| THOUSAND....................37 | |
| million or ten or eight thousand parts) of the Sonship is | T 2 E 53 T(114) 113 |
| as one, or as a thousand. The ego joins with nothing | T 23 B 3 T(822)641 |
| is a hundred or a thousand years to Them, or tens | T 26 J 4 T(929)755 |
| with power greater than a thousand tongues. For here is his | T 27 C 5 T(939)765 |
| of them there are a thousand more. Each one may SEEM | T 27 F 9 T(952)778 |
| him to seek out a thousand idols, and to seek beyond | T 29 H 3 T(1006)820 |
| seek beyond them for a thousand more. And each will fail | T 29 H 3 T(1006)820 |
| nearer at least; sometimes a thousand years or more are saved | W 97 L 3 W(192) |
| measure? You have made a thousand losing bargains at the least | W 98 L 5 W(195) |
| He comes with miracles a thousand times as happy and as | W 106 L 4 W(213) |
| minutes spent in listening a thousand minds are opened to the | W 106 L 9 W(214) |
| you will again release a thousand more who pause to ask | W 106 L 9 W(214) |
| and gives them back a thousand and a hundred thousand more | W 123 L 6 W(249) |
| a thousand and a hundred thousand more than they were given | W 123 L 6 W(249) |
| We will not make a thousand meaningless distinctions, nor attempt to | W 130 L 7 W(267) |
| and looks right through the thousand forms in which they may | W 134 L 7 W(282) |
| reminded that you think a thousand choices are confronting you when | W 138 L 4 W(300) |
| it, you will receive a thousand miracles and then receive a | W 154 L 12 W(331) |
| miracles and then receive a thousand more, but will not know | W 154 L 12 W(331) |
| question should be asked a thousand times a day, til certainty | W 156 L 8 W(338) |
| Gods Name replace the thousand little names you gave your | W 182 L 8 W(392) |
| it is he seeks. A thousand homes he makes, yet none | W 183 L 3 W(394) |
| to teach the mind a thousand alien names and thousands more | W 184 L 5 W(399) |
| change as we experience a thousand shifts in mood, and our | W 186 L 8 W(407) |
| attempt today to overcome a thousand seeming obstacles to peace in | W 193 L 10 W(430) |
| would seem to need a thousand years can easily be done | W 196 L 4 W(438) |
| this one must multiply a thousand fold. But this is where | W 197 L 3 W(443) |
| it, seek to find a thousand ways in which it must | W 197 L 4 W(443) |
| it must be wrong; a thousand other possibilities? | W 197 L 4 W(443) |
| Why should I perceive a thousand forms in what remains as | W 262 L 1 W(508) |
| I give this one a thousand names, when only one suffices | W 262 L 1 W(508) |
| 1. Each day a thousand treasures come to me with | W 315 L 1 W(566) |
| And each one saves a thousand years of time as the | M 2 A 2 M(3) |
| he seeks it in a thousand ways and in a thousand | M 14 A 5 M(35) |
| thousand ways and in a thousand places, each time believing it | M 14 A 5 M(35) |
| Love. The world attempts a thousand compromises, and will attempt a | M 28 A 4 M(64) |
| compromises, and will attempt a thousand more. Not one can be | M 28 A 4 M(64) |
| THOUSAND-FOLD...............1 | |
| to Him be multiplied a thousand-fold and tens of thousands more | W 97 L 7 W(193) |
| THOUSANDS...................11 | |
| learning that might have taken thousands of years. It does this | T 1 B 41b T(43)43 |
| that OPPOSES knowledge. You retain thousands of little scraps of meanness | T 4 D 17 T(211)C 38 |
| which you did NOT arrange, thousands will rise to Heaven WITH | T 18 F 3 T(674)- 521 |
| He can spread joy to thousands on thousands who believe that | T 18 F 5 T(674)- 521 |
| spread joy to thousands on thousands who believe that love is | T 18 F 5 T(674)- 521 |
| to Them, or tens of thousands? When They come, times | T 26 J 4 T(929)755 |
| them will be seen, but thousands stand behind him, and beyond | T 27 F 9 T(952)778 |
| a thousand-fold and tens of thousands more. And when it is | W 97 L 7 W(193) |
| a thousand alien names and thousands more. Yet you believe this | W 184 L 5 W(399) |
| universal course. There are many thousands of other forms, all with | M 2 A 4 M(4) |
| of darkness and light, and thousands of contrasts in which each | M 9 A 1 M(25) |
| THREAD......................4 | |
| and attack, through which you thread your timid way through constant | T 20 D 4 T(741)565 |
| NOT realize he picked a thread from here, a scrap from | T 24 F 2 T(852)671 |
| a piece of wood, a thread or two perhaps, and put | T 28 F 6 T(983)809 |
| his hand but by a thread, ready to break it off | M 28 A 2 M(63) |
| THREADBARE..................1 | |
| sorry figure, weary, worn, in threadbare clothing, and with feet that | W 166 L 6 W(365) |
| THREADS.....................3 | |
| self-aggrandizement, and interlaced with gilded threads of self-destruction. The glitter of | T 17 E 8 T(642)469 |
| Heaven grows from tiny, scattered threads of melody to one inclusive | T 31 G 10 T(1071)885 |
| was falsely added. All the threads of fantasy are gone, and | W 151 L 15 W(319) |
| THREAT......................61 | |
| misquote.) is interpreted as a threat ONLY as long you remain | T 1 B 22t T(9)-9- |
| is a manmade word with threat connotations which he made up | T 1 B 23f T(11)11 |
| made up himself. No REAL threat is involved anywhere. Just because | T 1 B 23f T(11)11 |
| s reassurances are experienced as threat, it is ALWAYS because man | T 1 B 30q T(20)20 |
| establishes the total lack of threat anywhere. Together we can then | T 2 B 17 T(76)76 |
| is one of the greatest threat concepts in mans perception | T 2 F 1 T(117)116 |
| It was PERCEIVED as a threat, because light does abolish darkness | T 3 F 18 T(156)155 |
| of perceiving teaching as a threat. T 3 G 42 | T 3 G 41 T(171)170 |
| The ego therefore experiences threat, and not only censors but | T 4 D 5 T(209)C 36 |
| preservation in the face of threat, it perceives them as the | T 4 D 6 T(209)C 36 |
| them as the same. The threat value of the lofty is | T 4 D 6 T(209)C 36 |
| judges ONLY in terms of threat or nonthreat TO ITSELF. | T 4 F 3 T(219)C 46 |
| ego. Vaguely the ego senses threat, and, being unable to realize | T 4 G 5 T(225)C 52 |
| is perceived as the real threat. T 4 G 6 | T 4 G 5 T(225)C 52 |
| real source of its perceived threat. And if YOU associate yourself | T 4 G 6 T(225)C 52 |
| disrupt communication when it experiences threat. While this is always so | T 4 H 3 T(229)C 56 |
| egos perceive different kinds of threat, which are quite specific in | T 4 H 3 T(229)C 56 |
| Freud saw return as a threat to maturity because he did | T 5 I 8 T(266)C 93 |
| But throughout his thought-system, the threat of fixation remained, and could | T 5 I 9 T(266)C 93 |
| as threatened, by projecting the threat onto YOU, and perceiving your | T 7 G 4 T(325)C 152 |
| ALL knowledge. It perceives their threat as total because it senses | T 7 G 6 T(326)C 153 |
| he WERE healed physically, the threat to his thought-system would be | T 8 K 2 T(382)- 209 |
| the ego IS aware of threat, but does NOT make distinctions | T 9 G 3 T(402)229 |
| two ENTIRELY different kinds of threat to its existence. Its own | T 9 G 3 T(402)229 |
| of attack. When it experiences threat, its ONLY decision is whether | T 9 G 3 T(402)229 |
| is therefore the basic ego threat. Its dream of autonomy is | T 10 F 10 T(435)262 |
| separation is salvation, harmony is threat. T 10 F 15 | T 10 F 14 T(437)- 264 |
| REAL Heaven is the greatest threat you think you COULD experience | T 12 D 2 T(492)319 |
| hidden a far more insidious threat to peace. The ego does | T 15 B 5 T(564)391 |
| does not advertise its final threat, for it would have its | T 15 B 5 T(564)391 |
| created, it WAS aware of threat. --- Manuscript | T 17 E 3 T(640)467 |
| The ego IS hyperalert to threat, and the part of your | T 17 E 5 T(641)468 |
| of one is an equal threat to the other. The power | T 18 F 6 T(675)- 572 |
| saner at the time when threat is perceived, should remember how | T 18 F 7 T(675)- 572 |
| of God is not a threat to his reality. It but | T 21 G 11 T(787)608 |
| still seems to hold a threat the rest have lost for | T 21 H 7 T(790)611 |
| of all illusions from the threat of love. T 24 | T 24 C 12 T(845)664 |
| whispered doubt, the hint of threat, or anything but deepest reverence | T 24 H 1 T(860)679 |
| stability. And they perceive the threat of what God KNOWS as | T 25 I 6 T(892)711 |
| who learns they are no threat to him. But while he | T 30 E 3 T(1027)841 |
| And CAN they represent a threat to him? | T 30 E 3 T(1027)841 |
| see attack as a real threat. That is because you believe | W 26 L 1 W(44) |
| threatens you. A sense of threat is an acknowledgment of an | W 135 L 2 W(285) |
| to preserve its sense of threat. For no-one walks the world | W 135 L 3 W(285) |
| your reality which is the threat that your defenses would attack | W 135 L 18 W(288) |
| Who but yourself evaluates a threat, decides escape is necessary, and | W 136 L 4 W(291) |
| of defenses to reduce the threat that has been judged as | W 136 L 4 W(291) |
| is this process which imposes threat, and not whatever outcome may | W 136 L 6 W(292) |
| rise but to defensiveness. For threat brings anger, anger makes attack | W 153 L 2 W(324) |
| Yet is defensiveness a double threat. For it attests to weakness | W 153 L 2 W(324) |
| the possible. The sense of threat the world encourages is so | W 153 L 4 W(324) |
| each time we feel the threat of our defenses undermine our | W 153 L 19 W(328) |
| needs your defense against the threat of what you really are | W 170 L 3 W(377) |
| and seeks to attack the threat it does not know, sensing | W 186 L 7 W(407) |
| under what it sees as threat, is quick to cite the | W 196 L 2 W(438) |
| are all things welcoming, for threat has gone. No clouds remain | M 5 K 2 M(17) |
| real strength is seen as threat and health as danger. Sickness | M 6 B 1 M(18) |
| it would be seen as threat. The instant it is welcome | M 7 A 2 M(22) |
| illusions, reality now becomes a threat and is perceived as evil | P 3 E 6 P(10) |
| intensity; that the degree of threat differs according to the form | P 3 E 8 P(11) |
| insane believe that sanity is threat. This is the corollary of | P 3 E 10 P(11) |