WELCOMED....................13
he came home the father welcomed him with joy, because only T 8 F 5 T(360)C 187
one responsibility. Atonement is not welcomed by those who PREFER pain T 18 H 1 T(682)631a
sightless. Yet He Whom you welcomed has come to you, and T 18 I 13 T(688)512
and at which everyone is welcomed as an honored guest. And T 19 F 8 T(713)537
where they are received and welcomed. He will use every one T 22 G 9 T(816)635
freedom has been grasped and welcomed, and the means by which T 30 F 2 T(1030)844
His gifts. They are not welcomed gladly by a mind which W 104 L 1 W(208)
thought to banish, can be welcomed back within the holy mind W 196 L 8 W(439)
accustomed disappear. Let Christ be welcomed where He is at home W 303 L 1 W(553)
fear today, for we have welcomed love into our hearts. W 310 L 2 W(560)
come only where it is welcomed without fear. So do God M 13 A 3 M(32)
no longer feared but gladly welcomed. Idols have disappeared, and the M 29 A 2 M(66)
different world where God is welcomed and His Son with Him U 8 A 6 U(14)
 
 WELCOMES....................6
strength just as the ego WELCOMES it with all its might T 5 E 12 T(244)C 71
at all, although the ego welcomes that interpretation. You CAN delay T 5 H 12 T(262)C 89
unite with them. The Father welcomes all of us in gladness T 12 E 8 T(498)- 325
a world as this? It welcomes you, rejoices that you came W 189 L 2 W(416)
you where you are and welcomes you. What more could you M 27 A 4 M(63)
it arise to Christ, Who welcomes it as gift to Him S 2 D 7 S(19)
 
 WELCOMING...................8
had arms open in a welcoming gesture at bottom of stairs T 2 B 13 T(75)75
Spirit counters this welcome by welcoming peace. Peace and eternity are T 5 E 12 T(244)C 71
welcome us as I am welcoming YOU. Forget not the Kingdom T 8 F 2 T(359)C 186
not. Real freedom depends on welcoming REALITY, and of your guests T 10 C 9 T(426)253
friendship and forgiveness from your welcoming embrace. Without him you areT 26 G 2 T(917)743
of his acceptance of his welcoming W 159 L 8 W 159 L 7 W(345)
and clear and safe and welcoming, with all my past mistakes W 293 L 1 W(542)
above all are all things welcoming, for threat has gone. No M 5 K 2 M(17)
 
 WELDED......................1
strong chain of Atonement is welded. But Christ-control takes no account T 1 B 42b T(54)54
 
 WELFARE.....................2
errors by contributing to your welfare now. T 1 B T 1 B 41ab T(50)50
On your learning depends the welfare of the world. And it T 22 G 11 T(817)636
 
 WELL-KNOWN..................1
for is it not a well-known fact the world deals harshly T 31 E 3 T(1055)869
 
 WELL-MEANT..................1
already spoke of. It is well-meant but ill-advised. T 1 T 1 B 37i T(30)30
 
 WELL-STRUCTURED.............1
are embarking on an organized, well-structured, and carefully planned program, aimedT 11 C 17 T(458)- 285
 
 WELLS.......................1
look out from the endless wells of joy within. What they W 189 L 4 W(416)
 
 WENT........................11
will find this inescapable. I went on very personal record to T 1 B 22q T(8)-8-
desirable. In fact, he even went so far as to equate T 5 I 8 T(266)C 93
could be sure His sanity went there WITH him, so he T 25 D 2 T(873)692
is over. In its passing went its consequences, left without a T 28 A 2 T(967)793
see ANOTHER meaning in what went before. What have you really T 30 H 2 T(1037)851
the pains to which you went to practice and repeat the T 31 A 3 T(1042)856
after, and to those who went before or stayed with us W 124 L 3 W(250)
of Christ but his who went a moment into timelessness, and W 169 L 13 W(375)
to You, remembering we never went away; remembering Your holy gifts W 306 L 2 W(556)
calls to mind nothing that went before. It brings with it M 21 A 2 M(50)
laid all limits by, and went beyond the farthest reach of M 24 A 6 M(57)
 
 WEPT........................1
further joy in them. We wept because we did not understand W 301 L 2 W(551)
 
 WET.........................1
so this face is often wet with tears, at the injustices T 31 E 2 T(1055)869
 
 WHATE'ER....................1
future WILL be like it. Whate'er you hold as dear YOU T 13 C 3 T(514)341
 
 WHATEVER....................174
prayer Help me to perform whatever miracles you want of me T 1 A 1 T(1)
who lets me, and to whatever extent he himself permits it T 1 B 36y T(29)29
T 1 B 37c. Whatever is true and real is T 1 B 37c T(29)29
relationship you have undertaken for whatever reasons becomes a responsibility. T 1 B 41ba T(53)53
not exist at all. To whatever extent a man is willing T 1 B 43b T(54)54
Flight can be undertaken in whatever direction you choose, but note T 2 B 29 T(77)77
will inevitably BE expressed in whatever way is most helpful to T 2 C 10 T(91)90
him that he can think whatever he wants, without ANY real T 2 E 12 T(102)101
are nothing and everything. To whatever extent one is believed in T 2 E 49 T(112)111
It also follows that whatever he creates is real in T 2 E 58 T(117)116
would have been no difficulty whatever in the cab situation. It T 3 A 18 T(124)123
in what is true. To whatever extent you side with false T 3 D 5 T(145)144
B. has no justification whatever for perpetuating ANY image of T 3 G 33 T(168)167
He is NOT an image. Whatever is true of him is T 3 G 33 T(168)167
is open to NO compromise whatever. When B. says that he T 3 G 44 T(172)171
are. There is no point whatever in remaining in the prison T 3 G 46 T(173)172
be used against you. To whatever extent it IS used against T 3 H 8 T(176)C 3
and the Soul, so that WHATEVER the ego makes is incomplete T 4 B 2 T(188)C 15
undertake. What is your purpose? Whatever it is, you cannot doubt T 4 F 17 T(224)C 51
including its own Soul. To whatever extent you permit this state T 4 H 7 T(230)C 57
He has also gained to whatever extent he could give. He T 4 I 2 T(232)C 59
accurate in describing its effects. Whatever you accept INTO your mind T 5 G 6 T(255)C 82
also remind him that to whatever extent he separates himself from T 5 I 17 T(269)C 96
ALWAYS the call to awake, WHATEVER you may have been dreaming T 6 F 6 T(290)C 117
of what God PUT there. Whatever is IN ACCORD with this T 6 H 1 T(298)C 125
you believe ABOUT your mind. Whatever these beliefs may be, they T 7 J 10 T(340)C 167
So do YOU. God gives WHATEVER belongs to Him, because He T 8 D 11 T(353)C 180
to whom He gives equally whatever is acceptable to Him. BECAUSE T 8 E 12 T(356)C 183
NOTHING can replace God, and whatever replacements you have attempted ARE T 9 I 16 T(411)- 238
refuse to worship him, in whatever form he may appear to T 9 J 2 T(412)- 239
and where he IS. In whatever part of the mind of T 10 B 3 T(420)- 247
have allied yourself AGAINST Him. Whatever journey you choose to take T 10 C 7 T(426)253
10. YOUR recognition that whatever seems to separate you from T 10 F 10 T(435)262
believes he cannot offer HIMSELF. Whatever the sickness, there is but T 11 C 6 T(454)- 281
to use what He knows. Whatever is revealed to Him that T 11 C 17 T(458)- 285
angry with a brother, for WHATEVER reason, you are believing that T 11 D 3 T(459)286
Father's Will nor yours, and whatever is true IS the Will T 11 E 6 T(464)- 291
of value in it is whatever part of it YOU look T 11 G 3 T(469)- 296
and He will look upon whatever you see with love T 11 G 4 T(469)- 296
SEPARATION, and so you lose whatever you have gotten in its T 12 G 10 T(508)- 335
in ANY way, in ANYONE, WHATEVER he may do, you will T 13 D 6 T(517)344
would have accomplished from accomplishment. Whatever your reactions to the HolyT 13 E 3 T(522)349
Holy Spirit's voice may be, whatever voice you choose to listen T 13 E 3 T(522)349
you choose to listen to, whatever strange thoughts may occur to T 13 E 3 T(522)349
everyone, and teach him that, WHATEVER he may try to do T 13 H 7 T(531)- 358
this. For, in the end, whatever form it takes, your guilt T 13 I 4 T(537)364
communication. He therefore MUST remove whatever INTERFERES with it, in orderT 14 C 8 T(546)- 373
the present, by giving it whatever meaning it holds for you T 14 G 3 T(558)- 385
yourself UNWORTHY of it. And whatever you offer as a substitute T 15 D 2 T(570)- 397
He is swift to utilize WHATEVER you offer Him, on behalf T 15 I 2 T(588)- 415
would respond to EVERY need, WHATEVER form it takes. And so T 15 I 6 T(590)- 417
give ALL your guilt away, WHATEVER you think, and purchase peace T 15 J 7 T(595)- 422
illusion is one of fear, WHATEVER form it takes.
T 16 E 6 T(612)439
understood for what they ARE. Whatever form they take, they are T 16 F 1 T(615)442
slaves of vengeance. And why whatever reminds you of your PAST T 17 D 3 T(635)- 462
happiness, as its Creator did. Whatever fulfills this function NOT, CANNOT T 17 E 1 T(640)467
are free to make over whatever SEEMED to attack you, and T 18 C 1 T(664)491
But trust IMPLICITLY your willingness, whatever else may enter. Concentrate onlyT 18 E 2 T(671)- 498
so it MUST be that whatever threatens the peace of one T 18 F 6 T(675)- 572
body will seem to BE whatever is the means for reaching T 19 H 2 T(717)541
MUST enter with it, and WHATEVER fear directs the body to T 19 H 5 T(719)543
long journey THROUGH this world, whatever meaning lies in them. Beyond T 19 L 14 T(732)556
mediator of ALL relationships, making whatever adjustments it deems necessary, andT 20 D 2 T(740)564
ONE emotion that you made, WHATEVER it may seem to be T 22 B 5 T(798)618
between you? Look fairly at whatever makes you give each other T 24 B 7 T(840)659
upon the gift of love. Whatever serves its purpose MUST be T 24 C 12 T(845)664
T 24 D 2. Whatever form of specialness you cherish T 24 D 2 T(847)666
and worthy only of destruction. Whatever gentleness it offers is but T 24 E 1 T(850)669
and is means for nothing. Whatever is perceived as means for T 24 H 5 T(861)680
depends upon the other for whatever sense it seems to have T 25 F 1 T(880)699
of loved. Who would attack whatever he sees as wholly innocent T 25 F 2 T(880)699
call, unchanged in content in WHATEVER form the call is made T 25 F 3 T(880)699
and stands BETWEEN him and whatever hope he has of BEING T 25 H 10 T(889)708
For that is vengeance, in WHATEVER form it takes. Justice demands T 25 I 4 T(891)710
NEED solving do not change, whatever FORM the problem seems to T 26 C 1 T(904)723
fact, and does NOT change whatever dreams he has. Yet can T 26 F 6 T(914)740
FROM their purpose, they derive whatever meaning that they seem to T 26 H 14 T(922)748
that would justify a miracle, WHATEVER form they took. In every T 26 H 14 T(922)748
total. And its presence, in WHATEVER form, will hide Their Presence T 26 K 1 T(931)757
and victimized despite your innocence? Whatever way the game of guilt T 26 K 4 T(932)758
is justified, is sickness in whatever form it takes. The sick T 27 B 6 T(936)762
end of life must come, whatever way that life be spent T 27 B 6 T(936)762
which this world is made? Whatever form the question takes, its T 27 E 4 T(948)774
is. Yet must He love whatever YOU hold dear. And for T 27 G 4 T(955)781
does NOT depend on him. Whatever cause they have is something T 27 H 7 T(959)- 785
STILL is this the truth. Whatever seems to be the cause T 27 I 10 T(965)791
set you free from suffering, WHATEVER form it takes. T T 27 I 10 T(965)791
suffering that brings you pain. Whatever hurt you bring to Him T 27 I 11 T(965)791
a part of fearful dreams, WHATEVER form they take. For you T 28 E 2 T(979)805
Love for you, which lights WHATEVER form it takes with love T 29 E 6 T(1000)814
not make decisions by yourself whatever you decide. For they are T 30 B 10 T(1019)833
thing; you do not WANT whatever you believe an idol gives T 30 E 6 T(1028)842
but ONLY for your own. Whatever form his sins appear to T 31 C 1 T(1050)864
you will take with you whatever road you choose to walk T 31 D 1 T(1052)866
T 31 G 12. Whatever form temptation seems to take T 31 G 12 T(1066)880
the ideas the exercises contain. Whatever your reactions to the ideas W 1 IN1 5 W(2)
this idea very specifically to whatever you see: This table does W 1 L 1 W(2)
and apply the idea to whatever your glance rests on. Then W 2 L 1 W(4)
head so that you include whatever is to either side. If W 2 L 1 W(4)
making distinctions of any kind. Whatever you see becomes a proper W 3 L 1 W(5)
pain. Apply it specifically to whatever you believe is the cause W 5 L 1 W(8)
description of the feeling in whatever term seems accurate to you W 5 L 1 W(8)
Then examine your mind for whatever is distressing you, regardless of W 5 L 3 W(8)
This is equally true of whatever you look at. Acknowledge this W 7 L 4 W(11)
idea for today indiscriminately to whatever catches your eye. For exampleW 7 L 4 W(11)
idea for the day to whatever you see, remembering the need W 9 L 3 W(15
yourself this as you give whatever your glance rests on equal W 12 L 2 W(20)
world, and so on, using whatever descriptive terms happen to occur W 12 L 3 W(20)
another, to this concluding statement. Whatever form such resistance may takeW 13 L 5 W(23)
cancer, or heart attacks, or whatever may arouse fear in you W 14 L 5 W(25)
and then apply it to whatever you see around you, using W 15 L 4 W(26)
letting your glance rest on whatever happens to catch your eye W 25 L 6 W(43)
treat them all alike to whatever extent you can. W W 26 L 7 W(45)
first, and then applied to whatever you see in looking about W 28 L 7 W(48)
with your eyes closed, using whatever subject comes to mind, and W 30 L 5 W(51)
your inner world, merely let whatever thoughts cross your mind come W 31 L 3 W(52)
applying the idea specifically to whatever you note in your casual W 36 L 3 W(59)
you apply the idea to whatever you see: My holiness blesses W 37 L 4 W(60)
God lies in it. Introduce whatever variations appeal to you, but W 38 L 5 W(63)
out your unloving thoughts in whatever form they appear; uneasiness, depressionW 39 L 6 W(65)
attack, insecurity, and so on. Whatever form they take they are W 39 L 6 W(65)
into your application periods, in whatever form appeals to you. Do W 39 L 10 W(65)
wherever you are and in whatever circumstances you find yourself. Your W 42 L 2 W(70)
He gave them to me. Whatever thought that is clearly related W 42 L 4 W(70)
cannot be apart from God. Whatever you do you do in W 43 L 3 W(72)
you do in Him, because whatever you think you think with W 43 L 3 W(72)
idea again, and then let whatever relevant thoughts occur to you W 43 L 5 W(73)
is to escape from darkness, whatever you may believe to the W 44 L 6 W(76)
This is the answer to whatever confronts you today. Through the W 50 L 4 W(88)
images which I have made. Whatever I see reflects my thoughts W 53 L 5 W(97)
your mind carefully to catch whatever thoughts cross it. At first W 65 L 5 W(120)
to pass the clouds by whatever means appeals to you. If W 70 L 8 W(133)
of distracting thoughts. Realize that, whatever form they take, they haveW 80 R2 3 W(162)
all the strength to do whatever it desires. You can escape W 91 L 5 W(175)
what you made of yourself. Whatever evil you may think you W 93 L 7 W(181)
are as God created you. Whatever mistakes you made, the truth W 93 L 7 W(181)
want to do them for whatever reason should be done as W 110 R3 3 W(228)
your choice by laying by whatever thoughts you have, and dwelling W 129 L 9 W(265)
to any part of hell, whatever form it takes, is simply W 130 L 11 W(268)
which imposes threat, and not whatever outcome may result. When parts W 136 L 6 W(292)
and bits of magic in whatever form they took. We will W 140 L 10 W(309)
W 154 L 2. Whatever your appointed role may be W 154 L 2 W(329)
well. God made not death. Whatever form it takes must therefore W 163 L 8 W(357)
For Oneness must be here. Whatever time the mind has set W 169 L 9 W(374)
exceeds in depth and height whatever words could possibly convey, is W 182 L 11 W(393)
it in honesty can understand. Whatever form the lesson takes is W 185 L 6 W(403)
strength and power to do whatever it is asked. Attack thoughts W 199 L 2 W(447)
peace, and gives our thoughts whatever meaning they may have. W 200 R6 6 W(453)
been given me to serve whatever purpose I perceive in it W 236 L 1 W(479)
Lesson 248. Whatever suffers is not part of W 248 L 0 W(492)
as faithful in disowning falsity. Whatever suffers is not part of W 248 L 1 W(492)
think will make you safe. Whatever it may be, you will W 260 W5 5 W(506)
Lesson 339. I will receive whatever I request. W 339 L 0 W(592)
Him can call in vain. Whatever troubles you, be certain that W 361 EP 1 W(619)
better to sit up, in whatever position you prefer. Having gone M 17 A 5 M(41)
own insanity. Perception can make whatever picture the mind desires to M 20 A 5 M(50)
is found? Returning anger, in whatever form, will drop the heavy M 21 A 4 M(51)
help.. He seems to be whatever meets the needs you think U 7 A 4 U(12)
wisdom and help far exceed whatever contributions an earthly therapist can P 2 A 1 P(1)
begins and He directs. By whatever routes He chooses, all psychotherapy P 2 A 5 P(2)
he is protecting himself. To whatever extent he comes to realize P 3 A 1 P(3)
goal is wholly undivided always. Whatever resolutions patient and therapist reachP 3 B 3 P(4)
the more he learns. But whatever stage he is in, there P 3 B 4 P(5)
Name. To ask for help, whatever form it takes, is but P 3 F 6 P(13)
task is to make agreeable whatever is called on, however disagreeable P 3 G 3 P(14)
You will recognize them in whatever way can be most helpful P 4 A 3 P(19)
They will be sent in whatever form is most helpful; a P 4 A 3 P(19)
relationship is to be holy, whatever one needs is given by P 4 C 4 P(26)
is given by the other; whatever one lacks the other supplies P 4 C 4 P(26)
anyone. Relationships are always purposeful. Whatever their purpose may have beenP 4 C 6 P(26)
Who translates His Answer into whatever language you can understand and S 1 A 7 S(3)
wherever he may be and whatever form he may seem to S 1 B 6 S(5)
not abandon Love. Remember this; whatever you may think about yourself S 3 E 10 S(28)
you may think about yourself, whatever you may think about the S 3 E 10 S(28)