| THEY........................2412 | |
| harder or bigger than another. They are all the same. | T 1 B 1 T(1) |
| Miracles do not matter. They are quite unimportant. T | T 1 B 2 T(1) |
| T 1 B 3. They occur naturally as an expression | T 1 B 3 T(1) |
| habits, and should be involuntary. They should not be under conscious | T 1 B 5 T(2)-2- |
| Miracles are natural. When they do NOT occur something has | T 1 B 6 T(2)-2- |
| are a form of healing. They supply a lack, and are | T 1 B 8 T(3)-3- |
| to INDUCE belief is wrong. They are really used for and | T 1 B 11 T(3)-3- |
| Miracles attest to truth. They are convincing because they arise | T 1 B 14 T(4)-4- |
| truth. They are convincing because they arise from conviction. Without conviction | T 1 B 14 T(4)-4- |
| arise from conviction. Without conviction, they deteriorate into magic, which is | T 1 B 14 T(4)-4- |
| to give than to receive. They simultaneously increase the reserve strength | T 1 B 16 T(4)-4- |
| the absence of the body. They are sudden shifts into invisibility | T 1 B 17 T(5)-5- |
| order reality. That is why they heal. T 1 B | T 1 B 17 T(5)-5- |
| Miracles are cobwebs of iron. They unite human frailty to the | T 1 B 21 T(6)-6- |
| point of miracles is that they replace fire, thus making it | T 1 B 21b T(6)-6- |
| tide wait for all men. They can heal the sick and | T 1 B 23 T(9)-9- |
| as Physicians of the Lord. They were also told to heal | T 1 B 24a T(13)13 |
| the Children of God, because they have professed Me. T | T 1 B 24a T(13)13 |
| shall pass away means that they will not always exist as | T 1 B 24c T(13)13 |
| suspension of doubt and fear. They represent the original form of | T 1 B 24h T(14)14 |
| It should be noted that they involve an extremely personal sense | T 1 B 24h T(14)14 |
| an end. In this sense, they work together. T 1 | T 1 B 25b T(15)15 |
| DO NOT depend on Revelation. They INDUCE it. He is quite | T 1 B 25c T(15)15 |
| ACTION for both of you. They will strengthen him and stabilize | T 1 B 25h T(16)16 |
| this course is aimed at. They may, nevertheless, be of great | T 1 B 25i T(16)16 |
| Miracles praise God through men. They praise God by honoring his | T 1 B 26 T(16)16 |
| his Creations, affirming their perfection. They heal because they deny body-identification | T 1 B 26 T(16)16 |
| their perfection. They heal because they deny body-identification and affirm Soul-identification | T 1 B 26 T(16)16 |
| Soul-identification. By perceiving the Spirit, they adjust the levels and see | T 1 B 26 T(16)16 |
| miracles, which are essentially intercessions. They intercede for mans holiness | T 1 B 27d T(17)17 |
| holiness, and make him holy. They place man beyond the physical | T 1 B 27d T(17)17 |
| man, BECAUSE he is loveable. They dispel illusions about himself, and | T 1 B 28 T(17)17 |
| perceive the light in him. They thus atone for his errors | T 1 B 28 T(17)17 |
| him from his own nightmares. They release him from a prison | T 1 B 28 T(17)17 |
| freeing his mind from illusions, they restore his sanity, and place | T 1 B 28 T(17)17 |
| every effort to correct. But they are still NOT crucial. The | T 1 B 30d T(18)18 |
| with miracle workers is that they are so sure that what | T 1 B 30f T(18)18 |
| are so sure that what they are doing is right, because | T 1 B 30f T(18)18 |
| are doing is right, because they KNOW it stems from love | T 1 B 30f T(18)18 |
| it stems from love, that they do not pause to let | T 1 B 30f T(18)18 |
| it does NOT follow that they will always be effective. I | T 1 B 30h T(19)19 |
| World are princes only because they are really angels. But they | T 1 B 30n T(20)20 |
| they are really angels. But they are free to establish their | T 1 B 30n T(20)20 |
| to establish their kingdom where they see fit. T 1 | T 1 B 30n T(20)20 |
| extent that he reinforces errors they have already made. This distortion | T 1 B 30r T(20)20 |
| the curse of others, since they have already cursed themselves. The | T 1 B 30r T(20)20 |
| who perceive and acknowledge that they have everything have no need | T 1 B 33c T(23)23 |
| NOT belong to parents, but they DO need to share their | T 1 B 34 T(23)23 |
| share their greater abundance. If they are deprived, their perception becomes | T 1 B 34 T(23)23 |
| miracles as creative energizers, which they are. T 1 B | T 1 B 35d T(24)24 |
| behavioristic terminology. Answer: No, but they neednt be OUT of | T 1 B 36e T(25)25 |
| debasement are FUNDAMENTAL perceptual distortions. They inevitably produce either self-contempt or | T 1 B 36g T(25)25 |
| in very bright people when they become afraid. You and B | T 1 B 36k T(26)26 |
| phobia, in the sense that they both narrow fear to a | T 1 B 36k T(26)26 |
| the SCT item is: WHEN THEY TOLD ME WHAT TO DO | T 1 B 36t T(28)28 |
| expressing, through their miracles, that they have abandoned deprivation in favor | T 1 B 36z T(29)29 |
| in favor of the abundance they have learned BELONGS to them | T 1 B 36z T(29)29 |
| of isolation, deprivation, and lack. They are affirmations of Sonship, which | T 1 B 37a T(29)29 |
| have to be uprooted, because they are not deep enough to | T 1 B 37q T(32)32 |
| said Father, forgive them for they know not what they do | T 1 B 37s T(32)32 |
| for they know not what they do. T 1 B | T 1 B 37s T(32)32 |
| those who know not what they do. Actually, Jean Dixon was | T 1 B 37t T(32)32 |
| BASED on time intervals, but they disregard direction. T 1 | T 1 B 37w T(33)33 |
| funny story to others, because they see a different kind of | T 1 B 37y T(34)34 |
| in favor of reliability because they have lost sight of the | T 1 B 37aa T(35)35 |
| have not lost their value. They are still expressions of your | T 1 B 39b T(37)37 |
| the Plan of Atonement, because they have the ability to EXPERIENCE | T 1 B 40k T(39)39 |
| DOWN to them more than they can DRAW down to themselves | T 1 B 40ab T(43)43 |
| this type of communication, because they are TEMPORARY communicative devices. When | T 1 B 40ac T(43)43 |
| farther along in time than they would otherwise have been. | T 1 B 41 T(43)43 |
| facilitating a state in which they are unnecessary. When the Soul | T 1 B 41e T(44)44 |
| distorted forms of thinking, because they always involve twisting perception into | T 1 B 41r T(47)47 |
| distortions of perception by definition. They are a means of making | T 1 B 41s T(48)48 |
| destructive (or depleting), in that they perceive another in an inappropriate | T 1 B 41v T(48)48 |
| You selected them precisely BECAUSE they were NOT suited to gratify | T 1 B 41av T(52)52 |
| are selective only in that they are directed toward those who | T 1 B 42b T(54)54 |
| this makes it inevitable that they will extend them to others | T 1 B 42b T(54)54 |
| of fear are untrue, because they DO NOT exist at the | T 1 B 43b T(54)54 |
| for several reasons, including: a. They represent an attempt to escape | T 1 C 10 T(57)57 |
| be satisfied this way. b. They set up substitute goals, which | T 1 C 10 T(57)57 |
| reasonably easy to attain. c. They APPEAR to be relatively harmless | T 1 C 10 T(57)57 |
| allay fear. The fact that they usually interfere with good interpersonal | T 1 C 10 T(57)57 |
| due to the fact that they are not first definitions in | T 2 A 2 T(62)62 |
| of the serpent were introduced, they were specifically called lies because | T 2 A 10 T(65)65 |
| were specifically called lies because they are not true. When man | T 2 A 10 T(65)65 |
| particularly hard to undo, because they introduce second-order misperceptions which obscure | T 2 A 18 T(69)69 |
| affect you, regardless of WHAT they think. You are perfectly unaffected | T 2 A 31 T(72)72 |
| UNIVERSAL. There is nothing good they cannot do. But they cannot | T 2 B 5 T(73)73 |
| good they cannot do. But they cannot be performed in the | T 2 B 5 T(73)73 |
| He created ARE symbiotically related. They are COMPLETELY dependent on each | T 2 B 7 T(74)74 |
| gave them His peace so they would not be shaken, and | T 2 B 7 T(74)74 |
| recognition of their creative ability. They can INDEED create mans | T 2 B 19 T(76)76 |
| of the Separated Ones but they could not withstand the strength | T 2 B 43 T(80) 80 |
| were not interested in peace. They had already split themselves, and | T 2 B 43 T(80) 80 |
| rather than reintegrating. The levels they introduced into themselves turned against | T 2 B 43 T(80) 80 |
| turned against each other, and they, in turn, turned against each | T 2 B 43 T(80) 80 |
| turn, turned against each other. They established differences, divisions, cleavages, dispersion | T 2 B 43 T(80) 80 |
| related to the increasing splits they produced. T 2 B | T 2 B 43 T(80) 80 |
| being in their Right Minds, they turned their defenses from protection | T 2 B 44 T(80) 80 |
| in one way or another. They cannot believe that a defense | T 2 B 49 T(81) 81 |
| shall inherit the earth MEANS? They will literally take it over | T 2 B 49 T(82) 82 |
| t worry about the notes. They are right, but YOU are | T 2 B 51 T(82) 82 |
| In the re-interpretation of defenses, they are not disrupted but their | T 2 B 61 T(85) 84 |
| is lost. Since this means they can be used only ONE | T 2 B 61 T(85) 84 |
| be used only ONE way, they became MUCH stronger, and much | T 2 B 61 T(85) 84 |
| stronger, and much more dependable. They no longer oppose the Atonement | T 2 B 61 T(85) 84 |
| and thus maintain their separation. They generally see this as a | T 2 B 63 T(85) 84 |
| similar in purpose, except that they stem more from a sense | T 2 B 63 T(85) 84 |
| thresholds can be high, but they are not limitless. Eventually, everybody | T 2 B 69 T(87)86 |
| sense of perfect trust. Until they achieve this, they waste themselves | T 2 B 71 T(88)87 |
| trust. Until they achieve this, they waste themselves and their true | T 2 B 71 T(88)87 |
| lonely without His SOULS, and THEY are lonely without Him. Remember | T 2 B 72 T(88)87 |
| at the level at which they occur. Only the mind is | T 2 C 5 T(89)88 |
| is an increase in fear. They are already in a fear | T 2 C 9 T(91)90 |
| a fear weakened state. If they are inappropriately exposed to a | T 2 C 9 T(91)90 |
| a straight and undiluted miracle, they may be precipitated into panic | T 2 C 9 T(91)90 |
| world, it is essential that they understand fully the fear of | T 2 C 11 T(91)90 |
| the fear of release. Otherwise, they may unwittingly foster the misbelief | T 2 C 11 T(91)90 |
| of spells. In one way, they are a more benign form | T 2 C 13 T(92)91 |
| more benign form, in that they do not entail the possession | T 2 C 13 T(92)91 |
| because the very fact that they are afraid HAS made them | T 2 C 14 T(92)91 |
| made them vulnerable to miscreation. They are therefore likely to misunderstand | T 2 C 14 T(92)91 |
| likely to misunderstand any healing they might induce, and, because egocentricity | T 2 C 14 T(92)91 |
| on physical healing devices, because they cannot misperceive them as their | T 2 C 14 T(92)91 |
| to the power of thought, they still come nowhere near the | T 2 E 10 T(102)101 |
| cannot exert real control because they are literally AFRAID of them | T 2 E 12 T(102)101 |
| the power of the wish. They even attempt to free the | T 2 E 12 T(102)101 |
| in the physical sense, but they DO kill spiritually. ALL destructive | T 2 E 13 T(103)102 |
| react against it, is because they KNOW that thought can hurt | T 2 E 15 T(103)102 |
| used to miraculous thinking, but they CAN be TRAINED to think | T 2 E 17 T(104)103 |
| leave their mind unguarded, or they will not be able to | T 2 E 18 T(104)103 |
| vulnerable are essentially miscreators, because they misperceive Creation. T 2 | T 2 E 20 T(105)104 |
| 106) 105 They will, in fact, be entirely | T 2 E 23 T(106)105 |
| one common error, in that they attempted to uncover unconscious CONTENT | T 2 E 25 T(106)105 |
| like the Creation of God, they (it) come FROM energy, and | T 2 E 33 T(108)107 |
| ordinarily be the case, because they MUST emerge from basic conflict | T 2 F 1 T(117)116 |
| emerge from basic conflict it they are to bring peace to | T 2 F 1 T(117)116 |
| having withdrawn belief from them, they will no longer exist. | T 2 F 3 T(118)117 |
| although he reads them over, they cannot REALLY help him until | T 3 A 2 T(120) 119 |
| cannot REALLY help him until they are complete. T 3 | T 3 A 2 T(120) 119 |
| this unless he tries. Second, they would BE completed if both | T 3 A 3 T(120) 119 |
| number of fear producing attitudes. They were fleeting enough to be | T 3 A 16 T(123)122 |
| the unloving. This is because they are CREATING ugliness. T | T 3 A 33 T(128)127 |
| all. Father forgive them for they know not what they do | T 3 B 6 T(131)130 |
| for they know not what they do in NO way EVALUATES | T 3 B 6 T(131)130 |
| in NO way EVALUATES what they do. It is strictly limited | T 3 B 6 T(131)130 |
| confusion within ITS levels, because they are of One Mind and | T 3 C 13 T(135)134 |
| Because their hearts are pure, they defend true perception, instead of | T 3 C 14 T(135)134 |
| the lesson of the Atonement, they are without the will to | T 3 C 14 T(135)134 |
| will to attack, and therefore they see truly. This is what | T 3 C 14 T(135)134 |
| the pure in heart for they shall see God is another | T 3 C 18 T(136)135 |
| contradiction involved in victimizing others, they are less adept at ensuring | T 3 C 23 T(137)136 |
| the attitude of his followers. They are unwilling to omit anything | T 3 C 24 T(137)136 |
| a far better editor, if they would allow me this position | T 3 C 24 T(137)136 |
| self are approached AS IF they could be seen with the | T 3 C 30 T(140)139 |
| promulgated as a faith until they have been purged of their | T 3 C 36 T(142)141 |
| and nothing, as joint possibilities. They are all true OR all | T 3 D 1 T(144)143 |
| that the innocent can see. They do not suffer from the | T 3 D 4 T(145)144 |
| attempts to do so, because they can be only frantic. If | T 3 D 5 T(145)144 |
| Because you see them as they were really created and can | T 3 D 6 T(145)144 |
| IS to see things as they are). --- | T 3 D 7 T(146)145 |
| dependence on time is obvious. They are subject to transitory states | T 3 E 5 T(148)147 |
| of the spiritual eye, but they are still corrections. Bs | T 3 E 7 T(148)147 |
| He recognizes them perfectly. When they do not recognize each other | T 3 E 15 T(151)150 |
| do not recognize each other, they do not recognize Him. Brothers | T 3 E 15 T(151)150 |
| can misperceive one another, but they rarely maintain that they do | T 3 E 15 T(151)150 |
| but they rarely maintain that they do not KNOW each other | T 3 E 15 T(151)150 |
| This is possible only if they maintain that they are NOT | T 3 E 15 T(151)150 |
| only if they maintain that they are NOT really brothers. The | T 3 E 15 T(151)150 |
| some regard others as if they were on a different level | T 3 F 2 T(152)151 |
| by the Separation are disastrous. They cannot BUT conflict. This is | T 3 F 2 T(152)151 |
| different levels of his psyche. They were conflict-prone by definition, because | T 3 F 2 T(152)151 |
| were conflict-prone by definition, because they wanted different things and obeyed | T 3 F 2 T(152)151 |
| few choose to listen. Therefore, they do not choose RIGHT. The | T 3 F 23 T(157)156 |
| human beings are not. Nevertheless, they are perfectly stable as God | T 3 G 4 T(160)159 |
| when their behavior is unstable, they are obviously disagreeing with God | T 3 G 4 T(160)159 |
| on the scarcity fallacy, since they do not mean anything apart | T 3 G 9 T(162)161 |
| s functions are NOT relative. They are ABSOLUTE. They are OF | T 3 G 9 T(162)161 |
| NOT relative. They are ABSOLUTE. They are OF God and FROM | T 3 G 9 T(162)161 |
| total as His Thought, because they ARE His thoughts. God shines | T 3 G 16 T(163)162 |
| all with perfect light. If they recognize this light anywhere, they | T 3 G 16 T(163)162 |
| they recognize this light anywhere, they know it universally. Revelation cannot | T 3 G 16 T(163)162 |
| peoples misperceptions of us, they could not possibly affect us | T 3 G 27 T(166)165 |
| by establishing beyond doubt that they have NOT hurt anyone. B | T 3 G 31 T(167)166 |
| image of their children, though they may perceive | T 3 G 32 T(167)166 |
| images which they do create. However, as we | T 3 G 32 T(168)167 |
| still true that you believe they DID something to you. This | T 3 G 34 T(168)167 |
| to their errors AS IF they were true. By reacting self-destructively | T 3 G 34 T(168)167 |
| pupil and teacher is lasting. They meet IN ORDER to abolish | T 3 G 36 T(169)168 |
| we are still in time, they come together on the basis | T 3 G 36 T(169)168 |
| confusion here is only because they do not gain the same | T 3 G 37 T(169)168 |
| gain the same things, because they do not NEED the same | T 3 G 37 T(169)168 |
| NEED the same things. If they did, their respective, though temporary | T 3 G 37 T(169)168 |
| teacher and pupil ONLY if they do not compare either their | T 3 G 37 T(169)168 |
| would not exist AS IF they were on different levels. The | T 3 G 38 T(170)169 |
| an authority problem ONLY if they believe that their image is | T 3 G 38 T(170)169 |
| will on their part, because they are electing to misperceive the | T 3 G 38 T(170)169 |
| that, to be effective teachers, they MUST interpret teaching as I | T 3 G 41 T(171)170 |
| of all those who believe they have usurped the power of | T 3 H 9 T(177)C 4 |
| preferred to remain anonymous when they chose to separate themselves FROM | T 3 H 10 T(177)C 4 |
| to consider the possibility that they must have created themselves. | T 3 H 10 T(177)C 4 |
| far as to doubt whether they were ever created at all | T 3 H 11 T(177)C 4 |
| tenable than the view that they created themselves. At least, it | T 3 H 11 T(177)C 4 |
| rather than repels them, and they are perceived as willing to | T 3 I 4 T(181)C 8 |
| Souls in return for gifts they KNOW are of no real | T 3 I 4 T(181)C 8 |
| OR His creations as if they were capable of destroying their | T 3 I 7 T(182)C 9 |
| NOT co-creators. The belief that they ARE is implicit in the | T 3 I 8 T(182)C 9 |
| own thought-systems WILL stand corrected. They CANNOT stand otherwise. T | T 3 I 15 T(184)C 11 |
| are irreconcilable. To believe that THEY can be reconciled is to | T 3 I 16 T(184)C 11 |
| interchangeable in the sense that they truly bring on the exchange | T 4 A 1 T(185)C 12 |
| These words are inspired, because they come from KNOWLEDGE. If he | T 4 A 5 T(186)C 13 |
| embark on foolish journeys because they are indeed in vain. The | T 4 A 9 T(187)?23 |
| compulsions can be endless, unless they are given up by an | T 4 A 9 T(187)?23 |
| will read these notes carefully, they will help to prepare you | T 4 A 10 T(187)?23 |
| alike in the learning process. They are in the SAME order | T 4 B 5 T(189)C 16 |
| order of learning, and unless they SHARE their lessons they will | T 4 B 5 T(189)C 16 |
| unless they SHARE their lessons they will lack conviction. If a | T 4 B 5 T(189)C 16 |
| fearful to the separated, because they cannot conceive of it as | T 4 B 6 T(189)C 16 |
| change toward HEALING the separation. They ALWAYS perceive it as a | T 4 B 6 T(189)C 16 |
| s Self ARE in opposition. They are opposed in creation, in | T 4 B 9 T(190)C 17 |
| in will, and in outcome. They are fundamentally irreconcilable because the | T 4 B 9 T(190)C 17 |
| and the ego cannot know. They are therefore NOT IN COMMUNICATION | T 4 B 9 T(190)C 17 |
| of his own thinking that they will one day no longer | T 4 B 14 T(191)C 18 |
| by those who believe that they will LOOSE their child or | T 4 B 14 T(191)C 18 |
| or pupil or patient if they succeed. T 4 B | T 4 B 14 T(191)C 18 |
| and repeat their lessons until they are learned. I am willing | T 4 B 20 T(192)C 19 |
| as I need devoted priestesses. They both heal the mind, and | T 4 B 35 T(196)C 23 |
| Perceptual distortions are not abstractions. They are merely confusions. Each man | T 4 C 2 T(197)C 24 |
| which literally alters both, because they were not made either BY | T 4 C 2 T(197)C 24 |
| own offspring, and the need they feel to protect them. This | T 4 C 7 T(200)C 27 |
| protect them. This is because they regard them as part of | T 4 C 7 T(200)C 27 |
| or a scissors, even though they may well harm themselves if | T 4 C 11 T(201)C 28 |
| take are always automatic, because they cannot BUT be dictated by | T 4 C 24 T(206)C 33 |
| of validity, and also that they are of different orders. This | T 4 C 25 T(206)C 33 |
| different orders. This means that they do not mean truth and | T 4 C 25 T(206)C 33 |
| 34 because they can be understood only WITHIN | T 4 C 26 T(207)C 34 |
| WITHIN the thought-systems of which they are a part. This is | T 4 C 26 T(207)C 34 |
| and perceives them as if they arise in the unconscious. The | T 4 D 5 T(208)C 35 |
| are unacceptable to it, because they clearly point to the unexistence | T 4 D 5 T(208)C 35 |
| to be are different, but they are identical to the Soul | T 4 D 21 T(213)C 40 |
| trying to convince you that THEY are real, and I am | T 4 E 19 T(217)C 44 |
| that miracles are natural, because they are expressions of love. My | T 4 E 21 T(218)C 45 |
| ego-based, not because you thought they would really work, but because | T 4 F 8 T(221)C 48 |
| All learners learn best when they believe that what they are | T 4 F 12 T(222)C 49 |
| when they believe that what they are trying to learn is | T 4 F 12 T(222)C 49 |
| its more profound misassociations, although they DO reflect them. Your own | T 4 F 19 T(224)C 51 |
| all men your brothers because they are all of your Father | T 4 G 16 T(227)C 54 |
| complete involvements, and believe that they lessen YOU. You have learned | T 4 G 21 T(228)C 55 |
| themselves from the Sonship, because they are disengaging themselves from me | T 4 G 22 T(228)C 55 |
| Ego-illusions are QUITE specific, although they frequently change, and although the | T 4 H 1 T(229)C 56 |
| truly helpful are invulnerable, because they are NOT protecting their egos | T 4 H 11 T(231)C 58 |
| their praise of Him, because they are like Him and can | T 4 H 11 T(231)C 58 |
| need true helpfullness, and whenever they are met with this, the | T 4 I 5 T(232)C 59 |
| and damaged. By these evaluations, they have --- | T 4 I 7 T(232)C 59 |
| come in contact with it, they do not yield to its | T 5 A 1 T(233)C 60 |
| to know them individually, or they you. The light of joy | T 5 A 4 T(233)C 60 |
| his beautiful joy, because only they are beautiful enough to hold | T 5 A 4 T(234) C 61 |
| BELIEVE in them, the STRONGER they become. EVERYTHING is an idea | T 5 B 4 T(234) C 61 |
| miscreations of His Children because they had made them. But he | T 5 C 1 T(235)C 62 |
| could raise their perceptions until they became so lofty that they | T 5 C 1 T(235)C 62 |
| they became so lofty that they could reach almost back to | T 5 C 1 T(235)C 62 |
| needed, and will be when they have BEEN healed. This alteration | T 5 C 8 T(236)C 63 |
| as equal as learners as they are as Souls. The voice | T 5 D 1 T(237)C 64 |
| His Children comfortless, even though they left Him. The voice they | T 5 D 5 T(238)C 65 |
| they left Him. The voice they put in their minds was | T 5 D 5 T(238)C 65 |
| These altars are not THINGS. They are DEVOTIONS. | T 5 D 8 T(238)C 65 |
| use the terms as if they were related, because in HIS | T 5 E 1 T(241)C 68 |
| related, because in HIS mind they are. This relationship MUST be | T 5 E 1 T(241)C 68 |
| seeing you, and also that they are diametrically opposed to one | T 5 E 4 T(242)C 69 |
| to HIMSELF as the perceiver. They must also be in YOURS | T 5 E 4 T(242)C 69 |
| in their own perfect radiance. They are beyond destruction and beyond | T 5 F 2 T(247)C 74 |
| beyond destruction and beyond guilt. They came from the Holy Spirit | T 5 F 2 T(247)C 74 |
| out your past errors alone. They will NOT disappear from your | T 5 F 8 T(249)C 76 |
| one another in space, because they do not occupy space at | T 5 F 15 T(251)C 78 |
| can conflict in content, because they occur at different levels, and | T 5 F 15 T(252)C 79 |
| worthy of being shared. When they have been sufficiently purified, He | T 5 F 15 T(252)C 79 |
| RECEIVED the idea of healing they MUST give it to hold | T 5 F 16 T(252)C 79 |
| ego, is a decision. Together they constitute all the alternatives which | T 5 G 11 T(257)C 84 |
| you do not know this. They also show that you believe | T 5 G 12 T(258)C 85 |
| for those who believe that they order their OWN thought, and | T 5 G 13 T(258)C 85 |
| that by ACCEPTING this responsibility they are really reacting Irresponsibly. If | T 5 G 13 T(258)C 85 |
| are the PRESERVERS of time. They induce fears of FUTURE retaliation | T 5 H 3 T(259)C 86 |
| decisions are ALWAYS wrong, because they are based on a complete | T 5 H 6 T(260)C 87 |
| on a complete fallacy which they are made to uphold. NOTHING | T 5 H 6 T(260)C 87 |
| these in its own light, they will suffice. T 5 | T 5 H 7 T(261)C 88 |
| who did not heal themselves. They have not moved mountains by | T 5 I 12 T(267)C 94 |
| the sick at times, but they have not raised the dead | T 5 I 12 T(267)C 94 |
| of His children who believe they are lost to Him. The | T 5 I 16 T(268)C 95 |
| ALWAYS refuse to consider what they have done to THEMSELVES. Projection | T 6 B 3 T(272)C 99 |
| should WANT to teach if they are to realize their own | T 6 B 6 T(273)C 100 |
| But yet I know that they cannot really betray themselves or | T 6 B 8 T(274)C 101 |
| followers, but if the model they follow has chosen to SAVE | T 6 B 9 T(274)C 101 |
| THEM PAIN IN ALL RESPECTS, they are probably unwise NOT to | T 6 B 9 T(274)C 101 |
| out of their own fear they spoke of the wrath of | T 6 B 14 T(276)C 103 |
| God as His retaliatory weapon. They also could not speak of | T 6 B 14 T(276)C 103 |
| Apostles had not felt guilty, they never could have quoted ME | T 6 B 15 T(276)C 103 |
| B 16. Nor could they have described my reactions to | T 6 B 16 T(276)C 103 |
| reactions to Judas Iscariot as they did, if they had really | T 6 B 16 T(276)C 103 |
| Iscariot as they did, if they had really understood ME. They | T 6 B 16 T(276)C 103 |
| they had really understood ME. They could not have believed that | T 6 B 16 T(276)C 103 |
| myself that there was much they would understand later, because they | T 6 B 17 T(276)C 103 |
| they would understand later, because they were not wholly ready to | T 6 B 17 T(276)C 103 |
| operating all the time, because they were created as creators. Their | T 6 B 20 T(277)C 104 |
| makes you seem better than they are, thus obscuring equality with | T 6 C 3 T(278)C 105 |
| eye perceives them as if they DO meet in the distance | T 6 C 8 T(279)C 106 |
| and with each other because they, were created neither partially nor | T 6 C 8 T(279)C 106 |
| OF THE THINKER, from which they extend outward. This is as | T 6 C 9 T(280)C 107 |
| have perceived both AS IF they were part of His perfect | T 6 C 12 T(280)C 107 |
| accomplishment because that is what they ARE. T 6 C | T 6 C 12 T(281)C 108 |
| perfectly safe ARE wholly benign. They bless because they know they | T 6 D 6 T(283)C 110 |
| wholly benign. They bless because they know they ARE blessed. Without | T 6 D 6 T(283)C 110 |
| They bless because they know they ARE blessed. Without anxiety, the | T 6 D 6 T(283)C 110 |
| AGAINST your minds, and because they realize that their enemy CAN | T 6 E 5 T(285)C 112 |
| them both merely by knowing they are not part of him | T 6 E 5 T(285)C 112 |
| are not part of him, they join in the attack together | T 6 E 5 T(285)C 112 |
| the egos symbols, and they have confused you. But that | T 6 E 6 T(285)C 112 |
| longer believe in dreams, because they will have no reality for | T 6 E 7 T(286)C 113 |
| great reality for you, because they are beautiful and true. In | T 6 E 7 T(286)C 113 |
| which HAVE BEEN achieved. When they are perfect, abilities are meaningless | T 6 E 8 T(287)C 114 |
| abilities to the point where they CAN GET YOU OUT OF | T 6 E 10 T(287)C 114 |
| You merely reassure them that they are safe NOW. Then you | T 6 F 3 T(289)C 116 |
| sleeping and waking, so that THEY will understand they need not | T 6 F 3 T(289)C 116 |
| so that THEY will understand they need not be afraid of | T 6 F 3 T(289)C 116 |
| Then when bad dreams come, they will call on the Light | T 6 F 3 T(289)C 116 |
| confuse fantasy and reality, and they ARE frightened because they do | T 6 F 5 T(290)C 117 |
| and they ARE frightened because they do not know the difference | T 6 F 5 T(290)C 117 |
| having taken the first step, they WILL be helped. Having willed | T 6 F 15 T(292)119 |
| be helped. Having willed what they CANNOT complete alone, THEY ARE | T 6 F 15 T(292)119 |
| what they CANNOT complete alone, THEY ARE NO LONGER ALONE. | T 6 F 15 T(292)119 |
| and abandonment. This is because they BELIEVE in attack and rejection | T 6 G 1 T(293)C 120 |
| rejection, so this is what they perceive and teach and LEARN | T 6 G 1 T(293)C 120 |
| fundamental change will last. But they do NOT begin at that | T 6 G 2 T(293)C 120 |
| ego ACCEPTS. This is because they are in fundamental disagreement about | T 6 H 2 T(298)C 125 |
| fundamental disagreement about everything, because they are in fundamental disagreement about | T 6 H 2 T(298)C 125 |
| CANNOT coexist for long, because they are MUTUALLY EXCLUSIVE | T 6 H 5 T(299)C 126 |
| creations are BEYOND belief because they are beyond question. The Voice | T 6 H 9 T(301)128 |
| be in agreement about what they believe. T 6 H | T 6 H 13 T(302)C 129 |
| NOT give birth to parents. They DO, however, give birth to | T 7 A 1 T(303)C 130 |
| because of the elements which they SHARE, can transfer TO it | T 7 B 6 T(306)C 133 |
| be adapted to circumstances, if they are to maintain order. | T 7 C 2 T(306)C 133 |
| the laws of mind, as they operate in this world, is | T 7 C 3 T(307)C 134 |
| for them. That is why they perceive the freedoms as many | T 7 C 3 T(307)C 134 |
| are FOR freedom, even if they are misguided in HOW they | T 7 C 4 T(307)C 134 |
| they are misguided in HOW they defend it, are siding with | T 7 C 4 T(307)C 134 |
| onto others and therefore believe THEY are. IN the Kingdom, there | T 7 C 6 T(308)C 135 |
| Laws must be communicated, if they are to be helpful. In | T 7 C 7 T(308)C 135 |
| to be helpful. In effect, they must be TRANSLATED for those | T 7 C 7 T(308)C 135 |
| no order in miracles because they are all MAXIMAL EXPRESSIONS OF | T 7 D 1 T(310)C 137 |
| become unified. This is because they are channelized in one direction | T 7 D 6 T(311)C 138 |
| in one WAY. Ultimately, then, they all contribute to ONE RESULT | T 7 D 6 T(311)C 138 |
| s equal Sons have everything, they CANNOT compete. But if they | T 7 E 3 T(313)C 140 |
| they CANNOT compete. But if they perceive ANY of their brothers | T 7 E 3 T(313)C 140 |
| certain are perfectly calm, because they are not in doubt. They | T 7 E 5 T(314)C 141 |
| they are not in doubt. They do NOT raise questions because | T 7 E 5 T(314)C 141 |
| serenity because this is what they SHARE, KNOWING what they are | T 7 E 5 T(314)C 141 |
| what they SHARE, KNOWING what they are. T 7 E | T 7 E 5 T(314)C 141 |
| The dis-spirited are depressed because they believe that they are literally | T 7 E 6 T(314)C 141 |
| depressed because they believe that they are literally without the Spirit | T 7 E 6 T(314)C 141 |
| whose laws are true. BECAUSE they are true, they are perfectly | T 7 E 7 T(315)C 142 |
| true. BECAUSE they are true, they are perfectly dependable, and therefore | T 7 E 7 T(315)C 142 |
| or better, UNAWARE. And BECAUSE they are unaware THEY DO NOT | T 7 E 8 T(315)C 142 |
| And BECAUSE they are unaware THEY DO NOT KNOW. T | T 7 E 8 T(315)C 142 |
| of God operate truly, and they can operate ONLY truly, because | T 7 E 13 T(317)C 144 |
| can operate ONLY truly, because they are the laws of Truth | T 7 E 13 T(317)C 144 |
| By their awakening TO it, they merely forget what they are | T 7 E 13 T(318)C 145 |
| it, they merely forget what they are NOT. This enables them | T 7 E 13 T(318)C 145 |
| enables them to remember what they ARE. T 7 F | T 7 E 13 T(318)C 145 |
| matter are so apparent that they need no elaboration here. But | T 7 F 1 T(318)C 145 |
| body. Minds CAN communicate, but they CANNOT hurt. The body in | T 7 F 3 T(319)C 146 |
| meaningful. Exceptions ARE fearful because they were made BY fear. The | T 7 F 7 T(320)C 147 |
| ARE forgetful. That is why they need your remembrance of Me | T 7 F 13 T(322)C 149 |
| as we see them truly, they WILL be healed. Let YOUR | T 7 F 15 T(323)C 150 |
| and love are equally reciprocal. They make or create depending on | T 7 G 1 T(324)C 151 |
| begets or inspires them, but they WILL return to the mind | T 7 G 1 T(324)C 151 |
| mind of the thinker, and they WILL affect his total perception | T 7 G 1 T(324)C 151 |
| cannot perceive them at all. They therefore do not exist for | T 7 G 7 T(326)C 153 |
| resolves the APPARENT conflict which they engender by perceiving CONFLICT as | T 7 G 7 T(326)C 153 |
| either MUST be total, because they cannot co-exist in your minds | T 7 G 10 T(327)C 154 |
| minds WITHOUT splitting them. If they cannot coexist in peace, and | T 7 G 10 T(327)C 154 |
| NOT PROBLEMS OF FACT. But they ARE problems in UNDERSTANDING, because | T 7 G 11 T(328)C 155 |
| ARE problems in UNDERSTANDING, because they MEAN that you perceive WHAT | T 7 G 11 T(328)C 155 |
| is nothing TO attack. Therefore, they make up images, perceive them | T 7 G 13 T(328)C 155 |
| Creator and its creations, KNOWING they are One. | T 7 G 15 T(329)156 |
| Sonship are DISPELLED together, as they were MADE together. Teach no-one | T 7 H 4 T(331)C 158 |
| WANT it. Illusions are investments. They will last as long as | T 7 H 5 T(332)C 159 |
| them. Values are relative, but they are powerful because they are | T 7 H 5 T(332)C 159 |
| but they are powerful because they are MENTAL judgments. The only | T 7 H 5 T(332)C 159 |
| ALL investment from them, and they will HAVE no life for | T 7 H 5 T(332)C 159 |
| God accords them always, because they are His Beloved Sons in | T 7 H 7 T(332)C 159 |
| who attack DO NOT KNOW THEY ARE BLESSED. They attack BECAUSE | T 7 H 8 T(333)C 160 |
| NOT KNOW THEY ARE BLESSED. They attack BECAUSE THEY BELIEVE THEY | T 7 H 8 T(333)C 160 |
| ARE BLESSED. They attack BECAUSE THEY BELIEVE THEY ARE DEPRIVED. Give | T 7 H 8 T(333)C 160 |
| They attack BECAUSE THEY BELIEVE THEY ARE DEPRIVED. Give therefore of | T 7 H 8 T(333)C 160 |
| are in Him WITH them. They are part of you as | T 7 H 11 T(334)C 161 |
| Kingdom are gifts to YOU. They will always be treasured by | T 7 H 12 T(334)C 161 |
| be treasured by God, because they belong to His Beloved Sons | T 7 H 12 T(334)C 161 |
| vigilant for their OWN safety. THEY ARE AFRAID THAT THEIR PROJECTIONS | T 7 I 6 T(336)C 163 |
| WILL RETURN AND HURT THEM. They DO believe they have blotted | T 7 I 6 T(336)C 163 |
| HURT THEM. They DO believe they have blotted them out of | T 7 I 6 T(336)C 163 |
| of their OWN minds, but they also believe they are trying | T 7 I 6 T(336)C 163 |
| minds, but they also believe they are trying to creep back | T 7 I 6 T(336)C 163 |
| anger and all attack, because they COME from an attempt to | T 7 I 8 T(336)C 163 |
| whenever you will let Him. They ARE there as part of | T 7 J 6 T(339)C 66 |
| AN EXPRESSION OF THIS CONFIDENCE. They are reflections both of your | T 7 J 8 T(339)C 66 |
| has established them FOR you. They are therefore THERE, EXACTLY where | T 7 J 10 T(340)C 167 |
| are therefore THERE, EXACTLY where they belong. They belong to your | T 7 J 10 T(340)C 167 |
| THERE, EXACTLY where they belong. They belong to your mind, as | T 7 J 10 T(340)C 167 |
| Whatever these beliefs may be, they are the premises which will | T 7 J 10 T(340)C 167 |
| DENY but you CANNOT prevent. They are the logical outcome of | T 7 J 11 T(340)C 167 |
| trust MY choices ONLY because they ARE Gods Will. We | T 7 K 6 T(342)C 169 |
| denies them nothing. But when they deny Him they do NOT | T 7 L 4 T(344)C 171 |
| But when they deny Him they do NOT know this, because | T 7 L 4 T(344)C 171 |
| do NOT know this, because THEY deny themselves everything. You who | T 7 L 4 T(344)C 171 |
| He created to know what THEY have shared. Without your Father | T 7 L 8 T(345)C 172 |
| are like the Sons as they are like the Father. Know | T 7 L 8 T(345)C 172 |
| basis of LOSS OF PEACE, they will be removed from your | T 8 A 3 T(346)C 173 |
| The volatile HAVE no direction. They cannot choose one, because they | T 8 B 4 T(348)C 175 |
| They cannot choose one, because they CANNOT relinquish the others EVEN | T 8 B 4 T(348)C 175 |
| presents an IMPOSSIBLE learning task. They are teaching you ENTIRELY different | T 8 B 5 T(348)C 175 |
| be out of accord because they ARE one. This is the | T 8 C 4 T(349)C 176 |
| that taught you to believe they ARE the same to teach | T 8 C 6 T(349)C 176 |
| two Sons of God meet they are given another chance at | T 8 D 5 T(352)C 179 |
| glory are in HIM BECAUSE they are yours. The ego tries | T 8 D 6 T(352)C 179 |
| decisions HAVE no power BECAUSE they are not true. The imprisonment | T 8 D 10 T(353)C 180 |
| not true. The imprisonment which they SEEM to produce is no | T 8 D 10 T(353)C 180 |
| is no more true than THEY are. T 8 D | T 8 D 10 T(353)C 180 |
| His laws govern you because they govern EVERYTHING. You cannot exempt | T 8 E 1 T(354)C 181 |
| being an acknowledgment of what they are and what HE is | T 8 E 12 T(357)C 184 |
| part of the other because they ARE One. T 8 | T 8 E 13 T(357)C 184 |
| will ASSAIL them, and so they DO NOT SEE IT because | T 8 E 15 T(357)C 184 |
| DO NOT SEE IT because they prefer the delusion. Judging truth | T 8 E 15 T(357)C 184 |
| delusion. Judging truth as something they do NOT want, they perceive | T 8 E 15 T(357)C 184 |
| something they do NOT want, they perceive deception and block knowledge | T 8 E 15 T(357)C 184 |
| glory lies IN them because they ARE united. T 8 | T 8 E 18 T(358)C 185 |
| is offered to all, so they, too, can lay aside their | T 8 F 2 T(359)C 186 |
| Sons to the Father if they behold it. You cannot behold | T 8 F 2 T(359)C 186 |
| in gratitude for YOUR creation. They do not leave you, any | T 8 F 6 T(360)C 187 |
| have left YOUR Creator. But they EXTEND your creation, as God | T 8 F 6 T(360)C 187 |
| thought is so powerful that they can even imprison the mind | T 8 F 9 T(361)C 188 |
| of Gods Son IF THEY SO CHOOSE. This choice DOES | T 8 F 9 T(361)C 188 |
| minds of those who believe they ARE bodies and teach them | T 8 G 3 T(363)C 190 |
| are inferior is merely because they may well be inaccurate. Functions | T 8 H 2 T(369)C 196 |
| are part of being, since they arise FROM it. But the | T 8 H 2 T(369)C 196 |
| of meaningless data. ANY way they are handled results in nothing | T 8 H 7 T(372)C 199 |
| WANTS things to be as they are not. The reality of | T 8 I 2 T(373)C 200 |
| of the FEAR OF AWAKENING. They are attempts to reinforce UNCONSCIOUSNESS | T 8 I 3 T(374)C 201 |
| Our minds are whole BECAUSE they are one. If you are | T 8 I 8 T(375)C 202 |
| wills do not communicate because they speak for different things TO | T 8 J 5 T(378)C 205 |
| can your messages be, when they ask for WHAT YOU DON | T 8 J 6 T(378)C 205 |
| it is still true that they do NOT want it. Can | T 8 J 9 T(379)C 206 |
| IS are fearful, and if they are strong they WILL induce | T 8 J 14 T(380)C 207 |
| and if they are strong they WILL induce panic. WILLING AGAINST | T 8 J 14 T(380)C 207 |
| HEARD. I assure you that they are waiting for you. It | T 8 K 3 T(382)- 209 |
| deceptions may deceive YOU, but they CANNOT deceive ME. Knowing what | T 8 K 8 T(384)211 |
| of what God gave them. THEY WILL ANSWER YOU, if you | T 8 K 9 T(384)211 |
| of the kind of sense they STAND FOR. THEY understand this | T 9 A 1 T(386)213 |
| of sense they STAND FOR. THEY understand this kind of sense | T 9 A 1 T(386)213 |
| REACT to them AS IF THEY WERE REAL, is to MAKE | T 9 B 4 T(387)214 |
| words make PERFECT sense, because they come from GOD. They are | T 9 C 5 T(389)216 |
| because they come from GOD. They are as sensible now as | T 9 C 5 T(389)216 |
| are as sensible now as they ever were, because they speak | T 9 C 5 T(389)216 |
| as they ever were, because they speak of ideas which are | T 9 C 5 T(389)216 |
| miracles are NATURAL, and when they do NOT occur, something has | T 9 C 6 T(390)217 |
| it has no idea what they ARE. This is more than | T 9 C 7 T(390)217 |
| ACCOUNT for the reactions, whether they place the ego in a | T 9 C 8 T(390)217 |
| look for meaning in them. They have no more meaning than | T 9 C 11 T(391)218 |
| than the fantasies into which they are woven. T 9 | T 9 C 11 T(391)218 |
| and so, for a while, they ARE true for them. But | T 9 C 12 T(391)218 |
| them. But when Reality dawns, they are gone. REALITY has NOT | T 9 C 12 T(391)218 |
| shared, and THIS IS WHY THEY ARE NOT REAL. How, then | T 9 D 2 T(392)219 |
| but ONLY to teach that they are NOT real, and that | T 9 D 2 T(392)219 |
| NOT real, and that ANYTHING they contain is meaningless. The unhealed | T 9 D 2 T(392)219 |
| one form or another. If they are theologians, they are likely | T 9 D 3 T(392)219 |
| another. If they are theologians, they are likely to condemn THEMSELVES | T 9 D 3 T(392)219 |
| solution. Projecting condemnation onto God, they make Him retaliative, and FEAR | T 9 D 3 T(392)219 |
| and FEAR HIS RETRIBUTION. What they have done is merely to | T 9 D 3 T(392)219 |
| more convincing than its words. THEY will convince you that the | T 9 D 12 T(395)222 |
| ye shall know them, and THEY shall know THEMSELVES. | T 9 D 13 T(395)222 |
| will you ACCEPT them? Only they can teach you what you | T 9 E 3 T(396) 223 |
| God Himself is more than they, but they are not less | T 9 E 3 T(396) 223 |
| is more than they, but they are not less than He | T 9 E 3 T(396) 223 |
| will TEACH YOU ITS VALUE. THEY will become the witnesses to | T 9 E 6 T(397)224 |
| no place in eternity because they are reparative. But while you | T 9 E 7 T(397)224 |
| the giving comes FIRST, though they are simultaneous in eternity, where | T 9 E 7 T(398)- 225 |
| are simultaneous in eternity, where they cannot BE separated. When you | T 9 E 7 T(398)- 225 |
| When you have learned that they ARE the same, the need | T 9 E 7 T(398)- 225 |
| lose these chances, NOT because they will not return, but because | T 9 F 2 T(398)- 225 |
| yourself in your minds, and they CANNOT BOTH BE TRUE. You | T 9 F 5 T(399)- 226 |
| your motives as soon as they become clearly out of accord | T 9 F 6 T(399)- 226 |
| WHO SHOW IT TO YOU. They attest to your grandeur, but | T 9 G 8 T(403)230 |
| attest to your grandeur, but they cannot attest to pride because | T 9 G 8 T(403)230 |
| you cannot escape from them. They were established for your protection | T 9 H 1 T(405)- 232 |
| your creations as yourself, BECAUSE THEY ARE PART OF YOU. Everything | T 9 H 5 T(406)- 233 |
| them, because you believe that THEY MADE YOU. You think they | T 9 I 16 T(411)- 238 |
| THEY MADE YOU. You think they are your father, because you | T 9 I 16 T(411)- 238 |
| TO REPLACE GOD. But when they seem to speak to you | T 9 I 16 T(411)- 238 |
| are on their behalf. But they exist only because you honor | T 9 I 17 T(411)- 238 |
| the gods you made, but they are not there to take | T 9 J 6 T(413)- 240 |
| are afraid of blasphemy, but they do not know what it | T 9 K 1 T(415)- 242 |
| not know what it means. They do not realize that, to | T 9 K 1 T(415)- 242 |
| your brothers by the messages they give YOU, but you HAVE | T 9 K 2 T(415)- 242 |
| creations are like His, because they are given in His Name | T 9 K 13 T(418)245 |
| cannot both be real, because they contradict each other. If you | T 9 K 14 T(418)245 |
| Each is internally consistent, but they are diametrically opposed in all | T 10 A 1 T(419)- 246 |
| grief are your guests, and they go with you, and abide | T 10 D 4 T(427)- 254 |
| see the dark companions, for they are not fit companions for | T 10 D 4 T(427)- 254 |
| of Gods Son, for they have no place in His | T 10 D 6 T(428)255 |
| ONLY for your protection, and they never hold in vain. What | T 10 E 2 T(430)- 257 |
| their glory is shared, and they are glorified together. Christ is | T 10 E 6 T(431)258 |
| not looking is the way they are PROTECTED. There is no | T 10 F 1 T(433) 260 |
| to shrink from illusions, for they cannot be dangerous. We are | T 10 F 1 T(433) 260 |
| silence is the sign that they have beheld Gods Son | T 10 F 18 T(438)265 |
| in the Presence of Christ, THEY need demonstrate nothing, for Christ | T 10 F 18 T(438)265 |
| Himself and of His Father. They are silent because Christ speaks | T 10 F 18 T(438)265 |
| it is His words that THEY speak. T 10 F | T 10 F 18 T(438)265 |
| worshippers obey. In his name they crucify THEMSELVES, believing that the | T 10 G 5 T(441)268 |
| the worlds only reality. They are still perceptions, because he | T 10 H 1 T(443)- 270 |
| that he is separate, yet they are eternal, because they are | T 10 H 1 T(443)- 270 |
| yet they are eternal, because they are loving. And BEING loving | T 10 H 1 T(443)- 270 |
| are loving. And BEING loving, they are like the Father, and | T 10 H 1 T(443)- 270 |
| children. Little children recognize that they do not understand what they | T 10 H 6 T(444)- 271 |
| they do not understand what they perceive, and so they ASK | T 10 H 6 T(444)- 271 |
| what they perceive, and so they ASK WHAT IT MEANS. Do | T 10 H 6 T(444)- 271 |
| s Sons have nothing which they do not share. Ask for | T 10 H 11 T(446)- 273 |
| and monsters and dragons, and they are terrified. But if they | T 10 H 16 T(447)- 274 |
| they are terrified. But if they ask someone they trust for | T 10 H 16 T(447)- 274 |
| But if they ask someone they trust for the REAL meaning | T 10 H 16 T(447)- 274 |
| the REAL meaning of what they perceive, and are willing to | T 10 H 16 T(447)- 274 |
| H 17. Ask what they ARE of the Teacher of | T 10 H 17 T(447)- 274 |
| that frightens them, and when they learn to perceive truly, they | T 10 H 17 T(448)- 275 |
| they learn to perceive truly, they are not afraid. And because | T 10 H 17 T(448)- 275 |
| afraid. And because of this, they will ask for truth again | T 10 H 17 T(448)- 275 |
| ask for truth again, when they are frightened. It is not | T 10 H 17 T(448)- 275 |
| You do not know what they ARE, and so YOU perceive | T 10 H 17 T(448)- 275 |
| He will tell you what they are. For you do NOT | T 10 H 18 T(448)- 275 |
| to your interpretations as if they WERE correct, and control your | T 11 A 2 T(449)- 276 |
| for help as exactly what they are, EXCEPT YOUR OWN PERCEIVED | T 11 B 2 T(450) 277 - |
| of his interpreterS, for which they punished HIM. T 11 | T 11 B 3 T(450) 277 - |
| GIVES them to you because they are FOR you. T | T 11 B 5 T(451)- 278 |
| do NOT love themselves. Therefore, they are asking for the love | T 11 C 4 T(454)- 281 |
| would heal them, but which they are DENYING TO THEMSELVES. If | T 11 C 4 T(454)- 281 |
| are DENYING TO THEMSELVES. If they knew the truth about themselves | T 11 C 4 T(454)- 281 |
| knew the truth about themselves, they could not be sick. The | T 11 C 4 T(454)- 281 |
| children, which terrify them because they do not understand them. If | T 11 C 11 T(457)- 284 |
| do not understand them. If they ASK for enlightenment, AND ACCEPT | T 11 C 11 T(457)- 284 |
| their fears vanish. But if they HIDE their nightmares, they will | T 11 C 11 T(457)- 284 |
| if they HIDE their nightmares, they will KEEP them. It is | T 11 C 11 T(457)- 284 |
| us not save nightmares, for they are not fitting offerings for | T 11 C 12 T(457)- 284 |
| offerings for Christ, and so they are not fit gifts for | T 11 C 12 T(457)- 284 |
| who have invested wrongly, and they are poor indeed! And because | T 11 D 1 T(459)286 |
| are poor indeed! And because they are in need, it is | T 11 D 1 T(459)286 |
| you had not invested AS THEY HAD, it would never occur | T 11 D 3 T(459)286 |
| who do not understand that they dwell in abundance and that | T 11 D 5 T(460)287 |
| strong do not attack, because they see no need to do | T 11 F 1 T(465)292 |
| DO react to attack, if they perceive it, and if you | T 11 F 3 T(465)292 |
| establish the curriculum by which they can ESCAPE their limitations. If | T 11 F 6 T(466)- 293 |
| can ESCAPE their limitations. If they understood what is BEYOND them | T 11 F 6 T(466)- 293 |
| understood what is BEYOND them, they would not BE handicapped. You | T 11 F 6 T(466)- 293 |
| what learning aids are FOR? THEY DO NOT KNOW. For if | T 11 F 7 T(466)- 293 |
| DO NOT KNOW. For if they could INTERPRET the aids correctly | T 11 F 7 T(466)- 293 |
| could INTERPRET the aids correctly, they would have LEARNED from them | T 11 F 7 T(466)- 293 |
| learning, WILL BE MISINTERPRETED. For they are all for learning FACILITATION | T 11 F 8 T(467)294 |
| mission, for He knows that they have not LOST their vision | T 11 G 4 T(469)- 296 |
| have become so similar that they share the unification of the | T 11 G 8 T(471)- 298 |
| confidence in their existence as they enable you to ACT. And | T 11 H 2 T(471)- 298 |
| NEITHER. For you will think they are the same, BECAUSE YOU | T 11 H 6 T(473)- 300 |
| FOR opposition are true for they attest only to your DECISION | T 11 H 9 T(474)- 301 |
| you CALLED UPON THEM, and they will come to you. I | T 11 H 12 T(475)- 302 |
| is attended by suffering, and they learn of sorrow and separation | T 11 J 2 T(480)307 |
| if their bodies are hurt. They seem to love, yet they | T 11 J 2 T(480)307 |
| They seem to love, yet they desert, and are deserted. They | T 11 J 2 T(480)307 |
| they desert, and are deserted. They appear to lose what they | T 11 J 2 T(480)307 |
| They appear to lose what they love, perhaps the most insane | T 11 J 2 T(480)307 |
| by teaching their pupils all they know. The Holy Spirit wills | T 11 J 5 T(481)308 |
| VALUING its interpretation of salvation, they are in an excellent position | T 12 B 2 T(485)312 |
| position to LET IT GO. They have approached the darkest and | T 12 B 2 T(485)312 |
| keep them hidden, is that THEY DO NOT REST ON THEIR | T 12 C 7 T(489)316 |
| THEIR OWN FOUNDATION. In concealment, they APPEAR to do so, and | T 12 C 7 T(489)316 |
| to do so, and thus they seem to be SELF-SUSTAINED. THIS | T 12 C 7 T(489)316 |
| the fundamental illusion on which they rest. For BENEATH them, and | T 12 C 7 T(489)316 |
| and concealed as long as THEY are hidden, is the loving | T 12 C 7 T(489)316 |
| in your brothers, for though they may deceive themselves, like you | T 12 C 9 T(490)317 |
| may deceive themselves, like you they long for the grandeur that | T 12 C 9 T(490)317 |
| to your brothers as though they were SOMEONE ELSE, and this | T 12 D 5 T(493)320 |
| you from perceiving them AS THEY ARE. And you will receive | T 12 D 5 T(493)320 |
| what you must ESCAPE. For they are not real, and have | T 12 D 6 T(493)320 |
| YOU bring them WITH you. They carry the spots of pain | T 12 D 6 T(493)320 |
| from awaking, and understanding that THEY are past. T 12 | T 12 D 6 T(494)321 |
| reason is equally clear, for they perceive the GOAL of time | T 12 D 7 T(494)321 |
| INDIVIDUAL illusions differs greatly. But they have one thing in common | T 12 E 1 T(496)- 323 |
| have one thing in common; they are all insane. They are | T 12 E 1 T(496)- 323 |
| common; they are all insane. They are made of sights which | T 12 E 1 T(496)- 323 |
| sounds which are NOT heard. They make up a PRIVATE world | T 12 E 1 T(496)- 323 |
| which CANNOT be shared. For they are meaningful ONLY to their | T 12 E 1 T(496)- 323 |
| to their maker, and so they have no meaning at all | T 12 E 1 T(496)- 323 |
| sees were NEVER real, for they are made up ONLY of | T 12 E 2 T(496)- 323 |
| he made them, and that they ARE NOT WHOLE. For these | T 12 E 2 T(496)- 323 |
| to their insane world. For they SEE only those who remind | T 12 E 3 T(496)- 323 |
| it is to THEM that they relate. Thus do they communicate | T 12 E 3 T(496)- 323 |
| that they relate. Thus do they communicate with those who ARE | T 12 E 3 T(496)- 323 |
| NOT THERE, and it is THEY who answer them. And no-one | T 12 E 3 T(496)- 323 |
| them, and he ALONE believes they answered him. Projection MAKES perception | T 12 E 3 T(496)- 323 |
| men attacked each other, because they saw IN THEM a shadow | T 12 E 3 T(496)- 323 |
| can be very destructive, for they do not recognize they have | T 12 E 4 T(497)- 324 |
| for they do not recognize they have condemned THEMSELVES. They do | T 12 E 4 T(497)- 324 |
| recognize they have condemned THEMSELVES. They do not wish to die | T 12 E 4 T(497)- 324 |
| not wish to die, YET THEY WILL NOT LET CONDEMNATION GO | T 12 E 4 T(497)- 324 |
| LET CONDEMNATION GO. And so they SEPARATE into their private world | T 12 E 4 T(497)- 324 |
| without. Yet what IS within they do NOT see, for the | T 12 E 4 T(497)- 324 |
| the REALITY of their brothers they CANNOT see. T 12 | T 12 E 4 T(497)- 324 |
| Him can see Him, for they have ASKED for light. Nor | T 12 E 12 T(499)- 326 |
| ASKED for light. Nor will they see Him ALONE, for He | T 12 E 12 T(499)- 326 |
| is no more alone than THEY are. Because they SAW the | T 12 E 12 T(499)- 326 |
| alone than THEY are. Because they SAW the Son, they have | T 12 E 12 T(499)- 326 |
| Because they SAW the Son, they have risen IN Him to | T 12 E 12 T(499)- 326 |
| Father. And all this will they understand, because they looked within | T 12 E 12 T(499)- 326 |
| this will they understand, because they looked within, and saw, beyond | T 12 E 12 T(499)- 326 |
| the sanity of His vision, they looked upon themselves with love | T 12 E 12 T(499)- 326 |
| everything that is eternal, and they ARE one. THEIR continuity is | T 12 F 6 T(502)329 |
| their communication is unbroken, for they are NOT SEPARATED by the | T 12 F 6 T(502)329 |
| YOU CALLED THEM FORTH. And THEY will not deny the truth | T 12 F 7 T(502)329 |
| having given light to them, THEY WILL RETURN IT. Everyone you | T 12 F 10 T(503)330 |
| it, and in their joy, they shine with holy thanks. And | T 12 F 10 T(503)330 |
| with holy thanks. And this they offer you, who GAVE them | T 12 F 10 T(503)330 |
| you, who GAVE them joy. They are your guides to joy | T 12 F 10 T(503)330 |
| having received it OF you, they would keep it. You have | T 12 F 10 T(503)330 |
| on them in gratitude, because they brought you here. Your light | T 12 F 11 T(504)- 331 |
| gave them, and it is THEY who hold it out to | T 12 F 12 T(504)- 331 |
| an endless list of things they do not need. It is | T 12 G 1 T(505)332 |
| fearful, and BECAUSE of this they are the welcome that you | T 12 G 8 T(507)334 |
| can still be seen, and they will replace aspects of UNREALITY | T 13 B 1 T(510)337 |
| light to all who think they wander in the darkness, and | T 13 B 3 T(511)338 |
| T 13 B 4. They are all the same; all | T 13 B 4 T(511)338 |
| them unto His Father, as they were offered unto Him. There | T 13 B 4 T(511)338 |
| YOU created in His Name. They need no healing, nor do | T 13 B 7 T(512)- 339 |
| to Heaven, and to Him. They witness to what you do | T 13 B 8 T(512)- 339 |
| do not know, and, as they reach the gates of Heaven | T 13 B 8 T(512)- 339 |
| condemn, and HAVING done so, they WILL condemn, linking the future | T 13 C 1 T(513)340 |
| obedience to its laws, for they ARE laws of punishment. And | T 13 C 1 T(513)340 |
| who follow them believe that THEY are guilty, and so they | T 13 C 1 T(513)340 |
| THEY are guilty, and so they MUST condemn. Between the future | T 13 C 1 T(513)340 |
| in the dark in which they shroud them, are too afraid | T 13 C 8 T(515)- 342 |
| sources underneath awareness, provided that they are not the deeper source | T 13 D 1 T(516)- 343 |
| the deeper source, to which they bear no real relationship at | T 13 D 1 T(516)- 343 |
| relationships, for that is why they ARE insane. T 13 | T 13 D 1 T(516)- 343 |
| used by YOU at all. They are used ONLY by the | T 13 D 2 T(516)- 343 |
| attempt to displace it, because they DO believe in it. Yet | T 13 D 3 T(516)- 343 |
| believe in it. Yet, though they suffer, they will not look | T 13 D 3 T(516)- 343 |
| it. Yet, though they suffer, they will not look within, AND | T 13 D 3 T(516)- 343 |
| within, AND LET IT GO. They cannot know they love, and | T 13 D 3 T(516)- 343 |
| IT GO. They cannot know they love, and cannot understand WHAT | T 13 D 3 T(516)- 343 |
| still to see them as they really ARE? Salvation is not | T 13 D 4 T(517)344 |
| into the unreality from whence they came. --- | T 13 D 16 T(520)- 347 |
| blackest nightmares all mean nothing. They will not prevail against the | T 13 E 5 T(522)349 |
| HIS conclusions are NOT insane. They take a direction EXACTLY opposite | T 13 F 1 T(525)352 |
| them, we have realized that they can NOT be seen but | T 13 F 1 T(525)352 |
| be acquired, for it is THEY that have been thrown away | T 13 F 2 T(525)352 |
| chosen to defend and love. They will not be taken from | T 13 F 4 T(526)353 |
| be taken from him. But they CAN be given up BY | T 13 F 4 T(526)353 |
| royal robes of nothing, believing they are kings with golden crowns | T 13 G 3 T(528)- 355 |
| NOT what you have made, they see in you MORE than | T 13 G 5 T(528)- 355 |
| you MORE than YOU see. They will be happy learners of | T 13 G 5 T(528)- 355 |
| to bind them unto despair, they do NOT see as nothing | T 13 G 5 T(528)- 355 |
| light TO them. And THEN they see the chains have disappeared | T 13 G 5 T(528)- 355 |
| chains have disappeared, and so they MUST have been nothing. | T 13 G 5 T(528)- 355 |
| taught them gladness and release, they will become YOUR teachers in | T 13 G 6 T(528)- 355 |
| you will waken them, and they will not leave YOU asleep | T 13 G 9 T(529)- 356 |
| no overlap between them, because they are opposites which CANNOT be | T 13 H 4 T(531)- 358 |
| invulnerable. But those who believe they are guilty, WILL respond to | T 13 H 9 T(532)- 359 |
| WILL respond to guilt, because THEY THINK IT IS SALVATION, and | T 13 H 9 T(532)- 359 |
| it, and side WITH it. They BELIEVE that INCREASING guilt is | T 13 H 9 T(532)- 359 |
| INCREASING guilt is self-PROTECTION. And they fail to understand the simple | T 13 H 9 T(532)- 359 |
| the simple fact that, what they do NOT want, MUST hurt | T 13 H 9 T(532)- 359 |
| All this arises because they do NOT believe that WHAT | T 13 H 10 T(532)- 359 |
| do NOT believe that WHAT THEY WANT IS GOOD. Yet will | T 13 H 10 T(532)- 359 |
| bring TO them ALL that they need, coming as naturally as | T 13 H 10 T(532)- 359 |
| ANYTHING of value. But, because they do NOT understand their will | T 13 H 10 T(532)- 359 |
| them, and gives them what THEY will, without effort, strain, or | T 13 H 10 T(532)- 359 |
| impossible burden of deciding WHAT THEY WANT AND NEED ALONE. It | T 13 H 10 T(532)- 359 |
| them. When YOU release them, they are gone. God will not | T 13 I 4 T(537)364 |
| blessing of their Father, because THEY KNOW THAT THEY ARE SINLESS | T 14 A 3 T(539)- 366 |
| Father, because THEY KNOW THAT THEY ARE SINLESS. The Atonement was | T 14 A 3 T(539)- 366 |
| peace on all who think they are outside. Cast no-one out | T 14 B 12 T(543)- 370 |
| these strange ideas of safety? They are neither safe nor unsafe | T 14 C 3 T(544) - 371 |
| are neither safe nor unsafe. They do not protect, NEITHER DO | T 14 C 3 T(544) - 371 |
| do not protect, NEITHER DO THEY ATTACK. They DO nothing at | T 14 C 3 T(544) - 371 |
| protect, NEITHER DO THEY ATTACK. They DO nothing at all, BEING | T 14 C 3 T(544) - 371 |
| ONLY for fear, for what they keep obscure IS fearful. But | T 14 C 3 T(544) - 371 |
| shines guilt away because, when they are BROUGHT TOGETHER, the truth | T 14 C 4 T(544) - 371 |
| you that, in the light, they are not fearful, and CANNOT | T 14 C 8 T(546)- 373 |
| only in your mind, and they are reconciled by union, as | T 14 D 1 T(547)- 374 |
| to convince the unknowing that they know. From their point of | T 14 D 3 T(547)- 374 |
| unknowing have, and BY it, they are wrong about themselves. They | T 14 D 3 T(547)- 374 |
| they are wrong about themselves. They have DEFINED themselves as they | T 14 D 3 T(547)- 374 |
| They have DEFINED themselves as they were NOT created. Their creation | T 14 D 3 T(547)- 374 |
| HAS BEEN recognized that, if they were BROUGHT TOGETHER, their joint | T 14 D 4 T(548)- 375 |
| source of fear, for, if they meet, acceptance MUST be withdrawn | T 14 D 4 T(548)- 375 |
| light, and you the darkness. They CANNOT coexist, when both of | T 14 D 8 T(549)- 376 |
| it to His Son. For they are NOT apart, and gifts | T 14 D 11 T(550)- 377 |
| His Son await your recognition. They are joined in giving you | T 14 D 13 T(551)- 378 |
| BELONG to you in truth. They HAVE no opposite, and nothing | T 14 D 13 T(551)- 378 |
| it. For the Presence knows they will return to purity and | T 14 E 4 T(552)- 379 |
| For God is Life, and they abide IN Life. Life is | T 14 E 4 T(553)- 380 |
| seen in light. In darkness, they are obscure, and their meaning | T 14 E 5 T(553)- 380 |
| Him in them in truth. They do not merely REFLECT the | T 14 E 8 T(554)- 381 |
| merely REFLECT the truth, for THEY ARE truth. T 14 | T 14 E 8 T(554)- 381 |
| everyone TO truth. And as they enter INTO it, they leave | T 14 F 2 T(554)- 381 |
| as they enter INTO it, they leave ALL reflections behind. In | T 14 F 2 T(554)- 381 |
| you can do is LIMITLESS. They can be simultaneous and legion | T 14 F 3 T(554)- 381 |
| your thoughts, which, even though they may conflict, can occur to | T 14 F 4 T(555)- 382 |
| mind of those who think they live apart. For some are | T 14 F 4 T(555)- 382 |
| it, approving its importance. Yet they but study form, with meaningless | T 14 F 9 T(556)- 383 |
| lack ANY consistent sense when they are put together. T | T 14 F 9 T(556)- 383 |
| the egos judgments. SEPARATELY, they seem to hold, but PUT | T 14 F 10 T(556)- 383 |
| of you, and recognized that they never were. There ARE no | T 14 G 10 T(561)- 388 |
| yourselves, He has corrected already. They do not exist in His | T 14 G 10 T(561)- 388 |
| you. And because He did, they ARE yours. He has MADE | T 14 G 11 T(561)- 388 |
| Those who remember always that THEY know nothing, but who have | T 14 G 13 T(561)- 388 |
| will learn it. But whenever they trust THEMSELVES, they will NOT | T 14 G 13 T(561)- 388 |
| But whenever they trust THEMSELVES, they will NOT learn. They have | T 14 G 13 T(561)- 388 |
| THEMSELVES, they will NOT learn. They have destroyed their motivation for | T 14 G 13 T(561)- 388 |
| motivation for learning, BY THINKING THEY ALREADY KNOW. Think not you | T 14 G 13 T(561)- 388 |
| the law of God that they be not separate. They are | T 14 G 13 T(562)- 389 |
| that they be not separate. They are cause and effect, each | T 14 G 13 T(562)- 389 |
| Only those who see they CANNOT know, UNLESS the effects | T 14 G 14 T(562)- 389 |
| this, IT MUST BE PEACE THEY WANT, and nothing else. Whenever | T 14 G 14 T(562)- 389 |
| power of God, from which they both arise, is yours as | T 14 G 16 T(562)- 389 |
| Source of effects so powerful, they COULD not be of you | T 14 G 16 T(562)- 389 |
| contradictory aims together, so that they SEEM to be reconciled. The | T 15 B 3 T(564)391 |
| you offer, and will RECEIVE. They attest to YOUR willingness to | T 15 B 11 T(566)393 |
| EGO support. As a result, they witness TO the ego in | T 15 C 4 T(568)- 395 |
| NOT letting it go. Yet they are far stronger, and MUCH | T 15 C 4 T(568)- 395 |
| for the Holy Spirit. And they support His STRENGTH. T | T 15 C 4 T(568)- 395 |
| is, therefore, your choice, whether they support the ego or the | T 15 C 5 T(568)- 395 |
| them. And this is why they shift and change so frequently | T 15 F 4 T(578)405 |
| shift and change so frequently. They are NOT based on changeless | T 15 F 4 T(578)405 |
| that you needed them AS THEY WERE NOT. Unless you had | T 15 F 6 T(578)405 |
| seen as TOTAL commitments, yet they do not conflict with one | T 15 F 12 T(580)407 |
| of God prevail, and only THEY have meaning. The laws of | T 15 G 4 T(581)408 |
| and, having ASKED for it, they are ATTRACTED to it. | T 15 H 6 T(585)- 412 |
| 15 H 8. Yet they only SEEM to be together | T 15 H 8 T(586)- 413 |
| of no concern, except as they draw the BODY of another | T 15 H 8 T(586)- 413 |
| to the CONTINUANCE of loneliness, they seek RELIEF from guilt, by | T 15 H 9 T(586)- 413 |
| it in the other. For they believe that this DECREASES it | T 15 H 9 T(586)- 413 |
| APART. For bodies cannot forgive. They can do only as the | T 15 H 12 T(587)- 414 |
| in God through Christ, where they become like to their Father | T 15 I 5 T(589)- 416 |
| from them, so unlimited that they reach to God. It is | T 15 I 8 T(591)- 418 |
| ONE YOU DO NOT WANT, they go together. T 15 | T 15 J 5 T(595)- 422 |
| only to those who think they are its host. T | T 15 J 7 T(595)- 422 |
| has been GIVEN you. When they are brought together, and perceived | T 15 K 1 T(597)- 424 |
| brought together, and perceived WHERE THEY ARE, the choice BETWEEN them | T 15 K 1 T(597)- 424 |
| invite them back, and realize they are where your invitation bids | T 15 K 4 T(598)- 425 |
| with Him, and with Him they remember the only relationship they | T 15 K 9 T(599)- 426 |
| they remember the only relationship they ever had, and ever want | T 15 K 9 T(599)- 426 |
| The unredeemed cannot redeem. Yet they HAVE a Redeemer. Attempt to | T 16 B 3 T(602)429 |
| for the simple reason THAT THEY CONFLICT, because they contain an | T 16 B 4 T(603)430 |
| reason THAT THEY CONFLICT, because they contain an element of specialness | T 16 B 4 T(603)430 |
| made THEM so UNnatural that they do not remember what is | T 16 C 3 T(604)431 |
| YOUR interpretation, considering honestly what they have been? God wills you | T 16 C 8 T(606)433 |
| and not held idly by. They have ALREADY proved their power | T 16 C 10 T(607)434 |
| ye shall know them, and they shall know themselves. For it | T 16 D 2 T(608)435 |
| what you would EXCLUDE. And they will TAKE THE PLACE of | T 16 D 5 T(609)436 |
| took in, to replace THEM. They are QUITE real, and part | T 16 D 5 T(609)436 |
| you do not know. And they communicate to you through the | T 16 D 5 T(609)436 |
| to you for THEIR creation, they offer gladly to your teaching | T 16 D 5 T(609)436 |
| them for ANY purpose which they would NOT share with others | T 16 E 4 T(612)439 |
| it. This is the choice they see. And love to them | T 16 E 4 T(612)439 |
| only AN ESCAPE FROM DEATH. They seek it desperately, NOT in | T 16 E 4 T(612)439 |
| quietly TO them. And when they find the fear of death | T 16 E 4 T(612)439 |
| 8. FOR IT IS THEY YOU SEEK. You seek but | T 16 E 8 T(613)440 |
| own COMPLETION, and it is they who render you complete. The | T 16 E 8 T(613)440 |
| HINDER Gods completion, CAN they have any value TO YOU | T 16 E 13 T(615)442 |
| INTO by periods in which they SEEM to be gone. All | T 16 F 1 T(615)442 |
| must be understood for what they ARE. Whatever form they take | T 16 F 1 T(615)442 |
| what they ARE. Whatever form they take, they are always an | T 16 F 1 T(615)442 |
| ARE. Whatever form they take, they are always an attack on | T 16 F 1 T(615)442 |
| are often quite open. Here, they are usually judged to be | T 16 F 2 T(616)443 |
| the Holy Spirit accept it. They are, however, in complete DISagreement | T 16 F 5 T(617)444 |
| illusions are of fear, and they CAN be of nothing else | T 16 F 8 T(618)445 |
| illusions are NOT fearful, BECAUSE THEY ARE NOT TRUE. And they | T 16 F 14 T(620)447 |
| THEY ARE NOT TRUE. And they but SEEM to be fearful | T 16 F 14 T(620)447 |
| to recognize them FOR WHAT THEY ARE. And you WILL fail | T 16 F 14 T(620)447 |
| confusion in choosing possible, and they are totally UNreal. This year | T 16 F 16 T(621)448 |
| of the special relationship, IF THEY WERE SEEN. For, in seeing | T 16 G 3 T(622)- 449 |
| INDIVIDUALS seek to become ONE, they are trying to DECREASE their | T 16 G 4 T(623)- 450 |
| resolve ALL problems; to be they perceived as great or small | T 16 H 11 T(629)- 456 |
| so, for dreams are what they are BECAUSE of their illusion | T 17 A 1 T(630)457 |
| it become perfectly apparent that they had no effect on reality | T 17 A 1 T(630)457 |
| REALITY. That is their purpose. They CANNOT do so IN reality | T 17 A 2 T(630)457 |
| do so IN reality, but they CAN do so in the | T 17 A 2 T(630)457 |
| SELECTION, do NOT understand how they came into your minds, and | T 17 D 1 T(635)- 462 |
| T 17 D 2. THEY REPRESENT THE EVIL THAT YOU | T 17 D 2 T(635)- 462 |
| another, and NOT harm yourself. They speak so clearly for the | T 17 D 2 T(635)- 462 |
| separation, COULD hear them otherwise. They offer you the reasons’ why | T 17 D 2 T(635)- 462 |
| and ALL relationships into which they enter, are totally insane. WITHOUT | T 17 D 3 T(635)- 462 |
| and the one in whom they SEEM to be, DECREASES in | T 17 D 5 T(636)- 463 |
| at their source, but where they were NOT made. And thus | T 17 D 8 T(637)- 464 |
| ATTRIBUTES come simply from what they ARE. Only the Thoughts of | T 17 D 12 T(638)- 465 |
| FROM them, COMES FROM what they are, and is as true | T 17 D 12 T(638)- 465 |
| the holy Source from which they come. T 17 D | T 17 D 12 T(638)- 465 |
| your perception of your brothers. They --- Manuscript | T 17 D 13 T(638)- 465 |
| to HURT yourselves through them. They were created to CREATE with | T 17 D 13 T(639)- 466 |
| His, BECAUSE OF THE DELUSION THEY ARE DIFFERENT. T 17 | T 17 E 2 T(640)467 |
| PROTECT their thought systems, BUT THEY DO IT INSANELY. And ALL | T 17 E 5 T(641)468 |
| are AS INSANE AS WHAT THEY ARE SUPPOSED TO PROTECT. The | T 17 E 5 T(641)468 |
| that ALL defenses DO what they would DEFEND. The underlying basis | T 17 E 7 T(642)469 |
| for their effectiveness is that they OFFER what they defend. What | T 17 E 7 T(642)469 |
| is that they OFFER what they defend. What they defend is | T 17 E 7 T(642)469 |
| OFFER what they defend. What they defend is placed IN them | T 17 E 7 T(642)469 |
| them for safe-keeping, and as THEY operate, THEY BRING IT TO | T 17 E 7 T(642)469 |
| safe-keeping, and as THEY operate, THEY BRING IT TO YOU. Every | T 17 E 7 T(642)469 |
| being PART of them, and they must SAVE you, for they | T 17 E 10 T(643)470 |
| they must SAVE you, for they love themselves. T 17 | T 17 E 10 T(643)470 |
| each framed perfectly, for what they represent. One is FRAMED to | T 17 E 13 T(644)471 |
| keeping NO illusions of where they are. They ARE in us | T 17 E 16 T(645)472 |
| illusions of where they are. They ARE in us, through HIS | T 17 E 16 T(645)472 |
| ALL relationships, for in it, they ARE one. For here is | T 17 E 16 T(645)472 |
| relationship is SO apparent that they CANNOT co-exist. Yet now, THE | T 17 F 4 T(647)474 |
| view of this new purpose, they are inevitably appalled. Their perception | T 17 F 6 T(647)474 |
| no longer serves the purpose THEY have agreed to set. THIS | T 17 F 6 T(647)474 |
| in the holy instant, and THEY have joined with you. Think | T 17 F 10 T(649)476 |
| accepted and the means as they stand now, that SEEMS to | T 17 F 14 T(650)477 |
| WITHOUT them, where peace is, they MUST be. Truth comes of | T 17 G 5 T(652)479 |
| to your LACK of faith. They demonstrate that you did NOT | T 17 G 8 T(653)480 |
| not judge BETWEEN them, KNOWING they are one. Being united, they | T 18 A 2 T(659)486 |
| they are one. Being united, they are one BECAUSE THEY ARE | T 18 A 2 T(659)486 |
| united, they are one BECAUSE THEY ARE THE SAME. Substitution is | T 18 A 2 T(659)486 |
| clearly a process in which they are PERCEIVED AS DIFFERENT. One | T 18 A 2 T(659)486 |
| the wind, HAVE no substance. They fuse and merge and separate | T 18 B 5 T(661)488 |
| NONE OF THEM MATTERS. THAT they have in common, and nothing | T 18 B 5 T(661)488 |
| wind, dipping and turning til they disappear from sight, far, far | T 18 B 5 T(661)488 |
| Dreams are chaotic BECAUSE they are governed by your conflicting | T 18 C 2 T(664)491 |
| your conflicting wishes. And therefore they have NO concern with what | T 18 C 2 T(664)491 |
| concern with what is true. They are the best example you | T 18 C 2 T(664)491 |
| OUTRAGEOUSLY violated, becomes apparent. Yet they ARE a way of LOOKING | T 18 C 2 T(664)491 |
| TO SUIT THE EGO BETTER. They provide STRIKING examples, both of | T 18 C 2 T(664)491 |
| have them be, and what they do YOU order. No limits | T 18 C 3 T(664)491 |
| in the dream, and what THEY do that seem to MAKE | T 18 C 5 T(665)492 |
| THEIR CONTENT IS THE SAME. They are your protest AGAINST reality | T 18 C 6 T(665)492 |
| would see WILL see. And they will join with me in | T 18 D 7 T(670)497 |
| Trust not your good intentions. They are not enough. But trust | T 18 E 2 T(671)- 498 |
| peace. GOD HAS ESTABLISHED THEM. They do NOT wait upon your | T 18 E 4 T(672)- 499 |
| upon your willingness for what they ARE. Your willingness is needed | T 18 E 4 T(672)- 499 |
| possible to TEACH you what they are. T 18 E | T 18 E 4 T(672)- 499 |
| to those who think that THEY must FIRST atone, but only | T 18 E 5 T(672)- 499 |
| would have no purpose. For they are all but ASPECTS of | T 18 F 1 T(673)- 580 |
| DREAMS COME TRUE, NOT because they are dreams, but only because | T 18 F 4 T(674)- 521 |
| are dreams, but only because they are HAPPY. And so they | T 18 F 4 T(674)- 521 |
| they are HAPPY. And so they MUST be loving. Their message | T 18 F 4 T(674)- 521 |
| has entered into them, and they would remain separate, which they | T 18 G 2 T(676)503 |
| they would remain separate, which they CANNOT DO. T 18 | T 18 G 2 T(676)503 |
| the FANTASIES you want, and they have nothing to do with | T 18 G 6 T(677)504 |
| not dream of them, and they but make IT a liability | T 18 G 6 T(678)505 |
| attempt to teach more than they learned in time. But it | T 18 H 4 T(682)631a |
| this strange and meaningless activity. They merely continue, unaware that they | T 18 I 4 T(686)510 |
| They merely continue, unaware that they are feared and hated by | T 18 I 4 T(686)510 |
| ANY meaning, for by themselves, they DO mean nothing. Nor HAVE | T 18 I 5 T(686)510 |
| DO mean nothing. Nor HAVE they any life apart, and by | T 18 I 5 T(686)510 |
| him, from Heaven for you. They enter one by one into | T 18 I 9 T(687)511 |
| into this holy place, but they will not depart as they | T 18 I 9 T(687)511 |
| they will not depart as they had come, alone. T | T 18 I 9 T(687)511 |
| I 10. The love they BROUGHT with them will STAY | T 18 I 10 T(687)511 |
| out and FIND them, for they bring your Self with them | T 18 I 10 T(687)511 |
| and limited, so fragmented that they are meaningless. From the world | T 18 J 3 T(690)514 |
| NEVER look on it. Yet they will SEE what it dictates | T 18 J 6 T(691)515 |
| grotesque. And back and forth they go, as long as you | T 18 J 8 T(691)515 |
| a world of light, whereon they cast no shadows. Their shadows | T 18 J 9 T(692)516 |
| But the difference in how they operate is less apparent, though | T 19 B 3 T(695)519 |
| the fundamental difference in what they ARE. Faithlessness would always LIMIT | T 19 B 3 T(695)519 |
| remedy where sickness CANNOT be. They ARE together, and when they | T 19 B 5 T(696)520 |
| They ARE together, and when they are SEEN together, ALL attempts | T 19 B 5 T(696)520 |
| love are sent to do THEY DO. Returning the glad tidings | T 19 B 13 T(698)522 |
| before the altar from which they were sent forth, TOGETHER. | T 19 B 13 T(698)522 |
| process of making lovely that they begin. For faith is still | T 19 B 14 T(698)522 |
| Him. Mistakes are FOR correction. They call for NOTHING ELSE. What | T 19 D 4 T(703)527 |
| of difficulty in miracles, for they ARE all the same. Each | T 19 E 6 T(709)533 |
| And each has messengers which they send forth, and which return | T 19 F 2 T(711)535 |
| of evil and sin that they can find, losing none of | T 19 F 2 T(711)535 |
| return with word of what they saw. T 19 F | T 19 F 3 T(711)535 |
| are trained through terror, and they tremble when | T 19 F 4 T(711)535 |
| hungry search of guilt, for they are kept cold and starving | T 19 F 4 T(712)536 |
| to feast only upon what they return to him. No little | T 19 F 4 T(712)536 |
| their savage search for sin, they pounce on any living thing | T 19 F 4 T(712)536 |
| pounce on any living thing they see, and carry it screaming | T 19 F 4 T(712)536 |
| to prey upon reality. For they will bring you word of | T 19 F 5 T(712)536 |
| bones and skin and flesh. They have been taught to seek | T 19 F 5 T(712)536 |
| such things are beautiful, because they seem to allay their savage | T 19 F 5 T(712)536 |
| savage pangs of hunger. For they are frantic with the pain | T 19 F 5 T(712)536 |
| forth, by offering him what THEY hold dear. T 19 | T 19 F 5 T(712)536 |
| those YOU trained through fear. THEY are as eager to return | T 19 F 6 T(712)536 |
| to return to you what they hold dear, as are the | T 19 F 6 T(712)536 |
| If you send THEM forth, they will see only the blameless | T 19 F 6 T(712)536 |
| the gentle and the kind. They will be as careful to | T 19 F 6 T(712)536 |
| love, escape their notice. And they will return, with all the | T 19 F 6 T(712)536 |
| with all the happy things they found, to share them lovingly | T 19 F 6 T(712)536 |
| Be not AFRAID of them. They offer you salvation. Theirs are | T 19 F 6 T(712)536 |
| the messages of SAFETY. For THEY see the world as kind | T 19 F 6 T(712)536 |
| each with what love sees. They have been given to REPLACE | T 19 F 7 T(713)537 |
| fear you sent instead. And they go forth to signify the | T 19 F 7 T(713)537 |
| said by everyone together, as they join in gentleness before the | T 19 F 8 T(713)537 |
| that see the body, for they look for what can suffer | T 19 G 3 T(715)539 |
| of the feeling with which they are invested is given by | T 19 H 7 T(719)543 |
| s disciples to realize that they have dedicated themselves to death | T 19 H 10 T(720)544 |
| has been OFFERED them, but they have not accepted it. And | T 19 H 10 T(720)544 |
| a shadow to the living? They but walk past, and it | T 19 I 2 T(721)545 |
| Creator, Whose Will it is they LIVE. They are not following | T 19 J 2 T(722)546 |
| Will it is they LIVE. They are not following it; they | T 19 J 2 T(722)546 |
| They are not following it; they are OPPOSING it. And what | T 19 J 2 T(722)546 |
| what is the black-draped body they would bury? A body THEY | T 19 J 2 T(722)546 |
| they would bury? A body THEY dedicated to death, a symbol | T 19 J 2 T(722)546 |
| how often and how loudly they CALL to it, and bid | T 19 J 5 T(723)547 |
| be CONFUSED with source, for they must STAND FOR something OTHER | T 19 J 10 T(724)548 |
| must be sought in what they REPRESENT. And they may thus | T 19 J 10 T(724)548 |
| in what they REPRESENT. And they may thus mean everything or | T 19 J 10 T(724)548 |
| falsity of the IDEA which they reflect. --- | T 19 J 10 T(724)548 |
| BEYOND them, you answered, and they disappeared. T 19 K | T 19 K 5 T(727)551 |
| LET the veil be lifted, THEY WILL BE GONE FOREVER. All | T 19 K 6 T(727)551 |
| of sin, know not Whom they attack. This is your brother | T 19 L 7 T(730)554 |
| The crucified give pain, because they ARE in pain. But the | T 19 L 13 T(732)556 |
| the redeemed give joy, because they have been HEALED of pain | T 19 L 13 T(732)556 |
| lies in them. Beyond this, they ARE meaningless. You stand together | T 19 L 14 T(732)556 |
| stand together, still without conviction they HAVE a purpose. Yet it | T 19 L 14 T(732)556 |
| not made through bodies, if they be truly given and received | T 20 C 2 T(735)559 |
| ATTRACT to it. And there they will exchange their gifts, offering | T 20 C 2 T(735)559 |
| light upon his altar, that they may see what he has | T 20 C 3 T(735)559 |
| the bodys eyes. And they CAN see but thorns. But | T 20 C 5 T(736)560 |
| condition are adjustments necessary. BECAUSE THEY ARE NOT TRUE. Who need | T 20 D 1 T(740)564 |
| do not interfere with truth. They are NOT afraid of it | T 20 D 3 T(740)564 |
| it is WITHIN it that they RECOGNIZED their holiness, and rejoiced | T 20 D 3 T(740)564 |
| holiness, and rejoiced at what they saw. They looked on it | T 20 D 3 T(740)564 |
| rejoiced at what they saw. They looked on it directly, WITHOUT | T 20 D 3 T(740)564 |
| it to them. And so they saw that it was IN | T 20 D 3 T(740)564 |
| them, NOT deciding first where they would have it be. Their | T 20 D 3 T(740)564 |
| question, and it was WHAT THEY SAW that answered . YOU make | T 20 D 3 T(740)564 |
| fearful by their adjustments. And they look out in sorrow from | T 20 D 4 T(741)565 |
| holy see is beautiful because they see their innocence in it | T 20 D 6 T(741)565 |
| see their innocence in it. They did not TELL it what | T 20 D 6 T(741)565 |
| TELL it what it was. They did not make adjustments to | T 20 D 6 T(741)565 |
| adjustments to fit their orders. They gently questioned it and whispered | T 20 D 6 T(741)565 |
| long cast down in darkness they remember not the light, do | T 20 D 10 T(743)567 |
| up in joy the instant they are made free. It takes | T 20 D 10 T(743)567 |
| Father. And where else would they go, but where they will | T 20 D 12 T(744)567 |
| would they go, but where they will to be? Each of | T 20 D 12 T(744)567 |
| power is of God. And they will give it only to | T 20 E 4 T(746)569 |
| this can touch them, for they see ONLY this, sharing their | T 20 E 5 T(746)569 |
| you. The sinless give as they received. See, then, the power | T 20 E 5 T(746)569 |
| each is appointed separately, though they are all the same. But | T 20 E 6 T(746)569 |
| But those who KNOW that they are all the same, need | T 20 E 6 T(746)569 |
| here, to rest. And as they rest, the face of Christ | T 20 E 7 T(747)570 |
| Christ shines on them, and they remember the laws of God | T 20 E 7 T(747)570 |
| ACCEPT, but never make return. They can BE loved, but cannot | T 20 G 3 T(751)574 |
| BE loved, but cannot love. They do not understand what they | T 20 G 3 T(751)574 |
| They do not understand what they are offered, and any relationship | T 20 G 3 T(751)574 |
| and any relationship in which they enter, has LOST its meaning | T 20 G 3 T(751)574 |
| THEM has MADE love meaningless. They live in secrecy, hating the | T 20 G 3 T(751)574 |
| the bodys darkness, where they can hide, and keep their | T 20 G 3 T(751)574 |
| hidden, along with them. And they have NO relationships, for no-one | T 20 G 3 T(751)574 |
| no-one else is welcome there. They smile on no-one, and those | T 20 G 3 T(751)574 |
| those who smile on them they do not see. T | T 20 G 3 T(751)574 |
| MUST be unholy, for what they ARE, it does not even | T 20 G 4 T(751)574 |
| it will surely do, and they retreat in fear, feeling the | T 20 G 7 T(752)575 |
| is no order in relationships. They either ARE, or not. An | T 20 G 8 T(752)575 |
| relationship, BEYOND the body? Can they be long held back from | T 20 G 13 T(754)577 |
| face of Christ? And can they long withhold the memory of | T 20 G 13 T(754)577 |
| are difficult. Yet how CAN they be difficult if they are | T 20 H 3 T(755)578 |
| CAN they be difficult if they are merely GIVEN you? They | T 20 H 3 T(755)578 |
| they are merely GIVEN you? They GUARANTEE the goal. And they | T 20 H 3 T(755)578 |
| They GUARANTEE the goal. And they are PERFECTLY in line with | T 20 H 3 T(755)578 |
| remember that if you think THEY are impossible, your wanting of | T 20 H 3 T(755)578 |
| would place the attributes where they cannot BE. And BOTH must | T 20 H 4 T(756)579 |
| at first in glimpses, but they will be enough to show | T 20 I 1 T(757)580 |
| SEE IT? Hallucinations disappear when they are RECOGNIZED for what they | T 20 I 8 T(761)583 |
| they are RECOGNIZED for what they are. This IS the healing | T 20 I 8 T(761)583 |
| remedy. Believe them not, and they ARE gone. And all YOU | T 20 I 8 T(761)583 |
| PURPOSE is no longer held, THEY disappear. Therefore, the question never | T 20 I 9 T(761)583 |
| you want the purpose that they serve? This world SEEMS to | T 20 I 9 T(761)583 |
| and with different values. Yet they are all the same. Again | T 20 I 9 T(761)583 |
| meet the goal of madness. They are the means by which | T 20 I 10 T(761)583 |
| happily, and heard with joy. They are HIS substitutes for all | T 20 I 11 T(762)584 |
| brought to your horrified awareness. They step AWAY from sin, reminding | T 20 I 11 T(762)584 |
| like IS unknown to them. They must infer what COULD be | T 21 B 1 T(763)585 |
| and RECONSTRUCT their inferences as they stumble and fall because of | T 21 B 1 T(763)585 |
| and fall because of what they did NOT recognize, or walk | T 21 B 1 T(763)585 |
| unharmed through open doorways that they THOUGHT were closed. And so | T 21 B 1 T(763)585 |
| by their adjustments TO it. They think they know their way | T 21 B 3 T(764)586 |
| adjustments TO it. They think they know their way about in | T 21 B 3 T(764)586 |
| their way about in it. They learned it not through joyous | T 21 B 3 T(764)586 |
| the stern necessity of limits they believed they could not overcome | T 21 B 3 T(764)586 |
| necessity of limits they believed they could not overcome. And, STILL | T 21 B 3 T(764)586 |
| overcome. And, STILL believing this, they hold those lessons dear, and | T 21 B 3 T(764)586 |
| and cling to them BECAUSE they cannot see. T 21 | T 21 B 3 T(764)586 |
| T 21 B 4. They do not understand the lessons | T 21 B 4 T(764)586 |
| lessons KEEP them blind. This they do NOT believe. And so | T 21 B 4 T(764)586 |
| do NOT believe. And so they keep the world they learned | T 21 B 4 T(764)586 |
| so they keep the world they learned to | T 21 B 4 T(764)586 |
| choice is that, or nothing. They hate the world they learned | T 21 B 4 T(765)587 |
| nothing. They hate the world they learned through pain. And everything | T 21 B 4 T(765)587 |
| learned through pain. And everything they think is in it serves | T 21 B 4 T(765)587 |
| serves to remind them that THEY are incomplete and bitterly deprived | T 21 B 4 T(765)587 |
| incomplete and bitterly deprived. Thus they DEFINE their life and where | T 21 B 4 T(765)587 |
| DEFINE their life and where they live it, ADJUSTING to it | T 21 B 4 T(765)587 |
| it, ADJUSTING to it as they think they must, afraid to | T 21 B 4 T(765)587 |
| to it as they think they must, afraid to lose the | T 21 B 4 T(765)587 |
| to lose the little that they have. And so it is | T 21 B 4 T(765)587 |
| see the body as all they have, and all their brothers | T 21 B 4 T(765)587 |
| and all their brothers have. They try to reach each other | T 21 B 4 T(765)587 |
| to reach each other, and they fail. And fail again. And | T 21 B 4 T(765)587 |
| fail. And fail again. And they ADJUST to loneliness, believing that | T 21 B 4 T(765)587 |
| to SAVE the little that they have. T 21 B | T 21 B 4 T(765)587 |
| see, for that same song they sing in honor of their | T 21 B 8 T(766)588 |
| as well. The blindness that they made will not withstand the | T 21 B 8 T(766)588 |
| memory of this song. And they will look upon the vision | T 21 B 8 T(766)588 |
| God, remembering who he is they sing of. What is a | T 21 B 8 T(766)588 |
| where the gift belongs. Where THEY should be, YOU have set | T 21 C 7 T(769)591 |
| you did NOT create yourself. THEY ARE THE SAME MISTAKE. Nothing | T 21 C 11 T(770)592 |
| sin as their goal. For they are BARGAINS with reality, toward | T 21 D 1 T(772)594 |
| in them, WITHDRAWING faith that they can hold him, and placing | T 21 D 3 T(772)594 |
| certainty is reached. In Heaven they are unknown. Yet Heaven is | T 21 D 4 T(773)595 |
| But as HE uses them, they lead AWAY from sin, because | T 21 D 6 T(773)595 |
| body, can HAVE no fear. They have renounced the means for | T 21 D 8 T(774)596 |
| NOT obstructing it. But first they chose to RECOGNIZE how much | T 21 D 8 T(774)596 |
| sacrifice. For this is how they think THEIR purpose is accomplished | T 21 D 9 T(775)596a |
| and sun are one BECAUSE they come with night and day | T 21 D 11 T(776)597 |
| night and day. And so they MUST be joined. Yet sight | T 21 D 11 T(776)597 |
| see. But, in their seeing, they look PAST it, as do | T 21 D 12 T(776)597 |
| if other things were equal. They are NOT equal. For what | T 21 F 1 T(780)601 |
| self sees miracles as natural. They are as simple and as | T 21 F 4 T(781)602 |
| as breathing to the body. They are the OBVIOUS response to | T 21 F 4 T(781)602 |
| influence each other. Nor COULD they do so. But minds cannot | T 21 F 4 T(781)602 |
| s mind, only its OWN. They always change YOUR mind. There | T 21 F 4 T(781)602 |
| access to it. And only they have NEED of it. KNOWLEDGE | T 21 F 11 T(782)603 |
| but it is certain that they look upon them differently. Madness | T 21 G 4 T(784)605 |
| know not their will. For they BELIEVE they see the body | T 21 G 4 T(785)606 |
| their will. For they BELIEVE they see the body, and LET | T 21 G 4 T(785)606 |
| those who FIRST believe that they are little, could SEE attraction | T 21 H 1 T(788)609 |
| as helpless MUST believe that they are NOT the Son of | T 21 H 2 T(788)609 |
| Son of God. What can they BE, except his enemy? And | T 21 H 2 T(788)609 |
| his enemy? And what can they do but ENVY him his | T 21 H 2 T(788)609 |
| up their helplessness AGAINST him. They join the army of the | T 21 H 2 T(788)609 |
| 21 H 3. Because they do not know that they | T 21 H 3 T(788)609 |
| they do not know that they are one with HIM, they | T 21 H 3 T(788)609 |
| they are one with HIM, they know not WHOM they hate | T 21 H 3 T(788)609 |
| HIM, they know not WHOM they hate. They are indeed a | T 21 H 3 T(788)609 |
| know not WHOM they hate. They are indeed a sorry army | T 21 H 3 T(788)609 |
| upon himself, as to remember they THOUGHT they had a common | T 21 H 3 T(788)609 |
| as to remember they THOUGHT they had a common cause. Frantic | T 21 H 3 T(788)609 |
| ones SEEM to be. Yet they know not their enemy, EXCEPT | T 21 H 3 T(788)609 |
| know not their enemy, EXCEPT THEY HATE HIM. In hatred they | T 21 H 3 T(788)609 |
| THEY HATE HIM. In hatred they HAVE come together, but have | T 21 H 3 T(788)609 |
| joined EACH OTHER. For, had they done so, hatred would be | T 21 H 3 T(788)609 |
| strong are NEVER treacherous, because they have no need to DREAM | T 21 H 4 T(789)610 |
| dreams? Any way at all. They could be seen attacking ANYONE | T 21 H 4 T(789)610 |
| Yet reason would assure you they are all the SAME. We | T 21 H 7 T(790)611 |
| answered? COULD it be necessary they be ASKED so often, if | T 21 H 12 T(792)613 |
| be ASKED so often, if they HAD? Until the last decision | T 21 H 12 T(792)613 |
| look on sin TOGETHER, for they COULD never see it in | T 22 A 1 T(795)- 616 |
| T 22 A 3. They come together, each to complete | T 22 A 3 T(795)- 616 |
| HIMSELF and ROB the other. They stay until they think there | T 22 A 3 T(795)- 616 |
| the other. They stay until they think theres nothing left | T 22 A 3 T(795)- 616 |
| then move on. And so they wander through a world of | T 22 A 3 T(795)- 616 |
| with those around him, and they with him. And the strange | T 22 B 7 T(798)618 |
| those that join, for this they COULD not do through bodies | T 22 B 10 T(799)619 |
| Reason will tell you that they MUST have seen each other | T 22 B 10 T(799)619 |
| which TRUTH is meaningless, do they APPEAR to be the only | T 22 C 1 T(801)621 |
| from each other. In truth, they are the SAME. Both bring | T 22 C 1 T(801)621 |
| believers. The FORM in which they are accepted is irrelevant. NO | T 22 C 2 T(801)621 |
| and misery the same, but they ARE different from each other | T 22 C 4 T(801)621 |
| tell you this. But what they MAKE of it is NOT | T 22 C 4 T(802)622 |
| attainment are MORE than possible. They must be THERE, and YOU | T 22 C 5 T(802)622 |
| Spirits purpose be accomplished, they CAN be used. And, THROUGH | T 22 C 6 T(802)622 |
| them. Yet, to the ego, they MUST be impossible, and no-one | T 22 C 6 T(802)622 |
| s eyes see ONLY form. They cannot see BEYOND what they | T 22 D 5 T(806)626 |
| They cannot see BEYOND what they were MADE to see. And | T 22 D 5 T(806)626 |
| were MADE to see. And they were made to look on | T 22 D 5 T(806)626 |
| indeed a strange perception, for they can see ONLY illusions, unable | T 22 D 5 T(806)626 |
| NEVER see. For the idea they represent left not its maker | T 22 D 6 T(806)626 |
| CANNOT go beyond. Watch how they STOP at nothingness, unable to | T 22 D 6 T(806)626 |
| have different forms, and so they CAN deceive. You CAN change | T 22 D 7 T(806)626 |
| you were. How thankful will they be to see you come | T 22 E 6 T(809)628 |
| be the givers of what they have received. And so they | T 22 E 8 T(810)629 |
| they have received. And so they learn that it is theirs | T 22 E 8 T(810)629 |
| letting reason tell you that they CONTRADICT reality. They GO AGAINST | T 22 F 1 T(811)630 |
| you that they CONTRADICT reality. They GO AGAINST what must be | T 22 F 1 T(811)630 |
| What, then, MUST happen when they come together? Can the illusion | T 22 F 5 T(812)631 |
| and is eclipsed entirely when they are recognized as functionless. No-one | T 22 G 1 T(813)632 |
| can know no fear, because they carry ONLY love with them | T 22 G 5 T(814)633 |
| whose wills are His. And they will RECOGNIZE their wills are | T 22 G 7 T(815)634 |
| their wills are His, BECAUSE they serve His Will. AND SERVE | T 22 G 7 T(815)634 |
| And COULD remembrance of what they are be long delayed? | T 22 G 7 T(815)634 |
| He will bestow them where they are received and welcomed. He | T 22 G 9 T(816)635 |
| And you MUST think that they are separate, BECAUSE OF FEAR | T 22 G 12 T(817)636 |
| gladness to the other, BECAUSE they are the same. Joy is | T 22 G 16 T(818)637 |
| The innocent are safe, because they SHARE their innocence. Nothing they | T 23 A 3 T(819)638 |
| they SHARE their innocence. Nothing they see is harmful, for their | T 23 A 3 T(819)638 |
| and happily returned to love. They share the strength of love | T 23 A 3 T(819)638 |
| the strength of love BECAUSE they looked on innocence. And every | T 23 A 3 T(819)638 |
| And every error disappeared, because they saw it not. Who looks | T 23 A 3 T(819)638 |
| And yet illusions cannot join. They ARE the same, and they | T 23 B 3 T(821)640 |
| They ARE the same, and they are nothing. Their joining lies | T 23 B 3 T(821)640 |
| and the TRUTH. Nor ARE they different from each other. Both | T 23 B 6 T(822)641 |
| it matters not what form they take. What made them is | T 23 B 6 T(822)641 |
| made them is insane, and they remain part of what made | T 23 B 6 T(822)641 |
| triumph over truth, nor can they --- Manuscript | T 23 B 6 T(822)641 |
| way. And the reality which they deny is NOT a part | T 23 B 6 T(823)642 |
| ONLY with themselves. Being fragmented, they fragment. But truth is indivisible | T 23 B 7 T(823)642 |
| their forms ARE different. And they do battle ONLY to establish | T 23 B 11 T(824)643 |
| of reasons sphere. Yet they APPEAR to constitute an obstacle | T 23 C 1 T(825)644 |
| look BEYOND them, understanding what they ARE, NOT what they would | T 23 C 1 T(825)644 |
| what they ARE, NOT what they would maintain. It IS essential | T 23 C 1 T(825)644 |
| essential it be understood what they are FOR, because it is | T 23 C 1 T(825)644 |
| world you made. And yet they govern nothing, and need NOT | T 23 C 1 T(825)644 |
| If it were realized that they are all the same and | T 23 C 3 T(825)644 |
| kind can be corrected, BECAUSE they are untrue. When brought to | T 23 C 3 T(825)644 |
| instead of TO EACH OTHER, they merely disappear. No PART of | T 23 C 3 T(825)644 |
| Son. Now it appears that they can NEVER be One again | T 23 C 5 T(826)645 |
| BY THE OTHER. Now are they different, and ENEMIES. And THEIR | T 23 C 5 T(826)645 |
| to one another, nor would they seek to SHARE the things | T 23 C 9 T(828)647 |
| seek to SHARE the things they value. And what your ENEMIES | T 23 C 9 T(828)647 |
| BE worth having, just BECAUSE they keep it hidden from your | T 23 C 9 T(828)647 |
| ones protest their innocence. Were they not forced into this foul | T 23 C 10 T(828)647 |
| unscrupulous behavior of the enemy, they would respond with only kindness | T 23 C 10 T(828)647 |
| the kind cannot survive. So they MUST take, or else be | T 23 C 10 T(828)647 |
| YOU made for your salvation. They hold in place the substitute | T 23 C 14 T(829)648 |
| prefer. This is their PURPOSE; they were MADE for this. There | T 23 C 14 T(829)648 |
| no point in asking what they --- Manuscript | T 23 C 14 T(829)648 |
| For, by the great reversal, they appear to be the laws | T 23 C 16 T(830)649 |
| when you look at what they SAY, they CANNOT be believed | T 23 C 19 T(831)650 |
| look at what they SAY, they CANNOT be believed. Brothers, you | T 23 C 19 T(831)650 |
| could you PERCEIVE the form they take, with content such as | T 23 C 19 T(831)650 |
| believe them FOR the forms they take, and DO NOT RECOGNIZE | T 23 C 19 T(831)650 |
| because of the beliefs that they imply, NOT for their form | T 23 C 21 T(832)651 |
| RECOGNIZE the rest for what they are. And they WILL follow | T 23 C 23 T(832)651 |
| for what they are. And they WILL follow. Attack in ANY | T 23 C 23 T(832)651 |
| believe that compromise is possible. They do NOT see that, if | T 23 D 4 T(834)653 |
| lies within them. How COULD they know? Could they ACCEPT forgiveness | T 23 D 5 T(834)653 |
| How COULD they know? Could they ACCEPT forgiveness side by side | T 23 D 5 T(834)653 |
| their peace is SAVED? Would they be WILLING to accept the | T 23 D 5 T(834)653 |
| love are incompatible. Yet, if they BOTH are true, then must | T 23 E 2 T(835)654 |
| BOTH are true, then must they be the SAME, and indistinguishable | T 23 E 2 T(835)654 |
| from one another. So WILL they be, to those who see | T 23 E 2 T(835)654 |
| KNOW that it is theirs! They want for nothing. Sorrow of | T 23 E 8 T(837)656 |
| is inconceivable. Only the Light they love is in awareness, and | T 23 E 8 T(837)656 |
| eternally complete, and wholly shared. They KNOW it is impossible their | T 23 E 8 T(837)656 |
| THINK of battle. What COULD they gain but LOSS of their | T 23 E 9 T(837)656 |
| Himself. No more His Son. They ARE. And what illusions that | T 24 A 1 T(838)657 |
| special COULD have enemies, for they are different, and NOT the | T 24 B 3 T(839)658 |
| special IS their enemy. Yet they PROTECT its enmity, and call | T 24 B 4 T(839)658 |
| it friend. On its behalf they fight against the universe, | T 24 B 4 T(839)658 |
| for nothing in the world they value more. T 24 | T 24 B 4 T(840)659 |
| Illusions CAN attack it, and they DO. For what your brother | T 24 B 5 T(840)659 |
| himself and Him of Whom they are a part. Nor do | T 24 C 3 T(842)661 |
| are a part. Nor do they love the Oneness which created | T 24 C 3 T(842)661 |
| them as One with Him. They chose their specialness INSTEAD of | T 24 C 3 T(842)661 |
| Voice for God beside it. They speak a different language, and | T 24 C 5 T(843)662 |
| speak a different language, and they fall on different ears. To | T 24 C 5 T(843)662 |
| the special hear convince them THEY are different and apart; each | T 24 C 5 T(843)662 |
| for it sees not what THEY would look upon. And it | T 24 C 5 T(843)662 |
| show them that the specialness they think they see IS an | T 24 C 5 T(843)662 |
| that the specialness they think they see IS an illusion. | T 24 C 5 T(843)662 |
| C 6. What would they see instead? The shining radiance | T 24 C 6 T(843)662 |
| kill each other and DENY they are the same. Yet it | T 24 C 9 T(844)663 |
| His Heaven so remote that they cannot be reached. Here, in | T 24 C 9 T(844)663 |
| can BE forgiven, and then they disappear. Forgiveness is release from | T 24 D 1 T(847)666 |
| you, and what YOU will. THEY are the same, for neither | T 24 D 5 T(848)667 |
| one wills specialness. How could they will the death of love | T 24 D 5 T(848)667 |
| death of love itself? Yet they are powerless to make attack | T 24 D 5 T(848)667 |
| to make attack upon illusions. They are NOT BODIES; as One | T 24 D 5 T(848)667 |
| NOT BODIES; as One Mind they wait for all illusions to | T 24 D 5 T(848)667 |
| by a world of loveliness they do not see. Freedom and | T 24 D 7 T(848)667 |
| beside the bier on which they sleep, and call them to | T 24 D 7 T(848)667 |
| their dream of death. Yet they hear nothing. They are lost | T 24 D 7 T(848)667 |
| death. Yet they hear nothing. They are lost in dreams of | T 24 D 7 T(848)667 |
| lost in dreams of specialness. They hate the call that would | T 24 D 7 T(848)667 |
| that would awaken them. And they curse God because He did | T 24 D 7 T(848)667 |
| on Himself. Deny them not. They ask of you but that | T 24 D 8 T(849)668 |
| that your will be done. They seek your love that you | T 24 D 8 T(849)668 |
| And minds can change, as they desire. What they ARE, and | T 24 E 2 T(850)669 |
| change, as they desire. What they ARE, and all their attributes | T 24 E 2 T(850)669 |
| attributes, CANNOT change. But what they hold as purpose CAN be | T 24 E 2 T(850)669 |
| are threatened by the truth. They will NOT stand before it | T 24 E 4 T(850)669 |
| you have need of them. They are illusions, too, as much | T 24 F 5 T(853)672 |
| as yours. And yet, because they serve a different purpose, the | T 24 F 5 T(853)672 |
| is given THEM. And what THEY see and hear and hold | T 24 F 5 T(853)672 |
| upon. It is HIS loveliness they see in everything. And it | T 24 G 6 T(856)675 |
| everything. And it is HE they look for everywhere, and find | T 24 G 6 T(856)675 |
| of YOURS? And where are THEY, now that the host of | T 24 H 2 T(860)679 |
| means and purpose separate, because they were so made and so | T 24 H 8 T(862)681 |
| deal with them as if they were. It is essential it | T 24 H 8 T(862)681 |
| does not lie in how they look, nor where they go | T 24 H 12 T(864)683 |
| how they look, nor where they go, nor even what they | T 24 H 12 T(864)683 |
| they go, nor even what they do. THEY SHARE A DIFFERENT | T 24 H 12 T(864)683 |
| nor even what they do. THEY SHARE A DIFFERENT PURPOSE. It | T 24 H 12 T(864)683 |
| Him, and see Him where they THOUGHT their bodies were. Then | T 25 A 1 T(864)683 |
| their bodies melt away, that they may frame His holiness in | T 25 A 1 T(864)683 |
| BODIES. And, as long as they believe THEY are in bodies | T 25 A 2 T(864)683 |
| as long as they believe THEY are in bodies, where they | T 25 A 2 T(864)683 |
| THEY are in bodies, where they think they are He CANNOT | T 25 A 2 T(864)683 |
| in bodies, where they think they are He CANNOT be. And | T 25 A 2 T(864)683 |
| He CANNOT be. And so they carry Him unknowingly, and do | T 25 A 2 T(864)683 |
| make Him manifest. And thus they do not recognize Him where | T 25 A 2 T(864)683 |
| time and place AS IF they were discrete, for while YOU | T 25 B 6 T(867)686 |
| And yet your hope that they may STILL lie here prevents | T 25 C 3 T(868)687 |
| two who made it, and they do NOT see it as | T 25 D 3 T(873)692 |
| from their home, as if they lit a place where they | T 25 D 5 T(874)693 |
| they lit a place where they could never be, AND YOU | T 25 D 5 T(874)693 |
| that are joined, AND RECOGNIZE THEY ARE, can feel no guilt | T 25 E 1 T(877)696 |
| can feel no guilt. For they can NOT attack, and they | T 25 E 1 T(877)696 |
| they can NOT attack, and they REJOICE that this is so | T 25 E 1 T(877)696 |
| joy is in the INNOCENCE they see. And thus they seek | T 25 E 1 T(877)696 |
| INNOCENCE they see. And thus they seek for it, because it | T 25 E 1 T(877)696 |
| you joy, so long will they be there for you to | T 25 E 2 T(877)696 |
| you can rise a world they will rejoice to look upon | T 25 E 3 T(878)697 |
| world of light the darkness they thought was there is pushed | T 25 E 3 T(878)697 |
| far away from YOU. And they go farther and farther off | T 25 E 4 T(878)697 |
| in you has risen that they may be pushed away before | T 25 E 4 T(878)697 |
| pushed away before its light. They linger for a while, a | T 25 E 4 T(878)697 |
| on forgiving eyes, and everything they look on speaks of Him | T 25 G 1 T(883)702 |
| effects perceived at twilight. And they turn away from sunlight, and | T 25 G 2 T(883)702 |
| clarity it brings to what they look upon. Dimness seems better | T 25 G 2 T(883)702 |
| to fill; no place where they are needed, and no aim | T 25 G 3 T(883)702 |
| and no aim which ONLY they can perfectly fulfill. | T 25 G 3 T(883)702 |
| given TO himself, and so they MUST be one. T | T 25 G 4 T(884)703 |
| same. But that, in Heaven THEY are all the same, WITHOUT | T 25 H 11 T(889)708 |
| believe in sin? What COULD they know of Heaven and the | T 25 I 2 T(891)710 |
| the idea of punishment that they lay it aside, unaided, and | T 25 I 5 T(892)711 |
| the Holy Spirits justice. They believe He shares their OWN | T 25 I 6 T(892)711 |
| justice MUST entail. And so they fear the Holy Spirit, and | T 25 I 6 T(892)711 |
| wrath of God in Him. They are unjust indeed to Him | T 25 I 6 T(892)711 |
| indeed to Him. Nor can they trust Him NOT to strike | T 25 I 6 T(892)711 |
| Gods Own angry hand. They DO believe that Heaven is | T 25 I 6 T(892)711 |
| fear come over them when they are told that they have | T 25 I 6 T(892)711 |
| when they are told that they have NEVER sinned. Their world | T 25 I 6 T(892)711 |
| on sins stability. And they perceive the threat of what | T 25 I 6 T(892)711 |
| their world than vengeance, which they understand and love. | T 25 I 6 T(892)711 |
| I 7. So do they think the LOSS of sin | T 25 I 7 T(893)712 |
| a Judge Who knows that they are wholly innocent in truth | T 25 I 7 T(893)712 |
| GIVE them all the honor they deserve, and have denied themselves | T 25 I 7 T(893)712 |
| and have denied themselves because they are NOT fair, and CANNOT | T 25 I 7 T(893)712 |
| fair, and CANNOT understand that they ARE innocent. T 25 | T 25 I 7 T(893)712 |
| NOT understandable to sinners. BECAUSE they think that justice is SPLIT | T 25 I 8 T(893)712 |
| justice are NOT different. BECAUSE they are the same does mercy | T 25 I 9 T(893)712 |
| all. What honest witnesses could THEY call forth, to speak on | T 25 I 10 T(894)713 |
| injustice to them both, since they are equal in the Holy | T 25 I 13 T(896)715 |
| COULD this mean, except that they are sins, and NOT mistakes | T 25 J 1 T(897)716 |
| out his hand in willingness they be received. Nor is the | T 25 J 2 T(897)716 |
| removed FOR you. And so they gather dust and grow, until | T 25 J 8 T(899)718 |
| gather dust and grow, until they cover EVERYTHING that you perceive | T 25 J 8 T(899)718 |
| keep itself complete. For if they joined, each one would LOSE | T 26 B 1 T(901)720 |
| on EVERYTHING outside, just as they are on everything you think | T 26 B 2 T(901)720 |
| Yet EVERY sacrifice demands that they be separate and without the | T 26 B 3 T(902)721A |
| to illusion merely ask that they might see a PURPOSE in | T 26 B 4 T(902)721A |
| them what God willed not they be. In Heaven Gods | T 26 B 6 T(903)722 |
| that you think you have. They are the SAME to Him | T 26 C 2 T(904)723 |
| small, or more or less. They have NO properties to Him | T 26 C 3 T(905)724 |
| have NO properties to Him. They are mistakes from which the | T 26 C 3 T(905)724 |
| just a tiny sigh before they disappear, to be forever undone | T 26 C 6 T(906)725 |
| down beside the truth, where they are judged to be untrue | T 26 D 2 T(907)726 |
| makes NO attack upon perception. They are brought together, and only | T 26 D 3 T(907)726 |
| it can be seen that they are temporary, OUT of place | T 26 D 3 T(907)726 |
| for hell, unless he recognizes they are NOT the same? This | T 26 D 5 T(908)727 |
| The sinless MUST perceive that they are one, for nothing stands | T 26 E 2 T(910)729 |
| which sin left vacant do they JOIN as one, in gladness | T 26 E 2 T(910)729 |
| E 5. For as they come to YOU to be | T 26 E 5 T(911)730 |
| of time or of eternity. They come from what is past | T 26 F 10 T(915)741 |
| and only he to whom they have been given, CAN make | T 26 G 3 T(917)743 |
| laws must be reversed, because they ARE reversals of the laws | T 26 H 4 T(919)745 |
| between your brother and yourself. They limit you to time and | T 26 H 7 T(920)746 |
| denied and thus unknown, though they were known BEFORE they were | T 26 H 8 T(920)746 |
| though they were known BEFORE they were denied. T 26 | T 26 H 8 T(920)746 |
| are SEPARATED from their source. They SEEM to be BEYOND you | T 26 H 11 T(921)747 |
| Illusions serve the purpose they were MADE to serve. And | T 26 H 14 T(922)748 |
| serve. And FROM their purpose, they derive whatever meaning that they | T 26 H 14 T(922)748 |
| they derive whatever meaning that they seem to have. God gave | T 26 H 14 T(922)748 |
| justify a miracle, WHATEVER form they took. In every miracle ALL | T 26 H 14 T(922)748 |
| fear effects UNLESS he thought they had BEEN caused, and judged | T 26 I 4 T(926)752 |
| effects that you will see. They can be looked at NOW | T 26 I 5 T(926)752 |
| at NOW. Why wait til they unfold in time, and fear | T 26 I 5 T(926)752 |
| unfold in time, and fear they may NOT come, although already | T 26 I 5 T(926)752 |
| T 26 J. For They Have Come (N 1856 11 | T 26 J 0 T(928)754 |
| What hate has wrought have They undone. And now you stand | T 26 J 3 T(928)754 |
| forever from the land where They have come. | T 26 J 3 T(928)754 |
| or tens of thousands? When They come, times purpose is | T 26 J 4 T(929)755 |
| WAS passes to nothingness when They have come. What hatred claimed | T 26 J 4 T(929)755 |
| been withheld so long. For They have come to gather in | T 26 J 5 T(929)755 |
| become a present love. And They come quickly to the living | T 26 J 5 T(929)755 |
| place in Heaven holier. And They HAVE come to dwell within | T 26 J 5 T(929)755 |
| with Him, NEVER separate. And They give thanks that They are | T 26 J 7 T(930)756 |
| And They give thanks that They are welcome made at last | T 26 J 7 T(930)756 |
| Spirits purpose done. For They have come! For They have | T 26 J 7 T(930)756 |
| For They have come! For They have come at last! | T 26 J 7 T(930)756 |
| form, will hide Their Presence. They are known with clarity, or | T 26 K 1 T(931)757 |
| everyone, and in contagion do they seek to kill. Death seems | T 27 B 2 T(935)761 |
| seems an easy price, if they can say, Behold me, brother | T 27 B 2 T(935)761 |
| lend conviction to the system they speak for and represent. And | T 27 B 5 T(936)762 |
| for all of them, if they enjoy the benefits or not | T 27 B 6 T(936)762 |
| and damaged bodies ARE accusers. They stand firmly in the way | T 27 C 1 T(938)764 |
| The unhealed CANNOT pardon. For they are the witnesses that pardon | T 27 C 2 T(938)764 |
| witnesses that pardon is unfair. They would retain the CONSEQUENCES of | T 27 C 2 T(938)764 |
| the CONSEQUENCES of the guilt they overlook. Yet no-one CAN forgive | T 27 C 2 T(938)764 |
| innocent. The sick remain accusers. They cannot forgive their brothers AND | T 27 C 3 T(938)764 |
| effect on YOU, to demonstrate they were not real. How else | T 27 C 4 T(939)765 |
| are beyond forgiveness just BECAUSE they would entail effects which CANNOT | T 27 C 4 T(939)765 |
| UNDOING lies the proof that they were merely errors. LET yourself | T 27 C 4 T(939)765 |
| How just are miracles! For they bestow an equal gift of | T 27 C 7 T(940)766 |
| weakness represent grounds on which they justify his pain. The constant | T 27 C 9 T(940)766 |
| that he is slave, and they are free. The constant pain | T 27 C 9 T(940)766 |
| are free. The constant pain THEY suffer demonstrates that they are | T 27 C 9 T(940)766 |
| pain THEY suffer demonstrates that they are free BECAUSE they hold | T 27 C 9 T(940)766 |
| that they are free BECAUSE they hold him bound. And sickness | T 27 C 9 T(940)766 |
| accuse. Alone, you CANNOT see they are the same, and therefore | T 27 C 10 T(941)767 |
| it cancelled out, and so they BOTH are gone. And now | T 27 D 2 T(944)770 |
| be brought and LEFT. Here they BELONG, for here THEIR answer | T 27 E 2 T(947)773 |
| Where answers represent the QUESTIONS they add nothing new, and nothing | T 27 E 5 T(948)774 |
| will SOLVE your problems, because they stand APART from them, and | T 27 E 7 T(949)775 |
| merely raise ANOTHER question, though they leave the first unanswered. In | T 27 E 7 T(949)775 |
| cannot PERCEIVE the other, for they CANNOT both be there. And | T 27 F 5 T(951)777 |
| sight to THEM, by which THEY witnessed it. The world of | T 27 F 6 T(951)777 |
| Problems are not specific, but they take specific forms, and these | T 27 F 7 T(952)778 |
| them all. This is because they really ARE the same, DESPITE | T 27 F 7 T(952)778 |
| you see, convinces YOU that they could not be real. Your | T 27 F 8 T(952)778 |
| and Who will GUARANTEE that they remain unviolated and unlimited. Your | T 27 F 9 T(952)778 |
| from the rest. Yet they are solved TOGETHER. And their | T 27 F 9 T(953)779 |
| the same as pleasure, for they both are means TO MAKE | T 27 G 1 T(954)780 |
| CANNOT be achieved. Thus are they means for nothing, for they | T 27 G 1 T(954)780 |
| they means for nothing, for they have a goal without a | T 27 G 1 T(954)780 |
| goal without a meaning. And they share the lack of meaning | T 27 G 1 T(954)780 |
| It merely proves that what they REPRESENT has no effects. And | T 27 G 5 T(955)781 |
| witnesses, with different strengths. And THEY attest to different suffering. Yet | T 27 G 6 T(956)782 |
| strength of miracles for what they witness TO. T 27 | T 27 G 6 T(956)782 |
| are joined in sharing. Yet they do not recognize their common | T 27 H 4 T(958)784 |
| the suffering and sin, for they are but REFLECTIONS of their | T 27 H 5 T(958)784 |
| its witnesses for its undoing. They SUPPORT its claim on your | T 27 H 6 T(958)784 |
| depend on him. Whatever cause they have is something quite APART | T 27 H 7 T(959)- 785 |
| you choose BETWEEN exactly AS they are and WHERE they are | T 27 H 10 T(960)786 |
| AS they are and WHERE they are. What choices can be | T 27 H 10 T(960)786 |
| what you dream in secret. THEY are one. The dreaming of | T 27 H 11 T(960)786 |
| It hires OTHER bodies, that they may protect it, and collect | T 27 I 2 T(962)788 |
| he sees them as if they were real? | T 27 I 4 T(962)788 |
| that he sees them as they ARE, they HAVE no more | T 27 I 4 T(963)789 |
| sees them as they ARE, they HAVE no more effects on | T 27 I 4 T(963)789 |
| be laughed away. How serious they now appear to be! And | T 27 I 5 T(963)789 |
| And no-one can remember when they would have met with laughter | T 27 I 5 T(963)789 |
| see the CAUSE of what they do BECAUSE you WANT the | T 27 I 8 T(964)790 |
| serious and sad indeed. Yet they but follow. And it is | T 27 I 8 T(964)790 |
| hateful and as vicious as they may, they COULD have no | T 27 I 10 T(965)791 |
| as vicious as they may, they COULD have no effect on | T 27 I 10 T(965)791 |
| no heed at all. For they attest the thing you do | T 27 I 12 T(965)791 |
| do not WANT to know. They seem to keep it secret | T 27 I 12 T(965)791 |
| be UNLIKE each other; that they BOTH be true. This is | T 27 I 13 T(966)792 |
| and the purposes for which they have been made. They are | T 28 A 3 T(967)793 |
| which they have been made. They are but skills WITHOUT an | T 28 A 3 T(967)793 |
| but skills WITHOUT an application. They AWAIT their use. They have | T 28 A 3 T(967)793 |
| application. They AWAIT their use. They have NO dedication and NO | T 28 A 3 T(967)793 |
| it, waiting your command that they be brought to you, and | T 28 B 3 T(968)794 |
| so you CANNOT understand what they are FOR. Let not the | T 28 B 5 T(969)795 |
| was that made them what they were, or seemed to be | T 28 B 5 T(969)795 |
| T 28 B 6. They will surprise you with their | T 28 B 6 T(969)795 |
| loveliness. The ancient NEW ideas they bring will be the happy | T 28 B 6 T(969)795 |
| is NOT revealed in miracles. They but remind you that It | T 28 B 7 T(969)795 |
| Him His effects, yet have they never BEEN denied. There WAS | T 28 B 8 T(970)796 |
| to SHARE its quietness. And they will JOIN in doing nothing | T 28 B 9 T(970)796 |
| Son of God, for whom they have been kept. How gladly | T 28 B 10 T(970)796 |
| and lets them enter where they would abide. For in that | T 28 B 10 T(970)796 |
| not CREATE their cause, but they ESTABLISH its causation. Thus the | T 28 C 1 T(972)- 798 |
| body is their slave, which they abuse because the motives HE | T 28 C 8 T(974)- 800 |
| HE has given it have THEY adopted as their own. And | T 28 C 8 T(974)- 800 |
| seen as causeless now, BECAUSE they did not make it. And | T 28 C 10 T(974)- 800 |
| NOT BE FEARED. And so they are NOT sick. | T 28 C 10 T(974)- 800 |
| body healed by miracles BECAUSE they show the mind MADE sickness | T 28 C 11 T(975)- 801 |
| world is full of miracles. They stand in shining silence next | T 28 C 12 T(975)- 801 |
| suffering, of sin and guilt. They are the dreams ALTERNATIVE | T 28 C 12 T(975)- 801 |
| in making up the dream. They are the glad effects of | T 28 C 12 T(975)- 801 |
| until another mind AGREES that they are separate. And thus, it | T 28 D 1 T(975)- 801 |
| gap BETWEEN the waves, when they have joined, and covered up | T 28 D 5 T(976)- 802 |
| snow that shone like silver. They have nothing left behind the | T 28 D 6 T(977)- 803 |
| set before them there. And they will meet with your invited | T 28 D 7 T(977)- 803 |
| Nor do you wish that they be turned instead on YOU | T 28 E 1 T(979)805 |
| instead on YOU. Thus have they NO effects. And YOU are | T 28 E 1 T(979)805 |
| of fearful dreams, WHATEVER form they take. For you will lose | T 28 E 2 T(979)805 |
| every one of them. And they ARE joined, because what is | T 28 E 8 T(981)807 |
| that makes them real. UNSHARED they are perceived as meaningless. The | T 28 F 2 T(982)808 |
| ears bear witness to illusion. They were made to look upon | T 28 F 5 T(983)809 |
| senses without sense, and what they see and hear they but | T 28 F 5 T(983)809 |
| what they see and hear they but report. It is not | T 28 F 5 T(983)809 |
| but report. It is not THEY that hear and see, but | T 28 F 5 T(983)809 |
| you do not see them, they are there. Their CAUSE has | T 29 C 2 T(993)819 |
| CAUSE has been effected, and they MUST be present were their | T 29 C 2 T(993)819 |
| and guilt but one. Where they are causeless, their effects ARE | T 29 C 3 T(993)819 |
| and love MUST come wherever they are not. Why are you | T 29 C 3 T(993)819 |
| all who walk apart, believing they are separate and alone. They | T 29 C 4 T(994)820 |
| they are separate and alone. They WILL be healed when you | T 29 C 4 T(994)820 |
| brings, can be obtained. For they are where He is that | T 29 C 5 T(994)820 |
| brought them with Him, that they might be yours. You can | T 29 C 5 T(994)820 |
| become the law on which they predicate their lives. T | T 29 C 6 T(995)821 |
| to teach opposing things. And they reflect the teacher who is | T 29 C 7 T(995)821 |
| things who know not that they live. Within the dream of | T 29 D 2 T(997)823 |
| can be but SOME illusions? They are dreams BECAUSE they are | T 29 E 1 T(999)813 |
| illusions? They are dreams BECAUSE they are not true. Their EQUAL | T 29 E 1 T(999)813 |
| material of dreams, from which they ALL are made. Their form | T 29 E 2 T(999)813 |
| Their form can change, but they cannot be MADE of something | T 29 E 2 T(999)813 |
| theme of every dream, for they are made of fear. The | T 29 E 3 T(999)813 |
| and of joy in which they may be wrapped but slightly | T 29 E 3 T(999)813 |
| It does not matter if they be fulfilled, or merely wanted | T 29 E 4 T(1000)814 |
| It is the idea that they EXIST from which the fears | T 29 E 4 T(1000)814 |
| not wanted more or less. They are desired or not. And | T 29 E 4 T(1000)814 |
| appear to change, but what they MEAN has changed BECAUSE they | T 29 E 5 T(1000)814 |
| they MEAN has changed BECAUSE they cover something else. Perceptions are | T 29 E 5 T(1000)814 |
| by their purpose, in that they seem to BE what they | T 29 E 5 T(1000)814 |
| they seem to BE what they are FOR. A shadow figure | T 29 E 5 T(1000)814 |
| Son. Where Both abide are They remembered Both. And where They | T 29 F 1 T(1001)815 |
| They remembered Both. And where They are is Heaven and is | T 29 F 1 T(1001)815 |
| abides in Them, and where They are, forever must YOU be | T 29 F 1 T(1001)815 |
| grasp in dreams of pain. They hold no sword, for they | T 29 F 4 T(1002)816 |
| They hold no sword, for they have left their hold on | T 29 F 4 T(1002)816 |
| the world. And, being empty, they received instead a brothers | T 29 F 4 T(1002)816 |
| dream. When dreams are SHARED, they lose the function of attack | T 29 F 7 T(1003)817 |
| of time may disappear because they have no use. T 29 | T 29 G 2 T(1004)818 |
| are. Idols must fall BECAUSE they have no life, and what | T 29 H 4 T(1007)821 |
| You CHOOSE your dreams, for they are what you wish, perceived | T 29 H 7 T(1008)822 |
| and never seen for what they really are. That is the | T 29 I 1 T(1009)823 |
| is the only power which they have. Their purpose is obscure | T 29 I 1 T(1009)823 |
| Their purpose is obscure, and they are feared, and worshipped, both | T 29 I 1 T(1009)823 |
| you do not know what they are for, and why they | T 29 I 1 T(1009)823 |
| they are for, and why they have been made. An idol | T 29 I 1 T(1009)823 |
| In some way you believe they will complete your little self | T 29 I 2 T(1009)823 |
| confidence and peace of mind. They have the power to supply | T 29 I 2 T(1009)823 |
| seen OUTSIDE the mind. Yet they remain ideas, and CANNOT leave | T 29 I 3 T(1009)823 |
| and look to idols that they raise him up? Hear, then | T 29 J 1 T(1012)826 |
| you FROM the dream. Yet they are PART of what they | T 29 J 2 T(1012)826 |
| they are PART of what they have been made to save | T 29 J 2 T(1012)826 |
| and the dream from which they come. Judgment is an INjustice | T 29 J 3 T(1012)826 |
| need of toys but children? They pretend they rule the world | T 29 J 4 T(1013)827 |
| toys but children? They pretend they rule the world, and give | T 29 J 4 T(1013)827 |
| who play with them. But they are eager to forget that | T 29 J 4 T(1013)827 |
| are eager to forget that they made up the dream in | T 29 J 4 T(1013)827 |
| reality becomes his own, because they seem to SAVE him from | T 29 J 5 T(1013)827 |
| from his thoughts. Yet do they KEEP his thoughts alive and | T 29 J 5 T(1013)827 |
| but seen OUTSIDE himself, where they can turn against him for | T 29 J 5 T(1013)827 |
| the figures have been changed. They are not seen as idols | T 29 J 7 T(1014)828 |
| have little need to last. They are not made to separate | T 29 J 8 T(1014)828 |
| mind from what it thinks. They do not seek to prove | T 29 J 8 T(1014)828 |
| in the dream. And so they bring the dreamer full release | T 29 J 10 T(1015)829 |
| it is attempted. And, together, they will lead you both from | T 30 A 1 T(1016)830 |
| out of pain and fear. They are not new to you | T 30 A 1 T(1016)830 |
| not new to you, but they are more ideas than rules | T 30 A 1 T(1016)830 |
| to practice them awhile, until they are the rules by which | T 30 A 1 T(1016)830 |
| yourself whatever you decide. For they are made with idols or | T 30 B 10 T(1019)833 |
| God. Decisions cause results BECAUSE they are not made in isolation | T 30 B 11 T(1020)834 |
| are not made in isolation. They are made by you and | T 30 B 11 T(1020)834 |
| but two to understand that they can not decide alone, to | T 30 B 12 T(1020)834 |
| alone, to GUARANTEE the joy they asked for will be wholly | T 30 B 12 T(1020)834 |
| will be wholly shared. For they have understood the basic law | T 30 B 12 T(1020)834 |
| of form. Idols are LIMITS; they are the belief that there | T 30 D 1 T(1023)837 |
| not born and cannot die. They share the attributes of their | T 30 D 6 T(1025)839 |
| of their creator, nor have they a separate life, apart from | T 30 D 6 T(1025)839 |
| all change, and shine forever. They await not birth. They wait | T 30 D 7 T(1025)839 |
| forever. They await not birth. They wait for welcome and remembering | T 30 D 7 T(1025)839 |
| knew when you made idols. They were made that this might | T 30 E 1 T(1027)841 |
| for the things you think they REPRESENT. What lies BEYOND them | T 30 E 1 T(1027)841 |
| does the child who learns they are no threat to him | T 30 E 3 T(1027)841 |
| there still are rules which they can seem to break, and | T 30 E 3 T(1027)841 |
| of his toys? And CAN they represent a threat to him | T 30 E 3 T(1027)841 |
| about yourself obey NO laws. They seem to dance a little | T 30 E 4 T(1028)842 |
| set for them. But then they fall, and cannot rise again | T 30 E 4 T(1028)842 |
| fall, and cannot rise again. They are but toys, my children | T 30 E 4 T(1028)842 |
| you joy, but neither were they things to frighten you, nor | T 30 E 4 T(1028)842 |
| nor make you safe if they obeyed your rules. They must | T 30 E 4 T(1028)842 |
| if they obeyed your rules. They must be neither cherished NOR | T 30 E 4 T(1028)842 |
| See NONE in them, and they will touch you not. | T 30 E 4 T(1028)842 |
| 5. Appearances deceive BECAUSE they are appearances, and not reality | T 30 E 5 T(1028)842 |
| on them in ANY form. They but OBSCURE reality. And they | T 30 E 5 T(1028)842 |
| They but OBSCURE reality. And they bring fear BECAUSE they hide | T 30 E 5 T(1028)842 |
| And they bring fear BECAUSE they hide the truth. Do not | T 30 E 5 T(1028)842 |
| its toys, and understand that they are idols which but dance | T 30 E 5 T(1028)842 |
| them not your worship, for they are not there. But this | T 30 E 5 T(1028)842 |
| have no need of them. They offer him no single thing | T 30 E 8 T(1029)843 |
| understand all things created as they really are. And it is | T 30 F 1 T(1030)844 |
| easily do idols go when they are still perceived, but wanted | T 30 F 5 T(1031)845 |
| in the world of fear, they stand ALREADY at the edge | T 30 F 6 T(1031)845 |
| of the real world. Perhaps they still look back, and think | T 30 F 6 T(1031)845 |
| still look back, and think they see an idol that they | T 30 F 6 T(1031)845 |
| they see an idol that they want. Yet has their path | T 30 F 6 T(1031)845 |
| idols toward reality, for when they joined their hands, it was | T 30 F 6 T(1031)845 |
| it was Christs hand they took. And they WILL look | T 30 F 6 T(1031)845 |
| s hand they took. And they WILL look on Him Whose | T 30 F 6 T(1031)845 |
| look on Him Whose hand they hold. The face of Christ | T 30 F 6 T(1031)845 |
| THEN will come the knowledge They are One. How light and | T 30 F 6 T(1031)845 |
| experiences here deceive in retrospect. They were NOT free from bitter | T 30 F 8 T(1032)846 |
| whose hands are joined. UNTIL they joined, they thought He was | T 30 F 9 T(1032)846 |
| are joined. UNTIL they joined, they thought He was their enemy | T 30 F 9 T(1032)846 |
| was their enemy. But when they joined and SHARED a purpose | T 30 F 9 T(1032)846 |
| joined and SHARED a purpose, they were free to learn their | T 30 F 9 T(1032)846 |
| to their awareness. Nor can they forget for long that It | T 30 F 9 T(1032)846 |
| sometimes, but remains AWARE that they have sinned. And so they | T 30 G 3 T(1033)847 |
| they have sinned. And so they do not MERIT the forgiveness | T 30 G 3 T(1033)847 |
| the script assigns. The fact they have no meaning in themselves | T 30 H 2 T(1037)851 |
| with EVERY meaning shifting as they change. T 30 H | T 30 H 2 T(1037)851 |
| MEANING TO THEM ALL. If they are given DIFFERENT meanings, it | T 30 H 3 T(1037)851 |
| meanings, it MUST mean that they reflect but different purposes, and | T 30 H 3 T(1037)851 |
| is ALL the meaning that they have. Can this BE meaning | T 30 H 3 T(1037)851 |
| events. And, looked at SEPARATELY, they HAVE no meaning. For there | T 30 H 6 T(1038)852 |
| is no light by which they can be seen and understood | T 30 H 6 T(1038)852 |
| can be seen and understood. They HAVE no purpose. And what | T 30 H 6 T(1038)852 |
| HAVE no purpose. And what they are FOR cannot BE seen | T 30 H 6 T(1038)852 |
| of pardon can be shared. They mean the same for BOTH | T 30 H 6 T(1038)852 |
| are lacking in stability. And they are NOT in line with | T 30 H 7 T(1039)853 |
| are we joined, so that they mean the same to ALL | T 30 H 7 T(1039)853 |
| ALL appearances can change BECAUSE they are appearances, and CANNOT have | T 30 I 1 T(1040)854 |
| salvation FROM appearances by SHOWING they can change. T 30 | T 30 I 1 T(1040)854 |
| shown to be unreal BECAUSE they change. T 30 I | T 30 I 2 T(1040)854 |
| been so overlearned and fixed they rise like heavy curtains, to | T 31 A 3 T(1042)856 |
| power mightier than yours, because they call from God and from | T 31 A 6 T(1043)857 |
| NEITHER is true. Nor ARE they different. Yet must we see | T 31 B 2 T(1046)860 |
| if you did not believe they could not be forgiven in | T 31 C 2 T(1050)864 |
| forgiven in you? Why are they real in him, if you | T 31 C 2 T(1050)864 |
| you did not believe that they are YOUR reality? And why | T 31 C 2 T(1050)864 |
| Sins are in bodies. They are not perceived in minds | T 31 C 3 T(1050)864 |
| are not perceived in minds. They are not seen as purposes | T 31 C 3 T(1050)864 |
| nor accept the free, for they are enemies which sin must | T 31 C 5 T(1051)865 |
| and those who think that they are sin MUST die for | T 31 C 5 T(1051)865 |
| sin MUST die for what they are. T 31 C | T 31 C 5 T(1051)865 |
| for THEIR release and what they see upholds their freedom FROM | T 31 C 6 T(1051)865 |
| which concern you not. But they ARE your concern. How, then | T 31 D 1 T(1052)866 |
| names its roads are given. They have but one end. And | T 31 D 2 T(1052)866 |
| roads will lead, however differently they seem to start; however differently | T 31 D 2 T(1052)866 |
| seem to start; however differently they seem to go. Their end | T 31 D 2 T(1052)866 |
| all, before you REALLY learn they are but one. The roads | T 31 D 3 T(1052)866 |
| begins to see how like they are to one another. Men | T 31 D 3 T(1052)866 |
| died on seeing this, because they saw no way EXCEPT the | T 31 D 3 T(1052)866 |
| by the world. And, learning THEY led nowhere, lost their hope | T 31 D 3 T(1052)866 |
| yet this was the time they COULD have learned their greatest | T 31 D 3 T(1052)866 |
| more depart from them than they could keep Him out. In | T 31 D 8 T(1054)868 |
| In unity with Him do they abide, and in their Oneness | T 31 D 8 T(1054)868 |
| journeys and all goal-less aims. They have no meaning. You can | T 31 D 9 T(1054)868 |
| and kept in darkness, where they cannot be perceived as errors | T 31 E 5 T(1056)870 |
| 6. Concepts are learned. They are not natural. Apart from | T 31 E 6 T(1056)870 |
| not natural. Apart from learning they do not exist. They are | T 31 E 6 T(1056)870 |
| learning they do not exist. They are not given, and they | T 31 E 6 T(1056)870 |
| They are not given, and they must be made. Not one | T 31 E 6 T(1056)870 |
| Concepts maintain the world. But they can NOT be used to | T 31 E 6 T(1056)870 |
| finally maturing in its thought. They are ideas of idols painted | T 31 E 6 T(1056)870 |
| cost of keeping guilt, because they chose to let it go | T 31 F 2 T(1061)875 |
| them as meaningless. And so they come in fearful form, with | T 31 G 2 T(1063)877 |
| of your evil thoughts, because they do not cloud your view | T 31 G 5 T(1064)878 |
| of guilt and death, - they all are different names for | T 31 G 9 T(1065)879 |
| look upon, not knowing who they are; all those you saw | T 31 G 10 T(1066)880 |
| see it everywhere. And so they call it forth in everyone | T 31 G 11 T(1066)880 |
| call it forth in everyone they look upon, that he may | T 31 G 11 T(1066)880 |
| that he may be what they expect of him. This is | T 31 G 11 T(1066)880 |
| vision is withheld, and what they see is death. Their savior | T 31 G 15 T(1068)882 |
| them with eyes unopened. And THEY cannot see until he looks | T 31 G 15 T(1068)882 |
| weakness, seen APART from Him. They will redeem the world, for | T 31 G 4 T(1069)883 |
| will redeem the world, for they are joined to all the | T 31 G 4 T(1069)883 |
| Will of God. And what they will is ONLY what He | T 31 G 4 T(1069)883 |
| and all the loveliness which they concealed appear like lawns of | T 31 G 8 T(1071)885 |
| who are my brothers as they are Your Sons. My faith | T 31 G 9 T(1071)885 |
| I am as sure that they will come to me as | T 31 G 9 T(1071)885 |
| You are sure of what they are, and will forever be | T 31 G 9 T(1071)885 |
| are, and will forever be. They will accept the gift I | T 31 G 9 T(1071)885 |
| Your holy Will, so will they choose. And I give thanks | T 31 G 9 T(1071)885 |
| the world with every choice they make. For we are one | T 31 G 10 T(1071)885 |
| Give me my own, for they belong to You. And can | T 31 G 10 T(1071)885 |
| The exercises are very simple. They do not require more than | W 1 IN1 2 W(1) |
| or when you do them. They need no preparation. They are | W 1 IN1 2 W(1) |
| them. They need no preparation. They are numbered, running from 1 | W 1 IN1 2 W(1) |
| to you, and show you they are true. Remember only this | W 1 IN1 5 W(2) |
| kinds of things to which they are applied. That is the | W 1 L 3 W(3) |
| to see things exactly as they appear to you now, and | W 3 L 2 W(5) |
| thoughts do not mean anything. They are like the things I | W 4 L 0 W(6) |
| look at your thoughts, that they represent such a mixture that | W 4 L 1 W(6) |
| or bad. This is why they do not mean anything. | W 4 L 1 W(6) |
| first step in ultimately recognizing they are all the same. | W 5 L 1 W(8) |
| There are no small upsets. They are all equally disturbing to | W 5 L 3 W(8) |
| There are no small upsets. They are all equally disturbing to | W 6 L 3 W(10) |
| not mean anything, and why they are like the things you | W 7 L 1 W(11) |
| all of them is that they are not your real thoughts | W 10 L 1 W(17) |
| to another fairly rapidly, since they should not linger on anything | W 11 L 3 W(19) |
| illusions are safety devices, as they must also be to you | W 13 L 3 W(22) |
| because you really understand what they are for. W 14 | W 14 L 2 W(24) |
| may have many light episodes. They may take many different forms | W 15 L 3 W(26) |
| not be afraid of them. They are signs that you are | W 15 L 3 W(26) |
| opening your eyes at last. They will not persist, because they | W 15 L 3 W(26) |
| They will not persist, because they merely symbolize true perception, and | W 15 L 3 W(26) |
| merely symbolize true perception, and they are not related to knowledge | W 15 L 3 W(26) |
| reveal knowledge to you. But they will prepare the way to | W 15 L 3 W(26) |
| or little; powerful or weak. They are merely true or false | W 16 L 1 W(28) |
| idea to particular situations as they arise. Five practice periods are | W 21 L 1 W(36) |
| on the fallacious grounds that they are more obvious. This is | W 21 L 3 W(36) |
| will love them even though they were made of hate. For | W 23 L 4 W(38) |
| are exactly the same, because they are exactly the same. You | W 23 L 7 W(39) |
| your own best interests. Yet they are your only goal in | W 24 L 1 W(40) |
| you will not recognize what they are. W 24 L | W 24 L 1 W(40) |
| you could be taught what they are. But in the presence | W 24 L 2 W(40) |
| that you do know what they are, you cannot learn. The | W 24 L 2 W(40) |
| valuable is to say that they are all concerned with personal | W 25 L 3 W(42) |
| for everything. The recognition that they are meaningless, rather than good | W 25 L 5 W(43) |
| invulnerability cannot be accepted together. They contradict each other. W | W 26 L 2 W(44) |
| in your own eyes. Thus they have attacked your perception of | W 26 L 3 W(44) |
| have no direction in reality. They are merely not true. | W 35 L 5 W(57) |
| terms in an abstract way. They will occur to you as | W 35 L 7 W(58) |
| unloving thoughts in whatever form they appear; uneasiness, depression, anger, fear | W 39 L 6 W(65) |
| and so on. Whatever form they take they are unloving and | W 39 L 6 W(65) |
| on. Whatever form they take they are unloving and therefore fearful | W 39 L 6 W(65) |
| invented many cures for what they believe to be the ills | W 41 L 2 W(68) |
| world. But the one thing they do not do is to | W 41 L 2 W(68) |
| Concentrate on the holiness which they imply about you; on the | W 41 L 9 W(69) |
| relationship to the idea, but they should not be in opposition | W 43 L 5 W(73) |
| And do not forget that they cannot hold you to the | W 44 L 10 W(76) |
| what your real thoughts are. They are nothing that you think | W 45 L 1 W(78) |
| He shares His with you. They are the same thoughts, because | W 45 L 2 W(78) |
| are the same thoughts, because they are thought by the same | W 45 L 2 W(78) |
| of God, as you are. They are in your mind as | W 45 L 2 W(78) |
| mind, because that is where they are. They must still be | W 45 L 3 W(78) |
| that is where they are. They must still be there because | W 45 L 3 W(78) |
| must still be there because they cannot have left. What is | W 45 L 3 W(78) |
| with God in the beginning. They are there in your mind | W 45 L 6 W(79) |
| your mind now, completely unchanged. They will always be in your | W 45 L 6 W(79) |
| in your mind, exactly as they always were. W 45 | W 45 L 6 W(79) |
| but the foundation on which they rest is wholly changeless. It | W 45 L 7 W(79) |
| more specific applications if needed. They will be needed at any | W 46 L 7 W(82) |
| to ensure a body identification. They are songs of praise to | W 50 L 2 W(88) |
| not your faith in illusions. They will fail you. Put all | W 50 L 4 W(88) |
| of statement. Use them as they are given here. It is | W 50 R1 6 W(91) |
| the thought system to which they are leading you. | W 50 R1 6 W(91) |
| have them replaced by what they were intended to replace. My | W 51 L 4 W(92) |
| What can these thoughts mean? They do not exist, and so | W 52 L 5 W(95) |
| do not exist, and so they mean nothing. Yet my mind | W 52 L 5 W(95) |
| Insane thoughts are upsetting, and They produce a world in which | W 53 L 2 W(96) |
| is not my will that they do so. My will is | W 53 L 5 W(97) |
| because all thoughts have power. They will either make a false | W 54 L 1 W(98) |
| be neither true nor false. They must be one or the | W 54 L 1 W(98) |
| I see shows me which they are. W 54 L | W 54 L 1 W(98) |
| exceed a minute or two. They should begin with telling yourself | W 61 L 5 W(112) |
| mind is the awareness that they are true. Should your attention | W 62 L 6 W(115) |
| make today by remembering that they are all really very simple | W 64 L 5 W(118) |
| just a connection between them; they are the same. Their forms | W 66 L 1 W(121) |
| and your happiness, but that they are actually identical. God gives | W 66 L 4 W(121) |
| it? Were you happy? Did they bring you peace? | W 66 L 9 W(122) |
| hold grievances will forget who they are as it is certain | W 68 L 3 W(126) |
| to be the only reality. They seem to be all there | W 69 L 4 W(128) |
| mad proposals to free yourself. They have led to depression and | W 71 L 7 W(135) |
| to hold grievances for. Are they not always associated with something | W 72 L 3 W(137) |
| be enough for today, since they will be somewhat longer than | W 72 L 12 W(139) |
| idle in the sense that they can make a world of | W 73 L 1 W(141) |
| can be very strong. But they are idle indeed in terms | W 73 L 1 W(141) |
| indeed in terms of creation. They make nothing that is real | W 73 L 1 W(141) |
| and call for righteous judgment. They become the middlemen the ego | W 73 L 2 W(141) |
| guidance. Join with Them as They lead the way. W | W 73 L 10 W(143) |
| firm determination to understand what they mean and to hold them | W 74 L 3 W(144) |
| have been based on this. They would not save, but damn | W 76 L 9 W(150) |
| in Heavens name. Yet they are no more strange than | W 76 L 9 W(150) |
| which are your right, since they belong to you. You have | W 77 L 3 W(152) |
| the laws of this world. They merely follow from the laws | W 77 L 4 W(152) |
| a situation arises in which they are called for. You will | W 77 L 7 W(153) |
| his own special problems. Yet they are all the same, and | W 79 L 2 W(157) |
| the world appears to hold. They seem to be on so | W 79 L 5 W(157) |
| with such varied content, that they confront you with an impossible | W 79 L 5 W(157) |
| thoughts. Realize that, whatever form they take, they have no meaning | W 80 R2 3 W(162) |
| that, whatever form they take, they have no meaning and no | W 80 R2 3 W(162) |
| come from God are one. They come from Oneness, and must | W 83 L 5 W(166) |
| I want my grievances for? They keep me in darkness and | W 85 L 2 W(168) |
| of my belief in them. They have no real effect on | W 88 L 5 W(171) |
| with the problem, so that they cannot be separated by time | W 90 L 5 W(173) |
| do not doubt the images they show you are reality. Your | W 91 L 3 W(174) |
| Your efforts, however little they may be, have strong support | W 91 L 4 W(174) |
| feel the strength in you. They are united with you in | W 91 L 10 W(176) |
| all the miracle in which they will unite in purpose and | W 92 L 5 W(178) |
| unite in you, and where they meet your Self stands ready | W 92 L 8 W(179) |
| to help you see that they are based on nothing. That | W 93 L 2 W(180) |
| is enough to prove that they are wrong, but you do | W 93 L 3 W(180) |
| by recognizing them for what they are. They are attempts to | W 95 L 11 W(187) |
| them for what they are. They are attempts to keep you | W 95 L 11 W(187) |
| be resolved within the framework they are set. Two selves in | W 96 L 3 W(189) |
| Self retains Its Thoughts, and They remain within your mind and | W 96 L 7 W(190) |
| will accept the healing gifts they bring, and He will lay | W 97 L 6 W(193) |
| lay them everywhere He knows they will be welcome. And they | W 97 L 6 W(193) |
| they will be welcome. And they will increase in healing power | W 97 L 6 W(193) |
| Him tell your mind that they are true. Use them against | W 97 L 9 W(193) |
| washed away by realizing that they were but mistakes. W | W 98 L 2 W(194) |
| guiltless have no fear, for they are safe and recognize their | W 98 L 3 W(194) |
| safe and recognize their safety. They do not appeal to magic | W 98 L 3 W(194) |
| from fancied threats without reality. They rest in quiet certainty that | W 98 L 3 W(194) |
| rest in quiet certainty that they will do what it is | W 98 L 3 W(194) |
| is given them to do. They do not doubt their own | W 98 L 3 W(194) |
| doubt their own ability, because they know their function will be | W 98 L 3 W(194) |
| the perfect time and place. They took the stand which we | W 98 L 3 W(194) |
| W 98 L 4. They will be with us; all | W 98 L 4 W(194) |
| gladly offer us all that they learned and every gain they | W 98 L 4 W(194) |
| they learned and every gain they made. Those still uncertain, too | W 98 L 4 W(194) |
| heard, and answer it, when they have come to make their | W 98 L 4 W(194) |
| beyond their sound to what they really mean. W 98 | W 98 L 7 W(195) |
| confidence so strong and steady they will light the world with | W 98 L 8 W(195) |
| and forgiveness are the same. They both imply that something has | W 99 L 1 W(197) |
| sees illusions thinks them real. They have existence in that they | W 99 L 3 W(197) |
| They have existence in that they are thoughts. And yet they | W 99 L 3 W(197) |
| they are thoughts. And yet they are not real because the | W 99 L 3 W(197) |
| and offer means by which they are undone without attack, and | W 99 L 4 W(197) |
| their depth, or any attribute they seem to have: Salvation is | W 99 L 7 W(198) |
| to whom He sends you. They will see their function in | W 100 L 2 W(200) |
| joy heals sorrow and despair. They are the proof that God | W 100 L 4 W(200) |
| happiness must be illusion, for they cannot both be true. The | W 101 L 2 W(203) |
| pain, and it is this they ask for, for they know | W 101 L 2 W(203) |
| this they ask for, for they know it waits for them | W 101 L 2 W(203) |
| form which evens the account they owe to God. They would | W 101 L 2 W(203) |
| account they owe to God. They would escape Him in their | W 101 L 2 W(203) |
| yet He will pursue, and they can not escape. W | W 101 L 2 W(203) |
| of minds which think what they have made is real. These | W 103 L 2 W(207) |
| are not but idle dreams. They are your right, because of | W 104 L 1 W(208) |
| because of what you are. They come to you from God | W 104 L 1 W(208) |
| ready to receive His gifts. They are not welcomed gladly by | W 104 L 1 W(208) |
| are within us now, for they are timeless. And we need | W 104 L 2 W(208) |
| not wait to have them. They belong to us today. Therefore | W 104 L 2 W(208) |
| we will accept them, knowing they belong to us. And we | W 105 L 1 W(210) |
| increase as we receive them. They are not like to the | W 105 L 1 W(210) |
| gifts will never lessen when they are given away. They but | W 105 L 3 W(210) |
| when they are given away. They but increase thereby. As Heaven | W 105 L 3 W(210) |
| the dead which tell you they have found the source of | W 106 L 2 W(213) |
| dreams. His miracles are true. They will not fade when dreaming | W 106 L 4 W(213) |
| not fade when dreaming ends. They end the dream instead, and | W 106 L 4 W(213) |
| instead, and last forever for they come from God, to His | W 106 L 4 W(213) |
| opened to the truth, and they will hear the holy Word | W 106 L 9 W(214) |
| which remain unrecognized for what they are? Where truth has entered | W 107 L 1 W(216) |
| truth has entered errors disappear. They merely vanish, leaving not a | W 107 L 1 W(216) |
| by which to be remembered. They are gone because without belief | W 107 L 1 W(216) |
| are gone because without belief they have no life, and so | W 107 L 1 W(216) |
| have no life, and so they disappear to nothingness, returning whence | W 107 L 1 W(216) |
| disappear to nothingness, returning whence they came. From dust to dust | W 107 L 1 W(216) |
| came. From dust to dust they come and go, for only | W 107 L 1 W(216) |
| all beliefs in the ephemeral. They have no place because the | W 107 L 3 W(216) |
| the truth has come, and they are nowhere. They cannot be | W 107 L 3 W(216) |
| come, and they are nowhere. They cannot be found, for truth | W 107 L 3 W(216) |
| appearances the world presents engender. They will merely blow away when | W 107 L 4 W(216) |
| will carry to the world. They will increase with every gift | W 107 L 10 W(218) |
| it and be glad that they are one with you and | W 108 L 3 W(219) |
| all opposites are reconciled, because they are perceived from the same | W 108 L 4 W(219) |
| you in your rest, and they will hear and come to | W 109 L 4 W(222) |
| because you rest in God. They will not hear another voice | W 109 L 4 W(222) |
| go their way alone. And they will hear the bird begin | W 109 L 7 W(223) |
| that suddenly seems easy as they go. W 109 L | W 109 L 7 W(223) |
| Thoughts were born, and where they rest. And we remind them | W 109 L 9 W(224) |
| for your litanies to them. They gave you nothing. But your | W 110 R3 4 W(228) |
| you have given it as they were given you. W | W 110 R3 6 W(229) |
| try to learn today that they are one through practicing forgiving | W 121 L 9 W(243) |
| you one with them, and they with you. Now have you | W 121 L 13 W(243) |
| begin these practice periods, for they hold out the sure rewards | W 122 L 11 W(246) |
| a hundred thousand more than they were given. He will bless | W 123 L 6 W(249) |
| them with you. And so they grow in power and in | W 123 L 6 W(249) |
| power and in strength until they fill the world with gladness | W 123 L 6 W(249) |
| peace of mind in which they were created. And we see | W 124 L 5 W(250) |
| to those who know that they are one with God. No | W 124 L 6 W(251) |
| own. You further think that they can sin without affecting your | W 126 L 2 W(255) |
| to cast aside the world they thought was made in hate | W 127 L 10 W(260) |
| loves enemy. Now are they all made free along with | W 127 L 10 W(260) |
| along with us. Now are they all our brothers in God | W 127 L 10 W(260) |
| you really want and know they have no ending, and they | W 129 L 3 W(263) |
| they have no ending, and they will remain exactly as you | W 129 L 3 W(263) |
| them throughout time? Yet even they will be exchanged at last | W 129 L 3 W(263) |
| has no words, for what they say cannot be symbolized. Their | W 129 L 4 W(263) |
| there. Value them not, and they will disappear. Esteem them, and | W 129 L 5 W(264) |
| will disappear. Esteem them, and they will seem real to you | W 129 L 5 W(264) |
| ends, loses all meaning as they blend in one. W | W 129 L 7 W(264) |
| believe make up the world. They are not there. Loves | W 130 L 4 W(266) |
| have no enemy, and so they have no cause, no being | W 130 L 4 W(266) |
| no being and no consequence. They can be valued, but remain | W 130 L 4 W(266) |
| be valued, but remain unreal. They can be sought, but they | W 130 L 4 W(266) |
| They can be sought, but they can not be found. Today | W 130 L 4 W(266) |
| other disappears. But one remains. They are the range of choice | W 130 L 5 W(266) |
| for them are meaningless as they are. Who can use such | W 131 L 2 W(269) |
| gain in anything? Where can they lead? And what could they | W 131 L 2 W(269) |
| they lead? And what could they achieve that offers any hope | W 131 L 2 W(269) |
| to the holy place where they can enter not. There is | W 131 L 11 W(271) |
| them in some form which they can understand and recognize. | W 132 L 6 W(274) |
| does not exist because what they behold must be the truth | W 132 L 7 W(274) |
| things we see upon it. They can not be there, no | W 132 L 14 W(276) |
| you think you want. Unless they meet these sound requirements, they | W 133 L 3 W(277) |
| they meet these sound requirements, they are not worth desiring at | W 133 L 3 W(277) |
| worth desiring at all, for they can but replace what offers | W 133 L 3 W(277) |
| things you really have, denying they are there. Who seeks to | W 133 L 7 W(278) |
| on the corrupt as if they were as blameless as the | W 134 L 4 W(281) |
| first by themselves for what they think they did, and once | W 134 L 5 W(282) |
| themselves for what they think they did, and once again by | W 134 L 5 W(282) |
| feet of truth. And there they disappear entirely. W 134 | W 134 L 6 W(282) |
| the thousand forms in which they may appear. It looks on | W 134 L 7 W(282) |
| attack brought silently to truth. They are not kept to swell | W 134 L 11 W(283) |
| sins as one by one they cross your mind. Be certain | W 134 L 16 W(284) |
| will respond with health when they have been corrected and replaced | W 135 L 11 W(287) |
| them were made to realize. They are the means by which | W 135 L 15 W(288) |
| will be told of them. They may not be the plans | W 135 L 24 W(290) |
| you thought confronted you. But they are answers to another kind | W 135 L 24 W(290) |
| are not unintentional, nor are they made without awareness. They are | W 136 L 3 W(291) |
| are they made without awareness. They are secret magic wands you | W 136 L 3 W(291) |
| threaten what you would believe. They seem to be unconscious but | W 136 L 3 W(291) |
| Defenses must make facts unrecognizable. They aim at doing this, and | W 136 L 5 W(292) |
| at doing this, and this they seem to do. W | W 136 L 5 W(292) |
| and as wholes within themselves, they become symbols standing for attack | W 136 L 6 W(292) |
| yet you have forgotten that they stand but for your own | W 136 L 6 W(292) |
| react to them as if they were the truth? W | W 136 L 10 W(293) |
| must be shown that what they look upon is false. So | W 137 L 4 W(296) |
| time elapse between the instant they are healed and all the | W 137 L 11 W(298) |
| yet be healed, aware that they will both occur as one | W 137 L 12 W(298) |
| Be healed with them as they are healed with me. | W 137 L 15 W(299) |
| how to reach them, what they are, and what they offer | W 138 L 5 W(301) |
| what they are, and what they offer you. Decisions are the | W 138 L 5 W(301) |
| outcome of your learning, for they rest on what you have | W 138 L 5 W(301) |
| them as causeless. Now are they without effects. They cannot be | W 138 L 9 W(302) |
| Now are they without effects. They cannot be concealed because their | W 138 L 9 W(302) |
| home where those who claim they do not know themselves can | W 139 L 6 W(305) |
| to question what it is they are. W 139 L | W 139 L 6 W(305) |
| 139 L 7. And they will come again until the | W 139 L 7 W(305) |
| time Atonement is accepted, and they learn it is impossible to | W 139 L 7 W(305) |
| Look lovingly on them that they may know that they are | W 139 L 9 W(306) |
| that they may know that they are part of you and | W 139 L 9 W(306) |
| is every mind, how faithful they have really been to us | W 139 L 11 W(306) |
| of truth upon the mind. They lead from sleep to gentle | W 140 L 3 W(307) |
| dreams are gone. And thus they cure for all eternity. | W 140 L 3 W(307) |
| and can be cured because they are not true. W | W 140 L 9 W(309) |
| of magic in whatever form they took. We will be still | W 140 L 10 W(309) |
| all of them as one. They are the same. We have | W 140 L 11 W(309) |
| may be carefully concealed. Because they are illusions, they are not | W 140 R4 3 W(311) |
| concealed. Because they are illusions, they are not perceived to be | W 140 R4 3 W(311) |
| perceived to be but what they are; defenses which protect your | W 140 R4 3 W(311) |
| and see the meaning which they offer us. | W 140 R4 4 W(311) |
| you will receive that day. They will not come from you | W 140 R4 5 W(312) |
| come from you alone, for they will all be shared with | W 140 R4 5 W(312) |
| to see the gifts which they contain for you, and let | W 140 R4 7 W(312) |
| let them be received where they were meant to be. | W 140 R4 7 W(312) |
| let them be the messages they are. We need no more | W 140 R4 8 W(312) |
| to the last detail which they report is even stranger when | W 151 L 2 W(316) |
| pause to recollect how frequently they have been faulty witnesses indeed | W 151 L 2 W(316) |
| speak with certainty of what they do not know. Your faith | W 151 L 6 W(317) |
| teach the single lesson which they all contain. W 151 | W 151 L 11 W(318) |
| them. Who is holier than they? Who could be surer that | W 153 L 10 W(326) |
| help their brothers choose as they have done. God has elected | W 153 L 11 W(326) |
| to all your brothers. As they take it from your hands | W 153 L 11 W(326) |
| Seeing your strengths exactly as they are, and equally aware of | W 154 L 2 W(329) |
| and equally aware of where they can be best applied, for | W 154 L 2 W(329) |
| their purpose is, or where they should be carried, he is | W 154 L 5 W(330) |
| world appoints. The messages which they deliver are intended first for | W 154 L 6 W(330) |
| And it is only as they can accept them for themselves | W 154 L 6 W(330) |
| accept them for themselves that they become able to bring them | W 154 L 6 W(330) |
| to give them everywhere that they were meant to be. Like | W 154 L 6 W(330) |
| to be. Like earthly messengers, they did not write the messages | W 154 L 6 W(330) |
| did not write the messages they bear, but they become their | W 154 L 6 W(330) |
| the messages they bear, but they become their first receivers in | W 154 L 6 W(330) |
| as for themselves, and show they understand the messages by giving | W 154 L 7 W(330) |
| messages by giving them away. They choose no roles that are | W 154 L 7 W(330) |
| by His authority. And so they gain by every message which | W 154 L 7 W(330) |
| gain by every message which they give away. W 154 | W 154 L 7 W(330) |
| you do not know that they are yours, and do not | W 154 L 8 W(330) |
| these holy words are true. They are the message sent to | W 154 L 13 W(332) |
| Creator. Now we demonstrate how they have changed our minds about | W 154 L 13 W(332) |
| seeking for a place where they can be illusions, and avoid | W 155 L 2 W(333) |
| their own Reality. Yet when they find their own Reality is | W 155 L 2 W(333) |
| Reality is even here, then they step back and let It | W 155 L 2 W(333) |
| not yet rejoiced to find they were mistaken in the choice | W 155 L 3 W(333) |
| were mistaken in the choice. They cannot learn directly from the | W 155 L 3 W(333) |
| directly from the truth, because they have denied that it is | W 155 L 3 W(333) |
| it is so. And so they need a Teacher Who perceives | W 155 L 3 W(333) |
| 4. If truth demanded they give up the world, it | W 155 L 4 W(333) |
| still believing its reality, and they have suffered from a sense | W 155 L 4 W(333) |
| nothing but the world, and they have suffered from a sense | W 155 L 4 W(333) |
| of loss still deeper, which they did not understand. W | W 155 L 4 W(333) |
| it is not illusion that they hear you speak of, nor | W 155 L 6 W(334) |
| you call to them that they may follow you. W | W 155 L 6 W(334) |
| suffering is but illusion. Yet they need a guide to lead | W 155 L 7 W(334) |
| them out of it, for they mistake illusion for the truth | W 155 L 7 W(334) |
| illusions he is saved. As they step back he finds himself | W 155 L 8 W(334) |
| goes before you now, that they may see something with which | W 155 L 9 W(334) |
| may see something with which they can identify; something they understand | W 155 L 9 W(334) |
| which they can identify; something they understand to lead the way | W 155 L 9 W(334) |
| are still before you, for they recognize Who walks with you | W 156 L 5 W(338) |
| is their own, and thus they see in you their holiness | W 156 L 5 W(338) |
| gone with all its fantasies. They keep you bound no longer | W 156 L 7 W(338) |
| them all. In His forgiveness they are gone. Unseen by One | W 158 L 9 W(343) |
| are gone. Unseen by One, they merely disappear, because a vision | W 158 L 9 W(343) |
| It matters not what form they took, nor how enormous they | W 158 L 9 W(343) |
| they took, nor how enormous they appeared to be, nor who | W 158 L 9 W(343) |
| to be hurt by them. They are no more, and all | W 158 L 9 W(343) |
| no more, and all effects they seemed to have are gone | W 158 L 9 W(343) |
| the world agree. But here they also separate. The world believes | W 159 L 1 W(344) |
| storehouse of your mind where they are laid, and giving them | W 159 L 2 W(344) |
| extension here on earth as they are one in Heaven. Christ | W 159 L 4 W(344) |
| roots. This is their home. They can be brought from here | W 159 L 8 W(345) |
| back to the world, but they can never grow in its | W 159 L 8 W(345) |
| its unnourishing and shallow soil. They need the light and warmth | W 159 L 8 W(345) |
| care Christs charity provides. They need the love with which | W 159 L 8 W(345) |
| He looks on them. And they become His messengers which give | W 159 L 8 W(345) |
| His messengers which give as they received. --- | W 159 L 8 W(345) |
| not leave their home when they are carried back into the | W 159 L 9 W(346) |
| the world. Their roots remain. They do not leave their source | W 159 L 9 W(346) |
| a garden like the one they came from, and to which | W 159 L 9 W(346) |
| came from, and to which they go again with added fragrance | W 159 L 9 W(346) |
| with added fragrance. Now are they twice blessed. The messages they | W 159 L 9 W(346) |
| they twice blessed. The messages they brought from Christ have been | W 159 L 9 W(346) |
| and returned to them. And they return them gladly unto Him | W 159 L 9 W(346) |
| can shelter love and fear. They cannot coexist. If you are | W 160 L 4 W(347) |
| and joyously unites with them. They see Him as a stranger | W 160 L 9 W(348) |
| Him as a stranger, for they do not recognize themselves. Yet | W 160 L 9 W(348) |
| not recognize themselves. Yet as they give Him welcome they remember | W 160 L 9 W(348) |
| as they give Him welcome they remember. And He leads them | W 160 L 9 W(348) |
| them gently home again where they belong. --- | W 160 L 9 W(348) |
| them to you? What can they seem to be but empty | W 161 L 4 W(350) |
| These words are sacred, for they are the words God gave | W 162 L 1 W(354) |
| these words are spoken. For they come from God. W | W 162 L 1 W(354) |
| fade away before their might. They are the trumpet of awakening | W 162 L 2 W(354) |
| we use are mighty, and they need no thoughts beyond themselves | W 162 L 4 W(354) |
| apt to fail the hopes they once engendered, and to leave | W 163 L 3 W(356) |
| with foreheads to the ground, they whisper fearfully that it is | W 163 L 5 W(357) |
| all things die, or else they live and cannot die. No | W 163 L 6 W(357) |
| like these be fearful? If they saw that it is only | W 163 L 8 W(357) |
| it is only this which they believed, they would be instantly | W 163 L 8 W(357) |
| only this which they believed, they would be instantly released. And | W 163 L 8 W(357) |
| will recognize them both. For they are but your answer to | W 164 L 2 W(359) |
| perceived and recognized for what they are. And what is worthy | W 164 L 6 W(360) |
| if he but recognized where they abide? Would he not instantly | W 165 L 3 W(362) |
| instantly prepare to go where they are found, abandoning all else | W 165 L 3 W(362) |
| would he not make sure they stay with him and he | W 165 L 3 W(362) |
| Gods gifts, however evident they may become, however urgently he | W 166 L 3 W(364) |
| accept these gifts, and recognize they are your own. W | W 166 L 12 W(366) |
| lonely road you have escaped. They do not understand they but | W 166 L 13 W(366) |
| escaped. They do not understand they but pursue their wishes. It | W 166 L 13 W(366) |
| remain united to their source. They can extend all that their | W 167 L 5 W(369) |
| their source contains. In that they can go far beyond themselves | W 167 L 5 W(369) |
| go far beyond themselves. But they can not give birth to | W 167 L 5 W(369) |
| was never given them. As they are made, so will their | W 167 L 5 W(369) |
| will their making be. As they were born, so will they | W 167 L 5 W(369) |
| they were born, so will they then give birth. And where | W 167 L 5 W(369) |
| then give birth. And where they come from, there will they | W 167 L 5 W(369) |
| they come from, there will they return. W 167 L | W 167 L 5 W(369) |
| but yet within Themselves, for They are everywhere. W 167 | W 167 L 8 W(369) |
| crumble into dust. For such they are. W 170 L | W 170 L 5 W(378) |
| are unreasonable and insane, while they are always merciful and just | W 170 L 6 W(378) |
| for all our brothers, knowing they are one with us. We | W 170 L 13 W(380) |
| and pain, although I know they have no meaning. Yet a | W 170 R5 6 W(382) |
| those he teaches, seeing what they see, but still retaining in | W 170 R5 6 W(382) |
| look beyond his errors. Rather, they are magnified, becoming blocks to | W 181 L 1 W(388) |
| his name, and thus are they united in a bond to | W 182 L 1 W(391) |
| in a bond to which they turn for their identity. Your | W 182 L 1 W(391) |
| and sing to you as they spread out their wings to | W 182 L 2 W(391) |
| all the gods you valued. They have lost the name of | W 182 L 4 W(391) |
| of god you gave them. They become anonymous and valueless to | W 182 L 4 W(391) |
| idols cherished by the world. They cannot reach Him thus. He | W 182 L 7 W(392) |
| by their suffering in games they play to occupy their time | W 183 L 2 W(394) |
| them. Others will deny that they are sad, and do not | W 183 L 2 W(394) |
| His strength to them that they may see He would be | W 183 L 9 W(396) |
| to them. He asks but they protect Him, for His home | W 183 L 9 W(396) |
| real. It is for this they stand. They leave no doubt | W 184 L 6 W(399) |
| is for this they stand. They leave no doubt that what | W 184 L 6 W(399) |
| bestows can be withdrawn as they are raised to doubt. | W 184 L 7 W(399) |
| deceived by them as well. They do not stand for anything | W 184 L 9 W(400) |
| will release you from them. They become but means by which | W 184 L 9 W(400) |
| convenience, yet do not forget they share the Name of God | W 184 L 11 W(400) |
| s Son, we understand that they have but One Name Which | W 184 L 14 W(401) |
| be sure how very few they are. The world would be | W 185 L 2 W(402) |
| words express the only thing they want. W 185 L | W 185 L 2 W(402) |
| become so strong that what they will becomes the Will of | W 185 L 3 W(402) |
| Minds cannot unite in dreams. They merely bargain. And what bargain | W 185 L 4 W(402) |
| another dream be given us. They do not ask for compromise | W 185 L 7 W(403) |
| seem to change in what they offer, but are one in | W 185 L 7 W(403) |
| shame and secrecy for others. They are one. | W 185 L 8 W(403) |
| thus you reach to what they really want, and join your | W 185 L 10 W(404) |
| your own intent with what they seek above all things, perhaps | W 185 L 10 W(404) |
| Voice Which tells them what they are and what to do | W 186 L 5 W(407) |
| self-made roles are shifting, and they seem to change from mourner | W 186 L 8 W(407) |
| effect on what he is. They blow across his mind like | W 186 L 9 W(408) |
| esteems are so uncertain that they change ten times an hour | W 186 L 10 W(408) |
| is certain of Its messages. They will not change nor be | W 186 L 11 W(408) |
| knows all things exactly as they are, or a distorted image | W 186 L 12 W(408) |
| which never can deceive, although they come from Formlessness Itself. Forgiveness | W 186 L 14 W(409) |
| by giving. Thoughts extend as they are shared, for they can | W 187 L 5 W(411) |
| as they are shared, for they can not be lost. There | W 187 L 5 W(411) |
| in his gentle laughter are they healed. W 187 L | W 187 L 6 W(411) |
| fly to the peace within. They know the way. For honest | W 188 L 6 W(414) |
| thoughts you think with Him. They recognize their home. And they | W 188 L 6 W(414) |
| They recognize their home. And they point surely to their Source | W 188 L 6 W(414) |
| is shining on them, but they must remain with you as | W 188 L 7 W(414) |
| with you as well, for they were born within your mind | W 188 L 7 W(414) |
| was born in Gods. They lead you back to peace | W 188 L 7 W(414) |
| back to peace, from where they came but to remind you | W 188 L 7 W(414) |
| you how you must return. They heed your Fathers Voice | W 188 L 7 W(414) |
| you refuse to listen. And they urge you gently to accept | W 188 L 7 W(414) |
| instead of fantasies and shadows. They remind you that you are | W 188 L 7 W(414) |
| bring them back to where they fall in line with all | W 188 L 8 W(414) |
| have betrayed them, ordering that they depart from us. But now | W 188 L 8 W(414) |
| them; the gentleness and innocence they see surrounding them; the joy | W 189 L 4 W(416) |
| them; the joy with which they look out from the endless | W 189 L 4 W(416) |
| wells of joy within. What they have felt in them they | W 189 L 4 W(416) |
| they have felt in them they look upon, and see Its | W 189 L 4 W(416) |
| are not our own for they belong to You, and it | W 189 L 10 W(418) |
| projections be attested to? Can they be anything but wholly false | W 190 L 2 W(419) |
| witness, pain, is mad as they, and no more to be | W 190 L 4 W(419) |
| perceive the harmlessness in them, they will accept your holy will | W 190 L 5 W(420) |
| W 191 L 11. They must await your own release | W 191 L 11 W(424) |
| must await your own release. They stay in chains til you | W 191 L 11 W(424) |
| chains til you are free. They cannot see the mercy of | W 191 L 11 W(424) |
| you find it for yourself. They suffer pain until you have | W 191 L 11 W(424) |
| denied its hold on you. They die til you accept your | W 191 L 11 W(424) |
| Will reflects them all, and they reflect His loving kindness to | W 193 L 3 W(428) |
| themes apparent but not real. They are the same in fundamental | W 193 L 3 W(428) |
| look upon them so that they will disappear. Truth is His | W 193 L 11 W(430) |
| holds your past and present. They are one to Him, and | W 194 L 4 W(432) |
| one to Him, and so they should be one to you | W 194 L 4 W(432) |
| the world amiss. The most they can do is see themselves | W 195 L 1 W(435) |
| better off than others. And they try to be content because | W 195 L 1 W(435) |
| seems to suffer more than they. How pitiful and deprecating are | W 195 L 1 W(435) |
| to escape a prison which they thought contained no door to | W 195 L 2 W(435) |
| no door to the deliverance they now perceive. W 195 | W 195 L 2 W(435) |
| we share with them, as they must share with us. | W 195 L 5 W(436) |
| heads against our shoulders as they rest a while. We offer | W 195 L 7 W(436) |
| applications, and deny the meaning they appear to have. W | W 196 L 2 W(438) |
| be received with honor, lest they be withdrawn. And so you | W 197 L 1 W(441) |
| all your gifts require, that they be a lasting offering of | W 197 L 3 W(441) |
| taking back your gifts because they were not honored? It is | W 197 L 3 W(441) |
| gifts seem lost and ineffectual. They are received where they are | W 197 L 4 W(441) |
| ineffectual. They are received where they are given. In your gratitude | W 197 L 4 W(441) |
| given. In your gratitude are they accepted universally, and thankfully acknowledged | W 197 L 4 W(441) |
| One. Their gratitude to all They have created has no end | W 197 L 7 W(442) |
| them a while as if they had. Illusion makes illusion. Except | W 197 L 2 W(443) |
| and to his Father knowing They are One. W 198 | W 197 L 3 W(443) |
| his Father. You may think They have accepted, but if you | W 197 L 7 W(444) |
| How foolish to believe that They could die! How foolish to | W 197 L 7 W(444) |
| seek for freedom. In Him they find what they have sought | W 199 L 6 W(448) |
| In Him they find what they have sought. The bodys | W 199 L 6 W(448) |
| to those who still believe they are enslaved within a body | W 199 L 7 W(448) |
| you sought before. Now are they underfoot. And you look up | W 200 L 10 W(451) |
| gives our thoughts whatever meaning they may have. W 200 | W 200 R6 6 W(453) |
| the next is given you. They should be slowly read and | W 220 IN2 12 W(461) |
| down to dust. And what they hid is now revealed; an | W 230 W2 3 W(473) |
| been born instead. And now they go to find what has | W 240 W3 3 W(484) |
| to witness and make real. They see in its illusions but | W 240 W3 3 W(484) |
| from lies. Yet everything which they report is but illusion which | W 240 W3 3 W(484) |
| of hope for countless millions. They will be united now, as | W 241 L 1 W(485) |
| safety and Your Love, for they are one. How can he | W 244 L 1 W(488) |
| grieve for loss, or think they are bereft of hope and | W 245 L 1 W(489) |
| Now do I understand that they are one. | W 248 L 2 W(492) |
| would behold? What need have they of sights or sounds or | W 250 W4 1 W(495) |
| sounds or touch? What would they hear or reach to grasp | W 250 W4 1 W(495) |
| reach to grasp? What would they sense at all? To sense | W 250 W4 1 W(495) |
| from thoughts which are untrue. They are the proof that what | W 250 W4 3 W(495) |
| We do not want what they would bring with them. And | W 254 L 2 W(499) |
| not choose to keep them. They are silent now. And in | W 254 L 2 W(499) |
| back at me. How fierce they seemed! And how deceived was | W 265 L 1 W(511) |
| well. Let me remember that they are the same, and I | W 265 L 2 W(511) |
| all things be exactly as they are. W | W 514 L 0 W(514) |
| all things be exactly as they are? W 268 L | W 514 L 1 W(514) |
| s creation meet, and as they come together all perception disappears | W 271 W6 1 W(518) |
| forever laid aside. And where they were perceived before, forgiveness has | W 280 W7 1 W(528) |
| Your Thoughts belong, and where They are. I can be hurt | W 281 L 1 W(529) |
| by the thoughts to which they have been sent by me | W 285 L 1 W(533) |
| through eyes forgiveness blesses, so they see a world where terror | W 290 W8 1 W(539) |
| and all pain. And as they are removed from me, the | W 295 L 1 W(544) |
| are all things healed, for they remain as You created them | W 299 L 2 W(548) |
| their joys are gone before they are possessed, or even grasped | W 300 L 1 W(549) |
| Sons of God acknowledge that they all are one. And God | W 300 W9 4 W(550) |
| Gods in recognition that they are but one. | W 307 L 2 W(557) |
| from them, and all effects they ever seemed to have. To | W 310 W10 3 W(561) |
| Gods Thoughts exactly as They were and as They are | W 320 W11 1 W(572) |
| as They were and as They are, unchanged through time and | W 320 W11 1 W(572) |
| Why should we teach them they are powerless, when God holds | W 330 L 1 W(582) |
| dreams are gone even while they are woven out of thoughts | W 334 L 1 W(587) |
| Christ deliver them to all they look upon in mercy and | W 340 W13 3 W(594) |
| creatures came to die. Now they have water. Now the world | W 340 W13 5 W(594) |
| what you are and what they are to you. No more | M 1 A 2 M(1) |
| sends His teachers. And as they teach His lessons of joy | M 1 A 4 M(2) |
| The self-deceiving must deceive, for they must teach deception. And what | M 1 A 5 M(2) |
| for the teachers of God. They are not perfect or they | M 1 A 5 M(2) |
| They are not perfect or they would not be here. Yet | M 1 A 5 M(2) |
| become perfect here, and so they teach perfection over and over | M 1 A 5 M(2) |
| in many, many ways, until they have learned it. And then | M 1 A 5 M(2) |
| have learned it. And then they are seen no more, although | M 1 A 5 M(2) |
| and truth forever. Who are they? How are they chosen? What | M 1 A 5 M(2) |
| Who are they? How are they chosen? What do they do | M 1 A 5 M(2) |
| are they chosen? What do they do? How can they work | M 1 A 5 M(2) |
| do they do? How can they work out their own salvation | M 1 A 5 M(2) |
| M 2 A 2. They come from all over the | M 2 A 2 M(3) |
| from all over the world. They come from all religions and | M 2 A 2 M(3) |
| religions and from no religion. They are the ones who have | M 2 A 2 M(3) |
| all with the same outcome. They merely save time. Yet it | M 2 A 4 M(4) |
| of Gods teachers, and they will begin to look for | M 3 A 1 M(4) |
| he has answered the Call. They were chosen for him because | M 3 A 1 M(4) |
| chosen to fulfill his role, they are ready to fulfill theirs | M 3 A 1 M(4) |
| finding each other as if they had not met before. The | M 3 A 4 M(5) |
| are the same. The demarcations they have drawn between their roles | M 3 A M(5) |
| interests, and all the differences they thought separated them from one | M 3 A M(5) |
| meet will meet, because together they have the potential for a | M 4 A 1 M(6) |
| potential for a holy relationship. They are ready for each other | M 4 A 1 M(6) |
| occurs in relationships which, once they are formed, are lifelong. These | M 4 A 5 M(7) |
| M(8) they necessarily recognize this; in fact | M 4 A 5 M(8) |
| necessarily recognize this; in fact, they generally do not. They may | M 4 A 5 M(8) |
| fact, they generally do not. They may even be quite hostile | M 4 A 5 M(8) |
| perhaps for life. Yet should they decide to learn it, the | M 4 A 5 M(8) |
| can be learned. And if they decide to learn that lesson | M 4 A 5 M(8) |
| decide to learn that lesson, they become the saviors of the | M 4 A 5 M(8) |
| are not at all alike. They do not look alike to | M 5 A 1 M(8) |
| to the bodys eyes, they come from vastly different backgrounds | M 5 A 1 M(8) |
| as teachers of God, have they yet acquired the deeper characteristics | M 5 A 1 M(8) |
| will establish them as what they are. God gives special gifts | M 5 A 1 M(8) |
| gifts to His teachers because they have a special role in | M 5 A 1 M(8) |
| own learning. In this respect they are all alike. M | M 5 A 1 M(8) |
| trust in the world, because they have learned it is not | M 5 B 1 M(8) |
| 5 B 3. First, they must go through what might | M 5 B 3 M(9) |
| on the basis of whether they increase the helpfulness or hamper | M 5 B 4 M(9) |
| learned to new situations as they arise. Because he has valued | M 5 B 4 M(9) |
| to the extent to which they are helpful that any degree | M 5 B 4 M(10) |
| can afford honesty, for only they can see its value. Honesty | M 5 C 1 M(12) |
| honest. At no level are they in conflict with themselves. Therefore | M 5 C 1 M(12) |
| secure makes doubt impossible. Therefore they can only succeed. In this | M 5 C 2 M(12) |
| this as in all things they are honest. They can only | M 5 C 2 M(12) |
| all things they are honest. They can only succeed, because they | M 5 C 2 M(12) |
| They can only succeed, because they never do their will alone | M 5 C 2 M(12) |
| never do their will alone. They choose for all mankind; for | M 5 C 2 M(12) |
| and his Creator. How could they not succeed? They choose in | M 5 C 2 M(12) |
| How could they not succeed? They choose in perfect honesty, sure | M 5 C 2 M(12) |
| impossible for Gods teachers. They can neither harm nor be | M 5 E 1 M(13) |
| s teachers are wholly gentle. They need the strength of gentleness | M 5 E 2 M(13) |
| lies in their gentleness, for they have understood their evil thoughts | M 5 E 2 M(13) |
| nor his Creator. Thus did they join their thoughts with Him | M 5 E 2 M(13) |
| The gentle have no pain. They cannot suffer. Why would they | M 5 F 1 M(14) |
| They cannot suffer. Why would they not be joyous? They are | M 5 F 1 M(14) |
| would they not be joyous? They are sure they are beloved | M 5 F 1 M(14) |
| be joyous? They are sure they are beloved and must be | M 5 F 1 M(14) |
| teachers trust in Him. And they are sure His Teacher goes | M 5 F 1 M(14) |
| harm can come to them. They hold His gifts and follow | M 5 F 1 M(14) |
| learned how to be simple. They have no dreams that need | M 5 G 1 M(14) |
| need defense against the truth. They do not try to make | M 5 G 1 M(14) |
| all his past decisions, if they are causing pain to anyone | M 5 I 1 M(16) |
| can be at peace, for they alone see reason for it | M 5 K 1 M(17) |
| How do the open-minded forgive? They have let go all things | M 5 K 2 M(17) |
| things that would prevent forgiveness. They have in truth abandoned the | M 5 K 2 M(17) |
| and in joy so glorious they never could have conceived of | M 5 K 2 M(17) |
| not appear in this context. They would be most inappropriate here | M 5 K 3 M(17) |
| speaking, it is unlearning that they bring, for that is true | M 5 K 3 M(18) |
| the world. Blessed indeed are they, for they are the Bringers | M 5 K 3 M(18) |
| Blessed indeed are they, for they are the Bringers of salvation | M 5 K 3 M(18) |
| state or describe the problem. They do not answer it. | M 6 C 1 M(19) |
| be ministering to him, yet they but give form to his | M 6 C 2 M(19) |
| desires. And it is this they do, and nothing else. They | M 6 C 2 M(19) |
| they do, and nothing else. They are not actually needed at | M 6 C 2 M(19) |
| guilt and sickness both, for they are one. Yet to accept | M 6 C 3 M(20) |
| mean now? Having no purpose, they are gone. And with them | M 6 C 4 M(20) |
| also go all the effects they seemed to cause. Cause and | M 6 C 4 M(20) |
| without distortion and without fear, they re-establish Heaven. D. The | M 6 C 4 M(20) |
| to rejoice with them, for they have become teachers of God | M 6 D 1 M(20) |
| These patients do not realize they have chosen sickness. On the | M 6 D 1 M(20) |
| chosen sickness. On the contrary, they believe that sickness has chosen | M 6 D 1 M(20) |
| has chosen them. Nor are they open-minded on this point. The | M 6 D 1 M(20) |
| them what to do and they obey. They have no idea | M 6 D 1 M(20) |
| to do and they obey. They have no idea how insane | M 6 D 1 M(20) |
| insane this concept is. If they even suspected it they would | M 6 D 1 M(20) |
| If they even suspected it they would be healed. Yet they | M 6 D 1 M(20) |
| they would be healed. Yet they suspect nothing. To them the | M 6 D 1 M(20) |
| to represent another choice which they had forgotten. The simple presence | M 6 D 2 M(21) |
| is true. As God’s messengers, they are the symbols of salvation | M 6 D 2 M(21) |
| are the symbols of salvation. They ask the patient for forgiveness | M 6 D 2 M(21) |
| Son in his own Name. They stand for the Alternative. With | M 6 D 2 M(21) |
| God’s Word in their minds they come in benediction, not to | M 6 D 2 M(21) |
| speaks the Word of God. They merely give what has been | M 6 D 2 M(21) |
| been given them. Very gently they call to their brothers to | M 6 D 2 M(21) |
| therefore are not really different. They seek for God’s Voice in | M 6 D 3 M(21) |
| God’s Son can suffer. And they remind him that he has | M 6 D 3 M(21) |
| remain as God created him. They recognize illusions can have no | M 6 D 3 M(21) |
| that illusions are not reinforced. They are thus brought to truth | M 6 D 3 M(21) |
| brought to them. So are they dispelled, not by the will | M 6 D 3 M(21) |
| Not one is lost, for they can but increase. No teacher | M 7 A 2 M(22) |
| function to give them. Once they have done that, they have | M 7 A 3 M(22) |
| Once they have done that, they have also given the outcome | M 7 A 3 M(22) |
| to be miracle workers, for they have put their trust in | M 8 A 4 M(24) |
| these differences come from? Certainly they seem to be in the | M 9 A 3 M(26) |
| it is not the messages they bring on which perception rests | M 9 A 3 M(26) |
| them as real, and so they are real to him. When | M 9 A 5 M(27) |
| to him. When he realizes they are all illusions they will | M 9 A 5 M(27) |
| realizes they are all illusions they will disappear. And so it | M 9 A 5 M(27) |
| properties are as illusory as they are. M 9 A | M 9 A 5 M(27) |
| them all in one category; they are unreal. This is the | M 9 A 6 M(27) |
| inconsistent in what he believes they are. --- | M 11 A 1 M(28) |
| given up their cause, and they, which never were but the | M 11 A 6 M(30) |
| likely to be true. For they say different things about the | M 12 A 2 M(31) |
| in one purpose, and one they share with God, how could | M 13 A 2 M(32) |
| share with God, how could they be separate from each other | M 13 A 2 M(32) |
| What does it matter if they then appear in many forms | M 13 A 2 M(32) |
| One, for that is what they are. M 13 A | M 13 A 2 M(32) |
| Voice at all, and even they cannot communicate His messages directly | M 13 A 3 M(32) |
| the Spirit Which gave them. They need a medium through which | M 13 A 3 M(32) |
| who do not realize that they are Spirit. A body they | M 13 A 3 M(32) |
| they are Spirit. A body they can see. A voice they | M 13 A 3 M(32) |
| they can see. A voice they understand and listen to without | M 13 A 3 M(32) |
| purpose of the body. As they advance in their profession, they | M 13 A 4 M(33) |
| they advance in their profession, they become more and more certain | M 13 A 4 M(33) |
| separation, but because of what they use the body for, they | M 13 A 4 M(33) |
| they use the body for, they do not believe in the | M 13 A 4 M(33) |
| is a conscious choice. For they have learned that all choices | M 13 A 6 M(33) |
| his faith in dreams, once they are recognized for what they | M 13 A 6 M(33) |
| they are recognized for what they are? Awareness of dreaming is | M 13 A 6 M(33) |
| function of Gods teachers. They watch the dream figures come | M 13 A 6 M(33) |
| change, suffer and die. Yet they are not deceived by what | M 13 A 6 M(33) |
| are not deceived by what they see. They recognize that to | M 13 A 6 M(33) |
| deceived by what they see. They recognize that to behold a | M 13 A 6 M(33) |
| all these things belong? Could they mean anything except to a | M 14 A 2 M(34) |
| heard it as yet, and they can but turn to you | M 14 A 6 M(36) |
| in all the world that they can trust. There is no | M 14 A 6 M(36) |
| you would sacrifice the truth, they stay in hell. And if | M 14 A 6 M(36) |
| stay in hell. And if they stay, you will remain with | M 14 A 6 M(36) |
| illusions is the belief that they have a purpose; that they | M 15 A 1 M(37) |
| they have a purpose; that they serve a need or gratify | M 15 A 1 M(37) |
| a want. Perceived as purposeless, they are no longer seen. Their | M 15 A 1 M(37) |
| Their uselessness is recognized and they are gone. How but in | M 15 A 1 M(37) |
| way are all illusions ended? They have been brought to truth | M 15 A 1 M(37) |
| of God’s teachers, for what they teach are lessons in which | M 15 A 5 M(38) |
| give up these foolish thoughts. They are too small and meaningless | M 16 A 3 M(40) |
| sure of but one thing; they do not change at random | M 17 A 1 M(40) |
| him will find him, so they can learn the lessons for | M 17 A 1 M(40) |
| have not reached his certainty? They are not yet ready for | M 17 A 2 M(40) |
| their own part. What must they do to learn to give | M 17 A 2 M(40) |
| as such are dangerous, because they easily become gods in their | M 17 A 2 M(40) |
| the very goals for which they were set up. Broadly speaking | M 17 A 2 M(40) |
| of them. Recognize this and they will disappear. And only then | M 17 A 6 M(42) |
| times and different places, because they are all one to God | M 17 A 7 M(42) |
| may indeed seem frightening, yet they are merely pathetic. They can | M 17 A 9 M(43) |
| yet they are merely pathetic. They can have no effects; neither | M 17 A 9 M(43) |
| function to make sure that they have learned it. No risk | M 17 A 11 M(44) |
| withdrawn from them and so they go. And thus the Gate | M 17 A 11 M(44) |
| these reactions are the same. They obscure the truth, and this | M 18 A 4 M(45) |
| reaction to all magic thoughts? They can but reawaken sleeping guilt | M 18 A 7 M(46) |
| situation God sends His teachers. They bring the light of hope | M 18 A 8 M(46) |
| not lead to condemnation, for they do not really have the | M 18 A 8 M(46) |
| rise to guilt. And so they can be overlooked, and thus | M 18 A 8 M(46) |
| Only in this way can they proclaim the truth about themselves | M 19 A 2 M(47) |
| minds the truth of what they are, so they will gladly | M 19 A 2 M(47) |
| of what they are, so they will gladly be returned to | M 19 A 2 M(47) |
| the prayer are contradictory; sometimes they agree. It does not matter | M 22 A 1 M(52) |
| does not understand words, for they were made by separated minds | M 22 A 1 M(52) |
| are but symbols of symbols. They are thus twice removed from | M 22 A 1 M(52) |
| quite specific references. Even when they seem most abstract, the picture | M 22 A 2 M(52) |
| judgments which have no value. They are his own, coming from | M 22 A 5 M(53) |
| but offer them in confidence. They are far wiser than your | M 22 A 5 M(53) |
| Himself gives to the words they use the power of His | M 22 A 5 M(53) |
| and Atonement are not related; they are identical. There is no | M 23 A 1 M(53) |
| until God’s teacher recognizes that they are the same mistake. Herein | M 23 A 7 M(55) |
| reincarnation become meaningless. Until then they are likely to be merely | M 25 A 4 M(59) |
| and used under His direction, they are very valuable teaching aids | M 26 A 3 M(60) |
| this, the question of how they arise is irrelevant. The only | M 26 A 3 M(60) |
| only important consideration is how they are used. Taken as ends | M 26 A 3 M(60) |
| the ego’s defenses here, although they are not particularly subtle. Yet | M 26 A 5 M(61) |
| let some of the limitations they laid upon their minds be | M 26 A 6 M(61) |
| can be but greater limitations they lay upon themselves if they | M 26 A 6 M(61) |
| they lay upon themselves if they utilize their increased freedom for | M 26 A 6 M(61) |
| the role of God’s teachers. They too have not attained the | M 27 A 1 M(62) |
| necessary understanding as yet, but they have joined with others. This | M 27 A 1 M(62) |
| the world with them. Alone they are nothing. But in their | M 27 A 1 M(62) |
| Teachers of teachers because, although they are no longer visible, their | M 27 A 2 M(62) |
| yet be called upon. And they will appear when and where | M 27 A 2 M(62) |
| such appearances would be frightening, they give their ideas. No one | M 27 A 2 M(62) |
| is there anyone of whom they are unaware. All needs are | M 27 A 2 M(62) |
| this is understood. And meanwhile, they give all their gifts to | M 27 A 2 M(62) |
| behind are few indeed. And they need helpers who are still | M 27 A 3 M(62) |
| take the place of what they dream. The thought of murder | M 29 A 6 M(67) |
| on behalf of God, Knowing they are on my behalf as | M 30 A 8 M(71) |
| will find it as well. They must, however, be willing to | U 1 A 2 U(1) |
| such are necessarily controversial, since they depend on belief and can | U 1 A 2 U(1) |
| their perception and the truth. They cannot go directly from perception | U 4 A 2 U(6) |
| from perception to knowledge because they do not think it is | U 4 A 2 U(6) |
| A 3. And so they need an illusion of Help | U 4 A 3 U(6) |
| an illusion of Help because they are helpless; a Thought of | U 4 A 3 U(6) |
| a Thought of peace because they are in conflict. God knows | U 4 A 3 U(6) |
| seen, for the illusions that they look upon must lead to | U 5 A 2 U(7) |
| illusions of reality. And so they do. For everything they see | U 5 A 2 U(7) |
| so they do. For everything they see not only will not | U 5 A 2 U(7) |
| perception since, being another level, they can never meet. The one | U 5 A 3 U(7) |
| true perception, all are one. They are one beginning with the | U 5 A 3 U(8) |
| it is his. And here They join, for here the face | U 5 A 7 U(9) |
| your Name and His, for they are joined here in this | U 5 A 8 U(9) |
| forms, although upon the altar They are one. Beyond each one | U 6 A 1 U(9) |
| this will never change. But they have names which differ for | U 6 A 1 U(9) |
| Thank God for them for they will lead you home. | U 6 A 1 U(9) |
| then identifies them as what they are? Jesus remains a Savior | U 6 A 2 U(10) |
| sins have been forgiven because they carried no effects at all | U 6 A 4 U(10) |
| effects at all. And so they were but dreams. Arise with | U 6 A 4 U(10) |
| who shared your dreams that they might be dispelled. And shares | U 6 A 4 U(10) |
| reacting to external forces as they demand, and helpless in the | P 2 A 3 P(2) |
| truth from illusion, recognizing that they are not the same, and | P 2 A 5 P(2) |
| mean little to them, or they would not need help. Their | P 3 A 2 P(3) |
| is so clearly impossible, what they seek is magic. In illusions | P 3 A 2 P(3) |
| P(4) They are finally given up in | P 3 A 4 P(4) |
| believe this. It may be they will not get much further | P 3 B 1 P(4) |
| meets the changing need. Perhaps they will come together again and | P 3 B 1 P(4) |
| be wrong of necessity, because they are delusional. The changes the | P 3 B 2 P(4) |
| make are not really changes. They are but deeper shadows, or | P 3 B 2 P(4) |
| with their own divergent goals, they cannot become completely reconciled as | P 3 B 3 P(4) |
| completely reconciled as one until they join with His. Only then | P 3 B 3 P(4) |
| need him just that way. They cannot take more than he | P 3 B 4 P(5) |
| can give for now. Yet they both will find sanity at | P 3 B 4 P(5) |
| of the Holy Spirit, and they will be made perfect in | P 3 C 1 P(5) |
| experience. At the highest levels they become one. Neither is truth | P 3 C 2 P(5) |
| patient, are all insane or they would not be here. Together | P 3 C 5 P(6) |
| would not be here. Together they can find a pathway out | P 3 C 5 P(6) |
| would restore His world, for they have found the way to | P 3 C 6 P(7) |
| what their purpose is, but they must share it wholly to | P 3 C 6 P(7) |
| that healing comes from God. They can succeed where many who | P 3 C 7 P(7) |
| succeed where many who believe they have found God will fail | P 3 C 7 P(7) |
| as his and see that they are met as one, for | P 3 C 9 P(7) |
| met as one, for such they are. What is religion but | P 3 C 9 P(7) |
| these processes the same, for they are one in purpose and | P 3 C 9 P(7) |
| do this alone, but when they join, the potentiality for transcending | P 3 D 2 P(8) |
| how much of this potentiality they are willing to use. The | P 3 D 2 P(8) |
| all these things, however real they seem, are but illusions. Who | P 3 E 3 P(9) |
| them understands healing. At worst, they but make the body real | P 3 E 4 P(9) |
| sought for must be magical. They must overcome all limits perceived | P 3 E 6 P(10) |
| a new self-concept into which they cannot return. In a word | P 3 E 6 P(10) |
| the insane believe it because they are insane. P 3 | P 3 E 8 P(11) |
| help are bitterly afraid. What they believe will help can only | P 3 F 2 P(12) |
| help can only harm; what they believe will harm alone can | P 3 F 2 P(12) |
| those who will attack because they feel endangered, and to those | P 3 F 2 P(12) |
| bounds of the attainable. While they are sick, they can and | P 3 F 3 P(12) |
| attainable. While they are sick, they can and must be helped | P 3 F 3 P(12) |
| and answer them in truth. They can be sure that healing | P 3 F 4 P(12) |
| The unforgiving are sick, believing they are unforgiven. The hanging-on to | P 3 G 1 P(14) |
| repeat, over and over, while they mourn their loss and yet | P 3 G 1 P(14) |
| however disagreeable it may be. They answer the decisions of the | P 3 G 3 P(14) |
| slaves to change the forms they look upon; the sounds they | P 3 G 3 P(14) |
| they look upon; the sounds they hear. These are its remedies | P 3 G 3 P(14) |
| forms of the other, for they are the same illusion. So | P 3 G 5 P(15) |
| of forgiveness, for it is they who come to demonstrate their | P 3 G 7 P(15) |
| both a covenant in which they meet and join and are | P 3 G 7 P(15) |
| one form or another, because they must regard themselves as self-created | P 3 H 4 P(16) |
| he gives it to them, they behold Christs shining face | P 3 H 6 P(17) |
| 7. The insane, thinking they are God, are not afraid | P 3 H 7 P(17) |
| Son of God. But what they see in him because of | P 3 H 7 P(17) |
| in him because of this they fear indeed. The unhealed healer | P 3 H 7 P(17) |
| not need your physical presence. They need you as much, and | P 4 A 3 P(19) |
| even more, at the instant they are sent. You will recognize | P 4 A 3 P(19) |
| It does not matter how they come. They will be sent | P 4 A 3 P(19) |
| not matter how they come. They will be sent in whatever | P 4 A 3 P(19) |
| for them and to them? They come bearing God. Would he | P 4 A 4 P(20) |
| These are therefore officially helpers. They are devoted to certain kinds | P 4 B 1 P(21) |
| in their professional activities, although they may be far more able | P 4 B 1 P(21) |
| special rules, of course, but they may be called upon to | P 4 B 1 P(21) |
| both, against the day when they can recognize that only that | P 4 B 5 P(22) |
| accept help from them if they did. Yet no therapist really | P 4 B 5 P(22) |
| relationships in this world, and they will bring as much good | P 4 B 6 P(22) |
| have come very close, but they have not accepted the gift | P 4 B 7 P(23) |
| until the closing of time. They could hardly be called professional | P 4 B 7 P(23) |
| hardly be called professional therapists. They are the Saints of God | P 4 B 7 P(23) |
| are the Saints of God. They are the Saviors of the | P 4 B 7 P(23) |
| world. Their image remains, because they have chosen that it be | P 4 B 7 P(23) |
| chosen that it be so. They take the place of other | P 4 B 7 P(23) |
| have begun to understand what they must do may still oppose | P 4 B 8 P(23) |
| halfway point in this. Either they are equal or not. The | P 4 B 9 P(23) |
| at their shrine, and this they regard as healing. | P 4 B 9 P(23) |
| to the worlds salvation. They make demands, and so they | P 4 C 3 P(25) |
| They make demands, and so they cannot give. Patients can pay | P 4 C 3 P(25) |
| is with Gods healers. They give because they have heard | P 4 C 5 P(26) |
| s healers. They give because they have heard His Word and | P 4 C 5 P(26) |
| and understood it. All that they need will thus be given | P 4 C 5 P(26) |
| thus be given them. But they will lose this understanding unless | P 4 C 5 P(26) |
| will lose this understanding unless they remember that all they have | P 4 C 5 P(26) |
| unless they remember that all they have comes only from God | P 4 C 5 P(26) |
| comes only from God. If they believe they need anything from | P 4 C 5 P(26) |
| from God. If they believe they need anything from a brother | P 4 C 5 P(26) |
| need anything from a brother, they will recognize him as a | P 4 C 5 P(26) |
| brother no longer. And if they do this, a light goes | P 4 C 5 P(26) |
| the Holy Spirit entered them, they are always His potential temple | P 4 C 6 P(26) |
| joyous concord of the Love They give forever to each other | S 1 A 1 S(1) |
| Fathers Name. The Love They share is what all prayer | S 1 A 1 S(1) |
| decisions to make here, and they must be made whether they | S 1 B 2 S(4) |
| they must be made whether they be illusions or not. You | S 1 B 2 S(4) |
| go into His hands. There they become your gifts to Him | S 1 B 4 S(4) |
| your gifts to Him, for they tell Him that you would | S 1 B 4 S(4) |
| in the way in which they are usually interpreted. While you | S 1 C 4 S(6) |
| from envy and even malice. They call for vengeance, not for | S 1 D 2 S(8) |
| not for love. Nor do they come from one who understands | S 1 D 2 S(8) |
| from one who understands that they are calls for death, made | S 1 D 2 S(8) |
| by those who cherish guilt. They call upon a vengeful god | S 1 D 2 S(8) |
| fearful in themselves, and when they are recognized they bring their | S 1 D 4 S(8) |
| and when they are recognized they bring their fear with them | S 1 D 4 S(8) |
| should truly seek. Even together they may ask for things, and | S 1 E 2 S(10) |
| an illusion of a goal they share. They may ask together | S 1 E 2 S(10) |
| of a goal they share. They may ask together for specifics | S 1 E 2 S(10) |
| specifics, and not realize that they are asking for effects without | S 1 E 2 S(10) |
| without the cause. And this they cannot have. For no one | S 1 E 2 S(10) |
| choose a cause from which they do not come to offer | S 1 E 2 S(10) |
| in honesty and recognition that they did not serve. S | S 1 F 1 S(10) |
| have goals so far apart they cannot coexist, | S 1 F 2 S(10) |
| no goal but God because they need no idols, and defense | S 1 F 2 S(11) |
| remedy for all illusions that they think they see. Christs | S 2 B 6 S(13) |
| all illusions that they think they see. Christs vision does | S 2 B 6 S(13) |
| cannot hold them back. And they feel fear as bodies change | S 3 B 2 S(20) |
| bodies change and sicken. For they sense the heavy scent of | S 3 B 2 S(20) |
| Healers there are, for they are Sons of God who | S 3 D 5 S(24) |
| such are Gods healers. They but speak for Him and | S 3 E 1 S(25) |
| Him and never for themselves. They have no gifts but those | S 3 E 1 S(25) |
| have no gifts but those they have from God. And these | S 3 E 1 S(25) |
| have from God. And these they share because they know that | S 3 E 1 S(25) |
| And these they share because they know that this is what | S 3 E 1 S(25) |
| this is what He wills. They are not special. They are | S 3 E 1 S(25) |
| wills. They are not special. They are holy. They have chosen | S 3 E 1 S(25) |
| not special. They are holy. They have chosen holiness, and given | S 3 E 1 S(25) |
| of special attributes through which they can bestow unequal gifts on | S 3 E 1 S(25) |
| has restored their wholeness so they can forgive, and join the | S 3 E 1 S(25) |
| have seen them all as they are not, and love for | G 1 A 3 G(1) |
| for in their single purpose they are one, and hell is | G 1 A 6 G(2) |
| them all from you and they are gone. And shining in | G 2 A 2 G(4) |
| in the place where once they stood there is a gateway | G 2 A 2 G(4) |
| if only for an instant. They content the frightened dreamer for | G 3 A 1 G(6) |
| Take not its gifts, for they condemn you to a lasting | G 3 A 4 G(7) |
| to both who know that they are one: a key to | G 4 A 4 G(10) |
| 11) much as they are yours, for in them | G 4 A 4 G(11) |
| nothing stands outside the gifts They give, for every gift is | G 4 A 5 G(11) |
| if you respond to what they ask and what you think | G 4 A 6 G(11) |
| ask and what you think they need. Yet it is always | G 4 A 6 G(11) |
| have been your teachers. Now they need a gift they could | G 4 A 7 G(11) |
| Now they need a gift they could not give. Be savior | G 4 A 7 G(11) |
| gives, esteeming them and thinking they are real. Illusions’ gifts will | G 5 A 1 G(13) |