VERB........................3
similarity here is obvious. Project (verb): to extend forward or out T 2 A 1 T(62)62
above, (this refers to the verb) is a fundamental attribute of T 2 A 4 T(63) 63
to the use of plural verb with a properly singular subject T 2 E 6 T(101)100
 
 VERBAL......................2
why, except for certain stylized verbal accounts, NOBODY can EXPLAIN what T 9 D 5 T(393)220
therefore learn. To this the verbal content of your teaching is M 1 A 3 M(1)
 
 VERBALLY....................1
do not tell him this verbally if he is SPEAKING foolishly T 9 A 2 T(386)213
 
 VERDICT.....................3
can only witness truly. Its verdict will always be Thine is T 5 H 14 T(263)C 90
dishonest thought. It is a verdict of guilt upon a brother M 5 E 1 M(13)
Justice is the Holy Spirit's verdict upon the world. Except in M 20 A 1 M(48)
 
 VERSION.....................9
lack of love that his version contains is WAY off the T 1 B 35d T(24)24
ego, using its own warped version of the laws of God T 7 I 3 T(335)C 162
Such is the ego's version of immortality. And it is T 15 B 4 T(564)391
it is THIS the ego's version of time supports. The ego T 15 B 4 T(564)391
replace God's justice with a version of its own. For only T 25 I 14 T(896)715
Here is the world's demented version of salvation clearly shown. Like T 27 H 1 T(957)783
different way from what YOUR version of the question asks will T 30 B 4 T(1017) 831
about the reality of our version of what our problems are W 79 L 8 W(158)
with pain. Such is your version of your self; a self W 95 L 2 W(185)
 
 VERSUS......................12
likely to be contaminated. Possession versus being possessed is apt to T 1 C 9 T(57)57
T 3 E. Perception versus Knowledge (N 328 5:177 T 3 E 0 T(147)146
T 3 I. Creating versus the Self-Image (N 374 5 T 3 I 0 T(180)C 7
T 7 B. Bargaining versus Healing (N 677 7:9 T 7 B 0 T(304)C 131
T 9 G. Grandeur versus Grandiosity (N 865 7:197 T 9 G 0 T(401)228
T 9 J. Magic versus Miracles (N 890 7:221 T 9 J 0 T(412)- 239
T 10 B. Projection versus Extension (N 911 8:15 T 10 B 0 T(419)- 246
T 15 D. Littleness versus Magnitude (N 1270 9:107 T 15 D 0 T(570)- 397
T 19 C. Sin versus Error (N 1524 10:84 T 19 C 0 T(699)523
T 31 E. Self-Concept versus Self (N 2117 12:252 T 31 E 0 T(1055)869
in truth. C. False versus True Healing S 3 C 0 S(21)
for him. D. Separation versus Union S S 3 D 0 S(23)
 
 VERTICAL....................3
it is considered on a vertical rather than a horizontal axis T 1 B 40z T(42)42
horizontal axis. Regarded along the vertical, man stands below me, and T 1 B 40z T(42)42
sudden shift from horizontal to vertical perception which the miracle entailsT 1 B 41 T(43)43
 
 VESSEL......................1
perceived it first as a vessel of some sort whose purpose T 2 B 62 T(85) 84
 
 VESTIGE.....................1
one step more, and every vestige of the fear of God T 24 C 9 T(844)663
 
 VESTIGES....................2
And thus will all the vestiges of hell, the secret sins T 31 G 8 T(1071)885
us, to sweep away all vestiges of dreams and every thought G 1 A 8 G(3)
 
 VETO........................1
deciding AGAINST healing, and your veto of my will FOR you T 8 E 7 T(355)C 182
 
 VETOED......................1
escaped from those he himself vetoed, while retaining those he voted T 3 G 28 T(166)165
 
 VETOES......................1
believes that what his judgment vetoes does not exist. He evidently T 3 H 3 T(174)C 1
 
 VICINITY....................1
not physically in your immediate vicinity. What you do not understand W 25 L 4 W(42)
 
 VICIOUS.....................11
which is regarded as particularly vicious. Oral fantasies are rather similarT 2 B 63 T(85) 84
people are apt to be vicious. Sacrificing others in any way T 3 C 15 T(136)135
afraid are apt to be vicious. If we were willing to T 3 G 27 T(166)165
by the ego, is particularly vicious. It is used, in fact T 5 H 10 T(261)C 88
sick god, self-created, self-sufficient, very vicious, and very vulnerable. TT 9 I 11 T(410)- 237
and starving, and made very vicious by their master, who allows T 19 F 4 T(712)536
be as hateful and as vicious as they may, they COULD T 27 I 10 T(965)791
self-defense. This becomes an increasingly vicious circle until he is willingW 22 L 1 W(37)
parody on God's creation, weak, vicious, ugly and sinful, miserable and W 95 L 2 W(185)
cruel form to match the vicious wishes in which sin is W 101 L 4 W(203)
What could it be but vicious and afraid, fearful of shadows W 191 L 1 W(422)
 
 VICIOUSLY...................1
is strife, you will react viciously because the idea of danger T 5 E 11 T(244)C 71
 
 VICIOUSNESS.................6
described as an expression of viciousness. We said before that those T 3 G 27 T(166)165
simultaneously exchange guilt for peace, viciousness for love, and pain forT 5 H 3 T(259)C 86
of suspiciousness at best, and viciousness at worst. That is its T 9 F 4 T(399)- 226
shift abruptly from suspiciousness to viciousness, because its uncertainty is T 9 F 6 T(399)- 226
ego vacillates between suspiciousness and viciousness. It remains suspicious as longT 9 G 2 T(401)228
of yourself. It shifts to viciousness whenever you will not tolerate T 9 G 2 T(401)228
 
 VICTIM......................20
also perceive yourself as a VICTIM OF SACRIFICE, JUSTIFIED in sacrificing T 15 K 5 T(598)- 425
laws of sin DEMAND a victim. WHO it may be makes T 25 I 3 T(891)710
give up. So is the victim seen as PARTLY you, with T 25 I 4 T(892)711
thus does he become your victim, NOT your brother, DIFFERENT from T 27 C 11 T(941)767
NOT himself. HE is the victim of this something else, a T 27 H 1 T(957)783
if he would be a victim of attack he did NOT T 27 H 4 T(958)784
make. Helpless he stands, a victim to a dream conceived and T 27 H 8 T(959)- 785
and who shall be the victim. In the dreams HE brings T 27 H 14 T(961)787
and attack are YOU the victim, in a dying body slain T 28 C 5 T(973)- 799
NO-ONE asked to be the victim and the sufferer. These are T 28 C 5 T(973)- 799
hands. As victim, he is suffering from its T 28 C 7 T(974)- 800
employed the body to be victim, or EFFECT, of what it T 28 C 11 T(975)- 801
but CANNOT feel itself as victim. It accepts no role, but T 28 G 1 T(985)811
31. I am not the victim of the world I see W 31 L 0 W(52)
effect. You are not the victim of the world you see W 32 L 1 W(53)
31) I am not the victim of the world I see W 57 L 1 W(104)
How can I be the victim of a world which can W 57 L 1 W(104)
to see it is the victim of itself. The body's suffering W 76 L 5 W(149)
of God as but a victim to attack by fantasies, by W 153 L 5 W(325)
his prey? Who could be victim? Who the murderer? And if W 260 W5 2 W(506)
 
 VICTIMIZE...................2
ensuring their own inability to victimize themselves. Although this appears toT 3 C 23 T(137)136
is for. IT DOES NOT VICTIMIZE, because it has no will T 28 G 1 T(985)811
 
 VICTIMIZED..................2
are innocent of this, and victimized despite your innocence? Whatever way T 26 K 4 T(932)758
be competitive. It CAN be victimized, but CANNOT feel itself as T 28 G 1 T(985)811
 
 VICTIMIZING.................1
recognize the contradiction involved in victimizing others, they are less adeptT 3 C 23 T(137)136
 
 VICTIMS.....................1
welcome boon of death to victims who are little more than W 101 L 3 W(203)
 
 VICTOR......................6
NOTHING HAPPENS. There is no victor, and there is no victory T 23 B 7 T(823)642
and PROVE that he is victor over him. This is the T 29 H 3 T(1006)820
is strong and conquering, a victor over limitations which but grow W 92 L 6 W(178)
has shown that death is victor over life. The body is W 190 L 3 W(419)
be attacked? Who could be victor? Who could be his prey W 260 W5 2 W(506)
thinks it has become a victor over God Himself, and in W 330 W12 2 W(583)
 
 VICTORIOUS..................2
has the power TO BE VICTORIOUS. Why else would you identify T 23 B 1 T(821)640
helpless. I see myself as victorious. I see myself as losing W 35 L 6 W(58)
 
 VICTORY.....................15
in the extension of the victory, even to the final triumph T 16 F 5 T(617)444
ego's making over creation, the victory of lifelessness on life Itself T 19 J 6 T(723)547
Palm Sunday, the celebration of victory, and the ACCEPTANCE of the T 20 A 1 T(733) 557
started with the sign of victory, the promise of the Resurrection T 20 B 3 T(733) 557
never comes to rest in victory. And, as it runs, it T 21 H 5 T(789)610
is impossible unless belief in VICTORY is cherished. Conflict WITHIN you T 23 B 1 T(821)640
a war on God? Is victory CONCEIVABLE? And if it were T 23 B 2 T(821)640
it were, is this a victory that you would WANT? The T 23 B 2 T(821)640
YOUR death. Is this a VICTORY? The ego ALWAYS marches to T 23 B 2 T(821)640
with nothing, BEING nothing. The victory it seeks is meaningless as T 23 B 3 T(822)641
victor, and there is no victory. And truth stands radiant, APART T 23 B 7 T(823)642
specialness is triumph, and its victory IS his defeat and shame T 24 B 5 T(840)659
and death is seen as victory and triumph over eternity and T 25 I 3 T(891)710
gives itself an illusion of victory. Finding health a burden, it M 9 A 2 M(26)
a cruel death in seeming victory. It can be held at S 3 C 7 S(22)