| VIEW........................53 | |
| OWN pleasure drives. This dehumanized view is the source of the | T 1 B 41v T(48)48 |
| translation of the Fall, a view emphasized by Mary Baker Eddy | T 2 A 11 T(65)65 |
| a reflection of a distorted view of sharing. I told you | T 2 B 6 T(73)73 |
| to emphasize discontent in his view of civilization. T 2 | T 2 E 41 T(111)110 |
| from an upside-down point of view, it certainly does appear AS | T 3 C 2 T(132)131 |
| is indeed a miracle, in view of how man perceives himself | T 3 F 10 T(154)153 |
| to introduce a less pessimistic view, but have looked in the | T 3 F 14 T(155)154 |
| sense more tenable than the view that they created themselves. At | T 3 H 11 T(177)C 4 |
| a particularly interesting idea, in view of the fact that nobody | T 3 I 8 T(182)C 9 |
| of his unheroic hero, a view of man which the ego | T 4 A 8 T(187)?23 |
| more capable of a long-range view, and that is why your | T 4 C 9 T(200)C 27 |
| from the ego's point of view, because it obscures the obvious | T 8 H 4 T(370)C 197 |
| know. From their point of view, IT IS NOT TRUE. Yet | T 14 D 3 T(547)- 374 |
| therefore not a point of view at all, but merely a | T 14 D 3 T(547)- 374 |
| was NOT a point of view, but rather, a CERTAINTY. Uncertainty | T 14 D 3 T(547)- 374 |
| relationship from the point of view of this new purpose, they | T 17 F 6 T(647)474 |
| useless FROM THIS POINT OF VIEW. The situation now HAS meaning | T 17 G 4 T(652)479 |
| it gives you a different view of it, when you return | T 18 H 2 T(682)631a |
| elsewhere, should another point of view be GIVEN them. The miracles | T 21 D 8 T(774)596 |
| are. And each reflects a view of what the Father and | T 25 H 7 T(888)707 |
| this; you have a DIFFERENTIAL view of WHEN attack is justified | T 26 K 1 T(931)757 |
| yourself unfairly treated. In this view, you seek to find an | T 26 K 4 T(932)758 |
| space in which a DIFFERENT view, ANOTHER purpose, can be given | T 27 B 10 T(937)763 |
| TWO, there comes a NECESSARY view of function split BETWEEN the | T 27 C 13 T(942)768 |
| preserved intact, DESPITE your separated view of what your function IS | T 27 C 15 T(942)768 |
| answer from one point of view is NOT an answer in | T 27 E 1 T(947)773 |
| to restate its point of view. All questions asked within this | T 27 E 3 T(947)773 |
| minds, from SEPARATE points of view. UNITING with a brother's mind | T 28 D 2 T(976)- 802 |
| indeed a senseless point of view to hold responsible for sight | T 28 G 2 T(985)811 |
| this be explained by either view. The main advantage of the | T 31 E 12 T(1058)872 |
| they do not cloud your view of him. And all this | T 31 G 5 T(1064)878 |
| holds the mirror to another view of what HE is, and | T 31 G 9 T(1065)879 |
| the cause of reality. In view of its highly variable nature | W 17 L 1 W(30) |
| today presents a very different view of yourself. By establishing your | W 35 L 3 W(57) |
| as often as possible in view of the importance of today's | W 69 L 8 W(129) |
| body's apparent reality makes this view of God quite convincing. In | W 72 L 5 W(138) |
| not from the point of view of what you think, but | W 93 L 3 W(180) |
| set is to reverse your view of giving, so you can | W 105 L 3 W(210) |
| consistent from the point of view from which you see it | W 130 L 6 W(267) |
| the truth. In such a view, forgiveness must be seen as | W 134 L 1 W(281) |
| L 2. This twisted view of what forgiveness means is | W 134 L 2 W(281) |
| no escape in such a view. It merely is a further | W 134 L 5 W(282) |
| who are forgiven from the view their sins are real are | W 134 L 5 W(282) |
| from a different point of view, so we can see a | W 161 L 3 W(350) |
| no sin. And in this view are all your sins forgiven | W 220 W1 1 W(462) |
| contradiction to its point of view. W 220 W1 4 | W 220 W1 3 W(462) |
| is best for them in view of their level of understanding | M 3 A 1 M(4) |
| from a practical point of view he cannot meet everyone, nor | M 4 A 1 M(6) |
| a process that changes the view of the self. At best | P 3 A 1 P(3) |
| as the result of a view of the self as weak | P 3 E 6 P(10) |
| from this omniscient point of view would such a role be | P 3 H 5 P(17) |
| 4 C 7. This view of payment may well seem | P 4 C 7 P(26) |
| has occurred in such a view of what is merely opening | S 3 C S(22) |
| VIEWPOINT...................12 | |
| as THE remedy. From this viewpoint, the steps can be reworded | T 2 E 2 T(100)99 |
| Lord is strictly a karmic viewpoint. It is a real misperception | T 3 C 8 T(133)132 |
| more benign error from the viewpoint of society, it is nevertheless | T 3 C 23 T(137)136 |
| their innocence is a genuine viewpoint which is universal in its | T 3 D 3 T(144)143 |
| regarding it from an ego viewpoint. That is why the Bible | T 4 C 8 T(200)C 27 |
| you. By adopting the ego's viewpoint, you undertook an ego-alien journey | T 5 E 6 T(242)C 69 |
| rid of it FROM ITS VIEWPOINT ONLY. For much as the | T 12 A 1 T(485)312 |
| from here. From the world's viewpoint, this is quite impossible. You | T 14 F 4 T(554)- 381 |
| is so ONLY from the viewpoint of the ego, for the | T 17 G 6 T(653)480 |
| MUST be, to make that viewpoint meaningful and sane. T | T 25 H 7 T(888)707 |
| an illusion true. This twisted viewpoint but reflects the hold that | W 134 L 3 W(281) |
| a punishment. But such a viewpoint must be fostered by the | S 3 C S(22) |
| VIEWPOINTS..................1 | |
| it. These are clearly opposite viewpoints of what the unknowing ARE | T 14 D 3 T(547)- 374 |
| VIEWS.......................4 | |
| on behalf of the ego's views. A more honest statement would | T 8 H 5 T(371)C 198 |
| WATCHED them change to quiet views of gardens under open skies | T 20 I 12 T(762)584 |
| It is obscured by changing views of him which you PERCEIVE | T 30 I 2 T(1040)854 |
| far beyond the ego's petty views of what you are and | W 61 L 7 W(113) |
| VIGILANCE...................25 | |
| or awake. Consider how much vigilance you have been willing to | T 4 D 22 T(213)C 40 |
| lower mind.) I am your vigilance in this, because you are | T 4 E 20 T(218)C 45 |
| which it devotes its maximum vigilance. This is NOT the way | T 4 F 1 T(219)C 46 |
| but with CLEAR-CUT PRIORITY FOR VIGILANCE. This step is unequivocal in | T 6 H 5 T(299)C 126 |
| you ARE. THIS IS WHY VIGILANCE IS ESSENTIAL. Doubts ABOUT being | T 6 H 11 T(302)C 129 |
| is OF God for YOU. Vigilance is not necessary for truth | T 6 H 12 T(302)C 129 |
| that MUST be healed. Your vigilance AGAINST this sickness IS the | T 6 H 12 T(302)C 129 |
| teacher who teaches LIKE me. Vigilance was required of me as | T 6 H 13 T(302)C 129 |
| IF YOU FOLLOW HIM. Your vigilance is the sign that you | T 6 H 14 T(302)C 129 |
| C 130 Vigilance DOES require effort, but only | T 6 H 14 T(303)C 130 |
| It is ALWAYS maximal. Your vigilance does NOT establish it as | T 7 D 7 T(312)C 139 |
| T 7 G. From Vigilance to Peace (N 720 7 | T 7 G 0 T(324)C 151 |
| else. Belief does not require vigilance UNLESS it is conflicted. If | T 7 G 8 T(326)C 153 |
| a state of war, and vigilance has therefore BECOME essential. Vigilance | T 7 G 8 T(326)C 153 |
| vigilance has therefore BECOME essential. Vigilance has no place at all | T 7 G 8 T(326)C 153 |
| for ALL TIME. This requires vigilance ONLY as long as YOU | T 7 G 10 T(327)C 154 |
| SHARE truth, your need for vigilance is apparent. Your minds ARE | T 7 G 10 T(327)C 154 |
| is NOT the kind of vigilance which the Holy Spirit would | T 9 A 1 T(386)213 |
| Kingdom. And it is THIS vigilance that makes you afraid to | T 9 I 6 T(408)- 235 |
| you have chosen for your vigilance. Everything you perceive is a | T 10 F 19 T(438)265 |
| to your striving and your vigilance. You will ALWAYS choose one | T 15 D 1 T(570)- 397 |
| - require vigilance to protect your magnitude in | T 15 D 4 T(571)- 398 |
| have pursued this goal with vigilance you never thought to yield | T 24 G 11 T(858)677 |
| another goal with far LESS vigilance; with little effort and with | T 24 G 12 T(858)677 |
| to come from His eternal vigilance and Love. S 2 | S 2 D 6 S(19) |
| VIGILANT....................24 | |
| keep, and what you are vigilant to save. Your minds are | T 4 E 1 T(214)C 41 |
| BE. You can be as vigilant AGAINST the ego's dictates as | T 4 E 7 T(215)C 42 |
| But you are not sufficiently vigilant against the demands of your | T 4 E 11 T(216)C 43 |
| The Holy Spirit is as vigilant as the ego to the | T 5 E 12 T(244)C 71 |
| T 6 H.Be Vigilant Only for God and His | T 6 H 0 T(298)C 125 |
| Spirit's third lesson is: Be vigilant ONLY for God and HIS | T 6 H 3 T(299)C 126 |
| is something you must be vigilant AGAINST. It has advanced far | T 6 H 4 T(299)C 126 |
| that you can be as vigilant AGAINST the ego as FOR | T 6 H 5 T(299)C 126 |
| long as you must be vigilant against ANYTHING, however, you are | T 6 H 5 T(300)127 |
| is why you MUST be vigilant ON GOD's BEHALF. The ego | T 6 H 10 T(301)128 |
| One. Now you must be vigilant to HOLD its Oneness in | T 6 H 11 T(301)128 |
| when you have become wholly vigilant for God AND the Kingdom | T 7 A 3 T(304)C 131 |
| underestimate your need to be vigilant AGAINST this idea, because ALL | T 7 E 3 T(313)C 140 |
| offers you, you cannot be vigilant for anything BUT God and | T 7 G 8 T(326)C 153 |
| state, and you MUST be vigilant AGAINST this divided state because | T 7 G 14 T(329)156 |
| project from the ego are vigilant for their OWN safety. THEY | T 7 I 6 T(336)C 163 |
| reality, you have made yourself vigilant AGAINST God and His Kingdom | T 9 I 6 T(408)- 235 |
| the image you would be vigilant to SAVE? Are you REALLY | T 9 I 12 T(410)- 237 |
| to your gods, and how vigilant you are on their behalf | T 9 I 17 T(411)- 238 |
| GOAL. It is much more vigilant than YOU are, BECAUSE it | T 10 F 7 T(435)262 |
| then, try only to be vigilant AGAINST DECEPTION, and seek not | T 15 E 9 T(576)403 |
| 31 G 14. Be vigilant against temptation, then, remembering that | T 31 G 14 T(1068)882 |
| for it is yours. Be vigilant. Do not forget today. | W 95 L 15 W(188) |
| His holy Son. Therefore, be vigilant against them all, for in | G 1 A 6 G(2) |