THEREIN.....................7
Holiness MUST be shared, for therein lies everything that makes it	T 14 B 12 T(543)- 370
learn to understand Selfhood. And therein is loves meaning understood	T 15 G 7 T(582)- 409
be for you alone, for therein lay its misery. As its	T 18 C 8 T(666)493
than can their source. And therein lies your need to see	T 20 E 2 T(745)568
overlook ALL your mistakes, and therein lies his OWN salvation. And	T 20 E 3 T(745)568
is our Source remembered, and Therein we find our true Identity	W 260 L 2 W(505)
that it does not matter. Therein lies its only truth.	S 1 B 7 S(5)
THESE.......................505
it unto the least of these, my children really ends with	T 1 B 23e T(11)11
interpersonal ACTION. In the end, these are more useful, because of	T 1 B 25e T(15)15
or whether you should keep these notes separately. He is in	T 1 B 25i T(16)16
He is in charge of these decisions.) T 1 B	T 1 B 25i T(16)16
ANSWER: No: add the following: These notes are serving, among other	T 1 B 37l T(30)30
twice before, is balanced. As these false underpinnings are uprooted (or	T 1 B 37q T(32)32
error to imagine that, because these fantasies are so frequent (or	T 1 B 37ab T(35)35
be ready, willing, and able. These are the essentials for listen	T 1 B 40q T(40)40
will entrust increasingly to you. These are by no means chosen	T 1 B 41i T(46)46
of very great scribal abilities. These were turned to secret rather	T 1 B 41aa T(49)49
only the second error. However, these differences do not affect the	T 1 C 3 T(55)55
1 C 11. When these solutions have been invested with	T 1 C 11 T(58)58
4) very carefully. Like all these fallacies, it contains a denial	T 1 C 22 T(61)61
which are intended to make these explanations less fear provoking. The	T 2 A 1 T(62)62
see. It is noteworthy that these words were said by Oberon	T 2 A 1 T(62)62
both of being and perceiving. These were the words which re-established	T 2 A 1 T(62)62
T 2 A 6. These related distortions represent a picture	T 2 A 6 T(64)64
given. Nothing in either of these statements implies any sort of	T 2 A 9 T(65)65
It is emphasized here that these differences have no effect at	T 2 A 25 T(71)71
illness which is marked in these notes reflects the UNDOING aspect	T 2 A 26 T(71)71
expressions of lack of love. These can be either from yourself	T 2 A 31 T(72)72
made it VERY clear that these are NATURAL, CORRECTIVE, HEALING, and	T 2 B 5 T(73)73
point to be understood from these notes is that you can	T 2 B 34 T(78)78
Once you learn to consider these two points, and bring them	T 2 B 38 T(78)78
however, that the application of these very weak corrective devices are	T 2 C 9 T(90)89
Source of the healing. Under these conditions, it is safer for	T 2 C 14 T(92)91
his own willingness to give.) These errors inevitably introduce inefficiency into	T 2 C 16 T(93)92
way in which both of these beliefs are stated clearly implies	T 2 C 21 T(95)94
suspicious of the genuineness of these notes. ANSWER: What it really	T 2 E 6 T(101)100
has nothing to do with these notes. YOU made the error	T 2 E 6 T(101)100
cannot understand unconscious activity in these terms, because content is applicable	T 2 E 25 T(106)105
But it is essential that these individuals free themselves from fear	T 2 F 1 T(117)116
not acting right-mindedly by writing these notes right in front of	T 3 A 34 T(128)127
this time, although previously in these same notes you referred to	T 3 A 34 T(128)127
T 3 A 38. (These notes did not continue at	T 3 A 38 T(129)128
which is devoted to this. These emphasize only the enormous waste	T 3 C 24 T(137)136
is noteworthy that in all these readings, a large section was	T 3 C 27 T(139)138
Cayces temper. Both of these observations are true, and clearly	T 3 C 32 T(141)140
of knowledge. That is why these visions do not last.	T 3 E 7 T(148)147
3 E 11. Actually, these differences do not matter. But	T 3 E 11 T(149)148
Soul knows, loves, and creates. These are its unequivocal functions. All	T 3 F 1 T(152)151
the unconscious and the superconscious. These are the sources of the	T 3 F 3 T(152)151
perceiving wholly valid answers, because these are cognitive, and cannot BE	T 3 F 6 T(153)152
perception of meaning. All of these wholly needless complexities are the	T 3 G 6 T(160)159
know that I am God. These words are inspired, because they	T 4 A 5 T(186)C 13
both of you will read these notes carefully, they will help	T 4 A 10 T(187)?23
if I believed either of these ideas, and YOU will not	T 4 B 19 T(192)C 19
We have re-interpreted both of these statements before, but perhaps we	T 4 C 13 T(202)C 29
and behavior is a means. These cannot be combined logically, because	T 4 C 24 T(206)C 33
look there because I KNOW these images are not true.	T 4 E 15 T(217)C 44
is noticeable that in all these diversionary tactics, the ONE question	T 4 F 17 T(224)C 51
T 4 F 19. These relatively minor confusions of the	T 4 F 19 T(224)C 51
because you are also accepting these limits for YOURS. This makes	T 4 F 19 T(224)C 51
he may yet agree that these are merely teaching aids, this	T 4 G 3 T(225)C 52
spoke to him about distantiation. These are all forms of dissociation	T 4 G 19 T(228)C 55
all forms of dissociation, and these weaker forms were always more	T 4 G 19 T(228)C 55
undertaking. Being is completely without these distinctions. It is a state	T 4 H 7 T(230)C 57
as weakened and damaged. By these evaluations, they have	T 4 I 7 T(232)C 59
your own altars to Him. These altars are not THINGS. They	T 5 D 8 T(238)C 65
diametrically opposed to one another. These two ways must be in	T 5 E 4 T(242)C 69
let the Holy Spirit re-interpret these in its own light, they	T 5 H 7 T(261)C 88
way responsible for it. Given these three wholly irrational premises, the	T 6 A 1 T(271)C 98
matter. As the world judges these things, but NOT as God	T 6 B 10 T(274)C 101
only the message of love. These are not at all like	T 6 B 15 T(276)C 103
perceive and teach and LEARN. These insane concepts are clearly the	T 6 G 1 T(293)C 120
meaningful, and emphasizes always that THESE DIFFERENCES DO NOT MATTER. The	T 7 C 8 T(308)C 135
its COMPLETE ABSENCE. Only in these two conditions can you validly	T 7 D 2 T(310)C 137
will not appreciate ANY of these if he regards them fearfully	T 7 G 1 T(324)C 151
believe ABOUT your mind. Whatever these beliefs may be, they are	T 7 J 10 T(340)C 167
DENY WHAT IS. Neither of these possibilities requires further elaboration, although	T 7 J 11 T(340)C 167
it is carried out by these two teachers simultaneously, EACH ONE	T 8 B 4 T(348)C 175
the body rests are true. These are specifically first that the	T 8 H 6 T(371)C 198
Spirit for gifts such as these, and actually expect to RECEIVE	T 8 J 9 T(379)C 206
YOURSELF UNREAL. When you feel these things do not try to	T 8 J 16 T(381)C 208
of the ego, and of THESE you will find many. But	T 9 C 11 T(391)218
this build up ego STRENGTH? These perfectly self-evident inconsistencies account for	T 9 D 5 T(393)220
save YOURSELF. Do not lose these chances, NOT because they will	T 9 F 2 T(398)- 225
yet realize how COMPLETELY different these evaluations are, because you do	T 9 F 5 T(399)- 226
then, what you want in these terms, and accept nothing that	T 9 F 10 T(401)228
blasphemous to feel depressed. All these illusions, and the many other	T 9 K 12 T(418)245
fact takes many forms, and these you must learn to recognize	T 10 E 4 T(430)- 257
ascend to the Father? For these questions are all the same	T 10 G 2 T(439)266
yourselves and your Creator, and these beliefs are the world as	T 10 H 4 T(444)- 271
they ARE NOT WHOLE. For these figures HAVE NO WITNESSES, being	T 12 E 2 T(496)- 323
3. It is THROUGH these strange and shadowy figures that	T 12 E 3 T(496)- 323
those who remind them of these images, and it is to	T 12 E 3 T(496)- 323
and if it is to these that you react NOW, you	T 12 F 1 T(500)327
happy dreams of love. In these lie your true perceptions, for	T 12 G 8 T(507)334
his beliefs. And it is THESE, and NOT the truth, that	T 13 F 4 T(526)353
neither to see NOR do. These are but INDIRECT expressions of	T 13 F 5 T(526)353
13 G 4. To these unhappy learners, who would teach	T 13 G 4 T(528)- 355
carefully, and you who made these guardians of illusion out of	T 14 C 2 T(544) - 371
to give imagined power to these strange ideas of safety? They	T 14 C 3 T(544) - 371
true, because GOD knows it. These are clearly opposite viewpoints of	T 14 D 3 T(547)- 374
mind, NOR YOURS, holds but these two orders of thought. The	T 14 F 12 T(557)- 384
15 H 7. In these insane relationships, the attraction of	T 15 H 7 T(585)- 412
farther. And it is in these terms that it evaluates ideas	T 15 H 8 T(586)- 413
there are no alternatives but these. You have tried many compromises	T 15 J 11 T(596)- 423
problems, and in certain people. These it SELECTS OUT and JOINS	T 16 A 2 T(601)428
it not time you brought these facts TOGETHER, and made SENSE	T 16 C 10 T(607)434
BE alone, with witnesses like these? --- Manuscript	T 16 C 10 T(607)434
truth and illusion. Seen in THESE terms, NO-ONE would hesitate. But	T 16 E 5 T(612)439
SEEM to be gone. All these must be understood for what	T 16 F 1 T(615)442
sadness and the loneliness. For these are only ATTRIBUTES of the	T 16 F 10 T(618)445
to ITS power. It is these shadow figures which would MAKE	T 17 D 2 T(635)- 462
are totally insane. WITHOUT EXCEPTION, these relationships have, AS THEIR PURPOSE	T 17 D 3 T(635)- 462
your perception of it. In these loving thoughts is the spark	T 17 D 7 T(637)- 464
ASPECTS of this thought-system, for these aspects enclose the whole, complete	T 17 E 9 T(642)469
accept this and be glad; These pictures are each framed perfectly	T 17 E 13 T(644)471
17 F 6. As these two CONTEMPLATE their relationship from	T 17 F 6 T(647)474
C 6. In dreams these features are not obscure. You	T 18 C 6 T(665)492
a sense of self. In these instants of release from physical	T 18 G 15 T(681)508
mind which made it. And these messages bear witness to this	T 18 J 3 T(690)514
true. For YOU sent forth these messengers, to bring this BACK	T 18 J 3 T(690)514
18 J 4. Everything these messages relay to you is	T 18 J 4 T(690)514
F 5. Send not these savage messengers into the world	T 19 F 5 T(712)536
to LIMIT it. What are these obstacles that you would interpose	T 19 G 4 T(715)539
mind, to be ATTAINED. And these conditions are the home of	T 19 H 3 T(717)541
death than of the ego. These are your chosen FRIENDS. For	T 19 K 4 T(727)551
its pleasure, and remember all these were made to make seem	T 20 C 1 T(735)559
who kill FEAR death. All these are but the fearful thoughts	T 20 D 4 T(741)565
death and misery and pain. These things have not occurred, because	T 20 E 1 T(745)568
choice, but never BOTH of these. T 20 F 5	T 20 F 4 T(749)572
means and end, and how these must be brought in line	T 20 H 1 T(755)578
which He would replace them. These gentle sights and sounds are	T 20 I 11 T(762)584
no choice that lies between these two decisions. And you will	T 21 A 2 T(763)585
make themselves AFRAID of it? These are the dark ones, silent	T 21 H 2 T(788)609
let him only ask himself these questions, which he MUST decide	T 21 H 6 T(789)610
He sees no DIFFERENCES between these selves, for differences are ONLY	T 22 A 4 T(795)- 616
hides its nothingness. Yet, in these dark and heavy garments, are	T 22 C 1 T(801)621
BUT form will be perceived. These eyes, made NOT to see	T 22 D 6 T(806)626
attraction. Would you, for all these meaningless distractions, lay Heaven aside	T 23 A 4 T(820)639
different for everyone. Like all these principles, this one maintains that	T 23 C 2 T(825)644
CAN be found, consider this: These ARE the laws on which	T 23 C 14 T(829)648
your sanity appears to rest. These ARE the principles which makes	T 23 C 14 T(829)648
here you look for meaning. These are the laws YOU made	T 23 C 14 T(829)648
the laws of chaos serve. These are the means by which	T 23 C 15 T(830)649
T 23 C 16. These do not SEEM to be	T 23 C 16 T(830)649
it be that laws like these can BE believed? There is	T 23 C 17 T(830)649
the others. Each one upholds these laws completely, offering a certain	T 23 C 21 T(832)651
offering a certain witness that these laws are true. The seeming	T 23 C 21 T(832)651
you not the power of these hidden warriors to disrupt your	T 24 B 2 T(839)658
holiness. And He rejoices that these sights are YOURS, to look	T 24 F 7 T(854)673
Would you not gladly realize these laws are not for YOU	T 24 G 10 T(857)676
WHAT DO YOU WANT? For these two questions ARE the same	T 25 D 8 T(875)694
as a means to GAIN these same effects, believing them to	T 25 E 2 T(877)696
be afraid, with enemies like these? And must you not be	T 25 F 2 T(880)699
a body is to IMPOSE these limits on each brother whom	T 26 B 2 T(901)720
to preserve yourself. It is THESE problems that you think are	T 26 C 5 T(905)724
motivation other than this one. These are the witnesses that are	T 27 B 5 T(936)762
T 27 B 7. These are NOT sins, but witnesses	T 27 B 7 T(936)762
OPPOSITION to a half. And these two halves appear to represent	T 27 C 12 T(941)767
question. It is this: Of these illusions, which of them are	T 27 E 4 T(948)774
they take specific forms, and these specific shapes make up the	T 27 F 7 T(952)778
at the cost of pain. These witnesses are joined by many	T 27 G 2 T(954)780
sleep is peaceful now, for these are happy dreams. Dream softly	T 27 H 14 T(961)787
have seen at once that these ideas are one illusion, too	T 27 I 5 T(963)789
the victim and the sufferer. These are the happy dreams the	T 28 C 5 T(973)- 799
come, because there ARE but these alternatives. Where one appears, the	T 28 F 2 T(982)808
s ears and eyes perceive these countless fragments seen within the	T 28 F 6 T(983)809
goes with only ONE of these. T 29 E 2	T 29 E 1 T(999)813
hands are joined in innocence. These are not hands that grasp	T 29 F 4 T(1002)816
strife and misery and pain? These questions are the same, in	T 29 G 1 T(1004)818
by someone ELSE. And in these dreams a melody is heard	T 29 J 8 T(1014)828
that will be GIVEN me. These two procedures, practiced well, will	T 30 B 3 T(1017) 831
you a happy day. But these decisions still can be undone	T 30 B 4 T(1018)832
have. It needs but two. These two ARE joined before there	T 30 B 12 T(1020)834
retreat, and gain and loss. These judgments all are made according	T 30 H 2 T(1037)851
by the ease with which these labels change with other judgments	T 30 H 2 T(1037)851
maintain that lessons such as these are easy? Yet you have	T 31 A 4 T(1043)857
see yourself divided into both these roles, forever split between the	T 31 B 3 T(1047)861
as he to you. Between these two IS choice, because from	T 31 B 4 T(1047)861
darkness and alone. Yet are these but appearances of what the	T 31 B 10 T(1049)863
face of innocence. And in these shrouded vaults are all his	T 31 E 5 T(1056)870
Something must have gone BEFORE these concepts of the self. And	T 31 E 12 T(1058)872
hell or Heaven. And of these you choose but ONE.	T 31 G 14 T(1068)882
as weak and miserable with these words: I am as God	T 31 G 5 T(1070)884
I thank You, Father, for these holy ones who are my	T 31 G 9 T(1071)885
as a background to make these exercises meaningful. Yet it is	W 1 IN1 1 W(1)
It is the purpose of these exercises to train the mind	W 1 IN1 1 W(1)
3. The purpose of these exercises is to train the	W 1 IN1 3 W(1)
L 3. Notice that these statements are not arranged in	W 1 L 3 W(3)
to everything you see, for these exercises should not become ritualistic	W 1 L 3 W(3)
the application of the idea. These are not exercises in judgment	W 3 L 1 W(5)
feelings aside, and merely use these things exactly as you would	W 3 L 1 W(5)
29, 1969 Lesson 4. These thoughts do not mean anything	W 4 L 0 W(6)
Unlike the preceding ones, these exercises do not begin with	W 4 L 1 W(6)
idea for the day. In these practice periods, begin with noting	W 4 L 1 W(6)
become pointlessly preoccupied. Further, since these exercises are the first of	W 4 L 4 W(7)
particularly difficult. Do not repeat these exercises more than three or	W 4 L 4 W(7)
5 L 3. In these exercises, more than in the	W 5 L 3 W(8)
go. For the purposes of these exercises, then, I will regard	W 5 L 4 W(9)
go. For the purposes of these exercises, then, I will regard	W 6 L 3 W(10)
depends on your not learning these new ideas about it. Yet	W 7 L 2 W(11)
for undoing your false ideas. These exercises are concerned with practice	W 9 L 1 W(15
than that is required for these or any other exercises. Each	W 9 L 2 W(15
W 9 L 3. These exercises, for which three or	W 9 L 3 W(15
with My thoughts instead of These thoughts, and no link is	W 10 L 2 W(17)
emphasizing that the presence of these thoughts means that you are	W 10 L 3 W(17)
Close your eyes for these exercises, and introduce them by	W 10 L 4 W(17)
L 3. To do these exercises for maximum benefit, the	W 11 L 3 W(19)
or an insane world. All these attributes are given it by	W 12 L 1 W(20)
W 12 L 2. These exercises are done with eyes	W 12 L 2 W(20)
may not yet understand why these nice adjectives belong in these	W 12 L 3 W(20)
these nice adjectives belong in these exercises, but remember that a	W 12 L 3 W(20)
unpleasant. For the purposes of these exercises, there is no difference	W 12 L 4 W(20)
is the ultimate purpose of these exercises. W 12 L	W 12 L 5 W(21)
at which you are looking. These things are part of the	W 14 L 6 W(25)
are not related to knowledge. These exercises will not reveal knowledge	W 15 L 3 W(26)
must learn that it is these thoughts which you do not	W 23 L 2 W(38)
desired outcome; and also that these goals are on different levels	W 24 L 4 W(40)
24 L 6. If these exercises are done properly, you	W 24 L 6 W(41)
in terms of ego goals. These goals have nothing to do	W 25 L 2 W(42)
purpose cannot be understood at these levels. For example, you do	W 25 L 4 W(42)
be true? Answer one of these two questions, and you have	W 27 L 4 W(46)
idea of for yesterday. In these practice periods you will be	W 28 L 1 W(47)
defined. And the purpose of these exercises is to ask questions	W 28 L 4 W(47)
W 32 L 5. These exercises are also to be	W 32 L 5 W(53)
33 L 2. In these practice periods, the idea should	W 33 L 2 W(54)
you to become disturbed. For these applications, say: There is another	W 33 L 3 W(54)
You should not think of these terms in an abstract way	W 35 L 7 W(58)
that wall. My holiness envelops these fingers. My holiness envelops that	W 36 L 3 W(59)
this pen. Several times during these practice periods, close your eyes	W 36 L 3 W(59)
may use any combination of these two phases of application which	W 37 L 5 W(61)
ideas which are used for these exercises are very simple, very	W 39 L 1 W(64)
9. You may find these sessions easier if you intersperse	W 39 L 9 W(65)
heal the mind that thought these things were real, and suffered	W 41 L 3 W(68)
out of its allegiance to these beliefs. W 41 L	W 41 L 3 W(68)
trying to reach past all these things. You are trying to	W 41 L 7 W(69)
you can do none of these things. To believe that you	W 47 L 2 W(83)
50 L 2. All these things are your replacements for	W 50 L 2 W(88)
the Love of God. All these things are cherished to ensure	W 50 L 2 W(88)
51 L 4. 4) These thoughts do not mean anything	W 51 L 4 W(92)
52. Todays review covers these ideas: (6-10)	W 52 L 0 W(94)
I am aware. What can these thoughts mean? They do not	W 52 L 5 W(95)
Lesson 54. These are the review ideas for	W 54 L 0 W(98)
57. Today let us review these ideas: (31-35)	W 57 L 0 W(104)
12, 1969 Lesson 58. These ideas are for review today	W 58 L 0 W(106)
lie only illusions. It is these I choose when I think	W 59 L 3 W(108)
apart from Him. It is these I choose when I try	W 59 L 3 W(108)
14, 1969 Lesson 60. These ideas are for todays	W 60 L 0 W(110)
am here. Then think about these statements for a short while	W 61 L 5 W(113)
and your only purpose here. These two practice periods may be	W 61 L 6 W(113)
build a firm foundation for these advances. You are the light	W 61 L 7 W(113)
for your heart will recognize these words, and in your mind	W 62 L 6 W(115)
Today, then, let us practice these thoughts: Let me not forget	W 64 L 7 W(118)
function than this. Both of these thoughts are obviously necessary for	W 65 L 1 W(119)
me. You need not use these exact words, but try to	W 65 L 6 W(120)
an attempt to go beyond these differences in appearance, and recognize	W 66 L 4 W(121)
minute practice period by reviewing these thoughts: God gives me only	W 66 L 5 W(121)
are no other guides but these to choose between, and no	W 66 L 7 W(122)
and probably less, to repeat these words slowly, and think about	W 66 L 12 W(123)
as major grievances. Some of these will be quite easy to	W 68 L 5 W(127)
Determine now to see all these people as friends. Say to	W 68 L 6 W(127)
70 L 6. Begin these practice periods by repeating the	W 70 L 6 W(132)
cannot come from any of these things. My salvation comes from	W 70 L 6 W(132)
will try today to stop these senseless attacks on salvation. We	W 72 L 7 W(138)
longer practice periods by repeating these thoughts several times, slowly and	W 74 L 3 W(144)
no will but Gods These conflict thoughts are meaningless.	W 74 L 3 W(144)
be some temptation to mistake these attempts for withdrawal, but the	W 74 L 5 W(145)
It is insanity that thinks these things. You call them laws	W 76 L 4 W(149)
and you will be saved. These are not laws, but madness	W 76 L 4 W(149)
have believed we must obey. These would include, for example, the	W 76 L 8 W(150)
called for. You will recognize these situations, you are not relying	W 77 L 7 W(153)
God thanks you for these quiet times today, in which	W 78 L 9 W(155)
be devoted to one of these ideas, and the latter part	W 80 R2 1 W(162)
you beyond them all. Regard these practice periods as dedications to	W 80 R2 4 W(162)
W(163) These, however, are merely suggestions. It	W 80 R2 5 W(163)
Lesson 82. We will review these ideas today: (63-64)	W 82 L 0 W(165)
83. Today let us review these ideas: (65-66)	W 83 L 0 W(166)
of this idea might take these forms: My perception of this	W 83 L 3 W(166)
13, 1969 Lesson 84. These are the ideas for today	W 84 L 0 W(167)
3. You might find these specific forms helpful in applying	W 84 L 3 W(167)
W 84 L 6. These specific forms for applying this	W 84 L 6 W(167)
Todays review will cover these ideas: (69-70)	W 85 L 0 W(168)
idea might be made in these forms: Let me not use	W 85 L 3 W(168)
W 85 L 6. These forms of the idea are	W 85 L 6 W(168)
15, 1969 Lesson 86. These ideas are for review today	W 86 L 0 W(169)
W 86 L 3. These are some suggested forms for	W 86 L 3 W(169)
this idea might be in these forms: I am choosing between	W 86 L 6 W(169)
Our review today will cover these ideas: (73-74)	W 87 L 0 W(170)
W 87 L 3. These forms of this idea would	W 87 L 3 W(170)
W 87 L 6. These are some useful forms of	W 87 L 6 W(170)
88. Today we will review these ideas: (75-76)	W 88 L 0 W(171)
W 88 L 3. These would prove useful forms for	W 88 L 3 W(171)
forms in applying this idea, these would be useful: My perception	W 88 L 6 W(171)
18, 1969 Lesson 89. These are our review ideas for	W 89 L 0 W(172)
3. You might use these suggestions for specific applications of	W 89 L 3 W(172)
this review we will use these ideas: (79-80)	W 90 L 0 W(173)
this idea might be in these forms: This presents a problem	W 90 L 3 W(173)
W 90 L 6. These forms of the idea will	W 90 L 6 W(173)
exercise period, try to experience these truths about yourself. Concentrate particularly	W 91 L 9 W(176)
or placed against the eye. These are among the many magical	W 92 L 1 W(177)
the starving and the joyless. These are seen through eyes which	W 92 L 3 W(177)
L 4. Strength overlooks these things by seeing past appearances	W 92 L 4 W(177)
W 93 L 2. These are beliefs so firmly fixed	W 93 L 2 W(180)
such idle thoughts are meaningless. These thoughts are not according to	W 93 L 3 W(180)
according to Gods Will. These weird beliefs He does not	W 93 L 3 W(180)
minutes of each hour for these exercises. Try, however, to do	W 93 L 10 W(182)
At least remember to repeat these thoughts each hour: Light and	W 93 L 10 W(182)
illusion of fear by repeating these thoughts again. Should you be	W 93 L 11 W(182)
the truth in you. Begin these times of searching with these	W 94 L 3 W(183)
these times of searching with these words: I am as God	W 94 L 3 W(183)
seems to irritate you with these words: You are as God	W 94 L 5 W(184)
It is advantageous, however, for these whose motivation is inconsistent, and	W 95 L 6 W(186)
L 11. Let all these errors go by recognizing them	W 95 L 11 W(187)
W(191) These are your own real thoughts	W 96 L 9 W(191)
a minute spent in using these ideas becomes a time which	W 97 L 4 W(192)
has no end. Give, then, these minutes willingly, and count on	W 97 L 4 W(192)
97 L 8. Begin these happy exercises with the words	W 97 L 8 W(193)
because the mind that thinks these thoughts is separate from God	W 99 L 3 W(197)
in what you say, for these are words in which your	W 99 L 8 W(198)
Son is you. Think of these things in practicing today, and	W 99 L 10 W(199)
can not withstand the truth these mighty words contain: Salvation is	W 99 L 12 W(199)
again to find the joy these thoughts will introduce into your	W 101 L 7 W(204)
introduce into your mind. Give these five minutes gladly, to remove	W 101 L 7 W(204)
as loving as Himself. Besides these hourly five minute rests, pause	W 102 L 5 W(206)
they have made is real. These images, with no reality in	W 103 L 2 W(207)
where Gods gifts belong. These are the gifts which are	W 104 L 2 W(208)
are our own in truth. These are the gifts which we	W 104 L 2 W(208)
time has passed into eternity. These are the gifts which are	W 104 L 2 W(208)
we will try to understand these gifts increase as we receive	W 105 L 1 W(210)
the richer by his loss. These are not gifts, but bargains	W 105 L 1 W(210)
to die. Your Father wills these dreams be gone. Let truth	W 107 L 6 W(217)
salvation to all minds. For these are but some special cases	W 108 L 5 W(219)
eyes, sink into stillness. Let these periods of rest and respite	W 109 L 5 W(223)
to the Mind in Which these Thoughts were born, and where	W 109 L 9 W(224)
observe the special format for these practice periods, which you are	W 110 R3 1 W(228)
format you should use for these reviews is this: Devote five	W 110 R3 5 W(228)
your mind? Have faith, in these reviews, the means the Holy	W 110 R3 6 W(229)
to use it well. In these reviews we stress the need	W 110 R3 10 W(229)
shaken, think of it again. These practice periods are planned to	W 110 R3 11 W(230)
second chance with each of these ideas will bring such large	W 110 R3 12 W(230)
advances that we come from these reviews with learning gains so	W 110 R3 12 W(230)
of you, as you review these thoughts He gave to you	W 110 R3 12 W(230)
heritage, and with it joy. These are the gifts my Father	W 117 L 2 W(237)
cannot give? What gifts but these are worthy to be sought	W 122 L 3 W(244)
into happiness as you begin these practice periods, for they hold	W 122 L 11 W(246)
Remind yourself how precious are these gifts with this reminder, which	W 122 L 14 W(247)
one with God. For in these words we say as well	W 124 L 7 W(251)
withheld from others. To believe these things of love is not	W 127 L 2 W(258)
between, and nothing more than these. --- Manuscript	W 130 L 5 W(266)
illusions. And you come to these five minutes emptying your hands	W 130 L 8 W(267)
find. Leave foolish thoughts like these behind today, and turn your	W 131 L 9 W(270)
the thoughts that gave it these appearances. The sick are healed	W 132 L 8 W(274)
His timelessness and love. Are these inherent in the world you	W 132 L 11 W(275)
by, as you send out these thoughts to bless the world	W 132 L 16 W(276)
you want. Unless they meet these sound requirements, they are not	W 133 L 3 W(277)
W 135 L 11. These are the thoughts in need	W 135 L 11 W(287)
realize in some forms which these self-deceptions take, for the denial	W 135 L 15 W(288)
You give up nothing in these times today when, undefended you	W 135 L 25 W(290)
before such mad attacks as these, with God made blind by	W 136 L 10 W(293)
you gave to it. As these are laid aside, the strength	W 136 L 18 W(294)
and give ten minutes to these thoughts with which we will	W 137 L 14 W(299)
W 138 L 8. These mad beliefs can gain unconscious	W 138 L 8 W(301)
magically armored against truth. And these decisions are made unaware to	W 138 L 8 W(301)
can be simply stated in these words: My mind holds only	W 140 R4 2 W(311)
vision which can look beyond these grim appearances, and can behold	W 151 L 11 W(318)
spend with God. We introduce these times with but a single	W 151 L 14 W(319)
nor think him sick unless these are the outcomes that he	W 152 L 1 W(321)
Humility would see at once these things are not of Him	W 152 L 7 W(322)
their brothers come from Him. These are His gifts to you	W 153 L 20 W(328)
nor need we do so. These are but attempts to hold	W 154 L 1 W(329)
up our minds, and realize these holy words are true. They	W 154 L 13 W(332)
155 L 5. Between these paths there is another road	W 155 L 5 W(333)
in answering your question with these words: I walk with God	W 156 L 8 W(338)
is the truth. Yet do these thoughts make clear the meaning	W 161 L 4 W(350)
the meaning of creation? Do these words bring perfect clarity with	W 161 L 4 W(350)
to you as you advance. These words are sacred, for they	W 162 L 1 W(354)
and vaporous illusions vanish as these words are spoken. For they	W 162 L 1 W(354)
is. There is no dream these words will not dispel; no	W 162 L 2 W(354)
indeed is he who makes these words his own; arising with	W 162 L 3 W(354)
are as God created you. These words dispel the night, and	W 162 L 6 W(355)
And yet can thoughts like these be fearful? If they saw	W 163 L 8 W(357)
your will when you accept these gifts, and recognize they are	W 166 L 12 W(366)
given Him. Together we review these thoughts. Together we devote our	W 170 R5 8 W(382)
to waken once again with these same words upon our lips	W 170 R5 11 W(383)
are attempting now to lift these blocks, however briefly. Words alone	W 180 IN2 4 W(387)
gone; the future but imagined. These concerns are but defenses against	W 181 L 5 W(389)
perception. Nothing more. We lay these pointless limitations by a little	W 181 L 5 W(389)
And we will also use these thoughts to keep us safe	W 181 L 7 W(389)
L 3. What are these names by which the world	W 184 L 3 W(398)
as separate awarenesses? You gave these names to them, establishing perception	W 184 L 3 W(398)
L 1. To say these words is nothing. But to	W 185 L 1 W(402)
is nothing. But to mean these words is everything. If you	W 185 L 1 W(402)
2. No-one can mean these words and not be healed	W 185 L 2 W(402)
will receive. Many have said these words. But few indeed have	W 185 L 2 W(402)
changed should any two agree these words express the only thing	W 185 L 2 W(402)
all dreams. For no-one means these words who wants illusions, and	W 185 L 5 W(403)
This is no idle wish. These words do not request another	W 185 L 7 W(403)
rest have failed. To mean these words acknowledges illusions are in	W 185 L 7 W(403)
W 186 L 10. These unsubstantial images will go, and	W 186 L 10 W(408)
concentrated drive toward goals like these? The functions which the world	W 186 L 10 W(408)
W 186 L 14. These are the forms which never	W 186 L 14 W(409)
holy messengers of God Himself. These thoughts you think with Him	W 188 L 6 W(414)
W 193 L 3. These are the lessons God would	W 193 L 3 W(428)
you will see this differently. These are the words the Holy	W 193 L 5 W(429)
suffering regardless of its forms. These are the words with which	W 193 L 5 W(429)
abandoned, is revered no more. These are the words which end	W 193 L 5 W(429)
rid the mind of fear. These are the words by which	W 193 L 5 W(429)
we not learn to say these words when we are tempted	W 193 L 6 W(429)
we not learn to say these words when we have understood	W 193 L 6 W(429)
release all minds from bondage? These are words which give you	W 193 L 6 W(429)
them rightly when you hold these words in full awareness, and	W 193 L 6 W(429)
awareness, and do not forget these words apply to everything you	W 193 L 6 W(429)
every form of suffering repeat these selfsame words. And then you	W 193 L 13 W(431)
the path of death. All these go with you. Let us	W 195 L 5 W(436)
single thought we substitute for these insane perceptions. God has cared	W 195 L 9 W(437)
you can learn to see these foolish applications, and deny the	W 196 L 2 W(438)
the song of Heaven, for these are the words in which	W 197 L 6 W(444)
unmoved, untouched by thoughts like these, and unaware of any condemnation	W 197 L 8 W(444)
with you. The truth bestows these words upon your mind, that	W 197 L 9 W(445)
can between them. Each of these ideas alone would be sufficient	W 200 R6 1 W(452)
W 200 R6 3. These practice sessions, like our last	W 200 R6 3 W(452)
your practicing. Instead we give these times of quiet to the	W 200 R6 6 W(453)
cannot fail. Father, we give these holy times to You in	W 220 IN2 7 W(460)
the journeys end. Accept these little gifts of thanks from	W 220 IN2 7 W(460)
In this certainty, we undertake these last few steps to You	W 220 IN2 8 W(460)
experience which should come afterwards. These special thoughts should be reviewed	W 220 IN2 12 W(461)
We give the first of these instructions now.	W 220 IN2 12 W(461)
we seek as we accomplish these few final steps which end	W 225 L 2 W(467)
identity, and find it in these words: Love, Which created me	W 229 L 1 W(471)
separate thoughts, and will replace these thoughts of conflict with the	W 230 W2 1 W(473)
Shall we not put away these sharp-edged childrens toys? How	W 250 W4 5 W(495)
rest is dreams. Yet will these dreams be given unto Christ	W 270 W6 3 W(517)
and therefore seeks to find. These images are then projected outward	W 325 L 1 W(577)
can frighten him, but since these thoughts belong to him alone	W 338 L 1 W(591)
sure. To Him we leave these lessons, as to Him we	W 360 FL 1 W(616)
He will answer thus, for these are His own Words to	W 360 FL 6 W(617)
no-one ever have, for in these Words is all there is	W 360 FL 6 W(617)
and a tranquil, open mind, these are the gifts I will	W 361 L 1 W(618)
In the formal teaching situation, these questions may be totally unrelated	M 1 A 3 M(1)
This manual attempts to answer these questions. ---	M 1 A 5 M(2)
happen to walk home together. These are not chance encounters. Each	M 4 A 2 M(6)
best way to demonstrate that these levels cannot exist is simply	M 4 A 3 M(7)
As with the first level, these meetings are not accidental, nor	M 4 A 4 M(7)
they are formed, are lifelong. These are teaching-learning situations in which	M 4 A 5 M(7)
with unlimited opportunities for learning. These relationships are generally few, because	M 4 A 5 M(7)
of leading out of time. These special gifts, born in the	M 5 A 1 M(8)
seem to be external circumstances. These changes are always helpful. When	M 5 B 3 M(9)
and therefore for His Son. These are the things that belong	M 5 H 2 M(15)
things that belong to him. These he can give away in	M 5 H 2 M(15)
not understand what healing is. These patients do not realize they	M 6 D 1 M(20)
into feverish dreams. And in these dreams the mind is separate	M 9 A 2 M(26)
3. Where do all these differences come from? Certainly they	M 9 A 3 M(26)
given what will fit into these categories. And having done so	M 9 A M(26)
the outside world. And of these two but one is real	M 9 A 6 M(27)
life situation almost immediately, but these are generally special cases. By	M 10 A 1 M(27)
however, considerable confusion about what these categories mean. What is good	M 11 A 1 M(28)
consistent criteria for determining what these categories are be really taught	M 11 A 1 M(28)
2. Good judgment in these terms, does not mean anything	M 11 A 2 M(29)
and fear of death; all these have come of it. And	M 11 A 6 M(30)
And now he knows that these things need not be. Not	M 11 A 6 M(30)
all problems you have made. These problems are not true, but	M 12 A 3 M(31)
it to human ears. And these ears will carry to the	M 13 A 4 M(33)
the hero to whom all these things belong? Could they mean	M 14 A 2 M(34)
even with contempt; give up these foolish thoughts. They are too	M 16 A 3 M(40)
substitute another will for God’s. These attempts may indeed seem frightening	M 17 A 9 M(43)
does not matter. All of these reactions are the same. They	M 18 A 4 M(45)
from the outset. Yet even these, whose splendor reaches indescribable heights	M 20 A 2 M(49)
Let us consider each of these questions separately, for each reflects	M 21 A 1 M(50)
to be very embarrassing. All these are judgments which have no	M 22 A 5 M(53)
mind. God enters easily, for these are the true conditions for	M 24 A 4 M(57)
available but for the hearing. These limits are placed out of	M 26 A 2 M(60)
of His Voice. Who transcends these limits in any way is	M 26 A 2 M(60)
Yet the ego sees in these same strengths an opportunity to	M 26 A 4 M(61)
imprisonment. The Holy Spirit needs these gifts, and those who offer	M 26 A 6 M(61)
remembering their own Identity perfectly. These might be called the Teachers	M 27 A 2 M(62)
M 29 A 6. These things await us all, but	M 29 A 6 M(67)
one should attempt to answer these questions alone. Surely no teacher	M 30 A 2 M(68)
resort to inventiveness or ingenuity. These are attributes of the ego	U 1 A 3 U(1)
have asked for clarification, however, these are some of the terms	U 1 A 5 U(2)
not have. It is from these He would deliver you. It	U 7 A 4 U(12)
deliver you. It is from these that He would make you	U 7 A 4 U(12)
mind is suffering in consequence. These tendencies are often described as	P 2 A 3 P(2)
therapy is one of reconciling these differences. Hopefully, both will learn	P 3 A 4 P(3)
interpretation of progress and growth. These interpretations will be wrong of	P 3 B 2 P(4)
is the goal that makes these processes the same, for they	P 3 C 9 P(7)
process, therefore, is to transcend these limits. Neither can do this	P 3 D 2 P(8)
in grim succession. Yet all these things, however real they seem	P 3 E 3 P(9)
could sickness cure? Are not these both one question? P	P 3 E 4 P(10)
next, it seems as if these forces can be held at	P 3 F 1 P(12)
and then dismiss it uncorrected. These fleeting awarenesses represent the many	P 3 G 2 P(14)
herald angels song, all these and more are heard instead	P 3 G 2 P(14)
upon; the sounds they hear. These are its remedies; its safeguards	P 3 G 3 P(14)
P 3 G 4. These testimonies which the senses bring	P 3 G 4 P(14)
here, and happiness and peace. These are the symptoms of the	P 3 H 2 P(16)
is the practice of therapy. These are therefore officially helpers. They	P 4 B 1 P(21)
able teachers outside of them. These people need no special rules	P 4 B 1 P(21)
be the therapist who makes these decisions. There is a difference	P 4 C 2 P(25)
the harmonics, the echoes, but these are secondary. In true prayer	S 1 B 3 S(4)
to hide from guilt. Yet these things, too, are used for	S 1 D 7 S(9)
seemed to like, -- all these are but illusions from the	S 1 E 3 S(10)
on inequality of any kind. These forms may heal the body	S 3 D 2 S(24)
they have from God. And these they share because they know	S 3 E 1 S(25)
you? How can you change these little, cruel offerings for those	G 2 A 1 G(4)
what it is. Give me these worthless things the instant that	G 2 A 1 G(4)
their cost. Then give away these bitter dreams as you perceive	G 2 A 1 G(4)
altar to His Son. And these I give to you to	G 2 A 2 G(4)
away in mercy on yourself. These are the gifts I ask	G 2 A 2 G(4)
gifts I ask, and only these. For as you lay them	G 2 A 2 G(4)
Father, we thank You for these gifts that we have found	G 2 A 3 G(4)
gift within the dream? Find these and do not waken from	G 3 A 3 G(6)
to Him. For it is these that render His giving, complete	G 4 A 2 G(10)
God hold dearer, than this? These are His gifts as	G 4 A 4 G(10)