| WHEREFORE...................1 | |
| Oh ye of little faith, wherefore didst thou DOUBT. (Reference to | T 2 B 5 T(73)73 |
| WHEREIN.....................13 | |
| drop from His loving Mind, wherein he was created, and where | T 13 H 14 T(534)361 |
| The knowledge is safe, but wherein is YOUR safety, APART from | T 14 E 1 T(552)- 379 |
| condemnation. From this holy instant, wherein holiness is born, you will | T 15 B 8 T(565)392 |
| this belief, you WANT. Yet wherein lies its value, EXCEPT in | T 22 G 14 T(817)636 |
| is the mirror of yourself, wherein you see the judgment you | T 24 G 8 T(857)676 |
| you will see YOUR sinfullness, wherein YOU stand condemned. Set in | T 25 B 2 T(865)684 |
| variety of places and events wherein its hero finds itself, the | T 27 I 3 T(962)788 |
| surrounds you in the peace wherein He wills you be forever | W 140 R4 9 W(313) |
| a circle held it fast, wherein another circle bound it, and | W 153 L 3 W(324) |
| anticipation and in quiet joy wherein you quickly leave the world | W 157 L 4 W(339) |
| within this interval of time wherein we practice changing our intent | W 181 L 3 W(388) |
| reflection of the light above, wherein are earth and Heaven joined | W 183 L 4 W(394) |
| me. He is my home, wherein I live and move; the | W 222 L 1 W(464) |
| WHEREOF.....................1 | |
| 2. No-one but knows whereof we speak. Yet some try | W 183 L 2 W(394) |
| WHEREON.....................8 | |
| is a world of light, whereon they cast no shadows. Their | T 18 J 9 T(692)516 |
| a HINDRANCE to the place whereon he stands? Is any echo | T 26 F 7 T(914)740 |
| an ancient hate? The ground whereon you stand is holy ground | T 26 J 2 T(928)754 |
| join Them on the ground whereon you stand. T 26 | T 26 J 4 T(929)755 |
| the little gap of nothingness whereon it stands? What CAN be | T 28 H 6 T(988)814 |
| have touched the holy ground whereon you stand, and where His | T 29 C 4 T(994)820 |
| the holy Name of God whereon His Word is written, with | W 230 W2 3 W(473) |
| look together on the place whereon I laid your worthless gifts | G 2 A 3 G(4) |
| WHEREVER....................30 | |
| I will direct you to wherever you can be truly helpful | T 4 H 12 T(231)C 58 |
| I am content to be wherever He wished, knowing he goes | T 4 I 8 T(233)C 60 |
| Spirit perceives IS the same. Wherever He looks He sees Himself | T 6 C 14 T(281)C 108 |
| may appear to you, and wherever you think you see him | T 9 J 2 T(412)- 239 |
| every hurtful thought you hold, wherever you perceive it, lies the | T 10 C 4 T(424)251 |
| nor found. It is there, wherever YOU are, being WITHIN you | T 14 D 2 T(547)- 374 |
| IT. By SUPPLYING your identity, WHEREVER it is NOT recognized, YOU | T 14 F 13 T(557)- 384 |
| gift of faith, freely given wherever faithlessness is laid aside, UNUSED | T 17 I 2 T(657)484 |
| this FAIL to be accomplished, WHEREVER it is undertaken? Guilt can | T 19 E 6 T(709)533 |
| gone, and love MUST come wherever they are not. Why are | T 29 C 3 T(993)819 |
| teach, in ALL its forms, WHEREVER it occurs. It would persuade | T 31 G 1 T(1068)882 |
| ALL pain in EVERY form WHEREVER it occurs but disappear as | T 31 G 6 T(1070)884 |
| see in this room (or wherever you are) | W 4 L 3 W(6) |
| 41. God goes with me wherever I go. | W 41 L 0 W(68) |
| its Source goes with you wherever you go. You can never | W 41 L 4 W(68) |
| all joy goes with you wherever you go. You can never | W 41 L 4 W(68) |
| all life goes with you wherever you go. Nothing can destroy | W 41 L 4 W(68) |
| because God goes with you wherever you go. W 41 | W 41 L 4 W(68) |
| that God goes with you wherever you go. | W 41 L 10 W(69) |
| it any time and anywhere, wherever you are and in whatever | W 42 L 2 W(70) |
| 41) God goes with me wherever I go. How can I | W 59 L 1 W(108) |
| because God goes with me wherever I go. W 59 | W 59 L 1 W(108) |
| W(139) wherever it is accepted it is | W 72 L 8 W(139) |
| you bring peace with you wherever you go. Darkness and turmoil | W 75 L 1 W(146) |
| of truth within your mind wherever you give up a false | W 127 L 8 W(259) |
| himself can find no home wherever he may look, for he | W 160 L 6 W(348) |
| Your Son is safe wherever he may be, for You | W 244 L 1 W(488) |
| in. And Love will come wherever it is asked. This vision | W 313 L 1 W(564) |
| therefore also reach His Son, wherever he may be and whatever | S 1 B 6 S(5) |
| disappear. Yet Christ has come wherever you have gone. For you | G 4 A 10 G(12) |
| WHETHER.....................67 | |
| the course at all or whether you should keep these notes | T 1 B 25i T(16)16 |
| to ask me each time whether I wanted him to perform | T 1 B 30g T(18)18 |
| time. But you should consider whether you WANT to wait, because | T 1 C 8 T(56)56 |
| in human terms) as to whether seeing is an attribute of | T 3 C 19 T(136)135 |
| revolves around the question of whether --- Manuscript | T 3 C 19 T(136)135 |
| really answers B's question about whether people return voluntarily.) T | T 3 D 2 T(144)143 |
| ask himself very honestly, is whether he is willing to demonstrate | T 3 G 31 T(167)166 |
| this, he will be imprisoned whether he actually teaches or learns | T 3 G 40 T(170)169 |
| aspects of what is judged, whether it be in or out | T 3 H 2 T(174)C 1 |
| really matter, in the end, whether you judge right or wrong | T 3 H 3 T(175)C 2 |
| so far as to doubt whether they were ever created at | T 3 H 11 T(177)C 4 |
| what would hurt you most. Whether you know it now or | T 4 C 12 T(201)C 28 |
| it opposes literally invincible odds whether you are asleep or awake | T 4 D 22 T(213)C 40 |
| mind about them. (HS doubtful whether this is accurate -- written | T 4 E 9 T(215)C 42 |
| working with your higher mind whether you are asleep or awake | T 4 E 20 T(218)C 45 |
| might ask him for me whether he does not think he | T 5 I 17 T(269)C 96 |
| make or create depending on whether the ego or the Holy | T 7 G 1 T(324)C 151 |
| up to you to decide whether or not you will UTILIZE | T 7 I 2 T(335)C 162 |
| IT. The problem is NOT whether what He says is true | T 7 J 12 T(341)C 168 |
| He says is true, but whether or not you want to | T 7 J 12 T(341)C 168 |
| reality, how would you know whether it is fearful or not | T 8 J 2 T(377)C 204 |
| can ACCOUNT for the reactions, whether they place the ego in | T 9 C 8 T(390)217 |
| threat, its ONLY decision is whether to attack NOW, or withdraw | T 9 G 3 T(402)229 |
| the ego's thought-system, and judge whether its offering is really what | T 9 I 12 T(410)- 237 |
| and the ego is nothing, whether you invite it in or | T 10 C 9 T(426)253 |
| the altar of his god, whether it be the god he | T 10 G 5 T(441)268 |
| WILL search for your home, whether you know where it is | T 11 E 5 T(464)- 291 |
| is NOT up to you WHETHER to project, for projection is | T 11 H 7 T(473)- 300 |
| by holding it AGAINST you. Whether he DOES this, or does | T 13 H 5 T(531)- 358 |
| you. You need NOT decide whether or not you are DESERVING | T 13 H 11 T(533)- 360 |
| IN HEAVEN, and consider carefully whether you WANT to make decisions | T 13 I 6 T(537)364 |
| who are tired might consider whether this is not more restful | T 13 I 7 T(538)365 |
| It is, therefore, your choice, whether they support the ego or | T 15 C 5 T(568)- 395 |
| F 16. The decision whether or not to listen to | T 16 F 16 T(621)448 |
| judgment LEFT to make is whether or not the ego LIKES | T 17 G 3 T(651)478 |
| body, and of the questioning WHETHER OR NOT ALL THIS IS | T 18 G 15 T(681)508 |
| it is here you choose whether to look upon it, or | T 19 L 3 T(729)553 |
| found each other's hand, uncertain whether to let it go, or | T 20 D 10 T(743)567 |
| Therefore, the question never is whether you want THEM, but ALWAYS | T 20 I 9 T(761)583 |
| would deny. YOUR question is whether the means by which this | T 21 B 3 T(764)586 |
| helplessness, IS the choice of whether to attack or HEAL. For | T 21 H 8 T(790)611 |
| this decision, but the choice whether to see him through the | T 21 H 8 T(790)611 |
| which MUST be true, is WHETHER YOU ARE DIFFERENT. From the | T 22 G 15 T(818)637 |
| He has but the choice whether to take his word for | T 23 C 6 T(826)645 |
| undone. How can you know whether you chose the stairs to | T 23 C 23 T(832)651 |
| DO consider, and consider well, whether it be your WISH that | T 24 E 5 T(851)670 |
| does not pause to judge whether the hurt be large or | T 26 C 3 T(905)724 |
| to Heaven. You but choose whether to go toward Heaven, or | T 26 F 1 T(912)731 |
| the dream is sad. But whether it succeeds or fails is | T 29 E 4 T(1000)814 |
| purity does not depend on whether it is seen on earth | T 30 D 8 T(1025)839 |
| on the simple choice of whether you would JOIN with what | T 31 G 12 T(1066)880 |
| How else would you know whether or not this kind of | W 7 L 3 W(11) |
| definite commitments. The question of whether you will keep them in | W 28 L 1 W(47) |
| in constant communication with God, whether you are aware of it | W 49 L 1 W(86) |
| now. The choice is not whether to see the past or | W 52 L 4 W(94) |
| the present: it is merely whether to see or not. What | W 52 L 4 W(94) |
| Therefore every time you choose whether or not to fulfill your | W 64 L 4 W(117) |
| function, you are really choosing whether to be happy or not | W 64 L 4 W(117) |
| outcomes fairly, and consider also whether it was ever reasonable to | W 66 L 9 W(123) |
| to bring that awareness nearer, whether you feel you have succeeded | W 67 L 4 W(125) |
| you. The question is not whether you will teach, for in | M 1 A 2 M(1) |
| things on the basis of whether they increase the helpfulness or | M 5 B 4 M(9) |
| for seeing. It alone decides whether what is seen is real | M 9 A 3 M(26) |
| judgment. This time, ask yourself whether your judgment or the Word | M 12 A 2 M(31) |
| slow or rapid, depending on whether he recognizes the Atonements | M 23 A 2 M(54) |
| promises, and ask yourself honestly whether it is likely that he | M 24 A 3 M(56) |
| and they must be made whether they be illusions or not | S 1 B 2 S(4) |