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ARC.........................1
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| yet somehow familiar, is an arc of golden light that stretches | T 21 B 6 T(766)588 |
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ARCHED......................1
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| self is NOT your kingdom. Arched high above it, and surrounding | T 18 I 7 T(687)511 |
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ARCHETYPES..................1
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| spirit in his schema. His archetypes were also meaningful concepts. But | T 2 E 23 T(105)104 |
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ARE'S.......................1
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| am heartily supportive of the ARE's endeavor to make Cayce's singular | T 3 C 36 T(142)141 |
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AREA........................12
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| sex, because this is an area the miracle worker MUST understand | T 1 B 40b T(37)37 |
| symptoms. This is why this area is less constructive for most | T 2 A 28 T(71)71 |
| own reading matter in this area. The reason why he could | T 3 G 28 T(166)165 |
| he was free in this area. T 3 G 29 | T 3 G 28 T(166)165 |
| its insanity. There is no area of your perception that it | T 13 F 3 T(526)353 |
| The real world is the area of choice made real, NOT | T 26 D 5 T(908)727 |
| farther away from your immediate area, and apply the idea to | W 1 L 2 W(2) |
| to include everything in an area or you will introduce strain | W 2 L 1 W(4) |
| mind as a vast round area, surrounded by a layer of | W 69 L 4 W(128) |
| be standing outside the whole area, and quite apart from it | W 69 L 4 W(128) |
| If there is one conflict area which seems particularly difficult to | W 74 L 4 W(144) |
| limiting to make a vast area of experience more manageable. But | S 1 A 7 S(3) |
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AREAS.......................14
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| (This is why no areas of hatred can be retained | T 1 B 18b T(5)-5- |
| he thinks that by minor areas of disorganization he can protect | T 1 B 36l T(26)26 |
| is one of the major areas of withholding that both you | T 2 B 28 T(77)77 |
| in certain off-the-mark detours into areas such as the effects of | T 3 C 33 T(141)140 |
| introducing a number of borderline areas which merely resulted in fuzziness | T 3 F 11 T(154)153 |
| it involves the mind in areas of uncertainty. The mind is | T 3 F 13 T(155)154 |
| Spirit has taken very diversified areas of YOUR past learning, and | T 7 D 5 T(311)C 138 |
| constellation is permanent. The only areas in which part-whole relationships have | T 8 H 2 T(369)C 196 |
| very literal sense. There are areas in your learning skills that | T 11 F 5 T(466)- 293 |
| But you MUST exclude MAJOR AREAS of fantasy FROM each other | T 17 F 7 T(648)475 |
| others, are merely indications of areas where means and end are | T 20 H 1 T(755)578 |
| can be generalized to other areas of doubt and double vision | W 108 L 6 W(220) |
| meaningless idea, just as special areas of hell in Heaven is | M 23 A 1 M(53) |
| a time excludes some problem areas from it. In some cases | M 23 A 2 M(54) |
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ARENA.......................1
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| To this carefully prepared arena, where angry animals seek for | W 72 L 6 W(138) |
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ARGUE.......................5
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We will not bother to argue about this. | T 3 G 44 T(172)171 |
| it becomes communion. You might argue that fear as well as | T 6 F 12 T(291)118 |
| that you are insane, and argue that grandeur CANNOT be a | T 9 G 5 T(402)229 |
| it be. We will not argue it is something else, we | W 98 L 1 W(194) |
| any kind. It does not argue, nor evaluate the errors that | S 2 D 1 S(17) |
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ARGUED......................1
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| while it could perhaps be argued that death suggests there WAS | T 12 D 3 T(492)319 |
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ARGUES......................3
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| I ask, and EVERYTHING which argues FOR it. I give you | T 8 I 9 T(375)C 202 |
| But it is pride that argues you have come into a | W 132 L 5 W(274) |
| illusion with truth. If he argues with his pupil about a | M 19 A 1 M(47) |
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ARGUING.....................1
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| You, Helen, are CONSTANTLY arguing about the authorship of this | T 3 I 11 T(183)C 10 |
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ARGUMENT....................7
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| vulnerability is its own best argument that you CANNOT be of | T 4 F 4 T(219)C 46 |
| the ego uses as an argument FOR separation into an argument | T 6 F 8 T(290)C 117 |
argument FOR separation into an argument AGAINST it. | T 6 F 8 T(290)C 117 |
| C 4. But the argument that underlies the DEFENSE of | T 7 C 4 T(307)C 134 |
| This is a particularly appealing argument from the ego's point of | T 8 H 4 T(370)C 197 |
| uses this as its best argument for your need for ITS | T 8 H 6 T(371)C 198 |
| less, to reason with an argument for sickness such as this | T 27 C 9 T(940)766 |
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ARGUMENTS...................4
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| voices. You have heard many arguments on behalf of the freedoms | T 7 C 3 T(307)C 134 |
| will not engage in ceaseless arguments about what it is. We | W 66 L 3 W(121) |
| and die? Forget the ego's arguments which seek to prove all | W 73 L 6 W(142) |
| easily be looked upon that arguments which prove it is not | W 188 L 2 W(413) |
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ARIGHT......................4
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| of Him, if you hear aright. The love of God is | T 9 K 7 T(416)- 243 |
| is YOUR will to learn aright, and NOTHING can oppose the | T 11 F 12 T(468)- 295 |
| will not disappear if seen aright. For pain proclaims God cruel | W 190 L 1 W(419) |
| back, and guide my feet aright. My brothers all can follow | W 324 L 1 W(576) |
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ARISE.......................61
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| They are convincing because they arise from conviction. Without conviction, they | T 1 B 14 T(4)-4- |
| 1 B 38. Miracles arise from a miraculous state of | T 1 B 38 T(36)36 |
| or guess work. Other errors arise in connection with ancillary defenses | T 2 A 7 T(64)64 |
| chain of miscreation which can arise out of even the simplest | T 3 A 32 T(127)126 |
| the concept of levels. Wars arise when some regard others as | T 3 F 2 T(152)151 |
| different level. All interpersonal conflicts arise from this fallacy. Only the | T 3 F 2 T(152)151 |
| The ego did NOT arise out of the unconscious. A | T 3 F 12 T(154)153 |
| the inevitable confusion which MUST arise from a perception of the | T 4 C 19 T(203)C 30 |
| perceives them as if they arise in the unconscious. The ego | T 4 D 5 T(208)C 35 |
| part of being, since they arise FROM it. But the relationship | T 8 H 2 T(369)C 196 |
| limitation IS where ALL ERRORS ARISE. The way to UNDO them | T 9 C 2 T(388)215 |
| OF SEEING, and different worlds arise from their different visions. See | T 12 E 11 T(499)- 326 |
| God, from which they both arise, is yours as surely as | T 14 G 16 T(562)- 389 |
| world that seems quite real arise in dreams? But think what | T 18 C 1 T(664)491 |
| a lake, a city, all arise in your imagination, and FROM | T 18 J 8 T(691)515 |
| other. And let not sin arise again, to blind your eyes | T 19 D 13 T(706)- 530 |
| impose. Others will seem to arise from elsewhere; from your brothers | T 19 D 14 T(706)- 530 |
| All sorts of QUESTIONS may arise in it, but, if the | T 21 F 5 T(781)602 |
| lack of meaning in yourself arise? It is as though you | T 22 B 1 T(797)617a |
| when you feel the need arise to be defensive about ANYTHING | T 22 F 6 T(812)631 |
| Where could your peace arise BUT from forgiveness? The Christ | T 24 F 3 T(852)671 |
| world of sin and sacrifice arise. This world is an attempt | T 26 H 11 T(921)747 |
| The dying live, the dead arise, and pain has vanished. Yet | T 27 G 5 T(955)781 |
| EXIST from which the fears arise. Dreams are not wanted more | T 29 E 4 T(1000)814 |
| for opposition will not FIRST arise, and THEN become a problem | T 30 B 3 T(1017) 831 |
| every heart made ready to arise and go with him. For | T 30 F 3 T(1030)844 |
| dreams of terror. Fear cannot ARISE unless attack is justified. And | T 30 G 3 T(1033)847 |
| let the follower in you arise, and give away the role | T 31 B 3 T(1047)861 |
| self. And greater terror would arise in you. T 31 | T 31 E 7 T(1057)871 |
| to particular situations as they arise. Five practice periods are urged | W 21 L 1 W(36) |
| slowly, as you watch them arise in your mind, and let | W 34 L 3 W(55) |
| or preferably both. If temptations arise, a particularly helpful form of | W 39 L 10 W(66) |
| be awake. Can all this arise from holding grievances? Oh yes | W 68 L 2 W(126) |
| of which darkness and nothingness arise. The will you share with | W 73 L 1 W(141) |
| next one and the next arise. There seems to be no | W 79 L 3 W(157) |
| any specific problem that may arise. Say quickly: Let me recognize | W 80 L 6 W(161) |
| when specific difficulties seem to arise might be: Let me not | W 81 L 3 W(164) |
| practice periods, by feeling happiness arise in us according to our | W 100 L 6 W(201) |
| remembrance of your Father can arise across the threshold of your | W 122 L 3 W(244) |
| ancient truths, forever newly born, arise in your awareness. What you | W 122 L 8 W(245) |
| you will see another world arise you have no words to | W 122 L 12 W(246) |
| of sickness, and the dead arise when you let thoughts of | W 132 L 8 W(274) |
| mind as peace and truth arise to take the place of | W 136 L 16 W(294) |
| as the real world will arise to take the place of | W 137 L 5 W(297) |
| of truth alone as we arise, and spend five minutes practicing | W 152 L 11 W(323) |
| And as distraction ceases to arise to turn us from our | W 153 L 15 W(327) |
| or future, should such blocks arise, we will transcend them with | W 181 L 6 W(389) |
| miracle of grace. The sick arise, healed of their sickly thoughts | W 182 L 3 W(391) |
| more, for now we would arise in haste and go unto | W 193 L 10 W(430) |
| truth about myself. I will arise in glory, and allow the | W 237 L 1 W(480) |
| Identity. And let my sinlessness arise again before Christ's vision, through | W 260 L 1 W(505) |
| to new situations as they arise. Because he has valued what | M 5 B 4 M(9) |
| the question of how they arise is irrelevant. The only important | M 26 A 3 M(60) |
| awareness and this memory can arise across the threshold of the | M 27 A 1 M(62) |
| so they were but dreams. Arise with him who showed you | U 6 A 4 U(10) |
| Call. And then let us arise and go in faith along | U 8 A 5 U(13) |
| the song of condemnation must arise. The strange distortions woven inextricably | P 3 G 2 P(14) |
| help to you, as you arise in haste to go at | S 2 D 3 S(18) |
| an earthly frame. Let it arise to Christ, Who welcomes it | S 2 D 7 S(19) |
| Dream now of healing. Then arise and lay all dreaming down | S 3 E 6 S(26) |
| took him from the cross. Arise and let My thanks be | S 3 E 9 S(27) |