WORLD'S.....................50 | |
is true even of the world's teachers. Consider the confusion that | T 6 F 4 T(289)C 116 |
one way out of the world's thinking, just as there was | T 7 H 12 T(334)C 161 |
have dissociated. Even in this world's therapy, when dissociated material is | T 9 I 1 T(407)- 234 |
in this world are the world's only reality. They are still | T 10 H 1 T(443)- 270 |
upon Love, which IS the world's reality, how could you do | T 11 C 3 T(453)- 280 |
of God's Son ARE the world's reality, the real world MUST | T 11 D 7 T(461)- 288 |
this investment costs you the world's reality, by DENYING YOURS, and | T 11 G 1 T(469)- 296 |
veil of light, across the world's sad face, in which we | T 12 G 14 T(509)- 336 |
NOT from here. From the world's viewpoint, this is quite impossible | T 14 F 4 T(554)- 381 |
In your relationship is this world's light. And fear MUST disappear | T 18 D 4 T(669)496 |
and impenetrable. The solidness this world's foundation SEEMS to have is | T 19 C 6 T(700)524 |
from their minds are this world's saviors, walking the world with | T 22 E 8 T(810)629 |
for YOUR salvation and the world's, is set the shining memory | T 24 G 6 T(856)675 |
a wish to make this world's foundation sure as love, dependable | T 25 H 1 T(886)705 |
it is seen through this world's eyes, but as God knows | T 25 J 5 T(898)717 |
1. Forgiveness is this world's equivalent of Heaven's justice. It | T 26 E 1 T(910)729 |
injure YOU. Here is the world's demented version of salvation clearly | T 27 H 1 T(957)783 |
is INDEED a need. The world's ESCAPE from condemnation is a | T 27 H 4 T(958)784 |
meaningless. Thus is the real world's purpose gently brought into awareness | T 30 F 5 T(1031)845 |
the self adjusted to the world's reality. It fits it well | T 31 E 1 T(1055)869 |
For it is here the world's reality is set, to see | T 31 E 3 T(1055)869 |
will choose to follow this world's laws, and never seek to | T 31 E 7 T(1057)871 |
and cannot change. In this world's concepts are the guilty bad | T 31 G 1 T(1063)877 |
15. Let not the world's light, given unto you, be | T 31 G 15 T(1068)882 |
can be removed from the world's thinking. Any other way of | W 37 L 2 W(60) |
the world and obeys the world's laws. It is this part | W 49 L 1 W(86) |
you by God Himself. The world's salvation awaits your forgiveness because | W 64 L 3 W(117) |
God appointed you as the world's savior. This is why the | W 67 L 1 W(124) |
back. Within me is the world's salvation and my own. | W 70 L 9 W(133) |
can do much for the world's salvation today. You can do | W 93 L 12 W(182) |
and quietness unshaken by the world's appearances. We ask for peace | W 109 L 1 W(222) |
of Heaven would allow the world's salvation to depend on this | W 126 L 5 W(256) |
the opposite of all the world's ideas which dwell on sickness | W 137 L 1 W(296) |
in your recognition is the world's. --- Manuscript | W 162 L 6 W(355) |
to be sought above the world's unsatisfying goals? W 164 | W 164 L 8 W(360) |
You are entrusted with the world's release from pain. W | W 166 L 14 W(367) |
of truth. It is the world's most lofty aspiration, for it | W 169 L 1 W(373) |
the means by which the world's perception is achieved. You see | W 184 L 2 W(398) |
the foolish convolutions of the world's apparent reasoning but serve to | W 189 L 6 W(417) |
how sure is all the world's salvation, when we learn our | W 321 L 2 W(573) |
otherwise? Everyone who follows the world's curriculum, and everyone here does | M 1 A 4 M(2) |
of its reversal of the world's thinking. In the clearest way | M 5 H 1 M(15) |
is the basis for the world's perception. It rests on differences | M 9 A 1 M(25) |
as more desirable by the world's standards, completely upsets the mental | M 9 A 1 M(25) |
perceived as personally insulting. The world's training is directed toward achieving | M 10 A 2 M(28) |
unlike the goal of the world's learning, is the recognition that | M 11 A 3 M(29) |
many, for that is the world's need. Yet being joined in | M 13 A 2 M(32) |
is no sacrifice in the world's terms that does not involve | M 14 A 2 M(34) |
healing impossible. Most of the world's training follows a curriculum in | P 4 B 2 P(21) |
are indeed useless to the world's salvation. They make demands, and | P 4 C 3 P(25) |
WORLD-ENCOMPASSING..........1 | |
will not speak of lofty, world-encompassing ideas, but dwell instead on | W 133 L 1 W(277) |
WORLDLY.....................10 | |
TO PROVE GUILT REAL. No worldly thought or act or feeling | T 27 B 5 T(936)762 |
stab of pain, a little worldly pleasure, and the throes of | T 27 G 6 T(956)782 |
lead to Him, nor any worldly goal is one with His | T 31 D 8 T(1054)868 |
beyond the world and every worldly thought, and one which comes | W 131 L 3 W(269) |
and shelter you from every worldly thought that would intrude upon | W 182 L 2 W(391) |
untainted by the dream of worldly things outside yourself, become the | W 188 L 6 W(414) |
the world and all the worldly thoughts that hold it prisoner | W 191 L 5 W(423) |
directly, retaining no trace of worldly limits and remembering their own | M 27 A 2 M(62) |
be it as well. All worldly states must be illusory. If | M 27 A 3 M(62) |
be so. Yet not one worldly thought is really practical. How | P 4 C 7 P(26) |
WORLDS......................20 | |
mind is capable of creating worlds, but it can also DENY | T 9 K 9 T(417)- 244 |
because of this that private worlds DO differ. But the figures | T 12 E 2 T(496)- 323 |
WAY OF SEEING, and different worlds arise from their different visions | T 12 E 11 T(499)- 326 |
vision. YOU CANNOT SEE BOTH WORLDS, for each of them involves | T 12 G 1 T(505)332 |
As mediator between the two worlds, He knows what you have | T 12 G 9 T(507)334 |
not a traveler through OUTER worlds. However holy his perception may | T 12 G 12 T(508)- 335 |
the imagined best of BOTH worlds, has merely led to FANTASIES | T 16 F 6 T(617)444 |
it is the meeting-place of worlds so different. Yet this little | T 17 C 2 T(632)- 459 |
E. Perception and the Two Worlds (N 1416 9:253) | T 17 E 0 T(640)467 |
lies the difference between the worlds. In this one, choice IS | T 26 D 4 T(908)727 |
is the borderland between the worlds, the bridge between the past | T 26 F 10 T(915)741 |
ground that lies between the worlds. You HAVE gone on, and | T 26 F 12 T(916)742 |
to your inner and outer worlds, which are actually the same | W 32 L 2 W(53) |
is impossible to see two worlds. W 130 | W 130 L 0 W(266) |
is impossible to see two worlds which have no overlap of | W 130 L 5 W(266) |
that you cannot see two worlds. It also teaches that the | W 130 L 6 W(267) |
is impossible to see two worlds. Let me accept the strength | W 130 L 8 W(267) |
is impossible to see two worlds. I seek my freedom and | W 130 L 11 W(268) |
is impossible to see two worlds. Lesson 146. My mind | W 145 L 2 W(314) |
is the bridge between the worlds, and in its power can | W 159 L 5 W(345) |
WORMS.......................2 | |
in devastations arms, where worms await to greet him and | M 28 A 3 M(64) |
by his destruction. Yet the worms as well are doomed to | M 28 A 3 M(64) |
WORN........................4 | |
is over. You are still worn and tired, and the desert's | T 18 I 13 T(688)512 |
is comes closer to all worn and tired minds, too weary | W 109 L 7 W(223) |
seems a sorry figure, weary, worn, in threadbare clothing, and with | W 166 L 6 W(365) |
now. It is old and worn and without hope. There was | M 2 A 4 M(4) |
WORRIED.....................3 | |
can't KNOW. Freud was greatly worried about this, being VERY bright | T 3 F 11 T(154)153 |
examples are: I am not worried about for the reason I | W 5 L 4 W(9) |
is not there. I am worried about because I see something | W 6 L 1 W(10) |
WORRIES.....................1 | |
to have no cares, no worries, no anxieties, but merely to | T 15 A 1 T(563)- 390 |
WORRY.......................16 | |
will support you, so don't worry and leave the rest to | T 1 B 3d T(2)-2- |
this, she was told, don't worry about the notes. They are | T 2 B 51 T(82) 82 |
being, and He said, don't worry. I will never leave or | T 2 B 52 T(82) 82 |
I do not have to worry about what to say or | T 4 I 8 T(233)C 60 |
at best, to mean don't worry about the future. This is | T 5 E 8 T(243)C 70 |
do them. Why should you worry how the miracle extends to | T 16 C 1 T(604)431 |
make whole. Let not time worry you, for all the fear | T 18 D 8 T(670)497 |
may seem to be fear, worry, depression, anxiety, anger, hatred, jealousy | W 5 L 1 W(8) |
form of upset (anger, fear, worry, depression, and so on) and | W 6 L 1 W(10) |
peace, relaxation and freedom from worry that we are trying to | W 11 L 3 W(19) |
take the form of depression, worry, anger, a sense of imposition | W 26 L 6 W(45) |
such as depression, anxiety or worry, use the idea in its | W 34 L 5 W(55) |
feelings of depression, anxiety, or worry (or my thoughts about this | W 34 L 6 W(56) |
appear; uneasiness, depression, anger, fear, worry, attack, insecurity, and so on | W 39 L 6 W(65) |
of separation. So are anxiety, worry, a deep sense of helplessness | W 41 L 1 W(68) |
194 L 7. What worry can beset the one who | W 194 L 7 W(433) |