| THEE........................3 | |
| is stayed (or set) on Thee because he trusteth in Thee | T 5 I 1 T(264)C 91 |
| Thee because he trusteth in Thee. T 5 I 2 | T 5 I 1 T(264)C 91 |
| and the attempt to shift Thee to Him is a misinterpretation | T 5 I 2 T(264)C 91 |
| THEIR.......................1034 | |
| this. Just re-read them and their truth will come to you | T 1 B 3d T(2)-2- |
| and places the levels in their true perspective. This heals at | T 1 B 22h T(7)-7- |
| freedom from fear. Part of their Atonement value involves just that | T 1 B 23f T(11)11 |
| distort superconscious impulses by denying their Source, and seeking their impact | T 1 B 24f T(14)14 |
| denying their Source, and seeking their impact in the orgasm. This | T 1 B 24f T(14)14 |
| are more useful, because of their IMPERSONAL nature. T 1 | T 1 B 25e T(15)15 |
| by honoring his Creations, affirming their perfection. They heal because they | T 1 B 26 T(16)16 |
| very holy. The miracle honors their holiness. T 1 B | T 1 B 27 T(16)16 |
| Gods Creations cannot lose their holiness, although it can be | T 1 B 27b T(16)16 |
| exerts enormous efforts to establish their validity. The miracle sets validity | T 1 B 27c T(16)16 |
| filled with the Soul, and their Soul forgives in return. It | T 1 B 29 T(17)17 |
| of the released to release their brothers. T 1 B | T 1 B 29 T(17)17 |
| Christ must join in releasing their brothers, for this is the | T 1 B 29b T(17)17 |
| to the taking over by their own earth-bound thoughts. This IS | T 1 B 30j T(19)19 |
| this enables Me to control their distribution as I see fit | T 1 B 30k T(19)19 |
| they are free to establish their kingdom where they see fit | T 1 B 30n T(20)20 |
| remember that ALL princes INHERIT their power from the Father, the | T 1 B 30o T(20)20 |
| What do children know of their creation, except what their Creator | T 1 B 30x T(21)21 |
| of their creation, except what their Creator tells them? T | T 1 B 30x T(21)21 |
| they DO need to share their greater abundance. If they are | T 1 B 34 T(23)23 |
| abundance. If they are deprived, their perception becomes distorted. When this | T 1 B 34 T(23)23 |
| sometimes respond with anger when their names are spelled or pronounced | T 1 B 36n T(27)27 |
| was that those who change their mind (not name) about destruction | T 1 B 36o T(27)27 |
| who have not yet changed their minds have entered the hellfire | T 1 B 36o T(27)27 |
| for me are expressing, through their miracles, that they have abandoned | T 1 B 36z T(29)29 |
| MAJOR contribution of miracles is their strength in releasing man from | T 1 B 37a T(29)29 |
| MUST learn Christ-control, to replace their former habits, which DID produce | T 1 B 37m T(31)31 |
| danger of defenses lies in their propensity to hold misperceptions rigidly | T 1 B 37r T(32)32 |
| fact that the Nazis spelled their appalling error with capital letters | T 1 B 37s T(32)32 |
| one, uniting all creations with their Creator. T 1 B | T 1 B 38 T(36)36 |
| to perform have not lost their value. They are still expressions | T 1 B 39b T(37)37 |
| embark on new chapters in their experience, and thus improve their | T 1 B 40d T(37)37 |
| their experience, and thus improve their record. The pencil was NOT | T 1 B 40d T(37)37 |
| them through the period of their own developmental readiness, he learned | T 1 B 40d T(38)38 |
| and the Father are one, their perfect accord IS Heaven. | T 1 B 41h T(45)45 |
| off here), and also for their joint establishment of a creative | T 1 B 41t T(48)48 |
| perceived essentially as objects fulfilling THEIR OWN pleasure drives. This dehumanized | T 1 B 41v T(48)48 |
| why the Bible says By their DEEDS ye shall know them | T 1 B 41al T(51)51 |
| perception. The TRULY creative devote their efforts to correcting this. The | T 1 B 41bd T(53)53 |
| understand that could nevertheless EXPRESS their understanding inappropriately. The concept of | T 1 C 18 T(59)59 |
| often drive themselves well beyond their financial means, in an attempt | T 1 C 25 T(61)61 |
| which will also be helpful. Their somewhat unusual nature is due | T 2 A 2 T(62)62 |
| are not first definitions in their chronological appearance. Nevertheless, the fact | T 2 A 2 T(62)62 |
| often drive themselves well beyond their financial means, in an attempt | T 2 A 16 T(69)69 |
| Why should you be at THEIR mercy? This issue is VERY | T 2 A 31 T(72)72 |
| you, if you believe that their thoughts (or the external environment | T 2 A 31 T(72)72 |
| as was his recognition of their creative ability. They can INDEED | T 2 B 19 T(76)76 |
| the Crucifixion. Many Souls offered their efforts on behalf of the | T 2 B 43 T(80) 80 |
| back. Angels came, too, but their protection was not enough, because | T 2 B 43 T(80) 80 |
| 44. Not being in their Right Minds, they turned their | T 2 B 44 T(80) 80 |
| their Right Minds, they turned their defenses from protection to assault | T 2 B 44 T(80) 80 |
| beings can learn to improve their behavior, and can also learn | T 2 B 46 T(81) 81 |
| take it over because of their strength. A two-way defense is | T 2 B 49 T(82) 82 |
| they are not disrupted but their use for ATTACK is lost | T 2 B 61 T(85) 84 |
| the Atonement, and thus maintain their separation. They generally see this | T 2 B 63 T(85) 84 |
| BUILDINGS is a sign of their own fear of Atonement, and | T 2 B 65 T(86)85 |
| this, they waste themselves and their true creative power on useless | T 2 B 71 T(88)87 |
| not involve any efforts on their part at all. Their egocentricity | T 2 B 71 T(88)87 |
| on their part at all. Their egocentricity usually misperceives this as | T 2 B 71 T(88)87 |
| interpretation which obviously arises from their misperception of themselves. Egocentricity and | T 2 B 71 T(88)87 |
| others. The reason is that their healing merely witnesses or attests | T 2 C 3 T(89)88 |
| are not lessons in themselves. Their purpose is merely to facilitate | T 2 C 7 T(90)89 |
| they cannot misperceive them as their own creations. As long as | T 2 C 14 T(92)91 |
| own creations. As long as their own vulnerability persists, it is | T 2 C 14 T(92)91 |
| others is the truth that THEIR MINDS are really similarly constructive | T 2 C 17 T(94)93 |
| really similarly constructive, and that their own miscreations cannot hurt them | T 2 C 17 T(94)93 |
| beliefs are stated clearly implies their dependence on time, making it | T 2 C 21 T(95)94 |
| People prefer to believe that their thoughts cannot exert real control | T 2 E 12 T(102)101 |
| people who are afraid of their own death wishes by depreciating | T 2 E 12 T(102)101 |
| that thought can hurt them. Their OWN thoughts have made them | T 2 E 15 T(103)102 |
| intervene between your thoughts and their results, I would be tampering | T 2 E 16 T(103)102 |
| cannot allow them to leave their mind unguarded, or they will | T 2 E 18 T(104)103 |
| energy, and are endowed by their creator with the power to | T 2 E 33 T(108)107 |
| assuming that the split which their therapies were intended to heal | T 2 E 35 T(109)108 |
| what is not. After this, their ability to choose can be | T 2 F 3 T(118)117 |
| on its creations, because of their great worthiness. The mind will | T 2 F 3 T(118)117 |
| be any events, nor does their particular influence matter. It is | T 3 A 15 T(123)122 |
| the events described below, EXCEPT their typical nature. If this is | T 3 A 15 T(123)122 |
| appeal to God to HEAL their minds. There is no reference | T 3 B 6 T(131)130 |
| reference to the outcome of their misthought. THIS does not matter | T 3 B 6 T(131)130 |
| by the truly innocent. Because their hearts are pure, they defend | T 3 C 14 T(135)134 |
| THEMSELVES. Good teachers never terrorize their students. To terrorize is to | T 3 C 16 T(136)135 |
| is TRUTH. That is why their altars are truly radiant. 138 | T 3 C 22 T(137)136 |
| are less adept at ensuring their own inability to victimize themselves | T 3 C 23 T(137)136 |
| could have been much shortened. Their excessive length is due to | T 3 C 24 T(137)136 |
| allow me this position on their staff. T 3 C | T 3 C 24 T(137)136 |
| they have been purged of their essential errors. This is why | T 3 C 36 T(142)141 |
| of unexplained set backs in their explication. It is also one | T 3 C 36 T(143)142 |
| times. It is not until their innocence is a genuine viewpoint | T 3 D 3 T(144)143 |
| them your own validation of THEIR truth. This is the real | T 3 D 6 T(145)144 |
| corrects them. Since perceptions CHANGE, their dependence on time is obvious | T 3 E 5 T(148)147 |
| in the wrong direction for their hope. Any attempt to endow | T 3 F 14 T(155)154 |
| them. In this sense, when their behavior is unstable, they are | T 3 G 4 T(160)159 |
| kind of newspapers that constituted their own reading matter in this | T 3 G 28 T(166)165 |
| him so eager to accept their misperception of his own worth | T 3 G 29 T(166)165 |
| not create the image of their children, though they may perceive | T 3 G 32 T(167)166 |
| you in many ways, but their ability to perceive was quite | T 3 G 34 T(168)167 |
| perceive was quite warped, and their misperceptions stood in the way | T 3 G 34 T(168)167 |
| stood in the way of their own knowledge. There is no | T 3 G 34 T(168)167 |
| that you MUST respond to their errors AS IF they were | T 3 G 34 T(168)167 |
| are GIVING them approval for their misperceptions. --- | T 3 G 34 T(168)167 |
| same things. If they did, their respective, though temporary roles would | T 3 G 37 T(169)168 |
| they do not compare either their needs or their | T 3 G 37 T(169)168 |
| compare either their needs or their --- Manuscript | T 3 G 37 T(169)168 |
| said to HAVE knowledge, or their relationships would not exist AS | T 3 G 38 T(170)169 |
| ONLY if they believe that their image is influenced BY the | T 3 G 38 T(170)169 |
| an act of will on their part, because they are electing | T 3 G 38 T(170)169 |
| really without meaning. In fact, their meaning is lost to you | T 3 H 4 T(175)C 2 |
| them unhappy. Souls were given their own true authorship, and men | T 3 H 10 T(177)C 4 |
| chose to separate themselves FROM their Author. The word authority has | T 3 H 10 T(177)C 4 |
| authority has been one of their most fearful symbols ever since | T 3 H 10 T(177)C 4 |
| cruelty, because, being uncertain of their true Authorship, men believe that | T 3 H 10 T(177)C 4 |
| true Authorship, men believe that their creation was anonymous. This has | T 3 H 10 T(177)C 4 |
| to reject can KNOW that their own rejection is impossible. | T 3 H 12 T(177)C 4 |
| and creating involves active willing. Their resemblance lies in their power | T 3 I 1 T(180)C 7 |
| willing. Their resemblance lies in their power as FOUNDATIONS. Their difference | T 3 I 1 T(180)C 7 |
| in their power as FOUNDATIONS. Their difference lies in what rests | T 3 I 1 T(180)C 7 |
| as willing to sell him their Souls in return for gifts | T 3 I 4 T(181)C 8 |
| them in a position where their own destruction was possible? The | T 3 I 7 T(182)C 9 |
| they were capable of destroying their own Purpose is wrong. | T 3 I 7 T(182)C 9 |
| cannot understand at all, because their own Supply is always abundant | T 4 B 1 T(188)C 15 |
| is always abundant, and all their demands are fully met. | T 4 B 1 T(188)C 15 |
| idea to others to be THEIR own. The idea does NOT | T 4 B 4 T(188)C 15 |
| learning, and unless they SHARE their lessons they will lack conviction | T 4 B 5 T(189)C 16 |
| further separation, because separation WAS their first experience of change. | T 4 B 6 T(189)C 16 |
| try to teach them how their thought-systems have arisen. When I | T 4 B 11 T(190)C 17 |
| believe that they will LOOSE their child or pupil or patient | T 4 B 14 T(191)C 18 |
| egos, and he therefore interprets their interaction as a means of | T 4 B 17 T(192)C 19 |
| OTHER IMAGES. You believe that their APPROVAL of your image will | T 4 B 18 T(192)C 19 |
| increased. You also believe that their DISAPPROVAL of it will lessen | T 4 B 18 T(192)C 19 |
| must be patient, and repeat their lessons until they are learned | T 4 B 20 T(192)C 19 |
| to leave it empty by their own dispossession. | T 4 B 29 T(194)C 21 |
| shall inherit the earth because their egos are humble, and this | T 4 B 32 T(195)C 22 |
| and ME to teach you their unimportance. I could not understand | T 4 B 34 T(196)C 23 |
| unimportance. I could not understand their importance to YOU if I | T 4 B 34 T(196)C 23 |
| considerable perceptual distortion because of their own authority problem. T | T 4 B 37 T(196)C 23 |
| perceives, which is equally variable. Their interaction IS a process which | T 4 C 2 T(197)C 24 |
| changing relative perception as is their physical interaction. There could be | T 4 C 3 T(198)C 25 |
| that even animals have for their own offspring, and the need | T 4 C 7 T(200)C 27 |
| in an attempt to unify their clearly unrelated data. It need | T 4 C 26 T(207)C 34 |
| to learn are chosen because their value will not last. The | T 4 F 12 T(223)C 50 |
| all her perceptions because of their stunning knowledge. You were right | T 4 G 20 T(228)C 55 |
| which are quite specific in their own judgment. For example, although | T 4 H 3 T(229)C 56 |
| to share it to increase their joy. Nothing that is real | T 4 H 8 T(230)C 57 |
| because they are NOT protecting their egos, so that nothing CAN | T 4 H 11 T(231)C 58 |
| that nothing CAN hurt them. Their helpfullness IS their praise of | T 4 H 11 T(231)C 58 |
| hurt them. Their helpfullness IS their praise of God, and He | T 4 H 11 T(231)C 58 |
| God, and He will return their praise of Him, because they | T 4 H 11 T(231)C 58 |
| of the clinicians lie in their attitudes to those whom their | T 4 I 7 T(232)C 59 |
| their attitudes to those whom their ego perceive as weakened and | T 4 I 7 T(232)C 59 |
| weakened and damaged their own helpfullness, and have thus | T 4 I 7 T(233)C 60 |
| helpfullness, and have thus set their own rehabilitation back. Rehabilitation is | T 4 I 7 T(233)C 60 |
| by which two minds perceive their oneness, and become glad. This | T 5 B 1 T(234) C 61 |
| about them that could raise their perceptions until they became so | T 5 C 1 T(235)C 62 |
| Sons of God, to bless THEIR creations and keep them in | T 5 D 1 T(237)C 64 |
| The voice they put in their minds was NOT the voice | T 5 D 5 T(238)C 65 |
| them of errors which hid their light, and have kept them | T 5 F 2 T(247)C 74 |
| kept them for you in their own perfect radiance. They are | T 5 F 2 T(247)C 74 |
| NOT recognize how to UNDO their existence because you HAD made | T 5 F 8 T(249)C 76 |
| will to share them IS their purification. T 5 F | T 5 F 15 T(252)C 79 |
| who believe that they order their OWN thought, and must therefore | T 5 G 13 T(258)C 85 |
| makes them feel RESPONSIBLE for their mind ERRORS, without recognizing that | T 5 G 13 T(258)C 85 |
| have thought, and thus release THEIR thoughts from the ability to | T 5 H 10 T(261)C 88 |
| have not moved mountains by their faith because their faith was | T 5 I 12 T(267)C 94 |
| mountains by their faith because their faith was not WHOLE. Some | T 5 I 12 T(267)C 94 |
| if they are to realize their own salvation. Rather teach your | T 6 B 6 T(273)C 100 |
| re-awakened by them. That was their only purpose, and that is | T 6 B 10 T(274)C 101 |
| others, you can learn from their experiences and gain from them | T 6 B 11 T(275)C 102 |
| that makes anyone misunderstand anything. Their --- Manuscript | T 6 B 14 T(275)C 102 |
| to projection, and out of their own fear they spoke of | T 6 B 14 T(276)C 103 |
| crucifixion entirely without anger, because their own sense of guilt had | T 6 B 14 T(276)C 103 |
| grateful to the Apostles for their teaching, and fully aware of | T 6 B 17 T(276)C 103 |
| aware of the extent of their devotion to me. But as | T 6 B 17 T(276)C 103 |
| me. But as you read their teachings, remember that I told | T 6 B 17 T(276)C 103 |
| they were created as creators. Their influence on EACH OTHER is | T 6 B 20 T(277)C 104 |
| and MUST be used for their joint salvation. Each one MUST | T 6 B 20 T(277)C 104 |
| ego, utilizes projection but since their goals are opposed, so is | T 6 C 5 T(278)C 105 |
| not meet, and conceives of their meeting as impossible. You might | T 6 C 8 T(279)C 106 |
| of thinking, and thus guaranteeing their ultimate meeting. This convergence SEEMS | T 6 C 10 T(280)C 107 |
| and because they realize that their enemy CAN end them both | T 6 E 5 T(285)C 112 |
| THEMSELVES to the awareness of their perfection, and thus side with | T 6 E 11 T(287)C 114 |
| children. But He ALWAYS answers their call, and His dependability makes | T 6 F 5 T(290)C 117 |
| are clearly the result of their own dissociation and projection. What | T 6 G 1 T(293)C 120 |
| Strengthening MOTIVATION for change is their first and foremost goal. It | T 6 G 2 T(293)C 120 |
| foremost goal. It is also their last and final one. Increasing | T 6 G 2 T(293)C 120 |
| others, making him suspicious of THEIR motivations. This is the real | T 6 G 4 T(294)121 |
| DO, however, give birth to their children, and thus give birth | T 7 A 1 T(303)C 130 |
| and thus give birth AS their parents do. T 7 | T 7 A 1 T(303)C 130 |
| depends on it, just as THEIR creation did. Laws must be | T 7 C 7 T(308)C 135 |
| RESULT, and by so doing, their SIMILARITY rather than their differences | T 7 D 6 T(311)C 138 |
| doing, their SIMILARITY rather than their differences is emphasized. You can | T 7 D 6 T(311)C 138 |
| if they perceive ANY of their brothers as anything OTHER than | T 7 E 3 T(313)C 140 |
| brothers as anything OTHER than their perfect equals, the IDEA of | T 7 E 3 T(313)C 140 |
| IDEA of competition HAS entered their minds. Do not underestimate your | T 7 E 3 T(313)C 140 |
| questions because NOTHING QUESTIONABLE ENTERS THEIR MINDS. This holds them in | T 7 E 5 T(314)C 141 |
| from His laws. It is their RESULT in a state of | T 7 E 8 T(315)C 142 |
| is BECAUSE of this that their goals can NEVER be reconciled | T 7 E 11 T(316)C 143 |
| laws of God and RECOGNIZING THEIR UNIVERSALITY. WITHOUT this recognition, you | T 7 E 12 T(317)C 144 |
| 145 By their awakening TO it, they merely | T 7 E 13 T(318)C 145 |
| this remembrance you can change THEIR minds about themselves, as I | T 7 F 13 T(322)C 149 |
| minds shine with mine upon their minds, and by our gratitude | T 7 F 15 T(323)C 150 |
| and ALL knowledge. It perceives their threat as total because it | T 7 G 6 T(326)C 153 |
| apparent. Your minds ARE dividing their allegiance between two kingdoms, and | T 7 G 10 T(327)C 154 |
| unworthy, and attack them for their unworthiness. That is all the | T 7 G 13 T(328)C 155 |
| them THEIRS. Do not share their delusions of scarcity, or you | T 7 H 8 T(333)C 160 |
| His lessons are confused, and their transfer value severely limited BY | T 7 I 4 T(335)C 162 |
| the ego are vigilant for their OWN safety. THEY ARE AFRAID | T 7 I 6 T(336)C 163 |
| safety. THEY ARE AFRAID THAT THEIR PROJECTIONS WILL RETURN AND HURT | T 7 I 6 T(336)C 163 |
| have blotted them out of their OWN minds, but they also | T 7 I 6 T(336)C 163 |
| INTO them. This is because their projections have NOT left their | T 7 I 6 T(336)C 163 |
| their projections have NOT left their minds, and this, in turn | T 7 I 6 T(336)C 163 |
| distorted minds which are misusing their own power. T 7 | T 7 I 7 T(336)C 163 |
| undone completely, so that ALL their effects will vanish from your | T 7 I 8 T(337)C 164 |
| can no more interfere with their reality than your unawareness of | T 7 J 4 T(338)C 165 |
| unfulfilled MUST be depressed, because their self-fullness is UNKNOWN to them | T 7 J 6 T(339)C 66 |
| s premises but NOT at their logical outcome. Is it not | T 7 J 10 T(340)C 167 |
| because you do not know their creator. You do not know | T 7 L 7 T(345)C 172 |
| includes all His Sons and their children, who are like the | T 7 L 8 T(345)C 172 |
| evaluate them in terms of their results TO YOU. If you | T 8 A 3 T(346)C 173 |
| THE OTHERS DO NOT EXIST. Their conflicted curriculum teaches them that | T 8 B 4 T(348)C 175 |
| in TOTAL DISAGREEMENT ABOUT EVERYTHING. Their joint curriculum presents an IMPOSSIBLE | T 8 B 5 T(348)C 175 |
| is the natural outcome of their being. The Will of the | T 8 D 3 T(351)C 78 |
| Son are one together BY THEIR EXTENSION. Their extension is the | T 8 D 3 T(351)C 78 |
| one together BY THEIR EXTENSION. Their extension is the RESULT of | T 8 D 3 T(351)C 78 |
| extension is the RESULT of their Oneness, holding THEIR unity by | T 8 D 3 T(351)C 78 |
| RESULT of their Oneness, holding THEIR unity by extending their JOINT | T 8 D 3 T(351)C 78 |
| holding THEIR unity by extending their JOINT will. T 8 | T 8 D 3 T(351)C 78 |
| all being the Will of their Father. This is the ONLY | T 8 E 10 T(356)C 183 |
| them YOUR unified will on their behalf, as I am offering | T 8 E 15 T(357)C 184 |
| they, too, can lay aside their weakness and add their strength | T 8 F 2 T(359)C 186 |
| aside their weakness and add their strength to us. Gods | T 8 F 2 T(359)C 186 |
| this and this only is their joy. Listen to the story | T 8 F 4 T(360)C 187 |
| contradict themselves OR Him. But their thought is so powerful that | T 8 F 9 T(361)C 188 |
| because you do not interpret their bodies AND YOURS solely as | T 8 G 3 T(363)C 190 |
| as a means of JOINING THEIR MINDS and uniting them with | T 8 G 3 T(363)C 190 |
| predisposed to defend it. Therefore, their choice of witnesses should be | T 8 H 5 T(371)C 198 |
| it may be to recognize their nothingness, but it is not | T 8 H 7 T(372)C 199 |
| them as IT does. All their harmfullness lies in ITS judgment | T 9 C 3 T(388)215 |
| 216 All their HELPfullness lies in the judgment | T 9 C 3 T(389)216 |
| simplest of all lessons: By their fruits ye shall know them | T 9 D 13 T(395)222 |
| CONSISTENTLY AROUSE JOY IN OTHERS. Their reactions to you ARE your | T 9 E 2 T(396) 223 |
| have willed to wake them, their gratitude, and their appreciation of | T 9 E 6 T(397)224 |
| wake them, their gratitude, and their appreciation of what you have | T 9 E 6 T(397)224 |
| The idols are nothing, but their worshippers are the Sons of | T 9 I 7 T(409)- 236 |
| would have them released from their sickness, and returned to His | T 9 I 8 T(409)- 236 |
| how vigilant you are on their behalf. But they exist only | T 9 I 17 T(411)- 238 |
| freedom and bondage are irreconcilable, their laws CANNOT BE UNDERSTOOD TOGETHER | T 9 J 5 T(413)- 240 |
| deny God, is to deny their own identity, and in this | T 9 K 1 T(415)- 242 |
| is impossible. But remember that their results are as different as | T 10 A 1 T(419)- 246 |
| results are as different as their foundations, and their fundamentally irreconcilable | T 10 A 1 T(419)- 246 |
| different as their foundations, and their fundamentally irreconcilable natures CANNOT be | T 10 A 1 T(419)- 246 |
| praised without His Son, for their glory is shared, and they | T 10 E 6 T(431)258 |
| be dispelled, merely by denying THEIR reality. The next step is | T 10 F 2 T(433) 260 |
| is merely to recognize that their SOURCE is NOT natural, being | T 10 F 5 T(434)- 261 |
| and behold what HE created. Their silence is the sign that | T 10 F 18 T(438)265 |
| WITH them. Guard them in their resurrection, for otherwise you will | T 10 G 6 T(441)268 |
| are of equal value, and their equality is their Oneness. The | T 10 G 10 T(442)269 |
| value, and their equality is their Oneness. The whole power of | T 10 G 10 T(442)269 |
| play of ideas, but in their PRACTICAL APPLICATION. Nothing could be | T 10 H 8 T(445)- 272 |
| and are willing to LET THEIR INTERPRETATIONS GO IN FAVOR OF | T 10 H 16 T(447)- 274 |
| GO IN FAVOR OF REALITY, their fear goes with them. When | T 10 H 16 T(447)- 274 |
| UNDERSTAND it. It is only their LACK OF UNDERSTANDING that frightens | T 10 H 17 T(448)- 275 |
| H 18. ASK of their reality from the One Who | T 10 H 18 T(448)- 275 |
| for enlightenment, AND ACCEPT IT, their fears vanish. But if they | T 11 C 11 T(457)- 284 |
| vanish. But if they HIDE their nightmares, they will KEEP them | T 11 C 11 T(457)- 284 |
| could teach the poor where THEIR treasure IS. The poor are | T 11 D 1 T(459)286 |
| YOU WERE UNWILLING TO SHARE THEIR POVERTY. For poverty is lack | T 11 D 1 T(459)286 |
| THOSE WHO ATTACK ARE POOR. Their poverty asks for gifts, NOT | T 11 D 3 T(459)286 |
| acting destructively, if you accept their poverty AS YOURS. If you | T 11 D 3 T(459)286 |
| occur to you to overlook their need. --- | T 11 D 3 T(459)286 |
| by which they can ESCAPE their limitations. If they understood what | T 11 F 6 T(466)- 293 |
| that they have not LOST their vision, but merely sleep. He | T 11 G 4 T(469)- 296 |
| blesses the real world in Their Name. T 11 G | T 11 G 5 T(470)- 297 |
| but you gain confidence in their existence as they enable you | T 11 H 2 T(471)- 298 |
| through pain and in pain. Their growth is attended by suffering | T 11 J 2 T(480)307 |
| sorrow and separation and death. Their minds are trapped in their | T 11 J 2 T(480)307 |
| Their minds are trapped in their brain, and its powers decline | T 11 J 2 T(480)307 |
| and its powers decline if their bodies are hurt. They seem | T 11 J 2 T(480)307 |
| insane belief of all. And their bodies wither and gasp and | T 11 J 2 T(480)307 |
| make themselves unnecessary, by teaching their pupils all they know. The | T 11 J 5 T(481)308 |
| THEY DO NOT REST ON THEIR OWN FOUNDATION. In concealment, they | T 12 C 7 T(489)316 |
| you are bent on DEMONSTRATING their reality, TO ESTABLISH YOURS. If | T 12 D 2 T(492)319 |
| reality, TO ESTABLISH YOURS. If THEIR reality is questioned, you believe | T 12 D 2 T(492)319 |
| a PAST reference point, obscuring their PRESENT reality. In effect, if | T 12 D 5 T(493)320 |
| they are meaningful ONLY to their maker, and so they have | T 12 E 1 T(496)- 323 |
| at all. In this world their maker moves alone, for only | T 12 E 1 T(496)- 323 |
| brothers, and do NOT include their reactions to HIM. Therefore he | T 12 E 2 T(496)- 323 |
| that the insane relate to their insane world. For they SEE | T 12 E 3 T(496)- 323 |
| answer them. And no-one hears their answer save him who called | T 12 E 3 T(496)- 323 |
| THEM a shadow figure in their private world. T 12 | T 12 E 3 T(496)- 323 |
| And so they SEPARATE into their private world, where everything is | T 12 E 4 T(497)- 324 |
| see, for the REALITY of their brothers they CANNOT see. | T 12 E 4 T(497)- 324 |
| we will draw them from their private world, for as we | T 12 E 8 T(498)- 325 |
| and different worlds arise from their different visions. See through the | T 12 E 11 T(499)- 326 |
| shrouds your brothers, and conceals their reality from your sight. | T 12 F 2 T(500)327 |
| eternal, and they ARE one. THEIR continuity is timeless, and their | T 12 F 6 T(502)329 |
| THEIR continuity is timeless, and their communication is unbroken, for they | T 12 F 6 T(502)329 |
| to YOUR healing, for in THEIR wholeness you will see your | T 12 F 9 T(503)330 |
| grateful for it, and in their joy, they shine with holy | T 12 F 10 T(503)330 |
| hold it dear. And yet their power is NOT the same | T 12 G 2 T(505)332 |
| is NOT the same, because their real attraction to you is | T 12 G 2 T(505)332 |
| all beautiful, and equal in their holiness. And He will offer | T 13 B 4 T(511)338 |
| BLIND. For those who see their brothers dark, and guilty in | T 13 C 8 T(515)- 342 |
| cannot understand WHAT LOVING IS. Their main concern is to perceive | T 13 D 3 T(516)- 343 |
| OUTSIDE themselves, BEYOND their own control. T 13 | T 13 D 3 T(517)344 |
| found by those who use their brothers to resolve problems WHICH | T 13 D 4 T(517)344 |
| in delusions. For there alone their SEEMING clearness SEEMS TO BE | T 13 F 1 T(525)352 |
| him, for the Source of their undoing is IN him. There | T 13 F 4 T(526)353 |
| Behold your brothers in their freedom, and learn of them | T 13 G 9 T(529)- 356 |
| no limits. There is NOTHING their wills will not provide, that | T 13 H 10 T(532)- 359 |
| because they do NOT understand their will, the Holy Spirit quietly | T 13 H 10 T(532)- 359 |
| light of the blessing of their Father, because THEY KNOW THAT | T 14 A 3 T(539)- 366 |
| Deny them not what is their due, for you will not | T 14 B 4 T(541)- 368 |
| way, have joined together, taking their part in the unified curriculum | T 14 B 7 T(541)- 368 |
| keeping them apart is LOSE THEIR MEANING, by confusing them with | T 14 C 4 T(545)- 372 |
| and not kept apart. For their separation is only in your | T 14 D 1 T(547)- 374 |
| unknowing that they know. From their point of view, IT IS | T 14 D 3 T(547)- 374 |
| as they were NOT created. Their creation was NOT a point | T 14 D 3 T(547)- 374 |
| if they were BROUGHT TOGETHER, their joint acceptance WOULD become impossible | T 14 D 4 T(548)- 375 |
| in darkness FROM THE OTHER, their SEPARATION seems to keep them | T 14 D 4 T(548)- 375 |
| both alive, and equal in their reality. Their JOINING thus becomes | T 14 D 4 T(548)- 375 |
| and equal in their reality. Their JOINING thus becomes the source | T 14 D 4 T(548)- 375 |
| TOGETHER, and the fact of their complete incompatibility is instantly apparent | T 14 D 5 T(548)- 375 |
| gently in, and cover all their sense of pain and loss | T 14 E 4 T(552)- 379 |
| with the immortal assurance of their Fathers Love. There, fear | T 14 E 4 T(552)- 379 |
| darkness, they are obscure, and their meaning seems to lie only | T 14 E 5 T(553)- 380 |
| AS THE SAME. All bring their DIFFERENT problems to its healing | T 14 E 7 T(553)- 380 |
| its healing light, but ALL their problems are met ONLY with | T 14 E 7 T(553)- 380 |
| or between His Children and their own, the knowledge of creation | T 14 F 1 T(554)- 381 |
| form, with meaningless content. For their teacher is senseless, though careful | T 14 F 9 T(556)- 383 |
| NOT learn. They have destroyed their motivation for learning, BY THINKING | T 14 G 13 T(561)- 388 |
| who identify with the ego. Their nightmares and their fears are | T 15 B 2 T(563)- 390 |
| the ego. Their nightmares and their fears are all associated with | T 15 B 2 T(563)- 390 |
| time, and thus make time their friend FOR them. T | T 15 B 11 T(566)393 |
| The Holy Spirit gives their blessed instant TO you, through | T 15 B 12 T(566)393 |
| and refuse to support either THEIR weakness, OR YOUR OWN. You | T 15 C 4 T(568)- 395 |
| which you have chosen, by THEIR reactions. A Son of God | T 15 C 5 T(568)- 395 |
| power of God, will take their rightful place in you, and | T 15 G 8 T(583)- 410 |
| the PRICE of union. In their angry alliances, born of the | T 15 H 9 T(586)- 413 |
| where they become like to their Father. For Christ knows of | T 15 I 5 T(589)- 416 |
| minds are ALREADY continuous, and THEIR union need only be accepted | T 15 I 12 T(592)- 419 |
| from the Son, and LIMIT their communication. Seek not Atonement in | T 15 I 13 T(592)- 419 |
| you DO them. It is their extension, far beyond the limits | T 16 C 1 T(604)431 |
| If miracles ARE at all, their attributes would have to be | T 16 C 1 T(604)431 |
| And, if you could understand their MEANING, their ATTRIBUTES could hardly | T 16 C 3 T(604)431 |
| you could understand their MEANING, their ATTRIBUTES could hardly cause you | T 16 C 3 T(604)431 |
| by. They have ALREADY proved their power sufficiently for you to | T 16 C 10 T(607)434 |
| in THEM, and NOT in their denial. This year, invest in | T 16 C 10 T(607)434 |
| free. We once said, By their fruits ye shall know them | T 16 D 2 T(608)435 |
| through the Holy Spirit, and their power and gratitude to you | T 16 D 5 T(609)436 |
| and gratitude to you for THEIR creation, they offer gladly to | T 16 D 5 T(609)436 |
| of your self, who is their home. T 16 D | T 16 D 5 T(609)436 |
| gathered to help you learn. Their gratitude has joined with yours | T 16 D 6 T(610)437 |
| your creations are holding out their hands to help you cross | T 16 E 7 T(613)440 |
| out to those who place their faith in littleness. The conviction | T 16 F 9 T(618)445 |
| by worshipping them, to obscure THEIR tininess, AND HIS GREATNESS. | T 16 F 13 T(620)447 |
| they are trying to DECREASE their magnitude. Each would DENY his | T 16 G 4 T(623)- 450 |
| your minds from their FIXED position here. This will | T 16 G 7 T(624)- 451 |
| have held against your brothers. Their reality HAS no past, and | T 16 H 9 T(628)- 455 |
| brothers from the slavery of THEIR illusions, by forgiving them for | T 16 H 9 T(628)- 455 |
| relationships AS REAL. And, through THEIR reality, give over ALL illusions | T 16 H 11 T(629)- 456 |
| what they are BECAUSE of their illusion of reality. Only in | T 17 A 1 T(630)457 |
| FANTASIES CHANGE REALITY. That is their purpose. They CANNOT do so | T 17 A 2 T(630)457 |
| into your minds, and what their purpose is. T 17 | T 17 D 1 T(635)- 462 |
| evil FOR evil, hoping that THEIR witness will enable you to | T 17 D 2 T(635)- 462 |
| EXCEPTION, these relationships have, AS THEIR PURPOSE, the EXCLUSION of the | T 17 D 3 T(635)- 462 |
| resolve’ ITS problems, NOT at their source, but where they were | T 17 D 8 T(637)- 464 |
| true or false, and all their ATTRIBUTES come simply from what | T 17 D 12 T(638)- 465 |
| simply because you have raised their SUBSTITUTES to such predominance that | T 17 E 3 T(640)467 |
| to sanity. The insane PROTECT their thought systems, BUT THEY DO | T 17 E 5 T(641)468 |
| DO IT INSANELY. And ALL their defenses are AS INSANE AS | T 17 E 5 T(641)468 |
| DEFEND. The underlying basis for their effectiveness is that they OFFER | T 17 E 7 T(642)469 |
| VERY DIFFERENTLY. You CANNOT compare their value by comparing a picture | T 17 E 12 T(644)471 |
| undertaken by two individuals for their unholy purposes, suddenly has HOLINESS | T 17 F 5 T(647)474 |
| As these two CONTEMPLATE their relationship from the point of | T 17 F 6 T(647)474 |
| purpose, they are inevitably appalled. Their perception of the relationship may | T 17 F 6 T(647)474 |
| yet, the FORMER organization of their perception, no longer serves the | T 17 F 6 T(647)474 |
| mistakes, and free you from THEIR results. And, learning this, you | T 17 F 15 T(650)477 |
| you do not yet realize their universal application. Therefore, it is | T 17 G 1 T(651)478 |
| solve anything. And it is their INTRUSION on the relationship, an | T 17 H 2 T(654)481 |
| judge them INDIVIDUALLY is pointless. Their tiny differences in form are | T 18 B 5 T(661)488 |
| called should hear no substitutes. Their call is but an echo | T 18 B 10 T(662)489 |
| forms, and that is all. THEIR CONTENT IS THE SAME. They | T 18 C 6 T(665)492 |
| join with me in carrying THEIR light into the darkness, when | T 18 D 7 T(670)497 |
| so they MUST be loving. Their message is, Thy Will be | T 18 F 4 T(674)- 521 |
| preparation, and have, indeed, achieved their instants of success. This course | T 18 H 4 T(682)631a |
| will ultimately succeed, because of their purpose. But the means are | T 18 H 5 T(683)631b |
| no means TOTALLY dependent on their One Creator for EVERYTHING. And | T 18 I 5 T(686)510 |
| rest to those who lost their way, and wander in the | T 18 I 9 T(687)511 |
| your quiet garden, and receive their blessing there. So will it | T 18 I 10 T(687)511 |
| Let your Guide TEACH you their UNsubstantial nature, as He leads | T 18 J 9 T(692)516 |
| whereon they cast no shadows. Their shadows lie upon the world | T 18 J 9 T(692)516 |
| from them TO the light, their shadows CANNOT fall. This world | T 18 J 9 T(692)516 |
| its coming, and to return their messages to YOU. T | T 19 B 10 T(697)521 |
| barriers will fall away before their coming, as easily as those | T 19 E 5 T(709)533 |
| in the language in which their going forth was asked. Love | T 19 F 2 T(711)535 |
| and laying them respectfully before their lord and master. T | T 19 F 2 T(711)535 |
| 712) 536 their master calls upon them to | T 19 F 4 T(712)536 |
| and made very vicious by their master, who allows them to | T 19 F 4 T(712)536 |
| little shred of guilt escapes their hungry eyes. And in their | T 19 F 4 T(712)536 |
| their hungry eyes. And in their savage search for sin, they | T 19 F 4 T(712)536 |
| and carry it screaming to their master, to be devoured. | T 19 F 4 T(712)536 |
| because they seem to allay their savage pangs of hunger. For | T 19 F 5 T(712)536 |
| little breaths of love, escape their notice. And they will return | T 19 F 6 T(712)536 |
| heavily AWAY from life, dragging their chains and marching in the | T 19 I 2 T(721)545 |
| the slow procession that honors their grim master, lord of death | T 19 I 2 T(721)545 |
| march not in honor of their Creator, Whose Will it is | T 19 J 2 T(722)546 |
| FOR something OTHER than themselves. Their meaning CANNOT lie in them | T 19 J 10 T(724)548 |
| And there they will exchange their gifts, offering and receiving what | T 20 C 2 T(735)559 |
| gifts, offering and receiving what their minds judge to be worthy | T 20 C 2 T(735)559 |
| it, making it WORTHY of their devotion. And each has set | T 20 C 3 T(735)559 |
| it, and take it for their own. Here is the value | T 20 C 3 T(735)559 |
| Holy Spirits purpose as their own, share also in His | T 20 C 5 T(736)560 |
| keep them separate and PREVENT their union. It is this studied | T 20 D 2 T(740)564 |
| WITHIN it that they RECOGNIZED their holiness, and rejoiced at what | T 20 D 3 T(740)564 |
| they would have it be. Their looking merely asked a question | T 20 D 3 T(740)564 |
| a world MADE fearful by their adjustments. And they look out | T 20 D 4 T(741)565 |
| is beautiful because they see their innocence in it. They did | T 20 D 6 T(741)565 |
| not make adjustments to fit their orders. They gently questioned it | T 20 D 6 T(741)565 |
| and gives no power to their seeming source. Thus would He | T 20 E 1 T(745)568 |
| no more enter than can their source. And therein lies your | T 20 E 2 T(745)568 |
| power over you by ACCEPTING their results as your just due | T 20 E 3 T(745)568 |
| will experience only ITS results. Their power is of God. And | T 20 E 4 T(746)569 |
| they see ONLY this, sharing their power according to the Will | T 20 E 5 T(746)569 |
| Will of God. And thus their freedom is established AND MAINTAINED | T 20 E 5 T(746)569 |
| fulfilled in them and all their brothers. T 20 E | T 20 E 7 T(747)570 |
| they can hide, and keep their secrets hidden, along with them | T 20 G 3 T(751)574 |
| the seeming firm foundation of their temple begin to shake and | T 20 G 7 T(752)575 |
| and leave no trace behind their going. The unholy instant of | T 20 G 9 T(753)576 |
| going. The unholy instant of their seeming power is frail as | T 20 G 9 T(753)576 |
| long withhold the memory of their relationship with their Father FROM | T 20 G 13 T(754)577 |
| memory of their relationship with their Father FROM themselves, and keep | T 20 G 13 T(754)577 |
| of His Love APART from their awareness? --- | T 20 G 13 T(754)577 |
| not in THEM, but in their purpose. Both are but MEANS | T 20 H 7 T(756)579 |
| evidence forever indirect, and RECONSTRUCT their inferences as they stumble and | T 21 B 1 T(763)585 |
| The blind become ACCUSTOMED to their world by their adjustments TO | T 21 B 3 T(764)586 |
| ACCUSTOMED to their world by their adjustments TO it. They think | T 21 B 3 T(764)586 |
| it. They think they know their way about in it. They | T 21 B 3 T(764)586 |
| see in their imagination, believing that their choice | T 21 B 4 T(765)587 |
| in their imagination, believing that their choice is that, or nothing | T 21 B 4 T(765)587 |
| bitterly deprived. Thus they DEFINE their life and where they live | T 21 B 4 T(765)587 |
| all they have, and all their brothers have. They try to | T 21 B 4 T(765)587 |
| they sing in honor of their Creator, gives praise to them | T 21 B 8 T(766)588 |
| special relationships have sin as their goal. For they are BARGAINS | T 21 D 1 T(772)594 |
| FROM you, for He sees their value as a means for | T 21 D 6 T(773)595 |
| Those who would free their brothers from the body, can | T 21 D 8 T(774)596 |
| REMOVED. Desiring to look upon their brothers in holiness, the power | T 21 D 8 T(774)596 |
| chose to RECOGNIZE how much their faith had limited their understanding | T 21 D 8 T(774)596 |
| much their faith had limited their understanding of the world, DESIRING | T 21 D 8 T(774)596 |
| this is how they think THEIR purpose is accomplished. Brothers, the | T 21 D 9 T(775)596a |
| blind to see. But, in their seeing, they look PAST it | T 21 D 12 T(776)597 |
| Those who have joined their brothers HAVE detached themselves from | T 21 E 3 T(777)598 |
| brothers HAVE detached themselves from their belief that their identity lies | T 21 E 3 T(777)598 |
| themselves from their belief that their identity lies in the ego | T 21 E 3 T(777)598 |
| see errors, and LEADS to their correction. It does not value | T 21 G 1 T(784)605 |
| does not value THEM, but their CORRECTION. But reason will also | T 21 G 1 T(784)605 |
| But the insane know not their will. For they BELIEVE they | T 21 G 4 T(785)606 |
| see the body, and LET their madness tell them it is | T 21 G 4 T(785)606 |
| him his power, and BY their envy, make themselves AFRAID of | T 21 H 2 T(788)609 |
| them dead, and raising up their helplessness AGAINST him. They join | T 21 H 2 T(788)609 |
| of the powerless, to wage their war of vengeance, bitterness, and | T 21 H 2 T(788)609 |
| be. Yet they know not their enemy, EXCEPT THEY HATE HIM | T 21 H 3 T(788)609 |
| power, and to act out their dream. How would an army | T 21 H 4 T(789)610 |
| believed AND saw. And, with their going, is the NEED for | T 22 A 2 T(795)- 616 |
| lonely and alone, who see their brothers DIFFERENT from themselves. It | T 22 A 2 T(795)- 616 |
| strangers, UNLIKE themselves, living with their bodies perhaps beneath a common | T 22 A 3 T(795)- 616 |
| suffering, sickness and death, to their believers. The FORM in which | T 22 C 2 T(801)621 |
| CAN be used. And, THROUGH their use, will you gain faith | T 22 C 6 T(802)622 |
| the ego separate, to go their DIFFERENT ways. T 22 | T 22 D 1 T(805)625 |
| errors and make way for their correction. For reason SEES THROUGH | T 22 D 2 T(805)625 |
| And yet mistakes, regardless of their form, can be corrected. Sin | T 22 D 4 T(806)626 |
| the bodys freedom is their own. T 22 D | T 22 D 4 T(806)626 |
| its maker, and it is their maker that sees through them | T 22 D 6 T(806)626 |
| Christs forgiveness to dispel their faith in sin. T | T 22 E 6 T(809)628 |
| forever. All barriers disappear before their coming, as every obstacle was | T 22 E 8 T(810)629 |
| seemed to rise and block THEIR way before. This veil you | T 22 E 8 T(810)629 |
| let illusions be lifted from their minds are this worlds | T 22 E 8 T(810)629 |
| saviors, walking the world with their Redeemer, and carrying His message | T 22 E 8 T(810)629 |
| His. And they will RECOGNIZE their wills are His, BECAUSE they | T 22 G 7 T(815)634 |
| are safe, because they SHARE their innocence. Nothing they see is | T 23 A 3 T(819)638 |
| they see is harmful, for their AWARENESS of the truth releases | T 23 A 3 T(819)638 |
| harmful now stands shining in their innocence, released from sin and | T 23 A 3 T(819)638 |
| same, and they are nothing. Their joining lies in nothingness; | T 23 B 3 T(821)640 |
| is indivisible, and FAR beyond their little reach. You will remember | T 23 B 7 T(823)642 |
| illusions. Illusions CAN conflict, because their forms ARE different. And they | T 23 B 11 T(824)643 |
| are FOR, because it is their PURPOSE to make meaningless, and | T 23 C 1 T(825)644 |
| they different, and ENEMIES. And THEIR relationship is one of opposition | T 23 C 5 T(826)645 |
| do the guilty ones protest their innocence. Were they not forced | T 23 C 10 T(828)647 |
| that you prefer. This is their PURPOSE; they were MADE for | T 23 C 14 T(829)648 |
| must be perceived as REAL. Their goal of madness MUST be | T 23 C 16 T(830)649 |
| is NOT life, equal in their inaccuracy and lack of meaning | T 23 C 20 T(831)650 |
| Heaven. Illusions ARE but forms. Their content is NEVER true. | T 23 C 20 T(831)650 |
| of chaos govern ALL illusions. Their forms conflict, making it SEEM | T 23 C 21 T(832)651 |
| that they imply, NOT for their form. And lack of faith | T 23 C 21 T(832)651 |
| chaos DO follow neatly from their starting-point. Each is a different | T 23 C 22 T(832)651 |
| takes some forms by which their peace is SAVED? Would they | T 23 D 5 T(834)653 |
| WILLING to accept the fact their savage purpose is directed against | T 23 D 5 T(834)653 |
| is given those who share their Fathers purpose, and who | T 23 E 8 T(837)656 |
| upon them forever. It is their past, their present, and their | T 23 E 8 T(837)656 |
| forever. It is their past, their present, and their future. Always | T 23 E 8 T(837)656 |
| their past, their present, and their future. Always the same, eternally | T 23 E 8 T(837)656 |
| They KNOW it is impossible their happiness could EVER suffer change | T 23 E 8 T(837)656 |
| the strength of God in their awareness could never THINK of | T 23 E 9 T(837)656 |
| they gain but LOSS of their perfection? For everything fought for | T 23 E 9 T(837)656 |
| power to defeat what IS Their Will? T 24 A | T 24 A 1 T(838)657 |
| peace. For it IS at their mercy while you decide to | T 24 B 2 T(839)658 |
| your election. Do not deny their presence nor their terrible results | T 24 B 2 T(839)658 |
| not deny their presence nor their terrible results. All that can | T 24 B 2 T(839)658 |
| that can BE denied is their REALITY, but NOT their outcome | T 24 B 2 T(839)658 |
| is their REALITY, but NOT their outcome. T 24 B | T 24 B 2 T(839)658 |
| would make them special IS their enemy. Yet they PROTECT its | T 24 B 4 T(839)658 |
| One with Him. They chose their specialness INSTEAD of Heaven and | T 24 C 3 T(842)661 |
| all. Christs Vision IS their enemy, for it sees not | T 24 C 5 T(843)662 |
| as it returns to take their place. This is the only | T 24 C 6 T(843)662 |
| come forth and waken from their dream of death. Yet they | T 24 D 7 T(848)667 |
| because He did not make their dream reality. Curse God and | T 24 D 7 T(848)667 |
| What they ARE, and all their attributes, CANNOT change. But what | T 24 E 2 T(850)669 |
| a different purpose, the strength their PURPOSE holds is given THEM | T 24 F 5 T(853)672 |
| He gives them vision for their sightless eyes, and sings to | T 24 F 7 T(854)673 |
| to them of Heaven, that their ears may hear no more | T 24 F 7 T(854)673 |
| all living things, and see their holiness. And He rejoices that | T 24 F 7 T(854)673 |
| T 24 H 12. Their difference does not lie in | T 24 H 12 T(864)683 |
| this that joins them to their like, and separates each from | T 24 H 12 T(864)683 |
| see Him where they THOUGHT their bodies were. Then will their | T 25 A 1 T(864)683 |
| their bodies were. Then will their bodies melt away, that they | T 25 A 1 T(864)683 |
| gentleness and love, to heal their minds. Such is the mission | T 25 A 3 T(865)684 |
| those who will to make their Fathers happiness complete, and | T 25 C 10 T(871)690 |
| to see them elsewhere from their home, as if they lit | T 25 D 5 T(874)693 |
| that this is so, seeing their safety in this happy fact | T 25 E 1 T(877)696 |
| safety in this happy fact. Their joy is in the INNOCENCE | T 25 E 1 T(877)696 |
| for it, because it is their PURPOSE to behold it and | T 25 E 1 T(877)696 |
| refrain. From you can come their rest. From you can rise | T 25 E 3 T(878)697 |
| to look upon, and where their hearts are glad. In you | T 25 E 3 T(878)697 |
| E 4. And all their evil thoughts and sinful hopes | T 25 E 4 T(878)697 |
| evil thoughts and sinful hopes, their dreams of guilt and merciless | T 25 E 4 T(878)697 |
| it is the AGREEMENT of their Thought that makes the Son | T 25 H 5 T(887)706 |
| the insane, whose problem IS their choices are NOT free, and | T 25 H 8 T(888)707 |
| sinners see justice ONLY as their punishment, perhaps sustained by someone | T 25 I 3 T(891)710 |
| justice. They believe He shares their OWN confusion, and can NOT | T 25 I 6 T(892)711 |
| NOT avoid the vengeance that their own belief in justice MUST | T 25 I 6 T(892)711 |
| that they have NEVER sinned. Their world DEPENDS on sins | T 25 I 6 T(892)711 |
| destructive to themselves and to their world than vengeance, which they | T 25 I 6 T(892)711 |
| And both are strengthened by their union with each other. Without | T 25 I 11 T(895)714 |
| the Holy Spirits sight. Their Father gave the SAME inheritance | T 25 I 13 T(896)715 |
| its own identity, and BY their separation are their selves maintained | T 26 B 1 T(901)720 |
| and BY their separation are their selves maintained. The little that | T 26 B 1 T(901)720 |
| to them restored, and all their radiance made whole again. | T 26 E 3 T(910)729 |
| of Heaven there, and sing their song of gratitude and praise | T 26 E 4 T(911)730 |
| MUST be. Ideas leave not their source, and their effects but | T 26 H 3 T(918)744 |
| leave not their source, and their effects but SEEM to be | T 26 H 3 T(918)744 |
| conviction that ideas CAN leave their source made real and meaningful | T 26 H 11 T(921)747 |
| WHY. Effects are SEPARATED from their source. They SEEM to be | T 26 H 11 T(921)747 |
| true BECAUSE ideas leave not their source. Such is creations | T 26 H 12 T(921)747 |
| to believe ideas can leave their source is to invite illusions | T 26 H 12 T(922)748 |
| MADE to serve. And FROM their purpose, they derive whatever meaning | T 26 H 14 T(922)748 |
| you, have blessed it with Their innocence and peace. The blood | T 26 J 2 T(928)754 |
| Because of Them. It is Their Presence Which has lifted holiness | T 26 J 3 T(928)754 |
| and the insane have shed their garments of insanity, to join | T 26 J 4 T(929)755 |
| have come to gather in Their Own. What has been blocked | T 26 J 5 T(929)755 |
| temple offered them, to be THEIR resting place as well as | T 26 J 5 T(929)755 |
| undone, for you to REALIZE Their Presence? Only this; you have | T 26 K 1 T(931)757 |
| in WHATEVER form, will hide Their Presence. They are known with | T 26 K 1 T(931)757 |
| have effects of ANY kind. Their Presence is obscured by ANY | T 26 K 2 T(931)757 |
| ANY veil which stands between Their shining innocence and your awareness | T 26 K 2 T(931)757 |
| Them than see injustice, which Their Presence shines away. | T 26 K 6 T(933)759 |
| reason for each one of their unnatural desires and strange needs | T 27 B 6 T(936)762 |
| stolen scrap of pleasure is their righteous payment for their little | T 27 B 6 T(936)762 |
| is their righteous payment for their little lives? Their death will | T 27 B 6 T(936)762 |
| payment for their little lives? Their death will pay the price | T 27 B 6 T(936)762 |
| remain accusers. They cannot forgive their brothers AND themselves as well | T 27 C 3 T(938)764 |
| undone and overlooked entirely. In their UNDOING lies the proof that | T 27 C 4 T(939)765 |
| healing? Only those to whom their brothers sacrifice and pain | T 27 C 9 T(940)766 |
| pain is seen to represent their own serenity. Their helplessness and | T 27 C 9 T(940)766 |
| to represent their own serenity. Their helplessness and weakness represent grounds | T 27 C 9 T(940)766 |
| Here they BELONG, for here THEIR answer is. And where its | T 27 E 2 T(947)773 |
| friend who brought them their release. And happily your brother | T 27 F 6 T(952)778 |
| really ARE the same, DESPITE their different forms. All learning aims | T 27 F 7 T(952)778 |
| been escaped. It CANNOT be their differences which made this possible | T 27 F 8 T(952)778 |
| not jump from situations to their opposites, and bring the SAME | T 27 F 8 T(952)778 |
| they are solved TOGETHER. And their common Answer shows the QUESTIONS | T 27 F 9 T(953)779 |
| pain are EQUALLY unreal, because their purpose CANNOT be achieved. Thus | T 27 G 1 T(954)780 |
| the lack of meaning that their PURPOSE has. T 27 | T 27 G 1 T(954)780 |
| effects have come to take their place. It matters not the | T 27 G 5 T(955)781 |
| world of misery. It is their SAMENESS that the miracle attests | T 27 G 6 T(956)782 |
| the miracle attests. It is their SAMENESS that it PROVES. The | T 27 G 6 T(956)782 |
| Yet they do not recognize their common need. For each one | T 27 H 4 T(958)784 |
| they are but REFLECTIONS of their cause. The part you play | T 27 H 5 T(958)784 |
| himself as making them, and their reality does NOT depend on | T 27 H 7 T(959)- 785 |
| he understands he GAVE them their effects BY CAUSING THEM, and | T 27 I 4 T(963)789 |
| we but look directly at their CAUSE. And we will see | T 27 I 5 T(963)789 |
| its heavy consequences, but WITHOUT their trifling cause. Without the cause | T 27 I 8 T(964)790 |
| but follow. And it is their CAUSE which follows nothing, and | T 27 I 8 T(964)790 |
| effects, but HE has judged their CAUSE. And by His judgment | T 27 I 9 T(964)790 |
| of them, no matter WHAT their form. And you will understand | T 27 I 11 T(965)791 |
| WITHOUT an application. They AWAIT their use. They have NO dedication | T 28 A 3 T(967)793 |
| lived again. And thus do their effects appear to be INCREASED | T 28 B 3 T(968)794 |
| by time, which TOOK AWAY their cause. T 28 B | T 28 B 3 T(968)794 |
| of hate appear, remember that their cause is gone. And so | T 28 B 5 T(969)795 |
| They will surprise you with their loveliness. The ancient NEW ideas | T 28 B 6 T(969)795 |
| thought that you remembered not their Cause. Yet, was It NEVER | T 28 B 6 T(969)795 |
| of God returns to them. Their OWN remembering is quiet now | T 28 B 9 T(970)796 |
| Son. Effects do not CREATE their cause, but they ESTABLISH its | T 28 C 1 T(972)- 798 |
| effects UNLIKE yourself. And, AS their father, you must be like | T 28 C 3 T(972)- 798 |
| from its effects, but NOT their cause. He authored NOT his | T 28 C 7 T(974)- 800 |
| since He was no longer their Creator. In the dream, the | T 28 C 8 T(974)- 800 |
| hated HIM. His body is their slave, which they abuse because | T 28 C 8 T(974)- 800 |
| it have THEY adopted as their own. And hate it for | T 28 C 8 T(974)- 800 |
| C 9. It is THEIR vengeance on the body which | T 28 C 9 T(974)- 800 |
| as friends, with merciful intent. Their enmity is seen as causeless | T 28 C 10 T(974)- 800 |
| the role of maker of their hate BECAUSE you see that | T 28 C 10 T(974)- 800 |
| separate. And thus, it is their JOINT decision to be sick | T 28 D 1 T(975)- 801 |
| equally with him. And in Their sharing there can BE no | T 28 D 8 T(977)- 803 |
| imagined, and let THEM persuade their maker his imaginings were real | T 28 F 6 T(983)809 |
| and think that it is their salvation and their hope. The | T 29 A 2 T(990)816 |
| it is their salvation and their hope. The fear of God | T 29 A 2 T(990)816 |
| in them a purpose NOT their own. It is not love | T 29 B 3 T(991)817 |
| comes to those who learn their savior is their enemy no | T 29 B 5 T(992)818 |
| who learn their savior is their enemy no more. There IS | T 29 B 5 T(992)818 |
| see them, they are there. Their CAUSE has been effected, and | T 29 C 2 T(993)819 |
| they MUST be present were their cause has entered in. You | T 29 C 2 T(993)819 |
| one. Where they are causeless, their effects ARE gone, and love | T 29 C 3 T(993)819 |
| law on which they predicate their lives. T 29 C | T 29 C 6 T(995)821 |
| that God is lessened by their strength could fail to understand | T 29 D 1 T(997)823 |
| BECAUSE they are not true. Their EQUAL lack of truth becomes | T 29 E 1 T(999)813 |
| which they ALL are made. Their form can change, but they | T 29 E 2 T(999)813 |
| lump of fear which is their core. And it is THIS | T 29 E 3 T(999)813 |
| else. Perceptions are determined by their purpose, in that they seem | T 29 E 5 T(1000)814 |
| not that you can change Their dwelling place. For your Identity | T 29 F 1 T(1001)815 |
| sword, for they have left their hold on every vain illusion | T 29 F 4 T(1002)816 |
| the living share the Function their Creator gave to them. Life | T 29 G 4 T(1005)819 |
| the dream, because you want their power as your own. Yet | T 29 H 7 T(1008)822 |
| only power which they have. Their purpose is obscure, and they | T 29 I 1 T(1009)823 |
| be replaced, no matter what their form. And it is this | T 29 I 1 T(1009)823 |
| I 2. Let not their form deceive you. Idols are | T 29 I 2 T(1009)823 |
| leave the mind that is their source. Nor is their form | T 29 I 3 T(1009)823 |
| is their source. Nor is their form apart from the idea | T 29 I 3 T(1009)823 |
| rule the world, and give their toys the power to move | T 29 J 4 T(1013)827 |
| speak for them. Yet everything their toys appear to do is | T 29 J 4 T(1013)827 |
| up the dream in which their toys are real, and recognize | T 29 J 4 T(1013)827 |
| toys are real, and recognize their wishes are their own. | T 29 J 4 T(1013)827 |
| and recognize their wishes are their own. T 29 J | T 29 J 4 T(1013)827 |
| Nightmares are childish dreams. Their toys have turned against the | T 29 J 5 T(1013)827 |
| to his toys instead. And their reality becomes his own, because | T 29 J 5 T(1013)827 |
| They share the attributes of their creator, nor have they a | T 30 D 6 T(1025)839 |
| Do not grieve for them. Their dancing never brought you joy | T 30 E 4 T(1028)842 |
| without a SINGLE meaning of their own. See ONE in them | T 30 E 4 T(1028)842 |
| are sought no longer, for their gifts are not held dear | T 30 F 1 T(1030)844 |
| that they want. Yet has their path been surely set AWAY | T 30 F 6 T(1031)845 |
| reality, for when they joined their hands, it was Christs | T 30 F 6 T(1031)845 |
| joined, they thought He was their enemy. But when they joined | T 30 F 9 T(1032)846 |
| they were free to learn their will is one. And thus | T 30 F 9 T(1032)846 |
| of God must reach to their awareness. Nor can they forget | T 30 F 9 T(1032)846 |
| long that It is but their own. --- | T 30 F 9 T(1032)846 |
| not some dreams, but KEEP their unreality obscure, and GIVE to | T 30 I 3 T(1040)854 |
| you WILL learn them, for their learning is the ONLY purpose | T 31 A 5 T(1043)857 |
| what things mean, and what their purpose is. Let us remember | T 31 A 12 T(1046)860 |
| want to lose. So in their fusion there appears to be | T 31 B 2 T(1046)860 |
| innocent release in gratitude for THEIR release and what they see | T 31 C 6 T(1051)865 |
| and what they see upholds their freedom FROM imprisonment and death | T 31 C 6 T(1051)865 |
| differently they seem to go. Their end is certain, for there | T 31 D 2 T(1052)866 |
| learning THEY led nowhere, lost their hope. And yet this was | T 31 D 3 T(1052)866 |
| time they COULD have learned their greatest lesson. All must reach | T 31 D 3 T(1052)866 |
| the world, UNLESS he understood their real futility? Is it not | T 31 D 5 T(1053)867 |
| His Thoughts to die, without their Source forever in themselves. He | T 31 D 8 T(1054)868 |
| do they abide, and in their Oneness BOTH are kept complete | T 31 D 8 T(1054)868 |
| what they see is death. Their savior stands, unknowing and unknown | T 31 G 15 T(1068)882 |
| chose His strength instead of their own weakness, seen APART from | T 31 G 4 T(1069)883 |
| You gave it me on their behalf. And as I would | T 31 G 9 T(1071)885 |
| to use them. It is their use which will give them | W 1 IN1 5 W(2) |
| this will matter, nor decrease their efficacy. But allow yourself to | W 1 IN1 5 W(2) |
| exercises are the first of their kind, you may find the | W 4 L 4 W(7) |
| than within; and then stressed their past rather than their present | W 10 L 3 W(17) |
| stressed their past rather than their present status. Now we are | W 10 L 3 W(17) |
| subjects for todays exercises. Their seeming quality does not matter | W 12 L 3 W(20) |
| the Word of God in their place. The early steps in | W 14 L 3 W(24) |
| Those which are true create their own likeness. Those which are | W 16 L 1 W(28) |
| attacking and of being attacked. Their effects are exactly the same | W 23 L 7 W(39) |
| belief that you are vulnerable, their effect is to weaken you | W 26 L 3 W(44) |
| each of them to let their purpose be revealed to you | W 28 L 6 W(48) |
| value of them all in their contribution to your seeing. | W 28 L 7 W(48) |
| because thoughts do not leave their source. Therefore your thoughts are | W 45 L 2 W(78) |
| not always given in quite their original form of statement. Use | W 50 R1 6 W(91) |
| made my thoughts to take their place. I am willing to | W 51 L 4 W(92) |
| my real thoughts to cast their beneficent light on what I | W 53 L 5 W(97) |
| show me will dawn on their sight as well as mine | W 54 L 3 W(98) |
| living things including myself, and their oneness with me. | W 57 L 5 W(105) |
| and those who have accepted their innocence see nothing to forgive | W 60 L 1 W(110) |
| them; they are the same. Their forms are different, but their | W 66 L 1 W(121) |
| Their forms are different, but their content is completely one. | W 66 L 1 W(121) |
| grievances will redefine God in their image as it is certain | W 68 L 3 W(126) |
| W(129) of their lack of substance. We will | W 69 L 4 W(129) |
| of the practice period under Their guidance. Join with Them as | W 73 L 10 W(143) |
| Holy Spirit showed you in their place. The world and Heaven | W 78 L 9 W(156) |
| all problems are the same. Their many forms will not deceive | W 80 L 3 W(160) |
| the answer as simultaneous in their occurrence. That is because I | W 90 L 5 W(173) |
| attributes to be corrected, and their opposites to take their place | W 91 L 8 W(175) |
| and their opposites to take their place. Say, for example: I | W 91 L 8 W(175) |
| will come. It is through Their strong support that you will | W 91 L 10 W(176) |
| you share a purpose like Their own. Theirs is the light | W 91 L 10 W(176) |
| you will see miracles, because Their strength is yours. Their strength | W 91 L 10 W(176) |
| because Their strength is yours. Their strength becomes your eyes, that | W 91 L 10 W(176) |
| dreams, to find illusions in their place. Here are your Thoughts | W 96 L 9 W(191) |
| they are safe and recognize their safety. They do not appeal | W 98 L 3 W(194) |
| do. They do not doubt their own ability, because they know | W 98 L 3 W(194) |
| own ability, because they know their function will be filled completely | W 98 L 3 W(194) |
| today, that we may share their certainty, and thus increase it | W 98 L 3 W(194) |
| they have come to make their choice again. We do not | W 98 L 4 W(194) |
| and you will go beyond their sound to what they really | W 98 L 7 W(195) |
| answer to appearances regardless of their form, their size, their depth | W 99 L 7 W(198) |
| appearances regardless of their form, their size, their depth, or any | W 99 L 7 W(198) |
| of their form, their size, their depth, or any attribute they | W 99 L 7 W(198) |
| lead separate lives and go their separate ways. One function shared | W 100 L 1 W(200) |
| sends you. They will see their function in your shining face | W 100 L 2 W(200) |
| to all minds to let their sorrows go, and take their | W 100 L 3 W(200) |
| their sorrows go, and take their place beside you in God | W 100 L 3 W(200) |
| s messengers are joyous, and their joy heals sorrow and despair | W 100 L 4 W(200) |
| for all who will accept their Fathers gifts as theirs | W 100 L 4 W(200) |
| They would escape Him in their fear. And yet He will | W 101 L 2 W(203) |
| peace and joy which are their right under the equal laws | W 105 L 6 W(211) |
| the world. Walk lightly past their meaningless persuasion. Hear them not | W 106 L 2 W(213) |
| too weary now to go their way alone. And they will | W 109 L 7 W(223) |
| rest, to draw them to their rest along with you. You | W 109 L 8 W(223) |
| And we remind them of their resting place each time we | W 109 L 9 W(224) |
| periods offer you everything. Accept their offering and be at peace | W 110 R3 4 W(228) |
| faith that you would understand their messages, and use them for | W 110 R3 7 W(229) |
| to ourselves, and see that their escape included ours. W | W 121 L 9 W(243) |
| your dreams no longer hide their nothingness from you. Open your | W 122 L 8 W(245) |
| who walk beside them now. Their thoughts are timeless, and apart | W 124 L 6 W(251) |
| no effect on them, and their appeals for help are not | W 126 L 2 W(255) |
| yourself, while you can judge their sin and yet remain apart | W 126 L 2 W(255) |
| His Son speaks to Him. Their language has no words, for | W 129 L 4 W(263) |
| they say cannot be symbolized. Their knowledge is direct and wholly | W 129 L 4 W(263) |
| illusions are as strong in their effects as is the truth | W 132 L 1 W(273) |
| effects. It is but when their source is raised to question | W 132 L 1 W(273) |
| 5. Ideas leave not their source. This central theme is | W 132 L 5 W(274) |
| can accept the lesson now. Their readiness will bring the lesson | W 132 L 6 W(274) |
| ideas because ideas leave not their source, and you maintain the | W 132 L 10 W(275) |
| everything and claim it as their own. We will attempt to | W 133 L 13 W(279) |
| are forgiven from the view their sins are real are pitifully | W 134 L 5 W(282) |
| of the world. It sees their nothingness, and looks right through | W 134 L 7 W(282) |
| to make against the truth. Their aim is to select what | W 135 L 18 W(288) |
| born. Your followers will join their light with yours, and it | W 135 L 21 W(289) |
| will our brothers lay aside their cumbersome defenses which availed them | W 135 L 21 W(289) |
| them without regard to all their true relationships, and thus constructs | W 136 L 6 W(292) |
| figures from your dreams, nor their obscure and meaningless pursuits with | W 136 L 16 W(294) |
| inevitable are more potent than their sickly opposites. Healing is strength | W 137 L 8 W(297) |
| They cannot be concealed because their nothingness is recognized. W | W 138 L 9 W(302) |
| review the recent lessons and their central thoughts in such a | W 140 R4 1 W(311) |
| from being seen and recognized. Their purpose is to show you | W 140 R4 3 W(311) |
| would not share the doubts their lord can not completely vanquish | W 151 L 6 W(317) |
| you must learn to doubt their evidence will clear the way | W 151 L 7 W(317) |
| aside and recognized as false. Their arrogance has been perceived, And | W 152 L 10 W(323) |
| has made; yet helpless in their presence, needful only of defense | W 153 L 5 W(325) |
| God by His election and their own as well? W | W 153 L 10 W(326) |
| Gods ministers to help their brothers choose as they have | W 153 L 11 W(326) |
| realize His Will is but their own. And while you fail | W 153 L 11 W(326) |
| children, and Who would replace their fearful toys with joyous games | W 153 L 12 W(326) |
| shine from them to all their brothers come from Him. These | W 153 L 20 W(328) |
| messages should be, or what their purpose is, or where they | W 154 L 5 W(330) |
| they bear, but they become their first receivers in the truest | W 154 L 6 W(330) |
| The messengers of God perform their part by their acceptance of | W 154 L 7 W(330) |
| God perform their part by their acceptance of His messages as | W 154 L 7 W(330) |
| world as you do recognize their own. Yet those who have | W 155 L 1 W(333) |
| can be illusions, and avoid their own Reality. Yet when they | W 155 L 2 W(333) |
| Reality. Yet when they find their own Reality is even here | W 155 L 2 W(333) |
| need a Teacher Who perceives their madness, but Who still can | W 155 L 3 W(333) |
| you serve yourself, and set their footsteps on the way | W 155 L 5 W(333) |
| nor illusion which you bring their eyes to look on and | W 155 L 6 W(334) |
| eyes to look on and their minds to grasp. Now can | W 155 L 6 W(334) |
| on the way to happiness. Their suffering is but illusion. Yet | W 155 L 7 W(334) |
| the text; ideas leave not their source. If this be true | W 156 L 1 W(337) |
| The scent of flowers is their gift to you. The waves | W 156 L 4 W(337) |
| you, and the trees extend their arms to shield you from | W 156 L 4 W(337) |
| from the heat and lay their leaves before you on the | W 156 L 4 W(337) |
| The Light you carry is their own, and thus they see | W 156 L 5 W(338) |
| thus they see in you their holiness, saluting you as Savior | W 156 L 5 W(338) |
| Savior and as God. Accept their reverence, for it is due | W 156 L 5 W(338) |
| beyond them comes to take their place. It matters not what | W 158 L 9 W(343) |
| miracles are born. It is their source, remaining with each miracle | W 159 L 4 W(344) |
| the sinless are as one. Their holiness was given by His | W 159 L 4 W(344) |
| the lilies of forgiveness set their roots. This is their home | W 159 L 8 W(345) |
| set their roots. This is their home. They can be brought | W 159 L 8 W(345) |
| His lilies do not leave their home when they are carried | W 159 L 9 W(346) |
| carried back into the world. Their roots remain. They do not | W 159 L 9 W(346) |
| remain. They do not leave their source, but carry its beneficence | W 159 L 9 W(346) |
| will not fade away before their might. They are the trumpet | W 162 L 2 W(354) |
| is real, inevitable, worthy of their trust. For it alone will | W 163 L 2 W(356) |
| hard to gain, uncertain in their outcome, apt to fail the | W 163 L 3 W(356) |
| of dust and ashes in their wake in place of aspirations | W 163 L 3 W(356) |
| not want him to survive. Their stronger will could triumph over | W 163 L 7 W(357) |
| now in every form, for their salvation and our own as | W 163 L 8 W(357) |
| against himself. He must deny their presence, contradict the truth, and | W 166 L 3 W(364) |
| not understand they but pursue their wishes. It is you who | W 166 L 13 W(366) |
| who look to you for their release. Your tears are theirs | W 166 L 14 W(367) |
| are sick you but withhold their healing. What you fear but | W 166 L 14 W(367) |
| you fear but teaches them their fears are justified. Your hand | W 166 L 14 W(367) |
| change occurs. Ideas leave not their source. The emphasis this course | W 167 L 3 W(368) |
| fixed belief ideas can leave their source, and take on qualities | W 167 L 4 W(368) |
| not contain, becoming different from their own origin, apart from it | W 167 L 4 W(368) |
| life. Ideas remain united to their source. They can extend all | W 167 L 5 W(369) |
| They can extend all that their source contains. In that they | W 167 L 5 W(369) |
| they are made, so will their making be. As they were | W 167 L 5 W(369) |
| Him; with all creation, with their thoughts as well, whom He | W 167 L 11 W(370) |
| is obvious ideas must leave their source. For it is you | W 170 L 4 W(377) |
| those who worship them obey their dictates, and refuse to question | W 170 L 6 W(378) |
| or even sane. It is their enemies who are unreasonable and | W 170 L 6 W(378) |
| those who see in him their safety have no guardian, no | W 170 L 7 W(378) |
| the worshippers of fear perceive their own confusion in fears | W 170 L 10 W(379) |
| who acknowledge Him to be their God. W 170 L | W 170 L 10 W(379) |
| to go beyond them to their meaning, which is far beyond | W 170 R5 12 W(384) |
| meaning, which is far beyond their sound. The sound grows dim | W 170 R5 12 W(384) |
| the sense of liberation which their lifting brings. But the experience | W 180 IN2 4 W(387) |
| you see in others past their sins. For their mistakes, if | W 181 L 2 W(388) |
| others past their sins. For their mistakes, if focused on, are | W 181 L 2 W(388) |
| And you will not transcend their sight and see the sinlessness | W 181 L 2 W(388) |
| to our minds to change their focus, as we say: It | W 181 L 6 W(389) |
| to which they turn for their identity. Your Fathers Name | W 182 L 1 W(391) |
| you as they spread out their wings to keep you safe | W 182 L 2 W(391) |
| The sick arise, healed of their sickly thoughts. The blind can | W 182 L 3 W(391) |
| hear. The sorrowful cast off their mourning, and the tears of | W 182 L 3 W(391) |
| and little names have lost their meaning. No temptation but becomes | W 182 L 4 W(391) |
| the Name of God replace their little names, you stood before | W 182 L 4 W(391) |
| be nameless now, and in their place the holy Name of | W 182 L 10 W(393) |
| God becomes his judgment of their worthlessness. W 182 L | W 182 L 10 W(393) |
| some try to put by their suffering in games they play | W 183 L 2 W(394) |
| games they play to occupy their time, and keep their sadness | W 183 L 2 W(394) |
| occupy their time, and keep their sadness from them. Others will | W 183 L 2 W(394) |
| sad, and do not recognize their tears at all. Still others | W 183 L 2 W(394) |
| those who think He is their enemy. He holds the might | W 183 L 9 W(396) |
| things, and You Who are their One Creator. What we made | W 184 L 15 W(401) |
| him. And he has learned their only difference is one of | W 185 L 5 W(403) |
| dismayed by lingering illusions, for their form is not what matters | W 185 L 8 W(403) |
| to experience which might affront their stance. Yet are the humble | W 186 L 5 W(407) |
| ten times an hour at their most secure. What hope of | W 186 L 10 W(408) |
| the light are merely covering their eyes. The light is in | W 188 L 1 W(413) |
| think with Him. They recognize their home. And they point surely | W 188 L 6 W(414) |
| And they point surely to their Source, where God the Father | W 188 L 6 W(414) |
| to them the holiness of their inheritance. W 188 L | W 188 L 8 W(415) |
| Gods Love in them. Their world reflects the quietness and | W 189 L 4 W(416) |
| them as cause of anything? Their witness, pain, is mad as | W 190 L 4 W(419) |
| opening behold the joyful sights their offerings contain. W 192 | W 192 L 3 W(425) |
| words when we have understood their power to release all minds | W 193 L 6 W(429) |
| unshed, and none but waiting their appointed time to fall. For | W 193 L 9 W(429) |
| us all things will find their freedom. It will never be | W 195 L 4 W(435) |
| Then let our brothers lean their tired heads against our shoulders | W 195 L 7 W(436) |
| those who know not what their thoughts can do. Deny your | W 197 L 2 W(441) |
| His Father is secure because Their Will is One. Their gratitude | W 197 L 7 W(442) |
| because Their Will is One. Their gratitude to all They have | W 197 L 7 W(442) |
| the place where you beheld Their blood you will perceive a | W 197 L 7 W(444) |
| and afraid. Let love replace their fears through you. Accept salvation | W 199 L 7 W(448) |
| have come to live within their branches. Earth is being born | W 230 W2 4 W(473) |
| been given them to seek. Their aim is to fulfill the | W 240 W3 3 W(484) |
| Your Sons the honor due their sinlessness; the love of brother | W 274 W6 1 W(521) |
| gone, with truth established in their place. And now is freedom | W 279 W6 1 W(526) |
| are Your ways; how sure their outcome, and how truly faithfully | W 297 L 2 W(546) |
| all who come here, for their joys are gone before they | W 300 L 1 W(549) |
| shed will be forgotten, for their source is gone. Father, I | W 301 L 1 W(551) |
| on it can only add their joy to it, and bless | W 301 L 2 W(551) |
| and guide the future in their holy light. | W 314 L 2 W(565) |
| brothers are unlimited in all their gifts to me. Now may | W 315 L 2 W(566) |
| I can behold them, see their worth, and cherish only them | W 316 L 2 W(567) |
| given all the power that Their own Creator has. For He | W 320 W11 2 W(572) |
| our holy minds, which know their oneness and their unity with | W 320 W11 4 W(572) |
| which know their oneness and their unity with their Creator. Let | W 320 W11 4 W(572) |
| oneness and their unity with their Creator. Let our function be | W 320 W11 4 W(572) |
| what he looks upon is their direct result. Therefore, my Father | W 350 L 1 W(604) |
| lessons of joy and hope, their learning finally becomes complete. | M 1 A 4 M(2) |
| be here. Yet it is their mission to become perfect here | M 1 A 5 M(2) |
| are seen no more, although their thoughts remain a source of | M 1 A 5 M(2) |
| How can they work out their own salvation and the salvation | M 1 A 5 M(2) |
| of the teachers was established. Their function is to save time | M 2 A 2 M(3) |
| about. For time is in their hands. Such was their choice | M 2 A 4 M(4) |
| in their hands. Such was their choice, and it is given | M 2 A 4 M(4) |
| 3. WHO ARE THEIR PUPILS? | M 3 0 0 M(4) |
| for them in view of their level of understanding. His pupils | M 3 A 1 M(4) |
| demarcations they have drawn between their roles, their minds, their bodies | M 3 A M(5) |
| have drawn between their roles, their minds, their bodies, their needs | M 3 A M(5) |
| between their roles, their minds, their bodies, their needs, their interests | M 3 A M(5) |
| roles, their minds, their bodies, their needs, their interests, and all | M 3 A M(5) |
| minds, their bodies, their needs, their interests, and all the differences | M 3 A M(5) |
| relationships are generally few, because their existence implies that those involved | M 4 A 5 M(7) |
| come from vastly different backgrounds, their experiences of the world vary | M 5 A 1 M(8) |
| the world vary greatly, and their superficial personalities are quite distinct | M 5 A 1 M(8) |
| at the beginning stages of their functioning as teachers of God | M 5 A 1 M(8) |
| in His plan for Atonement. Their specialness is, of course, only | M 5 A 1 M(8) |
| God who have advanced in their own learning. In this respect | M 5 A 1 M(8) |
| is the foundation on which their ability to fulfill their function | M 5 B 1 M(8) |
| which their ability to fulfill their function rests. Perception is a | M 5 B 1 M(8) |
| is rarely understood initially that their lack of value is merely | M 5 B 3 M(9) |
| times. Indeed, the tranquility is their result; the outcome of honest | M 5 B 8 M(11) |
| experience is largely due to their perfect honesty. It is only | M 5 C 2 M(12) |
| succeed, because they never do their will alone. They choose for | M 5 C 2 M(12) |
| in perfect honesty, sure of their choice of themselves. D | M 5 C 2 M(12) |
| Gods teachers lies in their gentleness, for they have understood | M 5 E 2 M(13) |
| gentleness, for they have understood their evil thoughts came neither from | M 5 E 2 M(13) |
| Creator. Thus did they join their thoughts with Him Who is | M 5 E 2 M(13) |
| thoughts with Him Who is their Source. And so their will | M 5 E 2 M(13) |
| is their Source. And so their will, which always was His | M 5 E 2 M(13) |
| in all things. Joy is their song of thanks. And Christ | M 5 F 1 M(14) |
| not try to make themselves. Their joy comes from their understanding | M 5 G 1 M(14) |
| themselves. Their joy comes from their understanding Who created them. And | M 5 G 1 M(14) |
| could merely rise up without their aid and say, I have | M 6 C 2 M(19) |
| Place cause and effect in their true sequence in one respect | M 6 C 4 M(20) |
| but replicate creation. Seen in their proper perspective, without distortion and | M 6 C 4 M(20) |
| those already willing to change their mind he has no function | M 6 D 1 M(20) |
| of God is a reminder. Their thoughts ask for the right | M 6 D 2 M(21) |
| Alternative. With God’s Word in their minds they come in benediction | M 6 D 2 M(21) |
| given them. It is not their hands that heal. It is | M 6 D 2 M(21) |
| that heal. It is not their voice that speaks the Word | M 6 D 2 M(21) |
| Very gently they call to their brothers to turn away from | M 6 D 2 M(21) |
| forms of sickness in which their brother believes. To do this | M 6 D 3 M(21) |
| no effect. The truth in their minds reaches out to the | M 6 D 3 M(21) |
| truth in the minds of their brothers, so that illusions are | M 6 D 3 M(21) |
| no will as separate from their own, nor theirs as separate | M 6 D 3 M(21) |
| to evaluate the outcome of their gifts. It is merely their | M 7 A 3 M(22) |
| their gifts. It is merely their function to give them. Once | M 7 A 3 M(22) |
| workers, for they have put their trust in Him. M | M 8 A 4 M(24) |
| rests. Only the mind evaluates their messages, so only the mind | M 9 A 3 M(26) |
| devils he sees carrying affect their credibility in his perception? His | M 9 A 5 M(26) |
| different are really irrelevant, for their properties are as illusory as | M 9 A 5 M(27) |
| the body’s eyes will report their changed appearances as before. But | M 9 A 6 M(27) |
| are called upon to change their life situation almost immediately, but | M 10 A 1 M(27) |
| For he has given up their cause, and they, which never | M 11 A 6 M(30) |
| then appear in many forms? Their minds are one; their joining | M 13 A 2 M(32) |
| forms? Their minds are one; their joining is complete. And God | M 13 A 2 M(32) |
| teachers need a body, for their Unity could not be recognized | M 13 A 3 M(32) |
| makes them God’s teachers is their recognition of the proper purpose | M 13 A 4 M(33) |
| body. As they advance in their profession, they become more and | M 13 A 4 M(33) |
| mind will understand because of their Source. From this understanding will | M 13 A 4 M(33) |
| consciously, with full awareness of their consequences. The dream says otherwise | M 13 A 6 M(33) |
| they are no longer seen. Their uselessness is recognized and they | M 15 A 1 M(37) |
| such lack of structuring on their own part. What must they | M 17 A 2 M(40) |
| they easily become gods in their own right, threatening the very | M 17 A 2 M(40) |
| can. And so it is their function to make sure that | M 17 A 11 M(44) |
| forms of magic and perceive their meaninglessness. Fear is withdrawn from | M 17 A 11 M(44) |
| DO GOD’S TEACHERS DEAL WITH THEIR PUPILS’ THOUGHTS OF MAGIC? | M 18 0 0 M(44) |
| errors can be recognized by their results. A lesson truly taught | M 18 A 3 M(45) |
| to negative emotions, regardless of their seeming justification by what appear | M 18 A 4 M(45) |
| and himself that it is their task to escape from what | M 19 A 1 M(47) |
| teachers have God’s Word behind their symbols. And He Himself gives | M 22 A 5 M(53) |
| Would it be fair if their pupils were denied healing because | M 24 A 1 M(56) |
| it can be said that their truth lies in their usefulness | M 25 A 6 M(59) |
| that their truth lies in their usefulness. All beliefs that lead | M 25 A 6 M(59) |
| will delay progress. Nor does their value lie in proving anything | M 26 A 3 M(60) |
| the limitations they laid upon their minds be lifted. It can | M 26 A 6 M(61) |
| upon themselves if they utilize their increased freedom for further imprisonment | M 26 A 6 M(61) |
| go with Christ’s gratitude upon their hearts, and His holy sight | M 26 A 6 M(61) |
| they are nothing. But in their joining is the Power of | M 27 A 1 M(62) |
| of worldly limits and remembering their own Identity perfectly. These might | M 27 A 2 M(62) |
| they are no longer visible, their image can yet be called | M 27 A 2 M(62) |
| would be frightening, they give their ideas. No one can call | M 27 A 2 M(62) |
| And meanwhile, they give all their gifts to the teachers of | M 27 A 2 M(62) |
| help, asking all things in Their Name and in no other | M 27 A 2 M(62) |
| body down merely to extend their helpfulness to those remaining behind | M 27 A 3 M(62) |
| still asleep, so that by their awakening can God’s Voice be | M 27 A 3 M(62) |
| who suffer, you must speak their language. If you would be | M 27 A 4 M(63) |
| light, and in the light their purpose is transformed and understood | M 29 A 4 M(67) |
| to be separate. Nor do their minds seem to be joined | U 2 A 2 U(2) |
| Illusions will not last. Their death is sure and this | U 3 A 1 U(4) |
| this alone is certain in their world. It is the ego | U 3 A 1 U(4) |
| can bridge the gap between their perception and the truth. They | U 4 A 2 U(6) |
| do not think it is their will to do so. This | U 4 A 2 U(6) |
| needs symbols, being itself unreal. Their names are legion, but we | U 6 A 1 U(9) |
| men and save them from their own illusions. U 6 | U 6 A 2 U(10) |
| forms with different names until their oneness can be recognized. But | U 6 A 6 U(11) |
| individuals can begin to question their reality. Sometimes he is able | P 1 A 1 P(1) |
| they would not need help. Their aim is to be able | P 3 A 2 P(3) |
| to be able to retain their self-concept exactly as it is | P 3 A 2 P(3) |
| the suffering that it entails. Their whole equilibrium rests on the | P 3 A 2 P(3) |
| may cherish false self-concepts, but their respective perceptions of improvement still | P 3 A 3 P(3) |
| will learn to give up their original goals, for it is | P 3 A 4 P(3) |
| therapist reach in connection with their own divergent goals, they cannot | P 3 B 3 P(4) |
| goal, God will enter into their relationship because He has been | P 3 C 5 P(6) |
| It does not matter what their purpose is, but they must | P 3 C 6 P(7) |
| them. Now the extent of their success depends on how much | P 3 D 2 P(8) |
| remedies that cannot help, because their faith is in the illness | P 3 E 2 P(9) |
| make the body real in their own minds, and having done | P 3 E 4 P(9) |
| heal the ills with which their minds endow it. | P 3 E 4 P(9) |
| the source of illness. But their error lies in the belief | P 3 E 5 P(10) |
| a meaningful concept. Yet must their cures remain temporary, or another | P 3 E 5 P(10) |
| those who have already lost their way in endless mazes of | P 3 F 1 P(12) |
| and over, while they mourn their loss and yet rejoice in | P 3 G 1 P(14) |
| reproduces; it does not see. Their task is to make agreeable | P 3 G 3 P(14) |
| who see themselves as therapists. Their patients can but be seen | P 3 G 7 P(15) |
| they who come to demonstrate their sinlessness to eyes that still | P 3 G 7 P(15) |
| inevitable in those who use their judgment in making their decisions | P 3 H 4 P(17) |
| use their judgment in making their decisions. Guilt is impossible in | P 3 H 4 P(17) |
| aim of forgiveness. In this their oneness can be clearly seen | P 3 H 5 P(17) |
| one sort or another as their chief function. And it is | P 4 B 1 P(21) |
| certain kinds of needs in their professional activities, although they may | P 4 B 1 P(21) |
| exist. Both must have denied their perfection, for their very need | P 4 B 4 P(22) |
| have denied their perfection, for their very need for each other | P 4 B 4 P(22) |
| only that was real in their relationship. At that moment it | P 4 B 5 P(22) |
| Spirit as a gift from their Creator as a sign of | P 4 B 5 P(22) |
| this outcome, and many of their patients would not be able | P 4 B 5 P(22) |
| the new dreams will lose their temporary appeal and turn to | P 4 B 6 P(22) |
| order to stay and let their understanding remain on earth until | P 4 B 7 P(23) |
| the Saviors of the world. Their image remains, because they have | P 4 B 7 P(23) |
| collect bodies to worship at their shrine, and this they regard | P 4 B 9 P(23) |
| P(26) If their relationship is to be holy | P 4 C 4 P(26) |
| Relationships are always purposeful. Whatever their purpose may have been before | P 4 C 6 P(26) |
| your help in prayer because their asking is not yet based | S 1 B 6 S(5) |
| forgiven, and who have accepted their forgiveness, could never make a | S 1 D 2 S(8) |
| they are recognized they bring their fear with them. S | S 1 D 4 S(8) |
| goal, and it is here their enmity is kept. Their separate | S 1 E 1 S(9) |
| here their enmity is kept. Their separate wishes are their arsenals | S 1 E 1 S(9) |
| kept. Their separate wishes are their arsenals; their fortresses in hate | S 1 E 1 S(9) |
| separate wishes are their arsenals; their fortresses in hate. The key | S 1 E 1 S(9) |
| take have but one goal; their purpose is to separate and | S 2 C 1 S(15) |
| death. For that is what their purposes have set. Be not | S 2 C 8 S(17) |
| them by as worthless in their tragic offerings. You do not | S 2 C 8 S(17) |
| be to those who think their life is tied to its | S 3 B 2 S(20) |
| every moment goes irrevocably past their grasping hands, which cannot hold | S 3 B 2 S(20) |
| heavy scent of death upon their hearts. S 3 B | S 3 B 2 S(20) |
| Sons of God who recognize their Source, and understand that all | S 3 D 5 S(24) |
| Source, and understand that all their Source creates is one with | S 3 D 5 S(24) |
| are the healed! For in their sight their brothers share their | S 3 E 1 S(25) |
| healed! For in their sight their brothers share their healing and | S 3 E 1 S(25) |
| their sight their brothers share their healing and their love. Bringers | S 3 E 1 S(25) |
| brothers share their healing and their love. Bringers of peace - | S 3 E 1 S(25) |
| gifts on those less fortunate. Their healing has restored their wholeness | S 3 E 1 S(25) |
| fortunate. Their healing has restored their wholeness so they can forgive | S 3 E 1 S(25) |
| which the healed sing of their union and their thanks to | S 3 E 1 S(25) |
| sing of their union and their thanks to God. S | S 3 E 1 S(25) |
| fear and guilt to be their friends. G 1 A | G 1 A 3 G(1) |
| is no point at which their thoughts agree, their gifts unite | G 1 A 4 G(1) |
| at which their thoughts agree, their gifts unite in kind or | G 1 A 4 G(1) |
| against them all, for in their single purpose they are one | G 1 A 6 G(2) |
| through my eyes and understand their cost. Then give away these | G 2 A 1 G(4) |
| overhead, will claim you as their lawful prey at last. | G 3 A 3 G(6) |
| and which serves to keep their birthplace secret and apart from | G 3 A 5 G(7) |
| and lifts the universe into Their arms. G 4 A | G 4 A 5 G(11) |
| you from those who lost their way and need your help | G 4 A 6 G(11) |
| But do not think that their mistakes were not your own | G 4 A 8 G(12) |