BACKGROUND..................2
text is necessary as a background to make these exercises meaningful W 1 IN1 1 W(1)
rests on differences; on uneven background and shifting foreground, on unequalM 9 A 1 M(25)
 
 BACKGROUNDS.................1
they come from vastly different backgrounds, their experiences of the worldM 5 A 1 M(8)
 
 BACKS.......................1
a number of unexplained set backs in their explication. It is T 3 C 36 T(143)142
 
 BACKSTOP....................1
This means that He will backstop whenever human miracles will not T 1 B 23e T(10)-10-
 
 BACKWARD....................3
world in which EVERYTHING is backward and upside-down, arose from this T 18 B 3 T(660)487
by You. We look not backward now. We look ahead, and W 220 IN2 7 W(460)
Time really, then, goes backward to an instant so ancient M 3 A 4 M(5)
 
 BACKWARDS...................2
that by inserting the carbon backwards, B. created a situation in T 2 C 16 T(93)92
We look neither ahead nor backwards. We look straight into the W 181 L 10 W(390)
 
 BAD.........................34
report you regarded as very bad. You atoned for her by T 1 B 23c T(10)-10-
his weakness have resulted from bad karmic choices, and your relationship T 1 B 41i T(46)46
step toward changing from a bad to a good one. T 3 A 7 T(121)120
NOT punished because YOU were bad. The wholly benign lesson which T 3 C 7 T(133)132
this, because he knew a BAD thing when he perceived it T 3 F 14 T(155)154
failed to recognize that a bad thing cannot exist. It is T 3 F 14 T(155)154
in which you have had bad dreams, but the sleep is T 6 E 6 T(285)C 112
afraid of dreams. Then when bad dreams come, they will call T 6 F 3 T(289)C 116
be forgotten, the good and bad, the false and the true T 10 H 5 T(444)- 271
evaluates ideas as good or bad. What makes another guilty, AND T 15 H 8 T(586)- 413
releases him FROM guilt is bad, because he would no longer T 15 H 8 T(586)- 413
neither sick nor well, nor bad nor good. No grounds are T 27 B 8 T(937)763
and what will heal. And bad things seem to happen, and T 29 J 6 T(1013)827
world's concepts are the guilty bad; the good are innocent. And T 31 G 1 T(1063)877
good to pardon him the bad. Nor does he trust the T 31 G 1 T(1063)877
in anyone, believing that the bad must lurk behind. T T 31 G 1 T(1063)877
change while you perceive the bad in you. You could not T 31 G 2 T(1063)877
the thoughts you think are bad. You will find, if you W 4 L 1 W(6)
can be called good or bad. This is why they do W 4 L 1 W(6)
good thoughts as well as bad. None of them represents your W 4 L 2 W(6)
shadows make sight difficult. The bad ones are blocks to sight W 4 L 2 W(6)
a good world implies a bad one, and a satisfying world W 12 L 3 W(20)
meaningless is neither good nor bad. Why, then, should a meaningless W 12 L 5 W(21)
meaningless, rather than good or bad, is the only way to W 25 L 5 W(43)
means nothing. It is neither bad nor good. It is unreal W 93 L 5 W(180)
of attributes, both good and bad, you have ascribed to yourself W 94 L 4 W(183)
or false or good or bad; of every thought it judges W 189 L 7 W(417)
or sinless; neither good nor bad. Let me, then, use this W 294 L 2 W(543)
is capable of good and bad judgment, and his education aims M 11 A 1 M(28)
good judgment to one is bad judgment to another. Further, even M 11 A 1 M(28)
judgment at one time and bad judgment at another time. Nor M 11 A 1 M(28)
mean anything. No more does bad. It is necessary for the M 11 A 2 M(29)
Judgment is neither good nor bad. It is the only Judgment M 11 A 2 M(29)
no effects; neither good nor bad, neither rewarding nor demanding sacrificeM 17 A 9 M(43)
 
 BADGERED....................1
merciless pursuit, where we are badgered ceaselessly and pushed about withoutW 195 L 9 W(437)
 
 BADLY.......................4
me for B., but ended badly. This is because you had T 3 A 28 T(127)126
it. And the ego feels badly in need of allies, though T 6 E 4 T(285)C 112
nightmares which frightened them so badly were not real, because children T 6 F 3 T(289)C 116
taught yourself, for you were badly taught. Who would keep a T 28 B 5 T(969)795
 
 BAIT........................1
Save it for show, as bait to catch another fish, to T 24 H 4 T(861)680
 
 BAKER.......................1
a view emphasized by Mary Baker Eddy, and worthy of note T 2 A 11 T(65)65
 
 BALANCE.....................11
you the proper sense of balance. Meanwhile, remember that NO EFFORT T 1 B 22r T(9)-9-
have been weighed in the balance and found wanting.
T 1 B 37l T(30)30
The ego is further off balance by keeping its primary motivation T 4 F 2 T(219)C 46
that will keep you in balance. The time is now, because T 5 F 10 T(250)C 77
it is the attempt to BALANCE hate with love that makes T 16 E 1 T(611)438
IT can be thrown off balance by ANYTHING. What rests on T 24 D 3 T(847)666
ALL conflicts achieve a seeming balance. It is the symbol of T 26 A 1 T(901)720
to prevent a shift of balance in the sacrifice. How could T 27 C 9 T(940)766
to obscurity. Now is the balance righted, and the scales of W 164 L 5 W(360)
simultaneously in which the teaching-learning balance is actually perfect. This doesM 4 A 5 M(7)
standards, completely upsets the mental balance. What the body's eyes beholdM 9 A 1 M(25)
 
 BALANCED....................2
referred to twice before, is balanced. As these false underpinnings are T 1 B 37q T(32)32
is NOT the way a balanced mind holds together. ITS control T 4 F 1 T(219)C 46
 
 BALLOT......................2
B 37d. While the ballot itself is a secret one T 1 B 37d T(29)29
position, the machine cancels the ballot automatically. T 1 B T 1 B 37d T(29)29
 
 BAND........................1
you think, within the narrow band from birth to death, a T 31 D 1 T(1052)866
 
 BANDS.......................1
bind the mind in heavy bands of steel with iron overlaid W 153 L 3 W(324)
 
 BANISH......................8
that you must let to banish the idea of darkness. His T 5 D 2 T(237)C 64
You who have tried to banish love have not succeeded. But T 11 C 15 T(458)- 285
But you who choose to banish fear WILL succeed. T T 11 C 15 T(458)- 285
The sound of it will banish sorrow from the mind of T 12 G 15 T(509)- 336
what you will see, will banish guilt forever. I thank You T 13 D 12 T(519)- 346
God that shines in you. Banish not power from your mind T 14 D 10 T(550)- 377
No more a veil can banish what it seems to separate T 29 I 3 T(1009)823
Whom you had thought to banish, can be welcomed back within W 196 L 8 W(439)
 
 BANISHED....................3
is perfectly conscious, is ruthlessly banished from the part of the T 4 D 22 T(213)C 40
does not know this, has banished itself from knowledge, because it T 9 H 5 T(406)- 233
world, That sickness may be banished from the mind Of God's W 137 L 14 W(299)
 
 BANISHMENT..................1
lies the realization that your banishment is not of God, and T 9 H 6 T(406)- 233
 
 BANK........................3
like rock, is like a bank of low, dark clouds that T 18 J 7 T(691)515
Yet in this cloud bank it is easy to see T 18 J 8 T(691)515
Would you let a little bank of sand, a wall of T 19 E 2 T(708)532
 
 BANKRUPT....................1
given specialness has left you bankrupt, and your treasure-house barren andT 24 E 4 T(851)670
 
 BANKRUPTCY..................4
mechanism for 2) is often bankruptcy. Collectors of things often drive T 1 C 25 T(61)61
insatiable possessiveness and insatiable throwing-away (bankruptcy) may result. An example isT 1 C 25 T(61)61
mechanism for 2) is often bankruptcy. Collectors of things often drive T 2 A 16 T(69)69
insatiable possessiveness and insatiable throwing-away (bankruptcy) may result. An example isT 2 A 16 T(69)69
 
 BANNER......................1
with me, under the holy banner of His teaching, and, as T 13 B 6 T(512)- 339
 
 BAR.........................8
to enter, but you CANNOT bar the door which Christ holds T 10 E 7 T(431)258
you RAISE to freedom, and bar my way to YOU. Yet T 19 G 9 T(717)541
on, and no obstacles to bar your way. NOTHING you need T 20 E 9 T(747)570
yes. For accusation is a bar to love, and damaged bodies T 27 C 1 T(938)764
there is no need to bar the door and lock the T 28 H 5 T(988)814
release your mind from every bar to what forgiveness means, and W 126 L 9 W(257)
from you, and add another bar across the door that leads W 128 L 3 W(261)
we lift the chains which bar the door to freedom from W 128 L 5 W(261)