| THEME.......................19 | |
| thought to occur. The central theme in its litany to sacrifice | T 16 F 10 T(619)446 |
| LIVE. And it is this theme that is acted out in | T 16 F 10 T(619)446 |
| the symbol of the central theme that SOMEBODY MUST LOSE. Its | T 26 A 1 T(901)720 |
| birth to dying is the theme of every dream the world | T 27 I 3 T(962)788 |
| of death, is yet one theme of truth. No more, perhaps | T 29 D 2 T(997)823 |
| or assault must be the theme of every dream, for they | T 29 E 3 T(999)813 |
| by the central figure or theme it contains, and pass on | W 8 L 4 W(13) |
| of the central person or theme it contains, and holding it | W 19 L 3 W(32) |
| are continuing to develop the theme of cause and effect. You | W 32 L 1 W(53) |
| the exercises focused on the theme There is nothing your holiness | W 38 L 5 W(63) |
| we will continue with the theme of happiness. This is a | W 101 L 1 W(203) |
| not their source. This central theme is often stated in the | W 132 L 5 W(274) |
| There is a central theme that unifies each step in | W 140 R4 2 W(311) |
| L 19. Today our theme is our defenselessness. We clothe | W 153 L 19 W(328) |
| Our lesson yesterday evoked a theme found early in the text | W 158 L 2 W(341) |
| God. Forgiveness is the central theme which runs throughout salvation, holding | W 169 L 11 W(375) |
| are centered round a central theme with which we start and | W 200 R6 3 W(452) |
| to time, instructions on a theme of special relevance will intersperse | W 220 IN2 12 W(461) |
| course never changes. Its central theme is always, Gods Son | M 2 A 3 M(3) |
| THEMES......................1 | |
| with different characters and different themes apparent but not real. They | W 193 L 3 W(428) |
| THEMSELVES..................135 | |
| were also told to heal themselves, and were promised that I | T 1 B 24a T(13)13 |
| since they have already cursed themselves. The miracle worker can only | T 1 B 30r T(20)20 |
| the ability to EXPERIENCE revelations themselves, and also to put into | T 1 B 40k T(39)39 |
| they can DRAW down to themselves. Jean Dixons description is | T 1 B 40ab T(43)43 |
| who can use them for THEMSELVES. Since this makes it inevitable | T 1 B 42b T(54)54 |
| Collectors of things often drive themselves well beyond their financial means | T 1 C 25 T(61)61 |
| Collectors of things often drive themselves well beyond their financial means | T 2 A 16 T(69)69 |
| peace. They had already split themselves, and were bent on dividing | T 2 B 43 T(80) 80 |
| The levels they introduced into themselves turned against each other, and | T 2 B 43 T(80) 80 |
| used almost entirely to defend themselves AGAINST the Atonement, and thus | T 2 B 63 T(85) 84 |
| they achieve this, they waste themselves and their true creative power | T 2 B 71 T(88)87 |
| on useless attempts to make themselves more comfortable by inappropriate means | T 2 B 71 T(88)87 |
| arises from their misperception of themselves. Egocentricity and communion cannot coexist | T 2 B 71 T(88)87 |
| cannot coexist. Even the terms themselves are contradictory. T 2 | T 2 B 71 T(88)87 |
| devices are not lessons in themselves. Their purpose is merely to | T 2 C 7 T(90)89 |
| essential that these individuals free themselves from fear sooner than would | T 2 F 1 T(117)116 |
| students assign study periods for themselves. However, since this obvious step | T 3 A 1 T(120) 119 |
| true perception, instead of defending themselves AGAINST it. Understanding the lesson | T 3 C 14 T(135)134 |
| or assignment) also applies to THEMSELVES. Good teachers never terrorize their | T 3 C 16 T(136)135 |
| their own inability to victimize themselves. Although this appears to be | T 3 C 23 T(137)136 |
| minds have willed to see themselves AS separate beings. Each Soul | T 3 G 15 T(163)162 |
| the Atonement and given over themselves to truth. Perception IS a | T 3 G 17 T(164)163 |
| when they chose to separate themselves FROM their Author. The word | T 3 H 10 T(177)C 4 |
| that they must have created themselves. T 3 H 11 | T 3 H 10 T(177)C 4 |
| the view that they created themselves. At least, it acknowledged the | T 3 H 11 T(177)C 4 |
| teachers are aimed at rendering themselves unnecessary. I would therefore like | T 4 C 4 T(198)C 25 |
| regard them as part of themselves. No-one disowns something he regards | T 4 C 7 T(200)C 27 |
| though they may well harm themselves if you do not. The | T 4 C 11 T(201)C 28 |
| The disheartened are useless to themselves and to me, but only | T 4 E 12 T(216)C 43 |
| many good minds to devote themselves to perpetual MOTION, but NOT | T 4 F 15 T(223)C 50 |
| successfully by those who disengage themselves from the Sonship, because they | T 4 G 22 T(228)C 55 |
| Sonship, because they are disengaging themselves from me. God will come | T 4 G 22 T(228)C 55 |
| sadly in need of rehabilitation themselves. T 4 I 7 | T 4 I 6 T(232)C 59 |
| heal without being wholly joyous themselves call forth different kinds of | T 5 A 2 T(233)C 60 |
| true and false perceptions are THEMSELVES opposed. The Holy Spirit has | T 5 E 7 T(243)C 70 |
| have been forgiven must devote themselves first to healing, because having | T 5 F 16 T(252)C 79 |
| healers who did not heal themselves. They have not moved mountains | T 5 I 12 T(267)C 94 |
| what they have done to THEMSELVES. Projection means anger, anger fosters | T 6 B 3 T(272)C 99 |
| that they cannot really betray themselves or me, and that it | T 6 B 8 T(274)C 101 |
| help them hear this for themselves. When you perceive only this | T 6 B 13 T(275)C 102 |
| are thus perfectly united within themselves and with each other because | T 6 C 8 T(279)C 106 |
| perfect were inadequate to bring THEMSELVES to the awareness of their | T 6 E 11 T(287)C 114 |
| will call on the Light THEMSELVES to dispel them. T | T 6 F 3 T(289)C 116 |
| to one GOAL, the abilities THEMSELVES become unified. This is because | T 7 D 6 T(311)C 138 |
| you have made the laws themselves meaningless TO you. But the | T 7 E 12 T(317)C 144 |
| can change THEIR minds about themselves, as I can change YOURS | T 7 F 13 T(322)C 149 |
| weak, and those who SEE themselves as weakened DO attack. The | T 7 G 13 T(328)C 155 |
| know this, because THEY deny themselves everything. You who could give | T 7 L 4 T(344)C 171 |
| are like Him, cannot contradict themselves OR Him. But their thought | T 8 F 9 T(361)C 188 |
| they are likely to condemn THEMSELVES, TEACH condemnation, and advocate a | T 9 D 3 T(392)219 |
| clearly what IT does, condemn THEMSELVES because of this profound confusion | T 9 D 3 T(392)219 |
| them, and THEY shall know THEMSELVES. --- Manuscript | T 9 D 13 T(395)222 |
| In his name they crucify THEMSELVES, believing that the power of | T 10 G 5 T(441)268 |
| are sick do NOT love themselves. Therefore, they are asking for | T 11 C 4 T(454)- 281 |
| which they are DENYING TO THEMSELVES. If they knew the truth | T 11 C 4 T(454)- 281 |
| they knew the truth about themselves, they could not be sick | T 11 C 4 T(454)- 281 |
| TRUTH. The sick must heal THEMSELVES, for the truth is IN | T 11 C 4 T(454)- 281 |
| choices for teachers, either for themselves or for anyone else. You | T 11 F 6 T(466)- 293 |
| ultimate aim is to make themselves unnecessary, by teaching their pupils | T 11 J 5 T(481)308 |
| for though they may deceive themselves, like you they long for | T 12 C 9 T(490)317 |
| not recognize they have condemned THEMSELVES. They do not wish to | T 12 E 4 T(497)- 324 |
| His vision, they looked upon themselves with love, seeing themselves as | T 12 E 12 T(499)- 326 |
| upon themselves with love, seeing themselves as the Holy Spirit sees | T 12 E 12 T(499)- 326 |
| 344 OUTSIDE themselves, BEYOND their own control. | T 13 D 3 T(517)344 |
| unhappy learners, who would teach themselves nothing, and delude themselves into | T 13 G 4 T(528)- 355 |
| teach themselves nothing, and delude themselves into believing that it is | T 13 G 4 T(528)- 355 |
| it, they are wrong about themselves. They have DEFINED themselves as | T 14 D 3 T(547)- 374 |
| about themselves. They have DEFINED themselves as they were NOT created | T 14 D 3 T(547)- 374 |
| shifting interpretations, rather than in themselves. T 14 E 6 | T 14 E 5 T(553)- 380 |
| it. But whenever they trust THEMSELVES, they will NOT learn. They | T 14 G 13 T(561)- 388 |
| those who could not see themselves as guiltless. There is no | T 15 B 9 T(566)393 |
| all who, like you, perceive themselves as little, and have deceived | T 15 D 7 T(571)- 398 |
| as little, and have deceived themselves into believing that littleness can | T 15 D 7 T(571)- 398 |
| them, and they shall know themselves. For it is certain that | T 16 D 2 T(608)435 |
| SAVE you, for they love themselves. T 17 E 11 | T 17 E 10 T(643)470 |
| by a tiny segment of themselves. Even that segment is not | T 18 I 4 T(686)510 |
| them ANY meaning, for by themselves, they DO mean nothing. Nor | T 18 I 5 T(686)510 |
| any life apart, and by themselves. T 18 I 6 | T 18 I 5 T(686)510 |
| realize that they have dedicated themselves to death. This has been | T 19 H 10 T(720)544 |
| STAND FOR something OTHER than themselves. Their meaning CANNOT lie in | T 19 J 10 T(724)548 |
| directly, WITHOUT attempting to ADJUST themselves to it, or it to | T 20 D 3 T(740)564 |
| of those who would adjust themselves to a world MADE fearful | T 20 D 4 T(741)565 |
| wings have not accepted for THEMSELVES the power to share with | T 20 E 5 T(746)569 |
| as equal things are like themselves. Idolatry is past and meaningless | T 20 G 13 T(754)577 |
| relationship with their Father FROM themselves, and keep remembrance of His | T 20 G 13 T(754)577 |
| attack and murder and destroy themselves, are WHOLLY unreal? Could you | T 20 I 8 T(761)583 |
| them with you, not for themselves, but as a soft reminder | T 21 B 6 T(765)587 |
| joined their brothers HAVE detached themselves from their belief that their | T 21 E 3 T(777)598 |
| powerless. And those who see themselves as helpless MUST believe that | T 21 H 2 T(788)609 |
| and BY their envy, make themselves AFRAID of it? These are | T 21 H 2 T(788)609 |
| see their brothers DIFFERENT from themselves. It is this DIFFERENCE, seen | T 22 A 2 T(795)- 616 |
| a world of strangers, UNLIKE themselves, living with their bodies perhaps | T 22 A 3 T(795)- 616 |
| truth. Illusions battle ONLY with themselves. Being fragmented, they fragment. But | T 23 B 7 T(823)642 |
| savage purpose is directed against themselves? No-one unites with enemies, nor | T 23 D 5 T(834)653 |
| to be more destructive to themselves and to their world than | T 25 I 6 T(892)711 |
| they deserve, and have denied themselves because they are NOT fair | T 25 I 7 T(893)712 |
| cannot forgive their brothers AND themselves as well. For no-one in | T 27 C 3 T(938)764 |
| the purpose, but are NOT themselves a cause. Nor will the | T 27 H 5 T(958)784 |
| to the CAUSE, and NOT themselves. Look, then, BEYOND effects. It | T 27 H 5 T(958)784 |
| they have no meaning in themselves is DEMONSTRATED by the ease | T 30 H 2 T(1037)851 |
| without their Source forever in themselves. He has not left His | T 31 D 8 T(1054)868 |
| one central idea, the exercises themselves consisting of applying that idea | W 1 IN1 4 W(1) |
| in which attack thoughts present themselves, hold each one in mind | W 21 L 4 W(36) |
| of him. Those who see themselves as whole make no demands | W 37 L 2 W(60) |
| who forgive are thus releasing themselves from illusions, while those who | W 46 L 1 W(81) |
| who withhold forgiveness are binding themselves to them. As you condemn | W 46 L 1 W(81) |
| while light and strength perceive themselves as one. W 92 | W 92 L 6 W(178) |
| one with you and with themselves. This is the light which | W 108 L 3 W(219) |
| and twice condemned; first by themselves for what they think they | W 134 L 5 W(282) |
| separate and as wholes within themselves, they become symbols standing for | W 136 L 6 W(292) |
| claim they do not know themselves can come to question what | W 139 L 6 W(305) |
| our holy minds to occupy themselves with senseless musings such as | W 139 L 8 W(305) |
| they can accept them for themselves that they become able to | W 154 L 6 W(330) |
| truest sense, receiving to prepare themselves to give. W 154 | W 154 L 6 W(330) |
| of His messages as for themselves, and show they understand the | W 154 L 7 W(330) |
| for they do not recognize themselves. Yet as they give Him | W 160 L 9 W(348) |
| they need no thoughts beyond themselves to change the mind of | W 162 L 4 W(354) |
| they can go far beyond themselves. But they can not give | W 167 L 5 W(369) |
| forever changelessly but yet within Themselves, for They are everywhere. | W 167 L 8 W(369) |
| they can do is see themselves as better off than others | W 195 L 1 W(435) |
| free the many who perceive themselves as bound and helpless and | W 199 L 7 W(448) |
| are they in conflict with themselves. Therefore it is impossible for | M 5 C 1 M(12) |
| sure of their choice of themselves. D. Tolerance | M 5 C 2 M(12) |
| do not try to make themselves. Their joy comes from their | M 5 G 1 M(14) |
| they proclaim the truth about themselves. Through them, the Holy Spirit | M 19 A 2 M(47) |
| asked for, but the things themselves but stand for the experiences | M 22 A 2 M(52) |
| used. Taken as ends in themselves, no matter how this is | M 26 A 3 M(60) |
| greater limitations they lay upon themselves if they utilize their increased | M 26 A 6 M(61) |
| lead to Oneness far beyond themselves. True perception is the means | U 5 A 3 U(8) |
| for illness have now condemned themselves to seek for remedies that | P 3 E 2 P(9) |
| remembered by all who see themselves as therapists. Their patients can | P 3 G 7 P(15) |
| another, because they must regard themselves as self-created rather than God-created | P 3 H 4 P(16) |
| there are those who devote themselves primarily to healing of one | P 4 B 1 P(21) |
| s defenses are fearful in themselves, and when they are recognized | S 1 D 4 S(8) |
| for Him and never for themselves. They have no gifts but | S 3 E 1 S(25) |