| THINNESS....................1 | |
| egos thought system. Its thinness and transparency are not apparent | T 18 J 6 T(691)515 |
| THIRD.......................22 | |
| excellence or merit.) (from Dictionary, third definition) --- | T 1 B 23 T(9)-9- |
| imperfect (or wanting) is intruded. Third, the belief that man can | T 2 A 5 T(64)64 |
| things rather than people. The third involves the endowment of the | T 2 A 15 T(68)68 |
| obstruct it in any way. Third, it is an unequivocal call | T 5 C 5 T(236)C 63 |
| of the fathers unto the third and the fourth generation. And | T 5 H 7 T(261)C 88 |
| of the fathers unto the third and fourth generation, as interpreted | T 5 H 10 T(261)C 88 |
| T 5 I 8. Third, although Freud interpreted fixation as | T 5 I 8 T(266)C 93 |
| Therefore, the Holy Spirits third lesson is: Be vigilant ONLY | T 6 H 3 T(299)C 126 |
| it is INHERENT in the third step, which brings together the | T 6 H 6 T(300)127 |
| by God. But by the third step, the Holy Spirit has | T 6 H 7 T(300)127 |
| 6 H 9. The third step is thus one of | T 6 H 9 T(301)128 |
| 6 H 14. The third step, then, is a statement | T 6 H 14 T(302)C 129 |
| also told you that the third one FOLLOWS it. The Holy | T 6 H 14 T(302)C 129 |
| no order, no second or third, and nothing BUT the First | T 13 I 1 T(536)363 |
| devotion, for it contains the third of the obstacles that peace | T 19 I 1 T(721)545 |
| This leads directly to the third preposterous belief that seems to | T 23 C 7 T(826)645 |
| God is REINFORCED by this third principle. Now it becomes IMPOSSIBLE | T 23 C 7 T(826)645 |
| as late as possible. The third may be undertaken at the | W 43 L 4 W(72) |
| 110 R3 1. Our third review begins today. We will | W 110 R3 1 W(228) |
| 4 A 5. The third level of teaching occurs in | M 4 A 5 M(7) |
| 5 B 5. The third stage through which the teacher | M 5 B 5 M(10) |
| obvious step is taken. The third step is rarely if ever | M 5 B 5 M(10) |
| THIRST......................4 | |
| illustrated by statements like the thirst for knowledge. (No Helen, this | T 1 C 20 T(60)60 |
| this is NOT what the thirst in the Bible means. The | T 1 C 20 T(60)60 |
| you before that the word thirst in connection with the Spirit | T 2 B 6 T(73)73 |
| sense of deprivation, and insatiable thirst which results. Anal fallacies are | T 2 B 63 T(85) 84 |
| THIRSTS.....................1 | |
| reach out to everyone who thirsts for living water, but has | T 18 I 10 T(687)511 |
| THIRSTY.....................2 | |
| picking up a cup, being thirsty, drinking from a cup, feeling | W 7 L 3 W(11) |
| dusty world, where starved and thirsty creatures came to die. Now | W 340 W13 5 W(594) |
| THIS........................5693 | |
| crucial to say first that this is a required course. Only | T 1 A 1 T(1) |
| love that inspires them. In this sense, everything that comes from | T 1 B 3 T(1) |
| T 1 B 3a. This explains the first point related | T 1 B 3a T(1) |
| T 1 B 3b. This is why the thing in | T 1 B 3b T(1) |
| matters is the Source, and this is far beyond human evaluation | T 1 B 3b T(1) |
| Q (HS) Would you regard this communication as a kind of | T 1 B 3c T(1) |
| nothing special or surprising about this at all. The ONE thing | T 1 B 3c T(1) |
| fact that you are doubting this. Just re-read them and their | T 1 B 3d T(2)-2- |
| ahead is good advice in this world, where you should and | T 1 B 4b T(2)-2- |
| attempts to plan ahead in this respect.) T 1 B | T 1 B 4b T(2)-2- |
| miracles are usually misguided, and this will make the talent useless | T 1 B 5 T(2)-2- |
| me to I wont. This is the RIGHT use of | T 1 B 11c T(3)-3- |
| create lower-order or higher-order realities. This is the basic distinction between | T 1 B 12b T(4)-4- |
| SPECIAL INSTRUCTIONS: Notes on this course have to be taken | T 1 B 15b T(4)-4- |
| BE VERY CAREFUL in interpreting this. --- Manuscript | T 1 B 16 T(4)-4- |
| INSTRUCTIONS: The purpose of this course is integration. I told | T 1 B 16b T(5)-5- |
| T 1 B 18b. (This is why no areas of | T 1 B 18b T(5)-5- |
| or infinity minus that amount. This is meaningless mathematically, which uses | T 1 B 18b T(5)-5- |
| cannot see in the dark. This is a very primitive solution | T 1 B 22b T(6)-6- |
| recognition that darkness CANNOT hide. This usually does entail fear. | T 1 B 22c T(6)-6- |
| hide, even if you could. This brings escape from fear. | T 1 B 22d T(6)-6- |
| Pt. 21 cobwebs of iron. This is upside-down as stated. The | T 1 B 22e T(7)-7- |
| is the altar of Truth. This is the recognition that leads | T 1 B 22g T(7)-7- |
| levels in their true perspective. This heals at all levels, because | T 1 B 22h T(7)-7- |
| if you see it properly. This fear is also why you | T 1 B 22i T(7)-7- |
| It was cuter, but this one MEANS more. The REAL | T 1 B 22j T(8)-8- |
| in a VERY lofty position. This makes you nervous.) T | T 1 B 22j T(8)-8- |
| to register. He should appreciate this more than anyone else, having | T 1 B 22m T(8)-8- |
| having had some trouble with this problem himself.) T 1 | T 1 B 22m T(8)-8- |
| is the only legitimate prayer. This also means Lord atone for | T 1 B 22n T(8)-8- |
| B 22o. Now take this personally, and listen to Divine | T 1 B 22o T(8)-8- |
| T 1 B 22p. This happens to be the simplest | T 1 B 22p T(8)-8- |
| I think you will find this inescapable. I went on very | T 1 B 22q T(8)-8- |
| on very personal record to this effect, and I am the | T 1 B 22q T(8)-8- |
| AS MUCH as you learn. This will give you the proper | T 1 B 22r T(9)-9- |
| IS WASTED. Unless you remember this, you cannot avail yourself of | T 1 B 22r T(9)-9- |
| you can NOT to do this. I will help you as | T 1 B 22u T(9)-9- |
| merit. Man is capable of this kind of creation, too, being | T 1 B 23b T(10)-10- |
| when completed, is the Atonement. This process works all the time | T 1 B 23c T(10)-10- |
| your responsibility professionally to do this, but because you DO love | T 1 B 23c T(10)-10- |
| Shield you recognized that in this case, you ARE your brother | T 1 B 23c T(10)-10- |
| all her sins are cancelled. This is what I have already | T 1 B 23d T(10)-10- |
| Everlasting Arms means. (HS explanation: This means that He will backstop | T 1 B 23e T(10)-10- |
| It is better to atone this way because of the mutual | T 1 B 23e T(10)-10- |
| correct it. The slogan for this Crusade is Listen, Learn, and | T 1 B 23h T(12)12 |
| T 1 B 23i. This means Listen to My Voice | T 1 B 23i T(12)12 |
| until everyone has found salvation. This happens to be true. It | T 1 B 24a T(13)13 |
| wholly loveable and wholly loving. This is how a man MUST | T 1 B 24c T(13)13 |
| himself in his heart, because this is what he IS. | T 1 B 24c T(13)13 |
| their impact in the orgasm. This is the result of the | T 1 B 24f T(14)14 |
| but hardly in the content. (This and preceding paragraph go later | T 1 B 24g T(14)14 |
| of fire and ice made this impossible. It should be noted | T 1 B 24h T(14)14 |
| to find in sexual relationships. This confusion is responsible for the | T 1 B 24h T(14)14 |
| experience. Physical closeness CANNOT achieve this. As was said before, the | T 1 B 24i T(14)14 |
| result in closeness to others. This can be misunderstood by a | T 1 B 24i T(14)14 |
| but both are EXPERIENCED there. This is essential, because consciousness is | T 1 B 24k T(14)14 |
| consciousness, with the impulses of this world and to identify himself | T 1 B 24m T(15)15 |
| to identify himself with them. This results in denying himself access | T 1 B 24m T(15)15 |
| Revelations are an end. In this sense, they work together. | T 1 B 25b T(15)15 |
| writer himself at another time. This is why the Book of | T 1 B 25e T(15)15 |
| 1 B 25f. In this phase of learning, working miracles | T 1 B 25f T(15)15 |
| suspended state mitigates both extremes. This has been very apparent in | T 1 B 25g T(15)15 |
| today reflect the Revelatory experience. This does NOT produce the more | T 1 B 25i T(16)16 |
| the more generalizeable quality which this course is aimed at. They | T 1 B 25i T(16)16 |
| can help only by reading this note FIRST. Ask him later | T 1 B 25i T(16)16 |
| FIRST. Ask him later if this should be included in the | T 1 B 25i T(16)16 |
| difference between Christ-control and Christ-guidance. This is what made him fearful | T 1 B 25j T(16)16 |
| see them in proper alignment. This places the Spirit at the | T 1 B 26 T(16)16 |
| man can deceive himself on this point. This illusion makes him | T 1 B 27c T(16)16 |
| deceive himself on this point. This illusion makes him fearful, because | T 1 B 27c T(16)16 |
| sphere of celestial order. In this order, man IS perfect. | T 1 B 27d T(17)17 |
| the service of the Spirit. This establishes the proper function of | T 1 B 27e T(17)17 |
| can create an empty shell. This CAN be possessed by evil | T 1 B 28c T(17)17 |
| in releasing their brothers, for this is the plan of Atonement | T 1 B 29b T(17)17 |
| from Heaven. Projection still has this hurling connotation, because it involves | T 1 B 30e T(18)18 |
| and frightening, to someone else. This is the opposite of the | T 1 B 30e T(18)18 |
| Golden Rule, and having placed this rule upside-down, the reverse of | T 1 B 30e T(18)18 |
| I wanted him to perform this PARTICULAR miracle. If he had | T 1 B 30g T(18)18 |
| with indiscriminate miracles, and to this extent did not fulfill his | T 1 B 30g T(18)18 |
| Disciples were also prone to this. --- Manuscript | T 1 B 30g T(18)18 |
| asking me IF you should. This spares you from exhaustion, and | T 1 B 30h T(19)19 |
| by their own earth-bound thoughts. This IS Demon Possession. After all | T 1 B 30j T(19)19 |
| REAL. Any psychologist should understand this. This is what is meant | T 1 B 30j T(19)19 |
| Any psychologist should understand this. This is what is meant by | T 1 B 30j T(19)19 |
| is an essential ingredient, because this enables Me to control their | T 1 B 30k T(19)19 |
| highly PERSONAL experience of Revelation. This is why it involves PERSONAL | T 1 B 30l T(19)19 |
| really vulnerable.) The Princes of this World are princes only because | T 1 B 30n T(20)20 |
| Atonement undoes all errors in this respect, and thus uproots the | T 1 B 30p T(20)20 |
| will understand it better in this context. T 1 B | T 1 B 30p T(20)20 |
| of love. When man projects this onto others, he DOES imprison | T 1 B 30r T(20)20 |
| errors they have already made. This distortion makes them vulnerable to | T 1 B 30r T(20)20 |
| worker can only bless, and this undoes the curse and frees | T 1 B 30r T(20)20 |
| 1 B 30aa. Note: This revelation was permitted because you | T 1 B 30aa T(21)21 |
| re Bs flu shot. This was an example of how | T 1 B 30ad T(21)21 |
| T 1 B 30ae. This gave ME a chance to | T 1 B 30ae T(22)22 |
| truth as God created it. This is what is meant by | T 1 B 31 T(22)22 |
| and snapping it into place. This correction factor places man under | T 1 B 32b T(22)22 |
| his perception is healed. Until this has occurred, perception of the | T 1 B 32b T(22)22 |
| error as false or unreal. This is the same as saying | T 1 B 33 T(22)22 |
| other personal material related to this re pregnancy.) T 1 | T 1 B 33c T(23)23 |
| blessing from parents to children. This is just another way of | T 1 B 34 T(23)23 |
| their perception becomes distorted. When this occurs, the whole family of | T 1 B 34 T(23)23 |
| 35b. (Tell B. that this is the true strawberry mark | T 1 B 35b T(23)23 |
| true strawberry mark of Brotherhood. This is just a sign of | T 1 B 35b T(23)23 |
| because he keeps worrying about this.) T 1 B 35c | T 1 B 35b T(23)23 |
| special. He should stop interpreting this as all except B. This | T 1 B 35c T(23)23 |
| this as all except B. This is ridiculous! | T 1 B 35c T(23)23 |
| MUST heal his perception in this respect. He MUST work a | T 1 B 35d T(24)24 |
| The behavioristic terminology is because this part deals with behavior.) | T 1 B 36b T(24)24 |
| have them behave toward you. This means that the perception of | T 1 B 36f T(25)25 |
| tried to PROTECT THE NAME. This is a very ancient and | T 1 B 36i T(26)26 |
| T 1 B 36k. This is a good example of | T 1 B 36k T(26)26 |
| ambivalent. A good example of this is your response to Jonathan | T 1 B 36l T(26)26 |
| strange ways. Actually, he does this because he thinks that by | T 1 B 36l T(26)26 |
| you that you have done this yourself for years, and should | T 1 B 36l T(26)26 |
| should understand it very well. This should be met with great | T 1 B 36l T(26)26 |
| will say what he approves. This is not the real authority | T 1 B 36u T(28)28 |
| be ashamed of before God. This was rather carefully clarified, even | T 1 B 36v T(28)28 |
| BY Me before God. (Note: This quotation is also not the | T 1 B 36w T(28)28 |
| T 1 B 37e. This is necessary, because a split | T 1 B 37e T(29)29 |
| to do so, it retains this creative ability, but places itself | T 1 B 37g T(30)30 |
| ask me when to stop. This is an example of the | T 1 B 37i T(30)30 |
| etc.) to show you that this is not necessary. Also, the | T 1 B 37j T(30)30 |
| than abundance. From errors of this kind, the sense of deprivation | T 1 B 37m T(31)31 |
| reach communion through the body. This involves not only the improper | T 1 B 37p T(31)31 |
| NOT the whole answer to this problem, though I am by | T 1 B 37p T(31)31 |
| upside-down. Anything that holds it this way is hardly conducive to | T 1 B 37q T(32)32 |
| hold misperceptions rigidly in place. This is why rigidity is regarded | T 1 B 37r T(32)32 |
| final solution - (no, Helen, this has nothing to do with | T 1 B 37s T(32)32 |
| full of horrible examples of this) is the fact that the | T 1 B 37s T(32)32 |
| I shed many tears over this, but it is by no | T 1 B 37s T(32)32 |
| shaky ground. You can check this against Jacks notes if | T 1 B 37u T(33)33 |
| stronger approach. The reason for this is that correlation which is | T 1 B 37u T(33)33 |
| to be accuracy of measurement. This simple statement is really the | T 1 B 37v T(33)33 |
| than validity. The rationale for this, as he said, was that | T 1 B 37x T(33)33 |
| using Jacks language in this section, because it always had | T 1 B 37y T(34)34 |
| is an interesting example of this whole issue. Note that night | T 1 B 37y T(34)34 |
| submission-dominance, feminine-masculine roles, entered into this.) While this (remark) was funny | T 1 B 37z T(34)34 |
| roles, entered into this.) While this (remark) was funny to both | T 1 B 37z T(34)34 |
| lay in the word triumphant. This had the battle connotation, because | T 1 B 37z T(34)34 |
| or occur so reliably), that this implies validity. Remember that while | T 1 B 37ab T(35)35 |
| While HS was looking for this dream, she came across another | T 1 B 37af T(36)36 |
| of mind. By being One, this state of mind goes out | T 1 B 38 T(36)36 |
| you are not even aware. This is not your concern. It | T 1 B 40 T(37)37 |
| will also always bless YOU. This is not your concern, either | T 1 B 40 T(37)37 |
| the instructions about sex, because this is an area the miracle | T 1 B 40b T(37)37 |
| an experience of lack results. This is because NOT doing the | T 1 B 40c T(37)37 |
| another as a sex-OBJECT epitomizes this strange reversal. As B. put | T 1 B 40h T(39)39 |
| is invalid. Upside-down logic produces this kind of thinking. T | T 1 B 40h T(39)39 |
| Do not lose sight of this. You were right in telling | T 1 B 40i T(39)39 |
| can see the real VISION. THIS VISION is invisible to the | T 1 B 40j T(39)39 |
| itself unnecessary. Learning to do this is the only real reason | T 1 B 40j T(39)39 |
| T 1 B 40l. (This refers to experiences at the | T 1 B 40l T(40)40 |
| write I will do it. This recognition had a terrific impact | T 1 B 40l T(40)40 |
| T 1 B 40m. This is why you EXPERIENCED that | T 1 B 40m T(40)40 |
| T 1 B 40n. This prayer is the door that | T 1 B 40n T(40)40 |
| 40o. (Correction next day. This is not a complete statement | T 1 B 40o T(40)40 |
| is a state of miracle-READINESS. This is what the Bible means | T 1 B 40p T(40)40 |
| involves the channel at all. This is because doing is always | T 1 B 40s T(41)41 |
| objects to doggerel sound of this, and regards it as very | T 1 B 40u T(41)41 |
| stands before the Greater One. This is the case only when | T 1 B 40v T(41)41 |
| that I have NOTHING ELSE. This leaves me in a state | T 1 B 40y T(42)42 |
| rising up, I AM higher. This is because without me the | T 1 B 40z T(42)42 |
| T 1 B 40aa. This appears to contradict another statement | T 1 B 40aa T(42)42 |
| Medium. Miracles do not involve this type of communication, because they | T 1 B 40ac T(43)43 |
| always FROM God TO man. This is because God and man | T 1 B 40ac T(43)43 |
| thousands of years. It does this by the underlying recognition of | T 1 B 41b T(43)43 |
| worth, all parts ARE equal. This establishes the prerequisite for validity | T 1 B 41b T(44)44 |
| miracle abolishes time. It does this by a process of COLLAPSING | T 1 B 41c T(44)44 |
| INTERVALS within it. It does this, however, WITHIN the larger temporal | T 1 B 41c T(44)44 |
| laws of time. Only in this sense is it timeless. By | T 1 B 41d T(44)44 |
| where you have failed before. This has already enabled you to | T 1 B 41i T(46)46 |
| a scribe, because you developed this ability by your own efforts | T 1 B 41j T(46)46 |
| strengthens himself. When he gains this through his own efforts, he | T 1 B 41j T(46)46 |
| a very unexpected way. But this is just another example of | T 1 B 41j T(46)46 |
| for the Celestial speedup at this time. But note that the | T 1 B 41m T(47)47 |
| T 1 B 41p. (This is the first time that | T 1 B 41p T(47)47 |
| from them. Man can do this only because he IS creative | T 1 B 41s T(48)48 |
| establishment of a creative home. This does not involve fantasy at | T 1 B 41t T(48)48 |
| sex impulses, KNOW FIRST that this is an expression of fear | T 1 B 41u T(48)48 |
| other is NOT perfect, and this is why the fear arose | T 1 B 41u T(48)48 |
| to replace it with love. This shifts the sexual impulse immediately | T 1 B 41u T(48)48 |
| yourself AND the other one. This places strength where it belongs | T 1 B 41v T(48)48 |
| fulfilling THEIR OWN pleasure drives. This dehumanized view is the source | T 1 B 41v T(48)48 |
| because of the level-confusion involved. This set up a state in | T 1 B 41w T(49)49 |
| a building-up of unexpressed miracle-impulses. This can be truly abated only | T 1 B 41y T(49)49 |
| produces further blocking. Never foster this illusion in yourself, or encourage | T 1 B 41y T(49)49 |
| and diverting it into possession. This is much like the confusion | T 1 B 41aa T(49)49 |
| is still in the Temple. This is why you became so | T 1 B 41aa T(49)49 |
| anything that anyone ELSE did, this is not dangerous. T | T 1 B 41ad T(50)50 |
| knowing how to get it. This is an example of the | T 1 B 41ae T(50)50 |
| T 1 B 41ag. This particular set of notes will | T 1 B 41ag T(50)50 |
| the Fall, nothing was lacking. This meant that man had no | T 1 B 41ai T(50)50 |
| would somehow be better off. This is very true. T | T 1 B 41ak T(51)51 |
| for behavior at his disposal. This is why the Bible says | T 1 B 41al T(51)51 |
| i.e., what he LACKS. This establishes his own rules for | T 1 B 41am T(51)51 |
| HIERARCHY arose because, having made this fundamental error, he had already | T 1 B 41ao T(51)51 |
| fragmented can be confused about this. T 1 B 41ap | T 1 B 41ao T(51)51 |
| fallacy. (Thank you for writing this as given.) Unified need produces | T 1 B 41ap T(51)51 |
| T 1 B 41ar. This is because he now operates | T 1 B 41ar T(52)52 |
| under mans control at this time. It is MUCH better | T 1 B 41as T(52)52 |
| suited to gratify your fantasies. This was not because you wanted | T 1 B 41av T(52)52 |
| was somewhat less guilty of this than you, but largely because | T 1 B 41ax T(52)52 |
| the best you can WITHIN this limitation is probably the best | T 1 B 41ba T(53)53 |
| the other person MUST result, This will be beneficial, even if | T 1 B 41bb T(53)53 |
| the creation produces its existence. This is why it is possible | T 1 B 41bc T(53)53 |
| devote their efforts to correcting this. The neurotic devotes his to | T 1 B 41bd T(53)53 |
| the direction of the error. This is its TRUE indiscriminateness. | T 1 B 42a T(54)54 |
| use them for THEMSELVES. Since this makes it inevitable that they | T 1 B 42b T(54)54 |
| rejecting the DISCORDANT as false. This is why it is so | T 1 B 43 T(54)54 |
| which does not exist. Believe THIS and you WILL be free | T 1 B 43d T(55)55 |
| free. Only God can establish this solution, for THIS faith IS | T 1 B 43d T(55)55 |
| can establish this solution, for THIS faith IS His gift. | T 1 B 43d T(55)55 |
| Your own denial of fear (this refers to a visionary experience | T 1 C 6 T(56)56 |
| so we had better get this out of the way now | T 1 C 6 T(56)56 |
| the irresistible attraction. (Aside. Yes, this DOES apply to homosexuality, among | T 1 C 7 T(56)56 |
| levels, and the acceptance of this totally unavoidable truth is only | T 1 C 8 T(56)56 |
| to HS: You are writing this with improper motivation, but we | T 1 C 8 T(56)56 |
| with the body only. If this occurs, sex is particularly likely | T 1 C 9 T(57)57 |
| will be associated with fear, this interpretation is particularly vulnerable to | T 1 C 9 T(57)57 |
| also be associated with things. This is essentially a shift from | T 1 C 9 T(57)57 |
| associating possession with people. In this sense, it is an attempt | T 1 C 9 T(57)57 |
| possession-drive, which cannot be satisfied this way. b. They set up | T 1 C 10 T(57)57 |
| relationships can be interpreted, in this culture, as a lack of | T 1 C 10 T(57)57 |
| OTHER (not the self), and this induces a false feeling of | T 1 C 10 T(57)57 |
| the lack of love component. This kind of psychic juggling leaves | T 1 C 10 T(58)58 |
| only the physical is real. This produces depression. b. The tendency | T 1 C 12 T(58)58 |
| the physical with non-physical properties. This is essentially magic, and tends | T 1 C 12 T(58)58 |
| spirit is profoundly debased in this context, but it DOES entail | T 1 C 14 T(58)58 |
| with magic will not work. This recognition ACCEPTS the fact that | T 1 C 14 T(59)59 |
| more likely to occur in this kind of error, because the | T 1 C 15 T(59)59 |
| the Spirit with EVIL attributes. This accounts both for the religious | T 1 C 17 T(59)59 |
| T 1 C 18. This in NOT what the Bible | T 1 C 18 T(59)59 |
| way that NOBODY can understand. This strange error occurs when people | T 1 C 18 T(60)60 |
| fallacies. The fear engendered by this misperception leads to a conflicted | T 1 C 18 T(60)60 |
| thirst for knowledge. (No Helen, this is NOT what the thirst | T 1 C 20 T(60)60 |
| individual more attractive to others. This is a possession-fallacy. b. The | T 1 C 21 T(60)60 |
| will make the individual invulnerable. This is the reaction formation against | T 1 C 21 T(60)60 |
| will make the individual worthy. This is largely pathetic. T | T 1 C 21 T(61)61 |
| T 1 C 24. This leads to neurotic resignation, and | T 1 C 24 T(61)61 |
| leads to neurotic resignation, and this is a state which merely | T 1 C 24 T(61)61 |
| attempt to force discontinuance. If this idea of cessation cannot be | T 1 C 25 T(61)61 |
| T 2 A 1. This section is inserted here because | T 2 A 1 T(62)62 |
| 63) 63 This emptiness provides the screen for | T 2 A 3 T(63) 63 |
| in the section immediately preceding this one. There is, however, considerable | T 2 A 4 T(63) 63 |
| is, however, considerable clarification of this concept, which must be understood | T 2 A 4 T(63) 63 |
| comprehended. Projection, as defined above, (this refers to the verb) is | T 2 A 4 T(63) 63 |
| God is capable of losing this ability, because it is inherent | T 2 A 4 T(63) 63 |
| you will consider carefully what this entails, the following will become | T 2 A 5 T(63) 63 |
| in the Separation. None of this existed before, nor does it | T 2 A 6 T(64)64 |
| 65) 65 This is as true of the | T 2 A 8 T(65)65 |
| the Bible continues to associate this sleep as a kind of | T 2 A 11 T(65)65 |
| Christian Science is clearly incomplete, this point is much in its | T 2 A 11 T(65)65 |
| 66) 66 This is impossible as long as | T 2 A 12 T(66)66 |
| Spirit to him. In reality, this is his ONLY choice, because | T 2 A 12 T(66)66 |
| HAS been able to do this. In this statement lies the | T 2 A 13 T(66)66 |
| able to do this. In this statement lies the real justification | T 2 A 13 T(66)66 |
| for his escape from fear. This is brought about by his | T 2 A 13 T(66)66 |
| I would like to conclude this with the Biblical injunction Go | T 2 A 14 T(67)67 |
| It is quite apparent that this depends on the kind of | T 2 A 14 T(67)67 |
| and false knowledge. Having made this distinction, it is well to | T 2 A 15 T(68)68 |
| attempt to force discontinuance. If this idea of cessation cannot be | T 2 A 16 T(69)69 |
| be raised to predominance. If this is attempted in connection with | T 2 A 20 T(70)70 |
| It should be noted that this type of paranoia is an | T 2 A 22 T(70)70 |
| rather than psychotic states, though this is by no means guaranteed | T 2 A 23 T(70)70 |
| of them with equal ease. This is because of the miracle | T 2 A 25 T(71)71 |
| of error, on the other. This is why some miracles SEEM | T 2 A 25 T(71)71 |
| remember the first point in this course, i.e., that there | T 2 A 25 T(71)71 |
| you are not up to this at the moment. T | T 2 A 27 T(71)71 |
| with ones own symptoms. This is why this area is | T 2 A 28 T(71)71 |
| own symptoms. This is why this area is less constructive for | T 2 A 28 T(71)71 |
| with mental illness in others. This obviously includes psychologists. T | T 2 A 28 T(71)71 |
| concept onto free will himself. This produces the obvious contradiction inherent | T 2 A 30 T(72)72 |
| Even in very mild forms, this kind of association is risky | T 2 A 30 T(72)72 |
| unexpectedly, particularly under external stress. This is because it can be | T 2 A 30 T(72)72 |
| if EXTERNAL conditions are peaceful. This is not safe, because external | T 2 A 30 T(72)72 |
| you be at THEIR mercy? This issue is VERY closely related | T 2 A 31 T(72)72 |
| that test. It was crucial. This is ref. to HS reluctance | T 2 A 31 T(72)72 |
| there is your treasure also. This means that you believe in | T 2 B 1 T(72)72 |
| power, will inevitably DESTROY peace. This is why the Bible speaks | T 2 B 1 T(73)73 |
| T 2 B 2. THIS peace is totally incapable of | T 2 B 2 T(73)73 |
| T 2 B 3. This is the PROPER use of | T 2 B 3 T(73)73 |
| that error can hurt you. This kind of denial is NOT | T 2 B 4 T(73)73 |
| is NOT serving your Soul. This literally starves the Soul by | T 2 B 7 T(74)74 |
| B 12. 2. In this context, your remark that after | T 2 B 12 T(75)75 |
| 3. The story about Hinda. This was an excellent example of | T 2 B 13 T(75)75 |
| back on himself and others. This establishes the total lack of | T 2 B 17 T(76)76 |
| can work effectively only on this basis. T 2 B | T 2 B 24 T(77)77 |
| brain-mind confusion. Right-Mindedness is better. This device defends the RIGHT MIND | T 2 B 25 T(77)77 |
| a weaker form of dissociation. This is one of the major | T 2 B 28 T(77)77 |
| your own original state. In this sense, it is utilized to | T 2 B 31 T(78)78 |
| was how can we incorporate this material?) You and B. HAVE | T 2 B 35 T(78)78 |
| to tell him to do this, because HE will do so | T 2 B 37 T(78)78 |
| learned to be consistent about this as yet. I have therefore | T 2 B 38 T(78)78 |
| do not need to extend this step unduly. The correct focus | T 2 B 39 T(79)79 |
| very easy to write as this time is shortened. | T 2 B 40 T(79)79 |
| who overestimate human intelligence remember this. (HS questions last sentence, which | T 2 B 45 T(81) 81 |
| become better and better learners. This increase serves (HS notes that | T 2 B 46 T(81) 81 |
| increase serves (HS notes that this was written served) to bring | T 2 B 46 T(81) 81 |
| previous missteps by stepping forward. This represents a process which is | T 2 B 46 T(81) 81 |
| 2 B 48. In this sense, the Atonement saves time | T 2 B 48 T(81) 81 |
| stands at its end. At this point, the bridge of the | T 2 B 48 T(81) 81 |
| Note to HS. The reason this is upsetting to you is | T 2 B 49 T(81) 81 |
| TOTAL commitment. You still think this is associated with loss. This | T 2 B 49 T(81) 81 |
| this is associated with loss. This is the same mistake ALL | T 2 B 49 T(81) 81 |
| the best defense. Except for this misperception, the angels COULD have | T 2 B 49 T(81) 81 |
| against the self very unexpectedly. This tendency CANNOT be controlled EXCEPT | T 2 B 49 T(82) 82 |
| and constitute the only series this far that were written very | T 2 B 51 T(82) 82 |
| slowly. When HS asked about this, she was told, dont | T 2 B 51 T(82) 82 |
| you according to His Word. (This threw me into panic before | T 2 B 53 T(82) 82 |
| 83) 83 This time I was a bit | T 2 B 53 T(83) 83 |
| (As I am writing this, I remember that thing in | T 2 B 55 T(83) 83 |
| T 2 B 56. This morning we reviewed the whole | T 2 B 56 T(83) 83 |
| awareness that it WAS misperception. This showed much greater strength, and | T 2 B 56 T(83) 83 |
| and a much increased Right-Mindedness. This is because defenses are now | T 2 B 56 T(83) 83 |
| applied against error, NOT truth. This permitted a much greater awareness | T 2 B 57 T(83) 83 |
| also explained should be noted. This is an expression of fear | T 2 B 58 T(83) 83 |
| I doubt if it says this is inevitable. It may entail | T 2 B 59 T(84) 83a |
| vacillations between anxiety and depression. This process is different only in | T 2 B 60 T(85) 84 |
| for ATTACK is lost. Since this means they can be used | T 2 B 61 T(85) 84 |
| your own remarkable progress in this respect. You perceived it first | T 2 B 62 T(85) 84 |
| OUTSIDE, though shiny, was silver. This was a recognition of the | T 2 B 62 T(85) 84 |
| their separation. They generally see this as a need to protect | T 2 B 63 T(85) 84 |
| external intrusion (or intruding), and this kind of misperception is largely | T 2 B 63 T(85) 84 |
| the first step in correcting this kind of distortion. (HS scalded | T 2 B 64 T(86)85 |
| altar within with perfect clarity. This is because the spiritual eye | T 2 B 65 T(86)85 |
| which have to be undone. This is what the Bible means | T 2 B 66 T(86)85 |
| T 2 B 67. This heals the Separation, and places | T 2 B 67 T(86)85 |
| and MATTER were created for this purpose. This appears to contradict | T 2 B 68 T(87)86 |
| were created for this purpose. This appears to contradict free will | T 2 B 68 T(87)86 |
| because of the inevitability of this decision. If you review the | T 2 B 68 T(87)86 |
| carefully, you will realize that this is not true. Everything is | T 2 B 68 T(87)86 |
| be a better way. As this recognition is more firmly established | T 2 B 69 T(87)86 |
| it becomes a perceptual turning-point. This ultimately reawakens the spiritual eye | T 2 B 69 T(87)86 |
| forces the mind to concur. This reestablishes the true power of | T 2 B 70 T(87)86 |
| perfect trust. Until they achieve this, they waste themselves and their | T 2 B 71 T(88)87 |
| all. Their egocentricity usually misperceives this as personally insulting, an interpretation | T 2 B 71 T(88)87 |
| to the Altar of God. This is because of the inestimable | T 2 B 72 T(88)87 |
| from fear. But to undertake this you cannot be fearful yourself | T 2 C 2 T(89)88 |
| body can ACT erroneously, but this is only because it has | T 2 C 5 T(89)88 |
| which can control the mind. This fallacy can work either way | T 2 C 6 T(89)88 |
| the Atonement to two-edged application. This is not because the body | T 2 C 8 T(90)89 |
| can miscreate. If one denies this unfortunate aspect of its power | T 2 C 8 T(90)89 |
| him inaccessible to Atonement. In this case, one may be wise | T 2 C 9 T(90)89 |
| 90 belief. This is because the last thing | T 2 C 9 T(91)90 |
| may be precipitated into panic. This is particularly likely to occur | T 2 C 9 T(91)90 |
| the receiver, not the giver. This means that a miracle, to | T 2 C 10 T(91)90 |
| follow by any means that this is the highest level of | T 2 C 10 T(91)90 |
| let miracle workers loose in this world, it is essential that | T 2 C 11 T(91)90 |
| imprisonment, which is very prevalent. This misperception arose from the attempted | T 2 C 11 T(91)90 |
| be limited to the body. This was because of the much | T 2 C 11 T(91)90 |
| the much greater fear (which this one counteracts) that the mind | T 2 C 11 T(91)90 |
| remain with you. Implicit in this is the corollary that correction | T 2 C 12 T(91)90 |
| learning device for the mind. This learning device is not subject | T 2 C 12 T(92)91 |
| it can possess another. Since this is considerably less dangerous, though | T 2 C 13 T(92)91 |
| is not applying the Atonement. This means that his mind is | T 2 C 13 T(92)91 |
| trust in MINE. (Errors of this kind produce some very erratic | T 2 C 16 T(93)92 |
| two copies did not exist. This reflected two levels of confidence | T 2 C 16 T(93)92 |
| hesitation about dictating at all. This is a larger error only | T 2 C 16 T(93)92 |
| first step is know that this is fear. Unless fear had | T 2 C 16 T(93)92 |
| is to accept Atonement himself. This means that he knows that | T 2 C 17 T(94)93 |
| the Atonement. Once he accepts this, HIS mind can only heal | T 2 C 17 T(94)93 |
| cannot hurt them. By affirming this, the miracle worker releases the | T 2 C 17 T(94)93 |
| in physical sight. The reason this entails fear is because man | T 2 C 19 T(94)93 |
| the altar has BEEN defiled, this fact becomes doubly dangerous unless | T 2 C 20 T(95)94 |
| dangerous unless it IS perceived. This perception is totally non-threatening because | T 2 C 20 T(95)94 |
| among the stronger human protections. This is because healing always rests | T 2 C 21 T(95)94 |
| shortening the suffering of both. This introduces a correction into the | T 2 C 22 T(96) 95 |
| where it DOES NOT belong. This means YOU feel responsible for | T 2 D 2 T(97)96 |
| because it is only at this level that you CAN exercise | T 2 D 5 T(97)96 |
| giving autonomy to your behavior. This is controlled by Me automatically | T 2 D 5 T(97)96 |
| fearful, you have willed wrongly. This is why you feel you | T 2 D 6 T(98)97 |
| MIND, not your behavior, and this IS a matter of will | T 2 D 7 T(98)97 |
| have brought the fear about. This condition always entails a separated | T 2 D 8 T(98)97 |
| entails a separated Mind-willingness. At this level, you CAN help it | T 2 D 8 T(98)97 |
| particular result never matters, but this fundamental error DOES. The fundamental | T 2 D 9 T(98)97 |
| conflicts with WHAT you do. This situation arises in two major | T 2 D 10 T(98)97 |
| things, either simultaneously or successively. This produces conflicting behavior, which would | T 2 D 10 T(98)97 |
| entirely WILLING to do so. This produces consistent behavior, but entails | T 2 D 10 T(98)97 |
| what you do NOT will. This arouses a sense of coercion | T 2 D 11 T(99)98 |
| without much conscious effort, but this implies the kind of habit | T 2 D 13 T(99)98 |
| willing and doing become discordant. This CANNOT be corrected by better | T 2 D 15 T(99)98 |
| Atonement as THE remedy. From this viewpoint, the steps can be | T 2 E 2 T(100)99 |
| as follows: 1.) Know first this is fear. 2.) Fear arises | T 2 E 2 T(100)99 |
| the worthy TO the worthy. This worth IS re-established by the | T 2 E 3 T(100)99 |
| because you WILLED without love. This is precisely the situation for | T 2 E 4 T(100)99 |
| have also abolished the fear. This is how TRUE healing occurs | T 2 E 5 T(100)99 |
| either. T( I object at this point to the use of | T 2 E 6 T(101)100 |
| remembered it with real pleasure. This real grammatical error makes me | T 2 E 6 T(101)100 |
| of it all the time. This is inevitable in this world | T 2 E 7 T(101)100 |
| time. This is inevitable in this world, because the human being | T 2 E 7 T(101)100 |
| of your ordinary expressions reflect this. For example, when you say | T 2 E 8 T(102)101 |
| have no effect on you. This is true enough. T | T 2 E 8 T(102)101 |
| will conflicts.) (NOTE I avoided this term in the last series | T 2 E 13 T(103)102 |
| there was a reason why this word should have been used | T 2 E 13 T(103)102 |
| time. It is used in this section for a very good | T 2 E 13 T(103)102 |
| the power of his thought. This is the usual psychoanalytic approach | T 2 E 14 T(103)102 |
| is the usual psychoanalytic approach. This DOES allay guilt, but at | T 2 E 14 T(103)102 |
| insanity, thoughts are glorified, but this is only because the underlying | T 2 E 14 T(103)102 |
| fundamental one there is in this world. --- | T 2 E 16 T(103)102 |
| power of your own thinking. This would be in direct opposition | T 2 E 16 T(104)103 |
| opposition to the purpose of this course. T 2 E | T 2 E 16 T(104)103 |
| then. You may feel at this point that it would take | T 2 E 17 T(104)103 |
| to enable you to do this, which is perfectly true. Human | T 2 E 17 T(104)103 |
| able to count on them. This means that I cannot allow | T 2 E 18 T(104)103 |
| 105) 104 This can only be because you | T 2 E 20 T(105)104 |
| a lot of time on this before, but it did not | T 2 E 20 T(105)104 |
| You would never have done this if you were not afraid | T 2 E 20 T(105)104 |
| the unconscious, or unwatched mind. This will frighten you, because it | T 2 E 22 T(105)104 |
| contribution to the truth in this connection, but none of them | T 2 E 23 T(105)104 |
| which the individual himself contributes. This is the level at which | T 2 E 25 T(106)105 |
| Freud was right in calling this level pre-conscious, and emphasizing that | T 2 E 26 T(106)105 |
| lay in his insistence that this level is necessary at all | T 2 E 26 T(106)105 |
| itself arose from the Separation. This led him to believe that | T 2 E 28 T(107)106 |
| the two-edged nature of defenses. This is an outstanding characteristic of | T 2 E 28 T(107)106 |
| goal was to ABOLISH FEAR. This characteristic of all later theorists | T 2 E 29 T(107)106 |
| be capitalized, is HIS Sonship. This entails a set of cause | T 2 E 30 T(107)106 |
| in the first. Because of this difference, the basic conflict IS | T 2 E 31 T(108)107 |
| concept of libido next. In this respect, Freud was more accurate | T 2 E 32 T(108)107 |
| the CONTENT of the creation. This, however, does not deprive the | T 2 E 33 T(108)107 |
| E 34. To deny this is merely the previously mentioned | T 2 E 34 T(108)107 |
| his own, he DID avoid this one in connection with libido | T 2 E 34 T(108)107 |
| T 2 E 35. This placed them in the illogical | T 2 E 35 T(109)108 |
| not occurred. The result of this approach is essentially a form | T 2 E 35 T(109)108 |
| essentially a form of hypnosis. This is quite different from Freud | T 2 E 35 T(109)108 |
| Creation and of miscreation coexist. This is experienced as conflict only | T 2 E 36 T(109)108 |
| can result as long as this belief is held in ANY | T 2 E 37 T(109)108 |
| therefore there IS no conflict. This entails a full realization of | T 2 E 37 T(109)108 |
| from his past errors in this respect. T 2 E | T 2 E 37 T(109)108 |
| 109 Only this can re-establish true single-mindedness. The | T 2 E 38 T(110)109 |
| around - - HS. Answer: This confusion arises out of the | T 2 E 38 T(110)109 |
| weight given to the evil. This is because every time I | T 2 E 39 T(110)109 |
| more and more against it. This resulted in his increasingly strong | T 2 E 39 T(110)109 |
| I was very sorry about this, because his was a singularly | T 2 E 40 T(110)109 |
| IT (not himself) as sick. This naturally prevented healing. T | T 2 E 40 T(110)109 |
| most it could do in this direction was to | T 2 E 41 T(110)109 |
| in which both opponents LOST. This perception could not fail to | T 2 E 41 T(111)110 |
| the deepest level at all. This, too, was inevitable, because Freud | T 2 E 42 T(111)110 |
| no control, and no sense. This was exactly how he FELT | T 2 E 42 T(111)110 |
| He is apt to forget this when he becomes egocentric, and | T 2 E 44 T(111)110 |
| when he becomes egocentric, and this places him in a position | T 2 E 44 T(111)110 |
| T 2 E 45. (This goes after basic conflict theory | T 2 E 45 T(112)111 |
| likely to be misinterpreted until this section is complete. T | T 2 E 46 T(112)111 |
| his control by definition. For this reason, any attempt to resolve | T 2 E 47 T(112)111 |
| is inevitable. The reason for this is the strangely illogical position | T 2 E 48 T(112)111 |
| and love is really everything. (This recognition is really the basis | T 2 E 49 T(112)111 |
| basis for the castration complex.) This is because whenever light penetrates | T 2 E 49 T(112)111 |
| associated with active doing. In this incarnation, this can take the | T 2 E 49 T(112)111 |
| active doing. In this incarnation, this can take the form of | T 2 E 49 T(112)111 |
| ever occurred. Like all pseudo-solutions, this kind of distorted thinking is | T 2 E 50 T(113)112 |
| Separation HAS occurred. To deny this is merely to misuse denial | T 2 E 50 T(113)112 |
| that IMMEDIATE correction is mandatory. This establishes a state of mind | T 2 E 50 T(113)112 |
| by which all compromise in this respect can be abolished. It | T 2 E 51 T(113)112 |
| use of creation has made this necessary as a corrective device | T 2 E 51 T(113)112 |
| to be entirely meaningful in this context. It should read And | T 2 E 52 T(113)112 |
| have too great difficulty with this. The Sonship in its Oneness | T 2 E 52 T(114) 113 |
| its parts. However, it loses this special state as long as | T 2 E 52 T(114) 113 |
| of its parts are missing. This is why the conflict cannot | T 2 E 52 T(114) 113 |
| rather than an actual expedient. (This is a major limitation on | T 2 E 53 T(114) 113 |
| essentially meaningless. What can replace this negative approach is a recognition | T 2 E 53 T(114) 113 |
| of nothingness. The correction of this error --- | T 2 E 54 T(114) 113 |
| some will to accomplish, but this is by no means undivided | T 2 E 55 T(115)114 |
| has been accomplished. We began this section with an attempt to | T 2 E 55 T(115)114 |
| had in any way mastered this form of communication. However, you | T 2 E 55 T(115)114 |
| it had not been true. This IS an affirmation of readiness | T 2 E 55 T(115)114 |
| an indication that you believe this is possible. This is only | T 2 E 55 T(115)114 |
| you believe this is possible. This is only the beginning of | T 2 E 55 T(115)114 |
| E 56. In case this be misunderstood as a statement | T 2 E 56 T(115)114 |
| He is apt to forget this when he becomes egocentric, and | T 2 E 57 T(116)115 |
| when he becomes egocentric, and this places him in a position | T 2 E 57 T(116)115 |
| in the sight of God. This basic distinction leads us directly | T 2 E 58 T(117)116 |
| theories of basic conflict. However, this would merely be a delay | T 2 E 58 T(117)116 |
| concepts in mans perception. This is only because he does | T 2 F 1 T(117)116 |
| and what is not. After this, their ability to choose can | T 2 F 3 T(118)117 |
| can be reasonably directed. Unless this distinction has been made, the | T 2 F 3 T(118)117 |
| the false from the true. This is a process of division | T 2 F 3 T(118)117 |
| that it WAS good. At this point, the Will will begin | T 2 F 3 T(118)117 |
| association of Last with death. This is an outstanding example of | T 2 F 4 T(118)117 |
| memory only what is good. This is what his own Right-Mindedness | T 2 F 5 T(119)118 |
| give him time to achieve this judgment. It is his own | T 2 F 5 T(119)118 |
| fear to remain in him. This IS his part in the | T 2 F 5 T(119)118 |
| and study at some level. This course is a MIND-TRAINING course | T 3 A 1 T(120) 119 |
| periods for themselves. However, since this obvious step has not occurred | T 3 A 1 T(120) 119 |
| since we are cooperating in this, I will make the obvious | T 3 A 1 T(120) 119 |
| think of the notes in this way at all. B DOES | T 3 A 2 T(120) 119 |
| he cannot be sure of this unless he tries. Second, they | T 3 A 3 T(120) 119 |
| curious about what it was. This disinterest is very characteristic of | T 3 A 5 T(120) 119 |
| It is necessary that this appropriate use of the defense | T 3 A 7 T(120) 119 |
| or attack) side is employed. This produces the pseudo-retardation syndrome which | T 3 A 8 T(121)120 |
| symptom. Both of you do this all the time. B. acts | T 3 A 8 T(121)120 |
| T 3 A 9. This represents a joint attack on | T 3 A 9 T(121)120 |
| weak, and mine incompetent. Remember, this puts you in a truly | T 3 A 9 T(121)120 |
| The next part of this course rests too heavily on | T 3 A 10 T(121)120 |
| to REQUIRE its study. Without this, you will become much too | T 3 A 10 T(121)120 |
| solid foundation is necessary at this point is because of the | T 3 A 11 T(121)120 |
| A 12. So far, this course has had only indirect | T 3 A 12 T(122)121 |
| most unwise to start on this step at all without very | T 3 A 13 T(122)121 |
| EXCEPT their typical nature. If this is a true course in | T 3 A 15 T(123)122 |
| then the whole value of this section rests ONLY in showing | T 3 A 15 T(123)122 |
| would have prevented any of this from occurring, and will do | T 3 A 15 T(123)122 |
| will-errors, but unless he watches this kind of thing, he WILL | T 3 A 16 T(123)122 |
| some strain in doing so. This was unfortunate, and weakened your | T 3 A 16 T(123)122 |
| B should note that this is one of the few | T 3 A 18 T(124)123 |
| but he was misguided in this belief. Beliefs are THOUGHTS, and | T 3 A 18 T(124)123 |
| NOT control. Actually, by giving this cab to her, he was | T 3 A 18 T(124)123 |
| and you were angry because this made you cold. Actually, the | T 3 A 20 T(124)123 |
| of associating with her stupidity. This reduced your own efficiency, and | T 3 A 21 T(125)124 |
| mad at him on remembering this. While you did try to | T 3 A 21 T(125)124 |
| here; I am NOT saying this with any harsh overtones at | T 3 A 23 T(125)124 |
| interpreted that way, and frankly this was pretty clear to me | T 3 A 24 T(125)124 |
| 125 But this sort of thing happens all | T 3 A 24 T(126)125 |
| not entrusted them to me. This is a form of arrogance | T 3 A 25 T(126)125 |
| He should also note that this would probably not have occurred | T 3 A 25 T(126)125 |
| SURE to tell him that this pun is to reassure him | T 3 A 25 T(126)125 |
| he now makes errors of this kind. He has come a | T 3 A 26 T(126)125 |
| a VERY long way in this respect. It seems a shame | T 3 A 26 T(126)125 |
| he should allow himself even this much discomfort from it. | T 3 A 26 T(126)125 |
| for your full cooperation in this. This will correct YOUR errors | T 3 A 27 T(126)125 |
| your full cooperation in this. This will correct YOUR errors, and | T 3 A 27 T(126)125 |
| create them for you. But this means that you do not | T 3 A 27 T(126)125 |
| for B., but ended badly. This is because you had already | T 3 A 28 T(127)126 |
| Rose. Real courtesy NEVER does this. You should know that all | T 3 A 28 T(127)126 |
| better that he came, but this has nothing to do with | T 3 A 29 T(127)126 |
| very little things, is offered. This is a VERY HEALING habit | T 3 A 29 T(127)126 |
| well be one of coercion. This is ALWAYS a split-will reaction | T 3 A 30 T(127)126 |
| B. did not solve this by ACTING graciously. The lunch | T 3 A 31 T(127)126 |
| to escape should have arisen. This was a regression of the | T 3 A 31 T(127)126 |
| B. will continue to experience this need from time to time | T 3 A 31 T(127)126 |
| one of your own phrases, This kind of human tragedy is | T 3 A 32 T(127)126 |
| both learn not to let this kind of chain reaction START | T 3 A 33 T(128)127 |
| is lovely to the unloving. This is because they are CREATING | T 3 A 33 T(128)127 |
| wrote his name as Jonathan this time, although previously in these | T 3 A 34 T(128)127 |
| name YOU preferred to use. This time, you were FORCED to | T 3 A 34 T(128)127 |
| that it is not important. This is still a kindly gesture | T 3 A 35 T(128)127 |
| could devote many hours to this, lets consider all the time | T 3 A 36 T(128)127 |
| No, Helen, do NOT check this against the prayer that B | T 3 A 37 T(129)128 |
| of the offering by referring this correction first to HIM?) | T 3 A 37 T(129)128 |
| notes did not continue at this time, due to the obvious | T 3 A 38 T(129)128 |
| he was quite sure about this, and he was perfectly right | T 3 A 38 T(129)128 |
| was essential that HE make this correction was that the word | T 3 A 38 T(129)128 |
| and necessary that he change this himself, both as a sign | T 3 A 38 T(129)128 |
| correction (or healing) rest on this FUNDAMENTAL correction in level perception | T 3 B 2 T(130)129 |
| miracle) is an expression of this confusion. T 3 B | T 3 B 3 T(130)129 |
| is ALWAYS a DENIAL of this error, and an affirmation of | T 3 B 4 T(130)129 |
| right perception for healing. Until this has occurred, healing cannot be | T 3 B 5 T(130)129 |
| unless it entails correction. Without this, it is essentially judgmental, rather | T 3 B 5 T(130)129 |
| the outcome of their misthought. THIS does not matter. T | T 3 B 6 T(131)130 |
| readiness. My OWN injunction Do this in remembrance of me is | T 3 B 7 T(131)130 |
| the Atonement. The Resurrection did. This is a point which many | T 3 C 1 T(132)131 |
| scarcity-fallacy could POSSIBLY have made this mistake. T 3 C | T 3 C 1 T(132)131 |
| Many very devoted ministers preach this every day. This particularly unfortunate | T 3 C 2 T(132)131 |
| ministers preach this every day. This particularly unfortunate interpretation, which actually | T 3 C 2 T(132)131 |
| T 3 C 3. This particularly anti-religious concept happens to | T 3 C 3 T(132)131 |
| enter into many religions, and this is neither by chance nor | T 3 C 3 T(132)131 |
| pause and ask how could this be? Is it likely that | T 3 C 4 T(132)131 |
| in order to justify it. This procedure is painful in its | T 3 C 5 T(132)131 |
| been particularly difficult to overcome this because, although the error itself | T 3 C 6 T(133)132 |
| milder forms, a parent says This hurts me more than it | T 3 C 6 T(133)132 |
| that the Father REALLY thinks this way? T 3 C | T 3 C 6 T(133)132 |
| VERY sure that NOTHING of this kind remains in your mind | T 3 C 7 T(133)132 |
| if it is tainted with this kind of distortion in ANY | T 3 C 7 T(133)132 |
| that you recognize how impossible this assumption really is, and how | T 3 C 9 T(134)133 |
| ENTIRELY it arises from misprojection. This kind of error is responsible | T 3 C 9 T(134)133 |
| blessing. It could not do this if it arose from anything | T 3 C 10 T(134)133 |
| errors if he believes in this. The deductive approach to teaching | T 3 C 12 T(135)134 |
| of His Father. By doing this, the mind awakens from its | T 3 C 13 T(135)134 |
| One Mind and One Will. This Single Purpose creates perfect integration | T 3 C 13 T(135)134 |
| 3 C 14. But this vision can be perceived only | T 3 C 14 T(135)134 |
| and therefore they see truly. This is what the Bible means | T 3 C 14 T(135)134 |
| from fear of the Records. This is particularly unfortunate, because frightened | T 3 C 15 T(136)135 |
| many Christians to realize that this commandment (or assignment) also applies | T 3 C 16 T(136)135 |
| terrorize is to attack, and this results in rejection of what | T 3 C 16 T(136)135 |
| of what the teacher offers. This results in learning failures. | T 3 C 16 T(136)135 |
| mind can see (or understand). This is not really open to | T 3 C 19 T(137)136 |
| mind knows the truth, and this IS its strength. It cannot | T 3 C 20 T(137)136 |
| EXACTLY what the body IS. This is what a sane mind | T 3 C 20 T(137)136 |
| only to PROTECT its Wholeness. This is why it CANNOT misproject | T 3 C 21 T(137)136 |
| mind of His Son. In this state, mans mind DOES | T 3 C 22 T(137)136 |
| inability to victimize themselves. Although this appears to be a much | T 3 C 23 T(137)136 |
| into relatively few pages here. This is because we have not | T 3 C 24 T(137)136 |
| transcribed which is devoted to this. These emphasize only the enormous | T 3 C 24 T(137)136 |
| to omit anything he said. This is respectful enough, but not | T 3 C 24 T(137)136 |
| if they would allow me this position on their staff. | T 3 C 24 T(137)136 |
| never gave of myself in this inappropriate way, nor would I | T 3 C 25 T(139)138 |
| unaffected by such an idea. This left him only the body | T 3 C 26 T(139)138 |
| which to invest his misperception. This is also why he used | T 3 C 26 T(139)138 |
| he had always begun with this. T 3 C 28 | T 3 C 27 T(139)138 |
| properties. Cayce suffered greatly from this error. He did not make | T 3 C 29 T(140)139 |
| will remember that it is this one which is particularly vulnerable | T 3 C 29 T(140)139 |
| that, even when he did this, he was able to apply | T 3 C 29 T(140)139 |
| it does not follow that this was a genuinely constructive approach | T 3 C 29 T(140)139 |
| physically discernible auras surrounding it. This is a curious compromise, in | T 3 C 30 T(140)139 |
| never stood in his way. This is because illiteracy does not | T 3 C 31 T(140)139 |
| difficulty at all in overcoming this seeming limitation. | T 3 C 31 T(140)139 |
| was essentially uncharitable to himself. This made him very erratic in | T 3 C 31 T(141)140 |
| of God to himself. Once this had occurred, particularly in a | T 3 C 32 T(141)140 |
| alien to his own Christianity. This is why he was so | T 3 C 32 T(141)140 |
| disowned what he said in this state. T 3 C | T 3 C 32 T(141)140 |
| The lack of integration which this split state implies is clearly | T 3 C 33 T(141)140 |
| to integrate churches and glands. (This is hardly more peculiar than | T 3 C 33 T(141)140 |
| have the ability to do this. Whenever we move from one | T 3 C 34 T(142)141 |
| his own failure to accept this AS ACCOMPLISHED. He did not | T 3 C 34 T(142)141 |
| perceive others as similarly free. This is why I have not | T 3 C 35 T(142)141 |
| purged of their essential errors. This is why | T 3 C 36 T(142)141 |
| Lynn is perfectly aware that this must be done eventually. He | T 3 C 37 T(143)142 |
| When the time comes that this can be corrected to the | T 3 C 37 T(143)142 |
| of a slight tendency in this direction. But fortunately I have | T 3 C 38 T(143)142 |
| it shall not hurt them. This is what Cayce could NOT | T 3 C 39 T(143)142 |
| light and some of everything. This has made everybody really unable | T 3 D 2 T(144)143 |
| if he deceives himself in this connection most of the time | T 3 D 2 T(144)143 |
| never find any lasting solace. (This really answers Bs question | T 3 D 2 T(144)143 |
| ALWAYS see truly. More simply, this means that you never see | T 3 D 4 T(144)143 |
| not in his Right Mind. This is hardly a miracle-based frame | T 3 D 4 T(144)143 |
| but the truth exists (and this is really redundant | T 3 D 4 T(144)143 |
| will, has any real existence. This, then, is all that the | T 3 D 4 T(145)144 |
| that truth overcomes ALL error. This means that if you perceive | T 3 D 6 T(145)144 |
| own validation of THEIR truth. This is the real healing which | T 3 D 6 T(145)144 |
| Reply to HS question: Is this all? The reason why this | T 3 D 7 T(145)144 |
| this all? The reason why this is so short, despite its | T 3 D 7 T(145)144 |
| because it is not symbolic. This means that it is not | T 3 D 7 T(145)144 |
| 146) 145 This means that it is unequivocal | T 3 D 7 T(146)145 |
| in complete form before: But this we know, that when He | T 3 D 7 T(146)145 |
| And every man that hath this hope in him purifieth himself | T 3 D 7 T(146)145 |
| God. Recognize means know again. This means that you knew before | T 3 E 4 T(147)146 |
| perception involves different interpretations, and this means it is not whole | T 3 E 4 T(147)146 |
| subject to transitory states, and this implies variability by definition. How | T 3 E 5 T(148)147 |
| present will be the same. This establishes an unchanged state, or | T 3 E 6 T(148)147 |
| an unchanged state, or stasis. This is usually an attempt to | T 3 E 6 T(148)147 |
| WORSE than the present, and this fear inhibits the tendency to | T 3 E 6 T(148)147 |
| him as he is, and this makes it possible for you | T 3 E 8 T(149)148 |
| the same as KNOWING it. This is why B. is having | T 3 E 10 T(149)148 |
| knowledge to complete cognitive disorganization. This is why B. is more | T 3 E 10 T(149)148 |
| you suffered from similar ones. This enables each of you to | T 3 E 11 T(149)148 |
| of you to RECOGNIZE (and this is the | T 3 E 11 T(149)148 |
| replace (or correct for) them. This is the real meaning of | T 3 E 14 T(150)149 |
| God and accept His certainty. (This error is why the commandments | T 3 E 14 T(150)149 |
| do not KNOW each other. This is possible only if they | T 3 E 15 T(151)150 |
| Bible is VERY specific on this point. --- | T 3 E 15 T(151)150 |
| open to question or doubt. This is because he can no | T 3 F 1 T(152)151 |
| All interpersonal conflicts arise from this fallacy. Only the levels of | T 3 F 2 T(152)151 |
| disastrous. They cannot BUT conflict. This is because one is essentially | T 3 F 2 T(152)151 |
| meaningless to another. Freud realized this perfectly, and that is why | T 3 F 2 T(152)151 |
| is NOT to know. (In this connection, Cayce is more accurate | T 3 F 3 T(152)151 |
| rather than as he IS. This is an example of the | T 3 F 5 T(153)152 |
| and does not understand it. This makes the parts strangers to | T 3 F 7 T(153)152 |
| to each other, WITHOUT RECOGNITION. This is the essence of the | T 3 F 7 T(153)152 |
| anxious, as he perceives himself. This is why he cannot escape | T 3 F 8 T(153)152 |
| himself. He can NEVER make this misperception valid, and when he | T 3 F 8 T(153)152 |
| his own error variance, and this is why he MUST eventually | T 3 F 8 T(153)152 |
| be right-minded or wrong-minded, and this is subject to degrees, a | T 3 F 9 T(154)153 |
| association with knowledge. (No, Helen, this is PERFECTLY clear and DOES | T 3 F 9 T(154)153 |
| from the bottom UP. Actually, this is impossible, because the unconscious | T 3 F 11 T(154)153 |
| Freud was greatly worried about this, being VERY bright, though misguided | T 3 F 11 T(154)153 |
| which merely resulted in fuzziness. This was particularly unfortunate, because he | T 3 F 11 T(154)153 |
| had not been so afraid. This is why he kept pulling | T 3 F 11 T(154)153 |
| Until it chose to do this, it willed only to know | T 3 F 13 T(155)154 |
| Freud was more clear-sighted about this, because he knew a BAD | T 3 F 14 T(155)154 |
| when it WILLS TO KNOW. This places it in the Soul | T 3 F 15 T(155)154 |
| mind which wills to do this. (Freud was particularly distorted on | T 3 F 15 T(155)154 |
| Freud was particularly distorted on this point, because he was getting | T 3 F 15 T(155)154 |
| would merely cease to be. This is impossible, because it IS | T 3 F 16 T(155)154 |
| perceive SOMETHING, and WITH something. This is why perception involves an | T 3 F 17 T(156)155 |
| of the conflict he induced. (This has already been covered in | T 3 F 17 T(156)155 |
| could not be reconciled with this loss of power, because it | T 3 F 18 T(156)155 |
| it was incapable of darkness. This is why it became almost | T 3 F 18 T(156)155 |
| will ALWAYS destroy error in this sense. This is not an | T 3 F 18 T(156)155 |
| destroy error in this sense. This is not an ACTIVE process | T 3 F 18 T(156)155 |
| it has never been destroyed. This is not a literal remembering | T 3 F 19 T(156)155 |
| reduced to word twisting. Although this can be quite funny, it | T 3 F 19 T(156)155 |
| man creates can wholly lose this. T 3 F 21 | T 3 F 20 T(157)156 |
| those who choose right SOONER. This is the real meaning of | T 3 F 23 T(157)156 |
| up. Strong wills can do this NOW. And you WILL find | T 3 F 23 T(157)156 |
| you only in peace, and this IS your reality. | T 3 F 23 T(157)156 |
| not an attribute of knowledge. This is why terms like lofty | T 3 F 24 T(158)157 |
| like lofty are meaningless in this context. Insight is not the | T 3 F 24 T(158)157 |
| as God created them. In this sense, when their behavior is | T 3 G 4 T(160)159 |
| s idea of the Creation. This is a fundamental right of | T 3 G 4 T(160)159 |
| asking himself what he is. This implies that the answer is | T 3 G 5 T(160)159 |
| him. The first part of this statement is perfectly true, but | T 3 G 5 T(160)159 |
| YOU. At the beginning of this course, we said that YOU | T 3 G 6 T(160)159 |
| possible to interpret meaning, but this is always open to error | T 3 G 6 T(160)159 |
| a confusion as fundamental as this without engaging in further confusion | T 3 G 6 T(160)159 |
| fundamental and entirely inescapable impasse. This kind of thinking cannot result | T 3 G 7 T(160)159 |
| It is noteworthy, however, that this ingenuity has almost totally divorced | T 3 G 7 T(160)159 |
| free, we mean that all this kind of thinking is a | T 3 G 8 T(160)159 |
| not referred to as abilities. This point requires clarification, because abilities | T 3 G 9 T(162)161 |
| relativity, which properly inheres in this statement, DEMONSTRATE that abilities are | T 3 G 9 T(162)161 |
| are open to considerable misinterpretation. This is avoided, however, if image | T 3 G 11 T(162)161 |
| the parts have NOT separated.) This IS the real knowledge. You | T 3 G 14 T(163)162 |
| Each Soul knows God completely. This IS the miraculous power of | T 3 G 15 T(163)162 |
| fact that each Soul has this power completely is a fact | T 3 G 15 T(163)162 |
| perfect light. If they recognize this light anywhere, they know it | T 3 G 16 T(163)162 |
| of everyone who is involved. This must include Me. T | T 3 G 22 T(165)164 |
| of being the better perceiver. (This is also, again hopefully, true | T 3 G 26 T(165)164 |
| their own reading matter in this area. The reason why he | T 3 G 28 T(166)165 |
| reason why he could do this was because he believed he | T 3 G 28 T(166)165 |
| believed he was free in this area. T 3 G | T 3 G 28 T(166)165 |
| misperception of his own worth. This tendency can ALWAYS be regarded | T 3 G 29 T(166)165 |
| strengths of parents and children. This is never more than temporary | T 3 G 29 T(166)165 |
| that he has commented on this event alone would suggest that | T 3 G 30 T(167)166 |
| that the extreme importance of this misperception in his own distorted | T 3 G 30 T(167)166 |
| saying How could he do this to me? The answer is | T 3 G 30 T(167)166 |
| question to ask himself in this connection. We said before that | T 3 G 31 T(167)166 |
| on a Son of God. This demonstration EXONERATES those who misperceive | T 3 G 31 T(167)166 |
| he is willing to do this, he has not forgiven them | T 3 G 31 T(167)166 |
| through the eyes of others. This will always put him in | T 3 G 32 T(167)166 |
| is essential that he KNOW this about himself, but he cannot | T 3 G 33 T(168)167 |
| vulnerable enough to BE hurt. This is a peculiar kind of | T 3 G 33 T(168)167 |
| miscreation. There are times when this strange lack of real courtesy | T 3 G 33 T(168)167 |
| they DID something to you. This belief is extremely dangerous to | T 3 G 34 T(168)167 |
| wholly destructive of your knowledge. This is not only true of | T 3 G 34 T(168)167 |
| of what is temporarily his. This process has all of the | T 3 G 36 T(169)168 |
| no difference in order, but this involves only knowledge. Neither parents | T 3 G 38 T(170)169 |
| is influenced BY the authority. This is an act of will | T 3 G 38 T(170)169 |
| the authority and GIVE him this power. T 3 G | T 3 G 38 T(170)169 |
| can be misused and misperceived. This makes him resentful of teaching | T 3 G 39 T(170)169 |
| The ONLY way out of this particular aspect of the desert | T 3 G 40 T(170)169 |
| still to leave. The way this is left is to release | T 3 G 40 T(170)169 |
| an attack. If he does this, he will be imprisoned whether | T 3 G 40 T(170)169 |
| the desert. The value of this role can hardly be underestimated | T 3 G 41 T(171)170 |
| MY pupils to follow me. This means that, to be effective | T 3 G 41 T(171)170 |
| learning is to abolish fear. This is necessary so that knowledge | T 3 G 42 T(171)170 |
| NOT the role of God. This confusion is all too frequently | T 3 G 42 T(171)170 |
| quite right in maintaining that this course is a prerequisite for | T 3 G 43 T(171)170 |
| than that. The purpose of this course IS to prepare you | T 3 G 43 T(171)170 |
| effectively in any of them. This IS an all or none | T 3 G 44 T(172)171 |
| make inappropriate level distinctions within this choice. You are either capable | T 3 G 44 T(172)171 |
| are either capable or not. This does not mean that you | T 3 G 44 T(172)171 |
| either totally miracle-minded or not. This decision is open to NO | T 3 G 44 T(172)171 |
| applied to everyone except him. This is not only arrogant, but | T 3 G 44 T(172)171 |
| not bother to argue about this. --- Manuscript | T 3 G 44 T(172)171 |
| solely on the basis of this ONE piece of knowledge. There | T 3 G 45 T(173)172 |
| is not too sure of this, and that is why we | T 3 G 46 T(173)172 |
| begins with BEING THERE. B, this is not really open to | T 3 G 46 T(173)172 |
| the prison of believing that this is up to you. You | T 3 G 46 T(173)172 |
| in different lights. It is this belief which has confused you | T 3 G 46 T(173)172 |
| there isnt any more. This is symbolic only in the | T 3 H 1 T(174)C 1 |
| not cognition rests. We covered this before in terms of selectivity | T 3 H 1 T(174)C 1 |
| notion of the unconscious in this connection. In fact, it was | T 3 H 2 T(174)C 1 |
| judges against has no effect. This cannot be true, unless man | T 3 H 3 T(174)C 1 |
| He evidently does not believe this, or he would not have | T 3 H 3 T(174)C 1 |
| your belief in the unreal. This cannot be avoided in any | T 3 H 3 T(175)C 2 |
| judgment is automatically suspended, and this is the process that enables | T 3 H 5 T(175)C 2 |
| has lost control over it. This is why he sees it | T 3 H 5 T(175)C 2 |
| debased THAN others. All of this does make you tired, because | T 3 H 6 T(176)C 3 |
| a very good reason for this. (This, however, depends upon what | T 3 H 7 T(176)C 3 |
| very good reason for this. (This, however, depends upon what you | T 3 H 7 T(176)C 3 |
| you share his delusion in this respect. He then perceives the | T 3 H 9 T(176)C 3 |
| fighting for his own authorship. This is the fundamental | T 3 H 9 T(176)C 3 |
| that their creation was anonymous. This has left them in a | T 3 H 10 T(177)C 4 |
| Despite the apparent contradiction in this position, it is in one | T 3 H 11 T(177)C 4 |
| Fortunately, when you lose something, this does not mean that the | T 3 H 12 T(178)C 5 |
| it is there. By knowing this, you are not doubting its | T 3 H 12 T(178)C 5 |
| sees himself only in pieces. This strange perception IS an authority | T 3 H 13 T(178)C 5 |
| B. can find peace while this authority problem continues. But the | T 3 H 14 T(178)C 5 |
| there IS no problem about this. There is no man who | T 3 H 14 T(178)C 5 |
| imprisoned in some way. If this has been the result of | T 3 H 14 T(178)C 5 |
| It is ESSENTIAL that this whole authority problem be voluntarily | T 3 H 16 T(180)C 7 |
| of you understands how important this is for your sanity. You | T 3 H 16 T(180)C 7 |
| are both quite insane on this point. (This is not a | T 3 H 16 T(180)C 7 |
| quite insane on this point. (This is not a judgment. It | T 3 H 16 T(180)C 7 |
| SHOULD use the word fact. This is just as much a | T 3 H 16 T(180)C 7 |
| point. You DO start from this point, and your thinking is | T 3 H 16 T(180)C 7 |
| absolutely essential that you realize this, because otherwise you will not | T 3 I 2 T(180)C 7 |
| have so much trouble with this course, and will be unable | T 3 I 2 T(180)C 7 |
| it is particularly serious at this time. You cannot resolve your | T 3 I 3 T(181)C 8 |
| T 3 I 5. This makes absolutely no sense. The | T 3 I 5 T(181)C 8 |
| self the ability for self-creation. This is the ONLY sense in | T 3 I 8 T(182)C 9 |
| with your own Souls on this point, and there is NO | T 3 I 10 T(183)C 10 |
| arguing about the authorship of this course. This is NOT humility | T 3 I 11 T(183)C 10 |
| the authorship of this course. This is NOT humility; it is | T 3 I 11 T(183)C 10 |
| father figure will kill you. This is not humility either. Castration | T 3 I 11 T(183)C 10 |
| real and VERY fearful. And this belief IS the devil. It | T 3 I 12 T(183)C 10 |
| Never underestimate the power of this denial. Look at your lives | T 3 I 12 T(183)C 10 |
| has made. But KNOW that this making will surely dissolve in | T 3 I 12 T(183)C 10 |
| and you MUST return to this Beginning. Much has been perceived | T 3 I 13 T(184)C 11 |
| Your Kingdom is not of this world because it was given | T 3 I 16 T(184)C 11 |
| was given you from BEYOND this world. Only IN this world | T 3 I 16 T(184)C 11 |
| BEYOND this world. Only IN this world is the idea of | T 3 I 16 T(184)C 11 |
| devoted priestess does not do this. The Bible says you should | T 4 A 1 T(185)C 12 |
| made before. (Made, NOT created. This kind of association is ALWAYS | T 4 A 4 T(185)C 12 |
| C 13 This should be corrected to Recognized | T 4 A 4 T(186)C 13 |
| an excellent symbolic account of this procedure, though he did not | T 4 A 7 T(186)C 13 |
| often as he chooses. But this was NOT the gospel I | T 4 A 9 T(187)?23 |
| different human symptoms, and at this level there IS almost endless | T 4 B 1 T(188)C 15 |
| involves a contradiction in terms. This is because the mind is | T 4 B 2 T(188)C 15 |
| Untenable positions such as this are the result of the | T 4 B 3 T(188)C 15 |
| PROFESSORSHIP was thrust upon him. This is not true. He wanted | T 4 B 3 T(188)C 15 |
| because he wants to protect this thought-system as it is, and | T 4 B 6 T(189)C 16 |
| your SOUL will find peace. This profound confusion is possible only | T 4 B 8 T(189)C 16 |
| the light of the Soul. This is the change the ego | T 4 B 10 T(190)C 17 |
| world which rested upon it. This is very real to you | T 4 B 13 T(191)C 18 |
| to you. You cannot undo this by doing nothing and not | T 4 B 13 T(191)C 18 |
| day no longer need him. This is the one real goal | T 4 B 14 T(191)C 18 |
| the parent, teacher, and therapist. This goal will not be achieved | T 4 B 14 T(191)C 18 |
| to convince the ego of this, because it goes against all | T 4 B 15 T(191)C 18 |
| The ego cannot make this choice because of the nature | T 4 B 16 T(191)C 18 |
| anxiety. Do not engage in this foolishness, Bill. I will teach | T 4 B 16 T(191)C 18 |
| the need for a teacher. This is the OPPOSITE of the | T 4 B 17 T(192)C 19 |
| a means of ego preservation. This is no less true if | T 4 B 17 T(192)C 19 |
| continuing will to remain separated. This cannot be repeated too often | T 4 B 18 T(192)C 19 |
| As long as you dispute this, EVERYTHING you do will be | T 4 B 20 T(192)C 19 |
| necessary to establish your worth. This point IS NOT DEBATABLE except | T 4 B 21 T(193)C 20 |
| He DID. Any confusion on this point IS a delusion, and | T 4 B 21 T(193)C 20 |
| is possible as long as this delusion lasts. T 4 | T 4 B 21 T(193)C 20 |
| BECAUSE you are using it this way. But the devoted teacher | T 4 B 22 T(193)C 20 |
| not let your ego dispute this, because the ego cannot know | T 4 B 24 T(193)C 20 |
| are not meeting. You KNOW this, and you are afraid. But | T 4 B 25 T(194)C 21 |
| not be able to understand this, because it is literally incredible | T 4 B 25 T(194)C 21 |
| because once you have experienced this, you will withdraw all protection | T 4 B 27 T(194)C 21 |
| Do not try to make this impoverished house stand. ITS weakness | T 4 B 29 T(194)C 21 |
| you choose to enter. Of this you can be wholly certain | T 4 B 30 T(195)C 22 |
| their egos are humble, and this gives them better perception. The | T 4 B 32 T(195)C 22 |
| has shown himself responsible, but this involves no confusion about the | T 4 B 33 T(195)C 22 |
| the father because he does this, although the child may. | T 4 B 33 T(195)C 22 |
| YOUR egos is simply because this enables YOU not to be | T 4 B 34 T(196)C 23 |
| Let us undertake to learn this lesson together, so we can | T 4 B 34 T(196)C 23 |
| Biblical quotation should read In this world you need NOT have | T 4 B 36 T(196)C 23 |
| abnormal psychology IS ego psychology. This is precisely the kind of | T 4 B 37 T(196)C 23 |
| particularly well suited to perceive this difference, and can therefore teach | T 4 B 37 T(196)C 23 |
| difference, and can therefore teach this course as it should be | T 4 B 37 T(196)C 23 |
| your students to do so. This interpretation of your role and | T 4 B 38 T(196)C 23 |
| If you adhere to this role, you will both engender | T 4 B 38 T(197)C 24 |
| ever have made the ego. This is a perfectly reasonable question | T 4 C 1 T(197)C 24 |
| particularly important to realize that this alteration can and does occur | T 4 C 3 T(198)C 25 |
| if you never had it. This willfullness is so apparent that | T 4 C 3 T(198)C 25 |
| I NEVER forget this myself, and a good teacher | T 4 C 4 T(199)C 26 |
| had not settled for nearsightedness. This was an attempt to see | T 4 C 6 T(199)C 26 |
| they feel to protect them. This is because they regard them | T 4 C 7 T(200)C 27 |
| of which ego-thinking is capable. This is because it contains a | T 4 C 9 T(200)C 27 |
| the self. Helen always had this idea, but it merely confused | T 4 C 9 T(200)C 27 |
| judgment against what you saw. This gave you clearer perception than | T 4 C 9 T(200)C 27 |
| perceived as painful, even though this is anything but true. Babies | T 4 C 11 T(201)C 28 |
| any means prepared, and in this sense you ARE babies. You | T 4 C 12 T(201)C 28 |
| together. Your attitudes, even toward this, are necessarily conflicted, because ALL | T 4 C 12 T(201)C 28 |
| T 4 C 13. This will not last. Be patient | T 4 C 13 T(202)C 29 |
| abundance can be truly charitable. This is quite obvious when you | T 4 C 14 T(202)C 29 |
| which gave rise to it. This IS the meaning of Freud | T 4 C 15 T(202)C 29 |
| he would not have preferred this description himself. His ego was | T 4 C 15 T(202)C 29 |
| is therefore temporarily less predatory. This self esteem is always vulnerable | T 4 C 17 T(203)C 30 |
| of the ego is threatened. This produces either ego-deflation or ego-inflation | T 4 C 17 T(203)C 30 |
| ego literally lives by comparisons. This means that equality is beyond | T 4 C 17 T(203)C 30 |
| as a substitute for it. This is why the concept of | T 4 C 18 T(203)C 30 |
| ego needs to confirm itself. This is as true of bodily | T 4 C 18 T(203)C 30 |
| body. But the IDEA that this is possible is a decision | T 4 C 18 T(203)C 30 |
| about what is really possible. This accounts for its essential erraticness | T 4 C 18 T(203)C 30 |
| of describing how it originated. This is such a fearful state | T 4 C 19 T(204)C 31 |
| of the premise itself, because this premise is its FOUNDATION. The | T 4 C 19 T(204)C 31 |
| which is greater than itself. This is why self-esteem in ego | T 4 C 20 T(204)C 31 |
| of the creation, and associates this with its particular perception of | T 4 C 21 T(205)C 32 |
| interpretation of its own beginning. This beginning is always associated with | T 4 C 22 T(205)C 32 |
| Soul will be punished for this lapse, even though in reality | T 4 C 22 T(205)C 32 |
| thought-system has INTERNAL consistency, and this does provide a basis for | T 4 C 24 T(206)C 33 |
| the continuity of behavior. However, this is still reliability and NOT | T 4 C 24 T(206)C 33 |
| they are of different orders. This means that they do not | T 4 C 25 T(206)C 33 |
| are generally quite deficient in this respect, as are many theologians | T 4 C 26 T(206)C 33 |
| which they are a part. This is why psychologists are concentrating | T 4 C 26 T(207)C 34 |
| not have to EXPLAIN anything. This is why we need not | T 4 C 27 T(207)C 34 |
| 1. When H. reads this to you, Bill, try to | T 4 D 1 T(208)C 35 |
| but you IS His Kingdom? This is the whole message of | T 4 D 2 T(208)C 35 |
| sort of reward for maintaining this belief. All it CAN offer | T 4 D 9 T(210)C 37 |
| ending. It tells you that this life is YOUR existence because | T 4 D 9 T(210)C 37 |
| 4 D 10. Against this sense of temporary existence, the | T 4 D 10 T(210)C 37 |
| has experienced the revelation of this can ever fully believe in | T 4 D 10 T(210)C 37 |
| No human love is without this ambivalence, and since no ego | T 4 D 12 T(210)C 37 |
| it MUST want it truly. This means that it wants it | T 4 D 12 T(210)C 37 |
| wants it WITHOUT ambivalence, and this kind of wanting is wholly | T 4 D 12 T(210)C 37 |
| for which YOU must ask. This is not the condition as | T 4 D 14 T(211)C 38 |
| enough to guide you. In this you are as free as | T 4 D 14 T(211)C 38 |
| has never failed to answer this request, because it asks only | T 4 D 15 T(211)C 38 |
| very honest with yourselves about this, for you we must hide | T 4 D 19 T(212)C 39 |
| will REALLY try to do this, you have taken the first | T 4 D 20 T(212)C 39 |
| enter. We will prepare for this together, and once He has | T 4 D 20 T(212)C 39 |
| GOD HAS GIVEN YOU EVERYTHING. This is the one fact which | T 4 D 21 T(213)C 40 |
| ARE everything. Any distinction in this respect is meaningful only when | T 4 D 21 T(213)C 40 |
| not true, and then protect this belief at the cost of | T 4 D 22 T(213)C 40 |
| 41 Yet this IS what you want. This | T 4 E 1 T(214)C 41 |
| this IS what you want. This is what you are fighting | T 4 E 1 T(214)C 41 |
| you have willed wrongly, and this is so whenever you are | T 4 E 3 T(214)C 41 |
| are not joyous, then KNOW this need not be. T | T 4 E 3 T(214)C 41 |
| T 4 E 5. This may seem hard to you | T 4 E 5 T(214)C 41 |
| one with Gods. Denying this and thinking otherwise has held | T 4 E 5 T(214)C 41 |
| you are sad, KNOW that this NEED NOT BE. Depression ALWAYS | T 4 E 6 T(214)C 41 |
| the ego CAN experience guilt. THIS NEED NOT BE. T | T 4 E 8 T(215)C 42 |
| about them. (HS doubtful whether this is accurate -- written at | T 4 E 9 T(215)C 42 |
| energy invested in your ego. THIS NEED NOT BE. Watch your | T 4 E 9 T(215)C 42 |
| your ego WAS protected by this unfortunate negative attribute, you are | T 4 E 10 T(215)C 42 |
| When you have given up this voluntary dis-spiriting, you have already | T 4 E 11 T(216)C 43 |
| ego that you disengage yourself. THIS NEED NOT BE. The habit | T 4 E 11 T(216)C 43 |
| Side with me CONSISTENTLY against this deception, as we have sided | T 4 E 12 T(216)C 43 |
| briefly already. Do not permit this shabby belief to pull you | T 4 E 12 T(216)C 43 |
| settle for ANYTHING less than this, and refuse to accept anything | T 4 E 13 T(216)C 43 |
| refuse to accept anything BUT this as your goal. T | T 4 E 13 T(216)C 43 |
| how well you have done this by your own feelings, for | T 4 E 14 T(216)C 43 |
| by your own feelings, for this is the one RIGHT use | T 4 E 14 T(216)C 43 |
| you in peace, knowing that this and only this MUST be | T 4 E 16 T(217)C 44 |
| knowing that this and only this MUST be His Mind shone | T 4 E 16 T(217)C 44 |
| choosing you. I assure you this is a mistake of your | T 4 E 18 T(217)C 44 |
| I am your vigilance in this, because you are too confused | T 4 E 20 T(218)C 45 |
| it devotes its maximum vigilance. This is NOT the way a | T 4 F 1 T(219)C 46 |
| has every reason to do this, according to the thought-system which | T 4 F 2 T(219)C 46 |
| body. Any thought-system which makes THIS confusion MUST be insane. Yet | T 4 F 3 T(219)C 46 |
| confusion MUST be insane. Yet this demented state is ESSENTIAL to | T 4 F 3 T(219)C 46 |
| is at least logical, because this idea DOES dispel it. Fear | T 4 F 4 T(219)C 46 |
| T 4 F 5. This is the belief that it | T 4 F 5 T(220)C 47 |
| body can NOT protect it. This, of course, is not only | T 4 F 5 T(220)C 47 |
| has no real answer to this because there isnt any | T 4 F 6 T(220)C 47 |
| T 4 F 7. This is the question which MUST | T 4 F 7 T(220)C 47 |
| are not good at doing this. You still search for many | T 4 F 10 T(221)C 48 |
| for many gods simultaneously, and this goal confusion, given a strong | T 4 F 10 T(221)C 48 |
| goal of really studying for this course. There can be no | T 4 F 11 T(221)C 48 |
| doubt of the wisdom of this decision, for any student who | T 4 F 11 T(221)C 48 |
| to them. But values in this world are hierarchical, and not | T 4 F 12 T(222)C 49 |
| But the DECISION to do this, rather than the ABILITY to | T 4 F 13 T(223)C 50 |
| 14. The results of this dilemma are peculiar, but no | T 4 F 14 T(223)C 50 |
| turn base metal into gold. (This typo was originally god). The | T 4 F 15 T(223)C 50 |
| For? He COULD not ask this, because it would immediately become | T 4 F 15 T(223)C 50 |
| pursue them is What for? This is the question which YOU | T 4 F 17 T(224)C 51 |
| BOTH, is a good example. This is understandable to the psychologist | T 4 F 18 T(224)C 51 |
| accepting these limits for YOURS. This makes you unable to heal | T 4 F 19 T(224)C 51 |
| entails that it is UNNECESSARY. This removes the block entirely. | T 4 G 1 T(224)C 51 |
| You may ask how this is possible as long as | T 4 G 2 T(224)C 51 |
| appear to be living in this world. And since this is | T 4 G 2 T(224)C 51 |
| in this world. And since this is a sensible question, it | T 4 G 2 T(224)C 51 |
| you who are living in this world? Bill will probably have | T 4 G 2 T(225)C 52 |
| probably have more trouble with this than you, but if he | T 4 G 2 T(225)C 52 |
| these are merely teaching aids, this is a good time to | T 4 G 3 T(225)C 52 |
| all and a little in this context are the same, decides | T 4 G 5 T(225)C 52 |
| fear does not lie in this. A little, however, is a | T 4 G 5 T(225)C 52 |
| is a scarcity concept, and this the ego understands well. Regarding | T 4 G 5 T(225)C 52 |
| thing, acting on its own. This was necessary to persuade you | T 4 G 6 T(225)C 52 |
| I did not mean in this world by here. I wanted | T 4 G 8 T(226)C 53 |
| knowledge as perception ever can. This gap is so small knowledge | T 4 G 9 T(226)C 53 |
| a very good point in this connection, even though he did | T 4 G 11 T(226)C 53 |
| immediately recognized as eternal. Since this recognition is made by YOU | T 4 G 12 T(226)C 53 |
| escaping FROM the ego shows this. --- Manuscript | T 4 G 12 T(226)C 53 |
| EXCEPT by dissociating. Having done this, it utilizes repression against all | T 4 G 13 T(227)C 54 |
| is a device for maintaining this belief, but it is still | T 4 G 13 T(227)C 54 |
| charge of the whole Atonement. This is ONLY because I completed | T 4 G 15 T(227)C 54 |
| 19. I hinted at this when I remarked on his | T 4 G 19 T(228)C 55 |
| knowledge. You were right that this will occur when she learns | T 4 G 20 T(228)C 55 |
| so much more clear-sighted about this that you should be ready | T 4 G 21 T(228)C 55 |
| INSIST on a collaborative venture. This does NOT go against the | T 4 G 22 T(228)C 55 |
| lessens as he approaches it. This conditions him to associate his | T 4 G 23 T(229)C 56 |
| you are too abstract in this matter. Ego-illusions are QUITE specific | T 4 H 1 T(229)C 56 |
| when it experiences threat. While this is always so, individual egos | T 4 H 3 T(229)C 56 |
| T 4 H 5. This communication IS the will of | T 4 H 5 T(230)C 57 |
| Him and communicate like Him. This communication is perfectly abstract, in | T 4 H 5 T(230)C 57 |
| God made you BY this and FOR this. The mind | T 4 H 6 T(230)C 57 |
| you BY this and FOR this. The mind can distort its | T 4 H 6 T(230)C 57 |
| To whatever extent you permit this state to be curtailed, you | T 4 H 7 T(230)C 57 |
| its real relationship to YOU. This IS your reality. Do not | T 4 H 7 T(230)C 57 |
| that you should praise God. This hardly means that you should | T 4 H 9 T(230)C 57 |
| because YOURS is incomplete. And THIS He does know. He knows | T 4 H 9 T(231)C 58 |
| want revelation brought to others. This cannot be done with the | T 4 H 10 T(231)C 58 |
| learns to be wholly helpful. This is impossible without being wholly | T 4 H 11 T(231)C 58 |
| that is changed adds to this joy with its own individual | T 4 H 11 T(231)C 58 |
| The reason why Bill needs this experience is because he needs | T 4 I 2 T(232)C 59 |
| blind. Bill, you will see this at every meeting. But this | T 4 I 3 T(232)C 59 |
| this at every meeting. But this is not why you were | T 4 I 3 T(232)C 59 |
| whenever they are met with this, the mind that so meets | T 4 I 5 T(232)C 59 |
| of the Princeton meetings in this way: I am here ONLY | T 4 I 8 T(233)C 60 |
| how many you have refused. This is exactly the same as | T 5 A 1 T(233)C 60 |
| prayer is, let me know this brother as I know myself | T 5 A 4 T(234) C 61 |
| their oneness, and become glad. This gladness calls to every part | T 5 B 1 T(234) C 61 |
| you will see that, while this kind of thinking is totally | T 5 B 3 T(234) C 61 |
| T 5 B 5. This is the invitation to the | T 5 B 5 T(235)C 62 |
| in Christ Jesus, and uses this as a BLESSING. It is | T 5 B 5 T(235)C 62 |
| me first and foremost that this Inspiration is for ALL. I | T 5 B 7 T(235)C 62 |
| and is therefore truly open. This means that although it does | T 5 C 5 T(236)C 63 |
| when they have BEEN healed. This alteration of the time sequence | T 5 C 8 T(236)C 63 |
| The miracle itself is just this fusion or union of will | T 5 C 9 T(236)C 63 |
| minds of the separated Sons. This the vocation of the mind | T 5 C 10 T(236)C 63 |
| him the call of joy. This call is so strong that | T 5 C 10 T(237)C 64 |
| It is possible even in this world to hear ONLY that | T 5 D 1 T(237)C 64 |
| you give up the other. This IS a conflict state. It | T 5 D 3 T(237)C 64 |
| is one way of choosing. This way is in you BECAUSE | T 5 D 5 T(238)C 65 |
| and lose his own Soul? This means that if he listens | T 5 D 7 T(238)C 65 |
| FOR YOURSELF. The will for this decision is the will to | T 5 D 9 T(239)C 66 |
| God, I showed you that this decision CAN be made, and | T 5 D 10 T(239)C 66 |
| just as it changed me. This mind is unequivocal, because it | T 5 D 10 T(239)C 66 |
| D 12. Hear only this through the Holy Spirit within | T 5 D 12 T(239)C 66 |
| IT STRONGER. As we share this goal, we increase its power | T 5 D 12 T(239)C 66 |
| and my burden light in this way. Let us join together | T 5 D 13 T(239)C 66 |
| or another voice. Having given this invitation to the Holy Spirit | T 5 D 13 T(240)C 67 |
| the same mind to do this. This mind is the Holy | T 5 D 14 T(240)C 67 |
| same mind to do this. This mind is the Holy Spirit | T 5 D 14 T(240)C 67 |
| in HIS mind they are. This relationship MUST be in His | T 5 E 1 T(241)C 68 |
| and also PARTLY GODs. This needs clarification not in statement | T 5 E 1 T(241)C 68 |
| statement, since we have said this before, but in EXPERIENCE. | T 5 E 1 T(241)C 68 |
| himself or in you for this miracle to occur. He may | T 5 E 3 T(241)C 68 |
| WITH THE EGO AS GUIDE. This was BOUND to produce fear | T 5 E 6 T(242)C 69 |
| time. The literal nature of this statement does not mean anything | T 5 E 8 T(243)C 70 |
| t worry about the future. This is NOT what it really | T 5 E 8 T(243)C 70 |
| you yourselves do not know this. It is therefore the task | T 5 E 10 T(244)C 71 |
| You cannot understand yourselves alone. This is because you have no | T 5 E 11 T(244)C 71 |
| of the Sonship in God. This is your life, your eternity | T 5 E 11 T(244)C 71 |
| and YOURSELF. It is of this that the Holy Spirit reminds | T 5 E 11 T(244)C 71 |
| Spirit reminds you. It is this that the Holy Spirit SEES | T 5 E 11 T(244)C 71 |
| that the Holy Spirit SEES. This vision invariably frightens the ego | T 5 E 11 T(244)C 71 |
| danger has entered your mind. This idea itself IS an appeal | T 5 E 11 T(244)C 71 |
| might. The Holy Spirit counters this welcome by welcoming peace. Peace | T 5 E 12 T(244)C 71 |
| egos attempts to conceal this part, it is still much | T 5 E 14 T(245)C 72 |
| and to come. He holds this gladness gently in your minds | T 5 E 16 T(246)C 73 |
| T 5 F 2. This does NOT mean that it | T 5 F 2 T(247)C 74 |
| spoke of the Kingdom in this way, because he yearns for | T 5 F 3 T(247)C 74 |
| a way OUT of fear. This does not mean that you | T 5 F 4 T(248)C 75 |
| feelings DO NOT HELP ANYONE. This distinction was very wise, though | T 5 F 6 T(248)C 75 |
| it is possible even in this world to listen to ONE | T 5 F 9 T(249)C 76 |
| And how can you find this way except by taking your | T 5 F 13 T(251)C 78 |
| 5 G 1. Perhaps this will become clearer and more | T 5 G 1 T(254)C 81 |
| must give rise to joy. This makes it invulnerable to the | T 5 G 2 T(254)C 81 |
| of the ATTACK on God. This is a totally meaningless concept | T 5 G 3 T(254)C 81 |
| egos belief in it. This is the belief from which | T 5 G 3 T(254)C 81 |
| power. The ego believes that this is what YOU did, because | T 5 G 4 T(255)C 82 |
| enter, MAKES IT YOUR REALITY. This is because the mind as | T 5 G 7 T(256)C 83 |
| is to think LIKE Him. This engenders joy, not guilt, because | T 5 G 7 T(256)C 83 |
| a POSITIVE ACT OF ASSAULT. This is an interpretation which is | T 5 G 8 T(256)C 83 |
| also succeed. The ego regards this as doom, but YOU must | T 5 G 8 T(256)C 83 |
| of God. Yet even in this it is arrogant. It attributes | T 5 G 9 T(256)C 83 |
| attempt, and then takes over this intent as its OWN prerogative | T 5 G 9 T(256)C 83 |
| UNTIL THE DECISION IS CHANGED. This is a redundant statement, because | T 5 G 10 T(257)C 84 |
| that you do not know this. They also show that you | T 5 G 12 T(258)C 85 |
| must therefore obey its orders. This makes them feel RESPONSIBLE for | T 5 G 13 T(258)C 85 |
| without recognizing that by ACCEPTING this responsibility they are really reacting | T 5 G 13 T(258)C 85 |
| T 5 G 14. This contradiction cannot BE resolved except | T 5 G 14 T(258)C 85 |
| guilt feelings. We have said this before, but we did not | T 5 H 1 T(258)C 85 |
| emphasize the destructive results of this decision at that time. ANY | T 5 H 1 T(258)C 85 |
| what you will you EXPECT. This is NOT delusional. | T 5 H 1 T(258)C 85 |
| will remain like the past. This IS the egos continuity | T 5 H 3 T(259)C 86 |
| When you will to make this exchange, you will simultaneously exchange | T 5 H 3 T(259)C 86 |
| free. Your egos cannot accept this freedom, and will oppose your | T 5 H 4 T(259)C 86 |
| decision about the laws of this world. T 5 H | T 5 H 5 T(260)C 87 |
| increase only by being shared. This quotation therefore emphasizes the fact | T 5 H 9 T(261)C 88 |
| I surely came to share this light with you. Remember the | T 5 H 13 T(262)C 89 |
| patience CAN produce immediate effects. This is the way in which | T 5 H 15 T(263)C 90 |
| meaningless. He reminds you of this in every passing moment of | T 5 H 16 T(263)C 90 |
| thoughts with its own attributes. This is its inherent STRENGTH, even | T 5 I 3 T(264)C 91 |
| NOT include himself in it. This IS a dissociated state, because | T 5 I 4 T(264)C 91 |
| C 92 This is why the many contradictions | T 5 I 4 T(265)C 92 |
| the REAL foundation of thought. This is the basis for ALL | T 5 I 5 T(265)C 92 |
| with a point in time. This clearly could have been a | T 5 I 6 T(265)C 92 |
| C 93 This again could have been a | T 5 I 7 T(266)C 93 |
| Actually, prodigal also means careful. This confusion between careful and careless | T 5 I 8 T(266)C 93 |
| living human being anywhere. Essentially, this was the basis of his | T 5 I 9 T(266)C 93 |
| the basis of his pessimism. This was personally as well as | T 5 I 9 T(266)C 93 |
| forever, even though he KNEW this was impossible. The knowledge plagued | T 5 I 9 T(266)C 93 |
| 10. The reason for this amount of detail is because | T 5 I 10 T(267)C 94 |
| creation, and the pull of this fixation is so strong that | T 5 I 10 T(267)C 94 |
| what He gave, knowing that this giving will heal YOU. Sanity | T 5 I 13 T(268)C 95 |
| to side with its separateness. This willingness means that YOU DO | T 5 I 14 T(268)C 95 |
| ONE. If he will learn this NOW, he will be willing | T 5 I 16 T(268)C 95 |
| of the inevitability of self-INCLUSION. This is what Physician, heal thyself | T 5 I 16 T(268)C 95 |
| frequently observed for HIMSELF that this is hard to do. He | T 5 I 16 T(268)C 95 |
| is separating himself from ME. This IS a collaborative venture. Let | T 5 I 17 T(269)C 96 |
| Soul which God created. Perceiving this as sin, you become defensive | T 5 I 18 T(269)C 96 |
| in the usual sense, because this implies guilt. If you allow | T 5 I 18 T(269)C 96 |
| Decisions CANNOT be difficult. This is obvious if you realize | T 5 I 19 T(269)C 96 |
| very firm with yourselves in this, and keep yourselves fully aware | T 5 I 20 T(269)C 96 |
| and teaches all the time. This is a responsibility which he | T 6 A 2 T(271)C 98 |
| of fidelity to variability. But this IS a form of faith | T 6 A 3 T(271)C 98 |
| and has been, misunderstood. But this is only because the fearful | T 6 B 1 T(272)C 99 |
| IF you were being crucified. This is a marked tendency of | T 6 B 3 T(272)C 99 |
| of God upon a brother. This, of course, is impossible, and | T 6 B 3 T(272)C 99 |
| judges, and did NOT share this evaluation for myself. And because | T 6 B 5 T(273)C 100 |
| persecuted, you ARE teaching persecution. This is not a lesson which | T 6 B 6 T(273)C 100 |
| There is no choice in this, because only you can BE | T 6 B 9 T(274)C 101 |
| It was perfectly clear that this was only because of the | T 6 B 10 T(274)C 101 |
| Spirit which we SHARE, makes this unnecessary. But to use my | T 6 B 11 T(275)C 102 |
| justified. I undertook to show this was true in a very | T 6 B 12 T(275)C 102 |
| very extreme case, merely because this would serve as a good | T 6 B 12 T(275)C 102 |
| blessing to help them hear this for themselves. When you perceive | T 6 B 13 T(275)C 102 |
| themselves. When you perceive only this need in them, and do | T 6 B 13 T(275)C 102 |
| to know its wholeness. Only this IS knowledge. T 6 | T 6 B 13 T(275)C 102 |
| bring peace but a sword. This is clearly the exact opposite | T 6 B 15 T(276)C 103 |
| at the time. I emphasize this only because I do not | T 6 B 17 T(276)C 103 |
| is an outstanding example of this confusion, and has literally believed | T 6 B 18 T(276)C 103 |
| years that teaching IS martyrdom. This is because he thought, and | T 6 B 18 T(276)C 103 |
| re-awakening. The upside-down nature of this association is so obvious that | T 6 B 18 T(276)C 103 |
| As long as you teach this, YOU still believe it. This | T 6 B 21 T(277)C 104 |
| this, YOU still believe it. This is NOT as God thinks | T 6 B 21 T(277)C 104 |
| of part of it, and this IS the belief in separation | T 6 C 1 T(277)C 104 |
| Gods creation and BY this recognition knows its Creator. | T 6 C 1 T(277)C 104 |
| BY rejecting it. By doing this UNCONSCIOUSLY, you try to keep | T 6 C 2 T(278)C 105 |
| FROM them. The ego justifies this on the wholly spurious grounds | T 6 C 3 T(278)C 105 |
| perceiving YOU as perfect. KNOWING this perfection is shared, it RECOGNIZES | T 6 C 5 T(278)C 105 |
| in both. Instead of anger, this arouses love FOR both because | T 6 C 5 T(278)C 105 |
| equality, it perceives equal needs. This invites Atonement automatically, because Atonement | T 6 C 5 T(278)C 105 |
| To perceive YOURSELF in this way is the ONLY way | T 6 C 6 T(279)C 106 |
| you can find happiness in this world. This is because it | T 6 C 6 T(279)C 106 |
| find happiness in this world. This is because it is the | T 6 C 6 T(279)C 106 |
| that you are NOT in this world, and the world IS | T 6 C 6 T(279)C 106 |
| are and WHAT you are. This is COMPLETELY unalterable. It is | T 6 C 6 T(279)C 106 |
| total inclusion. You cannot change this now or ever. It is | T 6 C 6 T(279)C 106 |
| alone IS perfect. To deny this in any way is to | T 6 C 7 T(279)C 106 |
| Spirit enables you to PERCEIVE THIS WHOLENESS NOW. You can no | T 6 C 9 T(279)C 106 |
| from which they extend outward. This is as true of God | T 6 C 9 T(280)C 107 |
| thus guaranteeing their ultimate meeting. This convergence SEEMS to be far | T 6 C 10 T(280)C 107 |
| Spirit can speak only for this, becaFuse he speaks for God | T 6 C 11 T(280)C 107 |
| The ego CANNOT prevail against this, because it is an explicit | T 6 C 11 T(280)C 107 |
| T 6 C 13. This is the way in which | T 6 C 13 T(281)C 108 |
| which the Holy Spirit sees. This line is the direct line | T 6 C 13 T(281)C 108 |
| is NO CONFLICT ANYWHERE in this perception, because it means that | T 6 C 13 T(281)C 108 |
| as ONE. Nothing conflicts in this perception, because what the Holy | T 6 C 14 T(281)C 108 |
| offers the whole Kingdom always. This is the one message which | T 6 C 14 T(281)C 108 |
| abide in your OWN mind. This alignment with Light is unlimited | T 6 C 15 T(281)C 108 |
| by joining our minds IN this Light, we proclaim the Kingdom | T 6 C 15 T(281)C 108 |
| above all, PROJECTING and being. This is because, as we have | T 6 D 1 T(282)C 109 |
| it extends IT KNOWS ITSELF. This is its natural talent. | T 6 D 1 T(282)C 109 |
| WHAT IS NOT TRUE. From this, which YOU have made, you | T 6 D 3 T(282)C 109 |
| love, but when you denied this you made what you ARE | T 6 D 4 T(282)C 109 |
| that is what you ARE. This is the ONE lesson which | T 6 D 4 T(282)C 109 |
| harmless. Once it can accept this fully, it does NOT see | T 6 D 5 T(283)C 110 |
| No compromise is possible in this. Teach attack in any form | T 6 D 6 T(283)C 110 |
| of EVERYTHING THE EGO BELIEVES. This is how YOU will learn | T 6 D 6 T(283)C 110 |
| NOT mean its maker well. This is because it believes, and | T 6 E 1 T(284)C 111 |
| believe you are WITHOUT it. This enables the ego to regard | T 6 E 2 T(284)C 111 |
| is against it. It interprets this wholly as a justification for | T 6 E 4 T(285)C 112 |
| and WANTS YOU TO BELIEVE THIS. Unless you DO believe it | T 6 E 4 T(285)C 112 |
| is not part of you. This makes the body the ego | T 6 E 5 T(285)C 112 |
| separation. If you side with this alliance, you WILL be afraid | T 6 E 5 T(285)C 112 |
| join in the attack together. This is perhaps the strangest perception | T 6 E 5 T(285)C 112 |
| right mind could POSSIBLY believe this, and no-one in his right | T 6 E 5 T(285)C 112 |
| Nothing else exists, and ONLY this is real. You have chosen | T 6 E 6 T(285)C 112 |
| or you cannot use them. This is not true of anything | T 6 E 10 T(287)C 114 |
| have no commander EXCEPT YOURSELF. This leaves YOU in charge of | T 6 E 10 T(287)C 114 |
| you that you were wrong. This would demonstrate that the perfect | T 6 E 11 T(287)C 114 |
| T 6 E 12. This is the kind of reasoning | T 6 E 12 T(288)C 115 |
| perfect does NOT insult them. This would be as impossible as | T 6 E 12 T(288)C 115 |
| only to make you equals. This is because you had ALREADY | T 6 F 1 T(288)C 115 |
| His Children are wholly joyous. This is an ongoing process, not | T 6 F 2 T(289)C 116 |
| to learn to have joy. This is true even of the | T 6 F 4 T(289)C 116 |
| were told, Do not do THIS because it might hurt you | T 6 F 4 T(289)C 116 |
| not be afraid. All of this could be included in only | T 6 F 4 T(289)C 116 |
| last forever. Many think that this is accomplished through death, but | T 6 F 7 T(290)C 117 |
| BE STRONGER. Every miracle demonstrates this. We have said that the | T 6 F 9 T(291)118 |
| is the MOTIVATION for miracles. This is because He ALWAYS tells | T 6 F 9 T(291)118 |
| ORDER OF DIFFICULTY IN MIRACLES. This is FAMILIAR enough to you | T 6 F 10 T(291)118 |
| of the Kingdom to let this crucial concept slip away. It | T 6 F 10 T(291)118 |
| for pride. The insanity of this perception makes it a fearful | T 6 F 12 T(291)118 |
| therefore can be shared. But this is not so real as | T 6 F 12 T(291)118 |
| T 6 F 14. This is a very preliminary step | T 6 F 14 T(292)119 |
| T 6 F 15. This step APPEARS to exacerbate conflict | T 6 F 15 T(292)119 |
| turning it right side up. This conflicts with the upside-down perception | T 6 F 15 T(292)119 |
| necessary. Some people remain at this step for a very long | T 6 F 15 T(292)119 |
| You, Helen, had taken this step, and because you believed | T 6 F 16 T(292)119 |
| thus begin to waken HIMSELF. This placed him, too, in command | T 6 F 16 T(292)119 |
| OUT. The more he teaches this, the more he will learn | T 6 F 17 T(292)119 |
| fear of retaliation and abandonment. This is because they BELIEVE in | T 6 G 1 T(293)C 120 |
| in attack and rejection, so this is what they perceive and | T 6 G 1 T(293)C 120 |
| BELIEVE in it therefore perceive this as an ATTACK ON THEM | T 6 G 2 T(293)C 120 |
| as an ATTACK ON THEM. This is because everyone identifies himself | T 6 G 2 T(293)C 120 |
| NEED do to GUARANTEE change. This is because a change in | T 6 G 2 T(293)C 120 |
| a change of mind, and this will INEVITABLY produce fundamental change | T 6 G 2 T(293)C 120 |
| TO all. We said that this is apt to INCREASE conflict | T 6 G 3 T(294)121 |
| temporarily, and we can clarify this still further now. At this | T 6 G 3 T(294)121 |
| this still further now. At this point, the equality of having | T 6 G 3 T(294)121 |
| LEARNED BY A CONFLICTED MIND. This MEANS conflicting motivation, and so | T 6 G 3 T(294)121 |
| him suspicious of THEIR motivations. This is the real reason why | T 6 G 4 T(294)121 |
| lesson as insane. In fact, this is its only alternative here | T 6 G 5 T(294)121 |
| conflicting messages AND ACCEPTING BOTH. This is the classic double bind | T 6 G 6 T(295)122 |
| had become (quite) irrational on this point, but it was quite | T 6 G 6 T(295)122 |
| teach it in his text. This, of course, was a very | T 6 G 6 T(295)122 |
| system, and you cannot escape this, and if you accept two | T 6 G 7 T(295)122 |
| T 6 G 10. This is still a preliminary step | T 6 G 10 T(296)C 123 |
| affirmation of WHAT YOU WANT. This, then IS a step in | T 6 G 10 T(296)C 123 |
| desirable has degrees. Therefore, although this step is essential for the | T 6 G 11 T(296)C 123 |
| 13. As you take this step and HOLD THIS DIRECTION | T 6 G 13 T(297)C 124 |
| take this step and HOLD THIS DIRECTION, you will be pushing | T 6 G 13 T(297)C 124 |
| occur. You are only beginning this step now, but you have | T 6 G 13 T(297)C 124 |
| but you have started on this way by realizing that ONLY | T 6 G 13 T(297)C 124 |
| You do not yet realize this consistently, and so your progress | T 6 G 13 T(297)C 124 |
| Whatever is IN ACCORD with this light He retains, to strengthen | T 6 H 1 T(298)C 125 |
| He rejects by judging against. This is how He keeps the | T 6 H 1 T(298)C 125 |
| Spirit REJECTS the ego ACCEPTS. This is because they are in | T 6 H 2 T(298)C 125 |
| The egos beliefs on this crucial issue vary, and that | T 6 H 2 T(298)C 125 |
| Holy Spirit NEVER varies on this point, and so the ONE | T 6 H 2 T(298)C 125 |
| engenders is joy. He protects this by rejecting everything that does | T 6 H 2 T(298)C 125 |
| C 126 This enables the mind to TEACH | T 6 H 3 T(299)C 126 |
| T 6 H 4. This is a major step toward | T 6 H 4 T(299)C 126 |
| of what is MORE desirable. This step, which follows from the | T 6 H 4 T(299)C 126 |
| ENTAILS it to some extent, this one calls for CONSISTENT EFFORT | T 6 H 4 T(299)C 126 |
| the ego as FOR it. This lesson teaches not that you | T 6 H 5 T(299)C 126 |
| with CLEAR-CUT PRIORITY FOR VIGILANCE. This step is unequivocal in that | T 6 H 5 T(299)C 126 |
| however, you are not recognizing this, and are holding the belief | T 6 H 5 T(300)127 |
| NEED NOT CHOOSE AT ALL. This will finally liberate your will | T 6 H 6 T(300)127 |
| by what you ARE, but this IS what you must learn | T 6 H 6 T(300)127 |
| you WANT TO LEARN PEACE. This is the CONDITION for identifying | T 6 H 7 T(300)127 |
| for BELIEF beyond question, but this IS the preparation for BEING | T 6 H 9 T(301)128 |
| is NOT apparent to you. This is why you MUST be | T 6 H 10 T(301)128 |
| it is the MEASURABLE RESULT. This, however, does NOT mean that | T 6 H 10 T(301)128 |
| doubtful of what you ARE. THIS IS WHY VIGILANCE IS ESSENTIAL | T 6 H 11 T(302)C 129 |
| be healed. Your vigilance AGAINST this sickness IS the way to | T 6 H 12 T(302)C 129 |
| health and thereby TEACHES healing. This establishes you as a teacher | T 6 H 13 T(302)C 129 |
| your effort AGAINST it. Only this can cancel out the NEED | T 6 H 14 T(303)C 130 |
| you both HAVE and ARE. THIS recognition is wholly WITHOUT effort | T 6 H 14 T(303)C 130 |
| as He does with YOU. This is an ongoing process in | T 7 A 1 T(303)C 130 |
| already stated that only in this respect your creative power differs | T 7 A 1 T(303)C 130 |
| differs from His. Even in this world there is a parallel | T 7 A 1 T(303)C 130 |
| you to YOUR creations. In this way only can ALL creative | T 7 A 2 T(303)C 130 |
| A 3. You claim this power when you have become | T 7 A 3 T(304)C 131 |
| AND the Kingdom. BY ACCEPTING this power as YOURS, you have | T 7 A 3 T(304)C 131 |
| is to LIMIT giving, and this is NOT Gods Will | T 7 B 1 T(304)C 131 |
| He shares with YOU. To this the Holy Spirit leads you | T 7 B 3 T(305)C 132 |
| knowledge is taken by God. This is true, but it is | T 7 B 3 T(305)C 132 |
| therefore, tell you something about this last step, but this one | T 7 B 3 T(305)C 132 |
| about this last step, but this one you must know yourself | T 7 B 3 T(305)C 132 |
| you know what you are. This IS your being. T | T 7 B 3 T(305)C 132 |
| is. God does not REVEAL this to you, because it was | T 7 B 5 T(306)C 133 |
| ONLY kind of thinking in this world that resembles the Thought | T 7 B 6 T(306)C 133 |
| If you, too, see him this way, you are seeing him | T 7 B 6 T(306)C 133 |
| THE HOLY SPIRIT WITH HIM. This places you both WITHIN the | T 7 C 1 T(306)C 133 |
| ITS wholeness in your minds. This PARALLELS creation because it UNIFIES | T 7 C 1 T(306)C 133 |
| WHAT YOU PROJECT YOU BELIEVE. This is an immutable law of | T 7 C 2 T(306)C 133 |
| immutable law of mind in this world as well as in | T 7 C 2 T(306)C 133 |
| CONTENT is somewhat different in this world from what it REALLY | T 7 C 2 T(306)C 133 |
| mind, as they operate in this world, is that by obeying | T 7 C 3 T(307)C 134 |
| arrive at diametrically opposed results. This is because the laws have | T 7 C 3 T(307)C 134 |
| adapted to the circumstances of this world, in which diametrically opposed | T 7 C 3 T(307)C 134 |
| with the one thing in this world which IS true. Whenever | T 7 C 4 T(307)C 134 |
| WILL make the right decision. This is because he HAS the | T 7 C 4 T(307)C 134 |
| nature of revelation, we followed this statement immediately with a description | T 7 C 5 T(307)C 134 |
| a MIND can he overcome this. THEN he is free to | T 7 C 5 T(307)C 134 |
| what you project you believe. This is its TEACHING form, because | T 7 C 6 T(308)C 135 |
| mandatory because learning is essential. This form of the law clearly | T 7 C 6 T(308)C 135 |
| them. YOU could not do this yourselves because conflicted minds CANNOT | T 7 C 8 T(308)C 135 |
| knowledge of WHAT TRUTH IS. This is your INHERITANCE, and requires | T 7 C 9 T(309)C 136 |
| one to UNDERSTAND the other. This is the only way you | T 7 C 10 T(309)C 136 |
| there IS only one meaning. This Meaning comes from God and | T 7 C 11 T(309)C 136 |
| it AS YOUR CREATOR DID. This needs no translation, because it | T 7 C 11 T(309)C 136 |
| all MAXIMAL EXPRESSIONS OF LOVE. This has no range at all | T 7 D 1 T(310)C 137 |
| APPEARS to have a range. This is because it SEEMS to | T 7 D 1 T(310)C 137 |
| IT IS NOT THERE. Actually, this does not mean ANYTHING. It | T 7 D 1 T(310)C 137 |
| are dichotomous, WITHOUT A RANGE. This is perfectly clear in maximal | T 7 D 2 T(310)C 137 |
| relatively, ASSUMING maximal motivation. But this is because we are dealing | T 7 D 3 T(310)C 137 |
| degree of development IS meaningful. This does NOT mean that what | T 7 D 3 T(310)C 137 |
| a plural, which is correct. This is because abilities began with | T 7 D 4 T(311)C 138 |
| as a POTENTIAL FOR EXCELLING. This is how the ego STILL | T 7 D 4 T(311)C 138 |
| of the Holy Spirits (this) unified purpose than this course | T 7 D 5 T(311)C 138 |
| s (this) unified purpose than this course. The Holy Spirit has | T 7 D 5 T(311)C 138 |
| UNIFIED curriculum. The fact that this was NOT the egos | T 7 D 5 T(311)C 138 |
| excelling to potentials for EQUALIZING. This makes them USELESS for the | T 7 D 5 T(311)C 138 |
| the abilities THEMSELVES become unified. This is because they are channelized | T 7 D 6 T(311)C 138 |
| write when you have learned THIS course. To the ego there | T 7 D 7 T(312)C 139 |
| Light. YOU did not make this power any more than I | T 7 D 8 T(312)C 139 |
| AT THE EXPENSE of another. This perception makes it meaningLESS by | T 7 D 8 T(312)C 139 |
| by EXPERIENCING YOURSELF AS UNREAL. This is WHY the ego is | T 7 E 1 T(312)C 139 |
| are NOT what you ARE. This is so contradictory that it | T 7 E 1 T(312)C 139 |
| need to be vigilant AGAINST this idea, because ALL your conflicts | T 7 E 3 T(313)C 140 |
| yours because you ARE reality. This is how having and being | T 7 E 4 T(313)C 140 |
| is WHAT YOUR MINDS ARE. This is TOTALLY beyond question. And | T 7 E 5 T(314)C 141 |
| NOTHING QUESTIONABLE ENTERS THEIR MINDS. This holds them in perfect serenity | T 7 E 5 T(314)C 141 |
| them in perfect serenity because this is what they SHARE, KNOWING | T 7 E 5 T(314)C 141 |
| THERE, and thereby REAWAKEN IT. This is why the healer is | T 7 E 6 T(314)C 141 |
| nor control, but ONLY UNDERSTANDING. This is because it does NOT | T 7 E 7 T(315)C 142 |
| for ESTABLISHING it. To believe this is possible is to believe | T 7 E 7 T(315)C 142 |
| believe YOU CAN DO IT. This can ONLY be the voice | T 7 E 7 T(315)C 142 |
| you He is IN you. This is an intermediary step toward | T 7 E 9 T(315)C 142 |
| Creation IS of one order. This is Gods will AND | T 7 E 9 T(315)C 142 |
| The laws of God ESTABLISH this, and the Holy Spirit reminds | T 7 E 9 T(316)C 143 |
| ability which OPPOSES AN OPPOSITE. This is the way in which | T 7 E 10 T(316)C 143 |
| and it is BECAUSE of this that their goals can NEVER | T 7 E 11 T(316)C 143 |
| of perceiving the Sonship WITHOUT this belief. This perception is therefore | T 7 E 11 T(316)C 143 |
| the Sonship WITHOUT this belief. This perception is therefore IN accord | T 7 E 11 T(316)C 143 |
| ego believes that it HAS this ability, and can offer this | T 7 E 12 T(317)C 144 |
| this ability, and can offer this ability to YOU as a | T 7 E 12 T(317)C 144 |
| HAVE it. By not knowing this, you do NOT know what | T 7 E 12 T(317)C 144 |
| and RECOGNIZING THEIR UNIVERSALITY. WITHOUT this recognition, you have made the | T 7 E 12 T(317)C 144 |
| laws of Truth. But SEEK THIS ONLY, because you can FIND | T 7 E 13 T(317)C 144 |
| its existence in your brothers. This strengthens the Holy Spirit in | T 7 E 13 T(317)C 144 |
| ACKNOWLEDGE FEAR. Love needs only this invitation. It comes freely to | T 7 E 13 T(317)C 144 |
| forget what they are NOT. This enables them to remember what | T 7 E 13 T(318)C 145 |
| the potential is used FOR. This IS a decision. The effects | T 7 F 1 T(318)C 145 |
| the egos decision in this matter are so apparent that | T 7 F 1 T(318)C 145 |
| for either teaching OR learning. This must be so, because you | T 7 F 2 T(318)C 145 |
| you do NOT believe. But this will weaken you as teachers | T 7 F 2 T(318)C 145 |
| can hurt other BODIES, but this CANNOT occur UNLESS the body | T 7 F 3 T(319)C 146 |
| been confused WITH the mind. This fact, too, can be used | T 7 F 3 T(319)C 146 |
| belief that healing is HARMFUL. This is its totally insane premise | T 7 F 3 T(319)C 146 |
| it. He may believe that this gift comes from God TO | T 7 F 4 T(319)C 146 |
| SOME healing CAN result from this kind of thinking, and there | T 7 F 4 T(319)C 146 |
| is a real reason for this. T 7 F 5 | T 7 F 4 T(319)C 146 |
| and BE helped have coincided. This is co-incidental, because the healer | T 7 F 5 T(319)C 146 |
| is NOT grateful to them. This is because he thinks he | T 7 F 9 T(321)C 148 |
| T 7 F 10. This in no way contradicts the | T 7 F 10 T(321)C 148 |
| you learn through the ego. This DOES place you in a | T 7 F 10 T(321)C 148 |
| ABOUT your mind. Only by this can you learn that it | T 7 F 10 T(321)C 148 |
| C 149 This is how God Himself created | T 7 F 11 T(322)C 149 |
| is totally unable to understand this, because it does NOT understand | T 7 F 12 T(322)C 149 |
| Him who created Me. Through this remembrance you can change THEIR | T 7 F 13 T(322)C 149 |
| my BODY in communion because this is to share nothing. Would | T 7 F 14 T(322)C 149 |
| Mind IS ours. See ONLY this Mind everywhere, because only this | T 7 F 14 T(322)C 149 |
| this Mind everywhere, because only this IS everywhere and in everything | T 7 F 14 T(322)C 149 |
| are you who perceive only this, because you perceive only what | T 7 F 14 T(322)C 149 |
| of the light in them. This light will shine back upon | T 7 F 15 T(323)C 150 |
| on the whole Sonship because this IS your proper gift to | T 7 F 15 T(323)C 150 |
| and therefore to His Sons. This is the true communion of | T 7 F 15 T(323)C 150 |
| the Sonship ONLY as one. This is part of the law | T 7 G 1 T(324)C 151 |
| that accepts attack CANNOT love. This is because it believes that | T 7 G 2 T(324)C 151 |
| CANNOT perceive itself as loving. This loses the awareness of being | T 7 G 2 T(324)C 151 |
| Your own thinking has done this, because of its power. But | T 7 G 2 T(324)C 151 |
| can also save you FROM this, because its power is not | T 7 G 2 T(324)C 151 |
| not believe you can do this, you have DENIED the power | T 7 G 2 T(324)C 151 |
| mind WHICH THE EGO DENIES. This means that the ego attacks | T 7 G 3 T(325)C 152 |
| WHAT IS PRESERVING IT, and this MUST be a source of | T 7 G 3 T(325)C 152 |
| a source of extreme anxiety. This is why it NEVER knows | T 7 G 3 T(325)C 152 |
| knows what it is doing. This is perfectly logical, though clearly | T 7 G 3 T(325)C 152 |
| of perceiving the POWER of this source, it is forced to | T 7 G 3 T(325)C 152 |
| is forced to DEPRECIATE it. This threatens its OWN existence, a | T 7 G 3 T(325)C 152 |
| still insane, the ego resolves this completely insane dilemma in a | T 7 G 4 T(325)C 152 |
| perceiving your BEING as NONexistent. This ensures ITS continuance, if you | T 7 G 4 T(325)C 152 |
| DOES NOT BELIEVE IN TOTALITY. This unbelief is its own origin | T 7 G 4 T(325)C 152 |
| fear, the ego REproduces fear. This IS its allegiance, and this | T 7 G 5 T(325)C 152 |
| This IS its allegiance, and this allegiance makes it treacherous to | T 7 G 5 T(325)C 152 |
| must also deny everything which this power gives TO you, BECAUSE | T 7 G 5 T(325)C 152 |
| ONLY reason why you find this difficult is because you think | T 7 G 8 T(326)C 153 |
| seems to CONTRADICT His, and this makes it appear AS IF | T 7 G 9 T(327)C 154 |
| you that YOU have done this. If the mind CANNOT attack | T 7 G 9 T(327)C 154 |
| ENTIRELY, and for ALL TIME. This requires vigilance ONLY as long | T 7 G 10 T(327)C 154 |
| TO DECIDE. The ego believes THIS totally, being fully committed TO | T 7 G 11 T(328)C 155 |
| accept which is APART from this WILL obscure Gods voice | T 7 G 12 T(328)C 155 |
| sanity, and your limitless power. This limitless power is Gods | T 7 G 12 T(328)C 155 |
| of being appreciated and loved. This WOULD justify it, but it | T 7 G 13 T(328)C 155 |
| cannot make the meaningLESS meaningFUL. This can ONLY be an insane | T 7 G 13 T(328)C 155 |
| allegiance. You CANNOT create in this divided state, and you MUST | T 7 G 14 T(329)156 |
| you MUST be vigilant AGAINST this divided state because ONLY peace | T 7 G 14 T(329)156 |
| 7 G 15. In this depressing state, the Holy Spirit | T 7 G 15 T(329)156 |
| therefore depriving YOURSELVES of joy. This is not Gods will | T 7 G 15 T(329)156 |
| conflict of will is possible. This is the Holy Spirits | T 7 G 15 T(329)156 |
| s. And nothing that opposes this means anything at all. Being | T 7 G 15 T(329)156 |
| brother, YOU will feel deprived. This is because denial is as | T 7 H 1 T(330)C 157 |
| law as it operates in this world. But denial is a | T 7 H 2 T(330)C 157 |
| it EXCEPT by giving it. This IS the law of God | T 7 H 3 T(330)C 157 |
| very vulnerable. You CANNOT love this. But you can very easily | T 7 H 4 T(331)C 158 |
| not YOU. Do not see this picture in anyone, or you | T 7 H 4 T(331)C 158 |
| from not extending life, because this is NOT the will of | T 7 H 6 T(332)C 159 |
| therefore DO NOT WANT IT. This makes you feel DEPRIVED of | T 7 H 9 T(333)C 160 |
| T 7 H 10. This is the ultimate basis for | T 7 H 10 T(333)C 160 |
| who are as incapable of this as you are, are out | T 7 H 10 T(333)C 160 |
| Whenever a brother attacks another, THIS IS WHAT HE BELIEVES. Projection | T 7 H 10 T(334)C 161 |
| denying what you are. Deny THIS and you WILL attack, because | T 7 H 11 T(334)C 161 |
| are as lonely without understanding this as God Himself is lonely | T 7 H 11 T(334)C 161 |
| peace of God IS understanding this. T 7 H 12 | T 7 H 11 T(334)C 161 |
| CORRECTLY EVALUATED ALL OF IT. This correction enables you to perceive | T 7 H 12 T(334)C 161 |
| perfect, and WHOLLY DESIRABLE. Wanting this ONLY, you will HAVE this | T 7 H 12 T(334)C 161 |
| this ONLY, you will HAVE this only, and giving this only | T 7 H 12 T(334)C 161 |
| HAVE this only, and giving this only, you will BE only | T 7 H 12 T(334)C 161 |
| only, you will BE only this. The gifts you offer to | T 7 H 12 T(334)C 161 |
| you choose to apply it. This choice IS up to you | T 7 I 2 T(335)C 162 |
| have gotten RID of it. This has a number of fallacies | T 7 I 3 T(335)C 162 |
| to creep back INTO them. This is because their projections have | T 7 I 6 T(336)C 163 |
| NOT left their minds, and this, in turn, forces them to | T 7 I 6 T(336)C 163 |
| in order NOT to recognize this. T 7 I 7 | T 7 I 6 T(336)C 163 |
| is no way out of this, because it is IMPOSSIBLE to | T 7 I 7 T(336)C 163 |
| its whole use of projection. This is because it does not | T 7 I 7 T(336)C 163 |
| The whole purpose of this course is to teach you | T 7 I 10 T(337)C 164 |
| BELIEVING the unbelievable CANNOT make this judgment alone. By accepting the | T 7 I 10 T(337)C 164 |
| as literally PART OF YOU. This identification is as beyond doubt | T 7 I 10 T(337)C 164 |
| THE SOUL. To the ego this is partiality, and it therefore | T 7 J 2 T(337)C 164 |
| To the Soul this is truth, because it knows | T 7 J 2 T(338)C 165 |
| therefore blocks your joy and THIS is why you perceive yourselves | T 7 J 4 T(338)C 165 |
| know your own creations, but this can no more interfere with | T 7 J 4 T(338)C 165 |
| upon it and heal it. This reawakens its wholeness IN it | T 7 J 5 T(338)C 165 |
| Miracles are AN EXPRESSION OF THIS CONFIDENCE. They are reflections both | T 7 J 8 T(339)C 66 |
| WHAT YOU DO NOT KNOW. This is true in a sense | T 7 J 9 T(340)C 167 |
| of premises, as much as this world is. You HAVE carried | T 7 J 9 T(340)C 167 |
| you do not really BELIEVE this, or you could not possibly | T 7 J 9 T(340)C 167 |
| it. If you REALLY saw this result, you COULD not want | T 7 J 9 T(340)C 167 |
| of pain must OBVIOUSLY avoid this. No-one would surely OBJECT to | T 7 J 12 T(341)C 168 |
| No-one would surely OBJECT to this goal IF HE RECOGNIZED IT | T 7 J 12 T(341)C 168 |
| strange it may seem that this is necessary, it obviously IS | T 7 K 2 T(341)C 168 |
| confused about joy and pain. This confusion is the cause of | T 7 K 2 T(341)C 168 |
| EVERYTHING. But if you BELIEVED this there would BE no conflict | T 7 K 2 T(341)C 168 |
| can only WILL with God. This is the egos weakness | T 7 K 3 T(341)C 168 |
| frightening. What else, then, can this decision mean except that you | T 7 K 4 T(342)C 169 |
| When you are confused about this VERY clear distinction in motivation | T 7 K 4 T(342)C 169 |
| due to projection. Projection of this kind IS a confusion in | T 7 K 4 T(342)C 169 |
| confusion in motivation, and given THIS confusion, TRUST becomes impossible. | T 7 K 4 T(342)C 169 |
| he does not trust. But this does not mean that the | T 7 K 5 T(342)C 169 |
| the GUIDE is untrustworthy. In this case, it ALWAYS means that | T 7 K 5 T(342)C 169 |
| that the FOLLOWER IS. However, this, too, is merely a matter | T 7 K 5 T(342)C 169 |
| everything can betray HIM. But this is ONLY because he has | T 7 K 5 T(342)C 169 |
| FALSE GUIDANCE. Unable to follow THIS guidance WITHOUT fear, he associates | T 7 K 5 T(342)C 169 |
| all. If the result of this decision is confusion, this is | T 7 K 5 T(342)C 169 |
| of this decision is confusion, this is hardly surprising. T | T 7 K 5 T(342)C 169 |
| The whole separation lies in this fallacy. And the ONLY way | T 7 K 6 T(342)C 169 |
| you by GODs decision. This IS His Will, and you | T 7 K 7 T(343)C 170 |
| confused about what YOU will. This MEANS that you are confused | T 7 K 8 T(343)C 170 |
| because YOUR joy IS His. This is His will for everyone | T 7 L 1 T(343)C 170 |
| orders of difficulty in EVERYTHING. This is because the ego perceives | T 7 L 1 T(343)C 170 |
| Does it teach him that this giving IS his joy, and | T 7 L 3 T(344)C 171 |
| Him they do NOT know this, because THEY deny themselves everything | T 7 L 4 T(344)C 171 |
| There are no exceptions to this lesson because the lack of | T 7 L 4 T(344)C 171 |
| returns to the Kingdom with this lesson in his heart has | T 7 L 5 T(344)C 171 |
| to God. Everyone who learns this lesson has become the perfect | T 7 L 5 T(344)C 171 |
| easy to perceive as truth. This is the perception which is | T 7 L 6 T(345)C 172 |
| NOT to see it, and this HAS been very difficult for | T 7 L 6 T(345)C 172 |
| what you do not know. This is actually a way of | T 8 A 1 T(346)C 173 |
| not the motivation for learning this course. PEACE is. As the | T 8 A 1 T(346)C 173 |
| knowledge, peace MUST be learned. This is ONLY because those who | T 8 A 1 T(346)C 173 |
| when YOU meet its conditions. This is not a bargain made | T 8 A 2 T(346)C 173 |
| that you do NOT regard this as wholly desirable. If you | T 8 A 2 T(346)C 173 |
| A 4. Yet in this war THERE IS NO OPPONENT | T 8 A 4 T(346)C 173 |
| war THERE IS NO OPPONENT. THIS is the re-interpretation of reality | T 8 A 4 T(346)C 173 |
| are EXCLUDING yourself FROM it. This is a condition which is | T 8 B 1 T(347) C 174 |
| not made you happy. On this basis alone, its value should | T 8 B 2 T(347) C 174 |
| MERELY INTERFERES WITH THE OTHER. This leads to fluctuation, but NOT | T 8 B 4 T(348)C 175 |
| choosing a teacher such as this? Does the TOTAL disregard of | T 8 C 2 T(348)C 175 |
| make anything BUT sense? Is THIS the teacher to whom a | T 8 C 2 T(348)C 175 |
| egos teaching, should not this alone disqualify it as your | T 8 C 2 T(349)C 176 |
| harm to your learning than this alone. Learning is joyful if | T 8 C 3 T(349)C 176 |
| accord because they ARE one. This is the UNdoing of EVERYTHING | T 8 C 4 T(349)C 176 |
| to OPPOSE Gods Will. This unnatural lesson CANNOT be learned | T 8 C 5 T(349)C 176 |
| and freedom. YOU CANNOT MAKE THIS DISTINCTION WITHOUT HIM. That is | T 8 C 6 T(349)C 176 |
| will to be without YOU. This IS freedom and this IS | T 8 C 7 T(350)C 177 |
| YOU. This IS freedom and this IS joy. Deny YOURSELF this | T 8 C 7 T(350)C 177 |
| this IS joy. Deny YOURSELF this, and you ARE denying God | T 8 C 7 T(350)C 177 |
| because He created you FOR this. T 8 C 8 | T 8 C 7 T(350)C 177 |
| because the Kingdom is His, this is what we meant: The | T 8 C 8 T(350)C 177 |
| the Will of God, because this is how you were created | T 8 C 8 T(350)C 177 |
| it is. When you acknowledge THIS, you bring the acknowledgment automatically | T 8 C 9 T(350)C 177 |
| to the call of God. This is the natural response of | T 8 C 9 T(350)C 177 |
| can be FULLY EXPERIENCED. When this is accomplished, then, there IS | T 8 D 2 T(351)C 78 |
| for other experience will block this, because Gods Will CANNOT | T 8 D 2 T(351)C 78 |
| Spirit knows how to teach this, but YOU do not. That | T 8 D 3 T(351)C 78 |
| as He shares them, because this is the natural outcome of | T 8 D 3 T(351)C 78 |
| T 8 D 4. This is perfect creation by the | T 8 D 4 T(351)C 78 |
| teach you HOW to do this, for you will know what | T 8 D 4 T(351)C 78 |
| think of yourself. Never forget this, for in him you will | T 8 D 5 T(352)C 179 |
| GOAL. It does not know this, because it does not know | T 8 D 8 T(352)C 179 |
| anything. But YOU can know this, and you WILL know it | T 8 D 8 T(352)C 179 |
| C 180 This IS your responsibility, because once | T 8 D 8 T(353)C 180 |
| once you have really done this you WILL accept the Atonement | T 8 D 8 T(353)C 180 |
| D 9. Having made this choice, you will begin to | T 8 D 9 T(353)C 180 |
| fully will teach you THAT THIS IS NOT SO. You can | T 8 D 9 T(353)C 180 |
| YOU have of HIM. And this will teach you what you | T 8 D 11 T(353)C 180 |
| CANNOT be powerLESS to do this, because this IS your power | T 8 D 11 T(353)C 180 |
| powerLESS to do this, because this IS your power. Glory is | T 8 D 11 T(353)C 180 |
| is what HE is. See this glory everywhere, to learn what | T 8 D 11 T(353)C 180 |
| joy, unless you experience ONLY this you MUST be refusing to | T 8 E 1 T(354)C 181 |
| deny itself everything. It does this simply by dissociating itself FROM | T 8 E 2 T(354)C 181 |
| the Fathers Will myself. This is the awareness I came | T 8 E 4 T(354)C 181 |
| it IS the problem of this world. Dispelling it is salvation | T 8 E 4 T(354)C 181 |
| it is salvation, and in this sense I AM the salvation | T 8 E 4 T(354)C 181 |
| you what to DO, but this will not really help you | T 8 E 6 T(355)C 182 |
| crucial factor in rehabilitation. Without this, you are deciding AGAINST healing | T 8 E 7 T(355)C 182 |
| joined you CANNOT be healed. This is obvious when you consider | T 8 E 7 T(355)C 182 |
| to make yours invincible by this sharing, but I CANNOT oppose | T 8 E 9 T(356)C 183 |
| the Will of their Father. This is the ONLY lesson I | T 8 E 10 T(356)C 183 |
| is not Our Fathers. This means that you have imprisoned | T 8 E 11 T(356)C 183 |
| remembrance of God. And in this remembrance lies your freedom, because | T 8 E 11 T(356)C 183 |
| AND you whom He created. This is our gift of gratitude | T 8 E 12 T(356)C 183 |
| If you exclude YOURSELF from this union, you are perceiving the | T 8 E 14 T(357)C 184 |
| IN ours and AS ours. This will is invincible BECAUSE it | T 8 E 16 T(357)C 184 |
| are LIKE you, because perceiving this likeness IS to | T 8 E 17 T(357)C 184 |
| His Creation. You will learn this as you learn that there | T 8 E 17 T(358)C 185 |
| I know He gave me this confidence for both of us | T 8 E 20 T(358)C 185 |
| I AM WITH YOU. On this journey, you have chosen me | T 8 E 21 T(359)C 186 |
| create IS eternal, and in this and this only is their | T 8 F 4 T(360)C 187 |
| eternal, and in this and this only is their joy. Listen | T 8 F 4 T(360)C 187 |
| T 8 F 5. This son of a loving father | T 8 F 5 T(360)C 187 |
| DID. You do not understand this because you do not understand | T 8 F 8 T(361)C 188 |
| Son IF THEY SO CHOOSE. This choice DOES make the Son | T 8 F 9 T(361)C 188 |
| Trinity. You do not understand this for a very simple reason | T 8 F 10 T(362)C 189 |
| regard yourselves as valuable. Given this belief YOU CANNOT UNDERSTAND ANYTHING | T 8 F 10 T(362)C 189 |
| God are wholly blessed. Learn this of me, and free the | T 8 F 12 T(362)C 189 |
| EQUATING YOURSELF WITH A BODY. This is the egos INTERPRETATION | T 8 G 1 T(363)C 190 |
| to ATTACK physically to accept this interpretation; you ARE accepting it | T 8 G 1 T(363)C 190 |
| If you did NOT believe this, the IDEA of attack would | T 8 G 1 T(363)C 190 |
| God thinks of himself in this way, he is belittling himself | T 8 G 2 T(363)C 190 |
| them with yours and mine. This interpretation of the body will | T 8 G 3 T(363)C 190 |
| them THROUGH the body that THIS IS NOT SO, you will | T 8 G 3 T(363)C 190 |
| you use the body for this, and ONLY for this, you | T 8 G 3 T(363)C 190 |
| for this, and ONLY for this, you CANNOT use it for | T 8 G 3 T(363)C 190 |
| T 8 G 4. This is Gods way of | T 8 G 4 T(364)C 191 |
| and you will mistrust it. This will lead you to hatred | T 8 G 5 T(364)C 191 |
| first. Do not see him this way for your OWN salvation | T 8 G 6 T(364)C 191 |
| was made flesh. Strictly speaking, this is impossible, since it seems | T 8 G 8 T(365)C 192 |
| the body can be used. This is the only NATURAL use | T 8 G 8 T(365)C 192 |
| devotion to the ego. In this sense the body DOES become | T 8 G 10 T(366)C 193 |
| body SOLELY for communication. Since this IS natural, it heals by | T 8 G 11 T(366)C 193 |
| unified only by ONE PURPOSE. This releases the mind from the | T 8 G 13 T(367)C 194 |
| of the mind IN it. This can be accomplished ONLY if | T 8 G 14 T(367)C 194 |
| THE MINDs FUNCTION. Block this, and you have blocked health | T 8 G 14 T(367)C 194 |
| the body, you are imposing this limit ON YOURSELF. Are you | T 8 G 16 T(367)C 194 |
| Are you willing to ACCEPT this, when your whole purpose for | T 8 G 16 T(367)C 194 |
| minds from the belief that this is possible. In its complete | T 8 G 19 T(368)C 195 |
| not arrest your thought in this world, and you will open | T 8 G 19 T(368)C 195 |
| believes a thing is FOR. This is because it is incapable | T 8 H 1 T(369)C 196 |
| are to attack with, because THIS IS WHAT IT BELIEVES. The | T 8 H 1 T(369)C 196 |
| does NOT define the whole. This is as true of knowledge | T 8 H 2 T(369)C 196 |
| fighting for its possession. In this perceived constellation, the body is | T 8 H 3 T(370)C 197 |
| IT HAS NOT SATISFIED YOU. This is why the ego is | T 8 H 3 T(370)C 197 |
| body as an end because this is synonymous with ATTACK AS | T 8 H 4 T(370)C 197 |
| that you are NOT invulnerable? This is a particularly appealing argument | T 8 H 4 T(370)C 197 |
| the sickness. If you accepted THIS, and also decided AGAINST attack | T 8 H 4 T(370)C 197 |
| attack, you could not give this false witness to the ego | T 8 H 4 T(370)C 197 |
| It is hard to perceive this as a false witness, because | T 8 H 4 T(370)C 197 |
| keeping with what YOU want. This witness, then, appears to be | T 8 H 4 T(370)C 197 |
| has no function of itself. This is because it is NOT | T 8 H 5 T(371)C 198 |
| T 8 H 6. This is the purpose of everything | T 8 H 6 T(371)C 198 |
| you ARE a body. Without this, sickness is completely inconceivable. Sickness | T 8 H 6 T(371)C 198 |
| external guidance. The ego uses this as its best argument for | T 8 H 6 T(371)C 198 |
| dictates endless prescriptions for AVOIDING this catastrophic outcome. The Holy Spirit | T 8 H 6 T(371)C 198 |
| teach His message through you. This will heal them and THEREFORE | T 8 H 10 T(373)C 200 |
| number. But YOU can learn this, as you learn to question | T 8 I 1 T(373)C 200 |
| to heal the body. For this would merely be to accept | T 8 I 1 T(373)C 200 |
| of WHAT IT IS. And this part only is up to | T 8 I 2 T(373)C 200 |
| out of fear of CONSCIOUSNESS. This is a pathetic way of | T 8 I 3 T(374)C 201 |
| be drugged by sleep, but this is ALWAYS because you have | T 8 I 4 T(374)C 201 |
| the body from the mind. This IS an attempt to DESTROY | T 8 I 6 T(375)C 202 |
| that it is PROTECTING it. This is because it believes that | T 8 I 6 T(375)C 202 |
| IT HATES. To the ego this is perfectly sensible. Believing in | T 8 I 6 T(375)C 202 |
| have begun to realize that this is a very practical course | T 8 I 7 T(375)C 202 |
| all things IN MY NAME. This is not my name alone | T 8 I 8 T(375)C 202 |
| of love BECAUSE we share this oneness. Our minds are whole | T 8 I 8 T(375)C 202 |
| things YOU cannot do. Given this, and given this QUITE LITERALLY | T 8 I 9 T(375)C 202 |
| do. Given this, and given this QUITE LITERALLY, there CAN be | T 8 I 9 T(375)C 202 |
| s ONLY way of healing. This is because it is the | T 8 I 10 T(376)C 203 |
| His Wholeness. He cannot lose this, but YOU can not know | T 8 I 10 T(376)C 203 |
| human mind has ever made. This could not possibly have occurred | T 8 J 1 T(377)C 204 |
| panic. If the purpose of this course is to learn what | T 8 J 2 T(377)C 204 |
| that you will NOT LEARN THIS COURSE. But you might remember | T 8 J 2 T(377)C 204 |
| what truth IS. All that this kind of association means is | T 8 J 2 T(377)C 204 |
| totally unaware. You have set this strange situation up so that | T 8 J 3 T(377)C 204 |
| reality is. The purpose of this Guide is merely to remind | T 8 J 3 T(377)C 204 |
| 4. His perception of this will can make it real | T 8 J 4 T(378)C 205 |
| only source of fear in this whole process can ONLY be | T 8 J 4 T(378)C 205 |
| Spirit MUST remind you that this is not Gods will | T 8 J 4 T(378)C 205 |
| things TO THE SAME MIND. This loses the ability to communicate | T 8 J 5 T(378)C 205 |
| are afraid of your will, this is precisely what you WILL | T 8 J 6 T(378)C 205 |
| ONLY FOR WHAT YOU WANT. This is SOLELY because you are | T 8 J 6 T(378)C 205 |
| receive it, AND YOU WOULD. THIS is really why you persist | T 8 J 6 T(378)C 205 |
| can never learn it, and this gives you the illusion of | T 8 J 6 T(378)C 205 |
| ultimately everyone must recognize HIMSELF. This recognition IS the recognition that | T 8 J 10 T(379)C 206 |
| and you DO want Him. This IS your will. Ask for | T 8 J 10 T(379)C 206 |
| IS your will. Ask for THIS and you WILL be answered | T 8 J 10 T(379)C 206 |
| Creation you expend on fear. This is not because your ENERGY | T 8 J 12 T(380)C 207 |
| But consider the result of this strange decision. | T 8 J 14 T(380)C 207 |
| NOT WANT. How real can this devotion be? If you do | T 8 J 14 T(381)C 208 |
| nothing else will EVER be. This is the simple acceptance of | T 8 J 16 T(381)C 208 |
| acceptance of Reality because only this is real. You cannot DISTORT | T 8 J 16 T(381)C 208 |
| what appears to be failure. This is not only true in | T 8 K 1 T(382)- 209 |
| are strictly in line with this course. The latter, in particular | T 8 K 1 T(382)- 209 |
| STILL AFRAID OF IT. Should this be the case, your ATTAINMENT | T 8 K 2 T(382)- 209 |
| want, even if IT is. This accounts for why CERTAIN SPECIFIC | T 8 K 2 T(382)- 209 |
| than its physical EXPRESSION. In this case, he is not really | T 8 K 2 T(382)- 209 |
| symptom WHICH HE HAS SELECTED. This request is, therefore, NOT for | T 8 K 2 T(382)- 209 |
| ALL prayers are answered, and this must be true, if no | T 8 K 3 T(382)- 209 |
| his mind which DOES know. This Light can shine into yours | T 8 K 6 T(383)210 |
| blessing THEM, for only in this way can YOU learn how | T 8 K 9 T(384)211 |
| blessed YOU are. By following this way, you ARE looking for | T 8 K 9 T(384)211 |
| for the truth in YOU. This is not going BEYOND yourself | T 8 K 9 T(384)211 |
| for GIVING, and ONLY by this willingness, can you RECOGNIZE what | T 8 K 13 T(385) 212 |
| you PUT upon it. And this, in turn, is the measure | T 8 K 13 T(385) 212 |
| so you can SHARE EVERYTHING. This is the way, and the | T 8 K 14 T(385) 212 |
| they STAND FOR. THEY understand this kind of sense, because it | T 9 A 1 T(386)213 |
| out errors, and correct them. This makes PERFECT sense to the | T 9 A 1 T(386)213 |
| You do not tell him this verbally if he is SPEAKING | T 9 A 2 T(386)213 |
| DOES NOT PERCEIVE HIS ERRORS. This MUST be true, if there | T 9 A 3 T(386)213 |
| brother whose errors you perceive. This CANNOT be correction. But it | T 9 B 1 T(386)213 |
| Holy Spirit, you must do this with HIS. Unless this becomes | T 9 B 2 T(387)214 |
| do this with HIS. Unless this becomes the ONE way in | T 9 B 2 T(387)214 |
| ERRORS ARE UNDONE. How is this different from telling you that | T 9 B 2 T(387)214 |
| is in him, and ONLY this truth is yours. His errors | T 9 B 3 T(387)214 |
| yours. His errors cannot change this, and can have no effect | T 9 B 3 T(387)214 |
| escape paying the price for this, NOT because you are being | T 9 B 4 T(387)214 |
| by YOU is possible, and this can ONLY be the arrogance | T 9 B 5 T(387)214 |
| do not need to learn this. But you DO need to | T 9 B 6 T(388)215 |
| need to learn to WANT this, and for THIS all learning | T 9 B 6 T(388)215 |
| to WANT this, and for THIS all learning was made. This | T 9 B 6 T(388)215 |
| THIS all learning was made. This is the Holy Spirits | T 9 B 6 T(388)215 |
| if you do not FOLLOW this Guide, your errors will NOT | T 9 C 2 T(388)215 |
| about WHAT YOU ARE. But this limitation IS where ALL ERRORS | T 9 C 2 T(388)215 |
| But if you would accomplish this THROUGH Him, you cannot look | T 9 C 3 T(388)215 |
| T 9 C 5. This is where the ego is | T 9 C 5 T(389)216 |
| Many have tried to do this in my name, forgetting that | T 9 C 5 T(389)216 |
| function, and unless you accept this, you CANNOT learn what your | T 9 C 6 T(390)217 |
| no idea what they ARE. This is more than mere confusion | T 9 C 7 T(390)217 |
| for no reason at all. This is exactly what it DOES | T 9 C 7 T(390)217 |
| a teacher of salvation. Yet this question, ridiculous as it seems | T 9 C 8 T(390)217 |
| borrowed from YOUR eternity. This IS the Second Coming, which | T 9 C 9 T(391)218 |
| the return of SENSE. Can this POSSIBLY be fearful? What can | T 9 C 10 T(391)218 |
| you HAVE been wrong, but this was only because you did | T 9 C 11 T(391)218 |
| to all of us. Only THIS awareness heals, because it is | T 9 C 12 T(391)218 |
| widely used than Gods. This is because it is undertaken | T 9 D 1 T(392)219 |
| ego CANNOT be shared, and THIS IS WHY THEY ARE NOT | T 9 D 2 T(392)219 |
| The unhealed healer cannot DO this, because he does not BELIEVE | T 9 D 2 T(392)219 |
| does, condemn THEMSELVES because of this profound confusion. T 9 | T 9 D 3 T(392)219 |
| has been a revolt against this concept, but to revolt AGAINST | T 9 D 4 T(392)219 |
| T 9 D 5. This WOULD be a healing approach | T 9 D 5 T(393)220 |
| DENIED. It is noteworthy that this is a contradiction even in | T 9 D 5 T(393)220 |
| of the FEARER, how can this build up ego STRENGTH? These | T 9 D 5 T(393)220 |
| direction. The therapist cannot do this for him, but he also | T 9 D 9 T(394)221 |
| but he also CANNOT DO THIS FOR HIMSELF. His only MEANINGFUL | T 9 D 9 T(394)221 |
| He needs no help for this. He WILL tell you EXACTLY | T 9 D 11 T(394)221 |
| not obeying the laws of this world, but that the laws | T 9 D 12 T(395)222 |
| Nothing else works at all. This course is a guide to | T 9 D 12 T(395)222 |
| your offering in HIS giving. This is NOT because HE limits | T 9 E 2 T(396) 223 |
| is. Would you know what this means? If what you do | T 9 E 3 T(396) 223 |
| CREATED you, but not even this would He keep from you | T 9 E 4 T(397)224 |
| YOUR dissociation WILL NOT ALTER THIS. Neither Gods Light nor | T 9 E 4 T(397)224 |
| 9 E 8. But this cannot mean anything to you | T 9 E 8 T(398)- 225 |
| Accept your brother in this world, and accept NOTHING ELSE | T 9 E 9 T(398)- 225 |
| NOW. Is it possible that this is not also YOUR will | T 9 F 2 T(398)- 225 |
| And is it possible that this is not ALSO the will | T 9 F 2 T(398)- 225 |
| brothers? Consider, then, that in this joint will, you ARE all | T 9 F 2 T(398)- 225 |
| ARE all united, and IN THIS ONLY. There WILL be disagreement | T 9 F 2 T(398)- 225 |
| anything ELSE, but NOT in this. This, then, is where peace | T 9 F 2 T(398)- 225 |
| ELSE, but NOT in this. This, then, is where peace ABIDES | T 9 F 2 T(398)- 225 |
| He evaluates you truly. And this evaluation MUST be in your | T 9 F 3 T(399)- 226 |
| with its perception of you. This is when it will shift | T 9 F 6 T(399)- 226 |
| attack in return. What can this mean, except that you are | T 9 F 6 T(400)- 227 |
| using its methods for keeping this picture INTACT? You cannot evaluate | T 9 F 7 T(400)- 227 |
| it. Its own range precludes this. You can only GO BEYOND | T 9 F 7 T(400)- 227 |
| SEE THE CONTRAST. Only BY this contrast, can insanity be judged | T 9 F 7 T(400)- 227 |
| Within the system which DICTATED this choice, the lament IS inevitable | T 9 F 8 T(400)- 227 |
| only at its foundation. And this MUST be questioned from beyond | T 9 F 9 T(400)- 227 |
| is incomplete without me. Remember this when the ego speaks, and | T 9 F 10 T(401)228 |
| Though it does not understand this, the ego believes that its | T 9 G 1 T(401)228 |
| THE LITTLENESS IS REAL. WITHOUT this belief, the grandiosity is meaningless | T 9 G 2 T(401)228 |
| of God. When you FORGET this, you WILL despair, and you | T 9 G 6 T(402)229 |
| REGAIN eternity. You cannot do this, as long as you believe | T 9 H 1 T(405)- 232 |
| in the world can take this responsibility FROM you. You can | T 9 H 1 T(405)- 232 |
| God, YOU encompass everything. Believe this, and you will realize how | T 9 H 4 T(405)- 232 |
| mind that does not know this, has banished itself from knowledge | T 9 H 5 T(406)- 233 |
| Who could have done this but you? Recognize this gladly | T 9 H 6 T(406)- 233 |
| done this but you? Recognize this gladly, for in this recognition | T 9 H 6 T(406)- 233 |
| Recognize this gladly, for in this recognition lies the realization that | T 9 H 6 T(406)- 233 |
| ALL. You do not think this mysterious, even though ALL the | T 9 H 6 T(406)- 233 |
| so, and it is in this remembering that you will know | T 9 H 7 T(406)- 233 |
| you have dissociated. Even in this worlds therapy, when dissociated | T 9 I 1 T(407)- 234 |
| merely lack of fear. In THIS decision lie joy, and peace | T 9 I 2 T(407)- 234 |
| reality again. Let nothing in this world delay your remembering of | T 9 I 2 T(407)- 234 |
| remembering of Him, for in this remembering is the knowledge of | T 9 I 2 T(407)- 234 |
| ability to ACCEPT truth in this world is the perceptual counterpart | T 9 I 3 T(407)- 234 |
| God, you will realize why this is ALWAYS fearful. If you | T 9 I 4 T(408)- 235 |
| you are not remembering HIM. This is not because He is | T 9 I 5 T(408)- 235 |
| you realized the complete havoc this makes of your peace of | T 9 I 6 T(408)- 235 |
| His Kingdom. And it is THIS vigilance that makes you afraid | T 9 I 6 T(408)- 235 |
| you think you are. And this, and ONLY this, can BE | T 9 I 7 T(409)- 236 |
| are. And this, and ONLY this, can BE attacked by you | T 9 I 7 T(409)- 236 |
| CAN be hateful, and what this strange image makes you do | T 9 I 7 T(409)- 236 |
| Him. To be aware of this is to heal them, because | T 9 I 9 T(409)- 236 |
| BE TAKEN FROM YOU. But this is impossible, because you are | T 9 I 11 T(410)- 237 |
| 9 I 12. Is this the idol you would worship | T 9 I 12 T(410)- 237 |
| idol you would worship? Is this the image you would be | T 9 I 12 T(410)- 237 |
| you REALLY afraid of losing THIS? Look calmly at the logical | T 9 I 12 T(410)- 237 |
| really what you want, for this IS what it offers you | T 9 I 12 T(410)- 237 |
| it offers you. To obtain THIS, you are willing to attack | T 9 I 12 T(410)- 237 |
| keep it hidden, to protect this idol, which you think will | T 9 I 12 T(410)- 237 |
| know His Father. Health in this world is the counterpart of | T 9 I 13 T(410)- 237 |
| FOR you, and it is this value that makes you whole | T 9 I 15 T(410)- 237 |
| deception, and you will learn this as you learn that you | T 9 I 15 T(411)- 238 |
| perfect harmlessness. And because of this fear, you have been willing | T 9 I 18 T(411)- 238 |
| will you find peace, and this altar is in you, because | T 9 I 18 T(411)- 238 |
| it is perfectly clear that this has nothing to do with | T 9 I 19 T(412)- 239 |
| Unreality FOR WHAT IT IS. This is the RIGHT use of | T 9 J 3 T(412)- 239 |
| from Gods Will, and this MEANS that it is out | T 9 J 4 T(413)- 240 |
| DOES become unreasonable without reason. This is merely a matter of | T 9 J 4 T(413)- 240 |
| 9 J 7. All this has never been. Nothing but | T 9 J 7 T(413)- 240 |
| Him which is strengthened by this joining. Because the miracle-worker has | T 9 J 9 T(414)- 241 |
| their own identity, and in this sense, the wages of sin | T 9 K 1 T(415)- 242 |
| NOT. No-one can really DO this, but that you can THINK | T 9 K 1 T(415)- 242 |
| AND NOT YOURSELF, have done this TO you. You WILL receive | T 9 K 2 T(415)- 242 |
| own survival. But consider what this means to YOU. UNLESS you | T 9 K 3 T(415)- 242 |
| IN ORDER to be sick. This IS the offering which your | T 9 K 3 T(415)- 242 |
| made the god of depression. This was his alternative to joy | T 9 K 4 T(416)- 243 |
| have been much mistaken. But this can be corrected, and God | T 9 K 6 T(416)- 243 |
| Remember, though, that to do this IS blasphemy, for it means | T 9 K 8 T(417)- 244 |
| of suffering. But to do this, you must acknowledge Him as | T 9 K 9 T(417)- 244 |
| acknowledge Him as your Creator. This is not because you will | T 9 K 9 T(417)- 244 |
| will remain with you. While this is not true in Eternity | T 9 K 14 T(418)245 |
| fairly, you will realize that this MUST be true. Neither God | T 10 A 1 T(419)- 246 |
| to someone who REALLY believed this question involves conflict? If YOU | T 10 A 2 T(419)- 246 |
| FATHER. Make no mistake about this. It sounds insane when it | T 10 A 2 T(419)- 246 |
| enough to lighten it. Bring this light fearlessly with you, and | T 10 B 1 T(419)- 246 |
| you. You will not take this journey alone. I will lead | T 10 B 2 T(420)- 247 |
| it for yourself? For in this lies the beginning of knowledge | T 10 B 3 T(420)- 247 |
| Gods Son you restore this reality, you restore it to | T 10 B 3 T(420)- 247 |
| from INFINITY, but how can this be, if INFINITY has no | T 10 B 4 T(421)- 248 |
| would not be unified. Is this conceivable? Can part of His | T 10 B 5 T(421)- 248 |
| Him. You do not know this, simply because you have tried | T 10 B 6 T(421)- 248 |
| Will for you, because only this can bring you the joy | T 10 B 9 T(422)- 249 |
| will, you do not know. This is not strange, when you | T 10 B 10 T(423)250 |
| are His Son. By DENYING this, you denied your OWN will | T 10 B 10 T(423)250 |
| and therefore NOT YOURS. In THIS interpretation, it IS possible for | T 10 B 11 T(423)250 |
| your will, be capable of this? Your will is His Life | T 10 B 11 T(423)250 |
| will truly, and you CHANGE this, because it is immutable. But | T 10 B 12 T(423)250 |
| believe it is NOT yours. This belief is your whole sickness | T 10 B 12 T(423)250 |
| and fear arises here, because this is the belief that makes | T 10 B 12 T(423)250 |
| want not to know. Believing this, you hide in | T 10 B 12 T(423)250 |
| is a step AWAY from this, and every healing thought brings | T 10 C 1 T(424)251 |
| WANTS TO MAKE WHOLE. And this willingness opens his OWN ears | T 10 C 5 T(425)252 |
| FULFILL IT, for only in this can your will and your | T 10 C 7 T(426)253 |
| YOURS with His gift. Invite this knowledge back into your minds | T 10 C 8 T(426)253 |
| teach you how to do this, if you but recognize the | T 10 C 8 T(426)253 |
| gladly extend it. And by THIS extending, you will begin to | T 10 C 8 T(426)253 |
| shall remain with you. But this is not REAL freedom, for | T 10 C 9 T(426)253 |
| is friendless. Would God let this be real, if He did | T 10 D 2 T(427)- 254 |
| I cannot tell you what this will be like, for your | T 10 D 3 T(427)- 254 |
| in a Light such as this? If you see THEM, it | T 10 D 4 T(428)255 |
| OF ANYTHING. Do not oppose this realization, for it is truly | T 10 E 4 T(430)- 257 |
| also that the denial of this simple fact takes many forms | T 10 E 4 T(430)- 257 |
| oppose steadfastly and WITHOUT EXCEPTION. This is a crucial step in | T 10 E 4 T(430)- 257 |
| re-awakening. The beginning phases of this reversal are often quite painful | T 10 E 4 T(430)- 257 |
| at first, to realize that this is EXACTLY | T 10 E 5 T(430)- 257 |
| be very calm in doing this, for we are merely looking | T 10 F 1 T(433) 260 |
| we must look first at this to look beyond it, since | T 10 F 1 T(433) 260 |
| it real. We will UNDO this error quietly together, and then | T 10 F 1 T(433) 260 |
| dispel it. Let us begin this lesson in ego dynamics, by | T 10 F 3 T(433) 260 |
| is fearful BECAUSE you believe this. But the truth is very | T 10 F 4 T(433) 260 |
| any power EXCEPT ITS OWN. This is WHY it is the | T 10 F 5 T(434)- 261 |
| God, WHICH YOU SHARE. Can this BE a real conflict? Yours | T 10 F 6 T(434)- 261 |
| HAS the power to do this, it does nothing else, because | T 10 F 7 T(434)- 261 |
| GIVE power to you. Without THIS belief, you would not listen | T 10 F 8 T(435)262 |
| to it, if you recognized this IS what it is doing | T 10 F 9 T(435)262 |
| shaken to its foundation by this awareness. For though you may | T 10 F 10 T(435)262 |
| IF YOU RECOGNIZE IT. Yet this IS the cost, and the | T 10 F 10 T(435)262 |
| purpose could be defeated, and this IS impossible. Only by learning | T 10 F 11 T(436) 263 |
| 13. UPHELD by fear, this IS what the ego would | T 10 F 13 T(436) 263 |
| in separation. And to ESTABLISH this belief it MUST attack. Unaware | T 10 F 14 T(437)- 264 |
| makes no attempt to UNDERSTAND this, and it is clearly not | T 10 F 16 T(437)- 264 |
| attempt to DEMONSTRATE it, and THIS it does constantly. Analyzing to | T 10 F 16 T(437)- 264 |
| UNIFIES ON BEHALF OF ITSELF. This, then, becomes the universe it | T 10 F 16 T(437)- 264 |
| it perceives and it is this universe which, in turn, becomes | T 10 F 16 T(437)- 264 |
| you perceive IS your interpretation. This course is perfectly clear. You | T 10 G 2 T(439)266 |
| has been accomplished IN YOU. This is as true now as | T 10 G 4 T(440)267 |
| Son IS saved. Bring only THIS awareness to the Sonship, and | T 10 G 10 T(442)269 |
| and a NEW earth, yet this cannot be literally true, for | T 10 H 1 T(443)- 270 |
| which his mind perceived in this world are the worlds | T 10 H 1 T(443)- 270 |
| not reject goodness entirely, for this you could not accept, but | T 10 H 2 T(443)- 270 |
| true, IS like Him. Only this is the real world, and | T 10 H 3 T(443)- 270 |
| real world, and perceiving ONLY this will lead you to the | T 10 H 3 T(443)- 270 |
| opposites do not exist. And this IS the condition of knowledge | T 10 H 3 T(443)- 270 |
| the condition of knowledge. WITHOUT this awareness, you have NOT met | T 10 H 3 T(443)- 270 |
| made, and to perceive only this is salvation, because it is | T 10 H 4 T(444)- 271 |
| T 10 H 5. This is a very simple course | T 10 H 5 T(444)- 271 |
| an instant to realize that this judgment is true. And then | T 10 H 5 T(444)- 271 |
| 7. The recognition of this is your firm beginning. You | T 10 H 7 T(444)- 271 |
| FOR YOU UNDERSTAND NOTHING. RECOGNIZE this, but do not accept it | T 10 H 7 T(445)- 272 |
| yours already. You complain that this course is not sufficiently specific | T 10 H 8 T(445)- 272 |
| DONE WHAT IT SPECIFICALLY ADVOCATES. This is not a course in | T 10 H 8 T(445)- 272 |
| you share it WITH God. This IS its reality. Would the | T 10 H 9 T(445)- 272 |
| you become willing to ACCEPT this Help BY ASKING FOR IT | T 10 H 13 T(446)- 273 |
| reality of your brother BECAUSE THIS IS WHAT YOU WILL PERCEIVE | T 10 H 13 T(447)- 274 |
| not afraid. And because of this, they will ask for truth | T 10 H 17 T(448)- 275 |
| and the way to do this is very simple. If you | T 11 A 1 T(449)- 276 |
| IT POWER, and, having done this, you WILL overlook truth. | T 11 A 1 T(449)- 276 |
| to understand what you perceive. This is demonstrated by the fact | T 11 A 2 T(449)- 276 |
| reactions behaviorally, BUT NOT EMOTIONALLY. This is quite evidently a mental | T 11 A 2 T(449)- 276 |
| give it TO him, for this and ONLY this is what | T 11 B 1 T(449)- 276 |
| him, for this and ONLY this is what he is ASKING | T 11 B 1 T(449)- 276 |
| Perhaps the danger of this to your OWN mind is | T 11 B 2 T(449)- 276 |
| not yet fully apparent. But this by no means signifies that | T 11 B 2 T(449)- 276 |
| to your perception OF it. This is poor reality testing by | T 11 B 2 T(450) 277 - |
| TO ATTACK. It is only THIS that makes you willing to | T 11 B 2 T(450) 277 - |
| You would not do this except for your UNWILLINGNESS to | T 11 B 3 T(450) 277 - |
| HIS OWN GOOD. What can this be, BUT projection? For HIS | T 11 B 3 T(450) 277 - |
| do not NEED it? Yet this IS what you are maintaining | T 11 B 4 T(450) 277 - |
| attempts NOT to do just this. T 11 B 5 | T 11 B 4 T(450) 277 - |
| is an appeal for help. This is what RECOGNIZING it really | T 11 B 8 T(452)279 |
| removing it, and have DEMONSTRATED this by GIVING it. Fear and | T 11 C 1 T(452)279 |
| of God. YOU CAN REMEMBER THIS FOR ALL THE SONSHIP. Do | T 11 C 5 T(454)- 281 |
| God cannot be remembered alone. THIS IS WHAT YOU HAVE FORGOTTEN | T 11 C 5 T(454)- 281 |
| get rid of each other. This does NOT mean that you | T 11 C 7 T(455)- 282 - |
| ESCAPE FROM THE LOVE. Yet this is the LAST thing you | T 11 C 7 T(455)- 282 - |
| everything ELSE, but not from this. Be glad indeed that there | T 11 C 7 T(455)- 282 - |
| will not get rid of this until you DO realize it | T 11 C 8 T(456)283 |
| others salvation, what can this mean except that you PREFER | T 11 C 8 T(456)283 |
| T 11 C 9. This will be a very difficult | T 11 C 9 T(456)283 |
| cannot remain in darkness, and this will BE the way out | T 11 C 9 T(456)283 |
| salvation. Be not afraid of this journey into fear, for it | T 11 C 10 T(456)283 |
| frightening. Let us not delay this, for your dream of hatred | T 11 C 12 T(457)- 284 |
| the END of strife, and this is the journey to peace | T 11 C 12 T(457)- 284 |
| created. Would you not exchange THIS awareness for the awareness of | T 11 C 16 T(458)- 285 |
| full import in ANY way, THIS IS WHAT YOU WILL REALLY | T 11 C 16 T(458)- 285 |
| the poor and follow me. This is what I meant: If | T 11 D 1 T(459)286 |
| no investment in anything in this world, you could teach the | T 11 D 1 T(459)286 |
| attacks, you are agreeing with this belief, and if YOU attack | T 11 D 3 T(459)286 |
| it is attained through peace. This is the only thing that | T 11 D 5 T(460)287 |
| the how of salvation. And this is the ONLY answer. Never | T 11 D 5 T(460)287 |
| answer. Never lose sight of this, and never allow yourself to | T 11 D 5 T(460)287 |
| HIMSELF. He does NOT realize this. Even if he is fully | T 11 D 6 T(461)- 288 |
| the world. He ALWAYS perceives this world as OUTSIDE HIMSELF, for | T 11 D 6 T(461)- 288 |
| world as OUTSIDE HIMSELF, for this is crucial to his adjustment | T 11 D 6 T(461)- 288 |
| NOT realize that HE MAKES THIS WORLD, for there IS no | T 11 D 6 T(461)- 288 |
| but an INTERNAL conflict of this magnitude he cannot tolerate. For | T 11 D 7 T(461)- 288 |
| IT is antagonistic to you. This is a necessary consequence of | T 11 D 8 T(461)- 288 |
| would HAVE to perceive it this way. That is why you | T 11 D 8 T(461)- 288 |
| to be unlike Him. And this desire IS NOT WILL. The | T 11 D 10 T(462)- 289 |
| 11 D 11. Yet this world is ONLY in the | T 11 D 11 T(462)- 289 |
| it must end. For in this place also lies salvation. The | T 11 D 11 T(462)- 289 |
| perceptions of the world to this altar, for it is the | T 11 D 12 T(462)- 289 |
| learn to see truly. From this place, where God and His | T 11 D 12 T(462)- 289 |
| that love is dangerous, and this is always its central teaching | T 11 E 1 T(463)- 290 |
| teaching. It never PUTS it this way; on the contrary, everyone | T 11 E 1 T(463)- 290 |
| Seek and do NOT find. This is the ONE promise that | T 11 E 1 T(463)- 290 |
| find is hardly joyous. Is this the promise YOU would keep | T 11 E 4 T(463)- 290 |
| are not at home in this world. And you WILL search | T 11 E 5 T(464)- 291 |
| DONE ANYTHING. Once you realize this, there is no longer any | T 11 F 2 T(465)292 |
| be unable to avoid interpreting this as reinforcement. The ONLY place | T 11 F 3 T(465)292 |
| of your attack, and if this has never been it HAS | T 11 F 3 T(465)292 |
| yourself IS impossible, and IN this situation, you clearly require a | T 11 F 5 T(466)- 293 |
| the meaning of love, and this IS your handicap. Do not | T 11 F 6 T(466)- 293 |
| been NOT TO LEARN, and this CANNOT lead to successful learning | T 11 F 6 T(466)- 293 |
| find. Translated into curricular terms, this is the same as saying | T 11 F 7 T(466)- 293 |
| 8. The result of this curriculum goal is obvious. Every | T 11 F 8 T(467)294 |
| all for learning FACILITATION, which this strange curriculum goal is AGAINST | T 11 F 8 T(467)294 |
| T 11 F 9. This kind of learning has so | T 11 F 9 T(467)294 |
| YOURSELF. A necessary minor, supplementing this major curriculum goal, is in | T 11 F 9 T(467)294 |
| overcome the split which made this goal believable. And YOU can | T 11 F 9 T(467)294 |
| NOW as your own teachers. THIS resignation will NOT lead to | T 11 F 11 T(467)294 |
| TO YOU is enormous. For this investment costs you the world | T 11 G 1 T(469)- 296 |
| YOU look upon with love. This GIVES it the only reality | T 11 G 3 T(469)- 296 |
| the REAL world, and BY this, he will learn to REinvest | T 11 G 5 T(470)- 297 |
| When you have seen this real world, as you will | T 11 G 6 T(470)- 297 |
| love for Him. And knowing this, He would give you what | T 11 G 6 T(470)- 297 |
| Only the ABILITY to make this transfer is the product of | T 11 G 8 T(470)- 297 |
| its applicability IS universal. When this has been | T 11 G 8 T(470)- 297 |
| the REAL world. For in this holy perception, you will be | T 11 H 1 T(471)- 298 |
| do is clearly NOT of this world, for miracles violate every | T 11 H 3 T(472)- 299 |
| every law of reality, as this world judges it. Every law | T 11 H 3 T(472)- 299 |
| will you need correction. For this belief is the DESTRUCTION of | T 11 H 5 T(473)- 300 |
| out, and behold his witnesses. This is why you find what | T 11 H 7 T(474)- 301 |
| because you DO want it. This leads DIRECTLY to dissociation, for | T 11 H 8 T(474)- 301 |
| OUTSIDE ITSELF, but NOT within. This gives it an illusion of | T 11 H 8 T(474)- 301 |
| freedom as a prisoner of this world. YOU CAN DECIDE TO | T 11 H 10 T(474)- 301 |
| WITHIN YOURSELF. It was only THIS decision that | T 11 H 10 T(474)- 301 |
| IS NOT THERE. Yet in this same place you could have | T 11 H 11 T(475)- 302 |
| DIE. You will realize that this is true when you look | T 11 H 16 T(476)- 303 |
| have but to ask for this memory, and you WILL remember | T 11 I 5 T(478)305 |
| INvisible the only truth that this world holds. Valuing nothing, you | T 11 I 6 T(478)305 |
| IT will escape punishment. All this is but the delusional attempt | T 11 J 1 T(480)307 |
| by guilt. Look carefully at this world, and you will realize | T 11 J 2 T(480)307 |
| and you will realize that this is so. For this world | T 11 J 2 T(480)307 |
| that this is so. For this world is the symbol of | T 11 J 2 T(480)307 |
| 11 J 3. If this were the real world, God | T 11 J 3 T(480)307 |
| could subject his children to this as the price of salvation | T 11 J 3 T(480)307 |
| attack WOULD be salvation, and this is the egos interpretation | T 11 J 3 T(480)307 |
| world of guilt could demand this, for only the guilty could | T 11 J 3 T(481)308 |
| T 11 J 4. This world IS a picture of | T 11 J 4 T(481)308 |
| s Son CANNOT be crucified, this is the world you will | T 11 J 4 T(481)308 |
| But you will NOT realize this, until you accept the eternal | T 11 J 4 T(481)308 |
| The Holy Spirit wills ONLY this, for sharing the Fathers | T 11 J 5 T(481)308 |
| of Gods Son. In this strange world which you have | T 11 J 6 T(481)308 |
| can be guiltless. But consider this. You are NOT guiltless in | T 11 J 7 T(482)309 |
| guilty, you will walk along this carpet, believing that it leads | T 11 J 7 T(482)309 |
| to future. No-one who believes this, can understand what ALWAYS means | T 11 J 12 T(483)310 |
| THEN atoning for it. For this is the egos plan | T 11 J 14 T(484)311 |
| BECAUSE you are guilty, and this MUST INCREASE the guilt, for | T 11 J 15 T(484)311 |
| Son of God, he KNOWS this is true. And being true | T 11 J 15 T(484)311 |
| YOU cannot resist it. On this issue, then, the deepest split | T 12 A 1 T(485)312 |
| do not even SUSPECT that this murderous but insane idea lies | T 12 B 1 T(485)312 |
| else to question, it guards this one secret with | T 12 B 2 T(485)312 |
| existence DOES depend on keeping this secret. And it is this | T 12 B 2 T(486) 313 |
| this secret. And it is this secret that we must look | T 12 B 2 T(486) 313 |
| SON. You have not admitted this terrible secret, because you still | T 12 B 3 T(486) 313 |
| FIND HIM. You have handled this wish TO KILL YOURSELF by | T 12 B 3 T(486) 313 |
| that ALL your fear of this course stems ultimately from this | T 12 B 4 T(486) 313 |
| this course stems ultimately from this interpretation, but if you will | T 12 B 4 T(486) 313 |
| will become increasingly convinced that this is so. T 12 | T 12 B 4 T(486) 313 |
| T 12 B 5. This course has explicitly stated that | T 12 B 5 T(486) 313 |
| the release from guilt, and this is correct, if it is | T 12 B 6 T(487)314 |
| B 7. Little children, this is not so. Your guilty | T 12 B 7 T(487)314 |
| been separated FROM him. In THIS understanding lies your remembering, for | T 12 B 7 T(487)314 |
| God, and it is of THIS that you are really afraid | T 12 C 2 T(488)315 |
| you are really afraid. For this memory would INSTANTLY restore you | T 12 C 2 T(488)315 |
| proper place, and it is THIS place that you have sought | T 12 C 2 T(488)315 |
| SAVES YOU FROM LOVE. For this wish CAUSED the separation. You | T 12 C 3 T(488)315 |
| salvation, to PREVENT you from this. For still deeper than the | T 12 C 3 T(488)315 |
| T 12 C 4. THIS IS WHAT YOU REALLY WANT | T 12 C 4 T(489)316 |
| YOU DO, you would throw this world away, WHICH YOU WOULD | T 12 C 5 T(489)316 |
| beneath it. AND IT IS THIS THAT FRIGHTENS YOU. You can | T 12 C 6 T(489)316 |
| they seem to be SELF-SUSTAINED. THIS is the fundamental illusion on | T 12 C 7 T(489)316 |
| anger. And the pain in this mind is so apparent, when | T 12 C 7 T(489)316 |
| of Him. You will find this place of truth as you | T 12 C 9 T(490)317 |
| and you could not ask this of a Father who truly | T 12 C 11 T(490)317 |
| NOT. God did not ALLOW this to happen. But you DEMANDED | T 12 C 12 T(491)318 |
| LONELY. God did not do this to you. Could He SET | T 12 C 13 T(491)318 |
| you in your insanity. AND THIS HE DID. No-one who hears | T 12 C 13 T(491)318 |
| them as insane. But seek this place and you WILL find | T 12 C 13 T(491)318 |
| why you are afraid of this course should be apparent. For | T 12 D 1 T(492)319 |
| course should be apparent. For this is a course on love | T 12 D 1 T(492)319 |
| told that your function in this world is healing, and your | T 12 D 1 T(492)319 |
| if it must come to this, and NEEDS this to prove | T 12 D 3 T(492)319 |
| come to this, and NEEDS this to prove that it WAS | T 12 D 3 T(492)319 |
| but you do NOT question this. You could heal and be | T 12 D 3 T(492)319 |
| mind is more honest than this. --- Manuscript | T 12 D 3 T(492)319 |
| time, and it is with this notion that the questioning might | T 12 D 4 T(493)320 |
| they were SOMEONE ELSE, and this will surely prevent you from | T 12 D 5 T(493)320 |
| that is no more. AND THIS DECISION IS ONE OF FUTURE | T 12 D 6 T(493)320 |
| closest approximation of eternity that this world offers. And it is | T 12 D 8 T(494)321 |
| present to RELEASE the future. THIS interpretation ties the future to | T 12 D 10 T(495)322 |
| eternal TO the eternal. In this exchange it is extended, for | T 12 E 1 T(496)- 323 |
| no meaning at all. In this world their maker moves alone | T 12 E 1 T(496)- 323 |
| and it is because of this that private worlds DO differ | T 12 E 2 T(496)- 323 |
| Little children, would you offer THIS to your Father? For if | T 12 E 7 T(497)- 324 |
| THAT YOU CANNOT SEE. Yet this is what denial DOES, for | T 12 E 9 T(498)- 325 |
| YOUR OWN PERCEPTION. But for this, light MUST be excluded. Dreams | T 12 E 9 T(498)- 325 |
| see in darkness, and in this you ARE deceived. BEYOND this | T 12 E 10 T(498)- 325 |
| this you ARE deceived. BEYOND this darkness, and yet still WITHIN | T 12 E 10 T(498)- 325 |
| undimmed by your dreams. And this YOU will see, as you | T 12 E 11 T(499)- 326 |
| to the Father. And all this will they understand, because they | T 12 E 12 T(499)- 326 |
| Spirit sees them. And WITH this vision of the truth in | T 12 E 12 T(499)- 326 |
| of your own. But for this, NO illusions can rise to | T 12 F 1 T(500)327 |
| no room for ANY error. This means that you perceive a | T 12 F 1 T(500)327 |
| to JUDGE the present. Yet this is UNnatural, because it is | T 12 F 2 T(500)327 |
| would you choose to bring this darkness WITH you, and by | T 12 F 2 T(500)327 |
| T 12 F 3. THIS DARKNESS IS IN YOU. The | T 12 F 3 T(500)327 |
| deceived, and then believe that this is how it IS, for | T 12 F 4 T(501)328 |
| is yours, you SHARE in this release. Let no dark cloud | T 12 F 5 T(501)328 |
| accepted only WITHOUT LIMIT. In this one, still dimension of time | T 12 F 7 T(502)329 |
| shine with holy thanks. And this they offer you, who GAVE | T 12 F 10 T(503)330 |
| There is a light which this world cannot give. Yet YOU | T 12 F 11 T(503)330 |
| world, and follow it. For this light --- | T 12 F 11 T(503)330 |
| attract you as nothing in this world can do. And you | T 12 F 11 T(504)- 331 |
| the world and find another. This other world is bright with | T 12 F 11 T(504)- 331 |
| is unlimited, and spreads across this world in quiet joy. All | T 12 F 11 T(504)- 331 |
| real world is not like this. It has no buildings, and | T 12 G 1 T(505)332 |
| but shines, and shines forever. This world you see MUST BE | T 12 G 1 T(505)332 |
| T 12 G 3. This aching world has not the | T 12 G 3 T(505)332 |
| it, from every part of this strange world you made, but | T 12 G 3 T(505)332 |
| you need make, to give this world away in glad exchange | T 12 G 3 T(505)332 |
| G 5. No-one in this distracted world but has not | T 12 G 5 T(506)333 |
| but for YOURSELF. To give this sad world over, and exchange | T 12 G 5 T(506)333 |
| love around him. And from this point of safety, he looks | T 12 G 6 T(506)333 |
| leads you to remembrance of this one thing that is wholly | T 12 G 7 T(507)334 |
| and it WILL fade. But this one thing is ALWAYS yours | T 12 G 7 T(507)334 |
| nothing fearful, and BECAUSE of this they are the welcome that | T 12 G 8 T(507)334 |
| need of nothing. In Heaven this is so, for what could | T 12 G 9 T(507)334 |
| to question the value that this world can REALLY hold for | T 12 G 10 T(508)- 335 |
| your peace of mind that this world sets before you. Kneel | T 12 G 13 T(509)- 336 |
| unto us, and to yourself. THIS is the only REAL need | T 12 G 14 T(509)- 336 |
| BE in the world with this knowledge. For the mind that | T 13 A 1 T(510)337 |
| For the mind that knows this unequivocally, knows also that it | T 13 A 1 T(510)337 |
| quite apparent, if you consider this: there is NOTHING partial about | T 13 A 2 T(510)337 |
| T 13 B 3. This is the miracle of creation | T 13 B 3 T(511)338 |
| the whole, you cannot KNOW this, until you SEE that every | T 13 B 3 T(511)338 |
| 7. As miracles in this world join you to your | T 13 B 7 T(512)- 339 |
| B 8. But in this world, your perfection is unwitnessed | T 13 B 8 T(512)- 339 |
| egos law. Fidelity unto this law lets no light in | T 13 C 1 T(513)340 |
| thinks that HE has done this unto YOU. Would you then | T 13 C 5 T(514)341 |
| ANY form, in ANYONE, BELIEVE THIS NOT. For sin and condemnation | T 13 C 5 T(514)341 |
| 13 C 8. Yet this you cannot do, WITHOUT REMAINING | T 13 C 8 T(515)- 342 |
| relationships you have made for this strange purpose! And you forgot | T 13 D 2 T(516)- 343 |
| God, where YOU are. And this IS --- | T 13 D 10 T(518) - 345 |
| His. Until you recognize that this is true, you will have | T 13 D 11 T(519)- 346 |
| WITH me, and, because of this, I treasure you beyond the | T 13 D 13 T(519)- 346 |
| praise of YOU. United in this praise, we stand before the | T 13 D 14 T(520)- 347 |
| the war are real. Believing this, he must escape, for such | T 13 D 15 T(520)- 347 |
| deep, that no dream in this world has ever brought even | T 13 E 1 T(521)348 |
| E 2. Nothing in this world can give this peace | T 13 E 2 T(521)348 |
| in this world can give this peace, for nothing in this | T 13 E 2 T(521)348 |
| this peace, for nothing in this world is wholly shared. Perfect | T 13 E 2 T(521)348 |
| IT FOR YOU. To doubt this would be to doubt that | T 13 E 2 T(521)348 |
| will be fulfilled. How is this possible, when His mission is | T 13 E 2 T(521)348 |
| by doubt and guilt, remember this; God gave the Holy Spirit | T 13 E 3 T(521)348 |
| himself. IT IS IMPOSSIBLE THAT THIS MISSION FAIL. | T 13 E 3 T(521)348 |
| seek. When you have LEARNED this, you will find the answer | T 13 E 4 T(522)349 |
| to help you realize that THIS IS WHAT YOU WANT, and | T 13 E 4 T(522)349 |
| WHAT YOU WANT, and ONLY this. T 13 E 5 | T 13 E 4 T(522)349 |
| NOTHING. Have faith in only this one thing, and it will | T 13 E 5 T(522)349 |
| you WANT it broken, and this belief DOES interfere with the | T 13 E 6 T(523)350 |
| must be RECONCILED with truth. This is the reconciliation which the | T 13 E 8 T(524)351 |
| has always been? It is this reconciliation with truth, and ONLY | T 13 E 9 T(524)351 |
| are blessed indeed. But in this world, you do not know | T 13 F 1 T(525)352 |
| could you GIVE IT AWAY ? This is WHY your miracles offer | T 13 F 2 T(525)352 |
| will perceive the need for this, if you will realize that | T 13 F 3 T(525)352 |
| and are EVERYTHING, and ALL THIS HAS BEEN DENIED, your thought | T 13 F 3 T(525)352 |
| 526) 353 This IS an insane world, and | T 13 F 3 T(526)353 |
| But in him who MADE this insane logic, there is One | T 13 F 4 T(526)353 |
| possible to LEARN to do this, you will NOT believe all | T 13 F 5 T(526)353 |
| Holy Spirit cannot teach WITHOUT this contrast, for you believe that | T 13 G 1 T(527)354 |
| believe that misery IS happiness. This has so confused you, that | T 13 G 1 T(527)354 |
| that the foundation on which this most peculiar learning goal depends | T 13 G 1 T(527)354 |
| goal depends, means ABSOLUTELY NOTHING. This DOES make sense to you | T 13 G 1 T(527)354 |
| teaching that TRUTH IS TRUE. This is the hardest lesson you | T 13 G 2 T(527)354 |
| crowns BECAUSE of them. All this the Holy Spirit sees, and | T 13 G 3 T(528)- 355 |
| and teaches, simply, that ALL THIS IS NOT TRUE. T | T 13 G 3 T(528)- 355 |
| see it, and, realizing that this light is NOT what you | T 13 G 5 T(528)- 355 |
| learners of the lesson which this light brings to them, because | T 13 G 5 T(528)- 355 |
| nothing everything. But see that this HAS BEEN your goal, and | T 13 G 6 T(529)- 356 |
| 13 G 8. All this lies in the Holy Spirit | T 13 G 8 T(529)- 356 |
| ever be, or ever was? This simple lesson holds the key | T 13 G 8 T(529)- 356 |
| is locked forever. You MADE this door OF nothing, and behind | T 13 G 8 T(529)- 356 |
| and fears of nothing. Accept this key to freedom, from the | T 13 G 8 T(529)- 356 |
| the dirge of sorrow, when THIS is true? | T 13 G 9 T(529)- 356 |
| CANNOT FEEL GUILTY ABOUT LEARNING. This is so ESSENTIAL to learning | T 13 H 1 T(530)- 357 |
| HIS THOUGHTS ARE FREE. But this entails the recognition that GUILT | T 13 H 1 T(530)- 357 |
| AGAINST you. Whether he DOES this, or does it not, will | T 13 H 5 T(531)- 358 |
| YOU DO NOT WANT, without this penalty. The cost of giving | T 13 H 5 T(531)- 358 |
| The way to teach this simple lesson is merely this | T 13 H 7 T(531)- 358 |
| this simple lesson is merely this; guiltlessness IS invulnerability. Therefore, make | T 13 H 7 T(531)- 358 |
| You will learn communication with this Oneness ONLY when you learn | T 13 H 8 T(532)- 359 |
| 13 H 10. All this arises because they do NOT | T 13 H 10 T(532)- 359 |
| no other enemy, and against this strange distortion of the purity | T 13 H 12 T(533)- 360 |
| you WILL feel guilty for this imagined crime, which no-one in | T 13 H 14 T(534)361 |
| imagined crime, which no-one in this world, or Heaven, CAN POSSIBLY | T 13 H 14 T(534)361 |
| KNOWS ABOUT YOU, and in this light, error of ANY kind | T 13 H 15 T(534)361 |
| to everyone? Would you KNOW this? You taught YOURSELVES the most | T 13 H 16 T(535)362 |
| in you, and tell yourself this, and ONLY this: He leadeth | T 13 H 17 T(535)362 |
| tell yourself this, and ONLY this: He leadeth me, and knows | T 13 H 17 T(535)362 |
| mind that THOUGHT it WAS. This state, and only this, must | T 13 I 2 T(536)363 |
| WAS. This state, and only this, must YOU attain with God | T 13 I 2 T(536)363 |
| you are one with Him. This need not be taught. Learning | T 13 I 2 T(536)363 |
| not to BE forgiven, for this has already been accomplished. Ask | T 13 I 3 T(536)363 |
| feel guilty til you learn this. For, in the end, whatever | T 13 I 4 T(537)364 |
| OF YOURS. Can you ESCAPE this guilt, by failing to fulfill | T 13 I 4 T(537)364 |
| YOU His blameless Son. For this small gift of appreciation FOR | T 13 I 5 T(537)364 |
| INSTEAD of love. Give up this frantic and insane attempt, | T 13 I 6 T(537)364 |
| are tired might consider whether this is not more restful than | T 13 I 7 T(538)365 |
| into sleeping, but NOT into this. --- Manuscript | T 13 I 7 T(538)365 |
| listen, and learn how impossible this is! Do not endow Him | T 14 A 1 T(539)- 366 |
| The Holy Spirit, Who remembers this FOR you, merely teaches you | T 14 A 3 T(539)- 366 |
| Him with you? GOD MAKES THIS POSSIBLE. Would you deny His | T 14 B 2 T(540)- 367 |
| Him, as He for you. This is forever changeless. Accept, then | T 14 B 2 T(540)- 367 |
| else can unite us in this world. So will the world | T 14 B 5 T(541)- 368 |
| of healing. Do not withhold this glad acknowledgment, for hope of | T 14 B 6 T(541)- 368 |
| nor realize that ONLY in this exchange can freedom from pain | T 14 B 6 T(541)- 368 |
| of learning goals apart from this. There is no conflict in | T 14 B 7 T(541)- 368 |
| There is no conflict in this curriculum, which has ONE aim | T 14 B 7 T(541)- 368 |
| every teaching that points to this points straight to Heaven, and | T 14 B 7 T(542)- 369 |
| trial, no fear, that teaching this can fail to overcome. The | T 14 B 7 T(542)- 369 |
| power of God Himself supports this teaching, and GUARANTEES its limitless | T 14 B 7 T(542)- 369 |
| untouched by teaching such as this. You will not see yourself | T 14 B 8 T(542)- 369 |
| God if you teach only this. You will NOT be exempt | T 14 B 8 T(542)- 369 |
| exempt from the effect of this most holy lesson, which seeks | T 14 B 8 T(542)- 369 |
| and union. Stand quietly within this circle, and attract all tortured | T 14 B 9 T(542)- 369 |
| outside. Cast no-one out, for this is what HE seeks along | T 14 B 12 T(543)- 370 |
| of love remains, for only this HAS meaning, and CAN live | T 14 C 3 T(544) - 371 |
| you THINK you are. All this, and nothing else, would He | T 14 C 5 T(545)- 372 |
| language IS communication, how can this tongue mean ANYTHING? Yet even | T 14 C 6 T(545)- 372 |
| tongue mean ANYTHING? Yet even this strange and twisted effort to | T 14 C 6 T(545)- 372 |
| TWO LANGUAGES AT ONCE, and this MUST lead to unintelligibility. But | T 14 C 7 T(546)- 373 |
| HIDDEN. Yet you cannot know this, for, by HIDING truth in | T 14 D 2 T(547)- 374 |
| not exist. It is only this BELIEF that the unknowing have | T 14 D 3 T(547)- 374 |
| salvation MUST come to you this way, if you consider what | T 14 D 4 T(548)- 375 |
| each DENIES the other. Apart, this fact is lost from sight | T 14 D 5 T(548)- 375 |
| He asks of you but this; - bring to Him every | T 14 D 7 T(549)- 376 |
| Spirit offers you, will bring this Oneness to your mind with | T 14 D 9 T(549)- 376 |
| God, because you know not this. And yet you DO know | T 14 D 12 T(550)- 377 |
| DO know God, and ALSO this. All this is safe WITHIN | T 14 D 12 T(550)- 377 |
| God, and ALSO this. All this is safe WITHIN you, where | T 14 D 12 T(550)- 377 |
| truth. And truth will make this plain to you, as you | T 14 D 14 T(551)- 378 |
| created KNOWS its Creator. For this is how creation is accomplished | T 14 D 14 T(551)- 378 |
| Lay no gifts other than this upon your altars, for nothing | T 14 D 15 T(551)- 378 |
| is WHAT MAKES IT REAL. This CANNOT be undone. Undoing is | T 14 E 2 T(552)- 379 |
| Undoing is for UNreality. And this, reality WILL do for you | T 14 E 2 T(552)- 379 |
| of Heaven HERE, and bring this world to Heaven. For the | T 14 F 2 T(554)- 381 |
| a world of limits. In this world, it is NOT true | T 14 F 3 T(554)- 381 |
| laws of another world to this one. The miracle is the | T 14 F 3 T(554)- 381 |
| can be simultaneous and legion. This is not difficult to understand | T 14 F 3 T(554)- 381 |
| From the worlds viewpoint, this is quite impossible. You have | T 14 F 4 T(554)- 381 |
| You are so used to this, that it can cause you | T 14 F 4 T(555)- 382 |
| and valuable, than others. And this is true about the thoughts | T 14 F 4 T(555)- 382 |
| fact that you can DO this, and bring ANY order into | T 14 F 5 T(555)- 382 |
| ALL for ordering your thoughts. This lesson the Holy Spirit teaches | T 14 F 6 T(555)- 382 |
| You cannot safely make this division, for you are much | T 14 F 8 T(556)- 383 |
| senseless, though careful to conceal this fact behind a lot of | T 14 F 9 T(556)- 383 |
| T 14 F 10. This is the characteristic of the | T 14 F 10 T(556)- 383 |
| miracle is the recognition that this is true. T 14 | T 14 F 12 T(557)- 384 |
| are. Long ago we said this course will teach you what | T 14 F 13 T(557)- 384 |
| we have already learned that this identity is shared. THE MIRACLE | T 14 F 13 T(557)- 384 |
| the truth and value of this course. Yet God did not | T 14 G 4 T(559)- 386 |
| T 14 G 5. This lesson shines with Gods | T 14 G 5 T(559)- 386 |
| is yours. But to accomplish this, all your dark lessons MUST | T 14 G 5 T(559)- 386 |
| and NOT yours. Unless all this is true, there ARE dark | T 14 G 6 T(559)- 386 |
| him. Every dark lesson teaches this, on one form or another | T 14 G 6 T(559)- 386 |
| not know what anything, INCLUDING THIS, means. And so I do | T 14 G 7 T(560)- 387 |
| to guide me now. By this refusal to attempt to teach | T 14 G 7 T(560)- 387 |
| establish FOR YOURSELF your guiltlessness? This is impossible. But be sure | T 14 G 9 T(560)- 387 |
| make HIM undependable, and USE this fancied undependability as an excuse | T 14 G 9 T(560)- 387 |
| stamp of immortality upon it. This is the Will of God | T 14 G 12 T(561)- 388 |
| all creation joins in willing this. T 14 G 13 | T 14 G 12 T(561)- 388 |
| learn at all. And for this, IT MUST BE PEACE THEY | T 14 G 14 T(562)- 389 |
| encompass faith in creation. In this consistency, lies His holiness, which | T 14 G 15 T(562)- 389 |
| prevail against your peace. And this will be the test by | T 14 G 16 T(562)- 389 |
| LEARN ONLY OF HIM. When this has happened, you will no | T 15 A 1 T(563)- 390 |
| suffer, is your belief that THIS TAKES TIME, and that the | T 15 A 2 T(563)- 390 |
| are far in the future. This is not so. For the | T 15 A 2 T(563)- 390 |
| is IN THE FUTURE, for this is what ALL its teaching | T 15 B 2 T(563)- 390 |
| 3. We have seen this strange paradox in the ego | T 15 B 3 T(564)391 |
| of immortality. And it is THIS the egos version of | T 15 B 4 T(564)391 |
| Spirit would undo ALL of this NOW. Fear is NOT of | T 15 B 7 T(565)392 |
| T 15 B 8. This lesson takes NO time. For | T 15 B 8 T(565)392 |
| to happiness and peace. Take this very instant, NOW, and think | T 15 B 8 T(565)392 |
| and WHOLLY without condemnation. From this holy instant, wherein holiness is | T 15 B 8 T(565)392 |
| does NOT change. Learn from this instant more than merely hell | T 15 B 9 T(566)393 |
| hell does not exist. IN THIS REDEEMING INSTANT LIES HEAVEN. And | T 15 B 9 T(566)393 |
| be willing to Give Him this, than for Him to use | T 15 B 10 T(566)393 |
| than for Him to use this tiny instant to offer you | T 15 B 10 T(566)393 |
| of Heaven. In exchange for this instant, He stands ready to | T 15 B 10 T(566)393 |
| You will never give this holy instant to the Holy | T 15 B 11 T(566)393 |
| is for you. Practice GIVING this blessed instant of freedom to | T 15 B 11 T(566)393 |
| COMPLETE release. And, because of this, you have not yet given | T 15 C 5 T(568)- 395 |
| will literally blind you to this world by its OWN vision | T 15 C 6 T(569)- 396 |
| here it is, ALL in this instant, complete, accomplished, and GIVEN | T 15 C 6 T(569)- 396 |
| To learn to separate out this single second, and begin to | T 15 C 7 T(569)- 396 |
| not be given help in this. Gods Teacher, and His | T 15 C 7 T(569)- 396 |
| will depart from you in this practice, for it is the | T 15 C 7 T(569)- 396 |
| you gave YOURSELF. You offered this in place of magnitude, AND | T 15 D 1 T(570)- 397 |
| AND ACCEPTED IT. Everything in this world is little, because it | T 15 D 1 T(570)- 397 |
| sought AND FOUND littleness, remember this: Every decision that you make | T 15 D 3 T(570)- 397 |
| to protect your magnitude in this world. To hold your magnitude | T 15 D 4 T(571)- 398 |
| or host to God? Let this question be asked you by | T 15 D 5 T(571)- 398 |
| decision you make DOES answer this, and invites sorrow or joy | T 15 D 5 T(571)- 398 |
| would offer you. But for this, you cannot side AGAINST Him | T 15 D 6 T(571)- 398 |
| 15 D 8. In this season, which celebrates the birth | T 15 D 8 T(572)399 |
| the birth of holiness into this world, join with me who | T 15 D 8 T(572)399 |
| My Kingdom is not of this world, because it is in | T 15 D 11 T(573)400 |
| T 15 E 1. This course is not beyond IMMEDIATE | T 15 E 1 T(573)400 |
| GOD WILLS TAKES TIME. And this means ONLY that you would | T 15 E 1 T(573)400 |
| so. The holy instant is THIS --- Manuscript | T 15 E 1 T(573)400 |
| your Father has placed HIMSELF? This you WILL recognize, in the | T 15 E 4 T(574)401 |
| 6. The reason why this course is simple, is that | T 15 E 6 T(575)- 402 |
| not obscure the simplicity of this reason, for, if you do | T 15 E 6 T(575)- 402 |
| as what it is, is this: The holy instant is a | T 15 E 6 T(575)- 402 |
| receive AND GIVE perfect communication. This means, however, that it is | T 15 E 6 T(575)- 402 |
| How can you do this when you would prefer to | T 15 E 7 T(575)- 402 |
| ONLY way you COULD do this, is to DENY the perfect | T 15 E 7 T(575)- 402 |
| MEANS. You are afraid of this, because you believe that, WITHOUT | T 15 F 1 T(577)404 |
| The past HAS taught you this. But the holy instant teaches | T 15 F 3 T(577)404 |
| of fear in them. And this is why they shift and | T 15 F 4 T(578)405 |
| formed special relationships, and, although this is not so in Heaven | T 15 F 8 T(579)406 |
| to JUDGE your brothers. Once this is gone, the Holy Spirit | T 15 F 9 T(579)406 |
| perfect faith in YOURSELF. And this you cannot have, while guilt | T 15 F 12 T(580)407 |
| love in you, and UNITE this idea with the Mind that | T 15 G 3 T(581)408 |
| 15 G 4. From this, it follows you can ONLY | T 15 G 4 T(581)408 |
| you can ONLY give. And this IS love, for this alone | T 15 G 4 T(581)408 |
| And this IS love, for this alone is natural, under the | T 15 G 4 T(581)408 |
| have meaning. The laws of this world cease to | T 15 G 4 T(581)408 |
| limited in ANY way. In this instant, he IS as free | T 15 G 4 T(582)- 409 |
| the Holy Spirit GIVES you this faith, because He offered it | T 15 G 5 T(582)- 409 |
| perceive, obscure your need of THIS. For, in the holy instant | T 15 G 6 T(582)- 409 |
| God share equally, and, BY this recognition, you will join with | T 15 G 6 T(582)- 409 |
| ITS source, exclusion vanishes. And this permits YOUR Source, and that | T 15 G 8 T(583)- 410 |
| Through your ability to do this, you will learn what you | T 15 G 8 T(583)- 410 |
| there IS no other love. This is the ONLY love that | T 15 H 1 T(584)- 411 |
| joined in it HAS everything. This is NOT the basis for | T 15 H 1 T(584)- 411 |
| believes that ANGER MAKES FRIENDS. This is NOT its statement, but | T 15 H 2 T(584)- 411 |
| and KEEP, by MAKING GUILTY. This is its ONE attraction. An | T 15 H 2 T(584)- 411 |
| lose by looking open-eyed at this, for ugliness such as this | T 15 H 3 T(584)- 411 |
| this, for ugliness such as this belongs not in your holy | T 15 H 3 T(584)- 411 |
| H 5. It is this chain that binds the Son | T 15 H 5 T(585)- 412 |
| to guilt, and it is this chain the Holy Spirit would | T 15 H 5 T(585)- 412 |
| HATES HIM FOR IT. Yet this is what he thinks he | T 15 H 7 T(586)- 413 |
| LOVE WITH SACRIFICE. And FOR this sacrifice, which he demanded OF | T 15 H 7 T(586)- 413 |
| or what it thinks, for this seems unimportant. For, as long | T 15 H 8 T(586)- 413 |
| other. For they believe that this DECREASES it in them. The | T 15 H 9 T(586)- 413 |
| MAKE SOMEONE FEEL GUILTY, and this attempt is the ONLY basis | T 15 H 10 T(587)- 414 |
| H 11. But remember this; to be WITH A BODY | T 15 H 11 T(587)- 414 |
| despite the evident insanity of this lesson, YOU HAVE LEARNED IT | T 15 H 12 T(587)- 414 |
| that it can overcome even this, WITHOUT fear. It is through | T 15 H 13 T(588)- 415 |
| He must use EVERYTHING in this world for your release. He | T 15 I 2 T(588)- 415 |
| offer Him, on behalf of this. His concern and care for | T 15 I 2 T(588)- 415 |
| your willingness to strive for this, that you cannot conceive of | T 15 I 3 T(589)- 416 |
| You are NOT alone in this. The will of your creations | T 15 I 3 T(589)- 416 |
| Think but an instant on this; God gave the Sonship to | T 15 I 5 T(589)- 416 |
| to ensure your perfect creation. This was His Gift, for, as | T 15 I 5 T(589)- 416 |
| are with the universe. And this universe, being of God, is | T 15 I 5 T(589)- 416 |
| And so He has kept this Channel open to receive His | T 15 I 6 T(590)- 417 |
| into one. He will do this, BECAUSE it is His function | T 15 I 7 T(590)- 417 |
| reach to God. It is this shift in vision which is | T 15 I 8 T(591)- 418 |
| you to learn just what this shift entails, so you will | T 15 I 8 T(591)- 418 |
| to make it permanent. Given this willingness, it will NOT leave | T 15 I 8 T(591)- 418 |
| it He understands. Therefore, in this there will be NO delay | T 15 I 8 T(591)- 418 |
| given you. But to SEE this, it is necessary to give | T 15 I 10 T(591)- 418 |
| turn its purpose into accomplishment. This will never BE accomplished. | T 15 I 10 T(591)- 418 |
| can hear Him speak of this, and long remain willing to | T 15 I 12 T(592)- 419 |
| exchange your little relationships for this? For the body IS little | T 15 I 12 T(592)- 419 |
| that you COULD see. But this you must remember; the attraction | T 15 I 13 T(592)- 419 |
| WITH Him. The reality of THIS relationship becomes the only truth | T 15 J 1 T(593)- 420 |
| and the Son. For in this world, the attraction of guilt | T 15 J 2 T(593)- 420 |
| as the ego uses them. This is the season when you | T 15 J 2 T(593)- 420 |
| would celebrate my birth into this world. Yet you know not | T 15 J 2 T(593)- 420 |
| time of Christ. For, in this liberating instant, no guilt is | T 15 J 3 T(593)- 420 |
| you offer me, when ONLY THIS I will to offer YOU | T 15 J 3 T(593)- 420 |
| IMPOSED ON GIVING. And, BY this limitation, you have limited YOUR | T 15 J 3 T(593)- 420 |
| in your power to make this season holy. For it is | T 15 J 4 T(594)- 421 |
| It is possible to do this all at once, because there | T 15 J 5 T(595)- 422 |
| The idea is simply this; you believe that it is | T 15 J 6 T(595)- 422 |
| ego, or hostage to God. This is the choice you think | T 15 J 6 T(595)- 422 |
| WITHOUT sacrifice. And it is THIS that you must look at | T 15 J 6 T(595)- 422 |
| If you would accept but this ONE idea, your fear of | T 15 J 6 T(595)- 422 |
| will NEVER let you perceive this, for this recognition WILL make | T 15 J 8 T(595)- 422 |
| let you perceive this, for this recognition WILL make it homeless | T 15 J 8 T(595)- 422 |
| make it homeless. For, when this recognition dawns clearly, you will | T 15 J 8 T(595)- 422 |
| another? You seek to answer this question in your special relationships | T 15 J 9 T(596)- 423 |
| to be neither completely. And this you think SAVES YOU FROM | T 15 J 9 T(596)- 423 |
| REAL price of NOT accepting this has been so great, that | T 15 J 9 T(596)- 423 |
| No partial sacrifice will appease this savage guest, for it is | T 15 J 10 T(596)- 423 |
| T 15 K 3. This Christmas, give the Holy Spirit | T 15 K 3 T(597)- 424 |
| Yet how could you accomplish this yourselves, when the basis of | T 15 K 5 T(598)- 425 |
| communication. And if you UNDERSTAND this lesson, you will realize that | T 15 K 7 T(599)- 426 |
| T 15 K 10. This is the week-end in which | T 15 K 10 T(600)427 |
| NOT destroy. Say and UNDERSTAND this: I give you to the | T 15 K 10 T(600)427 |
| Accept the holy instant as this year is born, and take | T 15 K 10 T(600)427 |
| in the Great Awakening. Make this year different, by making it | T 15 K 10 T(600)427 |
| be made holy FOR you. This is OUR will. Amen. | T 15 K 10 T(600)427 |
| to JOIN IN SUFFERING, for this is what you must REFUSE | T 16 A 1 T(601)428 |
| you must REFUSE to understand. This is the EGOs interpretation | T 16 A 1 T(601)428 |
| itself. Make no mistake about this maneuver; the ego always EMPATHIZES | T 16 A 2 T(601)428 |
| what empathizing means. But of this you may be sure; if | T 16 A 3 T(601)428 |
| part is only to remember this; you do not want anything | T 16 A 3 T(601)428 |
| Focus your mind only on this: I am not alone, and | T 16 A 4 T(602)429 |
| Him. Humility is strength in this sense only; to recognize and | T 16 B 2 T(602)429 |
| understand. Be tempted not in this and yield not to the | T 16 B 2 T(602)429 |
| you know no triumph but this. This is NOT knowledge, and | T 16 B 2 T(602)429 |
| know no triumph but this. This is NOT knowledge, and the | T 16 B 2 T(602)429 |
| your role with His, for this will NEVER bring peace to | T 16 B 3 T(602)429 |
| it in healing wings. LET THIS BE, and do not try | T 16 B 3 T(603)430 |
| to substitute YOUR miracle for this. T 16 B 4 | T 16 B 3 T(603)430 |
| it. But be certain that this does NOT mean to do | T 16 B 4 T(603)430 |
| will be able to do this ONLY IN SECRECY. And you | T 16 B 5 T(603)430 |
| and secret from each other. This is NOT the way, for | T 16 B 5 T(603)430 |
| FUNCTION is to meet them. This is His function, and NOT | T 16 B 5 T(603)430 |
| PART of the whole. And this is but a way of | T 16 C 2 T(604)431 |
| better able to understand. And this is but another way in | T 16 C 2 T(604)431 |
| to think of miracles is this: You do NOT understand them | T 16 C 2 T(604)431 |
| made. When you have made this joining, as the Holy Spirit | T 16 C 4 T(605)432 |
| it, HAS NOT HAPPENED? Yet this IS your position. You would | T 16 C 5 T(605)432 |
| what He taught you. For this acknowledgement MEANS that what has | T 16 C 5 T(605)432 |
| and HAS been demonstrated. Regard this not with fear, but with | T 16 C 6 T(606)433 |
| compelling attraction. You can delay this now, but only a little | T 16 C 7 T(606)433 |
| wholly willing NOT to listen. This is a year of joy | T 16 C 7 T(606)433 |
| been brought into awareness. And this has been accomplished in minds | T 16 C 8 T(606)433 |
| T 16 C 9. This year, determine NOT to deny | T 16 C 9 T(606)433 |
| greater love than to accept this, and be glad. For love | T 16 C 9 T(607)434 |
| and made SENSE of them? This is the year for the | T 16 C 10 T(607)434 |
| and NOT in their denial. This year, invest in truth, and | T 16 C 10 T(607)434 |
| ACCEPTED AS YOUR CHOICE. And this acceptance MEANS that you are | T 16 D 2 T(608)435 |
| And yet, this self you clearly DO NOT | T 16 D 3 T(609)436 |
| T 16 D 4. This is a course in how | T 16 D 4 T(609)436 |
| learned it? It must be this that is REALLY outside yourself | T 16 D 4 T(609)436 |
| IN TRUTH. And it is this, that you have TAKEN IN | T 16 D 4 T(609)436 |
| Your teaching has already DONE this, for the Holy Spirit is | T 16 D 5 T(609)436 |
| YOU have taught this, and from far off in | T 16 D 6 T(610)437 |
| T 16 D 7. This year you will begin to | T 16 D 7 T(610)437 |
| with teaching. You have CHOSEN this, by your own willingness to | T 16 D 7 T(610)437 |
| not perfect and eternal. All this is YOU, and nothing OUTSIDE | T 16 D 7 T(610)437 |
| YOU, and nothing OUTSIDE of this IS you. To your most | T 16 D 7 T(610)437 |
| his selves. Each one builds this bridge, which CARRIES HIM ACROSS | T 16 D 8 T(610)437 |
| meaning of love, EXCEPT FOR THIS. For the special love relationship | T 16 E 1 T(611)438 |
| is undertaken SOLELY to OFFSET this, but NOT to LET IT | T 16 E 1 T(611)438 |
| eyes, as you look on this. YOU CANNOT LIMIT HATE. The | T 16 E 1 T(611)438 |
| the split that lies in this you do NOT realize. And | T 16 E 2 T(611)438 |
| everything. You will go through this last undoing quite unharmed, and | T 16 E 2 T(611)438 |
| and will emerge AS YOURSELF. This is the last step in | T 16 E 2 T(611)438 |
| as long as he serves this purpose. Hatred can enter, and | T 16 E 3 T(611)438 |
| rather than DIE OF it. This is the choice they see | T 16 E 4 T(612)439 |
| be one BETWEEN ILLUSIONS, for this choice does NOT matter. Where | T 16 E 5 T(612)439 |
| 16 E 7. Recognize this, for it is true, and | T 16 E 7 T(613)440 |
| How but in illusion COULD this be done? It is essential | T 16 E 7 T(613)440 |
| close to truth. And only this stands between you and the | T 16 E 7 T(613)440 |
| them IS without guilt, and THIS enables you to look on | T 16 E 8 T(613)440 |
| established forever. Seek not for this in the bleak world of | T 16 E 9 T(614)441 |
| to accept completion, and ONLY this, there is God completed, and | T 16 E 9 T(614)441 |
| you in your creation. On this side of the bridge to | T 16 E 13 T(615)442 |
| We have spoken of this before, but there are some | T 16 F 1 T(616)443 |
| counting on the attraction of this offering, the fantasies which center | T 16 F 2 T(616)443 |
| the fantasies which center around this, are often quite open. Here | T 16 F 2 T(616)443 |
| T 16 F 3. This IS the natural condition of | T 16 F 3 T(616)443 |
| be the UNnatural ones. For this world IS the opposite of | T 16 F 3 T(616)443 |
| the ego, that you believe this specialness is NOT hell, but | T 16 F 4 T(617)444 |
| CAN be no disagreement on this, because both the ego AND | T 16 F 5 T(617)444 |
| final triumph over God. In THIS it sees the ultimate FREEDOM | T 16 F 5 T(617)444 |
| to interfere with IT. And this IS its idea of Heaven | T 16 F 5 T(617)444 |
| its idea of Heaven. From this it follows that union, which | T 16 F 5 T(617)444 |
| relationship is the triumph of this confusion. It is a kind | T 16 F 6 T(617)444 |
| fosters in the special relationship. This self SEEKS the relationship, to | T 16 F 7 T(617)444 |
| it thinks it can ACCOMPLISH this, IT GIVES ITSELF AWAY, and | T 16 F 7 T(617)444 |
| for the self of another. This is NOT union, for there | T 16 F 7 T(617)444 |
| HIM. Where both partners see this special self IN EACH OTHER | T 16 F 8 T(618)445 |
| CAN LIVE. And it is this theme that is acted out | T 16 F 10 T(619)446 |
| helpless. See how EXACTLY is this ritual enacted in the special | T 16 F 11 T(619)446 |
| Over and over and over, this ritual is enacted. And it | T 16 F 12 T(619)446 |
| 13. Would you WANT this to be possible, even APART | T 16 F 13 T(620)447 |
| He merely could not let this happen. You can NOT change | T 16 F 13 T(620)447 |
| completion, you do not WANT this. And every idol that you | T 16 F 14 T(620)447 |
| you WILL fail to do this, to the extent to which | T 16 F 14 T(620)447 |
| 16 F 15. Remember this, and you will have no | T 16 F 15 T(620)447 |
| or not to listen to this course and follow it is | T 16 F 16 T(621)448 |
| at all. How simple does this choice become when it is | T 16 F 16 T(621)448 |
| and they are totally UNreal. This year is thus the time | T 16 F 16 T(621)448 |
| make the natural decision, as this is realized. | T 16 F 16 T(621)448 |
| ALL love as special. Yet, this CANNOT be natural, for it | T 16 G 1 T(622)- 449 |
| ALL relationships that are unlike this One, MUST be unnatural. For | T 16 G 1 T(622)- 449 |
| will you BE released. FORGET THIS NOT, or love will be | T 16 G 2 T(622)- 449 |
| You do NOT recognize that this IS its REAL appeal, for | T 16 G 2 T(622)- 449 |
| THE WORLD YOU VALUE. On this side of the bridge, you | T 16 G 4 T(622)- 449 |
| of him, and sees ONLY this part, and nothing else. | T 16 G 4 T(623)- 450 |
| it, is ALSO visible, and this spark cannot be limited long | T 16 G 5 T(623)- 450 |
| your PERSPECTIVE of reality. On this side, everything you see is | T 16 G 6 T(623)- 450 |
| to hold your world together. This frame of reference is BUILT | T 16 G 6 T(623)- 450 |
| around the special relationship. Without THIS illusion, there can BE no | T 16 G 6 T(623)- 450 |
| from their FIXED position here. This will not leave you homeless | T 16 G 7 T(624)- 451 |
| comfort, rather than despair, in this therefore. T 16 G | T 16 G 7 T(624)- 451 |
| glad astonishment, that for all this, YOU GAVE | T 16 G 10 T(624)- 451 |
| The Holy Spirit asks only this little help of you. Whenever | T 16 G 11 T(625)- 452 |
| it must also be that this purpose COULD NOT BE FULFILLED | T 16 H 3 T(626)- 453 |
| YOUR DESTRUCTION TO BE. That this is insane, is obvious. But | T 16 H 4 T(627)- 454 |
| - attempt this long. In the holy instant | T 16 H 7 T(628)- 455 |
| illusions. In the holy instant, this is done for you IN | T 16 H 9 T(628)- 455 |
| AND NOWHERE ELSE. You choose this, or NOTHING. T 16 | T 16 H 11 T(629)- 456 |
| have given, and accept but this into the minds which You | T 16 H 12 T(629)- 456 |
| to convince the dreamer that this is so, for dreams are | T 17 A 1 T(630)457 |
| have ACCOMPLISHED what you wish. This strange position, in a sense | T 17 A 2 T(630)457 |
| If you but realized what this MUST do to your appreciation | T 17 B 1 T(630)457 |
| long as you would have this be, so long will the | T 17 B 2 T(631)458 |
| you. For YOU have established this order in REALITY, by giving | T 17 B 2 T(631)458 |
| except YOUR WILLINGNESS TO HAVE THIS BE ACCOMPLISHED. HE will accomplish | T 17 B 4 T(631)458 |
| not you. But forget not this; when you become disturbed and | T 17 B 4 T(631)458 |
| to FORGIVE YOURSELF for just this same attempt. And you are | T 17 B 4 T(631)458 |
| will you value like unto this, nor hold so dear. Nothing | T 17 C 1 T(632)- 459 |
| little part of the happiness this sight will bring you. FOR | T 17 C 1 T(632)- 459 |
| He was created to see this FOR YOU, until you learn | T 17 C 1 T(632)- 459 |
| T 17 C 2. This loveliness is NOT a fantasy | T 17 C 2 T(632)- 459 |
| bridge between that world and this is SO little and SO | T 17 C 2 T(632)- 459 |
| of worlds so different. Yet this little bridge is the strongest | T 17 C 2 T(632)- 459 |
| strongest thing that touches on this world at all. This little | T 17 C 2 T(632)- 459 |
| on this world at all. This little step, so small it | T 17 C 2 T(632)- 459 |
| T 17 C 3. This step, the smallest ever taken | T 17 C 3 T(632)- 459 |
| All else is learned, but THIS is GIVEN, complete and wholly | T 17 C 3 T(632)- 459 |
| forgiveness on it. And, with this final blessing of Gods | T 17 C 3 T(633)- 460 |
| of the mind that MADE this world, and uncover TO YOU | T 17 C 5 T(633)- 460 |
| 17 C 6. All this beauty will rise to bless | T 17 C 6 T(633)- 460 |
| Holy Spirit to give you this, is so intense He would | T 17 C 7 T(634)- 461 |
| Him, in trust, out of this world, and into the real | T 17 C 7 T(634)- 461 |
| OWN experience has taught you this. But what you do NOT | T 17 D 4 T(635)- 462 |
| of happiness. But consider what this means; the more of the | T 17 D 6 T(636)- 463 |
| the past CONFLICT with now. THIS continuity EXTENDS the present, by | T 17 D 7 T(637)- 464 |
| and ESTABLISH, conditions in which this, beauty CAN be seen. All | T 17 D 9 T(637)- 464 |
| beauty CAN be seen. All this you will do gladly, if | T 17 D 9 T(637)- 464 |
| part of it without HIMSELF. THIS is the only part of | T 17 D 10 T(638)- 465 |
| because He knows that ONLY this is true. YOU have made | T 17 D 10 T(638)- 465 |
| created to CREATE with you. This is the truth that I | T 17 D 13 T(639)- 466 |
| AND NOTHING ELSE. To fulfill this function, you relate to your | T 17 E 1 T(640)467 |
| its Creator did. Whatever fulfills this function NOT, CANNOT BE REAL | T 17 E 1 T(640)467 |
| 17 E 2. In this world, it is impossible to | T 17 E 2 T(640)467 |
| VERY REAL relationships, even in this world, which you do not | T 17 E 3 T(640)467 |
| enabled it to be HEALED. This Blessing holds, WITHIN ITSELF, the | T 17 E 4 T(641)468 |
| YOU must realize JUST WHAT THIS MEANS, if YOU would be | T 17 E 5 T(641)468 |
| willing to let go. While this ONE remains, you will not | T 17 E 6 T(641)468 |
| LET the others go. FOR THIS ONE IS NOT DIFFERENT. RETAIN | T 17 E 6 T(641)468 |
| ONE IS NOT DIFFERENT. RETAIN this one, and you HAVE retained | T 17 E 6 T(641)468 |
| let the frame distract you. This gift is given you for | T 17 E 9 T(642)469 |
| the most superficial ASPECTS of this thought-system, for these aspects enclose | T 17 E 9 T(642)469 |
| EVERY aspect. Death lies in this glittering gift. Let not your | T 17 E 9 T(642)469 |
| frame. But if you accept THIS gift, you will NOT see | T 17 E 11 T(643)470 |
| whole of Heaven lies in this instant, borrowed from eternity, and | T 17 E 11 T(643)470 |
| the gift. And ONLY on this basis are you REALLY free | T 17 E 12 T(644)471 |
| what cannot BE combined, accept this and be glad; These pictures | T 17 E 13 T(644)471 |
| and nothing more. For, BEHIND this picture, YOU WILL SEE NOTHING | T 17 E 14 T(645)472 |
| picture. As you look on THIS, you realize that IT IS | T 17 E 15 T(645)472 |
| A PICTURE, but a reality. This is no figured REPRESENTATION of | T 17 E 15 T(645)472 |
| holy instant, in living in this world. Like EVERYTHING about salvation | T 17 F 1 T(646)473 |
| unholy relationship. Be comforted in this; The ONLY difficult phase is | T 17 F 2 T(646)473 |
| OPPOSITE of what it was. This is the FIRST result of | T 17 F 2 T(646)473 |
| to use for HIS purposes. This invitation is ACCEPTED IMMEDIATELY, and | T 17 F 2 T(646)473 |
| T 17 F 3. This is accomplished very rapidly. But | T 17 F 3 T(646)473 |
| have been broken off at this point, and the pursuit of | T 17 F 3 T(646)473 |
| ego becomes extremely intense, with this shift in goals. For the | T 17 F 4 T(647)474 |
| to fit the goal. Until this HAPPY solution is seen and | T 17 F 4 T(647)474 |
| the ONLY WAY OUT of this conflict, the RELATIONSHIP seems to | T 17 F 4 T(647)474 |
| whole relationship IS FOR. As this change develops, and is finally | T 17 F 5 T(647)474 |
| the point of view of this new purpose, they are inevitably | T 17 F 6 T(647)474 |
| THEY have agreed to set. THIS IS THE TIME FOR FAITH | T 17 F 6 T(647)474 |
| TIME FOR FAITH. You LET this goal be set for you | T 17 F 6 T(647)474 |
| ego counsels thus; substitute for this ANOTHER relationship, to which your | T 17 F 7 T(648)475 |
| F 8. Hear not this now! Have faith in Him | T 17 F 8 T(648)475 |
| longer, even in bewilderment. For this will go, and you will | T 17 F 8 T(648)475 |
| not now, NOR EACH OTHER. This relationship HAS BEEN reborn as | T 17 F 8 T(648)475 |
| IS lost, but think not this is LOSS. | T 17 F 9 T(648)475 |
| you find yourselves. And by this LACK of thanks and gratitude | T 17 F 12 T(649)476 |
| yourself its benefit. You REINFORCE this, every time YOU ATTACK EACH | T 17 F 13 T(650)477 |
| its accomplishment? It is just this same DISCREPANCY between the purpose | T 17 F 14 T(650)477 |
| from THEIR results. And, learning this, you will have ALSO learned | T 17 F 15 T(650)477 |
| is EASILY UNDERSTOOD, and for this, it is apparent that IT | T 17 G 1 T(651)478 |
| Therefore, it is essential, at this point, to use them in | T 17 G 1 T(651)478 |
| I want to come of this? What is it FOR?’ | T 17 G 2 T(651)478 |
| the BEGINNING, for it is this that will determine the outcome | T 17 G 2 T(651)478 |
| In the egos procedure, this is reversed. The SITUATION becomes | T 17 G 2 T(651)478 |
| BE ANYTHING. The reason for this disorganized approach is evident. The | T 17 G 2 T(651)478 |
| It is quite noticeable that THIS approach has brought you closer | T 17 G 4 T(652)479 |
| false becomes the useless FROM THIS POINT OF VIEW. The situation | T 17 G 4 T(652)479 |
| outcome MUST be peace. And this is quite APART from what | T 17 G 5 T(652)479 |
| Holy Spirits purpose. AND THIS FAITH IS ALL-INCLUSIVE. Where the | T 17 G 6 T(652)479 |
| his part in its accomplishment. THIS IS INEVITABLE. No-one will fail | T 17 G 6 T(652)479 |
| 653) 480 This SEEMS to ask for faith | T 17 G 6 T(653)480 |
| what you can GIVE. But this is so ONLY from the | T 17 G 6 T(653)480 |
| ego will attempt to TAKE THIS ASPECT ELSEWHERE, and resolve it | T 17 G 7 T(653)480 |
| to be successful. Except that this attempt CONFLICTS WITH UNITY, and | T 17 G 7 T(653)480 |
| same place. The problem WAS this lack of faith. And it | T 17 G 8 T(653)480 |
| of faith. And it is THIS you demonstrate, when you REMOVE | T 17 G 8 T(653)480 |
| if the goal is TRUTH, this is impossible. Some idea of | T 17 H 1 T(654)481 |
| of faith. You WILL make this error, but be not at | T 17 H 2 T(654)481 |
| in ANY situation. But remember this; the goal of holiness was | T 17 H 3 T(654)481 |
| goals REALITY will call this forth. For you will see | T 17 H 3 T(654)481 |
| And you can use THIS in perfect safety. Yet, for | T 17 H 6 T(655)482 |
| faithlessness instead. But think on this, and learn the CAUSE of | T 17 H 6 T(655)482 |
| to SHARE your purpose, as this same purpose called forth the | T 17 H 7 T(656)483 |
| T 17 I 2. This simple courtesy is all the | T 17 I 2 T(657)484 |
| is free for use instead. This power INSTANTLY transforms ALL situations | T 17 I 3 T(657)484 |
| to be GREATER than before. This is not so. Before, the | T 17 I 4 T(658)485 |
| the something else’ PRODUCED it. This was NEVER true. But what | T 17 I 4 T(658)485 |
| of God. His faithlessness did this to him. Think carefully before | T 17 I 5 T(658)485 |
| your ONLY purpose. See only this in EVERY situation, and it | T 17 I 5 T(658)485 |
| a means for bringing ONLY this. T 17 I 6 | T 17 I 5 T(658)485 |
| would but consider exactly what this entails, you would perceive at | T 18 A 1 T(659)486 |
| once how much at variance this is with the goal the | T 18 A 1 T(659)486 |
| FAVOR of the other. For this SPECIAL purpose, one is judged | T 18 A 1 T(659)486 |
| acting out, for satisfaction. While this appears to introduce quite variable | T 18 A 3 T(659)486 |
| backward and upside-down, arose from this? IT WAS INEVITABLE. For truth | T 18 B 3 T(660)487 |
| INEVITABLE. For truth brought to THIS could only remain within in | T 18 B 3 T(660)487 |
| the mad projection by which this world was made. T | T 18 B 3 T(660)487 |
| Heaven, walking together out of this world, and through another to | T 18 B 10 T(662)489 |
| the most holy function that this world contains. It is the | T 18 B 11 T(663)490 |
| with healing and uniting comfort. This is offered YOU, in your | T 18 B 11 T(663)490 |
| in dreams? But think what this world is. It is clearly | T 18 C 1 T(664)491 |
| was outraged by the attack. This would not be YOUR wish | T 18 C 1 T(664)491 |
| reality are VERY fearful, but THIS you are NOT willing to | T 18 C 4 T(665)492 |
| is but another FORM of this same world you see in | T 18 C 6 T(665)492 |
| SLEEPING dreams COME TRUE. From this, you do not waken. The | T 18 C 7 T(665)492 |
| YOU, to whom He GAVE this gift. He uses everyone who | T 18 C 9 T(666)493 |
| You are not sure of this, because you think it may | T 18 C 10 T(666)493 |
| you think it may be THIS that is the dream. You | T 18 C 10 T(666)493 |
| Yet Heaven IS sure. THIS IS NO DREAM. Its coming | T 18 C 11 T(667)494 |
| transferred to its reality. For this dream comes from your will | T 18 C 11 T(667)494 |
| Will of God. And what THIS will would HAVE accomplished, has | T 18 C 11 T(667)494 |
| fear to truth. YOU KNOW THIS. The goal which you accepted | T 18 D 2 T(668)495 |
| Who walks beside you on THIS way, which YOU have chosen | T 18 D 3 T(668)495 |
| ME? In your relationship is this worlds light. And fear | T 18 D 4 T(669)496 |
| together will teach you that this goal is possible, and will | T 18 D 6 T(669)496 |
| the darkness to light, and this willingness has given strength to | T 18 D 7 T(670)497 |
| others way. And from this light will the Great Rays | T 18 D 9 T(670)497 |
| may enter. Concentrate only on this, and be NOT disturbed that | T 18 E 2 T(671)- 498 |
| And in your willingness for THIS, lies also your acceptance of | T 18 E 2 T(671)- 498 |
| of it. And what is this but the determination to BE | T 18 E 3 T(671)- 498 |
| you are unworthy of LEARNING this, you are INTERFERING with the | T 18 E 5 T(672)- 499 |
| E 8. It is this that makes the holy instant | T 18 E 8 T(673)- 580 |
| in miracles is centered on this. Everything God wills is not | T 18 E 9 T(673)- 580 |
| yourself NOT in charge of this, for you can NOT distinguish | T 18 F 1 T(673)- 580 |
| you. Can YOU plan for THIS? Or could you PREPARE yourselves | T 18 F 3 T(674)- 521 |
| provided. A purpose such as this, WITHOUT the means, IS inconceivable | T 18 F 3 T(674)- 521 |
| fear, to let Him exchange this instant for the holy one | T 18 F 6 T(675)- 572 |
| He will NEVER fail in this. But forget not that your | T 18 F 6 T(675)- 572 |
| it alone. Never believe that this is necessary, or even possible | T 18 F 6 T(675)- 572 |
| 7. But, just as THIS is impossible, so is it | T 18 F 7 T(675)- 572 |
| to both. Let him remember this, and say: I desire this | T 18 F 7 T(675)- 572 |
| this, and say: I desire this holy instant for myself That | T 18 F 7 T(675)- 572 |
| NOW. And so I choose THIS instant as the one to | T 18 F 7 T(675)- 572 |
| you. For God created only this, and He did not depart | T 18 G 1 T(676)503 |
| is nothing else. Nothing OUTSIDE THIS Oneness, and NOTHING ELSE within | T 18 G 1 T(676)503 |
| 18 G 4. In this, the mind is CLEARLY delusional | T 18 G 4 T(677)504 |
| it CAN deceive itself. And this is ALL it does, when | T 18 G 4 T(677)504 |
| clearly be sick, but project this not upon the body. For | T 18 G 5 T(677)504 |
| G 7. How has this served you? You have IDENTIFIED | T 18 G 7 T(678)505 |
| you? You have IDENTIFIED with this thing you hate, the instrument | T 18 G 7 T(678)505 |
| your guilt. YOU have done this to a thing that has | T 18 G 7 T(678)505 |
| and turning it AGAINST him. This is the host of God | T 18 G 7 T(678)505 |
| T 18 G 8. This thing you made to serve | T 18 G 8 T(678)505 |
| from himself, except in illusion. This is NOT his reality, though | T 18 G 10 T(679)506 |
| he believes it IS. Yet this could only BE, IF God | T 18 G 10 T(679)506 |
| from His Son, to make this possible. He would have had | T 18 G 10 T(679)506 |
| your shared identity TOGETHER. Could this be OUTSIDE you? Where God | T 18 G 11 T(679)506 |
| of being transported BEYOND himself. This feeling of liberation FAR exceeds | T 18 G 12 T(679)506 |
| If you will consider what this transportation REALLY entails, you will | T 18 G 12 T(680)507 |
| you with it. And, while this lasts, you are NOT uncertain | T 18 G 13 T(680)507 |
| ACCEPTING it. You have accepted this INSTEAD of the body, and | T 18 G 13 T(680)507 |
| T 18 G 14. This can occur REGARDLESS of the | T 18 G 14 T(680)507 |
| no violence at all in this escape. The body is NOT | T 18 G 15 T(681)508 |
| questioning WHETHER OR NOT ALL THIS IS POSSIBLE. It IS possible | T 18 G 15 T(681)508 |
| mind, and freedom. Come to this place of refuge, where you | T 18 G 16 T(681)508 |
| or enjoyment in some way? This makes it an end and | T 18 H 1 T(682)631a |
| means in your interpretation, and this ALWAYS means YOU STILL FIND | T 18 H 1 T(682)631a |
| are not asked to let this happen for more than an | T 18 H 2 T(682)631a |
| instant, but it is in this instant that the miracle of | T 18 H 2 T(682)631a |
| achieved their instants of success. This course does not attempt to | T 18 H 4 T(682)631a |
| now merely to concentrate on this, than to consider what you | T 18 H 6 T(683)631b |
| time. We do not need this time. Time has been SAVED | T 18 H 7 T(683)631b |
| you, because you are together. This is the special means this | T 18 H 7 T(683)631b |
| This is the special means this course is using, to save | T 18 H 7 T(683)631b |
| time for me by only this one preparation, and practice doing | T 18 H 8 T(683)631b |
| effort, and ESCAPE from time. This is the way in which | T 18 H 9 T(684) 631c |
| ceases to demand attention. Into this place the Holy Spirit comes | T 18 H 9 T(684) 631c |
| But there will always be this place of rest, to which | T 18 H 10 T(684) 631c |
| than all its raging activity. This quiet center, IN WHICH YOU | T 18 H 10 T(684) 631c |
| you are sent. For, FROM this center, will you be directed | T 18 H 10 T(684) 631c |
| the body sinlessly. It is this center, from which the body | T 18 H 10 T(684) 631c |
| the UNlimited. Think not that this is merely allegorical; for it | T 18 I 1 T(685) 509 |
| God can enter not. Within this kingdom the ego rules, and | T 18 I 2 T(685) 509 |
| and cruelly. And, to defend this little speck of dust, it | T 18 I 2 T(685) 509 |
| T 18 I 3. This fragment of your mind is | T 18 I 3 T(685) 509 |
| ocean. In its amazing arrogance, this tiny sunbeam has decided it | T 18 I 3 T(685) 509 |
| decided it IS the sun; this almost imperceptible ripple hails itself | T 18 I 3 T(685) 509 |
| how alone and frightened is this little thought, this infinitesimal illusion | T 18 I 3 T(685) 509 |
| frightened is this little thought, this infinitesimal illusion, holding itself apart | T 18 I 3 T(685) 509 |
| is even aware of all this strange and meaningless activity. They | T 18 I 4 T(686)510 |
| your Self continues, unmindful that this tiny part regards ITSELF as | T 18 I 6 T(686)510 |
| it apart from its Creator. This little aspect is NO DIFFERENT | T 18 I 6 T(686)510 |
| 7. Do not accept this little, fenced-off aspect as your | T 18 I 7 T(686)510 |
| still die to DEFEND it? This little self is NOT your | T 18 I 7 T(687)511 |
| enter one by one into this holy place, but they will | T 18 I 9 T(687)511 |
| 12. Be sure of this; love has entered your special | T 18 I 12 T(688)512 |
| waited long to give you this. Receive it now of Him | T 18 I 13 T(688)512 |
| and needs no guide. But this wild and delusional thought needs | T 18 J 1 T(689)513 |
| T 18 J 2. This is the LITTLE part of | T 18 J 2 T(689)513 |
| J 3. How is this done? It is extremely simple | T 18 J 3 T(690)514 |
| simple, being based on what this little kingdom really IS. The | T 18 J 3 T(690)514 |
| these messages bear witness to this world, pronouncing it as true | T 18 J 3 T(690)514 |
| forth these messengers, to bring this BACK to you. T | T 18 J 3 T(690)514 |
| body that could speak of this. Its eyes perceive it not | T 18 J 4 T(690)514 |
| The body cannot see this, for the body AROSE from | T 18 J 6 T(691)515 |
| for the body AROSE from this for its protection, which must | T 18 J 6 T(691)515 |
| T 18 J 7. This heavy-seeming barrier, this artificial floor | T 18 J 7 T(691)515 |
| 7. This heavy-seeming barrier, this artificial floor that looks like | T 18 J 7 T(691)515 |
| J 8. Yet in this cloud bank it is easy | T 18 J 8 T(691)515 |
| light, their shadows CANNOT fall. This world of light, this circle | T 18 J 9 T(692)516 |
| fall. This world of light, this circle of brightness, is the | T 18 J 9 T(692)516 |
| be Itself. A step BEYOND this holy place of forgiveness. A | T 18 J 11 T(692)516 |
| T 18 K 1. This course will LEAD to knowledge | T 18 K 1 T(692)516 |
| purpose will be creating. Yet this you cannot know, until every | T 18 K 4 T(693)517 |
| BROUGHT to truth BY faith. This faith encompasses EVERYONE involved, for | T 19 A 1 T(694)518 |
| SEE HIM FREE, and in this vision does the Holy Spirit | T 19 A 2 T(694)518 |
| healed THROUGH YOU. It is this JOINING Him in a UNITED | T 19 A 2 T(694)518 |
| a UNITED purpose that MAKES this purpose real because YOU make | T 19 A 2 T(694)518 |
| YOU make it WHOLE. And this IS healing. The BODY is | T 19 A 2 T(694)518 |
| from the Universal Purpose. When this occurs, the body becomes its | T 19 B 1 T(694)518 |
| becomes its weapon, used AGAINST this Purpose to DEMONSTRATE the fact | T 19 B 1 T(694)518 |
| and NOT the mind. For this divided goal has given both | T 19 B 4 T(695)519 |
| T 19 B 5. This will NOT harm the body | T 19 B 5 T(696)520 |
| and illusion HAVE no connection. This will remain FOREVER true, however | T 19 B 6 T(696)520 |
| be complete. And to perceive THIS is to recognize where separation | T 19 B 6 T(696)520 |
| PROTECTING the body by HIDING this connection. For this concealment SEEMS | T 19 B 7 T(696)520 |
| by HIDING this connection. For this concealment SEEMS to keep your | T 19 B 7 T(696)520 |
| you but understood how much this strange concealment has hurt your | T 19 B 7 T(696)520 |
| with sin. And it is this distinction which makes salvation possible | T 19 C 1 T(699)523 |
| as holiness. And it is this doctrine that REPLACES the reality | T 19 C 4 T(700)524 |
| that he be forever. Is this HUMILITY? Or is it, rather | T 19 C 4 T(700)524 |
| world COULD everything be upside-down. This IS the strange illusion which | T 19 C 6 T(700)524 |
| heavy and impenetrable. The solidness this worlds foundation SEEMS to | T 19 C 6 T(700)524 |
| to have is FOUND in this. For sin has changed creation | T 19 C 6 T(700)524 |
| 19 C 7. If this is a MISTAKE, it can | T 19 C 7 T(700)524 |
| kept in place by just this strange device. As TRUTH, it | T 19 C 7 T(700)524 |
| HE IS. To the ego, THIS IS NO MISTAKE. For this | T 19 C 8 T(701)525 |
| THIS IS NO MISTAKE. For this IS its reality; this is | T 19 C 8 T(701)525 |
| For this IS its reality; this is the truth from which | T 19 C 8 T(701)525 |
| escape will ALWAYS be impossible. This is his past, his present | T 19 C 8 T(701)525 |
| 19 C 9. And this WOULD be the egos | T 19 C 9 T(701)525 |
| you not RATHER that all this be nothing more than a | T 19 C 9 T(701)525 |
| you allow yourself to make this choice. Approach it not lightly | T 19 C 9 T(701)525 |
| will be repeated, BECAUSE of this attraction. Fear can become so | T 19 D 1 T(702)526 |
| error, but KEEPING IT UNCORRECTABLE. This is not really a change | T 19 D 3 T(702)526 |
| God can make mistakes. On this, you SHARE His vision. Yet | T 19 D 5 T(703)527 |
| plane at all. But, FROM this plane, the LINE seems discontinuous | T 19 D 6 T(703)527 |
| the LINE seems discontinuous. And this is but an error in | T 19 D 6 T(703)527 |
| T 19 D 7. This One can teach you how | T 19 D 7 T(704)528 |
| sin. In error, yes, for this CAN be corrected by the | T 19 D 7 T(704)528 |
| that sin is real, remember this: If sin is real, both | T 19 D 8 T(704)528 |
| mistaken than to believe in this? T 19 D 9 | T 19 D 8 T(704)528 |
| creation to its conqueror. Is this humility, or madness? If sin | T 19 D 10 T(704)528 |
| now, the goal of proving THIS is impossible. Heaven has smiled | T 19 D 11 T(705)529 |
| all, by your relationship. As this peace expands, from deep inside | T 19 D 14 T(706)- 530 |
| gently IN, has already begun. This is the way in which | T 19 D 15 T(706)- 530 |
| NOT wait to give him this, for you will CALL to | T 19 D 16 T(706)- 530 |
| it was given YOU. All this will you do. But the | T 19 D 16 T(706)- 530 |
| obstacles YOU place before it. THIS WILL IT DO. For nothing | T 19 D 16 T(706)- 530 |
| see OUTSIDE you, but of this you CAN be sure. | T 19 D 16 T(706)- 530 |
| And how can He do this, EXCEPT through you? Would you | T 19 E 2 T(708)532 |
| And yet it IS this little remnant of attack you | T 19 E 3 T(708)532 |
| encounters, in its going forth. This little wall of hatred would | T 19 E 3 T(708)532 |
| the universe AND ITS CREATOR. This little wall would hide the | T 19 E 4 T(708)532 |
| than from God. Fear not this little obstacle. It can NOT | T 19 E 4 T(709)533 |
| You CANNOT will APART from this. You HAVE no purpose apart | T 19 E 5 T(709)533 |
| miracle of YOUR relationship, WITHOUT this barrier, is EVERY miracle contained | T 19 E 5 T(709)533 |
| appeal of love. How can this FAIL to be accomplished, WHEREVER | T 19 E 6 T(709)533 |
| you look upon the world, this little wish, uprooted and floating | T 19 E 8 T(710)534 |
| T 19 E 9. This feather of a wish, this | T 19 E 9 T(710)534 |
| This feather of a wish, this tiny illusion, this microscopic remnant | T 19 E 9 T(710)534 |
| a wish, this tiny illusion, this microscopic remnant of the belief | T 19 E 9 T(710)534 |
| snow? See but how easily this little wisp is lifted up | T 19 E 10 T(710)534 |
| and quite invisible. Relationships in this world are the result of | T 19 F 3 T(711)535 |
| the world is seen. And this depends on which emotion was | T 19 F 3 T(711)535 |
| joyous whispering is ever heard. This is a feast which honors | T 19 F 8 T(713)537 |
| and make your lives complete. This IS completion, as the ego | T 19 F 10 T(714)538 |
| T 19 G 2.. THIS is the value that you | T 19 G 2 T(715)539 |
| peace would ROB you of. This is what you believe that | T 19 G 2 T(715)539 |
| YOU homeless. And it is this for which YOU would deny | T 19 G 2 T(715)539 |
| deny a home to peace. This sacrifice you feel to be | T 19 G 2 T(715)539 |
| Do you not see that this is the belief in DEATH | T 19 G 2 T(715)539 |
| the Holy Spirit asks. And this He WOULD remove. T 19 | T 19 G 3 T(715)539 |
| join each other, you acknowledged this is so. This has NO | T 19 G 5 T(715)539 |
| you acknowledged this is so. This has NO cost. But it | T 19 G 5 T(715)539 |
| s release. It is not this you would be rid of | T 19 H 1 T(717)541 |
| 19 H 2. Is this your will? Would you forever | T 19 H 2 T(717)541 |
| pain. It is essential that this relationship be understood, for it | T 19 H 5 T(719)543 |
| H 6. Is not this inevitable? Under fears orders | T 19 H 6 T(719)543 |
| whole illusion of his existence. This, then, IS the attraction to | T 19 H 6 T(719)543 |
| attraction to PAIN. Ruled by this perception, the body becomes the | T 19 H 6 T(719)543 |
| pain is pleasure. It is this IDEA that underlies all of | T 19 H 6 T(719)543 |
| the body. And it is this insane relationship which it keeps | T 19 H 6 T(719)543 |
| the Holy Spirit both recognize this. And both also recognize that | T 19 H 7 T(719)543 |
| The Holy Spirit TELLS you this with joy. The ego HIDES | T 19 H 7 T(719)543 |
| The great deceiver recognizes that this is not so, but as | T 19 H 8 T(720)544 |
| YOURSELF. And, to convince you this is possible, it bids the | T 19 H 8 T(720)544 |
| it ALL its faith that this can be accomplished. Its sad | T 19 H 9 T(720)544 |
| have dedicated themselves to death. This has been OFFERED them, but | T 19 H 10 T(720)544 |
| must learn still more about this strange devotion, for it contains | T 19 I 1 T(721)545 |
| T 19 I 3. This is NOT arrogance. It is | T 19 I 3 T(721)545 |
| the Son of God to this ARE arrogant. But you who | T 19 J 3 T(722)546 |
| CORRECTED. For God has ANSWERED this insane idea with His Own | T 19 J 4 T(722)546 |
| brothers, children of our Father, this is a DREAM of death | T 19 J 7 T(723)547 |
| but nourished in eternity. Behold this infant, to whom you gave | T 19 J 9 T(724)548 |
| FOR you, and say: Take this from me and look upon | T 19 J 11 T(725)549 |
| would you remember. And, as this Memory rises in your mind | T 19 K 1 T(726)550 |
| with Him at last. For this dark veil, which seems to | T 19 K 2 T(726)550 |
| T 19 K 3. This is the darkest veil, -- | T 19 K 3 T(726)550 |
| the ego, never to lift this veil, not to approach it | T 19 K 3 T(726)550 |
| SUSPECT that it is there. This is the secret bargain, made | T 19 K 3 T(726)550 |
| to save’ you. For, if this is gone, what can you | T 19 K 4 T(727)551 |
| And so it is with this. T 19 K 5 | T 19 K 4 T(727)551 |
| that if you look on THIS and LET the veil be | T 19 K 6 T(727)551 |
| will leave the world forever. This is the re-establishment of YOUR | T 19 K 7 T(728)552 |
| YOUR WILL TO LOOK ON THIS. No mad desire, no trivial | T 19 K 7 T(728)552 |
| Forget not that you came this far TOGETHER. And it was | T 19 L 1 T(728)552 |
| real. No-one can stand before this obstacle alone, for he could | T 19 L 2 T(728)552 |
| a holy instant, here in this place where the purpose, GIVEN | T 19 L 2 T(728)552 |
| it POSSIBLE to look on this too soon. This is the | T 19 L 3 T(729)553 |
| look on this too soon. This is the place to which | T 19 L 3 T(729)553 |
| T 19 L 5. This brother, who stands beside you | T 19 L 5 T(729)553 |
| his gift to YOU? Is this giver of Salvation your friend | T 19 L 6 T(729)553 |
| you, to SHARE His holiness. This enemy,’ this stranger’ still | T 19 L 7 T(730)554 |
| His holiness. This enemy,’ this stranger’ still offers you salvation | T 19 L 7 T(730)554 |
| know not Whom they attack. This is your brother, crucified by | T 19 L 7 T(730)554 |
| offer TO the Holy Spirit this SAME gift, and giving it | T 19 L 10 T(731)555 |
| we might meet here in this holy place, and make the | T 19 L 11 T(731)555 |
| salvation will be left undone. This is the journeys purpose | T 19 L 12 T(731)555 |
| look upon the giver of this gift, for as you look | T 19 L 13 T(732)556 |
| L 14. You came this far because the journey WAS | T 19 L 14 T(732)556 |
| the ONLY purpose that gives this world, and the long journey | T 19 L 14 T(732)556 |
| and the long journey THROUGH this world, whatever meaning lies in | T 19 L 14 T(732)556 |
| meaning lies in them. Beyond this, they ARE meaningless. You stand | T 19 L 14 T(732)556 |
| is GIVEN you to SEE this purpose in your holy Friend | T 19 L 14 T(732)556 |
| T 20 A 1. This is Palm Sunday, the celebration | T 20 A 1 T(733) 557 |
| truth. Let us not spend this holy week brooding on the | T 20 A 1 T(733) 557 |
| T 20 B 1. This week begins with palms and | T 20 B 1 T(733) 557 |
| T 20 B 2. This week we celebrate eternal life | T 20 B 2 T(733) 557 |
| the lilies to REPLACE them. This Easter I would have the | T 20 B 2 T(733) 557 |
| week is short, and yet this holy week is the symbol | T 20 B 3 T(733) 557 |
| know. In your FORGIVENESS of this stranger, alien to you and | T 20 B 4 T(734)558 |
| you hate. Would you employ this hated thing to draw your | T 20 C 1 T(735)559 |
| T 20 C 6. This Easter, look with DIFFERENT eyes | T 20 C 6 T(736)560 |
| laid aside. Listen and hear this carefully, nor think it but | T 20 C 6 T(737)561 |
| the strength to look upon this final obstacle, and see no | T 20 C 7 T(737)561 |
| T 20 C 10. This is the way to Heaven | T 20 C 10 T(738)562 |
| or change is undertaken. For this reduces it at once to | T 20 D 1 T(740)564 |
| and DOUBT has entered. To this IMPAIRED condition are adjustments necessary | T 20 D 1 T(740)564 |
| PREVENT their union. It is this studied interference which makes it | T 20 D 2 T(740)564 |
| and you disappear. YOU MADE THIS UP. It is a picture | T 20 D 4 T(741)565 |
| yourself, and made by YOU. This sickly picture of yourself is | T 20 D 5 T(741)565 |
| in the world. And TO this world must YOU adjust, as | T 20 D 5 T(741)565 |
| as long as you believe this picture IS outside, and has | T 20 D 5 T(741)565 |
| T 20 D 6. This world IS merciless, and, were | T 20 D 6 T(741)565 |
| YOU are welcome. Ask not this transient stranger, who am I | T 20 D 7 T(742)566 |
| HIS answer you would adjust. This one wild thought, fierce in | T 20 D 8 T(742)566 |
| D 9. You asked this puff of madness for the | T 20 D 9 T(742)566 |
| him beside you shall you this day enter with him to | T 20 D 10 T(743)567 |
| will be soon. Share then this faith with me, who KNOW | T 20 D 11 T(743)567 |
| power as the laws of this world INTERPRET giving; as you | T 20 E 1 T(745)568 |
| Nor to its results, as this world sees them; sickness and | T 20 E 1 T(745)568 |
| E 4. What COULD this be but madness? And is | T 20 E 4 T(746)569 |
| but madness? And is it THIS that you would see within | T 20 E 4 T(746)569 |
| He is as free from this as you are, and in | T 20 E 4 T(746)569 |
| you see your own. For this you SHARE. What God has | T 20 E 4 T(746)569 |
| E 5. Nothing but this can touch them, for they | T 20 E 5 T(746)569 |
| them, for they see ONLY this, sharing their power according to | T 20 E 5 T(746)569 |
| To each who walks this earth in seeming solitude is | T 20 E 6 T(746)569 |
| SHARES His purpose. And as this purpose is fulfilled, a new | T 20 E 6 T(747)570 |
| COMPLETION that he remembers there. This is the purpose GIVEN you | T 20 E 7 T(747)570 |
| 8. Think you, when this has been achieved, that you | T 20 E 8 T(747)570 |
| to peace is open. Perhaps this seems impossible to YOU. But | T 20 E 8 T(747)570 |
| 20 F 1. In this world, Gods Son comes | T 20 F 1 T(748)571 |
| And through your NOT forgetting this, will you remember Who gave | T 20 F 2 T(748)571 |
| value. Only the ego does this, but all it means is | T 20 F 3 T(748)571 |
| judgment still has meaning? For this insistence is of those who | T 20 F 4 T(749)572 |
| many holy instants to let this be accomplished, when one would | T 20 F 5 T(749)572 |
| giver of a gift like this? Would you EXCHANGE this gift | T 20 F 7 T(750)573 |
| like this? Would you EXCHANGE this gift for ANY other? This | T 20 F 7 T(750)573 |
| this gift for ANY other? This gift returns the laws of | T 20 F 7 T(750)573 |
| and death MUST be forgotten. This is no gift your brother | T 20 F 7 T(750)573 |
| there IS nothing else. And this is wholly loving and forever | T 20 G 1 T(750)573 |
| from those who worship them. This is the temple dedicated to | T 20 G 6 T(752)575 |
| but the herald of escape. This place of darkness is NOT | T 20 G 7 T(752)575 |
| vanished. For what could house this mad idea AGAINST reality, but | T 20 G 8 T(753)576 |
| but without its loveliness. Is this the substitute you WANT, for | T 20 G 9 T(753)576 |
| flesh, and then projected outward. This produces what SEEMS to be | T 20 G 11 T(754)577 |
| honor of its master. And this unholy instant SEEMS to be | T 20 G 11 T(754)577 |
| him to choose to spend this instant paying tribute to the | T 20 G 12 T(754)577 |
| doom. You who ARE learning this may still be fearful, but | T 20 G 12 T(754)577 |
| T 20 G 13. This is no time for sadness | T 20 G 13 T(754)577 |
| Being so simple and direct, this course has NOTHING in it | T 20 H 1 T(755)578 |
| end are still discrepant. And this produces great discomfort. This NEED | T 20 H 1 T(755)578 |
| And this produces great discomfort. This NEED not be. This course | T 20 H 1 T(755)578 |
| discomfort. This NEED not be. This course requires almost NOTHING of | T 20 H 1 T(755)578 |
| sincere and say, I want this above all else, and yet | T 20 H 2 T(755)578 |
| and NOT the means. Remember this, for otherwise you will make | T 20 H 3 T(755)578 |
| him as a body. Is this not perfectly consistent with the | T 20 H 4 T(756)579 |
| purpose of unholiness. BECAUSE of this consistency, the means remain unquestioned | T 20 H 5 T(756)579 |
| is indeed a difference between this vain imagining and vision. The | T 20 H 7 T(756)579 |
| was your PURPOSE, and while this purpose seems to have ANY | T 20 H 8 T(757)580 |
| Your holy relationship offers all this to you. As IT was | T 20 I 2 T(758)581 |
| either means OR end. All this is GIVEN you, who would | T 20 I 3 T(758)581 |
| SEE your brother sinless. All this is GIVEN, waiting on your | T 20 I 3 T(758)581 |
| and given shall be yours. This is YOUR purpose now, and | T 20 I 4 T(758)581 |
| can you value more than this? Why do you think the | T 20 I 5 T(759)582 |
| looked upon with vision. For this is not YOUR sight, and | T 20 I 6 T(759)582 |
| What if you recognized this world is a hallucination? What | T 20 I 8 T(761)583 |
| you see, if you ACCEPTED this? AND WOULD YOU SEE IT | T 20 I 8 T(761)583 |
| RECOGNIZED for what they are. This IS the healing and the | T 20 I 8 T(761)583 |
| do is recognize YOU DID THIS. Once you ACCEPT this simple | T 20 I 8 T(761)583 |
| DID THIS. Once you ACCEPT this simple fact, and take unto | T 20 I 8 T(761)583 |
| the purpose that they serve? This world SEEMS to hold out | T 20 I 9 T(761)583 |
| but an instant just on this. YOU can behold the holiness | T 20 I 12 T(762)584 |
| your judgment on YOURSELF. And this you WILL project upon the | T 21 A 2 T(763)585 |
| you made, and learn from this to RECOGNIZE the one you | T 21 A 2 T(763)585 |
| accept as YOURS. And, if this IS its meaning, then the | T 21 A 2 T(763)585 |
| 3. It is not this you would deny. YOUR question | T 21 B 3 T(764)586 |
| whether the means by which this course is learned WILL bring | T 21 B 3 T(764)586 |
| not overcome. And, STILL believing this, they hold those lessons dear | T 21 B 3 T(764)586 |
| the lessons KEEP them blind. This they do NOT believe. And | T 21 B 4 T(764)586 |
| But you remember, from just this little part, how lovely was | T 21 B 5 T(765)587 |
| is half so dear as this. Listen, and see if you | T 21 B 6 T(765)587 |
| For there IS nowhere that this light is not. This is | T 21 B 7 T(766)588 |
| that this light is not. This is the vision of the | T 21 B 7 T(766)588 |
| you ARE; a PART of this, with ALL of it within | T 21 B 7 T(766)588 |
| vision that can show you this, and NOT the body. You | T 21 B 8 T(766)588 |
| dear to you as is this ancient hymn of love the | T 21 B 8 T(766)588 |
| not withstand the memory of this song. And they will look | T 21 B 8 T(766)588 |
| What is a miracle, but this remembering? And who is there | T 21 B 8 T(766)588 |
| who is there in whom this memory lies not? The light | T 21 B 8 T(766)588 |
| asked of you to learn this course. It is the same | T 21 C 1 T(767)589 |
| is obscure, but rather that this LITTLE cost seemed, in YOUR | T 21 C 1 T(767)589 |
| T 21 C 2. This is the ONLY thing that | T 21 C 2 T(767)589 |
| be given you. Say ONLY this, but MEAN it with NO | T 21 C 2 T(767)589 |
| decide for God for you. This is the little gift you | T 21 C 3 T(767)589 |
| the Holy Spirit, and even this He gave to you to | T 21 C 3 T(767)589 |
| to give yourself. For, BY this gift ,is given you the | T 21 C 3 T(767)589 |
| 4. Begrudge not, then, this little offering. WITHHOLD it, and | T 21 C 4 T(768)590 |
| In the holy instant is this exchange effected and MAINTAINED. Here | T 21 C 4 T(768)590 |
| you want it. But, for this, the POWER of your wanting | T 21 C 4 T(768)590 |
| witness that you were RIGHT. This witness is insane. You trained | T 21 C 5 T(768)590 |
| saw was true. YOU DID THIS TO YOURSELF. See only this | T 21 C 5 T(768)590 |
| THIS TO YOURSELF. See only this, and you will also see | T 21 C 5 T(768)590 |
| on which your seeing rests. This was NOT given you. This | T 21 C 5 T(768)590 |
| This was NOT given you. This was your GIFT to you | T 21 C 5 T(768)590 |
| need for you to give this little offering. Look closer, then | T 21 C 6 T(769)591 |
| BE separated from his own. This is the Son of God | T 21 C 6 T(769)591 |
| against what must forever be. This is the statement that he | T 21 C 6 T(769)591 |
| T 21 C 7. This is the mad idea you | T 21 C 7 T(769)591 |
| WORSHIP. And anything that threatens this, seems to ATTACK your faith | T 21 C 7 T(769)591 |
| your belief and trust in THIS is strong indeed. The Holy | T 21 C 7 T(769)591 |
| your idols to something ELSE. This OTHER will, which seems to | T 21 C 7 T(769)591 |
| appear to BE a cause. This seeming independence of effect enables | T 21 C 10 T(770)592 |
| and not Son to Him. This is the same desire. The | T 21 C 10 T(770)592 |
| of his creating. APART from this, he HAS no power to | T 21 C 12 T(771)593 |
| source that kept you prisoner. This IS the same delusion that | T 21 C 13 T(771)593 |
| union is adjusted. Forget not this; to bargain is to set | T 21 D 1 T(772)594 |
| of the other. And in this fairness, you attempt to ease | T 21 D 1 T(772)594 |
| 2. If you ACCEPT this change, you have accepted the | T 21 D 2 T(772)594 |
| a goal the mind accepts. This it will follow, grimly or | T 21 D 2 T(772)594 |
| that faith can move mountains? This is indeed a little feat | T 21 D 3 T(772)594 |
| where your faith was laid. This is HIS direction, the only | T 21 D 4 T(773)595 |
| LOSING certainty, and finding sin. This mad direction was your CHOICE | T 21 D 5 T(773)595 |
| them. The miracles that follow this decision, are also born of | T 21 D 8 T(774)596 |
| Spirit asks for sacrifice. For this is how they think THEIR | T 21 D 9 T(775)596a |
| more than ANYTHING that stands this side of Heaven. The instant | T 21 D 9 T(775)596a |
| give each other CAN accomplish this. For He Who LOVES the | T 21 D 9 T(775)596a |
| Holy Spirit is concerned with THIS? He GIVES not what it | T 21 D 11 T(776)597 |
| ERRORS He will correct, but this makes no-one fearful. You are | T 21 E 1 T(777)598 |
| sin you THINK is there. This you would NOT be fearful | T 21 E 1 T(777)598 |
| do not shake because of THIS. Your faith that sin is | T 21 E 1 T(777)598 |
| it BE there to see. This merely SEEMS to be the | T 21 E 1 T(777)598 |
| God will strike you blind. This you believe, and so you | T 21 E 2 T(777)598 |
| you do NOT look. Yet this is NOT the egos | T 21 E 2 T(777)598 |
| and TOO often. For underneath this constant shout and frantic proclamation | T 21 E 2 T(777)598 |
| within, and saw NO sin? This fearful question is one the | T 21 E 2 T(777)598 |
| more did YOU. And yet this part, with which you now | T 21 E 4 T(778)599 |
| s purpose as its own? This part has seen your brother | T 21 E 4 T(778)599 |
| 5. Think not that THIS is madness. For this your | T 21 E 5 T(778)599 |
| that THIS is madness. For this your REASON tells you. And | T 21 E 5 T(778)599 |
| what the Holy Spirit teaches. This is the reasoning of the | T 21 E 5 T(778)599 |
| that sureness lies in doubt. This HAS no meaning. What matters | T 21 E 7 T(779)600 |
| F 2. But on this choice depends far more than | T 21 F 2 T(780)601 |
| is a witness but to this, and never to reality. Yet | T 21 F 2 T(780)601 |
| made directs your destiny. For this will be your FAITH. But | T 21 F 3 T(780)601 |
| T 21 F 4. This other self sees miracles as | T 21 F 4 T(781)602 |
| But minds cannot BE separate. This other self is PERFECTLY aware | T 21 F 4 T(781)602 |
| self is PERFECTLY aware of this. And thus it recognizes that | T 21 F 4 T(781)602 |
| except the Self-EXTENDING, and in this, YOUR will MUST be included | T 21 F 7 T(782)603 |
| of what is so. For this MUST have an answer, if | T 21 F 8 T(782)603 |
| are YOU but there, where this same Answer is? Your identity | T 21 F 8 T(782)603 |
| much a true EFFECT of this same Source as is this | T 21 F 8 T(782)603 |
| this same Source as is this Answer, must therefore be TOGETHER | T 21 F 8 T(782)603 |
| Oh yes, you know this. And more than this alone | T 21 F 9 T(782)603 |
| know this. And more than this alone. But any part of | T 21 F 9 T(782)603 |
| And you HAVE gone past this. Reason is a means which | T 21 F 9 T(782)603 |
| enters NOT AT ALL in this. For the perception would fall | T 21 F 10 T(782)603 |
| have come very close to this. Faith and belief have shifted | T 21 F 12 T(783)604 |
| to changed perception. And in THIS change, is room made way | T 21 F 12 T(783)604 |
| BROTHER. And, if he SHARES this same belief, you BOTH will | T 21 G 1 T(784)605 |
| T 21 G 2. This you COULD spare him AND | T 21 G 2 T(784)605 |
| But REASON tells you that this must be WRONG. T | T 21 G 2 T(784)605 |
| yours? If minds are joined, this IS impossible. No-one can think | T 21 G 3 T(784)605 |
| were both IN BODIES could this be. Nor could one mind | T 21 G 3 T(784)605 |
| REASON would be INCAPABLE of this. And, if you would defend | T 21 G 4 T(785)606 |
| parts? Reason would tell you this. But think what you must | T 21 G 5 T(785)606 |
| safe return. You TEACH him this, and you will LEARN of | T 21 G 6 T(785)606 |
| for YOU. Yet think not this is fearful. That you are | T 21 G 6 T(785)606 |
| Reason will tell you that this fact is your RELEASE. Neither | T 21 G 6 T(785)606 |
| given you to UNDERSTAND that this is so. For reason, kind | T 21 G 7 T(786)607 |
| the burden of DENYING truth. THIS is the burden that is | T 21 G 8 T(786)607 |
| Reason speaks happily indeed of this. This gracious plan was given | T 21 G 9 T(786)607 |
| speaks happily indeed of this. This gracious plan was given love | T 21 G 9 T(786)607 |
| plans is like Itself in this: Being united, It would have | T 21 G 9 T(786)607 |
| TURNED TO HATE as easily. This is no army, but a | T 21 H 4 T(789)610 |
| it found an enemy, but this will shift even as it | T 21 H 5 T(789)610 |
| something else. How treacherous does this enemy appear, who changes so | T 21 H 5 T(789)610 |
| not yet the last. For this one still seems fearful, and | T 21 H 7 T(790)611 |
| all the SAME. We said this year would emphasize the sameness | T 21 H 7 T(790)611 |
| things that ARE the same. This final question which is indeed | T 21 H 7 T(790)611 |
| have lost for you. And this imagined difference attests to your | T 21 H 7 T(790)611 |
| from attack. And what IS this decision, but the choice whether | T 21 H 8 T(790)611 |
| to you through vision? HOW this decision leads to its effects | T 21 H 8 T(790)611 |
| see, MUST be your choice. This is a course in CAUSE | T 21 H 8 T(790)611 |
| is simply ask yourself, Is this what I WOULD see? Do | T 21 H 9 T(791)612 |
| WOULD see? Do I WANT this? This is your one decision | T 21 H 9 T(791)612 |
| see? Do I WANT this? This is your one decision; this | T 21 H 9 T(791)612 |
| This is your one decision; this the CONDITION for what occurs | T 21 H 9 T(791)612 |
| WHY. You HAVE control of this. And if you CHOOSE to | T 21 H 9 T(791)612 |
| helplessness for power, and LOSE this same desire as a little | T 21 H 10 T(792)613 |
| Spirit sees. For it IS this the world of sin denies | T 21 H 11 T(792)613 |
| mind AGAIN. When it is THIS you do NOT want, the | T 21 H 11 T(792)613 |
| his happiness as ever-changing, now this, now that, and now an | T 21 H 12 T(792)613 |
| DIFFERENT from themselves. It is this DIFFERENCE, seen but not real | T 22 A 2 T(795)- 616 |
| seen, seem justified. And all this WOULD be real, if sin | T 22 A 2 T(795)- 616 |
| to return to earth. For this relationship HAS Heavens holiness | T 22 A 4 T(796)- 617 |
| yourself. You can, indeed, believe this, and you DO. And you | T 22 B 1 T(797)617a |
| And you HAVE faith in this, and see much evidence on | T 22 B 1 T(797)617a |
| NOT of you. And yet, this strange idea which it DOES | T 22 B 2 T(797)617a |
| whom would vision such as this send BACK its messages? Surely | T 22 B 2 T(797)617a |
| look upon the world. If this is NOT your vision, what | T 22 B 2 T(797)617a |
| interpret what YOUR vision sees. This YOU would understand. The brain | T 22 B 2 T(797)617a |
| that you are something ELSE, this something else, which you have | T 22 B 3 T(797)617a |
| vision would, of course, render this quite unnecessary. But, if your | T 22 B 4 T(797)617a |
| and you have called upon this thing to lead you, asking | T 22 B 4 T(797)617a |
| s end, why He DID this to you. What could be | T 22 B 4 T(798)618 |
| Reason would tell you that this is no SECRET, that need | T 22 B 5 T(798)618 |
| thoughts, AND OF THE BODY. This is the ONE emotion that | T 22 B 5 T(798)618 |
| NO difficulty in understanding what this vision tells you. For everyone | T 22 B 6 T(798)618 |
| received and failed to understand, this course alone is OPEN to | T 22 B 6 T(798)618 |
| T 22 B 7. This IS your language. You do | T 22 B 7 T(798)618 |
| in its rebirth. Yet, in this infant is YOUR vision returned | T 22 B 8 T(799)619 |
| GIVEN you, my holy brothers. This child will teach you what | T 22 B 9 T(799)619 |
| to those that join, for this they COULD not do through | T 22 B 10 T(799)619 |
| Him and with His Father. This IS your Fathers Will | T 22 B 12 T(800)620 |
| which are but equally unreal. THIS is no difference. Reason will | T 22 C 3 T(801)621 |
| the ego will tell you this. But what they MAKE of | T 22 C 4 T(802)622 |
| guilt in anyone. And if THIS vision is the ONLY means | T 22 C 5 T(802)622 |
| eternal. Yet reason looks on this another way. For reason sees | T 22 C 5 T(802)622 |
| make it true or false. This MUST be so, if the | T 22 C 5 T(802)622 |
| T 22 C 6. This is a crucial period in | T 22 C 6 T(802)622 |
| is a crucial period in this course. For here, the separation | T 22 C 6 T(802)622 |
| you choose between yourself and this ILLUSION of yourself. NOT both | T 22 C 6 T(802)622 |
| point in trying to avoid this ONE decision. It MUST be | T 22 C 7 T(802)622 |
| offering him sanctuary or condemnation. This course will be believed ENTIRELY | T 22 C 7 T(803)623 |
| power to enslave its maker. This is the SAME belief that | T 22 C 9 T(803)623 |
| IN OPPOSITION to it. If this were true, thoughts would not | T 22 C 9 T(803)623 |
| Would you not have this holy home be yours as | T 22 C 13 T(804)624 |
| And no-one CAN remain beyond this willingness, if YOU would be | T 22 C 13 T(804)624 |
| obvious. You can SEE reason. This is not a play on | T 22 D 1 T(805)625 |
| its belief you cannot learn this course. SHARE this belief, and | T 22 D 2 T(805)625 |
| cannot learn this course. SHARE this belief, and reason will be | T 22 D 2 T(805)625 |
| outside FORM of nothing. To this distorted form of vision, the | T 22 D 5 T(806)626 |
| but not to see? For THIS the bodys eyes are | T 22 D 6 T(806)626 |
| The whole purpose of coming this far is to decide WHICH | T 22 E 1 T(808)808a |
| 2. No-one who reaches this far CAN make the wrong | T 22 E 2 T(808)808a |
| T 22 E 3. This is not so. A choice | T 22 E 3 T(808)808a |
| be told, if you acknowledge this. --- Manuscript | T 22 E 4 T(808)808a |
| so you stand, here in this holy place, before the veil | T 22 E 5 T(809)628 |
| NEEDS the light. And, from this holy place He will return | T 22 E 5 T(809)628 |
| and block THEIR way before. This veil you lift together opens | T 22 E 8 T(810)629 |
| lifted from their minds are this worlds saviors, walking the | T 22 E 8 T(810)629 |
| EASY is it to offer this miracle to everyone! No-one who | T 22 E 9 T(810)629 |
| your JOINED hands and touch this heavy-seeming block, and you will | T 22 E 9 T(810)629 |
| are the strong ones in this seeming conflict. And you need | T 22 F 1 T(811)630 |
| AND MAKES NO SENSE. Can this BE justified? What can this | T 22 F 2 T(811)630 |
| this BE justified? What can this be, except an invitation to | T 22 F 2 T(811)630 |
| and wholly undefending. For in this quiet state alone is strength | T 22 F 3 T(811)630 |
| those whom Love has joined! This is your enemy; a frightened | T 22 F 4 T(812)631 |
| IS the stronger? Is it this tiny mouse, or everything that | T 22 F 4 T(812)631 |
| are NOT joined together by this mouse, but by the Will | T 22 F 4 T(812)631 |
| which NO illusions can resist. This body only SEEMS to be | T 22 F 5 T(812)631 |
| only SEEMS to be immovable. This force IS irresistible in truth | T 22 F 5 T(812)631 |
| weak, BECAUSE YOU ARE ALONE. This is the cost of ALL | T 22 F 6 T(812)631 |
| If you forgive each other, this MUST happen. For it IS | T 22 F 6 T(812)631 |
| is DEDICATED to serve illusions. This is a situation SO contradictory | T 22 G 2 T(813)632 |
| impossible that anyone who chooses this has NO idea of what | T 22 G 2 T(813)632 |
| is valuable. Yet even in this confusion, so profound it cannot | T 22 G 2 T(813)632 |
| Creators love. He knows this mad decision was made by | T 22 G 2 T(813)632 |
| means to serve His end. This is the ONLY service which | T 22 G 3 T(813)632 |
| leads to freedom. To serve THIS end, the body MUST be | T 22 G 3 T(813)632 |
| T 22 G 4. This holy relationship, lovely in its | T 22 G 4 T(814)633 |
| it but WILL be used. This holy relationship has the power | T 22 G 4 T(814)633 |
| on ALL confusion, observing merely, this was a mistake. And then | T 22 G 5 T(814)633 |
| blessed are you, who let this gift be given! Each part | T 22 G 5 T(814)633 |
| he THOUGHT was there. Through this releasing is the world released | T 22 G 8 T(816)635 |
| releasing is the world released. This is YOUR part in bringing | T 22 G 8 T(816)635 |
| nor to substitute ANOTHER goal. This one was GIVEN you, and | T 22 G 8 T(816)635 |
| was GIVEN you, and ONLY this. Accept this one, and serve | T 22 G 8 T(816)635 |
| you, and ONLY this. Accept this one, and serve it willingly | T 22 G 8 T(816)635 |
| Holy Spirits function. Leave this to Him. Let YOUR concern | T 22 G 9 T(816)635 |
| of God is powerLESS? Is this HUMILITY? You do not see | T 22 G 11 T(817)636 |
| You do not see what this belief has done. You see | T 22 G 11 T(817)636 |
| us look straight at how this error came about, for here | T 22 G 11 T(817)636 |
| solid as a rock. While this remains, so will it seem | T 22 G 11 T(817)636 |
| You do not see that this is your attempt, BECAUSE you | T 22 G 12 T(817)636 |
| one with Him, AND RECOGNIZED THIS ONENESS, you would know His | T 22 G 13 T(817)636 |
| But you will NOT remember this, while you believe attack of | T 22 G 13 T(817)636 |
| 22 G 14. And this belief, you WANT. Yet wherein | T 22 G 14 T(817)636 |
| dangerous. IT IS IMPOSSIBLE. And this is so, BECAUSE the universe | T 22 G 14 T(817)636 |
| does the Holy Spirit explain this differently. BECAUSE you are NOT | T 22 G 14 T(818)637 |
| can attack. Of the alternatives, this SEEMS more natural, and more | T 22 G 15 T(818)637 |
| what IS natural and true. This is the function of your | T 22 G 15 T(818)637 |
| experience WITH him. What can this mean, EXCEPT your minds are | T 22 G 15 T(818)637 |
| Look not with fear upon this happy fact, and think not | T 22 G 16 T(818)637 |
| little of the ego with this gift. For it was given | T 22 G 17 T(818)637 |
| How strange indeed becomes this war against Yourself! You will | T 23 A 2 T(819)638 |
| to weaken it, BECAUSE of this. And you will think that | T 23 A 2 T(819)638 |
| you! Do not give up this world of freedom, for a | T 23 A 4 T(820)639 |
| can you value MORE than this? For here is YOUR salvation | T 23 A 6 T(820)639 |
| And if it were, is this a victory that you would | T 23 B 2 T(821)640 |
| would be YOUR death. Is this a VICTORY? The ego ALWAYS | T 23 B 2 T(821)640 |
| possible. And God thinks otherwise. This is no war. Only the | T 23 B 2 T(821)640 |
| overthrown. You may IDENTIFY with this belief, but never will it | T 23 B 2 T(821)640 |
| to have replaced love there. This is the conflicts PURPOSE | T 23 B 2 T(821)640 |
| the peace offered you here? This enemy you fought as an | T 23 B 4 T(822)641 |
| Could nature possibly ESTABLISH this, and make it true? Nor | T 23 B 5 T(822)641 |
| his Fathers Son. For this, the memory of his Father | T 23 B 5 T(822)641 |
| CONFLICT with each other. And this occurs whenever you look on | T 23 B 8 T(823)642 |
| conflicts with yourself? Let all this madness be undone for you | T 23 B 8 T(823)642 |
| s battleground. Yet far beyond this senseless war it shines, ready | T 23 B 12 T(824)643 |
| everyone. Like all these principles, this one maintains that each is | T 23 C 2 T(825)644 |
| SETS HIM OFF from others. This principle evolves from the belief | T 23 C 2 T(825)644 |
| THEREFORE true. And each establishes this FOR HIMSELF, and MAKES it | T 23 C 2 T(825)644 |
| attack on what another values. This is justified BECAUSE the values | T 23 C 2 T(825)644 |
| C 3.. Think how this SEEMS to interfere with the | T 23 C 3 T(825)644 |
| first principle of miracles. For this establishes degrees of TRUTH among | T 23 C 3 T(825)644 |
| therefore DESERVES attack and death. This principle, closely related to the | T 23 C 4 T(826)645 |
| C 5.. Think what this SEEMS to do to the | T 23 C 5 T(826)645 |
| His Son can TELL Him this, and He has but the | T 23 C 6 T(826)645 |
| T 23 C 7. This leads directly to the third | T 23 C 7 T(826)645 |
| of God is REINFORCED by this third principle. Now it becomes | T 23 C 7 T(826)645 |
| of God. From where all this begins, there IS no sight | T 23 C 8 T(827)646 |
| THAT is the function of this course, which does NOT value | T 23 C 8 T(827)646 |
| values only what it TAKES. This leads to the fourth law | T 23 C 9 T(828)647 |
| are accepted, MUST be true. This seeming law is the belief | T 23 C 9 T(828)647 |
| what you have taken. By this, anothers loss becomes your | T 23 C 9 T(828)647 |
| other laws must lead to this. For enemies do NOT give | T 23 C 9 T(828)647 |
| Were they not forced into this foul attack by the unscrupulous | T 23 C 10 T(828)647 |
| not yet explained. What IS this precious thing, this priceless pearl | T 23 C 11 T(828)647 |
| What IS this precious thing, this priceless pearl, this hidden secret | T 23 C 11 T(828)647 |
| precious thing, this priceless pearl, this hidden secret treasure, to be | T 23 C 11 T(828)647 |
| wrested in righteous wrath from this most treacherous and cunning enemy | T 23 C 11 T(828)647 |
| is a SUBSTITUTE for love. This is the magic that will | T 23 C 12 T(829)648 |
| madness THAT MAKES IT SANE. THIS is the reason why you | T 23 C 12 T(829)648 |
| His madness, He must have this substitute for love, and kill | T 23 C 13 T(829)648 |
| meaning CAN be found, consider this: These ARE the laws on | T 23 C 14 T(829)648 |
| for Heaven that you prefer. This is their PURPOSE; they were | T 23 C 14 T(829)648 |
| PURPOSE; they were MADE for this. There is no point in | T 23 C 14 T(829)648 |
| 649 mean. This is apparent. The MEANS of | T 23 C 14 T(830)649 |
| madness if he sees that this is what it IS. What | T 23 C 15 T(830)649 |
| a strange device that makes this possible. Nor is it unfamiliar | T 23 C 17 T(830)649 |
| it matter what the FORM this madness takes? It is a | T 23 C 18 T(831)650 |
| take, with content such as this? Can ANY form of this | T 23 C 19 T(831)650 |
| this? Can ANY form of this be tenable? Yet you believe | T 23 C 19 T(831)650 |
| it is possible to have this all undone. How can you | T 23 C 23 T(832)651 |
| remain intact, as one. Does this make sense? Can it BE | T 23 D 3 T(834)653 |
| T 23 D 4. This course is easy just BECAUSE | T 23 D 4 T(834)653 |
| it possible to attack for this and love for that, and | T 23 D 4 T(834)653 |
| SAME intent. And it is THIS you fear, and NOT the | T 23 E 1 T(835)654 |
| T 23 E 5. This is your part; to realize | T 23 E 5 T(836)655 |
| And the perspective COMING FROM this choice shows you the battle | T 23 E 5 T(836)655 |
| all, a LOSS OF PEACE. This you know well. When it | T 23 E 6 T(836)655 |
| attack and murder, and if this is your purpose, then you | T 23 E 7 T(837)656 |
| not that the motivation for this course is the attainment and | T 24 A 1 T(838)657 |
| the state of peace. Given this state, the mind is quiet | T 24 A 1 T(838)657 |
| A 2. To learn this course requires willingness to question | T 24 A 2 T(838)657 |
| unrecognized, is FAITH IN SPECIALNESS. This takes many forms, but ALWAYS | T 24 B 3 T(839)658 |
| different CALLS for judgment, and this MUST come from someone better | T 24 B 4 T(839)658 |
| decision CAN be made for this, that will NOT hurt you | T 24 B 6 T(840)659 |
| both Himself. And to remember this is now the ONLY purpose | T 24 B 7 T(840)659 |
| your relationship? And is not THIS the enemy that makes you | T 24 B 7 T(840)659 |
| of you. You would oppose this course because it teaches you | T 24 B 8 T(841)660 |
| brother not while it is this you would defend AGAINST him | T 24 B 9 T(841)660 |
| you would defend AGAINST him. This is what HE attacks and | T 24 B 9 T(841)660 |
| all lacks it can perceive. This does it seek, and this | T 24 C 1 T(842)661 |
| This does it seek, and this it looks upon. And ALWAYS | T 24 C 1 T(842)661 |
| impossible even to imagine, without this base. For sin arose from | T 24 C 3 T(842)661 |
| instantly to mind. And with this memory, the Son remembers his | T 24 C 6 T(843)662 |
| returns to take their place. This is the only cost of | T 24 C 6 T(843)662 |
| given it HIS place, remember this: He has NOT lost the | T 24 C 7 T(843)662 |
| not illusions that have reached this final obstacle that seems to | T 24 C 9 T(844)663 |
| cannot be reached. Here, in this holy place, does truth stand | T 24 C 9 T(844)663 |
| all illusions of yourself OUTSIDE this place, to which you come | T 24 C 10 T(844)663 |
| Him alone. And it is this you fear; for, if He | T 24 C 10 T(845)664 |
| place of yours. How could this readiness be reached save through | T 24 C 14 T(846)665 |
| joy of any kind? Through this despair you travel now, yet | T 24 C 14 T(846)665 |
| God created not. And yet, this idol that seems to GIVE | T 24 D 2 T(847)666 |
| your home. He chose not this for you. Ask not He | T 24 D 6 T(848)667 |
| you. Ask not He enter this. The way is barred to | T 24 D 6 T(848)667 |
| And do YOU will that this be done unto your savior | T 24 D 8 T(849)668 |
| but specialness? And it is this that makes it frail and | T 24 E 2 T(850)669 |
| YOU CAN BUT HURT YOURSELF. This has been oft repeated, but | T 24 E 3 T(850)669 |
| T 24 E 4. This shift in purpose DOES endanger | T 24 E 4 T(850)669 |
| 6. Do not defend this senseless dream, in which God | T 24 E 6 T(851)670 |
| you remain beyond salvation. Only this is certain, in this shifting | T 24 E 6 T(851)670 |
| Only this is certain, in this shifting world which has NO | T 24 E 6 T(851)670 |
| decay and madness, and believe this crumbling thing, with flesh already | T 24 F 5 T(853)672 |
| a war with Love, consider this: The holy Lord of Heaven | T 24 F 8 T(854)673 |
| one with you, and that this Oneness is endless, timeless, and | T 24 F 9 T(854)673 |
| creation. And the sign that this is so lies in your | T 24 G 1 T(855)674 |
| created him. And it is this that saves YOU from a | T 24 G 3 T(855)674 |
| laws that SEEM to rule this world. See in his freedom | T 24 G 5 T(856)675 |
| fully justified, you have pursued this goal with vigilance you never | T 24 G 11 T(858)677 |
| thought to cease. And all this grim determination was for this | T 24 G 11 T(858)677 |
| this grim determination was for this: YOU WANTED SPECIALNESS TO BE | T 24 G 11 T(858)677 |
| of the two, it is THIS one you find more difficult | T 24 G 12 T(858)677 |
| understand, nor do you deem THIS cost too heavy. But a | T 24 G 12 T(858)677 |
| sure you understand what made this judgment. Here is the voice | T 24 G 13 T(858)677 |
| NOT do. Forget not that this --- Manuscript | T 24 G 13 T(858)677 |
| does not know. To Him, this judgment makes no sense at | T 24 G 13 T(859)678 |
| bitterly does everyone tied to this world defend the specialness he | T 24 H 1 T(860)679 |
| or anything but deepest reverence. This is your son, beloved of | T 24 H 1 T(860)679 |
| H 2. What IS this son that you have made | T 24 H 2 T(860)679 |
| be your strength? What is this child of earth, on whom | T 24 H 2 T(860)679 |
| love is lavished? What is this parody of Gods creation | T 24 H 2 T(860)679 |
| deep concern, the powerful conviction this is you, belong to him | T 24 H 3 T(860)679 |
| H 4. Ask yourself this: CAN YOU PROTECT THE MIND | T 24 H 4 T(861)680 |
| pain. And if you see this purpose in your brothers | T 24 H 4 T(861)680 |
| EVERYTHING on earth is simply this: What is it FOR? The | T 24 H 6 T(861)680 |
| one, and One with Him. This is the state of true | T 24 H 6 T(861)680 |
| eternity. To no-one here is this describable. Nor is there any | T 24 H 6 T(861)680 |
| any way to learn what this condition means. Not til you | T 24 H 6 T(861)680 |
| have a Son. Yet must this Son have been created like | T 24 H 7 T(862)681 |
| unite as One, nor does this One have any end at | T 24 H 7 T(862)681 |
| any end at all. All this is true, and yet it | T 24 H 7 T(862)681 |
| T 24 H 8. This course makes no attempt to | T 24 H 8 T(862)681 |
| a means. And it is this that makes it hard to | T 24 H 8 T(862)681 |
| see a body. Look at this body in a different light | T 24 H 9 T(862)681 |
| and BOTH appear to walk this earth without a meeting place | T 24 H 11 T(863)682 |
| A DIFFERENT PURPOSE. It is this that joins them to their | T 24 H 12 T(864)683 |
| the one who tells you this, and seek HIS death instead | T 25 B 2 T(865)684 |
| what is REALLY One. In this world, this is not understood | T 25 B 5 T(867)686 |
| REALLY One. In this world, this is not understood, but CAN | T 25 B 5 T(867)686 |
| what you REALLY will. But this is understood by mind PERCEIVED | T 25 B 6 T(867)686 |
| function to teach you HOW this Oneness is experienced; WHAT you | T 25 B 6 T(867)686 |
| go to do it. All this takes note of time and | T 25 B 6 T(867)686 |
| And so what IS within this mind, and DOES unite all | T 25 B 7 T(867)686 |
| It use the language which this mind can understand in the | T 25 B 7 T(867)686 |
| that IS beyond them. All this can very simply be reduced | T 25 B 7 T(867)686 |
| very simply be reduced to this: What is the same can | T 25 B 7 T(867)686 |
| the chance of CHANGE in this regard is hardly worth delaying | T 25 C 2 T(868)687 |
| make you hopeless. Yet is this hopelessness your choice, while you | T 25 C 2 T(868)687 |
| found some hope APART from this; some glimmering, inconstant, wavering, yet | T 25 C 3 T(868)687 |
| grounds that are NOT in this world? And yet your hope | T 25 C 3 T(868)687 |
| a body, it IS but this you do. The masterpiece that | T 25 C 5 T(869)688 |
| that God has set within this frame is all there IS | T 25 C 5 T(869)688 |
| see the frame INSTEAD of this? And see the picture not | T 25 C 5 T(869)688 |
| T 25 C 6. This IS its purpose, and you | T 25 C 6 T(869)688 |
| to its Creator. Think not this face was ever darkened because | T 25 C 7 T(870)689 |
| he sees not. And, in this seeing, is the vision SHARED | T 25 C 8 T(870)689 |
| praise, to SHARE His joy. This brother is His perfect gift | T 25 C 9 T(871)690 |
| His Will. It was for this YOU were created, and your | T 25 C 11 T(871)690 |
| perceive attack cannot BE justified. This is in strict accord with | T 25 D 1 T(873)692 |
| HAS no other law than this. The rest but stems from | T 25 D 1 T(873)692 |
| The rest but stems from this, to hold it up and | T 25 D 1 T(873)692 |
| up and offer it support. This is perceptions form, adapted | T 25 D 1 T(873)692 |
| perceptions form, adapted to this world, of Gods more | T 25 D 1 T(873)692 |
| NOT that the world where this reflection is, is real at | T 25 D 2 T(873)692 |
| has but One Creator. But this world has two who made | T 25 D 3 T(873)692 |
| are two ways to see. This world has much to offer | T 25 D 8 T(875)694 |
| CAN BE hurt. What could this be EXCEPT a misperception of | T 25 D 10 T(875)694 |
| a misperception of himself? Is this a sin or a mistake | T 25 D 10 T(875)694 |
| is to YOU will make this --- Manuscript | T 25 D 10 T(875)694 |
| choice, but recognize that in this choice, the purpose of the | T 25 D 10 T(876)695 |
| attack, and they REJOICE that this is so, seeing their safety | T 25 E 1 T(877)696 |
| so, seeing their safety in this happy fact. Their joy is | T 25 E 1 T(877)696 |
| joy. Even in Heaven does this law obtain. The Son of | T 25 E 2 T(877)696 |
| another world where peace abides. This world you bring with you | T 25 E 3 T(878)697 |
| gentleness and light. And in this widening world of light the | T 25 E 3 T(878)697 |
| bring. Would you not do this, for the Love of God | T 25 E 4 T(878)697 |
| Nothing else. In ANY form. This can YOU bring to ALL | T 25 E 6 T(879)698 |
| state of sinlessness is merely this: The WHOLE desire to attack | T 25 F 1 T(880)699 |
| Son of God asks only this of you; that you return | T 25 F 4 T(881)700 |
| He HAS no need but this; that you allow him freedom | T 25 F 5 T(881)700 |
| gave to him. Remembering but this; that what HE does YOU | T 25 F 5 T(881)700 |
| perceive him. But forget not this; the role you give to | T 25 F 6 T(882)701 |
| wholly clear and unambiguous. Yet this is NOT what eyes are | T 25 G 2 T(883)702 |
| ONE perfect choice. And, BY this act of special faithfullness, to | T 25 G 4 T(884)703 |
| complete, and every function of this world completed with it. Then | T 25 G 5 T(884)703 |
| no more than a reminder this world is NOT your home | T 25 G 6 T(884)703 |
| REALLY there at all. And this is seen AND UNDERSTOOD as | T 25 G 6 T(884)703 |
| time and in eternity alike. This is the function given each | T 25 G 7 T(885)704 |
| in BOTH of you. Do this ONE thing, that EVERYTHING be | T 25 G 7 T(885)704 |
| is ONE thing in all this world that CANNOT change. It | T 25 H 1 T(886)705 |
| death, a wish to make this worlds foundation sure as | T 25 H 1 T(886)705 |
| BUT the Will of God, this course would not be difficult | T 25 H 3 T(886)705 |
| for you. For it is this that you do not believe | T 25 H 3 T(886)705 |
| God is mad, or is this world a place of madness | T 25 H 3 T(886)705 |
| ANY sense at all within this world. And NOTHING that the | T 25 H 3 T(886)705 |
| make no sense at all. This IS the choice you make | T 25 H 4 T(887)706 |
| it is not. For only THIS decision CAN you make. The | T 25 H 4 T(887)706 |
| the Father AND the Son. THIS YOU BELIEVE. Think not that | T 25 H 5 T(887)706 |
| YOU BELIEVE. Think not that this belief depends upon the form | T 25 H 5 T(887)706 |
| ANY form of reason, believes this to be true. T | T 25 H 5 T(887)706 |
| the Son are not insane. This world is meaningless BECAUSE it | T 25 H 6 T(887)706 |
| EVERYTHING that you believe against this ONE requirement. And understand that | T 25 H 7 T(888)707 |
| understand that everything that meets this ONE demand is worthy of | T 25 H 7 T(888)707 |
| requires special choice. Nor CAN this choice be made BY the | T 25 H 8 T(888)707 |
| insanity as his salvation. To this One is given the choice | T 25 H 9 T(888)707 |
| SHOW him it is mad. This One but points to an | T 25 H 9 T(888)707 |
| before. Now MUST he question this, because the | T 25 H 9 T(888)707 |
| an alternative he WANTS. From this position does his sinfullness, and | T 25 H 10 T(889)708 |
| for Him can show you this, in the alternative He chose | T 25 H 11 T(889)708 |
| s Will that you remember this, and so emerge from deepest | T 25 H 11 T(889)708 |
| must be insane. For in this world it seems that one | T 25 H 12 T(889)708 |
| gain BECAUSE another loses. If THIS were true, then God is | T 25 H 12 T(889)708 |
| mad indeed. But what IS this belief, except a form of | T 25 H 12 T(889)708 |
| is mad, look carefully at this, and understand that it MUST | T 25 H 12 T(889)708 |
| be that EITHER God OR this must --- | T 25 H 12 T(889)708 |
| is sanity restored. And on this single rock of truth can | T 25 H 13 T(890)709 |
| sin MUST be impossible, if THIS is true. This is the | T 25 H 13 T(890)709 |
| impossible, if THIS is true. This is the rock on which | T 25 H 13 T(890)709 |
| Remember all temptation is but this; a mad belief that God | T 25 H 14 T(890)709 |
| NO loss is possible. And this is sane BECAUSE it is | T 25 H 14 T(890)709 |
| no need for Him. But this He needs; that you PREFER | T 25 I 1 T(891)710 |
| no-one YOU WOULD NOT KNOW. This much is necessary to add | T 25 I 1 T(891)710 |
| cost and MUST be paid. This is NOT justice, but insanity | T 25 I 3 T(891)710 |
| 25 I 5. Can this BE justice? God knows not | T 25 I 5 T(892)711 |
| justice? God knows not of this. But justice DOES He know | T 25 I 5 T(892)711 |
| who think that all of this is true? Could He, in | T 25 I 8 T(893)712 |
| He allots is but for this; that each one learn that | T 25 I 11 T(895)714 |
| perceive, in every circumstance, that this is true. Nor need you | T 25 I 12 T(895)714 |
| appointed for His holy Son. This is the ONLY justice Heaven | T 25 I 14 T(896)715 |
| s justice? And what COULD this mean, except that they are | T 25 J 1 T(897)716 |
| of sin? You CANNOT answer this until you see all that | T 25 J 1 T(897)716 |
| For if you answer yes, this means you will forego ALL | T 25 J 1 T(897)716 |
| will forego ALL values of this world, in favor of the | T 25 J 1 T(897)716 |
| AND NOT ONE DOUBT THAT THIS IS POSSIBLE will you hold | T 25 J 1 T(897)716 |
| in which NO-ONE loses. And this MUST be true BECAUSE He | T 25 J 3 T(897)716 |
| can lose is crucial to this course. For miracles DEPEND on | T 25 J 5 T(898)717 |
| as it is seen through this worlds eyes, but as | T 25 J 5 T(898)717 |
| and others LESS? And is this justice to the wholly innocent | T 25 J 5 T(898)717 |
| all the rest must LOSE this little part, remaining incomplete to | T 26 B 1 T(901)720 |
| 26 B 2. In THIS perception of your self the | T 26 B 2 T(901)720 |
| for you alone. And FOR this little to belong to you | T 26 B 2 T(901)720 |
| WITHOUT your special function HAS this world no meaning for you | T 26 B 4 T(902)721A |
| in gain for anyone. If THIS were true, then God WOULD | T 26 C 2 T(904)723 |
| be justified, and vengeance fair. This ONE mistake, in ANY form | T 26 C 2 T(904)723 |
| the others to yourself, remember this: Justice is total. There IS | T 26 C 4 T(905)724 |
| D 2. Yet is this magnitude beyond the scope of | T 26 D 2 T(907)726 |
| magnitude beyond the scope of this curriculum. Nor is it necessary | T 26 D 2 T(907)726 |
| of thought that stands between this world and Heaven. It is | T 26 D 2 T(907)726 |
| are judged to be untrue. This borderland is just beyond the | T 26 D 2 T(907)726 |
| T 26 D 3. This is the journeys end | T 26 D 3 T(907)726 |
| of the universe made true. This is because knowledge makes NO | T 26 D 3 T(907)726 |
| possible, the final judgment upon this world. It is the judgment | T 26 D 4 T(908)727 |
| MEANING AND DOES NOT EXIST. This is NOT your decision. It | T 26 D 4 T(908)727 |
| a simple fact. But in this world there ARE no simple | T 26 D 4 T(908)727 |
| a choice at all is this distinction. And herein lies the | T 26 D 4 T(908)727 |
| difference between the worlds. In this one, choice IS made impossible | T 26 D 4 T(908)727 |
| they are NOT the same? This difference is the learning goal | T 26 D 5 T(908)727 |
| difference is the learning goal this course has set. It will | T 26 D 5 T(908)727 |
| It will not go beyond this aim. Its ONLY purpose is | T 26 D 5 T(908)727 |
| no basis FOR choice in this complex and over-complicated world. For | T 26 D 5 T(908)727 |
| is an illusion. Yet, within this ONE lies the undoing of | T 26 D 6 T(908)727 |
| of every illusion, NOT excepting this. Is not this like your | T 26 D 6 T(908)727 |
| NOT excepting this. Is not this like your special function, where | T 26 D 6 T(908)727 |
| one. And, in the recognition this is so, lies the ability | T 26 D 6 T(908)727 |
| E 1. Forgiveness is this worlds equivalent of Heaven | T 26 E 1 T(910)729 |
| other miracle is there but this? And what else NEED there | T 26 E 4 T(911)730 |
| with but a single voice. This tiny spot of sin that | T 26 E 5 T(911)730 |
| Yet teaching that is what this course is FOR. This is | T 26 F 1 T(912)731 |
| what this course is FOR. This is its only purpose, for | T 26 F 1 T(912)731 |
| in answer to creation, did this world APPEAR to rise. So | T 26 F 5 T(913)732 |
| How REAL a hindrance can this dream be to where he | T 26 F 6 T(914)740 |
| where he really IS? For this is fact, and does NOT | T 26 F 6 T(914)740 |
| he can delude himself that this is true, and pass from | T 26 F 6 T(914)740 |
| 26 F 7. Is this a HINDRANCE to the place | T 26 F 7 T(914)740 |
| REALLY now and here. Is this a HINDRANCE to the truth | T 26 F 7 T(914)740 |
| T 26 F 9. This course will teach you ONLY | T 26 F 9 T(915)741 |
| conviction in what he perceives. This is the borderland between the | T 26 F 10 T(915)741 |
| recognized. Once it is seen, this Light can never be forgotten | T 26 F 10 T(915)741 |
| existence which can be perceived. This terrible illusion was denied in | T 26 F 11 T(916)742 |
| G 1. Anything in this world that you believe is | T 26 G 1 T(917)743 |
| illusion as your only friend. This is no friendship worthy of | T 26 G 2 T(917)743 |
| gifts that are not of this world, and only he to | T 26 G 3 T(917)743 |
| T 26 H 1. This is a course in miracles | T 26 H 1 T(918)744 |
| Its workings. It is in this world, but NOT a part | T 26 H 3 T(918)744 |
| be SEEN as upside-down. And this must be corrected where the | T 26 H 4 T(919)745 |
| MORE true than others, although this clearly makes no sense at | T 26 H 4 T(919)745 |
| lasting grounds for hell. If this were so, would Heaven be | T 26 H 5 T(919)745 |
| serves to bring the joy this world denies to every aspect | T 26 H 7 T(919)745 |
| ANOTHER little space to him. This separating off is symbolized, in | T 26 H 7 T(920)746 |
| a thing apart. Yet what this symbol REPRESENTS is but your | T 26 H 7 T(920)746 |
| of choice entirely. Yet is this wish in line with Heaven | T 26 H 8 T(920)746 |
| Heaven as a preference to this world which death and desolation | T 26 H 9 T(920)746 |
| His Son have everything. And this He guaranteed when He created | T 26 H 10 T(921)747 |
| HAVE is what you ARE. This is the miracle by which | T 26 H 10 T(921)747 |
| therefore has no meaning in this world. Here does the Son | T 26 H 10 T(921)747 |
| treasure of his own. And this he cannot do, without a | T 26 H 10 T(921)747 |
| of isolation, loss, and loneliness. This IS the treasure he has | T 26 H 10 T(921)747 |
| real and meaningful. And FROM this error does the world of | T 26 H 11 T(921)747 |
| of sin and sacrifice arise. This world is an attempt to | T 26 H 11 T(921)747 |
| as part of Him, and this must still be true BECAUSE | T 26 H 12 T(921)747 |
| its abundance, NEVER takes away. This is as true of what | T 26 H 12 T(922)748 |
| effects to other forms. And this is NOT release. Gods | T 26 H 13 T(922)748 |
| in your memory. And to this name your brother calls | T 26 H 14 T(922)748 |
| know it not. And by this little gift of truth but | T 26 H 17 T(924)750 |
| receive the benefits of trust. This but reflects the little you | T 26 I 1 T(925)751 |
| apart from one another. And this space you see as time | T 26 I 1 T(925)751 |
| are EXTERNAL to each other. This makes trust impossible. And you | T 26 I 1 T(925)751 |
| interests perceived as separate. From this perception, you cannot conceive of | T 26 I 2 T(925)751 |
| will come to you. In this form is the error still | T 26 I 2 T(925)751 |
| 3. Do not project this fear to time, for time | T 26 I 3 T(925)751 |
| is withheld a little while. This makes the interval BETWEEN the | T 26 I 3 T(925)751 |
| PRESENT cause. And it is THIS that needs correction, NOT a | T 26 I 4 T(926)752 |
| as fearful. And, in overlooking THIS, is it protected and kept | T 26 I 5 T(926)752 |
| yet it SEEMS as if this is not so. Good in | T 26 I 6 T(926)752 |
| is there really SENSE in this idea. Why SHOULD the good | T 26 I 6 T(926)752 |
| evils form? And is this not deception if it does | T 26 I 6 T(926)752 |
| its meaning will be clear. This is NOT reason, for it | T 26 I 6 T(926)752 |
| now in form of pain. This is a SACRIFICE of now | T 26 I 7 T(927)753 |
| a cost at all. Yet this illusion has a cause which | T 26 I 7 T(927)753 |
| ALREADY in your mind. And THIS illusion is but one effect | T 26 I 7 T(927)753 |
| which its outcome is perceived. This interval in time, when retribution | T 26 I 7 T(927)753 |
| Heaven is grateful for this gift of what has been | T 26 J 5 T(929)755 |
| to REALIZE Their Presence? Only this; you have a DIFFERENTIAL view | T 26 K 1 T(931)757 |
| are seen as meaningLESS. And this DENIES the fact that ALL | T 26 K 2 T(931)757 |
| it is YOU who ask this of yourself, in deep injustice | T 26 K 3 T(931)757 |
| perceive yourself unfairly treated. In this view, you seek to find | T 26 K 4 T(932)758 |
| to someone else? And IS this innocence, which your attack on | T 26 K 4 T(932)758 |
| that you are innocent of this, and victimized despite your innocence | T 26 K 4 T(932)758 |
| the other innocent. And in this game do you perceive one | T 26 K 5 T(932)758 |
| for your whole relationship. And this you seek to ADD unto | T 26 K 5 T(932)758 |
| known to you. And TO this purpose nothing CAN be added | T 26 K 5 T(932)758 |
| world is purposeless except for this. To add or take away | T 26 K 5 T(932)758 |
| add or take away from this ONE goal is but to | T 26 K 5 T(932)758 |
| 26 K 6. What this injustice does to you who | T 26 K 6 T(932)758 |
| 759 By this do I DENY the Presence | T 26 K 6 T(933)759 |
| damning him to hell. Yet this is writ in hell and | T 27 B 1 T(934)760 |
| swear he never will escape. This sick and sorry picture YOU | T 27 B 2 T(935)761 |
| be seen nor pictured. But THIS one has NOT been used | T 27 B 3 T(935)761 |
| 27 B 4. Show THIS unto your brother, who will | T 27 B 4 T(935)761 |
| that is the motivation for this world. Its ONLY purpose is | T 27 B 5 T(936)762 |
| has a motivation other than this one. These are the witnesses | T 27 B 5 T(936)762 |
| termination of the grave. If this were true, there WOULD be | T 27 B 7 T(936)762 |
| where you can. But in this picture is the body NOT | T 27 B 7 T(936)762 |
| 27 B 9. Into this empty space, from which the | T 27 B 9 T(937)763 |
| The simple way to let this be achieved is merely this | T 27 B 10 T(937)763 |
| this be achieved is merely this; to let the body have | T 27 B 10 T(937)763 |
| was to foster guilt. For this insists your crippled picture is | T 27 B 10 T(937)763 |
| sign of what it represents. This leaves no space in which | T 27 B 10 T(937)763 |
| hide your function from yourself. This thing WITHOUT a purpose cannot | T 27 B 10 T(937)763 |
| to his innocence. It is THIS testimony that can speak with | T 27 C 5 T(939)765 |
| ancient clarion call of life. This call has power FAR beyond | T 27 C 6 T(939)765 |
| there is no death. And this you learn when you but | T 27 C 6 T(939)765 |
| BECAUSE you wished him well. This is the law the miracle | T 27 C 7 T(940)766 |
| of your serenity is his. This is the price the Holy | T 27 C 8 T(940)766 |
| argument for sickness such as this? And need YOUR healing be | T 27 C 9 T(940)766 |
| one MORE INNOCENT than he. This splits HIS function off from | T 27 C 11 T(941)767 |
| C 13. Consider how this self perception MUST extend, and | T 27 C 13 T(942)768 |
| 27 C 14. In THIS interpretation of correction, your own | T 27 C 14 T(942)768 |
| a part of you while this perception lasts. What is condemned | T 27 C 14 T(942)768 |
| it, AND HATES IT STILL. This is your brother, focus of | T 27 C 14 T(942)768 |
| as ALL of you. To this remaining half the Holy Spirit | T 27 C 14 T(942)768 |
| IS the other half. And this He does by giving BOTH | T 27 C 14 T(942)768 |
| same. With HALF a mind, this is NOT understood. Leave, then | T 27 C 16 T(943)769 |
| shared. In His ACCEPTANCE of this function lies the means whereby | T 27 C 16 T(943)769 |
| the remaining half. Yet even this is quickly contradicted by the | T 27 D 2 T(944)770 |
| is what creation IS. For this there are NO symbols. Nothing | T 27 D 4 T(945)771 |
| the final step Himself. For this you need NO pictures and | T 27 D 6 T(945)771 |
| you never HAD. Yet only this APPEARS to interfere with power | T 27 D 7 T(946)772 |
| view. All questions asked within this world are but a way | T 27 E 3 T(947)773 |
| but one question. It is this: Of these illusions, which of | T 27 E 4 T(948)774 |
| all the pain of which this world is made? Whatever form | T 27 E 4 T(948)774 |
| you lovingly and well. And this is NOT a question, for | T 27 E 4 T(948)774 |
| state is free to ASK this question, for he does not | T 27 E 5 T(948)774 |
| heal. Your single PURPOSE makes this possible. But if you are | T 27 F 2 T(950)776 |
| NOT healed, and cannot heal. This does NOT mean the conflict | T 27 F 2 T(950)776 |
| each one is born into this world, as witness to a | T 27 F 3 T(950)776 |
| attack is necessary, that all this occur. --- | T 27 F 3 T(950)776 |
| generalizes to include them all. This is because they really ARE | T 27 F 7 T(952)778 |
| common elements are there. But this can only be attained by | T 27 F 7 T(952)778 |
| be their differences which made this possible, for learning does not | T 27 F 8 T(952)778 |
| common function IS the same. This is the law of purpose | T 27 G 1 T(954)780 |
| message, You are here, WITHIN this body, and you CAN be | T 27 G 2 T(954)780 |
| a different SOUND. Except for this, the witnesses of sin are | T 27 G 2 T(954)780 |
| T 27 G 3. This body, purposeless within itself, holds | T 27 G 3 T(954)780 |
| choose is like the rest. This name or that, but nothing | T 27 G 3 T(955)781 |
| REPRESENT has no effects. And this it proves BECAUSE its own | T 27 G 5 T(955)781 |
| a miracle is to accomplish this. And God Himself has GUARANTEED | T 27 G 6 T(956)782 |
| function COULD you serve than this? Be healed that you may | T 27 G 7 T(956)782 |
| HE is the victim of this something else, a thing OUTSIDE | T 27 H 1 T(957)783 |
| it is maintained, is simply this: YOU are the cause of | T 27 H 3 T(957)783 |
| attack. No-one who looks upon this reasoning EXACTLY as it is | T 27 H 3 T(957)783 |
| on him. And it is this that he perceives to BE | T 27 H 4 T(958)784 |
| T 27 H 5. This is the PURPOSE of the | T 27 H 5 T(958)784 |
| provides the means by which this purpose SEEMS to be fulfilled | T 27 H 5 T(958)784 |
| evil in the world. And this is where YOUR guilt was | T 27 H 6 T(958)784 |
| yourself begun. And it is THIS the world bears witness to | T 27 H 6 T(958)784 |
| way, REQUEST them for yourself. This is how ALL illusions come | T 27 H 7 T(959)- 785 |
| mind. Careless indeed of him this mind must be, as thoughtless | T 27 H 8 T(959)- 785 |
| idle dreaming of the world. This is the ONLY picture you | T 27 H 9 T(959)- 785 |
| dreamer of your dreams. And this IS what you choose, if | T 27 H 9 T(959)- 785 |
| 27 H 12. Of this you dream. And, UNDERNEATH this | T 27 H 12 T(960)786 |
| this you dream. And, UNDERNEATH this dream, is yet another, in | T 27 H 12 T(960)786 |
| in holy innocence. And, from THIS dream, the Lord of Heaven | T 27 H 14 T(961)787 |
| ever had. The hero of this dream will never change, nor | T 27 I 3 T(962)788 |
| purpose, taught in many ways. This single lesson does it try | T 27 I 3 T(962)788 |
| 27 I 4. That this is all the BODY does | T 27 I 4 T(962)788 |
| and could never have conceived this world as real. He would | T 27 I 5 T(963)789 |
| with disbelief. We CAN remember this, if we but look directly | T 27 I 5 T(963)789 |
| on them. How childish is this petulant device to keep your | T 27 I 8 T(964)790 |
| your idle dream, in which this could occur, and you will | T 27 I 9 T(964)790 |
| secret of salvation is but this: That YOU are doing this | T 27 I 10 T(965)791 |
| this: That YOU are doing this UNTO YOURSELF. No matter what | T 27 I 10 T(965)791 |
| the form of the attack, this STILL is true. Whoever takes | T 27 I 10 T(965)791 |
| and of attacker, STILL is this the truth. Whatever seems to | T 27 I 10 T(965)791 |
| pain and suffering you feel, this is STILL true. For you | T 27 I 10 T(965)791 |
| recognize it is YOUR dream. This single lesson learned will set | T 27 I 10 T(965)791 |
| The Holy Spirit will repeat this ONE inclusive lesson of deliverance | T 27 I 11 T(965)791 |
| He will make answer with this very simple truth. For this | T 27 I 11 T(965)791 |
| this very simple truth. For this one answer TAKES AWAY the | T 27 I 11 T(965)791 |
| simple statement, I have done this thing, and it is this | T 27 I 11 T(965)791 |
| this thing, and it is this I would undo. T | T 27 I 11 T(965)791 |
| you perceive the world, when this is recognized! When you forgive | T 27 I 13 T(965)791 |
| guiltlessness rest on ITS sins. This is the obvious; a secret | T 27 I 13 T(965)791 |
| but yourself. And it is this that has | T 27 I 13 T(965)791 |
| that they BOTH be true. This is the only secret yet | T 27 I 13 T(966)792 |
| APPEARS to have immediate effects. This world was over long ago | T 28 A 1 T(967)793 |
| God Himself is there. But this is NOT a memory of | T 28 B 1 T(967)793 |
| hurts that you were saving, this is what you asked its | T 28 B 3 T(968)794 |
| asked its message BE, and this is what it IS. Committed | T 28 B 3 T(968)794 |
| that it is gone, for this is what you would be | T 28 B 5 T(969)795 |
| memory that your perception sees. This is the Cause the Holy | T 28 B 6 T(969)795 |
| done nothing. And, in seeing THIS, he understands he never had | T 28 B 12 T(971)797 |
| his Fathers Son. For this impossible desire, he does not | T 28 C 3 T(972)- 798 |
| are the DREAMER, you perceive this much at least; that YOU | T 28 C 5 T(973)- 799 |
| dream as well. But, for this change in content of the | T 28 C 5 T(973)- 799 |
| would not BE cause of this effect. In dreams of murder | T 28 C 5 T(973)- 799 |
| one you would EXCHANGE for this. T 28 C 6 | T 28 C 5 T(973)- 799 |
| T 28 C 6. This world is CAUSELESS, as is | T 28 C 6 T(973)- 799 |
| its CAUSE, and it is this you CANNOT do. The dreamer | T 28 C 6 T(973)- 799 |
| its content is not true. This is a crucial step in | T 28 C 7 T(973)- 799 |
| brother. And it is but this the dream has put together | T 28 C 7 T(973)- 799 |
| a cause; the cause, effect. This is the separations final | T 28 C 9 T(974)- 800 |
| go the OTHER way, begins. This final step is an effect | T 28 C 9 T(974)- 800 |
| of causation, NOT effect. For THIS confusion has produced the dream | T 28 C 9 T(974)- 800 |
| Now are you freed from this much of the dream; the | T 28 C 10 T(974)- 800 |
| BODY can be healed, for this is NOT the lesson it | T 28 C 11 T(975)- 801 |
| T 28 C 12. This world is full of miracles | T 28 C 12 T(975)- 801 |
| released, because the mind acknowledges this is not DONE TO me | T 28 C 12 T(975)- 801 |
| me, but I am doing this. And thus the mind is | T 28 C 12 T(975)- 801 |
| Yet, in the dreaming, has this been reversed, and separate minds | T 28 D 2 T(976)- 802 |
| T 28 D 8. This is a feast unlike indeed | T 28 D 8 T(977)- 803 |
| for time waits not upon this feast, which HAS no end | T 28 D 8 T(978)- 804 |
| CANNOT do his part, but this you DO when you become | T 28 E 4 T(980)806 |
| the pieces into place again. This holy picture, healed entirely, does | T 28 E 7 T(981)807 |
| himself. And when he sees THIS picture, he will RECOGNIZE himself | T 28 E 7 T(981)807 |
| your brothers evil dreams, this IS the picture that the | T 28 E 7 T(981)807 |
| established that is sick, and this the world the bodys | T 28 F 4 T(983)809 |
| Reality does not depend on THIS. There IS no gap which | T 28 F 6 T(983)809 |
| would your self be lost. This is the secret vow that | T 28 G 4 T(986)812 |
| brother who would walk apart. This is the secret oath you | T 28 G 4 T(986)812 |
| him. Unless you BOTH agree this is your wish, it CAN | T 28 G 5 T(986)812 |
| IS his brother healed. Let THIS be your agreement with each | T 28 G 5 T(986)812 |
| be made a home like this BECAUSE it lacks foundation in | T 28 H 3 T(987)813 |
| 28 H 4. With THIS as purpose IS the body | T 28 H 4 T(988)814 |
| Gods Son, and, for THIS purpose, it cannot BE sick | T 28 H 4 T(988)814 |
| All miracles are based upon this choice, and GIVEN you the | T 28 H 4 T(988)814 |
| But NEVER you alone. This world is but the dream | T 28 H 5 T(988)814 |
| you cannot BUT be sick. This SEEMS to prove that you | T 28 H 5 T(988)814 |
| will wash away, and yet this house will stand forever, for | T 28 H 7 T(989)815 |
| itself between the safety of this shelter and its Source? From | T 28 H 7 T(989)815 |
| unto his home. And, with this holy purpose, is it made | T 28 H 7 T(989)815 |
| eternal patience sometimes fail. All this do you BELIEVE, when you | T 29 A 1 T(990)816 |
| is fearful; hate is love. This is the consequence the little | T 29 A 2 T(990)816 |
| The rest are past, but this one still remains to block | T 29 A 2 T(990)816 |
| to keep intact. And violating this was thought to be a | T 29 A 3 T(990)816 |
| space between two separate bodies. This but SEEMS to be dividing | T 29 B 1 T(991)817 |
| The body WILL accommodate to this, if you would have it | T 29 B 3 T(991)817 |
| here, for ON confusion has this world been based, and there | T 29 C 6 T(995)821 |
| seem to alter it. And this but means the mind remains | T 29 C 7 T(995)821 |
| that it be MORE than this lies the idea of sickness | T 29 C 8 T(995)821 |
| in God, and it is this that makes him savior unto | T 29 C 10 T(996)822 |
| savior unto YOU, and ONLY this. His bodys nothingness releases | T 29 C 10 T(996)822 |
| strength could fail to understand this must be so. For who | T 29 D 1 T(997)823 |
| where his body is. Before this light the body disappears, as | T 29 D 3 T(997)823 |
| you CAN extend. On earth this means forgive your brother, that | T 29 D 4 T(998)824 |
| bright as shines in him. This is the spark that shines | T 29 D 5 T(998)824 |
| their core. And it is THIS the miracle perceives, and NOT | T 29 E 3 T(999)813 |
| allotted him? And does not THIS become the reason your attack | T 29 E 3 T(999)813 |
| IS no betrayal but of this. The core of dreams the | T 29 E 5 T(1000)814 |
| a chance to help, if this becomes the FUNCTION of the | T 29 E 5 T(1000)814 |
| a place in you where this whole world has been forgotten | T 29 F 1 T(1001)815 |
| deep within that nothing in this world but passes by, unnoticed | T 29 F 2 T(1001)815 |
| eternal and to endless joy. This sacred Son of God is | T 29 F 3 T(1001)815 |
| dwells in him, and FROM this quiet come the happy dreams | T 29 F 4 T(1002)816 |
| seem so hard to share this dream? Because, unless the Holy | T 29 F 6 T(1002)816 |
| even though it was for this that every dream was made | T 29 F 7 T(1003)817 |
| us be glad indeed that this is so, and seek not | T 29 F 7 T(1003)817 |
| seek not the eternal in this world. Forgiving dreams are means | T 29 F 7 T(1003)817 |
| of murder, grief and loss. This is the sacrifice salvation asks | T 29 G 1 T(1004)818 |
| gladly offers peace INSTEAD of this. Swear not to die, thou | T 29 G 1 T(1004)818 |
| unless it does not take this purpose as its own. Change | T 29 G 3 T(1004)818 |
| end. T 29 G 5. This world will bind your feet | T 29 G 5 T(1005)819 |
| not let it stand for this to you. Let THIS be | T 29 G 5 T(1005)819 |
| for this to you. Let THIS be changed, and nothing in | T 29 G 5 T(1005)819 |
| If everything is IN him, this cannot be so. And therefore | T 29 H 2 T(1006)820 |
| REST of it is NOT. This is the purpose he bestows | T 29 H 2 T(1006)820 |
| he is victor over him. This is the purpose EVERY idol | T 29 H 3 T(1006)820 |
| purpose EVERY idol has, for this the role that is assigned | T 29 H 3 T(1006)820 |
| is assigned to it, and this the role that cannot BE | T 29 H 3 T(1006)820 |
| have suffered loss. And, BY this giving up is life renounced | T 29 H 4 T(1007)821 |
| BE whole. All idols of this world were made to keep | T 29 H 5 T(1007)821 |
| disappointment everywhere. To change all this, and open up a road | T 29 H 6 T(1007)821 |
| becomes the means by which this idol can be saved. Salvation | T 29 H 8 T(1008)822 |
| their form. And it is this which NEVER is perceived and | T 29 I 1 T(1009)823 |
| the misery the world reflects. This is the penalty for looking | T 29 I 2 T(1009)823 |
| T 29 I 4. This world of idols IS a | T 29 I 4 T(1010)824 |
| God abideth not. Where IS this place, where What is everywhere | T 29 I 4 T(1010)824 |
| its believers gift, and this is what the miracle restores | T 29 I 5 T(1010)824 |
| T 29 I 6. This is the anti-Christ; the strange | T 29 I 6 T(1010)824 |
| been set by the idea this power and place and time | T 29 I 6 T(1010)824 |
| then? What is it FOR? This is the only question which | T 29 I 7 T(1011)825 |
| getting MORE. And it is THIS that is against Gods | T 29 I 8 T(1011)825 |
| holy Son of God, that this could BE his wish; to | T 29 J 1 T(1012)826 |
| in terror and despair? And this the idol REPRESENTS, and so | T 29 J 3 T(1012)826 |
| dangerous and fierce and wild? This does the child believe BECAUSE | T 29 J 5 T(1013)827 |
| him, blessed. Except he judges this as does a child, who | T 29 J 6 T(1013)827 |
| God. And when he hears this song again, he knows he | T 29 J 8 T(1014)828 |
| be reached depends on only this; your willingness to practice every | T 30 A 1 T(1016)830 |
| is a way by which this very day can happen just | T 30 B 1 T(1016)830 |
| 1. The outlook starts with this: Today I will make NO | T 30 B 2 T(1016)830 |
| make NO decision by myself. This means that you are choosing | T 30 B 2 T(1016)830 |
| confusion and uncertainty AND FEAR. This is your major problem now | T 30 B 2 T(1016)830 |
| AS YOU SAW IT FIRST. This leads to | T 30 B 2 T(1016)830 |
| There are rules by which this will not happen. But it | T 30 B 2 T(1017) 831 |
| make no decisions by myself, This is the day that will | T 30 B 3 T(1017) 831 |
| that will work. Be certain this has happened, if you feel | T 30 B 3 T(1017) 831 |
| have the answer GIVEN you. This means you HAVE decided by | T 30 B 3 T(1017) 831 |
| I forgot what to decide. This cancels out the terms which | T 30 B 4 T(1017) 831 |
| really been. Try to observe this rule without delay DESPITE your | T 30 B 4 T(1017) 831 |
| of what you REALLY want. This can be very hard to | T 30 B 4 T(1018)832 |
| to change your mind with this: At least I can decide | T 30 B 5 T(1018)832 |
| LIKE what I feel now. This much is obvious, and paves | T 30 B 5 T(1018)832 |
| next easy step, which follows this. T 30 B 6 | T 30 B 5 T(1018)832 |
| HOPE I have been wrong. This works AGAINST the sense of | T 30 B 6 T(1018)832 |
| like the way you feel. This tiny opening will be enough | T 30 B 6 T(1018)832 |
| decided is NOT so. Until this point is reached, you will | T 30 B 7 T(1018)832 |
| DEPENDS on being right. But this much reason have you now | T 30 B 7 T(1018)832 |
| off if you were WRONG. This tiny grain of wisdom will | T 30 B 7 T(1018)832 |
| another way to look at this. Now you have changed your | T 30 B 7 T(1018)832 |
| RIGHT when you are WRONG. This is the READINESS for asking | T 30 B 7 T(1018)832 |
| and SEE that it is this for which you ask. | T 30 B 7 T(1019)833 |
| 30 B 8. 7. This final step is but acknowledgment | T 30 B 8 T(1019)833 |
| another way to look at this. What can I LOSE by | T 30 B 8 T(1019)833 |
| from entering at all. But this takes practice in the rules | T 30 B 9 T(1019)833 |
| the ravages of fear. When THIS has been achieved, the sorry | T 30 B 9 T(1019)833 |
| to make decisions by yourself. This SEEMS to be a free | T 30 B 9 T(1019)833 |
| you can decide ANYTHING. Let THIS be understood, and you can | T 30 B 10 T(1019)833 |
| can occur. It is but this AGREEMENT which permits all things | T 30 B 11 T(1020)834 |
| two who would have happiness this day to promise it to | T 30 B 12 T(1020)834 |
| CAN be a decision. Let this be the ONE reminder that | T 30 B 12 T(1020)834 |
| have no need of everything. This LITTLE thing I want, and | T 30 D 1 T(1023)837 |
| as everything to me. And this MUST fail to satisfy, because | T 30 D 1 T(1023)837 |
| to a SPECIFIC form. But this could never BE your will | T 30 D 2 T(1023)837 |
| is missing. And, by finding this, you will achieve completion in | T 30 D 3 T(1023)837 |
| in a FORM you like. This is the purpose of an | T 30 D 3 T(1023)837 |
| if you had sinned could this be so. For sin is | T 30 D 3 T(1023)837 |
| but Gods will, and this is given you BY being | T 30 D 4 T(1024)838 |
| not there. It is not this you WANT. Creation gives no | T 30 D 4 T(1024)838 |
| come and go. But all this means is that you are | T 30 D 7 T(1025)839 |
| Who knows the Father knows this light, for He is the | T 30 D 8 T(1025)839 |
| nor the time which keeps this star invisible to earth. But | T 30 D 8 T(1025)839 |
| seek for idols CANNOT know this star is there. | T 30 D 8 T(1025)839 |
| could never BE attacked. And this you knew when you made | T 30 E 1 T(1027)841 |
| idols. They were made that this might be forgotten. You attack | T 30 E 1 T(1027)841 |
| they are not there. But this is EQUALLY forgotten in attack | T 30 E 5 T(1028)842 |
| not concern yourself with HOW this will be done, for this | T 30 E 6 T(1028)842 |
| this will be done, for this you CANNOT understand. But you | T 30 E 6 T(1028)842 |
| 8. No more than this is asked. Be glad indeed | T 30 E 8 T(1029)843 |
| fulfilled. And no-one stands outside this hope, because the world has | T 30 F 2 T(1030)844 |
| no wish for anything but this. And fear has dropped away | T 30 F 3 T(1030)844 |
| outside of Heaven knows how this can be. For understanding this | T 30 F 4 T(1031)845 |
| this can be. For understanding this is Heaven itself. Even the | T 30 F 4 T(1031)845 |
| world still falls short of this, for this is Gods | T 30 F 4 T(1031)845 |
| falls short of this, for this is Gods Own Purpose | T 30 F 4 T(1031)845 |
| idol tempts you, think of this; there never was a time | T 30 F 8 T(1032)846 |
| terror. For it is on this forgiveness rests, AND IS BUT | T 30 G 1 T(1033)847 |
| and WOULD be justified. For this would mean that you forgive | T 30 G 1 T(1033)847 |
| overlooking what is REALLY there. THIS IS NOT PARDON. For it | T 30 G 1 T(1033)847 |
| T 30 G 3. This understanding is the ONLY change | T 30 G 3 T(1033)847 |
| Unjustified forgiveness IS attack. And this is all the world can | T 30 G 3 T(1033)847 |
| T 30 G 4. This is the false forgiveness which | T 30 G 4 T(1034)848 |
| But he is SAVED from this dilemma if HE can forgive | T 30 G 4 T(1034)848 |
| its strength to OVERLOOK illusions. This is how you learn that | T 30 G 5 T(1035)849 |
| Will of God. Only if this were possible could there be | T 30 G 5 T(1035)849 |
| of joylessness forgiveness CANNOT cure. This means that you prefer to | T 30 G 6 T(1035)849 |
| guilt FOR YOU. What can this be, except a false forgiveness | T 30 G 6 T(1035)849 |
| outside. Forgiveness rests on recognizing this, and being GLAD there cannot | T 30 G 8 T(1036)850 |
| to think of him but this, if you would know the | T 30 G 8 T(1036)850 |
| illusions real. And what is this, except a simple statement of | T 30 G 9 T(1036)850 |
| Look on your brother with this hope in you, and you | T 30 G 9 T(1036)850 |
| a sign of death. Is THIS your savior? Is his Father | T 30 G 9 T(1036)850 |
| reflect but different purposes, and this is ALL the meaning that | T 30 H 3 T(1037)851 |
| meaning that they have. Can this BE meaning? Can confusion BE | T 30 H 3 T(1037)851 |
| and all experiences here. In this shared purpose is one meaning | T 30 H 4 T(1038)852 |
| from judgment simply lies in this; - All things have but | T 30 H 4 T(1038)852 |
| thought of sacrifice apart from this idea. And it IS this | T 30 H 5 T(1038)852 |
| this idea. And it IS this idea of different goals which | T 30 H 5 T(1038)852 |
| In one united goal does this become impossible, for your AGREEMENT | T 30 H 5 T(1038)852 |
| It must be forever unintelligible. This is NOT communication. Your dark | T 30 H 6 T(1038)852 |
| with what you really are. This is a state so seemingly | T 30 H 7 T(1039)853 |
| Reality is changeless. It is this that MAKES it real, and | T 30 I 1 T(1040)854 |
| CAN SO EASILY BE CHANGED. This demonstrates that it was never | T 30 I 2 T(1040)854 |
| then, is nothing more than this; - a prayer the miracle | T 30 I 3 T(1040)854 |
| otherwise in some respects. For this but means you would not | T 30 I 5 T(1041)855 |
| him is perfect. Is it this that you would look upon | T 30 I 5 T(1041)855 |
| you would PREFER to seeing this. And you WILL see the | T 30 I 5 T(1041)855 |
| T 30 I 6. This will you look upon, when | T 30 I 6 T(1041)855 |
| And that is all. Can this BE hard to learn by | T 31 A 1 T(1042)856 |
| with no strain at all. This CANNOT be confusing, yet you | T 31 A 2 T(1042)856 |
| you have learned more than this. You have continued, taking every | T 31 A 4 T(1043)857 |
| more real than It. And this has learning sought to demonstrate | T 31 A 5 T(1043)857 |
| your Self to you. Is this a LITTLE Voice, so small | T 31 A 6 T(1043)857 |
| and hope to find. But this is NOT the only outcome | T 31 A 7 T(1044)858 |
| you will understand it was THIS call that everyone and everything | T 31 A 8 T(1044)858 |
| is heard throughout the world this second lesson brings. There is | T 31 A 9 T(1044)858 |
| Hear not the call for this within yourself, but listen, rather | T 31 A 11 T(1045)859 |
| in dreams you made, that this might be OBSCURED to you | T 31 B 2 T(1046)860 |
| help you save yourself from this. Perhaps you call it love | T 31 B 3 T(1047)861 |
| the role of leadership. And this is what you made your | T 31 B 3 T(1047)861 |
| and learned to think that this his purpose IS. Unless he | T 31 B 3 T(1047)861 |
| answer, pause to think of this: The answer that I give | T 31 B 5 T(1047)861 |
| much we do not know. This brother neither leads nor follows | T 31 B 5 T(1047)861 |
| lessons that you learned about this Son of God who calls | T 31 B 6 T(1048)862 |
| Nothing will hurt you in this holy place to which you | T 31 B 7 T(1048)862 |
| really want. No more than this will you be asked to | T 31 B 7 T(1048)862 |
| together, NOT alone. And in THIS choice is learnings outcome | T 31 B 8 T(1048)862 |
| will be enough to let this happen. And you will perceive | T 31 B 9 T(1049)863 |
| with no-one by your side? This is the road to nowhere | T 31 B 10 T(1049)863 |
| every situation that occurs. Learn this, and learn it well, for | T 31 C 1 T(1050)864 |
| is to keep. Why should this be? Because it is a | T 31 D 1 T(1052)866 |
| are but one. The roads this world can offer seem to | T 31 D 3 T(1052)866 |
| Men have died on seeing this, because they saw no way | T 31 D 3 T(1052)866 |
| lost their hope. And yet this was the time they COULD | T 31 D 3 T(1052)866 |
| greatest lesson. All must reach this point, and go BEYOND it | T 31 D 3 T(1052)866 |
| all within the world. But this is NOT the lesson in | T 31 D 3 T(1052)866 |
| has a PURPOSE, and in THIS you come to understand what | T 31 D 3 T(1052)866 |
| which is but BEGUN with this. Seek not another signpost in | T 31 D 4 T(1053)867 |
| yet to learn. For from this lowest point will learning lead | T 31 D 4 T(1053)867 |
| that he should BEGIN with this to seek another way instead | T 31 D 5 T(1053)867 |
| alternative instead. To fight AGAINST this step is to defeat your | T 31 D 5 T(1053)867 |
| different FORMS of truth. And this would KEEP the truth from | T 31 D 6 T(1053)867 |
| a road AWAY from it. (This makes NO sense, and CANNOT | T 31 D 6 T(1053)867 |
| you who seem to find this course to be too difficult | T 31 D 6 T(1053)867 |
| purpose to be found. If THIS be difficult to understand, then | T 31 D 6 T(1053)867 |
| difficult to understand, then IS this course impossible to learn. But | T 31 D 6 T(1053)867 |
| better to deceive yourself again. This course attempts to teach no | T 31 D 7 T(1054)868 |
| in the world depend on this; - You choose BETWEEN your | T 31 D 7 T(1054)868 |
| utterly OPPOSED to truth is this, when what the lessons | T 31 D 7 T(1054)868 |
| It fits it well. For this an image is that suits | T 31 E 1 T(1055)869 |
| of the world is FOR. This is its purpose; that you | T 31 E 1 T(1055)869 |
| aspect acted ON. It is this face that smiles and charms | T 31 E 2 T(1055)869 |
| good, within an evil world. This aspect can grow angry, for | T 31 E 2 T(1055)869 |
| shelter innocence deserves. And so this face is often wet with | T 31 E 2 T(1055)869 |
| T 31 E 3. This aspect NEVER makes the first | T 31 E 3 T(1055)869 |
| a picture of himself omits this face, for he has need | T 31 E 3 T(1055)869 |
| it hides. The lesson teaches this; I am the thing you | T 31 E 4 T(1056)870 |
| of what I am. On this conception of the self the | T 31 E 4 T(1056)870 |
| now become his sin. For this is no forgiveness possible. No | T 31 E 5 T(1056)870 |
| to you as well, but this is kept still deeper in | T 31 E 5 T(1056)870 |
| single aim of teaching you this concept of yourself, that you | T 31 E 7 T(1057)871 |
| you will choose to follow this worlds laws, and never | T 31 E 7 T(1057)871 |
| way to help you see this concept of the self must | T 31 E 7 T(1057)871 |
| do not yet perceive that this is what you think, you | T 31 E 8 T(1057)871 |
| of innocence to you? Is this YOUR contribution? Who is, then | T 31 E 9 T(1057)871 |
| foolishness, and merely think of this; there are two parts to | T 31 E 9 T(1057)871 |
| Perhaps the reason why this concept must be kept in | T 31 E 10 T(1058)872 |
| of the world DEPENDS upon this concept of the self. And | T 31 E 10 T(1058)872 |
| T 31 E 11. This shifts the concept of the | T 31 E 11 T(1058)872 |
| 31 E 12. Although this step has gains, it does | T 31 E 12 T(1058)872 |
| rise to them. Nor can this be explained by either view | T 31 E 12 T(1058)872 |
| choice by YOUR decision. But this gain is paid in almost | T 31 E 12 T(1058)872 |
| and NOTHING is outside of this perception. If you can be | T 31 E 14 T(1059)873 |
| secret wishes. Nothing more than this. And in your suffering of | T 31 E 14 T(1059)873 |
| 16. It is to this unsealed and open mind that | T 31 E 16 T(1060)874 |
| more afraid to hear than this: I do not know the | T 31 E 16 T(1060)874 |
| and on myself. Yet in this learning is salvation born. And | T 31 E 16 T(1060)874 |
| no choice in vision but this one. What you decide in | T 31 F 1 T(1061)875 |
| one. What you decide in this determines all you see, and | T 31 F 1 T(1061)875 |
| and hold as true. On this one choice does all your | T 31 F 1 T(1061)875 |
| make no sense at all. This one appears and disappears in | T 31 F 2 T(1061)875 |
| Salvation is undoing of all this. And constancy arises in the | T 31 F 2 T(1061)875 |
| not. It merely asks that this should be your CHOICE. For | T 31 F 3 T(1061)875 |
| find. Be not concerned HOW this could ever be. You do | T 31 F 3 T(1061)875 |
| F 4. How is this done? It is not done | T 31 F 4 T(1062)876 |
| In Heaven as on earth this is forever true. It matters | T 31 F 4 T(1062)876 |
| opposite and cannot change. In this worlds concepts are the | T 31 G 1 T(1063)877 |
| T 31 G 2. This concept emphasizes treachery, and trust | T 31 G 2 T(1063)877 |
| 31 G 4. And this will be your concept of | T 31 G 4 T(1064)878 |
| world just as much as this, for BOTH are concepts of | T 31 G 4 T(1064)878 |
| think, for you will love this concept of yourself, BECAUSE IT | T 31 G 4 T(1064)878 |
| view of him. And all this shift requires is that you | T 31 G 5 T(1064)878 |
| that you be WILLING that this happy change occur. No more | T 31 G 5 T(1064)878 |
| change occur. No more than this is asked. On its behalf | T 31 G 5 T(1064)878 |
| entrusted to his care. And this he learns when first he | T 31 G 8 T(1065)879 |
| what he beholds. And in this single vision does he see | T 31 G 8 T(1065)879 |
| on everyone as he beholds this One. For there is light | T 31 G 8 T(1065)879 |
| love. Yet while you hold this sword you MUST perceive the | T 31 G 9 T(1065)879 |
| and misery? And what could this give rise to BUT an | T 31 G 10 T(1066)880 |
| see his brother NOT as this HAS saved himself, and thus | T 31 G 10 T(1066)880 |
| what they expect of him. This is the saviors vision | T 31 G 11 T(1066)880 |
| does not know. And RECOGNIZING this, it merely asks, What is | T 31 G 13 T(1067)881 |
| end the dream of fear. THIS is temptation; nothing MORE than | T 31 G 14 T(1068)882 |
| is temptation; nothing MORE than this. CAN this be difficult to | T 31 G 14 T(1068)882 |
| nothing MORE than this. CAN this be difficult to choose AGAINST | T 31 G 14 T(1068)882 |
| asks release? And what BUT this is what this course would | T 31 G 15 T(1068)882 |
| what BUT this is what this course would teach? And what | T 31 G 15 T(1068)882 |
| would teach? And what BUT this is there for you to | T 31 G 15 T(1068)882 |
| tiny reach. Would you BE this, if Christ appeared to you | T 31 G 1 T(1068)882 |
| His glory, asking you but this, Choose once again if you | T 31 G 1 T(1068)882 |
| come, and He IS asking this. --- Manuscript | T 31 G 1 T(1068)882 |
| the choice? How easily is this explained! You ALWAYS choose between | T 31 G 2 T(1069)883 |
| in hell. Yield NOT to this, and you will see ALL | T 31 G 6 T(1070)884 |
| God, and power to bring this peace to everyone who wanders | T 31 G 7 T(1070)884 |
| 31 H 8. But this a vision is which you | T 31 G 8 T(1071)885 |
| behold it not. To GIVE this gift is how to make | T 31 G 8 T(1071)885 |
| WILL choose again. And in this choice is everyone made free | T 31 G 9 T(1071)885 |
| of the idea to everything. This will not require effort. Only | W 1 IN1 4 W(2) |
| they are true. Remember only this; you need not believe them | W 1 IN1 5 W(2) |
| may actively resist. None of this will matter, nor decrease their | W 1 IN1 5 W(2) |
| use them. Nothing more than this is required. - - - | W 1 IN1 5 W(2) |
| 1. Nothing I see in this room (on this street, from | W 1 L 0 W(2) |
| see in this room (on this street, from this window, in | W 1 L 0 W(2) |
| room (on this street, from this window, in this place) means | W 1 L 0 W(2) |
| street, from this window, in this place) means anything. | W 1 L 0 W(2) |
| around you, and practice applying this idea very specifically to whatever | W 1 L 1 W(2) |
| specifically to whatever you see: This table does not mean anything | W 1 L 1 W(2) |
| table does not mean anything. This chair does not mean anything | W 1 L 1 W(2) |
| chair does not mean anything. This hand does not mean anything | W 1 L 1 W(2) |
| hand does not mean anything. This pen does not mean anything | W 1 L 1 W(2) |
| given everything I see in this room (on this street, from | W 2 L 0 W(4) |
| see in this room (on this street, from this window, in | W 2 L 0 W(4) |
| room (on this street, from this window, in this place) all | W 2 L 0 W(4) |
| street, from this window, in this place) all the meaning that | W 2 L 0 W(4) |
| 1. The exercises with this idea are the same as | W 2 L 1 W(4) |
| understand anything I see in this room (on this street, from | W 3 L 0 W(5) |
| see in this room (on this street, from this window, in | W 3 L 0 W(5) |
| room (on this street, from this window, in this place). | W 3 L 0 W(5) |
| street, from this window, in this place). W | W 3 L 0 W(5) |
| 3 L 1. Apply this idea in the same way | W 3 L 1 W(5) |
| is to be applied. For this purpose one thing is like | W 3 L 2 W(5) |
| the things I see in this room (on this street, from | W 4 L 0 W(6) |
| see in this room (on this street, from this window, in | W 4 L 0 W(6) |
| room (on this street, from this window, in this place). | W 4 L 0 W(6) |
| street, from this window, in this place). W | W 4 L 0 W(6) |
| be called good or bad. This is why they do not | W 4 L 1 W(6) |
| W 4 L 3. This is a major exercise, and | W 4 L 3 W(6) |
| event it contains; for example: This thought about does not mean | W 4 L 3 W(6) |
| the things I see in this room (or wherever you are | W 4 L 3 W(6) |
| which you recognize as harmful. This practice is useful, but is | W 4 L 4 W(7) |
| W 5 L 1. This idea, like the preceding one | W 5 L 1 W(8) |
| will be perceived as different. This is not true. However, until | W 5 L 1 W(8) |
| reason I think. But again, this should not be substituted for | W 5 L 2 W(8) |
| upset than to others. If this occurs, think first of this | W 5 L 4 W(9) |
| this occurs, think first of this: I cannot keep this form | W 5 L 4 W(9) |
| of this: I cannot keep this form of upset and let | W 5 L 4 W(9) |
| 1. The exercises with this idea are very similar to | W 6 L 1 W(10) |
| mind. and I cannot keep this form of upset and let | W 6 L 3 W(10) |
| W 7 L 1. This idea is particularly difficult to | W 7 L 1 W(11) |
| need new ideas about time. This first time idea is not | W 7 L 2 W(11) |
| you know whether or not this kind of cup will break | W 7 L 3 W(11) |
| What do you know about this cup except what you learned | W 7 L 3 W(11) |
| would have no idea what this cup is except for your | W 7 L 3 W(11) |
| 4. Look about you. This is equally true of whatever | W 7 L 4 W(11) |
| whatever you look at. Acknowledge this by applying the idea for | W 7 L 4 W(11) |
| see only the past in this pencil. I see only the | W 7 L 4 W(12) |
| see only the past in this shoe. I see only the | W 7 L 4 W(12) |
| see only the past in this hand. I see only the | W 7 L 4 W(12) |
| W 8 L 1. This idea is, of course, the | W 8 L 1 W(13) |
| actually blank when it does this, because it is not really | W 8 L 2 W(13) |
| be done with eyes closed. This is because you actually cannot | W 8 L 4 W(13) |
| W 8 L 5. This can be done four or | W 8 L 5 W(14) |
| W 9 L 1. This idea obviously follows from the | W 9 L 1 W(15 |
| understanding is not necessary at this point. In fact, the recognition | W 9 L 1 W(15 |
| before it is not there. This idea can be quite disturbing | W 9 L 2 W(15 |
| honest with yourself in making this distinction. You may be tempted | W 9 L 3 W(15 |
| now. I do not see this key as it is now | W 9 L 3 W(16) |
| now. I do not see this telephone as it is now | W 9 L 3 W(16) |
| W 10 L 1. This idea applies to all the | W 10 L 1 W(17) |
| real thoughts. We have made this distinction before, and will again | W 10 L 1 W(17) |
| W 10 L 2. This is the second time we | W 10 L 2 W(17) |
| second time we have used this kind of idea. The form | W 10 L 2 W(17) |
| form is only slightly different. This time, the idea is introduced | W 10 L 2 W(17) |
| W 10 L 3. This aspect of the correction process | W 10 L 3 W(17) |
| that you are not thinking. This is merely another way of | W 10 L 3 W(17) |
| really a blank. To recognize this is to recognize nothingness when | W 10 L 3 W(17) |
| slowly to yourself. Then add: This idea will help to release | W 10 L 4 W(17) |
| one crosses your mind, say: This thought about does not mean | W 10 L 4 W(17) |
| It is not recommended that this time period be extended, and | W 10 L 5 W(18) |
| specifically, and also to add: This idea will help to release | W 10 L 5 W(18) |
| W 11 L 1. This is the first idea we | W 11 L 1 W(19) |
| indeed to practice it in this initial form, for in this | W 11 L 1 W(19) |
| this initial form, for in this idea is your release made | W 11 L 1 W(19) |
| leisurely fashion. The introduction to this idea should be practiced as | W 11 L 3 W(19) |
| may be undertaken. More than this is not recommended. | W 11 L 4 W(19) |
| 1. The importance of this idea lies in the fact | W 12 L 1 W(20) |
| eyes open. Look around you, this time quite slowly. Try to | W 12 L 2 W(20) |
| not matter. You teach yourself this as you give whatever your | W 12 L 2 W(20) |
| equal attention and equal time. This is a beginning step in | W 12 L 2 W(20) |
| have it be. It is this you see in it. It | W 12 L 5 W(21) |
| see in it. It is this that is meaningless in truth | W 12 L 5 W(21) |
| minute. You may find even this too long. Terminate the exercises | W 12 L 6 W(21) |
| its own unreality. And on this alone it is correct. | W 13 L 2 W(22) |
| at a meaningless world. Repeat this statement to yourself as you | W 13 L 4 W(22) |
| one form or another, to this concluding statement. Whatever form such | W 13 L 5 W(23) |
| to believe the statement at this point, and will probably try | W 13 L 5 W(23) |
| W 13 L 6. This is our first attempt at | W 13 L 6 W(23) |
| place. The early steps in this exchange, which can truly be | W 14 L 3 W(24) |
| W 14 L 6. This is your personal repertory of | W 14 L 6 W(25) |
| no meaning. In recognition of this fact, conclude the practice periods | W 14 L 6 W(25) |
| you think you see them. This is how your seeing was | W 15 L 1 W(26) |
| how your seeing was made. This is the function you have | W 15 L 1 W(26) |
| W 15 L 2. This introductory idea to the process | W 15 L 2 W(26) |
| vision will come quickly when this has occurred. W 15 | W 15 L 2 W(26) |
| on it as you say: This is an image which I | W 15 L 4 W(26) |
| There is no exception to this fact. Thoughts are not big | W 16 L 1 W(28) |
| equally unreal. We will practice this idea in many forms before | W 16 L 3 W(28) |
| tends to elude the search. This is quite difficult until you | W 16 L 4 W(28) |
| awareness while you tell yourself: This thought about is not a | W 16 L 5 W(29) |
| following form is suggested for this purpose: This thought about is | W 16 L 6 W(29) |
| is suggested for this purpose: This thought about is not a | W 16 L 6 W(29) |
| W 17 L 1. This idea is another step in | W 17 L 1 W(30) |
| really the other way around. This is not the way the | W 17 L 1 W(30) |
| of its highly variable nature, this is hardly likely. W | W 17 L 1 W(30) |
| exercises for today will emphasize this aspect of your perception. The | W 18 L 2 W(31) |
| fact that minds are joined. This is rarely a wholly welcome | W 19 L 2 W(32) |
| Despite your initial resistance to this idea, you will yet understand | W 19 L 2 W(32) |
| in experiencing the effects of this thought about . W 19 | W 19 L 3 W(32) |
| throughout. Lack of order in this connection will ultimately make the | W 19 L 4 W(32) |
| and interest have been asked. This casual approach has been intentional | W 20 L 1 W(34) |
| W 20 L 2. This is our first attempt to | W 20 L 2 W(34) |
| extension of the preceding one. This time, however, specific mind-searching periods | W 21 L 1 W(36) |
| nothing that you believe in this connection means anything. You will | W 21 L 3 W(36) |
| that they are more obvious. This is not so. It is | W 21 L 3 W(36) |
| the anger is limited to this aspect. If your perception of | W 21 L 4 W(36) |
| the person is suffering from this form of distortion, say: I | W 21 L 4 W(36) |
| is thus perceived as self-defense. This becomes an increasingly vicious circle | W 22 L 1 W(37) |
| 2. It is from this savage fantasy that you want | W 22 L 2 W(37) |
| practice period, ask yourself: Is this the world I really want | W 22 L 3 W(37) |
| everything else is meaningless. But this way cannot fail. Every thought | W 23 L 1 W(38) |
| One can well ask if this can be called seeing. Is | W 23 L 3 W(38) |
| can escape from its cause. This is what salvation means, for | W 23 L 4 W(38) |
| its cause can be changed. This change requires, first, that the | W 23 L 5 W(39) |
| The first two steps in this process require your cooperation. The | W 23 L 5 W(39) |
| steps, you will see that this is so. W 23 | W 23 L 5 W(39) |
| in mind as you say this, and then dismiss that thought | W 23 L 6 W(39) |
| You do not yet recognize this, and you are asked at | W 23 L 7 W(39) |
| and you are asked at this time only to treat them | W 23 L 7 W(39) |
| my own best interests in this situation, and go on to | W 24 L 6 W(41) |
| means. It is in recognizing this that your goals become unified | W 25 L 1 W(42) |
| unified. It is in recognizing this that what you see is | W 25 L 1 W(42) |
| the ego is not you. This false identification makes you incapable | W 25 L 2 W(42) |
| misuse it. When you believe this, you will try to withdraw | W 25 L 2 W(42) |
| him for. And it is this that makes your contact with | W 25 L 4 W(42) |
| the only way to accomplish this. The idea for today is | W 25 L 5 W(43) |
| today is a step in this direction. W 25 L | W 25 L 5 W(43) |
| I do not know what this chair is for. I do | W 25 L 6 W(43) |
| I do not know what this pencil is for. I do | W 25 L 6 W(43) |
| I do not know what this hand is for. Say this | W 25 L 6 W(43) |
| this hand is for. Say this quite slowly, without shifting your | W 25 L 6 W(43) |
| effects on you. It is this law that will ultimately save | W 26 L 1 W(44) |
| thoughts can prove to you this is not so. | W 26 L 4 W(44) |
| sure you really mean it. This does not matter. The purpose | W 27 L 1 W(46) |
| not be difficult to do this, even if you are engaged | W 27 L 3 W(46) |
| Do not be disturbed by this, but do try to keep | W 27 L 4 W(46) |
| else I want to see this table differently. In itself it | W 28 L 2 W(47) |
| else I want to see this table differently, you are making | W 28 L 3 W(47) |
| else I want to see this table differently, you are committing | W 28 L 4 W(47) |
| else, I want to see this differently Each application should be | W 28 L 8 W(48) |
| You will probably find this idea very difficult to grasp | W 29 L 2 W(49) |
| very difficult to grasp at this point. You may find it | W 29 L 2 W(49) |
| God is in this coathanger. God is in this | W 29 L 5 W(50) |
| this coathanger. God is in this magazine. God is in this | W 29 L 5 W(50) |
| this magazine. God is in this finger. God is in this | W 29 L 5 W(50) |
| this finger. God is in this lamp. God is in that | W 29 L 5 W(50) |
| of restfulness as you do this. --- Manuscript | W 29 L 6 W(50) |
| the springboard for vision. From this idea will the world open | W 30 L 1 W(51) |
| begin to get used to this idea, try to think of | W 30 L 4 W(51) |
| to become more accustomed to this idea as well, devote several | W 30 L 5 W(51) |
| the exercises restful. To facilitate this, select a time when few | W 32 L 4 W(53) |
| telling yourself: I have invented this situation as I see it | W 32 L 6 W(53) |
| in both, and to maintain this detachment as you repeat the | W 33 L 2 W(54) |
| another way of looking at this. W 33 L 4 | W 33 L 3 W(54) |
| eyes will probably help in this form of application. | W 33 L 4 W(54) |
| could see peace instead of this. W 34 | W 34 L 0 W(55) |
| awareness, the exercise should take this form: I could see peace | W 34 L 5 W(55) |
| I could see peace in this situation instead of what I | W 34 L 5 W(55) |
| worry (or my thoughts about this situation, personality, or event) with | W 34 L 6 W(56) |
| who thinks he is in this world to believe this of | W 35 L 1 W(57) |
| in this world to believe this of himself. Yet the reason | W 35 L 1 W(57) |
| he thinks he is in this world is because he does | W 35 L 1 W(57) |
| longer practice periods should take this form: W 36 L | W 36 L 2 W(59) |
| that body. My holiness envelops this pen. Several times during these | W 36 L 3 W(59) |
| W 37 L 1. This idea contains the first glimmerings | W 37 L 1 W(60) |
| you see: My holiness blesses this chair. My holiness blesses that | W 37 L 4 W(60) |
| that window. My holiness blesses this body. Then close your eyes | W 37 L 4 W(60) |
| name the person concerned. Use this form in applying the idea | W 38 L 4 W(62) |
| you may want to vary this procedure, and add some relevant | W 38 L 5 W(63) |
| Like the text for which this workbook was written, the ideas | W 39 L 1 W(64) |
| hell, what is its opposite? This is not difficult, surely. The | W 39 L 2 W(64) |
| each one of them in this way: My unloving thoughts about | W 39 L 8 W(65) |
| possible, you may ask yourself this question, repeat todays idea | W 39 L 10 W(66) |
| holiness is my salvation from this. --- Manuscript | W 39 L 10 W(66) |
| you are urged to attempt this and to adhere to this | W 40 L 1 W(67) |
| this and to adhere to this schedule whenever possible. If you | W 40 L 1 W(67) |
| a practice period because of this. You can practice quite well | W 40 L 2 W(67) |
| the power to end all this foolishness forever. And foolishness it | W 41 L 2 W(68) |
| you do not believe all this. How could you, when the | W 41 L 5 W(68) |
| real attempt to get past this dark and heavy cloud, and | W 41 L 6 W(68) |
| closed. At the beginning of this practice period, repeat todays | W 41 L 6 W(69) |
| believe that it is possible. This exercise can bring very startling | W 41 L 8 W(69) |
| more detail in connection with this kind of practice as we | W 41 L 8 W(69) |
| He gives is truly given. This means that you can receive | W 42 L 2 W(70) |
| idea again, quite slowly. After this, try to think of nothing | W 42 L 4 W(70) |
| thoughts come. If you find this difficult, it is better to | W 42 L 6 W(71) |
| between perception and knowledge. Without this link with God, perception would | W 43 L 1 W(72) |
| forever in your minds. With this link with God, perception will | W 43 L 1 W(72) |
| Four or five subjects for this phase of the exercise are | W 43 L 4 W(72) |
| my Source. I cannot see this desk apart from Him. God | W 43 L 4 W(72) |
| 43 L 5. Although this part of the exercise period | W 43 L 5 W(72) |
| you select the subjects for this phase indiscriminately, without self-directed inclusion | W 43 L 5 W(72) |
| often as necessary to prevent this. W 43 L 7 | W 43 L 6 W(73) |
| see you apart from Him. This form is equally applicable to | W 43 L 7 W(73) |
| not to make distinctions of this kind at all. W | W 43 L 7 W(73) |
| you in any way. For this kind of application, use this | W 43 L 8 W(73) |
| this kind of application, use this form: God is my Source | W 43 L 8 W(73) |
| my Source. I cannot see this apart from Him. If no | W 43 L 8 W(73) |
| you. An essential part of this equipment is the light which | W 44 L 2 W(75) |
| simple. While you practice in this form, you leave behind everything | W 44 L 5 W(75) |
| have made up. Properly speaking, this is the release from hell | W 44 L 5 W(75) |
| mind cannot be stopped in this unless you choose to stop | W 44 L 7 W(76) |
| pass by the thoughts of this world. And do not forget | W 44 L 10 W(76) |
| is wholly changeless. It is this foundation toward which the exercises | W 45 L 7 W(79) |
| 45 L 8. For this kind of practice only one | W 45 L 8 W(79) |
| able to remind yourself that this is no idle game, but | W 45 L 8 W(79) |
| is the great need of this world, but that is because | W 46 L 1 W(81) |
| the awareness of God. For this reason, forgiveness can truly be | W 46 L 2 W(81) |
| anyone, present or not. In this event, tell him silently: God | W 46 L 7 W(82) |
| is very easy to recognize this. But it is very difficult | W 48 L 1 W(85) |
| you are willing to do this there is indeed nothing to | W 48 L 3 W(85) |
| worlds laws. It is this part which is constantly distracted | W 49 L 1 W(86) |
| your Self. We will approach this happiest and holiest of thoughts | W 49 L 3 W(86) |
| and sounds and sights of this insane world. You do not | W 49 L 4 W(86) |
| tomorrow and throughout time. In this world, you believe you are | W 50 L 1 W(88) |
| all the perceived dangers of this world into a climate of | W 50 L 3 W(88) |
| eternal, changeless and forever unfailing. This is the answer to whatever | W 50 L 4 W(88) |
| in sure confidence. Tell yourself this often today. It is a | W 50 L 4 W(88) |
| and the related comments. Do this as often as possible during | W 50 R1 2 W(90) |
| W 50 R1 4. This is emphasized particularly for reviews | W 50 R1 4 W(90) |
| to heal distress and turmoil. This is not done by avoiding | W 50 R1 4 W(90) |
| see means anything. The reason this is so is that I | W 51 L 1 W(92) |
| is necessary that I recognize this that I may learn to | W 51 L 1 W(92) |
| look upon. And it is this and only this that I | W 51 L 2 W(92) |
| it is this and only this that I see. This is | W 51 L 2 W(92) |
| only this that I see. This is not vision. It is | W 51 L 2 W(92) |
| what I see now for this merely by being willing to | W 51 L 3 W(92) |
| to do so. Is not this a better choice than the | W 51 L 3 W(92) |
| everything I see by assigning this role to it. I have | W 51 L 5 W(93) |
| to it. I have done this to defend a thought system | W 51 L 5 W(93) |
| affected in any way by this confusion of mine. I am | W 52 L 1 W(94) |
| I look upon. I call this seeing. I hold the past | W 52 L 2 W(94) |
| no meaning. What is producing this world is insane, and so | W 53 L 1 W(96) |
| world. I am grateful that this world is not real, and | W 53 L 2 W(96) |
| Now I choose to withdraw this belief, and place my trust | W 53 L 3 W(96) |
| trust in reality. In choosing this, I will escape all the | W 53 L 3 W(96) |
| of disease, disaster and death. This cannot be what God created | W 55 L 1 W(100) |
| thoughts which give rise to this picture. My loving thoughts will | W 55 L 2 W(100) |
| thoughts will save me from this perception of the world, and | W 55 L 2 W(100) |
| and Joy. And It is this that I choose to see | W 55 L 3 W(100) |
| everyone and everything. It is this that I believe the world | W 55 L 5 W(101) |
| is essential that I let this image of myself go. As | W 56 L 2 W(102) |
| be given me. And with this vision I will look upon | W 56 L 2 W(102) |
| would let the door behind this world be opened for me | W 56 L 3 W(102) |
| out. Nothing holds me in this world. Only my wish to | W 57 L 1 W(104) |
| I need do is recognize this, and I am free. I | W 57 L 2 W(104) |
| I was bitterly mistaken in this belief, which I no longer | W 57 L 2 W(104) |
| could see peace instead of this. When I see the world | W 57 L 4 W(104) |
| hearts of all who share this place with me. | W 57 L 4 W(104) |
| I begin to understand that this peace comes from deep within | W 57 L 5 W(105) |
| forgiveness back at me. In this light, I begin to see | W 57 L 5 W(105) |
| nothing that is apart from this joy, because there is nothing | W 58 L 2 W(106) |
| me. Let me call upon this gift today, so that this | W 59 L 2 W(108) |
| this gift today, so that this day may help me to | W 59 L 2 W(108) |
| replace them. It is through this vision that I choose to | W 59 L 3 W(108) |
| world except Gods Son? This, then, is merely a statement | W 61 L 1 W(112) |
| only arrogance that would assert this function cannot be for you | W 61 L 2 W(112) |
| tells you it is true. This is a beginning step in | W 61 L 3 W(112) |
| will want to think about this idea as often as possible | W 61 L 4 W(112) |
| As a bringer of salvation, this is obviously necessary. This is | W 61 L 7 W(113) |
| salvation, this is obviously necessary. This is the first of a | W 61 L 7 W(113) |
| to remember the truth. For this, attack must be replaced by | W 62 L 2 W(114) |
| glad to begin and end this day by practicing todays | W 62 L 4 W(114) |
| space and time, to share this happiness with you. W | W 62 L 4 W(114) |
| and add: I would remember this because I want to be | W 62 L 6 W(115) |
| recognize the means for letting this be done through you! What | W 63 L 1 W(116) |
| Son of God in hell. This is no idle request that | W 63 L 2 W(116) |
| Recognizing the importance of this function, we will be happy | W 63 L 3 W(116) |
| the day, we will repeat this as often as we can | W 63 L 3 W(116) |
| you should devote to considering this if you can close your | W 63 L 4 W(116) |
| a physical appearance. It is this which the bodys eyes | W 64 L 1 W(117) |
| a form of temptation, since this was the purpose of the | W 64 L 2 W(117) |
| of as your sins. In this perception, the physical appearance of | W 64 L 2 W(117) |
| which leads you to question this, and only the tear of | W 64 L 3 W(117) |
| 5. Let us remember this today. Let us remind ourselves | W 64 L 5 W(117) |
| a content different from just this one simple choice. That is | W 64 L 6 W(118) |
| fifteen minutes to reflecting on this with closed eyes. Related thoughts | W 64 L 7 W(118) |
| them and about nothing else. This will be difficult at first | W 64 L 8 W(118) |
| unselectively about you, telling yourself: This is the world it is | W 64 L 9 W(118) |
| have no other function than this. Both of these thoughts are | W 65 L 1 W(119) |
| W 65 L 2. This is the only way in | W 65 L 2 W(119) |
| the Saviors of the world. This is the only way in | W 65 L 2 W(119) |
| the one God gave me. This is the only way in | W 65 L 2 W(119) |
| day. Try, also, to determine this time today in advance, and | W 65 L 4 W(119) |
| as possible. The purpose of this is to arrange your day | W 65 L 4 W(119) |
| and goals you will pursue. This is part of the long | W 65 L 4 W(119) |
| 65 L 5. For this practice period, begin by reviewing | W 65 L 5 W(120) |
| dismissing them by telling yourself: This thought reflects a goal which | W 65 L 5 W(120) |
| make undue effort in doing this. Then tell yourself: On this | W 65 L 6 W(120) |
| this. Then tell yourself: On this clean slate, let my true | W 65 L 6 W(120) |
| least once an hour, use this form in applying todays | W 65 L 8 W(120) |
| your function and achieving happiness. This is because you do not | W 66 L 1 W(121) |
| will try to go past this wholly meaningless battle, and arrive | W 66 L 3 W(121) |
| to see the logic in this sequence, even if you do | W 66 L 5 W(122) |
| God gives you only happiness. This could be false, of course | W 66 L 6 W(122) |
| be evil. And it is this definition of Him which you | W 66 L 6 W(122) |
| L 9. Think about this during the longer practice period | W 66 L 9 W(122) |
| the truth. Try to make this choice as you think about | W 66 L 10 W(123) |
| rests. We can share in this conclusion, but in no other | W 66 L 10 W(123) |
| if undertaken twice an hour, this form of the application is | W 66 L 12 W(123) |
| statement of what you are. This is why you are the | W 67 L 1 W(124) |
| the light of the world. This is why God appointed you | W 67 L 1 W(124) |
| as the worlds savior. This is why the Son of | W 67 L 1 W(124) |
| every effort today to reach this truth about you, and to | W 67 L 1 W(124) |
| We will begin by repeating this truth about you, and then | W 67 L 2 W(124) |
| Love created you like Itself this Self must be in you | W 67 L 3 W(124) |
| You may also find that this is not sufficient, and that | W 67 L 4 W(124) |
| the truth about yourself in this. W 67 L 6 | W 67 L 5 W(125) |
| the shorter practice periods, that this is not your tiny solitary | W 67 L 6 W(125) |
| solitary voice that tells you this. This is the Voice for | W 67 L 6 W(125) |
| voice that tells you this. This is the Voice for God | W 67 L 6 W(125) |
| Father and of your Self. This is the Voice of truth | W 67 L 6 W(125) |
| to be awake. Can all this arise from holding grievances? Oh | W 68 L 2 W(126) |
| grievances if you believed all this were so? Perhaps you do | W 68 L 4 W(126) |
| cherish grievances of some sort. This has left you alone in | W 68 L 5 W(127) |
| of todays ideas in this form, whenever any thought of | W 68 L 8 W(127) |
| several times an hour in this form: Love holds no grievances | W 68 L 8 W(127) |
| in you. Before we undertake this in our more extended practice | W 69 L 2 W(128) |
| the full realization of all this, and real determination to reach | W 69 L 3 W(128) |
| of substance. We will make this attempt today. W 69 | W 69 L 4 W(129) |
| to the light, to hold this confidence in your mind. Try | W 69 L 7 W(129) |
| tell yourself: If I hold this grievance, the light of the | W 69 L 8 W(130) |
| in the same place. Understanding this you are saved. W | W 70 L 1 W(131) |
| accepting todays idea is this: It means that nothing outside | W 70 L 2 W(131) |
| W 70 L 3. This is not a role which | W 70 L 3 W(131) |
| are really the same in this. --- Manuscript | W 70 L 4 W(131) |
| undertake them. We will follow this practice for a number of | W 70 L 5 W(132) |
| you. You might put it this way: My salvation comes from | W 70 L 6 W(132) |
| And I assure you that this will be no idle fantasy | W 70 L 8 W(133) |
| to Gods. It is this plan in which you believe | W 71 L 1 W(134) |
| s is to be damned. This sounds preposterous, of course. Yet | W 71 L 1 W(134) |
| you believe, that says, If this were different, I would be | W 71 L 2 W(134) |
| to your own mind in this plan, then, is simply to | W 71 L 3 W(134) |
| to be saved. According to this insane plan, any perceived source | W 71 L 3 W(134) |
| that it will not work. This ensures that the fruitless search | W 71 L 3 W(134) |
| for the illusion that, although this hope has failed, there is | W 71 L 3 W(134) |
| How can you escape all this? Very simply. The idea for | W 71 L 6 W(135) |
| be no real conflict about this, because there is no possible | W 71 L 6 W(135) |
| succeed. Let us practice recognizing this certainty today. And let us | W 71 L 6 W(135) |
| 71 L 8. Remembering this, let us devote the remainder | W 71 L 8 W(135) |
| have some willingness to listen. This is enough to establish your | W 71 L 8 W(136) |
| and respond to them with this form of todays idea | W 71 L 9 W(136) |
| is the physical embodiment of this wish. For it is this | W 72 L 2 W(137) |
| this wish. For it is this wish which seems to surround | W 72 L 2 W(137) |
| bodys apparent reality makes this view of God quite convincing | W 72 L 5 W(138) |
| be difficult indeed to escape this conclusion. And every grievance that | W 72 L 5 W(138) |
| salvation must be death, projecting this attack onto God, and holding | W 72 L 5 W(138) |
| 72 L 6. To this carefully prepared arena, where angry | W 72 L 6 W(138) |
| Very well. Let us accept this and be glad. As a | W 72 L 6 W(138) |
| of God and your salvation. This is the universal belief of | W 72 L 6 W(138) |
| going to try to see this differently. The light of truth | W 72 L 8 W(138) |
| accomplished in us. To achieve this goal, we must replace attack | W 72 L 9 W(139) |
| that you share with God. This is not the same as | W 73 L 1 W(141) |
| is lost to you in this strange bartering, in which guilt | W 73 L 3 W(141) |
| the light that shines upon this world reflects your will, and | W 73 L 4 W(141) |
| which seek to prove all this is really Heaven. You know | W 73 L 6 W(142) |
| so. You can not want this for yourself. There is a | W 73 L 6 W(142) |
| his awareness. He is willing this very day to look upon | W 73 L 9 W(143) |
| After reminding yourself of this and determining to keep your | W 73 L 10 W(143) |
| Darkness is not my will. This should be repeated several times | W 73 L 11 W(143) |
| apply todays idea in this form immediately you are tempted | W 73 L 11 W(143) |
| a grievance of any kind. This will help you let your | W 73 L 11 W(143) |
| will. When you have recognized this, you have recognized that your | W 74 L 1 W(144) |
| Let us try to recognize this today, and experience the peace | W 74 L 2 W(144) |
| today, and experience the peace this recognition brings. W 74 | W 74 L 2 W(144) |
| peace for His Son. During this introductory phase, be sure to | W 74 L 3 W(144) |
| have cleared your mind in this way, close your eyes and | W 74 L 5 W(145) |
| enervation. Joy characterizes peace. By this experience will you recognize that | W 74 L 5 W(145) |
| today and try again. Do this as often as necessary. There | W 74 L 6 W(145) |
| would be well spent on this today. --- | W 74 L 7 W(145) |
| which our forgiveness shows us. This is what we want to | W 75 L 4 W(146) |
| want to see, and only this. Our single purpose makes our | W 75 L 4 W(146) |
| world He promised you. From this time forth you will see | W 75 L 7 W(147) |
| completely. Be confident that on this day there is a new | W 75 L 8 W(147) |
| L 9. We dedicate this day to the serenity in | W 75 L 9 W(148) |
| them. Yet to understand that this is so, you must first | W 76 L 1 W(149) |
| to die. It is from this your --- | W 76 L 5 W(149) |
| the body. It is for this you think you are a | W 76 L 5 W(150) |
| except the laws of God. This needs repeating, - over and | W 76 L 6 W(150) |
| devote today to rejoicing that this is so. It is no | W 76 L 7 W(150) |
| religions have been based on this. They would not save, but | W 76 L 9 W(150) |
| Hear Him Who tells you this, and realize how foolish are | W 76 L 11 W(151) |
| His Voice will speak of this to us, as well as | W 76 L 12 W(151) |
| 13. We will repeat this dedication as often as possible | W 76 L 13 W(151) |
| your true identity. It is this that we will celebrate today | W 77 L 1 W(152) |
| not obey the laws of this world. They merely follow from | W 77 L 4 W(152) |
| 77 L 5. After this brief introductory phase, wait quietly | W 77 L 5 W(152) |
| given the means by which this is accomplished. You cannot fail | W 77 L 5 W(152) |
| fail to be assured in this. You are but asking that | W 77 L 5 W(152) |
| L 6. In doing this, you do not really ask | W 77 L 6 W(152) |
| today will see him in this role. We will attempt to | W 78 L 6 W(155) |
| ask of Him who knows this Son of God in his | W 78 L 7 W(155) |
| me behold my Savior in this one You have appointed as | W 78 L 7 W(155) |
| has been waiting long for this. He would be free, and | W 78 L 8 W(155) |
| 10. We will remember this throughout the day, and take | W 78 L 10 W(156) |
| that it has been solved. This is the situation of the | W 79 L 1 W(157) |
| L 2. Everyone in this world seems to have his | W 79 L 2 W(157) |
| each requiring a different answer. This perception places you in a | W 79 L 4 W(157) |
| 79 L 6. All this complexity is but a desperate | W 79 L 6 W(158) |
| problem and one answer. In this recognition are all problems resolved | W 79 L 9 W(158) |
| are all problems resolved. In this recognition there is peace. | W 79 L 9 W(158) |
| yourself quickly: Let me recognize this problem so it can be | W 79 L 10 W(159) |
| Salvation does depend on recognizing this one problem, and understanding that | W 80 L 1 W(160) |
| problem has been solved! Repeat this over and over to yourself | W 80 L 2 W(160) |
| deceive you while you remember this. One problem -- one solution | W 80 L 3 W(160) |
| one solution. Accept the peace this simple statement brings. W | W 80 L 3 W(160) |
| one solution. It is in this that the simplicity of salvation | W 80 L 5 W(161) |
| lies. It is because of this that it is guaranteed to | W 80 L 5 W(161) |
| Say quickly: Let me recognize this problem has been solved. Let | W 80 L 6 W(161) |
| longer practice periods will follow this general form: Take about 15 | W 80 R2 2 W(162) |
| of the world shine through this appearance. This shadow will vanish | W 81 L 3 W(164) |
| world shine through this appearance. This shadow will vanish before the | W 81 L 3 W(164) |
| light in me. And in this light will my function stand | W 81 L 5 W(164) |
| the idea might include: Let this help me learn what forgiveness | W 81 L 6 W(164) |
| will. I would not use this for an alien purpose. | W 81 L 6 W(164) |
| for specific forms for applying this idea are: Let to peace | W 82 L 3 W(165) |
| my forgiveness I can see this as it is. W | W 82 L 3 W(165) |
| Suitable specific forms of this idea include: Let me not | W 82 L 4 W(165) |
| include: Let me not use this to hide my function from | W 82 L 4 W(165) |
| from me. I would use this as an opportunity to fulfill | W 82 L 4 W(165) |
| opportunity to fulfill my function. This may threaten my ego, but | W 82 L 4 W(165) |
| the one God gave me. This recognition releases me from all | W 83 L 2 W(166) |
| More specific applications of this idea might take these forms | W 83 L 3 W(166) |
| these forms: My perception of this does not change my function | W 83 L 3 W(166) |
| does not change my function. This does not give me a | W 83 L 3 W(166) |
| me. Let me not use this to justify a function God | W 83 L 3 W(166) |
| forms for specific applications of this idea are: This cannot separate | W 83 L 6 W(166) |
| applications of this idea are: This cannot separate my happiness from | W 83 L 6 W(166) |
| function remains wholly unaffected by this. Nothing, including this, can justify | W 83 L 6 W(166) |
| unaffected by this. Nothing, including this, can justify the illusion of | W 83 L 6 W(166) |
| an illusion of myself in this. As I look on this | W 84 L 3 W(167) |
| this. As I look on this, let me remember my Creator | W 84 L 3 W(167) |
| My Creator did not create this as I see it. | W 84 L 3 W(167) |
| These specific forms for applying this idea would be helpful: This | W 84 L 6 W(167) |
| this idea would be helpful: This is no justification for denying | W 84 L 6 W(167) |
| Self. I will not use this to attack love. Let this | W 84 L 6 W(167) |
| this to attack love. Let this not tempt me to attack | W 84 L 6 W(167) |
| what I would see. Recognizing this, what do I want my | W 85 L 2 W(168) |
| I want to see, and this will be the means by | W 85 L 2 W(168) |
| 3. Specific applications of this idea might be made in | W 85 L 3 W(168) |
| forms: Let me not use this as a block to sight | W 85 L 3 W(168) |
| the world will shine all this away. I have no need | W 85 L 3 W(168) |
| I have no need for this. I want to see. | W 85 L 3 W(168) |
| for more specific applications: Let this not tempt me to look | W 85 L 6 W(168) |
| salvation. I will not let this interfere with my awareness of | W 85 L 6 W(168) |
| the Source of my salvation. This has no power to remove | W 85 L 6 W(168) |
| some suggested forms for applying this idea specifically: Gods plan | W 86 L 3 W(169) |
| me from my perception of this. This is no exception in | W 86 L 3 W(169) |
| from my perception of this. This is no exception in God | W 86 L 3 W(169) |
| my salvation. Let me perceive this only in the light of | W 86 L 3 W(169) |
| my own best interests in this insane way. I would accept | W 86 L 5 W(169) |
| 6. Specific applications of this idea might be in these | W 86 L 6 W(169) |
| salvation as I look on this. If I see grounds for | W 86 L 6 W(169) |
| see grounds for grievances in this, I will not see the | W 86 L 6 W(169) |
| the grounds for my salvation. This calls for salvation, not attack | W 86 L 6 W(169) |
| only what it shows me. This day I will experience the | W 87 L 2 W(170) |
| 3. These forms of this idea would be helpful for | W 87 L 3 W(170) |
| be helpful for specific application: This cannot hide the light I | W 87 L 3 W(170) |
| light, (name) In the light this will look different. W | W 87 L 3 W(170) |
| I will recognize that all this has not occurred. I am | W 87 L 5 W(170) |
| are some useful forms of this idea for specific applications: Let | W 87 L 6 W(170) |
| specific applications: Let me perceive this in accordance with the Will | W 87 L 6 W(170) |
| name), and mine as well. This is part of Gods | W 87 L 6 W(170) |
| forms for specific applications of this idea: This cannot show me | W 88 L 3 W(171) |
| specific applications of this idea: This cannot show me darkness, for | W 88 L 3 W(171) |
| name) I would see in this only what is there. | W 88 L 3 W(171) |
| For specific forms in applying this idea, these would be useful | W 88 L 6 W(171) |
| be useful: My perception of this shows me I believe in | W 88 L 6 W(171) |
| of God at work in this. Let me allow Gods | W 88 L 6 W(171) |
| s laws to work in this, and not my own. | W 88 L 6 W(171) |
| suggestions for specific applications of this idea: Behind this is a | W 89 L 3 W(172) |
| applications of this idea: Behind this is a miracle to which | W 89 L 3 W(172) |
| to you instead. Seen truly, this offers me a miracle. | W 89 L 3 W(172) |
| 89 L 5. By this idea do I unite my | W 89 L 5 W(172) |
| perceive them as one. By this idea do I accept my | W 89 L 5 W(172) |
| my release from hell. By this idea do I express my | W 89 L 5 W(172) |
| Useful specific forms for applying this idea would be: I would | W 89 L 6 W(172) |
| be: I would not hold this grievance apart from my salvation | W 89 L 6 W(172) |
| replaced by miracles, (name) Beyond this is the miracle by which | W 89 L 6 W(172) |
| 1969 Lesson 90. For this review we will use these | W 90 L 0 W(173) |
| 3. Specific applications of this idea might be in these | W 90 L 3 W(173) |
| might be in these forms: This presents a problem to me | W 90 L 3 W(173) |
| have resolved. The miracle behind this grievance will resolve it for | W 90 L 3 W(173) |
| for me. The answer to this problem is the miracle which | W 90 L 3 W(173) |
| Holy Spirit will teach me this, if I will let Him | W 90 L 5 W(173) |
| I need not wait for this to be resolved. The answer | W 90 L 6 W(173) |
| be resolved. The answer to this problem is already given me | W 90 L 6 W(173) |
| accept it. Time cannot separate this problem from its solution. | W 90 L 6 W(173) |
| and vision necessarily go together. This needs repeating and frequent repeating | W 91 L 1 W(174) |
| convinced it is not there. This follows from the premises from | W 91 L 2 W(174) |
| not the light. How can this be reversed? For you it | W 91 L 3 W(174) |
| you are not alone in this. W 91 L 4 | W 91 L 3 W(174) |
| you but realize how great this strength, your doubts would vanish | W 91 L 4 W(174) |
| attempt to let you feel this strength. When you have felt | W 91 L 4 W(174) |
| to leave your weakness behind. This is accomplished very simply, as | W 91 L 5 W(175) |
| the longer practice periods with this statement of true cause and | W 91 L 6 W(175) |
| I? The question with which this statement ends is needed for | W 91 L 6 W(175) |
| body, what are you? Ask this in honesty, and then devote | W 91 L 8 W(175) |
| are united with you in this practice period, in which you | W 91 L 10 W(176) |
| temptation with todays idea. This form would be helpful for | W 91 L 11 W(176) |
| form would be helpful for this special purpose: Miracles are seen | W 91 L 11 W(176) |
| close my eyes because of this. --- Manuscript | W 91 L 11 W(176) |
| and its eyes and brain. This is why you believe that | W 92 L 1 W(177) |
| you could but laugh at this insane idea. It is as | W 92 L 2 W(177) |
| you let it go. Yet this is no more foolish than | W 92 L 2 W(177) |
| minutes twice today to join this meeting. Let yourself be brought | W 92 L 9 W(179) |
| hand, living on after seeing this being impossible. W 93 | W 93 L 1 W(180) |
| idols made of dust; all this is true by what you | W 93 L 2 W(180) |
| 3. Today we question this, not from the point of | W 93 L 3 W(180) |
| does not share with you. This is enough to prove that | W 93 L 3 W(180) |
| you do not perceive that this is so. W 93 | W 93 L 3 W(180) |
| of God. You think that this is death, but it is | W 93 L 4 W(180) |
| the Son of God. Therefore this self does not exist at | W 93 L 5 W(180) |
| to hate. What power can this self you made possess, when | W 93 L 5 W(180) |
| by God. Over and over this must be repeated until it | W 93 L 6 W(181) |
| Its own. Here you are; This is you. And light and | W 93 L 9 W(181) |
| peace abide in you because this is so. | W 93 L 9 W(181) |
| your eyes and realizing that this is a statement of the | W 93 L 10 W(182) |
| created you. The sounds of this world are still, the sights | W 94 L 1 W(183) |
| are still, the sights of this world disappear, and all the | W 94 L 1 W(183) |
| and all the thoughts which this world ever held are wiped | W 94 L 1 W(183) |
| are wiped away forever by this one idea. Here is salvation | W 94 L 1 W(183) |
| Son of God in you. This is the Self Which never | W 94 L 3 W(183) |
| an image to replace reality. This is the Self Which never | W 94 L 3 W(183) |
| to walk the world uncertainly. This is the Self Which knows | W 94 L 3 W(183) |
| required of you to reach this goal except to lay all | W 94 L 4 W(183) |
| learning the thought system which this course sets forth. | W 94 L 5 W(184) |
| impossible. You do not accept this, and you fail to realize | W 95 L 1 W(185) |
| It is difficult at this point not to allow your | W 95 L 4 W(185) |
| attempts. To have surely realized this by now. You have seen | W 95 L 4 W(185) |
| that you be aware of this, for it is indeed a | W 95 L 4 W(185) |
| other advantages for you at this time. In addition to recognizing | W 95 L 5 W(185) |
| is necessary for you at this time, planned to include frequent | W 95 L 6 W(186) |
| however, use your lapses from this schedule as an excuse not | W 95 L 7 W(186) |
| to do what is required. This should, however, merely be recognized | W 95 L 8 W(186) |
| practicing the days idea. This tolerance for weakness will enable | W 95 L 9 W(186) |
| give it power to do this, we are regarding it as | W 95 L 9 W(186) |
| comply with the requirements of this course you have merely made | W 95 L 10 W(186) |
| have merely made a mistake. This calls for correction, and for | W 95 L 10 W(186) |
| and reinforcing it. It is this process which must be laid | W 95 L 10 W(187) |
| in power and in peace. This is the truth, and nothing | W 95 L 11 W(187) |
| true. Today we will affirm this truth again, and try to | W 95 L 11 W(187) |
| is no doubt that only this is true. Begin the longer | W 95 L 11 W(187) |
| the longer practice periods with this assurance, given to your mind | W 95 L 11 W(187) |
| I am One Self. Repeat this several times, and then attempt | W 95 L 12 W(187) |
| goal; to bring awareness of this Oneness to all minds, that | W 95 L 12 W(187) |
| united with your brothers in this Self; united with your Father | W 95 L 13 W(187) |
| 95 L 14. Feel this One Self in you, and | W 95 L 14 W(188) |
| your illusions and your doubts. This is your Self, the Son | W 95 L 14 W(188) |
| is given you to feel this Self within you, and to | W 95 L 14 W(188) |
| the One Mind Which is this Self, the holy truth in | W 95 L 14 W(188) |
| s idea, and tell him this: You are One Self with | W 95 L 17 W(188) |
| United with our Creator in this Self. I honor you because | W 95 L 17 W(188) |
| and hating, mind and body. This sense of being split into | W 96 L 1 W(189) |
| reconcile the contradictory aspects of this self-perception. You have sought many | W 96 L 1 W(189) |
| saved. Until you have accepted this, you will attempt an endless | W 96 L 2 W(189) |
| reconcile unlike with like, for this is what it thinks that | W 96 L 6 W(190) |
| Waste no more time on this. Who can resolve the senseless | W 96 L 6 W(190) |
| will attempt today to find this Thought, Whose presence in your | W 96 L 8 W(190) |
| your mind. Salvation comes from this One Self through Him Who | W 96 L 8 W(190) |
| Its Will. Begin by saying this: Salvation comes from my One | W 96 L 9 W(190) |
| while. Be not dismayed by this. The joy your Self experiences | W 96 L 11 W(191) |
| given unto you to give this day, that it be given | W 96 L 12 W(191) |
| simply states the truth. Practice this truth today as often as | W 97 L 1 W(192) |
| hands, and carry them around this aching world where pain and | W 97 L 6 W(193) |
| out. The steady brilliance of this light remains, and leads you | W 97 L 7 W(193) |
| the Holy Spirit will accept this gift which you received of | W 97 L 8 W(193) |
| make you sure you want this choice, which He has made | W 98 L 11 W(196) |
| Thought of God could be this plan by which the never | W 99 L 4 W(197) |
| The Holy Spirit holds this plan of God exactly as | W 99 L 5 W(197) |
| God still is Love, and this is not His Will. | W 99 L 5 W(198) |
| W 99 L 6. This is the Thought Which brings | W 99 L 6 W(198) |
| the changeless and the sure. This is the Thought Which saves | W 99 L 6 W(198) |
| the only Source It knows. This is the Thought Whose function | W 99 L 6 W(198) |
| Now are you entrusted with this plan, along with Him. He | W 99 L 7 W(198) |
| God still is Love, and this is not His Will. | W 99 L 7 W(198) |
| yourself the thought He wanted this for you. Then let the | W 99 L 8 W(198) |
| that never were His Will. This part belongs to God, as | W 99 L 8 W(198) |
| Light, and see how bright this Light still shines in you | W 99 L 9 W(198) |
| your longer practice periods with this instruction in the way of | W 99 L 10 W(199) |
| God still is Love, and this is not His Will. | W 99 L 12 W(199) |
| are One. Remind yourself of this between the times you give | W 99 L 13 W(199) |
| restored to what He wills. This part is as essential to | W 100 L 2 W(200) |
| We will prepare ourselves for this today in our five minute | W 100 L 6 W(201) |
| is to be happy. Only this is asked of you or | W 100 L 6 W(201) |
| L 7. Think what this means. You have indeed been | W 100 L 7 W(201) |
| you find it now. For this you came. Let this one | W 100 L 7 W(201) |
| For this you came. Let this one be the day that | W 100 L 7 W(201) |
| with the theme of happiness. This is a key idea in | W 101 L 1 W(203) |
| as penance for your sins. This is not so. Yet you | W 101 L 1 W(203) |
| and pain, and it is this they ask for, for they | W 101 L 2 W(203) |
| no sin. We practice with this thought as often as we | W 101 L 6 W(204) |
| There is no sin. Remember this today, and tell yourself as | W 101 L 8 W(204) |
| for me is perfect happiness. This is the truth because there | W 101 L 8 W(204) |
| you what you want. Yet this belief is surely shaken now | W 102 L 1 W(205) |
| longer practice periods today with this acceptance of Gods Will | W 102 L 4 W(205) |
| my function now. Then seek this function deep within your mind | W 102 L 4 W(205) |
| Gods Will in doing this. --- Manuscript | W 102 L 5 W(206) |
| can the mind deny that this is so, believing there are | W 103 L 1 W(207) |
| bringing pain instead of joy. This strange belief would limit happiness | W 103 L 1 W(207) |
| Love He must be joy. This basic error we will try | W 103 L 2 W(207) |
| longer exercises for today with this association, which corrects the false | W 103 L 2 W(207) |
| 103 L 3. Allow this one correction to be placed | W 103 L 3 W(207) |
| will be given you. Bolster this expectation frequently throughout the day | W 103 L 3 W(207) |
| quiet all your fears with this assurance, kind and wholly true | W 103 L 3 W(207) |
| your salvation, should begin with this: I seek but what belongs | W 104 L 3 W(208) |
| 104 L 4. All this we lay aside, and seek | W 104 L 4 W(208) |
| where He has laid them. This reminder will we bring to | W 104 L 5 W(209) |
| can gain because another loses. This implies a limit and an | W 105 L 1 W(210) |
| him who took the gift. This strange distortion of what giving | W 105 L 2 W(210) |
| A major learning goal this course has set is to | W 105 L 3 W(210) |
| longer exercises should begin with this request for your enlightenment: I | W 106 L 8 W(214) |
| nor shift nor change, in this appearance now and then in | W 107 L 6 W(217) |
| the exercises that we do this day. W 107 L | W 107 L 7 W(217) |
| Who goes with you upon this undertaking that He be in | W 107 L 8 W(217) |
| glad to look again upon this world. For you will bring | W 107 L 10 W(218) |
| W 108 L 3. This is the light which shows | W 108 L 3 W(219) |
| healed, has power to heal. This is the light which brings | W 108 L 3 W(219) |
| with you and with themselves. This is the light which heals | W 108 L 3 W(219) |
| Thought remains complete. And in this understanding is the base on | W 108 L 4 W(219) |
| frame of reference which unifies this Thought. W 108 L | W 108 L 4 W(219) |
| serve to unify all thought. This is the same as saying | W 108 L 5 W(219) |
| seen as true. And when this special case has proved it | W 108 L 6 W(220) |
| and receiving. We will use this simple lesson in the obvious | W 108 L 7 W(220) |
| you have exact return, for this is what you asked. It | W 108 L 9 W(220) |
| be far better understood from this time on, and we will | W 108 L 10 W(221) |
| I rest in God. This thought will bring to you | W 109 L 2 W(222) |
| seek. I rest in God. This thought has power to wake | W 109 L 2 W(222) |
| rest in God. Completely undismayed this thought will carry you through | W 109 L 3 W(222) |
| W 109 L 4. This is the day of peace | W 109 L 4 W(222) |
| from time to time. For this one thought would be enough | W 110 L 1 W(225) |
| or fear for love. All this has not occurred, if you | W 110 L 3 W(225) |
| need no thought but just this one, to let redemption come | W 110 L 3 W(225) |
| 110 L 4. In this one thought is all the | W 110 L 4 W(225) |
| todays idea with gratitude. This is the truth that comes | W 110 L 5 W(225) |
| comes to set you free. This is the truth that God | W 110 L 5 W(225) |
| that God has promised you. This is the Word in which | W 110 L 5 W(225) |
| minute practice periods, begin with this quotation from the text: I | W 110 L 6 W(226) |
| am His Son. Then, with this statement firmly in your mind | W 110 L 6 W(226) |
| to discover in your mind this Self Who is the holy | W 110 L 6 W(226) |
| created me. Let us declare this truth as often as we | W 110 L 9 W(226) |
| as often as we can. This is the Word of God | W 110 L 9 W(226) |
| God that sets you free. This is the key that opens | W 110 L 9 W(226) |
| Do not deceive yourself in this. Unwillingness can be most carefully | W 110 R3 2 W(228) |
| use for these reviews is this: Devote five minutes twice a | W 110 R3 5 W(228) |
| waking day to it. If this cannot be done, at least | W 110 R3 8 W(229) |
| as well. Forget them not. This second chance with each of | W 110 R3 12 W(230) |
| it has condemned itself to this despair. It thinks it cannot | W 121 L 5 W(242) |
| hold of him. Look at this picture until you see a | W 121 L 11 W(243) |
| and then try to let this light extend until it covers | W 121 L 11 W(243) |
| L 12. Look at this changed perception for a while | W 121 L 12 W(243) |
| 122 L 2. All this forgiveness offers you, and more | W 122 L 2 W(244) |
| of happiness and peace. All this forgiveness offers you, and more | W 122 L 2 W(244) |
| There is no plan but this for the salvation of the | W 122 L 6 W(245) |
| Let us today rejoice that this is so, for here we | W 122 L 6 W(245) |
| power and the majesty of this extremely simple statement of the | W 122 L 7 W(245) |
| with hope and faith that this will be the day salvation | W 122 L 9 W(245) |
| precious are these gifts with this reminder, which has power to | W 122 L 14 W(247) |
| want. Today I have accepted this as true. Today I have | W 122 L 14 W(247) |
| as you are thanking Him. This holy half an hour given | W 123 L 7 W(249) |
| W(251) All this we see because we saw | W 124 L 5 W(251) |
| 7. We join in this awareness as we say that | W 124 L 7 W(251) |
| you are one with God. This is our first attempt at | W 124 L 8 W(251) |
| not fail. Abide with Him this half an hour. He will | W 124 L 8 W(251) |
| with certainty upon your mind. This half an hour will be | W 124 L 9 W(251) |
| set around the mirror that this exercise will offer you. And | W 124 L 9 W(251) |
| own transfiguration in the glass this holy half an hour will | W 124 L 10 W(252) |
| Thought to which you gave this half an hour, thankfully aware | W 124 L 10 W(252) |
| tomorrow, you will look into this glass, and understand the sinless | W 124 L 10 W(252) |
| 124 L 11. Count this half hour as your gift | W 124 L 11 W(252) |
| 125 L 1. Let this day be a day of | W 125 L 1 W(253) |
| W 125 L 2. This world will change through you | W 125 L 2 W(253) |
| Gods plan is simply this: The Son of God is | W 125 L 2 W(253) |
| will need no rule but this to let your practicing today | W 125 L 9 W(254) |
| have a special purpose for this day; - in quiet to | W 125 L 9 W(254) |
| to the thought reversal which this course will bring about. If | W 126 L 1 W(255) |
| bring about. If you believed this statement there would be no | W 126 L 1 W(255) |
| do believe in place of this idea. It seems to you | W 126 L 2 W(255) |
| 126 L 5. If this be true, forgiveness has no | W 126 L 5 W(256) |
| s salvation to depend on this? Would not His care for | W 126 L 5 W(256) |
| is a better gift than this, and true forgiveness, as the | W 126 L 7 W(256) |
| will need help to make this meaningful because it is so | W 126 L 8 W(256) |
| idea we practice for today, this is a day of glory | W 126 L 8 W(256) |
| today; an aim which makes this day of special value to | W 126 L 11 W(257) |
| not let your mind forget this goal for long, but tell | W 126 L 11 W(257) |
| I need to learn that this is true Is with me | W 126 L 11 W(257) |
| a kind of love for this, a kind for that; a | W 127 L 1 W(258) |
| take the largest single step this course requests in your advance | W 127 L 6 W(259) |
| better use for time than this. For fifteen minutes twice today | W 127 L 7 W(259) |
| answer. He Himself has promised this. And He Himself will place | W 127 L 8 W(259) |
| comes to mind, give him this message from your Self: I | W 127 L 11 W(260) |
| to give you joy. Believe this thought, and you are saved | W 128 L 1 W(261) |
| despair. No-one but must accept this thought as true, if he | W 128 L 1 W(261) |
| true, if he would leave this world behind and soar beyond | W 128 L 1 W(261) |
| serve no other end but this. For everything must serve the | W 128 L 2 W(261) |
| purpose worthy of your mind this world contains is that you | W 128 L 2 W(261) |
| the world, refuse to lay this chain upon your mind, and | W 128 L 8 W(262) |
| tell yourself with quiet certainty: This will not tempt me to | W 128 L 8 W(262) |
| 1969 Lesson 129. Beyond this world there is a world | W 129 L 0 W(263) |
| W 129 L 1. This is the thought which follows | W 129 L 1 W(263) |
| offering you peace. Think you this world can offer that to | W 129 L 1 W(263) |
| more about the value of this world. Perhaps you will concede | W 129 L 2 W(263) |
| found, for none is here. This is the world of time | W 129 L 2 W(263) |
| How far away from this are you who stay bound | W 129 L 5 W(264) |
| you who stay bound to this world. And yet how near | W 129 L 5 W(264) |
| choosing not to value nothingness? This world holds nothing that you | W 129 L 6 W(264) |
| Practice your willingness to make this change ten minutes in the | W 129 L 7 W(264) |
| more in between. Begin with this: Beyond this world there is | W 129 L 7 W(264) |
| between. Begin with this: Beyond this world there is a world | W 129 L 7 W(264) |
| see that world instead of this, For here is nothing that | W 129 L 7 W(264) |
| lights that are not of this world light one by one | W 129 L 7 W(264) |
| W 129 L 9. This day we realize that what | W 129 L 9 W(264) |
| and dwelling briefly only upon this: The world I see has | W 129 L 9 W(265) |
| nothing that I want. Beyond this world there is a world | W 129 L 9 W(265) |
| Your values are determiners of this, for what you value you | W 130 L 1 W(266) |
| Fear must make blind, for this its weapon is; that which | W 130 L 2 W(266) |
| What would you want that this is shown to you? What | W 130 L 3 W(266) |
| seek for them, nor waste this day in seeking not what | W 130 L 4 W(266) |
| all the petty treasures of this world. You wait for God | W 130 L 8 W(267) |
| And see no value in this world, that I May find | W 130 L 8 W(267) |
| unfailing Power Who will take this giant step with you in | W 130 L 9 W(267) |
| strength upheld as you made this choice. --- | W 130 L 9 W(267) |
| form it takes, is simply this: It is impossible to see | W 130 L 11 W(268) |
| my freedom and deliverance, And this is not a part of | W 130 L 11 W(268) |
| searching is inevitable here. For this you came, and you will | W 131 L 3 W(269) |
| No-one can fail to want this goal, and reach it in | W 131 L 4 W(269) |
| Heaven. Everything you seek but this will fall away, yet not | W 131 L 5 W(270) |
| or in the future. Yet this cannot be if it is | W 131 L 6 W(270) |
| remains your one alternative to this strange world you made and | W 131 L 7 W(270) |
| will devote ten minutes to this goal three times today, and | W 131 L 10 W(271) |
| nor substance in the truth. This we acknowledge as we start | W 131 L 10 W(271) |
| our practice periods. Begin with this: I ask to see a | W 131 L 10 W(271) |
| the truth, and it is this request you make today. Nothing | W 131 L 12 W(271) |
| you make today. Nothing but this has any meaning now; no | W 131 L 12 W(271) |
| now nor sought; nothing before this door you really want, and | W 131 L 12 W(271) |
| you that you might approach this door some day, and through | W 131 L 14 W(272) |
| Son remember his to Him. This is a day of gladness | W 131 L 14 W(272) |
| the world. If you forget this happy fact, remind yourself with | W 131 L 15 W(272) |
| happy fact, remind yourself with this: Today I seek and find | W 131 L 15 W(272) |
| Ideas leave not their source. This central theme is often stated | W 132 L 5 W(274) |
| There is no world! This is the central thought the | W 132 L 6 W(274) |
| experience that is not of this world, which shows them that | W 132 L 7 W(274) |
| some will find it in this course, and in the exercises | W 132 L 7 W(274) |
| Your real creations wait for this release to give you fatherhood | W 132 L 12 W(275) |
| a world which comes from this idea be real? Can it | W 132 L 13 W(275) |
| us would loose the world this day from every one of | W 132 L 14 W(276) |
| we practice twice today with this: I who remain as God | W 132 L 15 W(276) |
| him back to practical concerns. This we will do today. We | W 133 L 1 W(277) |
| for sorrow, not for happiness. This course does not attempt to | W 133 L 2 W(277) |
| The range is set, and this we cannot change. It would | W 133 L 4 W(277) |
| you will have nothing left. This is because when you deny | W 133 L 7 W(278) |
| the dictates of his guide. This guidance teaches it is error | W 133 L 10 W(279) |
| suffer for his sins if this were so? W 133 | W 133 L 10 W(279) |
| is easy just because of this. Complexity is nothing but a | W 133 L 12 W(279) |
| gain to you in learning this? It is far more than | W 133 L 12 W(279) |
| We will attempt to reach this state today, with self-deception laid | W 133 L 13 W(279) |
| fifteen minutes will begin with this: I will not value what | W 133 L 14 W(279) |
| be quick to answer with this simple thought: I will not | W 133 L 14 W(280) |
| as mere eccentric folly, and this course appears to rest salvation | W 134 L 1 W(281) |
| W 134 L 2. This twisted view of what forgiveness | W 134 L 2 W(281) |
| s creation, and to pardon this is meaningless. All truth belongs | W 134 L 2 W(281) |
| and radiates His Love. Does this need pardon? How can you | W 134 L 2 W(281) |
| by making an illusion true. This twisted viewpoint but reflects the | W 134 L 3 W(281) |
| truth. It is because of this that it becomes the undeceiver | W 134 L 8 W(282) |
| if one brother has received this gift of you, the door | W 134 L 8 W(282) |
| you think he did, for this is self-deception. Ask instead, Should | W 134 L 9 W(282) |
| I accuse myself of doing this? --- Manuscript | W 134 L 9 W(282) |
| 134 L 11. Across this bridge, as powerful as Love | W 134 L 11 W(283) |
| 134 L 15. That this may be accomplished, let us | W 134 L 15 W(284) |
| I condemn myself for doing this? W 134 L 17 | W 134 L 16 W(284) |
| meaning, and attack yourself. When this occurs, allow your mind to | W 134 L 18 W(284) |
| your mind to see through this illusion as you tell yourself | W 134 L 18 W(284) |
| I accuse myself of doing this? I will not lay this | W 134 L 18 W(284) |
| this? I will not lay this chain upon myself. In everything | W 134 L 18 W(284) |
| In everything you do remember this: No-one is crucified alone, and | W 134 L 18 W(284) |
| doubly difficult. And it is this you do when you attempt | W 135 L 1 W(285) |
| The world is based on this insane belief. And all its | W 135 L 3 W(285) |
| L 7. Is not this picture fearful? Can you be | W 135 L 7 W(286) |
| something that he recognized as this? W 135 L 8 | W 135 L 7 W(286) |
| in need of no defense. This cannot be too often emphasized | W 135 L 8 W(286) |
| corrected and replaced with truth. This is the bodys only | W 135 L 11 W(287) |
| only real defense. Yet is this where you look for its | W 135 L 11 W(287) |
| its plans until it recognizes this is so. But when it | W 135 L 13 W(287) |
| But when it has accepted this as true, then is it | W 135 L 13 W(287) |
| for a little while. In this capacity is health assured. For | W 135 L 14 W(287) |
| everything the mind employs for this will function flawlessly, and with | W 135 L 14 W(287) |
| at the cost of truth. This is not difficult to realize | W 135 L 15 W(288) |
| joy which constantly increases as this life becomes a holy instant | W 135 L 20 W(289) |
| trust direct the future, and this life becomes a meaningful encounter | W 135 L 20 W(289) |
| today with present confidence, for this is part of what was | W 135 L 22 W(289) |
| us for our accomplishment of this today. We make no plans | W 135 L 22 W(289) |
| we will remember Him. For this is Easter time in your | W 135 L 26 W(290) |
| Try not to shape this day as you believe would | W 135 L 27 W(290) |
| all the world will take this giant stride, and celebrate your | W 135 L 27 W(290) |
| in weaving plans, remind yourself this is a special day for | W 135 L 27 W(290) |
| learning, and acknowledge it with this: This is Easter time. And | W 135 L 27 W(290) |
| and acknowledge it with this: This is Easter time. And I | W 135 L 27 W(290) |
| cannot be at all. When this is seen, healing is automatic | W 136 L 1 W(291) |
| healing is automatic. It dispels this meaningless illusion by the same | W 136 L 1 W(291) |
| been judged as real? All this cannot be done unconsciously. But | W 136 L 4 W(291) |
| L 5. It is this quick forgetting of the part | W 136 L 5 W(292) |
| is but the sign that this decision still remains in force | W 136 L 5 W(292) |
| your desires are concerned. Mistake this not for fact. Defenses must | W 136 L 5 W(292) |
| unrecognizable. They aim at doing this, and this they seem to | W 136 L 5 W(292) |
| aim at doing this, and this they seem to do. | W 136 L 5 W(292) |
| is not there. It is this process which imposes threat, and | W 136 L 6 W(292) |
| the body does, and in this pain are you made one | W 136 L 8 W(292) |
| you might be something beyond this little pile of dust silenced | W 136 L 8 W(292) |
| silenced and stilled. For see, this dust can make you suffer | W 136 L 8 W(292) |
| is apart from all of this. Defenses are plans to defeat | W 136 L 11 W(293) |
| L 13. It is this fact which demonstrates that time | W 136 L 13 W(293) |
| W 136 L 15. This is our aim today. And | W 136 L 15 W(294) |
| It merely waits for just this invitation which we give today | W 136 L 15 W(294) |
| recognize you practiced well by this; the body should not feel | W 136 L 17 W(294) |
| you do not realize that this removes the limits you had | W 136 L 18 W(294) |
| 136 L 19. Yet this protection needs to be preserved | W 136 L 19 W(295) |
| sick. Give instant remedy, should this occur, by not allowing your | W 136 L 19 W(295) |
| Healing is shared. And by this attribute it proves that laws | W 137 L 8 W(297) |
| be at home, and can this invitation be refused? Ask the | W 137 L 12 W(298) |
| cannot be to be, and this cannot succeed. Today we ask | W 137 L 12 W(298) |
| that thoughts of healing will this day go forth from what | W 137 L 12 W(298) |
| to receive a gift like this? Is not a little time | W 137 L 13 W(299) |
| will begin the day with this, and give ten minutes to | W 137 L 14 W(299) |
| Let healing be through you this very day. And as you | W 137 L 15 W(299) |
| attack. Nor will we let this function be forgot as every | W 137 L 15 W(299) |
| by, remembering our function with this thought: When I am healed | W 137 L 15 W(299) |
| 138 L 1. In this world Heaven is a choice | W 138 L 1 W(300) |
| of being real. It is this strange perception of the truth | W 138 L 2 W(300) |
| be perceived with fear, for this would be the error truth | W 138 L 2 W(300) |
| one to make. And even this but seems to be a | W 138 L 4 W(300) |
| teach within the framework of this course. Ours are teaching goals | W 138 L 5 W(301) |
| 138 L 6. In this insanely complicated world Heaven appears | W 138 L 6 W(301) |
| you have tried to make this is the simplest, most definitive | W 138 L 6 W(301) |
| you could decide the rest, this one remains unsolved. But when | W 138 L 6 W(301) |
| unsolved. But when you solve this one the others are resolved | W 138 L 6 W(301) |
| for all decisions but conceal this one by taking different forms | W 138 L 6 W(301) |
| understanding to be judged again, this time with Heavens help | W 138 L 9 W(302) |
| to make a choice like this? And shall we hesitate to | W 138 L 11 W(302) |
| we close the day with this, acknowledging we chose but what | W 138 L 12 W(303) |
| is no question but reflects this one. There is no conflict | W 139 L 1 W(304) |
| Yet who could ask this question except one who has | W 139 L 2 W(304) |
| is what it is. From this one point of certainty it | W 139 L 2 W(304) |
| It is for this denial that you need Atonement | W 139 L 5 W(305) |
| There is no doubt of this, and yet you doubt it | W 139 L 5 W(305) |
| part of you that asks this question, for it asks of | W 139 L 5 W(305) |
| of what you really are. This is the depth of madness | W 139 L 6 W(305) |
| of the world. What does this prove except the world is | W 139 L 6 W(305) |
| 139 L 8. Is this a question or a statement | W 139 L 8 W(305) |
| with senseless musings such as this. We have a mission here | W 139 L 8 W(305) |
| you and you of them. This does Atonement teach, and demonstrates | W 139 L 9 W(306) |
| of God. It is but this that we are asked to | W 139 L 10 W(306) |
| to do. It is but this that we will do today | W 139 L 10 W(306) |
| for today. We start with this review of what our mission | W 139 L 10 W(306) |
| sin and sickness can abide. This is the thought that cures | W 140 L 6 W(308) |
| need of for healing is. This is no magic. It is | W 140 L 6 W(308) |
| There is no change but this. For how can one illusion | W 140 L 7 W(308) |
| of God. No voice but This can cure. Today we hear | W 140 L 10 W(309) |
| us that it is real. This will we learn today. And | W 140 L 12 W(309) |
| W(310) This is the day when healing | W 140 L 12 W(310) |
| when healing comes to us. This is the day when separation | W 140 L 12 W(310) |
| Now a review again, this time aware we are preparing | W 140 R4 1 W(311) |
| Such is our aim for this review and for the lessons | W 140 R4 1 W(311) |
| what I think with God. This is a fact and represents | W 140 R4 2 W(311) |
| your Father is. It is this Thought by Which the Father | W 140 R4 2 W(311) |
| co-creator with Himself. It is this Thought Which fully guarantees salvation | W 140 R4 2 W(311) |
| shares. Lack of forgiveness blocks this Thought from his awareness. Yet | W 140 R4 2 W(311) |
| start each practice period in this review with readying our minds | W 140 R4 4 W(311) |
| that would deceive, and let this Thought alone engage it fully | W 140 R4 5 W(312) |
| with God. Five minutes with this Thought will be enough to | W 140 R4 5 W(312) |
| format for our practicing but this: W 140 R4 7 | W 140 R4 6 W(312) |
| L 1. 129) Beyond this world there is a world | W 145 L 1 W(314) |
| witness never falser was than this. But how else do you | W 151 L 3 W(316) |
| and close upon the truth. This is awareness which you understand | W 151 L 3 W(316) |
| 151 L 4. Can this be judgment? You have often | W 151 L 4 W(316) |
| W 151 L 5. This thing it speaks of and | W 151 L 5 W(317) |
| yourself. And you believe that this is so with stubborn certainty | W 151 L 5 W(317) |
| to happen to you in this world. His lessons will enable | W 151 L 10 W(318) |
| pain except his choice elects this state for him. No-one can | W 152 L 1 W(321) |
| You may believe that this position is extreme, and too | W 152 L 2 W(321) |
| and nothing else is true. This you have heard before, but | W 152 L 3 W(321) |
| Truth cannot have an opposite. This can not be too often | W 152 L 3 W(321) |
| W 152 L 4. This is the simplest of distinctions | W 152 L 4 W(321) |
| awareness and in all response. This is the all-inclusiveness which sets | W 152 L 5 W(322) |
| God made it not. Of this you can be sure. What | W 152 L 6 W(322) |
| madness makes a world like this. W 152 L 7 | W 152 L 6 W(322) |
| to triumph over life, all this is arrogance. Humility would see | W 152 L 7 W(322) |
| could be more arrogant than this? W 152 L 8 | W 152 L 7 W(322) |
| encouraging our frightened minds with this: The power of decision is | W 152 L 11 W(323) |
| of decision is my own. This day I will accept myself | W 152 L 11 W(323) |
| day began, concluding it with this same invitation to your Self | W 152 L 12 W(323) |
| You who feel threatened by this changing world, its twists of | W 153 L 1 W(324) |
| to take away again, attend this lesson well. The world provides | W 153 L 1 W(324) |
| our final happy game upon this earth. And then we go | W 153 L 14 W(326) |
| is the story ended. Let this day bring the last chapter | W 153 L 14 W(327) |
| him from the dark dreams this story has evoked in his | W 153 L 14 W(327) |
| his confused, bewildered memory of this distorted tale. Gods Son | W 153 L 14 W(327) |
| you He will not make this possible for you who chose | W 153 L 18 W(328) |
| has joined His Son in this, and thus His Son becomes | W 154 L 3 W(329) |
| L 4. It is this joining, through the Voice of | W 154 L 4 W(329) |
| from the world. It is this Voice which speaks of laws | W 154 L 4 W(329) |
| which God created sinless. Now this mind becomes aware again of | W 154 L 4 W(329) |
| L 10. It is this joining that we undertake to | W 154 L 10 W(331) |
| Let us but learn this lesson for today: we will | W 154 L 12 W(331) |
| give it. You have heard this said a hundred ways, and | W 154 L 12 W(331) |
| belief is lacking still. But this is sure; until belief is | W 154 L 12 W(331) |
| to His Son. What can this mean to you, until you | W 154 L 12 W(331) |
| W 155 L 3. This is the simple choice we | W 155 L 3 W(333) |
| both are quickly left behind. This is the way appointed for | W 155 L 5 W(333) |
| for you now. You walk this path as others walk, nor | W 155 L 5 W(333) |
| All roads will lead to this one in the end. For | W 155 L 7 W(334) |
| which will remain impossible. All this steps back as truth comes | W 155 L 7 W(334) |
| safely now yet carefully, because this path is new to you | W 155 L 9 W(334) |
| And we step forth toward this, as we progress along the | W 155 L 11 W(335) |
| truth points out to us. This is our final journey, which | W 155 L 11 W(335) |
| God. Pause and reflect on this. Could any way be holier | W 155 L 12 W(335) |
| always been. What way but this could be a path which | W 155 L 12 W(335) |
| same, we practice gladly with this thought today: I will step | W 155 L 14 W(336) |
| leave not their source. If this be true, how can you | W 156 L 1 W(337) |
| W 156 L 6. This is the way salvation works | W 156 L 6 W(338) |
| many, many years on just this foolish thought. The past is | W 156 L 7 W(338) |
| Who walks with me? This question should be asked a | W 156 L 8 W(338) |
| W 157 L 1. This is a day of silence | W 157 L 1 W(339) |
| cast a timeless light upon this day when echoes of eternity | W 157 L 1 W(339) |
| echoes of eternity are heard. This day is holy, for it | W 157 L 1 W(339) |
| W 157 L 2. This is another crucial turning point | W 157 L 2 W(339) |
| walk into eternity a while. This you will learn to do | W 157 L 3 W(339) |
| brings you more swiftly to this holy place and leaves you | W 157 L 3 W(339) |
| joined your will with His this day, what you are asking | W 157 L 4 W(339) |
| 157 L 5. From this day forth your ministry takes | W 157 L 5 W(340) |
| vision of what you experience this day to light the world | W 157 L 6 W(340) |
| We cannot give experience like this directly. Yet it leaves a | W 157 L 6 W(340) |
| 157 L 7. As this experience increases and all goals | W 157 L 7 W(340) |
| increases and all goals but this become of little worth, the | W 157 L 7 W(340) |
| you, has dreamed for you this journey, which you make and | W 157 L 8 W(340) |
| start today, with the experience, this day holds out to you | W 157 L 8 W(340) |
| which transcends all vision, even this, the holiest. This you will | W 157 L 9 W(340) |
| vision, even this, the holiest. This you will never teach, for | W 157 L 9 W(340) |
| remaining as you were created. This was given you as knowledge | W 158 L 1 W(341) |
| You have received all this. No-one who walks the world | W 158 L 2 W(341) |
| received it. It is not this knowledge which you give, for | W 158 L 2 W(341) |
| is what creation gave. All this cannot be learned. What, then | W 158 L 2 W(341) |
| But vision is his gift. This he can give directly, for | W 158 L 5 W(342) |
| untaught, unseen, is merely there. This is beyond our goal, for | W 158 L 6 W(342) |
| is with Christs vision. This we can attain. W | W 158 L 6 W(342) |
| W 158 L 8. This can be taught, and must | W 158 L 8 W(342) |
| that faintly can compare with this in value; nor set up | W 158 L 8 W(342) |
| does not merely disappear when this has been perceived. And this | W 158 L 8 W(342) |
| this has been perceived. And this you give today, see no-one | W 158 L 8 W(342) |
| looks on you as well. This lesson is not difficult to | W 158 L 10 W(343) |
| trust to carry you from this world into one made holy | W 159 L 5 W(345) |
| W 159 L 6. This is the Holy Spirits | W 159 L 6 W(345) |
| unsatisfied, no need unmet, within this golden treasury of Christ. | W 159 L 6 W(345) |
| will be turned away from this new home, where his salvation | W 159 L 7 W(345) |
| of forgiveness set their roots. This is their home. They can | W 159 L 8 W(345) |
| it would be to say, This is my home. Here I | W 160 L 2 W(347) |
| is there for not saying this? What could the reason be | W 160 L 3 W(347) |
| except that you had asked this stranger in to take your | W 160 L 3 W(347) |
| uncertain of all things but this; that he is not himself | W 160 L 5 W(348) |
| are unable now to recognize this stranger in your midst, for | W 160 L 7 W(348) |
| attack, but minds do not. This thought is surely reminiscent of | W 161 L 6 W(351) |
| where it is often emphasized. This is the reason bodies easily | W 161 L 6 W(351) |
| W 161 L 9. This do the bodys eyes | W 161 L 9 W(351) |
| love, and God created perfect. This is his reality. And in | W 161 L 9 W(351) |
| salvation. Ask him but for this, and he will give it | W 161 L 9 W(352) |
| so frequently. Then think of this; what you are seeing now | W 161 L 11 W(352) |
| upon your bleeding head. Ask this of him that he may | W 161 L 11 W(352) |
| W 162 L 1. This single thought, held firmly in | W 162 L 1 W(354) |
| those who live and hear this sound will never look on | W 162 L 2 W(354) |
| holiness you now accept. With this acceptance is salvation brought to | W 162 L 5 W(355) |
| cherish sin when holiness like this has blessed the world? Who | W 162 L 5 W(355) |
| down to idols such as this? Here is the strength and | W 163 L 4 W(356) |
| to dust. It says but this: Here lies a witness God | W 163 L 5 W(357) |
| witness God is dead. And this it writes again and still | W 163 L 5 W(357) |
| saw that it is only this which they believed, they would | W 163 L 8 W(357) |
| And you will show them this today. There is no death | W 163 L 8 W(357) |
| takes must therefore be illusion. This the stand we take today | W 163 L 8 W(357) |
| there is. And so today, this instant, now, we come to | W 164 L 1 W(359) |
| all your sorrows unremembered. On this day is grief laid by | W 164 L 3 W(359) |
| sin has never touched. All this today you will remember. Faithfulness | W 164 L 4 W(359) |
| W 164 L 5. This is the day when vain | W 164 L 5 W(360) |
| 164 L 6. Brothers, this day is sacred to the | W 164 L 6 W(360) |
| save the world. Is not this purpose worthy to be yours | W 164 L 8 W(360) |
| acceptance gives the world. But this you surely want; you can | W 164 L 9 W(360) |
| exchange all suffering for joy this very day. | W 164 L 9 W(360) |
| L 1. What makes this world seem real except your | W 165 L 1 W(362) |
| from your ecstatic vision? For this sight proves that you have | W 165 L 5 W(363) |
| who are host to Him. This course removes all doubts which | W 165 L 7 W(363) |
| the making of the world. This world is not the Will | W 166 L 2 W(364) |
| W 166 L 7. This is your chosen self, the | W 166 L 7 W(365) |
| as a replacement for reality. This is the self you savagely | W 166 L 7 W(365) |
| witnesses with proof to show this is not you. You heed | W 166 L 7 W(365) |
| would make you laugh at this perception of yourself. Where is | W 166 L 8 W(365) |
| all. And you who have this Answer given you have need | W 166 L 10 W(366) |
| no more of anything but this. W 166 L 11 | W 166 L 10 W(366) |
| answers all your fears with this one merciful reply, It is | W 166 L 11 W(366) |
| now must learn to give. This is the lesson that His | W 166 L 12 W(366) |
| 167 L 2. In this world there appears to be | W 167 L 2 W(368) |
| not their source. The emphasis this course has placed on that | W 167 L 3 W(368) |
| There is no certainty but this, yet this suffices. He will | W 168 L 1 W(371) |
| no certainty but this, yet this suffices. He will love His | W 168 L 1 W(371) |
| hearts, waiting to be acknowledged. This the gift by which God | W 168 L 3 W(371) |
| step Himself. All steps but this we learn, instructed by His | W 168 L 3 W(371) |
| give the means by which this world will disappear, and vision | W 168 L 4 W(371) |
| Grace is not the goal this course aspires to attain. Yet | W 169 L 3 W(373) |
| write nor even think of this at all. It comes to | W 169 L 6 W(374) |
| W 169 L 7. This is beyond the experience we | W 169 L 7 W(374) |
| determined to abandon all but this is now at hand. We | W 169 L 7 W(374) |
| what grace can give. For this we can give in the | W 169 L 14 W(376) |
| goal today does not exceed this prayer, yet in the world | W 169 L 15 W(376) |
| more than what we ask this day of Him Who gives | W 169 L 15 W(376) |
| attacks without intent to hurt. This can have no exception. When | W 170 L 1 W(377) |
| can possibly imagine. It is this: You make what you defend | W 170 L 2 W(377) |
| Today we look upon this cruel god dispassionately. And we | W 170 L 7 W(378) |
| W 170 L 8. This moment can be terrible. But | W 170 L 8 W(378) |
| make a choice, standing before this idol, seeing him exactly as | W 170 L 8 W(378) |
| from it, and lay before this mindless piece of stone? Or | W 170 L 8 W(378) |
| for the last time upon this bit of carven stone you | W 170 L 11 W(379) |
| no longer. You have reached this place before, but you have | W 170 L 11 W(379) |
| but you have chosen that this cruel god remain with you | W 170 L 11 W(379) |
| of God returned with you. This time you leave it here | W 170 L 11 W(379) |
| We now review again. This time we are ready to | W 170 R5 1 W(381) |
| of understanding. We would take this step completely, that we may | W 170 R5 1 W(381) |
| and slowly on the road this course sets forth. But now | W 170 R5 1 W(381) |
| W 170 R5 4. This is the thought which should | W 170 R5 4 W(381) |
| but clarifies some aspect of this thought, or helps it be | W 170 R5 4 W(381) |
| and therefore so am I. This Self alone knows love. This | W 170 R5 4 W(381) |
| This Self alone knows love. This Self alone is perfectly consistent | W 170 R5 4 W(381) |
| 5. And it is This that waits to meet us | W 170 R5 5 W(382) |
| brings us a little nearer. This review will shorten time immeasurably | W 170 R5 5 W(382) |
| we keep in mind that This remains our goal, and as | W 170 R5 5 W(382) |
| as we practice it is This to which we are approaching | W 170 R5 5 W(382) |
| to life as we remember This is promised us, and that | W 170 R5 5 W(382) |
| is promised us, and that this course was sent to open | W 170 R5 5 W(382) |
| 170 R5 9. Let this review be then your gift | W 170 R5 9 W(383) |
| your gift to me. For this alone I need; that you | W 170 R5 9 W(383) |
| your brothers hand, for this is not a way we | W 170 R5 9 W(383) |
| 170 R5 10. Let this review become a time in | W 170 R5 10 W(383) |
| 170 R5 11. With this we start each day of | W 170 R5 11 W(383) |
| day of our review. With this we start and end each | W 170 R5 11 W(383) |
| of practice time. And with this thought we sleep, to waken | W 170 R5 11 W(383) |
| thus when we have finished this review, we will have recognized | W 170 R5 11 W(383) |
| only intermittently. It is experiencing this which makes it sure that | W 180 IN2 3 W(387) |
| each day. No more than this is asked because no more | W 180 IN2 5 W(387) |
| asked because no more than this is needed. It will be | W 180 IN2 5 W(387) |
| has a focus. It is this which gives consistency to what | W 181 L 2 W(388) |
| what you see. Change but this focus, and what you behold | W 181 L 2 W(388) |
| comes from faith in sinlessness. This faith receives its only sure | W 181 L 2 W(388) |
| our minds that it is this we seek and only this | W 181 L 3 W(388) |
| this we seek and only this, for just a little while | W 181 L 3 W(388) |
| no concern for us within this interval of time wherein we | W 181 L 3 W(388) |
| how extremely different the goals this course is advocating are from | W 181 L 4 W(389) |
| L 5. How could this matter? For the past is | W 181 L 5 W(389) |
| recognize that we have lost this goal if anger blocks our | W 181 L 6 W(389) |
| we say: It is not this that I would look upon | W 181 L 6 W(389) |
| wholly sinless world. When seeing this is all we want to | W 181 L 8 W(390) |
| we want to see, when this is all we seek for | W 181 L 8 W(390) |
| becomes our own as well. This will become the only thing | W 181 L 8 W(390) |
| 10. We seek for this remembrance as we turn our | W 181 L 10 W(390) |
| but the Will of God. This instant is our willing one | W 181 L 10 W(390) |
| L 6. Practice but this today; repeat Gods Name | W 182 L 6 W(392) |
| your thoughts become anchored on This. No other words we use | W 182 L 6 W(392) |
| all thoughts be still except this one. And to all other | W 182 L 8 W(392) |
| all other thoughts respond with This, and see Gods Name | W 182 L 8 W(392) |
| given you. No prayer but this is necessary, for it holds | W 182 L 10 W(393) |
| Fathers holy Name. In this eternal, still relationship, in which | W 182 L 11 W(393) |
| s Name, we would experience this peace today. And in His | W 182 L 11 W(393) |
| W 183 L 1. This world you seem to live | W 183 L 1 W(394) |
| your mind you know that this is true. A memory of | W 183 L 1 W(394) |
| today for everyone who walks this world, for he is not | W 183 L 3 W(394) |
| that He is alien here. This Childhood is eternal, with an | W 183 L 4 W(394) |
| that will endure forever. Where this Child shall go is holy | W 183 L 4 W(394) |
| L 5. It is this Child in you your Father | W 183 L 5 W(395) |
| His Own Son. It is this Child Who knows His Father | W 183 L 5 W(395) |
| W 183 L 6. This Child needs your protection. He | W 183 L 6 W(395) |
| W 183 L 7. This Child is your defenselessness, your | W 183 L 7 W(395) |
| he would protect is but this Child, Who comes defenseless and | W 183 L 10 W(396) |
| your innocence. It is for this you yearn. This is your | W 183 L 12 W(396) |
| is for this you yearn. This is your hearts desire | W 183 L 12 W(396) |
| is your hearts desire. This is the Voice you hear | W 183 L 12 W(396) |
| the Voice you hear, and this the Call which cannot be | W 183 L 12 W(396) |
| by its own name. By this you carve it out of | W 184 L 1 W(398) |
| it out of unity. By this you designate its special attributes | W 184 L 1 W(398) |
| by emphasizing space surrounding it. This space you lay between all | W 184 L 1 W(398) |
| W 184 L 2. This space you see as setting | W 184 L 2 W(398) |
| given life in separation. By this split you think you are | W 184 L 2 W(398) |
| W 184 L 4. This is the way reality is | W 184 L 4 W(398) |
| L 5. Yet does this other vision still remain a | W 184 L 5 W(399) |
| thousands more. Yet you believe this is what learning means; its | W 184 L 5 W(399) |
| W 184 L 6. This is the sum of the | W 184 L 6 W(399) |
| is real. It is for this they stand. They leave no | W 184 L 6 W(399) |
| from you, and he accepts this separate name as his. | W 184 L 8 W(399) |
| in your practicing it is this thought which will release you | W 184 L 9 W(400) |
| things are one, and at this lesson does all learning end | W 184 L 12 W(400) |
| has given them. It is this Name we use in practicing | W 184 L 14 W(401) |
| want the peace of God. This is no idle wish. These | W 185 L 7 W(403) |
| of all of them; Is this what I would have in | W 185 L 8 W(404) |
| W 185 L 9. This is the choice you make | W 185 L 9 W(404) |
| No compromise is possible in this. You choose Gods peace | W 185 L 9 W(404) |
| for yourself you ask but this when you make this request | W 185 L 10 W(404) |
| but this when you make this request with deep sincerity. For | W 185 L 10 W(404) |
| can be unshared. It is this attribute which sets the gifts | W 185 L 12 W(404) |
| L 14. It is this one intent we seek today | W 185 L 14 W(405) |
| created it. With Help like this beside us, can we fail | W 185 L 14 W(405) |
| What could humility request but this? And what could arrogance deny | W 186 L 3 W(406) |
| what could arrogance deny but this? Today we will not shrink | W 186 L 3 W(406) |
| is not real. It is this image which quails and retreats | W 186 L 6 W(407) |
| 186 L 7. All this the Voice for God relates | W 186 L 7 W(407) |
| on you, and not upon this little pile of dust. What | W 186 L 7 W(407) |
| 186 L 9. Is this the Son of God? Could | W 186 L 9 W(408) |
| can rest on goals like this? W 186 L 11 | W 186 L 10 W(408) |
| would make denial. Then consider this; which is more likely to | W 186 L 12 W(408) |
| as it is needed. In this form you can fulfill your | W 186 L 14 W(409) |
| of having. We have made this point before. What seems to | W 187 L 1 W(410) |
| hard to credit is not this. No-one can doubt that you | W 187 L 1 W(410) |
| L 2. How is this possible? For it is sure | W 187 L 2 W(410) |
| you will not believe that this is done until you see | W 187 L 3 W(410) |
| value not its form. For this will change, and grow unrecognizable | W 187 L 4 W(410) |
| And both must gain in this exchange, for each will have | W 187 L 5 W(411) |
| look upon. And to ensure this holy sight is ours, we | W 187 L 11 W(412) |
| W 188 L 2. This light can not be lost | W 188 L 2 W(413) |
| It has no source but this. W 188 L 3 | W 188 L 2 W(413) |
| eyes you will not see this light, for you are blinded | W 189 L 1 W(416) |
| kept hidden from your sight. This light is a reflection of | W 189 L 1 W(416) |
| in such a world as this? It welcomes you, rejoices that | W 189 L 2 W(416) |
| W 189 L 3. This is the world the Love | W 189 L 3 W(416) |
| not let your mind forget this law of seeing: You will | W 189 L 5 W(417) |
| L 7. Simply do this: Be still and lay aside | W 189 L 7 W(417) |
| learned before from anything. Forget this world, forget this course, and | W 189 L 7 W(417) |
| anything. Forget this world, forget this course, and come with wholly | W 189 L 7 W(417) |
| let Him come, and with this choice we rest. And in | W 189 L 9 W(418) |
| My holy brothers, think of this awhile; the world you see | W 190 L 6 W(420) |
| Your Self is radiant in this holy joy, unchanged, unchanging and | W 190 L 6 W(420) |
| of God belong to you. This is the day when it | W 190 L 10 W(421) |
| salvations power. It is this: Pain is illusion; joy reality | W 190 L 10 W(421) |
| What have you done that this should be your world? What | W 191 L 2 W(422) |
| What have you done that this is what you see? Deny | W 191 L 2 W(422) |
| Deny your own identity and this is what remains. You look | W 191 L 2 W(422) |
| sight that fails to witness this to you. There is no | W 191 L 2 W(422) |
| escape the madness which induced this weird, unnatural and ghostly thought | W 191 L 3 W(422) |
| created you. All else but this one thing is folly to | W 191 L 4 W(422) |
| is folly to believe. In this one thought is everything set | W 191 L 4 W(422) |
| is everything set free. In this one truth are all illusions | W 191 L 4 W(422) |
| are all illusions gone. In this one fact is sinlessness proclaimed | W 191 L 4 W(422) |
| hold it prisoner. And from this place of safety and escape | W 191 L 5 W(423) |
| One holy thought like this and you are free; you | W 191 L 6 W(423) |
| of God Himself. And with this holy thought you learn as | W 191 L 6 W(423) |
| it cruelly and then perceive this savage need in it. You | W 191 L 6 W(423) |
| weep and suffer pain, hear this: All power is given you | W 191 L 9 W(424) |
| Son of God Himself. Remember this and all the world is | W 191 L 11 W(424) |
| the world is free. Remember this and earth and Heaven are | W 191 L 11 W(424) |
| sick and tortured mind. Is this unwelcome? Is it to be | W 192 L 6 W(426) |
| need forgiveness to perceive that this is so. Without its kindly | W 192 L 7 W(426) |
| and wholly limitless in Him. This is His Will. And thus | W 193 L 1 W(428) |
| in fundamental content. It is this: Forgive and you will see | W 193 L 3 W(428) |
| Forgive and you will see this differently. W 193 L | W 193 L 3 W(428) |
| underneath the form. It is this sameness which makes learning sure | W 193 L 4 W(428) |
| Forgive and you will see this differently. These are the words | W 193 L 5 W(429) |
| instant. Time was made for this. Use it today for what | W 193 L 10 W(430) |
| time are easily unloosened in this way. Let no-one hour cast | W 193 L 12 W(430) |
| W 193 L 13. This is the lesson God would | W 193 L 13 W(430) |
| thus: I will forgive and this will disappear. To every apprehension | W 193 L 13 W(431) |
| to Heaven. God will take this final step Himself. Do not | W 193 L 13 W(431) |
| one to you. Yet in this world the temporal progression still | W 194 L 4 W(432) |
| Can there be more than this? W 195 L 10 | W 195 L 9 W(437) |
| 196 L 1. When this is firmly understood and kept | W 196 L 1 W(438) |
| perfect freedom. Let us take this step today that we may | W 196 L 4 W(438) |
| not time we need for this. It is but willingness. And | W 196 L 4 W(438) |
| and be free yourself. Until this form is changed, there is | W 196 L 6 W(439) |
| hope. Until you see that this, at least, must be entirely | W 196 L 6 W(439) |
| real to anyone who thinks this thought is true. And he | W 196 L 6 W(439) |
| you want to go along this painful path. Until this shift | W 196 L 7 W(439) |
| along this painful path. Until this shift has been accomplished, you | W 196 L 7 W(439) |
| be easy, if you take this one today. From there we | W 196 L 8 W(439) |
| perceives itself as split. And this had been concealed while you | W 196 L 10 W(440) |
| kill at last. Yet in this instant is the time as | W 196 L 11 W(440) |
| from hell forever. Is it this you would undo by taking | W 197 L 3 W(441) |
| And with the end of this belief is fear forever over | W 197 L 6 W(442) |
| over. Thank your Self for this, for He is grateful only | W 197 L 6 W(442) |
| your Self complete. And from this Self is no-one left outside | W 197 L 8 W(442) |
| the countless channels that extend this Self. All that you do | W 197 L 8 W(442) |
| no others. All illusions save this one must multiply a thousand | W 197 L 3 W(443) |
| multiply a thousand fold. But this is where illusions end. Forgiveness | W 197 L 3 W(443) |
| there be another way, when this one is the plan of | W 197 L 4 W(443) |
| ever can be found upon this earth. His Words are born | W 197 L 6 W(444) |
| one at last. And as this one will fade away, the | W 197 L 6 W(444) |
| W 198 L 7. This world has many seeming separate | W 197 L 7 W(444) |
| appears unveiled at last in this one dream. This is the | W 197 L 10 W(445) |
| last in this one dream. This is the gift the Holy | W 197 L 10 W(445) |
| only know the Father? In this vision of the Son, so | W 197 L 12 W(445) |
| not an instant stands between this single sight and timelessness itself | W 197 L 12 W(445) |
| that yet would stand between this vision and our sight. And | W 197 L 13 W(446) |
| glad that we have come this far, and recognize that He | W 197 L 13 W(446) |
| sheltered by its presence. If this were the truth, the mind | W 199 L 1 W(447) |
| essential for your progress in this course that you accept today | W 199 L 3 W(447) |
| the Holy Spirit sees. For this, the body will appear as | W 199 L 4 W(447) |
| freedom round the world with this idea. And would you be | W 199 L 5 W(448) |
| calls to you to make this gift to Him. For He | W 199 L 7 W(448) |
| not return your mind to this? Then practice well the thought | W 199 L 8 W(448) |
| me, And it is only this my mind obeys. | W 199 L 8 W(448) |
| the peace of God. Accept this fact, and save yourself the | W 200 L 1 W(449) |
| W 200 L 2. This is the final point to | W 200 L 2 W(449) |
| has no ending. Ask for this, and you can only win | W 200 L 3 W(449) |
| sought to make them meaningful. This world is not where you | W 200 L 4 W(449) |
| everyone will cross to leave this world behind. But it begins | W 200 L 8 W(450) |
| as different, and leading from this fresh perception to the gate | W 200 L 8 W(450) |
| God is ours, and only this will we accept and want | W 200 L 11 W(451) |
| 200 R6 1. For this review, we take but one | W 200 R6 1 W(452) |
| 200 R6 2. With this in mind, we start our | W 200 R6 2 W(452) |
| end each lesson. It is this: I am not a body | W 200 R6 3 W(452) |
| day begins and ends with this. And we repeat it every | W 200 R6 3 W(452) |
| the world we see. Beyond this, and a repetition of the | W 200 R6 3 W(452) |
| special forms of practicing for this review. For we attempt this | W 200 R6 4 W(452) |
| this review. For we attempt this time to reach a quickened | W 200 R6 4 W(452) |
| is but one exception to this lack of structuring. Permit no | W 200 R6 5 W(453) |
| to assure your mind that this is not what it would | W 200 R6 5 W(453) |
| from temptation, as you say: This thought I do not want | W 200 R6 6 W(453) |
| To Him I offer this review for you. I place | W 200 R6 7 W(453) |
| me can offer freedom. Only this I seek, and only this | W 212 L 1 W(456) |
| this I seek, and only this will I accept as mine | W 212 L 1 W(456) |
| Yet today I can behold this glory, and be glad. | W 218 L 1 W(458) |
| and think a moment upon this. And then return to earth | W 219 L 1 W(458) |
| lost on other roads than this. But let me follow Him | W 220 L 1 W(458) |
| begin to reach the goal this course has set, and find | W 220 IN2 1 W(459) |
| you could have never come this far unless you saw, however | W 220 IN2 6 W(460) |
| will with You in asking this. The Father and the Son | W 220 IN2 8 W(460) |
| can fail in nothing. In this certainty, we undertake these last | W 220 IN2 8 W(460) |
| upon the final part of this one holy year, which we | W 220 IN2 9 W(461) |
| Now we are glad that this is all undone, and we | W 220 IN2 10 W(461) |
| practice almost done. For in this final section we will come | W 220 IN2 11 W(461) |
| started. Now is it complete. This year has brought us to | W 220 IN2 11 W(461) |
| was no sin. And in this view are all your sins | W 220 W1 1 W(462) |
| There is no gift but This that can be either given | W 224 L 1 W(466) |
| be either given or received. This is reality, and only This | W 224 L 1 W(466) |
| This is reality, and only This. This is illusions end | W 224 L 1 W(466) |
| is reality, and only This. This is illusions end. It | W 224 L 1 W(466) |
| one, and it is but this oneness that we seek as | W 225 L 2 W(467) |
| so choose, I can depart this world entirely. It is not | W 226 L 1 W(468) |
| is not death which makes this possible, but it is change | W 226 L 1 W(468) |
| Lesson 227. This is my holy instant of | W 227 L 0 W(469) |
| removed forever from my mind. This is my holy instant of | W 227 L 1 W(469) |
| left. The Son of God this day lays down his dreams | W 227 L 2 W(469) |
| dreams. The Son of God this day comes home again, released | W 227 L 2 W(469) |
| what I am. And can this be denied me when it | W 230 L 1 W(472) |
| Let us come daily to this holy place, and spend a | W 230 W2 4 W(473) |
| W 231 L 2. This is your will, my brother | W 231 L 2 W(474) |
| my brother. And you share this will with me, and with | W 231 L 2 W(474) |
| To remember Him is Heaven. This we seek. And only this | W 231 L 2 W(474) |
| This we seek. And only this is what it will be | W 231 L 2 W(474) |
| W 232 L 2. This is as every day should | W 232 L 2 W(475) |
| walk together, we will give this day to Him with no | W 233 L 2 W(476) |
| with no reserve at all. This is His day. And so | W 233 L 2 W(476) |
| the Father and the Son. This we accept as wholly true | W 234 L 1 W(477) |
| that I be saved from this, and merely watch them disappear | W 235 L 1 W(478) |
| We are one, united in this light and one with You | W 239 L 2 W(482) |
| impossible. Not one thing in this world is true. It does | W 240 L 1 W(483) |
| 17, 1970 Lesson 241. This holy instant is salvation come | W 241 L 0 W(485) |
| upon a world set free. This is the time of hope | W 241 L 1 W(485) |
| 19, 1970 Lesson 242. This day is Gods. It | W 242 L 0 W(486) |
| ones that lead to God. This day I give to Him | W 242 L 1 W(486) |
| see. Today I recognize that this is so. And so I | W 243 L 1 W(487) |
| them, and thus I hope this day to recognize my Self | W 247 L 2 W(491) |
| I would see truly, that this day I may at last | W 250 L 2 W(494) |
| God Himself. How far beyond this world my Self must be | W 252 L 1 W(497) |
| unbidden by myself. Even in this world, it is I who | W 253 L 1 W(498) |
| do not want to happen. This must I accept. For thus | W 253 L 1 W(498) |
| thus am I led past this world to my creations, children | W 253 L 1 W(498) |
| I have no prayer but this: I come to You to | W 254 L 1 W(499) |
| Lesson 255. This day I choose to spend | W 255 L 0 W(500) |
| is like Himself. Let me this day have faith in Him | W 255 L 1 W(500) |
| my Father, would I pass this day with You. Your Son | W 255 L 2 W(500) |
| remains impossible, and it is this we choose to dream today | W 256 L 1 W(501) |
| We have no goal but this. What could we want but | W 258 L 2 W(503) |
| and suffering? And what but this could be the source of | W 259 L 1 W(504) |
| other parts. It is within this fence he thinks he lives | W 260 W5 1 W(506) |
| decays and crumbles. For within this fence he thinks that he | W 260 W5 1 W(506) |
| body will not stay. Yet this he sees as double safety | W 260 W5 2 W(506) |
| one? Why should I give this one a thousand names, when | W 262 L 1 W(508) |
| who are one would recognize this day the truth about ourselves | W 262 L 2 W(508) |
| There is no Source but This, and nothing is that does | W 264 L 1 W(510) |
| brothers, join with me in this today. This is salvations | W 264 L 2 W(510) |
| with me in this today. This is salvations prayer. Must | W 264 L 2 W(510) |
| W 266 L 2. This day we enter into paradise | W 266 L 2 W(512) |
| safe. And it is only this we seek today. | W 514 L 2 W(514) |
| How glorious and gracious is this world! Yet how much more | W 270 L 1 W(516) |
| Heaven of your holy mind. This is the only part of | W 270 W6 3 W(517) |
| And how long will this holy face be seen, when | W 270 W6 5 W(517) |
| be restored to me. And this I choose to be what | W 271 W6 2 W(518) |
| day of undisturbed tranquility. If this is not yet feasible, we | W 273 W6 1 W(520) |
| brother and his friend. Through this I am redeemed. Through this | W 274 W6 1 W(521) |
| this I am redeemed. Through this as well the truth will | W 274 W6 1 W(521) |
| Who is our Father. Give this day to Him and there | W 274 W6 2 W(521) |
| any other day. Yet has this day been chosen as the | W 275 W6 1 W(522) |
| learn apart. It is in this that all things are protected | W 275 W6 1 W(522) |
| things are protected. And in this the healing of the Voice | W 275 W6 1 W(522) |
| for thus was he created. This the Word His Son did | W 276 W6 1 W(523) |
| create with Him, because in this His Son was born. Let | W 276 W6 1 W(523) |
| is mine. And it is this that I would speak to | W 276 W6 2 W(523) |
| Father prisoner with me. And this do I believe, when I | W 278 W6 1 W(525) |
| s teaching sets is just this end of dreams. For sights | W 280 W7 2 W(528) |
| those of love. And when this is entirely accomplished, learning has | W 280 W7 2 W(528) |
| If I could realize but this today, salvation would be reached | W 282 L 1 W(530) |
| reached for all the world. This the decision not to be | W 282 L 1 W(530) |
| and my Source, created me. This the determination not to be | W 282 L 1 W(530) |
| the joy of life. And this the choice to recognize the | W 282 L 1 W(530) |
| of myself, and it is this I call the Son of | W 283 L 1 W(531) |
| all things fall in place! This is the day that has | W 286 L 1 W(534) |
| created Him. What way but this could I expect to recognize | W 287 L 2 W(535) |
| W 288 L 1. This is the thought that leads | W 288 L 1 W(536) |
| perceive the world forgiveness offers? This the past was made to | W 289 L 1 W(537) |
| was made to hide, for this the world that can be | W 289 L 1 W(537) |
| s vision come to me this very day. What I perceive | W 290 L 1 W(538) |
| is real an instant longer. This the day I seek my | W 290 L 1 W(538) |
| 290 L 2. With this resolve I come to You | W 290 L 2 W(538) |
| 9, 1970 Lesson 291. This is a day of stillness | W 291 L 0 W(540) |
| and at peace, and offers this same vision to the world | W 291 L 1 W(540) |
| the world. And I accept this vision in its name, both | W 291 L 1 W(540) |
| W 291 L 2. This day my mind is quiet | W 291 L 2 W(540) |
| is up to us when this is reached; how long we | W 292 L 1 W(541) |
| His. And while we think this will is real, we will | W 292 L 1 W(541) |
| And I would see only this world before my eyes today | W 293 L 2 W(542) |
| not see it more than this today; of service for a | W 294 L 1 W(543) |
| bad. Let me, then, use this dream to help Your plan | W 294 L 2 W(543) |
| redeem the world. He asks this gift that He may offer | W 295 L 1 W(544) |
| I give I give myself. This is salvations simple formula | W 297 L 1 W(546) |
| 300. Only an instant does this world endure. | W 300 L 0 W(549) |
| W 300 L 1. This is the thought that can | W 300 L 1 W(549) |
| possessed, or even grasped. Yet this is also the idea that | W 300 L 1 W(549) |
| eternally serene. And it is this serenity we seek, unclouded, obvious | W 300 L 1 W(549) |
| from what he made. In this equality is Christ restored as | W 300 W9 4 W(550) |
| W9 5. Pray that this Second Coming will be soon | W 300 W9 5 W(550) |
| and unneeded in the world. This is my home, because I | W 301 L 1 W(551) |
| counterpart. Comparisons are still before this peace. And all the world | W 305 L 1 W(555) |
| world departs in silence, as this peace envelops it, and gently | W 305 L 1 W(555) |
| L 2. And with this prayer, we enter silently into | W 307 L 2 W(557) |
| Lesson 308. This instant is the only time | W 308 L 0 W(558) |
| time is now. For in this instant has forgiveness come to | W 308 L 1 W(558) |
| L 2. Thanks for this instant, Father. It is now | W 308 L 2 W(558) |
| is now I am redeemed. This instant is the time You | W 308 L 2 W(558) |
| can will no change in this. For to deny my Father | W 309 L 1 W(559) |
| W 310 L 1. This day, my Father, would I | W 310 L 1 W(560) |
| from Heaven to Your Son. This day will be your sweet | W 310 L 1 W(560) |
| L 2. We spend this day together, you and I | W 310 L 2 W(560) |
| true has never changed. And this the judgment is in which | W 310 W10 1 W(561) |
| a world which has accepted this as true, projected from a | W 310 W10 1 W(561) |
| now corrected mind. And with this holy sight, perception gives a | W 310 W10 1 W(561) |
| hell along with you, accept this holy truth: Gods Judgment | W 310 W10 3 W(561) |
| His. Be not afraid of this. Salvation asks you give it | W 310 W10 4 W(561) |
| W 310 W10 5. This is Gods Final Judgment | W 310 W10 5 W(561) |
| judgments I have made. Father, this is Your Will for me | W 312 L 2 W(563) |
| come wherever it is asked. This vision is Your gift. The | W 313 L 1 W(564) |
| mercy, and my mind perceives this gift and takes it as | W 315 L 1 W(566) |
| Salvation waits until I take this part as what I choose | W 317 L 1 W(568) |
| to do. Until I make this choice, I am the slave | W 317 L 1 W(568) |
| given me? And what but this could be the Will my | W 319 L 2 W(570) |
| am he to whom all this is given. I am he | W 320 L 1 W(571) |
| function be only to let this memory return, only to let | W 320 W11 4 W(572) |
| W 325 L 1. This is salvations keynote. What | W 325 L 1 W(577) |
| learn from my experience that this is true, and faith in | W 327 L 1 W(579) |
| must surely come to me. This is the faith that will | W 327 L 1 W(579) |
| suffering, and loss and death. This is not what our Father | W 328 L 1 W(580) |
| Your Will, extended and extending. This am I. And This will | W 329 L 1 W(581) |
| extending. This am I. And This will never change. As You | W 329 L 1 W(581) |
| I one with You. And This I chose in my creation | W 329 L 1 W(581) |
| L 1. Let us this day accept forgiveness as our | W 330 L 1 W(582) |
| to the Real. Forgiveness bids this Presence enter in, and take | W 332 L 1 W(585) |
| to You. No light but this can end our evil dreams | W 333 L 2 W(586) |
| evil dreams. No light but this can save the world. For | W 333 L 2 W(586) |
| can save the world. For this alone will never fail in | W 333 L 2 W(586) |
| and choose to follow Him. This is my choice today. And | W 334 L 1 W(587) |
| content with nothing less than this. What, then, can be his | W 334 L 2 W(587) |
| would behold my brother sinless. This Your Will for me, for | W 334 L 2 W(587) |
| the truth. It is to this alone that I respond, however | W 335 L 1 W(588) |
| I would look upon, and this I see, and only this | W 335 L 1 W(588) |
| this I see, and only this. My brothers sinlessness shows | W 335 L 1 W(588) |
| peace of mind restored, for this the dwelling-place of God Himself | W 336 L 1 W(589) |
| I do to know all this is mine? I must accept | W 337 L 1 W(590) |
| 1. It needs but this to let salvation come to | W 338 L 1 W(591) |
| all the world. For in this single thought is everyone released | W 338 L 1 W(591) |
| we really want, and only this, that we may spend this | W 339 L 1 W(592) |
| this, that we may spend this day in fearlessness, without confusing | W 339 L 1 W(592) |
| 339 L 2. Father, this is Your day. It is | W 339 L 2 W(592) |
| am certain it will bring. This day is holy, for today | W 340 L 1 W(593) |
| Father. I was born into this world but to achieve this | W 340 L 1 W(593) |
| this world but to achieve this day, and what it holds | W 340 L 1 W(593) |
| Father has redeemed His Son this day. Not one of us | W 340 L 2 W(593) |
| and received, and it is this that we would learn today | W 343 L 2 W(597) |
| W 344 L 1. This is Your law, my Father | W 344 L 1 W(598) |
| give. Then let me give this gift alone today, which, born | W 345 L 1 W(599) |
| in the final days of this one year we gave to | W 350 W14 2 W(605) |
| and words can speak of this and teach it, too, if | W 350 W14 2 W(605) |
| joint forgiveness is redeemed. And this, our gift, is therefore given | W 350 W14 3 W(605) |
| in a fearful world. Yet this perception is a choice I | W 351 L 1 W(606) |
| Your holy Son. And with this choice I see my sinlessness | W 351 L 1 W(606) |
| alone, and judges not. Through this I come to You. Judgment | W 352 L 1 W(607) |
| I elect to follow in this way. You have not left | W 352 L 1 W(607) |
| or left Unanswered. And of this I can be sure; His | W 358 L 0 W(613) |
| Sin is impossible, and on this fact forgiveness rests upon a | W 359 L 1 W(614) |
| in perfect sinlessness, and with this thought we gladly say Amen | W 360 L 1 W(615) |
| the end, because it is this ending God Himself appointed. In | W 360 FL 2 W(616) |
| Let us together follow in this way that truth points out | W 360 FL 2 W(616) |
| FL 3. And to this purpose let us dedicate our | W 360 FL 3 W(616) |
| our brother, who can offer this to us? He is the | W 360 FL 4 W(616) |
| We will not end this year without the gift our | W 360 FL 5 W(617) |
| to answer him, and say, This is my Son, and all | W 360 FL 6 W(617) |
| Lesson 361-365. This holy instant would I give | W 361 L 0 W(618) |
| W 361 EP 1. This course is a beginning, not | W 361 EP 1 W(619) |
| the means as well. To this we say Amen. We will | W 361 EP 5 W(620) |
| we walk with Him from this time on, and turn to | W 361 EP 5 W(620) |
| Love surrounds you, and of this be sure: that I will | W 361 EP 6 W(620) |
| give to someone else, and this you learn through teaching. Teaching | M 1 A 2 M(1) |
| is a method of conversion. This is not done by words | M 1 A 2 M(1) |
| teach and therefore learn. To this the verbal content of your | M 1 A 3 M(1) |
| purpose is to diminish self-doubt. This does not mean that the | M 1 A 3 M(2) |
| M 1 A 4. This is inevitable. There is no | M 1 A 4 M(2) |
| would its curriculum be? Into this hopeless and closed learning situation | M 1 A 4 M(2) |
| And what else is hell? This is a manual for the | M 1 A 5 M(2) |
| the salvation of the world? This manual attempts to answer these | M 1 A 5 M(2) |
| His qualifications consist solely in this; somehow, somewhere he has made | M 2 A 1 M(3) |
| off. It is because of this that the plan of the | M 2 A 2 M(3) |
| M 2 A 4. This is a manual for a | M 2 A 4 M(4) |
| an ending, and it is this that the teachers of God | M 2 A 4 M(4) |
| was. Further, the plan for this correction was established and completed | M 3 A 2 M(4) |
| s Answer given. In time this happened very long ago. In | M 3 A 2 M(4) |
| time to the right place. This is inevitable, because he made | M 3 A 4 M(5) |
| person at that time. In this sense, and in this sense | M 4 A 4 M(7) |
| In this sense, and in this sense only, we can speak | M 4 A 4 M(7) |
| teaching. Using the term in this way, the second level of | M 4 A 4 M(7) |
| teaching-learning balance is actually perfect. This does not mean that | M 4 A 5 M(7) |
| they necessarily recognize this; in fact, they generally do | M 4 A 5 M(8) |
| in their own learning. In this respect they are all alike | M 5 A 1 M(8) |
| M 5 B 1. This is the foundation on which | M 5 B 1 M(8) |
| not of them. It is this Power that keeps all things | M 5 B 1 M(9) |
| things safe. It is through this Power that the teachers of | M 5 B 1 M(9) |
| 5 B 2. When this Power has once been experienced | M 5 B 2 M(9) |
| called a period of undoing. This need not be painful, but | M 5 B 3 M(9) |
| through a period of sorting-out. This is always somewhat difficult because | M 5 B 4 M(9) |
| should be accorded them in this world of illusion. The word | M 5 B 4 M(10) |
| a period of relinquishment. If this is interpreted as giving up | M 5 B 5 M(10) |
| Few teachers of God escape this distress entirely. There is, however | M 5 B 5 M(10) |
| would be. He can learn this only as he actually does | M 5 B 5 M(10) |
| give up the valueless. Through this, he learns that where he | M 5 B 5 M(10) |
| a period of settling down. This is a quiet time, in | M 5 B 6 M(10) |
| The teacher of God needs this period of respite. He has | M 5 B 6 M(10) |
| Were not each step in this direction so heavily reinforced, it | M 5 B 7 M(11) |
| of thought and full transfer. This is the stage of real | M 5 B 8 M(11) |
| could be more desirable than this? --- Manuscript | M 5 B 8 M(11) |
| they can only succeed. In this as in all things they | M 5 C 2 M(12) |
| M(13) Let this be lost and all his | M 5 D 1 M(13) |
| gentleness, for it is in this that the function of salvation | M 5 E 2 M(13) |
| merely natural. What choice but this has meaning to the sane | M 5 E 2 M(13) |
| attributes of Gods teachers this one rests ultimately on trust | M 5 H 1 M(15) |
| away in order to keep. This has been emphasized throughout the | M 5 H 1 M(15) |
| is generous out of Self-interest. This does not refer, however, to | M 5 H 2 M(15) |
| as is the answer. And this is true for everything that | M 5 I 1 M(16) |
| truth do not appear in this context. They would be most | M 5 K 3 M(17) |
| for. Healing is impossible without this. B. The perceived purpose | M 6 A 1 M(18) |
| that it is strength. When this occurs, real strength is seen | M 6 B 1 M(18) |
| 2. And what, in this insane conviction, does healing stand | M 6 B 2 M(18) |
| at all to me in this, and he is healed. But | M 6 C 1 M(19) |
| is healed. But to say this one must first recognize certain | M 6 C 1 M(19) |
| it. The resistance to recognizing this is enormous, because the existence | M 6 C 1 M(19) |
| the basis of healing. And this is so for healing in | M 6 C 2 M(19) |
| forms. A patient decides that this is so, and he recovers | M 6 C 2 M(19) |
| his desires. And it is this they do, and nothing else | M 6 C 2 M(19) |
| I have no use for this. There is no form of | M 6 C 2 M(19) |
| is the single requisite for this shift in perception? It is | M 6 C 3 M(19) |
| in perception? It is simply this; the recognition that sickness is | M 6 C 3 M(19) |
| with the body. What does this recognition cost? It costs the | M 6 C 3 M(19) |
| rule the mind. For with this recognition is responsibility placed where | M 6 C 3 M(19) |
| are one. Yet to accept this release, the insignificance of the | M 6 C 3 M(20) |
| 6 C 4. With this idea is pain forever gone | M 6 C 4 M(20) |
| pain forever gone. But with this idea goes also all confusion | M 6 C 4 M(20) |
| confusion about creation. Does not this follow of necessity? Place cause | M 6 C 4 M(20) |
| limit. The final outcome of this lesson is the remembrance of | M 6 C 4 M(20) |
| Nor are they open-minded on this point. The body tells them | M 6 D 1 M(20) |
| have no idea how insane this concept is. If they even | M 6 D 1 M(20) |
| choose sickness in place of this? M 6 D 3 | M 6 D 2 M(21) |
| their brother believes. To do this is to forget that all | M 6 D 3 M(21) |
| seek for God’s Voice in this brother who would so deceive | M 6 D 3 M(21) |
| One Will with Itself. And this is the function of God’s | M 6 D 3 M(21) |
| the way to death? When this is so, a sudden healing | M 7 A 1 M(22) |
| God to God, who in this holy exchange can receive less | M 7 A 4 M(23) |
| M 8 A 1. This question really answers itself. Healing | M 8 A 1 M(23) |
| be healed. And it is this he must facilitate. He is | M 8 A 1 M(23) |
| he be tempted to doubt this, he should not repeat his | M 8 A 2 M(23) |
| to whom he offered love. This is impossible. Having offered love | M 8 A 2 M(24) |
| 3. It is in this that the teacher of God | M 8 A 3 M(24) |
| teacher of God must trust. This is what is really meant | M 8 A 3 M(24) |
| give it. If he doubts this, let him remember Who gave | M 8 A 3 M(24) |
| impossible to doubt its result. This is the certainty that gives | M 8 A 4 M(24) |
| a self can be doubted. This illusion can take many forms | M 8 A 5 M(24) |
| and gives them meaning. And this meaning does not exist in | M 9 A 3 M(26) |
| basis could be faultier than this? Unrecognized by itself, it has | M 9 A M(26) |
| categories must be true. On this the judgment of all differences | M 9 A M(26) |
| rests, because it is on this that judgments of the world | M 9 A M(26) |
| of the world depend. Can this confused and senseless reasoning be | M 9 A M(26) |
| one category; they are unreal. This is the gift of its | M 9 A 6 M(27) |
| minds of Gods teachers. This may or may not involve | M 10 A 1 M(27) |
| His answer, and it is this he follows as his guide | M 10 A 2 M(28) |
| as his guide for action. This becomes easier and easier, as | M 10 A 2 M(28) |
| he no longer attempts it. This is no sacrifice. On the | M 11 A 2 M(29) |
| by him can occur. And this Judgment is neither good nor | M 11 A 2 M(29) |
| the usual sense is impossible. This is not an opinion but | M 11 A 3 M(29) |
| in a position to do this? Who except in grandiose fantasies | M 11 A 3 M(29) |
| in grandiose fantasies would claim this for himself? M 11 | M 11 A 3 M(29) |
| anyone who has not had this experience? Would you know how | M 11 A 4 M(29) |
| one more judgment. It is this; there is Someone with you | M 11 A 4 M(29) |
| Yet it is not only this that is his benefit. His | M 11 A 5 M(30) |
| from him. Teacher of God, this step will bring you peace | M 11 A 6 M(30) |
| be difficult to want but this? 12. HOW IS | M 11 A 6 M(30) |
| HOW IS PEACE POSSIBLE IN THIS WORLD? | M 12 0 0 M(30) |
| M 12 A 1. This is a question everyone must | M 12 A 1 M(30) |
| seem impossible, as well as this. His Word has promised peace | M 12 A 1 M(30) |
| fact. You cannot choose what this should be. But you can | M 12 A 1 M(30) |
| it. Indeed, you must choose this. --- Manuscript | M 12 A 1 M(30) |
| to the question of judgment. This time, ask yourself whether your | M 12 A 2 M(31) |
| by his believing it. Into this strange and paradoxical situation, one | M 12 A 3 M(31) |
| substitutes for yours. And through this substitution is the ununderstandable made | M 12 A 3 M(31) |
| How is peace possible in this world? In your judgment it | M 12 A 3 M(31) |
| has Gods Judgment on this distorted world redeemed it and | M 12 A 4 M(31) |
| Can peace be possible in this world? but instead, Is it | M 12 A 4 M(31) |
| 1. The answer to this question is one. One wholly | M 13 A 1 M(32) |
| whose learning is complete, suffices. This One, sanctified and redeemed, becomes | M 13 A 1 M(32) |
| messages which are not of this world, and the mind will | M 13 A 4 M(33) |
| because of their Source. From this understanding will come the recognition | M 13 A 4 M(33) |
| will come the recognition, in this new teacher of God, of | M 13 A 4 M(33) |
| there really is for it. This lesson is enough to let | M 13 A 4 M(33) |
| The central lesson is always this; that what you use the | M 13 A 5 M(33) |
| is all. The mind makes this decision, as it makes all | M 13 A 5 M(33) |
| of God does not make this decision alone. To do that | M 13 A 5 M(33) |
| of dreams. And it is this Gods teachers acknowledge as | M 13 A 6 M(34) |
| is nothing to learn. Yet this illusion must be replaced by | M 14 A 1 M(34) |
| give up the things of this world. What could this be | M 14 A 1 M(34) |
| of this world. What could this be but an illusion, since | M 14 A 1 M(34) |
| be but an illusion, since this world itself is nothing more | M 14 A 1 M(34) |
| 14 A 3. Once this confusion has occurred, it becomes | M 14 A 3 M(35) |
| is sacrifice indeed - all this entails! Now has the mind | M 14 A 3 M(35) |
| to find. Who can escape this self-condemnation? Only through God’s Word | M 14 A 3 M(35) |
| Only through God’s Word could this be possible. For self-condemnation is | M 14 A 3 M(35) |
| doubt all things, but never this. M 14 A 4 | M 14 A 3 M(35) |
| world that does not demand this, for otherwise the pleasure would | M 14 A 5 M(35) |
| but do not find remains this world’s stern decree, and no | M 14 A 5 M(35) |
| 6. You may believe this course requires sacrifice of all | M 14 A 6 M(36) |
| has no exceptions. It is this that makes It holy and | M 14 A 7 M(36) |
| that is impossible. And in this situation the impossible can seem | M 14 A 7 M(36) |
| contains it not, but learn this course and it is yours | M 14 A 8 M(36) |
| are gone. How but in this way are all illusions ended | M 15 A 1 M(37) |
| 15 A 3. Certainly this seems to be a long | M 15 A 3 M(37) |
| salvation complete. Can you understand this? No; it is meaningless to | M 15 A 3 M(37) |
| the teacher of God in this concluding lesson? He need merely | M 15 A 4 M(38) |
| only complete forgiveness brings all this to bless the world. In | M 15 A 5 M(38) |
| judgment on him is received. This is the judgment in which | M 16 A 1 M(39) |
| judgment in which salvation lies. This is the judgment that will | M 16 A 1 M(39) |
| that will set him free. This is the judgment in which | M 16 A 1 M(39) |
| world that everyone may hear this judgment of the Son of | M 16 A 1 M(39) |
| 16 A 2. Is this your judgment on yourself, teacher | M 16 A 2 M(39) |
| God? Do you believe that this is wholly true? No, not | M 16 A 2 M(39) |
| not yet, not yet. But this is still your goal; why | M 16 A 2 M(39) |
| to prepare yourself to hear this judgment and to recognize that | M 16 A 2 M(39) |
| instant of complete belief in this, and you will go beyond | M 16 A 2 M(39) |
| judge yourself and thus delay this final judgment. What is your | M 16 A 2 M(39) |
| the advanced teacher of God this question is meaningless. There is | M 17 A 1 M(40) |
| not change at random. Seeing this, and understanding it is true | M 17 A 1 M(40) |
| that his role should be, this day and every day. And | M 17 A 1 M(40) |
| advanced teacher of God, then, this question is superfluous. It has | M 17 A 1 M(40) |
| time if the need for this can be avoided. M | M 17 A 2 M(41) |
| think in terms of time. This is by no means the | M 17 A 3 M(41) |
| time should be so spent? This must depend on the teacher | M 17 A 3 M(41) |
| M 17 A 4. This course is always practical. It | M 17 A 4 M(41) |
| thought as he awakes. If this is so, let him but | M 17 A 4 M(41) |
| that can be made is this; as soon as possible after | M 17 A 4 M(41) |
| come to some conclusions in this respect. If possible, | M 17 A 5 M(41) |
| it is expedient to spend this time earlier, at least be | M 17 A 5 M(42) |
| protecting illusions. And it is this you fear, and only this | M 17 A 6 M(42) |
| this you fear, and only this. How foolish to be so | M 17 A 6 M(42) |
| no need of them. Recognize this and they will disappear. And | M 17 A 6 M(42) |
| are all one to God. This is his safety. And he | M 17 A 7 M(42) |
| no need for more than this. M 17 A 8 | M 17 A 7 M(42) |
| protection. How can he do this, particularly during the time when | M 17 A 8 M(42) |
| will waver, and the instant this occurs he will return to | M 17 A 8 M(43) |
| on himself alone. Forget not this is magic, and that magic | M 17 A 8 M(43) |
| lessons will but lead to this, and bring this goal nearer | M 17 A 9 M(43) |
| lead to this, and bring this goal nearer to recognition. For | M 17 A 9 M(43) |
| simple statement, it is to this fact that the teacher of | M 17 A 10 M(43) |
| he never had. And for this sacrifice is Heaven restored to | M 17 A 10 M(43) |
| A 11. Is not this an exchange that you would | M 17 A 11 M(44) |
| magic, for it is only this that leads to pain. There | M 17 A 11 M(44) |
| s. His teachers know that this is so, and have learned | M 17 A 11 M(44) |
| have learned that everything but this is magic. All belief in | M 17 A 11 M(44) |
| M 18 A 1. This is a crucial question both | M 18 A 1 M(44) |
| for teacher and pupil. If this issue is mishandled, the teacher | M 18 A 1 M(44) |
| has also attacked his pupil. This strengthens fear and makes the | M 18 A 1 M(44) |
| master. His first responsibility in this is not to attack it | M 18 A 1 M(44) |
| remember, then, it is not this that he would teach because | M 18 A 1 M(44) |
| teach because it is not this that he would learn. | M 18 A 1 M(44) |
| that reinforces it. Nor is this always obvious. It can, in | M 18 A 2 M(44) |
| wish to help. It is this double wish that makes the | M 18 A 2 M(44) |
| to yourself? And where could this be better shown than in | M 18 A 2 M(44) |
| chosen for himself. And in this gift is his judgment upon | M 18 A 2 M(45) |
| separate goals has entered. And this must indeed have been the | M 18 A 3 M(45) |
| help becoming his one appeal. This then is easily responded to | M 18 A 3 M(45) |
| with just one answer, and this answer will enter the teacher’s | M 18 A 3 M(45) |
| They obscure the truth, and this can never be a matter | M 18 A 4 M(45) |
| cause of fear. Consider what this reaction means, and its centrality | M 18 A 5 M(45) |
| of God and succeed. That this can hardly be a fact | M 18 A 5 M(45) |
| A 6. How can this unfair battle be resolved? Its | M 18 A 6 M(46) |
| here alone is choice. Beyond this there is none, for what | M 18 A 7 M(46) |
| removed, and anyone who bears this stain on him must meet | M 18 A 7 M(46) |
| 18 A 8. Into this hopeless situation God sends His | M 18 A 8 M(46) |
| it is never justified. Once this is even dimly grasped, the | M 18 A 8 M(46) |
| on an outside world. Let this grim sword be taken from | M 18 A 9 M(47) |
| now. There is no death. This sword does not exist. The | M 18 A 9 M(47) |
| a lasting nature, and only this is true correction, cannot be | M 19 A 1 M(47) |
| from what is real. And this can only be impossible. Reality | M 19 A 1 M(47) |
| wholly without anger. Only in this way can they proclaim the | M 19 A 2 M(47) |
| Reality is blotted out as this insane belief is taken as | M 19 A 3 M(48) |
| has one answer to all this, and to the world that | M 19 A 3 M(48) |
| the world that rests on this: You but mistake interpretation for | M 19 A 3 M(48) |
| the undoing of errors. When this has been accomplished, the teacher | M 19 A 4 M(48) |
| impossible and correction meaningless. In this world, however, forgiveness depends on | M 20 A 1 M(48) |
| interpretation that leads to truth. This becomes possible because, while it | M 20 A 2 M(49) |
| world built up in just this way. Sins are perceived and | M 20 A 3 M(49) |
| are perceived and justified by this careful selectivity in which all | M 20 A 3 M(49) |
| and separate. And it is this that overcomes the fear of | M 20 A 4 M(49) |
| Judgment is His justice. Onto this, a judgment wholly lacking in | M 20 A 4 M(49) |
| mind desires to see. Remember this. In this lies either Heaven | M 20 A 5 M(50) |
| to see. Remember this. In this lies either Heaven or hell | M 20 A 5 M(50) |
| from all the rest. From this one standpoint does it judge | M 20 A 5 M(50) |
| standpoint does it judge, and this alone. Here all attack and | M 20 A 5 M(50) |
| peace that is not of this world. How is it recognized | M 21 A 1 M(50) |
| is a contrast, yes, between this thing and all the past | M 21 A 2 M(50) |
| A 3. How is this quiet found? No one can | M 21 A 3 M(50) |
| that it cannot exist. In this condition, peace cannot be found | M 21 A 3 M(50) |
| peace of God. More than this, given forgiveness there must be | M 21 A 3 M(50) |
| moment now and think of this: Is conflict what you want | M 21 A 4 M(51) |
| from what you made. But this you do not see; that | M 21 A 5 M(51) |
| not create is real. In this one sentence is our course | M 21 A 5 M(51) |
| is our course explained. In this one sentence is our practicing | M 21 A 5 M(51) |
| its one direction. And in this the Holy Spirit’s whole curriculum | M 21 A 5 M(51) |
| of God? No more than this; the simple understanding that His | M 21 A 6 M(51) |
| One and all there is. This is your heritage. The universe | M 21 A 6 M(51) |
| ask for you receive. But this refers to the prayer of | M 22 A 1 M(52) |
| The prayer for things of this world will bring experiences of | M 22 A 3 M(52) |
| world will bring experiences of this world. If the prayer of | M 22 A 3 M(52) |
| of the heart asks for this, this will be given because | M 22 A 3 M(52) |
| the heart asks for this, this will be given because this | M 22 A 3 M(52) |
| this will be given because this will be received. It is | M 22 A 3 M(52) |
| illusions in his heart, all this becomes his own. The power | M 22 A 3 M(52) |
| Son of God has but this power left to him. It | M 22 A 3 M(52) |
| Holy Spirit alone understands what this Word stands for. And this | M 22 A 3 M(52) |
| this Word stands for. And this, too, is enough. | M 22 A 3 M(52) |
| himself what he will say. This process is merely a special | M 22 A 4 M(53) |
| A major hindrance in this aspect of his learning is | M 22 A 5 M(53) |
| one complete concept possible in this world, because it is the | M 23 A 1 M(53) |
| the Atonement to all situations. This, however, is comparatively rare. The | M 23 A 2 M(54) |
| in the ego’s thought system. This thought gives the body autonomy | M 23 A 3 M(54) |
| well. Nor is it at this level that the teacher of | M 23 A 4 M(54) |
| is in need of healing. This recognition has no special reference | M 23 A 4 M(54) |
| becomes his own. In allowing this to happen, he has identified | M 23 A 5 M(55) |
| of sickness. Not to believe this is to be unfair to | M 23 A 6 M(55) |
| forgiveness that must show him this. Healing is very simple. Atonement | M 23 A 6 M(55) |
| All else must follow from this single purpose. M 23 | M 23 A 6 M(55) |
| beyond God’s power to forgive? This is insanity indeed. It is | M 23 A 7 M(55) |
| Both are equally meaningless. Yet this will not be understood until | M 23 A 7 M(55) |
| can he say with God, This is my beloved Son, created | M 23 A 7 M(55) |
| give way to temptation in this world. Would it be fair | M 24 A 1 M(56) |
| were denied healing because of this? The Bible says Ask in | M 24 A 1 M(56) |
| name of Jesus Christ. Is this merely an appeal to magic | M 24 A 1 M(56) |
| to others, but never to this One. He has become the | M 24 A 2 M(56) |
| A 3. What does this mean to you? It means | M 24 A 3 M(56) |
| What did he say about this? Remember his promises, and ask | M 24 A 3 M(56) |
| love that is not of this world. It is a symbol | M 24 A 4 M(56) |
| M 24 A 7. This course has come from him | M 24 A 7 M(57) |
| be too strongly emphasized that this course aims at a complete | M 25 A 4 M(59) |
| complete reversal of thought. When this is finally accomplished issues such | M 25 A 4 M(59) |
| 25 A 5. Does this mean that the teacher of | M 25 A 5 M(59) |
| Internal Teacher so advised. And this is most unlikely. He might | M 25 A 5 M(59) |
| not the end. Yet even this much is not required of | M 25 A 5 M(59) |
| 6. The emphasis of this course always remains the same | M 25 A 6 M(59) |
| the same; it is at this moment that complete salvation is | M 25 A 6 M(59) |
| you, and it is at this moment that you can accept | M 25 A 6 M(59) |
| that you can accept it. This is still your one responsibility | M 25 A 6 M(59) |
| that does not lead to this is of concern to God | M 25 A 6 M(59) |
| All beliefs will point to this if properly interpreted. In this | M 25 A 6 M(59) |
| this if properly interpreted. In this sense it can be said | M 25 A 6 M(59) |
| to progress should be honored. This is the sole criterion this | M 25 A 6 M(59) |
| This is the sole criterion this course requires. No more than | M 25 A 6 M(59) |
| course requires. No more than this is necessary. | M 25 A 6 M(59) |
| 1. The answer to this question is much like the | M 26 A 1 M(60) |
| his effort be directed toward this one great final surprise, and | M 26 A 1 M(60) |
| are clearly in line with this course. Communication is not limited | M 26 A 2 M(60) |
| very valuable teaching aids. To this, the question of how they | M 26 A 3 M(60) |
| in themselves, no matter how this is done, will delay progress | M 26 A 3 M(60) |
| strong enough to rally under this new temptation to win back | M 26 A 5 M(61) |
| the potentiality for good. To this there is no exception. And | M 26 A 6 M(61) |
| written on everyone’s heart. Yet this awareness and this memory can | M 27 A 1 M(62) |
| heart. Yet this awareness and this memory can arise across the | M 27 A 1 M(62) |
| removed. In how many is this the case? Here then is | M 27 A 1 M(62) |
| they have joined with others. This is what sets them apart | M 27 A 1 M(62) |
| the world. And it is this that enables others to leave | M 27 A 1 M(62) |
| The time will come when this is understood. And meanwhile, they | M 27 A 2 M(62) |
| direct union with God. In this world, it is almost impossible | M 27 A 3 M(62) |
| it is almost impossible that this endure. It can, perhaps, be | M 27 A 3 M(62) |
| the time on earth. But this is so rare that it | M 27 A 3 M(62) |
| more could you desire, when this is all you need? | M 27 A 4 M(63) |
| the end? We have asked this question before, but now we | M 28 A 1 M(63) |
| are born only to die. This is regarded as the way | M 28 A 1 M(63) |
| upon a certain path, all this is taken as the Will | M 28 A 1 M(63) |
| a benign Creator could will this. M 28 A 2 | M 28 A 1 M(63) |
| 28 A 2. In this perception of the universe as | M 28 A 2 M(63) |
| is denied. No compromise in this is possible. There is either | M 28 A 4 M(64) |
| All dreams will end with this one. This is salvation’s final | M 28 A 6 M(65) |
| will end with this one. This is salvation’s final goal; the | M 28 A 6 M(65) |
| truth. Be steadfast but in this; be not deceived by the | M 28 A 7 M(65) |
| end of death? Nothing but this; the realization that the Son | M 28 A 7 M(65) |
| now and forever. Nothing but this. But do not let yourself | M 28 A 7 M(65) |
| it is not less than this. --- Manuscript | M 28 A 7 M(65) |
| is consummated and surpassed with this. It is the invitation to | M 29 A 1 M(66) |
| M 30 A 1. This manual is not intended to | M 30 A 1 M(68) |
| teacher of God has come this far without realizing that. The | M 30 A 2 M(68) |
| you have not thought of this aspect, but its centrality is | M 30 A 3 M(68) |
| from fear. And it is this that lets the memory of | M 30 A 3 M(68) |
| its obvious and complete ignorance, this image assumes it knows all | M 30 A 4 M(69) |
| accept your true inheritance. Does this mean that you cannot say | M 30 A 5 M(69) |
| is the practical with which this course is most concerned. If | M 30 A 5 M(69) |
| you need it. Prepare for this each morning, remember God when | M 30 A 5 M(69) |
| heart and answers them. Does this mean that, while attack remains | M 30 A 6 M(70) |
| And how much more than this does your Father love His | M 30 A 6 M(70) |
| strength. But do not read this hastily or wrongly. If His | M 30 A 7 M(70) |
| give thanks for you that this is so. M 30 | M 30 A 7 M(70) |
| U 1 A 1. This is not a course in | U 1 A 1 U(1) |
| error. And it is just this process of overlooking at which | U 1 A 1 U(1) |
| possible but necessary. It is this experience toward which the course | U 1 A 2 U(1) |
| U 1 A 3. This course remains within the ego | U 1 A 3 U(1) |
| question has been raised. However, this Answer does not attempt to | U 1 A 3 U(1) |
| ego will demand many answers this course does not give. It | U 1 A 4 U(1) |
| only an experience. Seek only this, and do not let theology | U 1 A 4 U(1) |
| 2 A 2. In this world, because the mind is | U 2 A 2 U(2) |
| seem to be joined. In this illusory state, the concept of | U 2 A 2 U(2) |
| Holy Spirit, Who abides in this part but sees the other | U 2 A 3 U(2) |
| is the Will of God. This Will is always unified, and | U 2 A 4 U(2) |
| therefore has no meaning in this world. It has no opposite | U 2 A 4 U(2) |
| real world in its place. This is the final vision, the | U 2 A 5 U(2) |
| and death as real. Both this world and the real world | U 2 A 5 U(2) |
| 2 A 6. In this world the only remaining freedom | U 2 A U(3) |
| is the freedom of choice; this choice is always between two | U 2 A U(3) |
| Their death is sure and this alone is certain in their | U 3 A 1 U(4) |
| egos world because of this. What is the ego? But | U 3 A 1 U(4) |
| But what could come of this except a dream which, like | U 3 A 1 U(4) |
| what it is not. And this is shown to us with | U 3 A 4 U(4) |
| perfect clarity. It is from this that we deduce all that | U 3 A 4 U(4) |
| at all the aspects of THIS dream, and you will never | U 3 A 7 U(5) |
| U 3 A 8. This was the ego -- all | U 3 A 8 U(5) |
| alone in all the universe. This terrible mistake about yourself the | U 3 A 8 U(5) |
| Is not a song like this what you would hear? Would | U 3 A 8 U(5) |
| Me save the world? Ask this instead of what the ego | U 3 A 9 U(5) |
| need be defined except by this. Yet could a definition be | U 3 A 10 U(5) |
| their will to do so. This makes God appear to be | U 4 A 2 U(6) |
| is. And it is just this insane perception that makes them | U 4 A 2 U(6) |
| real world. Whoever looks on this no longer sees the world | U 4 A 4 U(6) |
| outside the gate. Yet from this gate it is no more | U 4 A 4 U(6) |
| is the final step. And this we leave to God. | U 4 A 4 U(6) |
| from hell to Heaven. Is this a journey? No, not in | U 4 A 6 U(7) |
| is partly unreal. And yet this part will vanish. What remains | U 4 A 6 U(7) |
| gives is always like Himself. This is the purpose of the | U 4 A 7 U(7) |
| His Son. But look on this and you have been forgiven | U 4 A 7 U(7) |
| not exist. And it is this that true perception sees. | U 5 A 3 U(8) |
| But forgiveness looks past bodies. This is its holiness; this is | U 5 A 5 U(8) |
| bodies. This is its holiness; this is how it heals. The | U 5 A 5 U(8) |
| U 5 A 6. This is the shift that true | U 5 A 6 U(8) |
| they are joined here in this holy place. Here He leans | U 5 A 8 U(9) |
| a Thought of God, and this will never change. But they | U 6 A 1 U(9) |
| with him who showed you this because you owe him this | U 6 A 4 U(10) |
| this because you owe him this who shared your dreams that | U 6 A 4 U(10) |
| you learn, and it is this: There is no death because | U 6 A 6 U(11) |
| and has therefore taken form. This form is not His reality | U 7 A 1 U(11) |
| the leader in carrying out this plan since he was the | U 7 A 2 U(11) |
| sons. In order to fulfill this special function the Holy Spirit | U 7 A 3 U(11) |
| You are His manifestation in this world. Your brother calls to | U 7 A 5 U(12) |
| 1. Forget not once this journey is begun the end | U 8 A 1 U(13) |
| could despair when hope like this is his? Illusions of despair | U 8 A 1 U(13) |
| Why would you wait for this and trade it for illusions | U 8 A 1 U(13) |
| and that the holiness of this rebirth will last forever. We | U 8 A 6 U(14) |
| made. The morning star of this new day looks on a | U 8 A 6 U(14) |
| is in need of healing. This does not appear to be | P 1 A 1 P(1) |
| case, for the manifestations of this world seem real indeed. Psychotherapy | P 1 A 1 P(1) |
| it rests. No one in this world escapes fear, but everyone | P 2 A 1 P(1) |
| remember God? To help in this is the proper purpose of | P 2 A 2 P(1) |
| needs to learn is that this self, which can attack and | P 2 A 3 P(2) |
| he regards it as himself. This self he sees as being | P 2 A 3 P(2) |
| does therefore not exist. Until this is at least in part | P 2 A 4 P(2) |
| of the self. At best this new self is a more | P 3 A 1 P(3) |
| he comes to realize that this is mistaken, to that extent | P 3 A 1 P(3) |
| enter the therapeutic relationship with this goal in mind. On the | P 3 A 2 P(3) |
| on the insane belief that this is possible. And because to | P 3 A 2 P(3) |
| The patient has already paid this price. Now he wants a | P 3 A 2 P(3) |
| have come together who believe this. It may be they will | P 3 B 1 P(4) |
| another commitment. Be assured of this; each will progress. Retrogression is | P 3 B 1 P(4) |
| Psychotherapy itself cannot be creative. This is one of the errors | P 3 B 2 P(4) |
| illusion or the final dream, this is not what we mean | P 3 B 2 P(4) |
| the peace of God. And this will one day come to | P 3 B 4 P(5) |
| patient on the face of this earth, for who except a | P 3 B 4 P(5) |
| rather than condemnation. Even in this, complete consistency is not required | P 3 C 1 P(5) |
| real place in religion. In this world, there is an astonishing | P 3 C 2 P(5) |
| of unforgiveness, and nothing else. This is never apparent to the | P 3 C 3 P(6) |
| marshalled all its forces against this one awareness, for in it | P 3 C 3 P(6) |
| a reasonable goal for psychotherapy. This will come when psychotherapy is | P 3 C 4 P(6) |
| knowledge, and it is to this that all unforgiveness leads. And | P 3 C 4 P(6) |
| separate interests. Only by doing this is it possible to transcend | P 3 C 8 P(7) |
| the self. Only by doing this can teacher and pupil, therapist | P 3 C 8 P(7) |
| helping him to see that this is so? And what is | P 3 C 9 P(7) |
| except a help in just this same direction? It is the | P 3 C 9 P(7) |
| him light to see. Without this One, both will merely stumble | P 3 D 1 P(8) |
| It is, however, impossible that this One be wholly absent if | P 3 D 1 P(8) |
| these limits. Neither can do this alone, but when they join | P 3 D 2 P(8) |
| depends on how much of this potentiality they are willing to | P 3 D 2 P(8) |
| in the form of help. This is the formula for salvation | P 3 D 3 P(8) |
| have faith in them once this is realized? And who could | P 3 E 3 P(9) |
| in them until he realizes this? Healing is therapy or correction | P 3 E 3 P(9) |
| sick is but to bring this realization to them. P | P 3 E 3 P(9) |
| that it can cure itself. This has some merit in a | P 3 E 5 P(10) |
| understood. And who can understand this without the Word of God | P 3 E 5 P(10) |
| illusions true through false perception. This cannot heal, for it opposes | P 3 E 7 P(10) |
| a little bit of hell. This is a mockery so alien | P 3 E 8 P(11) |
| that he is attacking him. This curious circle of attack-defense is | P 3 E 9 P(11) |
| psychotherapist must deal. In fact, this is his central task; the | P 3 E 9 P(11) |
| picture of himself. And since this picture has become the patient | P 3 E 9 P(11) |
| and that defenselessness is strength. This must be his teaching, if | P 3 E 10 P(11) |
| believe that sanity is threat. This is the corollary of the | P 3 E 10 P(11) |
| need for sickness then? Given this single shift, all else will | P 3 E 11 P(11) |
| in endless mazes of complexity. This is the great illusion. In | P 3 F 1 P(12) |
| one must control the unknown. This strange belief relies on certain | P 3 F 1 P(12) |
| 3 F 3. If this world were ideal, there could | P 3 F 3 P(12) |
| very close to God in this attempt, however limited, however lacking | P 3 F 4 P(12) |
| who could not be healed? This holy interaction is the plan | P 3 F 5 P(13) |
| and alert defense, -- all this is but the grim refusal | P 3 G 1 P(14) |
| is very strong, to hear this song of death an instant | P 3 G 2 P(14) |
| itself but a pseudo-creation, make this ugly sound seem truly beautiful | P 3 G 2 P(14) |
| but without the recognition that this is so. For when an | P 3 G 4 P(14) |
| that it represents. Yet seeing this will not effect a cure | P 3 G 5 P(15) |
| P 3 G 6. This realization is the final goal | P 3 G 6 P(15) |
| re-evaluation and forgive it. When this occurs, he sees his sins | P 3 G 6 P(15) |
| longer here. Until he does this, he must think of evil | P 3 G 6 P(15) |
| No one is healed alone. This is the joyous song salvation | P 3 G 7 P(15) |
| all who hear its Voice. This statement cannot be too often | P 3 G 7 P(15) |
| relationship which Christ can enter? This is His home, into which | P 3 H 2 P(16) |
| no need for more than this, for it is everything. Healing | P 3 H 2 P(16) |
| process that takes place in this relationship is actually one in | P 3 H 3 P(16) |
| its cause has been removed. This, however, needs the help of | P 3 H 3 P(16) |
| 3 H 4. For this, one thing and one thing | P 3 H 4 P(16) |
| God. All unhealed healers make this fundamental confusion in one form | P 3 H 4 P(16) |
| as self-created rather than God-created. This confusion is rarely if ever | P 3 H 4 P(16) |
| true healing. Before he reached this point, he thought he was | P 3 H 4 P(17) |
| obvious aim of forgiveness. In this their oneness can be clearly | P 3 H 5 P(17) |
| occur in them. Only from this omniscient point of view would | P 3 H 5 P(17) |
| he is. And he is this because of his Creator, Whose | P 3 H 6 P(17) |
| Who cannot fail. Think what this means; he has the gifts | P 3 H 6 P(17) |
| see in him because of this they fear indeed. The unhealed | P 3 H 7 P(17) |
| can see such things as this, if you but understand your | P 3 H 9 P(18) |
| is a patient of yours. This does not mean that you | P 4 A 1 P(19) |
| to offer everyone who comes. This is not up to you | P 4 A 1 P(19) |
| yourself for those who come. This could hardly be true. To | P 4 A 1 P(19) |
| in the Name of God. This may be hard to remember | P 4 A 3 P(19) |
| bearing God. Would he refuse this Gift for a pebble, or | P 4 A 4 P(20) |
| of difficulty in healing. For this, however, he needs special training | P 4 B 2 P(21) |
| 4 B 3. Even this the Holy Spirit can use | P 4 B 3 P(21) |
| sins have been forgiven you. This is the only message that | P 4 B 4 P(22) |
| nothing else. The therapists of this world do not expect this | P 4 B 5 P(22) |
| this world do not expect this outcome, and many of their | P 4 B 5 P(22) |
| His understanding begins with recognizing this, and then goes on from | P 4 B 5 P(22) |
| healing occurs. In some relationships this point is never reached, although | P 4 B 6 P(22) |
| place for all relationships in this world, and they will bring | P 4 B 6 P(22) |
| order of difficulty in healing. This is a necessary understanding for | P 4 B 7 P(23) |
| No professional therapist can hold this understanding consistently in his mind | P 4 B 7 P(23) |
| him. There are some in this world who have come very | P 4 B 7 P(23) |
| Yet well before he reaches this in time he can go | P 4 B 8 P(23) |
| temptation to misuse his role. This enables him to pass by | P 4 B 9 P(23) |
| is no halfway point in this. Either they are equal or | P 4 B 9 P(23) |
| of therapists to compromise in this respect are strange indeed. Some | P 4 B 9 P(23) |
| worship at their shrine, and this they regard as healing. | P 4 B 9 P(23) |
| Many patients, too, consider this strange procedure as salvation. Yet | P 4 B 9 P(24) |
| and the acceptance of healing. This is the veil across the | P 4 B 10 P(24) |
| His plan that everything in this world be used by the | P 4 C 1 P(25) |
| has a mighty part in this one purpose, for which he | P 4 C 1 P(25) |
| He stays here but for this. And while he stays he | P 4 C 1 P(25) |
| The therapist who would do this loses the name of healer | P 4 C 2 P(25) |
| 3. The therapists of this world are indeed useless to | P 4 C 3 P(25) |
| for the exchange of illusions. This, indeed, must demand payment, and | P 4 C 3 P(25) |
| Gods Son again. Can this be how he is forgiven | P 4 C 3 P(25) |
| how he is forgiven? Can this be how the dream of | P 4 C 3 P(25) |
| gives, he shall be given. This is the law of God | P 4 C 5 P(26) |
| them. But they will lose this understanding unless they remember that | P 4 C 5 P(26) |
| longer. And if they do this, a light goes out even | P 4 C 5 P(26) |
| P 4 C 7. This view of payment may well | P 4 C 7 P(26) |
| long enough to think of this: --- Manuscript | P 4 C 7 P(26) |
| where. What greater gift than this could you be given? What | P 4 C 7 P(27) |
| to each other. And in this, creation is extended. God gives | S 1 A 1 S(1) |
| the gate of peace. For this is prayer, and here salvation | S 1 A 3 S(1) |
| prayer, and here salvation is. This is the way. It is | S 1 A 3 S(1) |
| S 1 A 5. This does not mean you cannot | S 1 A 5 S(2) |
| it is God Who chooses this way of reaching him. This | S 1 A 5 S(2) |
| this way of reaching him. This will usually happen unexpectedly, generally | S 1 A 5 S(2) |
| a good indication of authenticity. This should not be abandoned. But | S 1 A 5 S(2) |
| many aspects of living in this world that is necessary. But | S 1 A 7 S(3) |
| a state of peace. For this you can safely ask. In | S 1 A 9 S(3) |
| and one answer. In prayer this is not contradictory. There are | S 1 B 2 S(4) |
| need as you see it. This is merely an echo of | S 1 B 2 S(4) |
| your remembrance of Him? Can this be traded for a bit | S 1 B 4 S(4) |
| little answers are contained in this. S 1 B 5 | S 1 B 4 S(4) |
| S 1 B 6. This is not a level of | S 1 B 6 S(5) |
| asks nothing and receives everything. This prayer can be shared because | S 1 B 7 S(5) |
| with one who knows that this is true is to be | S 1 B 7 S(5) |
| his Identity could pray in this form. Yet it is also | S 1 C 2 S(5) |
| Identity could avoid praying in this way. And prayer is as | S 1 C 2 S(5) |
| form of asking-out-of-need, for in this world prayer must be used | S 1 C 3 S(6) |
| sin. It is possible at this level to continue to ask | S 1 C 3 S(6) |
| to ask for things of this world in various forms, but | S 1 C 3 S(6) |
| 1 C 4. At this level also comes that curious | S 1 C 4 S(6) |
| prayer to the laws of this world, and limited your ability | S 1 C 4 S(6) |
| meant to do. And for this giving God Himself gives thanks | S 1 C 8 S(7) |
| 10. Being beyond learning, this state cannot be described. The | S 1 C 10 S(7) |
| is always for yourself, and this is true. Why, then, should | S 1 D 1 S(7) |
| be saved from guilt. For this the means is prayer, of | S 1 D 1 S(7) |
| by him who asks for this. Only those who are in | S 1 D 2 S(8) |
| never make a prayer like this. S 1 D 3 | S 1 D 2 S(8) |
| 1 D 3. At this level, then, the learning goal | S 1 D 3 S(8) |
| which the prayer was made. This is enough. From here it | S 1 D 3 S(8) |
| next level. It begins with this: What I have asked for | S 1 D 3 S(8) |
| It is apparent that this step cannot be reached by | S 1 D 4 S(8) |
| himself in setting others free. This may be long delayed, because | S 1 D 4 S(8) |
| may be long delayed, because this step may seem to be | S 1 D 4 S(8) |
| advantage in having enemies, and this imagined gain must go, if | S 1 D 4 S(8) |
| of the merciful nature of this step may for some time | S 1 D 4 S(8) |
| has gone. And how can this be recognized as long as | S 1 D 6 S(8) |
| from guilt. Your investment in this escape is heavy, and your | S 1 D 6 S(9) |
| go. Hold out your hand; this enemy has come to bless | S 1 D 6 S(9) |
| a messenger of Christ. Be this to him, that you may | S 1 D 6 S(9) |
| quite clearly recognized even in this. No one who wants an | S 1 D 7 S(9) |
| still in prayer lies in this simple thought; this change of | S 1 E 1 S(9) |
| lies in this simple thought; this change of mind: We go | S 1 E 1 S(9) |
| and so reach up yourself. This step begins the quicker ascent | S 1 E 2 S(9) |
| effects without the cause. And this they cannot have. For no | S 1 E 2 S(10) |
| the Will of God. From this Cause only can the Answer | S 1 E 2 S(10) |
| can give you more than this, in just the little space | S 1 E 4 S(10) |
| Its selflessness is Self, and this it sees in every meeting | S 1 F 2 S(11) |
| The ladder ends with this, for learning is no longer | S 1 F 4 S(11) |
| will time end forever. At this gate eternity itself will join | S 1 F 4 S(11) |
| s end will come with this. Unlike the timeless nature of | S 2 A 1 S(12) |
| you need to go. Accomplish this and you have been redeemed | S 2 A 1 S(12) |
| you have been redeemed. Accomplish this and you have been transformed | S 2 A 1 S(12) |
| you have been transformed. Accomplish this and you will save the | S 2 A 1 S(12) |
| the honest means by which this goal is reached. Forgiveness-to-destroy will | S 2 B 2 S(12) |
| death. Forgiveness-to-destroy IS death, and this it sees in everything | S 2 B 2 S(12) |
| you forgive yourself for doing this? Then learn that God has | S 2 B 3 S(13) |
| S 2 B 5. This is the great deception of | S 2 B 5 S(13) |
| could freedom be possible if this were true? You would be | S 2 B 5 S(13) |
| will you, as long as this illusion of a world appears | S 2 B 6 S(13) |
| your salvation rests on learning this of Him. Prayer cannot be | S 2 B 7 S(14) |
| Gods mercy would remove this withering and poisoned thinking from | S 2 B 7 S(14) |
| the face of Christ instead? This is the choice you make | S 2 B 8 S(14) |
| love of Christ to him. This is your need, and God | S 2 B 8 S(14) |
| and God Himself holds out this gift to you. As He | S 2 B 8 S(14) |
| 9. But to achieve this end you first must learn | S 2 B 9 S(15) |
| S 2 B 10. This is the world of opposites | S 2 B 10 S(15) |
| between them every instant while this world retains reality for you | S 2 B 10 S(15) |
| of your prayers depends on this, for here it waits its | S 2 B 10 S(15) |
| 2 C 2. In this group, first, there are the | S 2 C 2 S(15) |
| union here, but only grief. This is not mercy. This is | S 2 C 2 S(15) |
| grief. This is not mercy. This is death. S 2 | S 2 C 2 S(15) |
| of the wrath of God. This can appear to be a | S 2 C 3 S(16) |
| keep him from his Source. This goal is also sought by | S 2 C 4 S(16) |
| aim be clearly seen, for this may pass as meekness and | S 2 C 4 S(16) |
| hide behind a cloak like this. It shows the face of | S 2 C 5 S(16) |
| is put upon him. Is this love? Or is it rather | S 2 C 5 S(16) |
| slavery is my release. Say this to anyone and you are | S 2 C 6 S(16) |
| imprisonment? God did not choose this sorry path for you. What | S 2 D 4 S(18) |
| What should I do for this, Your holy Son? should be | S 2 D 5 S(18) |
| his release, and it is this that answers to his call | S 2 D 5 S(18) |
| nothing. Rest a while in this; do not attempt to judge | S 2 D 7 S(19) |
| the body is impossible, and this is shown by the brief | S 3 B 1 S(20) |
| mark of death upon it this is clearly shown. Fearful and | S 3 B 2 S(20) |
| it is he who gave this role to it. S | S 3 B 3 S(21) |
| for a dream of health. This can occur at lower forms | S 3 C 2 S(21) |
| overcome the Christ. And with this wish is death a certainty | S 3 C 2 S(21) |
| S 3 C 3. This is what death should be | S 3 C 3 S(21) |
| there has been true healing, this can be the form in | S 3 C 4 S(22) |
| S 3 C 5. This gentle passage to a higher | S 3 C 5 S(22) |
| S 3 C 6. This is not death according to | S 3 C S(22) |
| goals become quite clear in this, for it has not removed | S 3 D 1 S(23) |
| like himself, for it is this that makes true healing possible | S 3 D 1 S(23) |
| indeed are generally limited to this. Someone knows better, has been | S 3 D 2 S(24) |
| body can be done by this because, in dreams, equality cannot | S 3 D 2 S(24) |
| 3. Someone knows better; this the magic phrase by which | S 3 D 3 S(24) |
| conceives of it. And to this wiser one another goes to | S 3 D 3 S(24) |
| calls for help. For in this oneness is his separate sense | S 3 D 4 S(24) |
| sense dispelled, and it was this that made him sick. There | S 3 D 4 S(24) |
| creates is one with them. This is the remedy that brings | S 3 D 5 S(24) |
| share because they know that this is what He wills. They | S 3 E 1 S(25) |
| the world is shined away. This instant is the goal of | S 3 E 2 S(25) |
| S(26) than this? God thanks His healers, for | S 3 E 3 S(26) |
| pray for you and in this understanding you are healed. In | S 3 E 4 S(26) |
| that you have never left. This level cannot be attained until | S 3 E 4 S(26) |
| E 5. Never forget this; it is you who are | S 3 E 5 S(26) |
| to you of Me. Hear this an instant and you will | S 3 E 7 S(27) |
| you will be healed. Hear this an instant and you have | S 3 E 7 S(27) |
| to Me. I ask but this; that you be comforted and | S 3 E 10 S(28) |
| Do not abandon Love. Remember this; whatever you may think about | S 3 E 10 S(28) |
| every one is equally untrue. This is the only lesson to | G 1 A 3 G(1) |
| G(2) in this. Nor can there be a | G 1 A 4 G(2) |
| Dreams never change. Remember only this, but do not let it | G 1 A 5 G(2) |
| seem to be forever for this lesson to be learned, and | G 1 A 6 G(2) |
| remember. But be sure of this and do not let it | G 1 A 7 G(2) |
| G 1 A 10. This is my offering: A quiet | G 1 A 10 G(3) |
| fear upon its loveliness. Accept this now, for I have waited | G 1 A 10 G(3) |
| have waited long to give this gift to you. I offer | G 1 A 10 G(3) |
| mine the Voice that speaks this Word to you. | G 1 A 10 G(3) |
| here we joined, and from this place of holy joining we | G 2 A 3 G(4) |
| illusions. Do not yield to this. It is not so. For | G 3 A 5 G(7) |
| a gift be holier than this? And could the need within | G 3 A 6 G(7) |
| compelling? Give me help in this, and not one gift the | G 3 A 6 G(7) |
| become Itself in oneness, and this single gift is all there | G 3 A 8 G(8) |
| G 3 A 10. This is beyond the gate at | G 3 A 10 G(8) |
| He gives, and it is this that is the truth in | G 3 A 10 G(8) |
| His likeness being yours in this alone. G 4 A | G 4 A 2 G(10) |
| love there cannot be. But this a gift becomes if it | G 4 A 4 G(10) |
| would God hold dearer, than this? These are His gifts as | G 4 A 4 G(10) |
| G 4 A 7. This is the only lesson that | G 4 A 7 G(11) |
| Christ with Him. Oh let this not be secret to the | G 5 A 1 G(13) |
| you will answer Me, for this the only language that we | G 5 A 4 G(14) |