BETTERMENT..................2 | |
the hope of change and betterment, for here is NOT where | T 29 F 7 T(1003)817 |
goal in which the body's betterment is cast as major beneficiary | T 29 H 4 T(1007)821 |
BETWEEN.....................405 | |
This is the basic distinction between intellectualization and thinking. One creates | T 1 B 12b T(4)-4- |
you. You are still vacillating between recognizing the gift and throwing | T 1 B 16b T(5)-5- |
The conscious level is in between and reacts to either sub- | T 1 B 24e T(14)14 |
the original form of communication between God and His Souls, before | T 1 B 24h T(14)14 |
understand the VERY important difference between Christ-control and Christ-guidance. This is | T 1 B 25j T(16)16 |
always involves the necessary distinction between the true and the false | T 1 B 32c T(22)22 |
turn to the fundamental distinction between miracles and projection. The stimulus | T 1 B 36b T(24)24 |
has also been made here between miracle-mindedness as a STATE, and | T 1 B 40o T(40)40 |
from God. The main difference between us as yet is that | T 1 B 40y T(42)42 |
because without me the distance between God and man is too | T 1 B 40z T(42)42 |
unnecessary. There is NO relation between the time a miracle TAKES | T 1 B 41b T(43)43 |
of perfect equality and holiness between doer and receiver on which | T 1 B 41b T(43)43 |
body, however, man can choose between loveless and miraculous channels of | T 1 B 41f T(44)44 |
which produces a corresponding vacillation between depression AND anxiety. T | T 1 C 12 T(58)58 |
likely to occur, with vacillations between grandiosity and fear. Religion in | T 1 C 15 T(59)59 |
of the necessity of distinguishing between real and false knowledge. Having | T 2 A 15 T(68)68 |
SOLE concern is to distinguish between truth, on the one hand | T 2 A 25 T(71)71 |
a way of putting distance between yourself and what you SHOULD | T 2 B 30 T(78)78 |
fear, guilt, and usually vacillations between anxiety and depression. This process | T 2 B 60 T(85) 84 |
He can thus choose ONLY between homicide and fear. (See previous | T 2 E 13 T(103)102 |
don't. If I merely intervene between your thoughts and their results | T 2 E 16 T(103)102 |
is a fairly easy interchange between preconscious and conscious material. He | T 2 E 26 T(106)105 |
the basic conflict IS one between love and fear. T | T 2 E 31 T(108)107 |
miscreation, and the particular ratio between them which prevails at a | T 2 E 32 T(108)107 |
thrusting more and more material between consciousness and the real deeper | T 2 E 42 T(111)110 |
the basic conflict is one between love and fear, and that | T 2 E 46 T(112)111 |
there is no compromise possible between everything and nothing. The purpose | T 2 E 51 T(113)112 |
of time will be necessary between readiness and mastery, I would | T 2 E 56 T(115)114 |
has been made, the vacillations between free and imprisoned will cannot | T 2 F 3 T(118)117 |
B 2. Clear distinction between what HAS BEEN Created and | T 3 B 2 T(130)129 |
ARE confused about the difference between perception and cognition. You will | T 3 E 2 T(147)146 |
be contradictory about the difference between knowing and perceiving, and Revelation | T 3 G 3 T(159)158 |
G 4. The confusion between your own creation and what | T 3 G 4 T(160)159 |
NOT true that the difference between pupil and teacher is lasting | T 3 G 36 T(169)168 |
because the mind is split between the ego and the Soul | T 4 B 2 T(188)C 15 |
good teaching example of alternations between Soul and ego, with concomitant | T 4 C 5 T(199)C 26 |
and ego, with concomitant variation between peace and frenzy. In answer | T 4 C 5 T(199)C 26 |
is why the basic conflict between love and fear is unconscious | T 4 D 7 T(209)C 36 |
the real relationship that exists between God and His Souls, because | T 4 D 11 T(210)C 37 |
we made no distinction before between having the Kingdom of God | T 4 D 21 T(213)C 40 |
is its lack of discrimination between impulses from God and from | T 4 F 3 T(219)C 46 |
being, there is no difference between having and being, as there | T 4 H 8 T(230)C 57 |
love. There is no difference between love and joy. Therefore, the | T 5 A 2 T(233)C 60 |
the Soul knows no difference between being and having. The higher | T 5 B 2 T(234) C 61 |
which the ego has made between giving and LOSING is gone | T 5 B 4 T(234) C 61 |
fusion or union of will between Father and Son. T | T 5 C 9 T(236)C 63 |
unless it were, the separation between the two ways of thinking | T 5 E 1 T(241)C 68 |
Holy Spirit is the mediator between the interpretations of the ego | T 5 E 9 T(243)C 70 |
patients that the real difference between neurotic and healthy guilt feelings | T 5 F 6 T(248)C 75 |
also means careful. This confusion between careful and careless led him | T 5 I 8 T(266)C 93 |
Spirit is the communication link between God the Father and His | T 6 B 13 T(275)C 102 |
the perfect symbol of conflict between the ego and the Son | T 6 B 19 T(277)C 104 |
Holy Spirit remains the bridge between perception and knowledge. By enabling | T 6 C 7 T(279)C 106 |
C 14. The difference between the ego's use of projection | T 6 C 14 T(281)C 108 |
them to RECOGNIZE THE DIFFERENCE between sleeping and waking, so that | T 6 F 3 T(289)C 116 |
The way out of conflict between two opposing thought systems is | T 6 G 7 T(295)122 |
There can BE no conflict between sanity and insanity, because only | T 6 G 8 T(295)122 |
the first, emphasizes the DICHOTOMY between the desirable and the UNdesirable | T 6 H 4 T(299)C 126 |
it implies something that exists between DIFFERENT individuals. When we spoke | T 7 C 5 T(307)C 134 |
minds ARE dividing their allegiance between two kingdoms, and YOU are | T 7 G 10 T(327)C 154 |
understood before the INEVITABLE association between projection and anger can be | T 7 I 2 T(335)C 162 |
of the mind that lies between the ego and the Soul | T 7 J 2 T(337)C 164 |
ego and the Soul, mediating between them ALWAYS IN FAVOR OF | T 7 J 2 T(337)C 164 |
teach you how to distinguish between pain and joy, and lead | T 7 K 7 T(343)C 170 |
YOU are learning the difference between pain and joy. T | T 7 K 8 T(343)C 170 |
Spirit teaches you the difference between pain and joy. That is | T 8 C 6 T(349)C 176 |
He teaches you the difference between imprisonment and freedom. YOU CANNOT | T 8 C 6 T(349)C 176 |
communication. Being the communication link between God and His separated Sons | T 8 G 2 T(363)C 190 |
because of the fundamental difference between knowledge and perception. In perception | T 8 H 2 T(369)C 196 |
possible. There IS no difference between the whole and the part | T 8 H 2 T(369)C 196 |
ego makes a fundamental confusion between means and ends, as it | T 8 H 3 T(370)C 197 |
function is to distinguish ONLY between the false and the true | T 8 I 5 T(374)C 201 |
There is NO DIFFERENCE between your will and God's. If | T 8 J 5 T(378)C 205 |
there is COMPLETE COMMUNICATION FAILURE between them. But YOU can ask | T 8 J 11 T(380)C 207 |
is no communication AT ALL between the ego and the Holy | T 9 A 3 T(386)213 |
before that the ego vacillates between suspiciousness and viciousness. It remains | T 9 G 2 T(401)228 |
does not know the difference between grandeur and grandiosity, because it | T 9 G 3 T(402)229 |
does not know the difference between miracle-impulses and ego-alien beliefs of | T 9 G 3 T(402)229 |
but does NOT make distinctions between two ENTIRELY different kinds of | T 9 G 3 T(402)229 |
gods you attempt to interpose between yourself and your reality, affect | T 9 J 8 T(414)- 241 |
for there IS no distinction between within and without. If your | T 10 E 5 T(431)258 |
conflict you experience, then, is between the ego's idle wishes and | T 10 F 6 T(434)- 261 |
true, AND MAKING NO DISTINCTION BETWEEN THEM. The ego sees SOME | T 10 H 2 T(443)- 270 |
ideas which you have placed between yourselves and your Creator, and | T 10 H 4 T(444)- 271 |
do not know the difference between what you have made, and | T 10 H 4 T(444)- 271 |
do not know the difference between what you have made, and | T 10 H 4 T(444)- 271 |
you have tried to interpose between your awareness and Truth. God's | T 11 I 7 T(479)306 |
no dark cloud will remain between you and the remembrance of | T 12 B 7 T(487)314 |
complication which you have interposed between yourself and the Atonement, that | T 12 C 1 T(488)315 |
the miracles, which could intervene BETWEEN them, to free you to | T 12 F 4 T(501)328 |
a joyous YES. As mediator between the two worlds, He knows | T 12 G 9 T(507)334 |
The very real difference between perception and knowledge becomes quite | T 13 A 2 T(510)337 |
and so they MUST condemn. Between the future and the past | T 13 C 1 T(513)340 |
would free yourselves. Atonement stands between them, like a lamp that | T 13 C 1 T(513)340 |
Yet you let them stand BETWEEN you and your brothers, with | T 13 D 4 T(517)344 |
but realize the war is between forces that are real and | T 13 D 15 T(520)- 347 |
to listen to. The contrast between what is true, and what | T 13 G 3 T(528)- 355 |
second, - you are deciding between the crucifixion and the Resurrection | T 13 H 4 T(531)- 358 |
the crucifixion and the Resurrection; between the ego and the Holy | T 13 H 4 T(531)- 358 |
yours. What you can decide BETWEEN is fixed, because there are | T 13 H 4 T(531)- 358 |
And there is no overlap between them, because they are opposites | T 13 H 4 T(531)- 358 |
REMOVE the blocks that stand between you and what YOU know | T 14 A 3 T(539)- 366 |
and full communication be restored between the Father and the Son | T 14 B 5 T(541)- 368 |
His Son THROUGH Him. Communication between what cannot BE divided CANNOT | T 14 D 12 T(550)- 377 |
and uninterrupted love flows constantly between the Father and the Son | T 14 D 12 T(550)- 377 |
too, was changed, and INTERPOSED between what ALWAYS was, and NOW | T 14 E 1 T(552)- 379 |
When no perception stands between God and His Creation, or | T 14 F 1 T(554)- 381 |
God and His Creation, or between His Children and their own | T 14 F 1 T(554)- 381 |
you have interposed so much between it and your AWARENESS of | T 14 G 1 T(558)- 385 |
Yet all that stands between you, and the power of | T 14 G 2 T(558)- 385 |
would you see ANY separation between yourself and them. In the | T 15 F 8 T(579)406 |
impossible to DIVIDE your strength between Heaven and hell, God and | T 15 I 11 T(592)- 419 |
attraction of guilt DOES stand between them. Neither time nor season | T 15 J 2 T(593)- 420 |
You will have to choose between TOTAL freedom and TOTAL bondage | T 15 J 11 T(596)- 423 |
WHERE THEY ARE, the choice BETWEEN them is nothing more than | T 15 K 1 T(597)- 424 |
directed toward ESTABLISHING the relationship between them. And would you NOT | T 16 D 2 T(608)435 |
THERE. And the seeming conflict between truth and illusion can ONLY | T 16 D 4 T(609)436 |
gap which he imagines exists between his selves. Each one builds | T 16 D 8 T(610)437 |
no conflict in the choice between truth and illusion. Seen in | T 16 E 5 T(612)439 |
choice seems to be one BETWEEN ILLUSIONS, for this choice does | T 16 E 5 T(612)439 |
truth. And only this stands between you and the bridge that | T 16 E 7 T(613)440 |
An altar is erected IN BETWEEN two separate people, on which | T 16 F 11 T(619)446 |
to make the simple choice between truth and illusion, fantasy and | T 16 F 14 T(620)447 |
it is but the choice between truth and illusion. For here | T 16 F 16 T(621)448 |
COMPLETE DIFFERENCE, in ALL respects, between your EXPERIENCE of truth and | T 16 H 7 T(627)- 454 |
Remember that you ALWAYS choose between truth and illusion, between the | T 16 H 10 T(628)- 455 |
choose between truth and illusion, between the REAL Atonement that would | T 16 H 10 T(628)- 455 |
hide the truth. The bridge between that world and this is | T 17 C 2 T(632)- 459 |
you can NEVER choose EXCEPT between God and the ego. Thought-systems | T 17 D 12 T(638)- 465 |
all your relationships, and step between you and your fantasies. Let | T 17 D 13 T(638)- 465 |
truth that I would interpose, between you and your goal of | T 17 D 13 T(639)- 466 |
its new purpose. The conflict between the goal and the structure | T 17 F 4 T(647)474 |
is just this same DISCREPANCY between the purpose that has BEEN | T 17 F 14 T(650)477 |
To substitute is to CHOOSE BETWEEN, renouncing one IN FAVOR of | T 18 A 1 T(659)486 |
indivisible. He does not judge BETWEEN them, KNOWING they are one | T 18 A 2 T(659)486 |
other SEPARATE. NOTHING can come BETWEEN what God has joined, and | T 18 A 2 T(659)486 |
But everything SEEMS to come between the fragmented relationships the ego | T 18 A 2 T(659)486 |
it was projected, and drawn between you and truth. For truth | T 18 B 3 T(660)487 |
do not find the differences between what you see in sleep | T 18 C 3 T(664)491 |
are so used to choosing between dreams, you do not see | T 18 C 10 T(666)493 |
made, at last, the choice between the truth and ALL ILLUSIONS | T 18 C 10 T(666)493 |
you already UNDERSTOOD the difference between truth and illusion, Atonement would | T 18 F 1 T(673)- 580 |
for you can NOT distinguish between advance and retreat. Some of | T 18 F 1 T(673)- 580 |
to serve your guilt, stands between you and other minds. The | T 18 G 8 T(678)505 |
THERE. There IS no barrier between God and His Son, nor | T 18 G 10 T(679)506 |
yourself, because God placed none between HIMSELF and you. Your hand | T 18 G 11 T(679)506 |
distance that SEEMS to be between you and what you join | T 18 G 14 T(680)507 |
wall of dust still stands between you. Blow on it lightly | T 18 I 13 T(688)512 |
ON THE BODY, to stand BETWEEN you. And the body WILL | T 19 B 2 T(695)519 |
HEAL. Faithlessness would interpose illusions between the Son of God and | T 19 B 3 T(695)519 |
obstacles that SEEM to rise between them. Faithlessness is wholly dedicated | T 19 B 3 T(695)519 |
errors, looking PAST all barriers between your self and his, and | T 19 B 8 T(697)521 |
His recognition of the difference between time and eternity. And when | T 19 D 5 T(703)527 |
must be split, and torn between good and evil; partly sane | T 19 D 8 T(704)528 |
barriers of sand still stand between you. Would you reinforce them | T 19 E 2 T(708)532 |
a tiny seeming barrier, stand between your brothers and salvation? | T 19 E 2 T(708)532 |
all that seems to stand between you MUST fall away, because | T 19 E 6 T(709)533 |
Do not attempt to stand BETWEEN Him and His holy purpose | T 19 E 6 T(709)533 |
know Heaven. No illusions stand between you. Look not upon the | T 19 E 7 T(709)533 |
obstacles that you would interpose between peace and its going forth | T 19 G 4 T(715)539 |
forth, but barriers you place between your will and its accomplishment | T 19 G 4 T(715)539 |
dark signs of crucifixion intervene between the journey and its purpose | T 20 B 1 T(733) 557 |
the journey and its purpose; between the ACCEPTANCE of the truth | T 20 B 1 T(733) 557 |
Christ behind the veil, looking between the snow white petals of | T 20 B 4 T(734)558 |
deems necessary, and INTERPOSING them BETWEEN those who would meet, to | T 20 D 2 T(740)564 |
Nor is there any difference between yourself and it in your | T 20 D 3 T(740)564 |
all thought of ANY separation between us becomes impossible. You who | T 20 D 11 T(743)567 |
God invented an unholy relationship between him and his Father. His | T 20 G 1 T(750)573 |
he makes his choice again, between idolatry and love. Here it | T 20 G 12 T(754)577 |
There is indeed a difference between this vain imagining and vision | T 20 H 7 T(756)579 |
other holiness. Nothing is in between, and which you choose determines | T 20 I 9 T(761)583 |
is no choice that lies between these two decisions. And you | T 21 A 2 T(763)585 |
EVERYTHING that seems to stand BETWEEN you, keeping you from each | T 21 C 13 T(771)593 |
the body as a barrier between what REASON tells you MUST | T 21 G 5 T(785)606 |
CAN there be that stands BETWEEN what is continuous? And if | T 21 G 5 T(785)606 |
if there IS nothing in between, how can what enters part | T 21 G 5 T(785)606 |
HAVE asked that nothing STAND BETWEEN the holiness of your relationship | T 21 I 5 T(794)615 |
He sees no DIFFERENCES between these selves, for differences are | T 22 A 4 T(795)- 616 |
so. Now MUST you choose between yourself and this ILLUSION of | T 22 C 6 T(802)622 |
pause uncertainly, waiting to choose between the joy of Heaven and | T 22 C 8 T(803)623 |
the bodies that you interposed between you, and shining in the | T 22 C 12 T(804)624 |
Reason CAN see the difference between sin and mistakes because it | T 22 D 2 T(805)625 |
everything, the wall that stands between you and the truth, is | T 22 D 5 T(806)626 |
veil of sin that hangs between you and the face of | T 22 E 5 T(809)628 |
but a veil that stands between you. Either alone will see | T 22 E 5 T(809)628 |
EVERYTHING that seems to rise between you. So shall you walk | T 22 E 7 T(809)628 |
And only an illusion stands between you and the holy Self | T 22 E 9 T(810)629 |
of YOUR peace, and laid BETWEEN you and its return. Yet | T 22 F 2 T(811)630 |
stand together, with NOTHING in between. God holds your hands, and | T 22 F 3 T(811)630 |
but RECOGNIZED how little stands between you and your AWARENESS of | T 22 F 5 T(812)631 |
heavy and solid and unmovable, between you and your brother. And | T 22 F 6 T(812)631 |
overlook what seems to stand between you that makes it look | T 22 F 6 T(812)631 |
true. There IS no conflict between them and the TRUTH. Nor | T 23 B 6 T(822)641 |
8. Conflict must be between two FORCES. It can NOT | T 23 B 8 T(823)642 |
FORCES. It can NOT exist between one power and nothingness. There | T 23 B 8 T(823)642 |
it is seen as war between CONFLICTING truths, the conqueror to | T 23 B 9 T(823)642 |
For conflict is the choice BETWEEN illusions, one to be crowned | T 23 B 9 T(823)642 |
to do to the relationship between the Father and the Son | T 23 C 5 T(826)645 |
Here stands the body, torn between --- Manuscript | T 23 D 6 T(834)653 |
NOT perceived. The body stands between the Father and the Heaven | T 23 E 7 T(837)656 |
that idly seem to drift between them has power to defeat | T 24 A 1 T(838)657 |
NO specialness of any kind between you? Look fairly at whatever | T 24 B 7 T(840)659 |
sins you think you placed between him and the function of | T 24 C 7 T(843)662 |
the dream of specialness remain between you. What is one IS | T 24 C 7 T(844)663 |
a flaming sword of death between them, and makes them enemies | T 24 D 4 T(848)667 |
like an alien will, rise between what He wills for you | T 24 D 5 T(848)667 |
ANY differences perceived to stand between the aspects of His holiness | T 25 B 1 T(865)684 |
hate that SEEMS to stand BETWEEN you and His gentleness. It | T 25 D 8 T(875)694 |
COST him sanity, and stands BETWEEN him and whatever hope he | T 25 H 10 T(889)708 |
there is nothing to decide BETWEEN. And ONLY if there were | T 26 D 1 T(907)726 |
borderland of thought that stands between this world and Heaven. It | T 26 D 2 T(907)726 |
And herein lies the difference between the worlds. In this one | T 26 D 4 T(908)727 |
who can make a choice BETWEEN the wish for Heaven and | T 26 D 5 T(908)727 |
up ALL attempts to choose BETWEEN them, and make them different | T 26 D 6 T(908)727 |
How simple is the choice between two things so clearly UNalike | T 26 D 6 T(908)727 |
MUST join, for nothing stands BETWEEN, to keep them separate and | T 26 E 2 T(910)729 |
are one, for nothing stands between, to push the other off | T 26 E 2 T(910)729 |
be to make the space between you disappear? Where sin once | T 26 E 4 T(911)730 |
spot of sin that stands between you still is holding back | T 26 E 5 T(911)730 |
gate of Heaven. Nothing in between is possible. There are TWO | T 26 F 1 T(912)731 |
you shifting back and forth, between the past and present. Sometimes | T 26 F 10 T(915)741 |
perceives. This is the borderland between the worlds, the bridge between | T 26 F 10 T(915)741 |
between the worlds, the bridge between the past and present. Here | T 26 F 10 T(915)741 |
until you cross the gap between the past and present, which | T 26 F 11 T(916)742 |
on the ground that lies between the worlds. You HAVE gone | T 26 F 12 T(916)742 |
are beliefs which you impose between your brother and yourself. They | T 26 H 7 T(920)746 |
Forgiveness TAKES AWAY what stands between your brother and yourself. It | T 26 H 8 T(920)746 |
obstacles which YOU have placed between the Heaven where you are | T 26 H 8 T(920)746 |
of them. No wishes lie between a brother and his own | T 26 H 17 T(923)749 |
that you see an interval between the TIME when you forgive | T 26 I 1 T(925)751 |
the little you would keep between YOURSELVES, that you might be | T 26 I 1 T(925)751 |
interval you think lies in between the giving and receiving of | T 26 I 2 T(925)751 |
risk of loss is great between the time its PURPOSE is | T 26 I 2 T(925)751 |
out the space you see between you still, and let you | T 26 I 2 T(925)751 |
would keep a little SPACE between you still, you want a | T 26 I 3 T(925)751 |
while. This makes the interval BETWEEN the time in which forgiveness | T 26 I 3 T(925)751 |
with terror justified. Yet space between you is apparent NOW, and | T 26 I 3 T(925)751 |
the little space that lies between you, unforgiven still. T | T 26 I 7 T(927)753 |
but to the little space between you still, to be delivered | T 26 I 8 T(927)753 |
not that a shadow held between your brother and yourself obscures | T 26 J 2 T(928)754 |
no space nor distance lingering between the light of Heaven and | T 26 J 5 T(929)755 |
by ANY veil which stands between Their shining innocence and your | T 26 K 2 T(931)757 |
NECESSARY view of function split BETWEEN the two. And what you | T 27 C 13 T(942)768 |
choice IS yours to make between a sleeping death and dreams | T 27 H 9 T(959)- 785 |
What COULD you choose between, but life or death, waking | T 27 H 10 T(960)786 |
of the things you choose BETWEEN exactly AS they are and | T 27 H 10 T(960)786 |
What choices can be made between two states, but ONE of | T 27 H 10 T(960)786 |
could be free to choose BETWEEN effects, when only ONE is | T 27 H 10 T(960)786 |
which the choice is split between a tiny you and an | T 27 H 10 T(960)786 |
H 11. The gap between reality and dreams lies not | T 27 H 11 T(960)786 |
reality and dreams lies not between the dreaming of the world | T 27 H 11 T(960)786 |
CAUSE of suffering, the space BETWEEN your dreams and your reality | T 27 H 12 T(960)786 |
his own remembering came IN BETWEEN the present and the past | T 28 B 11 T(971)797 |
to close the little gap between illusions and reality than to | T 28 B 13 T(971)797 |
YOU have overlooked the gap between you, where the sickness has | T 28 D 3 T(976)- 802 |
unsubstantial as the vacant place between the ripples that a ship | T 28 D 4 T(976)- 802 |
Where is the gap BETWEEN the waves, when they have | T 28 D 5 T(976)- 802 |
joined to close the gap BETWEEN them, where the seeds of | T 28 D 5 T(977)- 803 |
gap was seen to stand BETWEEN you, join your brother there | T 28 D 7 T(977)- 803 |
joined with his. And yet, between your MINDS there IS no | T 28 E 3 T(979)805 |
meet you in the gap BETWEEN you, or you MUST believe | T 28 E 4 T(980)806 |
Oneness from Itself. The gap between your bodies matters not, for | T 28 E 6 T(980)806 |
dream, has left the space between them vacant. And the Father | T 28 E 6 T(980)806 |
each little gap that lies between the broken pieces of Your | T 28 E 8 T(981)807 |
separating FROM? A gap perceived BETWEEN ourselves and what is seen | T 28 F 1 T(982)808 |
an illusion. What CAN be between illusion and the truth? A | T 28 F 3 T(982)808 |
have conceived a little gap between illusions and the truth to | T 28 F 4 T(983)809 |
there is a little gap between you do not understand that | T 28 F 7 T(984)810 |
The body REPRESENTS the gap between the little bit of mind | T 28 G 4 T(986)812 |
says, There IS no gap between my mind and yours, has | T 28 G 5 T(986)812 |
God is not, a gap between the Father and the Son | T 28 H 1 T(987)813 |
that there IS no gap between Himself and what He is | T 28 H 1 T(987)813 |
false. What will can come between what MUST be One, and | T 28 H 1 T(987)813 |
Either there IS a gap between you and your brother, or | T 28 H 3 T(987)813 |
one. There is no in between, no other choice, and no | T 28 H 3 T(987)813 |
no allegiance to be split BETWEEN the two. A split allegiance | T 28 H 3 T(987)813 |
What gap can interpose itself between the safety of this shelter | T 28 H 7 T(989)815 |
when you perceive a gap between your brother and yourself. How | T 29 A 1 T(990)816 |
close, and leave a gap between you and His Love, through | T 29 A 1 T(990)816 |
But NOT without a gap between you, lest he turn again | T 29 A 3 T(990)816 |
B 1. The gap between you is NOT one of | T 29 B 1 T(991)817 |
is NOT one of space between two separate bodies. This but | T 29 B 1 T(991)817 |
separation and of distance seen between you. Thus do you ENDOW | T 29 B 2 T(991)817 |
with intervals of hatred in between. And it WILL take command | T 29 B 3 T(991)817 |
you recognize that NOTHING stands between you? Would you know there | T 29 B 4 T(992)818 |
FROM? The choice is NOT between which dreams to keep, but | T 29 E 1 T(999)813 |
by splitting what you are BETWEEN the two. | T 29 H 6 T(1007)821 |
anti-Christ which constitutes a gap BETWEEN the Christ and what you | T 29 I 3 T(1009)823 |
truth, the light the veil between has NOT put out. It | T 29 I 5 T(1010)824 |
of idols, who are interposed BETWEEN your judgment and the penalty | T 29 J 3 T(1012)826 |
for something else, or interposed between the thoughts the mind conceives | T 29 J 7 T(1014)828 |
the gap you think arose between yourself and what is true | T 30 E 1 T(1027)841 |
guilt. And all that stood BETWEEN your image of yourself and | T 30 F 5 T(1031)845 |
BACK to him. The gap between your brother and yourself was | T 30 F 5 T(1031)845 |
show what you have interposed BETWEEN reality and your awareness is | T 30 I 4 T(1041)855 |
again what seems to stand BETWEEN you and the truth of | T 31 B 1 T(1046)860 |
you. What YOU would choose between is NOT a choice, and | T 31 B 2 T(1046)860 |
both these roles, forever split between the two. And every friend | T 31 B 3 T(1047)861 |
him, as he to you. Between these two IS choice, because | T 31 B 4 T(1047)861 |
on this; - You choose BETWEEN your brother and yourself, and | T 31 D 7 T(1054)868 |
alternatives were there to choose between, and someone must have first | T 31 E 11 T(1058)872 |
Spirit. There is no compromise between the two. If one is | T 31 F 1 T(1061)875 |
laid by, for nothing stands BETWEEN his sight and what he | T 31 G 8 T(1065)879 |
that there is a space between you and your brother, kept | T 31 G 9 T(1065)879 |
holds NO concept of himself between his calm and open eyes | T 31 G 11 T(1066)880 |
the real alternatives you choose between. There ARE but two. Be | T 31 G 14 T(1068)882 |
this explained! You ALWAYS choose between YOUR weakness and the strength | T 31 G 2 T(1069)883 |
not alter the time intervals between applying today's idea to what | W 12 L 4 W(20) |
exercises, there is no difference between them. --- | W 12 L 4 W(20) |
essential to make no distinction between what you believe to be | W 17 L 3 W(30) |
undisciplined, and you cannot distinguish between joy and sorrow, pleasure and | W 20 L 2 W(34) |
That is the fundamental difference between vision and the way you | W 30 L 2 W(51) |
unhurried applications are essential. Alternate between surveying your outer and inner | W 33 L 2 W(54) |
undertaken at any time in between which seems most conducive to | W 34 L 2 W(55) |
so desire; you may alternate between applying it to what you | W 37 L 5 W(61) |
as little distinction as possible between a situation that is difficult | W 38 L 4 W(62) |
for every thought that stands between you and your salvation. Apply | W 39 L 8 W(65) |
spend the practice period alternating between slow repetitions of the idea | W 42 L 6 W(71) |
Holy Spirit as the Mediator between perception and knowledge. Without this | W 43 L 1 W(72) |
way. There is no relationship between what is real and what | W 45 L 1 W(78) |
recent lessons on the connection between fulfilling your function and achieving | W 66 L 1 W(121) |
more than just a connection between them; they are the same | W 66 L 1 W(121) |
there a very real connection between the function God gave you | W 66 L 4 W(121) |
guides but these to choose between, and no other outcomes possible | W 66 L 7 W(122) |
traffic in grievances, and stand between your awareness and your brother's | W 73 L 2 W(141) |
easily past, and cannot stand between you and your salvation. The | W 73 L 6 W(142) |
that you make is one between a grievance and a miracle | W 78 L 1 W(154) |
these forms: I am choosing between misperception and salvation as I | W 86 L 6 W(169) |
is why I always choose between truth and illusion; between what | W 88 L 2 W(171) |
choose between truth and illusion; between what is there and what | W 88 L 2 W(171) |
Him Who is the bridge between your mind and It. | W 96 L 8 W(190) |
go. We will not vacillate between the two, but take a | W 98 L 1 W(194) |
in a state of conflict between what is and what could | W 99 L 1 W(197) |
from. Salvation is the borderland between truth and illusion. It reflects | W 99 L 2 W(197) |
One. Remind yourself of this between the times you give five | W 99 L 13 W(199) |
forget the idea for today between your longer practice periods. It | W 100 L 9 W(202) |
ourselves lose sight of them between the times we come to | W 104 L 5 W(209) |
mind from His, no split between your mind and other minds | W 110 L 4 W(225) |
learning not lie idly by between your longer practice periods. Attempt | W 110 R3 10 W(229) |
No meaningless anxieties can come between our faith and our awareness | W 124 L 4 W(250) |
It, with no illusions interposed between the wholly indivisible and true | W 125 L 9 W(254) |
it would have to judge between the righteous and the sinner | W 127 L 2 W(258) |
everything as one, the link between the Father and the Son | W 127 L 3 W(258) |
night, and once more in between. Begin with this: Beyond this | W 129 L 7 W(264) |
all there is to choose between, and nothing more than these | W 130 L 5 W(266) |
and what alternatives you choose between. W 133 L 4 | W 133 L 3 W(277) |
for there is no in between. Each choice you make brings | W 133 L 5 W(278) |
the ego's goals to come between the real alternatives, and thus | W 133 L 11 W(279) |
thing there is. Forgiveness stands between illusions and the truth, between | W 134 L 10 W(283) |
between illusions and the truth, between the world you see and | W 134 L 10 W(283) |
and that which lies beyond, between the hell of guilt and | W 134 L 10 W(283) |
healing. Nor does time elapse between the instant they are healed | W 137 L 11 W(298) |
there are alternatives to choose between. We think that all things | W 138 L 1 W(300) |
to light. Who can decide between the clearly seen and the | W 138 L 10 W(302) |
fail to make a choice between alternatives when only one is | W 138 L 10 W(302) |
we make a conscious choice between what has existence and what | W 138 L 11 W(302) |
have made each hour in between. And now we give the | W 138 L 12 W(303) |
wakens. There is nothing in between. W 140 L 3 | W 140 L 2 W(307) |
be a meaningful distinction made between what is untrue and equally | W 140 L 9 W(309) |
you to bridge the gap between illusions and the truth. | W 151 L 10 W(318) |
that choice is always made between His strength and your own | W 153 L 6 W(325) |
W 155 L 5. Between these paths there is another | W 155 L 5 W(333) |
be no gap, no distance between truth and you. And all | W 155 L 10 W(335) |
Christ's vision is the bridge between the worlds, and in its | W 159 L 5 W(345) |
No stranger can be interposed between His knowledge and His Son's | W 160 L 7 W(348) |
doubts which you have interposed between Him and your certainty of | W 165 L 7 W(363) |
it. This space you lay between all things to which you | W 184 L 1 W(398) |
there is unity; a space between all things, between all things | W 184 L 2 W(398) |
a space between all things, between all things and you. Thus | W 184 L 2 W(398) |
obstacles that you have interposed between the Son and God the | W 189 L 8 W(417) |
can be made; we choose between illusions and the truth, or | W 190 L 11 W(421) |
no obstacles which still remain between you and the holy peace | W 196 L 12 W(440) |
that not an instant stands between this single sight and timelessness | W 197 L 12 W(445) |
everything that yet would stand between this vision and our sight | W 197 L 13 W(446) |
be a choice to make between success and failure; love and | W 200 L 6 W(450) |
as often as you can between them. Each of these ideas | W 200 R6 1 W(452) |
strikes, or we remember, in between, we have a function that | W 200 R6 3 W(452) |
forget our hourly remembrance, in between calling to God when we | W 220 IN2 3 W(459) |
from reason. What can come between a fixed projection and the | W 220 W1 2 W(462) |
a tiny instant has elapsed between eternity and timelessness. So brief | W 234 L 1 W(477) |
The Holy Spirit mediates between illusions and the truth. As | W 280 W7 1 W(528) |
He must bridge the gap between reality and dreams, perception leads | W 280 W7 1 W(528) |
in the half-lit hours in between. Indeed, your pathway is more | W 361 EP 2 W(619) |
The demarcations they have drawn between their roles, their minds, their | M 3 A M(5) |
There is no inherent conflict between justice and truth; one is | M 20 A 2 M(49) |
There is a contrast, yes, between this thing and all the | M 21 A 2 M(50) |
can be true. The contrast between His Will and yours but | M 21 A 6 M(51) |
for that the little space between the two is lost the | M 24 A 4 M(56) |
inertia in the present. In between, many kinds of folly are | M 25 A 1 M(58) |
for there is no distance between Him and His Son. His | M 27 A 1 M(62) |
point at which the contrast between the perception of the real | M 28 A 5 M(64) |
choice; this choice is always between two choices or two voices | U 2 A U(3) |
unknowing can bridge the gap between their perception and the truth | U 4 A 2 U(6) |
distinction, still obscure to us, between the false and true. He | U 6 A 3 U(10) |
as the remaining communication link between God and His separated sons | U 7 A 3 U(11) |
way, a union of purpose between patient and therapist restores the | P 3 C 5 P(6) |
What could be the difference between healing and forgiveness? Only Christ | P 3 H 3 P(16) |
can be a great lag between the offering and the acceptance | P 4 B 10 P(24) |
decisions. There is a difference between payment and cost. To give | P 4 C 2 P(25) |
not mean that another mediates between you and God. But it | S 1 B 6 S(5) |
opposites. And you must choose between them every instant while this | S 2 B 10 S(15) |
Distinctions therefore must be made between true healing and its faulty | S 3 C 1 S(21) |
a shifting of the mind between the two without the fear | G 1 A 4 G(2) |
is large enough to stand between you and the sweet release | G 1 A 7 G(2) |
out and in and in between, through all the darkened places | G 5 A 3 G(13) |