| more situations. You will recognize that you have learned there is | T 11 H 1 T(471)- 298 |
| of the world, to recognize that the world HAS BEEN redeemed | T 11 H 2 T(471)- 298 |
| through them, you will learn that He is there. What He | T 11 H 3 T(472)- 299 |
| look upon them. Remember always that you see what you seek | T 11 H 6 T(473)- 300 |
| what it seeks, and ONLY that. It does not find love | T 11 H 6 T(473)- 300 |
| does not find love, for that is NOT what it is | T 11 H 6 T(473)- 300 |
| 7. We said before that WHAT you project is up | T 11 H 7 T(473)- 300 |
| and enables it to believe that IT is pursuing one goal | T 11 H 8 T(474)- 301 |
| But do not then believe that the witnesses FOR opposition are | T 11 H 9 T(474)- 301 |
| It was only THIS decision that --- Manuscript | T 11 H 10 T(474)- 301 |
| is because you saw something THAT IS NOT THERE. Yet in | T 11 H 11 T(475)- 302 |
| perfect safety of the Mind that created us. For we are | T 11 H 11 T(475)- 302 |
| answer which you sought. But that is only because you do | T 11 H 12 T(475)- 302 |
| do not yet want ONLY that. Yet as I become more | T 11 H 12 T(475)- 302 |
| to you, you will learn that you DO want only that | T 11 H 12 T(475)- 302 |
| that you DO want only that. And you will see me | T 11 H 12 T(475)- 302 |
| will you see. And all that you see but witnesses to | T 11 H 13 T(475)- 302 |
| H 14. Remember, then, that whenever you look without and | T 11 H 14 T(475)- 302 |
| goal, for it fully believes that you are a criminal, as | T 11 H 14 T(476)- 303 |
| the egos mind, for that is what it always reserves | T 11 H 14 T(476)- 303 |
| been treacherous to your Father. That is why the undoing of | T 11 H 15 T(476)- 303 |
| the ego, which tells you that you HAVE been treacherous to | T 11 H 15 T(476)- 303 |
| DESERVE DEATH. You will think that death comes from Him, AND | T 11 H 15 T(476)- 303 |
| WITH the ego, you believe that YOU want death. And from | T 11 H 15 T(476)- 303 |
| the desire for death, remember that I DID NOT DIE. You | T 11 H 16 T(476)- 303 |
| NOT DIE. You will realize that this is true when you | T 11 H 16 T(476)- 303 |
| look out upon a world that cannot die. | T 11 H 16 T(476)- 303 |
| Do you REALLY believe that you can kill the Son | T 11 I 1 T(477)304 |
| and yet you are surprised that you cannot SEE it. If | T 11 I 1 T(477)304 |
| dawn only in a mind that wills to remember, and that | T 11 I 5 T(478)305 |
| that wills to remember, and that has relinquished the insane desire | T 11 I 5 T(478)305 |
| made of it, and rejoice that it is not so. | T 11 I 5 T(478)305 |
| the INvisible the only truth that this world holds. Valuing nothing | T 11 I 6 T(478)305 |
| upon it, you will remember that it was always so. Nothingness | T 11 I 9 T(479)306 |
| the split. For the mind that judges, perceives itself as SEPARATE | T 11 J 1 T(480)307 |
| the mind being judged, believing that by punishing ANOTHER, IT will | T 11 J 1 T(480)307 |
| IT. For it is guilt that has obscured the Father to | T 11 J 1 T(480)307 |
| you, and it is guilt that has driven you insane. The | T 11 J 1 T(480)307 |
| world, and you will realize that this is so. For this | T 11 J 2 T(480)307 |
| of them but has thought that God is cruel. T | T 11 J 2 T(480)307 |
| you, had you not believed that it was the FATHER Who | T 11 J 3 T(481)308 |
| Paradise. For it is in THAT belief that knowledge of the | T 11 J 3 T(481)308 |
| it is in THAT belief that knowledge of the Father was | T 11 J 3 T(481)308 |
| who do not understand Him that COULD believe it. T | T 11 J 3 T(481)308 |
| Son. And until you realize that Gods Son CANNOT be | T 11 J 4 T(481)308 |
| you accept the eternal fact that GODs SON IS NOT | T 11 J 4 T(481)308 |
| learn, for it teaches him that, never having sinned, HE HAS | T 11 J 4 T(481)308 |
| Long ago we said that the Holy Spirit shares the | T 11 J 5 T(481)308 |
| all guilt from his mind, that he may remember his Father | T 11 J 5 T(481)308 |
| of Christ is the proof that the ego never was, and | T 11 J 6 T(481)308 |
| up like a long carpet that has spread along the past | T 11 J 7 T(482)309 |
| walk along this carpet, believing that it leads to death. And | T 11 J 7 T(482)309 |
| for yourselves, you will realize that THERE IS NO GUILT IN | T 11 J 10 T(483)310 |
| doing so, you cannot know that you are Gods Son | T 11 J 10 T(483)310 |
| with you, you will realize that there IS no journey, but | T 11 J 11 T(483)310 |
| away the cloud of guilt that darkens your mind, and by | T 11 J 11 T(483)310 |
| AS yours, learn of him that it IS yours. T | T 11 J 11 T(483)310 |
| through guilt. For guilt establishes that you WILL BE punished for | T 11 J 12 T(483)310 |
| accepting your guiltlessness, you learn that the past has never been | T 11 J 13 T(484)311 |
| committed to the insane notion that attack IS salvation. And YOU | T 11 J 14 T(484)311 |
| simply through the calm recognition that it has never been. As | T 11 J 15 T(484)311 |
| Whose pull is so strong that YOU cannot resist it. On | T 12 A 1 T(485)312 |
| YOU. Only by persuading you that IT is you, could the | T 12 A 1 T(485)312 |
| But you have no idea that you are failing the Son | T 12 A 2 T(485)312 |
| YOU, you do not realize that you are failing YOURSELF. | T 12 A 2 T(485)312 |
| your own awareness. For in that dark and secret place is | T 12 B 1 T(485)312 |
| secret place is the realization that you have betrayed Gods | T 12 B 1 T(485)312 |
| You do not even SUSPECT that this murderous but insane idea | T 12 B 1 T(485)312 |
| destructive urge is so intense, that nothing short of the crucifixion | T 12 B 1 T(485)312 |
| And it is this secret that we must look upon calmly | T 12 B 2 T(486) 313 |
| of truth, let us recognize that YOU BELIEVE YOU HAVE CRUCIFIED | T 12 B 3 T(486) 313 |
| 4. We once said that the crucifixion is the symbol | T 12 B 4 T(486) 313 |
| the reason it gave was that guiltlessness is blasphemous to God | T 12 B 4 T(486) 313 |
| You do not yet understand that ALL your fear of this | T 12 B 4 T(486) 313 |
| you will become increasingly convinced that this is so. T | T 12 B 4 T(486) 313 |
| This course has explicitly stated that its goal FOR YOU is | T 12 B 5 T(486) 313 |
| been told again and again that it will make you free | T 12 B 5 T(486) 313 |
| it. You MUST, then, believe that, by NOT learning the course | T 12 B 5 T(486) 313 |
| And you do NOT realize that it is only your guiltlessness | T 12 B 5 T(486) 313 |
| it is only your guiltlessness that CAN protect you. | T 12 B 5 T(486) 313 |
| your fear. For you believe that, in the presence of truth | T 12 B 6 T(487)314 |
| immortal. And you will see that you were redeemed WITH him | T 12 B 7 T(487)314 |
| why it is so crucial that you look upon your hatred | T 12 C 1 T(488)315 |
| extent. And you may think that it would be easy enough | T 12 C 1 T(488)315 |
| between yourself and the Atonement, that you do not yet realize | T 12 C 1 T(488)315 |
| yet realize. We have said that no-one will countenance fear, IF | T 12 C 1 T(488)315 |
| if you did not believe that, WITHOUT THE EGO, you would | T 12 C 2 T(488)315 |
| and it is of THIS that you are really afraid. For | T 12 C 2 T(488)315 |
| and it is THIS place that you have sought to LEAVE | T 12 C 2 T(488)315 |
| IF YOU DID NOT BELIEVE THAT IT SAVES YOU FROM LOVE | T 12 C 3 T(488)315 |
| separation healed, and you realize that, by REMOVING the dark cloud | T 12 C 3 T(488)315 |
| by REMOVING the dark cloud that obscures it, your love for | T 12 C 3 T(488)315 |
| leap into Heaven. You believe that attack is salvation, to PREVENT | T 12 C 3 T(488)315 |
| YOU LITTLE. For you believe that magnitude lies in defiance, and | T 12 C 5 T(489)316 |
| YOU HAVE MADE A WORLD THAT GOD WOULD DESTROY. And by | T 12 C 5 T(489)316 |
| you come to the Love that is hidden beneath it. AND | T 12 C 6 T(489)316 |
| it. AND IT IS THIS THAT FRIGHTENS YOU. You can accept | T 12 C 6 T(489)316 |
| not keep them hidden, is that THEY DO NOT REST ON | T 12 C 7 T(489)316 |
| hidden, is the loving mind that THOUGHT it made them in | T 12 C 7 T(489)316 |
| apparent, when it is uncovered, that its need of healing cannot | T 12 C 7 T(489)316 |
| all the tricks and games that you have offered it can | T 12 C 7 T(489)316 |
| will heal every little thought that you have kept to hurt | T 12 C 8 T(490)317 |
| calls you to Himself. In that place, which you have hidden | T 12 C 9 T(490)317 |
| they long for the grandeur that is in them. And perceiving | T 12 C 9 T(490)317 |
| Save him from his illusions, that you may accept the magnitude | T 12 C 10 T(490)317 |
| to happen. But you DEMANDED that it happen, and therefore believed | T 12 C 12 T(491)318 |
| it happen, and therefore believed that it was so. T | T 12 C 12 T(491)318 |
| He SET YOU APART, KNOWING that your peace lies in His | T 12 C 13 T(491)318 |
| YOU. You have been told that your function in this world | T 12 D 1 T(492)319 |
| is creating. The ego teaches that your function on earth is | T 12 D 1 T(492)319 |
| on earth is destruction, and that you have no function AT | T 12 D 1 T(492)319 |
| reality is questioned, you believe that YOURS is. For you believe | T 12 D 2 T(492)319 |
| YOURS is. For you believe that ATTACK established your reality, and | T 12 D 2 T(492)319 |
| ATTACK established your reality, and that your DESTRUCTION is the final | T 12 D 2 T(492)319 |
| DESTRUCTION is the final proof THAT YOU WERE RIGHT. T | T 12 D 2 T(492)319 |
| even apart from the fact that you WERE wrong? For while | T 12 D 3 T(492)319 |
| it could perhaps be argued that death suggests there WAS life | T 12 D 3 T(492)319 |
| WAS life, no-one would claim that it proves there IS life | T 12 D 3 T(492)319 |
| and NEEDS this to prove that it WAS. You question Heaven | T 12 D 3 T(492)319 |
| it is with this notion that the questioning might well begin | T 12 D 4 T(493)320 |
| and in the end, believes that the past is the ONLY | T 12 D 4 T(493)320 |
| the ONLY aspect of time that is meaningful. You will remember | T 12 D 4 T(493)320 |
| is meaningful. You will remember that we said its emphasis on | T 12 D 4 T(493)320 |
| yourself the message of release that every brother offers you NOW | T 12 D 5 T(493)320 |
| in retaliation for a past that is no more. AND THIS | T 12 D 6 T(493)320 |
| PAIN. For unless you learn that PAST pain is delusional, you | T 12 D 6 T(493)320 |
| you from awaking, and understanding that THEY are past. T | T 12 D 6 T(494)321 |
| sight. The Holy Spirit teaches that you always meet YOURSELF, and | T 12 D 7 T(494)321 |
| YOU are. The ego teaches that you always encounter your PAST | T 12 D 7 T(494)321 |
| without meaning. It is evident that the Holy Spirits perception | T 12 D 7 T(494)321 |
| the closest approximation of eternity that this world offers. And it | T 12 D 8 T(494)321 |
| now, without past OR future, that the beginning of the appreciation | T 12 D 8 T(494)321 |
| closes over the present, so that no gap in the EGO | T 12 D 9 T(494)321 |
| of the means of salvation that you must learn to accept | T 12 D 9 T(494)321 |
| 1. We have said that you have but two emotions | T 12 E 1 T(496)- 323 |
| it is because of this that private worlds DO differ. But | T 12 E 2 T(496)- 323 |
| DO differ. But the figures that he sees were NEVER real | T 12 E 2 T(496)- 323 |
| Therefore he does not see that he made them, and that | T 12 E 2 T(496)- 323 |
| that he made them, and that they ARE NOT WHOLE. For | T 12 E 2 T(496)- 323 |
| these strange and shadowy figures that the insane relate to their | T 12 E 3 T(496)- 323 |
| and it is to THEM that they relate. Thus do they | T 12 E 3 T(496)- 323 |
| And thus it is that you MUST attack yourself first | T 12 E 4 T(496)- 323 |
| it MUST occur to you that you have withdrawn into insanity | T 12 E 6 T(497)- 324 |
| His sane answer tells you that what you have offered YOURSELF | T 12 E 7 T(498)- 325 |
| And you will see all that you denied in your brothers | T 12 E 8 T(498)- 325 |
| closed. And it is here that WHAT you see YOU MADE | T 12 E 9 T(498)- 325 |
| vision, IT DOES NOT FOLLOW THAT YOU CANNOT SEE. Yet this | T 12 E 9 T(498)- 325 |
| MADE your way of seeing, that you might see in darkness | T 12 E 10 T(498)- 325 |
| visions. See through the vision that is GIVEN you, for through | T 12 E 11 T(499)- 326 |
| for ANY error. This means that you perceive a brother only | T 12 F 1 T(500)327 |
| if it is to these that you react NOW, you see | T 12 F 1 T(500)327 |
| but an image of him that you made and cherish INSTEAD | T 12 F 1 T(500)327 |
| unable to perceive the reality that is NOW. T 12 | T 12 F 1 T(500)327 |
| it as a dark cloud that shrouds your brothers, and conceals | T 12 F 2 T(500)327 |
| be deceived, and then believe that this is how it IS | T 12 F 4 T(501)328 |
| it IS, for to believe that reality is what you would | T 12 F 4 T(501)328 |
| it WILL dawn on eyes that see. Your past was made | T 12 F 5 T(501)328 |
| will NOT SEE the freedom that the present holds. | T 12 F 5 T(501)328 |
| WITH you, you WILL see that you are free of them | T 12 F 5 T(502)329 |
| it holds the ONLY things that are forever true. All healing | T 12 F 6 T(502)329 |
| more. In it is everything that is eternal, and they ARE | T 12 F 6 T(502)329 |
| your brothers in the light that would unite you WITH them | T 12 F 7 T(502)329 |
| to remain in the darkness THAT IS NOT THERE, and refusing | T 12 F 7 T(502)329 |
| refusing to accept the light that is offered you. For the | T 12 F 7 T(502)329 |
| of Light. The holy light that shines forth from Gods | T 12 F 8 T(503)330 |
| s Son is the witness that his light is of his | T 12 F 8 T(503)330 |
| For it can never be that His Son called upon Him | T 12 F 9 T(503)330 |
| of Light, you know not that the Light is in you | T 12 F 10 T(503)330 |
| theirs, in power so compelling, that it will draw the others | T 12 F 11 T(504)- 331 |
| is narrowed to yourself. And that is why the nightmares come | T 12 F 12 T(504)- 331 |
| HIM. And so it is that he can call unto himself | T 12 F 13 T(504)- 331 |
| call unto himself the witnesses that teach him that he never | T 12 F 13 T(504)- 331 |
| the witnesses that teach him that he never slept. | T 12 F 13 T(504)- 331 |
| it. There is no day that brightens and grows dim. There | T 12 G 1 T(505)332 |
| you nowhere, and no city that you built has withstood the | T 12 G 2 T(505)332 |
| You could not give it that, and so, although you turn | T 12 G 3 T(505)332 |
| find in it the road that leads AWAY from it into | T 12 G 3 T(505)332 |
| hear the cries of pain that rise to it, from every | T 12 G 3 T(505)332 |
| of the other world, maintaining that he loves WHAT HE LOVES | T 12 G 5 T(506)333 |
| and following not the road that love points out. Love leads | T 12 G 5 T(506)333 |
| follow Him, YOU will rejoice that you have found His company | T 12 G 5 T(506)333 |
| Will of God, in recognition that you share it WITH Him | T 12 G 5 T(506)333 |
| It is Gods Will that nothing touch His Son except | T 12 G 6 T(506)333 |
| quietly about him, and recognizes that the world is one with | T 12 G 6 T(506)333 |
| real world is the way that leads you to remembrance of | T 12 G 7 T(507)334 |
| remembrance of this one thing that is wholly true, and wholly | T 12 G 7 T(507)334 |
| this they are the welcome that you OFFER knowledge. Love waits | T 12 G 8 T(507)334 |
| 9. Your Father knoweth that you have need of nothing | T 12 G 9 T(507)334 |
| basic cornerstone in the churches that it builds unto itself. And | T 12 G 9 T(507)334 |
| 12 G 10. EVERYTHING that the ego tells you that | T 12 G 10 T(508)- 335 |
| that the ego tells you that you need will hurt you | T 12 G 10 T(508)- 335 |
| even from the very hands that grasped it, it will be | T 12 G 10 T(508)- 335 |
| unwilling to question the value that this world can REALLY hold | T 12 G 10 T(508)- 335 |
| will give you all things that do NOT block the way | T 12 G 11 T(508)- 335 |
| gives you all the things that you need have, and will | T 12 G 11 T(508)- 335 |
| it. And yet He knows that EVERYTHING you need is temporary | T 12 G 11 T(508)- 335 |
| ALL your needs, and learn that all of them HAVE BEEN | T 12 G 11 T(508)- 335 |
| no investment in the things that He supplies, except to make | T 12 G 11 T(508)- 335 |
| supplies, except to make certain that you will NOT use them | T 12 G 11 T(508)- 335 |
| lingering in time. He knows that you are not at home | T 12 G 11 T(508)- 335 |
| to undertake a foolish journey that would lead AWAY from light | T 12 G 13 T(508)- 335 |
| Him in joy, with faith that He will lead you safely | T 12 G 13 T(509)- 336 |
| to your peace of mind that this world sets before you | T 12 G 13 T(509)- 336 |
| have ALREADY overcome EVERY temptation that would hold you back. We | T 12 G 14 T(509)- 336 |
| on the way to quietness that is the gift of God | T 12 G 14 T(509)- 336 |
| you the peace of mind that we MUST find together. The | T 12 G 14 T(509)- 336 |
| to every part of you that you have taught how to | T 12 G 15 T(509)- 336 |
| release from the past. And that is why the Holy Spirit | T 13 A 1 T(510)337 |
| the only therapist. HE TEACHES THAT THE PAST DOES NOT EXIST | T 13 A 1 T(510)337 |
| this knowledge. For the mind that knows this unequivocally, knows also | T 13 A 1 T(510)337 |
| knows this unequivocally, knows also that it dwells in eternity, and | T 13 A 1 T(510)337 |
| anything to it. It knows that it is EVERYWHERE, just as | T 13 A 1 T(510)337 |
| mind of both, and knowing that Mind is one. He is | T 13 B 2 T(511)338 |
| of timelessness in time, and that is why Christs vision | T 13 B 2 T(511)338 |
| partial glimpses of the Heaven that lies beyond them. T | T 13 B 2 T(511)338 |
| is the miracle of creation; THAT IT IS ONE FOREVER. Every | T 13 B 3 T(511)338 |
| KNOW this, until you SEE that every aspect IS THE SAME | T 13 B 3 T(511)338 |
| them into His quiet sight that makes them one. T | T 13 B 3 T(511)338 |
| of God. The only miracle that ever was, is Gods | T 13 B 4 T(511)338 |
| created in the One Reality that is his Father. Christs | T 13 B 4 T(511)338 |
| of it, need only realize that it is of the Father | T 13 B 4 T(512)- 339 |
| RETURNED to you. And, KNOWING that the light is IN you | T 13 B 6 T(512)- 339 |
| Guilt remains the only thing that hides the Father, FOR GUILT | T 13 C 1 T(513)340 |
| those who follow them believe that THEY are guilty, and so | T 13 C 1 T(513)340 |
| between them, like a lamp that shines so brightly, that the | T 13 C 1 T(513)340 |
| lamp that shines so brightly, that the chain of darkness, in | T 13 C 1 T(513)340 |
| mind the cloud of guilt that binds him TO it. And | T 13 C 4 T(514)341 |
| guilt lies in his secret that HE thinks that HE has | T 13 C 5 T(514)341 |
| his secret that HE thinks that HE has done this unto | T 13 C 5 T(514)341 |
| Would you then teach him that he is RIGHT in his | T 13 C 5 T(514)341 |
| in his delusion? The idea that the guiltless Son of God | T 13 C 5 T(514)341 |
| UNTO YOURSELF. In every condemnation that you offer the Son of | T 13 C 6 T(514)341 |
| brothers. For so you learn that IT IS TRUE FOR YOU | T 13 C 6 T(515)- 342 |
| TRUE FOR YOU. Remember always that it is impossible to condemn | T 13 C 6 T(515)- 342 |
| placed within you, and learn that what you feared was there | T 13 C 8 T(515)- 342 |
| are accustomed to the notion that the mind can see the | T 13 D 1 T(516)- 343 |
| your awareness the full perception THAT IT IS INSANE. Displacement ALWAYS | T 13 D 1 T(516)- 343 |
| is maintained by the illusion that the source, from which attention | T 13 D 1 T(516)- 343 |
| of sources underneath awareness, provided that they are not the deeper | T 13 D 1 T(516)- 343 |
| HAVE no real relationships, for that is why they ARE insane | T 13 D 1 T(516)- 343 |
| strange purpose! And you forgot that real relationships are holy, and | T 13 D 2 T(516)- 343 |
| Holy Spirit, and it is that that MAKES them pure. If | T 13 D 2 T(516)- 343 |
| Spirit, and it is that that MAKES them pure. If you | T 13 D 2 T(516)- 343 |
| salvation will find it in that strange relationship. It is not | T 13 D 2 T(516)- 343 |
| You will see guilt in that relationship, BECAUSE YOU PUT IT | T 13 D 3 T(516)- 343 |
| IT THERE. It is inevitable that those who suffer guilt WILL | T 13 D 3 T(516)- 343 |
| 4. When you maintain that YOU are guilty, but the | T 13 D 4 T(517)344 |
| As long as you believe that guilt is justified in ANY | T 13 D 6 T(517)344 |
| IT. For you must learn that guilt is ALWAYS totally insane | T 13 D 6 T(517)344 |
| The Son of God believes that he is lost in guilt | T 13 D 7 T(518) - 345 |
| And it will seem incredible that he has ever thought his | T 13 D 7 T(518) - 345 |
| D 8. The moment that you realize GUILT IS INSANE | T 13 D 8 T(518) - 345 |
| THROUGH the cloud of guilt that dims your vision, and look | T 13 D 8 T(518) - 345 |
| show you the perfect purity that is forever within Gods | T 13 D 10 T(519)- 346 |
| from His. Until you recognize that this is true, you will | T 13 D 11 T(519)- 346 |
| offer thanks unto his Father, that no guilt has ever touched | T 13 D 11 T(519)- 346 |
| D 12. No illusion that you have ever held against | T 13 D 12 T(519)- 346 |
| I treasure. The difference is that I love ONLY what God | T 13 D 13 T(519)- 346 |
| treasure you beyond the value that you set on yourselves, even | T 13 D 13 T(519)- 346 |
| yourselves, even unto the worth that God has placed upon you | T 13 D 13 T(519)- 346 |
| upon you. I love all that He created. And all my | T 13 D 13 T(519)- 346 |
| limit, and without the fear that you will hear me not | T 13 D 13 T(519)- 346 |
| and for the many gifts that you will let me offer | T 13 D 13 T(519)- 346 |
| in honor of its wholeness that is of God. | T 13 D 13 T(519)- 346 |
| shine with brightness so intense, that none of us alone can | T 13 D 14 T(520)- 347 |
| what it was. Every reaction that you experience will be so | T 13 D 14 T(520)- 347 |
| experience will be so purified, that it is fitting as a | T 13 D 14 T(520)- 347 |
| cruel war, unless he believes that both opponents in the war | T 13 D 15 T(520)- 347 |
| the war is between forces that are real and UNREAL powers | T 13 D 15 T(520)- 347 |
| you made not a war that could ENDANGER freedom. Nothing destructive | T 13 D 16 T(520)- 347 |
| Heaven, you will value NOTHING that you value here. For nothing | T 13 E 1 T(521)348 |
| you value here. For nothing that you value here you value | T 13 E 1 T(521)348 |
| sense of peace so deep, that no dream in this world | T 13 E 1 T(521)348 |
| quietly to the contrast, knowing that you will finally let Him | T 13 E 2 T(521)348 |
| final judgment because He knows that HE WILL MAKE IT FOR | T 13 E 2 T(521)348 |
| this would be to doubt that His mission will be fulfilled | T 13 E 2 T(521)348 |
| and every trace of guilt, that His dear Son has laid | T 13 E 3 T(521)348 |
| upon himself. IT IS IMPOSSIBLE THAT THIS MISSION FAIL. | T 13 E 3 T(521)348 |
| you will find the answer that makes the need for ANY | T 13 E 4 T(522)349 |
| own. When you have learned that you BELONG to truth, it | T 13 E 4 T(522)349 |
| contrast to help you realize that THIS IS WHAT YOU WANT | T 13 E 4 T(522)349 |
| the Will of God. If that suffices Him, it is enough | T 13 E 5 T(522)349 |
| by PROJECTING it, to learn that it IS in you. | T 13 E 6 T(523)350 |
| Will. There is NO chance that Heaven will not be yours | T 13 E 7 T(523)350 |
| God. His certainty suffices. Learn that even the darkest nightmare that | T 13 E 7 T(523)350 |
| that even the darkest nightmare that disturbed the mind of God | T 13 E 7 T(523)350 |
| do NOT have to know that Heaven is yours, to MAKE | T 13 E 8 T(523)350 |
| 524) 351 that you have learned, that teaches | T 13 E 8 T(524)351 |
| that you have learned, that teaches you what is NOT | T 13 E 8 T(524)351 |
| and there is no possibility that the plan the Holy Spirit | T 13 E 9 T(524)351 |
| NOT remember anything you made that was not created FOR you | T 13 E 9 T(524)351 |
| as does the ego, except that HIS conclusions are NOT insane | T 13 F 1 T(525)352 |
| seen them, we have realized that they can NOT be seen | T 13 F 1 T(525)352 |
| teaches you the simple conclusions that speak for truth, and ONLY | T 13 F 1 T(525)352 |
| acquired, for it is THEY that have been thrown away. You | T 13 F 2 T(525)352 |
| miracles offer YOU the testimony that YOU are blessed. If what | T 13 F 2 T(525)352 |
| this, if you will realize that to DENY is the decision | T 13 F 3 T(525)352 |
| no area of your perception that it has not touched, and | T 13 F 3 T(526)353 |
| T 13 F 4. That is why God placed the | T 13 F 4 T(526)353 |
| projects, HAVE all the power that he gives them. The thoughts | T 13 F 4 T(526)353 |
| THESE, and NOT the truth, that he has chosen to defend | T 13 F 4 T(526)353 |
| the world to teach him that the logic of the world | T 13 F 4 T(526)353 |
| whim of death and murder, that your Father shared not WITH | T 13 F 5 T(526)353 |
| you will NOT believe all that IS possible to learn to | T 13 F 5 T(526)353 |
| twisted and so complex, that you CANNOT SEE that it | T 13 F 6 T(527)354 |
| complex, that you CANNOT SEE that it means nothing. HE merely | T 13 F 6 T(527)354 |
| burden of its dullness that lies upon your minds, cannot | T 13 F 6 T(527)354 |
| to misery, MUST first recognize that you ARE miserable and NOT | T 13 G 1 T(527)354 |
| this contrast, for you believe that misery IS happiness. This has | T 13 G 1 T(527)354 |
| This has so confused you, that you have undertaken to learn | T 13 G 1 T(527)354 |
| you can NEVER do, believing that, UNLESS you learn it, you | T 13 G 1 T(527)354 |
| happy. You do NOT realize that the foundation on which this | T 13 G 1 T(527)354 |
| you will FIND the treasure that you sought. But you will | T 13 G 2 T(527)354 |
| sought another. You will believe that NOTHING IS OF VALUE, and | T 13 G 2 T(527)354 |
| of nothing, you HAVE believed that nothing CAN be precious, and | T 13 G 2 T(527)354 |
| nothing CAN be precious, and that you CAN learn how to | T 13 G 2 T(527)354 |
| simplicity with the fundamental teaching that TRUTH IS TRUE. This is | T 13 G 2 T(527)354 |
| feelings, and actions and reactions, that you have woven out of | T 13 G 3 T(528)- 355 |
| Spirit sees, and teaches, simply, that ALL THIS IS NOT TRUE | T 13 G 3 T(528)- 355 |
| and delude themselves into believing that it is NOT nothing, the | T 13 G 4 T(528)- 355 |
| BROTHERS see it, and, realizing that this light is NOT what | T 13 G 5 T(528)- 355 |
| gladness. When you teach ANYONE that truth is true, YOU LEARN | T 13 G 6 T(528)- 355 |
| 356 - that what seemed hardest was the | T 13 G 6 T(529)- 356 |
| make nothing everything. But see that this HAS BEEN your goal | T 13 G 6 T(529)- 356 |
| nothing, for you HAVE believed that nothing COULD content you. IT | T 13 G 6 T(529)- 356 |
| learner, you must give EVERYTHING that YOU have learned over to | T 13 G 7 T(529)- 356 |
| to learn the joyous lessons that come quickly, on the firm | T 13 G 7 T(529)- 356 |
| quickly, on the firm foundation that truth is true. For what | T 13 G 7 T(529)- 356 |
| Who gives it to you, that you may join Him in | T 13 G 8 T(529)- 356 |
| is GIVEN , the very instant that it is perceived. Where everything | T 13 G 9 T(529)- 356 |
| its simplicity is so compelling, that you will realize IT IS | T 13 G 9 T(529)- 356 |
| is EXACTLY the same as that which interferes with ALL your | T 13 H 1 T(530)- 357 |
| is so ESSENTIAL to learning, that it should never be forgotten | T 13 H 1 T(530)- 357 |
| But this entails the recognition that GUILT IS INTERFERENCE, NOT SALVATION | T 13 H 1 T(530)- 357 |
| value IN ITSELF. You believe that guilt AND guiltlessness are BOTH | T 13 H 2 T(530)- 357 |
| sight. There is NO compromise that you can make with guilt | T 13 H 3 T(530)- 357 |
| seems to ATTRACT you, remember that, if you yield to it | T 13 H 3 T(530)- 357 |
| power of decision is all that is yours. What you can | T 13 H 4 T(531)- 358 |
| The miracle teaches you that you have chosen guiltlessness, freedom | T 13 H 5 T(531)- 358 |
| RIGHT, attesting to your happiness that comes from choosing to be | T 13 H 5 T(531)- 358 |
| the joyous opportunity to learn that nothing HAS no power. And | T 13 H 6 T(531)- 358 |
| to everyone, and teach him that, WHATEVER he may try to | T 13 H 7 T(531)- 358 |
| perfect freedom from the belief that you can BE harmed, shows | T 13 H 7 T(531)- 358 |
| guiltless. He can do NOTHING that can hurt you, and by | T 13 H 7 T(531)- 358 |
| 359 - that the Atonement, which you have | T 13 H 7 T(532)- 359 |
| you do, you teach YOURSELF that what is NOT of God | T 13 H 8 T(532)- 359 |
| God as YOURS. The power that God has given to His | T 13 H 8 T(532)- 359 |
| it. It is not true that you can make decisions BY | T 13 H 9 T(532)- 359 |
| side WITH it. They BELIEVE that INCREASING guilt is self-PROTECTION. And | T 13 H 9 T(532)- 359 |
| to understand the simple fact that, what they do NOT want | T 13 H 9 T(532)- 359 |
| because they do NOT believe that WHAT THEY WANT IS GOOD | T 13 H 10 T(532)- 359 |
| will bring TO them ALL that they need, coming as naturally | T 13 H 10 T(532)- 359 |
| coming as naturally as peace that knows no limits. There is | T 13 H 10 T(532)- 359 |
| their wills will not provide, that offers them ANYTHING of value | T 13 H 10 T(532)- 359 |
| ALONE. It will never happen that you will have to make | T 13 H 10 T(532)- 359 |
| bereft of help, and HELP THAT KNOWS THE ANSWER. Would you | T 13 H 10 T(532)- 359 |
| with little, which is all that YOU ALONE can | T 13 H 10 T(532)- 359 |
| DESERVING of it. GOD KNOWS THAT YOU ARE. Would you deny | T 13 H 11 T(533)- 360 |
| the perfect purity of everything that He created, for it IS | T 13 H 11 T(533)- 360 |
| Peace abides in every mind that quietly accepts the plan that | T 13 H 12 T(533)- 360 |
| that quietly accepts the plan that GOD has set for his | T 13 H 12 T(533)- 360 |
| you undertake alone but signifies that you would define what Salvation | T 13 H 12 T(533)- 360 |
| from. The Holy Spirit KNOWS that ALL Salvation is escape from | T 13 H 12 T(533)- 360 |
| HIS decision to undo EVERYTHING that would obscure your innocence from | T 13 H 13 T(534)361 |
| therefore, be the only guide that you would follow to Salvation | T 13 H 13 T(534)361 |
| wrong decision in ever thinking that Salvation lay in you alone | T 13 H 13 T(534)361 |
| Gods Spirit teaches only that the sin of SELF replacement | T 13 H 14 T(534)361 |
| For it is quite impossible that He could ever let His | T 13 H 14 T(534)361 |
| so frantically to anticipate all that you CANNOT know, | T 13 H 15 T(534)361 |
| knowledge lies behind EVERY decision that the Holy Spirit makes FOR | T 13 H 15 T(535)362 |
| with Him, and with everything that is within Him, as it | T 13 H 16 T(535)362 |
| of all the happy communication that you have thrown away, but | T 13 H 16 T(535)362 |
| to communicate to me all that He knows FOR me. Then | T 13 H 17 T(535)362 |
| REMOVED, from the disordered mind that THOUGHT it WAS. This state | T 13 I 2 T(536)363 |
| do, you will still think that you are separate FROM Him | T 13 I 2 T(536)363 |
| TO you, but CANNOT know that you are one with Him | T 13 I 2 T(536)363 |
| When you have let all that has obscured the truth in | T 13 I 3 T(536)363 |
| real and visible, to them that USE it. On earth, it | T 13 I 3 T(536)363 |
| must learn that it is all you WANT | T 13 I 3 T(537)364 |
| what must be done, BEFORE that knowledge would be meaningful to | T 13 I 4 T(537)364 |
| 13 I 5. Decide that God is right, and YOU | T 13 I 5 T(537)364 |
| knows what you are. Remember that there is no second to | T 13 I 5 T(537)364 |
| ANY decisions for yourself, remember that YOU HAVE DECIDED AGAINST YOUR | T 13 I 6 T(537)364 |
| what you want, in recognition that YOU DO NOT KNOW. How | T 13 I 6 T(537)364 |
| know God, Whose Will is that you know Him. Therefore, you | T 14 A 1 T(539)- 366 |
| of the Father so complete, that knowledge is swept away from | T 14 A 1 T(539)- 366 |
| ever felt, APART from Him, that resembles it ever so faintly | T 14 A 2 T(539)- 366 |
| their Father, because THEY KNOW THAT THEY ARE SINLESS. The Atonement | T 14 A 3 T(539)- 366 |
| how to REMOVE the blocks that stand between you and what | T 14 A 3 T(539)- 366 |
| what God IS. Everything ELSE, that YOU have placed within your | T 14 B 1 T(540)- 367 |
| only part of your mind that has reality, is the part | T 14 B 2 T(540)- 367 |
| has reality, is the part that links you still with God | T 14 B 2 T(540)- 367 |
| the pain of dim awareness, that his true function remains unfulfilled | T 14 B 3 T(540)- 367 |
| in the Mind of God that does not share his shining | T 14 B 4 T(541)- 368 |
| the teachers of the innocence that is the RIGHT of all | T 14 B 4 T(541)- 368 |
| is the RIGHT of all that God created. Deny them not | T 14 B 4 T(541)- 368 |
| his purity from every thought that would steal it away, and | T 14 B 5 T(541)- 368 |
| guilt for innocence, nor realize that ONLY in this exchange can | T 14 B 6 T(541)- 368 |
| His creation. And every teaching that points to this points straight | T 14 B 7 T(542)- 369 |
| pain, no trial, no fear, that teaching this can fail to | T 14 B 7 T(542)- 369 |
| own efforts to the Power that cannot fail, and MUST result | T 14 B 8 T(542)- 369 |
| everyone your Fathers power, that He has given them. Believe | T 14 B 10 T(542)- 369 |
| has given them. Believe not that you cannot teach His perfect | T 14 B 10 T(542)- 369 |
| became my part in it. THAT is the symbol of the | T 14 B 11 T(543)- 370 |
| shared, for therein lies everything that makes it holy. Come gladly | T 14 B 12 T(543)- 370 |
| C 1. The journey that we undertake together is the | T 14 C 1 T(544) - 371 |
| in darkness and in ignorance that you perceive the frightening, and | T 14 C 1 T(544) - 371 |
| it is only the hidden that CAN terrify, NOT for what | T 14 C 1 T(544) - 371 |
| it. There is no darkness that the light of love will | T 14 C 2 T(544) - 371 |
| guiltlessness APART, for your belief that you can HAVE THEM BOTH | T 14 C 4 T(545)- 372 |
| so you do not realize that only one means ANYTHING, and | T 14 C 4 T(545)- 372 |
| perceives much in your mind that lets you THINK you are | T 14 C 5 T(545)- 372 |
| He WILL separate out all that HAS meaning, dropping off all | T 14 C 7 T(545)- 372 |
| and the other EVERYTHING, only that one is possible for purposes | T 14 C 7 T(546)- 373 |
| let His gentleness teach you that, in the light, they are | T 14 C 8 T(546)- 373 |
| YOU are. In union, everything that is not real MUST disappear | T 14 D 1 T(547)- 374 |
| honest searching out of everything that INTERFERES with truth. TRUTH IS | T 14 D 2 T(547)- 374 |
| possible to convince the unknowing that they know. From their point | T 14 D 3 T(547)- 374 |
| merely a belief in something that does not exist. It is | T 14 D 3 T(547)- 374 |
| It is only this BELIEF that the unknowing have, and BY | T 14 D 3 T(547)- 374 |
| You must have noticed that the emphasis has been on | T 14 D 4 T(547)- 374 |
| 375 - that salvation MUST come to you | T 14 D 4 T(548)- 375 |
| MAINTAINED. It HAS BEEN recognized that, if they were BROUGHT TOGETHER | T 14 D 4 T(548)- 375 |
| Him, it is so easy, that it was accomplished the instant | T 14 D 6 T(548)- 375 |
| given Him to do. Leave that to Him Who knows! You | T 14 D 7 T(548)- 375 |
| the small extent of believing that, if He asks it, you | T 14 D 7 T(548)- 375 |
| will SEE how easily ALL that He asks can be | T 14 D 7 T(548)- 375 |
| Him the interpretation of perception that leads to knowledge. T | T 14 D 8 T(549)- 376 |
| see. It is the recognition that NOTHING you see means ANYTHING | T 14 D 9 T(549)- 376 |
| WITH Him will SHOW you that all meaning, INCLUDING YOURS, comes | T 14 D 9 T(549)- 376 |
| gave you, and the power that He bestowed upon His guiltless | T 14 D 10 T(549)- 376 |
| upon His guiltless Son. All that, lies hidden in every darkened | T 14 D 10 T(549)- 376 |
| the CLOSING of the doors, that interferes with recognition of the | T 14 D 10 T(550)- 377 |
| of the power of God that shines in you. Banish not | T 14 D 10 T(550)- 377 |
| your mind, but let all that would hide your glory, be | T 14 D 10 T(550)- 377 |
| He has promised the Father that, through Him, you would be | T 14 D 10 T(550)- 377 |
| shared WITH God the promise that was given to Him to | T 14 D 11 T(550)- 377 |
| it still, FOR YOU. Everything that promises otherwise, great or small | T 14 D 11 T(550)- 377 |
| Son. And NOTHING brought there that is not equally worthy of | T 14 D 11 T(550)- 377 |
| All interference in the communication that God Himself wills with His | T 14 D 12 T(550)- 377 |
| was, and NOW. The past that YOU remember NEVER was, and | T 14 E 1 T(552)- 379 |
| truth release you from everything that it is NOT. The Atonement | T 14 E 3 T(552)- 379 |
| is holy, for the Presence that dwells within it IS Holiness | T 14 E 3 T(552)- 379 |
| for the return of them that love it. For the Presence | T 14 E 4 T(552)- 379 |
| of Holiness lives in everything that lives, for Holiness CREATED life | T 14 E 4 T(553)- 380 |
| gods must dim the mirror that would hold Gods reflection | T 14 E 5 T(553)- 380 |
| understand. It is the message that the Holy Spirit is holding | T 14 E 6 T(553)- 380 |
| is holding to the mirror that is in HIM. He recognizes | T 14 E 6 T(553)- 380 |
| instant, the power of healing that the reflection of God, shining | T 14 E 6 T(553)- 380 |
| the image of the Holiness that heals the world. T | T 14 E 6 T(553)- 380 |
| The image of holiness that shines in YOUR mind is | T 14 E 7 T(553)- 380 |
| MUST continue forever. The reflections that you accept into the mirror | T 14 F 1 T(554)- 381 |
| world, it is NOT true that anything without order of difficulty | T 14 F 3 T(554)- 381 |
| one thing you can do that TRANSCENDS order, being based, NOT | T 14 F 3 T(554)- 381 |
| stamps the miracle as something that MUST come from elsewhere, NOT | T 14 F 4 T(554)- 381 |
| are so used to this, that it can cause you little | T 14 F 4 T(555)- 382 |
| is true about the thoughts that cross the mind of those | T 14 F 4 T(555)- 382 |
| is a weaving, changing pattern that never rests, and is never | T 14 F 5 T(555)- 382 |
| your minds. The little sanity that still remains is held together | T 14 F 5 T(555)- 382 |
| YOU establish. The very fact that you can DO this, and | T 14 F 5 T(555)- 382 |
| order into chaos, shows you that you are NOT an ego | T 14 F 5 T(555)- 382 |
| are NOT an ego, and that MORE than an ego MUST | T 14 F 5 T(555)- 382 |
| difficult for you to learn that YOU HAVE NO BASIS AT | T 14 F 6 T(555)- 382 |
| shining examples, to show you that your way of ordering is | T 14 F 6 T(555)- 382 |
| of ordering is wrong, but that a better way is OFFERED | T 14 F 6 T(555)- 382 |
| can be asked to do that which requires no judgment of | T 14 F 7 T(555)- 382 |
| the witness that you HAVE the power of | T 14 F 7 T(556)- 383 |
| power of God in you. That is the reason that the | T 14 F 7 T(556)- 383 |
| you. That is the reason that the miracle gives EQUAL blessing | T 14 F 7 T(556)- 383 |
| who share in it, and that is also why EVERYONE shares | T 14 F 7 T(556)- 383 |
| recognize love, or to believe that EVERYTHING else is nothing but | T 14 F 8 T(556)- 383 |
| mind, let me assure you that you know NOTHING of it | T 14 F 9 T(556)- 383 |
| behind a lot of words that sound impressive, but which lack | T 14 F 9 T(556)- 383 |
| you a light so powerful, that what you see is GIVEN | T 14 F 11 T(557)- 384 |
| The miracle is the recognition that this is true. T | T 14 F 12 T(557)- 384 |
| And we have already learned that this identity is shared. THE | T 14 F 13 T(557)- 384 |
| the essential thing is learning that YOU DO NOT KNOW. Knowledge | T 14 G 1 T(558)- 385 |
| and your AWARENESS of it, that you cannot use it. EVERYTHING | T 14 G 1 T(558)- 385 |
| SHOW of strength, so pitiful that it MUST fail you. For | T 14 G 1 T(558)- 385 |
| G 2. Yet all that stands between you, and the | T 14 G 2 T(558)- 385 |
| be undone, and be glad that you are not bound to | T 14 G 2 T(558)- 385 |
| GOD, a lesson so unthinkable that only the insane, in deepest | T 14 G 2 T(558)- 385 |
| What have you taught yourselves that you can possibly prefer to | T 14 G 2 T(558)- 385 |
| to escape forever from everything that you have taught yourselves in | T 14 G 3 T(558)- 385 |
| to take. Every dark lesson that you bring to Him Who | T 14 G 5 T(559)- 386 |
| learned FOR you. Never believe that ANY lesson you have learned | T 14 G 5 T(559)- 386 |
| then you can be sure that you have learned GODs | T 14 G 6 T(559)- 386 |
| accept and hide, teaches you that you will WITH the Father | T 14 G 6 T(559)- 386 |
| simple. You need only recognize that everything YOU learned you DO | T 14 G 7 T(559)- 386 |
| remain Himself. It is impossible that God lose His identity, for | T 14 G 8 T(560)- 387 |
| and thus establishes the fact that guiltlessness MUST BE. T | T 14 G 8 T(560)- 387 |
| is impossible. But be sure that you are willing to acknowledge | T 14 G 9 T(560)- 387 |
| you are willing to acknowledge that it IS impossible. It is | T 14 G 9 T(560)- 387 |
| is only because you think that you can run some little | T 14 G 9 T(560)- 387 |
| aspects of your lives alone, that the guidance of the Holy | T 14 G 9 T(560)- 387 |
| by so limiting the guidance that you would ACCEPT, YOU are | T 14 G 9 T(560)- 387 |
| 10. Do you think that what the Holy Spirit would | T 14 G 10 T(560)- 387 |
| INSTEAD of you, and recognized that they never were. There ARE | T 14 G 10 T(561)- 388 |
| so firmly in your mind, that no dark lessons of guilt | T 14 G 11 T(561)- 388 |
| G 12. Thank God that He is there, and works | T 14 G 12 T(561)- 388 |
| here, and you WILL remember that you have ALWAYS created like | T 14 G 12 T(561)- 388 |
| Those who remember always that THEY know nothing, but who | T 14 G 13 T(561)- 388 |
| is the law of God that they be not separate. They | T 14 G 13 T(562)- 389 |
| Peace. Whenever you fully realize that YOU KNOW NOT, peace will | T 14 G 14 T(562)- 389 |
| for ANYTHING. It is only that, that you need do. The | T 14 G 14 T(562)- 389 |
| ANYTHING. It is only that, that you need do. The Holy | T 14 G 14 T(562)- 389 |
| OF HIMSELF, fill every mind that so makes room for Him | T 14 G 14 T(562)- 389 |
| His Creator, and He knows that faith in His Creator MUST | T 14 G 15 T(562)- 389 |
| But see the mighty works that He will do through you | T 14 G 16 T(562)- 389 |
| yourself so filled with power, that NOTHING will prevail against your | T 14 G 16 T(562)- 389 |
| test by which you recognize that you HAVE understood. | T 14 G 16 T(562)- 389 |
| quiet all the time? Yet that is what time is for | T 15 A 1 T(563)- 390 |
| is for; to learn just that, and nothing more. Gods | T 15 A 1 T(563)- 390 |
| have become such consistent learners THAT YOU LEARN ONLY OF HIM | T 15 A 1 T(563)- 390 |
| you suffer, is your belief that THIS TAKES TIME, and that | T 15 A 2 T(563)- 390 |
| that THIS TAKES TIME, and that the results of the Holy | T 15 A 2 T(563)- 390 |
| you. But all the waste that time seems to bring with | T 15 A 2 T(563)- 390 |
| MUST therefore be the conviction that it can pursue you BEYOND | T 15 B 1 T(563)- 390 |
| of Heaven, but assures you that Heaven is not for you | T 15 B 1 T(563)- 390 |
| with it. The ego teaches that hell is IN THE FUTURE | T 15 B 2 T(563)- 390 |
| its contradictory aims together, so that they SEEM to be reconciled | T 15 B 3 T(564)391 |
| time supports. The ego teaches that Heaven is here and now | T 15 B 4 T(564)391 |
| when it attacks so savagely that it tries to take the | T 15 B 4 T(564)391 |
| then, its only value is that it is no more. | T 15 B 4 T(564)391 |
| For underneath its fanatical insistence that the past and future be | T 15 B 5 T(564)391 |
| have its worshippers still believe that IT can offer the ESCAPE | T 15 B 5 T(564)391 |
| as DESERVING hell, can believe that punishment will end in peace | T 15 B 5 T(564)391 |
| clean and free of guilt, that nothing but happiness is there | T 15 B 7 T(565)392 |
| past, and it is here that you are COMPLETELY absolved, COMPLETELY | T 15 B 8 T(565)392 |
| tempted to attack a brother, that HIS instant of release is | T 15 B 11 T(566)393 |
| GIVE the eternal instant, that eternity may be remembered FOR | T 15 B 14 T(567)394 |
| be remembered FOR you, in that shining instant of perfect release | T 15 B 14 T(567)394 |
| on your behalf, and in that instant, you will awaken gently | T 15 C 1 T(567)394 |
| is so far beyond time, that ALL of it happens at | T 15 C 2 T(567)394 |
| it is only in Heaven that God would have you be | T 15 C 3 T(568)- 395 |
| and will forever be. All that you have, you have forever | T 15 C 3 T(568)- 395 |
| speak so clearly OF Him, that you will hear, and UNDERSTAND | T 15 C 5 T(568)- 395 |
| as NOT separate. Fear not that you will not be given | T 15 C 7 T(569)- 396 |
| It is only your weakness that will depart from you in | T 15 C 7 T(569)- 396 |
| littleness, in the strange belief that littleness CAN content you. When | T 15 D 1 T(570)- 397 |
| the world, WITH THE BELIEF THAT IT WILL BRING YOU PEACE | T 15 D 1 T(570)- 397 |
| each time you choose, is that your choice is your evaluation | T 15 D 2 T(570)- 397 |
| satisfy you. It is essential that you accept the fact, and | T 15 D 2 T(570)- 397 |
| fact, and accept it gladly, that there is NO form of | T 15 D 2 T(570)- 397 |
| is NO form of littleness that can EVER content you. You | T 15 D 2 T(570)- 397 |
| love it, when you realize that it is true, and constitutes | T 15 D 3 T(570)- 397 |
| littleness, remember this: Every decision that you make stems from WHAT | T 15 D 3 T(570)- 397 |
| ARE, and represents the value that you PUT upon yourself. Believe | T 15 D 3 T(570)- 397 |
| your function, and fulfilling it that you can ESCAPE from littleness | T 15 D 3 T(570)- 397 |
| power. God is not willing that His Son be content with | T 15 D 5 T(571)- 398 |
| For littleness, and the belief that you can be CONTENT with | T 15 D 7 T(571)- 398 |
| The power and the glory that lie in you, from God | T 15 D 7 T(571)- 398 |
| have deceived themselves into believing that littleness can be blown up | T 15 D 7 T(571)- 398 |
| into a sense of magnitude that can content them. Neither GIVE | T 15 D 7 T(571)- 398 |
| anything LESS than glory. Learn that you MUST be worthy of | T 15 D 9 T(572)399 |
| to Him. Before the greatness that lives in you, your poor | T 15 D 9 T(572)399 |
| God, when will you learn that ONLY holiness can content you | T 15 D 10 T(572)399 |
| and give you peace? Remember that you learn not for yourself | T 15 D 10 T(572)399 |
| BECAUSE I learned for YOU, that you can learn of ME | T 15 D 10 T(572)399 |
| you what is yours, so that, together, we can replace the | T 15 D 10 T(572)399 |
| can replace the shabby littleness, that binds the host of God | T 15 D 10 T(572)399 |
| glad awareness of the glory that is in him. My birth | T 15 D 10 T(572)399 |
| Will. Accept no less, remembering that everything I learned is yours | T 15 D 11 T(573)400 |
| join with me in His, that we may release all those | T 15 D 12 T(573)400 |
| would be bound, proclaiming together that the Son of God is | T 15 D 12 T(573)400 |
| God, and of the Heaven that is in him. For where | T 15 D 13 T(573)400 |
| Heaven and greatness. Forget not that his call is yours, and | T 15 D 13 T(573)400 |
| unless you prefer to believe that WHAT GOD WILLS TAKES TIME | T 15 E 1 T(573)400 |
| TIME. And this means ONLY that you would rather DELAY the | T 15 E 1 T(573)400 |
| would rather DELAY the recognition that His Will IS so. The | T 15 E 1 T(573)400 |
| bring it nearer. Think not that you can find Salvation in | T 15 E 2 T(574)401 |
| Give over EVERY plan that you have made for your | T 15 E 3 T(574)401 |
| for there IS nothing else that can bring you peace. For | T 15 E 3 T(574)401 |
| holy part in the plan that He has given to the | T 15 E 3 T(574)401 |
| to a plan of Salvation that is APART from Him, diminishes | T 15 E 4 T(574)401 |
| yet, it is your mind that IS the host to Him | T 15 E 4 T(574)401 |
| holy instant ONLY to recognize that you alone CANNOT know where | T 15 E 5 T(575)- 402 |
| this course is simple, is that TRUTH is simple. Complexity is | T 15 E 6 T(575)- 402 |
| perfect communication. This means, however, that it is a time in | T 15 E 6 T(575)- 402 |
| give. It is the recognition that all minds ARE in communication | T 15 E 6 T(575)- 402 |
| to DENY the perfect communication that makes the holy instant WHAT | T 15 E 7 T(575)- 402 |
| WHAT IT IS. You BELIEVE that it is possible to harbor | T 15 E 7 T(575)- 402 |
| you would NOT share, and that Salvation lies in keeping your | T 15 E 7 T(575)- 402 |
| you wonder why it is that you are not in full | T 15 E 7 T(576)403 |
| WHOLLY willing to let EVERYTHING that INTERFERES WITH IT, go forever | T 15 E 8 T(576)403 |
| cannot come into a mind that has decided to OPPOSE it | T 15 E 8 T(576)403 |
| acceptance of the SINGLE Will that governs ALL thought. T | T 15 E 8 T(576)403 |
| holy instant, does NOT require that you have no thoughts that | T 15 E 9 T(576)403 |
| that you have no thoughts that are not pure. But it | T 15 E 9 T(576)403 |
| pure. But it DOES require that you have none that you | T 15 E 9 T(576)403 |
| require that you have none that you would KEEP. Innocence is | T 15 E 9 T(576)403 |
| make you ready to acknowledge that you ARE host to God | T 15 E 9 T(576)403 |
| be quite apparent to you that you do not know WHAT | T 15 F 1 T(577)404 |
| of this, because you believe that, WITHOUT THE EGO, all would | T 15 F 1 T(577)404 |
| chaos. Yet I assure you that, without the ego, ALL WOULD | T 15 F 1 T(577)404 |
| it is in the past that you learned to define your | T 15 F 2 T(577)404 |
| OWN TERMS. We said before that, to limit love to PART | T 15 F 2 T(577)404 |
| you understand it? To believe that SPECIAL relationships, with SPECIAL love | T 15 F 3 T(577)404 |
| you salvation, IS the belief that separation is salvation. For it | T 15 F 3 T(577)404 |
| lies. How can YOU decide that special aspects of the Sonship | T 15 F 3 T(577)404 |
| SPECIAL. But He also perceives that you have MADE special relationships | T 15 F 5 T(578)405 |
| His care, and be sure that it will NOT result in | T 15 F 5 T(578)405 |
| you would never have imagined that you needed them AS THEY | T 15 F 6 T(578)405 |
| of relationships is so fragmented, that it frequently goes even further | T 15 F 7 T(578)405 |
| nothing in Heaven OR earth that it resembles, | T 15 F 7 T(578)405 |
| of the past, you see that LOVE IS IN YOU, and | T 15 F 9 T(579)406 |
| Self with Christ. Think you that you can judge the Self | T 15 F 11 T(580)407 |
| And it is only there that love HAS meaning, and ONLY | T 15 F 11 T(580)407 |
| the possibility, AND CHERISH IT, that you can make a brother | T 15 F 12 T(580)407 |
| unwilling to accept the fact that perfect love is IN you | T 15 F 13 T(580)407 |
| YOUR doubts. But forget not that my faith MUST be as | T 15 F 13 T(580)407 |
| Son, because we recognize, together, that he is wholly worthy OF | T 15 F 13 T(580)407 |
| perceive them, you MUST believe that strength comes from ANOTHER, and | T 15 G 1 T(581)408 |
| strength comes from ANOTHER, and that WHAT YOU GAIN HE LOSES | T 15 G 1 T(581)408 |
| is another interpretation of relationships, that TRANSCENDS the concept of the | T 15 G 1 T(581)408 |
| find it difficult to believe that, when ANOTHER calls on God | T 15 G 2 T(581)408 |
| strong. Nor do you think that, by Gods answer to | T 15 G 2 T(581)408 |
| to the possibility of YOURS. That is because you recognize, however | T 15 G 2 T(581)408 |
| because you recognize, however dimly, that God is an IDEA, and | T 15 G 2 T(581)408 |
| to accept is the fact that, LIKE your Father, YOU are | T 15 G 2 T(581)408 |
| and so no-one is aware that perfect Love is IN him | T 15 G 3 T(581)408 |
| this idea with the Mind that thought It, AND COULD NOT | T 15 G 3 T(581)408 |
| gladly wills, it is impossible that he be bound, or limited | T 15 G 4 T(582)- 409 |
| him be. For, the instant that he refuses to BE bound | T 15 G 4 T(582)- 409 |
| the holy instant, nothing happens that has not always been. Only | T 15 G 5 T(582)- 409 |
| always been. Only the veil, that has been drawn ACROSS reality | T 15 G 5 T(582)- 409 |
| give it. Let no need that YOU perceive, obscure your need | T 15 G 6 T(582)- 409 |
| needed. It is through US that peace will come. Join me | T 15 G 6 T(582)- 409 |
| s meaning understood. But remember that understanding is OF THE MIND | T 15 G 7 T(582)- 409 |
| in full communication with all that ever was. But, as long | T 15 G 7 T(582)- 409 |
| this permits YOUR Source, and that of all your brothers, to | T 15 G 8 T(583)- 410 |
| There is no OTHER love that can satisfy you, because there | T 15 H 1 T(584)- 411 |
| This is the ONLY love that is fully given, AND FULLY | T 15 H 1 T(584)- 411 |
| anger, for the ego believes that ANGER MAKES FRIENDS. This is | T 15 H 2 T(584)- 411 |
| For the ego REALLY BELIEVES that it can get, and KEEP | T 15 H 2 T(584)- 411 |
| attraction. An attraction so weak, that it would have no hold | T 15 H 2 T(584)- 411 |
| no hold at all, except that NO-ONE RECOGNIZES IT. For the | T 15 H 2 T(584)- 411 |
| all to anyone who perceives that IT ATTRACTS THROUGH GUILT. | T 15 H 2 T(584)- 411 |
| 4. We said before that the ego attempts to maintain | T 15 H 4 T(585)- 412 |
| but in such a way, that you do NOT recognize what | T 15 H 4 T(585)- 412 |
| the egos fundamental doctrine that, what you do to others | T 15 H 4 T(585)- 412 |
| survival DEPENDS on your belief that YOU are exempt from its | T 15 H 4 T(585)- 412 |
| evil intentions. It counsels, therefore, that if you are HOST to | T 15 H 4 T(585)- 412 |
| you to direct the anger that it holds outward, thus protecting | T 15 H 4 T(585)- 412 |
| to but one insane belief; that the more anger you invest | T 15 H 4 T(585)- 412 |
| It is this chain that binds the Son of God | T 15 H 5 T(585)- 412 |
| more closely at the relationships that the ego contrives, and let | T 15 H 5 T(585)- 412 |
| truly. For it is certain that, if you LOOK at them | T 15 H 5 T(585)- 412 |
| is based on the idea that, by SACRIFICING itself, IT BECOMES | T 15 H 6 T(585)- 412 |
| it sees it, and recognizes that NO-ONE could interpret DIRECT attack | T 15 H 6 T(585)- 412 |
| 413 - that he has SACRIFICED something to | T 15 H 7 T(586)- 413 |
| impossible, for the ego believes, that to forgive another, IS TO | T 15 H 7 T(586)- 413 |
| only by attack WITHOUT forgiveness, that the ego can ensure the | T 15 H 7 T(586)- 413 |
| to the ego, mean ONLY that BODIES are together. It is | T 15 H 8 T(586)- 413 |
| It is always PHYSICAL closeness that the ego demands, and it | T 15 H 8 T(586)- 413 |
| it is in these terms that it evaluates ideas as good | T 15 H 8 T(586)- 413 |
| he would no longer believe that BODIES communicate, and so he | T 15 H 8 T(586)- 413 |
| the other. For they believe that this DECREASES it in them | T 15 H 9 T(586)- 413 |
| angry, you can be sure that you have formed a special | T 15 H 10 T(587)- 414 |
| deceive those who will learn that LOVE BRINGS NO GUILT AT | T 15 H 10 T(587)- 414 |
| with you, while you believe that, to communicate, is to MAKE | T 15 H 11 T(587)- 414 |
| is CLEARLY insane to believe that, by communicating, you will be | T 15 H 11 T(587)- 414 |
| believe it. For you think that your minds must be kept | T 15 H 11 T(587)- 414 |
| As long as you believe that, to be with a body | T 15 H 12 T(587)- 414 |
| the ego will ALWAYS teach that loneliness is solved by guilt | T 15 H 12 T(587)- 414 |
| is solved by guilt, and that communication is the CAUSE of | T 15 H 12 T(587)- 414 |
| - believe that communication is damnation, that communication | T 15 H 13 T(588)- 415 |
| believe that communication is damnation, that communication is salvation. And He | T 15 H 13 T(588)- 415 |
| so holy and so strong, that it can overcome even this | T 15 H 13 T(588)- 415 |
| is through the holy instant that what SEEMS impossible is ACCOMPLISHED | T 15 H 13 T(588)- 415 |
| is ACCOMPLISHED, making it evident that it is NOT impossible. In | T 15 H 13 T(588)- 415 |
| made welcome. And you understand that YOUR completion is Gods | T 15 I 1 T(588)- 415 |
| awareness. And here it is that you experience yourself as you | T 15 I 1 T(588)- 415 |
| teach you to remember always that forgiveness is NOT loss, BUT | T 15 I 2 T(588)- 415 |
| loss, BUT YOUR SALVATION. And that, in COMPLETE forgiveness, in which | T 15 I 2 T(588)- 415 |
| forgiveness, in which you recognize that there is nothing to forgive | T 15 I 2 T(588)- 415 |
| gladly, and learn of Him that you have need of no | T 15 I 3 T(588)- 415 |
| making the holy instant all that there is, by desiring that | T 15 I 3 T(589)- 416 |
| that there is, by desiring that it BE all that there | T 15 I 3 T(589)- 416 |
| desiring that it BE all that there is. Gods Son | T 15 I 3 T(589)- 416 |
| willingness to strive for this, that you cannot conceive of need | T 15 I 3 T(589)- 416 |
| great. Behold the only need that God and His Son share | T 15 I 3 T(589)- 416 |
| is BEYOND failure, and NOTHING that he wills can BE denied | T 15 I 4 T(589)- 416 |
| in a relationship so holy, that it calls to everyone to | T 15 I 4 T(589)- 416 |
| withheld not His creation. Nothing that ever was created, but is | T 15 I 5 T(589)- 416 |
| is only YOU, who believe that it IS understandable. T | T 15 I 6 T(590)- 417 |
| The Holy Spirit KNOWS that it is not understandable, and | T 15 I 7 T(590)- 417 |
| Himself created the only relationship that HAS meaning, and that is | T 15 I 7 T(590)- 417 |
| relationship that HAS meaning, and that is His relationship with YOU | T 15 I 7 T(590)- 417 |
| shining from them, so unlimited that they reach to God. It | T 15 I 8 T(591)- 418 |
| it as the ONLY PERCEPTION THAT YOU WANT, it is translated | T 15 I 8 T(591)- 418 |
| into knowledge, by the part that God Himself plays in the | T 15 I 8 T(591)- 418 |
| and to accept the fact that the ego has NO purpose | T 15 I 10 T(591)- 418 |
| Yet you have surely recognized that the ego, whose goals are | T 15 I 11 T(591)- 418 |
| so with the strength that YOU have given it. Yet | T 15 I 11 T(592)- 419 |
| RELEASE your power unto creation, that is the ONLY purpose for | T 15 I 11 T(592)- 419 |
| for you, and the need that your creations have to be | T 15 I 12 T(592)- 419 |
| such sure and loving relationships, that ANY limits are impossible. Would | T 15 I 12 T(592)- 419 |
| would see WITHOUT the limits that the ego would impose on | T 15 I 12 T(592)- 419 |
| idea of all the loveliness that you COULD see. But this | T 15 I 13 T(592)- 419 |
| relationship becomes the only truth that you could ever WANT. ALL | T 15 J 1 T(593)- 420 |
| ask of me. Learn NOW that sacrifice, of ANY kind, is | T 15 J 3 T(593)- 420 |
| union is the only gift that I was born to give | T 15 J 4 T(594)- 421 |
| give. Give it to ME, that YOU may have it. The | T 15 J 4 T(594)- 421 |
| but ONE shift in perception that is necessary. For you made | T 15 J 5 T(595)- 422 |
| is simply this; you believe that it is possible to be | T 15 J 6 T(595)- 422 |
| you have, and the decision that you believe that you must | T 15 J 6 T(595)- 422 |
| the decision that you believe that you must make. You see | T 15 J 6 T(595)- 422 |
| can NOT accept the fact that SACRIFICE GETS NOTHING. Sacrifice is | T 15 J 6 T(595)- 422 |
| so essential to your thought-system, that salvation, APART from sacrifice, means | T 15 J 6 T(595)- 422 |
| and love is so profound that you cannot conceive of love | T 15 J 6 T(595)- 422 |
| sacrifice. And it is THIS that you must look at; SACRIFICE | T 15 J 6 T(595)- 422 |
| get. And the ONLY question that remains to BE decided is | T 15 J 7 T(595)- 422 |
| to the ego, you believe that you can give ALL your | T 15 J 7 T(595)- 422 |
| YOURS. While it is obvious that the ego DOES demand payment | T 15 J 7 T(595)- 422 |
| you are unwilling to recognize that the ego, which you INVITED | T 15 J 7 T(595)- 422 |
| cover, for the one idea that hides behind them all. That | T 15 J 8 T(596)- 423 |
| that hides behind them all. That love demands sacrifice, and is | T 15 J 8 T(596)- 423 |
| from attack and fear. And that GUILT IS THE PRICE OF | T 15 J 8 T(596)- 423 |
| COMPLETELY destroy you. You think that everyone OUTSIDE yourself demands your | T 15 J 9 T(596)- 423 |
| but you do NOT see that ONLY you demand sacrifice, and | T 15 J 9 T(596)- 423 |
| so savage and so fearful, that you CANNOT accept it WHERE | T 15 J 9 T(596)- 423 |
| this has been so great, that you have GIVEN GOD AWAY | T 15 J 9 T(596)- 423 |
| And you do not recognize that it is WHAT YOU INVITED | T 15 J 10 T(596)- 423 |
| is WHAT YOU INVITED IN that would destroy you, and DOES | T 15 J 10 T(596)- 423 |
| avoid recognizing the one decision that MUST be made. And | T 15 J 11 T(596)- 423 |
| decision, JUST AS IT IS, that makes the decision so easy | T 15 J 11 T(597)- 424 |
| your thoughts and the Thought that has been GIVEN you. When | T 15 K 1 T(597)- 424 |
| is there ALREADY, by recognizing that His Host is One. And | T 15 K 2 T(597)- 424 |
| holy as the Perfect Innocence that He protects, and Whose Power | T 15 K 2 T(597)- 424 |
| give the Holy Spirit EVERYTHING that would hurt you. LET yourself | T 15 K 3 T(597)- 424 |
| LET yourself be healed completely, that you may JOIN with Him | T 15 K 3 T(597)- 424 |
| 4. You who believe that sacrifice IS love, must learn | T 15 K 4 T(598)- 425 |
| sacrifice IS love, must learn that sacrifice is SEPARATION FROM love | T 15 K 4 T(598)- 425 |
| breeds attack, BEING the belief that attack IS justified. And, as | T 15 K 5 T(598)- 425 |
| 6. So is it that, in all your seeking for | T 15 K 6 T(598)- 425 |
| what you preferred to KEEP, that has no meaning. While all | T 15 K 6 T(598)- 425 |
| has no meaning. While all that you would KEEP | T 15 K 6 T(598)- 425 |
| CONDITION of love, by teaching that communication remains unbroken, even if | T 15 K 7 T(599)- 426 |
| the body is destroyed, PROVIDED THAT you see NOT the body | T 15 K 7 T(599)- 426 |
| this lesson, you will realize that, to sacrifice the BODY, is | T 15 K 7 T(599)- 426 |
| to all my brothers, is that sacrifice is nowhere and love | T 15 K 8 T(599)- 426 |
| Christ, which I give you, that YOU may give it, and | T 15 K 8 T(599)- 426 |
| in you, to do all that you would accomplish. Nothing will | T 15 K 10 T(600)427 |
| part of myself. I know that you will be released, UNLESS | T 15 K 10 T(600)427 |
| your release, Because I recognize that we will be released TOGETHER | T 15 K 10 T(600)427 |
| NOT join in pain, knowing that HEALING pain is NOT accomplished | T 16 A 1 T(601)428 |
| 2. The clearest proof that empathy, as the ego uses | T 16 A 2 T(601)428 |
| DESTRUCTIVE, lies in the fact that it is applied ONLY to | T 16 A 2 T(601)428 |
| you do not want anything that YOU value to come of | T 16 A 3 T(601)428 |
| is NOTHING from the past that you would share, for there | T 16 A 3 T(601)428 |
| for there is nothing there that YOU WOULD KEEP. | T 16 A 3 T(601)428 |
| desert you, but be sure that YOU desert not Him. Humility | T 16 B 2 T(602)429 |
| recognize and ACCEPT the fact that you do NOT know, is | T 16 B 2 T(602)429 |
| recognize and accept the fact that He DOES know. You are | T 16 B 2 T(602)429 |
| know. You are not sure that He will do His part | T 16 B 2 T(602)429 |
| and the form of empathy that would bring it about, is | T 16 B 2 T(602)429 |
| it about, is so distorted that it would imprison what it | T 16 B 2 T(602)429 |
| HIS perception and His strength that you would share. And let | T 16 B 3 T(602)429 |
| 4. We once said that, if a brother asks a | T 16 B 4 T(603)430 |
| do it. But be certain that this does NOT mean to | T 16 B 4 T(603)430 |
| to do a foolish thing that would hurt either him or | T 16 B 4 T(603)430 |
| foolish, for the simple reason THAT THEY CONFLICT, because they contain | T 16 B 4 T(603)430 |
| SECRECY. And you will think that, by meeting the needs of | T 16 B 5 T(603)430 |
| you give through Him. And that is WHY He gives it | T 16 B 5 T(603)430 |
| EVERYONE, and you HAVE learned that it MUST include everyone, to | T 16 C 1 T(604)431 |
| beyond the limits you perceive, that demonstrates you did NOT do | T 16 C 1 T(604)431 |
| must be Something IN you that DOES understand. T 16 | T 16 C 2 T(604)431 |
| has made THEM so UNnatural that they do not remember what | T 16 C 3 T(604)431 |
| perception would show you instantly that order of difficulty in miracles | T 16 C 3 T(604)431 |
| but it is QUITE apparent that you have NOT done them | T 16 C 4 T(605)432 |
| as long as you believe that YOU must understand it, or | T 16 C 4 T(605)432 |
| you are unwilling to believe that what HAS happened is true | T 16 C 5 T(605)432 |
| Yet can you REALLY believe that all that has happened, EVEN | T 16 C 5 T(605)432 |
| you REALLY believe that all that has happened, EVEN THOUGH you | T 16 C 5 T(605)432 |
| you. For this acknowledgement MEANS that what has happened you do | T 16 C 5 T(605)432 |
| you do NOT understand, but that you are willing to ACCEPT | T 16 C 5 T(605)432 |
| 6. Honor the truth that has been given you, and | T 16 C 6 T(605)432 |
| away from all the witnesses that He has given you to | T 16 C 6 T(605)432 |
| bring you the glad tidings that He HAS come. T | T 16 C 6 T(606)433 |
| true, JUST AS YOU FEAR, that to acknowledge Him, IS to | T 16 C 7 T(606)433 |
| Him, IS to deny ALL that you think you know. But | T 16 C 7 T(606)433 |
| accomplished in minds firmly convinced that holiness is weakness, and attack | T 16 C 8 T(606)433 |
| attack is power. Should not that be a sufficient miracle to | T 16 C 8 T(606)433 |
| sufficient miracle to teach you that your Teacher is NOT of | T 16 C 8 T(606)433 |
| of you? But remember also that, whenever you have listened to | T 16 C 8 T(606)433 |
| For you have many witnesses that speak of it so clearly | T 16 C 8 T(606)433 |
| speak of it so clearly, that only the blind and deaf | T 16 C 8 T(606)433 |
| you of Him. A for that is the only reason He | T 16 C 9 T(606)433 |
| to accept the joyful tidings that disaster is NOT real, and | T 16 C 9 T(607)434 |
| disaster is NOT real, and that reality is NOT disaster. Reality | T 16 C 9 T(607)434 |
| glad. For love asks only that YOU BE HAPPY, and will | T 16 C 9 T(607)434 |
| and will GIVE you everything that makes for happiness. T | T 16 C 9 T(607)434 |
| the APPLICATION of the ideas that have been given you. For | T 16 C 10 T(607)434 |
| will be COMPELLED to recognize that your Teacher came from BEYOND | T 16 D 1 T(608)435 |
| themselves. For it is certain that you judge YOURSELF according to | T 16 D 2 T(608)435 |
| CHOICE. And this acceptance MEANS that you are willing to judge | T 16 D 2 T(608)435 |
| Does not the fact that you have NOT learned what | T 16 D 3 T(608)435 |
| you HAVE taught, show you that you do NOT perceive the | T 16 D 3 T(608)435 |
| it not also show you that you do not regard YOURSELF | T 16 D 3 T(608)435 |
| and it is equally impossible that conviction be OUTSIDE you. You | T 16 D 3 T(608)435 |
| it. And it MUST be that what you taught CAME FROM | T 16 D 3 T(608)435 |
| deny WHAT IT HAS DONE, that you could possibly deny its | T 16 D 3 T(609)436 |
| REAL cause and effect relationship that is PERFECTLY apparent. Yet, within | T 16 D 4 T(609)436 |
| taught. What can it be, that has NOT learned it? It | T 16 D 4 T(609)436 |
| it? It must be this that is REALLY outside yourself, NOT | T 16 D 4 T(609)436 |
| TRUTH. And it is this, that you have TAKEN IN, that | T 16 D 4 T(609)436 |
| that you have TAKEN IN, that is NOT you. What YOU | T 16 D 4 T(609)436 |
| WITH them, you MUST learn that you but taught YOURSELF, and | T 16 D 6 T(610)437 |
| there is nothing in Him that is not perfect and eternal | T 16 D 7 T(610)437 |
| on it. Have no fear that the attraction of those who | T 16 D 8 T(610)437 |
| to BALANCE hate with love that makes love meaningless to you | T 16 E 1 T(611)438 |
| The extent of the split that lies in this you do | T 16 E 2 T(611)438 |
| love play out a conflict that does not exist. For symbols | T 16 E 2 T(611)438 |
| NEVER love. It is certain that those who select certain ones | T 16 E 4 T(612)439 |
| love relationship loses the illusion that it IS what it is | T 16 E 4 T(612)439 |
| And then the ONLY choice that remains possible, is which illusion | T 16 E 5 T(612)439 |
| of the barriers WITHIN YOURSELF that you have built AGAINST it | T 16 E 6 T(612)439 |
| yourself, you can be certain that you perceive hatred within, AND | T 16 E 6 T(613)440 |
| be done? It is essential that we look VERY closely at | T 16 E 7 T(613)440 |
| between you and the bridge that leads you into it. Heaven | T 16 E 7 T(613)440 |
| Son WITH Him. The bridge that leads to union IN YOURSELF | T 16 E 9 T(614)441 |
| hate, and in every fantasy that rises to delay you, but | T 16 E 11 T(614)441 |
| but the call for help, that rises ceaselessly from you to | T 16 E 11 T(614)441 |
| union WITH you. The journey that SEEMED to be endless is | T 16 E 12 T(615)442 |
| to be possible. The bridge that He would carry you across | T 16 E 13 T(615)442 |
| is necessary first to realize that it involves a great amount | T 16 F 1 T(615)442 |
| what is REALLY being attempted, that we have not touched on | T 16 F 1 T(616)443 |
| boasted gift, and the one that has the most appeal to | T 16 F 2 T(616)443 |
| and even those who believe that hate is sin, merely feel | T 16 F 2 T(616)443 |
| separation. And those who learn that it is NOT natural at | T 16 F 3 T(616)443 |
| for special love from God, that the egos hatred triumphs | T 16 F 4 T(616)443 |
| for the self the specialness that He denied. And it is | T 16 F 4 T(616)443 |
| the preservation of the ego, that you believe this specialness is | T 16 F 4 T(617)444 |
| would never have you see that the separation can ONLY BE | T 16 F 4 T(617)444 |
| accomplished. The Holy Spirit knows that self completion lies first in | T 16 F 5 T(617)444 |
| Heaven. From this it follows that union, which is a condition | T 16 F 5 T(617)444 |
| he place upon a self that he would GIVE AWAY to | T 16 F 7 T(618)445 |
| ego seeks is ALWAYS one that is MORE special. And whoever | T 16 F 8 T(618)445 |
| Heaven. For NEITHER will recognize that HE HAS ASKED FOR HELL | T 16 F 8 T(618)445 |
| its litany to sacrifice is that GOD MUST DIE SO YOU | T 16 F 10 T(619)446 |
| And it is this theme that is acted out in the | T 16 F 10 T(619)446 |
| other, to REPLACE the self that you despised. And you despise | T 16 F 10 T(619)446 |
| IT OFFERS YOU THE SPECIALNESS THAT YOU DEMAND. And, HATING it | T 16 F 10 T(619)446 |
| fearful has the truth become that, UNLESS it is weak, and | T 16 F 11 T(619)446 |
| his body, raise another self that TAKES HIS POWER FROM ITS | T 16 F 11 T(619)446 |
| His killer, as the sign that form has triumphed over content | T 16 F 12 T(620)447 |
| change His Mind. No rituals that you have set up, in | T 16 F 13 T(620)447 |
| WANT this. And every idol that you raise to place BEFORE | T 16 F 14 T(620)447 |
| lies in the simple fact that illusions are NOT fearful, BECAUSE | T 16 F 14 T(620)447 |
| Yet, for every learning that would hurt you, God offers | T 16 F 15 T(621)448 |
| to make the EASIEST decision that ever confronted you, and also | T 16 F 16 T(621)448 |
| simply because you will recognize that God is on the other | T 16 F 16 T(621)448 |
| special relationship is the sign that you equate your self with | T 16 G 1 T(622)- 449 |
| His Son, and ALL relationships that are unlike this One, MUST | T 16 G 1 T(622)- 449 |
| relationship. You do NOT recognize that this IS its REAL appeal | T 16 G 2 T(622)- 449 |
| the ego has taught you that FREEDOM lies in it. | T 16 G 2 T(622)- 449 |
| the more apparent it becomes that it MUST foster guilt, and | T 16 G 3 T(622)- 449 |
| here. For the little spark that holds the Great Rays within | T 16 G 5 T(623)- 450 |
| so diminished in YOUR sight, that you will see no need | T 16 G 5 T(623)- 450 |
| it. For you will realize that the ONLY value that the | T 16 G 5 T(623)- 450 |
| realize that the ONLY value that the body has, is to | T 16 G 5 T(623)- 450 |
| it means nothing more than that you have been willing to | T 16 G 6 T(623)- 450 |
| the distorted frame of reference, that SEEMED to hold your world | T 16 G 6 T(623)- 450 |
| G 7. Fear not that you will be abruptly lifted | T 16 G 7 T(623)- 450 |
| realize it IS delay, and that escape from pain IS REALLY | T 16 G 7 T(624)- 451 |
| keep PART of the thought-system that taught you it WAS real | T 16 G 8 T(624)- 451 |
| real, and understand the Thought that REALLY knows what you are | T 16 G 8 T(624)- 451 |
| escaped the mockery of salvation that the ego offered you, and | T 16 G 9 T(624)- 451 |
| there. And be you thankful that there IS a place where | T 16 G 9 T(624)- 451 |
| will think, in glad astonishment, that for all this, YOU GAVE | T 16 G 10 T(624)- 451 |
| is INCREASED with each light that returns, to take its rightful | T 16 G 10 T(625)- 452 |
| gone. It MUST be, therefore, that YOU are maintaining the illusion | T 16 H 3 T(626)- 453 |
| YOU are maintaining the illusion that it has NOT gone, because | T 16 H 3 T(626)- 453 |
| think it serves some purpose that you WANT FULFILLED. And it | T 16 H 3 T(626)- 453 |
| And it must also be that this purpose COULD NOT BE | T 16 H 3 T(626)- 453 |
| For the ego remembers everything that YOU have done that offended | T 16 H 3 T(626)- 453 |
| everything that YOU have done that offended it, and seeks retribution | T 16 H 3 T(626)- 453 |
| of the vengeance it believes that you so justly merit. Yet | T 16 H 4 T(627)- 454 |
| ALLOWING YOUR DESTRUCTION TO BE. That this is insane, is obvious | T 16 H 4 T(627)- 454 |
| LESS obvious to you, is that the PRESENT is useless to | T 16 H 4 T(627)- 454 |
| it, and would teach you that SALVATION is past, and that | T 16 H 4 T(627)- 454 |
| that SALVATION is past, and that you must RETURN to the | T 16 H 4 T(627)- 454 |
| salvation. There is NO fantasy that does not contain the dream | T 16 H 4 T(627)- 454 |
| an acting out of vengeance that you seek. And, even when | T 16 H 5 T(627)- 454 |
| shaken. But the one thing that the ego NEVER allows to | T 16 H 5 T(627)- 454 |
| allows to reach awareness, is that the special relationship is the | T 16 H 5 T(627)- 454 |
| IN YOURSELF. You have DENIED that it is there. And the | T 16 H 5 T(627)- 454 |
| holy instant. We said before that the Holy Spirit must teach | T 16 H 6 T(627)- 454 |
| holy instant, it is ACCEPTED that the past is gone, and | T 16 H 6 T(627)- 454 |
| you. And it is impossible that you receive it not, BECAUSE | T 16 H 8 T(628)- 455 |
| gave it. When He willed that His Son be free, His | T 16 H 8 T(628)- 455 |
| holy instant is His reminder that His Son will ALWAYS be | T 16 H 8 T(628)- 455 |
| you, is to remind you that you HAVE received what God | T 16 H 8 T(628)- 455 |
| CAN hold against reality. All that must be forgiven are the | T 16 H 9 T(628)- 455 |
| them. Thus will you learn that YOU have been forgiven, for | T 16 H 9 T(628)- 455 |
| 16 H 10. Remember that you ALWAYS choose between truth | T 16 H 10 T(628)- 455 |
| illusion, between the REAL Atonement that would heal, and the ego | T 16 H 10 T(628)- 455 |
| and the egos atonement, that would destroy. The power of | T 16 H 10 T(628)- 455 |
| or impossible. There is NOTHING that will not give place to | T 16 H 11 T(629)- 456 |
| can there be in us that NEEDS forgiveness, when YOURS is | T 16 H 12 T(629)- 456 |
| impossible to convince the dreamer that this is so, for dreams | T 17 A 1 T(630)457 |
| does it become perfectly apparent that they had no effect on | T 17 A 1 T(630)457 |
| 2. FANTASIES CHANGE REALITY. That is their purpose. They CANNOT | T 17 A 2 T(630)457 |
| do so in the mind that would HAVE REALITY DIFFERENT. It | T 17 A 2 T(630)457 |
| your WISH to change reality that is fearful, because, by your | T 17 A 2 T(630)457 |
| 1. When you maintain that there MUST be order of | T 17 B 1 T(630)457 |
| miracles, all you mean is that there are some things you | T 17 B 1 T(630)457 |
| WITHHOLD from truth. You believe that truth cannot deal with them | T 17 B 1 T(630)457 |
| of faith in the Power that heals ALL pain, arises from | T 17 B 1 T(630)457 |
| IT BACK, it is inevitable that YOUR perspective on reality be | T 17 B 1 T(630)457 |
| compared at all. Think you that you can bring truth to | T 17 B 2 T(631)458 |
| to enable truth to teach that the ILLUSIONS are unreal, and | T 17 B 3 T(631)458 |
| nor hold so dear. Nothing that you remember, that made your | T 17 C 1 T(632)- 459 |
| dear. Nothing that you remember, that made your heart seem to | T 17 C 1 T(632)- 459 |
| You will behold the beauty that the Holy Spirit loves to | T 17 C 1 T(632)- 459 |
| loves to look upon, and that He thanks the Father for | T 17 C 1 T(632)- 459 |
| the truth. The bridge between that world and this is SO | T 17 C 2 T(632)- 459 |
| and SO easy to cross that you could not believe it | T 17 C 2 T(632)- 459 |
| bridge is the strongest thing that touches on this world at | T 17 C 2 T(632)- 459 |
| beyond all ugliness, into beauty that will enchant you, and will | T 17 C 2 T(632)- 459 |
| has been perfected. For everything that has been used for learning | T 17 C 4 T(633)- 460 |
| shadings, no differences, no variations that made perception possible, will occur | T 17 C 4 T(633)- 460 |
| world will be so short, that you will barely have time | T 17 C 4 T(633)- 460 |
| careful searching of the mind that MADE this world, and uncover | T 17 C 5 T(633)- 460 |
| Him, He will SHOW you that there is NO reason here | T 17 C 5 T(633)- 460 |
| a hidden spark of beauty, that gentleness could release. T | T 17 C 5 T(633)- 460 |
| chaos, and removing all illusions that had twisted your perception, and | T 17 C 6 T(633)- 460 |
| home. And there, he knows that he has ALWAYS rested there | T 17 C 6 T(634)- 461 |
| awake in Heaven, could dream that there COULD ever be NEED | T 17 C 7 T(634)- 461 |
| in the past, and those that were given you. ALL the | T 17 D 1 T(635)- 462 |
| THEY REPRESENT THE EVIL THAT YOU THINK WAS DONE TO | T 17 D 2 T(635)- 462 |
| bring them with you ONLY that you may return evil FOR | T 17 D 2 T(635)- 462 |
| return evil FOR evil, hoping that THEIR witness will enable you | T 17 D 2 T(635)- 462 |
| so clearly for the separation, that no-one NOT obsessed with KEEPING | T 17 D 2 T(635)- 462 |
| the other, AND OF YOURSELF. That is why you see, IN | T 17 D 3 T(635)- 462 |
| T 17 D 4. That bodies are central to all | T 17 D 4 T(635)- 462 |
| ALL the reasons that go to MAKE the relationship | T 17 D 4 T(636)- 463 |
| the more of the REALITY that enters into the unholy relationship | T 17 D 6 T(636)- 463 |
| T 17 D 8. That is why Atonement centers ON | T 17 D 8 T(637)- 464 |
| He perceives in it is that it MUST BE UNDONE. | T 17 D 8 T(637)- 464 |
| loveliness will so attract you, that you will be unwilling ever | T 17 D 9 T(637)- 464 |
| Spirit sees, because He knows that ONLY this is true. YOU | T 17 D 10 T(638)- 465 |
| truth or illusion. But remember that to choose ONE, is to | T 17 D 12 T(638)- 465 |
| God ARE true. And all that follows FROM them, COMES FROM | T 17 D 12 T(638)- 465 |
| you. This is the truth that I would interpose, between you | T 17 D 13 T(639)- 466 |
| God, and bring YOU peace, that YOU may offer peace to | T 17 D 13 T(639)- 466 |
| happy. We have said repeatedly that the Holy Spirit would not | T 17 E 2 T(640)467 |
| would TRANSFORM them. And by that, all that is meant is | T 17 E 2 T(640)467 |
| them. And by that, all that is meant is that He | T 17 E 2 T(640)467 |
| all that is meant is that He will RESTORE to them | T 17 E 2 T(640)467 |
| RESTORE to them the function that was GIVEN them, by God | T 17 E 2 T(640)467 |
| for it. Every special relationship that YOU have made IS a | T 17 E 2 T(640)467 |
| their SUBSTITUTES to such predominance that, when truth calls to you | T 17 E 3 T(640)467 |
| occupying your minds so completely that YOU WILL NOT HEAR the | T 17 E 3 T(640)467 |
| The whole defense system that the ego evolved, to PROTECT | T 17 E 4 T(641)468 |
| everything. And the truth is that the Holy Spirit IS in | T 17 E 4 T(641)468 |
| IT. It does NOT realize that it is totally insane. And | T 17 E 5 T(641)468 |
| reason,’ and NO attribute, that is NOT insane. And its | T 17 E 5 T(641)468 |
| little difficulty now in realizing that the thought-system it protects, is | T 17 E 6 T(641)468 |
| at least in general terms, that the ego is insane. But | T 17 E 6 T(641)468 |
| It is essential to realize that ALL defenses DO what they | T 17 E 7 T(642)469 |
| basis for their effectiveness is that they OFFER what they defend | T 17 E 7 T(642)469 |
| so heavy and so elaborate, that the picture is almost obliterated | T 17 E 8 T(642)469 |
| TAKE it, you WILL believe that you are damned. YOU CANNOT | T 17 E 9 T(642)469 |
| AT THE PICTURE, and realize that DEATH is offered you. | T 17 E 9 T(642)469 |
| T 17 E 10. That is why the holy instant | T 17 E 10 T(643)470 |
| the picture, you will realize that it was only the frame | T 17 E 11 T(643)470 |
| it was only the frame that made you THINK it was | T 17 E 11 T(643)470 |
| is a picture of all that you can have, SEEN VERY | T 17 E 12 T(644)471 |
| MUST be the PICTURES ONLY that you compare, or the comparison | T 17 E 12 T(644)471 |
| is wholly without meaning. Remember that it is the picture that | T 17 E 12 T(644)471 |
| that it is the picture that is the gift. And ONLY | T 17 E 12 T(644)471 |
| wrappings. As each senseless stone that SEEMS to shine in darkness | T 17 E 13 T(644)471 |
| PICTURE ITSELF, seeing at last that, unprotected by its FRAME, it | T 17 E 13 T(644)471 |
| as fearful. But the fact that IT IS JUST A PICTURE | T 17 E 14 T(645)472 |
| look on THIS, you realize that IT IS NOT A PICTURE | T 17 E 15 T(645)472 |
| condition, YOUR goal was all that SEEMED to give it meaning | T 17 F 3 T(646)473 |
| the relationship is SO apparent that they CANNOT co-exist. Yet now | T 17 F 4 T(647)474 |
| goal be set for you. That WAS an act of faith | T 17 F 6 T(647)474 |
| Do not ABANDON faith, now that the REWARDS of faith are | T 17 F 6 T(647)474 |
| you now not STILL believe that He is there, | T 17 F 6 T(647)474 |
| wholly insane. Can you DENY that He HAS given a MOST | T 17 F 8 T(648)475 |
| In your newness, remember that you have started again, TOGETHER | T 17 F 10 T(649)476 |
| believe. Is it not certain, that you will remember a goal | T 17 F 10 T(649)476 |
| needs now IS your blessing, that you may see that in | T 17 F 10 T(649)476 |
| blessing, that you may see that in it rests salvation. | T 17 F 10 T(649)476 |
| result, you do not realize that it is WITH YOU STILL | T 17 F 13 T(650)477 |
| same DISCREPANCY between the purpose that has BEEN accepted and the | T 17 F 14 T(650)477 |
| means as they stand now, that SEEMS to make you suffer | T 17 F 14 T(650)477 |
| the gladness of the Sonship that it is so. As you | T 17 F 15 T(650)477 |
| for this, it is apparent that IT MUST BE CLEAR. The | T 17 G 1 T(651)478 |
| for ANY situation, but remember that you do not yet realize | T 17 G 1 T(651)478 |
| BEGINNING, for it is this that will determine the outcome. In | T 17 G 2 T(651)478 |
| does NOT want, but only that. It has no POSITIVE goal | T 17 G 2 T(651)478 |
| WANT to happen, is simply that you will perceive the situation | T 17 G 4 T(652)479 |
| objective, and concentrate on everything that helps you meet it. It | T 17 G 4 T(652)479 |
| it. It is quite noticeable that THIS approach has brought you | T 17 G 4 T(652)479 |
| The goal establishes the fact that EVERYONE involved in it WILL | T 17 G 6 T(652)479 |
| SEEM to be successful. Except that this attempt CONFLICTS WITH UNITY | T 17 G 7 T(653)480 |
| LACK of faith. They demonstrate that you did NOT believe that | T 17 G 8 T(653)480 |
| that you did NOT believe that the situation AND THE PROBLEM | T 17 G 8 T(653)480 |
| NO problem in ANY situation that faith will not solve. There | T 17 H 1 T(653)480 |
| meaning. Is it not possible that ALL your problems HAVE BEEN | T 17 H 1 T(654)481 |
| YOUR thoughts ABOUT the situation, that then became the JUSTIFICATION for | T 17 H 2 T(654)481 |
| not at all concerned with that. The error does not matter | T 17 H 2 T(654)481 |
| be to your advantage, for that DOES matter. Faithlessness brought to | T 17 H 2 T(654)481 |
| If you lack faith, ask that it be restored WHERE IT | T 17 H 2 T(654)481 |
| grow, to meet the goal that has been set. The goal | T 17 H 3 T(654)481 |
| forth. For you will see that peace and faith will not | T 17 H 3 T(654)481 |
| little conception of the infinite, that you have no idea how | T 17 H 5 T(655)482 |
| idea how great the strength that goes with you. T | T 17 H 5 T(655)482 |
| stars and to the universe that lies beyond them, your little | T 17 H 6 T(655)482 |
| T 17 H 7. That Cause has entered ANY situation | T 17 H 7 T(656)483 |
| Cause has entered ANY situation that shares its purpose. The light | T 17 H 7 T(656)483 |
| EVERYONE. There is NO situation that does NOT involve your WHOLE | T 17 H 7 T(656)483 |
| each situation with the faith that you would give each other | T 17 H 7 T(656)483 |
| MEANT to be. The meaning that the Holy Spirits purpose | T 17 I 1 T(657)484 |
| faithlessness, withheld and left UNUSED, that faith might answer to the | T 17 I 1 T(657)484 |
| it TO SOMETHING ELSE, believing that the something else’ PRODUCED it | T 17 I 4 T(658)485 |
| can NEVER change. And nothing that it needs to BE forever | T 17 I 6 T(658)485 |
| you have received. And demonstrate that you have risen FAR beyond | T 17 I 6 T(658)485 |
| risen FAR beyond ANY situation that could hold you back, and | T 17 I 6 T(658)485 |
| 1. You who believe that God is fear made but | T 18 B 1 T(660)487 |
| divided again, over and over, that it is now almost impossible | T 18 B 1 T(660)487 |
| still IS what it was. That ONE error, which brought truth | T 18 B 1 T(660)487 |
| not realize the magnitude of that ONE error. It was so | T 18 B 2 T(660)487 |
| vast and so COMPLETELY incredible, that from it, a world of | T 18 B 2 T(660)487 |
| T 18 B 3. That was the first projection of | T 18 B 3 T(660)487 |
| you REALLY think it strange that a world in which EVERYTHING | T 18 B 3 T(660)487 |
| it is the other way; that truth is OUTSIDE, and error | T 18 B 4 T(661)488 |
| all. NONE OF THEM MATTERS. THAT they have in common, and | T 18 B 5 T(661)488 |
| to help Him show you that no substitute you made for | T 18 B 7 T(662)489 |
| so firmly joined in truth, that only God is there. And | T 18 B 8 T(662)489 |
| so holy and so perfect that illusions cannot remain to darken | T 18 B 8 T(662)489 |
| most holy and perfect reality, that we share in Him. | T 18 B 8 T(662)489 |
| Heaven beholds it, and rejoices that you have let it come | T 18 B 9 T(662)489 |
| And God Himself is glad that your relationship is as it | T 18 B 9 T(662)489 |
| and hopeless? Is it HERE that you would look for happiness | T 18 B 10 T(663)490 |
| to the most holy function that this world contains. It is | T 18 B 11 T(663)490 |
| It is the ONLY one that has no limits, and that | T 18 B 11 T(663)490 |
| that has no limits, and that reaches out to every broken | T 18 B 11 T(663)490 |
| you join. The holy light that brought you together MUST extend | T 18 B 11 T(663)490 |
| Does not a world that seems quite real arise in | T 18 C 1 T(664)491 |
| on awaking, because the fact that, in them, reality is so | T 18 C 2 T(664)491 |
| on awaking disturbing. You recognize that what you see on waking | T 18 C 3 T(664)491 |
| will. You do NOT realize that YOU are ATTACKING it, trying | T 18 C 3 T(664)491 |
| reality by substituting a world that you prefer IS terrifying. Your | T 18 C 4 T(665)492 |
| so you SUBSTITUTE the fantasy that REALITY is fearful, NOT what | T 18 C 4 T(665)492 |
| 5. Dreams show you that you HAVE the power to | T 18 C 5 T(665)492 |
| you would have it, and that, BECAUSE you WANT it, you | T 18 C 5 T(665)492 |
| it, you do NOT doubt that it is real. Yet here | T 18 C 5 T(665)492 |
| world, clearly WITHIN your mind, that SEEMS to be outside. You | T 18 C 5 T(665)492 |
| it, nor do you realize that the emotions which the dream | T 18 C 5 T(665)492 |
| dream, and what THEY do that seem to MAKE THE DREAM | T 18 C 5 T(665)492 |
| DREAM. You do not realize that you are making them act | T 18 C 5 T(665)492 |
| you fail to recognize is that what CAUSED the dream, has | T 18 C 6 T(665)492 |
| WISH to make another world that is NOT real, REMAINS with | T 18 C 6 T(665)492 |
| dreams have different forms, and that is all. THEIR CONTENT IS | T 18 C 6 T(665)492 |
| 8. We once said that the first change, before dreams | T 18 C 8 T(666)493 |
| change, before dreams disappear, is that your dreams of fear are | T 18 C 8 T(666)493 |
| are changed to HAPPY dreams. That is what the Holy Spirit | T 18 C 8 T(666)493 |
| sight. Through it, the blessing that the Holy Spirit has laid | T 18 C 9 T(666)493 |
| will be EXTENDED. Think not that He has forgotten anyone, in | T 18 C 9 T(666)493 |
| given you. And think not that He has forgotten YOU, to | T 18 C 9 T(666)493 |
| eyes. It is not strange that dreams can make a world | T 18 C 10 T(666)493 |
| dreams can make a world that is unreal. The WISH to | T 18 C 10 T(666)493 |
| think it may be THIS that is the dream. You are | T 18 C 10 T(666)493 |
| dreams, you do not see that you have made, at last | T 18 C 10 T(666)493 |
| NO DREAM. Its coming means that you have chosen truth, and | T 18 C 11 T(667)494 |
| other dreams, and every fantasy that SEEMED to bring a light | T 18 D 1 T(668)495 |
| sought a blackness so complete that you could hide from truth | T 18 D 1 T(668)495 |
| What you forgot was simply that God can NOT destroy Himself | T 18 D 1 T(668)495 |
| be enough to remind you that your goal IS light. Truth | T 18 D 2 T(668)495 |
| And you do NOT realize that you are NOT afraid of | T 18 D 3 T(668)495 |
| for there is little doubt that what YOU think it means | T 18 D 4 T(669)496 |
| IS fearful. But what is that to us who travel surely | T 18 D 4 T(669)496 |
| not alone. Do you believe that I would LEAVE you in | T 18 D 4 T(669)496 |
| WHAT you accepted, but remember that your understanding is NOT necessary | T 18 D 5 T(669)496 |
| understanding is NOT necessary. All that was necessary was merely the | T 18 D 5 T(669)496 |
| merely the WISH to understand. That wish was the DESIRE TO | T 18 D 5 T(669)496 |
| D 6. Each instant that we spend together will teach | T 18 D 6 T(669)496 |
| spend together will teach you that this goal is possible, and | T 18 D 6 T(669)496 |
| Will. No little, faltering footsteps that you may take can separate | T 18 D 6 T(669)496 |
| you, for all the fear that you experience is really past | T 18 D 8 T(670)497 |
| with you. Not one ray that shines forever in the Mind | T 18 D 9 T(670)497 |
| to the extent of RECOGNIZING that you want it above all | T 18 E 1 T(671)- 498 |
| else. It is not necessary that you do more; indeed, it | T 18 E 1 T(671)- 498 |
| more; indeed, it is necessary that you realize that you can | T 18 E 1 T(671)- 498 |
| is necessary that you realize that you can NOT do more | T 18 E 1 T(671)- 498 |
| It is your realization that you NEED do so little | T 18 E 2 T(671)- 498 |
| you NEED do so little that enables HIM to give so | T 18 E 2 T(671)- 498 |
| this, and be NOT disturbed that shadows surround it. THAT IS | T 18 E 2 T(671)- 498 |
| disturbed that shadows surround it. THAT IS WHY YOU CAME. If | T 18 E 2 T(671)- 498 |
| it not in arrogance, assuming that YOU must achieve the state | T 18 E 2 T(671)- 498 |
| Humility will NEVER ask that you remain content with littleness | T 18 E 3 T(671)- 498 |
| littleness. But it DOES require that you be NOT content with | T 18 E 3 T(671)- 498 |
| arises from your fixed conviction that you are not WORTHY of | T 18 E 3 T(671)- 498 |
| have been wrong in thinking that it is | T 18 E 4 T(671)- 498 |
| for holiness, and NOT believe that it is up to you | T 18 E 4 T(672)- 499 |
| with the lesson by believing that YOU MUST MAKE THE LEARNER | T 18 E 5 T(672)- 499 |
| be READY to receive it. That is but to confuse YOUR | T 18 E 5 T(672)- 499 |
| come to those who think that THEY must FIRST atone, but | T 18 E 5 T(672)- 499 |
| be. It is not needful that I make it ready for | T 18 E 6 T(672)- 499 |
| ready for Him, but only that I DO NOT INTERFERE with | T 18 E 6 T(672)- 499 |
| 18 E 7. And that is all. Add MORE, and | T 18 E 7 T(672)- 499 |
| merely TAKE AWAY the little that is asked. Remember YOU MADE | T 18 E 7 T(672)- 499 |
| Remember YOU MADE GUILT, and that your plan for the ESCAPE | T 18 E 7 T(672)- 499 |
| And it is ONLY fear that you will add, if you | T 18 E 7 T(672)- 499 |
| Him but what He asks, that you may learn how LITTLE | T 18 E 7 T(673)- 580 |
| 8. It is this that makes the holy instant so | T 18 E 8 T(673)- 580 |
| insist there must be more that you need do. You find | T 18 E 8 T(673)- 580 |
| difficult to ACCEPT the idea that you need give so LITTLE | T 18 E 8 T(673)- 580 |
| hard for you to realize that it is not personally insulting | T 18 E 8 T(673)- 580 |
| it is not personally insulting that your contribution and the Holy | T 18 E 8 T(673)- 580 |
| is. Yet we have emphasized that you need understand nothing. Salvation | T 18 E 8 T(673)- 580 |
| just BECAUSE it asks nothing that you cannot give RIGHT NOW | T 18 E 8 T(673)- 580 |
| E 9. Forget not that it has been your decision | T 18 E 9 T(673)- 580 |
| your decision to make everything that IS natural and easy for | T 18 E 9 T(673)- 580 |
| but has already HAPPENED. And that is why the past has | T 18 E 9 T(673)- 580 |
| and hatred from your mind. That is ITS function. Never attempt | T 18 F 2 T(674)- 521 |
| the Holy Spirits help. That is HIS function. Your part | T 18 F 2 T(674)- 521 |
| the Atonement, and MAKE SURE that you fulfill it easily. And | T 18 F 2 T(674)- 521 |
| change the purpose is all that is required to RECEIVE the | T 18 F 4 T(674)- 521 |
| holy relationship a dream. All that remains of dreams within it | T 18 F 5 T(674)- 521 |
| of dreams within it is that it is still a SPECIAL | T 18 F 5 T(674)- 521 |
| thousands on thousands who believe that love is | T 18 F 5 T(674)- 521 |
| Let Him fulfill the function that He GAVE to your relationship | T 18 F 5 T(675)- 572 |
| And NOTHING will be wanting that would make of it what | T 18 F 5 T(675)- 572 |
| in this. But forget not that your relationship IS ONE, and | T 18 F 6 T(675)- 572 |
| and so it MUST be that whatever threatens the peace of | T 18 F 6 T(675)- 572 |
| BLESSING, lies in the fact that it is now impossible for | T 18 F 6 T(675)- 572 |
| with it alone. Never believe that this is necessary, or even | T 18 F 6 T(675)- 572 |
| so is it equally impossible that the holy instant come to | T 18 F 7 T(675)- 572 |
| due him. AND BE GLAD that he can pay his debt | T 18 F 7 T(675)- 572 |
| this holy instant for myself That I may SHARE it with | T 18 F 7 T(675)- 572 |
| love. It is not possible that I can have it WITHOUT | T 18 F 7 T(675)- 572 |
| offer to the Holy Spirit, that His blessing may descend on | T 18 F 7 T(675)- 572 |
| THERE IS NOTHING OUTSIDE YOU. That is what you must ultimately | T 18 G 1 T(676)503 |
| learn, for it is in that realization that the Kingdom of | T 18 G 1 T(676)503 |
| it is in that realization that the Kingdom of Heaven is | T 18 G 1 T(676)503 |
| perfect Oneness, and the knowledge that there is nothing else. Nothing | T 18 G 1 T(676)503 |
| there to give? The belief that you could give AND GET | T 18 G 2 T(676)503 |
| possible. And it is MIND that seems to be fragmented and | T 18 G 3 T(676)503 |
| never what the BODY does that seems to satisfy. Unless the | T 18 G 3 T(676)503 |
| will CONFLICTS with His, but that is all. It is insane | T 18 G 6 T(677)504 |
| done this to a thing that has no meaning, proclaiming it | T 18 G 7 T(678)505 |
| is the host of God that YOU have made. And neither | T 18 G 7 T(678)505 |
| reached, You HATE the prison that you made, and would destroy | T 18 G 8 T(678)505 |
| REALLY entails, you will realize that it is a sudden UNawareness | T 18 G 12 T(680)507 |
| What REALLY happens is that you have GIVEN UP the | T 18 G 13 T(680)507 |
| fear of union. The love that INSTANTLY replaces it EXTENDS to | T 18 G 13 T(680)507 |
| REGARDLESS of the physical distance that SEEMS to be between you | T 18 G 14 T(680)507 |
| sudden EXPANSION of the self that takes place with your DESIRE | T 18 G 16 T(681)508 |
| What plans do you make that do NOT involve its comfort | T 18 H 1 T(682)631a |
| it is in this instant that the miracle of Atonement happens | T 18 H 2 T(682)631a |
| the same. And every instant that you spend WITHOUT awareness of | T 18 H 2 T(682)631a |
| Here is the ultimate release that everyone will one day find | T 18 H 7 T(683)631b |
| you insist on using means that have served others well, neglecting | T 18 H 8 T(683)631b |
| which the body is ABSENT, that will keep it so, in | T 18 H 10 T(684) 631c |
| the awareness of the body that makes love seem limited. For | T 18 I 1 T(685) 509 |
| limit the UNlimited. Think not that this is merely allegorical; for | T 18 I 1 T(685) 509 |
| will not see the grandeur that surrounds you. T 18 | T 18 I 1 T(685) 509 |
| splintered from the whole, proclaiming that, within it, is YOUR Kingdom | T 18 I 2 T(685) 509 |
| a tiny part of it that, could you but appreciate the | T 18 I 3 T(685) 509 |
| whole, you would see instantly that it is like the smallest | T 18 I 3 T(685) 509 |
| activity. They merely continue, unaware that they are feared and hated | T 18 I 4 T(686)510 |
| tiny segment of themselves. Even that segment is not LOST to | T 18 I 4 T(686)510 |
| ocean, your Self continues, unmindful that this tiny part regards ITSELF | T 18 I 6 T(686)510 |
| nor ocean is the power that rests in you. Would you | T 18 I 7 T(686)510 |
| 8. The little aspect that you think you set apart | T 18 I 8 T(687)511 |
| it not, then, be there that you would call on love | T 18 I 8 T(687)511 |
| and unproductive, scorched and joyless, that makes up your little kingdom | T 18 I 8 T(687)511 |
| realize the life and joy that love would bring to it | T 18 I 8 T(687)511 |
| will lift the tiny aspect that you tried to hide from | T 18 I 11 T(688)512 |
| request. You do NOT recognize that love has come, because you | T 18 I 12 T(688)512 |
| ancient journey not realizing yet that it is over. You are | T 18 I 13 T(688)512 |
| you have also been told that error must be corrected at | T 18 J 1 T(689)513 |
| your self, the little thought that seems split off and separate | T 18 J 1 T(689)513 |
| seems split off and separate, that the Holy Spirit needs. The | T 18 J 1 T(689)513 |
| little and limited, so fragmented that they are meaningless. From the | T 18 J 3 T(690)514 |
| external. There are NO messages that speak of what lies underneath | T 18 J 4 T(690)514 |
| it is NOT the body that could speak of this. Its | T 18 J 4 T(690)514 |
| the fury, vengeance, and betrayal that were made to keep the | T 18 J 5 T(690)514 |
| the guilt in place, so that the world could RISE from | T 18 J 5 T(690)514 |
| as long as YOU believe that guilt is real. For the | T 18 J 6 T(691)515 |
| heavy-seeming barrier, this artificial floor that looks like rock, is like | T 18 J 7 T(691)515 |
| bank of low, dark clouds that seem to be a solid | T 18 J 7 T(691)515 |
| softly to the mountain tops that rise above it, and has | T 18 J 7 T(691)515 |
| return to you, assuring you that it is all THERE. Figures | T 18 J 8 T(691)515 |
| Source. Here you are led, that God Himself can take the | T 18 J 11 T(692)516 |
| words. We need remember only that --- Manuscript | T 18 K 1 T(692)516 |
| recognized all it is NOT. That is the INTERFERENCE; that is | T 18 K 2 T(693)517 |
| NOT. That is the INTERFERENCE; that is what needs to be | T 18 K 2 T(693)517 |
| so FAR transcends ALL learning, that EVERYTHING you learned is meaningless | T 18 K 2 T(693)517 |
| to REMIND you of all that lies beyond it. Yet it | T 18 K 3 T(693)517 |
| Yet it is THROUGH forgiveness that it will BE remembered. | T 18 K 3 T(693)517 |
| now. And it is there that peace awaits you. | T 18 K 4 T(693)517 |
| 1. We said before that, when a situation has been | T 19 A 1 T(694)518 |
| assumed. Yet we also said that peace without faith will NEVER | T 19 A 1 T(694)518 |
| Him in a UNITED purpose that MAKES this purpose real because | T 19 A 2 T(694)518 |
| FOR. And it IS obvious that a segment of the mind | T 19 B 1 T(694)518 |
| Purpose to DEMONSTRATE the fact that separation has occurred. The body | T 19 B 1 T(694)518 |
| not overlook our earlier statement that faithlessness leads straight to illusions | T 19 B 2 T(695)519 |
| CANNOT be difficult to realize that faith MUST be the opposite | T 19 B 3 T(695)519 |
| faith would remove ALL obstacles that SEEM to rise between them | T 19 B 3 T(695)519 |
| INEVITABLE compromise is the belief that the BODY must be healed | T 19 B 4 T(695)519 |
| needed. And it is here that healing IS. For God gave | T 19 B 5 T(696)520 |
| heal. It is the sign that you HAVE accepted the Atonement | T 19 B 8 T(696)520 |
| them AS ONE. And in that One you see your faith | T 19 B 8 T(697)521 |
| yourself. It is HIS Love that joins you, and FOR His | T 19 B 9 T(697)521 |
| a MIND. And the mind that RECEIVES it, looks INSTANTLY beyond | T 19 B 12 T(698)522 |
| you healed by grace TOGETHER, that YOU may heal through faith | T 19 B 12 T(698)522 |
| faith. And there it is that you will realize that there | T 19 B 13 T(698)522 |
| is that you will realize that there is NOTHING faith can | T 19 B 13 T(698)522 |
| DO. Returning the glad tidings that it was done, to you | T 19 B 13 T(698)522 |
| for the most holy garden that He would make of it | T 19 B 14 T(698)522 |
| the process of making lovely that they begin. For faith is | T 19 B 14 T(698)522 |
| EXCEPT BY THE MIND THAT THOUGHT IT. For it remains | T 19 B 15 T(699)523 |
| 1. It is ESSENTIAL that error be not confused with | T 19 C 1 T(699)523 |
| based on the firm conviction that minds, NOT bodies, can attack | T 19 C 1 T(699)523 |
| for correction. And the belief that punishment IS correction is clearly | T 19 C 1 T(699)523 |
| SUCCEED. Sin is the proclamation that attack is real, and guilt | T 19 C 2 T(699)523 |
| is NOTHING he can do that would REALLY change his reality | T 19 C 3 T(699)523 |
| nor make him REALLY guilty. That is what sin WOULD do | T 19 C 3 T(699)523 |
| egos insane religion is that sin is NOT error, but | T 19 C 4 T(700)524 |
| TRUTH. And it is INNOCENCE that would deceive. PURITY is seen | T 19 C 4 T(700)524 |
| And it is this doctrine that REPLACES the reality of the | T 19 C 4 T(700)524 |
| Father created him, and willed that he be forever. Is this | T 19 C 4 T(700)524 |
| IS possible to have faith that a MISTAKE can be corrected | T 19 C 7 T(700)524 |
| heavily defended than the idea that sin is real; the NATURAL | T 19 C 8 T(701)525 |
| ACCOMPLISHED. Would you not RATHER that all this be nothing more | T 19 C 9 T(701)525 |
| and so easily escaped from that its whole correction is like | T 19 C 9 T(701)525 |
| mist into the sun? For that is all it IS. Perhaps | T 19 C 9 T(701)525 |
| to AGREE with the ego, that it is far better to | T 19 C 9 T(701)525 |
| Fear can become so acute that the sin is denied the | T 19 D 1 T(702)526 |
| is an idea of evil that can not BE corrected, and | T 19 D 1 T(702)526 |
| does not think it possible that love, NOT fear, is really | T 19 D 2 T(702)526 |
| the FORM of sin, granting that it was an error, but | T 19 D 3 T(702)526 |
| perception, for it is SIN that calls for punishment, NOT error | T 19 D 3 T(702)526 |
| nor can He RECOGNIZE mistakes that cannot be corrected. For a | T 19 D 4 T(703)527 |
| be corrected. For a mistake that cannot be corrected is meaningless | T 19 D 4 T(703)527 |
| hidden; a call for help that you would keep UNHEARD, and | T 19 D 4 T(703)527 |
| is like a downward spiral that seems to travel down from | T 19 D 5 T(703)527 |
| approach the line, you realize that IT was not affected by | T 19 D 6 T(703)527 |
| But sin is the belief that YOUR perception is UNCHANGEABLE, and | T 19 D 7 T(704)528 |
| YOUR perception is UNCHANGEABLE, and that the MIND must ACCEPT AS | T 19 D 7 T(704)528 |
| judged insane. The ONLY power that could CHANGE perception is thus | T 19 D 7 T(704)528 |
| you are tempted to believe that sin is real, remember this | T 19 D 8 T(704)528 |
| HIMSELF, and it is impossible that what is PART of Him | T 19 D 8 T(704)528 |
| it not EASIER to believe that YOU have been mistaken than | T 19 D 8 T(704)528 |
| 9. While you believe that YOUR reality, or your brother | T 19 D 9 T(704)528 |
| in sin. While you believe that BODIES can unite, you will | T 19 D 9 T(704)528 |
| find guilt attractive, and believe that sin is precious. For the | T 19 D 9 T(704)528 |
| is precious. For the belief that bodies LIMIT the mind leads | T 19 D 9 T(704)528 |
| because you do not realize that its FOUNDATION has gone. Its | T 19 D 11 T(705)529 |
| all its ravages, the INSTANT that you give it no power | T 19 D 12 T(705)529 |
| glad acknowledgment of the grace that has been GIVEN you. | T 19 D 12 T(705)529 |
| REMOVED, but for the glory that has been RESTORED, for you | T 19 D 13 T(705)529 |
| rest. Here is the rest that waits for all, after the | T 19 D 14 T(706)- 530 |
| The Holy Spirit asks that you offer Him a resting-place | T 19 D 17 T(707)- 531 |
| to Him, He asks but that YOU receive FOR Him. And | T 19 D 17 T(707)- 531 |
| them will show you all that you NEED to see. When | T 19 D 18 T(707)- 531 |
| 1. The first obstacle that peace must flow across is | T 19 E 1 T(708)532 |
| homeless? What do you think that it must DISPOSSESS, to dwell | T 19 E 2 T(708)532 |
| cherish still against each other, that is the first obstacle the | T 19 E 3 T(708)532 |
| just by a little. But that little IS a limit you | T 19 E 3 T(708)532 |
| barriers against it. And all that seems to stand between you | T 19 E 6 T(709)533 |
| belief in sin, is all that remains of what once SEEMED | T 19 E 9 T(710)534 |
| sees NOT. And each believes that what the other looks upon | T 19 F 2 T(711)535 |
| with just the same devotion that love looks on itself. And | T 19 F 2 T(711)535 |
| scrap of evil and sin that they can find, losing none | T 19 F 2 T(711)535 |
| even SEE. The fierce attraction that guilt holds for fear, is | T 19 F 3 T(711)535 |
| The world contains no fear that you laid not upon it | T 19 F 7 T(712)536 |
| littleness? Or would I teach that bodies cannot keep us apart | T 19 F 9 T(714)538 |
| of sin, while you believe that it can get you what | T 19 F 10 T(714)538 |
| you want. While you believe that it can give you pleasure | T 19 F 10 T(714)538 |
| pleasure, you will ALSO believe that it can bring you pain | T 19 F 10 T(714)538 |
| And to LIMIT the happiness that you would have, CALLS upon | T 19 F 10 T(714)538 |
| 19 G 1. We said that peace must first surmount the | T 19 G 1 T(714)538 |
| NOT WANTED. The second obstacle that peace must flow across, and | T 19 G 1 T(714)538 |
| the first, is the belief that the body is valuable FOR | T 19 G 1 T(714)538 |
| 2.. THIS is the value that you think peace would ROB | T 19 G 2 T(715)539 |
| This is what you believe that it would dispossess, and leave | T 19 G 2 T(715)539 |
| the body REALLY given you, that justifies your strange belief that | T 19 G 2 T(715)539 |
| that justifies your strange belief that in it lies salvation? Do | T 19 G 2 T(715)539 |
| salvation? Do you not see that this is the belief in | T 19 G 2 T(715)539 |
| the SOURCE of the idea that love is fear. T 19 | T 19 G 2 T(715)539 |
| peace. Such is the message that I gave them, for YOU | T 19 G 3 T(715)539 |
| only the messengers of FEAR that see the body, for they | T 19 G 3 T(715)539 |
| it. What are these obstacles that you would interpose between peace | T 19 G 4 T(715)539 |
| peace. Are you not GLAD that Heaven can not BE sacrificed | T 19 G 5 T(715)539 |
| you? There IS no obstacle that you can place before our | T 19 G 5 T(716)540 |
| the END of guilt? Remembering that what I signify to you | T 19 G 7 T(716)540 |
| of sin, and shows you that its power is gone forever | T 19 G 8 T(716)540 |
| will YOU learn the freedom that I taught ,by teaching freedom | T 19 G 9 T(717)541 |
| IN Him, it IS possible that our communion, where we are | T 19 G 9 T(717)541 |
| focus of the new perception that will bring light to all | T 19 G 9 T(717)541 |
| means for reaching the goal that you ASSIGN to it. | T 19 H 2 T(717)541 |
| the home of the emotion that called them forth, and therefore | T 19 H 3 T(717)541 |
| which it is that is compatible with YOU. Here | T 19 H 3 T(718)542 |
| it IS free. But all that LIES in it WILL come | T 19 H 3 T(718)542 |
| find pain. It is essential that this relationship be understood, for | T 19 H 5 T(719)543 |
| dutifully, and obeying the idea that pain is pleasure. It is | T 19 H 6 T(719)543 |
| pleasure. It is this IDEA that underlies all of the ego | T 19 H 6 T(719)543 |
| upon. To YOU, it teaches that the bodys pleasure is | T 19 H 6 T(719)543 |
| transmits TO YOU the feelings that you WANT. Like any communication | T 19 H 7 T(719)543 |
| receives and sends the messages that it is given. It has | T 19 H 7 T(719)543 |
| this. And both also recognize that here, THE SENDER AND RECEIVER | T 19 H 7 T(719)543 |
| from you, in the belief that, for your message of attack | T 19 H 8 T(720)544 |
| more. The great deceiver recognizes that this is not so, but | T 19 H 8 T(720)544 |
| impossible is true. Forget not that the ego has DEDICATED the | T 19 H 9 T(720)544 |
| in it ALL its faith that this can be accomplished. Its | T 19 H 9 T(720)544 |
| Not one but MUST believe that YIELDING to the attraction of | T 19 H 9 T(720)544 |
| egos disciples to realize that they have dedicated themselves to | T 19 H 10 T(720)544 |
| the third of the obstacles that peace must flow across. No-one | T 19 I 1 T(721)545 |
| marching in the slow procession that honors their grim master, lord | T 19 I 2 T(721)545 |
| it for life. We know that the RESULT of an idea | T 19 I 3 T(721)545 |
| sin nor death, wills not that you be bound by them | T 19 J 2 T(722)546 |
| by showing you the one that SEEMS to be the hardest | T 19 J 4 T(722)546 |
| the silencer of the Voice that speaks for God. Yet the | T 19 J 5 T(723)547 |
| orders, proof in his decay that God Himself is powerless before | T 19 J 6 T(723)547 |
| unable to protect the life that He created, against the ego | T 19 J 6 T(723)547 |
| love, preserved from every thought that would attack it, and quietly | T 19 J 8 T(724)548 |
| sin and death. Remember, then, that neither sign nor symbol should | T 19 J 10 T(724)548 |
| life, the Source of everything that lives, the Father of the | T 19 K 1 T(726)550 |
| of universes, and of everything that lies even BEYOND them would | T 19 K 1 T(726)550 |
| it, nor even to SUSPECT that it is there. This is | T 19 K 3 T(726)550 |
| is the attraction of death that makes life seem to be | T 19 K 4 T(727)551 |
| in His Father. Every obstacle that peace must flow across is | T 19 K 4 T(727)551 |
| the same way; the fear that RAISED it yields to the | T 19 K 4 T(727)551 |
| presence of the quiet recognition that you love Him. The exaltation | T 19 K 5 T(727)551 |
| your eyes. For you realize that if you look on THIS | T 19 K 6 T(727)551 |
| home,’ will vanish. Nothing that you remember NOW, will you | T 19 K 6 T(727)551 |
| raise your eyes. Yet all that WILL occur is YOU will | T 19 K 7 T(728)552 |
| and you will nevermore believe that you are at the mercy | T 19 K 7 T(728)552 |
| you CANNOT control, and thoughts that come to you AGAINST your | T 19 K 7 T(728)552 |
| L 1. Forget not that you came this far TOGETHER | T 19 L 1 T(728)552 |
| was surely NOT the ego that led you here. No obstacle | T 19 L 1 T(728)552 |
| let us join in faith that He Who brought us here | T 19 L 2 T(728)552 |
| the innocence you need, and that you will ACCEPT it for | T 19 L 2 T(728)552 |
| sense. How can you KNOW that it is over, unless you | T 19 L 3 T(729)553 |
| all the pity and forgiveness that would HEAL it gives way | T 19 L 5 T(729)553 |
| Choose which he is, remembering that you will RECEIVE of him | T 19 L 6 T(729)553 |
| is no grace of Heaven that you cannot OFFER to each | T 19 L 8 T(730)554 |
| And offer thanks to God that he is holy, and has | T 19 L 9 T(730)554 |
| to give. Into the hands that give, the gift is given | T 19 L 10 T(731)555 |
| other, and SHARE in it, that we may rise as one | T 19 L 10 T(731)555 |
| Behold the gift of freedom that I gave the Holy Spirit | T 19 L 10 T(731)555 |
| leadeth you and me together, that we might meet here in | T 19 L 11 T(731)555 |
| is the rest and quiet that you seek, the REASON for | T 19 L 12 T(731)555 |
| choose what it will BE that he receives. And he will | T 19 L 13 T(732)556 |
| so gentle, yet so strong, that it would lift you far | T 19 L 14 T(732)556 |
| Here is the ONLY purpose that gives this world, and the | T 19 L 14 T(732)556 |
| symbol of the whole journey that the Son of God has | T 20 B 3 T(733) 557 |
| a light upon his altar, that they may see what he | T 20 C 3 T(735)559 |
| own. Here is the value that you lay upon your brother | T 20 C 3 T(735)559 |
| what he is. Forget not that it is YOUR savior to | T 20 C 3 T(736)560 |
| you his Friend for me, that I may be forgiven, and | T 20 C 4 T(736)560 |
| home, and it is separation that you offer me. T | T 20 C 4 T(736)560 |
| the gentle glow of peace that shines on everything He looks | T 20 C 5 T(736)560 |
| for the UNDOING of illusion that God Himself could give. For | T 20 C 7 T(737)561 |
| freed from all the terror that kept it hidden. There IS | T 20 C 8 T(737)561 |
| him with the new vision that looks upon the lilies, and | T 20 C 9 T(738)562 |
| others way. The holiness that leads us is WITHIN us | T 20 C 9 T(738)562 |
| we join in glad awareness that the Son of God is | T 20 C 10 T(738)562 |
| in his communion with all that is within him. Now are | T 20 C 10 T(738)562 |
| RECOGNIZE the home that called to you. Give joyously | T 20 C 11 T(739)563 |
| and receive the bright awareness that leads you home. The lamp | T 20 C 11 T(739)563 |
| another. And by the hands that GAVE it to each other | T 20 C 11 T(739)563 |
| in perception, or a belief that what was so before has | T 20 D 1 T(740)564 |
| the egos fixed belief that all relationships DEPEND upon adjustments | T 20 D 2 T(740)564 |
| for it is WITHIN it that they RECOGNIZED their holiness, and | T 20 D 3 T(740)564 |
| them. And so they saw that it was IN them, NOT | T 20 D 3 T(740)564 |
| it was WHAT THEY SAW that answered . YOU make the world | T 20 D 3 T(740)564 |
| and frightened, hoping at most that death will wait a little | T 20 D 4 T(741)565 |
| in sin, but the belief that made it as you see | T 20 D 7 T(742)566 |
| thing in all the universe that does not know. T | T 20 D 7 T(742)566 |
| look on IS the answer that it gave you. And YOU | T 20 D 8 T(742)566 |
| Did you see the holiness that shone in both of you | T 20 D 9 T(742)566 |
| you, to bless the other? That is the purpose of your | T 20 D 9 T(742)566 |
| attainment of the one thing that still would have it be | T 20 D 9 T(742)566 |
| faith with me, who KNOW that it is justified. | T 20 D 11 T(743)567 |
| the Holy Spirit, Who knows that, as you give you GAIN | T 20 E 1 T(745)568 |
| already given AND RECEIVED all that is true. The UNtrue He | T 20 E 2 T(745)568 |
| laws of God in minds that have established OTHER laws, and | T 20 E 3 T(745)568 |
| laws were made to GUARANTEE that you would make mistakes, and | T 20 E 3 T(745)568 |
| madness? And is it THIS that you would see within your | T 20 E 4 T(746)569 |
| are, and in the freedom that you see in HIM, you | T 20 E 4 T(746)569 |
| THEM, who learned of freedom, that you should ask what freedom | T 20 E 5 T(746)569 |
| same. But those who KNOW that they are all the same | T 20 E 6 T(746)569 |
| with anything except the part that has been given YOU to | T 20 E 6 T(746)569 |
| your help. But think not that He does not need your | T 20 E 6 T(746)569 |
| Holy Spirits plan, now that it SHARES His purpose. And | T 20 E 6 T(747)570 |
| and it is his COMPLETION that he remembers there. This is | T 20 E 7 T(747)570 |
| purpose GIVEN you. Think not that your forgiveness of each other | T 20 E 7 T(747)570 |
| when this has been achieved, that you will rest WITHOUT them | T 20 E 8 T(747)570 |
| time, there is so much that must be done BEFORE the | T 20 E 8 T(747)570 |
| yourself if it is possible that GOD would have a plan | T 20 E 8 T(747)570 |
| a plan for your salvation that does NOT work. Once you | T 20 E 8 T(747)570 |
| plan as the ONE function that you would fulfill, there WILL | T 20 E 8 T(747)570 |
| everything except the only purpose that you would fulfill. As THAT | T 20 E 9 T(747)570 |
| that you would fulfill. As THAT was given you, so will | T 20 E 9 T(747)570 |
| beat as one. And in that single heart beat is the | T 20 F 2 T(748)571 |
| but all it means is that it WANTS the other for | T 20 F 3 T(748)571 |
| Do you recognize the fear that rises from the meaningless attempt | T 20 F 3 T(748)571 |
| brightly in your grateful vision, that you will merely love him | T 20 F 4 T(749)572 |
| of Christ, and yet insist that judgment still has meaning? For | T 20 F 4 T(749)572 |
| body to communicate. The sight that SEES the body, has no | T 20 F 5 T(749)572 |
| The little breath of eternity that runs through time like golden | T 20 F 5 T(749)572 |
| time. IT NEVER CHANGES. All that it ever held or will | T 20 F 6 T(749)572 |
| Here is the perfect faith that you will one day offer | T 20 F 6 T(749)572 |
| BY remembering them, the laws that held you prisoner to pain | T 20 F 7 T(750)573 |
| BODY offers you. The veil that hides the gift hides him | T 20 F 7 T(750)573 |
| you. And yet have faith that He Who sees the gift | T 20 F 7 T(750)573 |
| in him. What IS he, that the Creator of the universe | T 20 F 8 T(750)573 |
| IT HAS NO SECRETS; nothing that it would keep apart and | T 20 G 2 T(751)574 |
| merely throws away, for all that IT could offer, is seen | T 20 G 4 T(751)574 |
| hope abandoned. Even the idols that are worshipped here are shrouded | T 20 G 6 T(752)575 |
| is NOT. No more than that. The instant that the | T 20 G 8 T(752)575 |
| more than that. The instant that the --- | T 20 G 8 T(752)575 |
| relationships were made meaningless. In that unholy instant time was born | T 20 G 8 T(753)576 |
| SEEMED to have a home, that held together for a little | T 20 G 8 T(753)576 |
| illusions CAN attract the minds that have TRANSCENDED them, and left | T 20 G 9 T(753)576 |
| with you. But what is that to those who have been | T 20 G 13 T(754)577 |
| course has NOTHING in it that is not consistent. The SEEMING | T 20 H 1 T(755)578 |
| is impossible to imagine one that asks so little, or could | T 20 H 1 T(755)578 |
| The period of discomfort that follows the sudden change in | T 20 H 2 T(755)578 |
| are not, let us admit that YOU are inconsistent. A purpose | T 20 H 2 T(755)578 |
| them a little closer, remember that if you think THEY are | T 20 H 3 T(755)578 |
| darkness, and it is here that the illusions you hold about | T 20 H 6 T(756)579 |
| the body is the sign that you LACK vision, and have | T 20 H 7 T(757)580 |
| as you ask, forget not that HIS sinlessness is YOUR escape | T 20 H 9 T(757)580 |
| the asking. And think not that you need make either means | T 20 I 3 T(758)581 |
| to see your brother sinless, that Christ may rise before your | T 20 I 4 T(758)581 |
| him. The Holy Spirit GUARANTEES that what God has willed and | T 20 I 4 T(758)581 |
| purpose now, and the vision that makes it yours is ready | T 20 I 4 T(758)581 |
| given. You have the vision that enables you to see the | T 20 I 4 T(758)581 |
| event or situation, no perplexity, that vision will not solve. All | T 20 I 6 T(759)582 |
| stand condemned before you. All that could SAVE you, you will | T 20 I 7 T(760)583 |
| up? What if you realized that those who SEEM to walk | T 20 I 8 T(761)583 |
| serve a purpose, and when that PURPOSE is no longer held | T 20 I 9 T(761)583 |
| do you want the purpose that they serve? This world SEEMS | T 20 I 9 T(761)583 |
| reality. It still is true that nothing IS without. Yet, upon | T 20 I 10 T(761)583 |
| the nothing ALL the meaning that it holds. What has NO | T 20 I 10 T(761)583 |
| THEN looks out. ALL meaning that you give the world outside | T 20 I 10 T(761)583 |
| happy dreams; your wild hallucinations, that show you all fearful outcomes | T 20 I 11 T(762)584 |
| AWAY from sin, reminding you that it is NOT reality that | T 20 I 11 T(762)584 |
| that it is NOT reality that frightens you, and that the | T 20 I 11 T(762)584 |
| reality that frightens you, and that the errors which you made | T 20 I 11 T(762)584 |
| beside them in dancing brooks that never waste away; who need | T 20 I 12 T(762)584 |
| And NEVER need you think that there IS something else for | T 20 I 12 T(762)584 |
| GAVE it, nothing more than that. But, though it is no | T 21 A 1 T(763)585 |
| it is no MORE than that, it is NOT less. Therefore | T 21 A 1 T(763)585 |
| and NOT a cause. And that is WHY order of miracles | T 21 A 1 T(763)585 |
| free. There is no choice that lies between these two decisions | T 21 A 2 T(763)585 |
| walk unharmed through open doorways that they THOUGHT were closed. And | T 21 B 1 T(763)585 |
| because you still remain uncertain that vision gives you MORE than | T 21 B 3 T(764)586 |
| does, and you HAVE learned that both you CANNOT have. The | T 21 B 3 T(764)586 |
| see in their imagination, believing that their choice is that, or | T 21 B 4 T(765)587 |
| believing that their choice is that, or nothing. They hate the | T 21 B 4 T(765)587 |
| it serves to remind them that THEY are incomplete and bitterly | T 21 B 4 T(765)587 |
| afraid to lose the little that they have. And so it | T 21 B 4 T(765)587 |
| they ADJUST to loneliness, believing that to KEEP the body is | T 21 B 4 T(765)587 |
| is to SAVE the little that they have. T 21 | T 21 B 4 T(765)587 |
| then. And yet you know that nothing in the world you | T 21 B 6 T(765)587 |
| an arc of golden light that stretches, as you look, into | T 21 B 6 T(766)588 |
| is it possible to imagine that anything COULD be outside. For | T 21 B 7 T(766)588 |
| outside. For there IS nowhere that this light is not. This | T 21 B 7 T(766)588 |
| 8. ACCEPT the vision that can show you this, and | T 21 B 8 T(766)588 |
| the blind can see, for that same song they sing in | T 21 B 8 T(766)588 |
| them as well. The blindness that they made will not withstand | T 21 B 8 T(766)588 |
| true, it is so simple that it cannot fail to be | T 21 C 1 T(767)589 |
| it is obscure, but rather that this LITTLE cost seemed, in | T 21 C 1 T(767)589 |
| This is the ONLY thing that you need do for vision | T 21 C 2 T(767)589 |
| I would achieve. And everything that SEEMS to happen TO me | T 21 C 2 T(767)589 |
| asked. Deceive yourself no longer that you are helpless in the | T 21 C 2 T(767)589 |
| done TO you. Acknowledge but that YOU have been mistaken, and | T 21 C 2 T(767)589 |
| OUTSIDE him. It is impossible that the happenings that come to | T 21 C 3 T(767)589 |
| is impossible that the happenings that come to him were NOT | T 21 C 3 T(767)589 |
| power to release your savior, that HE --- | T 21 C 3 T(767)589 |
| its weakness. You must perceive that what is strong enough to | T 21 C 4 T(768)590 |
| it is willing to see that it was wrong. T | T 21 C 4 T(768)590 |
| is but the idle witness that you were RIGHT. This witness | T 21 C 5 T(768)590 |
| you listened and convinced yourself that what it saw was true | T 21 C 5 T(768)590 |
| of separation for salvation. All that the ego is, is an | T 21 C 6 T(769)591 |
| ego is, is an idea that it is possible that things | T 21 C 6 T(769)591 |
| idea that it is possible that things should HAPPEN to the | T 21 C 6 T(769)591 |
| be. This is the statement that he HAS the power to | T 21 C 6 T(769)591 |
| WHICH YOU WORSHIP. And anything that threatens this, seems to ATTACK | T 21 C 7 T(769)591 |
| it is invested. Think not that you are faithless, for your | T 21 C 7 T(769)591 |
| 21 C 8. All that is asked of you is | T 21 C 8 T(769)591 |
| wants. We have already said that wishful thinking is how the | T 21 C 9 T(770)592 |
| both. It is as needful that you recognize you MADE the | T 21 C 11 T(770)592 |
| the world you see, as that you recognize that you did | T 21 C 11 T(770)592 |
| see, as that you recognize that you did NOT create yourself | T 21 C 11 T(770)592 |
| denying your Creator, and BELIEVING that you made yourself. For, if | T 21 C 11 T(770)592 |
| Son does not delude himself that he is INDEPENDENT of his | T 21 C 12 T(771)593 |
| your whole reality. But grant that EVERYTHING that seems to stand | T 21 C 13 T(771)593 |
| reality. But grant that EVERYTHING that seems to stand BETWEEN you | T 21 C 13 T(771)593 |
| seeming INDEPENDENCE of its source that kept you prisoner. This IS | T 21 C 13 T(771)593 |
| This IS the same delusion that YOU are independent of the | T 21 C 13 T(771)593 |
| attempt to ease the guilt that comes from the accepted PURPOSE | T 21 D 1 T(772)594 |
| PURPOSE of the relationship. And that is why the Holy Spirit | T 21 D 1 T(772)594 |
| is gone. You may IMAGINE that you still experience its effects | T 21 D 2 T(772)594 |
| faith, and with the persistence that faith INEVITABLY brings. The power | T 21 D 2 T(772)594 |
| is it strange to you that faith can move mountains? This | T 21 D 3 T(772)594 |
| BELIEVES in them, WITHDRAWING faith that they can hold him, and | T 21 D 3 T(772)594 |
| 5. It is impossible that the Son of God LACK | T 21 D 5 T(773)595 |
| the Son of God believe that he is powerless. Thus is | T 21 D 5 T(773)595 |
| for you. You made perception, that --- Manuscript | T 21 D 6 T(773)595 |
| a means to teach you that the vision of a HOLY | T 21 D 6 T(774)596 |
| vision, as all the means that once served sin are REDIRECTED | T 21 D 7 T(774)596 |
| be GIVEN them. The miracles that follow this decision, are also | T 21 D 8 T(774)596 |
| Brothers, the Holy Spirit KNOWS that sacrifice brings NOTHING. He makes | T 21 D 9 T(775)596a |
| YOU ARE AFRAID. The gift that He has given you is | T 21 D 9 T(775)596a |
| you is more than ANYTHING that stands this side of Heaven | T 21 D 9 T(775)596a |
| way. It is like saying that the moon and sun are | T 21 D 11 T(776)597 |
| sight. Nor is it possible that what GIVES light, be one | T 21 D 11 T(776)597 |
| Spirit will NEVER teach you that you are sinful. ERRORS He | T 21 E 1 T(777)598 |
| because of THIS. Your faith that sin is there but witnesses | T 21 E 1 T(777)598 |
| there but witnesses your desire that it BE there to see | T 21 E 1 T(777)598 |
| the source of fear. Remember that the ego is NOT alone | T 21 E 1 T(777)598 |
| detached themselves from their belief that their identity lies in the | T 21 E 3 T(777)598 |
| look upon ITSELF. It KNOWS that it is sinless. How, otherwise | T 21 E 4 T(778)599 |
| you. And now you recognize that it was NOT the ego | T 21 E 4 T(778)599 |
| it was NOT the ego that joined the Holy Spirits | T 21 E 4 T(778)599 |
| E 5. Think not that THIS is madness. For this | T 21 E 5 T(778)599 |
| hearts. For you have realized that all the gifts it would | T 21 E 5 T(778)599 |
| Heaven. And now it sees that Heaven HAS come to earth | T 21 E 6 T(778)599 |
| by fears insane insistence that sureness lies in doubt. This | T 21 E 7 T(779)600 |
| see, and it is sure that you will see YOURSELF as | T 21 F 3 T(780)601 |
| and unreality. You WILL believe that you are helpless prey to | T 21 F 3 T(780)601 |
| this. And thus it recognizes that miracles do NOT affect ANOTHER | T 21 F 4 T(781)602 |
| not ask it. Like ALL that stems from reason, the basic | T 21 F 5 T(781)602 |
| be a part of you that KNOWS His Will and SHARES | T 21 F 7 T(782)603 |
| because it does not realize that it EXISTS. T 21 | T 21 F 10 T(782)603 |
| you HAVE asked the question that the ego will NEVER ask | T 21 F 12 T(783)604 |
| MUST have come from something that you do NOT know, but | T 21 F 12 T(783)604 |
| for, you will not believe that it is yours to give | T 21 G 1 T(784)605 |
| deceives you about the power that is IN you, to MAKE | T 21 G 1 T(784)605 |
| belief, you BOTH will think that you are damned. T | T 21 G 1 T(784)605 |
| can. But reason tells you that you CANNOT see your brother | T 21 G 2 T(784)605 |
| separate. But REASON tells you that this must be WRONG. | T 21 G 2 T(784)605 |
| joined, how COULD it be that you have private thoughts? And | T 21 G 3 T(784)605 |
| thoughts? And how COULD thoughts that enter into what but SEEMS | T 21 G 3 T(784)605 |
| things, but it is certain that they look upon them differently | T 21 G 4 T(784)605 |
| is an ATTACK on reason, that drives it out of mind | T 21 G 4 T(784)605 |
| reason. What CAN there be that stands BETWEEN what is continuous | T 21 G 5 T(785)606 |
| tell him, BY your choice, that he is damned; separate from | T 21 G 6 T(785)606 |
| you can teach him only that he IS as you would | T 21 G 6 T(785)606 |
| think not this is fearful. That you are JOINED to him | T 21 G 6 T(785)606 |
| truth? Reason will tell you that this fact is your RELEASE | T 21 G 6 T(785)606 |
| make him whole. The instant that you choose to let YOURSELF | T 21 G 7 T(785)606 |
| let YOURSELF be healed, in that --- Manuscript | T 21 G 7 T(785)606 |
| is given you to UNDERSTAND that this is so. For reason | T 21 G 7 T(786)607 |
| truth. THIS is the burden that is terrible, and NOT the | T 21 G 8 T(786)607 |
| terrible, and NOT the truth. That you are JOINED is your | T 21 G 8 T(786)607 |
| him, reason will tell you that it CANNOT be you stand | T 21 G 10 T(786)607 |
| alone does reason tell you that you can understand what you | T 21 G 10 T(786)607 |
| brother. Yet what is there that could be nearer you, than | T 21 G 10 T(786)607 |
| G 11. The power that YOU have over the Son | T 21 G 11 T(787)608 |
| is BY his own desire that he is freed. Such is | T 21 G 11 T(787)608 |
| Do you not see that all your misery comes from | T 21 H 1 T(788)609 |
| comes from the strange belief that you are powerless? BEING HELPLESS | T 21 H 1 T(788)609 |
| s CONDITION; the ONE requirement that it demands, to be believed | T 21 H 1 T(788)609 |
| only those who FIRST believe that they are little, could SEE | T 21 H 1 T(788)609 |
| themselves as helpless MUST believe that they are NOT the Son | T 21 H 2 T(788)609 |
| Because they do not know that they are one with HIM | T 21 H 3 T(788)609 |
| even as it attacks, so that it runs at once to | T 21 H 5 T(789)610 |
| glimpse of the great enemy that always eludes its murderous attack | T 21 H 5 T(789)610 |
| 21 H 6. Who that believes in sin would DARE | T 21 H 6 T(789)610 |
| NO enemy? COULD he admit that no-one MADE him powerless? Reason | T 21 H 6 T(789)610 |
| NOT. It is NOT necessary that he understand HOW he can | T 21 H 6 T(789)610 |
| emphasize the sameness of things that ARE the same. This final | T 21 H 7 T(790)611 |
| difference attests to your belief that TRUTH may be the enemy | T 21 H 7 T(790)611 |
| H 8. Forget not that the choice of truth or | T 21 H 8 T(790)611 |
| let your reason tell you that it MUST be answered, and | T 21 H 9 T(791)612 |
| WILL be clear to you that, as you look on the | T 21 H 9 T(791)612 |
| HAVE answered yes, without perceiving that yes MUST mean NOT NO | T 21 H 12 T(792)613 |
| as ever-changing, now this, now that, and now an elusive shadow | T 21 H 12 T(792)613 |
| or happiness in changing forms that shift with time and place | T 21 H 13 T(792)613 |
| and place, is an illusion that has no meaning. Happiness MUST | T 21 H 13 T(792)613 |
| s desire remains the proof that he is wrong who sees | T 21 H 13 T(793)614 |
| To bodies, YES. The thoughts that seem to kill are those | T 21 I 1 T(793)614 |
| those which teach the thinker that he CAN be killed. And | T 21 I 1 T(793)614 |
| the ephemeral, for it DESIRES that everything be like itself, and | T 21 I 2 T(793)614 |
| Reason will tell you that you CANNOT ask for happiness | T 21 I 3 T(793)614 |
| has ALREADY given him all that he REALLY wants. But what | T 21 I 4 T(794)615 |
| as His, -- a power that is NOT lost in your | T 21 I 4 T(794)615 |
| it is the final one that REALLY asks if you are | T 21 I 4 T(794)615 |
| there to see; the happiness that COULD be ALWAYS yours. Here | T 21 I 5 T(794)615 |
| change. For you HAVE asked that nothing STAND BETWEEN the holiness | T 21 I 5 T(794)615 |
| DIFFERENCE, seen but not real, that makes the need for sin | T 22 A 2 T(795)- 616 |
| perhaps beneath a common roof that shelters neither; in the same | T 22 A 3 T(795)- 616 |
| ALL sense of differences, so that the sameness that lies beneath | T 22 A 5 T(796)- 617 |
| differences, so that the sameness that lies beneath them all becomes | T 22 A 5 T(796)- 617 |
| you MUST then believe is that you are NOT yourself. You | T 22 B 1 T(797)617a |
| to wander off, for only that seems certain. T 22 | T 22 B 1 T(797)617a |
| you. Reason would tell you that the world you see through | T 22 B 2 T(797)617a |
| world you see through eyes that are not yours, MUST make | T 22 B 2 T(797)617a |
| are, and firm in faith that you are something ELSE, this | T 22 B 3 T(797)617a |
| to listen, nor to suspect that what it tells you is | T 22 B 4 T(797)617a |
| true. Reason would tell you that it CANt be true | T 22 B 4 T(797)617a |
| His Will? Yet you believe that YOU have secrets. What could | T 22 B 4 T(798)618 |
| secrets BE except ANOTHER will, that is your own, apart from | T 22 B 4 T(798)618 |
| Reason would tell you that this is no SECRET, that | T 22 B 5 T(798)618 |
| that this is no SECRET, that need be hidden as a | T 22 B 5 T(798)618 |
| Here is the ONE emotion that you made, WHATEVER it may | T 22 B 5 T(798)618 |
| This is the ONE emotion that opposes love, and ALWAYS leads | T 22 B 5 T(798)618 |
| Here is the ONE emotion that keeps you blind, dependent on | T 22 B 5 T(798)618 |
| GIVEN you, along with everything that you CAN understand. You will | T 22 B 6 T(798)618 |
| ancient than the old illusion that it has replaced, IS like | T 22 B 8 T(799)619 |
| joined. Nor is it possible that anything NOT part of Him | T 22 B 10 T(799)619 |
| have been restored to those that join, for this they COULD | T 22 B 10 T(799)619 |
| them? Reason will tell you that they MUST have seen each | T 22 B 10 T(799)619 |
| a fearful sight or sound that drew them gently into one | T 22 B 10 T(799)619 |
| is the first DIRECT perception that you have made. You made | T 22 B 11 T(799)619 |
| was ALWAYS so? Think what that instant brought; the RECOGNITION that | T 22 B 11 T(799)619 |
| that instant brought; the RECOGNITION that the something else you thought | T 22 B 11 T(799)619 |
| It is denial of ILLUSIONS that calls on truth. For to | T 22 B 11 T(800)620 |
| deny illusions is to recognize that FEAR is meaningless. Into the | T 22 B 11 T(800)620 |
| powerless, love enters thankfully, grateful that it is one with you | T 22 B 11 T(800)620 |
| be found in misery? All that is possible in the dark | T 22 C 2 T(801)621 |
| You can be sure indeed that any seeming happiness which does | T 22 C 3 T(801)621 |
| difference. Reason will tell you that the ONLY way to escape | T 22 C 3 T(801)621 |
| 802) 622 that one exception can exist, is | T 22 C 4 T(802)622 |
| ego will assure you now that it is IMPOSSIBLE for you | T 22 C 5 T(802)622 |
| side, but reason tells you that misery lies ONLY on one | T 22 C 7 T(802)622 |
| Reason will tell you that there IS no middle ground | T 22 C 8 T(803)623 |
| closer at the whole illusion that what you made has power | T 22 C 9 T(803)623 |
| This is the SAME belief that CAUSED the separation. It is | T 22 C 9 T(803)623 |
| It is the meaningless idea that thoughts can leave the thinker | T 22 C 9 T(803)623 |
| Will, would it be possible that the self he made, and | T 22 C 9 T(803)623 |
| on it with the decision that it MUST BE HEALED, and | T 22 C 10 T(803)623 |
| SEEM POSSIBLE that what YOU made is YOURS | T 22 C 10 T(804)624 |
| NOT ONE of the illusions that you made REPLACED the truth | T 22 C 10 T(804)624 |
| 12. Beyond the bodies that you interposed between you, and | T 22 C 12 T(804)624 |
| shining in the golden light that reaches it from the bright | T 22 C 12 T(804)624 |
| from the bright endless circle that extends forever, is your holy | T 22 C 12 T(804)624 |
| earth. How great the power that lies in it. Time waits | T 22 C 12 T(804)624 |
| SEPARATE will, nor the desire that ANYTHING be separate. Its will | T 22 C 12 T(804)624 |
| light His home with vision that overlooks the world. T | T 22 C 12 T(804)624 |
| the beginning of a vision that has meaning. Vision is sense | T 22 D 1 T(805)625 |
| errors. IT looks on NOTHING that can be corrected. T | T 22 D 2 T(805)625 |
| the whole, without the meaning that the whole would give. And | T 22 D 4 T(806)626 |
| Reason will tell you that the FORM of error is | T 22 D 5 T(806)626 |
| OUTSIDE of everything, the wall that stands between you and the | T 22 D 5 T(806)626 |
| having been made to guarantee that nothing else BUT form will | T 22 D 6 T(806)626 |
| and it is their maker that sees through them. What was | T 22 D 6 T(806)626 |
| changed. Reason will tell you that if form is NOT reality | T 22 D 7 T(806)626 |
| What is there in him that you would attack, EXCEPT what | T 22 D 8 T(807)627 |
| give errors gladly to correction that both may happily be healed | T 22 D 9 T(807)627 |
| no part of the journey that seems more hopeless and futile | T 22 E 2 T(808)808a |
| steps along the right way that seem hard, because you HAVE | T 22 E 2 T(808)808a |
| before the veil of sin that hangs between you and the | T 22 E 5 T(809)628 |
| it is but a veil that stands between you. Either alone | T 22 E 5 T(809)628 |
| realize how thin the drapery that separates you now. Yet it | T 22 E 5 T(809)628 |
| them into a darkened world that NEEDS the light. And, from | T 22 E 5 T(809)628 |
| Himself. Think of the loveliness that YOU will see, who walk | T 22 E 6 T(809)628 |
| s strong protector from EVERYTHING that seems to rise between you | T 22 E 7 T(809)628 |
| received. And so they learn that it is theirs forever. All | T 22 E 8 T(810)629 |
| every obstacle was finally surmounted that seemed to rise and block | T 22 E 8 T(810)629 |
| by letting reason tell you that they CONTRADICT reality. They GO | T 22 F 1 T(811)630 |
| you need NO defense. Everything that needs defense YOU DO NOT | T 22 F 1 T(811)630 |
| DO NOT WANT. For anything that needs defense will WEAKEN you | T 22 F 1 T(811)630 |
| and at ENORMOUS cost. All that the Holy Spirit offers must | T 22 F 2 T(811)630 |
| universe. How likely is it that it will SUCCEED? Can it | T 22 F 4 T(812)631 |
| to disregard its feeble squeaks that tell of its omnipotence, and | T 22 F 4 T(812)631 |
| of praise to its Creator that every heart throughout the universe | T 22 F 4 T(812)631 |
| this tiny mouse, or everything that God created? You are NOT | T 22 F 4 T(812)631 |
| an illusion. And therefore feel that you are weak, BECAUSE YOU | T 22 F 6 T(812)631 |
| but rests on the belief that you are separate. Not one | T 22 F 6 T(812)631 |
| you are separate. Not one that does not SEEM to stand | T 22 F 6 T(812)631 |
| your brother. And not one that truth can NOT pass over | T 22 F 6 T(812)631 |
| over lightly, and so easily that you MUST be convinced, in | T 22 F 6 T(812)631 |
| what you THOUGHT it was, that it was nothing. If you | T 22 F 6 T(812)631 |
| seems to stand between you that makes it look impenetrable, and | T 22 F 6 T(812)631 |
| SO contradictory and SO impossible that anyone who chooses this has | T 22 G 2 T(813)632 |
| But be you, rather, grateful that YOU can be the means | T 22 G 3 T(813)632 |
| His Own plan. Be thankful that it serves yours not at | T 22 G 4 T(814)633 |
| given! Each part of Heaven that you bring, is given YOU | T 22 G 5 T(814)633 |
| every empty place in Heaven that you fill again with the | T 22 G 5 T(814)633 |
| can deny HIMSELF the vision that he brings to others? And | T 22 G 6 T(815)634 |
| through HIMSELF? The gentle service that you give the Holy Spirit | T 22 G 6 T(815)634 |
| HIS means must love all that He loves. And what you | T 22 G 6 T(815)634 |
| is YOUR remembrance of everything that is eternal. No trace of | T 22 G 6 T(815)634 |
| can long remain in minds that serve the timeless. And NO | T 22 G 6 T(815)634 |
| Let YOUR concern be only that you give TO Him that | T 22 G 9 T(816)635 |
| that you give TO Him that which can BE extended. Save | T 22 G 9 T(816)635 |
| extended. Save no dark secrets that He cannot use. But offer | T 22 G 9 T(816)635 |
| to it ALL the power that God has given Him, to | T 22 G 10 T(816)635 |
| And it is only arrogance that would DENY the power of | T 22 G 11 T(817)636 |
| lies buried the heavy anchor that seems to keep the fear | T 22 G 11 T(817)636 |
| IS? You do NOT see that EVERY sin and EVERY condemnation | T 22 G 12 T(817)636 |
| attack upon your Father. And that is WHY it has not | T 22 G 12 T(817)636 |
| real. You do not see that this is your attempt, BECAUSE | T 22 G 12 T(817)636 |
| separate. And you MUST think that they are separate, BECAUSE OF | T 22 G 12 T(817)636 |
| And therefore it is necessary that you have OTHER experiences, more | T 22 G 15 T(818)637 |
| happy fact, and think not that it lays a heavy burden | T 22 G 16 T(818)637 |
| with gladness, you will realize that your relationship is a reflection | T 22 G 16 T(818)637 |
| G 17. The light that joins you shines throughout the | T 22 G 17 T(818)637 |
| against Yourself! You will believe that EVERYTHING you use for sin | T 23 A 2 T(819)638 |
| this. And you will think that you succeeded, and attack again | T 23 A 2 T(819)638 |
| attack, as it is sure that you will love what you | T 23 A 2 T(819)638 |
| a fearful world, and realize that Heavens glory shines in | T 23 A 5 T(820)639 |
| you come to understand all that is given you. In kind | T 23 A 6 T(820)639 |
| bitter need of the redemption that your innocence bestows upon it | T 23 A 6 T(820)639 |
| Conflict WITHIN you MUST imply that you believe the ego has | T 23 B 1 T(821)640 |
| belief it has an enemy that it MUST overcome, and WILL | T 23 B 1 T(821)640 |
| were, is this a victory that you would WANT? The death | T 23 B 2 T(821)640 |
| to defeat, BECAUSE it thinks that triumph over you is possible | T 23 B 2 T(821)640 |
| And to those who think that it is possible, the means | T 23 B 2 T(821)640 |
| B 3. Be certain that it is impossible God and | T 23 B 3 T(821)640 |
| your strange alliances, on grounds that have no meaning. For your | T 23 B 3 T(821)640 |
| wind in anger, and proclaiming that it is part of itself | T 23 B 4 T(822)641 |
| teach the Son of God that he is NOT himself, and | T 23 B 5 T(822)641 |
| is nothing you COULD attack that is not part of you | T 23 B 8 T(823)642 |
| whenever you look on ANYTHING that God created with anything but | T 23 B 8 T(823)642 |
| the VANQUISHER of the illusion that was less real, MADE an | T 23 B 9 T(823)642 |
| of the belief in sin that keeps God homeless, and His | T 23 B 10 T(824)643 |
| abides, protecting you from EVERYTHING that is not true. You dwell | T 23 B 10 T(824)643 |
| the Holy Spirit watches, sure that its peace can never BE | T 23 B 11 T(824)643 |
| of God obscured in minds that have become illusions battleground | T 23 B 12 T(824)643 |
| then, look upon them calmly, that we may look BEYOND them | T 23 C 1 T(825)644 |
| truth. Here are the laws that rule the world you made | T 23 C 1 T(825)644 |
| The first chaotic law is that the truth is different for | T 23 C 2 T(825)644 |
| these principles, this one maintains that each is separate, and has | T 23 C 2 T(825)644 |
| among illusions, making it appear that some are HARDER to overcome | T 23 C 3 T(825)644 |
| others. If it were realized that they are all the same | T 23 C 3 T(825)644 |
| be easy, then, to understand that miracles apply to ALL of | T 23 C 3 T(825)644 |
| every worshipper of sin, is that each one MUST sin, and | T 23 C 4 T(826)645 |
| the first, is the demand that errors call for punishment, and | T 23 C 4 T(826)645 |
| the Son. Now it appears that they can NEVER be One | T 23 C 5 T(826)645 |
| not seen as even necessary that He be asked about the | T 23 C 6 T(826)645 |
| to the third preposterous belief that seems to make chaos eternal | T 23 C 7 T(826)645 |
| IS no sight of help that can succeed. ONLY destruction can | T 23 C 8 T(827)646 |
| ESCAPE from what it wants. THAT is the function of this | T 23 C 8 T(827)646 |
| thus it fails to recognize that you can never take away | T 23 C 9 T(828)647 |
| body be destroyed and sacrificed, that you may have that which | T 23 C 12 T(829)648 |
| sacrificed, that you may have that which BELONGS to you. His | T 23 C 12 T(829)648 |
| His treachery DEMANDS his death, that YOU may live. And you | T 23 C 12 T(829)648 |
| what is it you want, that NEEDS his death? Can you | T 23 C 12 T(829)648 |
| love. This is the magic that will cure all of your | T 23 C 12 T(829)648 |
| missing factor in your madness THAT MAKES IT SANE. THIS is | T 23 C 12 T(829)648 |
| place the substitute for Heaven that you prefer. This is their | T 23 C 14 T(829)648 |
| insane. Are you as certain that you realize the GOAL is | T 23 C 14 T(830)649 |
| his madness if he sees that this is what it IS | T 23 C 15 T(830)649 |
| PROTECTS madness is the belief THAT IT IS TRUE. It is | T 23 C 15 T(830)649 |
| yet, how can it be that laws like these can BE | T 23 C 17 T(830)649 |
| There is a strange device that makes this possible. Nor is | T 23 C 17 T(830)649 |
| OF CONTENT. No-one who thinks that one of them is true | T 23 C 17 T(830)649 |
| to have meaning, and that is all. T 23 | T 23 C 17 T(831)650 |
| takes? It is a judgment that defeats ITSELF, condemning what it | T 23 C 18 T(831)650 |
| maintain, and think it true, that you do NOT believe such | T 23 C 19 T(831)650 |
| be content with an illusion that YOU are living? T | T 23 C 19 T(831)650 |
| completely, offering a certain witness that these laws are true. The | T 23 C 21 T(832)651 |
| fear, because of the beliefs that they imply, NOT for their | T 23 C 21 T(832)651 |
| It is BECAUSE it follows that it seems to be a | T 23 C 22 T(832)651 |
| is smaller than another, nor that return from one is easier | T 23 C 22 T(832)651 |
| foot upon the twisted stairway that leads FROM Heaven. Yet, any | T 23 C 23 T(832)651 |
| recognize, then it MUST follow that you do not always RECOGNIZE | T 23 D 1 T(833)652 |
| to those who still believe that compromise is possible. They do | T 23 D 4 T(834)653 |
| possible. They do NOT see that, if it is, SALVATION IS | T 23 D 4 T(834)653 |
| it is certain the belief that salvation is impossible can NOT | T 23 D 4 T(834)653 |
| for this and love for that, and UNDERSTAND forgiveness. Would you | T 23 D 4 T(834)653 |
| thus does it become impossible that YOU lose sight of it | T 23 D 4 T(834)653 |
| 5. Those who believe that peace can BE defended, and | T 23 D 5 T(834)653 |
| peace can BE defended, and that attack is JUSTIFIED on its | T 23 D 5 T(834)653 |
| by side with the belief that murder takes some forms by | T 23 D 5 T(834)653 |
| be RELEASED from conflict means that IT IS OVER. The door | T 23 D 6 T(834)653 |
| an instant and the fear that haunts the place of death | T 23 D 6 T(834)653 |
| of death is not apparent, that it will not return. There | T 23 D 6 T(834)653 |
| Think you the FORM that murder takes can offer safety | T 23 D 7 T(835)654 |
| it is NOT the body that is like the Sons | T 23 E 2 T(835)654 |
| it offer its creations ALL that it is, and NEVER suffer | T 23 E 3 T(835)654 |
| form of murder and attack that still attracts you, and that | T 23 E 4 T(836)655 |
| that still attracts you, and that you do not recognize for | T 23 E 4 T(836)655 |
| is your part; to realize that murder, in ANY form, is | T 23 E 5 T(836)655 |
| s purpose, and who KNOW that it is theirs! They want | T 23 E 8 T(837)656 |
| the battleground CAN offer something that you can win. CAN it | T 23 E 8 T(837)656 |
| win. CAN it be anything that offers you a perfect calmness | T 23 E 8 T(837)656 |
| love so deep and quiet that no touch of doubt can | T 23 E 8 T(837)656 |
| EVER mar your certainty? And that will last forever? T | T 23 E 8 T(837)656 |
| to own. No-one who knows that he has everything could seek | T 23 E 9 T(837)656 |
| everything? And what is there that offers LESS yet could be | T 23 E 9 T(837)656 |
| A 1. Forget not that the motivation for this course | T 24 A 1 T(838)657 |
| can hold back the Will that holds the universe secure? God | T 24 A 1 T(838)657 |
| They ARE. And what illusions that idly seem to drift between | T 24 A 1 T(838)657 |
| willingness to question EVERY value that you hold. Not one can | T 24 A 2 T(838)657 |
| a CONCLUSION, based on EVERYTHING that you believe. It is the | T 24 A 2 T(838)657 |
| come with the one alternative that you CAN choose for love | T 24 B 1 T(838)657 |
| nor their terrible results. All that can BE denied is their | T 24 B 2 T(839)658 |
| 24 B 3. All that is ever cherished as a | T 24 B 3 T(839)658 |
| and a need to judge that cannot BE escaped. What God | T 24 B 3 T(839)658 |
| you MUST be attacked, so that your specialness can live on | T 24 B 5 T(840)659 |
| WITH him, to a goal that is the SAME? Would you | T 24 B 6 T(840)659 |
| for it depends on goals that you ALONE can reach. And | T 24 B 6 T(840)659 |
| CAN be made for this, that will NOT hurt you? | T 24 B 6 T(840)659 |
| been GIVEN to each other that love might be extended, NOT | T 24 B 7 T(840)659 |
| is now the ONLY purpose that you share. And so it | T 24 B 7 T(840)659 |
| or would let you think that you are better off apart | T 24 B 7 T(840)659 |
| is not THIS the enemy that makes you both illusions to | T 24 B 7 T(840)659 |
| here. For here the purpose that you share becomes obscured from | T 24 B 8 T(841)660 |
| ALIKE. You have NO purpose that is not the same. And | T 24 B 8 T(841)660 |
| DEFEAT the goal of holiness that Heaven gave it? T | T 24 B 8 T(841)660 |
| perspective can the special have that does NOT change with every | T 24 B 9 T(841)660 |
| you understand it is YOURSELF that you diminish thus. Pursuit of | T 24 C 2 T(842)661 |
| pain. Here is a goal that would defeat salvation, and thus | T 24 C 2 T(842)661 |
| know the truth? What answer that the Holy Spirit gives can | T 24 C 4 T(843)662 |
| all you listen to. And that vast song of honor and | T 24 C 4 T(843)662 |
| And it WOULD show them that the specialness they think they | T 24 C 5 T(843)662 |
| God, so like his Father that the memory of Him springs | T 24 C 6 T(843)662 |
| yourself. But be you certain that the truth is just the | T 24 C 7 T(844)663 |
| Think of the loveliness that you will see within yourself | T 24 C 8 T(844)663 |
| taken from him the gift that God would have him give | T 24 C 8 T(844)663 |
| waits for your forgiveness only that he may return it unto | T 24 C 8 T(844)663 |
| Yet it is not illusions that have reached this final obstacle | T 24 C 9 T(844)663 |
| have reached this final obstacle that seems to make God and | T 24 C 9 T(844)663 |
| and His Heaven so remote that they cannot be reached. Here | T 24 C 9 T(844)663 |
| so real and so encompassing that NOTHING stands outside. T | T 24 C 9 T(844)663 |
| of you in equal love, that both might share the universe | T 24 C 11 T(845)664 |
| universe with Him Who chose that love could never be divided | T 24 C 11 T(845)664 |
| him. But can it be that YOU have lost because HE | T 24 C 11 T(845)664 |
| given to kill. No gift that bears its seal but offers | T 24 C 12 T(845)664 |
| for bargains and for compromise that would establish sin loves | T 24 C 12 T(845)664 |
| it faithfully. And no relationship that holds its purpose dear but | T 24 C 12 T(845)664 |
| your misery, and the awareness that your plan has failed, and | T 24 C 14 T(846)665 |
| release from ALL illusions, and that is why it is impossible | T 24 D 1 T(847)666 |
| receive it wholly, the instant that he gave it so. And | T 24 D 1 T(847)666 |
| not. And yet, this idol that seems to GIVE you power | T 24 D 2 T(847)666 |
| in misery, before the idol that can save you not. | T 24 D 2 T(847)666 |
| It is not YOU that is so vulnerable and open | T 24 D 3 T(847)666 |
| vulnerable and open to attack that just a word, a little | T 24 D 3 T(847)666 |
| a word, a little whisper that you do not like, a | T 24 D 3 T(847)666 |
| do not like, a circumstance that suits you not, or an | T 24 D 3 T(847)666 |
| you not, or an event that you did not anticipate upsets | T 24 D 3 T(847)666 |
| Him. It is your specialness that is attacked by everything that | T 24 D 4 T(847)666 |
| that is attacked by everything that walks and breathes, or creeps | T 24 D 4 T(847)666 |
| forever more BE unforgiving, for that is what it IS. A | T 24 D 4 T(848)667 |
| it IS. A secret vow that what God wants for you | T 24 D 4 T(848)667 |
| you will never be, and that you will oppose His Will | T 24 D 4 T(848)667 |
| And God Himself, Who knows that death is NOT your will | T 24 D 5 T(848)667 |
| specialness. They hate the call that would awaken them. And they | T 24 D 7 T(848)667 |
| savior God gave to you that you might look on him | T 24 D 7 T(849)668 |
| damnation? And do YOU will that this be done unto your | T 24 D 8 T(849)668 |
| of nails upon his hands that he holds out for your | T 24 D 8 T(849)668 |
| They ask of you but that your will be done. They | T 24 D 8 T(849)668 |
| done. They seek your love that you may love yourself. Love | T 24 D 8 T(849)668 |
| it was NOT His Will that you be crucified. | T 24 D 8 T(849)668 |
| specialness? And it is this that makes it frail and helpless | T 24 E 2 T(850)669 |
| limited; so must it be that harmful purpose hurts the mind | T 24 E 3 T(850)669 |
| but only in the sense that all illusions are threatened by | T 24 E 4 T(850)669 |
| has ever been in them, that you would keep the | T 24 E 4 T(850)669 |
| an open door inviting everything that would disturb your peace to | T 24 E 4 T(851)670 |
| whether it be your WISH that you might see your brother | T 24 E 5 T(851)670 |
| itself, and GIVE it meaning that the truth denies. All that | T 24 E 5 T(851)670 |
| that the truth denies. All that is real proclaims his sinlessness | T 24 E 5 T(851)670 |
| real proclaims his sinlessness. All that is false proclaims his sins | T 24 E 5 T(851)670 |
| He sees, because He knows that it is one with Him | T 24 F 1 T(852)671 |
| you. Nor is it possible that you can wish for something | T 24 F 1 T(852)671 |
| for something, and LACK faith that it is so. WISHING MAKES | T 24 F 1 T(852)671 |
| does Love extend Itself. Except that one deludes; the other heals | T 24 F 1 T(852)671 |
| maker of the dream believes that what he made is happening | T 24 F 2 T(852)671 |
| truth, and sees no condemnation that could NEED forgiveness. HE is | T 24 F 3 T(852)671 |
| Him, and what has He that you have not? He is | T 24 F 3 T(852)671 |
| hears. How beautiful His hand that holds His brothers, and | T 24 F 3 T(852)671 |
| by the shifting, tiny gleams that spark an instant from the | T 24 F 4 T(853)672 |
| to destruction? Yet think not that it looked upon your brother | T 24 F 4 T(853)672 |
| feet to guide. Be glad that only Christ can lend you | T 24 F 5 T(853)672 |
| and lead is given light, that YOU may lead as you | T 24 F 5 T(853)672 |
| upon you FIRST, but recognized that you were not complete. And | T 24 F 6 T(853)672 |
| completion in each living thing that He beholds and loves. And | T 24 F 6 T(853)672 |
| loves. And seeks it still, that each might offer YOU the | T 24 F 6 T(853)672 |
| He quiet, for He knows that Love is in you now | T 24 F 7 T(854)673 |
| safely held in you by that same hand that holds your | T 24 F 7 T(854)673 |
| you by that same hand that holds your brothers in | T 24 F 7 T(854)673 |
| sings to them of Heaven, that their ears may hear no | T 24 F 7 T(854)673 |
| them, holding out His hand, that everyone may bless all living | T 24 F 7 T(854)673 |
| their holiness. And He rejoices that these sights are YOURS, to | T 24 F 7 T(854)673 |
| of specialness He offers you, that you may save all living | T 24 F 7 T(854)673 |
| one the gift of Life that your forgiveness offers to your | T 24 F 7 T(854)673 |
| His Son could never will that you be Brotherless. And would | T 24 F 8 T(854)673 |
| your doubts, if you agree that He is one with you | T 24 F 9 T(854)673 |
| is one with you, and that this Oneness is endless, timeless | T 24 F 9 T(854)673 |
| and before, leading the way that He must go to find | T 24 F 9 T(854)673 |
| gentleness and blessing so complete, that not one trace of conflict | T 24 G 1 T(855)674 |
| sense of sacrifice, and fear that what you have will scatter | T 24 G 1 T(855)674 |
| is, you can be sure that God is knowable, and WILL | T 24 G 1 T(855)674 |
| own creation. And the sign that this is so lies in | T 24 G 1 T(855)674 |
| in your brother, offered you that all your doubts about yourself | T 24 G 1 T(855)674 |
| Father waits for your acknowledgment that He created YOU as part | T 24 G 2 T(855)674 |
| Will is One. Nothing alive that is not part of Him | T 24 G 2 T(855)674 |
| brothers holiness shows you that God is One with him | T 24 G 2 T(855)674 |
| One with him AND you; that what he has is yours | T 24 G 2 T(855)674 |
| in all the universe. Nothing that God created has He failed | T 24 G 3 T(855)674 |
| him. And it is this that saves YOU from a world | T 24 G 3 T(855)674 |
| saves YOU from a world that He created not. | T 24 G 3 T(855)674 |
| G 4. Forget not that the healing of Gods | T 24 G 4 T(856)675 |
| all the world is for. That is the ONLY purpose the | T 24 G 4 T(856)675 |
| whole reversal of the laws that SEEM to rule this world | T 24 G 5 T(856)675 |
| all it looks upon. And that is made, not of itself | T 24 G 5 T(856)675 |
| itself, but through the Voice that speaks for God in everything | T 24 G 5 T(856)675 |
| speaks for God in everything that lives, and shares His Being | T 24 G 5 T(856)675 |
| It is HIS sinlessness that eyes that see can look | T 24 G 6 T(856)675 |
| is HIS sinlessness that eyes that see can look upon. It | T 24 G 6 T(856)675 |
| by the veil of specialness that hides the face of Christ | T 24 G 6 T(856)675 |
| is God Himself but in that part of Him He set | T 24 G 7 T(857)676 |
| in your brothers holiness, that YOU might see the truth | T 24 G 7 T(857)676 |
| YOU to take from him, that both may end a journey | T 24 G 8 T(857)676 |
| both may end a journey that has never been begun, and | T 24 G 8 T(857)676 |
| it is, until you realize that it is not a part | T 24 G 8 T(857)676 |
| him as what he IS, that YOUR deliverance may not be | T 24 G 9 T(857)676 |
| flesh, and bound to laws that have NO power over him | T 24 G 9 T(857)676 |
| God for YOU must be, that --- Manuscript | T 24 G 10 T(857)676 |
| happiness. And never doubt but that your specialness will disappear before | T 24 G 10 T(858)677 |
| Specialness is the function that you gave yourself. It stands | T 24 G 11 T(858)677 |
| thought to yield, and effort that you never thought to cease | T 24 G 11 T(858)677 |
| Now you are merely asked that you pursue another goal with | T 24 G 12 T(858)677 |
| forth for YOU, the purpose that you CAN attain, and what | T 24 G 13 T(858)677 |
| can NOT do. Forget not that this --- | T 24 G 13 T(858)677 |
| who ARE son to you, that you might SHARE the Fatherhood | T 24 H 1 T(860)679 |
| What IS this son that you have made to be | T 24 H 2 T(860)679 |
| parody of Gods creation, that takes the place of YOURS | T 24 H 2 T(860)679 |
| And where are THEY, now that the host of God has | T 24 H 2 T(860)679 |
| God has found another son that he prefers to them? The | T 24 H 2 T(860)679 |
| save it FOR? For, in that choice, lie both its health | T 24 H 4 T(861)680 |
| frame of holiness around him, that the truth may shine in | T 24 H 4 T(861)680 |
| no effect. Only the PURPOSE that you see in it has | T 24 H 5 T(861)680 |
| it has meaning, and if THAT is true, its safety rests | T 24 H 5 T(861)680 |
| safely as Itself. Nor will that light go out when it | T 24 H 5 T(861)680 |
| gift from YOU, a sign that you have NOT forgotten them | T 24 H 5 T(861)680 |
| your own. Except to say that what is yours will come | T 24 H 8 T(862)681 |
| it be kept in mind that ALL perception still is upside | T 24 H 8 T(862)681 |
| means. And it is this that makes it hard to grasp | T 24 H 8 T(862)681 |
| of a wish, an image that you WANTED to be true | T 24 H 9 T(862)681 |
| without a light, it seems that it is gone. Yet you | T 24 H 9 T(862)681 |
| gone. Yet you are reassured that it is there, because you | T 24 H 9 T(862)681 |
| Here is an image that you WANT to be yourself | T 24 H 10 T(862)681 |
| look on it, the hands that feel it, and the ears | T 24 H 10 T(862)681 |
| body testify to the idea that made it, and speak for | T 24 H 11 T(863)682 |
| DIFFERENT PURPOSE. It is this that joins them to their like | T 24 H 12 T(864)683 |
| what you see will serve that purpose well, and prove ITS | T 24 H 12 T(864)683 |
| And thus MUST it be that YOU are not within a | T 25 A 1 T(864)683 |
| outside. And it is certain that YOU cannot be APART from | T 25 A 1 T(864)683 |
| holiness, whose ONLY purpose is that He may be made manifest | T 25 A 1 T(864)683 |
| those who know Him not; that He may call to them | T 25 A 1 T(864)683 |
| will their bodies melt away, that they may frame His holiness | T 25 A 1 T(864)683 |
| NO healing. But the mind that thinks it IS a body | T 25 A 3 T(865)684 |
| indeed! And it is here that Christ sets forth the remedy | T 25 A 3 T(865)684 |
| fills it with the holiness that shines from HIM. And nothing | T 25 A 3 T(865)684 |
| shines from HIM. And nothing that the body says or does | T 25 A 3 T(865)684 |
| minds. Such is the mission that your brother has for YOU | T 25 A 3 T(865)684 |
| And such it MUST be that YOUR mission is for HIM | T 25 A 3 T(865)684 |
| 1. It CANNOT be that it is hard to do | T 25 B 1 T(865)684 |
| hard to do the task that Christ appointed you to do | T 25 B 1 T(865)684 |
| do, since it is HE that does it. And, in the | T 25 B 1 T(865)684 |
| body, and you WILL believe that you are there. And every | T 25 B 2 T(865)684 |
| are there. And every body that you look upon reminds you | T 25 B 2 T(865)684 |
| so complete It wishes ONLY that It may release ALL that | T 25 B 4 T(866)685 |
| that It may release ALL that It looks upon unto Itself | T 25 B 4 T(866)685 |
| radiance shines through each body that It looks upon, and brushes | T 25 B 4 T(866)685 |
| HIM draw aside the veil that SEEMS to keep you separate | T 25 B 4 T(866)685 |
| 5. Since you believe that YOU are separate, Heaven presents | T 25 B 5 T(867)686 |
| you as separate, too. NOT that it is the truth, but | T 25 B 5 T(867)686 |
| it is the truth, but that the link that has been | T 25 B 5 T(867)686 |
| truth, but that the link that has been given you to | T 25 B 5 T(867)686 |
| in the part of you that SHARES His Fathers Will | T 25 B 5 T(867)686 |
| purpose in your mind, so that the aim of specialness CAN | T 25 B 6 T(867)686 |
| mind PERCEIVED as one, AWARE that it is one, AND SO | T 25 B 6 T(867)686 |
| experienced; WHAT you must do that it can BE experienced; and | T 25 B 6 T(867)686 |
| discrete, for while YOU think that part of YOU is separate | T 25 B 6 T(867)686 |
| 7. It is apparent that a mind so split could | T 25 B 7 T(867)686 |
| BEYOND them to the truth that IS beyond them. All this | T 25 B 7 T(867)686 |
| Is it not evident that what the bodys eyes | T 25 C 1 T(868)687 |
| ever be. The ONLY value that the past can hold is | T 25 C 1 T(868)687 |
| the past can hold is that you learn it gave you | T 25 C 1 T(868)687 |
| it gave you NO rewards that you would WANT to keep | T 25 C 1 T(868)687 |
| Is it not strange that you should cherish still some | T 25 C 2 T(868)687 |
| is hardly worth delaying change that might result in better outcome | T 25 C 2 T(868)687 |
| Is it not ALSO true that you have found some hope | T 25 C 3 T(868)687 |
| inconstant, wavering, yet dimly seen, that hopefullness IS warranted, on grounds | T 25 C 3 T(868)687 |
| hopefullness IS warranted, on grounds that are NOT in this world | T 25 C 3 T(868)687 |
| world? And yet your hope that they may STILL lie here | T 25 C 3 T(868)687 |
| to hold the fixed belief that there IS reason to uphold | T 25 C 3 T(868)687 |
| has ALWAYS failed on grounds that it will suddenly succeed, and | T 25 C 3 T(868)687 |
| past HAS failed. Be glad that it is gone within your | T 25 C 4 T(869)688 |
| hold the picture up, so that it can be seen. A | T 25 C 4 T(869)688 |
| can be seen. A frame that HIDES the picture HAS no | T 25 C 4 T(869)688 |
| this you do. The masterpiece that God has set within this | T 25 C 5 T(869)688 |
| around the part of Him that YOU would see as separate | T 25 C 5 T(869)688 |
| in its place. The frame that God has given it but | T 25 C 6 T(869)688 |
| It is your SEPARATE purpose that OBSCURES the picture, and cherishes | T 25 C 6 T(869)688 |
| His masterpiece within a frame that will endure forever, when yours | T 25 C 6 T(869)688 |
| loveliness, and understand the Mind that thought it, NOT in flesh | T 25 C 7 T(870)689 |
| death. God kept it safe that YOU might look on it | T 25 C 7 T(870)689 |
| it, and SEE the holiness that He has given it. Within | T 25 C 7 T(870)689 |
| within and see the holiness that MUST be there BECAUSE of | T 25 C 8 T(870)689 |
| seeing, is the vision SHARED that looks on Christ INSTEAD of | T 25 C 8 T(870)689 |
| creation as the perfect Father that He is. And so His | T 25 C 9 T(871)690 |
| He is glad and thankful that you thank His perfect Son | T 25 C 9 T(871)690 |
| what He has given you, that YOU may see His Son | T 25 C 10 T(871)690 |
| He thanks YOU. Nor believe that all His praise is given | T 25 C 10 T(871)690 |
| as you join in will that you be made complete by | T 25 C 11 T(871)690 |
| sees, but give him honor that you may esteem yourself AND | T 25 C 11 T(871)690 |
| given the power of salvation, that escape from darkness into light | T 25 C 11 T(871)690 |
| 872) 691 that you may see as one | T 25 C 11 T(872)691 |
| which you value guilt, to that extent will you perceive a | T 25 D 1 T(873)692 |
| extent to which you recognize that guilt is meaningless, to that | T 25 D 1 T(873)692 |
| that guilt is meaningless, to that extent will you perceive attack | T 25 D 1 T(873)692 |
| Gods more basic law; that Love creates Itself, and nothing | T 25 D 1 T(873)692 |
| His laws reflected everywhere. NOT that the world where this reflection | T 25 D 2 T(873)692 |
| Corrector of the mad belief that ANYTHING could be established and | T 25 D 4 T(873)692 |
| and maintained without some link that kept it still within the | T 25 D 4 T(873)692 |
| another purpose in the world that error made because it has | T 25 D 4 T(874)693 |
| instant, to obscure the sinlessness that shines unchanged, beyond the pitiful | T 25 D 5 T(874)693 |
| will he see each situation that he thought before was means | T 25 D 6 T(874)693 |
| He will hear plainly that the calls to war he | T 25 D 7 T(874)693 |
| to peace. He will perceive that where he gave attack is | T 25 D 7 T(874)693 |
| is SEEING them as one that brings release from the belief | T 25 D 8 T(875)694 |
| world of violence and hate that SEEMS to stand BETWEEN you | T 25 D 8 T(875)694 |
| condemnation? Is it YOUR purpose that he be saved or damned | T 25 D 10 T(875)694 |
| saved or damned? Forgetting not that what he is to YOU | T 25 D 10 T(875)694 |
| then, your choice, but recognize that in this choice, the purpose | T 25 D 10 T(876)695 |
| 25 E 1. Minds that are joined, AND RECOGNIZE THEY | T 25 E 1 T(877)696 |
| NOT attack, and they REJOICE that this is so, seeing their | T 25 E 1 T(877)696 |
| NOT the aim, as such, that varies. Yet it IS the | T 25 E 1 T(877)696 |
| which the aim is seen that makes the choice of means | T 25 E 1 T(877)696 |
| rejoice. And, while you think that suffering and sin will bring | T 25 E 2 T(877)696 |
| wish. It is your wish that MAKES it what it is | T 25 E 2 T(877)696 |
| purpose in his own creation, that his joy might be increased | T 25 E 2 T(877)696 |
| You makers of a world that is not so, take rest | T 25 E 3 T(878)697 |
| weary eyes and tired hearts that look on sin and beat | T 25 E 3 T(878)697 |
| for YOU. YOUR evil thoughts that haunt YOU now will seem | T 25 E 4 T(878)697 |
| sun in you has risen that they may be pushed away | T 25 E 4 T(878)697 |
| rest YOU found extend, so that YOUR peace can never fall | T 25 E 5 T(878)697 |
| all of Heaven; every leaf that falls is given life in | T 25 E 5 T(878)697 |
| life in you. Each bird that ever sang will sing again | T 25 E 5 T(878)697 |
| in you. And every flower that ever bloomed has saved its | T 25 E 5 T(878)697 |
| God and of His Son, that Heaven be restored to him | T 25 E 6 T(879)698 |
| world, and ALL the thoughts that entered it, and were mistaken | T 25 E 6 T(879)698 |
| form the call is made, that you UNITE with him, and | T 25 F 3 T(880)699 |
| shrieks, such IS the Call that God has given him, that | T 25 F 3 T(881)700 |
| that God has given him, that YOU might hear in him | T 25 F 3 T(881)700 |
| asks only this of you; that you return to him what | T 25 F 4 T(881)700 |
| him what is his due, that you may SHARE in it | T 25 F 4 T(881)700 |
| shown to him through YOU, that YOU may find it, walking | T 25 F 4 T(881)700 |
| It is no sacrifice that he be saved, for BY | T 25 F 5 T(881)700 |
| HAS no need but this; that you allow him freedom to | T 25 F 5 T(881)700 |
| to him. Remembering but this; that what HE does YOU do | T 25 F 5 T(881)700 |
| him be what God APPOINTED that he be to you. | T 25 F 5 T(882)701 |
| 6. Against the hatred that the Son of God may | T 25 F 6 T(882)701 |
| brother, NOT without the understanding that he is the way to | T 25 F 6 T(882)701 |
| FOR. And who can say that he PREFERS the darkness, and | T 25 G 2 T(883)702 |
| brings the gift of light that makes sight possible. Will you | T 25 G 3 T(883)702 |
| you. Nor does He will that he remain without the function | T 25 G 3 T(883)702 |
| he remain without the function that He gave to him. Let | T 25 G 3 T(883)702 |
| are NOT yours. And nothing that you THINK you see in | T 25 G 6 T(884)703 |
| salvation, from the very instant that the choice was made. His | T 25 G 6 T(884)703 |
| Spirit needs YOUR special function, that HIS may be fulfilled. Think | T 25 G 7 T(885)704 |
| it IS given you. ALL that you made can serve salvation | T 25 G 7 T(885)704 |
| attack, and let him understand that he is safe, as he | T 25 G 7 T(885)704 |
| you. Do this ONE thing, that EVERYTHING be given you. | T 25 G 7 T(885)704 |
| Spirit can commute each sentence that you laid upon yourself into | T 25 H 1 T(886)705 |
| thing in all this world that CANNOT change. It is immutable | T 25 H 1 T(886)705 |
| Heaven. How COULD it be that hell and Heaven are the | T 25 H 2 T(886)705 |
| same? And is it possible that what He did NOT will | T 25 H 2 T(886)705 |
| you. For it is this that you do not believe. Yet | T 25 H 3 T(886)705 |
| carefully. It MUST be so that either God is mad, or | T 25 H 3 T(886)705 |
| within this world. And NOTHING that the world believes as true | T 25 H 3 T(886)705 |
| To justify ONE value that the world upholds is to | T 25 H 5 T(887)706 |
| the AGREEMENT of their Thought that makes the Son a co-creator | T 25 H 5 T(887)706 |
| THIS YOU BELIEVE. Think not that this belief depends upon the | T 25 H 5 T(887)706 |
| in which is nothing contradicted that would lead the Son of | T 25 H 6 T(887)706 |
| as one, and no-one loses, that each one may gain. | T 25 H 6 T(887)706 |
| H 7. Test EVERYTHING that you believe against this ONE | T 25 H 7 T(888)707 |
| this ONE requirement. And understand that everything that meets this ONE | T 25 H 7 T(888)707 |
| requirement. And understand that everything that meets this ONE demand is | T 25 H 7 T(888)707 |
| Son MUST be, to make that viewpoint meaningful and sane. | T 25 H 7 T(888)707 |
| form in which the fact that God is NOT insane appears | T 25 H 8 T(888)707 |
| place and time, and ALL that you believe must limit you | T 25 H 8 T(888)707 |
| as it PROVES to him that it is an alternative he | T 25 H 10 T(889)708 |
| It is Gods Will that you remember this, and so | T 25 H 11 T(889)708 |
| perfect joy. Accept the function that has been assigned to you | T 25 H 11 T(889)708 |
| plan to show His Son that hell and Heaven are different | T 25 H 11 T(889)708 |
| different; NOT the same. But that, in Heaven THEY are all | T 25 H 11 T(889)708 |
| the same, WITHOUT the differences that WOULD have made a hell | T 25 H 11 T(889)708 |
| 12. The whole belief that someone loses but reflects the | T 25 H 12 T(889)708 |
| in this world it seems that one must gain BECAUSE another | T 25 H 12 T(889)708 |
| at all. You who believe that God is mad, look carefully | T 25 H 12 T(889)708 |
| carefully at this, and understand that it MUST be that EITHER | T 25 H 12 T(889)708 |
| understand that it MUST be that EITHER God OR this must | T 25 H 12 T(889)708 |
| but this; a mad belief that Gods insanity would make | T 25 H 14 T(890)709 |
| GIVE you what you want. That either God OR you must | T 25 H 14 T(890)709 |
| Holy Spirit can use ALL that you give to Him for | T 25 I 1 T(891)710 |
| Him. But this He needs; that you PREFER He take it | T 25 I 1 T(891)710 |
| PREFER He take it, than that you keep it for yourself | T 25 I 1 T(891)710 |
| for yourself alone, and recognize that what brings loss to no-one | T 25 I 1 T(891)710 |
| needs. Nor is it necessary that your faith in it be | T 25 I 2 T(891)710 |
| find impossible. Have little faith that wisdom COULD be found in | T 25 I 2 T(891)710 |
| mind. But be you thankful that only little faith is ASKED | T 25 I 2 T(891)710 |
| way. It is NOT just that one should lack for what | T 25 I 4 T(891)710 |
| for what another has. For that is vengeance, in WHATEVER form | T 25 I 4 T(891)710 |
| for ANY sacrifice is made that sin MAY BE PRESERVED and | T 25 I 4 T(891)710 |
| payment, to atone for all that you would keep and NOT | T 25 I 4 T(892)711 |
| contradicts the other, and denies that it is real. It is | T 25 I 5 T(892)711 |
| s justice, with a mind that can conceive of specialness at | T 25 I 5 T(892)711 |
| with the idea of punishment that they lay it aside, unaided | T 25 I 5 T(892)711 |
| can NOT avoid the vengeance that their own belief in justice | T 25 I 6 T(892)711 |
| angry hand. They DO believe that Heaven is hell, and ARE | T 25 I 6 T(892)711 |
| them when they are told that they have NEVER sinned. Their | T 25 I 6 T(892)711 |
| except a door to hell that SEEMS to look like Heaven | T 25 I 7 T(893)712 |
| have a Judge Who knows that they are wholly innocent in | T 25 I 7 T(893)712 |
| NOT fair, and CANNOT understand that they ARE innocent. T | T 25 I 7 T(893)712 |
| to sinners. BECAUSE they think that justice is SPLIT OFF from | T 25 I 8 T(893)712 |
| ask of you who think that all of this is true | T 25 I 8 T(893)712 |
| deserve, but understands as well that you can NOT accept it | T 25 I 9 T(893)712 |
| innocent DESERVE. And every one that you accept brings joy to | T 25 I 9 T(893)712 |
| WELL as you. He knows that Heaven is richer made by | T 25 I 9 T(893)712 |
| EVERYTHING, how can it be that ANYTHING is kept FROM him | T 25 I 10 T(894)713 |
| is kept FROM him? For that would be injustice, and unfair | T 25 I 10 T(894)713 |
| indeed to all the holiness that IS in him, however much | T 25 I 10 T(894)713 |
| by you. Yet God ensured that justice WOULD be done unto | T 25 I 10 T(894)713 |
| ask if he will be that one, so justice may return | T 25 I 11 T(895)714 |
| allots is but for this; that each one learn that love | T 25 I 11 T(895)714 |
| this; that each one learn that love and justice are NOT | T 25 I 11 T(895)714 |
| but NOT in vengeance. For that would be unjust to innocence | T 25 I 11 T(895)714 |
| NOT perceive, in every circumstance, that this is true. Nor need | T 25 I 12 T(895)714 |
| is but shadows of all that is REALLY happening within yourself | T 25 I 12 T(895)714 |
| happening within yourself. The understanding that you need comes NOT of | T 25 I 12 T(895)714 |
| Self, so great and holy that He COULD not doubt His | T 25 I 12 T(895)714 |
| is a call to Him, that He may smile on you | T 25 I 12 T(895)714 |
| you give the Holy Spirit, that simple justice may be given | T 25 I 12 T(895)714 |
| can the special REALLY understand that justice is the same for | T 25 I 13 T(896)715 |
| OR less is not aware that he has everything. He is | T 25 I 13 T(896)715 |
| love decide, and never fear that you, in your unfairness, will | T 25 I 14 T(896)715 |
| what COULD this mean, except that they are sins, and NOT | T 25 J 1 T(897)716 |
| this until you see all that the answer MUST entail. For | T 25 J 1 T(897)716 |
| retain. AND NOT ONE DOUBT THAT THIS IS POSSIBLE will you | T 25 J 1 T(897)716 |
| POSSIBLE will you hold dear, that sin be kept in place | T 25 J 1 T(897)716 |
| kept in place. You mean that truth has greater value now | T 25 J 1 T(897)716 |
| ALL illusions. And you recognize that truth must be REVEALED to | T 25 J 1 T(897)716 |
| yet been solved. The principle that justice MEANS no-one can lose | T 25 J 5 T(898)717 |
| to solve FOR you means that you WANT it solved. To | T 25 J 7 T(899)718 |
| of hate. Unless you think that ALL your brothers have an | T 25 J 7 T(899)718 |
| to everyone. The little problems that you keep and hide become | T 25 J 8 T(899)718 |
| grow, until they cover EVERYTHING that you perceive, and leave you | T 25 J 8 T(899)718 |
| mercy to bestow upon another. That is why your sole responsibility | T 25 J 8 T(899)718 |
| J 9. The miracle that you receive you GIVE. Each | T 25 J 9 T(899)718 |
| law on which salvation rests; that justice MUST be done to | T 25 J 9 T(899)718 |
| GIVEN equally. It IS awareness that giving and receiving ARE the | T 25 J 9 T(899)718 |
| symbol of the central theme that SOMEBODY MUST LOSE. Its focus | T 26 A 1 T(901)720 |
| a wall so seeming solid that it looks as if what | T 26 B 1 T(901)720 |
| their selves maintained. The little that the body fences off BECOMES | T 26 B 1 T(901)720 |
| of bodies becomes the sign that sacrifice IS limited, and something | T 26 B 2 T(901)720 |
| sacrifice could be demanded than that Gods Son perceive himself | T 26 B 3 T(902)721A |
| Son? Yet EVERY sacrifice demands that they be separate and without | T 26 B 3 T(902)721A |
| of to illusion merely ask that they might see a PURPOSE | T 26 B 4 T(902)721A |
| a PURPOSE in the world that gives it sense and makes | T 26 B 4 T(902)721A |
| and tiny crumb of happiness that you allot yourself. You CAN | T 26 B 4 T(902)721A |
| His task of showing you that it has NOT been lost | T 26 B 4 T(902)721A |
| given him to witness to, that YOU may see it and | T 26 B 5 T(902)721A |
| His holy Son, think not that you have power to make | T 26 B 6 T(903)722 |
| upon him. COULD it be that YOU could make his sins | T 26 B 7 T(903)722 |
| ensure the door be opened, that he may come forth to | T 26 B 7 T(903)722 |
| the SAME approach. The aspects that NEED solving do not change | T 26 C 1 T(904)723 |
| you release from EVERY problem that you think you have. They | T 26 C 2 T(904)723 |
| to take, is a demand that someone suffer loss, and make | T 26 C 2 T(904)723 |
| loss, and make a sacrifice that you might gain. And, when | T 26 C 2 T(904)723 |
| one mistake; the whole idea that loss is possible, and COULD | T 26 C 2 T(904)723 |
| ANY attribute which you perceive that makes each one seem different | T 26 C 3 T(904)723 |
| He makes but one judgment; that to hurt Gods Son | T 26 C 3 T(905)724 |
| YOURSELF to solve, or judge that it is one which HAS | T 26 C 4 T(905)724 |
| CAN there be NO problems that justice cannot solve. But YOU | T 26 C 5 T(905)724 |
| cannot solve. But YOU believe that some injustices ARE fair and | T 26 C 5 T(905)724 |
| yourself. It is THESE problems that you think are great, and | T 26 C 5 T(905)724 |
| giving it can He ensure that everyone receives it equally. | T 26 C 5 T(905)724 |
| or anything, because He knows that EVERYTHING that is belongs to | T 26 C 7 T(906)725 |
| because He knows that EVERYTHING that is belongs to Him, and | T 26 C 7 T(906)725 |
| do is but to wish that Heaven be given you instead | T 26 C 7 T(906)725 |
| and every bolt and barrier that seems to hold the door | T 26 C 7 T(906)725 |
| NOT your Fathers Will that you should offer or receive | T 26 C 7 T(906)725 |
| decide? For it is CONFLICT that makes choice complex. The truth | T 26 D 1 T(907)726 |
| necessary we dwell on anything that cannot be immediately grasped. There | T 26 D 2 T(907)726 |
| is a borderland of thought that stands between this world and | T 26 D 2 T(907)726 |
| is sin denied, and everything that IS received instead. T | T 26 D 2 T(907)726 |
| is a contradiction here, in that the words imply a LIMITED | T 26 D 3 T(907)726 |
| yet it can be seen that they are temporary, OUT of | T 26 D 3 T(907)726 |
| brought to the last comparison that he will ever make; the | T 26 D 4 T(908)727 |
| ever make; the last evaluation that will be possible, the final | T 26 D 4 T(908)727 |
| T 26 D 6. That there IS choice is an | T 26 D 6 T(908)727 |
| simple justice past the gate that opens into Heaven. No-one forgives | T 26 E 1 T(910)729 |
| in sin, and STILL believes that he has much to be | T 26 E 1 T(910)729 |
| apart. The sinless MUST perceive that they are one, for nothing | T 26 E 2 T(910)729 |
| stand is but the space that sin has left. And here | T 26 E 2 T(910)729 |
| comes to receive each gift that brings him nearer to his | T 26 E 4 T(911)730 |
| And each one teaches him that what he fears he loves | T 26 E 4 T(911)730 |
| could change his mind, so that he understands that love cannot | T 26 E 4 T(911)730 |
| mind, so that he understands that love cannot BE feared? What | T 26 E 4 T(911)730 |
| and remains without a voice that adds its power to the | T 26 E 5 T(911)730 |
| raised within the tiny spot that sin proclaimed to be its | T 26 E 5 T(911)730 |
| This tiny spot of sin that stands between you still is | T 26 E 5 T(911)730 |
| those who do not understand that miracles are all the same | T 26 F 1 T(912)731 |
| all the same. Yet teaching that is what this course is | T 26 F 1 T(912)731 |
| its only purpose, for only that is all there is to | T 26 F 1 T(912)731 |
| and ALL of them within that ONE mistake, held also the | T 26 F 3 T(913)732 |
| held also the Correction for that one, and ALL of them | T 26 F 3 T(913)732 |
| one, and ALL of them that came within the first. And | T 26 F 3 T(913)732 |
| within the first. And in that tiny instant time was gone | T 26 F 3 T(913)732 |
| instant time was gone, for that was all it ever was | T 26 F 3 T(913)732 |
| to Certainty so long ago that it is hard indeed to | T 26 F 4 T(913)732 |
| a tiny interval of time that not one note in Heaven | T 26 F 5 T(913)732 |
| all belief in sin is that one instant still called back | T 26 F 5 T(913)732 |
| is the key to learning that the past is over. Madness | T 26 F 6 T(914)740 |
| to a place and time that have long since gone by | T 26 F 6 T(914)740 |
| extreme he can delude himself that this is true, and pass | T 26 F 6 T(914)740 |
| and into madness, quite convinced that where he would prefer to | T 26 F 6 T(914)740 |
| any echo from the past that he may hear a fact | T 26 F 7 T(914)740 |
| The unforgiven is a voice that calls from out a past | T 26 F 7 T(914)740 |
| real is but a wish that what is gone could be | T 26 F 7 T(914)740 |
| you? And do you WANT that fearful instant kept, when Heaven | T 26 F 7 T(914)740 |
| Forget the time of terror that has been so long ago | T 26 F 8 T(914)740 |
| NOT go back. And everything that points the way in the | T 26 F 8 T(914)740 |
| from his mind? The Son that God created is as free | T 26 F 9 T(915)741 |
| He was reborn the instant that he chose to die, instead | T 26 F 9 T(915)741 |
| an error in the past that God remembers not, and is | T 26 F 9 T(915)741 |
| each day, and every instant that each minute holds, you but | T 26 F 11 T(916)742 |
| is but the mad belief that what is over is still | T 26 F 12 T(916)742 |
| no longer on the ground that lies between the worlds. You | T 26 F 12 T(916)742 |
| on, and reached the world that lies at Heavens gate | T 26 F 12 T(916)742 |
| of God, nor any need that you repeat again a journey | T 26 F 12 T(916)742 |
| you repeat again a journey that was over long ago. Look | T 26 F 12 T(916)742 |
| Anything in this world that you believe is good and | T 26 G 1 T(917)743 |
| prefers, and find the safety that the truth alone can give | T 26 G 1 T(917)743 |
| the same, and still maintain that even one is best? | T 26 G 1 T(917)743 |
| Heaven rests. The one illusion that you THINK is friend obscures | T 26 G 2 T(917)743 |
| shadow to usurp the throne that God appointed for your Friend | T 26 G 3 T(917)743 |
| truth. He brings you gifts that are not of this world | T 26 G 3 T(917)743 |
| been given, CAN make sure that you receive them. He will | T 26 G 3 T(917)743 |
| Let us review the principles that we have covered, and arrange | T 26 H 1 T(918)744 |
| arrange them in a way that summarizes all that must occur | T 26 H 1 T(918)744 |
| a way that summarizes all that must occur for healing to | T 26 H 1 T(918)744 |
| relationship kept hidden from awareness, that it may be carefully preserved | T 26 H 1 T(918)744 |
| is NOT true of ANYTHING that is apart from it. Yet | T 26 H 2 T(918)744 |
| reversal lies. It is impossible that one illusion be LESS amenable | T 26 H 4 T(919)745 |
| rest. But it IS possible that some are given greater VALUE | T 26 H 4 T(919)745 |
| no sense at all. All that a hierarchy of illusions can | T 26 H 4 T(919)745 |
| is One. And ANY wish that SEEMS to go AGAINST His | T 26 H 5 T(919)745 |
| to impossibility. Yet the belief that it is real has made | T 26 H 5 T(919)745 |
| expected, but can NOT establish that the picture must be true | T 26 H 6 T(919)745 |
| 920) 746 that rise from mists of guilt | T 26 H 7 T(920)746 |
| yourself. It is the wish that you be JOINED with him | T 26 H 8 T(920)746 |
| asks but a LITTLE wish that what is true be true | T 26 H 9 T(920)746 |
| not there. A LITTLE sigh that speaks for Heaven as a | T 26 H 9 T(920)746 |
| is forgiveness, but a willingness that truth be true? What can | T 26 H 9 T(920)746 |
| miracle is possible the INSTANT that the Son of God perceives | T 26 H 9 T(920)746 |
| AS everything. It is impossible that anything be lost, if what | T 26 H 10 T(921)747 |
| Here is the firm conviction that ideas CAN leave their source | T 26 H 11 T(921)747 |
| attack. Its failure lies in that you STILL FEEL guilty, though | T 26 H 11 T(921)747 |
| what always has been true. That he created you as part | T 26 H 12 T(921)747 |
| Such is creations law; that each idea | T 26 H 12 T(921)747 |
| For otherwise he still demands that he must make SOME sacrifice | T 26 H 13 T(922)748 |
| SOME sacrifice, and thus denies that EVERYTHING is his, unlimited by | T 26 H 13 T(922)748 |
| purpose, they derive whatever meaning that they seem to have. God | T 26 H 14 T(922)748 |
| God gave to ALL illusions that were made ANOTHER purpose that | T 26 H 14 T(922)748 |
| that were made ANOTHER purpose that would justify a miracle, WHATEVER | T 26 H 14 T(922)748 |
| of God. Deny him not, that YOU may be released. | T 26 H 14 T(923)749 |
| him, because his Father wills that he should live. In crucifixion | T 26 H 15 T(923)749 |
| God because his Father willed that it be so. And in | T 26 H 15 T(923)749 |
| to LAY ASIDE the power that He gave, and choose a | T 26 H 16 T(923)749 |
| H 17. The Unity that specialness denies will save them | T 26 H 17 T(923)749 |
| The one remaining problem that you have is that you | T 26 I 1 T(925)751 |
| problem that you have is that you see an interval between | T 26 I 1 T(925)751 |
| you would keep between YOURSELVES, that you might be a LITTLE | T 26 I 1 T(925)751 |
| And you can NOT believe that trust would settle every problem | T 26 I 1 T(925)751 |
| be afraid of it, believing that the risk of loss is | T 26 I 2 T(925)751 |
| is the error still obscured that is the SOURCE of fear | T 26 I 2 T(925)751 |
| time is NOT the enemy that you perceive. Time is as | T 26 I 3 T(925)751 |
| And therefore MUST it be that, if you fear, there is | T 26 I 4 T(926)752 |
| cause. And it is THIS that needs correction, NOT a future | T 26 I 4 T(926)752 |
| has IN it all effects that you will see. They can | T 26 I 5 T(926)752 |
| You have been told that everything brings good that comes | T 26 I 6 T(926)752 |
| told that everything brings good that comes from God. And yet | T 26 I 6 T(926)752 |
| aspect of the little space that lies between you, unforgiven still | T 26 I 7 T(927)753 |
| a denial of the fact that consequence and cause MUST come | T 26 I 8 T(927)753 |
| calls lovingly unto your brother, that you may awake in him | T 26 J 1 T(928)754 |
| awake in him the Voice that answers to YOUR call. And | T 26 J 1 T(928)754 |
| who carries Christ within him, that you may behold His glory | T 26 J 1 T(928)754 |
| behold His glory, and rejoice that Heaven is NOT separate from | T 26 J 1 T(928)754 |
| who carries Christ to you, that you may be forgiven ALL | T 26 J 2 T(928)754 |
| you cherish still. Forget not that a shadow held between your | T 26 J 2 T(928)754 |
| from light is given up, that light may shine on it | T 26 J 5 T(929)755 |
| separate. And They give thanks that They are welcome made at | T 26 J 7 T(930)756 |
| to REPLACE an ancient enmity that came to kill. In gentle | T 26 J 7 T(930)756 |
| it AS unfair, you think that a response of anger now | T 26 K 1 T(931)757 |
| unfair to you? It means that there MUST be some forms | T 26 K 2 T(931)757 |
| And this DENIES the fact that ALL are senseless; EQUALLY without | T 26 K 2 T(931)757 |
| ONE mistake, so firmly joined that where one is perceived, the | T 26 K 3 T(931)757 |
| COULD be more unjust than that he be deprived of what | T 26 K 3 T(931)757 |
| it not SAFER to believe that you are innocent of this | T 26 K 4 T(932)758 |
| Someone must LOSE his innocence that someone ELSE can take it | T 26 K 4 T(932)758 |
| to you BECAUSE you think that one must be unfair to | T 26 K 5 T(932)758 |
| from yourself. And each unfairness that the world appears to lay | T 26 K 5 T(932)758 |
| it purposeless, without the function that the Holy Spirit sees. And | T 26 K 5 T(932)758 |
| of all the happy sparkle that salvation brought can you perceive | T 26 K 6 T(932)758 |
| treated is a compromise attempt that would COMBINE attack and innocence | T 27 A 1 T(934)760 |
| he MUST suffer the unfairness that you see. You CANNOT sacrifice | T 27 A 1 T(934)760 |
| do you see as proof that HE is guilty of attack | T 27 A 2 T(934)760 |
| yourself to be the sign that he has LOST his innocence | T 27 A 2 T(934)760 |
| look on you to realize that HE has been condemned. And | T 27 A 2 T(934)760 |
| in righteousness. The unjust vengeance that you suffer now belongs to | T 27 A 2 T(934)760 |
| your crucifixion before his eyes, that he may see his sins | T 27 B 1 T(934)760 |
| upon in grief. And everything that it has shown to him | T 27 B 3 T(935)761 |
| witnesses to the eternal truth that you can not BE hurt | T 27 B 3 T(935)761 |
| your brother, who will see that every scar is healed, and | T 27 B 4 T(935)761 |
| BEYOND it, to the innocence that he beholds in you. Here | T 27 B 4 T(935)761 |
| you. Here is the proof that he has NEVER sinned; that | T 27 B 4 T(935)761 |
| that he has NEVER sinned; that NOTHING that his madness bid | T 27 B 4 T(935)761 |
| has NEVER sinned; that NOTHING that his madness bid him do | T 27 B 4 T(935)761 |
| had effects of any kind. That NO reproach he laid upon | T 27 B 4 T(935)761 |
| Life, but wish for death, that is the motivation for this | T 27 B 5 T(936)762 |
| one. These are the witnesses that are called forth to be | T 27 B 5 T(936)762 |
| What pleasures COULD there be that will endure? Are not the | T 27 B 6 T(936)762 |
| the frail ENTITLED to believe that every stolen scrap of pleasure | T 27 B 6 T(936)762 |
| life must come, whatever way that life be spent. And so | T 27 B 6 T(936)762 |
| witnesses unto the strange belief that sin and death are real | T 27 B 7 T(936)762 |
| are there to see, so that the cause can NEVER be | T 27 B 7 T(937)763 |
| is to PROVE to him that sin can HAVE no cause | T 27 B 7 T(937)763 |
| a picture of the proof that what your function IS can | T 27 B 7 T(937)763 |
| good. No grounds are offered that it may be judged in | T 27 B 8 T(937)763 |
| a purpose to be GIVEN, that it may fulfill the function | T 27 B 8 T(937)763 |
| it may fulfill the function that it will receive. T | T 27 B 8 T(937)763 |
| proclaim the truth and value that it represents. Let it receive | T 27 B 9 T(937)763 |
| purpose cannot hide the function that the Holy Spirit gave. Let | T 27 B 10 T(937)763 |
| of trust and peace, proclaiming that the frail can HAVE no | T 27 C 1 T(938)764 |
| can HAVE no trust, and that the damaged HAVE no grounds | T 27 C 1 T(938)764 |
| because your damaged body shows that you must be protected FROM | T 27 C 1 T(938)764 |
| ADD to all the guilt that he has really earned. | T 27 C 1 T(938)764 |
| For they are the witnesses that pardon is unfair. They would | T 27 C 2 T(938)764 |
| his healing lies the PROOF that he has truly pardoned, and | T 27 C 3 T(938)764 |
| retains no trace of condemnation that --- Manuscript | T 27 C 3 T(938)764 |
| their UNDOING lies the proof that they were merely errors. LET | T 27 C 4 T(939)765 |
| errors. LET yourself be healed, that you may be forgiving, offering | T 27 C 4 T(939)765 |
| A miracle of healing proves that separation is WITHOUT effect. | T 27 C 4 T(939)765 |
| can be means to teach that it has never suffered pain | T 27 C 5 T(939)765 |
| innocence. It is THIS testimony that can speak with power greater | T 27 C 5 T(939)765 |
| yet be the last trumpet that the world will ever hear | T 27 C 6 T(939)765 |
| wish to show your brother that you had no hurt of | T 27 C 6 T(939)765 |
| SHOW him, by your healing, that his guilt is but the | T 27 C 6 T(940)766 |
| the law the miracle obeys; That healing sees no specialness at | T 27 C 7 T(940)766 |
| a statement of the fact that your salvation SACRIFICES his. The | T 27 C 8 T(940)766 |
| BECAUSE Gods Son remembered that he IS Gods Son | T 27 C 8 T(940)766 |
| he suffers serves to prove that he is slave, and they | T 27 C 9 T(940)766 |
| constant pain THEY suffer demonstrates that they are free BECAUSE they | T 27 C 9 T(940)766 |
| Function from Him and DENY that it is His? Yet if | T 27 C 10 T(941)767 |
| brother, DIFFERENT from you in that he is MORE GUILTY, thus | T 27 C 11 T(941)767 |
| and with a single function that would MEAN a shared identity | T 27 C 11 T(941)767 |
| would do MUST separate, because that is the function given it | T 27 C 12 T(941)767 |
| do not overlook the fact that EVERY thought extends, because that | T 27 C 13 T(942)768 |
| that EVERY thought extends, because that is its purpose, being what | T 27 C 13 T(942)768 |
| BOTH of you a function that is one, NOT different. | T 27 C 14 T(942)768 |
| and make the other free. THAT is DIVIDED purpose, which cannot | T 27 C 15 T(942)768 |
| And you can rest assured that He will NOT fulfill a | T 27 C 15 T(942)768 |
| will NOT fulfill a function that He cannot understand, and recognize | T 27 C 15 T(942)768 |
| then, correction to the Mind That IS united, functioning as One | T 27 C 16 T(943)769 |
| Own, and NOT apart from that Its Giver keeps BECAUSE it | T 27 C 16 T(943)769 |
| unifies the halves of you that you perceive as separate. And | T 27 C 16 T(943)769 |
| And each forgives the other, that he may accept his OTHER | T 27 C 16 T(943)769 |
| be limited and weak, because that is its purpose. Power is | T 27 D 1 T(944)770 |
| limit, and impose an opposite that CONTRADICTS the concept it attacks | T 27 D 1 T(944)770 |
| 2. You have decided that your brother IS a symbol | T 27 D 2 T(944)770 |
| Symbols which but represent ideas that cannot BE, must stand for | T 27 D 2 T(944)770 |
| of reality is the belief that there is SOMETHING THERE. | T 27 D 2 T(944)770 |
| The picture of your brother that you see means nothing. There | T 27 D 3 T(944)770 |
| The picture of your brother that you see is wholly absent | T 27 D 3 T(944)770 |
| 4. An empty space that is NOT seen as filled | T 27 D 4 T(945)771 |
| No preparation CAN be made that would enhance the invitations | T 27 D 4 T(945)771 |
| delay an instant in deciding that it is the ONLY one | T 27 D 6 T(945)771 |
| and symbols fade, and nothing that the eyes have ever seen | T 27 D 7 T(946)772 |
| Thus it MUST be that time is not involved, and | T 27 E 2 T(947)773 |
| Yet it must also be that in your state of mind | T 27 E 2 T(947)773 |
| Holy Instant. It is here that ALL your problems should be | T 27 E 2 T(947)773 |
| there IS no answer there that could be found. Nowhere outside | T 27 E 3 T(947)773 |
| Which sin do you prefer? That is the one that you | T 27 E 4 T(948)774 |
| prefer? That is the one that you should choose. The OTHERS | T 27 E 4 T(948)774 |
| What can the body get that you would want the most | T 27 E 4 T(948)774 |
| to question its beliefs, except that what it states takes question | T 27 E 4 T(948)774 |
| tool which asks for something that you do NOT know. It | T 27 E 5 T(948)774 |
| enough to hear an answer that is NOT entailed within the | T 27 E 7 T(949)775 |
| answer, and receive the answer that was MADE for you. | T 27 E 7 T(949)775 |
| help. But you ARE needed that it can BEGIN. ACCEPT the | T 27 F 1 T(950)776 |
| through you. The ONLY thing that is required for a healing | T 27 F 2 T(950)776 |
| into the battleground, and DEMONSTRATES that war has no effects. For | T 27 F 3 T(950)776 |
| effects. For all the hurt that war has sought to bring | T 27 F 3 T(950)776 |
| love WITHOUT attack is necessary, that all this occur. | T 27 F 3 T(950)776 |
| 27 F 4. In that ONE instant are YOU healed | T 27 F 4 T(951)777 |
| are YOU healed, and in that single instant is ALL healing | T 27 F 4 T(951)777 |
| when you accept the blessing that the holy instant brings? Be | T 27 F 4 T(951)777 |
| leaves nothing within the world that COULD be feared. But if | T 27 F 4 T(951)777 |
| A dying world asks only that you rest an instant from | T 27 F 5 T(951)777 |
| instant from attack upon YOURSELF, that it be healed. Come to | T 27 F 5 T(951)777 |
| and be healed, for nothing that is there received is left | T 27 F 5 T(951)777 |
| healing everything the world requires, that it may be healed. It | T 27 F 6 T(951)777 |
| healed. It needs ONE lesson that has perfectly been learned. And | T 27 F 6 T(951)777 |
| who let yourselves be healed, that it might live. It will | T 27 F 6 T(951)777 |
| see. Its very NATURE is that it is NOT. And thus | T 27 F 7 T(952)778 |
| NOT made by you. But that it HAS been made, IN | T 27 F 8 T(952)778 |
| differences you see, convinces YOU that they could not be real | T 27 F 8 T(952)778 |
| WILL be brought to problems that you thought were NOT your | T 27 F 8 T(952)778 |
| it will ALSO be apparent that your many DIFFERENT problems will | T 27 F 8 T(952)778 |
| manner, in accord with laws that have been properly perceived, but | T 27 F 8 T(952)778 |
| Fear you not the way that YOU perceive them. You ARE | T 27 F 8 T(952)778 |
| laws, and Who will GUARANTEE that they remain unviolated and unlimited | T 27 F 9 T(952)778 |
| offered. And you will learn that peace is given you, when | T 27 F 10 T(953)779 |
| YOU, to let you understand that you have benefited from it | T 27 F 10 T(953)779 |
| effects. Yet all the witnesses that you behold will be FAR | T 27 F 10 T(953)779 |
| share the lack of meaning that their PURPOSE has. T | T 27 G 1 T(954)780 |
| the rest. This name or that, but nothing more, you choose | T 27 G 3 T(955)781 |
| miracle He brings is witness that the body is NOT real | T 27 G 4 T(955)781 |
| are called. It merely proves that what they REPRESENT has no | T 27 G 5 T(955)781 |
| misery. It is their SAMENESS that the miracle attests. It is | T 27 G 6 T(956)782 |
| attests. It is their SAMENESS that it PROVES. The laws which | T 27 G 6 T(956)782 |
| more. But there IS need that you be healed, because the | T 27 G 7 T(956)782 |
| YOUR healing and YOUR happiness, that you may DEMONSTRATE the healing | T 27 G 7 T(956)782 |
| serve than this? Be healed that you may heal, and suffer | T 27 G 7 T(956)782 |
| is an emphasis upon all that the world has done to | T 27 H 1 T(957)783 |
| shown you CAN escape. All that is needed is you look | T 27 H 2 T(957)783 |
| IS, and NOT the way that you have set it up | T 27 H 2 T(957)783 |
| need. For each one thinks that, if he does his part | T 27 H 4 T(958)784 |
| him. And it is this that he perceives to BE his | T 27 H 4 T(958)784 |
| H 6. Forget not that the witness to the world | T 27 H 6 T(958)784 |
| it will, in any role that satisfies its dream. T | T 27 H 8 T(959)- 785 |
| So little is his worth that he is but a dancing | T 27 H 9 T(959)- 785 |
| can see, the ONE alternative that you can choose, the OTHER | T 27 H 9 T(959)- 785 |
| asleep, and dream in secret that its CAUSE is real? A | T 27 H 11 T(960)786 |
| plots your death, yet plans that it be lingering and slow | T 27 H 11 T(960)786 |
| unreality. And it is here that it will be undone. YOU | T 27 H 12 T(960)786 |
| Son, and made him think that he has lost his innocence | T 27 H 13 T(961)787 |
| NOT to fear, the Voice that called with love to waken | T 27 H 13 T(961)787 |
| pleasure, and avoid the things that would be hurtful. Above all | T 27 I 1 T(962)788 |
| It puts things on itself that it has bought with little | T 27 I 2 T(962)788 |
| WANT. It hires OTHER bodies, that they may protect it, and | T 27 I 2 T(962)788 |
| and collect more senseless things that it can call its own | T 27 I 2 T(962)788 |
| and yet once more; - that it is CAUSE and NOT | T 27 I 3 T(962)788 |
| out of places and events that IT contrives. T 27 | T 27 I 3 T(962)788 |
| T 27 I 4. That this is all the BODY | T 27 I 4 T(962)788 |
| The INSTANT that he sees them as they | T 27 I 4 T(963)789 |
| would have seen at once that these ideas are one illusion | T 27 I 5 T(963)789 |
| them BOTH away, and understand that time can NOT intrude upon | T 27 I 6 T(963)789 |
| IS a joke to think that time can come to circumvent | T 27 I 6 T(963)789 |
| you thought YOU did. Except that NOW you think that what | T 27 I 7 T(963)789 |
| Except that NOW you think that what you did is being | T 27 I 7 T(963)789 |
| truth; - you WILL believe that others do to you EXACTLY | T 27 I 8 T(964)790 |
| each terrible effect to Him, that you may look TOGETHER on | T 27 I 9 T(964)790 |
| of salvation is but this: That YOU are doing this UNTO | T 27 I 10 T(965)791 |
| in a dream you knew that YOU were dreaming. Let them | T 27 I 10 T(965)791 |
| of the form of suffering that brings you pain. Whatever hurt | T 27 I 11 T(965)791 |
| form. And you will understand that miracles reflect the simple statement | T 27 I 11 T(965)791 |
| suffering to Him Who knows that every one is like the | T 27 I 12 T(965)791 |
| yourself. And it is this that has --- | T 27 I 13 T(965)791 |
| need you but to learn that BOTH of you are innocent | T 27 I 13 T(966)792 |
| OR guilty. The one thing that is impossible is that you | T 27 I 13 T(966)792 |
| thing that is impossible is that you be UNLIKE each other | T 27 I 13 T(966)792 |
| you be UNLIKE each other; that they BOTH be true. This | T 27 I 13 T(966)792 |
| over long ago. The thoughts that made it are no longer | T 28 A 1 T(967)793 |
| no longer in the mind that thought of them, and loved | T 28 A 1 T(967)793 |
| all. It is a recognition that you HAVE no needs which | T 28 A 3 T(967)793 |
| HAVE no needs which mean that something must be DONE. It | T 28 A 3 T(967)793 |
| so long accustomed to believe that memory holds only what is | T 28 B 2 T(968)794 |
| holds only what is past, that it is hard for you | T 28 B 2 T(968)794 |
| realize it is a skill that CAN remember NOW. The limitations | T 28 B 2 T(968)794 |
| pictures of injustices and hurts that you were saving, this is | T 28 B 3 T(968)794 |
| within it, waiting your command that they be brought to you | T 28 B 3 T(968)794 |
| change must have a cause that will endure, or else it | T 28 B 4 T(968)794 |
| B 5. Remember NOTHING that you taught yourself, for you | T 28 B 5 T(969)795 |
| memories of hate appear, remember that their cause is gone. And | T 28 B 5 T(969)795 |
| FOR. Let not the cause that you would give them NOW | T 28 B 5 T(969)795 |
| NOW be what it was that made them what they were | T 28 B 5 T(969)795 |
| seemed to be. Be GLAD that it is gone, for this | T 28 B 5 T(969)795 |
| of a cause so ancient that it FAR exceeds the span | T 28 B 6 T(969)795 |
| exceeds the span of memory that your perception sees. This is | T 28 B 6 T(969)795 |
| SEEM new, because you thought that you remembered not their Cause | T 28 B 6 T(969)795 |
| NOT your Fathers Will that He be unremembered by His | T 28 B 6 T(969)795 |
| miracles. They but remind you that It has not gone. When | T 28 B 7 T(969)795 |
| OWN effects, and doing NOTHING that would interfere. T 28 | T 28 B 8 T(970)796 |
| comes quietly into the mind that stops an instant, and is | T 28 B 9 T(970)796 |
| still. It reaches gently from that quiet time, and from the | T 28 B 9 T(970)796 |
| extension back into the Mind that caused ALL minds to be | T 28 B 9 T(970)796 |
| instant given Him. For in that instant is His memory allowed | T 28 B 10 T(970)796 |
| effects. The instants silence that His Son accepts gives welcome | T 28 B 10 T(970)796 |
| they would abide. For in that instant does the Son of | T 28 B 10 T(970)796 |
| Son of God do NOTHING that would make himself afraid. | T 28 B 10 T(970)796 |
| God arises in the mind that has no fear to keep | T 28 B 11 T(971)797 |
| but rather is the Cause that fear was made to render | T 28 B 11 T(971)797 |
| WAS a cause besides It, that could generate a DIFFERENT past | T 28 B 12 T(971)797 |
| never reach. His Father wills that he be lifted up, and | T 28 B 13 T(971)797 |
| across it. Have no fear that He will fail in what | T 28 B 13 T(971)797 |
| in what He wills. Nor that you be excluded from the | T 28 B 13 T(971)797 |
| be excluded from the Will that IS for you. | T 28 B 13 T(971)797 |
| Creator, and RECEIVES the gift that he has given Him. It | T 28 C 1 T(972)- 798 |
| he is Gods Son that he must ALSO be a | T 28 C 1 T(972)- 798 |
| desire, he does not believe that he is Loves EFFECTS | T 28 C 3 T(972)- 798 |
| but ONE effect. And, in that recognition, causelessness is GIVEN no | T 28 C 3 T(972)- 798 |
| at all has happened, but that you have put yourself to | T 28 C 4 T(972)- 798 |
| is like a memory, in that it pictures what you WANTED | T 28 C 4 T(973)- 799 |
| perceive this much at least; that YOU have caused the dream | T 28 C 5 T(973)- 799 |
| dream, it MUST be realized that it is YOU who dreamed | T 28 C 5 T(973)- 799 |
| YOU who dreamed the dreaming that you do not like. It | T 28 C 5 T(973)- 799 |
| It is but an effect that YOU have caused, and you | T 28 C 5 T(973)- 799 |
| ask you make another. ONLY that you see you made the | T 28 C 5 T(973)- 799 |
| CAUSELESS, as is every dream that anyone has dreamed within the | T 28 C 6 T(973)- 799 |
| possible, and no design exists that could be found and understood | T 28 C 6 T(973)- 799 |
| be EXPECTED from a thing that has no cause? But, if | T 28 C 6 T(973)- 799 |
| give it real EFFECTS. For that would change its CAUSE, and | T 28 C 6 T(973)- 799 |
| you dream a dream, and that its content is not true | T 28 C 7 T(973)- 799 |
| BECAUSE he did not see that he was AUTHOR of the | T 28 C 7 T(973)- 799 |
| He gives HIMSELF the consequences that he dreams he gave his | T 28 C 7 T(973)- 799 |
| offered him, to show him that his wishes have been done | T 28 C 7 T(973)- 799 |
| nothing but to show him that HE has done nothing. What | T 28 C 8 T(974)- 800 |
| off, and then REVERSED, so that effect becomes a cause; the | T 28 C 9 T(974)- 800 |
| their hate BECAUSE you see that it has no effects. Now | T 28 C 10 T(974)- 800 |
| it. But it ALSO shows that, HAVING no effects it is | T 28 C 11 T(975)- 801 |
| useless, if you learn but that the BODY can be healed | T 28 C 11 T(975)- 801 |
| is the MIND was sick that thought the body COULD be | T 28 C 11 T(975)- 801 |
| dream of fear to one that is ALREADY being dreamed. Without | T 28 D 1 T(975)- 801 |
| For it is your SUPPORT that strengthens it. No mind is | T 28 D 1 T(975)- 801 |
| sick until another mind AGREES that they are separate. And thus | T 28 D 1 T(975)- 801 |
| is the effect of minds that join, as sickness comes from | T 28 D 2 T(976)- 802 |
| as sickness comes from minds that separate. The miracle does nothing | T 28 D 2 T(976)- 802 |
| to bridge the little gap that leads to Him. Fight not | T 28 D 3 T(976)- 802 |
| for it is His coming that you WANT above all things | T 28 D 3 T(976)- 802 |
| you WANT above all things that seem to glisten in the | T 28 D 3 T(976)- 802 |
| gap is all the cause that sickness has. For it was | T 28 D 4 T(976)- 802 |
| vacant place between the ripples that a ship has made in | T 28 D 4 T(976)- 802 |
| cannot destroy the alien will that He created not. Let its | T 28 D 5 T(977)- 803 |
| away a heap of snow that shone like silver. They have | T 28 D 6 T(977)- 803 |
| Self. The door is open, that all those may come who | T 28 D 7 T(977)- 803 |
| shown. For HERE, the more that anyone receives, the more is | T 28 D 8 T(977)- 803 |
| Its table in the space that seemed to keep your Guests | T 28 D 8 T(978)- 804 |
| and of death. It means that you share NOT his wish | T 28 E 1 T(979)805 |
| himself. Nor do you wish that they be turned instead on | T 28 E 1 T(979)805 |
| suffer pain with him because that is your wish. And you | T 28 E 1 T(979)805 |
| sure of just ONE thing; that you are evil, for you | T 28 E 1 T(979)805 |
| the same, because you think that YOU are but a dream | T 28 E 2 T(979)805 |
| brother. It is his REALITY that is your brother, as is | T 28 E 3 T(979)805 |
| you, or you MUST believe that it is YOUR reality, as | T 28 E 4 T(980)806 |
| because there is no gap that separates His Oneness from Itself | T 28 E 6 T(980)806 |
| with him. He has dreamed that he was separated from his | T 28 E 6 T(980)806 |
| out to every separate piece that thinks it is a picture | T 28 E 7 T(981)807 |
| dreams, this IS the picture that the miracle will place within | T 28 E 7 T(981)807 |
| to close each little gap that lies between the broken pieces | T 28 E 8 T(981)807 |
| sickness come from the belief that there is JOY in separation | T 28 E 9 T(981)807 |
| shared His Will with you, that His creation might create. | T 28 F 1 T(982)808 |
| suffering, of pain and loss, that makes them real. UNSHARED they | T 28 F 2 T(982)808 |
| forgive the dreamer, and perceive that he is NOT the dream | T 28 F 2 T(982)808 |
| own identity, because you think that IT is fearful. And you | T 28 F 3 T(982)808 |
| you can be a thing that is NOT you, MUST be | T 28 F 3 T(982)808 |
| Here is a world established that is sick, and this the | T 28 F 4 T(983)809 |
| to be sick? And what that He created not can BE | T 28 F 5 T(983)809 |
| to look upon a world that is not there; to hear | T 28 F 5 T(983)809 |
| there; to hear the voices that can make no sounds. Yet | T 28 F 5 T(983)809 |
| report. It is not THEY that hear and see, but YOU | T 28 F 5 T(983)809 |
| fragments seen within the gap that YOU imagined, and let THEM | T 28 F 6 T(983)809 |
| between you do not understand that it is HERE that you | T 28 F 7 T(984)810 |
| understand that it is HERE that you are kept as prisoners | T 28 F 7 T(984)810 |
| innocence and emptiness of sin that you will see within yourself | T 28 F 7 T(984)810 |
| responsible for sight a thing that cannot see, and blame it | T 28 G 2 T(985)811 |
| has been set. And if that path is changed, it walks | T 28 G 2 T(985)811 |
| it IS your self, and that, WITHOUT it, would your self | T 28 G 4 T(986)812 |
| This is the secret vow that you have made with every | T 28 G 4 T(986)812 |
| out upon the body, so that IT will suffer pain. It | T 28 G 5 T(986)812 |
| your agreement with each one; that you be one with him | T 28 G 5 T(986)812 |
| he will keep the promise that you make with him, because | T 28 G 5 T(986)812 |
| Me. His Son remembers not that he replied I will, though | T 28 G 6 T(986)812 |
| replied I will, though in that promise he was born. Yet | T 28 G 6 T(986)812 |
| And it is only there that he could want for something | T 28 H 1 T(987)813 |
| what He IS. The promise that there IS no gap between | T 28 H 1 T(987)813 |
| grasp uncertainly at any straw that seems to hold some promise | T 28 H 3 T(987)813 |
| own, and you have chosen that it NOT be sick. All | T 28 H 4 T(988)814 |
| world is but the dream that you can BE alone, and | T 28 H 5 T(988)814 |
| sick. This SEEMS to prove that you must be APART. Yet | T 28 H 5 T(988)814 |
| Yet all it means is that you tried to keep a | T 28 H 5 T(988)814 |
| resting on Gods promise, that His Son is safe forever | T 28 H 7 T(989)815 |
| conceived of in the Wholeness that is His. The compromise the | T 29 A 1 T(990)816 |
| hate, and so he thinks that love is fearful; hate is | T 29 A 2 T(990)816 |
| who cherish it, and think that it is their salvation and | T 29 A 2 T(990)816 |
| God! -- the greatest obstacle that peace must flow across has | T 29 A 2 T(990)816 |
| 3. You had DECIDED that your brother is your enemy | T 29 A 3 T(990)816 |
| SOMETIMES a friend, perhaps, provided that your separate interests made your | T 29 A 3 T(990)816 |
| ENDOW it with a power that lies NOT within itself. And | T 29 B 2 T(991)817 |
| you. For now you think that IT determines when you meet | T 29 B 2 T(991)817 |
| own. It is not love that asks a sacrifice. But fear | T 29 B 3 T(991)817 |
| how frequently you have demanded that it go away, and leave | T 29 B 4 T(992)818 |
| OR weakness. Would you recognize that NOTHING stands between you? Would | T 29 B 4 T(992)818 |
| There IS a shock that comes to those who learn | T 29 B 5 T(992)818 |
| more. There IS a wariness that is aroused by learning that | T 29 B 5 T(992)818 |
| that is aroused by learning that the body is not real | T 29 B 5 T(992)818 |
| God is Love. Yet all that happens when the gap is | T 29 B 5 T(992)818 |
| peace eternal. Nothing MORE than that, and nothing less. Without the | T 29 B 5 T(992)818 |
| RELEASE from suffering to learn that you are free? Why would | T 29 C 1 T(993)819 |
| some regrets about the way that you have chosen. And you | T 29 C 1 T(993)819 |
| is not a separate thing that happens suddenly, as an effect | T 29 C 2 T(993)819 |
| feet, and asks you now that you will look on them | T 29 C 4 T(994)820 |
| they are where He is that brought them with Him, that | T 29 C 5 T(994)820 |
| that brought them with Him, that they might be yours. You | T 29 C 5 T(994)820 |
| constant change. But what is that except the state confusion really | T 29 C 6 T(995)821 |
| It represents the larger dream that change is POSSIBLE. To change | T 29 C 7 T(995)821 |
| with health, and with events that seem to alter it. And | T 29 C 7 T(995)821 |
| the body be a thing that it is not. Its NOTHINGNESS | T 29 C 8 T(995)821 |
| not. Its NOTHINGNESS is guarantee that it can NOT be sick | T 29 C 8 T(995)821 |
| be sick. In your demand that it be MORE than this | T 29 C 8 T(995)821 |
| of sickness. For it asks that God be LESS than all | T 29 C 8 T(995)821 |
| asked? For He is told that part of him BELONGS to | T 29 C 8 T(995)821 |
| C 9. The body that is asked to be a | T 29 C 9 T(996)822 |
| it for its littleness, unmindful that the failure does not lie | T 29 C 9 T(996)822 |
| failure does not lie in that it is not MORE than | T 29 C 9 T(996)822 |
| in YOUR failure to perceive that it is nothing. Yet its | T 29 C 9 T(996)822 |
| God, and it is this that makes him savior unto YOU | T 29 C 10 T(996)822 |
| having. Only those who think that God is lessened by their | T 29 D 1 T(997)823 |
| Or are you the proof that He IS perfect and complete | T 29 D 2 T(997)823 |
| FROM the dream he made, that he be free of it | T 29 D 2 T(997)823 |
| living things who know not that they live. Within the dream | T 29 D 2 T(997)823 |
| the darkness, you will see that God Himself is where his | T 29 D 3 T(997)823 |
| light. The darkness cannot CHOOSE that it remain. The coming of | T 29 D 3 T(997)823 |
| this means forgive your brother, that the darkness may be lifted | T 29 D 4 T(998)824 |
| face he saw the light that he would keep beside him | T 29 D 4 T(998)824 |
| How holy are you, that the Son of God can | T 29 D 5 T(998)824 |
| steps aside from heavy shadows that have hidden him, and shines | T 29 D 5 T(998)824 |
| him. This is the spark that shines within the dream; that | T 29 D 5 T(998)824 |
| that shines within the dream; that you can help him waken | T 29 D 5 T(998)824 |
| 1. Do you believe that truth can be but SOME | T 29 E 1 T(999)813 |
| for the miracle, which MEANS that you have understood that dreams | T 29 E 1 T(999)813 |
| MEANS that you have understood that dreams are dreams, and that | T 29 E 1 T(999)813 |
| that dreams are dreams, and that escape depends, NOT on the | T 29 E 1 T(999)813 |
| wanted. It is the idea that they EXIST from which the | T 29 E 4 T(1000)814 |
| proper role to every figure that the dream contains. No-one can | T 29 E 5 T(1000)814 |
| determined by their purpose, in that they seem to BE what | T 29 E 5 T(1000)814 |
| and is peace. Think not that you can change Their dwelling | T 29 F 1 T(1001)815 |
| in you, so deep within that nothing in this world but | T 29 F 2 T(1001)815 |
| ACCEPT the Changeless and Eternal that abide in him, for YOUR | T 29 F 2 T(1001)815 |
| function is. He was created that YOU might be whole, for | T 29 F 3 T(1001)815 |
| Father asks of you but that you see in all creation | T 29 F 4 T(1001)815 |
| behold YOUR peace. The quiet that surrounds you dwells in him | T 29 F 4 T(1002)816 |
| innocence. These are not hands that grasp in dreams of pain | T 29 F 4 T(1002)816 |
| but knew the glorious goal that lies beyond forgiveness, you would | T 29 F 5 T(1002)816 |
| did not give in minds that can direct the hand to | T 29 F 5 T(1002)816 |
| of fear in every dream that has been kept apart from | T 29 F 7 T(1003)817 |
| though it was for this that every dream was made. Yet | T 29 F 7 T(1003)817 |
| Let us be glad indeed that this is so, and seek | T 29 F 7 T(1003)817 |
| God! You make a bargain that you cannot keep. The Son | T 29 G 1 T(1004)818 |
| thing in all the universe that MUST be One. T 29 | T 29 G 1 T(1004)818 |
| be no more. All things that come and go, the tides | T 29 G 2 T(1004)818 |
| lives of man; all things that change with time and bloom | T 29 G 2 T(1004)818 |
| But time waits upon forgiveness, that the things of time may | T 29 G 2 T(1004)818 |
| Change is the only thing that can be made a blessing | T 29 G 3 T(1004)818 |
| APPEARS to be. Think not that YOU can set a goal | T 29 G 3 T(1004)818 |
| CAN give yourself a purpose that you do not have. But | T 29 G 3 T(1004)818 |
| God He gave to all that YOU would make eternal, to | T 29 G 3 T(1004)818 |
| would make eternal, to ensure that ONLY Heaven would not pass | T 29 G 3 T(1004)818 |
| set in time, and change that time might be preserved, EXCEPTING | T 29 G 4 T(1005)819 |
| must be lifes EXTENSION, that it be as One forever | T 29 G 4 T(1005)819 |
| body, ONLY if you think that it was made to crucify | T 29 G 5 T(1005)819 |
| peace EXCEPTING there. Each idol that you worship when God calls | T 29 H 1 T(1006)820 |
| not there? Do you prefer that you be right or happy | T 29 H 1 T(1006)820 |
| or happy? Be you glad that you are told where happiness | T 29 H 1 T(1006)820 |
| lingering illusion, or some dream that there is something OUTSIDE of | T 29 H 2 T(1006)820 |
| is something OUTSIDE of himself that will bring happiness and peace | T 29 H 2 T(1006)820 |
| he bestows upon the body; that it seek for what he | T 29 H 2 T(1006)820 |
| about, in search of something that he cannot find, believing him | T 29 H 3 T(1006)820 |
| does not understand the idol that he seeks IS but his | T 29 H 3 T(1006)820 |
| s Son within, and PROVE that he is victor over him | T 29 H 3 T(1006)820 |
| has, for this the role that is assigned to it, and | T 29 H 3 T(1006)820 |
| it, and this the role that cannot BE fulfilled. | T 29 H 3 T(1006)820 |
| your death. For you believe that you can suffer lack, and | T 29 H 4 T(1007)821 |
| maintain allegiance to the dream that you must find what is | T 29 H 5 T(1007)821 |
| for what they really are. That is the only power which | T 29 I 1 T(1009)823 |
| he IS. Idols are made that HE may be replaced, no | T 29 I 1 T(1009)823 |
| and CANNOT leave the mind that is their source. Nor is | T 29 I 3 T(1009)823 |
| to life, and GIVEN power that it may be feared. Its | T 29 I 5 T(1010)824 |
| attempts to seek for one that yet might offer him a | T 29 I 8 T(1011)825 |
| MORE. And it is THIS that is against Gods Will | T 29 I 8 T(1011)825 |
| the holy Son of God, that this could BE his wish | T 29 J 1 T(1012)826 |
| ground, and look to idols that they raise him up? Hear | T 29 J 1 T(1012)826 |
| it be not the truth that you believe that it is | T 29 J 1 T(1012)826 |
| the truth that you believe that it is NOT a dream | T 29 J 1 T(1012)826 |
| judgment came into the mind that God created perfect as Himself | T 29 J 1 T(1012)826 |
| perfect as Himself. And in that dream was Heaven changed to | T 29 J 1 T(1012)826 |
| Son, and it IS justice that who judges HIM will not | T 29 J 3 T(1012)826 |
| they are eager to forget that they made up the dream | T 29 J 4 T(1013)827 |
| He thinks he NEEDS them that he may escape his thoughts | T 29 J 5 T(1013)827 |
| remain outside himself, and play that HE is but a part | T 29 J 5 T(1013)827 |
| where all is joy, because that is the PURPOSE that it | T 29 J 7 T(1014)828 |
| because that is the PURPOSE that it has. Only forgiving dreams | T 29 J 7 T(1014)828 |
| ears, but with the holiness that never left the altar which | T 29 J 8 T(1014)828 |
| you. For, beneath your hope that it will save you, lie | T 29 J 9 T(1014)828 |
| uncertainty, so deep and bitter that the dream can not conceal | T 29 J 9 T(1014)828 |
| death. Forgiving dreams remind you that you live in safety, and | T 29 J 9 T(1014)828 |
| and dreams become a sign that you have made a new | T 29 J 10 T(1015)829 |
| day can happen just like that. Then try again to HAVE | T 30 B 1 T(1016)830 |
| decision by myself. This means that you are choosing NOT to | T 30 B 2 T(1016)830 |
| myself, This is the day that will be GIVEN me. These | T 30 B 3 T(1017) 831 |
| mind to WANT an answer that will work. Be certain this | T 30 B 3 T(1017) 831 |
| day you want, and recognize that something has occurred which is | T 30 B 4 T(1017) 831 |
| part of it. Then realize that you have asked a question | T 30 B 4 T(1017) 831 |
| 6. 5. Having decided that you do not like the | T 30 B 6 T(1018)832 |
| of opposition, and reminds you that help is not being thrust | T 30 B 6 T(1018)832 |
| upon you, but is something that you want and that you | T 30 B 6 T(1018)832 |
| something that you want and that you need BECAUSE you do | T 30 B 6 T(1018)832 |
| it has occurred to you that YOU will gain, if what | T 30 B 7 T(1018)832 |
| what you want, and SEE that it is this for which | T 30 B 7 T(1019)833 |
| made ready for a question that makes sense, and so the | T 30 B 8 T(1019)833 |
| AGAINST it, for you see that it is YOU who will | T 30 B 8 T(1019)833 |
| It MUST be clear that it is easier to have | T 30 B 9 T(1019)833 |
| you choose to make them. That is really all. T | T 30 B 9 T(1019)833 |
| here, nor grounds for opposition that you may be free. There | T 30 B 10 T(1019)833 |
| needs but two to understand that they can not decide alone | T 30 B 12 T(1020)834 |
| and gives it all effects that it will EVER have. It | T 30 B 12 T(1020)834 |
| this be the ONE reminder that you keep in mind, and | T 30 B 12 T(1020)834 |
| Do you not understand that to oppose the Holy Spirit | T 30 C 1 T(1021)835 |
| YOUR knowledge, saved for YOU, that you may do YOUR will | T 30 C 1 T(1021)835 |
| be. And not one Thought that God has ever had but | T 30 C 1 T(1021)835 |
| He asks no more than that He hear you call Him | T 30 C 1 T(1021)835 |
| to do your will! For that IS freedom. There is nothing | T 30 C 2 T(1021)835 |
| freedom. There is nothing else that ever should be called by | T 30 C 2 T(1021)835 |
| for himself? God but ensured that you would never LOSE your | T 30 C 2 T(1021)835 |
| perfect Answer. Hear It now, that you may be reminded of | T 30 C 2 T(1021)835 |
| choice against YOURSELF, and choose that YOU be bound. T | T 30 C 2 T(1021)835 |
| YOURS as well, reminding you that it is NOT your will | T 30 C 3 T(1021)835 |
| it is NOT your will that it be bound. What lies | T 30 C 3 T(1021)835 |
| it is by your will that it was born. No light | T 30 C 4 T(1022)836 |
| give, when you have recognized that YOU are free. But you | T 30 C 5 T(1022)836 |
| must depend on YOUR decision, that he learn death HAS no | T 30 C 5 T(1022)836 |
| LIMITS; they are the belief that there are FORMS which will | T 30 D 1 T(1023)837 |
| which will bring happiness, and that, BY limiting, is all attained | T 30 D 1 T(1023)837 |
| because it IS your will that everything be yours. Decide for | T 30 D 1 T(1023)837 |
| yourself complete, can only mean that you believe some FORM is | T 30 D 3 T(1023)837 |
| the purpose of an idol; that you will not look BEYOND | T 30 D 3 T(1023)837 |
| the source of your belief that you ARE incomplete. ONLY if | T 30 D 3 T(1023)837 |
| It NEVER is the idol that you want. But what you | T 30 D 4 T(1024)838 |
| granted. NOT in any form that would content you not, but | T 30 D 5 T(1024)838 |
| 30 D 6. Nothing that God knows not exists. And | T 30 D 6 T(1025)839 |
| long as does the mind that thought of them. And in | T 30 D 6 T(1025)839 |
| But all this means is that you are sometimes AWARE of | T 30 D 7 T(1025)839 |
| in Heaven is it set that those outside of Heaven know | T 30 D 8 T(1025)839 |
| dreams of birth and death that here are dreamed, the myriad | T 30 D 9 T(1026)840 |
| dreamed, the myriad of forms that fear can take, quite undisturbed | T 30 D 9 T(1026)840 |
| unaware of all the world that worships idols, and that knows | T 30 D 9 T(1026)840 |
| world that worships idols, and that knows not God. In perfect | T 30 D 9 T(1026)840 |
| knows as Its Creator knows that It is there. T | T 30 D 9 T(1026)840 |
| your reality. Forget not, then, that idols MUST keep hidden what | T 30 D 10 T(1026)840 |
| made idols. They were made that this might be forgotten. You | T 30 E 1 T(1027)841 |
| MADE him safe, and thought that it had left. T | T 30 E 2 T(1027)841 |
| E 3. The gap that is not there is filled | T 30 E 3 T(1027)841 |
| GUARANTEE your safety. All illusions that you believe about yourself obey | T 30 E 4 T(1028)842 |
| deceived. For thus you prove that you HAVE BEEN deceived. Attack | T 30 E 5 T(1028)842 |
| made fearful by a power that can have no REAL effects | T 30 E 5 T(1028)842 |
| at its toys, and understand that they are idols which but | T 30 E 5 T(1028)842 |
| all. His ONE mistake is that he thinks them real. What | T 30 E 6 T(1028)842 |
| can but deceive the mind that WANTS to be deceived. And | T 30 E 6 T(1028)842 |
| can make a simple choice that will forever place you far | T 30 E 6 T(1028)842 |
| understand. But you WILL understand that mighty changes have been quickly | T 30 E 6 T(1028)842 |
| the Son of God declares that he is free of idols | T 30 E 6 T(1028)842 |
| but to forgive all things that no-one ever did; to overlook | T 30 E 7 T(1029)843 |
| disappear. For here the gap that is not there begins to | T 30 E 7 T(1029)843 |
| without the toys of terror that you made. T 30 | T 30 E 7 T(1029)843 |
| offer him no single thing that he could ever want. He | T 30 E 8 T(1029)843 |
| are. And it is recognized that all things must be FIRST | T 30 F 1 T(1030)844 |
| understood. Here, it is thought that understanding is ACQUIRED by attack | T 30 F 1 T(1030)844 |
| attack. There it is clear that BY attack is understanding LOST | T 30 F 1 T(1030)844 |
| be Himself, and to remember that the Son of God knows | T 30 F 4 T(1031)845 |
| go when it has understood that idols are nothing and nowhere | T 30 F 5 T(1031)845 |
| sin and guilt. And all that stood BETWEEN your image of | T 30 F 5 T(1031)845 |
| not create His Son AGAIN, that what is his be given | T 30 F 5 T(1031)845 |
| think they see an idol that they want. Yet has their | T 30 F 6 T(1031)845 |
| you to join Him. Now that you have come, would HE | T 30 F 7 T(1032)846 |
| in showing you the way that He must walk with you | T 30 F 7 T(1032)846 |
| happiness have you sought here that did not bring you pain | T 30 F 8 T(1032)846 |
| choose an idol thoughtlessly, remembering that he will pay the cost | T 30 F 9 T(1032)846 |
| in confidence, with happy hearts that beat in hope and do | T 30 F 9 T(1032)846 |
| can they forget for long that It is but their own | T 30 F 9 T(1032)846 |
| justified. For this would mean that you forgive a sin by | T 30 G 1 T(1033)847 |
| PARDON. For it would assume that, by responding in a way | T 30 G 1 T(1033)847 |
| nor overlook a REAL attack that calls for punishment. Salvation does | T 30 G 2 T(1033)847 |
| real. Instead, it merely asks that you respond appropriately to what | T 30 G 2 T(1033)847 |
| understanding is the ONLY change that lets the real world rise | T 30 G 3 T(1033)847 |
| sinners sometimes, but remains AWARE that they have sinned. And so | T 30 G 3 T(1033)847 |
| do not MERIT the forgiveness that it gives. | T 30 G 3 T(1033)847 |
| his. Nor will you think that God intends for you a | T 30 G 4 T(1034)848 |
| For it is the truth that you CAN merit neither more | T 30 G 4 T(1034)848 |
| This is how you learn that you must be forgiven too | T 30 G 5 T(1035)849 |
| There CAN be no appearance that can NOT be overlooked. For | T 30 G 5 T(1035)849 |
| There would be an error that is MORE than a mistake | T 30 G 5 T(1035)849 |
| forgiveness CANNOT cure. This means that you prefer to keep SOME | T 30 G 6 T(1035)849 |
| go. And thus you think that SOME appearances are real, and | T 30 G 6 T(1035)849 |
| MEANING of a fixed belief that SOME appearances are harder to | T 30 G 6 T(1035)849 |
| keep an image of yourself that is not whole, and will | T 30 G 7 T(1035)849 |
| of him outside your willingness that he be healed. To heal | T 30 G 8 T(1036)850 |
| can have no missing parts that have been kept outside. Forgiveness | T 30 G 8 T(1036)850 |
| Here is the joyful statement that there are NO forms of | T 30 G 9 T(1036)850 |
| of God; the glad acknowledgment that guilt has NOT succeeded, by | T 30 G 9 T(1036)850 |
| COULD not make an error that could change the truth in | T 30 G 9 T(1036)850 |
| NOT difficult to overlook mistakes that have been given no effects | T 30 G 9 T(1036)850 |
| meaning. For it cannot be that meaning changes constantly, and yet | T 30 H 1 T(1037)851 |
| in the day, and all that happens now means something else | T 30 H 1 T(1037)851 |
| in the light of goals that change, with EVERY meaning shifting | T 30 H 2 T(1037)851 |
| DIFFERENT meanings, it MUST mean that they reflect but different purposes | T 30 H 3 T(1037)851 |
| this is ALL the meaning that they have. Can this BE | T 30 H 3 T(1037)851 |
| a state so seemingly unsafe that fear MUST rise. Do not | T 30 H 7 T(1039)853 |
| symbols are we joined, so that they mean the same to | T 30 H 7 T(1039)853 |
| is changeless. It is this that MAKES it real, and KEEPS | T 30 I 1 T(1040)854 |
| miracle is means to demonstrate that ALL appearances can change BECAUSE | T 30 I 1 T(1040)854 |
| EASILY BE CHANGED. This demonstrates that it was never real, and | T 30 I 2 T(1040)854 |
| stem from his reality. For that is changeless, and has no | T 30 I 2 T(1040)854 |
| SEEM to be the wish that NO reality be so. But | T 30 I 3 T(1040)854 |
| But it IS an assertion that some FORMS of idols have | T 30 I 3 T(1040)854 |
| the hope of change is that the miracle cannot come forth | T 30 I 4 T(1041)855 |
| But there is no miracle that CAN be given you UNLESS | T 30 I 4 T(1041)855 |
| there to heal all things that change, and offer them to | T 30 I 5 T(1041)855 |
| is perfect. Is it this that you would look upon? Then | T 30 I 5 T(1041)855 |
| be no dreams about him that you would PREFER to seeing | T 30 I 5 T(1041)855 |
| CAN have no effects. And that is all. Can this BE | T 31 A 1 T(1042)856 |
| hard is it to see that what is false can not | T 31 A 1 T(1042)856 |
| You can no longer say that you perceive no differences in | T 31 A 1 T(1042)856 |
| confused. For somehow you believe that what is TOTALLY confused is | T 31 A 2 T(1042)856 |
| strong enough to teach you that your will is NOT your | T 31 A 3 T(1042)856 |
| 4. Who could maintain that lessons such as these are | T 31 A 4 T(1043)857 |
| until a world was built that suited you. And every lesson | T 31 A 4 T(1043)857 |
| suited you. And every lesson that makes up the world arises | T 31 A 4 T(1043)857 |
| God is guilty, say not that you cannot learn the simple | T 31 A 4 T(1043)857 |
| but to uphold a wish that It COULD be opposed, and | T 31 A 5 T(1043)857 |
| It COULD be opposed, and that a will APART from It | T 31 A 5 T(1043)857 |
| of Truth, and teach you that Its lessons are not true | T 31 A 5 T(1043)857 |
| Will is in the Voice That speaks for Him. Which lesson | T 31 A 6 T(1043)857 |
| certain outcome of the lesson that Gods Son is guilty | T 31 A 7 T(1044)858 |
| for safety you can make that ever will succeed. There IS | T 31 A 7 T(1044)858 |
| succeed. There IS no joy that you can seek for here | T 31 A 7 T(1044)858 |
| The outcome of the lesson that Gods Son is guiltless | T 31 A 8 T(1044)858 |
| understand it was THIS call that everyone and everything within the | T 31 A 8 T(1044)858 |
| not share the universal will that it be whole, and that | T 31 A 9 T(1044)858 |
| that it be whole, and that you do not leave its | T 31 A 9 T(1044)858 |
| call to life, and understood that it is but your own | T 31 A 9 T(1044)858 |
| as surely from the lesson that His Son is guilty as | T 31 A 10 T(1045)859 |
| fail to hear the call that echoes past each seeming call | T 31 A 10 T(1045)859 |
| each seeming call to death, that sings behind each murderous attack | T 31 A 10 T(1045)859 |
| each murderous attack, and pleads that love restore the dying world | T 31 A 10 T(1045)859 |
| Him answer in the language that He calls. He will appear | T 31 A 10 T(1045)859 |
| you will know in Him that God is Love. T | T 31 A 10 T(1045)859 |
| want? It is the RECOGNITION that it is a state of | T 31 A 11 T(1045)859 |
| a state of mind UNWANTED that becomes the means whereby the | T 31 A 11 T(1045)859 |
| the deeper call beyond it, that appeals for peace and joy | T 31 A 11 T(1045)859 |
| we had, and every preconception that we hold of what things | T 31 A 12 T(1046)860 |
| of evil or of good that ever crossed your mind of | T 31 A 12 T(1046)860 |
| to him, WITHOUT the past that sentenced him to die, and | T 31 A 12 T(1046)860 |
| old. It is not VANQUISHED that the truth be known, or | T 31 B 1 T(1046)860 |
| be expended, and no plans that need be laid for bringing | T 31 B 1 T(1046)860 |
| them, to the ONE Alternative that IS a different choice. But | T 31 B 2 T(1046)860 |
| not in dreams you made, that this might be OBSCURED to | T 31 B 2 T(1046)860 |
| it love. Perhaps you think that it is murder justified at | T 31 B 3 T(1047)861 |
| FOR, and learned to think that this his purpose IS. Unless | T 31 B 3 T(1047)861 |
| has not fulfilled the function that was given him by you | T 31 B 3 T(1047)861 |
| think of this: The answer that I give my brother is | T 31 B 5 T(1047)861 |
| thoughts. Forget the dismal lessons that you learned about this Son | T 31 B 6 T(1048)862 |
| wish to hear a call that never has been made. Nothing | T 31 B 7 T(1048)862 |
| you did not want, and that were NEVER true. T | T 31 B 7 T(1048)862 |
| which are but ancient lessons that you taught yourself about the | T 31 B 8 T(1048)862 |
| come with but ONE purpose; that you both may learn you | T 31 B 9 T(1049)863 |
| Is it not clear that while you still insist on | T 31 B 10 T(1049)863 |
| the light before you, so that every step is made in | T 31 B 10 T(1049)863 |
| prepare to make a choice that will result in DIFFERENT outcomes | T 31 C 1 T(1050)864 |
| there is first one thing that must be overlearned. It must | T 31 C 1 T(1050)864 |
| typical of everything you do, that it becomes your FIRST response | T 31 C 1 T(1050)864 |
| temptation, and to every situation that occurs. Learn this, and learn | T 31 C 1 T(1050)864 |
| the form obscures the fact that you believe it to be | T 31 C 1 T(1050)864 |
| if you did not believe that they are YOUR reality? And | T 31 C 2 T(1050)864 |
| BY attack do you assert that you are guilty, and must | T 31 C 2 T(1050)864 |
| If you did not believe that you DESERVED attack, it never | T 31 C 2 T(1050)864 |
| What could the outcome be that you would WANT? And how | T 31 C 2 T(1050)864 |
| enslave. It gives no orders that the mind need serve, nor | T 31 C 4 T(1051)865 |
| need serve, nor sets conditions that it must obey. It holds | T 31 C 4 T(1051)865 |
| prison but the willing mind that would abide in it. It | T 31 C 4 T(1051)865 |
| the bidding of the mind that would become its prisoner. And | T 31 C 4 T(1051)865 |
| grows old and dies, because that mind is sick within ITSELF | T 31 C 4 T(1051)865 |
| within ITSELF. Learning is all that causes change. And so the | T 31 C 4 T(1051)865 |
| C 5. The mind that thinks it is a sin | T 31 C 5 T(1051)865 |
| sin has but ONE purpose; that the body be the source | T 31 C 5 T(1051)865 |
| here guilt rules, and orders that the world be like itself | T 31 C 5 T(1051)865 |
| preserved, and those who think that they are sin MUST die | T 31 C 5 T(1051)865 |
| Let us be glad that you WILL see what you | T 31 C 6 T(1051)865 |
| see what you believe, and that it HAS been given you | T 31 C 6 T(1051)865 |
| said there IS no sacrifice that can be asked; there IS | T 31 C 6 T(1051)865 |
| asked; there IS no sacrifice that can be made. | T 31 C 6 T(1051)865 |
| consolation and escape from problems that its purpose is to keep | T 31 D 1 T(1052)866 |
| here. The world was made that problems could not BE escaped | T 31 D 2 T(1052)866 |
| but the means to GAIN that end, for it is here | T 31 D 2 T(1052)866 |
| end, for it is here that all its roads will lead | T 31 D 2 T(1052)866 |
| the ANSWER to the search that all must undertake who still | T 31 D 4 T(1053)867 |
| futility? Is it not needful that he should BEGIN with this | T 31 D 5 T(1053)867 |
| situations without choice? The learning that the world can offer but | T 31 D 5 T(1053)867 |
| is the beginning of acceptance that there is a REAL alternative | T 31 D 5 T(1053)867 |
| from being reached. Think not that happiness is EVER found by | T 31 D 6 T(1053)867 |
| to learn, let me repeat that, to achieve a goal, you | T 31 D 6 T(1053)867 |
| from it.) And EVERY road that goes the other way will | T 31 D 6 T(1053)867 |
| seen the real alternatives. UNTIL that point is reached you HAVE | T 31 D 7 T(1054)868 |
| to teach no more than that the power of decision cannot | T 31 D 7 T(1054)868 |
| s purpose is to teach that what your brother loses YOU | T 31 D 7 T(1054)868 |
| but futile wandering? All roads that lead AWAY from what you | T 31 D 8 T(1054)868 |
| There IS no road that leads away from Him. A | T 31 D 9 T(1054)868 |
| insane it is to think that there COULD be a road | T 31 D 9 T(1054)868 |
| is be thankful, for in that is YOUR escape from madness | T 31 D 9 T(1054)868 |
| found. There IS no path that does not lead to Him | T 31 D 9 T(1054)868 |
| For this an image is that suits a world of shadows | T 31 E 1 T(1055)869 |
| FOR. This is its purpose; that you come WITHOUT a self | T 31 E 1 T(1055)869 |
| teach is not the thing that it appears to be. For | T 31 E 2 T(1055)869 |
| ON. It is this face that smiles and charms and even | T 31 E 2 T(1055)869 |
| sometimes offers solace. It believes that it is good, within an | T 31 E 2 T(1055)869 |
| innocence there is a lesson that the concept of the self | T 31 E 4 T(1056)870 |
| and a fear so devastating that the face which smiles above | T 31 E 4 T(1056)870 |
| Here is the central lesson that ensures your brother is condemned | T 31 E 5 T(1056)870 |
| IS. Yet is all learning that the world directs begun and | T 31 E 7 T(1057)871 |
| you this concept of yourself, that you will choose to follow | T 31 E 7 T(1057)871 |
| by lessons aimed to teach that you are something else. For | T 31 E 7 T(1057)871 |
| plans arranged in easy steps, that, though there be some lack | T 31 E 8 T(1057)871 |
| then, what proof there is that you are what your brother | T 31 E 8 T(1057)871 |
| you do not yet perceive that this is what you think | T 31 E 8 T(1057)871 |
| you surely learned by now that you BEHAVE as if it | T 31 E 8 T(1057)871 |
| T 31 E 9. That you are what your brother | T 31 E 9 T(1057)871 |
| be kept in darkness is that, in the light, the one | T 31 E 10 T(1058)872 |
| ARE alternatives about the thing that you must be. You might | T 31 E 10 T(1058)872 |
| active choice, and some acknowledgment that interaction must have entered in | T 31 E 11 T(1058)872 |
| in. There is some understanding that you chose for BOTH of | T 31 E 11 T(1058)872 |
| what he represents has meaning that was given it by YOU | T 31 E 11 T(1058)872 |
| sight into perceptions law that what you see reflects the | T 31 E 11 T(1058)872 |
| mind. Yet who was it that did the choosing first? If | T 31 E 11 T(1058)872 |
| second from the first is that you somehow entered in the | T 31 E 12 T(1058)872 |
| the world. And everyone believes that he must find the answer | T 31 E 13 T(1059)873 |
| but with the simple statement THAT IT THINKS. And what can | T 31 E 13 T(1059)873 |
| choice, and CAN be shown that different thoughts have different consequence | T 31 E 13 T(1059)873 |
| consequence. And it can learn that EVERYTHING it thinks reflects the | T 31 E 13 T(1059)873 |
| thinks reflects the deep confusion that it feels about how it | T 31 E 13 T(1059)873 |
| There can be no concept that can stand for what you | T 31 E 14 T(1059)873 |
| And you will not perceive that you can interact but with | T 31 E 14 T(1059)873 |
| shift, but be you thankful that the learning of the world | T 31 E 15 T(1059)873 |
| and happy in the confidence that it will go at last | T 31 E 15 T(1059)873 |
| this unsealed and open mind that truth returns, unhindered and unbound | T 31 E 16 T(1060)874 |
| as made on NO assumptions that would stand the light, then | T 31 E 16 T(1060)874 |
| guilt. There is no statement that the world is more afraid | T 31 E 16 T(1060)874 |
| reality, for you have chosen that you want it so. But | T 31 F 1 T(1061)875 |
| and bless your holy sight, that you may see the world | T 31 F 1 T(1061)875 |
| separation, unrelated things, and happenings that make no sense at all | T 31 F 2 T(1061)875 |
| appears and disappears in death. That one is doomed to suffering | T 31 F 2 T(1061)875 |
| Salvation does not ask that you behold the Spirit, and | T 31 F 3 T(1061)875 |
| body not. It merely asks that this should be your CHOICE | T 31 F 3 T(1061)875 |
| good, and must be passed that both may disappear, so that | T 31 F 3 T(1061)875 |
| that both may disappear, so that perception finds no hiding place | T 31 F 3 T(1061)875 |
| there be within the universe that God created that must still | T 31 F 4 T(1062)876 |
| the universe that God created that must still be done? Only | T 31 F 4 T(1062)876 |
| in arrogance could you conceive that YOU must make the way | T 31 F 4 T(1062)876 |
| which to see the world that will replace the one you | T 31 F 4 T(1062)876 |
| 5. You who believe that you can choose to see | T 31 F 5 T(1062)876 |
| have him be, forget not that no CONCEPT of yourself will | T 31 F 5 T(1062)876 |
| change. One vision, clearly seen, that does not fit the picture | T 31 F 5 T(1062)876 |
| change the world for eyes that learn to see BECAUSE THE | T 31 F 5 T(1062)876 |
| looks on you with eyes that see as yours. T | T 31 F 5 T(1062)876 |
| Itself. And you ARE worthy that your Will be done. | T 31 F 6 T(1062)876 |
| the good in anyone, believing that the bad must lurk behind | T 31 G 1 T(1063)877 |
| No longer did you choose that you should be the sign | T 31 G 3 T(1063)877 |
| you see without the Aid that God has given you. And | T 31 G 4 T(1064)878 |
| another world. You live in that world just as much as | T 31 G 4 T(1064)878 |
| who walks with you, so that your fearful concept of yourself | T 31 G 5 T(1064)878 |
| upon the good in him, that you may not be fearful | T 31 G 5 T(1064)878 |
| all this shift requires is that you be WILLING that this | T 31 G 5 T(1064)878 |
| is that you be WILLING that this happy change occur. No | T 31 G 5 T(1064)878 |
| you. Hold out your hand, that you may have the gift | T 31 G 5 T(1064)878 |
| Him Who understands the changes that it needs to let it | T 31 G 6 T(1064)878 |
| you to bring you peace, that you may offer peace to | T 31 G 6 T(1064)878 |
| and warps your vision, so that you behold nothing with clarity | T 31 G 7 T(1065)879 |
| and perceive the terrified imaginings that come from guilty thoughts and | T 31 G 7 T(1065)879 |
| for fear IS hell. All that is given you is for | T 31 G 7 T(1065)879 |
| names for just ONE error; that there is a space between | T 31 G 9 T(1065)879 |
| to the illusion of yourself, that it may fight to keep | T 31 G 9 T(1065)879 |
| fight to keep the space that holds your brother off unoccupied | T 31 G 9 T(1065)879 |
| BUT an image of yourself that CAN be miserable, and remain | T 31 G 10 T(1066)880 |
| to save from every concept that he ever held. T | T 31 G 10 T(1066)880 |
| is seen through holy eyes that look upon the innocence within | T 31 G 11 T(1066)880 |
| in everyone they look upon, that he may be what they | T 31 G 11 T(1066)880 |
| is the saviors vision; that he see HIS innocence in | T 31 G 11 T(1066)880 |
| to what he looks upon, that he may see it as | T 31 G 11 T(1066)880 |
| wish to be a self that you are not. And FROM | T 31 G 12 T(1066)880 |
| you are not. And FROM that wish a concept rises, teaching | T 31 G 12 T(1066)880 |
| of yourself until the wish that fathered it no longer is | T 31 G 12 T(1066)880 |
| vigilant against temptation, then, remembering that it is but a wish | T 31 G 14 T(1068)882 |
| as well upon the thing that you would be instead. It | T 31 G 14 T(1068)882 |
| to listen, when you learn that it is YOU for whom | T 31 G 15 T(1068)882 |
| release your minds from everything that hides His Face from you | T 31 G 3 T(1069)883 |
| He is the ONLY power that is real in you. His | T 31 G 3 T(1069)883 |
| because He is the Self that God created as His ONLY | T 31 G 3 T(1069)883 |
| your weakness with the strength that comes from God, and that | T 31 G 5 T(1070)884 |
| that comes from God, and that can NEVER fail. And thus | T 31 G 5 T(1070)884 |
| holiness was made. For IN that choice are false distinctions gone | T 31 G 5 T(1070)884 |
| would have him be, remembering that every choice you make establishes | T 31 G 6 T(1070)884 |
| forget the pain and sorrow that you saw before. | T 31 G 7 T(1070)884 |
| God ordained, in loving kindness, that it BE for you. Let | T 31 G 8 T(1071)885 |
| you. Let us be glad that we can walk the world | T 31 G 8 T(1071)885 |
| Yours. I am as sure that they will come to me | T 31 G 9 T(1071)885 |
| fixed determination toward the light that shines beyond in perfect constancy | T 31 G 10 T(1071)885 |
| Light shine forth from everything that lives and moves in You | T 31 G 11 T(1072)886 |
| of sight. It is recommended that each exercise be repeated several | W 1 IN1 3 W(1) |
| to generalize the lessons, so that you will understand that each | W 1 IN1 3 W(1) |
| so that you will understand that each of them is as | W 1 IN1 3 W(1) |
| to see. The only rule that should be followed throughout is | W 1 IN1 4 W(1) |
| exercises themselves consisting of applying that idea to as many specifics | W 1 IN1 4 W(1) |
| specifics as possible. Be sure that you do not decide that | W 1 IN1 4 W(1) |
| that you do not decide that there are some things you | W 1 IN1 4 W(1) |
| require effort. Only be sure that you make no exceptions in | W 1 IN1 4 W(2) |
| W(3) That door does not mean anything | W 1 L 2 W(3) |
| door does not mean anything. That body does not mean anything | W 1 L 2 W(3) |
| body does not mean anything. That lamp does not mean anything | W 1 L 2 W(3) |
| lamp does not mean anything. That sign does not mean anything | W 1 L 2 W(3) |
| sign does not mean anything. That shadow does not mean anything | W 1 L 2 W(3) |
| 1 L 3. Notice that these statements are not arranged | W 1 L 3 W(3) |
| to which they are applied. That is the purpose of the | W 1 L 3 W(3) |
| become ritualistic. Only be sure that nothing you see is specifically | W 1 L 3 W(3) |
| this place) all the meaning that it has for me. | W 2 L 0 W(4) |
| one. Begin with the things that are near you, and apply | W 2 L 1 W(4) |
| outward. Turn your head so that you include whatever is to | W 2 L 1 W(4) |
| idea to anything is merely that your eyes have lighted on | W 2 L 2 W(4) |
| in particular, but be sure that nothing is specifically excluded. | W 2 L 2 W(4) |
| applying the idea. Be sure that you do not question the | W 3 L 1 W(5) |
| them. It is therefore essential that you keep a perfectly open | W 3 L 2 W(5) |
| begin with noting the thoughts that are crossing your mind for | W 4 L 1 W(6) |
| to look at your thoughts, that they represent such a mixture | W 4 L 1 W(6) |
| they represent such a mixture that, in a sense, none of | W 4 L 1 W(6) |
| true. However, until you learn that form does not matter, each | W 5 L 1 W(8) |
| of different forms of upset that are disturbing you, regardless of | W 5 L 4 W(9) |
| upset because I see something that is not there. | W 6 L 0 W(10) |
| at because I see something that is not there. I am | W 6 L 1 W(10) |
| about because I see something that is not there. W | W 6 L 1 W(10) |
| useful for application to anything that seems to upset you, and | W 6 L 2 W(10) |
| used throughout the day for that purpose. However, the three or | W 6 L 2 W(10) |
| is the reason why nothing that you see means anything. It | W 7 L 1 W(11) |
| you see all the meaning that it has for you. It | W 7 L 1 W(11) |
| upset because you see something that is not there. W | W 7 L 1 W(11) |
| new ideas about it. Yet that is precisely why you need | W 7 L 2 W(11) |
| see only the past in that body. I see only the | W 7 L 4 W(12) |
| see only the past in that face. Do not linger over | W 7 L 4 W(12) |
| hold about the past is that it is not here. To | W 8 L 2 W(13) |
| the truth is blocked. Recognizing that your mind has been merely | W 8 L 3 W(13) |
| merely blank, rather than believing that it is filled with real | W 8 L 3 W(13) |
| it is easier to recognize that no matter how vividly you | W 8 L 4 W(13) |
| it intellectually, it is unlikely that it will mean anything to | W 9 L 1 W(15 |
| point. In fact, the recognition that you do not understand is | W 9 L 1 W(15 |
| aim at understanding, and assume that you have it already. | W 9 L 1 W(15 |
| the untrained mind to believe that what seems to be pictured | W 9 L 2 W(15 |
| any number of forms. Yet that does not preclude applying it | W 9 L 2 W(15 |
| applying it. No more than that is required for these or | W 9 L 2 W(15 |
| nothing. It is emphasized again that while complete inclusion should not | W 9 L 3 W(15 |
| example: I do not see that typewriter as it is now | W 9 L 3 W(16) |
| is now. Begin with things that are nearest you, and then | W 9 L 3 W(16) |
| range: I do not see that coat rack as it is | W 9 L 3 W(16) |
| now. I do not see that face as it is now | W 9 L 3 W(16) |
| now. I do not see that door as it is now | W 9 L 3 W(16) |
| to all of them is that they are not your real | W 10 L 1 W(17) |
| you will have no doubt that what you once believed were | W 10 L 1 W(17) |
| process began with the idea that the thoughts of which you | W 10 L 3 W(17) |
| status. Now we are emphasizing that the presence of these thoughts | W 10 L 3 W(17) |
| presence of these thoughts means that you are not thinking. This | W 10 L 3 W(17) |
| of repeating our earlier statement that your mind is really a | W 10 L 3 W(17) |
| to release me from all that I now believe. The exercises | W 10 L 4 W(17) |
| do so, you might imagine that you are watching an oddly | W 10 L 4 W(17) |
| about does not mean anything. That thought about does not mean | W 10 L 4 W(17) |
| obviously serve for any thought that distresses you at any time | W 10 L 5 W(18) |
| mind-searching. It is not recommended that this time period be extended | W 10 L 5 W(18) |
| to release me from all that I now believe. | W 10 L 5 W(18) |
| s idea introduces the concept that your thoughts determine the world | W 11 L 1 W(19) |
| relaxation and freedom from worry that we are trying to achieve | W 11 L 3 W(19) |
| idea lies in the fact that it contains a correction for | W 12 L 1 W(20) |
| major perceptual distortion. You think that what upsets you is a | W 12 L 1 W(20) |
| Try to pace yourself so that the slow shifting of your | W 12 L 2 W(20) |
| in these exercises, but remember that a good world implies a | W 12 L 3 W(20) |
| L 4. Be sure that you do not alter the | W 12 L 4 W(20) |
| in it. It is this that is meaningless in truth. Beneath | W 12 L 5 W(21) |
| erased, you will see His. That is the ultimate purpose of | W 12 L 5 W(21) |
| of the preceding one, except that it is more specific as | W 13 L 1 W(22) |
| However, it does not follow that you will not perceive something | W 13 L 1 W(22) |
| you will not perceive something that has no meaning. On the | W 13 L 1 W(22) |
| its own ideas there, fearful that the void may otherwise be | W 13 L 2 W(22) |
| It is essential, therefore, that you learn to recognize the | W 13 L 3 W(22) |
| are fearful, it is certain that you will endow the world | W 13 L 3 W(22) |
| and crowd it with images that do not exist. To the | W 13 L 3 W(22) |
| resistance may take, remind yourself that you are really afraid of | W 13 L 5 W(23) |
| except during the exercise periods. That will suffice at present. | W 13 L 6 W(23) |
| does not exist. And everything that does exist exists as He | W 14 L 1 W(24) |
| the horrors in the world that cross your mind. Name each | W 14 L 4 W(24) |
| example: God did not create that war, and so it is | W 14 L 4 W(24) |
| real. God did not create that airplane crash, and so it | W 14 L 4 W(24) |
| real. God did not create that disaster (specify), and so it | W 14 L 4 W(24) |
| real. God did not create that illness(specify with name of | W 14 L 4 W(24) |
| course, be applied to anything that disturbs you during the day | W 14 L 7 W(25) |
| you think appear as images that you do not recognize them | W 15 L 1 W(26) |
| objects which you see now. That is the beginning of real | W 15 L 2 W(26) |
| vision. You can be certain that real vision will come quickly | W 15 L 2 W(26) |
| of them. They are signs that you are opening your eyes | W 15 L 3 W(26) |
| image which I have made. That is an image which I | W 15 L 4 W(26) |
| minute or so of practice that is recommended, try to make | W 15 L 5 W(27) |
| step in dispelling the belief that your thoughts have no effect | W 16 L 1 W(28) |
| no more self-contradictory concept than that of idle thoughts. What gives | W 16 L 2 W(28) |
| never being idle, salvation requires that you recognize that every thought | W 16 L 3 W(28) |
| salvation requires that you recognize that every thought you have brings | W 16 L 3 W(28) |
| and not worth bothering about that it is essential you recognize | W 16 L 3 W(28) |
| to it. You will find that it is still hard for | W 16 L 4 W(28) |
| make artificial distinctions. Every thought that occurs to you, regardless of | W 16 L 4 W(28) |
| is not a neutral thought. That thought about is not a | W 16 L 5 W(29) |
| It is always the thought that comes first, despite the temptation | W 17 L 1 W(30) |
| despite the temptation to believe that it is really the other | W 17 L 1 W(30) |
| thinks, but you must learn that it is the way you | W 17 L 1 W(30) |
| your glance on each thing that catches your eye long enough | W 17 L 2 W(30) |
| really alive and really joyous. That is because you are unaware | W 17 L 3 W(30) |
| is another step in learning that the thoughts which give rise | W 18 L 1 W(31) |
| It also emphasizes the idea that minds are joined, which will | W 18 L 1 W(31) |
| you alone. You will notice that at times the ideas related | W 19 L 1 W(32) |
| is reversed. The reason is that the order does not actually | W 19 L 1 W(32) |
| are again emphasizing the fact that minds are joined. This is | W 19 L 2 W(32) |
| Yet it is a fact that there are no private thoughts | W 19 L 2 W(32) |
| idea, you will yet understand that it must be true if | W 19 L 2 W(32) |
| the thoughts it contains at that time. As you consider each | W 19 L 3 W(32) |
| reminder. Do not forget, however, that random selection of subjects for | W 19 L 4 W(32) |
| decision to see is all that vision requires. What you want | W 20 L 3 W(34) |
| not mistake the little effort that is asked of you for | W 20 L 3 W(34) |
| of you for a sign that our goal is of little | W 20 L 3 W(34) |
| reminding yourselves throughout the day that you want to see. Today | W 20 L 4 W(34) |
| also tacitly implies the recognition that you do not see now | W 20 L 4 W(34) |
| the idea, you are stating that you are determined to change | W 20 L 4 W(34) |
| You will become increasingly aware that a slight twinge of annoyance | W 21 L 2 W(36) |
| in the practice periods. Remember that you do not really recognize | W 21 L 3 W(36) |
| anger in you, and nothing that you believe in this connection | W 21 L 3 W(36) |
| others, on the fallacious grounds that they are more obvious. This | W 21 L 3 W(36) |
| an example of the belief that some forms of attack are | W 21 L 3 W(36) |
| of a particular person, believing that the anger is limited to | W 21 L 4 W(36) |
| is from this savage fantasy that you want to escape. Is | W 22 L 2 W(37) |
| not joyous news to hear that it is not real? Is | W 22 L 2 W(37) |
| a happy discovery to find that you can escape? You made | W 22 L 2 W(37) |
| what you would destroy; everything that you hate and would attack | W 22 L 2 W(37) |
| would attack and kill. All that you fear does not exist | W 22 L 2 W(37) |
| the perishable. I see nothing that will last. What I see | W 22 L 3 W(37) |
| only way out of fear that will succeed. Nothing else will | W 23 L 1 W(38) |
| is with your thoughts, then, that we must work, if your | W 23 L 1 W(38) |
| attack thoughts, you must learn that it is these thoughts which | W 23 L 2 W(38) |
| images, and so transform them that you will love them even | W 23 L 4 W(38) |
| for today introduces the thought that you are not trapped in | W 23 L 5 W(39) |
| changed. This change requires, first, that the cause be identified and | W 23 L 5 W(39) |
| and then let go, so that it can be replaced. The | W 23 L 5 W(39) |
| two steps, you will see that this is so. W | W 23 L 5 W(39) |
| say this, and then dismiss that thought and go on to | W 23 L 6 W(39) |
| see. When you finally realize that thoughts of attack and of | W 23 L 7 W(39) |
| do you realize the outcome that would make you happy. Therefore | W 24 L 1 W(40) |
| perception of the situation, and that perception is wrong. It is | W 24 L 1 W(40) |
| wrong. It is inevitable, then, that you will not serve your | W 24 L 1 W(40) |
| 2. If you realized that you do not perceive your | W 24 L 2 W(40) |
| the presence of your conviction that you do know what they | W 24 L 2 W(40) |
| toward opening your mind so that learning can begin. W | W 24 L 2 W(40) |
| want. You will quickly realize that you have a number of | W 24 L 4 W(40) |
| the desired outcome; and also that these goals are on different | W 24 L 4 W(40) |
| 5. Name each situation that occurs to you, and enumerate | W 24 L 5 W(40) |
| as many goals as possible that you would like to be | W 24 L 5 W(40) |
| properly, you will quickly recognize that you are making a large | W 24 L 6 W(41) |
| it. You will also recognize that many of your goals are | W 24 L 6 W(41) |
| of your goals are contradictory, that you have no unified outcome | W 24 L 6 W(41) |
| unified outcome in mind, and that you must experience disappointment in | W 24 L 6 W(41) |
| possible for each unresolved situation that crosses your mind, say to | W 24 L 6 W(41) |
| for your own best interests. That is what it is for | W 25 L 1 W(42) |
| is what it is for; that is its purpose; that is | W 25 L 1 W(42) |
| for; that is its purpose; that is what it means. It | W 25 L 1 W(42) |
| It is in recognizing this that your goals become unified. It | W 25 L 1 W(42) |
| It is in recognizing this that what you see is given | W 25 L 1 W(42) |
| as valuable is to say that they are all concerned with | W 25 L 3 W(42) |
| For example, you do understand that a telephone is for the | W 25 L 4 W(42) |
| for. And it is this that makes your contact with him | W 25 L 4 W(42) |
| established for everything. The recognition that they are meaningless, rather than | W 25 L 5 W(43) |
| It is surely obvious that if you can be attacked | W 26 L 1 W(44) |
| attack as a real threat. That is because you believe that | W 26 L 1 W(44) |
| That is because you believe that you can really attack. And | W 26 L 1 W(44) |
| you. It is this law that will ultimately save you. But | W 26 L 1 W(44) |
| fear attack, you must believe that you are not invulnerable. Attack | W 26 L 2 W(44) |
| for today introduces the thought that you always attack yourself first | W 26 L 3 W(44) |
| thoughts must entail the belief that you are vulnerable, their effect | W 26 L 3 W(44) |
| will help you to understand that vulnerability or invulnerability is the | W 26 L 4 W(44) |
| has occurred to you in that connection and which has caused | W 26 L 6 W(45) |
| you are afraid, tell yourself: That thought is an attack upon | W 26 L 8 W(45) |
| the idea on the ground that you are not sure you | W 27 L 1 W(46) |
| a great temptation to believe that some sort of sacrifice is | W 27 L 2 W(46) |
| 20 minutes. It is recommended that you set a definite time | W 27 L 3 W(46) |
| to yourself without disturbing anything that is going on. W | W 27 L 3 W(46) |
| during the day you feel that you were perfectly sincere while | W 27 L 4 W(46) |
| idea, you can be sure that you have saved yourself many | W 27 L 4 W(46) |
| fact, gain vision from just that table, if you could withdraw | W 28 L 5 W(48) |
| it. Yet we emphasized yesterday that a table shares the purpose | W 29 L 2 W(49) |
| has shown you the holiness that lights up the world, you | W 29 L 3 W(49) |
| its wholly alien nature. Remember that any order which you impose | W 29 L 4 W(49) |
| this lamp. God is in that body. God is in that | W 29 L 5 W(50) |
| that body. God is in that door. God is in that | W 29 L 5 W(50) |
| that door. God is in that wastebasket. W 29 L | W 29 L 5 W(50) |
| keeping it apart from us. That is the fundamental difference between | W 30 L 2 W(51) |
| you, and trying to realize that the idea applies to everything | W 30 L 3 W(51) |
| of them is recommended. During that time, look about you slowly | W 31 L 2 W(52) |
| during the day. Remind yourself that you are making a declaration | W 31 L 4 W(52) |
| temptation. It is a declaration that you will not yield to | W 31 L 5 W(52) |
| try to introduce the thought that both are in your own | W 32 L 2 W(53) |
| is an attempt to recognize that you can shift your perception | W 33 L 1 W(54) |
| from your peace of mind that a peaceful perception of the | W 34 L 1 W(55) |
| 2. You will believe that you are part of where | W 35 L 2 W(57) |
| where you think you are. That is because you surround yourself | W 35 L 2 W(57) |
| your mind. Try to recognize that the direction of your fantasies | W 35 L 5 W(57) |
| Pick up any specific situation that occurs to you, identify the | W 35 L 7 W(58) |
| applicable to your reactions to that situation, and use them in | W 35 L 7 W(58) |
| occurs to you. Although nothing that does occur should be omitted | W 35 L 8 W(58) |
| for example: My holiness envelops that rug. My holiness envelops that | W 36 L 3 W(59) |
| that rug. My holiness envelops that wall. My holiness envelops these | W 36 L 3 W(59) |
| these fingers. My holiness envelops that chair. My holiness envelops that | W 36 L 3 W(59) |
| that chair. My holiness envelops that body. My holiness envelops this | W 36 L 3 W(59) |
| lets you teach the world that it is one with you | W 37 L 3 W(60) |
| merely by your quiet recognition that in your holiness are all | W 37 L 3 W(60) |
| this chair. My holiness blesses that window. My holiness blesses this | W 37 L 4 W(60) |
| blessing of your holiness immediately, that you may learn to keep | W 37 L 6 W(61) |
| or suffering in any form that you happen to think of | W 38 L 3 W(62) |
| as possible between a situation that is difficult for you and | W 38 L 4 W(62) |
| difficult for you and one that is difficult for someone else | W 38 L 4 W(62) |
| see myself, there is nothing that my holiness cannot do. In | W 38 L 4 W(62) |
| instill in you a sense that you have dominion over all | W 38 L 5 W(63) |
| or comes to mind. In that event, use the more specific | W 38 L 6 W(63) |
| question. But do you believe that guilt is hell? If you | W 39 L 2 W(64) |
| We have already said that your holiness is the salvation | W 39 L 3 W(64) |
| apply to you alone, recognizing that your salvation is crucial to | W 39 L 3 W(64) |
| the answer to every question that was ever asked, is being | W 39 L 4 W(64) |
| so it is from them that you need to be saved | W 39 L 6 W(65) |
| imperative for your own salvation that you see them differently. And | W 39 L 7 W(65) |
| is your blessing on them that will save you and give | W 39 L 7 W(65) |
| your mind for every thought that stands between you and your | W 39 L 8 W(65) |
| idea should be stated so that its meaning remains that your | W 39 L 10 W(65) |
| so that its meaning remains that your holiness is your salvation | W 39 L 10 W(65) |
| is available, merely telling yourself that you are blessed as a | W 40 L 3 W(67) |
| Deep within you is everything that is perfect, ready to radiate | W 41 L 3 W(68) |
| it will heal the mind that thought these things were real | W 41 L 3 W(68) |
| L 5. We understand that you do not believe all | W 41 L 5 W(68) |
| it clear of any thoughts that might divert your attention. | W 41 L 6 W(69) |
| will open if you believe that it is possible. This exercise | W 41 L 8 W(69) |
| yours; on the complete protection that surrounds you. W 41 | W 41 L 9 W(69) |
| laugh at fear thoughts, remembering that God goes with you wherever | W 41 L 10 W(69) |
| His strength, not your own, that gives you power. And it | W 42 L 1 W(70) |
| is truly given. This means that you can receive it any | W 42 L 2 W(70) |
| them to me. Whatever thought that is clearly related to the | W 42 L 4 W(70) |
| without censoring unless you realize that your mind is merely wandering | W 42 L 5 W(70) |
| L 6. Remember, though, that active searching is not appropriate | W 42 L 6 W(71) |
| thoughts together and teaching you that what you are studying is | W 42 L 7 W(71) |
| in which nothing is lacking that is needed, and nothing is | W 42 L 7 W(71) |
| needed, and nothing is included that is contradictory or irrelevant. The | W 42 L 7 W(71) |
| you will be reminding yourself that the goal of the course | W 42 L 7 W(71) |
| is important to you, and that you have not forgotten it | W 42 L 7 W(71) |
| become so changed and purified that it will lead to knowledge | W 43 L 1 W(72) |
| it will lead to knowledge. That is its function as the | W 43 L 1 W(72) |
| Holy Spirit sees it. Therefore, that is its function in truth | W 43 L 1 W(72) |
| my Source. I cannot see that picture apart from Him. | W 43 L 4 W(72) |
| be relatively short, be sure that you select the subjects for | W 43 L 5 W(72) |
| to see, one must recognize that light is within, not without | W 44 L 2 W(75) |
| going to attempt to reach that light. For that purpose, we | W 44 L 3 W(75) |
| to reach that light. For that purpose, we will use a | W 44 L 3 W(75) |
| today, but you may find that you will encounter strong resistance | W 44 L 5 W(75) |
| form, you leave behind everything that you now believe, and all | W 44 L 5 W(75) |
| have no difficulty in recognizing that its opposition and fears are | W 44 L 6 W(76) |
| yourself from time to time that to reach light is to | W 44 L 6 W(76) |
| to you, and an awareness that you are attempting something very | W 44 L 8 W(76) |
| is also the only one that has any meaning, because it | W 44 L 8 W(76) |
| it is the only one that has any use to you | W 44 L 8 W(76) |
| are aware of fear. In that case, you will probably find | W 44 L 9 W(76) |
| relaxation, and even a feeling that you are approaching, if not | W 44 L 10 W(76) |
| world. And do not forget that they cannot hold you to | W 44 L 10 W(76) |
| thoughts are. They are nothing that you think you think, just | W 45 L 1 W(78) |
| you think, just as nothing that you think you see is | W 45 L 1 W(78) |
| you think is real. Nothing that you think are your real | W 45 L 1 W(78) |
| thoughts in any respect. Nothing that you think you see bears | W 45 L 1 W(78) |
| them in your mind, because that is where they are. They | W 45 L 3 W(78) |
| take the same general form that we used in applying yesterday | W 45 L 4 W(78) |
| of the world tell us that what God would have us | W 45 L 4 W(78) |
| we will try to recognize that only what God would have | W 45 L 5 W(78) |
| will also try to understand that only what God would have | W 45 L 5 W(78) |
| will also try to remember that we cannot fail in doing | W 45 L 5 W(78) |
| every reason to feel confident that you will succeed today. It | W 45 L 5 W(78) |
| 45 L 7. Everything that you have thought since then | W 45 L 7 W(79) |
| be able to remind yourself that this is no idle game | W 45 L 8 W(79) |
| the holiness of the mind that thinks with God. Take a | W 45 L 9 W(79) |
| from all thoughts that are unworthy of Him Whose | W 45 L 9 W(80) |
| need of this world, but that is because it is a | W 46 L 1 W(81) |
| It is a safe rule that anyone you do not like | W 46 L 4 W(81) |
| What is there in you that can be counted on? What | W 47 L 1 W(83) |
| them in such a way that only good can come of | W 47 L 1 W(83) |
| What is there in you that gives you the recognition of | W 47 L 1 W(83) |
| right solution, and the guarantee that it will be accomplished? | W 47 L 1 W(83) |
| of these things. To believe that you can is to put | W 47 L 2 W(83) |
| of inadequacy. It is obvious that any situation which causes you | W 47 L 5 W(83) |
| since otherwise you would believe that you could deal with the | W 47 L 5 W(83) |
| W(84) that you will gain confidence. But | W 47 L 5 W(84) |
| must also gain an awareness that your confidence in your real | W 47 L 6 W(84) |
| real safety. You will recognize that you have reached it if | W 47 L 7 W(84) |
| go all the trivial things that churn and bubble on the | W 47 L 7 W(84) |
| answer to any disturbance. Remember that peace is your right because | W 47 L 8 W(84) |
| It is strongly recommended, however, that you take a minute or | W 48 L 2 W(85) |
| times. It is particularly important that you use the idea immediately | W 48 L 2 W(85) |
| fear is a sure sign that you are trusting in your | W 48 L 3 W(85) |
| your own strength. The awareness that there is nothing to fear | W 48 L 3 W(85) |
| is nothing to fear shows that somewhere in your mind, not | W 48 L 3 W(85) |
| other part of your mind that functions in the world and | W 49 L 1 W(86) |
| L 2. The part that is listening to the Voice | W 49 L 2 W(86) |
| to you lovingly, reminding you that your Creator has not forgotten | W 49 L 2 W(86) |
| of thoughts with confidence, knowing that in doing so we are | W 49 L 3 W(86) |
| raucous shrieks and sick imaginings that cover your real thoughts and | W 49 L 4 W(86) |
| Sink deep into the peace that waits for you beyond the | W 49 L 4 W(86) |
| when possible. And be sure that you sit quietly and repeat | W 49 L 5 W(87) |
| on the world, and realizing that you are inviting Gods | W 49 L 5 W(87) |
| the answer to every problem that confronts you today and tomorrow | W 50 L 1 W(88) |
| than the others, concentrate on that one. At the end of | W 50 R1 2 W(90) |
| It will be necessary, however, that you learn to require no | W 50 R1 4 W(90) |
| You will yet learn that peace is part of you | W 50 R1 5 W(90) |
| of you, and requires only that you be there to embrace | W 50 R1 5 W(90) |
| And finally you will learn that there is no limit to | W 50 R1 5 W(90) |
| to where you are, so that your peace is everywhere, as | W 50 R1 5 W(90) |
| 6. You will note that for review purposes the ideas | W 50 R1 6 W(91) |
| reason this is so is that I see nothing, and nothing | W 51 L 1 W(92) |
| no meaning. It is necessary that I recognize this that I | W 51 L 1 W(92) |
| necessary that I recognize this that I may learn to see | W 51 L 1 W(92) |
| let it go by realizing that it has no meaning, so | W 51 L 1 W(92) |
| it has no meaning, so that vision may take its place | W 51 L 1 W(92) |
| is this and only this that I see. This is not | W 51 L 2 W(92) |
| I am willing to recognize that my thoughts do not mean | W 51 L 4 W(92) |
| all things my enemies, so that my anger is justified, and | W 51 L 5 W(93) |
| never frightening. It is impossible that it could upset me. Reality | W 52 L 1 W(94) |
| look with God on all that I failed to see before | W 52 L 2 W(94) |
| it is? Let me remember that I look on the past | W 52 L 3 W(94) |
| my mind. Let me understand that I am trying to use | W 52 L 3 W(94) |
| give the past away, realizing that in so doing I am | W 52 L 3 W(94) |
| it can truly be said that I see nothing. I can | W 52 L 4 W(94) |
| Now I would choose again, that I may see. | W 52 L 4 W(94) |
| universe than to obscure all that is really mine with my | W 52 L 5 W(95) |
| a world. I am grateful that this world is not real | W 53 L 2 W(96) |
| world is not real, and that I need not see it | W 53 L 2 W(96) |
| fear because I am acknowledging that it does not exist. | W 53 L 3 W(96) |
| of all meaning, and everything that is real is in His | W 53 L 4 W(97) |
| what I am. The fact that I see a world in | W 53 L 5 W(97) |
| loss and death shows me that I am seeing only the | W 53 L 5 W(97) |
| it is not my will that they do so. My will | W 53 L 5 W(97) |
| state of mind. I know that my state of mind can | W 54 L 2 W(98) |
| And so I also know that the world I see can | W 54 L 2 W(98) |
| the world I see. Yet that sharing was a sharing of | W 54 L 3 W(98) |
| would look upon the witnesses that show me the thinking of | W 54 L 5 W(99) |
| I would behold the proof that what has been done through | W 54 L 5 W(99) |
| and let it teach me that my will and the Will | W 54 L 5 W(99) |
| beloved Son. The very fact that I see such things is | W 55 L 1 W(100) |
| see such things is proof that I do not understand God | W 55 L 1 W(100) |
| What I see tells me that I do not know who | W 55 L 1 W(100) |
| Joy. And It is this that I choose to see, in | W 55 L 3 W(100) |
| own best interests are, recognizing that I cannot perceive them by | W 55 L 4 W(100) |
| of everything is to prove that my illusions about myself are | W 55 L 5 W(101) |
| are real. It is for that purpose that I attempt to | W 55 L 5 W(101) |
| It is for that purpose that I attempt to use everyone | W 55 L 5 W(101) |
| and everything. It is this that I believe the world is | W 55 L 5 W(101) |
| I want to see. Recognizing that what I see reflects what | W 56 L 2 W(102) |
| think I am, I realize that vision is my greatest need | W 56 L 2 W(102) |
| I am, it is essential that I let this image of | W 56 L 2 W(102) |
| world be opened for me, that I may look past it | W 56 L 3 W(102) |
| past it to the world that reflects the Love of God | W 56 L 3 W(102) |
| and attack, is the knowledge that all is one forever. I | W 56 L 5 W(103) |
| Son. It must be, then, that the world is really a | W 57 L 3 W(104) |
| of freedom, I will realize that it reflects the laws of | W 57 L 4 W(104) |
| to obey. I will understand that peace, not war, abides in | W 57 L 4 W(104) |
| it. And I will perceive that peace also abides in the | W 57 L 4 W(104) |
| brothers, I begin to understand that this peace comes from deep | W 57 L 5 W(105) |
| I can accept the innocence that is the truth about me | W 58 L 1 W(106) |
| to me. There is nothing that is apart from this joy | W 58 L 2 W(106) |
| joy, because there is nothing that does not share my holiness | W 58 L 2 W(106) |
| of seeing for the vision that is given by God. Christ | W 59 L 2 W(108) |
| upon this gift today, so that this day may help me | W 59 L 2 W(108) |
| It is through this vision that I choose to see. | W 59 L 3 W(108) |
| is given me to understand that God is the Light in | W 59 L 4 W(108) |
| me near enough to Heaven that the Love of God can | W 60 L 1 W(110) |
| voice and the only guide that has been given to His | W 60 L 4 W(110) |
| forgive, His Love reminds me that His Son is sinless. And | W 60 L 5 W(111) |
| has given me, I remember that I am His Son. | W 60 L 5 W(111) |
| is not humility to insist that you cannot be the light | W 61 L 2 W(112) |
| light of the world, if that is the function God assigned | W 61 L 2 W(112) |
| you. It is only arrogance that would assert this function cannot | W 61 L 2 W(112) |
| 3. True humility requires that you accept todays idea | W 61 L 3 W(112) |
| an acknowledgment of the power that is given you to save | W 61 L 3 W(112) |
| the light of the world. That is my only function. That | W 61 L 5 W(113) |
| That is my only function. That is why I am here | W 61 L 5 W(113) |
| It is your forgiveness that will bring the world of | W 62 L 1 W(114) |
| light. It is your forgiveness that lets you recognize the light | W 62 L 1 W(114) |
| see. Forgiveness is the demonstration that you are the light of | W 62 L 1 W(114) |
| and the world are one. That is why all forgiveness is | W 62 L 2 W(114) |
| be replaced by forgiveness, so that thoughts of life may replace | W 62 L 2 W(114) |
| 62 L 3. Remember that in every attack you call | W 62 L 3 W(114) |
| I would fulfill my function that I may be happy. Then | W 62 L 5 W(114) |
| your mind is the awareness that they are true. Should your | W 62 L 6 W(115) |
| What purpose could you have that would bring you greater happiness | W 63 L 1 W(116) |
| This is no idle request that is being asked of you | W 63 L 2 W(116) |
| are asked to accept salvation that it may be yours to | W 63 L 2 W(116) |
| reinforcing todays idea. Remember that Gods Son looks to | W 63 L 4 W(116) |
| itself. Yet we have learned that the Holy Spirit has another | W 64 L 2 W(117) |
| God will you be happy. That is because your function is | W 64 L 4 W(117) |
| will make today by remembering that they are all really very | W 64 L 5 W(118) |
| of content. It is impossible that any decision on earth can | W 64 L 6 W(118) |
| just this one simple choice. That is the only choice the | W 64 L 6 W(118) |
| salvation. It also reminds you that you have no other function | W 65 L 1 W(119) |
| to arrange your day so that you have set apart the | W 65 L 4 W(119) |
| which your mind needs so that the Holy Spirit can use | W 65 L 4 W(119) |
| try to uncover each one that arises to interfere with it | W 65 L 5 W(120) |
| is what you see now that will be totally changed when | W 65 L 8 W(120) |
| your function is. He knows that it is your happiness. | W 66 L 2 W(121) |
| We will merely be glad that we can find out what | W 66 L 3 W(121) |
| your acceptance of the fact that not only is there a | W 66 L 4 W(121) |
| you and your happiness, but that they are actually identical. God | W 66 L 4 W(121) |
| first two thoughts are wrong that the conclusion could be false | W 66 L 5 W(122) |
| The first premise is that God gives you only happiness | W 66 L 6 W(122) |
| The second premise is that God has given you your | W 66 L 7 W(122) |
| your function. We have seen that there are only two parts | W 66 L 7 W(122) |
| Thus it must be that your function is established by | W 66 L 8 W(122) |
| us try today to realize that only the truth is true | W 66 L 11 W(123) |
| if only for a moment, that it is the truth. | W 67 L 1 W(124) |
| are also trying to emphasize that you are part of His | W 67 L 2 W(124) |
| thoughts. You may also find that this is not sufficient, and | W 67 L 4 W(124) |
| this is not sufficient, and that you need to continue adding | W 67 L 4 W(124) |
| will succeed in going past that, and through the interval of | W 67 L 4 W(124) |
| Love created you. Be confident that you will do much today | W 67 L 4 W(125) |
| do much today to bring that awareness nearer, whether you feel | W 67 L 4 W(125) |
| most beneficial to remind yourself that Love created you like Itself | W 67 L 5 W(125) |
| in the shorter practice periods, that this is not your tiny | W 67 L 6 W(125) |
| not your tiny solitary voice that tells you this. This is | W 67 L 6 W(125) |
| Voice of truth, replacing everything that the ego tells you about | W 67 L 6 W(125) |
| Him. It makes you believe that He is like what you | W 68 L 1 W(126) |
| the part of your mind that weaves illusions in its sleep | W 68 L 2 W(126) |
| It is as sure that those who hold grievances will | W 68 L 3 W(126) |
| image as it is certain that God created them like Himself | W 68 L 3 W(126) |
| Him. It is as sure that those who hold grievances will | W 68 L 3 W(126) |
| guilt as it is certain that those who forgive will find | W 68 L 3 W(126) |
| peace. It is as sure that those who hold grievances will | W 68 L 3 W(126) |
| are as it is certain that those who forgive will remember | W 68 L 3 W(126) |
| Perhaps you do not think that you can let all your | W 68 L 4 W(126) |
| let all your grievances go. That, however, is simply a question | W 68 L 4 W(126) |
| It will quickly become apparent that there is no-one against whom | W 68 L 5 W(127) |
| see you as my friend, that I may remember you are | W 68 L 6 W(127) |
| Try to believe, however briefly, that nothing can harm you in | W 68 L 7 W(127) |
| past the veil of darkness that keeps it concealed. We are | W 69 L 2 W(128) |
| Father today, and be certain that He has heard you and | W 69 L 7 W(129) |
| you can indeed be sure that it is given you, and | W 69 L 7 W(129) |
| your mind. Try to remember that you are at last joining | W 69 L 7 W(129) |
| the thought clearly in mind that what you undertake with God | W 69 L 7 W(129) |
| in you and through you, that His Will and yours may | W 69 L 7 W(129) |
| and your happiness, remind yourself that your grievances are hiding the | W 69 L 8 W(129) |
| your awareness. Remind yourself also that you are not searching for | W 69 L 8 W(129) |
| searching for it alone, and that you do know where to | W 69 L 8 W(129) |
| nowhere else. When you realize that all guilt is solely an | W 70 L 1 W(131) |
| mind, you must also realize that guilt and salvation must be | W 70 L 1 W(131) |
| idea is this: It means that nothing outside yourself can save | W 70 L 2 W(131) |
| peace. But it also means that nothing outside yourself can hurt | W 70 L 2 W(131) |
| must surely begin to see that accepting it is salvation. It | W 70 L 3 W(131) |
| to you why the recognition that guilt is in your own | W 70 L 3 W(131) |
| own mind entails the realization that salvation is there as well | W 70 L 3 W(131) |
| sickness where it cannot help. That is the way your mind | W 70 L 3 W(131) |
| Your purpose was to ensure that healing did not occur; God | W 70 L 4 W(131) |
| s purpose was to ensure that it did. Today we will | W 70 L 4 W(131) |
| Today we will practice realizing that Gods Will and ours | W 70 L 4 W(131) |
| a statement signifying your recognition that salvation comes from nothing outside | W 70 L 6 W(132) |
| sought to make real. Recognize that it was not there. Tell | W 70 L 6 W(132) |
| find it in the clouds that surround the light, and it | W 70 L 7 W(132) |
| in the light beyond. Remember that you will have to go | W 70 L 7 W(132) |
| the light. But remember also that you have never found anything | W 70 L 7 W(132) |
| the cloud patterns you imagined that endured, or that you wanted | W 70 L 7 W(132) |
| you imagined that endured, or that you wanted. | W 70 L 7 W(132) |
| you. And I assure you that this will be no idle | W 70 L 8 W(133) |
| practice periods today, remind yourself that your salvation comes from you | W 70 L 9 W(133) |
| You may not realize that the ego has set up | W 71 L 1 W(134) |
| Gods, you also believe that to accept Gods plan | W 71 L 1 W(134) |
| is, perhaps you will realize that, however preposterous it may be | W 71 L 1 W(134) |
| around holding grievances. It maintains that if someone else spoke or | W 71 L 2 W(134) |
| assertion in which you believe, that says, If this were different | W 71 L 2 W(134) |
| saved. The change of mind that is necessary for salvation is | W 71 L 2 W(134) |
| of salvation is acceptable, provided that it will not work. This | W 71 L 3 W(134) |
| will not work. This ensures that the fruitless search will continue | W 71 L 3 W(134) |
| will continue, for the illusion that, although this hope has failed | W 71 L 3 W(134) |
| what could more surely guarantee that you will not find salvation | W 71 L 4 W(134) |
| alternative to Gods plan that will save you. His is | W 71 L 6 W(135) |
| His is the only plan that is certain in its outcome | W 71 L 6 W(135) |
| His is the only plan that must succeed. Let us practice | W 71 L 6 W(135) |
| today. And let us rejoice that there is an answer to | W 71 L 6 W(135) |
| todays idea, and realizing that it contains two parts, each | W 71 L 7 W(135) |
| W(136) fact that you are doing the exercises | W 71 L 8 W(136) |
| are doing the exercises proves that you have some willingness to | W 71 L 8 W(136) |
| practice periods tell yourself often that Gods plan for salvation | W 71 L 9 W(136) |
| While we have recognized that the egos plan for | W 72 L 1 W(137) |
| we have not yet emphasized that it is an active attack | W 72 L 1 W(137) |
| ego would have you believe that it is. W 72 | W 72 L 2 W(137) |
| not like; he does something that displeases us; he betrays his | W 72 L 3 W(137) |
| this conclusion. And every grievance that you hold insists that the | W 72 L 5 W(138) |
| grievance that you hold insists that the body is real. It | W 72 L 5 W(138) |
| is. It reinforces your belief that he is a body, and | W 72 L 5 W(138) |
| for it. And it asserts that his salvation must be death | W 72 L 5 W(138) |
| against Him and His creations, that you may not hear the | W 72 L 7 W(138) |
| God. It is the body that is outside us, and is | W 72 L 8 W(138) |
| today is to become aware that Gods plan for salvation | W 72 L 9 W(139) |
| do not know. Tell me, that I may understand. Then we | W 72 L 9 W(139) |
| shouted our grievances so loudly that we have not listened to | W 72 L 10 W(139) |
| of truth. Be certain, then, that the answer will be true | W 72 L 11 W(139) |
| question and your request, remembering that you are asking them of | W 72 L 11 W(139) |
| do not know. Tell me, that I may understand. He will | W 72 L 11 W(139) |
| we are considering the will that you share with God. This | W 73 L 1 W(141) |
| not idle in the sense that they can make a world | W 73 L 1 W(141) |
| of creation. They make nothing that is real. W 73 | W 73 L 1 W(141) |
| Would God create a world that kills Himself? W 73 | W 73 L 3 W(141) |
| more to reach the world that is in accordance with your | W 73 L 4 W(141) |
| been withdrawn. Yet the light that shines upon this world reflects | W 73 L 4 W(141) |
| it must be in you that we will look for it | W 73 L 4 W(141) |
| We have repeatedly emphasized that the barrier of grievances is | W 73 L 6 W(142) |
| succeed today if you remember that you will salvation for yourself | W 73 L 7 W(142) |
| it. You have no will that can really oppose it, and | W 73 L 7 W(142) |
| today in happy confidence, certain that we will find what it | W 73 L 8 W(142) |
| end forever the insane belief that it is hell in place | W 73 L 8 W(142) |
| hell in place of Heaven that you choose. W 73 | W 73 L 8 W(142) |
| practice periods with the recognition that Gods plan for salvation | W 73 L 9 W(142) |
| Let me behold the light that reflects Gods Will and | W 73 L 10 W(143) |
| recognized this, you have recognized that your will is His. The | W 74 L 1 W(144) |
| will is His. The belief that conflict is possible has gone | W 74 L 1 W(144) |
| has replaced the strange idea that you are torn by conflicting | W 74 L 1 W(144) |
| quickly with any conflict thoughts that may cross your mind. Tell | W 74 L 3 W(144) |
| this experience will you recognize that you have reached it. | W 74 L 5 W(145) |
| Sight is given us, now that the light has come. We | W 75 L 4 W(146) |
| 75 L 6. Realize that your forgiveness entitles you to | W 75 L 6 W(147) |
| entitles you to vision. Understand that the Holy Spirit never fails | W 75 L 6 W(147) |
| you will see the world that has been promised you since | W 75 L 7 W(147) |
| of an hour or so that today is a time for | W 75 L 8 W(147) |
| your sight completely. Be confident that on this day there is | W 75 L 8 W(147) |
| see will be so welcome that you will gladly extend today | W 75 L 8 W(147) |
| by them. Yet to understand that this is so, you must | W 76 L 1 W(149) |
| seek for it in things that have no meaning, you bind | W 76 L 1 W(149) |
| you bind yourself to laws that make no sense. W | W 76 L 1 W(149) |
| the freedom in the recognition that you are not bound by | W 76 L 3 W(149) |
| save you. You really think that you would starve unless you | W 76 L 3 W(149) |
| 4. It is insanity that thinks these things. You call | W 76 L 4 W(149) |
| a long catalogue of rituals that have no use and serve | W 76 L 4 W(149) |
| is endangered by the mind that hurts itself. The body suffers | W 76 L 5 W(149) |
| hurts itself. The body suffers that the mind will fail to | W 76 L 5 W(149) |
| it is its own enemy; that it attacks itself and wants | W 76 L 5 W(149) |
| and over until you realize that it applies to everything that | W 76 L 6 W(150) |
| that it applies to everything that you have made in opposition | W 76 L 6 W(150) |
| will devote today to rejoicing that this is so. It is | W 76 L 7 W(150) |
| Perhaps you even think that there are laws which set | W 76 L 9 W(150) |
| readiness to hear the Voice that speaks the truth to you | W 76 L 10 W(150) |
| tyranny. It is our acknowledgment that God is our Father, and | W 76 L 13 W(151) |
| God is our Father, and that His Son is saved. | W 76 L 13 W(151) |
| true identity. It is this that we will celebrate today. | W 77 L 1 W(152) |
| made. You have been assured that the Kingdom of God is | W 77 L 3 W(152) |
| we will also make sure that we will not content ourselves | W 77 L 3 W(152) |
| by telling yourself quite confidently that you are entitled to miracles | W 77 L 4 W(152) |
| Closing your eyes, remind yourself that you are asking only for | W 77 L 4 W(152) |
| rightfully yours. Remind yourself also that miracles are never taken from | W 77 L 4 W(152) |
| and given to another, and that in asking for your rights | W 77 L 4 W(152) |
| wait quietly for the assurance that your request is granted. You | W 77 L 5 W(152) |
| your own. You have requested that you be given the means | W 77 L 5 W(152) |
| this. You are but asking that the Will of God be | W 77 L 5 W(152) |
| anything. You state a fact that cannot be denied. | W 77 L 6 W(152) |
| Spirit cannot but assure you that your request is granted. The | W 77 L 6 W(153) |
| request is granted. The fact that you accepted must be so | W 77 L 6 W(153) |
| You will receive the assurance that you seek. W 77 | W 77 L 6 W(153) |
| yet quite clear to you that each decision that you make | W 78 L 1 W(154) |
| to you that each decision that you make is one between | W 78 L 1 W(154) |
| seeing him behind the grievances that we have held against him | W 78 L 5 W(154) |
| W(155) that what lay hidden while you | W 78 L 5 W(155) |
| in his reality and truth, that we may look on him | W 78 L 7 W(155) |
| light In which he stands, that I may join with him | W 78 L 7 W(155) |
| the role God gave Him, that you might be saved. | W 78 L 8 W(155) |
| of Savior to be given, that you may share it with | W 78 L 10 W(156) |
| problem because you cannot recognize that it has been solved. This | W 79 L 1 W(157) |
| be accepted. Who can see that a problem has been solved | W 79 L 2 W(157) |
| W 79 L 3. That is the position in which | W 79 L 3 W(157) |
| and with such varied content, that they confront you with an | W 79 L 5 W(157) |
| resolved. If you could recognize that your only problem is separation | W 79 L 6 W(158) |
| confront you, you would understand that you have the means to | W 79 L 6 W(158) |
| it. We will not assume that we already know. We will | W 79 L 7 W(158) |
| many different kinds of problems that we think we have. We | W 79 L 7 W(158) |
| We will try to realize that we have only one problem | W 79 L 7 W(158) |
| our preconceived notions go, but that is not necessary. All that | W 79 L 8 W(158) |
| that is not necessary. All that is necessary is to entertain | W 79 L 8 W(158) |
| We are trying to recognize that we have been given the | W 79 L 8 W(158) |
| by recognizing the problem, so that the problem and the answer | W 79 L 8 W(158) |
| will be directed toward recognizing that there is only one problem | W 79 L 9 W(158) |
| your problems, you will recognize that you have no problems. Your | W 80 L 1 W(160) |
| this one problem, and understanding that it has been solved. One | W 80 L 1 W(160) |
| has been given you. Accept that fact, and you are ready | W 80 L 1 W(160) |
| to peace today. A problem that has been resolved cannot trouble | W 80 L 3 W(160) |
| certain you do not forget that all problems are the same | W 80 L 3 W(160) |
| we will claim the peace that must be ours when the | W 80 L 4 W(160) |
| Now let the peace that your acceptance brings be given | W 80 L 5 W(161) |
| and receive your reward. Recognize that your problems have been solved | W 80 L 5 W(161) |
| problems have been solved. Recognize that you are out of conflict | W 80 L 5 W(161) |
| at peace. Above all, remember that you have one problem and | W 80 L 5 W(161) |
| you have one problem and that the problem has one solution | W 80 L 5 W(161) |
| solution. It is in this that the simplicity of salvation lies | W 80 L 5 W(161) |
| It is because of this that it is guaranteed to work | W 80 L 5 W(161) |
| Assure yourselves often today that your problems have been solved | W 80 L 6 W(161) |
| today to any specific problem that may arise. Say quickly: Let | W 80 L 6 W(161) |
| to be free of problems that do not exist. The means | W 80 L 6 W(161) |
| waiting for you. Be confident that you will receive it. Remember | W 80 R2 3 W(162) |
| you will receive it. Remember that it belongs to you, and | W 80 R2 3 W(162) |
| it belongs to you, and that you want it. Do not | W 80 R2 3 W(162) |
| face of distracting thoughts. Realize that, whatever form they take, they | W 80 R2 3 W(162) |
| 4. Do not forget that your will has power over | W 80 R2 4 W(162) |
| the particular words you use that matter. --- | W 80 R2 5 W(163) |
| is through accepting my function that I will see the light | W 81 L 5 W(164) |
| forgiveness. Yet I will trust that in the light I will | W 81 L 5 W(164) |
| me, then, forgive the world that it may be healed along | W 82 L 2 W(165) |
| will not experience the joy that God intends for me. | W 82 L 5 W(165) |
| must disappear and I acknowledge that my only function is the | W 83 L 2 W(166) |
| L 5. All things that come from God are one | W 83 L 5 W(166) |
| attack my Self today, so that I can remember who I | W 84 L 5 W(167) |
| will but reflect the light that shines in me and in | W 85 L 5 W(168) |
| is an attempt to prove that Gods plan for salvation | W 86 L 5 W(169) |
| afraid only when I believe that there is another will. I | W 87 L 5 W(170) |
| to attack can I believe that my eternal safety is threatened | W 87 L 5 W(170) |
| threatened. Today I will recognize that all this has not occurred | W 87 L 5 W(170) |
| are not there to choose. That is why I always choose | W 88 L 2 W(171) |
| light in you is all that I would see, (name) I | W 88 L 3 W(171) |
| grievances, which are but illusions that hide the miracles beyond. Now | W 89 L 2 W(172) |
| God entitle me to have, that I may use it on | W 89 L 2 W(172) |
| but offer you the miracle that belongs to you instead. Seen | W 89 L 3 W(172) |
| Let me realize today that the problem is always some | W 90 L 2 W(173) |
| cherish. Let me also understand that the solution is always a | W 90 L 2 W(173) |
| salvation by reinforcing the lesson that there is one problem and | W 90 L 2 W(173) |
| am misusing time. I believe that the problem comes first, and | W 90 L 5 W(173) |
| as simultaneous in their occurrence. That is because I do not | W 90 L 5 W(173) |
| I do not yet realize that God has placed the answer | W 90 L 5 W(173) |
| together with the problem, so that they cannot be separated by | W 90 L 5 W(173) |
| will understand it is impossible that I could have a problem | W 90 L 5 W(173) |
| It is important to remember that miracles and vision necessarily go | W 91 L 1 W(174) |
| only your awareness of miracles that is affected. You will see | W 91 L 1 W(174) |
| 3. To be told that what you do not see | W 91 L 3 W(174) |
| very difficult to become convinced that it is insanity not to | W 91 L 3 W(174) |
| instead. You do not doubt that the bodys eyes can | W 91 L 3 W(174) |
| simply, as you instruct yourself that you are not a body | W 91 L 5 W(175) |
| the experience of strength. Remember that all sense of weakness is | W 91 L 9 W(176) |
| are a body, a belief that is mistaken and deserves no | W 91 L 9 W(176) |
| of the practice period, confident that your efforts, however meager, are | W 91 L 10 W(176) |
| is through Their strong support that you will feel the strength | W 91 L 10 W(176) |
| Their strength becomes your eyes, that you may see. W | W 91 L 10 W(176) |
| reasonably regular intervals, remind yourself that miracles are seen in light | W 91 L 11 W(176) |
| darkness in terms of weakness. That is because your idea of | W 92 L 1 W(177) |
| This is why you believe that you can change what you | W 92 L 1 W(177) |
| among the many magical beliefs that come from the conviction you | W 92 L 1 W(177) |
| thought you held the match that lights the sun, and gives | W 92 L 2 W(177) |
| it all its warmth; or that you held the universe imprisoned | W 92 L 2 W(177) |
| Gods strength in you that is the light in which | W 92 L 3 W(177) |
| weakness. It is your weakness that sees through the bodys | W 92 L 3 W(177) |
| steady gaze upon the light that lies beyond them. It unites | W 92 L 4 W(177) |
| darkness you perceive a self that is not there. | W 92 L 4 W(177) |
| idol falsely worshipped, and adored that strength may be dispelled, and | W 92 L 4 W(178) |
| darkness rule where God appointed that there should be light. | W 92 L 4 W(178) |
| in limitless supply. It sees that lack in anyone would be | W 92 L 5 W(178) |
| so it gives its light that all may see, and benefit | W 92 L 5 W(178) |
| one. Its strength is shared, that it may bring to all | W 92 L 5 W(178) |
| to hide itself, and dreams that it is strong and conquering | W 92 L 6 W(178) |
| idea for today, and recognize that we are being introduced to | W 92 L 10 W(179) |
| struck with horror so intense that you would rush to death | W 93 L 1 W(180) |
| are beliefs so firmly fixed that it is difficult to help | W 93 L 2 W(180) |
| difficult to help you see that they are based on nothing | W 93 L 2 W(180) |
| they are based on nothing. That you have made mistakes is | W 93 L 2 W(180) |
| have made mistakes is obvious. That you have sought salvation in | W 93 L 2 W(180) |
| This is enough to prove that they are wrong, but you | W 93 L 3 W(180) |
| but you do not perceive that this is so. W | W 93 L 3 W(180) |
| be overjoyed to be assured that all the evil which you | W 93 L 4 W(180) |
| you did was never done, that all your sins are nothing | W 93 L 4 W(180) |
| all your sins are nothing; that you are as pure and | W 93 L 4 W(180) |
| as you were created, and that light and joy and peace | W 93 L 4 W(180) |
| Will of God. You think that this is death, but it | W 93 L 4 W(180) |
| unreal, and nothing more than that. It does not battle with | W 93 L 5 W(180) |
| closing your eyes and realizing that this is a statement of | W 93 L 10 W(182) |
| the conviction to your mind that the idea for the day | W 93 L 12 W(182) |
| truth. God has Himself promised that it will be revealed to | W 94 L 4 W(183) |
| eternally. Tell yourself frequently today that you are as God created | W 94 L 5 W(184) |
| so, only because you believe that you have changed yourself already | W 95 L 1 W(185) |
| mind training. It is necessary that you be aware of this | W 95 L 4 W(185) |
| you must also have noticed that, unless you are reminded of | W 95 L 5 W(185) |
| which there is no doubt that only this is true. Begin | W 95 L 11 W(187) |
| mind with all the certainty that you can give: I am | W 95 L 11 W(187) |
| this Oneness to all minds, that true creation may extend the | W 95 L 12 W(187) |
| all there is and all that there will be. You are | W 95 L 13 W(187) |
| looks to you in confidence that you will try today. Share | W 95 L 15 W(188) |
| L 2. The fact that truth and illusion cannot be | W 96 L 2 W(189) |
| Its Self-expression. And the mind that serves the Spirit is at | W 96 L 5 W(189) |
| this is what it thinks that it is for. Waste no | W 96 L 6 W(190) |
| and answered in your name that it was done. Thus is | W 96 L 8 W(190) |
| If you succeed, the Thoughts that come to you will tell | W 96 L 10 W(191) |
| you you are saved, and that your mind has found the | W 96 L 10 W(191) |
| mind has found the function that it sought to lose. Your | W 96 L 10 W(191) |
| 11. Your Self knows that you cannot fail today. Perhaps | W 96 L 11 W(191) |
| you to give this day, that it be given you! | W 96 L 12 W(191) |
| first and last; the first that is the last, for it | W 97 L 3 W(192) |
| Him you are the Spirit that abides in Him, and Which | W 97 L 5 W(192) |
| not overlook one open mind that will accept the healing gifts | W 97 L 6 W(193) |
| speak to you, reminding you that you are Spirit, one with | W 97 L 9 W(193) |
| let Him tell your mind that they are true. Use them | W 97 L 9 W(193) |
| you yield to the belief that you are something else. The | W 97 L 9 W(193) |
| of purpose, and with thanks that doubt is gone and surety | W 98 L 2 W(194) |
| are washed away by realizing that they were but mistakes. | W 98 L 2 W(194) |
| They rest in quiet certainty that they will do what it | W 98 L 3 W(194) |
| which we will take today, that we may share their certainty | W 98 L 3 W(194) |
| will gladly offer us all that they learned and every gain | W 98 L 4 W(194) |
| salvation. In each five minutes that you spend with Him, He | W 98 L 8 W(195) |
| glad receiver of His gifts, that you may give them to | W 98 L 8 W(195) |
| faith and joy and certainty that what you say is true | W 98 L 9 W(196) |
| Him Who knows the function that you have on earth as | W 98 L 9 W(196) |
| Him. Tell Him once more that you accept the part which | W 98 L 11 W(196) |
| the same. They both imply that something has gone wrong; something | W 99 L 1 W(197) |
| or forgiven for; something amiss that needs corrective change, something apart | W 99 L 1 W(197) |
| real. They have existence in that they are thoughts. And yet | W 99 L 3 W(197) |
| not real because the mind that thinks these thoughts is separate | W 99 L 3 W(197) |
| is apart from time in that its Source is timeless. Yet | W 99 L 5 W(197) |
| time because of your belief that time is real. Unshaken does | W 99 L 5 W(197) |
| mind which thought the thoughts that never were His Will. This | W 99 L 8 W(198) |
| It is Gods Will that He has but one Son | W 99 L 10 W(198) |
| It is Gods Will that His one Son is you | W 99 L 10 W(199) |
| self. You have no function that is not of God. Forgive | W 99 L 11 W(199) |
| to believe them true, remember that appearances can not withstand the | W 99 L 12 W(199) |
| fear be gently laid aside that Love may find Its rightful | W 99 L 13 W(199) |
| in you, and show you that you are the Son of | W 99 L 13 W(199) |
| against His Will? The part that He has saved for you | W 100 L 2 W(200) |
| His plan is given you that you might be restored to | W 100 L 2 W(200) |
| your light increases every light that shines in Heaven, so your | W 100 L 3 W(200) |
| despair. They are the proof that God wills perfect happiness for | W 100 L 4 W(200) |
| fail to take the part that is essential to Gods | W 100 L 4 W(200) |
| vision. Sadness is the sign that you would play another part | W 100 L 4 W(200) |
| so you do not recognize that it is yours. | W 100 L 4 W(200) |
| along with you. God asks that you be happy, so the | W 100 L 5 W(201) |
| been wrong in your belief that sacrifice is asked. You but | W 100 L 7 W(201) |
| let us try to find that joy which proves to us | W 100 L 7 W(201) |
| us. It is your function that you find it here, and | W 100 L 7 W(201) |
| you find it here, and that you find it now. For | W 100 L 7 W(201) |
| this one be the day that you succeed! W 100 | W 100 L 7 W(201) |
| place of Him who waits that you may look on Him | W 100 L 8 W(201) |
| it so while you believe that sin is real, and that | W 101 L 1 W(203) |
| that sin is real, and that Gods Son can sin | W 101 L 1 W(203) |
| is not real, and all that you believe must come from | W 101 L 5 W(203) |
| which cherishes no lingering belief that you have made a devil | W 101 L 5 W(203) |
| turn to It in confidence that It will set you free | W 101 L 7 W(204) |
| yourself with the insane belief that sin is real. W | W 101 L 7 W(204) |
| may still believe a little that it buys you what you | W 102 L 1 W(205) |
| yet, but lacks the roots that once secured it tightly to | W 102 L 1 W(205) |
| still further and to realize that pain is purposeless, without a | W 102 L 2 W(205) |
| it is your choice, and that you share Gods Will | W 102 L 4 W(205) |
| frequently today to tell yourself that you have now accepted happiness | W 102 L 5 W(206) |
| one function. And be sure that you are joining with God | W 102 L 5 W(206) |
| Yet can the mind deny that this is so, believing there | W 103 L 1 W(207) |
| which corrects the false belief that God is fear. It also | W 103 L 2 W(207) |
| idea continues with the thought that joy and peace are not | W 104 L 1 W(208) |
| lay aside, and seek instead that which is truly ours, as | W 104 L 4 W(208) |
| come in confidence today, aware that what belongs to us in | W 104 L 4 W(208) |
| Him today by simply recognizing that His Will is done already | W 104 L 5 W(209) |
| Will is done already, and that joy and peace belong to | W 104 L 5 W(209) |
| no loss. It is impossible that one can gain because another | W 105 L 1 W(210) |
| itself. It adds to all that is complete already, not in | W 105 L 4 W(210) |
| terms of adding more, for that implies that it was less | W 105 L 4 W(210) |
| adding more, for that implies that it was less before. It | W 105 L 4 W(210) |
| defines completion. You will understand that what completes Him must complete | W 105 L 5 W(211) |
| and joy I offer you, That I may have Gods | W 105 L 6 W(211) |
| mind be free of all that would prevent success today. Now | W 105 L 7 W(211) |
| let His Voice assure you that the words you speak are | W 105 L 8 W(211) |
| today, but do not think that less is worthless when you | W 105 L 9 W(211) |
| and joy I offer you, That I may have Gods | W 105 L 9 W(212) |
| gifts which give you nothing that you really want; if you | W 106 L 1 W(213) |
| wait to hear the Word that He will speak today. Be | W 106 L 6 W(214) |
| of all miracles has need that you receive them first, and | W 106 L 7 W(214) |
| more who pause to ask that truth be given them, along | W 106 L 9 W(214) |
| would be like to have that moment be extended to the | W 107 L 2 W(216) |
| let the sense of quiet that you felt be multiplied a | W 107 L 2 W(216) |
| appearance now and then in that, evading capture and escaping grasp | W 107 L 6 W(217) |
| obvious accessibility. It is impossible that anyone could seek it truly | W 107 L 6 W(217) |
| for what belongs to us, that we may recognize it as | W 107 L 7 W(217) |
| enter into all the exercises that we do this day. | W 107 L 7 W(217) |
| with you upon this undertaking that He be in your awareness | W 107 L 8 W(217) |
| to you your Father knows that you are both the same | W 107 L 8 W(217) |
| peace so deep and tranquil that you will return to the | W 107 L 9 W(218) |
| the changes which the truth that goes with you will carry | W 107 L 10 W(218) |
| which is wholly true? Even that one will disappear because the | W 108 L 1 W(219) |
| which has become so unified that darkness cannot be perceived at | W 108 L 2 W(219) |
| share it and be glad that they are one with you | W 108 L 3 W(219) |
| place. Here it is understood that both occur together, that the | W 108 L 4 W(219) |
| understood that both occur together, that the Thought remains complete. And | W 108 L 4 W(219) |
| suffice for all correction, or that to forgive one brother wholly | W 108 L 5 W(219) |
| L 6. To learn that giving and receiving are the | W 108 L 6 W(220) |
| Light is tranquility, and in that peace is vision given us | W 108 L 7 W(220) |
| And we have the thought that will answer our asking with | W 109 L 1 W(222) |
| vision sees beyond appearances to that same truth in everyone and | W 109 L 2 W(222) |
| and respite reassure your mind that all its frantic fantasies were | W 109 L 5 W(223) |
| but the dreams of fever that has passed away. Let it | W 109 L 5 W(223) |
| fearful dreams will come now that you rest in God. Take | W 109 L 5 W(223) |
| L 6. Each hour that you take your rest today | W 109 L 6 W(223) |
| you rest, and hourly remember that you came to bring the | W 109 L 6 W(223) |
| of God into the world, that it might take its rest | W 109 L 6 W(223) |
| With each five minutes that you rest today the world | W 109 L 7 W(223) |
| lightened steps along the road that suddenly seems easy as they | W 109 L 7 W(223) |
| the world, if you believed that it is true. Its truth | W 110 L 1 W(225) |
| true. Its truth would mean that you have made no changes | W 110 L 1 W(225) |
| nor changed the universe so that what God created was replaced | W 110 L 1 W(225) |
| will heal all the mistakes that any mind has made at | W 110 L 2 W(225) |
| gratitude. This is the truth that comes to set you free | W 110 L 5 W(225) |
| free. This is the truth that God has promised you. This | W 110 L 5 W(225) |
| today, for it is thus that we remember Him. And we | W 110 L 9 W(226) |
| Him. And we will say, that we may be reminded of | W 110 L 9 W(226) |
| is the Word of God that sets you free. This is | W 110 L 9 W(226) |
| free. This is the key that opens up the gate of | W 110 L 9 W(226) |
| can. We understand, of course, that it may be impossible for | W 110 R3 1 W(228) |
| time. Nor is it necessary that you make excessive efforts to | W 110 R3 2 W(228) |
| excessive efforts to be sure that you catch up in terms | W 110 R3 2 W(228) |
| it chooses. Give it faith that it will use them wisely | W 110 R3 6 W(229) |
| perfect trust; in perfect confidence that you would use them well | W 110 R3 7 W(229) |
| them well; in perfect faith that you would understand their messages | W 110 R3 7 W(229) |
| them to your mind in that same trust and confidence and | W 110 R3 7 W(229) |
| will bring such large advances that we come from these reviews | W 110 R3 12 W(230) |
| with learning gains so great that we begin again on solid | W 110 R3 12 W(230) |
| He Gave me His plan that I might save the world | W 114 L 2 W(235) |
| me. I would accept all that is mine in truth. | W 117 L 2 W(237) |
| of truth itself Assure me that I am Gods perfect | W 118 L 2 W(238) |
| will forgive all things today, that I May learn how to | W 119 L 2 W(239) |
| it behold except the proof that all its sins are real | W 121 L 3 W(241) |
| what it sees bears witness that its judgment is correct. It | W 121 L 5 W(242) |
| must learn through your forgiveness that it has been saved from | W 121 L 7 W(242) |
| unforgiving mind does not believe that giving and receiving are the | W 121 L 9 W(243) |
| will try to learn today that they are one through practicing | W 121 L 9 W(243) |
| lesson to ourselves, and see that their escape included ours. | W 121 L 9 W(243) |
| friend to you, for in that light his holiness shows you | W 121 L 12 W(243) |
| will awaken from the dream that I Am mortal, fallible, and | W 121 L 14 W(243) |
| sense of worth and beauty that transcends the world? Do you | W 122 L 1 W(244) |
| Do you want a quietness that cannot be disturbed, a gentleness | W 122 L 1 W(244) |
| cannot be disturbed, a gentleness that never can be hurt, a | W 122 L 1 W(244) |
| of all dead thoughts so that remembrance of your Father can | W 122 L 3 W(244) |
| answer other than the answer that will answer everything? Here is | W 122 L 4 W(244) |
| God. Let us today rejoice that this is so, for here | W 122 L 6 W(245) |
| salvation be received today, and that the intricacies of your dreams | W 122 L 8 W(245) |
| today with hope and faith that this will be the day | W 122 L 9 W(245) |
| now the way is short that yet we travel. We are | W 122 L 10 W(245) |
| Him thanks today. Give thanks that He has not abandoned you | W 123 L 2 W(248) |
| has not abandoned you, and that His Love forever will remain | W 123 L 2 W(248) |
| Give thanks as well that you are changeless, for the | W 123 L 3 W(248) |
| salvation to fulfill. Be thankful that your value far transcends your | W 123 L 3 W(248) |
| alone. And we give thanks that in our solitude a Friend | W 123 L 5 W(248) |
| however mighty be the Voice that speaks, however loving may the | W 123 L 5 W(249) |
| everything you gave His Son, that he might rise above the | W 123 L 8 W(249) |
| way rejoicing, with the thought that God Himself goes everywhere with | W 124 L 1 W(250) |
| denied to those who know that they are one with God | W 124 L 6 W(251) |
| this awareness as we say that we are one with God | W 124 L 7 W(251) |
| words we say as well that we are saved and healed | W 124 L 7 W(251) |
| we are saved and healed; that we can save and heal | W 124 L 7 W(251) |
| at one with Him, so that the world may share our | W 124 L 7 W(251) |
| an hour to the thought that you are one with God | W 124 L 8 W(251) |
| be less if you believe that nothing happened. You may not | W 124 L 9 W(251) |
| diamond set around the mirror that this exercise will offer you | W 124 L 9 W(251) |
| gift to God, in certainty that His return will be a | W 124 L 11 W(252) |
| jewels to the golden frame that holds the mirror offered you | W 124 L 11 W(252) |
| knows His Son, and wills that he remain as part of | W 125 L 5 W(253) |
| dreams; regardless of his madness that his will is not his | W 125 L 5 W(253) |
| is everything you are and that He is; the same as | W 125 L 7 W(254) |
| 1969 Lesson 126. All that I give is given to | W 126 L 0 W(255) |
| idea. It seems to you that other people are apart from | W 126 L 2 W(255) |
| your own. You further think that they can sin without affecting | W 126 L 2 W(255) |
| unworthy merely to point out that you are better, on a | W 126 L 3 W(255) |
| just, nor is it fair that you should suffer when it | W 126 L 4 W(255) |
| attained, must heal the mind that gives, for giving is receiving | W 126 L 7 W(256) |
| try to understand the truth that giver and receiver are the | W 126 L 8 W(256) |
| faith today and ask Him that He share your practicing in | W 126 L 8 W(256) |
| priorities. It is the thought that will release your mind from | W 126 L 9 W(257) |
| long, but tell yourself: All that I give is given to | W 126 L 11 W(257) |
| Help I need to learn that this is true Is with | W 126 L 11 W(257) |
| 1. Perhaps you think that different kinds of love are | W 127 L 1 W(258) |
| for this, a kind for that; a way of loving one | W 127 L 1 W(258) |
| obscure to anyone who thinks that love can change. He does | W 127 L 2 W(258) |
| change. He does not see that changing love must be impossible | W 127 L 2 W(258) |
| impossible. And thus he thinks that he can love at times | W 127 L 2 W(258) |
| other times. He also thinks that love can be bestowed on | W 127 L 2 W(258) |
| it must elude the mind that thinks of it as partial | W 127 L 3 W(258) |
| perfectly apparent to the eyes that see and ears that hear | W 127 L 5 W(259) |
| eyes that see and ears that hear its Voice. W | W 127 L 5 W(259) |
| Call to your Father, certain that His Voice will answer. He | W 127 L 8 W(259) |
| Let us give thanks today that we are spared a future | W 127 L 9 W(260) |
| would learn The joyous lesson that there is no love But | W 127 L 11 W(260) |
| world I see has nothing that I want. | W 128 L 0 W(261) |
| world you see has nothing that you need to offer you | W 128 L 1 W(261) |
| need to offer you; nothing that you can use in any | W 128 L 1 W(261) |
| way, nor anything at all that serves to give you joy | W 128 L 1 W(261) |
| countless disappointments, and from hopes that turn to bitter ashes of | W 128 L 1 W(261) |
| here is but a chain that binds you to the world | W 128 L 2 W(261) |
| mind this world contains is that you pass it by, without | W 128 L 2 W(261) |
| world you see has nothing that you want. W 128 | W 128 L 2 W(261) |
| another bar across the door that leads to true awareness of | W 128 L 3 W(261) |
| world I see has nothing that I want. | W 128 L 8 W(262) |
| worthless, for unless you see that there is something else to | W 129 L 1 W(263) |
| you this world can offer that to you? W 129 | W 129 L 1 W(263) |
| and takes away all things that you have cherished for a | W 129 L 2 W(263) |
| want. Here is the world that comes to take its place | W 129 L 5 W(264) |
| nothingness? This world holds nothing that you really want, but what | W 129 L 6 W(264) |
| want. I choose to see that world instead of this, For | W 129 L 7 W(264) |
| this, For here is nothing that I really want. Then close | W 129 L 7 W(264) |
| silent darkness watch the lights that are not of this world | W 129 L 7 W(264) |
| This day we realize that what you feared to lose | W 129 L 9 W(264) |
| last, and we are grateful that the choice is made. Remember | W 129 L 9 W(265) |
| world I see has nothing that I want. Beyond this world | W 129 L 9 W(265) |
| for this its weapon is; that which you fear to see | W 130 L 2 W(266) |
| can be seen in darkness that is real? Truth is eclipsed | W 130 L 3 W(266) |
| born? What would you want that this is shown to you | W 130 L 3 W(266) |
| more than just the lesson that you cannot see two worlds | W 130 L 6 W(267) |
| two worlds. It also teaches that the one you see is | W 130 L 6 W(267) |
| no value in this world, that I May find my freedom | W 130 L 8 W(267) |
| not the kind of seeing that your eyes alone have ever | W 130 L 9 W(267) |
| take the place of everything that hell would show to you | W 130 L 11 W(268) |
| And what could they achieve that offers any hope of being | W 131 L 2 W(269) |
| free to choose a goal that lies beyond the world and | W 131 L 3 W(269) |
| L 4. Be glad that search you must. Be glad | W 131 L 4 W(269) |
| delay, deceive himself, and think that it is hell he seeks | W 131 L 4 W(269) |
| hell opposing Heaven, and believes that he abides in what does | W 131 L 9 W(270) |
| to replace the foolish images that we held dear, with true | W 131 L 10 W(271) |
| L 12. Seek for that door and find it. But | W 131 L 12 W(271) |
| Angels light the way, so that all darkness vanishes and you | W 131 L 13 W(271) |
| light so bright and clear that you can understand all things | W 131 L 13 W(271) |
| the Spirit Heaven sent you that you might approach this door | W 131 L 14 W(272) |
| it to the light. Today that day has come. Today God | W 131 L 14 W(272) |
| L 15. Remember often that today should be a time | W 131 L 15 W(272) |
| I seek and find all that I want. My single purpose | W 131 L 15 W(272) |
| source is raised to question that the hope of freedom comes | W 132 L 1 W(273) |
| today. It is not pride that tells you that you made | W 132 L 5 W(274) |
| not pride that tells you that you made the world you | W 132 L 5 W(274) |
| the world you see, and that it changes as you change | W 132 L 5 W(274) |
| mind. But it is pride that argues you have come into | W 132 L 5 W(274) |
| Others find it in experience that is not of this world | W 132 L 7 W(274) |
| this world, which shows them that the world does not exist | W 132 L 7 W(274) |
| course, and in the exercises that we do today. W | W 132 L 7 W(274) |
| merely changing all the thoughts that gave it these appearances. The | W 132 L 8 W(274) |
| can suffer, and no time that can bring change to your | W 132 L 9 W(275) |
| except another way of saying that to know your Self is | W 132 L 10 W(275) |
| and must set it free, that you may know the Thoughts | W 132 L 11 W(275) |
| every one of our illusions, that we may be free. | W 132 L 14 W(276) |
| in quietness be changed so that the world is freed along | W 132 L 15 W(276) |
| You need not realize that healing comes to many brothers | W 132 L 16 W(276) |
| not fully understand as yet that you could never be released | W 132 L 16 W(276) |
| take from you the little that you have. It does not | W 133 L 2 W(277) |
| kindly and related law is that there is no compromise in | W 133 L 5 W(278) |
| if you choose a thing that will not last forever, what | W 133 L 6 W(278) |
| never take away a value that is real. What fades and | W 133 L 6 W(278) |
| been deceived by the belief that loss can offer gain. Yet | W 133 L 7 W(278) |
| from tarnish and from rust, that you may see how innocent | W 133 L 8 W(278) |
| is deceived will not perceive that he has merely failed to | W 133 L 9 W(278) |
| to gain. He will believe that he has served the ego | W 133 L 9 W(278) |
| it is error to believe that sins are but mistakes, for | W 133 L 10 W(279) |
| hides the very simple fact that no decision can be difficult | W 133 L 12 W(279) |
| do I seek, For only that do I desire to find | W 133 L 14 W(279) |
| you can accept the fact that pardon is not asked for | W 134 L 2 W(281) |
| 3. The major difficulty that you find in genuine forgiveness | W 134 L 3 W(281) |
| forgiveness on your part is that you still believe you must | W 134 L 3 W(281) |
| viewpoint but reflects the hold that the idea of sin retains | W 134 L 3 W(281) |
| merely is a further sign that sin is unforgivable, at best | W 134 L 5 W(282) |
| Forgiveness is the only thing that stands for truth in the | W 134 L 7 W(282) |
| honesty, which is so uncorrupted that it sees illusions as illusions | W 134 L 8 W(282) |
| It is because of this that it becomes the undeceiver in | W 134 L 8 W(282) |
| in welcome. When you feel that you are tempted to accuse | W 134 L 9 W(282) |
| the world you see and that which lies beyond, between the | W 134 L 10 W(283) |
| And now he cannot feel that all escape has been denied | W 134 L 11 W(283) |
| Today we practice true forgiveness that the time of joining be | W 134 L 14 W(283) |
| W 134 L 15. That this may be accomplished, let | W 134 L 15 W(284) |
| one of them, but realize that you are using his offenses | W 134 L 16 W(284) |
| he thought he was attacked, that the attack is real, and | W 135 L 1 W(285) |
| the attack is real, and that his own defense can save | W 135 L 1 W(285) |
| an inherent weakness; a belief that there is danger which has | W 135 L 2 W(285) |
| defend. It must be something that is very weak and easily | W 135 L 5 W(285) |
| the body has such frailty that constant care and watchful, deep | W 135 L 5 W(285) |
| it is not the body that can fear, nor be a | W 135 L 6 W(286) |
| the body all the functions that you see in it, and | W 135 L 7 W(286) |
| would make defense of something that he recognized as this? | W 135 L 7 W(286) |
| L 9. The self that needs protection is not real | W 135 L 9 W(286) |
| the body all the pain that comes from the conception of | W 135 L 10 W(286) |
| receives through listening to Wisdom that is not its own. It | W 135 L 12 W(287) |
| It is secure in certainty that obstacles can not impede its | W 135 L 12 W(287) |
| is relieved from the belief that it must plan, although it | W 135 L 13 W(287) |
| how to recognize the problem that the plan is made to | W 135 L 13 W(287) |
| flawlessly, and with the strength that has been given it and | W 135 L 14 W(287) |
| perhaps, not easy to perceive that self-initiated plans are but defenses | W 135 L 15 W(288) |
| happenings. It does not think that it will be provided for | W 135 L 16 W(288) |
| L 17. The mind that plans is thus refusing to | W 135 L 17 W(288) |
| And it does not see that here and now is everything | W 135 L 17 W(288) |
| reality which is the threat that your defenses would attack, obscure | W 135 L 18 W(288) |
| accept, if you but knew that everything which happens, all events | W 135 L 19 W(289) |
| meaningful encounter with the truth that only your defenses would conceal | W 135 L 20 W(289) |
| 22. We will anticipate that time today with present confidence | W 135 L 22 W(289) |
| us. We will be sure that everything we need is given | W 135 L 22 W(289) |
| will be done, but realize that our defenselessness is all that | W 135 L 22 W(289) |
| that our defenselessness is all that is required for the truth | W 135 L 22 W(289) |
| will receive instead of plan, that we may give instead of | W 135 L 23 W(289) |
| L 24. Nothing but that. If there are plans to | W 135 L 24 W(290) |
| wonder why you ever thought that you must be defended from | W 135 L 25 W(290) |
| asks nothing. It is hell that makes extravagant demands for sacrifice | W 135 L 25 W(290) |
| conceive of all the happiness that comes to you without your | W 135 L 27 W(290) |
| choose to use them. In that second, even less, in which | W 136 L 3 W(291) |
| and then proceed to think that it is done. W | W 136 L 3 W(291) |
| defenses to reduce the threat that has been judged as real | W 136 L 4 W(291) |
| But afterwards your plan requires that you must forget you made | W 136 L 4 W(291) |
| remembering is but the sign that this decision still remains in | W 136 L 5 W(292) |
| And yet you have forgotten that they stand but for your | W 136 L 6 W(292) |
| It is not a thing that happens to you quite unsought | W 136 L 7 W(292) |
| fall. Now are you sick, that truth may go away, and | W 136 L 7 W(292) |
| more. How do you think that sickness can succeed in shielding | W 136 L 7 W(292) |
| and the strange, haunting thought that you might be something beyond | W 136 L 8 W(292) |
| own defense. And you believe that Heaven quails before such mad | W 136 L 10 W(293) |
| it knows with perfect certainty that what God wills for you | W 136 L 12 W(293) |
| is this fact which demonstrates that time is an illusion. For | W 136 L 13 W(293) |
| it comes to any mind that would lay down its arms | W 136 L 14 W(294) |
| of all the sickly wishes that it tried to authorize the | W 136 L 16 W(294) |
| Perhaps you do not realize that this removes the limits you | W 136 L 18 W(294) |
| joining. It becomes a door that closes on a separate self | W 137 L 1 W(296) |
| The world obeys the laws that sickness serves, but healing operates | W 137 L 2 W(296) |
| 3. It is impossible that anyone be healed alone. In | W 137 L 3 W(296) |
| s Son. Sickness would prove that lies must be the truth | W 137 L 3 W(296) |
| the truth. But healing demonstrates that truth is true. W | W 137 L 3 W(296) |
| to illusions must be shown that what they look upon is | W 137 L 4 W(296) |
| by the truth, must demonstrate that sickness is not real. | W 137 L 4 W(296) |
| as forgiveness overlooks all sins that never were accomplished, healing but | W 137 L 5 W(297) |
| accomplished, healing but removes illusions that have not occurred. Just as | W 137 L 5 W(297) |
| is freedom, for it demonstrates that dreams will not prevail against | W 137 L 8 W(297) |
| by this attribute it proves that laws unlike the ones which | W 137 L 8 W(297) |
| unlike the ones which hold that sickness is inevitable are more | W 137 L 8 W(297) |
| in freeing you from everything that ever caused you pain. | W 137 L 9 W(298) |
| cannot succeed. Today we ask that only truth will occupy our | W 137 L 12 W(298) |
| truth will occupy our minds; that thoughts of healing will this | W 137 L 12 W(298) |
| must yet be healed, aware that they will both occur as | W 137 L 12 W(298) |
| let our minds be healed that we may carry healing to | W 137 L 13 W(299) |
| my healing with the world, That sickness may be banished from | W 137 L 14 W(299) |
| of all the foolish thoughts that ever were imagined. Now we | W 137 L 15 W(299) |
| together to make well all that was sick, and offer blessing | W 137 L 15 W(299) |
| to choose between. We think that all things have an opposite | W 138 L 1 W(300) |
| You need to be reminded that you think a thousand choices | W 138 L 4 W(300) |
| yourself with all the doubts that myriad decisions would induce. You | W 138 L 4 W(300) |
| make but one. And when that one is made, you will | W 138 L 4 W(300) |
| begin today considering the choice that time was made to help | W 138 L 7 W(301) |
| the intent you gave it; that it be a means for | W 138 L 7 W(301) |
| terror and anxiety so strong that it will not relinquish its | W 138 L 8 W(301) |
| accurately seen and understood. All that is veiled in shadows must | W 138 L 9 W(302) |
| spend five minutes making sure that we have made the one | W 138 L 11 W(302) |
| have made the one decision that is sane. We recognize we | W 138 L 11 W(302) |
| tonight we reaffirm the choice that we have made each hour | W 138 L 12 W(303) |
| are? There is no doubt that is not rooted here. There | W 139 L 1 W(304) |
| one. There is no conflict that does not entail the single | W 139 L 1 W(304) |
| be sincere. The only thing that can be surely known by | W 139 L 2 W(304) |
| know yourself is to believe that you are really dead. For | W 139 L 3 W(304) |
| 4. He merely states that he is not himself and | W 139 L 4 W(304) |
| becomes a questioner of what that something is. Yet he could | W 139 L 4 W(304) |
| its worth; and has decided that he does not know the | W 139 L 4 W(304) |
| It is for this denial that you need Atonement. Your denial | W 139 L 5 W(305) |
| be a part of you that asks this question, for it | W 139 L 5 W(305) |
| Atonement remedies the strange idea that it is possible to doubt | W 139 L 6 W(305) |
| madness in the sad belief that what is universal here is | W 139 L 6 W(305) |
| beyond all doubt and question that to ask what it must | W 139 L 7 W(305) |
| proof you need to show that you believe the contradiction that | W 139 L 7 W(305) |
| that you believe the contradiction that you know not what you | W 139 L 7 W(305) |
| us not forget the goal that we accepted. It is more | W 139 L 8 W(305) |
| yourself. Look lovingly on them that they may know that they | W 139 L 9 W(306) |
| them that they may know that they are part of you | W 139 L 9 W(306) |
| God. It is but this that we are asked to do | W 139 L 10 W(306) |
| do. It is but this that we will do today. Five | W 139 L 10 W(306) |
| have not lost the knowledge that God gave to us when | W 139 L 11 W(306) |
| He merely had a dream that he was sick, and in | W 140 L 2 W(307) |
| has not seen the light that would awaken him and end | W 140 L 2 W(307) |
| another form of sleep, so that the dreamer dreams another dream | W 140 L 3 W(307) |
| sleep to gentle waking, so that dreams are gone. And thus | W 140 L 3 W(307) |
| For the mind which understands that sickness can be nothing but | W 140 L 4 W(307) |
| not heal the sick, for that is not a cure. It | W 140 L 4 W(307) |
| It takes away the guilt that makes the sickness possible. And | W 140 L 4 W(307) |
| makes the sickness possible. And that is cure indeed. For sickness | W 140 L 4 W(307) |
| abide. This is the thought that cures. It does not make | W 140 L 6 W(308) |
| its seeming gravity, or anything that is related to the form | W 140 L 6 W(308) |
| what it is, and knows that no illusion can be real | W 140 L 6 W(308) |
| to what is sick so that it can be cured. There | W 140 L 7 W(308) |
| no remedy the world provides that can effect a change in | W 140 L 7 W(308) |
| change in anything. The mind that brings illusions to the truth | W 140 L 7 W(308) |
| reality, no core, and nothing that is truly different? W | W 140 L 7 W(308) |
| extent to which we realize that there can never be a | W 140 L 9 W(309) |
| no degrees, and no beliefs that what does not exist is | W 140 L 9 W(309) |
| cure. Speak to us, Father, that we may be healed. And | W 140 L 12 W(309) |
| and with peace so deep that no illusion can disturb our | W 140 L 12 W(309) |
| nor offer proof to us that it is real. This will | W 140 L 12 W(309) |
| There is a central theme that unifies each step in the | W 140 R4 2 W(311) |
| minds to understand the lessons that we read, and see the | W 140 R4 4 W(311) |
| each idea you will review that day can offer you in | W 140 R4 5 W(312) |
| clear it of all thoughts that would deceive, and let this | W 140 R4 5 W(312) |
| the thoughts you will receive that day. They will not come | W 140 R4 5 W(312) |
| to you to be reviewed that day. Then close your eyes | W 140 R4 6 W(312) |
| His Voice. Let each idea that you review that day give | W 140 R4 6 W(312) |
| each idea that you review that day give you the gift | W 140 R4 6 W(312) |
| We need no more than that to give us happiness and | W 140 R4 8 W(312) |
| and all our Father wills that we receive as the inheritance | W 140 R4 8 W(312) |
| began, repeating first the Thought that made the day a special | W 140 R4 9 W(313) |
| L 2. 126) All that I give is given to | W 143 L 2 W(314) |
| world I see has nothing that I want. Lesson 145 | W 144 L 2 W(314) |
| can judge on partial evidence. That is not judgment. It is | W 151 L 1 W(316) |
| since your senses do deceive. That you believe them to the | W 151 L 2 W(316) |
| judgment rests upon the witness that your senses offer you. Yet | W 151 L 3 W(316) |
| is yourself. And you believe that this is so with stubborn | W 151 L 5 W(317) |
| underneath remains the hidden doubt that what it shows you as | W 151 L 5 W(317) |
| believe. It is itself alone that it condemns. It is within | W 151 L 5 W(317) |
| He will not tell you that your brother should be judged | W 151 L 7 W(317) |
| rests on Certainty so great that doubt is meaningless before Its | W 151 L 8 W(317) |
| hear? What could convince Him that your sins are real? Let | W 151 L 10 W(318) |
| Judge as well of everything that seems to happen to you | W 151 L 10 W(318) |
| He will remove all faith that you have placed in pain | W 151 L 11 W(318) |
| You will no longer doubt that only good can come to | W 151 L 11 W(318) |
| select the elements in them that represent the truth, and disregard | W 151 L 12 W(318) |
| Let Him evaluate each thought that comes to mind, remove the | W 151 L 14 W(319) |
| unified into a perfect Thought that offers Its perfection everywhere. | W 151 L 15 W(319) |
| the world the joyous news that truth has no illusions, and | W 151 L 18 W(320) |
| unless these are the outcomes that he wants, and no-one dies | W 152 L 1 W(321) |
| wish, and nothing is omitted that you choose. Here is your | W 152 L 1 W(321) |
| 2. You may believe that this position is extreme, and | W 152 L 2 W(321) |
| entirely. Salvation is the recognition that the truth is true and | W 152 L 3 W(321) |
| states by definition false. And that includes all shifts in feeling | W 152 L 5 W(322) |
| Is it not strange that you believe to think you | W 152 L 6 W(322) |
| which lives within a body that must die? You but accuse | W 152 L 6 W(322) |
| L 7. To think that God made chaos, contradicts His | W 152 L 7 W(322) |
| awareness then will be all that there ever was, eternally as | W 152 L 8 W(322) |
| aside the arrogance which says that we are sinners, guilty and | W 152 L 9 W(323) |
| And we accept of Him that which we are, and humbly | W 152 L 10 W(323) |
| s Son implies as well that all self-concepts have been laid | W 152 L 10 W(323) |
| we join in glad acknowledgment that lies are false and only | W 152 L 11 W(323) |
| we humbly ask our Self that He reveal Himself to us | W 152 L 11 W(323) |
| bound it, and another in that one, until escape no longer | W 153 L 3 W(324) |
| in a form so grim that hope of sanity seems but | W 153 L 4 W(324) |
| of which you can conceive that you have no idea of | W 153 L 4 W(324) |
| will recall the course maintains that choice is always made between | W 153 L 6 W(325) |
| past dreams today, and recognize that we need no defense because | W 153 L 9 W(325) |
| Gods ministers have chosen that the truth be with them | W 153 L 10 W(326) |
| they? Who could be surer that his happiness is fully guaranteed | W 153 L 10 W(326) |
| imprisonment. Nor will you learn that light has come to you | W 153 L 11 W(326) |
| thought of as a game that happy children play. It was | W 153 L 12 W(326) |
| joyous games, which teach them that the game of fear is | W 153 L 12 W(326) |
| You who have played that you are lost to hope | W 153 L 13 W(326) |
| and guilt, be happy now. That game is over. Now a | W 153 L 13 W(326) |
| chapter closer to the world, that everyone may learn the tale | W 153 L 14 W(327) |
| smile at last, on learning that it is not true. | W 153 L 14 W(327) |
| our purpose, we will find that half an hour is too | W 153 L 15 W(327) |
| less, will be the most that we can offer as the | W 153 L 16 W(327) |
| have us do the hour that is yet to come; while | W 153 L 17 W(327) |
| defenselessness, for you will know that Heaven goes with you. Nor | W 153 L 18 W(328) |
| weakness disappear, as we remember that His strength abides in us | W 153 L 19 W(328) |
| us. We will remind ourselves that He remains beside us through | W 153 L 19 W(328) |
| There can be no doubt that you will reach your final | W 153 L 20 W(328) |
| love and strength and peace that shine from them to all | W 153 L 20 W(328) |
| Voice which is His Own that you become aware at last | W 154 L 3 W(329) |
| One Voice in you. And that One Voice appoints your function | W 154 L 3 W(329) |
| succeed in everything you do that is related to it. God | W 154 L 3 W(329) |
| of Father and of Son, that sets apart salvation from the | W 154 L 4 W(329) |
| in Which its will and That of God are joined. | W 154 L 4 W(329) |
| who will receive the message that he brings. It is enough | W 154 L 5 W(330) |
| he brings. It is enough that he accept it, bring it | W 154 L 5 W(330) |
| can accept them for themselves that they become able to bring | W 154 L 6 W(330) |
| and to give them everywhere that they were meant to be | W 154 L 6 W(330) |
| away. They choose no roles that are not given them by | W 154 L 7 W(330) |
| so you do not know that they are yours, and do | W 154 L 8 W(330) |
| God receive His messages, for that is part of your appointed | W 154 L 9 W(331) |
| It is this joining that we undertake to recognize today | W 154 L 10 W(331) |
| Him what He would have, that we may recognize His gifts | W 154 L 11 W(331) |
| us. He needs our voice that He may speak through us | W 154 L 11 W(331) |
| bring us where He wills, that those who wait in misery | W 154 L 11 W(331) |
| will united with His Own, that we may be the true | W 154 L 11 W(331) |
| more, but will not know that God Himself has left no | W 154 L 12 W(331) |
| God, And I am grateful that I have the means By | W 154 L 13 W(332) |
| means By which to recognize that I am free. The world | W 154 L 13 W(332) |
| is. For as we prove that we accept no will we | W 154 L 13 W(332) |
| of living in the world that is not here, although it | W 155 L 1 W(333) |
| recognize you also, and believe that you are like them as | W 155 L 1 W(333) |
| truth, because they have denied that it is so. And so | W 155 L 3 W(333) |
| asked the sacrifice of something that is real. Many have chosen | W 155 L 4 W(333) |
| appears to cling to you, that you may reach them. Yet | W 155 L 6 W(334) |
| and it is not illusion that they hear you speak of | W 155 L 6 W(334) |
| way you call to them that they may follow you. | W 155 L 6 W(334) |
| and nothing more. It asks that you accept the truth, and | W 155 L 8 W(334) |
| you. And you may find that you are tempted still to | W 155 L 9 W(334) |
| It goes before you now, that they may see something with | W 155 L 9 W(334) |
| door on all the things that pass and miracles are purposeless | W 155 L 11 W(335) |
| we progress along the way that truth points out to us | W 155 L 11 W(335) |
| walk to God. The truth that walks before us now is | W 155 L 12 W(335) |
| God. Look not to ways that seem to lead you elsewhere | W 155 L 13 W(335) |
| your brothers in His Trust that you are worthy of His | W 155 L 13 W(335) |
| And now He asks but that you think of Him a | W 155 L 14 W(336) |
| Him a while each day, that He may speak to you | W 155 L 14 W(336) |
| not inconsistent in the thoughts that we present in our curriculum | W 156 L 2 W(337) |
| is. There is One life. That Life you share with Him | W 156 L 2 W(337) |
| His remains unshared by everything that lives. What lives is holy | W 156 L 3 W(337) |
| Whose Presence is so holy that the world is sanctified because | W 156 L 4 W(337) |
| because of you. All things that live bring gifts to you | W 156 L 4 W(337) |
| before you on the ground, that you may walk in softness | W 156 L 4 W(337) |
| for the senseless ancient dream that now is past. W | W 156 L 7 W(338) |
| sheds a light on all that we have learned already, and | W 157 L 2 W(339) |
| genuine devotion, and a glow that travels from your fingertips to | W 157 L 5 W(340) |
| will so transform your mind that it becomes the touchstone for | W 157 L 5 W(340) |
| which we can offer everyone, that he may come the sooner | W 157 L 6 W(340) |
| remembrance of what you knew that instant, and will surely know | W 157 L 9 W(340) |
| been given you? The knowledge that you are a mind, in | W 158 L 1 W(341) |
| every living thing, for by that knowledge only does it live | W 158 L 1 W(341) |
| knowledge which you give, for that is what creation gave. All | W 158 L 2 W(341) |
| shared directly in the way that vision can. The revelation that | W 158 L 2 W(341) |
| that vision can. The revelation that the Father and the Son | W 158 L 2 W(341) |
| to every mind. Yet is that time determined by the mind | W 158 L 2 W(341) |
| no step along the road that anyone but takes by chance | W 158 L 3 W(341) |
| We but undertake a journey that is over. Yet it seems | W 158 L 3 W(341) |
| It requires but the recognition that the world can not give | W 158 L 8 W(342) |
| world can not give anything that faintly can compare with this | W 158 L 8 W(342) |
| of God he is, acknowledging that he is one with you | W 158 L 8 W(342) |
| not when revelation comes, for that is not of time. Yet | W 158 L 11 W(343) |
| also separate. The world believes that to possess a thing it | W 159 L 1 W(344) |
| received. It is the proof that what you have is yours | W 159 L 1 W(344) |
| L 2. You understand that you are healed when you | W 159 L 2 W(344) |
| and thus do you perceive that you are whole. There is | W 159 L 2 W(344) |
| world so like to Heaven that what God created perfect can | W 159 L 3 W(344) |
| able to obscure the light that shines beyond them. Holiness has | W 159 L 5 W(345) |
| with perfect certainty for everything that can contribute to your happiness | W 159 L 6 W(345) |
| Take from His storehouse, that its treasures may increase. His | W 159 L 9 W(346) |
| part of you which thinks that it is real but different | W 160 L 1 W(347) |
| could the reason be except that you had asked this stranger | W 160 L 3 W(347) |
| Is it fear or you that is unsuited to the home | W 160 L 4 W(347) |
| His likeness? Is it fear that love completes and is completed | W 160 L 4 W(347) |
| of all things but this; that he is not himself, and | W 160 L 5 W(348) |
| he is not himself, and that his home has been denied | W 160 L 5 W(348) |
| him out, and show him that he is no stranger now | W 160 L 6 W(348) |
| assure you, quietly and sure, that you are not a stranger | W 160 L 8 W(348) |
| Today we offer thanks that Christ has come to search | W 160 L 9 W(348) |
| to give you to remember, that your home may be complete | W 160 L 10 W(349) |
| a stand against our anger, that our fears may disappear and | W 161 L 1 W(350) |
| them to the Holy Spirit that He may employ them for | W 161 L 3 W(350) |
| understood nor understandable. The mind that taught itself to think specifically | W 161 L 4 W(350) |
| grasp abstraction in the sense that it is all-encompassing. We need | W 161 L 4 W(350) |
| need to see a little that we learn a lot. | W 161 L 4 W(350) |
| so holy and so beautiful that you could scarce refrain from | W 161 L 9 W(351) |
| for you will not perceive that in his hands is your | W 161 L 9 W(352) |
| your fear. Would you request that love destroy itself? Or would | W 161 L 9 W(352) |
| clearly as you can, in that same form to which you | W 161 L 11 W(352) |
| head. Ask this of him that he may set you free | W 161 L 11 W(352) |
| flesh and bone, and recognize that Christ has come to you | W 161 L 12 W(352) |
| of sin and no illusion that the dream contains that will | W 162 L 2 W(354) |
| illusion that the dream contains that will not fade away before | W 162 L 2 W(354) |
| are the trumpet of awakening that sounds around the world. The | W 162 L 2 W(354) |
| So wholly is it changed that it is now the treasury | W 162 L 4 W(354) |
| the ground, they whisper fearfully that it is so. W | W 163 L 5 W(357) |
| of God is so preposterous that even the insane have difficulty | W 163 L 7 W(357) |
| believing it. For it implies that God was once alive and | W 163 L 7 W(357) |
| be fearful? If they saw that it is only this which | W 163 L 8 W(357) |
| all things you sought before, that you will know that here | W 164 L 4 W(359) |
| before, that you will know that here your treasure is, and | W 164 L 4 W(359) |
| blindness and from misery. All that we see will but increase | W 164 L 7 W(360) |
| You need not be sure that you request the only thing | W 165 L 5 W(363) |
| vision? For this sight proves that you have exchanged your blindness | W 165 L 5 W(363) |
| without exception, holding nothing back that can contribute to your happiness | W 166 L 1 W(364) |
| Here is the paradox that underlies the making of the | W 166 L 2 W(364) |
| strange beliefs. He must believe that to accept Gods gifts | W 166 L 3 W(364) |
| the only safety he believes that he can find. Without the | W 166 L 4 W(364) |
| afraid. He does not realize that it is here he is | W 166 L 4 W(364) |
| a treasure his so great that everything the world contains is | W 166 L 5 W(364) |
| threadbare clothing, and with feet that bleed a little from the | W 166 L 6 W(365) |
| really tragic when you see that he is following the way | W 166 L 6 W(365) |
| your shoulder, and you feel that you are not alone. You | W 166 L 9 W(365) |
| which He gave an Answer. That is all. And you who | W 166 L 10 W(366) |
| is answered, and the sight that looked upon it now has | W 166 L 11 W(366) |
| replaced by vision which perceives that you are not what you | W 166 L 11 W(366) |
| give. This is the lesson that His giving holds, for He | W 166 L 12 W(366) |
| you of all the gifts that God has given you. He | W 166 L 12 W(366) |
| by showing them the happiness that comes to those who feel | W 166 L 13 W(366) |
| of mind becomes the proof that who accepts Gods gifts | W 166 L 14 W(367) |
| There is one life, and that I share with God. | W 167 L 0 W(368) |
| one condition in which all that God created share. Like all | W 167 L 1 W(368) |
| appears to be a state that is lifes opposite. You | W 167 L 2 W(368) |
| death. Yet we have learned that the idea of death takes | W 167 L 2 W(368) |
| idea which underlies all feelings that are not supremely happy. It | W 167 L 2 W(368) |
| give response of any kind that is not perfect joy. All | W 167 L 2 W(368) |
| L 3. You think that death is of the body | W 167 L 3 W(368) |
| this course has placed on that idea is due to its | W 167 L 3 W(368) |
| Death is the thought that you are separate from your | W 167 L 4 W(368) |
| source. They can extend all that their source contains. In that | W 167 L 5 W(369) |
| that their source contains. In that they can go far beyond | W 167 L 5 W(369) |
| can think it sleeps, but that is all. It cannot change | W 167 L 6 W(369) |
| For mind creates all things that are, and cannot give them | W 167 L 6 W(369) |
| there is one life, and that we share with Him; with | W 167 L 11 W(370) |
| the wakened mind is one that knows its Source, its Self | W 167 L 12 W(370) |
| grace you see a light that covers all the world in | W 168 L 4 W(371) |
| as theirs. What now remains that Heaven be delayed an instant | W 168 L 4 W(371) |
| to everything the world contains that those whose minds are lighted | W 169 L 2 W(373) |
| we prepare for grace in that an open mind can hear | W 169 L 3 W(373) |
| Voice. It has become aware that there are things it does | W 169 L 3 W(373) |
| appeared to contradict our statement that the revelation of the Father | W 169 L 4 W(373) |
| said the mind determines when that time will be, and has | W 169 L 4 W(373) |
| cease to speak, for in that knowledge words are meaningless. There | W 169 L 5 W(374) |
| mind sufficiently distinct to feel that it is now aware of | W 169 L 5 W(374) |
| every mind when total recognition that its will is Gods | W 169 L 6 W(374) |
| the experiences which bear witness that the time the mind itself | W 169 L 7 W(374) |
| do not hasten it, in that what you will offer was | W 169 L 7 W(374) |
| and complete. He recognized all that time holds and gave it | W 169 L 8 W(374) |
| gave it to all minds, that each one might determine, from | W 169 L 8 W(374) |
| have repeated several times before that you but make a journey | W 169 L 8 W(374) |
| you but make a journey that is done. W 169 | W 169 L 8 W(374) |
| 11. Suffice it, then, that you have work to do | W 169 L 11 W(375) |
| little nearer each uncertain heart that does not beat as yet | W 169 L 11 W(375) |
| gift salvation can bestow. Experience that grace provides will end in | W 169 L 12 W(375) |
| interval suffices. It is here that miracles are laid; to be | W 169 L 12 W(375) |
| all who see the light that lingers on your face. | W 169 L 12 W(375) |
| for grace and for experience that comes from grace. We welcome | W 169 L 14 W(376) |
| can give in the grace that has been given us. | W 169 L 14 W(376) |
| no exception. When you think that you attack in self-defense, you | W 170 L 1 W(377) |
| attack in self-defense, you mean that to be cruel is protection | W 170 L 1 W(377) |
| because of cruelty. You mean that you believe to hurt another | W 170 L 1 W(377) |
| you freedom. And you mean that to attack is to exchange | W 170 L 1 W(377) |
| thoroughly insane is the idea that to defend from fear is | W 170 L 2 W(377) |
| to be the enemy without that you attack. Yet your defense | W 170 L 3 W(377) |
| a god, and gods demand that those who worship them obey | W 170 L 6 W(378) |
| god dispassionately. And we note that though his lips are smeared | W 170 L 7 W(378) |
| Yet do not think that fear is the escape from | W 170 L 9 W(378) |
| before, but you have chosen that this cruel god remain with | W 170 L 11 W(379) |
| eyes, but in the vision that your choice restored to you | W 170 L 11 W(379) |
| would take this step completely, that we may go on again | W 170 R5 1 W(381) |
| Yet does he follow, sure that he is safe because his | W 170 R5 2 W(381) |
| back. Quicken our footsteps now, that we may walk more certainly | W 170 R5 3 W(381) |
| as we review the thoughts that You have given us. | W 170 R5 3 W(381) |
| which should precede the thoughts that we review. Each one but | W 170 R5 4 W(381) |
| And it is This that waits to meet us at | W 170 R5 5 W(382) |
| if we keep in mind that This remains our goal, and | W 170 R5 5 W(382) |
| This is promised us, and that this course was sent to | W 170 R5 5 W(382) |
| and fears a little while, that you may come to me | W 170 R5 6 W(382) |
| For this alone I need; that you will hear the words | W 170 R5 9 W(383) |
| And we remind the world that it is free of all | W 170 R5 10 W(383) |
| greet another day. No thought that we review but we surround | W 170 R5 11 W(383) |
| place faith in the experience that comes from practice, not the | W 170 R5 12 W(384) |
| for the experience, and recognize that it is only here conviction | W 170 R5 12 W(384) |
| of meaning. It is here that we find rest. | W 170 R5 12 W(384) |
| There is one life, and that I share with God. God | W 179 L 1 W(386) |
| this which makes it sure that you will give your total | W 180 IN2 3 W(387) |
| of freedom and of peace that comes as you give up | W 180 IN2 4 W(387) |
| motivation will be so intensified that words become of little consequence | W 180 IN2 4 W(387) |
| attack a brother, you proclaim that he is limited by what | W 181 L 1 W(388) |
| your awareness of the Self that lies beyond your own mistakes | W 181 L 1 W(388) |
| and you experience the peace that comes from faith in sinlessness | W 181 L 2 W(388) |
| sight and see the sinlessness that lies beyond. W 181 | W 181 L 2 W(388) |
| apparent. We instruct our minds that it is this we seek | W 181 L 3 W(388) |
| the depressing and restricting thought that, even if you should succeed | W 181 L 4 W(389) |
| L 6. We recognize that we have lost this goal | W 181 L 6 W(389) |
| say: It is not this that I would look upon. I | W 181 L 6 W(389) |
| our sins becomes the proof that we are sinless. And our | W 181 L 9 W(390) |
| you from every worldly thought that would intrude upon your holiness | W 182 L 2 W(391) |
| only word, the only thing that occupies our minds, the only | W 182 L 6 W(392) |
| the only Name of everything that we desire to see; of | W 182 L 6 W(392) |
| desire to see; of everything that we would call our own | W 182 L 6 W(392) |
| thus. He cannot hear requests that He be not Himself, or | W 182 L 7 W(392) |
| He be not Himself, or that His Son receive another name | W 182 L 7 W(392) |
| Reality. And you acknowledge also that His Son is part of | W 182 L 7 W(392) |
| gave your thoughts, not realizing that there is One Name for | W 182 L 8 W(392) |
| all there is, and all that there will be. | W 182 L 8 W(392) |
| in your mind you know that this is true. A memory | W 183 L 1 W(394) |
| all unknown. Nothing so definite that you could say with certainty | W 183 L 1 W(394) |
| from them. Others will deny that they are sad, and do | W 183 L 2 W(394) |
| all. Still others will maintain that what we speak of is | W 183 L 2 W(394) |
| it is your childhood home that you would find again. The | W 183 L 4 W(394) |
| a memory now so distorted that you merely hold a picture | W 183 L 4 W(394) |
| a picture of a past that never happened. Yet there is | W 183 L 4 W(394) |
| Fathers house, and knows that He is alien here. This | W 183 L 4 W(394) |
| is eternal, with an innocence that will endure forever. Where this | W 183 L 4 W(394) |
| ground. It is His holiness that lights up Heaven, and that | W 183 L 4 W(394) |
| that lights up Heaven, and that brings to earth the pure | W 183 L 4 W(394) |
| breathe again the holy air that fills His Fathers house | W 183 L 5 W(395) |
| be Himself, within the peace that is His home, resting in | W 183 L 5 W(395) |
| home. He is so little that He seems so easily shut | W 183 L 6 W(395) |
| world. Yet does He know that in you still abides His | W 183 L 6 W(395) |
| bring you back with Him, that He Himself might stay, and | W 183 L 7 W(395) |
| poignantly He calls to you that you will not resist Him | W 183 L 8 W(395) |
| not resist Him longer. In that instant, He will take you | W 183 L 8 W(395) |
| fear and doubt, sublimely certain that you are at home. | W 183 L 8 W(395) |
| to become a little Child that you might learn of Him | W 183 L 9 W(396) |
| gives His strength to them that they may see He would | W 183 L 9 W(396) |
| home. For he must learn that what he would protect is | W 183 L 10 W(396) |
| and yet He asks unceasingly that you return with Him, and | W 183 L 11 W(396) |
| you. Thus do you think that you have given life in | W 184 L 2 W(398) |
| everyone who learns to think that it is so accepts the | W 184 L 6 W(399) |
| stand. They leave no doubt that what is named is there | W 184 L 6 W(399) |
| as is anticipated. What denies that it is true is but | W 184 L 6 W(399) |
| it is to his body that you make appeal. His true | W 184 L 8 W(399) |
| Name becomes the final lesson that all things are one, and | W 184 L 12 W(400) |
| Gods Son, we understand that they have but One Name | W 184 L 14 W(401) |
| mistakes we give to you, that we may be absolved of | W 184 L 15 W(401) |
| it is given him. For that is all he wants, and | W 185 L 2 W(402) |
| is all he wants, and that is all he will receive | W 185 L 2 W(402) |
| one intent become so strong that what they will becomes the | W 185 L 3 W(402) |
| to go beyond them, recognizing that another dream would offer nothing | W 185 L 5 W(403) |
| The mind which means that all it wants is peace | W 185 L 6 W(403) |
| join with other minds, for that is how peace is obtained | W 185 L 6 W(403) |
| him in such a way that he can not mistake it | W 185 L 6 W(403) |
| devote our practicing to recognizing that we really mean the words | W 185 L 7 W(403) |
| another bargain in the hope that there must yet be one | W 185 L 7 W(403) |
| you make. Be not deceived that it is otherwise. No compromise | W 185 L 9 W(404) |
| it. For he merely asks that he deceive himself no longer | W 185 L 11 W(404) |
| God apart from every dream that ever seemed to take the | W 185 L 12 W(404) |
| of every mind, the hope that lies beyond despair, the love | W 185 L 14 W(405) |
| attack would hide, the brotherhood that hate has sought to sever | W 185 L 14 W(405) |
| Here is the statement that will one day take all | W 186 L 1 W(406) |
| function as your own but that which has been given you | W 186 L 1 W(406) |
| will be perfectly accomplished. All that we are asked to do | W 186 L 2 W(406) |
| not deny with self-deceiving arrogance that we are worthy. What is | W 186 L 2 W(406) |
| meaning. All it says is that your Father still remembers you | W 186 L 3 W(406) |
| Son. It does not ask that you be different in any | W 186 L 3 W(406) |
| assignment on the specious grounds that modesty is outraged. It is | W 186 L 3 W(406) |
| is outraged. It is pride that would deny the Call of | W 186 L 3 W(406) |
| humility we lay aside today, that we may listen to God | W 186 L 4 W(406) |
| We will be certain only that He knows our strengths, our | W 186 L 4 W(406) |
| are. It is but arrogance that judges otherwise. | W 186 L 4 W(406) |
| Gods Voice assures you that salvation needs your part, and | W 186 L 5 W(407) |
| salvation needs your part, and that the whole depends on you | W 186 L 5 W(407) |
| depends on you, be sure that it is so. The arrogant | W 186 L 5 W(407) |
| makes an image of yourself that is not real. It is | W 186 L 6 W(407) |
| Voice for God assures you that you have the strength, the | W 186 L 6 W(407) |
| rest upon the weird belief that we can make another for | W 186 L 8 W(407) |
| his mind like wind-swept leaves that form a patterning an instant | W 186 L 9 W(408) |
| world esteems are so uncertain that they change ten times an | W 186 L 10 W(408) |
| asks a thing of you that seems impossible, remember Who it | W 186 L 12 W(408) |
| impossible, remember Who it is that asks and who would make | W 186 L 12 W(408) |
| to be right? The Voice that speaks for the Creator of | W 186 L 12 W(408) |
| Who remembers you and urges that you now remember Him. | W 186 L 12 W(409) |
| to you although He knows that you have everything already. He | W 186 L 13 W(409) |
| not this. No-one can doubt that you must first possess what | W 187 L 1 W(410) |
| given, then the world asserts that you have lost what you | W 187 L 1 W(410) |
| you possessed. The truth maintains that giving will increase what you | W 187 L 1 W(410) |
| possible? For it is sure that if you give a finite | W 187 L 2 W(410) |
| yours. Yet we have learned that things but represent the thoughts | W 187 L 2 W(410) |
| do not lack for proof that when you give ideas away | W 187 L 2 W(410) |
| But you will not believe that this is done until you | W 187 L 3 W(410) |
| meaning. Now you can perceive that by your giving is your | W 187 L 3 W(410) |
| away, and you are sure that you will never lose them | W 187 L 4 W(410) |
| behind the form of things that lives unchangeable. | W 187 L 4 W(410) |
| sacrifice remains the one idea that stands behind them all, and | W 187 L 6 W(411) |
| rise to all the forms that suffering appears to take. And | W 187 L 7 W(411) |
| is an idea so mad that sanity dismisses it at once | W 187 L 7 W(411) |
| L 8. Never believe that you can sacrifice. There is | W 187 L 8 W(411) |
| occurs, its very presence proves that error has arisen, and correction | W 187 L 8 W(411) |
| L 9. The lilies that your brother offers you are | W 187 L 9 W(412) |
| to nothingness before the purity that you will look on here | W 187 L 9 W(412) |
| so easily be looked upon that arguments which prove it is | W 188 L 2 W(413) |
| or from a truer source, that is not but the shadow | W 188 L 2 W(413) |
| and shadows. They remind you that you are the co-creator of | W 188 L 7 W(414) |
| the co-creator of all things that live. For as the peace | W 188 L 7 W(414) |
| We have betrayed them, ordering that they depart from us. But | W 188 L 8 W(414) |
| with them, and we acknowledge that the peace of God still | W 188 L 9 W(415) |
| us to all living things that share our life. We will | W 188 L 9 W(415) |
| have it. Now we choose that it be innocent, devoid of | W 188 L 9 W(415) |
| things shine upon me in that peace, And let me bless | W 188 L 9 W(415) |
| this? It welcomes you, rejoices that you came, and sings your | W 189 L 2 W(416) |
| of malice and of fear that one belies the other. Only | W 189 L 3 W(416) |
| reflects the quietness and peace that shines in them; the gentleness | W 189 L 4 W(416) |
| seeing: You will look upon that which you feel within. If | W 189 L 5 W(417) |
| simply to allow all obstacles that you have interposed between the | W 189 L 8 W(417) |
| let Him be. For in that way is your reality acclaimed | W 189 L 8 W(417) |
| us. Yours is the way that we would find and follow | W 189 L 10 W(418) |
| follow. And we ask but that Your Will, Which is our | W 189 L 10 W(418) |
| us and in the world, that it becomes a part of | W 189 L 10 W(418) |
| fierce retaliation for a crime that could not be committed; for | W 190 L 2 W(419) |
| and using pain to prove that God is dead, has shown | W 190 L 3 W(419) |
| God is dead, has shown that death is victor over life | W 190 L 3 W(419) |
| It is your thoughts alone that cause you pain. Nothing external | W 190 L 5 W(420) |
| is no cause beyond yourself that can reach down and bring | W 190 L 5 W(420) |
| onslaught of the savage pain that waits to end all joy | W 190 L 8 W(420) |
| the cruel sword of judgment that you hold against your throat | W 190 L 9 W(421) |
| we make the only choice that ever can be made; we | W 190 L 11 W(421) |
| What have you done that this should be your world | W 191 L 2 W(422) |
| world? What have you done that this is what you see | W 191 L 2 W(422) |
| yourself. There is no sight that fails to witness this to | W 191 L 2 W(422) |
| you. There is no sound that does not speak of frailty | W 191 L 2 W(422) |
| without; no breath you draw that does not seem to bring | W 191 L 2 W(422) |
| and all the worldly thoughts that hold it prisoner. And from | W 191 L 5 W(423) |
| out the way to happiness that changed his whole perception of | W 191 L 5 W(423) |
| thought you learn as well that you have freed the world | W 191 L 6 W(423) |
| I fail to do All that salvation asks. And in that | W 191 L 7 W(423) |
| that salvation asks. And in that thought is everything you look | W 191 L 7 W(423) |
| and Heaven. There is nothing that you cannot do. You play | W 191 L 9 W(424) |
| Your glory is the light that saves the world. Do not | W 191 L 10 W(424) |
| your Fathers holy Will that you complete Himself and that | W 192 L 1 W(425) |
| that you complete Himself and that your Self shall be His | W 192 L 1 W(425) |
| kind so close to waking that the light of day already | W 192 L 3 W(425) |
| make mistakes. It cannot think that it will die, nor be | W 192 L 5 W(426) |
| relieve the mind of thinking that the body is its home | W 192 L 5 W(426) |
| forgiveness can restore the peace that God intended for His holy | W 192 L 5 W(426) |
| gone, you will indeed perceive that for Christs vision and | W 192 L 6 W(426) |
| we need forgiveness to perceive that this is so. Without its | W 192 L 7 W(426) |
| Our understanding is so limited that what we think we understand | W 192 L 7 W(426) |
| prisoner. He must be sure that he does not escape, and | W 192 L 8 W(426) |
| it is on his freedom that the way to liberty depends | W 192 L 8 W(426) |
| It is he who asks that you accept the way to | W 192 L 10 W(427) |
| is only to forgive him, that you may accept him back | W 192 L 10 W(427) |
| sins, and you will see that you are one with him | W 192 L 10 W(427) |
| He does not understand, in that He wills the happiness His | W 193 L 1 W(428) |
| provides the means to guarantee that it is done. W | W 193 L 1 W(428) |
| sight, and give him vision that will lead him back to | W 193 L 2 W(428) |
| 4. Certain it is that all distress does not appear | W 193 L 4 W(428) |
| to be but unforgiveness. Yet that is the content underneath the | W 193 L 4 W(428) |
| the lesson is so simple that it cannot be rejected in | W 193 L 4 W(428) |
| a truth so very obvious that it appears in countless forms | W 193 L 4 W(428) |
| we are tempted to believe that pain is real, and death | W 193 L 6 W(429) |
| s Teacher sets before you that all pain may disappear, and | W 193 L 8 W(429) |
| fall. For God has willed that laughter --- | W 193 L 9 W(429) |
| should replace each one, and that His Son be free again | W 193 L 9 W(430) |
| to look upon them so that they will disappear. Truth is | W 193 L 11 W(430) |
| happenings the hour brought, so that the next one is free | W 193 L 12 W(430) |
| its shadow on the one that follows, and when that one | W 193 L 12 W(430) |
| one that follows, and when that one goes let everything that | W 193 L 12 W(430) |
| that one goes let everything that happened in its course go | W 193 L 12 W(430) |
| way to look on everything that lets it be to you | W 193 L 13 W(430) |
| 431) To all that speaks of terror, answer thus | W 193 L 13 W(431) |
| then you hold the key that opens Heavens gate, and | W 193 L 13 W(431) |
| So great the distance is that it encompasses, it sets you | W 194 L 1 W(432) |
| foot has reached the lawns that welcome you to Heavens | W 194 L 1 W(432) |
| by loosening the heavy chains that locked the door to freedom | W 194 L 2 W(432) |
| will see by your experience that you have laid the past | W 194 L 4 W(432) |
| holy instant when the light that was kept hidden in God | W 194 L 5 W(433) |
| so will the world perceive that it is saved. W | W 194 L 6 W(433) |
| never threaten. He is sure that his perception may be faulty | W 194 L 7 W(433) |
| hands we rest untroubled, sure that only good can come to | W 194 L 9 W(434) |
| make the choice for us that leaves temptation far behind. No | W 194 L 9 W(434) |
| enemy, for we have chosen that we be its friends. | W 194 L 9 W(434) |
| despair so bitter and relentless that there is no hope remaining | W 195 L 3 W(435) |
| thanks to God our Father that in us all things will | W 195 L 4 W(435) |
| freedom. It will never be that some are loosed while others | W 195 L 4 W(435) |
| Father for one thing alone; that we are separate from no | W 195 L 6 W(436) |
| with Him. And we rejoice that no exceptions ever can be | W 195 L 6 W(436) |
| direct them to the peace that we would find, the way | W 195 L 7 W(436) |
| gratitude, for you will see that everything has earned the right | W 195 L 8 W(436) |
| yourself, and you will realize that to attack another is but | W 196 L 1 W(438) |
| free of the insane belief that to attack a brother saves | W 196 L 1 W(438) |
| appear to be a sign that punishment can never be escaped | W 196 L 2 W(438) |
| you also teach your mind that you are not an ego | W 196 L 3 W(438) |
| us take this step today that we may quickly go the | W 196 L 4 W(438) |
| The dreary, hopeless thought that you can make attacks on | W 196 L 5 W(439) |
| is real. And what is that but hell? Who could believe | W 196 L 5 W(439) |
| no hope. Until you see that this, at least, must be | W 196 L 6 W(439) |
| its foolishness, nor even see that it is there so that | W 196 L 6 W(439) |
| that it is there so that it would be possible to | W 196 L 6 W(439) |
| accomplished, you can not perceive that it is but your thoughts | W 196 L 7 W(439) |
| you understand it is impossible that you be hurt except by | W 196 L 8 W(439) |
| You do not now believe that fear is caused without. And | W 196 L 8 W(439) |
| grip your mind so wholly that escape appears quite hopeless. When | W 196 L 10 W(440) |
| realize, once and for all, that it is you you fear | W 196 L 10 W(440) |
| and yourself His Son. Pray that the instant may be soon | W 196 L 11 W(440) |
| is no Thought of God that does not go with you | W 196 L 12 W(440) |
| you to help you reach that instant, and to go beyond | W 196 L 12 W(440) |
| you of defenses to ensure that when He strikes He will | W 197 L 1 W(441) |
| is all your gifts require, that they be a lasting offering | W 197 L 3 W(441) |
| give, and you will think that what is given you has | W 197 L 6 W(442) |
| for all the countless channels that extend this Self. All that | W 197 L 8 W(442) |
| that extend this Self. All that you do is given unto | W 197 L 8 W(442) |
| is given unto Him. All that you think can only be | W 197 L 8 W(442) |
| given you. But never think that He has ever ceased to | W 197 L 8 W(442) |
| injured. For you have believed that you can injure, and the | W 197 L 1 W(443) |
| freed. Such is the law that rules perception. It is not | W 197 L 2 W(443) |
| It is not a law that knowledge understands, for freedom is | W 197 L 2 W(443) |
| Except one. Forgiveness is illusion that is answer to the rest | W 197 L 2 W(443) |
| Forgiveness is the only road that leads out of disaster, past | W 197 L 4 W(443) |
| all blessing and all joy that ever can be found upon | W 197 L 6 W(444) |
| instead. How foolish to believe that They could die! How foolish | W 197 L 7 W(444) |
| attack! How mad to think that you could be condemned, and | W 197 L 7 W(444) |
| you could be condemned, and that the holy Son of God | W 197 L 7 W(444) |
| these words upon your mind, that you may find the key | W 197 L 9 W(445) |
| free. Do not forget today that there can be no form | W 197 L 9 W(445) |
| be no form of suffering that fails to hide an unforgiving | W 197 L 9 W(445) |
| a frantic rush of thoughts that made no sense. Now is | W 197 L 11 W(445) |
| alone remains upon it. Only That can be perceived an instant | W 197 L 11 W(445) |
| Him Whose Son he is, that to behold the Son is | W 197 L 12 W(445) |
| of the Son, so brief that not an instant stands between | W 197 L 12 W(445) |
| to the end of everything that yet would stand between this | W 197 L 13 W(446) |
| sight. And we are glad that we have come this far | W 197 L 13 W(446) |
| come this far, and recognize that He Who brought us here | W 197 L 13 W(446) |
| give to us the gift that God has given us through | W 197 L 13 W(446) |
| L 2. The mind that serves the Holy Spirit is | W 199 L 2 W(447) |
| your progress in this course that you accept todays idea | W 199 L 3 W(447) |
| very dear. Be not concerned that to the ego it is | W 199 L 3 W(447) |
| lives united with the home that it has made. It is | W 199 L 3 W(447) |
| extended to the all-inclusive goal that it must reach, according to | W 199 L 4 W(447) |
| take. There is no thought that will not gain thereby in | W 199 L 5 W(448) |
| is the home of minds that seek for freedom. In Him | W 199 L 6 W(448) |
| body. Be you free, so that the Holy Spirit can make | W 199 L 7 W(448) |
| freedom, perfect joy, and hope that finds its full accomplishment in | W 199 L 7 W(448) |
| free. I hear the Voice that God has given me, And | W 199 L 8 W(448) |
| for eternal life in peace that has no ending. Ask for | W 200 L 3 W(449) |
| already must succeed. To ask that what is false be true | W 200 L 3 W(449) |
| with open eyes to find that Heaven lies before you, through | W 200 L 3 W(449) |
| was created. Is it here that he would seek for peace | W 200 L 7 W(450) |
| peace? Or must he see that, as he looks on it | W 200 L 7 W(450) |
| the Son will hear. And that is all there is to | W 200 L 9 W(451) |
| One is enough. But for that one, there must be no | W 200 R6 2 W(452) |
| between, we have a function that transcends the world we see | W 200 R6 3 W(452) |
| a deep relinquishment of everything that clutters up the mind, and | W 200 R6 3 W(452) |
| eyes, and then forget all that we thought we knew and | W 200 R6 4 W(452) |
| hasten to assure your mind that this is not what it | W 200 R6 5 W(453) |
| One Creator of the Whole that is my Self, forever One | W 201 L 1 W(454) |
| Gods Name reminds me that I am His Son, not | W 204 L 1 W(454) |
| along with me. And in that stillness, we will find the | W 208 L 1 W(455) |
| for His beloved Son. And that I choose instead of what | W 210 L 1 W(456) |
| fill. I seek the function that would set me free from | W 212 L 1 W(456) |
| place of thoughts I made that hurt me. What I learn | W 213 L 1 W(457) |
| but myself I crucify. All that I do I do unto | W 216 L 1 W(457) |
| will need for the result that we desire. Nor will we | W 220 IN2 3 W(459) |
| come. And we will use that thought to introduce our times | W 220 IN2 4 W(459) |
| instants which conclude the year that we have given God. We | W 220 IN2 4 W(459) |
| Him, and He has promised that His Son will not remain | W 220 IN2 4 W(459) |
| take the step to us that He has told us, through | W 220 IN2 5 W(460) |
| faithfulness earned Him the invitation that He seeks to make us | W 220 IN2 5 W(460) |
| say the words of invitation that His Voice suggests, then we | W 220 IN2 5 W(460) |
| unless you saw, however dimly, that it is your will. | W 220 IN2 6 W(460) |
| one we made, and take that world to be the full | W 220 IN2 7 W(460) |
| forget us. And we know that You will not forget us | W 220 IN2 8 W(460) |
| us now. We ask but that Your ancient promises be kept | W 220 IN2 8 W(460) |
| Whose holy Will created all that is, can fail in nothing | W 220 IN2 8 W(460) |
| We had a wish that God would fail to have | W 220 IN2 10 W(461) |
| of Him. And we believed that our insane desires were the | W 220 IN2 10 W(461) |
| truth. Now we are glad that this is all undone, and | W 220 IN2 10 W(461) |
| we will come to understand that we need only call to | W 220 IN2 11 W(461) |
| one which makes a judgment that it will not raise to | W 220 W1 2 W(462) |
| projection, tightening its chains, so that distortions are more veiled and | W 220 W1 2 W(462) |
| fixed projection and the aim that it has chosen as its | W 220 W1 2 W(462) |
| reality without concern for anything that would appear to pose a | W 220 W1 3 W(462) |
| to twist it to appearance that it likes. It merely looks | W 220 W1 4 W(462) |
| today to seek the peace that You alone can give. I | W 221 L 1 W(463) |
| wait together. I am sure that He will speak to you | W 221 L 2 W(463) |
| Him. He has no Thoughts that are not part of me | W 223 L 1 W(465) |
| our sinlessness, for guilt proclaims that we are not Your Son | W 223 L 2 W(465) |
| is Yours, and we acknowledge that we are Your Son. | W 223 L 2 W(465) |
| beneficent and free from guilt, that Heaven looks to It to | W 224 L 1 W(466) |
| is no gift but This that can be either given or | W 224 L 1 W(466) |
| 2. Brother, we find that stillness now. The way is | W 225 L 2 W(467) |
| it is but this oneness that we seek as we accomplish | W 225 L 2 W(467) |
| steps which end a journey that was not begun. | W 225 L 2 W(467) |
| as I behold it, nothing that I want to keep as | W 226 L 1 W(468) |
| Father, it is today that I am free, because my | W 227 L 1 W(469) |
| make another will. Yet nothing that I thought apart from You | W 227 L 1 W(469) |
| came. I have not left that Source to enter in a | W 228 L 2 W(470) |
| waited for my coming home, that I will turn away no | W 229 L 1 W(471) |
| merciful is God my Father, that when He created me He | W 230 L 1 W(472) |
| gave. It is Your Will that gave it to Your Son | W 230 L 2 W(472) |
| a promise, made by God, that you would find your way | W 230 W2 1 W(473) |
| not be kept. It guarantees that time will have an end | W 230 W2 1 W(473) |
| end, and all the thoughts that have been born in time | W 230 W2 1 W(473) |
| given every mind which thinks that it has separate thoughts, and | W 230 W2 1 W(473) |
| Gods Son the instant that his mind had thought of | W 230 W2 2 W(473) |
| is undoing in the sense that it does nothing, failing to | W 230 W2 3 W(473) |
| call to all the world that freedom is returned, that time | W 230 W2 5 W(473) |
| world that freedom is returned, that time is almost over, and | W 230 W2 5 W(473) |
| For there is nothing else that I could ever really want | W 231 L 1 W(474) |
| not forget my hourly thanksgiving that You have remained with me | W 232 L 1 W(475) |
| all my acts as well, that I may do Your Will | W 233 L 1 W(476) |
| We thank you, Father, that we cannot lose the memory | W 234 L 2 W(477) |
| Which You have given us that we are saved. | W 234 L 2 W(477) |
| God in His mercy wills that I be saved. | W 235 L 0 W(478) |
| but look upon all things that seem to hurt me, and | W 235 L 1 W(478) |
| certainty assure myself, God wills that I be saved from this | W 235 L 1 W(478) |
| is only happiness, to find that only happiness has come to | W 235 L 1 W(478) |
| And I need but remember that His Love surrounds His Son | W 235 L 1 W(478) |
| forever perfect, to be sure that I am saved and safe | W 235 L 1 W(478) |
| world the tidings of salvation that I hear as God my | W 237 L 1 W(480) |
| And I behold the world that Christ would have me see | W 237 L 1 W(480) |
| steadfast in holiness as well, that You would give Your Son | W 238 L 1 W(481) |
| Son to me in certainty that He is safe Who still | W 238 L 1 W(481) |
| guilt? And can it be that we are not among them | W 239 L 1 W(482) |
| you, Father, for the light that shines forever in us. And | W 239 L 2 W(482) |
| Fear is deception. It attests that you have seen yourself as | W 240 L 1 W(483) |
| forgive him in Your Name, that we may understand his holiness | W 240 L 2 W(483) |
| feel the love for him that is Your own as well | W 240 L 2 W(483) |
| His Voice alone in all that speaks to you. And let | W 240 W3 4 W(484) |
| through the eyes of Christ, that what was made to die | W 240 W3 5 W(484) |
| to us, and to remember that we all are one. | W 241 L 2 W(485) |
| is One Who knows all that is best for me. And | W 242 L 1 W(486) |
| for me but the ones that lead to God. This day | W 242 L 1 W(486) |
| do not ask for anything that we may think we want | W 242 L 2 W(486) |
| us everything we want and that will help us find the | W 242 L 2 W(486) |
| Today I will judge nothing that occurs. W | W 243 L 0 W(487) |
| today. I will not think that I already know what must | W 243 L 1 W(487) |
| my perception, which are all that I can see. Today I | W 243 L 1 W(487) |
| can see. Today I recognize that this is so. And so | W 243 L 1 W(487) |
| Son, as is Your Will, that I may come to recognize | W 245 L 1 W(489) |
| world we give the message that we have received. And thus | W 245 L 2 W(489) |
| because we share the Word that He has given unto us | W 245 L 2 W(489) |
| Let me not think that I can find the way | W 246 L 1 W(490) |
| Gods Son and think that I can know his Father | W 246 L 1 W(490) |
| recognize myself, and still believe that my awareness can contain my | W 246 L 1 W(490) |
| You, my Father. For in that will I succeed, because it | W 246 L 2 W(490) |
| Will. And I would recognize that what You will is what | W 246 L 2 W(490) |
| will as well, and only that. And so I choose to | W 246 L 2 W(490) |
| own. Now do I understand that they are one. | W 248 L 2 W(492) |
| now so like to Heaven, that it quickly is transformed into | W 249 L 1 W(493) |
| Today I would see truly, that this day I may at | W 250 L 2 W(494) |
| untrue. They are the proof that what has no reality is | W 250 W4 3 W(495) |
| with but a little life that ends in death. But all | W 250 W4 4 W(495) |
| seek but one, for in that one is all I need | W 251 L 1 W(496) |
| only what I need. All that I sought before I needed | W 251 L 1 W(496) |
| recognize. But now I see that I need only truth. In | W 251 L 1 W(496) |
| I need only truth. In that, all needs are satisfied, all | W 251 L 1 W(496) |
| gone. Now have I everything that I could need. Now have | W 251 L 1 W(496) |
| need. Now have I everything that I could want. And now | W 251 L 1 W(496) |
| L 2. And for that peace, our Father, we give | W 251 L 2 W(496) |
| You have restored, and only that is what we really want | W 251 L 2 W(496) |
| brilliant than is any light that I have ever looked upon | W 252 L 1 W(497) |
| me who am Your Son, that I may waken to the | W 252 L 2 W(497) |
| truth in You, and know that Heaven is restored to me | W 252 L 2 W(497) |
| 1. It is impossible that anything should come to me | W 253 L 1 W(498) |
| offer glad assent to Yours, that It may be extended to | W 253 L 2 W(498) |
| does not seem to me that I can choose to have | W 255 L 1 W(500) |
| yet my God assures me that His Son is like Himself | W 255 L 1 W(500) |
| remember what we want today, that we may unify our thoughts | W 257 L 1 W(502) |
| salvation. Let us not forget that we can have no will | W 257 L 2 W(502) |
| Lesson 258. Let me remember that my goal is God. | W 258 L 0 W(503) |
| 258 L 1. All that is needful is to train | W 258 L 1 W(503) |
| senseless aims, and to remember that our goal is God. His | W 258 L 1 W(503) |
| to follow in the way that leads to You. We have | W 258 L 2 W(503) |
| Lesson 259. Let me remember that there is no sin. | W 259 L 0 W(504) |
| Sin is the only thought that makes the goal of God | W 259 L 1 W(504) |
| are the Source of everything that is. And everything that is | W 259 L 2 W(504) |
| everything that is. And everything that is remains with You and | W 259 L 2 W(504) |
| within this fence he thinks that he is safe from love | W 260 W5 1 W(506) |
| die, what proof is there that Gods eternal Son has | W 260 W5 2 W(506) |
| by changing what we think that it is for. W | W 260 W5 3 W(506) |
| serves to heal the mind that it was made to kill | W 260 W5 4 W(506) |
| may be, you will believe that it is one with you | W 260 W5 5 W(506) |
| Son. And it is he that I would look upon today | W 262 L 1 W(508) |
| Father, Your Mind created all that is, Your Spirit entered into | W 263 L 1 W(509) |
| appearances seem pure to us, that we may pass them by | W 263 L 2 W(509) |
| I hear, and every hand that reaches for my own. In | W 264 L 1 W(510) |
| but This, and nothing is that does not share Its holiness | W 264 L 1 W(510) |
| does not share Its holiness; that stands beyond Your one creation | W 264 L 1 W(510) |
| deceived was I to think that what I feared was in | W 265 L 1 W(511) |
| as well. Let me remember that they are the same, and | W 265 L 2 W(511) |
| me is all the life that God created in His Love | W 267 L 1 W(513) |
| is there and only there that I can be at home | W 267 L 2 W(513) |
| of Christ, and teaches me that what I look upon belongs | W 269 L 1 W(515) |
| look upon belongs to me; that nothing is, except Your holy | W 269 L 1 W(515) |
| has power to translate all that the bodys eyes behold | W 270 L 1 W(516) |
| still abides within the Mind That is His Source. He has | W 270 W6 1 W(517) |
| Christ is the link that keeps you one with God | W 270 W6 2 W(517) |
| one with God, and guarantees that separation is no more than | W 270 W6 2 W(517) |
| the only part of you that has reality in truth. The | W 270 W6 3 W(517) |
| it is but the symbol that the time for learning now | W 270 W6 5 W(517) |
| world from death. For nothing that He looks upon on but | W 271 W6 1 W(518) |
| can intrude upon the peace that God Himself has given to | W 273 W6 1 W(520) |
| need have I to fear that anything can rob me of | W 273 W6 2 W(520) |
| apart. It is in this that all things are protected. And | W 275 W6 1 W(522) |
| give the world. The safety that I bring is given me | W 275 W6 2 W(522) |
| mine. And it is this that I would speak to all | W 276 W6 2 W(523) |
| lie, and God can will that He deceive Himself. | W 277 W6 2 W(524) |
| 1. If I accept that I am prisoner within a | W 278 W6 1 W(525) |
| world in which all things that seem to live appear to | W 278 W6 1 W(525) |
| of God, whose Father willed that he be limitless, and like | W 280 W6 1 W(527) |
| You created limitless. The honor that I give to him is | W 280 W6 2 W(527) |
| to knowledge through the grace that God has given Him, to | W 280 W7 1 W(528) |
| for truth. Across the bridge that He provides are dreams all | W 280 W7 1 W(528) |
| call from Love to Love, that It be but Itself. The | W 280 W7 5 W(528) |
| when all He wills is that you be complete? | W 280 W7 5 W(528) |
| is perfect. When he thinks that he is hurt in any | W 281 L 1 W(529) |
| forgotten who he is, and that he is as You created | W 281 L 1 W(529) |
| Identity, when You created everything that is? W 283 L | W 283 L 1 W(531) |
| elect to change all thoughts that hurt. W | W 284 L 0 W(532) |
| elect to change all thoughts that hurt. And I would go | W 284 L 1 W(532) |
| place! This is the day that has been chosen as the | W 286 L 1 W(534) |
| come to understand the lesson that there is no need that | W 286 L 1 W(534) |
| that there is no need that I do anything. In You | W 286 L 1 W(534) |
| today will give us hope that we have found the way | W 286 L 2 W(534) |
| seek and find and keep that can compare with my Identity | W 287 L 1 W(535) |
| to have? What way but that which leads to You could | W 287 L 2 W(535) |
| This is the thought that leads the way to You | W 288 L 1 W(536) |
| brothers is the hand that leads me on the way | W 288 L 1 W(536) |
| Your Name, and so remember that It is my own. | W 288 L 1 W(536) |
| hide, for this the world that can be looked on only | W 289 L 1 W(537) |
| not look upon a past that is not there. For You | W 289 L 2 W(537) |
| final step. Shall I demand that You wait longer for Your | W 289 L 2 W(537) |
| is all I see. Eyes that begin to open see at | W 290 L 1 W(538) |
| me, and I am sure that I will see my happiness | W 290 L 2 W(538) |
| sounds can reach the mind that has forgiven itself. W | W 290 W8 2 W(539) |
| condemned, and what is there that it would judge against? The | W 290 W8 3 W(539) |
| real world is the symbol that the dream of sin and | W 290 W8 4 W(539) |
| s Love; the certain promise that he is redeemed. The real | W 290 W8 4 W(539) |
| purpose. Now He waits but that one instant more for God | W 290 W8 5 W(539) |
| the Truth to be Itself. That instant is our goal, for | W 290 W8 5 W(539) |
| Son along the quiet path that ends in You. Let my | W 291 L 2 W(540) |
| no exceptions. And He guarantees that only joy can be the | W 292 L 1 W(541) |
| we see, and every situation that we meet. Yet is the | W 292 L 1 W(541) |
| to His Will, Which guarantees that our will is done. | W 292 L 1 W(541) |
| promised us for every problem that we can perceive; for every | W 292 L 2 W(541) |
| dream to help Your plan that we awaken from all dreams | W 294 L 2 W(543) |
| L 1. Christ asks that He may use my eyes | W 295 L 1 W(544) |
| world. He asks this gift that He may offer peace of | W 295 L 1 W(544) |
| removed from me, the dreams that seemed to settle on the | W 295 L 1 W(544) |
| me, and one I give that it be given me. Help | W 295 L 2 W(544) |
| Love to bless all things that I may look upon, that | W 295 L 2 W(544) |
| that I may look upon, that His forgiving Love may rest | W 295 L 2 W(544) |
| Spirit needs my voice today, that all the world may listen | W 296 L 1 W(545) |
| I would set it free that I may find escape, and | W 296 L 1 W(545) |
| what we would learn, and that alone. And so our learning | W 296 L 2 W(545) |
| I live within a world that needs salvation, and that will | W 297 L 1 W(546) |
| world that needs salvation, and that will be saved as I | W 297 L 1 W(546) |
| my Reality at last. All that intruded on my holy sight | W 298 L 1 W(547) |
| God establishes as mine, sure that in that alone I will | W 298 L 1 W(547) |
| as mine, sure that in that alone I will be saved | W 298 L 1 W(547) |
| I will be saved; sure that I go through fear to | W 298 L 1 W(547) |
| sanctuary, and escape from everything that would obscure my love for | W 298 L 2 W(547) |
| And our Will, together, knows that it is so. W | W 299 L 1 W(548) |
| because it is Your Will that You be known. | W 299 L 2 W(548) |
| This is the thought that can be used to say | W 300 L 1 W(549) |
| can be used to say that death and sorrow are the | W 300 L 1 W(549) |
| this is also the idea that lets no false perception keep | W 300 L 1 W(549) |
| instant. We would go beyond that tiny instant to eternity. | W 300 L 2 W(549) |
| of Christs Second Coming that permits it to embrace the | W 300 W9 2 W(550) |
| ends in one last summary that will extend beyond itself, and | W 300 W9 3 W(550) |
| all Sons of God acknowledge that they all are one. And | W 300 W9 4 W(550) |
| 300 W9 5. Pray that this Second Coming will be | W 300 W9 5 W(550) |
| but do not rest with that. It needs your eyes and | W 300 W9 5 W(550) |
| your willingness. Let us rejoice that we can do Gods | W 300 W9 5 W(550) |
| You created. Now we see that darkness is our own imagining | W 302 L 1 W(552) |
| forgive Your holy world today that I may look upon its | W 302 L 1 W(552) |
| made. He is the Self that You have given me. He | W 303 L 2 W(553) |
| me. It is not Christ that can be crucified. Safe in | W 303 L 2 W(553) |
| unless it is His vision that I use. Perception is a | W 304 L 1 W(554) |
| look upon the certain signs that all my sins have been | W 304 L 1 W(554) |
| offer to Your holy Son, that he may find again the | W 304 L 2 W(554) |
| 305. There is a peace that Christ bestows on us. | W 305 L 0 W(555) |
| quiet, undisturbable and wholly changeless, that the world contains no counterpart | W 305 L 1 W(555) |
| because it is Your Will that we be saved. Help us | W 305 L 2 W(555) |
| world so like to Heaven that an ancient memory returns to | W 306 L 1 W(556) |
| Will is mine, and only That. There is no other will | W 307 L 1 W(557) |
| nothing contradicts the holy truth that I remain as You created | W 307 L 1 W(557) |
| with Gods in recognition that they are but one. | W 307 L 2 W(557) |
| time in such a way that I defeat my aim. If | W 308 L 1 W(558) |
| it is Gods Will that It be there forever and | W 309 L 1 W(559) |
| time at all. The joy that comes to me is not | W 310 L 1 W(560) |
| has come to me, and that it is Your Will that | W 310 L 1 W(560) |
| that it is Your Will that I be free today. | W 310 L 1 W(560) |
| the Voice for God proclaim that what is false is false | W 310 W10 1 W(561) |
| 3. You who believed that Gods Last Judgment would condemn | W 310 W10 3 W(561) |
| all things as sinless, so that fear has gone, and where | W 313 L 1 W(564) |
| true perception come to me, that I may waken from the | W 313 L 1 W(564) |
| no shadows on it, so that fear has lost its idols | W 314 L 1 W(565) |
| our past mistakes, and sure that You will keep Your present | W 314 L 2 W(565) |
| and giving me his certainty that what he learned is surely | W 315 L 1 W(566) |
| Father, for the many gifts that come to me today and | W 315 L 2 W(566) |
| I offer them my thankfulness, that gratitude to them may lead | W 315 L 2 W(566) |
| angels watch its open doors, that not one gift is lost | W 316 L 1 W(567) |
| at home among the gifts that God has given me. | W 316 L 1 W(567) |
| recognize them. Yet I trust that You Who gave them will | W 316 L 2 W(567) |
| Your Son, who thought mistakenly that he had wandered from the | W 317 L 2 W(568) |
| there be a single part that stands aside, or one of | W 318 L 1 W(569) |
| offer me in Your request that I accept Atonement for myself | W 318 L 2 W(569) |
| and limiting. The ego thinks that what one gains totality must | W 319 L 1 W(570) |
| Will of God I learn that what one gains is given | W 319 L 1 W(570) |
| is total, and the goal that stems from It shares Its | W 319 L 2 W(570) |
| was no time when all that It created was not there | W 320 W11 1 W(572) |
| be a time when anything that It created suffers any pain | W 320 W11 1 W(572) |
| are given all the power that Their own Creator has. For | W 320 W11 2 W(572) |
| Father, it is my will that I return. W 321 | W 321 L 1 W(573) |
| memory abides in every gift that I receive of Him. And | W 322 L 1 W(574) |
| Your Mind, a holy Thought that never left its home. I | W 326 L 1 W(578) |
| Son so like his Cause that Cause and Its Effect are | W 326 L 1 W(578) |
| are indistinguishable. Let me know that I am an Effect of | W 326 L 1 W(578) |
| at the end I know that You will gather Your Effects | W 326 L 1 W(578) |
| but learn from my experience that this is true, and faith | W 327 L 1 W(579) |
| me. This is the faith that will endure, and take me | W 327 L 1 W(579) |
| still farther on the road that leads to Him. For thus | W 327 L 1 W(579) |
| thus I will be sure that He has not abandoned me | W 327 L 1 W(579) |
| Father, I thank You that Your promises will never fail | W 327 L 2 W(579) |
| Voice of God. It seems that we will gain autonomy but | W 328 L 1 W(580) |
| striving to be separate, and that our independence from the rest | W 328 L 1 W(580) |
| His, it is to Him that we must go to recognize | W 328 L 1 W(580) |
| Yours. And I am glad that nothing I imagine contradicts what | W 328 L 2 W(580) |
| do. It is Your Will that I be wholly safe, eternally | W 328 L 2 W(580) |
| peace. And happily I share that Will which You, my Father | W 328 L 2 W(580) |
| became forever one with Yours. That choice was made for all | W 329 L 1 W(581) |
| because it is Your Will that it be so. W | W 329 L 1 W(581) |
| us. Through It we recognize that we are one. Through It | W 329 L 2 W(581) |
| is already theirs? The mind that is made willing to accept | W 330 L 1 W(582) |
| suffer. Let us choose today that He be our Identity, and | W 330 L 1 W(582) |
| death. It is the will that sees the Will of God | W 330 W12 1 W(583) |
| The ego is the proof that strength is weak and love | W 330 W12 1 W(583) |
| in it is so immense that crucifixion of the Son of | W 330 W12 4 W(583) |
| cruelty. How could I think that Love has left Itself? There | W 331 L 1 W(584) |
| dream, and has no will that can conflict with Yours. Conflict | W 331 L 1 W(584) |
| 2. Forgiveness shows us that Gods Will is one | W 331 L 2 W(584) |
| s Will is one, and that we share It. Let us | W 331 L 2 W(584) |
| holy sights forgiveness shows today, that we may find the peace | W 331 L 2 W(584) |
| means to realize the freedom that is its inheritance. W | W 332 L 1 W(585) |
| it, and with the purpose that the mind accorded it. For | W 333 L 1 W(586) |
| are woven out of thoughts that rest on false perception. Let | W 334 L 1 W(587) |
| brother as he is, for that is far beyond perception. What | W 335 L 1 W(588) |
| It is to this alone that I respond, however much I | W 335 L 1 W(588) |
| brothers sinlessness shows me that I would look upon my | W 335 L 1 W(588) |
| sinlessness? His holiness reminds me that he was created one with | W 335 L 2 W(588) |
| 336. Forgiveness lets me know that minds are joined. | W 336 L 0 W(589) |
| but to recall the memory that lies beyond them all. Forgiveness | W 336 L 1 W(589) |
| has already done all things that need be done. And I | W 337 L 1 W(590) |
| fear. Now he has learned that no-one frightens him, and nothing | W 338 L 1 W(591) |
| himself. Yet God has planned that His beloved Son will be | W 338 L 1 W(591) |
| And I will have thoughts that will frighten me until I | W 338 L 2 W(591) |
| frighten me until I learn that You have given me the | W 338 L 2 W(591) |
| pain. But he can think that pain is pleasure. No-one would | W 339 L 1 W(592) |
| happiness. But he can think that joy is painful, threatening and | W 339 L 1 W(592) |
| What can he then request that he would want when he | W 339 L 1 W(592) |
| really want, and only this, that we may spend this day | W 339 L 1 W(592) |
| devastation, and reminds the mind that what it sees is false | W 340 W13 1 W(594) |
| it ends the strange distortions that were manifest. Now is perception | W 340 W13 2 W(594) |
| bring its witnesses to show that what it rested on is | W 340 W13 4 W(594) |
| life spring up, to show that what is born can never | W 340 W13 5 W(594) |
| sinlessness, And it is only that which keeps me safe. | W 341 L 0 W(595) |
| complete; in sinlessness so perfect that the Lord of Sinlessness conceives | W 341 L 1 W(595) |
| it is. Let me remember that I am Your Son, and | W 342 L 1 W(596) |
| cost. It is a gift that must be freely given and | W 343 L 2 W(597) |
| received, and it is this that we would learn today. | W 343 L 2 W(597) |
| learn the law of love; that what I give my brother | W 344 L 0 W(598) |
| true forgiveness, lights the way that I must travel to remember | W 345 L 1 W(599) |
| Voice for God assuring you that He has judged you as | W 347 L 2 W(601) |
| me. And in every need That I perceive Your grace suffices | W 348 L 0 W(602) |
| grace suffices us in everything that He would have us do | W 348 L 2 W(602) |
| have us do. And only that we choose to be our | W 348 L 2 W(602) |
| give to them the freedom that I seek. For thus do | W 349 L 1 W(603) |
| gifts are mine. Each one that I accept gives me a | W 349 L 1 W(603) |
| we found a single purpose that we shared. And thus you | W 350 W14 2 W(605) |
| do not seek a function that is past the gates of | W 350 W14 3 W(605) |
| world. And from the oneness that we have attained we call | W 350 W14 4 W(605) |
| sent to us, we learn that It is written on our | W 350 W14 5 W(605) |
| Father, I give all that is mine today to Christ | W 353 L 1 W(608) |
| to use in any way that best will serve the purpose | W 353 L 1 W(608) |
| in my Identity, and recognize that Christ is but my Self | W 353 L 1 W(608) |
| joy And all the miracles that I will give When I | W 355 L 0 W(610) |
| to You as You appointed that the way shall be: Behold | W 357 L 1 W(612) |
| just the form You chose that it be mine. Let me | W 358 L 1 W(613) |
| And we rejoice to learn that we have made mistakes which | W 359 L 1 W(614) |
| Father, it is Your peace that I would give, receiving it | W 360 L 1 W(615) |
| and only to remind us that we seek to go beyond | W 360 FL 1 W(616) |
| way to find the peace that God has given us. It | W 360 FL 2 W(616) |
| us. It is His way that everyone must travel in the | W 360 FL 2 W(616) |
| together follow in this way that truth points out to us | W 360 FL 2 W(616) |
| world. It is the goal that God has given us. It | W 360 FL 3 W(616) |
| not our own. For all that we forgive we will not | W 360 FL 3 W(616) |
| is shared. For it is that remembrance which contains the memory | W 360 FL 4 W(616) |
| way, the truth and life that show the way to us | W 360 FL 4 W(616) |
| sanity, in which we understand that anger is insane, attack is | W 360 FL 5 W(617) |
| were mistaken. Nothing more than that. And is a Father angry | W 360 FL 5 W(617) |
| to you. And more than that can no-one ever have, for | W 360 FL 6 W(617) |
| all there is, and all that there will be throughout all | W 360 FL 6 W(617) |
| I would follow You, Certain that Your direction gives me peace | W 361 L 0 W(618) |
| If I need a thought, that will He also give. And | W 361 L 1 W(618) |
| Whatever troubles you, be certain that He has the answer, and | W 361 EP 1 W(619) |
| will not withhold all answers that you need for anything that | W 361 EP 1 W(619) |
| that you need for anything that seems to trouble you. He | W 361 EP 1 W(619) |
| Word. His is the Word that God has given you. His | W 361 EP 3 W(619) |
| every difficulty and all pain that you may think is real | W 361 EP 4 W(619) |
| will He give you pleasures that will pass away, for He | W 361 EP 4 W(619) |
| your Self, thus making sure that hell will claim you not | W 361 EP 5 W(620) |
| will claim you not, and that each choice you make brings | W 361 EP 5 W(620) |
| and of this be sure: that I will never leave you | W 361 EP 6 W(620) |
| on the other hand, emphasizes that to teach is to learn | M 1 A 1 M(1) |
| teach is to learn, so that teacher and learner are the | M 1 A 1 M(1) |
| the same. It also emphasizes that teaching is a constant process | M 1 A 1 M(1) |
| thought systems, and you demonstrate that you believe one or the | M 1 A 2 M(1) |
| you will teach, for in that there is no choice. The | M 1 A 2 M(1) |
| to you. No more than that, but also never less. | M 1 A 2 M(1) |
| A 3. The curriculum that you set up is therefore | M 1 A 3 M(1) |
| teaching underlying what you say that teaches you. Teaching but reinforces | M 1 A 3 M(1) |
| self-doubt. This does not mean that the self you are trying | M 1 A 3 M(2) |
| real. But it does mean that the self you think is | M 1 A 3 M(2) |
| teaches solely to convince himself that he is what he is | M 1 A 4 M(2) |
| s. Once he has done that his road is established and | M 2 A 1 M(3) |
| be a single light, but that is enough. He has entered | M 2 A 1 M(3) |
| It is because of this that the plan of the teachers | M 2 A 2 M(3) |
| center it is a light that cannot be limited. And each | M 2 A 2 M(3) |
| Yet it is time alone that winds on wearily, and the | M 2 A 4 M(4) |
| ending, and it is this that the teachers of God are | M 2 A 4 M(4) |
| form of the universal curriculum that he will teach is best | M 3 A 1 M(4) |
| of Gods Son, in that same instant was Gods | M 3 A 2 M(4) |
| only then will you realize that it was always there. As | M 3 A 3 M(5) |
| to an instant so ancient that it is beyond all memory | M 3 A 4 M(5) |
| because it is an instant that is relived again and again | M 3 A 4 M(5) |
| now. And thus it is that pupil and teacher seem to | M 3 A 4 M(5) |
| made the right choice in that ancient instant which he now | M 3 A 4 M(5) |
| relationship is holy because of that purpose, and God has promised | M 3 A M(5) |
| teaching-learning situation, each one learns that giving and receiving are the | M 3 A M(5) |
| has made the one decision that gave his teacher to him | M 3 A M(6) |
| if only for a moment. That moment will be enough. Salvation | M 4 A 2 M(6) |
| It is difficult to understand that levels of teaching the universal | M 4 A 3 M(7) |
| the best way to demonstrate that these levels cannot exist is | M 4 A 3 M(7) |
| exist is simply to say that any level of the teaching-learning | M 4 A 3 M(7) |
| is maximal in the sense that each person involved will learn | M 4 A 4 M(7) |
| involved will learn the most that he can from the other | M 4 A 4 M(7) |
| from the other person at that time. In this sense, and | M 4 A 4 M(7) |
| few, because their existence implies that those involved have reached a | M 4 A 5 M(7) |
| perfect. This does not mean that --- Manuscript | M 4 A 5 M(7) |
| if they decide to learn that lesson, they become the saviors | M 4 A 5 M(8) |
| yet acquired the deeper characteristics that will establish them as what | M 5 A 1 M(8) |
| time it can be said that the advanced teachers of God | M 5 A 2 M(8) |
| them. It is this Power that keeps all things safe. It | M 5 B 1 M(9) |
| It is through this Power that the teachers of God look | M 5 B 1 M(9) |
| before him? What is it that induces them to make the | M 5 B 2 M(9) |
| it is rarely understood initially that their lack of value is | M 5 B 3 M(9) |
| teacher of God has learned that much, he goes on to | M 5 B 3 M(9) |
| somewhat difficult because, having learned that the changes in his life | M 5 B 4 M(9) |
| hamper it. He will find that many, if not most of | M 5 B 4 M(9) |
| takes great learning to understand that all things, events, encounters and | M 5 B 4 M(10) |
| to which they are helpful that any degree of reality should | M 5 B 4 M(10) |
| valueless. Through this, he learns that where he anticipated grief, he | M 5 B 5 M(10) |
| the teacher of God understand that he did not really know | M 5 B 7 M(11) |
| and what was valueless. All that he really learned so far | M 5 B 7 M(11) |
| really learned so far was that he did not want the | M 5 B 7 M(11) |
| not want the valueless and that he did want the valuable | M 5 B 7 M(11) |
| willingness, but now he sees that he does not know what | M 5 B 7 M(11) |
| he must attain a state that may remain impossible for a | M 5 B 7 M(11) |
| of achievement. It is here that learning is consolidated. Now what | M 5 B 8 M(11) |
| teachers rest on trust. Once that has been achieved the others | M 5 C 1 M(12) |
| There is nothing you say that contradicts what you think or | M 5 C 1 M(12) |
| only the wish to deceive that makes for war. No one | M 5 C 2 M(12) |
| self-deception is impossible. Judgment implies that you have been deceived in | M 5 D 1 M(12) |
| It is the dishonest act that follows a dishonest thought. It | M 5 E 1 M(13) |
| fairly early in his training, that harmfulness completely obliterates his function | M 5 E 1 M(13) |
| except by those who realize that harm can actually achieve nothing | M 5 E 1 M(13) |
| for it is in this that the function of salvation becomes | M 5 E 2 M(13) |
| who would choose the weakness that must come from harm in | M 5 E 2 M(13) |
| result of gentleness. Gentleness means that fear is now impossible, and | M 5 F 1 M(14) |
| simple. They have no dreams that need defense against the truth | M 5 G 1 M(14) |
| God until he fully understands that defenses are but the foolish | M 5 G 1 M(14) |
| increases. It is not danger that comes when defenses are laid | M 5 G 1 M(14) |
| fact, it is a meaning that must be learned and learned | M 5 H 1 M(15) |
| only he could keep, because that is a guarantee of loss | M 5 H 2 M(15) |
| keep for himself all things that are of God, and therefore | M 5 H 2 M(15) |
| Son. These are the things that belong to him. These he | M 5 H 2 M(15) |
| this is true for everything that happens now or in the | M 5 I 1 M(16) |
| well held no mistakes; nothing that did not serve to benefit | M 5 I 1 M(16) |
| of the world entirely. And that alone is faithfulness. Nothing but | M 5 J 1 M(16) |
| alone is faithfulness. Nothing but that really deserves the name. Yet | M 5 J 1 M(16) |
| M(17) that faithfulness in the true sense | M 5 J 2 M(17) |
| rests in quiet certainty on That alone to which all faithfulness | M 5 J 2 M(17) |
| have let go all things that would prevent forgiveness. They have | M 5 K 2 M(17) |
| You may have noticed that the list of attributes of | M 5 K 3 M(17) |
| beyond our curriculum that learning but disappears in its | M 5 K 3 M(18) |
| Properly speaking, it is unlearning that they bring, for that is | M 5 K 3 M(18) |
| unlearning that they bring, for that is true learning in the | M 5 K 3 M(18) |
| weakness, in the mistaken conviction that it is strength. When this | M 6 B 1 M(18) |
| recognize. It stands for all that he would hide from himself | M 6 B 2 M(18) |
| facts. First, it is obvious that decisions are of the mind | M 6 C 1 M(19) |
| mind and not the body that makes it. The resistance to | M 6 C 1 M(19) |
| all forms. A patient decides that this is so, and he | M 6 C 2 M(19) |
| outcome is what he decides that it is. Special agents seem | M 6 C 2 M(19) |
| is no form of sickness that would not be cured at | M 6 C 2 M(19) |
| is simply this; the recognition that sickness is of the mind | M 6 C 3 M(19) |
| On the contrary, they believe that sickness has chosen them. Nor | M 6 D 1 M(20) |
| It is not their hands that heal. It is not their | M 6 D 2 M(21) |
| It is not their voice that speaks the Word of God | M 6 D 2 M(21) |
| do this is to forget that all of them have the | M 6 D 3 M(21) |
| suffer. And they remind him that he has not made himself | M 6 D 3 M(21) |
| minds of their brothers, so that illusions are not reinforced. They | M 6 D 3 M(21) |
| sense of loss so deep that the patient may even try | M 7 A 1 M(22) |
| has been received, and trust that it will be accepted when | M 7 A 2 M(22) |
| them. Once they have done that, they have also given the | M 7 A 3 M(22) |
| also given the outcome, for that is part of the gift | M 7 A 3 M(22) |
| the result of the giving. That is a limitation on the | M 7 A 3 M(22) |
| fact, it is the part that makes sharing possible, the part | M 7 A 3 M(22) |
| makes sharing possible, the part that guarantees the giver will not | M 7 A 3 M(22) |
| all concern about the gift that makes it truly given. And | M 7 A 4 M(23) |
| given. And it is trust that makes true giving possible. Healing | M 7 A 4 M(23) |
| is the change of mind that the Holy Spirit in the | M 7 A 4 M(23) |
| it. He lacked the trust that makes for giving truly, and | M 8 A 1 M(23) |
| not repeat his previous effort. That was already maximal, because the | M 8 A 2 M(23) |
| his reason to tell himself that he has given the problem | M 8 A 2 M(23) |
| Who cannot fail, and recognize that his own uncertainty is not | M 8 A 2 M(23) |
| It is in this that the teacher of God must | M 8 A 3 M(24) |
| really meant by the statement that the one responsibility of the | M 8 A 3 M(24) |
| more, nor is there more that he could do. By accepting | M 8 A 3 M(24) |
| of God could be withdrawn. That was a mistake, but hardly | M 8 A 3 M(24) |
| difficult temptations to recognize is that to doubt a healing because | M 8 A 4 M(24) |
| at first to be told that continued concern is attack. It | M 8 A 4 M(24) |
| result. This is the certainty that gives God’s teachers the power | M 8 A 4 M(24) |
| the outcome of any problem that has been given to God | M 8 A 5 M(24) |
| resolution is always self-doubt. And that necessarily implies that trust has | M 8 A 5 M(24) |
| self-doubt. And that necessarily implies that trust has been placed in | M 8 A 5 M(24) |
| attempt to make something real that is regarded as of major | M 9 A 2 M(25) |
| it is surely the mind that judges what the eyes behold | M 9 A 3 M(26) |
| behold. It is the mind that interprets the eyes messages and | M 9 A 3 M(26) |
| categorizing activities of the mind that errors in perception enter. And | M 9 A M(26) |
| having done so, it concludes that the categories must be true | M 9 A M(26) |
| because it is on this that judgments of the world depend | M 9 A M(26) |
| voice he hears than to that of a softer one? Will | M 9 A 5 M(26) |
| of its Teacher; the understanding that only two categories are meaningful | M 9 A 6 M(27) |
| in the external situation. Remember that no one is where he | M 10 A 1 M(27) |
| plan. It is most unlikely that changes in his attitudes would | M 10 A 1 M(27) |
| goal in direct opposition to that of our curriculum. The world | M 10 A 2 M(28) |
| of God to realize not that he should not judge, but | M 11 A 2 M(29) |
| he should not judge, but that he cannot. In giving up | M 11 A 2 M(29) |
| merely become more honest. Recognizing that judgment was always impossible for | M 11 A 2 M(29) |
| s learning, is the recognition that judgment in the usual sense | M 11 A 3 M(29) |
| distortion in his perception, so that his judgment would be wholly | M 11 A 3 M(29) |
| of a burden so great that you could merely stagger and | M 11 A 5 M(30) |
| it is not only this that is his benefit. His sense | M 11 A 5 M(30) |
| it. And now he knows that these things need not be | M 11 A 6 M(30) |
| of God promises other things that seem impossible, as well as | M 12 A 1 M(30) |
| peace. It has also promised that there is no death; that | M 12 A 1 M(30) |
| that there is no death; that resurrection must occur, and that | M 12 A 1 M(30) |
| that resurrection must occur, and that rebirth is mans inheritance | M 12 A 1 M(30) |
| yet His Word assures us that He loves the world. God | M 12 A 1 M(30) |
| s Word has promised us that peace is possible here, and | M 12 A 1 M(30) |
| impossible. But it is true that the world must be looked | M 12 A 1 M(30) |
| world, and things so opposite that it is pointless to try | M 12 A 2 M(31) |
| Gods Word assures you that He loves the world; your | M 12 A 2 M(31) |
| 3. The text explains that the Holy Spirit is the | M 12 A 3 M(31) |
| problems are not true, but that is meaningless to those who | M 12 A 3 M(31) |
| is the world you see that is impossible. Yet has God | M 12 A 4 M(31) |
| instead, Is it not impossible that peace be absent here? | M 12 A 4 M(31) |
| appear to be many, for that is the worlds need | M 13 A 2 M(32) |
| them now as One, for that is what they are. | M 13 A 2 M(32) |
| those who do not realize that they are Spirit. A body | M 13 A 3 M(32) |
| listen to without the fear that truth would find in them | M 13 A 3 M(32) |
| in them. Do not forget that truth can come only where | M 13 A 3 M(32) |
| become more and more certain that the body’s function is but | M 13 A 4 M(33) |
| central lesson is always this; that what you use the body | M 13 A 5 M(33) |
| it is laid by, and that is all. The mind makes | M 13 A 5 M(33) |
| this decision alone. To do that would be to give the | M 13 A 5 M(33) |
| another purpose from the one that keeps it holy. God’s Voice | M 13 A 5 M(33) |
| choice. For they have learned that all choices are made consciously | M 13 A 6 M(33) |
| what they see. They recognize that to behold a dream figure | M 13 A 6 M(33) |
| a corrective device; another illusion that replaces the first, so both | M 14 A 1 M(34) |
| system can take hold, is that it is a sacrifice to | M 14 A 1 M(34) |
| itself is nothing more than that? M 14 A 2 | M 14 A 1 M(34) |
| and to accept the fact that the world has nothing to | M 14 A 2 M(34) |
| nothing mean? It cannot mean that you have less because of | M 14 A 2 M(34) |
| in the worlds terms that does not involve the body | M 14 A 2 M(34) |
| for the mind to understand that all the pleasures of the | M 14 A 3 M(35) |
| condemnation. Yet he must rejoice that he is free of all | M 14 A 4 M(35) |
| illusions. It is the price that must be paid for the | M 14 A 5 M(35) |
| no pleasure of the world that does not demand this, for | M 14 A 5 M(35) |
| is the idea of sacrifice that makes him blind. He does | M 14 A 5 M(35) |
| hold dear. In one sense that is true, for you hold | M 14 A 6 M(36) |
| you hold dear the things that crucify God’s Son. And it | M 14 A 6 M(36) |
| teacher of God, is it that you want? You have been | M 14 A 6 M(36) |
| answered. Would you now sacrifice that Call? Few have heard it | M 14 A 6 M(36) |
| hope in all the world that they can trust. There is | M 14 A 6 M(36) |
| voice in all the world that echoes God’s. If you would | M 14 A 6 M(36) |
| 7. Do not forget that sacrifice is total. There are | M 14 A 7 M(36) |
| no exceptions. It is this that makes It holy and beyond | M 14 A 7 M(36) |
| world. It is Its holiness that points to God. It is | M 14 A 7 M(36) |
| God. It is Its holiness that makes you safe. It is | M 14 A 7 M(36) |
| with God occurs. A split that is impossible. A split that | M 14 A 7 M(36) |
| that is impossible. A split that cannot happen. Yet a split | M 14 A 7 M(36) |
| have set up a situation that is impossible. And in this | M 14 A 7 M(36) |
| learn. For it is here that your concern should be. Atonement | M 14 A 8 M(36) |
| forever. So ends the world that guilt had made, for now | M 15 A 1 M(37) |
| of illusions is the belief that they have a purpose; that | M 15 A 1 M(37) |
| that they have a purpose; that they serve a need or | M 15 A 1 M(37) |
| direction. He need merely trust that, if God’s Voice tells him | M 15 A 4 M(38) |
| to it, and he trusts that He will show him how | M 15 A 4 M(38) |
| in true humility, and realize that all God would have you | M 15 A 5 M(38) |
| will welcome it, and on that very day it will be | M 16 A 1 M(39) |
| lies. This is the judgment that will set him free. This | M 16 A 1 M(39) |
| silence lies across the world that everyone may hear this judgment | M 16 A 1 M(39) |
| of God? Do you believe that this is wholly true? No | M 16 A 2 M(39) |
| this judgment and to recognize that it is true. One instant | M 16 A 2 M(39) |
| your judgments on its gifts, that you would rather have? You | M 16 A 3 M(40) |
| promises are sure. Only remember that. His promises have guaranteed His | M 16 A 3 M(40) |
| is your function to make that end be soon. It is | M 16 A 3 M(40) |
| He will be told all that his role should be, this | M 17 A 1 M(40) |
| day. And those who share that role with him will find | M 17 A 1 M(40) |
| one which can be met that very day. For the advanced | M 17 A 1 M(40) |
| M(41) that it is well to start | M 17 A 2 M(41) |
| outset, we can safely say that time devoted to starting the | M 17 A 3 M(41) |
| God himself. He cannot claim that title until he has gone | M 17 A 3 M(41) |
| always practical. It may be that the teacher of God is | M 17 A 4 M(41) |
| so, let him but remember that he chooses to spend time | M 17 A 4 M(41) |
| only an instant, and in that instant join with Him completely | M 17 A 4 M(41) |
| completely. Perhaps the one generalization that can be made is this | M 17 A 4 M(41) |
| it difficult. You may find that the difficulty will diminish and | M 17 A 4 M(41) |
| and drop away. If not, that is the time to stop | M 17 A 4 M(41) |
| earlier, at least be sure that you do not forget a | M 17 A 5 M(42) |
| is one thought in particular that should be remembered throughout the | M 17 A 6 M(42) |
| think you made a power that can save you from all | M 17 A 6 M(42) |
| has accepted His protection! All that he did before in the | M 17 A 7 M(42) |
| success depends on his conviction that he will succeed. He must | M 17 A 8 M(42) |
| not this is magic, and that magic is a sorry substitute | M 17 A 8 M(43) |
| it is to this fact that the teacher of God devotes | M 17 A 10 M(43) |
| abandoned through his recognition not that it is fearful, not that | M 17 A 10 M(43) |
| that it is fearful, not that it is sinful, not that | M 17 A 10 M(43) |
| that it is sinful, not that it is dangerous, but merely | M 17 A 10 M(43) |
| it is dangerous, but merely that it is meaningless. Rooted in | M 17 A 10 M(43) |
| chooses to give up all that he never had. And for | M 17 A 10 M(43) |
| Is not this an exchange that you would want? The world | M 17 A 11 M(44) |
| teachers who must teach it that it can. And so it | M 17 A 11 M(44) |
| their function to make sure that they have learned it. No | M 17 A 11 M(44) |
| for it is only this that leads to pain. There is | M 17 A 11 M(44) |
| Gods. His teachers know that this is so, and have | M 17 A 11 M(44) |
| is so, and have learned that everything but this is magic | M 17 A 11 M(44) |
| by just one simple-minded illusion; that it works. All through his | M 17 A 11 M(44) |
| s teacher can be sure that he is strengthening his own | M 18 A 1 M(44) |
| can be sure as well that he has asked for depression | M 18 A 1 M(44) |
| then, it is not this that he would teach because it | M 18 A 1 M(44) |
| because it is not this that he would learn. M | M 18 A 1 M(44) |
| to magic in a way that reinforces it. Nor is this | M 18 A 2 M(44) |
| It is this double wish that makes the help of little | M 18 A 2 M(44) |
| Nor should it be forgotten that the outcome that results will | M 18 A 2 M(44) |
| be forgotten that the outcome that results will always come to | M 18 A 2 M(44) |
| times has it been emphasized that you give but to yourself | M 18 A 2 M(44) |
| will be helpful to remember that no one can be angry | M 18 A 4 M(45) |
| It is always an interpretation that gives rise to negative emotions | M 18 A 4 M(45) |
| in the clearest form possible, that the mind which thinks it | M 18 A 5 M(45) |
| it has a separate will that can oppose the Will of | M 18 A 5 M(45) |
| Will of God and succeed. That this can hardly be a | M 18 A 5 M(45) |
| a fact is obvious. Yet that it can be believed as | M 18 A 5 M(45) |
| keep him safe from fury that can never be abated and | M 18 A 5 M(45) |
| never be abated and vengeance that can never be satisfied. | M 18 A 5 M(45) |
| how it came about. Believe that you have won it, but | M 18 A 6 M(46) |
| most starkly represented. For in that thought has guilt already raised | M 18 A 7 M(46) |
| patience and abundant willingness. Given that, the lesson’s manifest simplicity stands | M 18 A 8 M(46) |
| Remember then, teacher of God, that anger recognizes a reality that | M 18 A 9 M(47) |
| that anger recognizes a reality that is not there; yet is | M 18 A 9 M(47) |
| is the anger certain witness that you do believe in it | M 18 A 9 M(47) |
| to his pupil and himself that it is their task to | M 19 A 1 M(47) |
| unchanged, unchangeable condition of all that God created. Now He can | M 19 A 2 M(47) |
| Christs vision to eyes that see. Now is He free | M 19 A 2 M(47) |
| this, and to the world that rests on this: You but | M 19 A 3 M(48) |
| anyone, let him instantly realize that he has made an interpretation | M 19 A 4 M(48) |
| is, however, the one interpretation that leads to truth. This becomes | M 20 A 2 M(49) |
| in itself, justice includes nothing that opposes truth. There is no | M 20 A 2 M(49) |
| and the enormous opening vistas that rise to meet one as | M 20 A 2 M(49) |
| fall short indeed of all that awaits one when the pathway | M 20 A 2 M(49) |
| world back to the mind that made the lens and holds | M 20 A 3 M(49) |
| separate. And it is this that overcomes the fear of death | M 20 A 4 M(49) |
| impartial. It accepts all evidence that is brought before it, omitting | M 20 A 5 M(50) |
| It has been said that there is a kind of | M 21 A 1 M(50) |
| is a kind of peace that is not of this world | M 21 A 1 M(50) |
| It calls to mind nothing that went before. It brings with | M 21 A 2 M(50) |
| place is everlasting quiet. Only that. The contrast first perceived has | M 21 A 2 M(50) |
| is, for anger must deny that peace exists. Who sees anger | M 21 A 3 M(50) |
| way or any circumstance proclaims that peace is meaningless, and must | M 21 A 3 M(50) |
| is meaningless, and must believe that it cannot exist. In this | M 21 A 3 M(50) |
| And it is conflict now that is perceived as non-existent and | M 21 A 3 M(51) |
| once again, and the belief that peace cannot exist will certainly | M 21 A 4 M(51) |
| although you will not recognize that you have picked it up | M 21 A 4 M(51) |
| happiness was yours without it, that you must have taken it | M 21 A 4 M(51) |
| this you do not see; that you made death, and it | M 21 A 5 M(51) |
| world, and you will understand that everything which God created cannot | M 21 A 5 M(51) |
| than this; the simple understanding that His Will is wholly without | M 21 A 6 M(51) |
| opposite. There is no thought that contradicts His Will, yet can | M 21 A 6 M(51) |
| Let us not forget, however, that words are but symbols of | M 22 A 1 M(52) |
| be received. It is impossible that the prayer of the heart | M 22 A 3 M(52) |
| any meaning, because it symbolizes that which has no human symbols | M 22 A 3 M(52) |
| confront him with a situation that appears to be very embarrassing | M 22 A 5 M(53) |
| coming from the shabby self-perception that he would leave behind. Judge | M 22 A 5 M(53) |
| behind. Judge not the words that come to you, but offer | M 22 A 5 M(53) |
| before he has learned all that his acceptance holds out to | M 23 A 2 M(54) |
| It is only the end that is certain. Anywhere along the | M 23 A 2 M(54) |
| M 23 A 3. That forgiveness is healing needs to | M 23 A 3 M(54) |
| to make progress. The idea that a body can be sick | M 23 A 3 M(54) |
| would be impossible. A body that can order a mind to | M 23 A 3 M(54) |
| is it at this level that the teacher of God calls | M 23 A 4 M(54) |
| teacher, of Who it is that is in need of healing | M 23 A 4 M(54) |
| is true of all things that God created. In it are | M 23 A 4 M(54) |
| heal the sense of separation that has made him sick. It | M 23 A 6 M(55) |
| function to recognize for him that what he believes about himself | M 23 A 6 M(55) |
| truth. It is your forgiveness that must show him this. Healing | M 23 A 6 M(55) |
| is in the receiving, then, that healing lies. All else must | M 23 A 6 M(55) |
| understood until God’s teacher recognizes that they are the same mistake | M 23 A 7 M(55) |
| We have repeatedly stated that one who has perfectly accepted | M 24 A 2 M(56) |
| mean to you? It means that in remembering Jesus you are | M 24 A 3 M(56) |
| honestly whether it is likely that he will fail to keep | M 24 A 3 M(56) |
| But it stands for love that is not of this world | M 24 A 4 M(56) |
| world. It is a symbol that can safely be used as | M 24 A 4 M(56) |
| to What it stands for that the little space between the | M 24 A 4 M(56) |
| two is lost the moment that the Name is called to | M 24 A 4 M(56) |
| thanks for all the gifts that God has given you. And | M 24 A 4 M(57) |
| asked for love, but only that he might give it to | M 24 A 5 M(57) |
| is so complete and flawless that he sees in it an | M 24 A 5 M(57) |
| witnesses. It is to them that wisdom would appeal. There have | M 24 A 6 M(57) |
| Is the concept helpful? And that depends, of course, on what | M 25 A 1 M(58) |
| self-evident. It is certain, however, that the way to salvation can | M 25 A 2 M(58) |
| thought which strengthens the idea that life and the body are | M 25 A 2 M(58) |
| not concerned with any concept that is not acceptable to anyone | M 25 A 3 M(58) |
| cannot be too strongly emphasized that this course aims at a | M 25 A 4 M(59) |
| should both learn and teach that theoretical issues but waste time | M 25 A 4 M(59) |
| to any concept or belief that will be helpful, he will | M 25 A 4 M(59) |
| 5. Does this mean that the teacher of God should | M 25 A 5 M(59) |
| unlikely. He might be advised that he is misusing the belief | M 25 A 5 M(59) |
| it would be necessary. All that must be recognized, however, is | M 25 A 5 M(59) |
| must be recognized, however, is that birth was not the beginning | M 25 A 5 M(59) |
| need merely accept the idea that what he knows is not | M 25 A 5 M(59) |
| it is at this moment that complete salvation is offered you | M 25 A 6 M(59) |
| it is at this moment that you can accept it. This | M 25 A 6 M(59) |
| no other time. No teaching that does not lead to this | M 25 A 6 M(59) |
| sense it can be said that their truth lies in their | M 25 A 6 M(59) |
| in their usefulness. All beliefs that lead to progress should be | M 25 A 6 M(59) |
| to make up a power that does not exist. It is | M 26 A 1 M(60) |
| It is equally obvious, however, that each individual has many abilities | M 26 A 1 M(60) |
| he may well develop abilities that seem quite startling to him | M 26 A 1 M(60) |
| startling to him. Yet nothing that he can do can compare | M 26 A 1 M(60) |
| delayed by the little ones that may come to him on | M 26 A 1 M(60) |
| there are many psychic powers that are clearly in line with | M 26 A 2 M(60) |
| for without them the walls that surround all the separate places | M 26 A 2 M(60) |
| The seemingly new abilities that may be gathered on the | M 26 A 3 M(60) |
| no one has any powers that are not available to everyone | M 26 A 3 M(60) |
| 26 A 4. Nothing that is genuine is used to | M 26 A 4 M(61) |
| dependably. It is almost inevitable that, unless the individual changes his | M 26 A 5 M(61) |
| A 6. Any ability that anyone develops has the potentiality | M 26 A 6 M(61) |
| world. And it is this that enables others to leave the | M 27 A 1 M(62) |
| world, it is almost impossible that this endure. It can, perhaps | M 27 A 3 M(62) |
| But this is so rare that it cannot be considered a | M 27 A 3 M(62) |
| bondage and still asleep, so that by their awakening can God’s | M 27 A 3 M(62) |
| unchangeable belief of the world that all things in it are | M 28 A 1 M(63) |
| as loving. For who decreed that all things pass away, ending | M 28 A 2 M(63) |
| love, because he has denied that life is real. Death has | M 28 A 2 M(63) |
| 4. The curious belief that there is part of dying | M 28 A 4 M(64) |
| is part of dying things that may go on apart from | M 28 A 4 M(64) |
| firmly rooted in the belief that God’s Son is a body | M 28 A 5 M(64) |
| of the real world and that of the world of illusions | M 28 A 5 M(64) |
| eternal. Do you not see that otherwise He has an opposite | M 28 A 6 M(65) |
| Nothing but this; the realization that the Son of God is | M 28 A 7 M(65) |
| sight is needed? What remains that vision could accomplish? We have | M 29 A 5 M(67) |
| teachers, it must be remembered that only time divides teacher and | M 30 A 1 M(68) |
| divides teacher and pupil, so that the difference is temporary by | M 30 A 1 M(68) |
| come this far without realizing that. The curriculum is highly individualized | M 30 A 2 M(68) |
| always right. Would you say that of yours? M 30 | M 30 A 2 M(68) |
| fear. And it is this that lets the memory of love | M 30 A 3 M(68) |
| you. Do not, then, think that following the Holy Spirit’s guidance | M 30 A 3 M(69) |
| things because you have given that belief to it. Such is | M 30 A 4 M(69) |
| Who assumes a power that he does not have is | M 30 A 5 M(69) |
| true inheritance. Does this mean that you cannot say anything without | M 30 A 5 M(69) |
| without consulting Him? No, indeed! That would hardly be practical, and | M 30 A 5 M(69) |
| can, you can be confident that wisdom will be given you | M 30 A 5 M(69) |
| A 6. Never forget that the Holy Spirit does not | M 30 A 6 M(70) |
| answers them. Does this mean that, while attack remains attractive to | M 30 A 6 M(70) |
| into His language. He understands that an attack is a call | M 30 A 6 M(70) |
| I give thanks for you that this is so. M | M 30 A 7 M(70) |
| and to undo All things that change. Through you is ushered | M 30 A 8 M(70) |
| willing to overlook controversy, recognizing that it is a defense against | U 1 A 2 U(1) |
| It is always the ego that questions because it is only | U 1 A 3 U(1) |
| it is only the ego that doubts. The course merely gives | U 1 A 3 U(1) |
| and one goal. Only in that does it remain wholly consistent | U 1 A 3 U(1) |
| remain wholly consistent because only that can BE consistent. U | U 1 A 3 U(1) |
| 5. You will notice that the emphasis on structural issues | U 1 A 5 U(2) |
| are some of the terms that are used. 2 | U 1 A 5 U(2) |
| Spirit is the part that is still in contact with | U 2 A 3 U(2) |
| of spirit, with the understanding that, being of God, it is | U 2 A 3 U(2) |
| unified. Creation continues unabated because that is the Will of God | U 2 A 4 U(2) |
| increasingly. Yet the very fact that it has levels and can | U 2 A U(3) |
| and can be trained demonstrates that consciousness cannot reach knowledge. | U 2 A U(3) |
| impossibility; a choice for options that do not exist. We call | U 3 A 1 U(4) |
| not exist. We call it that to help us understand that | U 3 A 1 U(4) |
| that to help us understand that it is nothing but an | U 3 A 1 U(4) |
| nothing but an ancient thought that what is made has immortality | U 3 A 1 U(4) |
| Nothingness, but in a form that seems like something. In a | U 3 A 2 U(4) |
| seeks by definition to ensure that its illusive nature is concealed | U 3 A 2 U(4) |
| is concealed behind the words that seem to make it so | U 3 A 2 U(4) |
| no definition for a lie that serves to make it true | U 3 A 3 U(4) |
| can there be a truth that lies conceal effectively. The ego | U 3 A 3 U(4) |
| clarity. It is from this that we deduce all that the | U 3 A 4 U(4) |
| this that we deduce all that the ego is. Look at | U 3 A 4 U(4) |
| can see the only answer that is meaningful. U 3 | U 3 A 4 U(4) |
| And here we find all that is not the ego in | U 3 A 5 U(4) |
| For here we see all that it seemed to do, and | U 3 A 5 U(4) |
| ego? In an evil dream that but seemed real while you | U 3 A 6 U(5) |
| seek for an illusion now that dreams are gone? U | U 3 A 6 U(5) |
| brotherless illusion and the self that seemed alone in all the | U 3 A 8 U(5) |
| think of anything He created that could need forgiveness. Forgiveness, then | U 4 A 1 U(6) |
| is just this insane perception that makes them unwilling merely to | U 4 A 2 U(6) |
| content it is His Will that it be understood. And that | U 4 A 3 U(6) |
| that it be understood. And that suffices. The form adapts itself | U 4 A 3 U(6) |
| divided. And so the Unity that it reflects becomes His Will | U 4 A 5 U(6) |
| the wished-for can become unwelcome. That must be so because the | U 4 A 7 U(7) |
| the world become in just that single instant when you see | U 4 A 8 U(7) |
| Son, the Unity of unities that stands behind all joining but | U 4 A 8 U(7) |
| in the world you see that will endure forever. Some things | U 5 A 1 U(7) |
| be seen, for the illusions that they look upon must lead | U 5 A 2 U(7) |
| sin and guilt. While everything that God created is forever without | U 5 A 2 U(7) |
| exist. And it is this that true perception sees. U | U 5 A 3 U(8) |
| fragile veil, so easily dispelled that it can last no longer | U 5 A 4 U(8) |
| of Christ appears, and in that instant is the world forgot | U 5 A 4 U(8) |
| This is the shift that true perception brings: What was | U 5 A 6 U(8) |
| you only knew the peace that will envelop you and hold | U 5 A 8 U(9) |
| by himself, within a body that appeared to hold his self | U 6 A 2 U(10) |
| And Christ needed his form that He might appear to men | U 6 A 2 U(10) |
| us all a final demonstration that it is impossible to kill | U 6 A 3 U(10) |
| this who shared your dreams that they might be dispelled. And | U 6 A 4 U(10) |
| to teach the mighty lesson that he learned for all of | U 6 A 5 U(10) |
| his lesson most of all that he would have you learn | U 6 A 6 U(11) |
| the earth in the sense that it was now possible to | U 7 A 1 U(11) |
| you in an eternal shining that will never be obliterated because | U 7 A 3 U(12) |
| the part of your mind that is part of the Christ | U 7 A 4 U(12) |
| be a Voice, for in that form He speaks Gods | U 7 A 4 U(12) |
| far country, for you need that form of help.. He seems | U 7 A 4 U(12) |
| you. It is from these that He would make you safe | U 7 A 4 U(12) |
| do. When you forget, remember that you walk with Him and | U 8 A 1 U(13) |
| opens up an ancient door that leads beyond the world? | U 8 A 1 U(13) |
| Heavens with a shining Ray that held it safe within eternity | U 8 A 3 U(13) |
| ancient journey long ago begun that but seems new. We have | U 8 A 4 U(13) |
| our brothers. Now we know that we will never lose the | U 8 A 5 U(13) |
| an instant and forgets all that the dream of sin had | U 8 A 5 U(14) |
| meet the newborn world, knowing that Christ has been reborn in | U 8 A 6 U(14) |
| been reborn in it, and that the holiness of this rebirth | U 8 A 6 U(14) |
| still, and in the peace that God has given him enters | U 8 A 6 U(14) |
| indeed. Psychotherapy is necessary so that individuals can begin to question | P 1 A 1 P(1) |
| his perception of interpersonal relationships that enables him to do so | P 1 A 1 P(1) |
| patient often regards them in that way himself. What he does | P 2 A 3 P(2) |
| and needs to learn is that this self, which can attack | P 2 A 3 P(2) |
| his thinking, and to understand that what he thought projected its | P 2 A 4 P(2) |
| his freedom because he thinks that it is slavery. P | P 2 A 4 P(2) |
| separate truth from illusion, recognizing that they are not the same | P 2 A 5 P(2) |
| no end to the help that He begins and He directs | P 2 A 5 P(2) |
| God in the end. But that is up to Him. We | P 2 A 5 P(2) |
| Psychotherapy is a process that changes the view of the | P 3 A 1 P(3) |
| be expected to establish reality. That is not its function. If | P 3 A 1 P(3) |
| one fundamental error; the belief that anger brings him something he | P 3 A 1 P(3) |
| something he really wants, and that by justifying attack he is | P 3 A 1 P(3) |
| extent he comes to realize that this is mistaken, to that | P 3 A 1 P(3) |
| that this is mistaken, to that extent is he truly saved | P 3 A 1 P(3) |
| is, but without the suffering that it entails. Their whole equilibrium | P 3 A 2 P(3) |
| rests on the insane belief that this is possible. And because | P 3 A 2 P(3) |
| s self-concept in some way that he believes is real. The | P 3 A 4 P(3) |
| it is only in relationships that salvation can be found. At | P 3 A 4 P(3) |
| the beginning, it is inevitable that patients and therapists alike accept | P 3 A 4 P(3) |
| psychotherapy begins with the realization that healing is of the mind | P 3 B 1 P(4) |
| relationship held out to them that meets the changing need. Perhaps | P 3 B 1 P(4) |
| errors which the ego fosters; that it is capable of true | P 3 B 2 P(4) |
| patients who need him just that way. They cannot take more | P 3 B 4 P(5) |
| for one who has achieved that point can teach salvation completely | P 3 C 1 P(5) |
| attempt to reconcile the irreconcilable that it hardly requires elaboration here | P 3 C 2 P(5) |
| God. Forgiveness, then, is all that need be taught, because it | P 3 C 3 P(6) |
| taught, because it is all that need be learned. All blocks | P 3 C 3 P(6) |
| not the awareness of God that constitutes a reasonable goal for | P 3 C 4 P(6) |
| be but known. Belief implies that unbelief is possible, but knowledge | P 3 C 4 P(6) |
| and it is to this that all unforgiveness leads. And without | P 3 C 4 P(6) |
| is it he who writes that gives the invitation? God comes | P 3 C 6 P(7) |
| the psychotherapist does not understand that healing comes from God. They | P 3 C 7 P(7) |
| need as his and see that they are met as one | P 3 C 9 P(7) |
| in helping him to see that this is so? And what | P 3 C 9 P(7) |
| direction? It is the goal that makes these processes the same | P 3 C 9 P(7) |
| a leader in the sense that he walks slightly ahead of | P 3 D 1 P(8) |
| nowhere. It is, however, impossible that this One be wholly absent | P 3 D 1 P(8) |
| And so the little light that can be then accepted is | P 3 D 1 P(8) |
| egoless psychotherapist is an abstraction that stands at the end of | P 3 D 4 P(8) |
| it. It is a decision that truth can lie and must | P 3 E 1 P(9) |
| themselves to seek for remedies that cannot help, because their faith | P 3 E 2 P(9) |
| salvation. There can be nothing that a change of mind cannot | P 3 E 2 P(9) |
| inevitable course, once the decision that guilt is real has been | P 3 E 3 P(9) |
| error lies in the belief that it can cure itself. This | P 3 E 5 P(10) |
| overlook reality is insanity. Yet that is magics purpose; to | P 3 E 7 P(10) |
| as real is the belief that illness varies in intensity; that | P 3 E 8 P(11) |
| that illness varies in intensity; that the degree of threat differs | P 3 E 8 P(11) |
| mockery so alien to God that it must be forever inconceivable | P 3 E 8 P(11) |
| save him from them, believing that he is attacking him. This | P 3 E 9 P(11) |
| is his task to demonstrate that defenses are not necessary, and | P 3 E 10 P(11) |
| defenses are not necessary, and that defenselessness is strength. This must | P 3 E 10 P(11) |
| his lesson is to be that sanity is safe. It cannot | P 3 E 10 P(11) |
| cannot be too strongly emphasized that the insane believe that sanity | P 3 E 10 P(11) |
| emphasized that the insane believe that sanity is threat. This is | P 3 E 10 P(11) |
| the original sin; the belief that guilt is real and fully | P 3 E 10 P(11) |
| the psychotherapist’s function to teach that guilt, being unreal, cannot be | P 3 E 10 P(11) |
| wake comes the inevitable belief that, to be safe, one must | P 3 F 1 P(12) |
| ushered in by the belief that there are forces to be | P 3 F 1 P(12) |
| an inflated sense of self that holds in darkness what is | P 3 F 1 P(12) |
| 2. Let us remember that the ones who come to | P 3 F 2 P(12) |
| be helped. No more than that is asked of psychotherapy; no | P 3 F 3 P(12) |
| there. And He has guaranteed that He will hear and answer | P 3 F 4 P(12) |
| truth. They can be sure that healing is a process He | P 3 F 4 P(12) |
| brothers. Let us not forget that we are helpless of ourselves | P 3 F 4 P(12) |
| It is not our perfection that is asked in our attempts | P 3 F 7 P(13) |
| through the veil of guilt that shrouds the Son of God | P 3 F 7 P(13) |
| Face of Christ, and understand that it is but our own | P 3 F 7 P(13) |
| do what It has chosen that we do. There is one | P 3 F 8 P(13) |
| began. And it is there that we will lay them down | P 3 F 8 P(13) |
| in the Voice of God, that all his sins have been | P 3 F 8 P(13) |
| hears it, he cannot understand that it is he who sings | P 3 G 1 P(14) |
| cherished, but without the recognition that this is so. For when | P 3 G 4 P(14) |
| it is the something else that seems to terrify. But it | P 3 G 4 P(14) |
| is not the something else that can be healed. It is | P 3 G 4 P(14) |
| one translated into the other, that a careful study of the | P 3 G 5 P(15) |
| to the form of unforgiveness that it represents. Yet seeing this | P 3 G 5 P(15) |
| will not effect a cure. That is achieved by only one | P 3 G 5 P(15) |
| achieved by only one recognition; that only forgiveness heals an unforgiveness | P 3 G 5 P(15) |
| sees in the patient all that he has not forgiven in | P 3 G 6 P(15) |
| as gone into a past that is no longer here. Until | P 3 G 6 P(15) |
| demonstrate their sinlessness to eyes that still believe that sin is | P 3 G 7 P(15) |
| to eyes that still believe that sin is there to look | P 3 G 7 P(15) |
| What He knows is only that He has one Son. His | P 3 H 1 P(16) |
| H 3. The process that takes place in this relationship | P 3 H 3 P(16) |
| his heart tells the patient that all his sins have been | P 3 H 3 P(16) |
| a function presupposes a knowledge that no one here can have | P 3 H 5 P(17) |
| and of all the effects that may occur in them. Only | P 3 H 5 P(17) |
| such wisdom except in madness. That many therapists are mad is | P 3 H 5 P(17) |
| can ever doubt the power that is in him. Nor does | P 3 H 6 P(17) |
| 9. Be thankful, therapist, that you can see such things | P 3 H 9 P(18) |
| But if you fail in that, you have denied that God | P 3 H 9 P(18) |
| in that, you have denied that God created you, and so | P 3 H 9 P(18) |
| see in him an answer that you have refused to give | P 3 H 9 P(18) |
| no other choice of pathways that can ever lead to peace | P 3 H 9 P(18) |
| yours. This does not mean that you select him, nor that | P 4 A 1 P(19) |
| that you select him, nor that you choose the kind of | P 4 A 1 P(19) |
| choose the kind of treatment that is suitable. But it does | P 4 A 1 P(19) |
| suitable. But it does mean that no one comes to you | P 4 A 1 P(19) |
| an error, however, to assume that you know what to offer | P 4 A 1 P(19) |
| is a tendency to assume that you are being called on | P 4 A 1 P(19) |
| Who could ask of Perfection that He be imperfect? P | P 4 A 1 P(19) |
| There is Something in him that will tell you, if you | P 4 A 2 P(19) |
| you, if you listen. And that is the answer; listen. Do | P 4 A 2 P(19) |
| part in it. He understands that his part is necessary to | P 4 A 4 P(20) |
| necessary to the whole, and that through it he will recognize | P 4 A 4 P(20) |
| Yet would he not rejoice that he can answer, when only | P 4 A 4 P(20) |
| hear the call and understand that it is his? | P 4 A 4 P(20) |
| it can still be said that there are those who devote | P 4 B 1 P(21) |
| And it is to them that a large number of others | P 4 B 1 P(21) |
| of others turn for help. That, in effect, is the practice | P 4 B 1 P(21) |
| an excellent position to demonstrate that there is no order of | P 4 B 2 P(21) |
| direction he may have chosen. That something is enough. Sooner or | P 4 B 3 P(21) |
| is enough. Sooner or later that something will rise in awareness | P 4 B 3 P(21) |
| return of His Son. In that strange dream a strange correction | P 4 B 4 P(22) |
| correction must enter, for only that is the call to awake | P 4 B 4 P(22) |
| This is the only message that any two should ever give | P 4 B 4 P(22) |
| of patient and therapist. And that good is saved for both | P 4 B 5 P(22) |
| day when they can recognize that only that was real in | P 4 B 5 P(22) |
| they can recognize that only that was real in their relationship | P 4 B 5 P(22) |
| real in their relationship. At that moment it is returned to | P 4 B 5 P(22) |
| It is in the instant that the therapist forgets to judge | P 4 B 6 P(22) |
| forgets to judge the patient that healing occurs. In some relationships | P 4 B 6 P(22) |
| it is when judgment ceases that healing occurs, because only then | P 4 B 7 P(23) |
| then it can be understood that there is no order of | P 4 B 7 P(23) |
| healed healer. He has learned that it is no harder to | P 4 B 7 P(23) |
| remains, because they have chosen that it be so. They take | P 4 B 7 P(23) |
| the professional therapist has realized that minds are joined, he can | P 4 B 8 P(23) |
| joined, he can also recognize that order of difficulty in healing | P 4 B 8 P(23) |
| professional therapist has one advantage that can save enormous time if | P 4 B 9 P(23) |
| temptation to assume a function that has not been given him | P 4 B 9 P(23) |
| 10. Do not forget that any form of specialness must | P 4 B 10 P(24) |
| is the Will of God that he take his place in | P 4 B 10 P(24) |
| is the Will of God that his patients be helped to | P 4 B 10 P(24) |
| however, part of His plan that everything in this world be | P 4 C 1 P(25) |
| Yet who could possibly imagine that it could be bought? | P 4 C 4 P(26) |
| It has well been said that to him who hath shall | P 4 C 5 P(26) |
| Word and understood it. All that they need will thus be | P 4 C 5 P(26) |
| this understanding unless they remember that all they have comes only | P 4 C 5 P(26) |
| What greater gift is there that you would give? P | P 4 C 7 P(27) |
| you bid him welcome, for that same Christ is in him | P 4 C 8 P(27) |
| while, prayer takes the form that best will suit your need | S 1 A 2 S(1) |
| recognize its oneness, and rejoice that what illusions seemed to separate | S 1 A 2 S(1) |
| to Him in rising song that reaches higher and then higher | S 1 A 3 S(1) |
| offering your love and support that his asking be holy and | S 1 A 4 S(2) |
| and his true need recognized. That is prayer; it is the | S 1 A 4 S(2) |
| form of a sudden feeling that you have something to tell | S 1 A 5 S(2) |
| do not think because of that that you have been mistaken | S 1 A 6 S(2) |
| not think because of that that you have been mistaken in | S 1 A 6 S(2) |
| about the kind of answer that is acceptable. The purpose of | S 1 A 7 S(3) |
| of experience more manageable. But that means manageable by YOU. For | S 1 A 7 S(3) |
| of living in this world that is necessary. But not for | S 1 A 7 S(3) |
| will limit fear; sometimes not. That is why some people hear | S 1 A 7 S(3) |
| silent and speaks in silence. That means that you do not | S 1 A 8 S(3) |
| speaks in silence. That means that you do not phrase the | S 1 A 8 S(3) |
| cannot lie in idols, for that is merely faith in magic | S 1 A 9 S(3) |
| in magic. Trust requires faith that God understands, knows, and will | S 1 A 9 S(3) |
| if you do not feel that you have it, asking is | S 1 A 9 S(3) |
| cannot succeed until you realize that it asks for nothing. How | S 1 B 1 S(3) |
| 4) problem, and that you will receive a specific | S 1 B 2 S(4) |
| You have also been told that there is only one problem | S 1 B 2 S(4) |
| beyond the level of need that you recognize. Therefore it is | S 1 B 2 S(4) |
| the form of the question that matters, nor how it is | S 1 B 2 S(4) |
| echo. It is the song that is the gift. Along with | S 1 B 3 S(4) |
| Him, for they tell Him that you would have no gods | S 1 B 4 S(4) |
| is nothing left to want. That nothingness becomes the altar of | S 1 B 5 S(4) |
| not a level of prayer that everyone can attain as yet | S 1 B 6 S(5) |
| in prayer does not mean that another mediates between you and | S 1 B 6 S(5) |
| God. But it does mean that another can stand beside you | S 1 B 6 S(5) |
| to his Father. To ask that Christ be but Himself is | S 1 B 7 S(5) |
| pray with one who knows that this is true is to | S 1 B 7 S(5) |
| come because you have realized that it does not matter. Therein | S 1 B 7 S(5) |
| involve belief in Him. At that level prayer is merely wanting | S 1 C 1 S(5) |
| Yet it is also true that no one who is uncertain | S 1 C 2 S(5) |
| the many sources of guilt that inevitably underlie any prayer of | S 1 C 3 S(6) |
| At this level also comes that curious contradiction in terms known | S 1 C 4 S(6) |
| really mean? Pray for yourself, that you may not seek to | S 1 C 4 S(6) |
| Let it never be forgotten that prayer at any level is | S 1 C 6 S(6) |
| D 1. We said that prayer is always for yourself | S 1 D 1 S(7) |
| hurting you. The poisonous thought that he IS your enemy, your | S 1 D 1 S(7) |
| come from one who understands that they are calls for death | S 1 D 2 S(8) |
| goal must be to recognize that prayer will bring an answer | S 1 D 3 S(8) |
| 4. It is apparent that this step cannot be reached | S 1 D 4 S(8) |
| lie only in the recognition that the guilt has gone. And | S 1 D 6 S(8) |
| have done. Do not forget that it is you who did | S 1 D 6 S(9) |
| Christ. Be this to him, that you may see him thus | S 1 D 6 S(9) |
| is not easy to realize that prayers for things, for status | S 1 D 7 S(9) |
| too, are used for goals that substitute for God, and therefore | S 1 D 7 S(9) |
| lose the only true goal that is given him. Think of | S 1 D 7 S(9) |
| share in prayer, for until that point, each one must ask | S 1 E 1 S(9) |
| it is likely at first that what is asked for even | S 1 E 2 S(9) |
| prayer is not the goal that prayer --- | S 1 E 2 S(9) |
| for specifics, and not realize that they are asking for effects | S 1 E 2 S(10) |
| chosen remedy from every choice that stood for a mistake. What | S 1 E 3 S(10) |
| now so far exceeds all that you asked before that it | S 1 E 3 S(10) |
| all that you asked before that it is pitiful to be | S 1 E 3 S(10) |
| in just the little space that lasts until it crumbles into | S 1 E 4 S(10) |
| last to grace the mind that thought it was alone and | S 1 F 1 S(10) |
| because it does not claim that you must rule the universe | S 1 F 1 S(10) |
| but in honesty and recognition that they did not serve. | S 1 F 1 S(10) |
| God, whose purity it recognizes that it shares with him. Now | S 1 F 2 S(11) |
| unchangeable. Behold the greatest help that God ordained to be with | S 2 A 1 S(12) |
| sin, no crime, no guilt that it can find and love | S 2 B 2 S(12) |
| has become a twisted knife that would destroy the holy Son | S 2 B 2 S(13) |
| for doing this? Then learn that God has given you a | S 2 B 3 S(13) |
| there, and not in you. That is why forgiveness of another | S 2 B 4 S(13) |
| the world; the only one that does not lead to death | S 2 B 4 S(13) |
| a remedy for all illusions that they think they see. Christ | S 2 B 6 S(13) |
| of shadows. His the eyes that look past error to the | S 2 B 6 S(14) |
| and yet the only one that you can make. God calls | S 2 B 8 S(14) |
| re-uniting with the ceaseless song that all creation sings unto its | S 2 B 8 S(14) |
| Therefore we make distinctions, so that prayer can be released from | S 2 B 9 S(15) |
| it remaining, if the plan that God established for returning be | S 2 B 9 S(15) |
| charity. Yet all the forms that it may take have but | S 2 C 1 S(15) |
| lordliness so far from love that arrogance could never be dislodged | S 2 C 2 S(15) |
| better. Now he merely says that here is one whose sinfulness | S 2 C 3 S(16) |
| s creation and the holiness that is His gift forever. Can | S 2 C 3 S(16) |
| sin. Such is the witness that it offers one who could | S 2 C 5 S(16) |
| the guilt and heavy-laid reproach that thus is put upon him | S 2 C 5 S(16) |
| All forms forgiveness takes that do not lead away from | S 2 C 8 S(17) |
| every kind are death. For that is what their purposes have | S 2 C 8 S(17) |
| argue, nor evaluate the errors that it wants to overlook. It | S 2 D 1 S(17) |
| to answer for you. All that you need do is to | S 2 D 2 S(18) |
| what the form should be that His forgiveness takes. He knows | S 2 D 3 S(18) |
| Him, and know at last that condemnation is not real and | S 2 D 4 S(18) |
| it matters not the form that dreams may seem to take | S 2 D 4 S(18) |
| release, and it is this that answers to his call. Forgive | S 2 D 5 S(18) |
| what to do, in words that you can understand and you | S 2 D 5 S(18) |
| Still does He know, and that should be enough. Forgiveness has | S 2 D 7 S(19) |
| effect for cause, nor think that sickness is apart and separate | S 3 B 1 S(20) |
| shadow of an evil thought that seems to have reality and | S 3 B 1 S(20) |
| and witnesses to unforgiving thoughts that injure and would hurt the | S 3 B 1 S(20) |
| effect of true forgiveness. Only that can give remembrance of immortality | S 3 B 3 S(20) |
| by a mind which understands that it must overlook all shadows | S 3 B 3 S(20) |
| seen as one. Nothing but that; the sign of judgment made | S 3 B 3 S(20) |
| 21) and forgot that it is he who gave | S 3 B 3 S(21) |
| a kind of seeming death that has a different source. It | S 3 C 2 S(21) |
| without blinders, in the light that we --- | S 3 C 3 S(21) |
| does not come in forms that seem to be thrust down | S 3 C 4 S(22) |
| be fostered by the healing that the world cannot conceive. There | S 3 C S(22) |
| to enter in the home that stands ready to welcome him | S 3 C 7 S(23) |
| removed the curse of sin that lies on it. Therefore it | S 3 D 1 S(23) |
| himself, for it is this that makes true healing possible. When | S 3 D 1 S(23) |
| false, there is some power that another has, not equally bestowed | S 3 D 1 S(23) |
| arisen to obscure the unity that is the Son of God | S 3 D 1 S(23) |
| of any form of healing that is based on inequality of | S 3 D 2 S(24) |
| remedy for pain. How can that be? True healing cannot come | S 3 D 3 S(24) |
| and to calm the mind that suffers from the agony of | S 3 D 3 S(24) |
| a role for healing, then, that one can use to offer | S 3 D 4 S(24) |
| It is like the role that helps in prayer, and lets | S 3 D 4 S(24) |
| bearer of the special gift that brings the healing. You but | S 3 D 4 S(24) |
| dispelled, and it was this that made him sick. There is | S 3 D 4 S(24) |
| recognize their Source, and understand that all their Source creates is | S 3 D 5 S(24) |
| them. This is the remedy that brings relief which cannot fail | S 3 D 5 S(24) |
| as it is. And in that place is written now the | S 3 D 5 S(24) |
| they share because they know that this is what He wills | S 3 E 1 S(25) |
| and answers. You have understood that you forgive yourself and pray | S 3 E 4 S(26) |
| with your Source, and understood that you have never left. This | S 3 E 4 S(26) |
| a savage world with feet that bleed, and with a heavy | S 3 E 6 S(27) |
| made hard against the Love that is the truth in you | S 3 E 6 S(27) |
| love, who does not understand that he is healed, and that | S 3 E 7 S(27) |
| that he is healed, and that his prayer has never ceased | S 3 E 7 S(27) |
| defeat there is a Voice that speaks to you of Me | S 3 E 7 S(27) |
| little life beset with fear, that ends so soon it might | S 3 E 8 S(27) |
| How dear is every gift that you have given Me, who | S 3 E 9 S(27) |
| Me. I ask but this; that you be comforted and live | S 3 E 10 S(28) |
| form in the misshapen mind that spawned it has any meaning | G 1 A 1 G(1) |
| first there must be certainty that there can be no love | G 1 A 2 G(1) |
| love where fear exists, and that the world will never give | G 1 A 2 G(1) |
| will never give a gift that is not made of fear | G 1 A 2 G(1) |
| safely, and without a care that would arrest its progress. Dreams | G 1 A 3 G(1) |
| no person, thing, or circumstance that you can value as your | G 1 A 3 G(1) |
| you. And you will think that God has ceased to care | G 1 A 3 G(1) |
| world? For it is sure that one must lie. There is | G 1 A 4 G(1) |
| the two without the fear that every dream must bring. How | G 1 A 4 G(2) |
| no cost for any gift that comes to you from God | G 1 A 5 G(2) |
| gave them. Do not think that fear can enter where His | G 1 A 5 G(2) |
| your sight with gross distortions that the world thinks real. | G 1 A 5 G(2) |
| all its ways), the hell that hides the memory of God | G 1 A 6 G(2) |
| you and the sweet release that God would offer you. He | G 1 A 7 G(2) |
| one as well is everything that fear has made to be | G 1 A 7 G(2) |
| can offer promises some joy that it will never give. And | G 1 A 7 G(3) |
| will never give. And everything that God has promised you will | G 1 A 7 G(3) |
| will not be a change that eyes can see, nor will | G 1 A 8 G(3) |
| of dreams and every thought that rests on nothingness. G | G 1 A 8 G(3) |
| to God, Who asks but that you walk with me and | G 1 A 9 G(3) |
| God. There is no way that we can go alone. But | G 1 A 10 G(3) |
| fail. For His the Word that makes us one in Him | G 1 A 10 G(3) |
| Him, and mine the Voice that speaks this Word to you | G 1 A 10 G(3) |
| little, cruel offerings for those that Heaven gives and God would | G 2 A 1 G(4) |
| give all things to me that you have held against your | G 2 A 1 G(4) |
| these worthless things the instant that you see them through my | G 2 A 1 G(4) |
| them now to be but that, and nothing more than that | G 2 A 1 G(4) |
| that, and nothing more than that. G 2 A 2 | G 2 A 1 G(4) |
| beside the gifts of God that He has placed upon the | G 2 A 2 G(4) |
| of pain from willing hands that would be laid in mine | G 2 A 2 G(4) |
| thank You for these gifts that we have found together. Here | G 2 A 3 G(4) |
| have nothing else. Each hand that finds its way to mine | G 2 A 3 G(4) |
| G(5) Name, that You have not forgotten. What | G 2 A 3 G(5) |
| veil be drawn away so that its lack of substance can | G 3 A 2 G(6) |
| far behind, if he believed that it was but a dream | G 3 A 2 G(6) |
| dream. Yet if he thinks that he must first go through | G 3 A 2 G(6) |
| over others? What is there that is your special gift within | G 3 A 3 G(6) |
| is only from the dreams that you have need of saving | G 3 A 4 G(7) |
| But you cannot go past that first dream without a Savior’s | G 3 A 4 G(7) |
| your mind by showing you that it is but a dream | G 3 A 4 G(7) |
| I am not a dream that comes in mockery. Salvation needs | G 3 A 5 G(7) |
| My call to you is that you offer help from all | G 3 A 6 G(7) |
| God imagines, from the time that first of dreams was given | G 3 A 6 G(7) |
| heal, and give the gifts that you accept of me. | G 3 A 6 G(7) |
| dispelled forever. Do not think that anything the gifts of fear | G 3 A 7 G(8) |
| from Creator, so He understands that you are part of God | G 3 A 7 G(8) |
| so holy and so pure that it encompasses all truth, and | G 3 A 8 G(8) |
| betray a love so perfect that its gifts become Itself in | G 3 A 8 G(8) |
| let creation be again all that it always was and still | G 3 A 8 G(8) |
| a silence covering the world that was an ancient dream so | G 3 A 9 G(8) |
| gives, and it is this that is the truth in you | G 3 A 10 G(8) |
| gate, and call with me that everyone may come and step | G 3 A 10 G(9) |
| rest. Here is the peace that God intended for the Child | G 3 A 10 G(9) |
| is no gift of faith that God does not accept with | G 4 A 1 G(10) |
| must also speak of those that you can give to Him | G 4 A 2 G(10) |
| Him. For it is these that render His giving, complete, as | G 4 A 2 G(10) |
| it is His to you that make you whole. Giving is | G 4 A 2 G(10) |
| place which needs a light that you can offer Him? He | G 4 A 4 G(10) |
| both to both who know that they are one: a key | G 4 A 4 G(10) |
| Holy Spirit’s help, an invitation that He enter in and lift | G 4 A 4 G(10) |
| how to give a gift that God and all creation will | G 4 A 4 G(11) |
| means? What gifts are there that you can give to God | G 4 A 6 G(11) |
| again. It seems to you that you are helping them if | G 4 A 6 G(11) |
| This is the only lesson that the world must teach in | G 4 A 7 G(11) |
| But do not think that their mistakes were not your | G 4 A 8 G(12) |
| one, be yours the voice that echoes what the Voice for | G 4 A 8 G(12) |
| love, And God is asking that We place them there. There | G 4 A 8 G(12) |
| yourself? And what is there that you would rather give, for | G 4 A 9 G(12) |
| give, for what is there that you would rather have? You | G 4 A 9 G(12) |
| you really are. What but that memory is dear to you | G 4 A 9 G(12) |
| return the gift of love that He has given you, and | G 4 A 9 G(12) |
| forget the gifts it gives that it would have you keep | G 4 A 10 G(12) |
| and bonded with a seal that cannot break. He loves you | G 5 A 2 G(13) |
| love complete a golden circle that will never end, a song | G 5 A 2 G(13) |
| will never end, a song that will be sung throughout all | G 5 A 2 G(13) |
| for this the only language that we know. Remember love, so | G 5 A 4 G(14) |
| Love. Forget all things except that I am here. | G 5 A 4 G(14) |