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THEN........................781
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| If you have been forgiven Then you have everything else. | T 1 B 22o T(8)-8- |
| of all propositions. IF P then Q P Therefore, Q | T 1 B 22p T(8)-8- |
| level underneath. In conscious actions, then, his interpersonal relationships also become | T 1 B 24m T(15)15 |
| and behave accordingly. It follows, then, that: As ye perceive So | T 1 B 36d T(24)24 |
| say Get up, Dave, and then he will. T 1 | T 1 B 36s T(28)28 |
| tell him what you believe, then you are implying that you | T 1 B 36u T(28)28 |
| his Atonement. The mind is then in a state of Grace | T 1 B 39 T(36)36 |
| The validity of the miracle, then, is PREDICTIVE, not logical, within | T 1 B 41d T(44)44 |
| He will need your help then, as you need his strength | T 1 B 41i T(46)46 |
| strength of his conviction will then sustain the belief of the | T 1 B 41s T(48)48 |
| T 1 B 41v. Then acknowledge the true creative worth | T 1 B 41v T(48)48 |
| what he creates. In attitude, then, though not in content, he | T 1 B 41bc T(53)53 |
| fear, And if fear exists, Then there is NOT perfect love | T 1 B 43c T(55)55 |
| IS acting from scarcity. He then becomes more and more driven | T 1 C 10 T(58)58 |
| pro is con. Strictly speaking, then, the opposite of projecting is | T 2 A 7 T(64)64 |
| fell upon Adam, he was then in a condition to experience | T 2 A 14 T(67)67 |
| threat anywhere. Together we can then work for the real time | T 2 B 17 T(76)76 |
| me with vaguely inappropriate undertones. Then there was a repetition of | T 2 B 53 T(82) 82 |
| T 2 B 54. Then there was a strange sequence | T 2 B 54 T(83) 83 |
| to tolerate delay. The mind then realizes, with increasing certitude, that | T 2 B 70 T(87)86 |
| creation, cannot create beyond itself, then neither confusion need occur. | T 2 C 6 T(90)89 |
| creating. It should be obvious, then, that correcting the creator (or | T 2 C 12 T(92)91 |
| others. The message which he then gives to others is the | T 2 C 17 T(94)93 |
| usually produces rage. The anger then invades the mind, and projection | T 2 D 11 T(99)98 |
| conflict could not have happened. Then follow previous instructions. | T 2 E 1 T(99)98 |
| 4. It is obvious, then, that when you are afraid | T 2 E 4 T(100)99 |
| day, and somewhat inconsistently even then. You may feel at this | T 2 E 17 T(104)103 |
| E 32. So much, then, for the true nature of | T 2 E 32 T(108)107 |
| A REDISTRIBUTION of psychic energy, then, is NOT the solution. Both | T 2 E 38 T(109)108 |
| that the Sonship is One, then every Soul MUST be a | T 2 E 52 T(114) 113 |
| the Sonship have returned. Only then, in the true sense, can | T 2 E 52 T(114) 113 |
| The first step toward freedom, then, MUST entail a sorting out | T 2 F 3 T(118)117 |
| a true course in mind-training, then the whole value of this | T 3 A 15 T(123)122 |
| only thing that saved you then was that you DID remember | T 3 A 21 T(125)124 |
| on his OWN will, and then justifying it by a very | T 3 A 24 T(125)124 |
| Anne that you would call. Then you could have asked B | T 3 A 29 T(127)126 |
| real existence. Its REAL effect, then, is emptiness. Being without substantial | T 3 B 4 T(130)129 |
| against HIMSELF. Is it likely, then, that He would hold against | T 3 C 8 T(133)132 |
| has any real existence. This, then, is all that the innocent | T 3 D 4 T(145)144 |
| that you KNOW him. Only then are you ABLE to stop | T 3 E 8 T(149)148 |
| achieve it at times and then swing very wide of the | T 3 E 10 T(149)148 |
| a distorted form of creation), then permitted man to interpret the | T 3 F 17 T(156)155 |
| been sure of anything since then. You will also remember that | T 3 G 1 T(159)158 |
| to make him over, and then acknowledges the perceivers miscreation | T 3 G 33 T(168)167 |
| which is totally impossible anyway, then you will insist on holding | T 3 H 8 T(176)C 3 |
| delusion in this respect. He then perceives the situation as one | T 3 H 9 T(176)C 3 |
| But until then, the belief that you CAN | T 3 I 9 T(183)C 10 |
| Much has been perceived since then, but nothing else has happened | T 3 I 13 T(184)C 11 |
| and perceived its weakness. He then set about to alter his | T 4 A 7 T(186)C 13 |
| under one condition. What man then makes is no longer creative | T 4 C 21 T(204)C 31 |
| laid aside accordingly. The mind then has only ONE direction in | T 4 C 23 T(205)C 32 |
| what is not true, and then protect this belief at the | T 4 D 22 T(213)C 40 |
| whenever you are not joyous, then KNOW this need not be | T 4 E 3 T(214)C 41 |
| and left undone accordingly. And then change your minds to THINK | T 4 E 4 T(214)C 41 |
| by your own decisions, and then decide otherwise. T 4 | T 4 E 6 T(215)C 42 |
| T 4 E 16. Then let me the Holy One | T 4 E 16 T(217)C 44 |
| dissolution from the higher source, then, makes SOME sense in ego | T 4 F 4 T(219)C 46 |
| make a decision of purpose, then, you HAVE made a decision | T 4 F 17 T(224)C 51 |
| of the egos thinking, then, results in a spurious kind | T 4 H 4 T(229)C 56 |
| wholly fearful and remain alive, then the only possible whole state | T 5 A 2 T(233)C 60 |
| EVERYTHING is an idea. How, then, is it possible that giving | T 5 B 4 T(234) C 61 |
| What you were really advocating, then, was adopting a policy of | T 5 F 7 T(249)C 76 |
| it IS you. It follows, then, that if you identify WITH | T 5 G 4 T(255)C 82 |
| fear of retaliation from without then follows, because the severity of | T 5 G 6 T(255)C 82 |
| God a punishing attempt, and then takes over this intent as | T 5 G 9 T(256)C 83 |
| assure you that it is, then the responsibility for what is | T 5 G 13 T(258)C 85 |
| also fixed in you. You, then, ARE fixed in the peace | T 5 I 2 T(264)C 91 |
| if destruction ITSELF is impossible, then ANYTHING that is destructible cannot | T 6 B 4 T(272)C 99 |
| as much intrapersonal as interpersonal then, just as it is now | T 6 B 19 T(277)C 104 |
| Spirit IS in your minds, then your minds must be able | T 6 C 11 T(280)C 107 |
| full awareness of the Atonement, then, is the recognition that the | T 6 C 11 T(280)C 107 |
| ITSELF. The protection of God then dawns upon it, assuring it | T 6 D 5 T(283)C 110 |
| being and learning is being, then teaching is learning. EVERYTHING you | T 6 D 7 T(283)C 110 |
| E 3. The ego, then, raised the first question that | T 6 E 3 T(284)C 111 |
| 6 E 6. Hear, then, the one answer of the | T 6 E 6 T(285)C 112 |
| that they are safe NOW. Then you train them to RECOGNIZE | T 6 F 3 T(289)C 116 |
| not be afraid of dreams. Then when bad dreams come, they | T 6 F 3 T(289)C 116 |
| harm and be safe, and then you will not be afraid | T 6 F 4 T(289)C 116 |
| body cannot heal the mind, then the mind MUST BE STRONGER | T 6 F 9 T(291)118 |
| By the laws of mind, then, the body IS meaningless. | T 6 F 9 T(291)118 |
| the reversal or undoing process, then, is the UNDOING of the | T 6 G 3 T(294)121 |
| insane. The egos judgment, then, is predetermined by what it | T 6 G 5 T(294)121 |
| TO LISTEN. For a time, then, he IS receiving conflicting messages | T 6 G 6 T(295)122 |
| of WHAT YOU WANT. This, then IS a step in the | T 6 G 10 T(296)C 123 |
| a creator. The second step, then, is still perceptual but it | T 6 G 12 T(296)C 123 |
| the mind of the THINKER, then, He IS judgmental, but only | T 6 H 3 T(298)C 125 |
| MAKE exceptions will occur. Here, then, your consistency is called on | T 6 H 5 T(299)C 126 |
| 14. The third step, then, is a statement of what | T 6 H 14 T(302)C 129 |
| fully shared be withheld and then revealed? T 7 B | T 7 B 5 T(306)C 133 |
| C 1. To heal, then, is to correct perception in | T 7 C 1 T(306)C 133 |
| MIND can he overcome this. THEN he is free to use | T 7 C 5 T(307)C 134 |
| apples on the table and then took them AWAY, the three | T 7 D 1 T(310)C 137 |
| or in one WAY. Ultimately, then, they all contribute to ONE | T 7 D 6 T(311)C 138 |
| ARE always teaching. You MUST, then, be teaching SOMETHING ELSE AS | T 7 E 1 T(312)C 139 |
| E 2. The ego, then, IS always being undone, and | T 7 E 2 T(313)C 140 |
| E 10. ALL abilities, then should be given over to | T 7 E 10 T(316)C 143 |
| know what you ARE. Healing, then, is a way of APPROACHING | T 7 E 12 T(317)C 144 |
| NEED THE MIND. The ego, then, tries to teach you that | T 7 F 2 T(318)C 145 |
| When the so-called healing works, then, the impulse both to help | T 7 F 5 T(319)C 146 |
| the ego. Its own maker, then, DOES NOT WANT IT. Rejection | T 7 G 5 T(325)C 152 |
| weakness IS frightening. What else, then, can this decision mean except | T 7 K 4 T(342)C 169 |
| are like the Father. Know then the Sons of God, and | T 7 L 8 T(345)C 172 |
| ANYTHING ELSE. As a teacher, then, it is totally confused and | T 8 C 1 T(348)C 175 |
| to teach. It is not, then, only the DIRECTION (of the | T 8 C 4 T(349)C 176 |
| Gods Kingdom? His appeal, then, is merely to what the | T 8 C 9 T(350)C 177 |
| EXPERIENCED. When this is accomplished, then, there IS no other experience | T 8 D 2 T(351)C 78 |
| the goal of the curriculum, then, you CANNOT listen to the | T 8 D 8 T(352)C 179 |
| E 3. My purpose, then, IS to overcome the world | T 8 E 3 T(354)C 181 |
| KNOW what to do. Only then will your MIND will to | T 8 E 6 T(355)C 182 |
| 8 E 12. Join then with me in praise of | T 8 E 12 T(356)C 183 |
| 8 F 7. How, then, can you accept anything else | T 8 F 7 T(360)C 187 |
| 8 G 7. Rejoice, then, that of yourselves you can | T 8 G 7 T(365)C 192 |
| The removal of blocks, then, is the ONLY way to | T 8 G 12 T(366)C 193 |
| is a form of attack, then it can HAVE no results | T 8 G 18 T(368)C 195 |
| WHAT IT BELIEVES. The body, then, is not the source of | T 8 H 1 T(369)C 196 |
| what YOU want. This witness, then, appears to be innocent and | T 8 H 4 T(370)C 197 |
| the ego has no knowledge, then the ego HAS NO BEING | T 8 H 8 T(372)C 199 |
| the whole to you. Accept, then, your little part, and LET | T 8 I 2 T(374)C 201 |
| The unification of purpose, then, is the Holy Spirits | T 8 I 10 T(376)C 203 |
| PART of His. Your healing, then, is part of HIS health | T 8 I 10 T(376)C 203 |
| you are. It is not, then, the will of God of | T 8 J 1 T(377)C 204 |
| what you are is FEARFUL, then it MUST follow that you | T 8 J 2 T(377)C 204 |
| 3. It is evident, then, that you are judging something | T 8 J 3 T(377)C 204 |
| He IS your reality. If, then, His perception OF your mind | T 8 J 4 T(378)C 205 |
| STRONGER than Gods. If, then, a mind believes that ITS | T 8 J 7 T(378)C 205 |
| 8 J 16. Remember, then, that Gods Will is | T 8 J 16 T(381)C 208 |
| 2. Let us suppose, then, that what you request of | T 8 K 2 T(382)- 209 |
| be recognized. The price will then be set high, because of | T 8 K 11 T(385) 212 |
| not WANT it. Never forget, then, that YOU have set the | T 8 K 12 T(385) 212 |
| ASK of the Holy Spirit, then, ONLY by giving TO Him | T 8 K 14 T(385) 212 |
| ask for and WANT. Say, then, to everyone, Because I will | T 8 K 14 T(385) 212 |
| correct YOURSELF. Is it possible, then, for you to correct another | T 9 B 3 T(387)214 |
| EVERYTHING without it. Condemnation will then not be real to you | T 9 B 6 T(388)215 |
| forgive is to OVERLOOK. Look, then, BEYOND error, and do not | T 9 C 1 T(388)215 |
| SEE ERROR CLEARLY FIRST, and THEN overlook it. But how CAN | T 9 C 4 T(389)216 |
| make real the UNreal, and then destroy it. T 9 | T 9 C 5 T(389)216 |
| Follow His teaching in forgiveness, then, because forgiveness IS His function | T 9 C 6 T(389)216 |
| C 11. Be glad, then, that you HAVE been wrong | T 9 C 11 T(391)218 |
| THEY ARE NOT REAL. How, then, can UNCOVERING them MAKE them | T 9 D 2 T(392)219 |
| The FORM of the revolt, then, is different, but NOT the | T 9 D 4 T(392)219 |
| Having MADE it real, he then attempts to dispel its EFFECTS | T 9 D 4 T(393)220 |
| 9 D 7. What, then, SHOULD happen? When God said | T 9 D 7 T(393)220 |
| of the egos approach, then, MUST arrive at an impasse | T 9 D 8 T(394)221 |
| Him with your ears. How, then, can you perceive Him at | T 9 E 1 T(396) 223 |
| is equally YOURS. You cannot, then, BE less glorious than He | T 9 E 4 T(397)224 |
| will of your brothers? Consider, then, that in this joint will | T 9 F 2 T(398)- 225 |
| but NOT in this. This, then, is where peace ABIDES. And | T 9 F 2 T(398)- 225 |
| 9 F 5. You, then, have two conflicting evaluations of | T 9 F 5 T(399)- 226 |
| is worthy of you. Choose, then, what you want in these | T 9 F 10 T(401)228 |
| tolerate self-debasement, and seek relief. Then it offers you the delusion | T 9 G 2 T(401)228 |
| But if truth is indivisible, then YOUR evaluation of yourself MUST | T 9 G 11 T(404)231 |
| love of God? Can anything, then, exceed YOUR will? Nothing can | T 9 H 4 T(405)- 232 |
| changed His Mind about me? Then ACCEPT His decision, for it | T 9 H 4 T(405)- 232 |
| FORGET. What has been FORGOTTEN then appears to be fearful, but | T 9 I 1 T(407)- 234 |
| SOMETHING YOU WANT. It follows, then, that you want something OTHER | T 9 I 6 T(408)- 235 |
| attempted ARE nothing. Very simply, then, you may BELIEVE you are | T 9 I 16 T(411)- 238 |
| you possibly WANT them. Blasphemy, then, is SELF-destructive, not God destructive | T 9 K 3 T(415)- 242 |
| to father HIM. The ego, then, is nothing more than a | T 10 A 2 T(419)- 246 |
| ALL creation is limited. How, then, could you know YOUR creations | T 10 B 6 T(421)- 248 |
| His gift to YOU? Give, then, without limit and without end | T 10 B 9 T(422)- 249 |
| will is His. It follows, then, that YOU will to create | T 10 B 10 T(423)250 |
| and yours to conflict. God, then, may seem to demand of | T 10 B 11 T(423)250 |
| only He IS real. Know, then, Who abides with you, merely | T 10 C 9 T(426)253 |
| light your Father gave it. Then you will be worthy to | T 10 D 8 T(429)256 |
| this error quietly together, and then look beyond it to truth | T 10 F 1 T(433) 260 |
| real. Do not be afraid, then, to look upon fear, for | T 10 F 3 T(433) 260 |
| we look at the ego, then, we are NOT considering dynamics | T 10 F 4 T(433) 260 |
| EGO AUTONOMY. From the beginning, then, its PURPOSE is to be | T 10 F 5 T(434)- 261 |
| The real conflict you experience, then, is between the egos | T 10 F 6 T(434)- 261 |
| to it at all. How, then, can its existence continue, if | T 10 F 8 T(435)262 |
| ATTACK HAS POWER. Very simply, then, YOU HAVE BECOME AFRAID OF | T 10 F 10 T(436) 263 |
| be meaningless. The next step, then, is obvious. If consistent truth | T 10 F 15 T(437)- 264 |
| ON BEHALF OF ITSELF. This, then, becomes the universe it perceives | T 10 F 16 T(437)- 264 |
| that perceptions stabilize. In effect, then, what you believe you DO | T 10 G 1 T(439)266 |
| live in everyone. Can you, then, perceive unworthiness in a brother | T 10 G 4 T(440)267 |
| question as His Own. Who, then, is YOUR own? The Father | T 10 G 6 T(441)268 |
| NOT PERCEIVING AT ALL. What, then, is the world that awaits | T 10 H 1 T(443)- 270 |
| this judgment is true. And then everything you made will be | T 10 H 5 T(444)- 271 |
| answer He GAVE you. Ask, then, for what is yours, but | T 10 H 7 T(445)- 272 |
| H 12. Do not, then, be deceived in your brother | T 10 H 12 T(446)- 273 |
| of Gods answer? Ask, then, to learn of the reality | T 10 H 13 T(447)- 274 |
| one you have made. And then your Father will lean down | T 10 H 18 T(448)- 275 |
| are uncovered, and he is then attacked FOR HIS OWN GOOD | T 11 B 3 T(450) 277 - |
| B 5. How simple, then, is Gods plan for | T 11 B 5 T(450) 277 - |
| the sake of YOUR need, then, hear every call for help | T 11 B 6 T(451)- 278 |
| of others will serve you then. T 11 B 8 | T 11 B 7 T(452)279 |
| DO realize it, for UNTIL then, you will think you want | T 11 C 8 T(456)283 |
| in NOT doing it. You, then, are making the same mistake | T 11 D 2 T(459)286 |
| DEPRIVED. What he EXPERIENCES is then depression or anger, but what | T 11 D 6 T(461)- 288 |
| not FIND it. Its dictates, then, can be summed up simply | T 11 E 1 T(463)- 290 |
| CAN teach. Follow its teaching, then, and you will SEARCH for | T 11 E 3 T(463)- 290 |
| REFUSE TO PAY IT. Only then will you decide to awake | T 11 G 6 T(470)- 297 |
| you decide to awake. And then the real world will spring | T 11 G 6 T(470)- 297 |
| the guide for seeing, and THEN look out, and behold his | T 11 H 7 T(474)- 301 |
| MADE THEM DIFFERENT. The mind then sees a divided world OUTSIDE | T 11 H 8 T(474)- 301 |
| it there. But do not then believe that the witnesses FOR | T 11 H 9 T(474)- 301 |
| 11 H 14. Remember, then, that whenever you look without | T 11 H 14 T(475)- 302 |
| How could you SEE him, then? By making HIM invisible, the | T 11 J 6 T(481)308 |
| always MUST be now. Guilt, then, is a way of holding | T 11 J 12 T(483)310 |
| by making it real, and THEN atoning for it. For this | T 11 J 14 T(484)311 |
| In the egos teaching, then, there IS no escape from | T 11 J 15 T(484)311 |
| guilt, attack is impossible. You, then, ARE saved BECAUSE Gods | T 11 J 15 T(484)311 |
| resist it. On this issue, then, the deepest split of all | T 12 A 1 T(485)312 |
| faith in it. You MUST, then, believe that, by NOT learning | T 12 B 5 T(486) 313 |
| Light WILL dispel it. And then no dark cloud will remain | T 12 B 7 T(487)314 |
| WOULD vanish. The Holy Spirit, then, seems to be ATTACKING YOUR | T 12 C 4 T(489)316 |
| continuity can occur. ITS continuity, then, would KEEP you in time | T 12 D 9 T(494)321 |
| do not be deceived, and then believe that this is how | T 12 F 4 T(501)328 |
| have not found it. Learn, then, to seek it where it | T 12 F 5 T(501)328 |
| from the past. Would you, then, hold the past AGAINST them | T 12 F 7 T(502)329 |
| first DREAM of peace, and THEN awaken to it. Your first | T 12 G 8 T(507)334 |
| you have NOT lost. Praise, then, the Father for the perfect | T 12 G 8 T(507)334 |
| 12 G 12. Leave, then, your needs to Him. He | T 12 G 12 T(508)- 335 |
| but to awake in Him? Then follow Him in joy, with | T 12 G 13 T(509)- 336 |
| B 1. Perfect perception, then, has many elements IN COMMON | T 13 B 1 T(510)337 |
| this unto YOU. Would you then teach him that he is | T 13 C 5 T(514)341 |
| C 6. See no-one, then, as guilty, and you will | T 13 C 6 T(514)341 |
| you CANNOT change it. Look, then, upon the light He placed | T 13 C 8 T(515)- 342 |
| 13 D 5. Determine, then, to be NOT as you | T 13 D 5 T(517)344 |
| establish them as real, and THEN forgive them. The Holy Spirit | T 13 D 6 T(517)344 |
| God loves you. Could I, then, lack faith in you, and | T 13 D 14 T(520)- 347 |
| WHAT YOU HAVE NOT. If, then, you OFFER blessing, it MUST | T 13 F 2 T(525)352 |
| the light TO them. And THEN they see the chains have | T 13 G 5 T(528)- 355 |
| be UNlearned FOR you. And THEN begin to learn the joyous | T 13 G 7 T(529)- 356 |
| that He knows FOR me. Then let Him teach you quietly | T 13 H 17 T(535)362 |
| YOU DO NOT KNOW. How, then, CAN you decide what you | T 13 I 6 T(537)364 |
| He will TELL you, and then do it FOR you. You | T 13 I 7 T(538)365 |
| This is forever changeless. Accept, then, the immutable. Leave the world | T 14 B 2 T(540)- 367 |
| 14 B 9. Peace, then, be unto everyone who becomes | T 14 B 9 T(542)- 369 |
| guilt to God? You cannot, then, offer it to His Son | T 14 D 11 T(550)- 377 |
| to FIND it. Let him, then, see it in YOU, and | T 14 E 6 T(553)- 380 |
| offer TO His Son. How, then, can there be ANY order | T 14 F 13 T(557)- 384 |
| UNDO THE TRUE. Be willing, then, for ALL of it to | T 14 G 2 T(558)- 385 |
| SHARE in your perfect peace, then you can be sure that | T 14 G 6 T(559)- 386 |
| is the PAST. And even then, its only value is that | T 15 B 4 T(564)391 |
| CANNOT be yours alone. Remember, then, when you are tempted to | T 15 B 11 T(566)393 |
| through the Holy Spirit. And then you will doubt no more | T 15 C 6 T(568)- 395 |
| Whom you dwell. Touch no-one, then, with littleness, in the Name | T 15 D 7 T(571)- 398 |
| 403 And then you wonder why it is | T 15 E 7 T(576)403 |
| If the answer is no, then the Holy Spirits readiness | T 15 E 8 T(576)403 |
| IS hidden. In your practice, then, try only to be vigilant | T 15 E 9 T(576)403 |
| SEPARATION TO SAVE YOU. How, then, could guilt NOT enter? For | T 15 F 2 T(577)404 |
| love, from His. Do not, then, be AFRAID to let your | T 15 F 5 T(578)405 |
| your will with them. Turn, then, in peace, from guilt to | T 15 I 3 T(589)- 416 |
| it is His function. Leave, then, what seems to you to | T 15 I 7 T(590)- 417 |
| a means of GETTING ANYTHING, then there will be NO interference | T 15 J 1 T(593)- 420 |
| paid BY fear. How fearful, then, has God become to you | T 15 J 8 T(596)- 423 |
| mind, CANNOT be sacrificed. Where, then, is sacrifice? T 15 | T 15 K 7 T(599)- 426 |
| a tendency to fragment, and then to be concerned about the | T 16 C 2 T(604)431 |
| an illusion to you. And then the ONLY choice that remains | T 16 E 5 T(612)439 |
| AWAY FROM truth together. And then TOGETHER we go straight to | T 16 E 12 T(615)442 |
| lies first in union, and then in the EXTENSION of union | T 16 F 5 T(617)444 |
| release from them, for only then does it become perfectly apparent | T 17 A 1 T(630)457 |
| HAVE REALITY DIFFERENT. It is, then, only your WISH to change | T 17 A 2 T(630)457 |
| B 4. Be willing, then, to give ALL you have | T 17 B 4 T(631)458 |
| have made many mistakes since then, you have also made enormous | T 17 F 11 T(649)476 |
| until it has ALREADY HAPPENED. Then you look BACK at it | T 17 G 3 T(651)478 |
| thoughts ABOUT the situation, that then became the JUSTIFICATION for your | T 17 H 2 T(654)481 |
| 17 I 3. And THEN the power of the Holy | T 17 I 3 T(657)484 |
| have stepped back. Let us then join quickly in an instant | T 18 D 2 T(668)495 |
| make a miracle YOURSELF, and THEN expect one to be made | T 18 E 5 T(672)- 499 |
| so little! Should it not, then, be there that you would | T 18 I 8 T(687)511 |
| the light BEHIND it. And then you see it as a | T 18 J 6 T(691)515 |
| for purposes of union. If, then, you SEE him as a | T 19 B 2 T(695)519 |
| thought-system IN THE MIND. Here, then, is healing needed. And it | T 19 B 5 T(696)520 |
| which IT stands. Do you, then, offer grace and BLESSING to | T 19 B 12 T(698)522 |
| 19 B 15. Let, then, your dedication be to the | T 19 B 15 T(698)522 |
| change His Mind COMPLETELY. Mourn then the death of God, Whom | T 19 C 8 T(701)525 |
| UNLESS THE GUILT REMAINS. For then, you will but change the | T 19 D 3 T(702)526 |
| a call for love. What, then, is sin? What COULD it | T 19 D 4 T(703)527 |
| NEED is there for SEEING, then? When God has taken the | T 19 D 18 T(707)- 531 |
| illusion of his existence. This, then, IS the attraction to PAIN | T 19 H 6 T(719)543 |
| of sin and death. Remember, then, that neither sign nor symbol | T 19 J 10 T(724)548 |
| from time to time and then put by. For if you | T 20 C 6 T(737)561 |
| YOU make the world and THEN adjust to it. AND IT | T 20 D 3 T(740)564 |
| union will be soon. Share then this faith with me, who | T 20 D 11 T(743)567 |
| give as they received. See, then, the power of sinlessness within | T 20 E 5 T(746)569 |
| will ADD no more. Here, then, is EVERYTHING. Here is the | T 20 F 6 T(749)572 |
| which offers peace and understanding? Then lay aside the body and | T 20 G 9 T(753)576 |
| in sin made flesh, and then projected outward. This produces what | T 20 G 11 T(754)577 |
| to deaths idols, and then pass on. T 20 | T 20 G 11 T(754)577 |
| I 4. Be willing, then, to see your brother sinless | T 20 I 4 T(758)581 |
| within, to find itself. And THEN looks out. ALL meaning that | T 20 I 10 T(761)583 |
| if this IS its meaning, then the power to GIVE it | T 21 A 2 T(763)585 |
| the world you learned since then. And yet you know that | T 21 B 6 T(765)587 |
| C 4. Begrudge not, then, this little offering. WITHHOLD it | T 21 C 4 T(768)590 |
| TO YOUR BROTHER. Be willing, then, to have it taken FROM | T 21 C 5 T(768)590 |
| this little offering. Look closer, then, at what it IS. And | T 21 C 6 T(769)591 |
| of vision and SUSPENDED judgment. Then only is it possible to | T 21 C 8 T(769)591 |
| T 21 D 7. Then will you give your faith | T 21 D 7 T(774)596 |
| you yet may find. Here, then, would seem to be the | T 21 H 7 T(790)611 |
| in the other three. And then it WILL be clear to | T 21 H 9 T(791)612 |
| which can be made, and then UNmade, and made again. But | T 21 H 10 T(792)613 |
| all the rest. For only then have you RENOUNCED the option | T 21 H 11 T(792)613 |
| I 1. Are thoughts, then, dangerous? To bodies, YES. The | T 21 I 1 T(793)614 |
| RECEIVE, and happiness IS constant, then you need ask for it | T 21 I 3 T(793)614 |
| nothing left to steal, and then move on. And so they | T 22 A 3 T(795)- 616 |
| hate the one He loves, then you and your Creator have | T 22 B 1 T(797)617a |
| His Will, what you MUST then believe is that you are | T 22 B 1 T(797)617a |
| never communicate at all. Think, then, what happened. Denying what you | T 22 B 3 T(797)617a |
| not do through bodies. What, then, HAS joined them? Reason will | T 22 B 10 T(799)619 |
| from guilt can be attained, then the belief in sin must | T 22 C 5 T(802)622 |
| AS THE TRUTH. Could it, then, RECOGNIZE the truth? T | T 22 D 7 T(807)627 |
| IS irresistible in truth. What, then, MUST happen when they come | T 22 F 5 T(812)631 |
| this was a mistake. And then the same Atonement YOU accepted | T 22 G 5 T(814)633 |
| from your Creator. For ONLY then would it be possible to | T 22 G 13 T(817)636 |
| and to truth. Let us, then, look upon them calmly, that | T 23 C 1 T(825)644 |
| untrue, it would be easy, then, to understand that miracles apply | T 23 C 3 T(825)644 |
| if God cannot BE mistaken, then He must accept His Son | T 23 C 7 T(826)645 |
| if it IS the truth, then must its opposite, which was | T 23 C 15 T(830)649 |
| not, you walk alone. Ask, then, your Friend to JOIN with | T 23 C 23 T(832)651 |
| form which you DO recognize, then it MUST follow that you | T 23 D 1 T(833)652 |
| if they BOTH are true, then must they be the SAME | T 23 E 2 T(835)654 |
| if this is your purpose, then you MUST be one with | T 23 E 7 T(837)656 |
| if He is not special, then He willed His Son be | T 24 C 10 T(845)664 |
| illusions can BE forgiven, and then they disappear. Forgiveness is release | T 24 D 1 T(847)666 |
| it sin. How can he then give HIS forgiveness wholly, when | T 24 D 1 T(847)666 |
| real. If HE is sinful, then is YOUR reality not real | T 24 E 5 T(851)670 |
| the fireflies of sin and then go out, to lead the | T 24 F 4 T(853)672 |
| 24 G 7. Choose, then, his body OR his holiness | T 24 G 7 T(856)675 |
| laws are not for YOU? Then see HIM not as prisoner | T 24 G 10 T(857)676 |
| see as ruling HIM. Think, then, how great the Love of | T 24 G 10 T(857)676 |
| of your own. Weave rather, then, a frame of holiness around | T 24 H 4 T(861)680 |
| they THOUGHT their bodies were. Then will their bodies melt away | T 25 A 1 T(864)683 |
| pure have never sinned. Give, then, what He has given you | T 25 C 10 T(871)690 |
| never be, AND YOU AGREE, then must the Maker of the | T 25 D 5 T(874)693 |
| of what is given him, then will he see each situation | T 25 D 6 T(874)693 |
| 25 D 8. What, then, IS justified? WHAT DO YOU | T 25 D 8 T(875)694 |
| forever, BEING FOREVER UNFORGIVABLE. If, then, it IS forgiven, sins | T 25 D 9 T(875)694 |
| to reach a goal. Make, then, your choice, but recognize that | T 25 D 10 T(876)695 |
| THE AIM IS CHANGED. And THEN the means are chosen once | T 25 E 1 T(877)696 |
| this world completed with it. Then is time no more. But | T 25 G 5 T(884)703 |
| one another. Take it gently, then, from one anothers hand | T 25 G 7 T(885)704 |
| upon yourself into a blessing, then it CANNOT be a sin | T 25 H 1 T(886)705 |
| deeply valued here were true, then every Thought God ever had | T 25 H 4 T(887)706 |
| Thought of His is true, then ALL beliefs the world gives | T 25 H 4 T(887)706 |
| Will is seen as madness, then the FORM of sanity which | T 25 H 8 T(888)707 |
| loses. If THIS were true, then God is mad indeed. But | T 25 H 12 T(889)708 |
| upon the innocent? In justice, then, does love correct mistakes, but | T 25 I 11 T(895)714 |
| from others as LESS deserving, then is He ALLY to specialness | T 25 J 6 T(899)718 |
| first to BE unjust. And then MUST problems rise to block | T 25 J 7 T(899)718 |
| 26 B 5. Hear, then, the song your brother sings | T 26 B 5 T(902)721A |
| form. It WILL recur, and then recur again and yet again | T 26 C 1 T(904)723 |
| in ANY form. And ONLY then are you RELEASED from it | T 26 C 1 T(904)723 |
| anyone. If THIS were true, then God WOULD be unfair; sin | T 26 C 2 T(904)723 |
| Son of God is guilty then is he condemned, and he | T 26 C 4 T(905)724 |
| If God is just, then CAN there be NO problems | T 26 C 5 T(905)724 |
| 26 C 6. Think, then, how great your OWN release | T 26 C 6 T(906)725 |
| Nothing CONFLICTS with Oneness. How, then, COULD there be complexity in | T 26 D 1 T(907)726 |
| own. And what WAS tiny then has soared into a magnitude | T 26 E 5 T(911)730 |
| the past are heard, and then are doubted. You are like | T 26 F 10 T(915)741 |
| time and EVERY circumstance. And then it was no more, to | T 26 F 11 T(916)742 |
| T 26 H 6. Then would Gods Will be | T 26 H 6 T(919)745 |
| in ANY form is possible, then is Gods Son made | T 26 H 13 T(922)748 |
| are not its effects apparent, then? Why in the future? And | T 26 I 6 T(926)752 |
| but WILL some day. And THEN its meaning will be clear | T 26 I 6 T(926)752 |
| 26 K 1. What, then, remains to be undone, for | T 26 K 1 T(931)757 |
| be evaluated as UNfair? Some, then, are GIVEN meaning, and perceived | T 26 K 2 T(931)757 |
| have healing as its PURPOSE. Then will it send forth the | T 27 B 9 T(937)763 |
| the Holy Spirit gave. Let, then, ITS purpose and YOUR function | T 27 B 10 T(937)763 |
| not first ESTABLISH sin, and THEN forgive it. Who can say | T 27 C 2 T(938)764 |
| 27 C 9. Who, then, fears healing? Only those to | T 27 C 9 T(940)766 |
| is the SAME as pardon, then you also know the Holy | T 27 C 12 T(941)767 |
| this is NOT understood. Leave, then, correction to the Mind That | T 27 C 16 T(943)769 |
| and has never been. Let, then, the empty space it occupies | T 27 D 3 T(944)770 |
| you are AFRAID of healing, then it cannot come through you | T 27 F 2 T(950)776 |
| has perfectly been learned. And then, when YOU forget it, will | T 27 F 6 T(951)777 |
| 27 F 9. Leave, then, the transfer of your learning | T 27 F 9 T(952)778 |
| cause PRODUCES the effects, which then bear witness to the CAUSE | T 27 H 5 T(958)784 |
| CAUSE, and NOT themselves. Look, then, BEYOND effects. It is NOT | T 27 H 5 T(958)784 |
| choice is REALLY given you, then you must see the causes | T 27 H 10 T(960)786 |
| what it is YOU do? Then let us merely look upon | T 27 I 4 T(963)789 |
| 27 I 12. Bring, then, all forms of suffering to | T 27 I 12 T(965)791 |
| YOU would have it there, then there it IS. But ONLY | T 28 B 2 T(968)794 |
| mind it healed in quiet then, to other minds to SHARE | T 28 B 9 T(970)796 |
| where ALL healing IS. Where, then, is healing? ONLY where its | T 28 C 2 T(972)- 798 |
| are first split off, and then REVERSED, so that effect becomes | T 28 C 9 T(974)- 800 |
| 28 D 6. Count, then, the silver miracles and golden | T 28 D 6 T(977)- 803 |
| Him has NO effects. What, then, would you perceive within the | T 28 E 9 T(981)807 |
| separation and BE separate. And THEN you hate it, NOT for | T 28 G 3 T(985)811 |
| How could you trust Him, then? For He must be deceptive | T 29 A 1 T(990)816 |
| in His Love. Be wary, then; let Him not come too | T 29 A 1 T(990)816 |
| elect to meet again. And then your bodies seem to get | T 29 B 1 T(991)817 |
| all He really is. What, then, becomes of YOU, for it | T 29 C 8 T(995)821 |
| be the sum of everything, then what is NOT in Him | T 29 C 10 T(996)822 |
| will you see your brother then, and understand what REALLY fills | T 29 D 3 T(997)823 |
| the fear. You would not then be WILLING to awake, for | T 29 E 2 T(999)813 |
| it be conceived to die, then die it must, unless it | T 29 G 3 T(1004)818 |
| What purpose has an idol, then? What is it FOR? This | T 29 I 7 T(1011)825 |
| they raise him up? Hear, then, your story in the dream | T 29 J 1 T(1012)826 |
| can happen just like that. Then try again to HAVE the | T 30 B 1 T(1016)830 |
| should react to them. And then ANOTHER answer cannot BUT produce | T 30 B 2 T(1016)830 |
| make up your minds, and THEN decide to ask what you | T 30 B 2 T(1016)830 |
| will not FIRST arise, and THEN become a problem in itself | T 30 B 3 T(1017) 831 |
| is not part of it. Then realize that you have asked | T 30 B 4 T(1017) 831 |
| an answer in your terms. Then say, I HAVE no question | T 30 B 4 T(1017) 831 |
| for its undoing. Let us, then, consider once again the very | T 30 B 9 T(1019)833 |
| 10. The first rule, then, is not coercion, but a | T 30 B 10 T(1019)833 |
| free? If YOU be prisoner, then God Himself could not be | T 30 C 4 T(1022)836 |
| is your reality. Forget not, then, that idols MUST keep hidden | T 30 D 10 T(1026)840 |
| you set for them. But then they fall, and cannot rise | T 30 E 4 T(1028)842 |
| the toys of fear, and then its unreality is plain. Dreams | T 30 E 8 T(1029)843 |
| must be FIRST forgiven, and THEN understood. Here, it is thought | T 30 F 1 T(1030)844 |
| AND ARE PURPOSELESS. For only then can guilt and sin be | T 30 F 5 T(1031)845 |
| of Christ accepted first. And THEN will come the knowledge They | T 30 F 6 T(1031)845 |
| Be merciful unto your brother, then. And do not choose an | T 30 F 9 T(1032)846 |
| hand you hold. Look forward, then, and walk in confidence, with | T 30 F 9 T(1032)846 |
| different aspects of experience. And then, in looking back, you think | T 30 H 2 T(1037)851 |
| WANT to have reality. Temptation, then, is nothing more than this | T 30 I 3 T(1040)854 |
| that you would look upon? Then let there be no dreams | T 30 I 5 T(1041)855 |
| if you become confused. Why, then, do you persist in learning | T 31 A 1 T(1042)856 |
| what I learn about myself. Then let us wait an instant | T 31 B 5 T(1047)861 |
| they ARE your concern. How, then, can you escape from them | T 31 D 1 T(1052)866 |
| THIS be difficult to understand, then IS this course impossible to | T 31 D 6 T(1053)867 |
| impossible to learn. But only then. For otherwise, it is a | T 31 D 6 T(1053)867 |
| its behalf. Let us consider, then, what proof there is that | T 31 E 8 T(1057)871 |
| this YOUR contribution? Who is, then, the you who made it | T 31 E 9 T(1057)871 |
| that would stand the light, then is the truth left free | T 31 E 16 T(1060)874 |
| HAS CHANGED. Are YOU invulnerable? Then the world is harmless in | T 31 F 5 T(1062)876 |
| your sight. Do YOU forgive? Then is the world forgiving, for | T 31 F 5 T(1062)876 |
| as wholly worthy of forgiveness, then your concept of yourself IS | T 31 G 2 T(1063)877 |
| meaning of what I behold? Then is the Answer given, and | T 31 G 13 T(1067)881 |
| Be vigilant against temptation, then, remembering that it is but | T 31 G 14 T(1068)882 |
| Be never fearful of temptation, then, but see it as it | T 31 G 4 T(1069)883 |
| 31 H 5. Learn, then, the happy habit of response | T 31 G 5 T(1070)884 |
| W 1 L 2. Then look farther away from your | W 1 L 2 W(2) |
| whatever your glance rests on. Then increase the range outward. Turn | W 2 L 1 W(4) |
| mind for about a minute. Then apply the idea to them | W 4 L 1 W(6) |
| to my peace of mind. Then examine your mind for whatever | W 5 L 3 W(8) |
| the purposes of these exercises, then, I will regard them all | W 5 L 4 W(9) |
| them all as the same. Then search your mind for no | W 5 L 4 W(9) |
| the purposes of these exercises, then, I will regard them all | W 6 L 3 W(10) |
| your past learning. Do you, then, really see it? W | W 7 L 3 W(11) |
| briefly at each subject, and then move on to the next | W 7 L 4 W(12) |
| W(14) Then name each of your thoughts | W 8 L 4 W(14) |
| that are nearest you, and then extend the range: I do | W 9 L 3 W(16) |
| outside rather than within; and then stressed their past rather than | W 10 L 3 W(17) |
| today quite slowly to yourself. Then add: This idea will help | W 10 L 4 W(17) |
| the idea slowly to yourself. Then open your eyes and look | W 11 L 2 W(19) |
| neither good nor bad. Why, then, should a meaningless world upset | W 12 L 5 W(21) |
| todays idea to yourself. Then open your eyes and look | W 13 L 4 W(22) |
| yourself as you look about. Then close your eyes and conclude | W 13 L 4 W(22) |
| it occurs to you, and then deny its reality. God did | W 14 L 4 W(24) |
| it first to yourself, and then apply it to whatever you | W 15 L 4 W(26) |
| first repeat the idea, and then as each one crosses your | W 16 L 5 W(29) |
| I have no neutral thoughts. Then look about you, resting your | W 17 L 2 W(30) |
| to be repeated first, and then the mind should be carefully | W 19 L 3 W(32) |
| repeating the idea to yourself. Then close your eyes and search | W 21 L 2 W(36) |
| mind is possible to him then? W 22 L 2 | W 22 L 1 W(37) |
| It is with your thoughts, then, that we must work, if | W 23 L 1 W(38) |
| the cause be identified and then let go, so that it | W 23 L 5 W(39) |
| idea slowly to yourself, and then close your eyes and devote | W 23 L 6 W(39) |
| as you say this, and then dismiss that thought and go | W 23 L 6 W(39) |
| is wrong. It is inevitable, then, that you will not serve | W 24 L 1 W(40) |
| you have completed the statement. Then move on to the next | W 25 L 6 W(43) |
| repeating the idea for today, then closing your eyes and reviewing | W 26 L 6 W(45) |
| situation: I am concerned about . Then go over every possible outcome | W 26 L 6 W(45) |
| keep on your schedule from then on. If only once during | W 27 L 4 W(46) |
| day is stated first, and then applied to whatever you see | W 28 L 7 W(48) |
| 29 L 3. Try then, today, to begin to learn | W 29 L 3 W(49) |
| the idea to yourself, and then apply it to randomly chosen | W 29 L 4 W(49) |
| idea two or three times. Then close your eyes and apply | W 31 L 2 W(52) |
| considered for a moment and then replaced by the next. Try | W 31 L 3 W(52) |
| you see as outside yourself. Then close your eyes, and look | W 32 L 3 W(53) |
| you perceive as outside yourself, then close your eyes and survey | W 33 L 2 W(54) |
| with your own thoughts, and then extend outward. It is from | W 34 L 1 W(55) |
| s idea to yourself, and then close your eyes and search | W 35 L 4 W(57) |
| for today several times slowly. Then open your eyes and look | W 36 L 3 W(59) |
| repeat the idea to yourself. Then open your eyes and continue | W 36 L 3 W(59) |
| My holiness blesses this body. Then close your eyes and apply | W 37 L 4 W(60) |
| L 2. Your holiness, then, can remove all pain, can | W 38 L 2 W(62) |
| today, close your eyes, and then search your mind for any | W 38 L 4 W(62) |
| todays idea to yourself. Then, with closed eyes, search out | W 39 L 6 W(65) |
| Repeat todays idea, and then add several of the attributes | W 40 L 3 W(67) |
| todays idea very slowly. Then make no effort to think | W 41 L 6 W(69) |
| eyes open, looking about you. Then close your eyes and repeat | W 42 L 4 W(70) |
| the idea once more, and then continue to look for related | W 42 L 5 W(71) |
| the idea with eyes open, then closed, then open, and so | W 42 L 6 W(71) |
| with eyes open, then closed, then open, and so on than | W 42 L 6 W(71) |
| the Holy Spirits purpose, then you cannot see apart from | W 43 L 3 W(72) |
| yourself with your eyes open. Then glance around you for a | W 43 L 4 W(72) |
| todays idea again, and then let whatever relevant thoughts occur | W 43 L 5 W(73) |
| repeat the first phase; and then try the second phase again | W 43 L 6 W(73) |
| You can make darkness and then think you see in it | W 44 L 1 W(75) |
| the idea several times more. Then try to sink into your | W 44 L 7 W(76) |
| 45 L 3. Where, then, are your real thoughts? Today | W 45 L 3 W(78) |
| would like to find them. Then try to go past all | W 45 L 6 W(79) |
| that you have thought since then will change, but the foundation | W 45 L 7 W(79) |
| W(82) Then devote the remainder of the | W 46 L 5 W(82) |
| by repeating todays idea. Then spend a minute or two | W 47 L 4 W(83) |
| the ideas as was suggested then. We are now emphasizing the | W 50 R1 6 W(91) |
| upsetting because I have given then reality, and thus regard reality | W 52 L 1 W(94) |
| preoccupied with the past. What, then, can I see as it | W 52 L 3 W(94) |
| s Son. It must be, then, that the world is really | W 57 L 3 W(104) |
| except Gods Son? This, then, is merely a statement of | W 61 L 1 W(112) |
| is why I am here. Then think about these statements for | W 61 L 5 W(113) |
| in you. Do you not then begin to understand what forgiveness | W 62 L 3 W(114) |
| that I may be happy. Then devote a minute or two | W 62 L 5 W(114) |
| 64 L 7. Today, then, let us practice these thoughts | W 64 L 7 W(118) |
| to reviewing the thoughts, and then to thinking about them and | W 64 L 8 W(118) |
| time today in advance, and then adhere to it as closely | W 65 L 4 W(119) |
| reviewing the idea for today. Then close your eyes, repeat the | W 65 L 5 W(120) |
| undue effort in doing this. Then tell yourself: On this clean | W 65 L 6 W(120) |
| could be false. Let us, then, think about the premises for | W 66 L 5 W(122) |
| this truth about you, and then spend a few minutes adding | W 67 L 2 W(124) |
| a brief preparatory interval, and then try to reach past all | W 67 L 3 W(124) |
| be quite easy to find. Then think of the seemingly minor | W 68 L 5 W(127) |
| undertake with God must succeed. Then let the power of God | W 69 L 7 W(129) |
| to look for it. Say, then: My grievances hide the light | W 69 L 8 W(129) |
| cannot come from anywhere else. Then devote a few minutes with | W 70 L 6 W(132) |
| salvation of the world. Say, then: My salvation comes from me | W 70 L 9 W(133) |
| own mind in this plan, then, is simply to determine what | W 71 L 3 W(134) |
| me, that I may understand. Then we will wait in quiet | W 72 L 9 W(139) |
| it of truth. Be certain, then, that the answer will be | W 72 L 11 W(139) |
| instead. What is salvation, Father? Then wait a minute or so | W 72 L 12 W(139) |
| Gods Will and mine. Then let your will assert itself | W 73 L 10 W(143) |
| I cannot be in conflict. Then spend several minutes in adding | W 74 L 3 W(144) |
| I seek His peace today. Then try to find what you | W 74 L 7 W(145) |
| gladly extend today forever. Say, then: The light has come. I | W 75 L 8 W(147) |
| world you thought you saw. Then listen further. He will tell | W 76 L 11 W(151) |
| no laws but Gods. Then we will tell ourselves, as | W 76 L 12 W(151) |
| W 78 L 7. Then let us ask of Him | W 78 L 7 W(155) |
| answer. We will be told. Then we will ask for the | W 79 L 7 W(158) |
| so it can be solved. Then try to suspend all judgment | W 79 L 10 W(159) |
| times if you wish, and then close your eyes and listen | W 80 R2 2 W(162) |
| together with myself. Let me, then, forgive the world that it | W 82 L 2 W(165) |
| is not found outside and then brought in. But from within | W 85 L 5 W(168) |
| L 2. To you, then, light is crucial. While you | W 91 L 2 W(174) |
| light is useless to you then, even though it is there | W 91 L 2 W(174) |
| Ask this in honesty, and then devote several minutes to allowing | W 91 L 8 W(175) |
| sight is given you. Leave, then, the dark a little while | W 92 L 9 W(179) |
| sinlessness is guaranteed by God. Then put away your foolish self-images | W 93 L 8 W(181) |
| sinlessness is guaranteed by God. Then try to devote at least | W 93 L 10 W(182) |
| 95 L 6. Structure, then, is necessary for you at | W 95 L 6 W(186) |
| W 95 L 12. Then close your eyes and tell | W 95 L 12 W(187) |
| Repeat this several times, and then attempt to feel the meaning | W 95 L 12 W(187) |
| you will try today. Share, then, its surety, for it is | W 95 L 15 W(188) |
| you. If you are Spirit, then the body must be meaningless | W 96 L 4 W(189) |
| with itself. Without its function then, it has no peace, and | W 96 L 5 W(189) |
| Thoughts are mine to use. Then seek Its Thoughts, and claim | W 96 L 9 W(190) |
| will accept the gift. Think, then, how much is given unto | W 96 L 12 W(191) |
| which has no end. Give, then, these minutes willingly, and count | W 97 L 4 W(192) |
| And you will have conviction then of Him Who knows the | W 98 L 9 W(196) |
| He wanted this for you. Then let the Thought with Which | W 99 L 8 W(198) |
| and forgiveness are the same. Then turn to Him who shares | W 99 L 10 W(199) |
| thought todays idea contains. Then realize your part is to | W 100 L 6 W(201) |
| If sin is real then punishment is just, and cannot | W 101 L 2 W(203) |
| suffering. If sin is real then happiness must be illusion, for | W 101 L 2 W(203) |
| start your practice periods, and then attempt again to find the | W 101 L 7 W(204) |
| it as my function now. Then seek this function deep within | W 102 L 4 W(205) |
| 2. Fear is associated then with love, and its results | W 103 L 2 W(207) |
| minds each waking hour today. Then welcome all the happiness it | W 103 L 3 W(207) |
| and peace are my inheritance. Then lay aside the conflicts of | W 104 L 3 W(208) |
| gifts of God as yours. Then bless your brother thankfully, and | W 105 L 9 W(212) |
| told you what salvation is; then you will hear the mighty | W 106 L 1 W(213) |
| you were loved and safe. Then try to picture what it | W 107 L 2 W(216) |
| of time and to eternity. Then let the sense of quiet | W 107 L 2 W(216) |
| multiplied a hundred times, and then be multiplied another hundred more | W 107 L 2 W(216) |
| in this appearance now and then in that, evading capture and | W 107 L 6 W(217) |
| Him who is my Self. Then let Him lead you gently | W 107 L 9 W(218) |
| what I am giving now. Then close your eyes, and for | W 108 L 8 W(220) |
| Say each one slowly, and then pause a while, expecting to | W 108 L 9 W(220) |
| are as God created you, then there has been no separation | W 110 L 4 W(225) |
| And I am His Son. Then, with this statement firmly in | W 110 L 6 W(226) |
| in each days exercises. Then begin to think about them | W 110 R3 5 W(228) |
| direction at the start, and then lean back in quiet faith | W 110 R3 6 W(229) |
| to do the exercises and then go on to other things | W 110 R3 9 W(229) |
| W 110 R3 11. Then turn to other things, but | W 110 R3 11 W(230) |
| Do not repeat it and then lay it down. Its usefulness | W 110 R3 11 W(230) |
| help of any kind. Try, then, to take it with you | W 110 R3 11 W(230) |
| light somewhere within it, and then try to let this light | W 121 L 11 W(243) |
| W 121 L 13. Then let him offer you the | W 121 L 13 W(243) |
| awareness. What you will remember then can never be described. Yet | W 122 L 8 W(245) |
| be found. You will remember then the Thought to which you | W 124 L 10 W(252) |
| committed it and if you then are gracious unto him by | W 126 L 4 W(255) |
| I will trust in Him. Then spend the quiet moment, opening | W 126 L 11 W(257) |
| 7. Let us together, then, be glad to give some | W 127 L 7 W(259) |
| nothing that I really want. Then close your eyes upon the | W 129 L 7 W(264) |
| 130 L 3. What, then, can fear project upon the | W 130 L 3 W(266) |
| which you think are true. Then let them go, and sink | W 131 L 11 W(271) |
| step back a while and then return again. But healing is | W 132 L 6 W(274) |
| is indeed your own imagining, then you can loose it from | W 132 L 8 W(274) |
| not be there, no more then we. For we are in | W 132 L 14 W(276) |
| would know my own reality. Then merely rest, alert but with | W 132 L 15 W(276) |
| I desire to find. And then receive what waits for everyone | W 133 L 14 W(279) |
| W 134 L 16. Then choose one brother as He | W 134 L 16 W(284) |
| gives illusions full reality, and then attempts to handle them as | W 135 L 1 W(285) |
| what should be done, and then proceeds to do it. It | W 135 L 12 W(287) |
| has accepted this as true, then is it healed, and lets | W 135 L 13 W(287) |
| sickness seems to serve. For then he understands as well its | W 136 L 1 W(291) |
| would attempt to do, and then proceed to think that it | W 136 L 3 W(291) |
| it cannot but be real, then questions have been answered. And | W 137 L 7 W(297) |
| but where it is, and then applied to what is sick | W 140 L 7 W(308) |
| to be reviewed that day. Then close your eyes and say | W 140 R4 6 W(312) |
| a quiet moment with It. Then repeat the two ideas you | W 140 R4 7 W(312) |
| which the day begins. And then we watch our thoughts, appealing | W 151 L 14 W(319) |
| well as what is true, then part of truth is false | W 152 L 3 W(321) |
| disappear. What rises to awareness then will be all that there | W 152 L 8 W(322) |
| Will created me to be. Then will we wait in silence | W 152 L 11 W(323) |
| illusory deceptions. It attacks and then attacks again. No peace of | W 153 L 1 W(324) |
| game upon this earth. And then we go to take our | W 153 L 14 W(326) |
| receive a thousand miracles and then receive a thousand more, but | W 154 L 12 W(331) |
| own Reality is even here, then they step back and let | W 155 L 2 W(333) |
| this cannot be learned. What, then, are you to learn to | W 158 L 2 W(341) |
| coexist. If you are real, then fear must be illusion. And | W 160 L 4 W(347) |
| And if fear is real, then you do not exist at | W 160 L 4 W(347) |
| L 5. How simply, then, the question is resolved. Who | W 160 L 5 W(348) |
| which he makes so frequently. Then think of this; what you | W 161 L 11 W(352) |
| always sought. What would you then exchange it for? What would | W 165 L 5 W(363) |
| your gifts. How could you then proclaim your poverty in exile | W 166 L 8 W(365) |
| of yourself. Where is self-pity then? And what becomes of all | W 166 L 8 W(365) |
| the mind. It can be then applied as mind directs it | W 167 L 3 W(368) |
| were born, so will they then give birth. And where they | W 167 L 5 W(369) |
| We say God is, and then we cease to speak, for | W 169 L 5 W(374) |
| L 11. Suffice it, then, that you have work to | W 169 L 11 W(375) |
| down your arms, and only then do you perceive it false | W 170 L 2 W(377) |
| Let this review be then your gift to me. For | W 170 R5 9 W(383) |
| What lives but must not then be one with you? | W 170 R5 9 W(383) |
| s idea but once. And then Gods Name becomes our | W 182 L 6 W(392) |
| value in your restless mind, then will you hear His Voice | W 183 L 8 W(395) |
| is given meaning, and will then be seen as meaningful, a | W 184 L 3 W(398) |
| of what is true. And then step back to darkness, not | W 184 L 10 W(400) |
| and who would make denial. Then consider this; which is more | W 186 L 12 W(408) |
| differ. Having had and given, then the world asserts that you | W 187 L 1 W(410) |
| to use it cruelly and then perceive this savage need in | W 191 L 6 W(423) |
| W 191 L 10. Then let the Son of God | W 191 L 10 W(424) |
| more and dream of death. Then join with me today. Your | W 191 L 10 W(424) |
| impossible, and where is terror then? What fears could still assail | W 192 L 5 W(426) |
| repeat these selfsame words. And then you hold the key that | W 193 L 13 W(431) |
| runs its pitiless, inevitable course. Then is each instant, which was | W 194 L 5 W(433) |
| 194 L 8. Place, then, your future in the hands | W 194 L 8 W(433) |
| W 195 L 7. Then let our brothers lean their | W 195 L 7 W(436) |
| 195 L 8. Walk, then, in gratitude the way of | W 195 L 8 W(436) |
| have no meaning for you then. And with the end of | W 197 L 6 W(442) |
| as valueless, unwanted and unreal. Then does illusion cease to have | W 197 L 1 W(443) |
| to have will be undone. Then are you free, for freedom | W 197 L 1 W(443) |
| for It will be remembered then and loved. W 198 | W 197 L 6 W(444) |
| be perceived an instant longer. Then are symbols done, and everything | W 197 L 11 W(445) |
| the vision of yourself and then you disappear forever into God | W 197 L 12 W(445) |
| return your mind to this? Then practice well the thought the | W 199 L 8 W(448) |
| merely close our eyes, and then forget all that we thought | W 200 R6 4 W(452) |
| not what it would have. Then gently let the thought which | W 200 R6 5 W(453) |
| want. I choose instead . . . And then repeat the idea for the | W 200 R6 6 W(453) |
| a moment upon this. And then return to earth without confusion | W 219 L 1 W(458) |
| invitation that His Voice suggests, then we wait for Him to | W 220 IN2 5 W(460) |
| therefore lets it go. What then is free to take its | W 220 W1 1 W(462) |
| W1 5. Do nothing, then, and let forgiveness show you | W 220 W1 5 W(462) |
| my creation. What was given then must be here now, for | W 230 L 2 W(472) |
| well as lies. The senses then will seek instead for witnesses | W 250 W4 2 W(495) |
| and look at them, and then we let them go. We | W 254 L 2 W(499) |
| to live appear to die, then is my Father prisoner with | W 278 W6 1 W(525) |
| to be but said, and then repeated many times, and next | W 284 L 1 W(532) |
| partly true, with many reservations, then to be considered seriously more | W 284 L 1 W(532) |
| L 2. Forgive me, then, today. And you will know | W 288 L 2 W(536) |
| not there. How can I then perceive the world forgiveness offers | W 289 L 1 W(537) |
| while it can serve, and then to be replaced for greater | W 294 L 1 W(543) |
| good nor bad. Let me, then, use this dream to help | W 294 L 2 W(543) |
| gives a silent blessing and then disappears, its goal accomplished and | W 310 W10 1 W(561) |
| were a thing apart. And then it makes of it what | W 311 L 1 W(562) |
| plan appointed me to go, then will I recognize salvation is | W 317 L 1 W(568) |
| all things in me, and then extend to all the world | W 320 L 2 W(571) |
| wander off a while, and then return. Your loving Voice will | W 324 L 1 W(576) |
| to find. These images are then projected outward, looked upon, esteemed | W 325 L 1 W(577) |
| disappear, at first transformed, and then, forgiven, fade entirely into God | W 326 L 2 W(578) |
| mind accorded it. For only then are its defenses lifted, and | W 333 L 1 W(586) |
| nothing less than this. What, then, can be his solace but | W 334 L 2 W(587) |
| perception first is changed, and then gives way entirely to what | W 336 L 1 W(589) |
| of separation and of sin. Then let me, Father, look within | W 336 L 2 W(589) |
| would attain. What can he then request that he would want | W 339 L 1 W(592) |
| pure, how safe, how sacred, then, are we, abiding in Your | W 341 L 1 W(595) |
| 2. Let us not, then, attack our sinlessness. For it | W 341 L 2 W(595) |
| gift which I can give. Then let me give this gift | W 345 L 1 W(599) |
| way secure and clear. Choose, then, for me, my Father, through | W 351 L 1 W(606) |
| Him to serve His purpose. Then I lose myself in my | W 353 L 1 W(608) |
| Responding first with miracles, and then Returning unto us to be | W 357 L 0 W(612) |
| me, first in my brother; then in me. Your Voice instructs | W 357 L 1 W(612) |
| Himself. Your Voice, my Father, then is mine as well, and | W 358 L 1 W(613) |
| of the world. What else, then, would its curriculum be? Into | M 1 A 4 M(2) |
| they have learned it. And then they are seen no more | M 1 A 5 M(2) |
| time you choose, and only then will you realize that it | M 3 A 3 M(5) |
| A 4. Time really, then, goes backward to an instant | M 3 A 4 M(5) |
| with the single decision, and then learns more and more about | M 4 A 3 M(7) |
| fairly intense teaching-learning situation and then appear to separate. As with | M 4 A 4 M(7) |
| deceived in your brothers. How then could you not have been | M 5 D 1 M(12) |
| joy is its condition. Faithfulness, then, combines in itself the other | M 5 J 2 M(16) |
| Who gives a gift, and then remains with it, to be | M 7 A 3 M(22) |
| guaranteed by God. What concern, then, can a teacher of God | M 7 A 4 M(23) |
| the relinquishment of judgment. Make then but one more judgment. It | M 11 A 4 M(29) |
| who offer peace. How easily, then, is your judgment of the | M 12 A 4 M(31) |
| does it matter if they then appear in many forms? Their | M 13 A 2 M(32) |
| has been completely reversed. Until then, bits and pieces of its | M 15 A 4 M(38) |
| beyond its tiny reach. What, then, is the function of the | M 15 A 4 M(38) |
| the advanced teacher of God, then, this question is superfluous. It | M 17 A 1 M(40) |
| were set up. Broadly speaking, then, it can be said | M 17 A 2 M(40) |
| they will disappear. And only then will you accept your real | M 17 A 6 M(42) |
| to him. Let him remember, then, it is not this that | M 18 A 1 M(44) |
| becoming his one appeal. This then is easily responded to with | M 18 A 3 M(45) |
| outcome must be death. How then can one believe in one | M 18 A 6 M(46) |
| it as a fact and then forget it. Do not remember | M 18 A 6 M(46) |
| to anger? Hardly so. Remember then, teacher of God, that anger | M 18 A 9 M(47) |
| to its reality. Depression is then inevitable, for he has proved | M 19 A 1 M(47) |
| interpretation which is not true. Then let him turn within to | M 19 A 4 M(48) |
| condemns himself. How can he then condemn anyone? And who is | M 19 A 4 M(48) |
| of the asker. The words, then, are symbols for the thing | M 22 A 2 M(52) |
| Is the teacher of God then to avoid the use of | M 22 A 4 M(53) |
| only function. What is there then he cannot heal? What miracle | M 23 A 1 M(53) |
| prove salvation is impossible. What then is left to heal? The | M 23 A 3 M(54) |
| It is in the receiving, then, that healing lies. All else | M 23 A 6 M(55) |
| power of God Himself? Who then can say who can be | M 23 A 7 M(55) |
| by what he learns himself. Then turn to one who laid | M 24 A 6 M(57) |
| And you were with him then, as you are now. | M 24 A 6 M(57) |
| find God’s Answer. Do you then teach with him, for he | M 24 A 7 M(57) |
| or many times. Reincarnation cannot, then, be true in any real | M 25 A 1 M(58) |
| of reincarnation become meaningless. Until then they are likely to be | M 25 A 4 M(59) |
| or his own. Reinterpretation would then be recommended because it would | M 25 A 5 M(59) |
| is this the case? Here then is the role of God’s | M 27 A 1 M(62) |
| much devotion and dedication, and then be maintained for most of | M 27 A 3 M(62) |
| 4. Do not despair, then, because of limitations. It is | M 27 A 4 M(63) |
| ask for the answer, and then accept the answer when it | M 27 A 4 M(63) |
| be met. Let us not, then, be too concerned with goals | M 27 A 4 M(63) |
| you. Do not, then, think that following the Holy | M 30 A 3 M(69) |
| that could need forgiveness. Forgiveness, then, is an illusion, but because | U 4 A 1 U(6) |
| it not. And what you then will overlook will not be | U 5 A 5 U(8) |
| unless he sees illusions and then identifies them as what they | U 6 A 2 U(10) |
| heard a little while. And then the Voice is gone, no | U 7 A 5 U(12) |
| us hear His Call. And then let us arise and go | U 8 A 5 U(13) |
| without formal help, but even then it is always some change | P 1 A 1 P(1) |
| 2 A 4. Psychotherapy, then, must restore to his awareness | P 2 A 4 P(2) |
| 3. At the beginning, then, the patients goal and | P 3 A 3 P(3) |
| they join with His. Only then is all conflict over, for | P 3 B 3 P(4) |
| all conflict over, for only then can there be certainty. | P 3 B 3 P(4) |
| fail to remember God. Forgiveness, then, is all that need be | P 3 C 3 P(6) |
| through Christs vision and then through the memory of God | P 3 C 5 P(6) |
| his own. And let him then meet his brothers need | P 3 C 9 P(7) |
| little light that can be then accepted is all there is | P 3 D 1 P(8) |
| and must be lies. What, then, can illness be except an | P 3 E 1 P(9) |
| rightness of the mistake and then overlooking it. If illness is | P 3 E 7 P(10) |
| E 10. The psychotherapist, then, has a tremendous responsibility. He | P 3 E 10 P(11) |
| is the need for sickness then? Given this single shift, all | P 3 E 11 P(11) |
| The process of psychotherapy, then, can be defined simply as | P 3 G 1 P(14) |
| recovery. To question it must then become his choice. P | P 3 G 1 P(14) |
| of death an instant, and then dismiss it uncorrected. These fleeting | P 3 G 2 P(14) |
| 3 H 1. Who, then, is the therapist, and who | P 3 H 1 P(16) |
| two brothers really means. And then forget the world and all | P 3 H 8 P(18) |
| 4 A 2. Who, then, decides what each brother needs | P 4 A 2 P(19) |
| begins with recognizing this, and then goes on from there. | P 4 B 5 P(22) |
| that healing occurs, because only then it can be understood that | P 4 B 7 P(23) |
| he does not hear. How, then, can he teach? Because it | P 4 B 10 P(24) |
| to do what is impossible. Then stop a while, long enough | P 4 C 7 P(26) |
| you asked for light. And then God sent His Son to | P 4 C 8 P(27) |
| at his creation. It was then what it is to become | S 1 A 1 S(1) |
| song that reaches higher and then higher still until both high | S 1 A 3 S(1) |
| B 3. We cannot, then, ask for the echo. It | S 1 B 3 S(4) |
| to look on sin and then forgive it. Also in the | S 1 B 4 S(4) |
| Who he is. No one, then, who is sure of his | S 1 C 2 S(5) |
| Before it can become holy, then, prayer becomes a choice. You | S 1 C 6 S(6) |
| S(7) then, for herein lies your own | S 1 C 6 S(7) |
| learning has been reached. And then all things will be transformed | S 1 C 9 S(7) |
| and this is true. Why, then, should you pray for others | S 1 D 1 S(7) |
| be asked for another, and then escaped by him who asks | S 1 D 2 S(8) |
| 3. At this level, then, the learning goal must be | S 1 D 3 S(8) |
| seems to be safety. How, then, can he be released without | S 1 D 6 S(8) |
| to him. Even the joining, then, is not enough, if those | S 1 E 2 S(10) |
| forgive yourself for doing this? Then learn that God has given | S 2 B 3 S(13) |
| 2 B 7. Ask then His help, and ask Him | S 2 B 7 S(14) |
| in all its treachery, and then let go forever and forever | S 2 B 9 S(15) |
| attain your freedom. Let it then be clear to you exactly | S 2 B 10 S(15) |
| wills it be. Do not, then, seek to understand what is | S 2 D 2 S(17) |
| would forgive, and each occasion then will be to you another | S 2 D 3 S(18) |
| God. We thank the body, then, for all the service it | S 3 C 3 S(21) |
| could it be a blessing, then, and how could it be | S 3 C S(22) |
| come from inequality assumed and then accepted as the truth, and | S 3 D 3 S(24) |
| there a role for healing, then, that one can use to | S 3 D 4 S(24) |
| 4. You first forgive, then pray, and you are healed | S 3 E 4 S(26) |
| peace. Dream now of healing. Then arise and lay all dreaming | S 3 E 6 S(26) |
| the gift first of forgiveness, then eternal peace. S 3 | S 3 E 9 S(27) |
| it and to yourself, and then be kind to Me. I | S 3 E 10 S(28) |
| eyes and understand their cost. Then give away these bitter dreams | G 2 A 1 G(4) |
| I can come as savior then to you. The gifts of | G 2 A 2 G(4) |
| the giver and the receiver then? Who asks the gift and | G 4 A 6 G(11) |
| have you keep. Return them, then, for it is dark indeed | G 4 A 10 G(12) |