| THOUGHT.....................683 | |
| and Jonathans hernia. She thought it would be safer to | T 1 B 3e T(2)-2- |
| 12b. Miracles are thought-creations. Thought can create lower-order or higher-order | T 1 B 12b T(4)-4- |
| But remember a very early thought of your own, Never underestimate | T 2 B 15 T(76)76 |
| perception of them. I ALMOST thought briefly that he turned into | T 2 B 54 T(83) 83 |
| for a while, but I thought it SO silly, that there | T 2 B 54 T(83) 83 |
| that correction belongs at the thought level, and NOT at either | T 2 C 12 T(91)90 |
| Neither you nor B. have thought about it very much, either | T 2 E 6 T(101)100 |
| I wish you were. I thought Id take a chance | T 2 E 6 T(101)100 |
| dont give it a thought, you are implying that if | T 2 E 8 T(102)101 |
| you say, just an idle thought, and mean that the thought | T 2 E 9 T(102)101 |
| thought, and mean that the thought has no effect. You also | T 2 E 9 T(102)101 |
| that if the person HAD thought, he would not have behaved | T 2 E 9 T(102)101 |
| You also use phrases like thought provoking, which is bland enough | T 2 E 9 T(102)101 |
| but the term a provoking thought means something quite different. | T 2 E 9 T(102)101 |
| recognition to the power of thought, they still come nowhere near | T 2 E 10 T(102)101 |
| is hard to recognize that thought and belief combine into a | T 2 E 10 T(102)101 |
| except to ACT upon his thought, or behave CONTRARY TO it | T 2 E 13 T(103)102 |
| depreciates the power of his thought. This is the usual psychoanalytic | T 2 E 14 T(103)102 |
| is because they KNOW that thought can hurt them. Their OWN | T 2 E 15 T(103)102 |
| realization of the power of thought, and real avoidance of miscreation | T 2 E 18 T(104)103 |
| The Last Judgment is generally thought of as a procedure undertaken | T 2 F 2 T(118)117 |
| been able to use the thought well. There is probably no | T 3 A 17 T(123)122 |
| wait for a cab. He thought he took care of it | T 3 A 18 T(124)123 |
| him and me. HS also thought later: Every time there is | T 3 E 1 T(147)146 |
| of revelation, and induces only thought (thinking). Perception involves the body | T 3 E 10 T(149)148 |
| do not matter. But I thought you might be glad to | T 3 E 11 T(149)148 |
| entirely separate. (He would have thought better if he had said | T 3 F 15 T(155)154 |
| image is understood to mean thought, and likeness is taken as | T 3 G 11 T(162)161 |
| the Son in His own Thought, and of a quality like | T 3 G 11 T(162)161 |
| are as total as His Thought, because they ARE His thoughts | T 3 G 16 T(163)162 |
| THE word is really a thought. No one WORD is universally | T 3 G 18 T(164)163 |
| word is a symbol, but thought is not divisible by creation | T 3 G 18 T(164)163 |
| creation. The original name for thought and word was the same | T 3 G 18 T(164)163 |
| In the beginning was the thought, and the thought was with | T 3 G 18 T(164)163 |
| was the thought, and the thought was with God, and the | T 3 G 18 T(164)163 |
| was with God, and the thought WAS God. How beautiful indeed | T 3 G 18 T(164)163 |
| denial of the importance of thought. T 3 G 22 | T 3 G 21 T(165)164 |
| doubt, and rebuilt his entire thought system on the one premise | T 3 G 45 T(173)172 |
| 1. Every system of thought MUST have a starting point | T 3 I 1 T(180)C 7 |
| concept ONLY because he is thought of as extremely powerful and | T 3 I 4 T(181)C 8 |
| reality, or a system of thought that is PERFECTLY real in | T 3 I 6 T(181)C 8 |
| have already corrected word to thought, and he IS free to | T 4 A 5 T(186)C 13 |
| it accepts the one inconceivable thought as its premise, can only | T 4 B 3 T(188)C 15 |
| idea, though not a reality-based thought. Your own present state is | T 4 C 3 T(198)C 25 |
| fearful here, and rather vaguely thought the answer was: Thou shalt | T 4 D 16 T(211)C 38 |
| In every case you have thought wrongly about some Soul that | T 4 E 4 T(214)C 41 |
| Think honestly what you have thought that God would NOT have | T 4 E 4 T(214)C 41 |
| that God would NOT have thought, and what you have not | T 4 E 4 T(214)C 41 |
| and what you have not thought that God would have you | T 4 E 4 T(214)C 41 |
| all ego-based, not because you thought they would really work, but | T 4 F 8 T(221)C 48 |
| being blessed by every beneficent thought of any of your brothers | T 5 A 3 T(233)C 60 |
| Healing is an act of thought by which two minds perceive | T 5 B 1 T(234) C 61 |
| you may think as I thought, joining with me in Christ-thinking | T 5 B 5 T(235)C 62 |
| as the model for your thought, and behave like me as | T 5 D 14 T(240)C 67 |
| the IDEA of healing. Being thought, the idea GAINS AS IT | T 5 E 2 T(241)C 68 |
| not an act, but a thought. Therefore, the idea of Separation | T 5 E 13 T(245)C 72 |
| your kindnesses and every loving thought you have had, and I | T 5 F 2 T(247)C 74 |
| the ego sees. Every loving thought held in ANY part (of | T 5 F 9 T(249)C 76 |
| not LEAVE the mind which thought them in order to have | T 5 F 15 T(251)C 78 |
| is quite literally a fearful thought. And however ridiculous the idea | T 5 G 5 T(255)C 82 |
| God, you have not really thought at all. Delusional ideas are | T 5 G 11 T(257)C 84 |
| all. Delusional ideas are NOT thought, but you CAN think that | T 5 G 11 T(257)C 84 |
| are wrong. The function of thought comes FROM God and is | T 5 G 12 T(257)C 84 |
| God. As part of HIS thought, you cannot think APART from | T 5 G 12 T(257)C 84 |
| think APART from Him. Irrational thought is a thought DISORDER. God | T 5 G 12 T(257)C 84 |
| Him. Irrational thought is a thought DISORDER. God Himself orders your | T 5 G 12 T(257)C 84 |
| DISORDER. God Himself orders your thought, because your thought was created | T 5 G 12 T(257)C 84 |
| orders your thought, because your thought was created BY Him. | T 5 G 12 T(257)C 84 |
| 5 G 13. Every thought disorder is attended by guilt | T 5 G 13 T(258)C 85 |
| that they order their OWN thought, and must therefore obey its | T 5 G 13 T(258)C 85 |
| so. Having given up its thought DISORDER, the proper ordering of | T 5 H 1 T(259)C 86 |
| DISORDER, the proper ordering of thought becomes quite apparent. T | T 5 H 1 T(259)C 86 |
| CORRECTLY what former generations have thought, and thus release THEIR thoughts | T 5 H 10 T(261)C 88 |
| is properly understood. Every loveless thought MUST be undone, and even | T 5 H 11 T(262)C 89 |
| it is part of YOUR thought. But because it is uncreative | T 5 H 11 T(262)C 89 |
| The part of your thought which you have given TO | T 5 H 12 T(262)C 89 |
| DISTORTS thinking, and therefore DISorders thought. Freuds system of thought | T 5 I 3 T(264)C 91 |
| thought. Freuds system of thought was extremely ingenious, because Freud | T 5 I 3 T(264)C 91 |
| potential value of his own thought system because, much like Cayce | T 5 I 4 T(264)C 91 |
| from his thoughts. Freuds thought was so conflicted that he | T 5 I 4 T(264)C 91 |
| changes its mind. Clarity of thought CANNOT occur under conditions of | T 5 I 5 T(265)C 92 |
| as the REAL foundation of thought. This is the basis for | T 5 I 5 T(265)C 92 |
| organize his life without ANY thought system. Once he has developed | T 6 A 2 T(271)C 98 |
| Once he has developed a thought system of any kind, he | T 6 A 2 T(271)C 98 |
| examples of allegiance to your thought systems, and therefore have developed | T 6 A 3 T(271)C 98 |
| fear to enter into the thought system toward which I am | T 6 B 17 T(276)C 103 |
| martyrdom. This is because he thought, and still thinks at times | T 6 B 18 T(276)C 103 |
| arising out of clearly opposed thought systems. As such, it is | T 6 B 19 T(277)C 104 |
| His Sons by extending His Thought and retaining the extensions of | T 6 C 8 T(279)C 106 |
| retaining the extensions of His Thought in His Mind. ALL His | T 6 C 8 T(279)C 106 |
| the foundation of its whole thought system. T 6 E | T 6 E 1 T(284)C 111 |
| impossible situation only because you thought it was possible to be | T 6 E 11 T(287)C 114 |
| to you that you have thought insanely? Can God lose His | T 6 E 13 T(288)C 115 |
| Him as one. So He thought, My Children sleep, and must | T 6 F 2 T(289)C 116 |
| real foundation stone of the thought system I teach and want | T 6 F 10 T(291)118 |
| therefore TEACH YOURSELVES WRONG. Many thought that I was attacking them | T 6 G 1 T(293)C 120 |
| you do not SHARE a thought system, you ARE weakening it | T 6 G 2 T(293)C 120 |
| everyone identifies himself WITH his thought system, and EVERY thought system | T 6 G 2 T(293)C 120 |
| his thought system, and EVERY thought system centers on WHAT YOU | T 6 G 2 T(293)C 120 |
| If the center of the thought system is TRUE, only truth | T 6 G 2 T(293)C 120 |
| is any other product of thought. The fundamental change will still | T 6 G 5 T(294)121 |
| insistence on its inclusion. Helen thought he had become (quite) irrational | T 6 G 6 T(295)122 |
| of conflict between two opposing thought systems is clearly TO CHOOSE | T 6 G 7 T(295)122 |
| If you identify WITH your thought system, and you cannot escape | T 6 G 7 T(295)122 |
| and if you accept two thought systems which are in COMPLETE | T 6 G 7 T(295)122 |
| which is really only a thought REVERSAL. The second step is | T 6 G 10 T(296)C 123 |
| toward the center of your thought system, where the FUNDAMENTAL change | T 6 G 13 T(297)C 124 |
| teaches you to judge every thought that you allow to ENTER | T 6 H 1 T(298)C 125 |
| is still a lesson in thought REVERSAL, because it implies that | T 6 H 4 T(299)C 126 |
| increase through its OWN creative thought. Creation would therefore be limited | T 7 A 2 T(303)C 130 |
| God. As Gods creative Thought proceeds FROM Him TO you | T 7 A 2 T(303)C 130 |
| you, so must YOUR creative thought proceed FROM you to YOUR | T 7 A 2 T(303)C 130 |
| this world that resembles the Thought of God, and because of | T 7 B 6 T(306)C 133 |
| is PERFECTLY clear in its thought, because it is a reflection | T 7 E 4 T(313)C 140 |
| is a reflection of PERFECT Thought. It SEES only brothers because | T 7 E 4 T(313)C 140 |
| Creation, and therefore governs ALL thought. You can PERCEIVE the Sonship | T 7 G 1 T(324)C 151 |
| DENIED the power of your thought, and thus rendered it powerLESS | T 7 G 2 T(324)C 151 |
| God DOES NOT KNOW, your thought seems to CONTRADICT His, and | T 7 G 9 T(327)C 154 |
| believe that two totally contradictory thought systems SHARE truth, your need | T 7 G 10 T(327)C 154 |
| force in the universe of thought AS IF it were weak | T 7 G 12 T(328)C 155 |
| else it WILL attack your thought system and divide your allegiance | T 7 G 14 T(329)156 |
| part of the egos thought system as wholly insane, wholly | T 7 H 12 T(334)C 161 |
| extension. The egos whole thought system BLOCKS extension, and therefore | T 7 J 4 T(338)C 165 |
| met someone else, you have thought he WAS someone else. And | T 8 D 9 T(353)C 180 |
| your brothers from EVERY IMPRISONING THOUGHT ANY part of the Sonship | T 8 D 10 T(353)C 180 |
| father left his home and thought he squandered everything for nothing | T 8 F 5 T(360)C 187 |
| to his father, because he thought he had hurt him. But | T 8 F 5 T(360)C 187 |
| THINKING. Gods will IS thought. It cannot be contradicted BY | T 8 F 9 T(361)C 188 |
| It cannot be contradicted BY thought. God does not contradict HIMSELF | T 8 F 9 T(361)C 188 |
| themselves OR Him. But their thought is so powerful that they | T 8 F 9 T(361)C 188 |
| Bible says, The word (or thought) was made flesh. Strictly speaking | T 8 G 8 T(365)C 192 |
| different orders of miracles do. Thought cannot be MADE into flesh | T 8 G 8 T(365)C 192 |
| flesh except by belief, because thought is NOT physical. But thought | T 8 G 8 T(365)C 192 |
| thought is NOT physical. But thought IS communication, for which the | T 8 G 8 T(365)C 192 |
| limited by the body, and thought CANNOT be made flesh. But | T 8 G 16 T(367)C 194 |
| EXTENSION. Do not arrest your thought in this world, and you | T 8 G 19 T(368)C 195 |
| ALL errors, to take no thought of the body AS SEPARATE | T 8 I 8 T(375)C 202 |
| of meaning in a chaotic thought system IS the only way | T 8 I 10 T(376)C 203 |
| the ego proposes a partial thought system. Each is internally consistent | T 10 A 1 T(419)- 246 |
| the dark cornerstone of its thought system. And either the ego | T 10 A 2 T(419)- 246 |
| your father, or its whole thought system will not stand. | T 10 A 2 T(419)- 246 |
| creation is YOU, for HIS thought system is light. Remember the | T 10 B 1 T(419)- 246 |
| approach the center of HIS thought system, the clearer the light | T 10 B 1 T(419)- 246 |
| foundation of the egos thought system, the darker and more | T 10 B 1 T(419)- 246 |
| foundation of the egos thought system bravely. Be willing to | T 10 B 1 T(419)- 246 |
| help you build again the thought system which you share WITH | T 10 B 3 T(420)- 247 |
| from this, and every healing thought brings it closer. The Son | T 10 C 1 T(424)251 |
| Fatherhood of God. Every healing thought which you ACCEPT, either FROM | T 10 C 4 T(424)251 |
| Son. But in every hurtful thought you hold, wherever you perceive | T 10 C 4 T(424)251 |
| it was not in His Thought, and therefore does not belong | T 10 D 6 T(428)255 |
| closely at the egos thought system, because together we have | T 10 F 1 T(433) 260 |
| the next step in its thought system; that error is real | T 10 F 15 T(437)- 264 |
| at its beginning, and no thought system transcends its source. Yet | T 10 F 17 T(438)265 |
| YOU SEE IT? Every loving thought that the Son of God | T 10 H 1 T(443)- 270 |
| ANYTHING you perceive. NOT ONE THOUGHT YOU HOLD IS WHOLLY TRUE | T 10 H 6 T(444)- 271 |
| from His Father, Whose EVERY thought is as loving as the | T 10 H 12 T(446)- 273 |
| is as loving as the Thought of His Father, by which | T 10 H 12 T(446)- 273 |
| on your part. Every loving thought is true. EVERYTHING ELSE is | T 11 B 1 T(449)- 276 |
| you have looked within, and thought you saw the power to | T 11 H 10 T(474)- 301 |
| were redeemed the instant you thought you had deserted Him. Everything | T 11 I 6 T(478)305 |
| one of them but has thought that God is cruel. | T 11 J 2 T(480)307 |
| NOT DISMISS THE EGOs THOUGHT SYSTEM. You HAVE seen its | T 12 B 5 T(486) 313 |
| is the loving mind that THOUGHT it made them in anger | T 12 C 7 T(489)316 |
| He will heal every little thought that you have kept to | T 12 C 8 T(490)317 |
| is one. He is a thought of God, and God has | T 13 B 2 T(511)338 |
| incredible that he has ever thought his Father loved him not | T 13 D 7 T(518) - 345 |
| THIS HAS BEEN DENIED, your thought system is closed off, and | T 13 F 3 T(525)352 |
| or FOR yourself alone. No thought of Gods Son CAN | T 13 H 9 T(532)- 359 |
| from the disordered mind that THOUGHT it WAS. This state, and | T 13 I 2 T(536)363 |
| PROTECT his purity from every thought that would steal it away | T 14 B 5 T(541)- 368 |
| TOGETHER, and the system of thought which arises from JOINING them | T 14 F 10 T(556)- 383 |
| to remember it. Take no thought FOR YOURSELF, for no thought | T 14 F 11 T(557)- 384 |
| thought FOR YOURSELF, for no thought you hold IS for yourself | T 14 F 11 T(557)- 384 |
| but these two orders of thought. The miracle is the recognition | T 14 F 12 T(557)- 384 |
| of death. If death were thought of merely as an end | T 15 B 2 T(564)391 |
| to be dispirited by the thought of HOW LONG it would | T 15 B 10 T(566)393 |
| 15 E 8. Every thought you would keep hidden shuts | T 15 E 8 T(576)403 |
| SINGLE Will that governs ALL thought. T 15 E 9 | T 15 E 8 T(576)403 |
| it guiltily from where you THOUGHT it was. T 15 | T 15 F 9 T(579)406 |
| idea with the Mind that thought It, AND COULD NOT RELINQUISH | T 15 G 3 T(581)408 |
| total sacrifice of you, you thought it safer to project Him | T 15 J 10 T(596)- 423 |
| APART your thoughts and the Thought that has been GIVEN you | T 15 K 1 T(597)- 424 |
| Host is One. And no thought ALIEN to His Oneness can | T 15 K 2 T(597)- 424 |
| FOR you. Keep but one thought in mind, and do not | T 16 A 4 T(602)429 |
| it is to what you THOUGHT you knew, you will be | T 16 D 1 T(608)435 |
| context in which it is thought to occur. The central theme | T 16 F 10 T(619)446 |
| WAS real, and understand the Thought that REALLY knows what you | T 16 G 8 T(624)- 451 |
| are. You HAVE allowed the Thought of your reality to enter | T 16 G 8 T(624)- 451 |
| sanity. The insane PROTECT their thought systems, BUT THEY DO IT | T 17 E 5 T(641)468 |
| a picture of what YOU THOUGHT WAS REAL, and nothing more | T 17 E 14 T(645)472 |
| of a thought-system, but the Thought Itself. What IT represents is | T 17 E 15 T(645)472 |
| once SOUGHT for satisfaction, and THOUGHT you found it. Forget not | T 17 F 9 T(648)475 |
| 17 H 2. The thought of bodies IS the sign | T 17 H 2 T(654)481 |
| by illusions, but in the Thought so holy and so perfect | T 18 B 8 T(662)489 |
| Only in your minds, which thought it did, is its undoing | T 18 E 9 T(673)- 580 |
| a sound, a sight, a thought, a memory, even a more | T 18 G 14 T(680)507 |
| imaginary, and therefore MUST be thought of from the past, or | T 18 H 3 T(682)631a |
| and frightened is this little thought, this infinitesimal illusion, holding itself | T 18 I 3 T(685) 509 |
| a SEPARATE mind, a DISCONNECTED thought, living alone and in no | T 18 I 5 T(686)510 |
| no way joined to the Thought by which it was created | T 18 I 5 T(686)510 |
| 18 I 9. The Thought of God surrounds your little | T 18 I 9 T(687)511 |
| T 18 J. The Delusional Thought System T(1503 10:63 | T 18 J 0 T(689)513 |
| of your self, the little thought that seems split off and | T 18 J 1 T(689)513 |
| But this wild and delusional thought needs help, because, in its | T 18 J 1 T(689)513 |
| foundation for the egos thought system. Its thinness and transparency | T 18 J 6 T(691)515 |
| and cleansed of every evil thought you laid upon it. Here | T 18 J 10 T(692)516 |
| is sought through the body, THOUGHT OF as a means for | T 19 B 4 T(695)519 |
| EXCEPT BY THE MIND THAT THOUGHT IT. For it remains JOINED | T 19 B 15 T(699)523 |
| is the result of the thought we call the ego, as | T 19 I 3 T(721)545 |
| is the result of the Thought of God. T 19 | T 19 I 3 T(721)545 |
| by love, preserved from every thought that would attack it, and | T 19 J 8 T(724)548 |
| how beautiful He is! You THOUGHT He sinned ,because you cast | T 19 L 7 T(730)554 |
| a dream; -- a careless thought to play with, or a | T 20 C 6 T(737)561 |
| would adjust. This one wild thought, fierce in its arrogance and | T 20 D 8 T(742)566 |
| and on ourselves. Here, all thought of ANY separation between us | T 20 D 11 T(743)567 |
| reach it. You need take thought for nothing, careless of everything | T 20 E 9 T(747)570 |
| through open doorways that they THOUGHT were closed. And so it | T 21 B 1 T(763)585 |
| go through the doors you THOUGHT were closed, but which stand | T 21 B 1 T(764)586 |
| the presence of what you THOUGHT you gave away. Be willing | T 21 C 8 T(769)591 |
| himself, as to remember they THOUGHT they had a common cause | T 21 H 3 T(788)609 |
| and think it real. No thought but has the power to | T 21 H 13 T(793)614 |
| more than constancy. Surely he THOUGHT he wanted happiness. Yet he | T 21 I 1 T(793)614 |
| by the something else you THOUGHT was you. He was not | T 22 B 8 T(799)619 |
| that the something else you thought was you | T 22 B 11 T(799)619 |
| reason into the egos thought system is the beginning of | T 22 D 1 T(805)625 |
| errors, telling you what you THOUGHT was real is not. Reason | T 22 D 2 T(805)625 |
| it tells you what you thought was uncorrectable CAN be corrected | T 22 D 2 T(805)625 |
| in spite of what you THOUGHT it was, that it was | T 22 F 6 T(812)631 |
| of the attacker who he THOUGHT was there. Through this releasing | T 22 G 8 T(816)635 |
| IS no separation. And every thought in one brings gladness to | T 22 G 16 T(818)637 |
| is unlimited, BECAUSE each shining thought of Love EXTENDS its Being | T 22 G 16 T(818)637 |
| ANYWHERE within it. For every thought is like Itself. T | T 22 G 16 T(818)637 |
| shine, and everything you once thought sinful now will be re-interpreted | T 23 A 6 T(820)639 |
| a valid step in ordered thought. The steps to chaos DO | T 23 C 22 T(832)651 |
| and escapes the guilt the thought entails. If the INTENT is | T 23 D 2 T(833)652 |
| you. Not one attack you thought you made on him has | T 24 C 8 T(844)663 |
| heat and malice of one thought of specialness to mar your | T 24 D 6 T(848)667 |
| HAVE REJOICED at what you thought was there. Your specialness seemed | T 24 E 6 T(851)670 |
| replaces ALL the fear you thought you saw within yourself. His | T 24 F 6 T(853)672 |
| as yours forever. And no thought within His Mind is absent | T 24 G 3 T(855)674 |
| goal with vigilance you never thought to yield, and effort that | T 24 G 11 T(858)677 |
| and effort that you never thought to cease. And all this | T 24 G 11 T(858)677 |
| care, the strong protection, the thought by day and night, the | T 24 H 3 T(860)679 |
| lesson in his memory; one thought with purpose still uncertain, or | T 24 H 7 T(862)681 |
| and see Him where they THOUGHT their bodies were. Then will | T 25 A 1 T(864)683 |
| and understand the Mind that thought it, NOT in flesh and | T 25 C 7 T(870)689 |
| see each situation that he thought before was means to justify | T 25 D 6 T(874)693 |
| of light the darkness they thought was there is pushed away | T 25 E 3 T(878)697 |
| place of madness. Not ONE Thought of His makes ANY sense | T 25 H 3 T(886)705 |
| here were true, then every Thought God ever had is an | T 25 H 4 T(887)706 |
| illusion. And if but ONE Thought of His is true, then | T 25 H 4 T(887)706 |
| is the AGREEMENT of their Thought that makes the Son a | T 25 H 5 T(887)706 |
| co-creator with the Mind Whose Thought created him. And if he | T 25 H 5 T(887)706 |
| he chooses to believe ONE thought OPPOSED to truth, he has | T 25 H 5 T(887)706 |
| in which he lives, and THOUGHT he understood before. Now MUST | T 25 H 9 T(888)707 |
| There is a borderland of thought that stands between this world | T 26 D 2 T(907)726 |
| of Heaven. Here is every thought made pure and wholly simple | T 26 D 2 T(907)726 |
| in each unforgiving act or thought, in every judgment, and in | T 26 F 5 T(913)732 |
| s Son where sin was thought to rule. Perhaps you do | T 26 H 7 T(919)745 |
| could fear effects UNLESS he thought they had BEEN caused, and | T 26 I 4 T(926)752 |
| PROVE GUILT REAL. No worldly thought or act or feeling has | T 27 B 5 T(936)762 |
| overlook the fact that EVERY thought extends, because that is its | T 27 C 13 T(942)768 |
| meaningless. He represents a double thought, where half is cancelled out | T 27 D 2 T(944)770 |
| contradiction which cancelled out the THOUGHT it represents. And thus the | T 27 D 3 T(944)770 |
| perceive the many friends he thought were enemies. T 27 | T 27 F 6 T(952)778 |
| brought to problems that you thought were NOT your own. And | T 27 F 8 T(952)778 |
| In his forgetting did the thought become a serious idea, and | T 27 I 6 T(963)789 |
| see depicts EXACTLY what you thought YOU did. Except that NOW | T 27 I 7 T(963)789 |
| The guilt for what YOU thought is being placed OUTSIDE yourself | T 27 I 7 T(963)789 |
| longer in the mind that thought of them, and loved them | T 28 A 1 T(967)793 |
| indeed SEEM new, because you thought that you remembered not their | T 28 B 6 T(969)795 |
| the MIND was sick that thought the body COULD be sick | T 28 C 11 T(975)- 801 |
| intact. And violating this was thought to be a breach of | T 29 A 3 T(990)816 |
| it CAN be perceived, and thought to feel and act, and | T 29 C 9 T(996)822 |
| found in him. And every thought of love you offer him | T 29 F 3 T(1001)815 |
| not keep hold on any thought, however light the touch of | T 29 F 5 T(1002)816 |
| and fearful purpose, yet a thought without the power to change | T 29 I 4 T(1010)824 |
| turned against the child who thought he made them real. Yet | T 29 J 5 T(1013)827 |
| more ideas than rules of thought to you as yet. So | T 30 A 1 T(1016)830 |
| it be. And not one Thought that God has ever had | T 30 C 1 T(1021)835 |
| in the whole, completely lovely Thought God holds of you. | T 30 D 5 T(1024)838 |
| as does the mind that thought of them. And in the | T 30 D 6 T(1025)839 |
| are in the Mind Which thought of you. And so there | T 30 D 6 T(1025)839 |
| and sometimes not. An unremembered thought is born again too YOU | T 30 D 7 T(1025)839 |
| were unaware of it. The Thought God holds of you is | T 30 D 7 T(1025)839 |
| 30 D 8. The Thought God holds of you is | T 30 D 8 T(1025)839 |
| Beyond all idols is the Thought God holds of you. Completely | T 30 D 9 T(1026)840 |
| can take, quite undisturbed, the Thought God holds of you remains | T 30 D 9 T(1026)840 |
| in Its eternal home, the Thought God holds of you has | T 30 D 9 T(1026)840 |
| 10. Where could the Thought God holds of you EXIST | T 30 D 10 T(1026)840 |
| one. An idol OR the Thought God holds of you is | T 30 D 10 T(1026)840 |
| he is afraid because he thought the rules PROTECTED him. Now | T 30 E 2 T(1027)841 |
| what MADE him safe, and thought that it had left. | T 30 E 2 T(1027)841 |
| never WAS the thing you thought. It MUST appear to break | T 30 E 3 T(1027)841 |
| THEN understood. Here, it is thought that understanding is ACQUIRED by | T 30 F 1 T(1030)844 |
| joined. UNTIL they joined, they thought He was their enemy. But | T 30 F 9 T(1032)846 |
| loses. There could BE no thought of sacrifice apart from this | T 30 H 5 T(1038)852 |
| cannot BE seen. In any thought of loss, there IS no | T 30 H 6 T(1038)852 |
| will change, and yet you thought it real before, and now | T 30 I 1 T(1040)854 |
| be still, forgetting everything we thought we heard; remembering how much | T 31 B 5 T(1047)861 |
| an instant. Come without all thought of what you ever learned | T 31 B 7 T(1048)862 |
| attack upon the things you thought were precious, and in need | T 31 B 7 T(1048)862 |
| is a concept but a thought to which its maker gives | T 31 E 6 T(1056)870 |
| and finally maturing in its thought. They are ideas of idols | T 31 E 6 T(1056)870 |
| idea for today, identify each thought by the central figure or | W 4 L 3 W(6) |
| it contains; for example: This thought about does not mean anything | W 4 L 3 W(6) |
| the idea for a particular thought which you recognize as harmful | W 4 L 4 W(7) |
| the idea to each upsetting thought uncovered in the search. | W 6 L 2 W(10) |
| The only wholly true thought one can hold about the | W 8 L 2 W(13) |
| vividly you may picture a thought, you are not seeing anything | W 8 L 4 W(13) |
| crosses your mind, say: This thought about does not mean anything | W 10 L 4 W(17) |
| does not mean anything. That thought about does not mean anything | W 10 L 4 W(17) |
| can obviously serve for any thought that distresses you at any | W 10 L 5 W(18) |
| really afraid of such a thought because of the vengeance of | W 13 L 5 W(23) |
| hardly be called idle. Every thought you have contributes to truth | W 16 L 2 W(28) |
| that you recognize that every thought you have brings either peace | W 16 L 3 W(28) |
| is impossible because a neutral thought is impossible. There is such | W 16 L 3 W(28) |
| not to overlook any little thought which tends to elude the | W 16 L 4 W(28) |
| to make artificial distinctions. Every thought that occurs to you, regardless | W 16 L 4 W(28) |
| while you tell yourself: This thought about is not a neutral | W 16 L 5 W(29) |
| about is not a neutral thought. That thought about is not | W 16 L 5 W(29) |
| not a neutral thought. That thought about is not a neutral | W 16 L 5 W(29) |
| about is not a neutral thought. W 16 L 6 | W 16 L 5 W(29) |
| are aware of a particular thought which arouses uneasiness. The following | W 16 L 6 W(29) |
| suggested for this purpose: This thought about is not a neutral | W 16 L 6 W(29) |
| about is not a neutral thought, because I have no neutral | W 16 L 6 W(29) |
| thoughts. It is always the thought that comes first, despite the | W 17 L 1 W(30) |
| experiencing the effects of this thought about . W 19 L | W 19 L 3 W(32) |
| this way cannot fail. Every thought you have makes up some | W 23 L 1 W(38) |
| idea for today introduces the thought that you are not trapped | W 23 L 5 W(39) |
| this, and then dismiss that thought and go on to the | W 23 L 6 W(39) |
| exercises for today, one more thought is necessary. At the most | W 25 L 4 W(42) |
| idea for today introduces the thought that you always attack yourself | W 26 L 3 W(44) |
| are afraid, tell yourself: That thought is an attack upon myself | W 26 L 8 W(45) |
| Try not to establish any thought of hierarchy among them. Watch | W 31 L 3 W(52) |
| exercises, try to introduce the thought that both are in your | W 32 L 2 W(53) |
| search your mind for every thought that stands between you and | W 39 L 8 W(65) |
| will heal the mind that thought these things were real, and | W 41 L 3 W(68) |
| gave them to me. Whatever thought that is clearly related to | W 42 L 4 W(70) |
| your eyes and repeat the thought once more while looking slowly | W 42 L 5 W(71) |
| are studying is a unified thought system in which nothing is | W 42 L 7 W(71) |
| like Gods, or any thought related more or less directly | W 43 L 5 W(73) |
| same thoughts, because they are thought by the same Mind. To | W 45 L 2 W(78) |
| cannot have left. What is thought by the Mind of God | W 45 L 3 W(78) |
| are the thoughts which you thought with God in the beginning | W 45 L 6 W(79) |
| Everything that you have thought since then will change, but | W 45 L 7 W(79) |
| and the cohesiveness of the thought system to which they are | W 50 R1 6 W(91) |
| of my own errors of thought. I do not understand what | W 51 L 3 W(92) |
| done this to defend a thought system which has hurt me | W 51 L 5 W(93) |
| not exist, because life is thought. Let me look on the | W 54 L 2 W(98) |
| be, and not where I thought to hold him prisoner. | W 57 L 2 W(104) |
| wanders away from the central thought. W 61 L 6 | W 61 L 5 W(113) |
| close the day with the thought of it in our awareness | W 63 L 3 W(116) |
| them by telling yourself: This thought reflects a goal which is | W 65 L 5 W(120) |
| in this form, whenever any thought of grievance arises against anyone | W 68 L 8 W(127) |
| 5. After you have thought about the importance of what | W 69 L 5 W(129) |
| s. Try to keep the thought clearly in mind that what | W 69 L 7 W(129) |
| be regarded as the central thought toward which all our exercises | W 74 L 1 W(144) |
| replace the unforgiven world you thought was real. | W 75 L 9 W(148) |
| foolish are the laws you thought upheld the world you thought | W 76 L 11 W(151) |
| thought upheld the world you thought you saw. Then listen further | W 76 L 11 W(151) |
| thanking you, for not one Thought of God but must rejoice | W 78 L 9 W(156) |
| central idea in your new thought system and the perception which | W 91 L 1 W(174) |
| but understood the nature of thought, you could but laugh at | W 92 L 2 W(177) |
| It is as if you thought you held the match that | W 92 L 2 W(177) |
| the acceptance of but one thought; you are as God created | W 93 L 7 W(181) |
| of temptation powerless; the one thought which renders the ego silent | W 94 L 1 W(183) |
| a milestone in learning the thought system which this course sets | W 94 L 5 W(184) |
| 8. Salvation is a Thought you share with God, because | W 96 L 8 W(190) |
| attempt today to find this Thought, Whose presence in your mind | W 96 L 8 W(190) |
| and thoughts with Mind and Thought which are forever One? What | W 99 L 4 W(197) |
| of pain? What but a Thought of God could be this | W 99 L 4 W(197) |
| 6. This is the Thought Which brings illusions to the | W 99 L 6 W(198) |
| the sure. This is the Thought Which saves and Which forgives | W 99 L 6 W(198) |
| It knows. This is the Thought Whose function is to save | W 99 L 6 W(198) |
| His will. Forgive yourself the thought He wanted this for you | W 99 L 8 W(198) |
| for you. Then let the Thought with Which He has replaced | W 99 L 8 W(198) |
| places of your mind which thought the thoughts that never were | W 99 L 8 W(198) |
| shines in you. Practice His Thought today, and let His Light | W 99 L 9 W(198) |
| Begin the exercises with the thought todays idea contains. Then | W 100 L 6 W(201) |
| look on Him? What little thought has power to hold you | W 100 L 8 W(201) |
| sin. We practice with this thought as often as we can | W 101 L 6 W(204) |
| s idea continues with the thought that joy and peace are | W 104 L 1 W(208) |
| were created by the selfsame Thought Which gave the gift of | W 107 L 8 W(217) |
| one will disappear because the Thought behind it will appear instead | W 108 L 1 W(219) |
| as different aspects of one Thought Whose truth does not depend | W 108 L 4 W(219) |
| both occur together, that the Thought remains complete. And in this | W 108 L 4 W(219) |
| of reference which unifies this Thought. W 108 L 5 | W 108 L 4 W(219) |
| 108 L 5. One thought, completely unified, will serve to | W 108 L 5 W(219) |
| will serve to unify all thought. This is the same as | W 108 L 5 W(219) |
| where it is tried, the thought behind it can be generalized | W 108 L 6 W(220) |
| finally arrive at the one Thought Which underlies them all. | W 108 L 6 W(220) |
| sorrow. And we have the thought that will answer our asking | W 109 L 1 W(222) |
| I rest in God. This thought will bring to you the | W 109 L 2 W(222) |
| I rest in God. This thought has power to wake the | W 109 L 2 W(222) |
| a while. Here is the thought in which the Son of | W 109 L 2 W(222) |
| in God. Completely undismayed this thought will carry you through storms | W 109 L 3 W(222) |
| those passed by, to every Thought of God, and to the | W 109 L 9 W(224) |
| to time. For this one thought would be enough to save | W 110 L 1 W(225) |
| created you. You need no thought but just this one, to | W 110 L 3 W(225) |
| 4. In this one thought is all the past undone | W 110 L 4 W(225) |
| but try to keep the thought with you, and let it | W 110 R3 11 W(230) |
| with a restatement of the thought to use each hour, and | W 110 R3 12 W(230) |
| smoother roads. There is no thought of turning back, and no | W 123 L 1 W(248) |
| you from the self you thought you made to take the | W 123 L 2 W(248) |
| our way rejoicing, with the thought that God Himself goes everywhere | W 124 L 1 W(250) |
| are one with God. No thought of theirs but has the | W 124 L 6 W(251) |
| half an hour to the thought that you are one with | W 124 L 8 W(251) |
| You will remember then the Thought to which you gave this | W 124 L 10 W(252) |
| world, is crucial to the thought reversal which this course will | W 126 L 1 W(255) |
| s idea. It is the thought by which forgiveness takes its | W 126 L 9 W(257) |
| your priorities. It is the thought that will release your mind | W 126 L 9 W(257) |
| cast aside the world they thought was made in hate to | W 127 L 10 W(260) |
| give you joy. Believe this thought, and you are saved from | W 128 L 1 W(261) |
| No-one but must accept this thought as true, if he would | W 128 L 1 W(261) |
| we practice letting go all thought of values we have given | W 128 L 5 W(261) |
| 1. This is the thought which follows from the one | W 129 L 1 W(263) |
| loss in letting go all thought of value here. The world | W 129 L 2 W(263) |
| give five minutes to the thought which ends all compromise and | W 130 L 7 W(267) |
| the world and every worldly thought, and one which comes to | W 131 L 3 W(269) |
| the world from all I thought it was. | W 132 L 0 W(273) |
| it. Now the source of thought has shifted, for to change | W 132 L 2 W(273) |
| ideas you think or ever thought or yet will think. You | W 132 L 2 W(273) |
| the past from what you thought before. You free the future | W 132 L 2 W(273) |
| because you hold the bitter thought of death within your mind | W 132 L 3 W(273) |
| world! This is the central thought the course attempts to teach | W 132 L 6 W(274) |
| from all things you ever thought it was by merely changing | W 132 L 8 W(274) |
| world within your mind in thought. W 132 L 11 | W 132 L 10 W(275) |
| And as it was His Thought by which you were created | W 132 L 11 W(275) |
| world because it is a thought apart from God, and made | W 132 L 13 W(275) |
| the world from all I thought it was. For I am | W 132 L 15 W(276) |
| the world from all I thought it was, And choose my | W 132 L 17 W(276) |
| to answer with this simple thought: I will not value what | W 133 L 14 W(280) |
| dream by understanding what he thought he saw was never there | W 134 L 11 W(283) |
| kill the dragons which he thought pursued him. Nor need he | W 134 L 12 W(283) |
| stone and iron doors he thought would make him safe. He | W 134 L 12 W(283) |
| its beneficence. There is no thought in all the world which | W 134 L 13 W(283) |
| laws it follows, nor the Thought which it reflects. It is | W 134 L 13 W(283) |
| all the evil things you thought of him, and each time | W 134 L 16 W(284) |
| would defend himself unless he thought he was attacked, that the | W 135 L 1 W(285) |
| senseless planning, and from every thought which blocks the truth from | W 135 L 23 W(289) |
| not be the plans you thought were needed, nor indeed the | W 135 L 24 W(290) |
| to the problems which you thought confronted you. But they are | W 135 L 24 W(290) |
| but wonder why you ever thought that you must be defended | W 135 L 25 W(290) |
| preserved, and the strange, haunting thought that you might be something | W 136 L 8 W(292) |
| the laws by which you thought to govern it. And Heaven | W 136 L 11 W(293) |
| s idea remains the central thought on which salvation rests. For | W 137 L 1 W(296) |
| remembering our function with this thought: When I am healed I | W 137 L 15 W(299) |
| can abide. This is the thought that cures. It does not | W 140 L 6 W(308) |
| forever. It is not a thought which judges an illusion by | W 140 L 6 W(308) |
| Father is. It is this Thought by Which the Father gave | W 140 R4 2 W(311) |
| with Himself. It is this Thought Which fully guarantees salvation to | W 140 R4 2 W(311) |
| Lack of forgiveness blocks this Thought from his awareness. Yet It | W 140 R4 2 W(311) |
| would deceive, and let this Thought alone engage it fully and | W 140 R4 5 W(312) |
| God. Five minutes with this Thought will be enough to set | W 140 R4 5 W(312) |
| bring to your mind the Thought with which the day began | W 140 R4 7 W(312) |
| we began, repeating first the Thought that made the day a | W 140 R4 9 W(313) |
| the world from all I thought it was. | W 146 L 2 W(314) |
| creation and the Mind Whose Thought created your reality. W | W 151 L 9 W(318) |
| single, slow repeating of the thought with which the day begins | W 151 L 14 W(319) |
| them. Let Him evaluate each thought that comes to mind, remove | W 151 L 14 W(319) |
| eternal Love. And as each thought is thus transformed, it takes | W 151 L 15 W(319) |
| is unified into a perfect Thought that offers Its perfection everywhere | W 151 L 15 W(319) |
| be too often said and thought about. For if what is | W 152 L 3 W(321) |
| are created unassailable, without all thought or wish or dream in | W 153 L 9 W(325) |
| 12. Salvation can be thought of as a game that | W 153 L 12 W(326) |
| our attention to the daily thought as long as possible. Five | W 153 L 15 W(327) |
| we practice gladly with this thought today: I will step back | W 155 L 14 W(336) |
| simple truth which makes the thought of sin impossible. It promises | W 156 L 1 W(337) |
| follows surely from the basic thought so often mentioned in the | W 156 L 1 W(337) |
| seen. It is a foolish thought, a silly dream, not frightening | W 156 L 6 W(338) |
| years on just this foolish thought. The past is gone with | W 156 L 7 W(338) |
| dispossessed so needlessly unless he thought there was another home more | W 160 L 3 W(347) |
| and give him all I thought belonged to me. Now is | W 160 L 5 W(348) |
| in, and took no alien thought to be Itself. And It | W 160 L 6 W(348) |
| but minds do not. This thought is surely reminiscent of our | W 161 L 6 W(351) |
| L 1. This single thought, held firmly in the mind | W 162 L 1 W(354) |
| words will not dispel; no thought of sin and no illusion | W 162 L 2 W(354) |
| 1. Death is a thought which takes on many forms | W 163 L 1 W(356) |
| illusions and deceptions, does the thought of death seem mighty. For | W 163 L 2 W(356) |
| be sane; what contradicts one thought entirely can not be true | W 163 L 6 W(357) |
| of holiness in you the thought of sin has never touched | W 164 L 4 W(359) |
| not my mind deny the Thought of God. | W 165 L 0 W(362) |
| 165 L 2. The Thought of God created you. It | W 165 L 2 W(362) |
| It left you not. The Thought of God protects you, cares | W 165 L 2 W(362) |
| in your mind because the Thought of God has left you | W 165 L 2 W(362) |
| aside denial and accept the Thought of God as its inheritance | W 165 L 5 W(363) |
| God is certain. And the Thought of Him is never absent | W 165 L 7 W(363) |
| beyond our every fear. The Thought of Him is still beyond | W 165 L 7 W(363) |
| think the miserable self you thought was you may not be | W 166 L 9 W(365) |
| you have each time the thought of poverty oppresses you, and | W 166 L 11 W(366) |
| is seen as physical. A thought is in the mind. It | W 167 L 3 W(368) |
| 4. Death is the thought that you are separate from | W 167 L 4 W(368) |
| not share with them. The thought of death is not the | W 167 L 8 W(369) |
| even an instant where the Thought of Life Eternal has been | W 167 L 10 W(370) |
| lies beyond salvation; past all thought of time, forgiveness, and the | W 169 L 6 W(374) |
| yet does not replace the thought of time but for a | W 169 L 12 W(375) |
| an enemy within; an alien thought at war with you, depriving | W 170 L 3 W(377) |
| basic premise which enthrones the thought of fear as god. For | W 170 L 9 W(379) |
| 4. This is the thought which should precede the thoughts | W 170 R5 4 W(381) |
| clarifies some aspect of this thought, or helps it be more | W 170 R5 4 W(381) |
| to the Eternal Self we thought we lost. W 170 | W 170 R5 5 W(382) |
| practice time. And with this thought we sleep, to waken once | W 170 R5 11 W(383) |
| to greet another day. No thought that we review but we | W 170 R5 11 W(383) |
| not my mind deny the Thought of God. God is but | W 178 L 1 W(386) |
| by the depressing and restricting thought that, even if you should | W 181 L 4 W(389) |
| shelter you from every worldly thought that would intrude upon your | W 182 L 2 W(391) |
| s Name becomes our only thought, our only word, the only | W 182 L 6 W(392) |
| to let all things he thought he made be nameless now | W 182 L 10 W(393) |
| your practicing it is this thought which will release you from | W 184 L 9 W(400) |
| every mind. Here is the thought of true humility which holds | W 186 L 1 W(406) |
| the form in which the thought seems to appear is changed | W 187 L 2 W(410) |
| never lose them. What you thought you did not have is | W 187 L 4 W(410) |
| form endures. It is the thought behind the form of things | W 187 L 4 W(410) |
| can only gain thereby. The thought remains and grows in strength | W 187 L 5 W(411) |
| for each will have the thought in form most helpful to | W 187 L 5 W(411) |
| suffering, and you remove the thought of suffering. Your blessing lies | W 187 L 7 W(411) |
| as what it is. The thought of sacrifice gives rise to | W 187 L 7 W(411) |
| has any value. If the thought occurs, its very presence proves | W 187 L 8 W(411) |
| behold will take away all thought of form, and leave instead | W 187 L 9 W(412) |
| Now are we one in thought, for fear has gone. And | W 187 L 10 W(412) |
| Father, one Creator and one Thought, we stand together as one | W 187 L 10 W(412) |
| the world of what we thought it did to us. For | W 188 L 9 W(415) |
| is a reflection of the thought we practice now. To feel | W 189 L 1 W(416) |
| good or bad; of every thought it judges worthy and all | W 189 L 7 W(417) |
| not bring with you one thought the past has taught, nor | W 189 L 7 W(417) |
| 8. Pain is the thought of evil taking form, and | W 190 L 8 W(420) |
| this weird, unnatural and ghostly thought which mocks creation and which | W 191 L 3 W(422) |
| to believe. In this one thought is everything set free. In | W 191 L 4 W(422) |
| L 6. One holy thought like this and you are | W 191 L 6 W(423) |
| Himself. And with this holy thought you learn as well that | W 191 L 6 W(423) |
| salvation asks. And in that thought is everything you look on | W 191 L 7 W(423) |
| Each lesson has a central thought, the same in all of | W 193 L 3 W(428) |
| would not leave an unforgiving thought without correction, nor one thorn | W 193 L 9 W(429) |
| you. As it becomes a thought which rules your mind, a | W 194 L 6 W(433) |
| If we accept an unforgiving thought, it will be seen replaced | W 194 L 9 W(434) |
| escape a prison which they thought contained no door to the | W 195 L 2 W(435) |
| and pushed about without a thought or care for us or | W 195 L 9 W(437) |
| future. Gratitude becomes the single thought we substitute for these insane | W 195 L 9 W(437) |
| 5. The dreary, hopeless thought that you can make attacks | W 196 L 5 W(439) |
| if you accept the fearful thought you can attack another and | W 196 L 6 W(439) |
| to anyone who thinks this thought is true. And he will | W 196 L 6 W(439) |
| And God, Whom you had thought to banish, can be welcomed | W 196 L 8 W(439) |
| 12. There is no Thought of God that does not | W 196 L 12 W(440) |
| but Truth could have a Thought Which builds a bridge to | W 197 L 8 W(444) |
| fails to hide an unforgiving thought. Nor can there be a | W 197 L 9 W(445) |
| you forgive the trespasses you thought them guilty of, and see | W 197 L 10 W(445) |
| done, and everything you ever thought you made completely vanished from | W 197 L 11 W(445) |
| you take. There is no thought that will not gain thereby | W 199 L 5 W(448) |
| to mind with but the thought of freedom as its goal | W 199 L 6 W(448) |
| this? Then practice well the thought the Holy Spirit gives you | W 199 L 8 W(448) |
| a repetition of the special thought we practice for the day | W 200 R6 3 W(452) |
| then forget all that we thought we knew and understood. For | W 200 R6 4 W(452) |
| of structuring. Permit no idle thought to go unchallenged. If you | W 200 R6 5 W(453) |
| have. Then gently let the thought which you denied be given | W 200 R6 5 W(453) |
| temptation, as you say: This thought I do not want. I | W 200 R6 6 W(453) |
| the place of what you thought. Beyond such special applications of | W 200 R6 6 W(453) |
| is my deliverance from every thought of evil and of sin | W 203 L 1 W(454) |
| idea. It is not a thought of God, but one I | W 210 L 1 W(456) |
| of God, but one I thought apart from Him and from | W 210 L 1 W(456) |
| will continue with a central thought for all the days to | W 220 IN2 4 W(459) |
| And we will use that thought to introduce our times of | W 220 IN2 4 W(459) |
| should be slowly read and thought about a little while, preceding | W 220 IN2 12 W(461) |
| Forgiveness recognizes what you thought your brother did to you | W 220 W1 1 W(462) |
| W1 2. An unforgiving thought is one which makes a | W 220 W1 2 W(462) |
| will not be released. The thought protects projection, tightening its chains | W 220 W1 2 W(462) |
| W1 3. An unforgiving thought does many things. In frantic | W 220 W1 3 W(462) |
| I was mistaken when I thought I lived apart from God | W 223 L 1 W(465) |
| my will is Yours. I thought to make another will. Yet | W 227 L 1 W(469) |
| will. Yet nothing that I thought apart from You exists. And | W 227 L 1 W(469) |
| thoughts of conflict with the Thought of peace. W 230 | W 230 W2 1 W(473) |
| 230 W2 2. The Thought of peace was given to | W 230 W2 2 W(473) |
| instant that his mind had thought of war. There was no | W 230 W2 2 W(473) |
| no need for such a Thought before, for peace was given | W 230 W2 2 W(473) |
| need of healing. So the Thought Which has the power to | W 230 W2 2 W(473) |
| did not know itself, and thought its own identity was lost | W 230 W2 2 W(473) |
| and closed today to every thought but Yours. I rule my | W 236 L 2 W(479) |
| remain no longer than the thought which gave it birth is | W 240 W3 1 W(484) |
| birth is cherished. When the thought of separation has been changed | W 240 W3 1 W(484) |
| Sin is the only thought that makes the goal of | W 259 L 1 W(504) |
| although in my insanity I thought I did. Yet, as Your | W 260 L 1 W(505) |
| I did. Yet, as Your Thought, I have not left my | W 260 L 1 W(505) |
| every action and in every thought. Peace stills my heart, and | W 267 L 1 W(513) |
| but Your own, and every thought except Your own is gone | W 270 L 1 W(516) |
| as well. He is the Thought Which still abides within the | W 270 W6 1 W(517) |
| illusions, not in truth. No Thought of God has left Its | W 280 W6 1 W(527) |
| Its Fathers Mind. No Thought of God is limited at | W 280 W6 1 W(527) |
| is limited at all. No Thought of God but is forever | W 280 W6 1 W(527) |
| 1. This is the thought that leads the way to | W 288 L 1 W(536) |
| a counterpart for each unhappy thought reflected in your world; a | W 290 W8 2 W(539) |
| 1. This is the thought that can be used to | W 300 L 1 W(549) |
| and we can see. We thought we suffered. But we had | W 302 L 1 W(552) |
| promised to Your Son, who thought mistakenly that he had wandered | W 317 L 2 W(568) |
| 1. Here is a thought from which all arrogance has | W 319 L 1 W(570) |
| as it was before the thought of time began. W | W 320 W11 2 W(572) |
| Love remains with all Its Thought, Its sureness being Theirs. God | W 320 W11 4 W(572) |
| in Your Mind, a holy Thought that never left its home | W 326 L 1 W(578) |
| be saved from what we thought we were. | W 330 L 2 W(582) |
| it is, where it is thought to be, in the reality | W 333 L 1 W(586) |
| love, freedom forever from all thought of loss; complete deliverance from | W 337 L 1 W(590) |
| I was mistaken when I thought I sinned, but I accept | W 337 L 2 W(590) |
| world. For in this single thought is everyone released at last | W 338 L 1 W(591) |
| them, and exchange each fear thought for a happy thought of | W 338 L 1 W(591) |
| fear thought for a happy thought of love. He crucified himself | W 338 L 1 W(591) |
| have given me the only Thought Which leads me to salvation | W 338 L 2 W(591) |
| lead me nowhere. But the Thought You gave me promises to | W 338 L 2 W(591) |
| world redeemed from what you thought you saw. W 340 | W 340 W13 4 W(594) |
| His Son, a universe of Thought completing Him. W 341 | W 341 L 1 W(595) |
| understand what giving means, and thought to save what I desired | W 344 L 1 W(598) |
| upon the treasure which I thought I had, I found an | W 344 L 1 W(598) |
| a world redeemed from every thought of sin. Ours are the | W 350 W14 4 W(605) |
| the Son of God, who thought he suffered. Now is he | W 350 W14 5 W(605) |
| him. Your Name replaces every thought of sin, and who is | W 356 L 1 W(611) |
| perfect sinlessness, and with this thought we gladly say Amen. | W 360 L 1 W(615) |
| from all the wrath we thought belonged to God, and found | W 360 FL 5 W(617) |
| me. If I need a thought, that will He also give | W 361 L 1 W(618) |
| demonstrate. There are only two thought systems, and you demonstrate that | M 1 A 2 M(1) |
| looked upon as a new thought, a fresh idea, a different | M 3 A 3 M(5) |
| and all the differences they thought separated them from one another | M 3 A M(5) |
| happy light-heartedness instead; where he thought something was asked of him | M 5 B 5 M(10) |
| so central to his own thought system, had made it impossible | M 5 B 7 M(11) |
| for him to judge. He thought he had learned willingness, but | M 5 B 7 M(11) |
| of honest learning, consistency of thought and full transfer. This is | M 5 B 8 M(11) |
| you think or do; no thought opposes any other thought; no | M 5 C 1 M(12) |
| no thought opposes any other thought; no act belies your word | M 5 C 1 M(12) |
| teacher of Gods whole thought system. --- | M 5 D 1 M(12) |
| act that follows a dishonest thought. It is a verdict of | M 5 E 1 M(13) |
| would choose suffering unless he thought it brought him something, and | M 6 B 1 M(18) |
| 20) He only thought it did. Nor does he | M 6 C 3 M(20) |
| is his doubt corrected. He thought the gifts of God could | M 8 A 3 M(24) |
| Remember how many times you thought you knew all the facts | M 11 A 4 M(29) |
| how many times you merely thought you were right, without ever | M 11 A 4 M(29) |
| now belongs here, because a Thought of God has entered. What | M 12 A 4 M(31) |
| entered. What else but a Thought of God turns hell to | M 12 A 4 M(31) |
| is enough to let the Thought of Unity come in, and | M 13 A 4 M(33) |
| must be displaced before another thought system can take hold, is | M 14 A 1 M(34) |
| upon it. When not one thought of sin remains, the world | M 15 A 2 M(37) |
| while away. When not one thought of sin remains appears to | M 15 A 3 M(37) |
| Gods teachers. Not one thought of sin will remain the | M 15 A 3 M(37) |
| world will end when its thought system has been completely reversed | M 15 A 4 M(38) |
| a situation which fosters quiet thought as he awakes. If this | M 17 A 4 M(41) |
| 6. There is one thought in particular that should be | M 17 A 6 M(42) |
| the day. It is a thought of pure joy; a thought | M 17 A 6 M(42) |
| thought of pure joy; a thought of peace, a thought of | M 17 A 6 M(42) |
| a thought of peace, a thought of limitless release, - limitless | M 17 A 6 M(42) |
| attack it. If a magic thought arouses anger in any form | M 18 A 1 M(44) |
| its centrality in the world’s thought system becomes apparent. A magic | M 18 A 5 M(45) |
| system becomes apparent. A magic thought, by its mere presence, acknowledges | M 18 A 5 M(45) |
| starkly represented. For in that thought has guilt already raised madness | M 18 A 7 M(46) |
| it and to recognize its thought system is to look on | M 18 A 9 M(47) |
| his pupil about a magic thought, attacks it, tries to establish | M 19 A 1 M(47) |
| see; its ears alone are thought to hear. Its little space | M 19 A 3 M(48) |
| no need for salvation. The thought of separation would have been | M 20 A 1 M(49) |
| careful selectivity in which all thought of wholeness must be lost | M 20 A 3 M(49) |
| without opposite. There is no thought that contradicts His Will, yet | M 21 A 6 M(51) |
| central concept in the ego’s thought system. This thought gives the | M 23 A 3 M(54) |
| the ego’s thought system. This thought gives the body autonomy, separates | M 23 A 3 M(54) |
| always some good in any thought which strengthens the idea that | M 25 A 2 M(58) |
| at a complete reversal of thought. When this is finally accomplished | M 25 A 4 M(59) |
| possessed of evil dreams the thought of hell is real. God’s | M 29 A 6 M(67) |
| of what they dream. The thought of murder is replaced with | M 29 A 6 M(67) |
| frequency. Perhaps you have not thought of this aspect, but its | M 30 A 3 M(68) |
| of Christ). Spirit is the Thought of God which He created | U 2 A 1 U(2) |
| what you really are. A thought you are apart from your | U 3 A 1 U(4) |
| is nothing but an ancient thought that what is made has | U 3 A 1 U(4) |
| it not answer all you thought to ask, and even make | U 3 A 8 U(5) |
| is saved from what you thought it was. And what it | U 3 A 9 U(5) |
| because they are helpless; a Thought of peace because they are | U 4 A 3 U(6) |
| each one there is a Thought of God, and this will | U 6 A 1 U(9) |
| the end of all we thought we made. The morning star | U 8 A 6 U(14) |
| to understand that what he thought projected its effects on him | P 2 A 4 P(2) |
| but a glimmer of a thought not yet conceived. But still | P 3 F 3 P(12) |
| and pleasant forms. Sometimes the thought behind the form breaks through | P 3 G 3 P(14) |
| he reached this point, he thought he was in charge of | P 3 H 4 P(17) |
| most helpful; a name, a thought, a picture, an idea, or | P 4 A 3 P(19) |
| so. Yet not one worldly thought is really practical. How much | P 4 C 7 P(26) |
| is hurting you. The poisonous thought that he IS your enemy | S 1 D 1 S(7) |
| prayer lies in this simple thought; this change of mind: We | S 1 E 1 S(9) |
| to grace the mind that thought it was alone and stood | S 1 F 1 S(10) |
| a shadow of an evil thought that seems to have reality | S 3 B 1 S(20) |
| vestiges of dreams and every thought that rests on nothingness. | G 1 A 8 G(3) |
| have not forgotten. What we thought we made of You has | G 2 A 3 G(5) |
| not a shadow of a thought of loss. It is not | G 4 A 4 G(11) |