| THEIRS......................44 | |
| mind and help others change theirs. It is pointless to refuse | T 4 B 12 T(190)C 17 |
| interpretation of your role and theirs is too charitable to induce | T 4 B 38 T(196)C 23 |
| MY strength as long as theirs is wanting. I will go | T 4 G 15 T(227)C 54 |
| as YOU are waiting for THEIRS. Delay does not matter in | T 5 H 2 T(259)C 86 |
| that you can look into theirs and enlighten them, as I | T 7 F 13 T(322)C 149 |
| YOUR abundance, and teach them THEIRS. Do not share their delusions | T 7 H 8 T(333)C 160 |
| By your recognition you awaken theirs, and through theirs YOURS is | T 8 C 9 T(350)C 177 |
| you awaken theirs, and through theirs YOURS is extended. Awakening runs | T 8 C 9 T(350)C 177 |
| accept it as you accept theirs. T 9 E 6 | T 9 E 5 T(397)224 |
| ANOTHER mind must shine into theirs, because that light IS theirs | T 11 C 4 T(454)- 281 |
| theirs, because that light IS theirs. T 11 C 5 | T 11 C 4 T(454)- 281 |
| Your light will join with theirs, in power so compelling, that | T 12 F 11 T(504)- 331 |
| your brothers on behalf of THEIRS. For the instant of holiness | T 15 B 11 T(566)393 |
| your perception of others to THEIRS. The Great Rays would establish | T 16 G 3 T(622)- 449 |
| the guilt would not be theirs, and the illusion of satisfaction | T 18 C 5 T(665)492 |
| them. They offer you salvation. Theirs are the messages of SAFETY | T 19 F 6 T(712)536 |
| you, WANTING no messages but theirs, you will see fear no | T 19 F 7 T(712)536 |
| and NOT see past it. Theirs is indeed a strange perception | T 22 D 5 T(806)626 |
| they learn that it is theirs forever. All barriers disappear before | T 22 E 8 T(810)629 |
| How can it NOT be theirs? And COULD remembrance of what | T 22 G 7 T(815)634 |
| who KNOW that it is theirs! They want for nothing. Sorrow | T 23 E 8 T(837)656 |
| Fathers happiness complete, and theirs along with His. The gratitude | T 25 C 10 T(871)690 |
| mad to sinners, who believe theirs is the way to sanity | T 25 H 7 T(888)707 |
| name belongs to everyone, as theirs to you. Call on your | T 26 H 17 T(924)750 |
| Son return to what is Theirs, and will forever be. Now | T 26 J 7 T(930)756 |
| PRESENCE shuts the door to Theirs, and keeps Them there unknown | T 26 K 1 T(931)757 |
| an innocence which is NOT Theirs, but yours alone, and at | T 26 K 4 T(932)758 |
| Those which are false make theirs. W 16 L 2 | W 16 L 1 W(28) |
| a purpose like Their own. Theirs is the light in which | W 91 L 10 W(176) |
| their Fathers gifts as theirs. We will not let ourselves | W 100 L 4 W(200) |
| with God. No thought of theirs but has the power to | W 124 L 6 W(251) |
| bearing on your thoughts, nor theirs on yours. Therefore your attitudes | W 126 L 2 W(255) |
| What other choice is really theirs to make? To let illusion | W 155 L 2 W(333) |
| their release. Your tears are theirs. If you are sick you | W 166 L 14 W(367) |
| and claim the light as theirs. What now remains that Heaven | W 168 L 4 W(371) |
| accept your holy will as theirs. And what was seen as | W 190 L 5 W(420) |
| Its Thought, Its sureness being Theirs. Gods memory is in | W 320 W11 4 W(572) |
| them take what is already theirs? The mind that is made | W 330 L 1 W(582) |
| they are ready to fulfill theirs. Time waits on his choice | M 3 A 1 M(4) |
| is just as great as theirs of Him. How joyous it | M 5 F 1 M(14) |
| separate from their own, nor theirs as separate from God’s. | M 6 D 3 M(21) |
| all seeing and yet surely theirs. 14. WHAT IS | M 13 A 6 M(34) |
| his sanctity to make it theirs. And as he gives it | P 3 H 6 P(17) |
| laws of healing can be theirs in just an instant. The | P 4 B 8 P(23) |
| THEM........................1967 | |
| no order of difficulty among them. One is not harder or | T 1 B 1 T(1) |
| is the love that inspires them. In this sense, everything that | T 1 B 3 T(1) |
| are doubting this. Just re-read them and their truth will come | T 1 B 3d T(2)-2- |
| be retained. If you retain them, your own value is no | T 1 B 18b T(5)-5- |
| opportunities for you to do them. But you must be ready | T 1 B 23k T(13)13 |
| ready and willing to do them, since you are already able | T 1 B 23k T(13)13 |
| are already able to. Doing them will bring conviction in the | T 1 B 23k T(13)13 |
| that I would never leave them or forsake them. Atonement is | T 1 B 24a T(13)13 |
| never leave them or forsake them. Atonement is the natural profession | T 1 B 24a T(13)13 |
| and to identify himself with them. This results in denying himself | T 1 B 24m T(15)15 |
| adjust the levels and see them in proper alignment. This places | T 1 B 26 T(16)16 |
| errors and choose to abandon them by following My guidance. | T 1 B 30m T(19)19 |
| onto others, he DOES imprison them, but only to the extent | T 1 B 30r T(20)20 |
| already made. This distortion makes them vulnerable to the curse of | T 1 B 30r T(20)20 |
| except what their Creator tells them? T 1 B 30y | T 1 B 30x T(21)21 |
| Universal Mark of God in them. T 1 B 35b | T 1 B 35 T(23)23 |
| others as you would have them behave toward you. This means | T 1 B 36f T(25)25 |
| problem in order to enable them to avoid it. T | T 1 B 36k T(26)26 |
| ashamed of Me before men, them will I be ashamed of | T 1 B 36v T(28)28 |
| they have learned BELONGS to them. T 1 B 37a | T 1 B 36z T(29)29 |
| which makes it hard for them to reach consciousness. Sex and | T 1 B 37o T(31)31 |
| time I said Father, forgive them for they know not what | T 1 B 37s T(32)32 |
| was the right miracle for them. --- Manuscript | T 1 B 37t T(32)32 |
| homes for Souls and guided them through the period of their | T 1 B 40d T(38)38 |
| can thus BRING DOWN to them more than they can DRAW | T 1 B 40ab T(43)43 |
| own efforts, and finally placed them at MY disposal. By lending | T 1 B 41j T(46)46 |
| great need there is for them. I do not claim to | T 1 B 41n T(47)47 |
| Revelations into proper focus for them. Heightened perception was always the | T 1 B 41o T(47)47 |
| associations, and obtaining pleasure from them. Man can do this only | T 1 B 41s T(48)48 |
| associations, he can never make them real except to himself. As | T 1 B 41s T(48)48 |
| he would never have experienced them. --- Manuscript | T 1 B 41ai T(50)50 |
| their DEEDS ye shall know them. T 1 B 41am | T 1 B 41al T(51)51 |
| B 41av. You selected them precisely BECAUSE they were NOT | T 1 B 41av T(52)52 |
| because you were AFRAID of them. You saw in your partners | T 1 B 41av T(52)52 |
| His Creations because he Created them. All creation rests on belief | T 1 B 41bc T(53)53 |
| toward those who can use them for THEMSELVES. Since this makes | T 1 B 42b T(54)54 |
| inevitable that they will extend them to others, a very strong | T 1 B 42b T(54)54 |
| the fact that each of them does appear in the dictionary | T 2 A 2 T(62)62 |
| He created, and also imbued them with the same loving wish | T 2 A 4 T(63) 63 |
| might be well to recapitulate them here. The first involved the | T 2 A 15 T(68)68 |
| misuse of knowledge. All of them were subsumed under possession fallacies | T 2 A 15 T(68)68 |
| which can heal any of them with equal ease. This is | T 2 A 25 T(71)71 |
| so He could depend on them BECAUSE He created them perfectly | T 2 B 7 T(74)74 |
| on them BECAUSE He created them perfectly. He gave them His | T 2 B 7 T(74)74 |
| created them perfectly. He gave them His peace so they would | T 2 B 7 T(74)74 |
| project with mine, and imposes them back on himself and others | T 2 B 17 T(76)76 |
| the misuse of defenses. Among them is the concept of different | T 2 B 33 T(78)78 |
| these two points, and bring them into ALL your actions as | T 2 B 38 T(78)78 |
| was written served) to bring them in closer and closer accord | T 2 B 46 T(81) 81 |
| the angels COULD have helped them. What do you think the | T 2 B 49 T(81) 81 |
| sexual in my perception of them. I ALMOST thought briefly that | T 2 B 54 T(83) 83 |
| and withdrawal. He is interpreting them as holding himself aloof from | T 2 B 73 T(88)87 |
| they are afraid HAS made them vulnerable to miscreation. They are | T 2 C 14 T(92)91 |
| conditions, it is safer for them to rely TEMPORARILY on physical | T 2 C 14 T(92)91 |
| devices, because they cannot misperceive them as their own creations. As | T 2 C 14 T(92)91 |
| it is essential to preserve them from even attempting miracles. | T 2 C 14 T(92)91 |
| their own miscreations cannot hurt them. By affirming this, the miracle | T 2 C 17 T(94)93 |
| he must realize, and realize them fully, at least some of | T 2 E 7 T(101)100 |
| they are literally AFRAID of them. Therapists try to help people | T 2 E 12 T(102)101 |
| KNOW that thought can hurt them. Their OWN thoughts have made | T 2 E 15 T(103)102 |
| Their OWN thoughts have made them vulnerable. T 2 E | T 2 E 15 T(103)102 |
| be able to count on them. This means that I cannot | T 2 E 18 T(104)103 |
| means that I cannot allow them to leave their mind unguarded | T 2 E 18 T(104)103 |
| leaves you free to leave them quite unguarded most of the | T 2 E 21 T(105)104 |
| this connection, but none of them has seen it in its | T 2 E 23 T(105)104 |
| different, because, since I direct them, I make a point of | T 2 E 23 T(106)105 |
| and the particular ratio between them which prevails at a given | T 2 E 32 T(108)107 |
| E 35. This placed them in the illogical position of | T 2 E 35 T(109)108 |
| and having withdrawn belief from them, they will no longer exist | T 2 F 3 T(118)117 |
| believes that, although he reads them over, they cannot REALLY help | T 3 A 2 T(120) 119 |
| standing outside, and both of them were really mentally retarded. If | T 3 A 20 T(124)123 |
| next day and go over them. B. had already become so | T 3 A 21 T(125)124 |
| notes, having decided to have them Xeroxed on his OWN will | T 3 A 24 T(125)124 |
| HE might lose or dirty them himself, especially as he had | T 3 A 25 T(126)125 |
| as he had not entrusted them to me. This is a | T 3 A 25 T(126)125 |
| and will certainly not create them for you. But this means | T 3 A 27 T(126)125 |
| do not undertake to solve them yourselves. A storage problem is | T 3 A 27 T(126)125 |
| an important step before reviewing them. A major point of clarification | T 3 A 36 T(128)127 |
| judgment at all. Father forgive them for they know not what | T 3 B 6 T(131)130 |
| to others who are LIKE them. T 3 C 22 | T 3 C 21 T(137)136 |
| his own errors. Having created them, he does believe in them | T 3 C 35 T(142)141 |
| them, he does believe in them. Because of his failure to | T 3 C 35 T(142)141 |
| be most unwise to have them promulgated as a faith until | T 3 C 36 T(142)141 |
| thing it shall not hurt them. This is what Cayce could | T 3 C 39 T(143)142 |
| to withdraw your faith from them, and invest it ONLY in | T 3 D 5 T(145)144 |
| others simultaneously. Because you see them as they were really created | T 3 D 6 T(145)144 |
| can really create, you offer them your own validation of THEIR | T 3 D 6 T(145)144 |
| the first step in undoing them. The miracle, or the right | T 3 E 5 T(148)147 |
| or the right answer, corrects them. Since perceptions CHANGE, their dependence | T 3 E 5 T(148)147 |
| ultimately replace (or correct for) them. This is the real meaning | T 3 E 14 T(150)149 |
| with perfect certainty. He Created them by knowing them. | T 3 E 15 T(150)149 |
| He Created them by knowing them. --- Manuscript | T 3 E 15 T(150)149 |
| He recognizes them perfectly. When they do not | T 3 E 15 T(151)150 |
| certain how he will USE them. He is therefore incapable of | T 3 F 1 T(152)151 |
| AND the ability to perceive them. But it could NOT entirely | T 3 F 16 T(155)154 |
| in your own way. Without them, your own choice is certain | T 3 F 22 T(157)156 |
| perfectly stable as God created them. In this sense, when their | T 3 G 4 T(160)159 |
| His thoughts. God shines in them all with perfect light. If | T 3 G 16 T(163)162 |
| this, he has not forgiven them. T 3 G 32 | T 3 G 31 T(167)166 |
| reacting self-destructively, you are GIVING them approval for their misperceptions. | T 3 G 34 T(168)167 |
| the teacher is to give them more of what is temporarily | T 3 G 36 T(169)168 |
| those who have less, bringing them closer to equality with him | T 3 G 36 T(169)168 |
| function effectively in any of them. This IS an all or | T 3 G 44 T(172)171 |
| you will realize that judging them in any way is really | T 3 H 4 T(175)C 2 |
| precisely BECAUSE you ARE judging them. All uncertainty comes from a | T 3 H 4 T(175)C 2 |
| belief is very frightening to them, but hardly troubles God at | T 3 H 10 T(177)C 4 |
| He knows that it makes them unhappy. Souls were given their | T 3 H 10 T(177)C 4 |
| was anonymous. This has left them in a position where it | T 3 H 10 T(177)C 4 |
| lies in what rests upon them. Both are cornerstones for systems | T 3 I 1 T(180)C 7 |
| ATTRACTS men rather than repels them, and they are perceived as | T 3 I 4 T(181)C 8 |
| does, would he have put them in a position where their | T 3 I 7 T(182)C 9 |
| that HE is responsible for them. We have already corrected word | T 4 A 5 T(186)C 13 |
| egos EXCEPT as you associate them with your Souls. T | T 4 A 6 T(186)C 13 |
| vain. The ego may will them because the ego IS both | T 4 A 9 T(187)?23 |
| the Soul CANNOT embark on them because it is forever Unwilling | T 4 A 9 T(187)?23 |
| one cause for all of them. The authority problem IS the | T 4 B 1 T(188)C 15 |
| his own ideas and strengthens them BY teaching them. T | T 4 B 4 T(189)C 16 |
| and strengthens them BY teaching them. T 4 B 5 | T 4 B 4 T(189)C 16 |
| I DO try to teach them how their thought-systems have arisen | T 4 B 11 T(190)C 17 |
| of your thought-systems and open them to me, I will correct | T 4 B 14 T(191)C 18 |
| to me, I will correct them very gently, and lead you | T 4 B 14 T(191)C 18 |
| laws unless YOU believe in them. T 4 B 16 | T 4 B 15 T(191)C 18 |
| as long as you maintain them. I am constantly being perceived | T 4 B 19 T(192)C 19 |
| accept such a picture OF them yourselves. T 4 B | T 4 B 28 T(194)C 21 |
| are humble, and this gives them better perception. The Kingdom of | T 4 B 32 T(195)C 22 |
| not to be concerned with them, and ME to teach you | T 4 B 34 T(196)C 23 |
| once been tempted to believe them myself. Let us undertake to | T 4 B 34 T(196)C 23 |
| can also be free of them together. T 4 B | T 4 B 34 T(196)C 23 |
| distortions without either engaging in them yourself, or encouraging your students | T 4 B 38 T(196)C 23 |
| own promises. I never make them lightly, because I know the | T 4 B 39 T(197)C 24 |
| Otherwise, he cannot really profess them, as we used the term | T 4 C 4 T(199)C 26 |
| fairness. She has not attained them, or she would not be | T 4 C 6 T(199)C 26 |
| need they feel to protect them. This is because they regard | T 4 C 7 T(200)C 27 |
| This is because they regard them as part of themselves. No-one | T 4 C 7 T(200)C 27 |
| but perhaps we can make them even clearer now. T | T 4 C 13 T(202)C 29 |
| other egos, and unite with them in a feeble attempt at | T 4 C 19 T(204)C 31 |
| attempt at identification, or attack them in an equally feeble show | T 4 C 19 T(204)C 31 |
| that the most benevolent of them is not without fearful components | T 4 C 21 T(204)C 31 |
| from the superconscious and perceives them as if they arise in | T 4 D 5 T(208)C 35 |
| face of threat, it perceives them as the same. The threat | T 4 D 6 T(209)C 36 |
| D 7. By perceiving them as the same, the ego | T 4 D 7 T(209)C 36 |
| egos dictates as FOR them. T 4 E 8 | T 4 E 7 T(215)C 42 |
| to change your mind about them. (HS doubtful whether this is | T 4 E 9 T(215)C 42 |
| yourselves, and how many of them you have refused? There is | T 4 E 13 T(216)C 43 |
| accomplishment, and step away from them. Judge how well you have | T 4 E 14 T(216)C 43 |
| into your minds and heal them. --- Manuscript | T 4 E 19 T(217)C 44 |
| learn is of value to them. But values in this world | T 4 F 12 T(222)C 49 |
| asked by those who pursue them is What for? This is | T 4 F 17 T(224)C 51 |
| misassociations, although they DO reflect them. Your own egos have been | T 4 F 19 T(224)C 51 |
| a good time to employ them. T 4 G 4 | T 4 G 3 T(225)C 52 |
| fail, because I will lend them MY strength as long as | T 4 G 15 T(227)C 54 |
| yet know. God has kept them very safe in HIS knowing | T 4 G 17 T(227)C 54 |
| your brothers. Learn first of them, and you will be ready | T 4 G 22 T(228)C 55 |
| hear God as you hear them. That is because the function | T 4 G 22 T(228)C 55 |
| so that nothing CAN hurt them. Their helpfullness IS their praise | T 4 H 11 T(231)C 58 |
| together. God goes out to them and through them, and there | T 4 H 11 T(231)C 58 |
| out to them and through them, and there is great joy | T 4 H 11 T(231)C 58 |
| I want him to know them so we can share our | T 4 H 12 T(231)C 58 |
| because your ego cannot tolerate them. You ego cannot tolerate ego-weakness | T 4 I 3 T(232)C 59 |
| the mind that so meets them heals ITSELF. T 4 | T 4 I 5 T(232)C 59 |
| administrators, even though most of them are sadly in need of | T 4 I 6 T(232)C 59 |
| You should want to bless them in return, out of gratitude | T 5 A 3 T(233)C 60 |
| do not have to know them individually, or they you. The | T 5 A 4 T(233)C 60 |
| the Sonship to rejoice with them, and let God Himself go | T 5 B 1 T(234) C 61 |
| God Himself go out into them and through them. Only the | T 5 B 1 T(234) C 61 |
| out into them and through them. Only the healed mind can | T 5 B 1 T(234) C 61 |
| The more who BELIEVE in them, the STRONGER they become. EVERYTHING | T 5 B 4 T(234) C 61 |
| Children because they had made them. But he also blessed them | T 5 C 1 T(235)C 62 |
| them. But he also blessed them with a way of thinking | T 5 C 1 T(235)C 62 |
| a way of thinking about them that could raise their perceptions | T 5 C 1 T(235)C 62 |
| bless THEIR creations and keep them in the light of joy | T 5 D 1 T(237)C 64 |
| of what you saw in them, but less than knowledge of | T 5 F 1 T(247)C 74 |
| of your real relationships TO them because you did NOT make | T 5 F 1 T(247)C 74 |
| because you did NOT make them part OF you. Understanding IS | T 5 F 1 T(247)C 74 |
| had many. I have purified them of errors which hid their | T 5 F 2 T(247)C 74 |
| their light, and have kept them for you in their own | T 5 F 2 T(247)C 74 |
| existence because you HAD made them. You CANNOT cancel out your | T 5 F 8 T(249)C 76 |
| my messages as I give them, without interference by the ego | T 5 F 10 T(250)C 77 |
| the awareness that to share them is to strengthen them. The | T 5 F 12 T(250)C 77 |
| share them is to strengthen them. The union of the Sonship | T 5 F 12 T(250)C 77 |
| LEAVE the mind which thought them in order to have separate | T 5 F 15 T(251)C 78 |
| you until He has re-interpreted them in the light of the | T 5 F 15 T(252)C 79 |
| light of the Kingdom, making them, too, worthy of being shared | T 5 F 15 T(252)C 79 |
| purified, He lets you give them away. The will to share | T 5 F 15 T(252)C 79 |
| away. The will to share them IS their purification. T | T 5 F 15 T(252)C 79 |
| of God as it perceives them, because it recognizes that only | T 5 G 9 T(256)C 83 |
| can. But it can INTERPRET them according to what it wants | T 5 G 10 T(257)C 84 |
| think that you believe in them. T 5 G 12 | T 5 G 11 T(257)C 84 |
| obey its orders. This makes them feel RESPONSIBLE for their mind | T 5 G 13 T(258)C 85 |
| was not WHOLE. Some of them have healed the sick at | T 5 I 12 T(267)C 94 |
| so that you can share them and thus help each other | T 5 I 17 T(269)C 96 |
| accepting false premises and TEACHING THEM TO OTHERS. The message which | T 6 B 4 T(273)C 100 |
| misperceive, and NOT to accept them falsely as justifications for anger | T 6 B 6 T(273)C 100 |
| of what is already in them. --- Manuscript | T 6 B 7 T(273)C 100 |
| could not be angry with them, because I had learned I | T 6 B 8 T(274)C 101 |
| one voice, because it weakens them as teachers AND learners. But | T 6 B 8 T(274)C 101 |
| that it is still on them that I MUST build my | T 6 B 8 T(274)C 101 |
| follow has chosen to SAVE THEM PAIN IN ALL RESPECTS, they | T 6 B 9 T(274)C 101 |
| but NOT as God knows them, I was betrayed, abandoned, beaten | T 6 B 10 T(274)C 101 |
| MINE to be re-awakened by them. That was their only purpose | T 6 B 10 T(274)C 101 |
| their experiences and gain from them WITHOUT experiencing them. That is | T 6 B 11 T(275)C 102 |
| gain from them WITHOUT experiencing them. That is because the Holy | T 6 B 11 T(275)C 102 |
| example in how to perceive them. T 6 B 12 | T 6 B 11 T(275)C 102 |
| need your blessing to help them hear this for themselves. When | T 6 B 13 T(275)C 102 |
| perceive only this need in them, and do not respond to | T 6 B 13 T(275)C 102 |
| own imperfect love made them vulnerable to projection, and out | T 6 B 14 T(276)C 103 |
| sense of guilt had made them angry. T 6 B | T 6 B 14 T(276)C 103 |
| teachings, remember that I told them myself that there was much | T 6 B 17 T(276)C 103 |
| your brothers and separated FROM them. The ego justifies this on | T 6 C 3 T(278)C 105 |
| are, thus obscuring equality with them still further. T 6 | T 6 C 3 T(278)C 105 |
| that the human eye perceives them as if they DO meet | T 6 C 8 T(279)C 106 |
| EVERY mind, and thus perceives them as ONE. Nothing conflicts in | T 6 C 14 T(281)C 108 |
| that their enemy CAN end them both merely by knowing they | T 6 E 5 T(285)C 112 |
| DEVELOPED, or you cannot use them. This is not true of | T 6 E 10 T(287)C 114 |
| guide to how to develop them, but you have no commander | T 6 E 10 T(287)C 114 |
| are perfect does NOT insult them. This would be as impossible | T 6 E 12 T(288)C 115 |
| true, but because YOU MADE THEM. T 6 E 13 | T 6 E 12 T(288)C 115 |
| Voice that will not frighten them, but will merely remind them | T 6 F 3 T(289)C 116 |
| them, but will merely remind them that the night is over | T 6 F 3 T(289)C 116 |
| come? You do not inform them that the nightmares which frightened | T 6 F 3 T(289)C 116 |
| that the nightmares which frightened them so badly were not real | T 6 F 3 T(289)C 116 |
| in magic. You merely reassure them that they are safe NOW | T 6 F 3 T(289)C 116 |
| safe NOW. Then you train them to RECOGNIZE THE DIFFERENCE between | T 6 F 3 T(289)C 116 |
| the Light THEMSELVES to dispel them. T 6 F 4 | T 6 F 3 T(289)C 116 |
| call, and His dependability makes THEM more certain. Children DO confuse | T 6 F 5 T(290)C 117 |
| among dreams. He merely shines them away. His light is ALWAYS | T 6 F 6 T(290)C 117 |
| thought that I was attacking them, even though it is quite | T 6 G 1 T(293)C 120 |
| this as an ATTACK ON THEM. This is because everyone identifies | T 6 G 2 T(293)C 120 |
| teach your errors and LEARN THEM YOURSELVES. He would hardly be | T 6 H 3 T(298)C 125 |
| the others, and goes beyond them toward real integration. T | T 6 H 6 T(300)127 |
| world, is that by obeying them, and I assure you that | T 7 C 3 T(307)C 134 |
| you that you MUST obey them, you can arrive at diametrically | T 7 C 3 T(307)C 134 |
| not chosen to FIGHT for them. That is why they perceive | T 7 C 3 T(307)C 134 |
| that its outcome will hurt them, which CANNOT be true. But | T 7 C 4 T(307)C 134 |
| intraMENTAL and interMENTAL WITHOUT seeing them as different and conflicting, because | T 7 C 5 T(307)C 134 |
| those who do NOT understand them. YOU could not do this | T 7 C 8 T(308)C 135 |
| to two ways of perceiving them. Therefore, you must forget or | T 7 C 10 T(309)C 136 |
| the table and then took them AWAY, the three apples are | T 7 D 1 T(310)C 137 |
| learning, and you will apply them to WHAT YOU WANT | T 7 D 3 T(310)C 137 |
| with the ego, which perceived them as a POTENTIAL FOR EXCELLING | T 7 D 4 T(311)C 138 |
| how the ego STILL perceives them and uses them. It does | T 7 D 4 T(311)C 138 |
| STILL perceives them and uses them. It does NOT want to | T 7 D 4 T(311)C 138 |
| past learning, and has applied them to a UNIFIED curriculum. The | T 7 D 5 T(311)C 138 |
| potentials for EQUALIZING. This makes them USELESS for the egos | T 7 D 5 T(311)C 138 |
| ENTERS THEIR MINDS. This holds them in perfect serenity because this | T 7 E 5 T(314)C 141 |
| not PUT the Spirit in them by inspiring them, because that | T 7 E 6 T(314)C 141 |
| Spirit in them by inspiring them, because that would be magic | T 7 E 6 T(314)C 141 |
| laws it seeks; cannot discover them through prediction, and has NO | T 7 E 7 T(315)C 142 |
| and has NO control over them at all. Science is nothing | T 7 E 7 T(315)C 142 |
| WHO KNOWS HOW TO USE THEM PROPERLY. He can use them | T 7 E 10 T(316)C 143 |
| THEM PROPERLY. He can use them ONLY for healing, because He | T 7 E 10 T(316)C 143 |
| all meaning is contained BY them, and IN them. T | T 7 E 12 T(317)C 144 |
| contained BY them, and IN them. T 7 E 13 | T 7 E 12 T(317)C 144 |
| they are NOT. This enables them to remember what they ARE | T 7 E 13 T(318)C 145 |
| he is NOT grateful to them. This is because he thinks | T 7 F 9 T(321)C 148 |
| he is giving something TO them, and is NOT receiving something | T 7 F 9 T(321)C 148 |
| look into theirs and enlighten them, as I can enlighten yours | T 7 F 13 T(322)C 149 |
| brothers, and as we see them truly, they WILL be healed | T 7 F 15 T(323)C 150 |
| and by our gratitude to them make THEM aware of the | T 7 F 15 T(323)C 150 |
| our gratitude to them make THEM aware of the light in | T 7 F 15 T(323)C 150 |
| aware of the light in them. This light will shine back | T 7 F 15 T(323)C 150 |
| Holy Spirit begets or inspires them, but they WILL return to | T 7 G 1 T(324)C 151 |
| of these if he regards them fearfully. He will appreciate ALL | T 7 G 1 T(324)C 151 |
| He will appreciate ALL of them if he regards them with | T 7 G 1 T(324)C 151 |
| of them if he regards them with love. T 7 | T 7 G 1 T(324)C 151 |
| illusions it will BELIEVE in them, because THAT IS HOW IT | T 7 G 6 T(326)C 153 |
| THAT IS HOW IT MADE THEM. T 7 G 7 | T 7 G 6 T(326)C 153 |
| Spirit undoes illusions without attacking them merely because He cannot perceive | T 7 G 7 T(326)C 153 |
| merely because He cannot perceive them at all. They therefore do | T 7 G 7 T(326)C 153 |
| in your minds WITHOUT splitting them. If they cannot coexist in | T 7 G 10 T(327)C 154 |
| they make up images, perceive them as unworthy, and attack them | T 7 G 13 T(328)C 155 |
| them as unworthy, and attack them for their unworthiness. That is | T 7 G 13 T(328)C 155 |
| as long as you value them. Values are relative, but they | T 7 H 5 T(332)C 159 |
| to withdraw ALL investment from them, and they will HAVE no | T 7 H 5 T(332)C 159 |
| you because you have put them OUT OF YOUR MIND. While | T 7 H 5 T(332)C 159 |
| YOUR MIND. While you include them IN it, you are GIVING | T 7 H 5 T(332)C 159 |
| IN it, you are GIVING them life. Except there is nothing | T 7 H 5 T(332)C 159 |
| God, and count yourself among them gladly. T 7 H | T 7 H 6 T(332)C 159 |
| and whom He honors. Give them the appreciation which God accords | T 7 H 7 T(332)C 159 |
| the appreciation which God accords them always, because they are His | T 7 H 7 T(332)C 159 |
| You CANNOT be apart from them, because you are not apart | T 7 H 7 T(332)C 159 |
| of YOUR abundance, and teach them THEIRS. Do not share their | T 7 H 8 T(333)C 160 |
| you are in Him WITH them. They are part of you | T 7 H 11 T(334)C 161 |
| PROJECTIONS WILL RETURN AND HURT THEM. They DO believe they have | T 7 I 6 T(336)C 163 |
| DO believe they have blotted them out of their OWN minds | T 7 I 6 T(336)C 163 |
| trying to creep back INTO them. This is because their projections | T 7 I 6 T(336)C 163 |
| and this, in turn, forces them to engage in compulsive activity | T 7 I 6 T(336)C 163 |
| as yours, DO NOT KEEP THEM. Give them over quickly to | T 7 I 8 T(337)C 164 |
| DO NOT KEEP THEM. Give them over quickly to the Holy | T 7 I 8 T(337)C 164 |
| and the Soul, mediating between them ALWAYS IN FAVOR OF THE | T 7 J 2 T(337)C 164 |
| their self-fullness is UNKNOWN to them. Your creations are protected FOR | T 7 J 6 T(339)C 66 |
| in your minds, knows of them, and can bring them INTO | T 7 J 6 T(339)C 66 |
| of them, and can bring them INTO your awareness whenever you | T 7 J 6 T(339)C 66 |
| being, because YOUR fulfillment INCLUDES them. The creations of every Son | T 7 J 6 T(339)C 66 |
| premises. HIS thinking has established them FOR you. They are therefore | T 7 J 10 T(340)C 167 |
| if YOU elect to defend them. But the function which God | T 7 J 11 T(340)C 167 |
| fact, very apt to confuse them. The Holy Spirits main | T 7 K 1 T(341)C 168 |
| to teach you to TELL THEM APART. T 7 K | T 7 K 1 T(341)C 168 |
| over His children and denies them nothing. But when they deny | T 7 L 4 T(344)C 171 |
| darkness of other minds, transforming them into majesty. The majesty of | T 7 L 5 T(345)C 172 |
| know your brothers who created them WITH you. T 7 | T 7 L 6 T(345)C 172 |
| are NOT asked to dispel them alone. You are merely asked | T 8 A 3 T(346)C 173 |
| are merely asked to evaluate them in terms of their results | T 8 A 3 T(346)C 173 |
| If you DO NOT WANT THEM on the basis of LOSS | T 8 A 3 T(346)C 173 |
| are giving up by attacking them. How can you have what | T 8 B 1 T(346)C 173 |
| EXIST. Their conflicted curriculum teaches them that ALL directions exist, and | T 8 B 4 T(348)C 175 |
| ALL directions exist, and gives them no RATIONALE for choice. | T 8 B 4 T(348)C 175 |
| that imprisonment IS freedom. Believing them to be the same, how | T 8 C 6 T(349)C 176 |
| same, how can you tell them apart? Can you ask the | T 8 C 6 T(349)C 176 |
| CREATING all things, it made them PART OF ITSELF. YOU are | T 8 C 8 T(350)C 177 |
| power and glory, and establishing them as yours. You will share | T 8 D 3 T(351)C 78 |
| as yours. You will share them as He shares them, because | T 8 D 3 T(351)C 78 |
| share them as He shares them, because this is the natural | T 8 D 3 T(351)C 78 |
| have another opportunity to find them. Your power and glory are | T 8 D 6 T(352)C 179 |
| The ego tries to find them in YOURSELF, because he does | T 8 D 6 T(352)C 179 |
| you CANNOT be excluded from them. The ego teaches that your | T 8 D 9 T(353)C 180 |
| laws, although you CAN disobey them. But if you do, and | T 8 E 1 T(354)C 181 |
| But I will go to them WITH you, so we can | T 8 E 5 T(355)C 182 |
| you, so we can teach them union and peace. T | T 8 E 5 T(355)C 182 |
| believe that truth will ASSAIL them, and so they DO NOT | T 8 E 15 T(357)C 184 |
| deception and block knowledge. Help them by offering them YOUR unified | T 8 E 15 T(357)C 184 |
| knowledge. Help them by offering them YOUR unified will on their | T 8 E 15 T(357)C 184 |
| because all glory lies IN them because they ARE united. | T 8 E 18 T(358)C 185 |
| of His Creations, having created them for eternity. His Will has | T 8 F 3 T(359)C 186 |
| can find himself ONLY in them, he has cut himself off | T 8 G 2 T(363)C 190 |
| JOINING THEIR MINDS and uniting them with yours and mine. This | T 8 G 3 T(363)C 190 |
| they ARE bodies and teach them THROUGH the body that THIS | T 8 G 3 T(363)C 190 |
| YOU, but YOU have withdrawn them from Him. Let no Son | T 8 G 7 T(365)C 192 |
| aids, and hope to understand them OR its real purpose. Learning | T 8 G 14 T(367)C 194 |
| lies only in not BELIEVING them. THERE IS NO ATTACK, but | T 8 G 19 T(368)C 195 |
| is no point in treating them at all. T 8 | T 8 H 6 T(372)C 199 |
| through you. This will heal them and THEREFORE heal you. Everything | T 8 H 10 T(373)C 200 |
| and actually expect to RECEIVE them? The Holy Spirit is totally | T 8 J 9 T(379)C 206 |
| is COMPLETE COMMUNICATION FAILURE between them. But YOU can ask for | T 8 J 11 T(380)C 207 |
| IMPOSSIBLE for you to CHANGE them. If you hold your hands | T 8 J 13 T(380)C 207 |
| and you ABLE TO HEAR THEM. His words ARE the Holy | T 8 K 6 T(383)210 |
| ALL your prayers lies in them. You will be answered as | T 8 K 8 T(384)211 |
| in me BY believing in them, for the sake of what | T 8 K 9 T(384)211 |
| sake of what God gave them. THEY WILL ANSWER YOU, if | T 8 K 9 T(384)211 |
| learn to ask truth of them. Do not ask for blessings | T 8 K 9 T(384)211 |
| ask for blessings without blessing THEM, for only in this way | T 8 K 9 T(384)211 |
| because it IS sensible to them. To the Holy Spirit, it | T 9 A 1 T(386)213 |
| point out errors, and correct them. This makes PERFECT sense to | T 9 A 1 T(386)213 |
| SPIRIT. He has merely disregarded them, and if you ATTEND to | T 9 B 1 T(386)213 |
| and if you ATTEND to them, you are NOT HEARING HIM | T 9 B 1 T(386)213 |
| perceive his errors and ACCEPT them, you are accepting YOURS. If | T 9 B 2 T(387)214 |
| anyone, and to REACT to them AS IF THEY WERE REAL | T 9 B 4 T(387)214 |
| WERE REAL, is to MAKE them real to you. You will | T 9 B 4 T(387)214 |
| or you would not make them. It would merely be further | T 9 C 2 T(388)215 |
| that you do NOT make them, or that you can CORRECT | T 9 C 2 T(388)215 |
| or that you can CORRECT them without a GUIDE TO CORRECTION | T 9 C 2 T(388)215 |
| ARISE. The way to UNDO them is, therefore, not OF you | T 9 C 2 T(388)215 |
| ego, or you will judge them as IT does. All their | T 9 C 3 T(388)215 |
| not look for meaning in them. They have no more meaning | T 9 C 11 T(391)218 |
| or ugly, but NO-ONE calls them TRUE. Children may believe them | T 9 C 12 T(391)218 |
| them TRUE. Children may believe them, and so, for a while | T 9 C 12 T(391)218 |
| while, they ARE true for them. But when Reality dawns, they | T 9 C 12 T(391)218 |
| REAL. How, then, can UNCOVERING them MAKE them real? Every healer | T 9 D 2 T(392)219 |
| then, can UNCOVERING them MAKE them real? Every healer who searches | T 9 D 2 T(392)219 |
| IN the nightmare, and uses them to PROVE THE NIGHTMARE IS | T 9 D 4 T(393)220 |
| their fruits ye shall know them, and THEY shall know THEMSELVES | T 9 D 13 T(395)222 |
| of you, will you ACCEPT them? Only they can teach you | T 9 E 3 T(396) 223 |
| result of what you taught THEM. What you call upon in | T 9 E 3 T(396) 223 |
| What you call upon in them, you call upon in YOURSELF | T 9 E 3 T(396) 223 |
| you call upon it IN THEM, it becomes real to YOU | T 9 E 3 T(396) 223 |
| has but one Son, knowing them all as One. Only God | T 9 E 3 T(396) 223 |
| awaken others. As you see them waken, you will learn WHAT | T 9 E 6 T(397)224 |
| you have willed to wake them, their gratitude, and their appreciation | T 9 E 6 T(397)224 |
| of what you have given them, will TEACH YOU ITS VALUE | T 9 E 6 T(397)224 |
| you but accept one of them, you would not want ANYTHING | T 9 E 8 T(398)- 225 |
| your creations, because he created them WITH you. You will never | T 9 E 9 T(398)- 225 |
| nor is it possible for them to alternate in your awareness | T 9 G 6 T(403)230 |
| like you, and rejoice with them. It is easy to distinguish | T 9 G 8 T(403)230 |
| But YOU do not know them, until you return TO them | T 9 G 10 T(404)231 |
| them, until you return TO them. T 9 G 11 | T 9 G 10 T(404)231 |
| but you cannot escape from them. They were established for your | T 9 H 1 T(405)- 232 |
| that you would decide against them, as long as your minds | T 9 H 5 T(406)- 233 |
| Creator and your creations. Knowing them, you will have no wish | T 9 H 9 T(407)- 234 |
| who make idols DO worship them. The idols are nothing, but | T 9 I 7 T(409)- 236 |
| 8. God would have them released from their sickness, and | T 9 I 8 T(409)- 236 |
| limit your power to help them, because He has given it | T 9 I 8 T(409)- 236 |
| simply by accepting God FOR them. Your minds are not separate | T 9 I 9 T(409)- 236 |
| with all His Children joins them together, and them to Him | T 9 I 9 T(409)- 236 |
| Children joins them together, and them to Him. To be aware | T 9 I 9 T(409)- 236 |
| of this is to heal them, because it is the awareness | T 9 I 9 T(409)- 236 |
| the Kingdom, merely by denying them completely in himself. T | T 9 I 14 T(410)- 237 |
| everyone you meet, and offer them perfect freedom from ALL illusions | T 9 I 15 T(411)- 238 |
| YOU are. You would save them and serve them, because you | T 9 I 16 T(411)- 238 |
| would save them and serve them, because you believe that THEY | T 9 I 16 T(411)- 238 |
| because you are projecting onto them the fearful fact that YOU | T 9 I 16 T(411)- 238 |
| fearful fact that YOU MADE THEM TO REPLACE GOD. But when | T 9 I 16 T(411)- 238 |
| exist only because you honor them. T 9 I 18 | T 9 I 17 T(411)- 238 |
| to illusions, for to honor them is to honor nothing. But | T 9 I 18 T(411)- 238 |
| But fear is not due them either, for nothing cannot be | T 9 I 18 T(411)- 238 |
| everything that is not under them does not exist. T | T 9 J 5 T(413)- 240 |
| able to give it TO them. You are NOT free to | T 9 J 6 T(413)- 240 |
| BRING chaos; you are ENDOWING them with chaos, and accepting it | T 9 J 6 T(413)- 240 |
| chaos, and accepting it OF them. T 9 J 7 | T 9 J 6 T(413)- 240 |
| you completely, WHEN YOU LET THEM GO. T 9 J | T 9 J 7 T(413)- 240 |
| ARE His laws, for by them He established the universe as | T 9 J 8 T(414)- 241 |
| YOU, but you HAVE judged them by the message you give | T 9 K 2 T(415)- 242 |
| by the message you give THEM. Do not attribute your denial | T 9 K 2 T(415)- 242 |
| your denial of joy to them, or you cannot see the | T 9 K 2 T(415)- 242 |
| cannot see the spark in them, that could bring joy to | T 9 K 2 T(415)- 242 |
| sickness could you possibly WANT them. Blasphemy, then, is SELF-destructive, not | T 9 K 3 T(415)- 242 |
| your Father did not create them. You cannot make creators who | T 9 K 5 T(416)- 243 |
| it is blasphemous to perceive them as guilty. If God knows | T 9 K 12 T(418)245 |
| sure to count yourself among them, for in your willingness to | T 10 C 3 T(424)251 |
| in your willingness to JOIN them is YOUR healing accomplished. | T 10 C 3 T(424)251 |
| as this? If you see THEM, it is only because you | T 10 D 4 T(428)255 |
| denying the Light. But DENY THEM INSTEAD, for the Light is | T 10 D 4 T(428)255 |
| for darkness is NOT in them. T 10 D 6 | T 10 D 5 T(428)255 |
| dark comforters, and never let them enter the mind of God | T 10 D 6 T(428)255 |
| for until you have accepted them, YOU cannot enter. For you | T 10 D 7 T(428)255 |
| of YOU, and you blame THEM for your deprivation, you ARE | T 10 E 5 T(431)258 |
| cannot blame yourself WITHOUT blaming them. T 10 E 6 | T 10 E 5 T(431)258 |
| illusions unless he looks at them, for not looking is the | T 10 F 1 T(433) 260 |
| illusions EXCEPT by looking at them directly, WITHOUT protecting them? Be | T 10 F 2 T(433) 260 |
| at them directly, WITHOUT protecting them? Be not afraid, therefore, for | T 10 F 2 T(433) 260 |
| love of God COMPLETELY protects them. --- Manuscript | T 10 F 13 T(436) 263 |
| nothing, for Christ speaks to them of Himself and of His | T 10 F 18 T(438)265 |
| silent because Christ speaks to them, and it is His words | T 10 F 18 T(438)265 |
| condemn your brothers or free them? Would you transcend YOUR prison | T 10 G 2 T(439)266 |
| lead to different beliefs, with them different perceptions. For perceptions are | T 10 G 3 T(439)266 |
| He Himself is yours WITH them. Guard them in their resurrection | T 10 G 6 T(441)268 |
| is yours WITH them. Guard them in their resurrection, for otherwise | T 10 G 6 T(441)268 |
| and have not yet forgotten them. The forgetting of dreams and | T 10 G 8 T(442)269 |
| perceive that I have done them UNTO you. Do not set | T 10 G 9 T(442)269 |
| AND MAKING NO DISTINCTION BETWEEN THEM. The ego sees SOME good | T 10 H 2 T(443)- 270 |
| REALITY, their fear goes with them. When a child is helped | T 10 H 16 T(447)- 274 |
| you are merely DECEIVED in them. T 10 H 17 | T 10 H 16 T(447)- 274 |
| at your fears and replace them with peace. For fear lies | T 10 H 17 T(447)- 274 |
| LACK OF UNDERSTANDING that frightens them, and when they learn to | T 10 H 17 T(448)- 275 |
| ARE, and so YOU perceive them as ghosts and monsters and | T 10 H 17 T(448)- 275 |
| For you do NOT understand them, and because you are deceived | T 10 H 18 T(448)- 275 |
| to STIMULI AS YOU INTERPRET THEM. Your interpretation thus becomes the | T 11 A 1 T(449)- 276 |
| YOUR awareness, IF YOU PERCEIVE THEM TRULY. And ALL your sense | T 11 B 4 T(450) 277 - |
| remain consistently true. He GIVES them to you because they are | T 11 B 5 T(451)- 278 |
| the love that would heal them, but which they are DENYING | T 11 C 4 T(454)- 281 |
| for the truth is IN them. But, having OBSCURED it, the | T 11 C 4 T(454)- 281 |
| 5. The light in them shines as brightly, REGARDLESS of | T 11 C 5 T(454)- 281 |
| of little children, which terrify them because they do not understand | T 11 C 11 T(457)- 284 |
| because they do not understand them. If they ASK for enlightenment | T 11 C 11 T(457)- 284 |
| their nightmares, they will KEEP them. It is easy to help | T 11 C 11 T(457)- 284 |
| your eyes and LOOK AT THEM. T 11 C 12 | T 11 C 11 T(457)- 284 |
| given to you to help them, since you are among them | T 11 D 1 T(459)286 |
| them, since you are among them. Consider how perfectly your lesson | T 11 D 1 T(459)286 |
| impoverishment. You who could help them are surely acting destructively, if | T 11 D 3 T(459)286 |
| you ARE trying to attack them, you will be unable to | T 11 F 3 T(465)292 |
| You would hardly turn to THEM to establish the curriculum by | T 11 F 6 T(466)- 293 |
| they understood what is BEYOND them, they would not BE handicapped | T 11 F 6 T(466)- 293 |
| they would have LEARNED from them. We have said that the | T 11 F 7 T(466)- 293 |
| merely sleep. He would awaken them from the sleep of forgetting | T 11 G 4 T(469)- 296 |
| miracles, when you have applied them to ALL situations. For there | T 11 H 1 T(471)- 298 |
| not apply, and by applying them TO all situations, you will | T 11 H 1 T(471)- 298 |
| of His Presence, and through them, you will learn that He | T 11 H 3 T(472)- 299 |
| is clearly beyond ALL of them. Perceiving His RESULTS, you will | T 11 H 3 T(472)- 299 |
| you will but look upon them. Remember always that you see | T 11 H 6 T(473)- 300 |
| two goals, you will FIND them, but you will RECOGNIZE NEITHER | T 11 H 6 T(473)- 300 |
| the same, BECAUSE YOU WANT THEM BOTH. The mind always strives | T 11 H 6 T(473)- 300 |
| each other BECAUSE YOU MADE THEM DIFFERENT. The mind then sees | T 11 H 8 T(474)- 301 |
| you the message you GAVE them. Love is recognized by its | T 11 H 9 T(474)- 301 |
| to you, because you INVITED them. T 11 H 10 | T 11 H 9 T(474)- 301 |
| really receive anything else FROM them. If you think you have | T 11 H 10 T(474)- 301 |
| you, because you CALLED UPON THEM, and they will come to | T 11 H 12 T(475)- 302 |
| nor the Son because of them. You ATTACK the real world | T 11 I 1 T(477)304 |
| no more. Not one of them but has thought that God | T 11 J 2 T(480)307 |
| On the contrary, you associate them with a weird assortment of | T 12 A 2 T(485)312 |
| your delusions, and not keep them hidden, is that THEY DO | T 12 C 7 T(489)316 |
| which they rest. For BENEATH them, and concealed as long as | T 12 C 7 T(489)316 |
| mind that THOUGHT it made them in anger. And the pain | T 12 C 7 T(489)316 |
| the grandeur that is in them. And perceiving it you will | T 12 C 9 T(490)317 |
| you can look back on them, and see them as insane | T 12 C 13 T(491)318 |
| back on them, and see them as insane. But seek this | T 12 C 13 T(491)318 |
| DETERMINER of the future, making THEM continuous, WITHOUT an intervening present | T 12 D 4 T(493)320 |
| surely prevent you from perceiving them AS THEY ARE. And you | T 12 D 5 T(493)320 |
| you will receive messages from them out of your OWN past | T 12 D 5 T(493)320 |
| over you, unless YOU bring them WITH you. They carry the | T 12 D 6 T(493)320 |
| alone, for only HE perceives them. T 12 E 2 | T 12 E 1 T(496)- 323 |
| not see that he made them, and that they ARE NOT | T 12 E 2 T(496)- 323 |
| SEE only those who remind them of these images, and it | T 12 E 3 T(496)- 323 |
| images, and it is to THEM that they relate. Thus do | T 12 E 3 T(496)- 323 |
| it is THEY who answer them. And no-one hears their answer | T 12 E 3 T(496)- 323 |
| save him who called upon them, and he ALONE believes they | T 12 E 3 T(496)- 323 |
| other, because they saw IN THEM a shadow figure in their | T 12 E 3 T(496)- 323 |
| you react to each of them AS THOUGH IT WERE THE | T 12 E 5 T(497)- 324 |
| yourself. For you will love them, and by drawing nigh unto | T 12 E 8 T(498)- 325 |
| and by drawing nigh unto them, you will draw them to | T 12 E 8 T(498)- 325 |
| unto them, you will draw them to YOURSELF, perceiving them as | T 12 E 8 T(498)- 325 |
| draw them to YOURSELF, perceiving them as witnesses to your reality | T 12 E 8 T(498)- 325 |
| GOD. For I am WITH them, as I am with YOU | T 12 E 8 T(498)- 325 |
| YOU. And we will draw them from their private world, for | T 12 E 8 T(498)- 325 |
| so would we unite with them. The Father welcomes all of | T 12 E 8 T(498)- 325 |
| God Whom you must offer them, to recognize His gift to | T 12 E 8 T(498)- 325 |
| forth its witnesses, and drawing them unto YOU. For He loves | T 12 E 10 T(499)- 326 |
| the darkness, the Christ in them, and RECOGNIZED Him. In the | T 12 E 12 T(499)- 326 |
| as the Holy Spirit sees them. And WITH this vision of | T 12 E 12 T(499)- 326 |
| vision of the truth in THEM, came all the beauty of | T 12 E 12 T(499)- 326 |
| the world to shine upon them. --- Manuscript | T 12 E 12 T(499)- 326 |
| UNLESS YOU FORCE CONTINUITY ON THEM. You can PERCEIVE them as | T 12 F 4 T(501)328 |
| ON THEM. You can PERCEIVE them as continuous, and make them | T 12 F 4 T(501)328 |
| them as continuous, and make them so FOR YOU. But do | T 12 F 4 T(501)328 |
| miracles, which could intervene BETWEEN them, to free you to be | T 12 F 4 T(501)328 |
| and by perceiving him WITHOUT them, you are RELEASING him. And | T 12 F 5 T(501)328 |
| you, and unless you bring them WITH you, you WILL see | T 12 F 5 T(502)329 |
| that you are free of them. T 12 F 6 | T 12 F 5 T(502)329 |
| SAME TIME, and thus enables them to REACH EACH OTHER. The | T 12 F 6 T(502)329 |
| that would unite you WITH them, and free YOU from the | T 12 F 7 T(502)329 |
| then, hold the past AGAINST them? For if you do, you | T 12 F 7 T(502)329 |
| on you, BECAUSE YOU CALLED THEM FORTH. And THEY will not | T 12 F 7 T(502)329 |
| you looked for it in them, and FOUND it there. | T 12 F 7 T(502)329 |
| all your brothers, and touch them with the touch of Christ | T 12 F 8 T(502)329 |
| Christ. In timeless union WITH them is YOUR continuity, unbroken because | T 12 F 8 T(502)329 |
| For having given light to them, THEY WILL RETURN IT. Everyone | T 12 F 10 T(503)330 |
| they offer you, who GAVE them joy. They are your guides | T 12 F 10 T(503)330 |
| keep it. You have established them as guides to peace, for | T 12 F 10 T(503)330 |
| have made it manifest in them. And SEEING it, its beauty | T 12 F 10 T(503)330 |
| and you will shine on them in gratitude, because they brought | T 12 F 11 T(504)- 331 |
| darkness as you look on them. T 12 F 12 | T 12 F 11 T(504)- 331 |
| recognition of the truth in them. The attraction of light must | T 12 F 12 T(504)- 331 |
| to the love you gave them, and it is THEY who | T 12 F 12 T(504)- 331 |
| the light you GAVE to them. T 12 F 13 | T 12 F 12 T(504)- 331 |
| sleep. And you have followed them through all your nightmares, and | T 12 F 13 T(504)- 331 |
| BOTH WORLDS, for each of them involves a different kind of | T 12 G 1 T(505)332 |
| love lead UNTO knowledge. In them you see nothing fearful, and | T 12 G 8 T(507)334 |
| leaving you no joy in them. --- Manuscript | T 12 G 9 T(507)334 |
| need have, and will renew them as long as you have | T 12 G 11 T(508)- 335 |
| as you have need of them. He will take nothing FROM | T 12 G 11 T(508)- 335 |
| and learn that all of them HAVE BEEN fulfilled. Therefore, He | T 12 G 11 T(508)- 335 |
| that you will NOT use them on behalf of lingering in | T 12 G 11 T(508)- 335 |
| to Him. He will supply them, with no emphasis at all | T 12 G 12 T(508)- 335 |
| no emphasis at all upon them. What comes to you of | T 12 G 12 T(508)- 335 |
| the world, and it from them. T 12 G 15 | T 12 G 14 T(509)- 336 |
| Yet only God can gather them together by crowning them AS | T 13 B 1 T(510)337 |
| gather them together by crowning them AS ONE with the final | T 13 B 1 T(510)337 |
| the Heaven that lies beyond them. T 13 B 3 | T 13 B 2 T(511)338 |
| darkness, and let Him gather them into His quiet sight that | T 13 B 3 T(511)338 |
| His quiet sight that makes them one. T 13 B | T 13 B 3 T(511)338 |
| holiness. And He will offer them unto His Father, as they | T 13 B 4 T(511)338 |
| every miracle you do contains them all, as every aspect of | T 13 B 4 T(511)338 |
| you, and where to find them. Knowledge is far beyond your | T 13 B 4 T(512)- 339 |
| do you, when you know THEM. T 13 B 8 | T 13 B 7 T(512)- 339 |
| of Heaven, God will open them. For never would He leave | T 13 B 8 T(512)- 339 |
| His own beloved Son outside them, and beyond Himself. | T 13 B 8 T(512)- 339 |
| punishment. And those who follow them believe that THEY are guilty | T 13 C 1 T(513)340 |
| free yourselves. Atonement stands between them, like a lamp that shines | T 13 C 1 T(513)340 |
| AND SEE THE GUILT IN THEM. T 13 C 8 | T 13 C 7 T(515)- 342 |
| dark in which they shroud them, are too afraid to look | T 13 C 8 T(515)- 342 |
| it is that that MAKES them pure. If you displace YOUR | T 13 D 2 T(516)- 343 |
| you displace YOUR guilt upon them, the Holy Spirit cannot use | T 13 D 2 T(516)- 343 |
| the Holy Spirit cannot use them. For, by pre-empting FOR YOUR | T 13 D 2 T(516)- 343 |
| given HIM, he cannot use them unto YOUR release. No-one who | T 13 D 2 T(516)- 343 |
| the present. Yet you let them stand BETWEEN you and your | T 13 D 4 T(517)344 |
| past, and still to see them as they really ARE? Salvation | T 13 D 4 T(517)344 |
| dispel illusions, NOT to establish them as real, and THEN forgive | T 13 D 6 T(517)344 |
| as real, and THEN forgive them. The Holy Spirit does not | T 13 D 6 T(517)344 |
| to frighten you, and show them to you fearfully, to demonstrate | T 13 D 6 T(517)344 |
| s Sons, unless you love them all, and EQUALLY. Love is | T 13 D 10 T(519)- 346 |
| ALL your relationships, and MAKING them unreal. T 13 D | T 13 D 10 T(519)- 346 |
| necessary teaching aids, for by them you learn what to avoid | T 13 E 4 T(522)349 |
| logical conclusions. And HAVING seen them, we have realized that they | T 13 F 1 T(525)352 |
| us now turn AWAY from them, and follow the simple logic | T 13 F 1 T(525)352 |
| the power that he gives them. The thoughts he shares with | T 13 F 4 T(526)353 |
| with golden crowns BECAUSE of them. All this the Holy Spirit | T 13 G 3 T(528)- 355 |
| which this light brings to them, because it teaches them release | T 13 G 5 T(528)- 355 |
| to them, because it teaches them release from nothing, and from | T 13 G 5 T(528)- 355 |
| chains which SEEM to bind them unto despair, they do NOT | T 13 G 5 T(528)- 355 |
| YOU bring the light TO them. And THEN they see the | T 13 G 5 T(528)- 355 |
| YOU will see it WITH them. BECAUSE you taught them gladness | T 13 G 6 T(528)- 355 |
| WITH them. BECAUSE you taught them gladness and release, they will | T 13 G 6 T(528)- 355 |
| their freedom, and learn of them how to be FREE of | T 13 G 9 T(529)- 356 |
| light in you will waken them, and they will not leave | T 13 G 9 T(529)- 356 |
| there is no overlap between them, because they are opposites which | T 13 H 4 T(531)- 358 |
| do NOT want, MUST hurt them. T 13 H 10 | T 13 H 9 T(532)- 359 |
| GOOD. Yet will was given them BECAUSE it is holy, and | T 13 H 10 T(532)- 359 |
| holy, and will bring TO them ALL that they need, coming | T 13 H 10 T(532)- 359 |
| will not provide, that offers them ANYTHING of value. But, because | T 13 H 10 T(532)- 359 |
| Spirit quietly understands if FOR them, and gives them what THEY | T 13 H 10 T(532)- 359 |
| if FOR them, and gives them what THEY will, without effort | T 13 H 10 T(532)- 359 |
| dark. For you decide for THEM AND for yourself. How gracious | T 13 H 15 T(535)362 |
| becomes real and visible, to them that USE it. On earth | T 13 I 3 T(536)363 |
| barriers; neither did He MAKE them. When YOU release them, they | T 13 I 4 T(537)364 |
| MAKE them. When YOU release them, they are gone. God will | T 13 I 4 T(537)364 |
| other AS LIKE HIMSELF, making them unable to communicate, because each | T 14 B 1 T(540)- 367 |
| all that God created. Deny them not what is their due | T 14 B 4 T(541)- 368 |
| will not withhold it from them alone. T 14 B | T 14 B 4 T(541)- 368 |
| to fail to learn FROM them. T 14 B 7 | T 14 B 6 T(541)- 368 |
| power, that He has given them. Believe not that you cannot | T 14 B 10 T(542)- 369 |
| nothing, are now AFRAID of them. T 14 C 3 | T 14 C 2 T(544) - 371 |
| and of ignorance, look to them ONLY for fear, for what | T 14 C 3 T(544) - 371 |
| obscure IS fearful. But let them go, and what WAS fearful | T 14 C 3 T(544) - 371 |
| belief that you can HAVE THEM BOTH, is meaningless. All you | T 14 C 4 T(545)- 372 |
| you have done by keeping them apart is LOSE THEIR MEANING | T 14 C 4 T(545)- 372 |
| LOSE THEIR MEANING, by confusing them with each other. And so | T 14 C 4 T(545)- 372 |
| attack your sentinels. But bring them TO Him, and let His | T 14 C 8 T(546)- 373 |
| their SEPARATION seems to keep them both alive, and equal in | T 14 D 4 T(548)- 375 |
| be withdrawn from one of them. T 14 D 5 | T 14 D 4 T(548)- 375 |
| 5. You CANNOT have them both, for each DENIES the | T 14 D 5 T(548)- 375 |
| endowed with firm belief. BRING THEM TOGETHER, and the fact of | T 14 D 5 T(548)- 375 |
| truth, only because you made them AGAINST it. His perception of | T 14 D 6 T(548)- 375 |
| AGAINST it. His perception of them, according to HIS purpose, merely | T 14 D 6 T(548)- 375 |
| to HIS purpose, merely changes them into a CALL FOR what | T 14 D 6 T(548)- 375 |
| what you have ATTACKED WITH them. Defenses, like everything you made | T 14 D 6 T(548)- 375 |
| to Him, and look upon them WITH Him. He holds the | T 14 D 8 T(549)- 376 |
| of you TOGETHER look on them. His judgment MUST prevail, and | T 14 D 8 T(549)- 376 |
| creations of His Son, with them together. T 14 D | T 14 D 14 T(551)- 378 |
| is one link which joins them all together, holding them in | T 14 D 15 T(551)- 378 |
| joins them all together, holding them in the Oneness out of | T 14 D 15 T(551)- 378 |
| quietly for the return of them that love it. For the | T 14 E 4 T(552)- 379 |
| graciousness of God will take them gently in, and cover all | T 14 E 4 T(552)- 379 |
| the reflection of holiness in them, are ready at last for | T 14 E 8 T(554)- 381 |
| what was but reflected TO them here. God is no image | T 14 E 8 T(554)- 381 |
| of Him, hold Him in them in truth. They do not | T 14 E 8 T(554)- 381 |
| understand, once you conceive of them as possible at all. | T 14 F 3 T(554)- 381 |
| grow dim, as darkness blots them out. Where there was light | T 14 F 5 T(555)- 382 |
| seem to hold, but PUT THEM TOGETHER, and the system of | T 14 F 10 T(556)- 383 |
| thought which arises from JOINING them, is incoherent and utterly chaotic | T 14 F 10 T(556)- 383 |
| The fact of union tells them it is not true. | T 14 F 10 T(556)- 383 |
| you, so YOU can understand them. God has no secret communications | T 14 F 12 T(557)- 384 |
| ANY order of difficulty among them? --- Manuscript | T 14 F 13 T(557)- 384 |
| it is you who made them necessary. And, because you did | T 14 G 8 T(560)- 387 |
| HE has brought ALL of them to light, having | T 14 G 10 T(560)- 387 |
| - ACCEPTED them INSTEAD of you, and recognized | T 14 G 10 T(561)- 388 |
| AS YOURS, because He did them FOR you. And because He | T 14 G 11 T(561)- 388 |
| effects of understanding are with them, can really learn at all | T 14 G 14 T(562)- 389 |
| MUST be convinced you did them through Him. It is impossible | T 14 G 16 T(562)- 389 |
| make time their friend FOR them. T 15 B 12 | T 15 B 11 T(566)393 |
| MISUSED your brothers, by seeing them as sources of EGO support | T 15 C 4 T(568)- 395 |
| can be blown up, BY THEM, into a sense of magnitude | T 15 D 7 T(571)- 398 |
| of magnitude that can content them. Neither GIVE littleness, nor ACCEPT | T 15 D 7 T(571)- 398 |
| have PRIVATE thoughts, AND KEEP THEM? The ONLY way you COULD | T 15 E 7 T(575)- 402 |
| Holy Spirits purity shine them away, and bring ALL your | T 15 E 9 T(576)403 |
| and acquired methods for meeting them ON YOUR OWN TERMS. We | T 15 F 2 T(577)404 |
| your relationships, and thus MAKE THEM UNREAL. If you seek to | T 15 F 2 T(577)404 |
| the totality, and look TO THEM to meet your imagined needs | T 15 F 2 T(577)404 |
| some elements of fear in them. And this is why they | T 15 F 4 T(578)405 |
| the reason why you made them may be, He can TRANSLATE | T 15 F 5 T(578)405 |
| may be, He can TRANSLATE them into holiness, by removing AS | T 15 F 5 T(578)405 |
| You have not only SEPARATED them, but have also JUDGED AGAINST | T 15 F 6 T(578)405 |
| have imagined that you needed them AS THEY WERE NOT. Unless | T 15 F 6 T(578)405 |
| you COULD not have judged them to be LIKE you in | T 15 F 6 T(578)405 |
| a touch of Heaven to them here. In the holy instant | T 15 F 8 T(579)406 |
| INTRUDE on no-one, to MAKE them different. Without the values from | T 15 F 8 T(579)406 |
| the past you WOULD see them all the same, and LIKE | T 15 F 8 T(579)406 |
| ANY separation between yourself and them. In the holy instant, you | T 15 F 8 T(579)406 |
| less nor more. HE NEEDS THEM ALL EQUALLY, and so do | T 15 F 10 T(579)406 |
| your needs as YOU perceive them, you MUST believe that strength | T 15 G 1 T(581)408 |
| let the Holy Spirit judge them truly. For it is certain | T 15 H 5 T(585)- 412 |
| that, if you LOOK at them, you will offer them gladly | T 15 H 5 T(585)- 412 |
| at them, you will offer them gladly TO Him. What HE | T 15 H 5 T(585)- 412 |
| What HE can make of them you do NOT know, but | T 15 H 5 T(585)- 412 |
| what YOU have made of them. T 15 H 6 | T 15 H 5 T(585)- 412 |
| that this DECREASES it in them. The other seems always to | T 15 H 9 T(586)- 413 |
| to be attacking and wounding them, perhaps in little ways, perhaps | T 15 H 9 T(586)- 413 |
| PRIVATE, or you will LOSE them. And, if your BODIES are | T 15 H 11 T(587)- 414 |
| all. You but seek in them what you have THROWN AWAY | T 15 I 3 T(589)- 416 |
| have THROWN AWAY. And, through THEM, you will never learn the | T 15 I 3 T(589)- 416 |
| to share your will with them. Turn, then, in peace, from | T 15 I 3 T(589)- 416 |
| from guilt to God and them. T 15 I 4 | T 15 I 3 T(589)- 416 |
| His holy function to ACCEPT THEM BOTH, and, by removing EVERY | T 15 I 7 T(590)- 417 |
| element of DISagreement, to join them into one. He will do | T 15 I 7 T(590)- 417 |
| the Great Rays shining from them, so unlimited that they reach | T 15 I 8 T(591)- 418 |
| altogether UNattainable, will strive for them with all its might. And | T 15 I 11 T(591)- 418 |
| the ego would impose on them, can offer YOU the gift | T 15 I 12 T(592)- 419 |
| of guilt DOES stand between them. Neither time nor season means | T 15 J 2 T(593)- 420 |
| Spirits function to use them both, NOT as the ego | T 15 J 2 T(593)- 420 |
| NOT as the ego uses them. This is the season when | T 15 J 2 T(593)- 420 |
| PRINCIPLE which governs all of them. But when you are willing | T 15 J 5 T(595)- 422 |
| you are willing to regard them, NOT as separate, but as | T 15 J 5 T(595)- 422 |
| one idea that hides behind them all. That love demands sacrifice | T 15 J 8 T(596)- 423 |
| and you would bargain with them for a few special relationships | T 15 K 1 T(597)- 424 |
| THEY ARE, the choice BETWEEN them is nothing more than a | T 15 K 1 T(597)- 424 |
| through peace, you will invite them back, and realize they are | T 15 K 4 T(598)- 425 |
| are where your invitation bids them be. What you excluded from | T 15 K 4 T(598)- 425 |
| host to Him Who created them. And by allowing Him to | T 15 K 9 T(599)- 426 |
| jeopardize another, because you keep them SEPARATE, and secret from each | T 16 B 5 T(603)430 |
| left unmet, if you leave them ALL to Him Whose FUNCTION | T 16 B 5 T(603)430 |
| Whose FUNCTION is to meet them. This is His function, and | T 16 B 5 T(603)430 |
| YOURS. He will NOT meet them secretly, for He would share | T 16 B 5 T(603)430 |
| enter your relationships, and bless them FOR you. | T 16 B 5 T(603)430 |
| understand. Nor do you DO them. It is their extension, far | T 16 C 1 T(604)431 |
| demonstrates you did NOT do them. Why should you worry how | T 16 C 1 T(604)431 |
| be miraculous, being PART of them. T 16 C 2 | T 16 C 1 T(604)431 |
| this: You do NOT understand them, either in part OR whole | T 16 C 2 T(604)431 |
| whole. Yet you have DONE them. Therefore, your understanding CANNOT be | T 16 C 2 T(604)431 |
| hurt your minds, has made THEM so UNnatural that they do | T 16 C 3 T(604)431 |
| remember what is natural to them. And when you are TOLD | T 16 C 3 T(604)431 |
| that you have NOT done them alone. You have succeeded whenever | T 16 C 4 T(605)432 |
| fail to see and hear them. T 16 C 9 | T 16 C 8 T(606)433 |
| TOGETHER, and made SENSE of them? This is the year for | T 16 C 10 T(607)434 |
| to place your faith in THEM, and NOT in their denial | T 16 C 10 T(607)434 |
| their fruits ye shall know them, and they shall know themselves | T 16 D 2 T(608)435 |
| toward ESTABLISHING the relationship between them. And would you NOT have | T 16 D 2 T(608)435 |
| minds, does not REALLY change them. Illusions are but beliefs in | T 16 D 4 T(609)436 |
| YOU took in, to replace THEM. They are QUITE real, and | T 16 D 5 T(609)436 |
| God, are also host to THEM. For nothing real has ever | T 16 D 6 T(609)436 |
| APART from it. But WITH them, you MUST learn that you | T 16 D 6 T(610)437 |
| the conviction you SHARED with them. T 16 D 7 | T 16 D 6 T(610)437 |
| AGAINST it, and keep WITHIN them. The special love relationship is | T 16 E 3 T(611)438 |
| aspect of living, and use them for ANY purpose which they | T 16 E 4 T(612)439 |
| they see. And love to them is only AN ESCAPE FROM | T 16 E 4 T(612)439 |
| would gladly come quietly TO them. And when they find the | T 16 E 4 T(612)439 |
| of death is still upon them, the love relationship loses the | T 16 E 4 T(612)439 |
| help you cross, and welcome them. T 16 E 8 | T 16 E 7 T(613)440 |
| in illusion. Your relationship with them IS without guilt, and THIS | T 16 E 8 T(613)440 |
| were created in union WITH them. Acceptance of your creations IS | T 16 E 8 T(613)440 |
| hell and Heaven, and making them indistinguishable. And the attempt to | T 16 F 6 T(617)444 |
| before Him, and, by worshipping them, to obscure THEIR tininess, AND | T 16 F 13 T(620)447 |
| which you fail to recognize them FOR WHAT THEY ARE. And | T 16 F 14 T(620)447 |
| extent to which you WANT them to be true. And, to | T 16 F 14 T(620)447 |
| WERE SEEN. For, in seeing THEM, the body WOULD disappear, BECAUSE | T 16 G 3 T(622)- 449 |
| Go on to meet them gladly, and learn how much | T 16 G 10 T(624)- 451 |
| reality, APART from your receiving them. YOUR receiving completes HIS giving | T 16 H 8 T(628)- 455 |
| of THEIR illusions, by forgiving them for the illusions which YOU | T 16 H 9 T(628)- 455 |
| illusions which YOU perceive in them. Thus will you learn that | T 16 H 9 T(628)- 455 |
| it is YOU who offered THEM illusions. In the holy instant | T 16 H 9 T(628)- 455 |
| is the full release from them, for only then does it | T 17 A 1 T(630)457 |
| that truth cannot deal with them, ONLY because YOU would keep | T 17 B 1 T(630)457 |
| ONLY because YOU would keep them FROM truth. Very simply, your | T 17 B 1 T(630)457 |
| you are trying to MAKE THEM REAL, and KEEP them by | T 17 B 3 T(631)458 |
| MAKE THEM REAL, and KEEP them by JUSTIFYING your belief in | T 17 B 3 T(631)458 |
| by JUSTIFYING your belief in them. But to give illusions to | T 17 B 3 T(631)458 |
| enable you to ESCAPE from them. Reserve not one idea aside | T 17 B 3 T(631)458 |
| nothing remains still bound by them, and, by YOUR OWN forgiveness | T 17 C 3 T(632)- 459 |
| DID NOT. BECAUSE you brought them, YOU WILL HEAR THEM. And | T 17 D 1 T(635)- 462 |
| brought them, YOU WILL HEAR THEM. And you who KEPT them | T 17 D 1 T(635)- 462 |
| THEM. And you who KEPT them BY YOUR OWN SELECTION, do | T 17 D 1 T(635)- 462 |
| DONE TO YOU. You bring them with you ONLY that you | T 17 D 2 T(635)- 462 |
| with KEEPING separation, COULD hear them otherwise. They offer you the | T 17 D 2 T(635)- 462 |
| the fantasies which center on them, are the ones which have | T 17 D 5 T(636)- 463 |
| And all that follows FROM them, COMES FROM what they are | T 17 D 12 T(638)- 465 |
| you to HURT yourselves through them. They were created to CREATE | T 17 D 13 T(639)- 466 |
| special relationships, but would TRANSFORM them. And by that, all that | T 17 E 2 T(640)467 |
| that He will RESTORE to them the function that was GIVEN | T 17 E 2 T(640)467 |
| the function that was GIVEN them, by God. The function YOU | T 17 E 2 T(640)467 |
| The function YOU have given them is clearly NOT to make | T 17 E 2 T(640)467 |
| they defend is placed IN them for safe-keeping, and as THEY | T 17 E 7 T(642)469 |
| own attack. For you attack THEM, being PART of them, and | T 17 E 10 T(643)470 |
| attack THEM, being PART of them, and they must SAVE you | T 17 E 10 T(643)470 |
| AT THE PICTURES. BOTH of them. One is a tiny picture | T 17 E 12 T(644)471 |
| the holy instant, and use them to correct ALL your mistakes | T 17 F 15 T(650)477 |
| at this point, to use them in each situation separately, until | T 17 G 1 T(651)478 |
| sanity, and CANNOT be WITHOUT them, where peace is, they MUST | T 17 G 5 T(652)479 |
| the situation and deal with them SEPARATELY. For it has faith | T 17 G 6 T(653)480 |
| the universe that lies beyond them, your little faithlessness can make | T 17 H 6 T(655)482 |
| another, the Holy Spirit sees them joined and indivisible. He does | T 18 A 2 T(659)486 |
| He does not judge BETWEEN them, KNOWING they are one. Being | T 18 A 2 T(659)486 |
| you begin to LOOK at them. But nothing you have ever | T 18 B 2 T(660)487 |
| judged at all. To judge them INDIVIDUALLY is pointless. Their tiny | T 18 B 5 T(661)488 |
| differences at all. NONE OF THEM MATTERS. THAT they have in | T 18 B 5 T(661)488 |
| else is NECESSARY to make them all the same? Let them | T 18 B 5 T(661)488 |
| them all the same? Let them go, dancing in the wind | T 18 B 5 T(661)488 |
| truth. You do not take them seriously on awaking, because the | T 18 C 2 T(664)491 |
| because the fact that, in them, reality is so OUTRAGEOUSLY violated | T 18 C 2 T(664)491 |
| BECOME what you would have them be, and what they do | T 18 C 3 T(664)491 |
| realize that you are making them act out FOR you, for | T 18 C 5 T(665)492 |
| ACCEPTS your dreams, and uses them --- Manuscript | T 18 C 7 T(665)492 |
| WAKING. YOU would have used them to remain ASLEEP. T | T 18 C 7 T(666)493 |
| darkness, when the darkness in them is OFFERED to the light | T 18 D 7 T(670)497 |
| love without loves joining THEM. T 18 D 9 | T 18 D 8 T(670)497 |
| If you could come WITHOUT them, you would not NEED the | T 18 E 2 T(671)- 498 |
| for peace. GOD HAS ESTABLISHED THEM. They do NOT wait upon | T 18 E 4 T(672)- 499 |
| RECEIVE the means and USE them. T 18 F 5 | T 18 F 4 T(674)- 521 |
| for guilt has entered into them, and they would remain separate | T 18 G 2 T(676)503 |
| direct the body to act them out. But it is never | T 18 G 3 T(676)503 |
| of vengeance to release from them? Your PERCEPTION of the body | T 18 G 5 T(677)504 |
| IT does not dream of them, and they but make IT | T 18 G 6 T(678)505 |
| you do not IDENTIFY with them. You SEE yourself as locked | T 18 G 8 T(678)505 |
| and keeping you APART from them, and them from you. | T 18 G 9 T(679)506 |
| you APART from them, and them from you. T 18 | T 18 G 9 T(679)506 |
| body obeys, and gently SETTING THEM ASIDE. --- | T 18 G 14 T(680)507 |
| time consuming, for all of them LOOK TO THE FUTURE for | T 18 H 5 T(683)631b |
| segment is not LOST to them, for it could not survive | T 18 I 4 T(686)510 |
| could not survive APART from them And what IT thinks it | T 18 I 4 T(686)510 |
| changes its total dependence on them FOR ITS BEING. Its whole | T 18 I 4 T(686)510 |
| whole existence still remains IN THEM. Without the sun, the sunbeam | T 18 I 4 T(686)510 |
| needing the whole to give them ANY meaning, for by themselves | T 18 I 5 T(686)510 |
| wander in the dust. Give them a place of refuge, prepared | T 18 I 9 T(687)511 |
| refuge, prepared by love for them, where once a desert was | T 18 I 9 T(687)511 |
| The love they BROUGHT with them will STAY with them, as | T 18 I 10 T(687)511 |
| with them will STAY with them, as it will stay with | T 18 I 10 T(687)511 |
| alone. Go out and FIND them, for they bring your Self | T 18 I 10 T(687)511 |
| they bring your Self with them. And lead them gently to | T 18 I 10 T(687)511 |
| Self with them. And lead them gently to your quiet garden | T 18 I 10 T(687)511 |
| will NOT bruise yourself against them, in traveling through. Let your | T 18 J 9 T(692)516 |
| as He leads you PAST them. For BENEATH them is a | T 18 J 9 T(692)516 |
| you PAST them. For BENEATH them is a world of light | T 18 J 9 T(692)516 |
| lie upon the world BEYOND them, still FURTHER from the light | T 18 J 9 T(692)516 |
| from the light. But from them TO the light, their shadows | T 18 J 9 T(692)516 |
| that SEEM to rise between them. Faithlessness is wholly dedicated to | T 19 B 3 T(695)519 |
| much YOU seek to connect them. But ILLUSIONS are ALWAYS connected | T 19 B 6 T(696)520 |
| self and his, and seeing them AS ONE. And in that | T 19 B 8 T(697)521 |
| equal ease to ALL of them. For what the messengers of | T 19 B 13 T(698)522 |
| He recognizes, and would correct them all, as God entrusted Him | T 19 D 4 T(703)527 |
| encounter many obstacles. Some of them, YOU will try to impose | T 19 D 14 T(706)- 530 |
| But peace will gently cover them, extending past, COMPLETELY unhindered. | T 19 D 14 T(706)- 530 |
| relationship to others, to bring them gently IN, has already begun | T 19 D 15 T(706)- 530 |
| truly. And the light in them will show you all that | T 19 D 18 T(707)- 531 |
| have offered Him, and lay them gently before His Creator, in | T 19 D 18 T(707)- 531 |
| And the Father will ACCEPT them in HIS Name. What need | T 19 D 18 T(707)- 531 |
| between you. Would you reinforce them NOW? You are NOT asked | T 19 E 2 T(708)532 |
| are NOT asked to let them go for yourselves alone. Christ | T 19 E 2 T(708)532 |
| forth, and which return to them with messages written in the | T 19 F 2 T(711)535 |
| can find, losing none of them on pain of death, and | T 19 F 2 T(711)535 |
| pain of death, and laying them respectfully before their lord and | T 19 F 2 T(711)535 |
| their master calls upon them to serve him. For fear | T 19 F 4 T(712)536 |
| by their master, who allows them to feast only upon what | T 19 F 4 T(712)536 |
| things decayed and rotted. To them, such things are beautiful, because | T 19 F 5 T(712)536 |
| punishment of him who sends them forth, by offering him what | T 19 F 5 T(712)536 |
| the others. If you send THEM forth, they will see only | T 19 F 6 T(712)536 |
| things they found, to share them lovingly with you. Be not | T 19 F 6 T(712)536 |
| you. Be not AFRAID of them. They offer you salvation. Theirs | T 19 F 6 T(712)536 |
| the message that I gave them, for YOU. It is only | T 19 G 3 T(715)539 |
| of the emotion that called them forth, and therefore is COMPATIBLE | T 19 H 3 T(717)541 |
| It has NO feeling for them. All of the feeling with | T 19 H 7 T(719)543 |
| he but understood he sends them to HIMSELF? Who would accuse | T 19 H 8 T(719)543 |
| death. This has been OFFERED them, but they have not accepted | T 19 H 10 T(720)544 |
| death? Touch any one of them with the gentle hand of | T 19 I 2 T(721)545 |
| that you be bound by them. He knows of neither sin | T 19 J 2 T(722)546 |
| bid it come to SAVE them from communication. For death is | T 19 J 5 T(723)547 |
| Their meaning CANNOT lie in them, but must be sought in | T 19 J 10 T(724)548 |
| everything that lies even BEYOND them would you remember. And, as | T 19 K 1 T(726)550 |
| in your secret alliance with them, you have agreed never to | T 19 K 4 T(727)551 |
| fear SEEMED to be holding them in place. Yet when you | T 19 K 5 T(727)551 |
| the voice of love BEYOND them, you answered, and they disappeared | T 19 K 5 T(727)551 |
| and bid you look on them, and go BEYOND them. IT | T 19 L 1 T(728)552 |
| on them, and go BEYOND them. IT would not have you | T 19 L 1 T(728)552 |
| eyes of faith, which see them not. T 19 L | T 19 L 1 T(728)552 |
| world, whatever meaning lies in them. Beyond this, they ARE meaningless | T 19 L 14 T(732)556 |
| offering the lilies to REPLACE them. This Easter I would have | T 20 B 2 T(733) 557 |
| gifts it wants, by offering them to those who come unto | T 20 C 2 T(735)559 |
| judge to be worthy of them. T 20 C 3 | T 20 C 2 T(735)559 |
| Look you still closer at them now, and you will see | T 20 C 5 T(736)560 |
| of lilies, while you see them not. Nor can YOU use | T 20 C 6 T(736)560 |
| to guide you safely through them, and BEYOND. Walk with him | T 20 C 10 T(738)562 |
| upon adjustments, to make of them what it would have them | T 20 D 2 T(740)564 |
| them what it would have them be. DIRECT relationships, in which | T 20 D 2 T(740)564 |
| it deems necessary, and INTERPOSING them BETWEEN those who would meet | T 20 D 2 T(740)564 |
| who would meet, to keep them separate and PREVENT their union | T 20 D 2 T(740)564 |
| to it, or it to them. And so they saw that | T 20 D 3 T(740)564 |
| saw that it was IN them, NOT deciding first where they | T 20 D 3 T(740)564 |
| in your perception, WHICH MADE THEM BOTH. --- | T 20 D 3 T(740)564 |
| holy see is one with them, just as the world the | T 20 D 6 T(741)565 |
| It takes a while for them to understand what freedom IS | T 20 D 10 T(743)567 |
| unto the Son to lead them to the Father. And where | T 20 D 12 T(744)567 |
| results, as this world sees them; sickness and death and misery | T 20 E 1 T(745)568 |
| because the Holy Spirit sees them not, and gives no power | T 20 E 1 T(745)568 |
| He keep you free of them. T 20 E 2 | T 20 E 1 T(745)568 |
| established OTHER laws, and given them power to enforce what God | T 20 E 3 T(745)568 |
| would make mistakes, and give them power over you by ACCEPTING | T 20 E 3 T(745)568 |
| possible for those who follow them to suffer the results of | T 20 E 4 T(746)569 |
| has given, to SHARE with them. T 20 E 5 | T 20 E 4 T(746)569 |
| Nothing but this can touch them, for they see ONLY this | T 20 E 5 T(746)569 |
| to BE imprisoned. It is THEM, who learned of freedom, that | T 20 E 5 T(746)569 |
| of another world goes with them. Each holy relationship | T 20 E 6 T(746)569 |
| face of Christ shines on them, and they remember the laws | T 20 E 7 T(747)570 |
| His laws perfectly fulfilled in them and all their brothers. | T 20 E 7 T(747)570 |
| that you will rest WITHOUT them? You could no more leave | T 20 E 8 T(747)570 |
| no more leave one of them outside than I could leave | T 20 E 8 T(747)570 |
| to what was held OUTSIDE them, and finding what was lost | T 20 F 1 T(748)571 |
| hearts of everyone, and let them beat as one. And in | T 20 F 2 T(748)571 |
| remembrance. And merely BY remembering them, the laws that held you | T 20 F 7 T(750)573 |
| its meaning. The love of THEM has MADE love meaningless. They | T 20 G 3 T(751)574 |
| their secrets hidden, along with them. And they have NO relationships | T 20 G 3 T(751)574 |
| and those who smile on them they do not see. | T 20 G 3 T(751)574 |
| not even SEE. It wants them solely for the offerings on | T 20 G 4 T(751)574 |
| idols in, and so establish them as temples to itself. | T 20 G 4 T(751)574 |
| would drag its brothers, holding them here in its idolatry. Here | T 20 G 5 T(752)575 |
| APART from those who worship them. This is the temple dedicated | T 20 G 6 T(752)575 |
| For nothing so severely threatens them as loves approach. Let | T 20 G 7 T(752)575 |
| approach. Let love draw near them and OVERLOOK the body, as | T 20 G 7 T(752)575 |
| loosen. Brothers, you tremble with them. But what you fear is | T 20 G 7 T(752)575 |
| the minds that have TRANSCENDED them, and left them far behind | T 20 G 9 T(753)576 |
| have TRANSCENDED them, and left them far behind. T 20 | T 20 G 9 T(753)576 |
| it. Before we look at them a little closer, remember that | T 20 H 3 T(755)578 |
| The difference lies not in THEM, but in their purpose. Both | T 20 H 7 T(756)579 |
| sets all things right, bringing them gently within the kindly sway | T 20 I 7 T(760)583 |
| healing and the remedy. Believe them not, and they ARE gone | T 20 I 8 T(761)583 |
| YOURSELF the power you gave them, YOU are released from them | T 20 I 8 T(761)583 |
| them, YOU are released from them. T 20 I 9 | T 20 I 8 T(761)583 |
| never is whether you want THEM, but ALWAYS do you want | T 20 I 9 T(761)583 |
| with which He would replace them. These gentle sights and sounds | T 20 I 11 T(762)584 |
| violence and death, and WATCHED them change to quiet views of | T 20 I 12 T(762)584 |
| life-giving water running happily beside them in dancing brooks that never | T 20 I 12 T(762)584 |
| looks like IS unknown to them. They must infer what COULD | T 21 B 1 T(763)585 |
| lessons dear, and cling to them BECAUSE they cannot see. | T 21 B 3 T(764)586 |
| not understand the lessons KEEP them blind. This they do NOT | T 21 B 4 T(764)586 |
| in it serves to remind them that THEY are incomplete and | T 21 B 4 T(765)587 |
| nothing; yet you have kept them with you, not for themselves | T 21 B 6 T(765)587 |
| their Creator, gives praise to them as well. The blindness that | T 21 B 8 T(766)588 |
| of what YOU placed upon them and what is REALLY there | T 21 C 8 T(769)591 |
| merely to fail to understand them both. It is as needful | T 21 C 11 T(770)592 |
| Fathers. But, in creating THEM, the Son does not delude | T 21 C 12 T(771)593 |
| when he is RELEASED from them, it will be simply because | T 21 D 3 T(772)594 |
| he no longer BELIEVES in them, WITHDRAWING faith that they can | T 21 D 3 T(772)594 |
| of holiness is reached. Through them, the Holy Spirit leads you | T 21 D 4 T(773)595 |
| And, when you have accepted them completely, INSTEAD of yours, you | T 21 D 4 T(773)595 |
| you will have need of them no longer. For faith and | T 21 D 4 T(773)595 |
| Yet Heaven is REACHED through them. T 21 D 5 | T 21 D 4 T(773)595 |
| it. But as HE uses them, they lead AWAY from sin | T 21 D 6 T(773)595 |
| purpose for which you made them. He would not take them | T 21 D 6 T(773)595 |
| them. He would not take them FROM you, for He sees | T 21 D 6 T(773)595 |
| and seek for sin with them. The Holy Spirit sees perception | T 21 D 6 T(774)596 |
| point of view be GIVEN them. The miracles that follow this | T 21 D 8 T(774)596 |
| from mind TO body. Let them now be given BACK to | T 21 D 12 T(776)597 |
| given BACK to what PRODUCED them, and can use them still | T 21 D 12 T(776)597 |
| PRODUCED them, and can use them still to SAVE itself from | T 21 D 12 T(776)597 |
| not sell Heaven to have them. T 21 E 6 | T 21 E 5 T(778)599 |
| you place your faith in them, you will perceive ANOTHER Self | T 21 F 3 T(780)601 |
| the TOTALLY insane can disregard them. And you HAVE gone past | T 21 F 9 T(782)603 |
| correction. It does not value THEM, but their CORRECTION. But reason | T 21 G 1 T(784)605 |
| certain that they look upon them differently. Madness is an ATTACK | T 21 G 4 T(784)605 |
| and LET their madness tell them it is real. REASON would | T 21 G 4 T(785)606 |
| Son of God will strike them dead, and raising up their | T 21 H 2 T(788)609 |
| to make him one with THEM. T 21 H 3 | T 21 H 2 T(788)609 |
| Dreams have no REASON in them. A flower turns into a | T 21 H 4 T(789)610 |
| NEED for sin gone WITH them. Who has a need for | T 22 A 2 T(795)- 616 |
| the sameness that lies beneath them all becomes apparent. Here is | T 22 A 5 T(796)- 617 |
| recognize his home, and see them there WITH him. | T 22 B 7 T(798)618 |
| through Christ, Whose vision sees them one. T 22 B | T 22 B 8 T(799)619 |
| bodies. What, then, HAS joined them? Reason will tell you that | T 22 B 10 T(799)619 |
| sight or sound that drew them gently into one. Rather, in | T 22 B 10 T(799)619 |
| relationship, the home prepared for them as earth is turned to | T 22 B 12 T(800)620 |
| ASPECTS out of it, see them as DIFFERENT, and DEFINE the | T 22 C 2 T(801)621 |
| THERE, and YOU must HAVE them. T 22 C 6 | T 22 C 5 T(802)622 |
| will you gain faith in them. Yet, to the ego, they | T 22 C 6 T(802)622 |
| Nor is it possible for them to co-exist in your AWARENESS | T 22 D 1 T(805)625 |
| preserve ALL errors, and make them sins. For here is its | T 22 D 4 T(806)626 |
| their maker that sees through them. What was its makers | T 22 D 6 T(806)626 |
| YOUR faces, and shine from them into a darkened world that | T 22 E 5 T(809)628 |
| to see you come among them, offering Christs forgiveness to | T 22 E 6 T(809)628 |
| or anger. Nor by OPPOSING them in ANY way. Merely by | T 22 F 1 T(811)630 |
| true. The opposition comes from THEM, and NOT reality. Reality opposes | T 22 F 1 T(811)630 |
| they carry ONLY love with them. T 22 G 6 | T 22 G 5 T(814)633 |
| other, to whom He offers them, and where and when, is | T 22 G 8 T(816)635 |
| 9. He will bestow them where they are received and | T 22 G 9 T(816)635 |
| will use every one of them for peace. Nor will one | T 22 G 9 T(816)635 |
| and purpose are far beyond them, in the clean peace where | T 23 A 4 T(820)639 |
| two illusions, struggling to make them DIFFERENT from each other, in | T 23 B 6 T(822)641 |
| There IS no conflict between them and the TRUTH. Nor ARE | T 23 B 6 T(822)641 |
| form they take. What made them is insane, and they remain | T 23 B 6 T(822)641 |
| remain part of what made them. Madness holds out no menace | T 23 B 6 T(822)641 |
| is NOT a part of them. T 23 B 7 | T 23 B 6 T(823)642 |
| Let us, then, look upon them calmly, that we may look | T 23 C 1 T(825)644 |
| that we may look BEYOND them, understanding what they ARE, NOT | T 23 C 1 T(825)644 |
| differ, and those who hold them SEEM to be unlike, and | T 23 C 2 T(825)644 |
| miracles apply to ALL of them. Errors of ANY kind can | T 23 C 3 T(825)644 |
| who thinks that one of them is true SEES WHAT IT | T 23 C 17 T(830)649 |
| senseless laws, nor act upon them. And, when you look at | T 23 C 19 T(831)650 |
| believed. Brothers, you DO believe them. For how else could you | T 23 C 19 T(831)650 |
| be tenable? Yet you believe them FOR the forms they take | T 23 C 19 T(831)650 |
| NOT perceive it lies within them. How COULD they know? Could | T 23 D 5 T(834)653 |
| nor is at one with them in purpose. And no-one COMPROMISES | T 23 D 5 T(834)653 |
| your little gifts, and make them mighty. Also He understands how | T 23 E 4 T(836)655 |
| you MUST be one with them. Only a PURPOSE unifies, and | T 23 E 7 T(837)656 |
| and only Love shines upon them forever. It is their past | T 23 E 8 T(837)656 |
| idly seem to drift between them has power to defeat what | T 24 A 1 T(838)657 |
| differences. For what would make them special IS their enemy. Yet | T 24 B 4 T(839)658 |
| And he must NEVER reach them, or YOUR goal is jeopardized | T 24 B 6 T(840)659 |
| love the Oneness which created them as One with Him. They | T 24 C 3 T(842)661 |
| messages the special hear convince them THEY are different and apart | T 24 C 5 T(843)662 |
| upon. And it WOULD show them that the specialness they think | T 24 C 5 T(843)662 |
| flaming sword of death between them, and makes them enemies. | T 24 D 4 T(848)667 |
| death between them, and makes them enemies. T 24 D | T 24 D 4 T(848)667 |
| illusions to be BROUGHT to them, and left behind. Salvation challenges | T 24 D 5 T(848)667 |
| which they sleep, and call them to come forth and waken | T 24 D 7 T(848)667 |
| the call that would awaken them. And they curse God because | T 24 D 7 T(848)667 |
| Son, and on Himself. Deny them not. They ask of you | T 24 D 8 T(849)668 |
| not your specialness instead of them. The print of nails are | T 24 D 8 T(849)668 |
| comfort has ever been in them, that you would keep the | T 24 E 4 T(850)669 |
| universe is yours. Offered to THEM, no gifts can be returned | T 24 E 4 T(851)670 |
| to the parts to GIVE them meaning. T 24 F | T 24 F 2 T(852)671 |
| while you have need of them. They are illusions, too, as | T 24 F 5 T(853)672 |
| their PURPOSE holds is given THEM. And what THEY see and | T 24 F 5 T(853)672 |
| brothers in Himself. He gives them vision for their sightless eyes | T 24 F 7 T(854)673 |
| sightless eyes, and sings to them of Heaven, that their ears | T 24 F 7 T(854)673 |
| of death. He reaches through them, holding out His hand, that | T 24 F 7 T(854)673 |
| HIM not as prisoner to them. It CANNOT be what governs | T 24 G 10 T(857)676 |
| son that he prefers to them? The memory of God shines | T 24 H 2 T(860)679 |
| that you have NOT forgotten them. T 24 H 6 | T 24 H 5 T(861)680 |
| therefore do we deal with them as if they were. It | T 24 H 8 T(862)681 |
| It is this that joins them to their like, and separates | T 24 H 12 T(864)683 |
| that He may call to them to come to Him, and | T 25 A 1 T(864)683 |
| may frame His holiness in them. T 25 A 2 | T 25 A 1 T(864)683 |
| are, and leading you BEYOND them to the truth that IS | T 25 B 7 T(867)686 |
| the truth that IS beyond them. All this can very simply | T 25 B 7 T(867)686 |
| it to choose to see them where it will. If it | T 25 D 5 T(874)693 |
| If it elects to see them elsewhere from their home, as | T 25 D 5 T(874)693 |
| same, and, when you see them AS the same, your choice | T 25 D 8 T(875)694 |
| made. For it is SEEING them as one that brings release | T 25 D 8 T(875)694 |
| peace and forgiveness descend on THEM, and offer THEM the light | T 25 D 8 T(875)694 |
| descend on THEM, and offer THEM the light. The Maker of | T 25 D 8 T(875)694 |
| GAIN these same effects, believing them to be the bringers of | T 25 E 2 T(877)696 |
| which extends to all of them, and covers them in gentleness | T 25 E 3 T(878)697 |
| all of them, and covers them in gentleness and light. And | T 25 E 3 T(878)697 |
| remembered, as the sun shines them to nothingness. T 25 | T 25 E 3 T(878)697 |
| himself. And, as he loves them, so he looks upon HIMSELF | T 25 G 1 T(883)702 |
| function in the world for them to fill; no place where | T 25 G 3 T(883)702 |
| trust Him NOT to strike them dead with lightening bolts torn | T 25 I 6 T(892)711 |
| chill of fear come over them when they are told that | T 25 I 6 T(892)711 |
| work Gods vengeance on them in the guise of a | T 25 I 7 T(893)712 |
| What COULD He be to them except a devil dressed to | T 25 I 7 T(893)712 |
| what escape has He for them, except a door to hell | T 25 I 7 T(893)712 |
| He is BOUND to set them free, and GIVE them all | T 25 I 7 T(893)712 |
| set them free, and GIVE them all the honor they deserve | T 25 I 7 T(893)712 |
| MUST be an injustice to them both, since they are equal | T 25 I 13 T(896)715 |
| not claim YOUR right to them, because you were unjust to | T 25 J 7 T(899)718 |
| did not choose to let them be removed FOR you. And | T 25 J 8 T(899)718 |
| it sees no differences in THEM. Its offering is universal, and | T 25 J 9 T(900)719i |
| have power to make of them what God willed not they | T 26 B 6 T(903)722 |
| think so, if you saw them vanish one by one, WITHOUT | T 26 C 3 T(904)723 |
| gentle sight. For all of them ARE little in His sight | T 26 C 6 T(906)725 |
| ALL attempts to choose BETWEEN them, and make them different. How | T 26 D 6 T(908)727 |
| choose BETWEEN them, and make them different. How simple is the | T 26 D 6 T(908)727 |
| nothing stands BETWEEN, to keep them separate and apart. The sinless | T 26 E 2 T(910)729 |
| recognizing what is part of them has NOT been kept apart | T 26 E 2 T(910)729 |
| is what was lost to them restored, and all their radiance | T 26 E 3 T(910)729 |
| so will you go with them. For no-one hears the song | T 26 E 5 T(911)730 |
| was made, and ALL of them within that ONE mistake, held | T 26 F 3 T(913)732 |
| that one, and ALL of them that came within the first | T 26 F 3 T(913)732 |
| make sure that you receive them. He will place them on | T 26 G 3 T(917)743 |
| receive them. He will place them on YOUR throne, when you | T 26 G 3 T(917)743 |
| we have covered, and arrange them in a way that summarizes | T 26 H 1 T(918)744 |
| SEEM to be apart from them. Ideas are of the mind | T 26 H 3 T(918)744 |
| are false. Your preference gives them NO reality. Not one is | T 26 H 5 T(919)745 |
| God gave as Answer to them all. Gods Will is | T 26 H 5 T(919)745 |
| no effects. Who looks on them is but deceived. T | T 26 H 6 T(919)745 |
| Father AND himself, and made them both his enemy in hate | T 26 H 13 T(922)748 |
| for God gave Answer to them all as one. And what | T 26 H 14 T(922)748 |
| that specialness denies will save them all, for what is One | T 26 H 17 T(923)749 |
| EVERYTHING belongs to each of them. No wishes lie between a | T 26 H 17 T(923)749 |
| from one is to deprive them all. And yet to bless | T 26 H 17 T(923)749 |
| 750 to them all as one. Your ancient | T 26 H 17 T(924)750 |
| God. And would you trade Them for an ancient hate? The | T 26 J 2 T(928)754 |
| is holy ground BECAUSE of Them Who, standing there with you | T 26 J 2 T(928)754 |
| J 3. Because of Them. It is Their Presence Which | T 26 J 3 T(928)754 |
| an ancient throne. Because of Them have miracles sprung up as | T 26 J 3 T(928)754 |
| or a thousand years to Them, or tens of thousands? When | T 26 J 4 T(929)755 |
| garments of insanity, to join Them on the ground whereon you | T 26 J 4 T(929)755 |
| temple, where a home for Them has been set up. There | T 26 J 5 T(929)755 |
| dwell within the temple offered them, to be THEIR resting place | T 26 J 5 T(929)755 |
| door to Theirs, and keeps Them there unknown. T 26 | T 26 K 1 T(931)757 |
| I would rather know of Them than see injustice, which Their | T 26 K 6 T(933)759 |
| all the rest and helps them paint the picture in which | T 27 B 6 T(936)762 |
| the price for all of them, if they enjoy the benefits | T 27 B 6 T(936)762 |
| Of these illusions, which of them are true? Which ones establish | T 27 E 4 T(948)774 |
| because they stand APART from them, and see what CAN be | T 27 E 7 T(949)775 |
| light YOUR eyes, and give them sight to see beyond ALL | T 27 F 5 T(951)777 |
| who brought the sight to THEM, by which THEY witnessed it | T 27 F 6 T(951)777 |
| friend who brought them their release. And happily your | T 27 F 6 T(952)778 |
| instances, and generalizes to include them all. This is because they | T 27 F 7 T(952)778 |
| solved, as any ONE of them has been escaped. It CANNOT | T 27 F 8 T(952)778 |
| the way that YOU perceive them. You ARE wrong, but there | T 27 F 8 T(952)778 |
| finds. Your brother FIRST among them will be seen, but thousands | T 27 F 9 T(952)778 |
| and beyond each one of them there are a thousand more | T 27 F 9 T(952)778 |
| reality. You cannot choose AMONG them which are real, for any | T 27 G 3 T(955)781 |
| Who brings the miracle perceived them all as one, and called | T 27 G 5 T(955)781 |
| PROVES. The laws which call them DIFFERENT are dissolved, and SHOWN | T 27 G 6 T(956)782 |
| your guilt was NOT among them. Nor did you, in ANY | T 27 H 7 T(959)- 785 |
| you, in ANY way, REQUEST them for yourself. This is how | T 27 H 7 T(959)- 785 |
| about. The one who makes them does NOT see himself as | T 27 H 7 T(959)- 785 |
| NOT see himself as making them, and their reality does NOT | T 27 H 7 T(959)- 785 |
| part he plays in MAKING them, and MAKING them seem real | T 27 H 8 T(959)- 785 |
| in MAKING them, and MAKING them seem real. No-one can waken | T 27 H 8 T(959)- 785 |
| good. It works to get them, doing senseless things, and tosses | T 27 I 2 T(962)788 |
| doing senseless things, and tosses them away for senseless things it | T 27 I 2 T(962)788 |
| a dream UNLESS he sees them as if they were real | T 27 I 4 T(962)788 |
| The INSTANT that he sees them as they ARE, they HAVE | T 27 I 4 T(963)789 |
| BECAUSE he understands he GAVE them their effects BY CAUSING THEM | T 27 I 4 T(963)789 |
| them their effects BY CAUSING THEM, and MAKING them seem real | T 27 I 4 T(963)789 |
| BY CAUSING THEM, and MAKING them seem real. How willing are | T 27 I 4 T(963)789 |
| effects. Together, we can laugh them BOTH away, and understand that | T 27 I 6 T(963)789 |
| you think you did to them. But, once deluded into blaming | T 27 I 8 T(964)790 |
| But, once deluded into blaming THEM, you will not see the | T 27 I 8 T(964)790 |
| the guilt to rest on them. How childish is this petulant | T 27 I 8 T(964)790 |
| that YOU were dreaming. Let them be as hateful and as | T 27 I 10 T(965)791 |
| SINGLE cause of all of them, no matter WHAT their form | T 27 I 11 T(965)791 |
| the rest, and ALL of them are easily undone by but | T 27 I 12 T(965)791 |
| the mind that thought of them, and loved them for a | T 28 A 1 T(967)793 |
| thought of them, and loved them for a while. The miracle | T 28 A 1 T(967)793 |
| cause that you would give them NOW be what it was | T 28 B 5 T(969)795 |
| what it was that made them what they were, or seemed | T 28 B 5 T(969)795 |
| all unquiet minds, and bringing them an instants stillness, when | T 28 B 9 T(970)796 |
| memory of God returns to them. Their OWN remembering is quiet | T 28 B 9 T(970)796 |
| How gladly does He offer them unto the one for whom | T 28 B 10 T(970)796 |
| whom He has been given them! And His Creator SHARES His | T 28 B 10 T(970)796 |
| eternity and Him, and lets them enter where they would abide | T 28 B 10 T(970)796 |
| and the past, to shut them out. T 28 B | T 28 B 11 T(971)797 |
| father, you must be like them. T 28 C 4 | T 28 C 3 T(972)- 798 |
| illusions. No-one is AFRAID of them, when he perceives HE MADE | T 28 C 7 T(973)- 799 |
| when he perceives HE MADE THEM UP. The fear was held | T 28 C 7 T(973)- 799 |
| effects, and powerless to keep them, since He was no longer | T 28 C 8 T(974)- 800 |
| the vengeance IT would offer THEM. T 28 C 9 | T 28 C 8 T(974)- 800 |
| space which seemed to keep them separate for a little while | T 28 D 5 T(976)- 802 |
| to close the gap BETWEEN them, where the seeds of sickness | T 28 D 5 T(977)- 803 |
| effects be gone, and clutch them not with eager hands, to | T 28 D 5 T(977)- 803 |
| with eager hands, to keep them for yourself. The miracle will | T 28 D 5 T(977)- 803 |
| yourself. The miracle will brush them all aside, and thus make | T 28 D 5 T(977)- 803 |
| feast of plenty set before them there. And they will meet | T 28 D 7 T(977)- 803 |
| have brought unlimited supply with Them. And no-one is deprived, or | T 28 D 8 T(977)- 803 |
| you will lose identity in them. You FIND yourself by NOT | T 28 E 2 T(979)805 |
| FIND yourself by NOT accepting them as causing you, and GIVING | T 28 E 2 T(979)805 |
| effects. You stand apart from them, but NOT apart from him | T 28 E 2 T(979)805 |
| apart from him who dreams them. Thus you separate the dreamer | T 28 E 2 T(979)805 |
| NOT the mind. You see them as the same, because you | T 28 E 2 T(979)805 |
| are yours, because you LET them be. But, if you took | T 28 E 5 T(980)806 |
| would he be free of them, and of his own as | T 28 E 5 T(980)806 |
| has left the space between them vacant. And the Father comes | T 28 E 6 T(980)806 |
| lies in every one of them. And they ARE joined, because | T 28 E 8 T(981)807 |
| is in one IS in them all. How holy is the | T 28 E 8 T(981)807 |
| of fear. Who shares in them can NEVER share in Him | T 28 F 1 T(982)808 |
| WITHDRAWS his mind from sharing them IS sharing Him. There IS | T 28 F 1 T(982)808 |
| pain and loss, that makes them real. UNSHARED they are perceived | T 28 F 2 T(982)808 |
| The fear is gone from them BECAUSE YOU DID NOT GIVE | T 28 F 2 T(982)808 |
| BECAUSE YOU DID NOT GIVE THEM YOUR SUPPORT. Where fear has | T 28 F 2 T(982)808 |
| that YOU imagined, and let THEM persuade their maker his imaginings | T 28 F 6 T(983)809 |
| has left no room for them in ANY place or time | T 28 F 6 T(983)809 |
| and every time, and makes them wholly indivisible. | T 28 F 6 T(983)809 |
| you meet, and see in them a purpose NOT their own | T 29 B 3 T(991)817 |
| though you do not see them, they are there. Their CAUSE | T 29 C 2 T(993)819 |
| with Him. He has laid them at your feet, and asks | T 29 C 4 T(994)820 |
| that you will look on them, and take them for your | T 29 C 4 T(994)820 |
| look on them, and take them for your own. He NEEDS | T 29 C 4 T(994)820 |
| NEEDS your help in giving them to all who walk apart | T 29 C 4 T(994)820 |
| and where His gifts for them are laid. T 29 | T 29 C 4 T(994)820 |
| where He is that brought them with Him, that they might | T 29 C 5 T(994)820 |
| And when you LOOK on them, you will believe His Presence | T 29 C 5 T(994)820 |
| the teacher who is teaching them. The body can APPEAR to | T 29 C 7 T(995)821 |
| dreams, or to awaken from them. Thus it is the miracle | T 29 E 1 T(999)813 |
| For your Identity abides in Them, and where They are, forever | T 29 F 1 T(1001)815 |
| Function their Creator gave to them. Lifes function CANNOT be | T 29 G 4 T(1005)819 |
| idols, and to seek beyond them for a thousand more. And | T 29 H 3 T(1006)820 |
| do what you would have them do, and HAVE the power | T 29 H 7 T(1008)822 |
| the power you ascribe to them. And you pursue them vainly | T 29 H 7 T(1008)822 |
| to them. And you pursue them vainly in the dream, because | T 29 H 7 T(1008)822 |
| No-one comes unless he worshipped them, and still attempts to seek | T 29 I 8 T(1011)825 |
| and feel, and speak for them. Yet everything their toys appear | T 29 J 4 T(1013)827 |
| of those who play with them. But they are eager to | T 29 J 4 T(1013)827 |
| child who thought he made them real. Yet CAN a dream | T 29 J 5 T(1013)827 |
| fears his thoughts, and gives them to his toys instead. And | T 29 J 5 T(1013)827 |
| him for his treachery to them. He thinks he NEEDS them | T 29 J 5 T(1013)827 |
| them. He thinks he NEEDS them that he may escape his | T 29 J 5 T(1013)827 |
| the toys of children. Put them all away, for you have | T 29 J 6 T(1013)827 |
| for you have need of them no more. The dream of | T 29 J 6 T(1013)827 |
| now we need to practice them awhile, until they are the | T 30 A 1 T(1016)830 |
| live. We seek to make them habits now, so you will | T 30 A 1 T(1016)830 |
| now, so you will have them ready, and for ANY need | T 30 A 1 T(1016)830 |
| know when you are making them. But, with a little practice | T 30 B 1 T(1016)830 |
| response. For if you judge them, you HAVE set the rules | T 30 B 2 T(1016)830 |
| how you should react to them. And then ANOTHER answer cannot | T 30 B 2 T(1016)830 |
| WHAT you choose to make them. That is really all. | T 30 B 9 T(1019)833 |
| the mind that thought of them. And in the Mind of | T 30 D 6 T(1025)839 |
| you are sometimes AWARE of them, and sometimes not. An unremembered | T 30 D 7 T(1025)839 |
| illusions. For the truth behind them is so lovely and so | T 30 E 1 T(1027)841 |
| is true. And you attack them for the things you think | T 30 E 1 T(1027)841 |
| they REPRESENT. What lies BEYOND them cannot BE attacked. T | T 30 E 1 T(1027)841 |
| he likes to play with them, he still perceives them as | T 30 E 3 T(1027)841 |
| with them, he still perceives them as obeying rules he made | T 30 E 3 T(1027)841 |
| the rules you set for them. But then they fall, and | T 30 E 4 T(1028)842 |
| children. Do not grieve for them. Their dancing never brought you | T 30 E 4 T(1028)842 |
| their own. See ONE in them, and you will see them | T 30 E 4 T(1028)842 |
| them, and you will see them all. See NONE in them | T 30 E 4 T(1028)842 |
| them all. See NONE in them, and they will touch you | T 30 E 4 T(1028)842 |
| not reality. Dwell not on them in ANY form. They but | T 30 E 5 T(1028)842 |
| dance to vain desires. Give them not your worship, for they | T 30 E 5 T(1028)842 |
| mistake is that he thinks them real. What can the power | T 30 E 6 T(1028)842 |
| CAN have no need of them. They offer him no single | T 30 E 8 T(1029)843 |
| willingly the mind can let them go when it has understood | T 30 F 5 T(1031)845 |
| must ACCORD ONE MEANING TO THEM ALL. If they are given | T 30 H 3 T(1037)851 |
| to all events, and LET them offer you stability. Escape from | T 30 H 4 T(1038)852 |
| brothers, and to understand with them forgiveness has been given to | T 30 H 7 T(1039)853 |
| a powerful appeal which makes them HARDER to resist than those | T 30 I 3 T(1040)854 |
| unreality obscure, and GIVE to them reality instead. And Heaven gives | T 30 I 3 T(1040)854 |
| things that change, and offer them to you to see in | T 30 I 5 T(1041)855 |
| form you could conceive of them, could EVER doubt the power | T 31 A 3 T(1042)856 |
| Say not you cannot learn them. For your power to learn | T 31 A 3 T(1042)856 |
| true. Yet you WILL learn them, for their learning is the | T 31 A 5 T(1043)857 |
| different. Yet must we see them both, before you can look | T 31 B 2 T(1046)860 |
| before you can look PAST them, to the ONE Alternative that | T 31 B 2 T(1046)860 |
| two IS choice, because from them there IS a different outcome | T 31 B 4 T(1047)861 |
| hearing but ONE Answer to them all. Because He hears one | T 31 B 6 T(1048)862 |
| And why do you attack them anywhere except you hate yourself | T 31 C 2 T(1050)864 |
| then, can you escape from them by leaving them behind? What | T 31 D 1 T(1052)866 |
| escape from them by leaving them behind? What MUST go with | T 31 D 1 T(1052)866 |
| there is no choice among them. All of them will lead | T 31 D 2 T(1052)866 |
| choice among them. All of them will lead to death. On | T 31 D 2 T(1052)866 |
| you would prefer to try them all, before you REALLY learn | T 31 D 3 T(1052)866 |
| could no more depart from them than they could keep Him | T 31 D 8 T(1054)868 |
| and those who walk on them will not escape. T | T 31 E 4 T(1056)870 |
| be made. Not one of them is true, and many come | T 31 E 6 T(1056)870 |
| is real. For all of them are made WITHIN the world | T 31 E 6 T(1056)870 |
| learning which gave rise to them. Nor can this be explained | T 31 E 12 T(1058)872 |
| unless you WANT to learn them. There will come a time | T 31 E 15 T(1059)873 |
| in attack. You WILL perceive them sometimes, but will NOT see | T 31 G 2 T(1063)877 |
| sometimes, but will NOT see them as meaningless. And so they | T 31 G 2 T(1063)877 |
| with his, because you let them all effect YOU not. No | T 31 G 3 T(1063)877 |
| images because you look on them as through a barrier which | T 31 G 7 T(1065)879 |
| you, and the universe with them. T 31 G 8 | T 31 G 7 T(1065)879 |
| stands, unknowing and unknown, beholding them with eyes unopened. And THEY | T 31 G 15 T(1068)882 |
| see until he looks on them with seeing eyes, and offers | T 31 G 15 T(1068)882 |
| with seeing eyes, and offers them forgiveness with his own. Can | T 31 G 15 T(1068)882 |
| Your Sons. My faith in them is Yours. I am as | T 31 G 9 T(1071)885 |
| accept the gift I offer them because You gave it me | T 31 G 9 T(1071)885 |
| And I give thanks for them. T 31 H 10 | T 31 G 9 T(1071)885 |
| where or when you do them. They need no preparation. They | W 1 IN1 2 W(1) |
| will understand that each of them is as applicable to one | W 1 IN1 3 W(1) |
| are merely asked to apply them to what you see. You | W 1 IN1 5 W(2) |
| are not asked to judge them, nor even to believe them | W 1 IN1 5 W(2) |
| them, nor even to believe them. You are asked only to | W 1 IN1 5 W(2) |
| are asked only to use them. It is their use which | W 1 IN1 5 W(2) |
| their use which will give them meaning to you, and show | W 1 IN1 5 W(2) |
| this; you need not believe them, you need not accept them | W 1 IN1 5 W(2) |
| them, you need not accept them, and you need not welcome | W 1 IN1 5 W(2) |
| and you need not welcome them. Some of them you may | W 1 IN1 5 W(2) |
| not welcome them. Some of them you may actively resist. None | W 1 IN1 5 W(2) |
| the ideas may be, use them. Nothing more than this is | W 1 IN1 5 W(2) |
| subjects simply as you see them. Try to apply the exercise | W 2 L 2 W(4) |
| little you really understand about them. It is therefore essential that | W 3 L 2 W(5) |
| Then apply the idea to them. If you are already aware | W 4 L 1 W(6) |
| aware of unhappy thoughts use them as subjects for the idea | W 4 L 1 W(6) |
| in a sense, none of them can be called good or | W 4 L 1 W(6) |
| well as bad. None of them represents your real thoughts, which | W 4 L 2 W(6) |
| are being covered up by them. The good ones of which | W 4 L 2 W(6) |
| day. We will return to them later. --- | W 4 L 4 W(7) |
| same idea to each of them separately is the first step | W 5 L 1 W(8) |
| exercises, then, I will regard them all as the same. Then | W 5 L 4 W(9) |
| relative importance you may give them. Apply the idea for today | W 5 L 4 W(9) |
| for today to each of them, using the name of both | W 5 L 4 W(9) |
| exercises, then, I will regard them all as the same. | W 6 L 3 W(10) |
| is applicable to all of them is that they are not | W 10 L 1 W(17) |
| for these exercises, and introduce them by repeating the idea for | W 10 L 4 W(17) |
| step in learning to give them all equal value. W | W 12 L 2 W(20) |
| negative occur to you, include them. For example, you might think | W 12 L 3 W(20) |
| terms occur to you, use them along with the rest. You | W 12 L 3 W(20) |
| there is no difference between them. --- Manuscript | W 12 L 4 W(20) |
| s idea unless you find them comfortable. If you do, it | W 14 L 2 W(24) |
| even quite painful. Some of them will lead you directly into | W 14 L 3 W(24) |
| world you see. Some of them are shared illusions, and others | W 14 L 6 W(25) |
| that you do not recognize them as nothing. You think you | W 15 L 1 W(26) |
| nothing. You think you think them, and so you think you | W 15 L 1 W(26) |
| so you think you see them. This is how your seeing | W 15 L 1 W(26) |
| many different forms, some of them quite unexpected. Do not be | W 15 L 3 W(26) |
| Do not be afraid of them. They are signs that you | W 15 L 3 W(26) |
| it is essential you recognize them all as equally destructive but | W 16 L 3 W(28) |
| are recommended, if you find them relatively effortless. If strain is | W 16 L 7 W(29) |
| direct the time for undertaking them, minimal effort has been required | W 20 L 1 W(34) |
| peace. You do not have them now because your minds are | W 20 L 2 W(34) |
| now learning how to tell them apart. And great indeed will | W 20 L 2 W(34) |
| upsets you. You can see them differently, and you will. What | W 20 L 5 W(35) |
| your images, and so transform them that you will love them | W 23 L 4 W(38) |
| them that you will love them even though they were made | W 23 L 4 W(38) |
| you will not be making them alone. --- | W 23 L 4 W(38) |
| this time only to treat them as the same in today | W 23 L 7 W(39) |
| you, even if some of them do not appear to you | W 24 L 5 W(41) |
| instead of attempting to reinforce them. W 25 L 3 | W 25 L 2 W(42) |
| concerned with nothing. In cherishing them, therefore, you have no goals | W 25 L 3 W(42) |
| best interests, rather than against them. W 26 L 2 | W 26 L 1 W(44) |
| And because you believe in them, you can no longer believe | W 26 L 3 W(44) |
| be attempted for each of them, although the time may be | W 26 L 5 W(45) |
| will probably find some of them, especially those which occur to | W 26 L 7 W(45) |
| you. Try, however, to treat them all alike to whatever extent | W 26 L 7 W(45) |
| of whether you will keep them in the future is not | W 28 L 1 W(47) |
| willing at least to make them now, you have started on | W 28 L 1 W(47) |
| on the way to keeping them. And we are still at | W 28 L 1 W(47) |
| see in any one of them is the same light you | W 28 L 2 W(47) |
| light you will see in them all. W 28 L | W 28 L 2 W(47) |
| a commitment to each of them to let their purpose be | W 28 L 6 W(48) |
| placing your own judgment upon them. W 28 L 7 | W 28 L 6 W(48) |
| acknowledge the equal value of them all in their contribution to | W 28 L 7 W(48) |
| open-mindedness. You do not see them now. Would you know what | W 29 L 3 W(49) |
| you know what is in them? Nothing is as it appears | W 29 L 3 W(49) |
| five minutes for each of them is recommended. During that time | W 31 L 2 W(52) |
| any thought of hierarchy among them. Watch them come and go | W 31 L 3 W(52) |
| of hierarchy among them. Watch them come and go as dispassionately | W 31 L 3 W(52) |
| same. However, since you see them as different, the practice periods | W 32 L 2 W(53) |
| inner world. Try to treat them both as equally as possible | W 32 L 3 W(53) |
| today slowly, as you watch them arise in your mind, and | W 34 L 3 W(55) |
| take several minutes and devote them to repeating the idea until | W 34 L 6 W(56) |
| grandiose or debased. All of them are equally unreal because you | W 35 L 4 W(57) |
| to that situation, and use them in applying todays idea | W 35 L 7 W(58) |
| the idea for today to them, adding the idea to each | W 35 L 9 W(58) |
| the idea to each of them in the form stated above | W 35 L 9 W(58) |
| for today. Try to distribute them fairly evenly, and make the | W 36 L 2 W(59) |
| And so it is from them that you need to be | W 39 L 6 W(65) |
| own salvation that you see them differently. And it is your | W 39 L 7 W(65) |
| it is your blessing on them that will save you and | W 39 L 7 W(65) |
| today to each one of them in this way: My unloving | W 39 L 8 W(65) |
| a Son of God, applying them to yourself. One practice period | W 40 L 3 W(67) |
| be mine because He gave them to me. Whatever thought that | W 42 L 4 W(70) |
| your own thoughts contain. Let them come without censoring unless you | W 42 L 5 W(70) |
| your eyes open, and close them slowly, repeating the idea several | W 44 L 7 W(76) |
| intrusions by quietly sinking past them. Your mind cannot be stopped | W 44 L 7 W(76) |
| involvement, and slip quietly by them. W 44 L 8 | W 44 L 7 W(76) |
| the world unless you give them the power to do so | W 44 L 10 W(76) |
| we will attempt to reach them. We will have to look | W 45 L 3 W(78) |
| will have to look for them in your mind, because that | W 45 L 3 W(78) |
| I would like to find them. Then try to go past | W 45 L 6 W(79) |
| forgiveness are binding themselves to them. As you condemn only yourself | W 46 L 1 W(81) |
| not forgiven. You have forgiven them entirely or not at all | W 46 L 3 W(81) |
| any problem, and to resolve them in such a way that | W 47 L 1 W(83) |
| and reach down and below them to the Kingdom of Heaven | W 47 L 7 W(84) |
| of review periods. Each of them will cover five of the | W 50 R1 1 W(90) |
| any particular order in considering them, though each one should be | W 50 R1 2 W(90) |
| sure to review all of them once more. W 50 | W 50 R1 2 W(90) |
| is not done by avoiding them and seeking a haven of | W 50 R1 4 W(90) |
| original form of statement. Use them as they are given here | W 50 R1 6 W(91) |
| want to see according to them. W 51 L 3 | W 51 L 2 W(92) |
| I am not aware of them because I have made my | W 51 L 4 W(92) |
| mean anything, and to let them go. I choose to have | W 51 L 4 W(92) |
| go. I choose to have them replaced by what they were | W 51 L 4 W(92) |
| am constantly trying to make them true. I make all things | W 51 L 5 W(93) |
| against everyone and everything, making them my enemies. When I have | W 52 L 2 W(94) |
| anything, the world which pictures them can have no meaning. What | W 53 L 1 W(96) |
| await the real thoughts in them. And the world my real | W 54 L 3 W(98) |
| recognizing that I cannot perceive them by myself. | W 55 L 4 W(100) |
| and recognize the truth beyond them all. --- | W 56 L 4 W(102) |
| And I, who am among them, am one with them and | W 56 L 5 W(103) |
| among them, am one with them and with Him. | W 56 L 5 W(103) |
| are loosened. I can drop them off merely by desiring to | W 57 L 1 W(104) |
| about myself? My holiness undoes them all by asserting the truth | W 58 L 3 W(106) |
| are mine because God intended them for me. I cannot suffer | W 58 L 5 W(107) |
| been given me to replace them. It is through this vision | W 59 L 3 W(108) |
| the rest, if you find them helpful and want to extend | W 61 L 6 W(113) |
| helpful and want to extend them. W 61 L 7 | W 61 L 6 W(113) |
| He sees another purpose in them. To the Holy Spirit, the | W 64 L 2 W(117) |
| and then to thinking about them and about nothing else. This | W 64 L 8 W(118) |
| or concern as possible, dismissing them by telling yourself: This thought | W 65 L 5 W(120) |
| you practice, and sometimes keep them open and look about you | W 65 L 8 W(120) |
| than just a connection between them; they are the same. Their | W 66 L 1 W(121) |
| words slowly, and think about them a little as you say | W 66 L 12 W(123) |
| a little as you say them. --- Manuscript | W 66 L 12 W(123) |
| is certain that God created them like Himself and defined them | W 68 L 3 W(126) |
| them like Himself and defined them as part of Him. It | W 68 L 3 W(126) |
| how you would feel without them. If you succeed even by | W 68 L 4 W(126) |
| people as friends. Say to them all, collectively, thinking of each | W 68 L 6 W(127) |
| not attempt to go through them and past them, which is | W 69 L 4 W(128) |
| go through them and past them, which is the only way | W 69 L 4 W(128) |
| clouds. Reach out and touch them in your mind. Brush them | W 69 L 5 W(129) |
| them in your mind. Brush them aside with your hand; feel | W 69 L 5 W(129) |
| aside with your hand; feel them resting on your cheeks and | W 69 L 5 W(129) |
| eyelids as you go through them. Go on; clouds cannot stop | W 69 L 5 W(129) |
| you decide when to undertake them. We will follow this practice | W 70 L 5 W(132) |
| lay aside for each of them, and adhere to your own | W 70 L 5 W(132) |
| light, and it is in them you have been looking for | W 70 L 7 W(132) |
| grievances today, and respond to them with this form of today | W 71 L 9 W(136) |
| it with him, and judging them as one. Herein is God | W 72 L 4 W(137) |
| remembering that you are asking them of the infinite Creator of | W 72 L 11 W(139) |
| your brothers reality. Beholding them, you do not know your | W 73 L 2 W(141) |
| under Their guidance. Join with Them as They lead the way | W 73 L 10 W(143) |
| grievances go, instead of cherishing them and hiding them in the | W 73 L 11 W(143) |
| of cherishing them and hiding them in the darkness. | W 73 L 11 W(143) |
| they mean and to hold them in mind: There is no | W 74 L 3 W(144) |
| You are not bound by them. Yet to understand that this | W 76 L 1 W(149) |
| thinks these things. You call them laws, and put them under | W 76 L 4 W(149) |
| call them laws, and put them under different names in a | W 76 L 4 W(149) |
| entitled to miracles. Ask for them whenever a situation arises in | W 77 L 7 W(153) |
| relying on yourself to find them, and you are therefore fully | W 77 L 7 W(153) |
| therefore fully entitled to receive them whenever you ask. Remember, too | W 77 L 7 W(153) |
| grievances, and as you lay them down he will appear in | W 78 L 3 W(154) |
| you may share it with them. For you both, and all | W 78 L 10 W(156) |
| the one solution which solves them all is to be accepted | W 79 L 2 W(157) |
| to be no end to them. There is no time in | W 79 L 3 W(157) |
| are inevitable as you regard them. Some spring up unexpectedly, just | W 79 L 5 W(157) |
| have the means to solve them all. And you would use | W 79 L 6 W(158) |
| which we practice each of them. W 80 R2 2 | W 80 R2 1 W(162) |
| 15 minutes for each of them, and begin by thinking about | W 80 R2 2 W(162) |
| or 4 minutes to reading them over slowly, several times if | W 80 R2 2 W(162) |
| meaning and no power. Replace them with your determination to succeed | W 80 R2 3 W(162) |
| through, and carry you beyond them all. Regard these practice periods | W 80 R2 4 W(162) |
| up other laws, and give them power over me. I suffer | W 88 L 5 W(171) |
| because of my belief in them. They have no real effect | W 88 L 5 W(171) |
| from all grievances, and replace them with miracles. And I would | W 89 L 2 W(172) |
| Holy Spirits, and perceive them as one. By this idea | W 89 L 5 W(172) |
| His Thoughts. It is from Them your strength will come. It | W 91 L 10 W(176) |
| the light that lies beyond them. It unites with light, of | W 92 L 4 W(177) |
| in you because God put them there. W 93 L | W 93 L 7 W(181) |
| by your unwillingness to let them go. W 95 L | W 95 L 8 W(186) |
| these errors go by recognizing them for what they are. They | W 95 L 11 W(187) |
| such solutions, and none of them has worked. The opposites you | W 96 L 1 W(189) |
| seek Its Thoughts, and claim them as your own. | W 96 L 9 W(190) |
| you have. Salvation is among Them; find it there. W | W 96 L 9 W(191) |
| promised to lay timelessness beside them. He will offer all His | W 97 L 4 W(192) |
| from your hands, and carry them around this aching world where | W 97 L 6 W(193) |
| bring, and He will lay them everywhere He knows they will | W 97 L 6 W(193) |
| power each time someone accepts them as his thoughts, and uses | W 97 L 6 W(193) |
| as his thoughts, and uses them to heal. W 97 | W 97 L 6 W(193) |
| speaks to you, and let them echo round the world through | W 97 L 8 W(193) |
| that they are true. Use them against temptation, and escape its | W 97 L 9 W(193) |
| Receive His words, and offer them to Him. | W 97 L 9 W(193) |
| do what it is given them to do. They do not | W 98 L 3 W(194) |
| accept your words and give them back to you all bright | W 98 L 8 W(195) |
| gifts, that you may give them to the world today. | W 98 L 8 W(195) |
| a mind where both of them exist? The mind which sees | W 99 L 3 W(197) |
| mind which sees illusions thinks them real. They have existence in | W 99 L 3 W(197) |
| to the truth, and sees them as appearances behind which is | W 99 L 6 W(198) |
| its solitary thoughts and make them real by hiding them from | W 99 L 8 W(198) |
| make them real by hiding them from Him. W 99 | W 99 L 8 W(198) |
| darkened spots, and shine through them to join them to the | W 99 L 9 W(198) |
| shine through them to join them to the rest. W | W 99 L 9 W(198) |
| you are tempted to believe them true, remember that appearances can | W 99 L 12 W(199) |
| shared by separate minds unites them in one purpose, for each | W 100 L 1 W(200) |
| one is equally essential to them all. W 100 L | W 100 L 1 W(200) |
| and hear God calling to them in your happy laugh. | W 100 L 2 W(200) |
| they know it waits for them and it will seek them | W 101 L 2 W(203) |
| them and it will seek them out and find them somewhere | W 101 L 2 W(203) |
| seek them out and find them somewhere, sometime, in some form | W 101 L 2 W(203) |
| His belong, as substitutes for them. W 104 L 2 | W 104 L 1 W(208) |
| need not wait to have them. They belong to us today | W 104 L 2 W(208) |
| Therefore we will to have them now, and know in choosing | W 104 L 2 W(208) |
| now, and know in choosing them in place of what we | W 104 L 2 W(208) |
| of illusions, witnessed to by them, and sought for only in | W 104 L 3 W(208) |
| let ourselves lose sight of them between the times we come | W 104 L 5 W(209) |
| we come to seek for them where He has laid them | W 104 L 5 W(209) |
| them where He has laid them. This reminder will we bring | W 104 L 5 W(209) |
| yours. Today we will accept them, knowing they belong to us | W 105 L 1 W(210) |
| gifts increase as we receive them. They are not like to | W 105 L 1 W(210) |
| joy intensify when you accept them as Gods gift to | W 105 L 3 W(210) |
| of God. Here you denied them to yourself. And here you | W 105 L 6 W(211) |
| you must return, to claim them as your own. Think of | W 105 L 6 W(211) |
| you for your belief. Attend them not, but listen to the | W 106 L 2 W(213) |
| past their meaningless persuasion. Hear them not. W 106 L | W 106 L 2 W(213) |
| cannot see. God calls to them through you. He needs your | W 106 L 5 W(213) |
| your voice to speak to them, for who could reach God | W 106 L 5 W(213) |
| has need that you receive them first, and thus become the | W 106 L 7 W(214) |
| ask that truth be given them, along with you. W | W 106 L 9 W(214) |
| can not be brought to them to turn them into truth | W 107 L 5 W(217) |
| brought to them to turn them into truth. W 107 | W 107 L 5 W(217) |
| be gone. Let truth correct them all. W 107 L | W 107 L 6 W(217) |
| be corrected as you let them be corrected in your mind | W 107 L 10 W(218) |
| the one Thought Which underlies them all. W 108 L | W 108 L 6 W(220) |
| from your rest, to draw them to their rest along with | W 109 L 8 W(223) |
| the temple doors and let them come from far across the | W 109 L 8 W(223) |
| and your closest friends; bid them all enter here and rest | W 109 L 8 W(223) |
| they rest. And we remind them of their resting place each | W 109 L 9 W(224) |
| day until we have reviewed them all. We will observe the | W 110 R3 1 W(228) |
| did not want to do them for whatever reason should be | W 110 R3 3 W(228) |
| you withdraw the value given them, allow your practice periods to | W 110 R3 4 W(228) |
| replacements for your litanies to them. They gave you nothing. But | W 110 R3 4 W(228) |
| Then begin to think about them quietly, letting your mind | W 110 R3 5 W(228) |
| W(229) relate them to your needs, your seeming | W 110 R3 5 W(229) |
| mind, and let it use them as it chooses. Give it | W 110 R3 6 W(229) |
| faith that it will use them wisely, being helped in its | W 110 R3 6 W(229) |
| You have been given them in perfect trust; in perfect | W 110 R3 7 W(229) |
| confidence that you would use them well; in perfect faith that | W 110 R3 7 W(229) |
| understand their messages, and use them for yourself. Offer them to | W 110 R3 7 W(229) |
| use them for yourself. Offer them to your mind in that | W 110 R3 7 W(229) |
| at least try to divide them so you undertake one in | W 110 R3 8 W(229) |
| applying what you learned to them. As a result, your learning | W 110 R3 9 W(229) |
| half hour as well. Forget them not. This second chance with | W 110 R3 12 W(230) |
| joy and peace. I welcome them into the home I share | W 112 L 1 W(232) |
| thus Am I released from them with all the world. | W 114 L 1 W(235) |
| as you learn to see them both as one, we will | W 121 L 9 W(243) |
| Now are you one with them, and they with you. Now | W 121 L 13 W(243) |
| unforgiving mind, with yours among them. W 121 L 14 | W 121 L 13 W(243) |
| drift into forgetfulness but hold them firmly in your mind by | W 122 L 14 W(246) |
| your attempts to think of them at least a minute as | W 122 L 14 W(246) |
| in loving gratitude, and gives them back a thousand and a | W 123 L 6 W(249) |
| bless your gifts by sharing them with you. And so they | W 123 L 6 W(249) |
| the dead as well, restoring them to life. | W 124 L 5 W(250) |
| the ones who walk beside them now. Their thoughts are timeless | W 124 L 6 W(251) |
| attitudes have no effect on them, and their appeals for help | W 126 L 2 W(255) |
| think He has not given them to you. Yet would He | W 126 L 7 W(256) |
| and the Son which holds them both forever as the same | W 127 L 3 W(258) |
| the Gift of God replace them all. W 127 L | W 127 L 7 W(259) |
| 11. We will remember them throughout the day because we | W 127 L 11 W(260) |
| remain exactly as you want them throughout time? Yet even they | W 129 L 3 W(263) |
| keep you prisoner there. Value them not, and they will disappear | W 129 L 5 W(264) |
| and they will disappear. Esteem them, and they will seem real | W 129 L 5 W(264) |
| Loves enemy has made them up. Yet love can have | W 130 L 4 W(266) |
| we will not seek for them, nor waste this day in | W 130 L 4 W(266) |
| is no way to reach them, for the means by which | W 131 L 2 W(269) |
| by which you strive for them are meaningless as they are | W 131 L 2 W(269) |
| senseless means and hope through them to gain in anything? Where | W 131 L 2 W(269) |
| think are true. Then let them go, and sink below them | W 131 L 11 W(271) |
| them go, and sink below them to the holy place where | W 131 L 11 W(271) |
| There is a door beneath them in your mind which you | W 131 L 11 W(271) |
| so you can look on them and think them real. | W 132 L 4 W(273) |
| look on them and think them real. --- | W 132 L 4 W(273) |
| will bring the lesson to them in some form which they | W 132 L 6 W(274) |
| of this world, which shows them that the world does not | W 132 L 7 W(274) |
| set for us along with them. And we who are as | W 132 L 14 W(276) |
| you had considered all of them in time, and not been | W 133 L 4 W(277) |
| who cares to look for them. Here is deception doubled, for | W 133 L 9 W(278) |
| egos goals and serve them as his own makes no | W 133 L 10 W(279) |
| again by those who pardon them. W 134 L 6 | W 134 L 5 W(282) |
| not countenance illusions, but collects them lightly, with a little laugh | W 134 L 6 W(282) |
| little laugh, and gently lays them at the feet of truth | W 134 L 6 W(282) |
| with guilt. It looks on them with quiet eyes, and merely | W 134 L 7 W(282) |
| eyes, and merely says to them, My brother, what you think | W 134 L 7 W(282) |
| foolish dreamer who believes in them. He has been gently wakened | W 134 L 11 W(283) |
| the Reality we share with them. --- Manuscript | W 134 L 14 W(283) |
| dwell on any one of them, but realize that you are | W 134 L 16 W(284) |
| and then attempts to handle them as real. It adds illusions | W 135 L 1 W(285) |
| with the purpose all of them were made to realize. They | W 135 L 15 W(288) |
| their cumbersome defenses which availed them nothing, and could only terrify | W 135 L 21 W(289) |
| you will be told of them. They may not be the | W 135 L 24 W(290) |
| approach which carries all of them to truth, and merely leaves | W 136 L 1 W(291) |
| to truth, and merely leaves them there to disappear. W | W 136 L 1 W(291) |
| which you choose to use them. In that second, even less | W 136 L 3 W(291) |
| fragments of the whole, assembles them without regard to all their | W 136 L 6 W(292) |
| but the one who made them up? Who else can see | W 136 L 10 W(293) |
| up? Who else can see them and react to them as | W 136 L 10 W(293) |
| see them and react to them as if they were the | W 136 L 10 W(293) |
| but healing operates apart from them. W 137 L 3 | W 137 L 2 W(296) |
| Perhaps you will not recognize them all, nor realize how great | W 137 L 10 W(298) |
| of healing it is given them to give. What is opposed | W 137 L 11 W(298) |
| I would Be healed with them as they are healed with | W 137 L 15 W(299) |
| through learning how to reach them, what they are, and what | W 138 L 5 W(301) |
| are made unaware to keep them safely undisturbed, apart from question | W 138 L 8 W(301) |
| correction as the truth dismisses them as causeless. Now are they | W 138 L 9 W(302) |
| fail yourself. Look lovingly on them that they may know that | W 139 L 9 W(306) |
| of you and you of them. This does Atonement teach, and | W 139 L 9 W(306) |
| illusions, not another shift among them. We will try today to | W 140 L 8 W(308) |
| forms than others. All of them are false, and can be | W 140 L 9 W(309) |
| not separately, but all of them as one. They are the | W 140 L 11 W(309) |
| have no need to make them different, and thus delay the | W 140 L 11 W(309) |
| close your eyes and say them slowly to yourself. There is | W 140 R4 6 W(312) |
| contain for you, and let them be received where they were | W 140 R4 7 W(312) |
| no other thoughts, but let them be the messages they are | W 140 R4 8 W(312) |
| do deceive. That you believe them to the last detail which | W 151 L 2 W(316) |
| indeed! Why would you trust them so implicitly? Why but because | W 151 L 2 W(316) |
| not know. Your faith in them is blind because you would | W 151 L 6 W(317) |
| of Christ in all of them. You will no longer doubt | W 151 L 11 W(318) |
| will select the elements in them that represent the truth, and | W 151 L 12 W(318) |
| the elements of truth in them. Let Him evaluate each thought | W 151 L 14 W(319) |
| elements of dreams, and give them back to you as clean | W 151 L 14 W(319) |
| thoughts, and He will give them back as miracles which joyously | W 151 L 15 W(319) |
| the ego would exact. In them lies madness in a form | W 153 L 4 W(324) |
| that the truth be with them. Who is holier than they | W 153 L 10 W(326) |
| with joyous games, which teach them that the game of fear | W 153 L 12 W(326) |
| and peace that shine from them to all their brothers come | W 153 L 20 W(328) |
| Heavens messengers, which sets them off from those the world | W 154 L 6 W(330) |
| deliver are intended first for them. And it is only as | W 154 L 6 W(330) |
| only as they can accept them for themselves that they become | W 154 L 6 W(330) |
| they become able to bring them further, and to give them | W 154 L 6 W(330) |
| them further, and to give them everywhere that they were meant | W 154 L 6 W(330) |
| understand the messages by giving them away. They choose no roles | W 154 L 7 W(330) |
| roles that are not given them by His authority. And so | W 154 L 7 W(330) |
| yours, and do not recognize them. No-one can receive and understand | W 154 L 8 W(330) |
| messages of God would have them be received by you as | W 154 L 9 W(331) |
| hold His messages, and carry them to those He appoints. He | W 154 L 11 W(331) |
| believe that you are like them as you were before. | W 155 L 1 W(333) |
| to the simple truth in them. W 155 L 4 | W 155 L 3 W(333) |
| world, it would appear to them as if it asked the | W 155 L 4 W(333) |
| seem to be distinct from them although you are indeed. Thus | W 155 L 5 W(333) |
| indeed. Thus can you serve them while you serve yourself, and | W 155 L 5 W(333) |
| opened up to you, and them through you. W 155 | W 155 L 5 W(334) |
| you, that you may reach them. Yet it has stepped back | W 155 L 6 W(334) |
| ahead of you, speak to them through illusion, for the road | W 155 L 6 W(334) |
| the way you call to them that they may follow you | W 155 L 6 W(334) |
| ways of death, and set them on the way to happiness | W 155 L 7 W(334) |
| need a guide to lead them out of it, for they | W 155 L 7 W(334) |
| gifts to you, and offer them in gratitude and gladness at | W 156 L 4 W(337) |
| which has power to overlook them all. In His forgiveness they | W 158 L 9 W(343) |
| the holiness which lies beyond them comes to take their place | W 158 L 9 W(343) |
| seemed to be hurt by them. They are no more, and | W 158 L 9 W(343) |
| to have are gone with them, undone and never to be | W 158 L 9 W(343) |
| all are given you. Receive them now by opening the storehouse | W 159 L 2 W(344) |
| they are laid, and giving them away. W 159 L | W 159 L 2 W(344) |
| the light that shines beyond them. Holiness has been restored to | W 159 L 5 W(345) |
| with which He looks on them. And they become His messengers | W 159 L 8 W(345) |
| but carry its beneficence with them, and turn the world into | W 159 L 9 W(346) |
| been delivered and returned to them. And they return them gladly | W 159 L 9 W(346) |
| to them. And they return them gladly unto Him. W | W 159 L 9 W(346) |
| Own, and joyously unites with them. They see Him as a | W 160 L 9 W(348) |
| they remember. And He leads them gently home again where they | W 160 L 9 W(348) |
| use in practicing. We give them to the Holy Spirit that | W 161 L 3 W(350) |
| Spirit that He may employ them for a purpose which is | W 161 L 3 W(350) |
| the one we gave to them. Yet He can use but | W 161 L 3 W(350) |
| words bring perfect clarity with them to you? What can they | W 161 L 4 W(350) |
| the world you made. By them it disappears, and all things | W 162 L 1 W(354) |
| words his own; arising with them in his mind, recalling them | W 162 L 3 W(354) |
| them in his mind, recalling them throughout the day, at night | W 162 L 3 W(354) |
| the day, at night bringing them with him as he goes | W 162 L 3 W(354) |
| mind of him who uses them. So wholly is it changed | W 162 L 4 W(354) |
| released. And you will show them this today. There is no | W 163 L 8 W(357) |
| world engenders, yet He hears them faintly, for beyond them all | W 164 L 1 W(359) |
| hears them faintly, for beyond them all He hears the song | W 164 L 1 W(359) |
| ancient answer. You will recognize them both. For they are but | W 164 L 2 W(359) |
| to reveal what lies beyond them. Here is what is really | W 164 L 5 W(360) |
| the world looks back on them in a new light. And | W 164 L 6 W(360) |
| the world if you acknowledge them. You may not see the | W 164 L 9 W(360) |
| as worthless in comparison with them? And having found them, would | W 165 L 3 W(362) |
| with them? And having found them, would he not make sure | W 165 L 3 W(362) |
| him and he remains with them? W 165 L 4 | W 165 L 3 W(362) |
| may be called to claim them as his own, is being | W 166 L 3 W(364) |
| to him. He cannot lose them. But he will not look | W 166 L 5 W(364) |
| hopelessness as he is feeling them. Yet is he really tragic | W 166 L 6 W(365) |
| is not you. You heed them not. You go on your | W 166 L 7 W(365) |
| It is you who teach them now. For you have learned | W 166 L 13 W(366) |
| there is another way for them to walk. Teach them by | W 166 L 13 W(366) |
| for them to walk. Teach them by showing them the happiness | W 166 L 13 W(366) |
| walk. Teach them by showing them the happiness that comes to | W 166 L 13 W(366) |
| What you fear but teaches them their fears are justified. Your | W 166 L 14 W(367) |
| to all who have received them. He has shared His joy | W 166 L 15 W(367) |
| to what was never given them. As they are made, so | W 167 L 5 W(369) |
| that are, and cannot give them attributes it lacks, nor change | W 167 L 6 W(369) |
| He does not share with them. The thought of death is | W 167 L 8 W(369) |
| us the means to lay them down, and rise to Him | W 168 L 5 W(372) |
| are no lips to speak them, and no part of mind | W 169 L 5 W(374) |
| and go to sleep by them? W 169 L 11 | W 169 L 10 W(375) |
| grace provided you. You carry them back to yourself. And revelation | W 169 L 14 W(376) |
| demand that those who worship them obey their dictates, and refuse | W 170 L 6 W(378) |
| dictates, and refuse to question them. Harsh punishment is meted out | W 170 L 6 W(378) |
| mighty warrior to fight for them. W 170 L 8 | W 170 L 7 W(378) |
| Christ, and He looks through them. Now your voice belongs to | W 170 L 12 W(379) |
| one with us. We bring them Your salvation as we have | W 170 L 13 W(380) |
| And we give thanks for them who render us complete. In | W 170 L 13 W(380) |
| who render us complete. In them we see Your glory, and | W 170 L 13 W(380) |
| see Your glory, and in them we find our peace. Holy | W 170 L 13 W(380) |
| our time and effort to them. And together we will, teach | W 170 R5 8 W(382) |
| And together we will, teach them to our brothers. God would | W 170 R5 8 W(382) |
| words I speak and give them to the world. You are | W 170 R5 9 W(383) |
| try again to go beyond them to their meaning, which is | W 170 R5 12 W(384) |
| blocks arise, we will transcend them with instructions to our minds | W 181 L 6 W(389) |
| name of god you gave them. They become anonymous and valueless | W 182 L 4 W(391) |
| little names, you stood before them worshipfully, naming them as gods | W 182 L 4 W(391) |
| stood before them worshipfully, naming them as gods. | W 182 L 4 W(391) |
| is necessary, for it holds them all within it. Words are | W 182 L 10 W(393) |
| and keep their sadness from them. Others will deny that they | W 183 L 2 W(394) |
| in His hand and calls them friend, and gives His strength | W 183 L 9 W(396) |
| and gives His strength to them that they may see He | W 183 L 9 W(396) |
| He would be Friend to them. He asks but they protect | W 183 L 9 W(396) |
| You gave these names to them, establishing perception as you wished | W 184 L 3 W(398) |
| and thus reality was given them as well. For what is | W 184 L 3 W(398) |
| little things, and looks upon them. And a lack of space | W 184 L 4 W(398) |
| symbols of the world, forgetting them forever; yet were asked to | W 184 L 9 W(400) |
| be you not deceived by them as well. They do not | W 184 L 9 W(400) |
| which will release you from them. They become but means by | W 184 L 9 W(400) |
| world of darkness. Yet accept them not as your reality. The | W 184 L 11 W(400) |
| Holy Spirit uses all of them, but He does not forget | W 184 L 11 W(400) |
| names the world bestows on them but for convenience, yet do | W 184 L 11 W(400) |
| Name Which He has given them. It is this Name we | W 184 L 14 W(401) |
| given strength to see beyond them. Now our sight is blessed | W 184 L 14 W(401) |
| place of every one of them. Your Name is our salvation | W 184 L 15 W(401) |
| If you could but mean them for just an instant, there | W 185 L 1 W(402) |
| But few indeed have meant them. You have but to look | W 185 L 2 W(402) |
| And what bargain can give them the peace of God? Illusions | W 185 L 4 W(402) |
| illusions. He has looked on them and found them wanting. Now | W 185 L 5 W(403) |
| looked on them and found them wanting. Now he seeks to | W 185 L 5 W(403) |
| he seeks to go beyond them, recognizing that another dream would | W 185 L 5 W(403) |
| be asked of all of them; Is this what I would | W 185 L 8 W(404) |
| will come as you requested them. Yet will Gods peace | W 185 L 9 W(404) |
| to seek for dreams. For them as well as for yourself | W 185 L 10 W(404) |
| all things, perhaps unknown to them, but sure to you. You | W 185 L 10 W(404) |
| words, afraid to go beyond them to experience which might affront | W 186 L 5 W(407) |
| hear the Voice Which tells them what they are and what | W 186 L 5 W(407) |
| be in conflict. All of them point to one goal, and | W 186 L 11 W(408) |
| Son perceives, although He sees them not. For Love must give | W 186 L 13 W(409) |
| represent the thoughts which make them. And you do not lack | W 187 L 2 W(410) |
| give ideas away, you strengthen them in your own mind. Perhaps | W 187 L 2 W(410) |
| to you before you give them. If you are to save | W 187 L 3 W(410) |
| by the act of giving them away, and you are sure | W 187 L 4 W(410) |
| that you will never lose them. What you thought you did | W 187 L 4 W(410) |
| sense the world conceives of them. There is a giver who | W 187 L 5 W(411) |
| one idea that stands behind them all, and in his gentle | W 187 L 6 W(411) |
| ones you offer him beside them. Who could fear to look | W 187 L 9 W(412) |
| eyes. The light is in them now. Enlightenment is but a | W 188 L 1 W(413) |
| s peace is shining on them, but they must remain with | W 188 L 7 W(414) |
| you, it must shine on them. W 188 L 8 | W 188 L 7 W(414) |
| wandering thoughts, and gently bring them back to where they fall | W 188 L 8 W(414) |
| God. We will not let them stray. We let the light | W 188 L 8 W(414) |
| light within our minds direct them to come home. We have | W 188 L 8 W(414) |
| come home. We have betrayed them, ordering that they depart from | W 188 L 8 W(414) |
| us. But now we call them back, and | W 188 L 8 W(414) |
| W(415) wash them clean of strange desires and | W 188 L 8 W(415) |
| disordered wishes. We restore to them the holiness of their inheritance | W 188 L 8 W(415) |
| are our minds restored with them, and we acknowledge that the | W 188 L 9 W(415) |
| our life. We will forgive them all, absolving all the world | W 188 L 9 W(415) |
| peace, And let me bless them with the light in me | W 188 L 9 W(415) |
| feel Gods Love in them. Their world reflects the quietness | W 189 L 4 W(416) |
| and peace that shines in them; the gentleness and innocence they | W 189 L 4 W(416) |
| and innocence they see surrounding them; the joy with which they | W 189 L 4 W(416) |
| What they have felt in them they look upon, and see | W 189 L 4 W(416) |
| unto You we look for them. Our hands are open to | W 189 L 10 W(418) |
| no need to think of them as savage crimes or secret | W 190 L 4 W(419) |
| a madman could conceive of them as cause of anything? Their | W 190 L 4 W(419) |
| you perceive the harmlessness in them, they will accept your holy | W 190 L 5 W(420) |
| of day already shines in them, and eyes already opening behold | W 192 L 3 W(425) |
| things unknown in Heaven, sees them disappear, and leaves the world | W 192 L 4 W(425) |
| liberty depends for both of them. --- Manuscript | W 192 L 8 W(426) |
| His Son believes he sees them. Thus he has a need | W 193 L 2 W(428) |
| you learn. His Will reflects them all, and they reflect His | W 193 L 3 W(428) |
| the same in all of them. The form alone is changed | W 193 L 3 W(428) |
| as easily in all of them, if one but wants to | W 193 L 4 W(428) |
| power over you. You see them rightly when you hold these | W 193 L 6 W(429) |
| from healing. Let us give them all to Him Who knows | W 193 L 11 W(430) |
| the way to look upon them so that they will disappear | W 193 L 11 W(430) |
| the way He sets before them to escape a prison which | W 195 L 2 W(435) |
| us not compare ourselves with them, for thus we split them | W 195 L 5 W(436) |
| them, for thus we split them off in our awareness from | W 195 L 5 W(436) |
| the Unity we share with them, as they must share with | W 195 L 5 W(436) |
| while. We offer thanks for them. For if we can direct | W 195 L 7 W(436) |
| For if we can direct them to the peace that we | W 195 L 7 W(436) |
| freedom. Yet salvation lies in them. W 196 L 10 | W 196 L 9 W(440) |
| and forgiveness. Yet you turn them to attack again, unless you | W 197 L 1 W(441) |
| as joined, with strength beside them, to be sought and claimed | W 197 L 2 W(441) |
| It is you who honor them and give them fitting thanks | W 197 L 3 W(441) |
| who honor them and give them fitting thanks, for it is | W 197 L 3 W(441) |
| Himself. And would you take them back, when He has gratefully | W 197 L 4 W(441) |
| when He has gratefully accepted them? --- Manuscript | W 197 L 4 W(441) |
| little while, before He snatches them away again in death. For | W 197 L 6 W(442) |
| Yet must we deal with them a while as if they | W 197 L 2 W(443) |
| with Heavens love upon them. Those who hear His Words | W 197 L 6 W(444) |
| forgive the trespasses you thought them guilty of, and see your | W 197 L 10 W(445) |
| though you sought to make them meaningful. This world is not | W 200 L 4 W(449) |
| can not be found in them. The peace of God is | W 200 L 11 W(451) |
| often as you can between them. Each of these ideas alone | W 200 R6 1 W(452) |
| so we need to use them all, and let them blend | W 200 R6 2 W(452) |
| use them all, and let them blend as one as each | W 200 R6 2 W(452) |
| His gifts where He intended them to be. Lesson 207 | W 206 L 1 W(455) |
| mean little now. We use them but as guides on which | W 220 IN2 1 W(459) |
| each day, each one of them to be continued til the | W 220 IN2 12 W(461) |
| not pardon sins and make them real. It sees there was | W 220 W1 1 W(462) |
| my illusions. Now I give them up, and lay them down | W 227 L 1 W(469) |
| give them up, and lay them down before the feet of | W 227 L 1 W(469) |
| myself are dreams. I let them go today. And I stand | W 228 L 2 W(470) |
| You for saving me from them. Amen. --- | W 229 L 2 W(471) |
| illusions go. By not supporting them, it merely lets them quietly | W 230 W2 3 W(473) |
| supporting them, it merely lets them quietly go down to dust | W 230 W2 3 W(473) |
| of mine. In place of them give me Your own. I | W 233 L 1 W(476) |
| from this, and merely watch them disappear. I need but keep | W 235 L 1 W(478) |
| that we are not among them, when He loves His Son | W 239 L 1 W(482) |
| find what has been given them to seek. Their aim is | W 240 W3 3 W(484) |
| united now, as you forgive them all. For I will be | W 241 L 1 W(485) |
| of hope and happiness. Send them to me, my Father. Let | W 245 L 1 W(489) |
| Your Sons. Your Fatherhood created them, and gave them all to | W 247 L 2 W(491) |
| Fatherhood created them, and gave them all to me as part | W 247 L 2 W(491) |
| Today I honor You through them, and thus I hope this | W 247 L 2 W(491) |
| to you. We have betrayed them; held them in a vise | W 249 L 2 W(493) |
| We have betrayed them; held them in a vise of bitterness | W 249 L 2 W(493) |
| vise of bitterness, and frightened them with thoughts of violence and | W 249 L 2 W(493) |
| my holy Self abides with them, and Him Who has created | W 253 L 1 W(498) |
| step back and look at them, and then we let them | W 254 L 2 W(499) |
| them, and then we let them go. We do not want | W 254 L 2 W(499) |
| what they would bring with them. And so we do not | W 254 L 2 W(499) |
| do not choose to keep them. They are silent now. And | W 254 L 2 W(499) |
| serve contradicting goals and serve them well. Nor can he function | W 257 L 1 W(502) |
| task his mind assigns to them. For if his oneness still | W 260 W5 2 W(506) |
| us, that we may pass them by in innocence, and walk | W 263 L 2 W(509) |
| sins on it, and saw them looking back at me. How | W 265 L 1 W(511) |
| holy Voice to me. In them are You reflected, and in | W 266 L 1 W(512) |
| are You reflected, and in them does Christ look back upon | W 266 L 1 W(512) |
| the sight to look on them? --- Manuscript | W 266 L 2 W(512) |
| my mistakes, and look beyond them. It is given me to | W 269 L 1 W(515) |
| bless our hearts, and through them peace will come to everyone | W 270 L 2 W(516) |
| all your dreams, and bids them come to Him, to be | W 270 W6 4 W(517) |
| into truth. He will exchange them for the final dream which | W 270 W6 4 W(517) |
| things be as You created them, and give Your Sons the | W 274 W6 1 W(521) |
| and give my faith to them. My Father loves the Son | W 279 W6 2 W(526) |
| unobtainable. And if you offer them to Him, He will employ | W 280 W7 3 W(528) |
| acceptance of the truth in them. W 284 L 2 | W 284 L 1 W(532) |
| to me. I ask but them to come and realize my | W 285 L 1 W(533) |
| they remain as You created them. And I can know my | W 299 L 2 W(548) |
| cause of further joy in them. We wept because we did | W 301 L 2 W(551) |
| your errors, freeing you from them, and all effects they ever | W 310 W10 3 W(561) |
| things as I would have them be. W | W 311 L 0 W(562) |
| things as I would have them be. W | W 312 L 0 W(563) |
| me. Now may I offer them my thankfulness, that gratitude to | W 315 L 2 W(566) |
| my thankfulness, that gratitude to them may lead me on to | W 315 L 2 W(566) |
| today. I do not recognize them. Yet I trust that You | W 316 L 2 W(567) |
| trust that You Who gave them will provide the means by | W 316 L 2 W(567) |
| by which I can behold them, see their worth, and cherish | W 316 L 2 W(567) |
| their worth, and cherish only them as what I want. | W 316 L 2 W(567) |
| in the way I lead them. Yet I merely follow in | W 324 L 1 W(576) |
| experience, if I but test them out. Let me attempt therefore | W 327 L 2 W(579) |
| me attempt therefore to try them, and to judge them not | W 327 L 2 W(579) |
| try them, and to judge them not. Your Word is one | W 327 L 2 W(579) |
| attack our minds, and give them images of pain? Why should | W 330 L 1 W(582) |
| pain? Why should we teach them they are powerless, when God | W 330 L 1 W(582) |
| and His Love, and bids them take what is already theirs | W 330 L 1 W(582) |
| ensure its safety by attacking them. W 330 W12 3 | W 330 W12 2 W(583) |
| its evil dreams by shining them away. Truth never makes attack | W 332 L 1 W(585) |
| the memory that lies beyond them all. Forgiveness sweeps away distortions | W 336 L 1 W(589) |
| has the power to change them, and exchange each fear thought | W 338 L 1 W(591) |
| The eyes of Christ deliver them to all they look upon | W 340 W13 3 W(594) |
| today, For I would have them be returned to me. | W 345 L 0 W(599) |
| I will not look upon them. What I seek today transcends | W 346 L 1 W(600) |
| things for me and judge them not, but give Each one | W 349 L 0 W(603) |
| I see, and give to them the freedom that I seek | W 349 L 1 W(603) |
| gives us grace to meet them all. And so we trust | W 349 L 2 W(603) |
| s eternal Love. To offer them is to remember Him, And | W 350 L 0 W(604) |
| to all our brothers, asking them to share our peace and | W 350 W14 4 W(605) |
| me. I would reach to them in silence and in certainty | W 360 L 1 W(615) |
| words as possible. We use them but at the beginning of | W 360 FL 1 W(616) |
| we seek to go beyond them. Let us turn to Him | W 360 FL 1 W(616) |
| is no more need of them. Henceforth, hear but the Voice | W 361 EP 3 W(619) |
| choice, and it is given them. 3. WHO ARE | M 2 A 4 M(4) |
| will teach is best for them in view of their level | M 3 A 1 M(4) |
| the differences they thought separated them from one another, fade and | M 3 A M(5) |
| not chance encounters. Each of them has a potential for becoming | M 4 A 2 M(6) |
| the perfect lesson is before them and can be learned. And | M 4 A 5 M(8) |
| deeper characteristics that will establish them as what they are. God | M 5 A 1 M(8) |
| a Power which is in them but not of them. It | M 5 B 1 M(9) |
| in them but not of them. It is this Power that | M 5 B 1 M(9) |
| What is it that induces them to make the shift? | M 5 B 2 M(9) |
| of reality should be accorded them in this world of illusion | M 5 B 4 M(10) |
| rests a while, and gathers them before going on. He will | M 5 B 6 M(10) |
| Therefore it is impossible for them to be in conflict with | M 5 C 1 M(12) |
| sure His Teacher goes before them, making sure no harm can | M 5 F 1 M(14) |
| no harm can come to them. They hold His gifts and | M 5 F 1 M(14) |
| because Gods Voice directs them in all things. Joy is | M 5 F 1 M(14) |
| And Christ looks down on them in thanks as well. His | M 5 F 1 M(14) |
| as well. His need of them is just as great as | M 5 F 1 M(14) |
| from their understanding Who created them. And does what God created | M 5 G 1 M(14) |
| finally agrees to look past them, he finds nothing was there | M 5 G 1 M(14) |
| away in true generosity, protecting them forever for himself. | M 5 H 2 M(15) |
| yet to come can cause them fear. J. Faithfulness | M 5 I 1 M(16) |
| His Son. It is to Them --- Manuscript | M 5 J 2 M(16) |
| sense is always directed. Toward Them it looks, seeking until it | M 5 J 2 M(17) |
| let it be restored to them in newness and in joy | M 5 K 2 M(17) |
| his own choice. He chooses them to bring tangible form to | M 6 C 2 M(19) |
| they are gone. And with them also go all the effects | M 6 C 4 M(20) |
| function except to rejoice with them, for they have become teachers | M 6 D 1 M(20) |
| believe that sickness has chosen them. Nor are they open-minded on | M 6 D 1 M(20) |
| this point. The body tells them what to do and they | M 6 D 1 M(20) |
| Yet they suspect nothing. To them the separation is quite real | M 6 D 1 M(20) |
| 6 D 2. To them God’s teachers come to represent | M 6 D 2 M(21) |
| the sick but to remind them of the remedy God has | M 6 D 2 M(21) |
| remedy God has already given them. It is not their hands | M 6 D 2 M(21) |
| give what has been given them. Very gently they call to | M 6 D 2 M(21) |
| to forget that all of them have the same purpose and | M 6 D 3 M(21) |
| truth is not brought to them. So are they dispelled, not | M 6 D 3 M(21) |
| merely their function to give them. Once they have done that | M 7 A 3 M(22) |
| Yet he must first accept them. He need do no more | M 8 A 3 M(24) |
| only conflict. Look not to them for peace and understanding. | M 9 A 1 M(25) |
| the eyes messages and gives them meaning. And this meaning does | M 9 A 3 M(26) |
| M(27) them as real, and so they | M 9 A 5 M(27) |
| illusions which seem to make them different are really irrelevant, for | M 9 A 5 M(27) |
| healed will no longer acknowledge them. There will be those who | M 9 A 6 M(27) |
| But the mind will put them all in one category; they | M 9 A 6 M(27) |
| everyone and everything involved in them in any way. And one | M 11 A 3 M(29) |
| is pointless to try toreconcile them. God offers the world salvation | M 12 A 2 M(31) |
| to those who believe in them. And everyone believes in what | M 12 A 3 M(31) |
| complete. And God works through them now as One, for that | M 13 A 2 M(32) |
| through the Spirit Which gave them. They need a medium through | M 13 A 3 M(32) |
| that truth would find in them. Do not forget that truth | M 13 A 3 M(32) |
| 4. Yet what makes them God’s teachers is their recognition | M 13 A 4 M(33) |
| would demand of him. To them he sacrifices all his freedom | M 14 A 4 M(35) |
| sacrifices all his freedom. To them he sacrifices all his peace | M 14 A 4 M(35) |
| his peace. And to possess them must he sacrifice his hope | M 14 A 4 M(35) |
| stay, you will remain with them. M 14 A 7 | M 14 A 6 M(36) |
| to truth, and truth saw them not. It merely overlooked the | M 15 A 1 M(37) |
| the instant any one of them accepts the Atonement for himself | M 15 A 3 M(37) |
| than to forgive all of them. The illusion of orders of | M 15 A 3 M(37) |
| although each one must use them as best he can in | M 17 A 2 M(40) |
| You have no need of them. Recognize this and they will | M 17 A 6 M(42) |
| he turns with all of them recognizes no order of difficulty | M 17 A 7 M(42) |
| order of difficulty in resolving them. He is as safe in | M 17 A 7 M(42) |
| be when he has let them go. There is no difference | M 17 A 7 M(42) |
| meaninglessness. Fear is withdrawn from them and so they go. And | M 17 A 11 M(44) |
| quite real to both of them. How to deal with magic | M 18 A 1 M(44) |
| the truth about themselves. Through them, the Holy Spirit can now | M 19 A 2 M(47) |
| injustice gives rise, and cancels them out. Neither justice nor injustice | M 20 A 1 M(48) |
| by separated minds to keep them in the illusion of separation | M 22 A 1 M(52) |
| come to you, but offer them in confidence. They are far | M 22 A 5 M(53) |
| power of His Spirit, raising them from meaningless symbols to the | M 22 A 5 M(53) |
| it is not up to them to judge His Son. And | M 23 A 7 M(55) |
| he will fail to keep them. Can God fail His Son | M 24 A 3 M(56) |
| have witnesses. It is to them that wisdom would appeal. There | M 24 A 6 M(57) |
| Yet what he can offer them is limited by what he | M 24 A 6 M(57) |
| be only to escape from them now. If he is laying | M 25 A 2 M(58) |
| concept, and if it heartens them its value is self-evident. It | M 25 A 2 M(58) |
| teach and learn apart from them. He should both learn and | M 25 A 4 M(59) |
| out of fear, for without them the walls that surround all | M 26 A 2 M(60) |
| gifts, and those who offer them to Him and Him alone | M 26 A 6 M(61) |
| others. This is what sets them apart from the world. And | M 27 A 1 M(62) |
| to leave the world with them. Alone they are nothing. But | M 27 A 1 M(62) |
| where it is helpful for them to do so. To those | M 27 A 2 M(62) |
| No one can call on them in vain. Nor is there | M 27 A 2 M(62) |
| All needs are known to them, and all mistakes are recognized | M 27 A 2 M(62) |
| are recognized and overlooked by them. The time will come when | M 27 A 2 M(62) |
| of God who look to them for help, asking all things | M 27 A 2 M(62) |
| your function to escape from them, but not to be without | M 27 A 4 M(63) |
| but not to be without them. If you would be heard | M 27 A 4 M(63) |
| prepared as yet to welcome them with joy. As long as | M 29 A 6 M(67) |
| side as he prepares with them to meet his God. | M 29 A 6 M(67) |
| of your heart and answers them. Does this mean that, while | M 30 A 6 M(70) |
| this insane perception that makes them unwilling merely to rise up | U 4 A 2 U(6) |
| all joining but still beyond them all. God IS NOT SEEN | U 4 A 8 U(7) |
| are true. Thank God for them for they will lead you | U 6 A 1 U(9) |
| sees illusions and then identifies them as what they are? Jesus | U 6 A 2 U(10) |
| appear to men and save them from their own illusions. | U 6 A 2 U(10) |
| might be dispelled. And shares them still, to be at one | U 6 A 4 U(10) |
| his words and benefit from them without accepting him into your | U 6 A 6 U(11) |
| joys with him, and leave them both to find the peace | U 6 A 6 U(11) |
| it is He Who proves them One. He seems to be | U 7 A 4 U(12) |
| not to be deceived by them. Behind each one there is | U 8 A 1 U(13) |
| causes and learn to evaluate them correctly. God has given everyone | P 2 A 1 P(1) |
| and the patient often regards them in that way himself. What | P 2 A 3 P(2) |
| such concepts mean little to them, or they would not need | P 3 A 2 P(3) |
| a relationship held out to them that meets the changing need | P 3 B 1 P(4) |
| holier. Or perhaps each of them will enter into another commitment | P 3 B 1 P(4) |
| along the road by seeing them first. Ideally, he is also | P 3 D 1 P(8) |
| all limitations has been given them. Now the extent of their | P 3 D 2 P(8) |
| his thoughts as he receives them from the Mind of Christ | P 3 D 4 P(9) |
| Who could have faith in them once this is realized? And | P 3 E 3 P(9) |
| could not have faith in them until he realizes this? Healing | P 3 E 3 P(9) |
| to bring this realization to them. P 3 E 4 | P 3 E 3 P(9) |
| so. For not one of them can cure, and not one | P 3 E 4 P(9) |
| cure, and not one of them understands healing. At worst, they | P 3 E 4 P(9) |
| for it is part of them. It will escape and take | P 3 E 7 P(10) |
| all errors, for all of them are but attempts to compromise | P 3 E 8 P(11) |
| his own illusions because in them he sees his own salvation | P 3 E 9 P(11) |
| tries to save him from them, believing that he is attacking | P 3 E 9 P(11) |
| who think it will endanger them. It must be taught to | P 3 F 2 P(12) |
| above all else, to show them what is strength. P | P 3 F 2 P(12) |
| He will hear and answer them in truth. They can be | P 3 F 4 P(12) |
| there that we will lay them down, to come away in | P 3 F 8 P(13) |
| reproducing its desires and translating them into acceptable and pleasant forms | P 3 G 3 P(14) |
| sins, enabling him to let them go. Let him retain one | P 3 G 6 P(15) |
| effects that may occur in them. Only from this omniscient point | P 3 H 5 P(17) |
| as he gives it to them, they behold Christs shining | P 3 H 6 P(17) |
| as it looks back at them. P 3 H 7 | P 3 H 6 P(17) |
| of his patients, and suspect them of the treachery he sees | P 3 H 7 P(17) |
| present for you to serve them in the Name of God | P 4 A 3 P(19) |
| are sent. You will recognize them in whatever way can be | P 4 A 3 P(19) |
| he be but grateful for them and to them? They come | P 4 A 4 P(20) |
| grateful for them and to them? They come bearing God. Would | P 4 A 4 P(20) |
| function. And it is to them that a large number of | P 4 B 1 P(21) |
| more able teachers outside of them. These people need no special | P 4 B 1 P(21) |
| moment it is returned to them, blessed by the Holy Spirit | P 4 B 5 P(22) |
| able to accept help from them if they did. Yet no | P 4 B 5 P(22) |
| same dream for both of them, and so it is not | P 4 B 6 P(22) |
| need will thus be given them. But they will lose this | P 4 C 5 P(26) |
| before the Holy Spirit entered them, they are always His potential | P 4 C 6 P(26) |
| Any limit you place on them interferes with hearing. Gods | S 1 A 8 S(3) |
| specific needs as you see them, and let them go into | S 1 B 4 S(4) |
| you see them, and let them go into His hands. There | S 1 B 4 S(4) |
| lies your own salvation. Forgive them for your sins, and you | S 1 C 6 S(7) |
| he who seems to answer them. Hell cannot be asked for | S 1 D 2 S(8) |
| they bring their fear with them. S 1 D 5 | S 1 D 4 S(8) |
| of prayer. The desire for them IS the prayer. One need | S 1 D 7 S(9) |
| do not come to offer them to him. Even the joining | S 1 E 2 S(10) |
| free yourself from all of them at once? Do not restrict | S 1 E 4 S(10) |
| things as you would have them be. All little gods it | S 1 F 1 S(10) |
| him. You want to see them there, and not in you | S 2 B 4 S(13) |
| which still remains unchanged behind them all. His constancy remains in | S 2 B 6 S(14) |
| And you must choose between them every instant while this world | S 2 B 10 S(15) |
| of form. Not all of them are obvious, and some are | S 2 C 1 S(15) |
| set. Be not deceived by them, but lay them by as | S 2 C 8 S(17) |
| deceived by them, but lay them by as worthless in their | S 2 C 8 S(17) |
| tiny breath. Death stares at them as every moment goes irrevocably | S 3 B 2 S(20) |
| grasping hands, which cannot hold them back. And they feel fear | S 3 B 2 S(20) |
| Source creates is one with them. This is the remedy that | S 3 D 5 S(24) |
| you, to let Him heal them, and to bless all those | S 3 D 6 S(25) |
| forms are many -- call them what you will - but | G 1 A 1 G(1) |
| heart. For you have seen them all as they are not | G 1 A 3 G(1) |
| are not, and love for them has fled as if from | G 1 A 3 G(1) |
| remain forever as He gave them. Do not think that fear | G 1 A 5 G(2) |
| Son. Therefore, be vigilant against them all, for in their single | G 1 A 6 G(2) |
| the instant that you see them through my eyes and understand | G 2 A 1 G(4) |
| bitter dreams as you perceive them now to be but that | G 2 A 1 G(4) |
| A 2. I take them from you gladly, laying them | G 2 A 2 G(4) |
| them from you gladly, laying them beside the gifts of God | G 2 A 2 G(4) |
| these. For as you lay them by you reach to me | G 2 A 2 G(4) |
| toys of earth. I take them all from you and they | G 2 A 2 G(4) |
| they are yours, for in them giver and receiver join. A | G 4 A 4 G(11) |
| you that you are helping them if you respond to what | G 4 A 6 G(11) |
| give. Be savior now to them because you have another Teacher | G 4 A 7 G(11) |
| Because My altar waits for them in love, And God is | G 4 A 8 G(12) |
| is asking that We place them there. There is no love | G 4 A 8 G(12) |
| would have you keep. Return them, then, for it is dark | G 4 A 10 G(12) |
| His Father gave, and giving them to you He teaches you | G 4 A 10 G(12) |
| teaches you how to return them in the way He gives | G 4 A 10 G(12) |
| petty gifts it gives, esteeming them and thinking they are real | G 5 A 1 G(13) |
| those who have forgotten. Call them now to Me, My Son | G 5 A 4 G(14) |