BORNE.......................2 | |
tedious, too heavy to be borne. Yet to the dedication to | T 24 G 12 T(858)677 |
the text, and must be borne in mind if you would | W 132 L 5 W(274) |
BORROW......................1 | |
even the simplest mis-thought. To borrow one of your own phrases | T 3 A 32 T(127)126 |
BORROWED....................3 | |
The ego literally lives on borrowed time, and ITS days ARE | T 9 C 9 T(390)217 |
391) 218 borrowed from YOUR eternity. This IS | T 9 C 9 T(391)218 |
Heaven lies in this instant, borrowed from eternity, and set in | T 17 E 11 T(643)470 |
BORROWING...................1 | |
will join with us, and borrowing our certainty, will make it | W 98 L 4 W(194) |
BOTH........................507 | |
against a pull which you both recognize is so intense that | T 1 B 22i T(7)-7- |
not true that you are both JUST SCRIBES. You might remember | T 1 B 22j T(7)-7- |
dead because man himself made both death and taxes, and can | T 1 B 23 T(9)-9- |
and taxes, and can abolish both. Note: Tax also means strain | T 1 B 23 T(9)-9- |
person can atone by miracles, both giver and receiver are atoning | T 1 B 23e T(10)-10- |
Assistant Prof., you must assist both him and Me. The Children | T 1 B 24b T(13)13 |
and Me. The Children need both strength and help. You cannot | T 1 B 24b T(13)13 |
is capable of responding to both external and internal impulses. Having | T 1 B 24e T(14)14 |
Neither emanates from consciousness, but both are EXPERIENCED there. This is | T 1 B 24k T(14)14 |
His own suspended state mitigates both extremes. This has been very | T 1 B 25g T(15)15 |
apparent in the course of both of your recent developmental patterns | T 1 B 25g T(15)15 |
essential course of ACTION for both of you. They will strengthen | T 1 B 25h T(16)16 |
truth. The Spiritual eye perceives both the Creations of God AND | T 1 B 32c T(22)22 |
means that the perception of both must be accurate, since the | T 1 B 36f T(25)25 |
self-contempt or projection, and usually both. T 1 B 36h | T 1 B 36g T(25)25 |
same family, as you perceive both, so will you behave toward | T 1 B 36h T(25)25 |
so will you behave toward both. The way to perceive for | T 1 B 36h T(25)25 |
become afraid. You and B. both do it. Actually, it is | T 1 B 36k T(26)26 |
in the sense that they both narrow fear to a simple | T 1 B 36k T(26)26 |
fully protected, voting ALWAYS entails both election AND rejection. If two | T 1 B 37d T(29)29 |
T 1 B 37o. Both of you are involved with | T 1 B 37o T(31)31 |
consciousness. Sex and miracles are both WAYS OF RELATING. The nature | T 1 B 37o T(31)31 |
indiscriminant miracle impulses in that both result in body image misperceptions | T 1 B 37p T(31)31 |
be uprooted (a word you both should understand well enough by | T 1 B 37p T(31)31 |
37w. Note, however, that both approaches leave out a very | T 1 B 37w T(33)33 |
possible, of course, to use both, by establishing internal consistency AND | T 1 B 37x T(33)33 |
represented a battle of intellects, (both good ones, by the way | T 1 B 37y T(34)34 |
were naturally touched off in both of you, because of the | T 1 B 37y T(34)34 |
this (remark) was funny to both of you at the time | T 1 B 37z T(34)34 |
The message was to bring both, as an excellent example of | T 1 B 37af T(36)36 |
Grace, and naturally becomes gracious, both to the Host within and | T 1 B 39 T(36)36 |
the doer and the receiver both emerge much farther along in | T 1 B 41 T(43)43 |
like the body, in that both are learning aids which aim | T 1 B 41e T(44)44 |
for the future. You must both exert every effort to restore | T 1 B 41i T(46)46 |
to what it once was. Both of you are correcting where | T 1 B 41i T(46)46 |
are more closely associated, because both attempt to control external reality | T 1 B 41r T(47)47 |
you or another person, or both, experience inappropriate sex impulses, KNOW | T 1 B 41u T(48)48 |
the true creative worth of both yourself AND the other one | T 1 B 41v T(48)48 |
in an inappropriate creative role. Both people are perceived essentially as | T 1 B 41v T(48)48 |
tranquility (not relaxation) it enables both giver and receiver to enter | T 1 B 41x T(49)49 |
VERY carefully. She once hurt both of you, which is why | T 1 B 41ab T(50)50 |
for NOW. You and B. both chose your present sex partners | T 1 B 41au T(52)52 |
protecting against the fear, but both of you continued to look | T 1 B 41av T(52)52 |
error prone) than heterosexuality, but both can be undertaken on an | T 1 B 41ay T(52)52 |
OR the partner, and generally both. --- Manuscript | T 1 B 41ay T(52)52 |
T 1 B 42c. Both the power and the strength | T 1 B 42c T(54)54 |
with validity. Real validity is both true AND useful, or better | T 1 B 43 T(54)54 |
C 4. YOU are both more miracle-minded, and less able | T 1 C 4 T(55)55 |
of as satisfying alone, and both will be associated with fear | T 1 C 9 T(57)57 |
T 1 C 10. Both 1) and 2) are likely | T 1 C 10 T(57)57 |
The manifestly external emphasis which both entail seems to be a | T 1 C 10 T(58)58 |
T 1 C 13. Both result in self imposed starvation | T 1 C 13 T(58)58 |
with EVIL attributes. This accounts both for the religious zeal of | T 1 C 17 T(59)59 |
or fear) of its opponents. Both attitudes stem from the same | T 1 C 17 T(59)59 |
T 1 C 22. Both you and B. should consider | T 1 C 22 T(61)61 |
tolerated, a strange compromise involving BOTH insatiable possessiveness and insatiable throwing-away | T 1 C 25 T(61)61 |
the conflicted drive is displaced both from people AND things, and | T 1 C 25 T(61)61 |
the conflicted drive is displaced both from people AND things, and | T 1 C 25 T(61)61 |
Titania from her own errors, both of being and perceiving. These | T 2 A 1 T(62)62 |
to projection as related to both mental illness and mental health | T 2 A 3 T(62)62 |
in its original connotation, included both the proper creation of man | T 2 A 9 T(65)65 |
tolerated, a strange compromise involving BOTH insatiable possessiveness and insatiable throwing-away | T 2 A 16 T(69)69 |
the conflicted drive is displaced both from people AND things, and | T 2 A 16 T(69)69 |
T 2 A 23. Both 1, 2, and 4 are | T 2 A 23 T(70)70 |
27. At other times, both can occur simultaneously, but you | T 2 A 27 T(71)71 |
can INDEED create man's perception, both of himself and his surroundings | T 2 B 19 T(76)76 |
major areas of withholding that both you and B. are engaging | T 2 B 28 T(77)77 |
inner self knows itself as both a brother AND a son | T 2 B 50 T(82) 82 |
the OUTER side, even though both are resplendent, though with different | T 2 B 62 T(85) 84 |
error in both is the belief that the | T 2 B 63 T(86)85 |
because fear did not exist. Both the Separation and the fear | T 2 B 66 T(86)85 |
matter of time. In fact, both TIME and MATTER were created | T 2 B 68 T(87)86 |
which is accorded him is both an acknowledgment that he IS | T 2 C 21 T(95)94 |
stronger. The way in which both of these beliefs are stated | T 2 C 21 T(95)94 |
IS shortening the suffering of both. This introduces a correction into | T 2 C 22 T(96) 95 |
1. You and B. both believe that being afraid is | T 2 D 1 T(97)96 |
2 D 5. You both believe that you ARE responsible | T 2 D 5 T(97)96 |
you will realize that in both cases the will and the | T 2 D 11 T(99)98 |
free the miracle-worker from fear. Both miracles AND fear come from | T 2 E 19 T(104)103 |
wishful. Energy CAN emanate from both Creation AND miscreation, and the | T 2 E 32 T(108)107 |
A similar deadlock occurs when both the power of Creation and | T 2 E 36 T(109)108 |
the individual feels AS IF both were occurring AT THE SAME | T 2 E 36 T(109)108 |
then, is NOT the solution. Both the idea that both kinds | T 2 E 38 T(109)108 |
solution. Both the idea that both kinds MUST exist, and the | T 2 E 38 T(109)108 |
a painful truce in which both opponents LOST. This perception could | T 2 E 41 T(111)110 |
interesting device intended to deny both the instinctive nature of destructiveness | T 2 E 43 T(111)110 |
they would BE completed if both of you so willed. | T 3 A 3 T(120) 119 |
a psychiatric (or disturbed-level) symptom. Both of you do this all | T 3 A 8 T(121)120 |
represents a joint attack on both yourselves AND me, because it | T 3 A 9 T(121)120 |
and later also toward Louis, both of whom DID act stupidly | T 3 A 16 T(123)122 |
who was standing outside, and both of them were really mentally | T 3 A 20 T(124)123 |
A 33. You must both learn not to let this | T 3 A 33 T(128)127 |
his own. It was, however, both courteous and necessary that he | T 3 A 38 T(129)128 |
that he change this himself, both as a sign of his | T 3 A 38 T(129)128 |
a miracle, I will arrange both time and space to adjust | T 3 B 1a T(130)129 |
32. His son comments both on the rather erratic nature | T 3 C 32 T(141)140 |
uneven nature of Cayce's temper. Both of these observations are true | T 3 C 32 T(141)140 |
really is, and thus release both him and me. HS also | T 3 E 1 T(147)146 |
to each other. Knowledge preceded both perception and time, and will | T 3 E 14 T(150)149 |
is aware of impulses from both the unconscious and the superconscious | T 3 F 3 T(152)151 |
the bottom up. I demonstrated both the powerlessness of the body | T 3 F 21 T(157)156 |
man's attempt to regard himself both as separated and unseparated at | T 3 G 6 T(160)159 |
fear can be achieved by BOTH teacher and pupil ONLY if | T 3 G 37 T(169)168 |
is a real misunderstanding of both God and His miracles. Any | T 3 G 42 T(171)170 |
Behaviorism. He was right on both counts. T 3 H | T 3 H 2 T(174)C 1 |
basis for castration anxiety, since both forms of error are fundamentally | T 3 H 13 T(178)C 5 |
for your sanity. You are both quite insane on this point | T 3 H 16 T(180)C 7 |
which we have already covered. Both are acts of will, except | T 3 I 1 T(180)C 7 |
in what rests upon them. Both are cornerstones for systems of | T 3 I 1 T(180)C 7 |
I 3. You have both made the error of the | T 3 I 3 T(181)C 8 |
Aside to HS. You were both wise and devoted (two words | T 4 A 1 T(185)C 12 |
of association is ALWAYS man-made). Both of you have completed the | T 4 A 4 T(185)C 12 |
them because the ego IS both lean and foolish. But the | T 4 A 10 T(187)?23 |
and I hope that, if both of you will read these | T 4 A 11 T(187)?23 |
everything for the salvation of both. Humility is a lesson for | T 4 B 31 T(195)C 22 |
I need devoted priestesses. They both heal the mind, and that | T 4 B 35 T(196)C 23 |
to this role, you will both engender and experience hope, and | T 4 B 38 T(197)C 24 |
a process which literally alters both, because they were not made | T 4 C 2 T(197)C 24 |
mind can work, provided you both fully recognize that it need | T 4 C 4 T(198)C 25 |
recognition which I hope you both share), H. offers a very | T 4 C 5 T(199)C 26 |
the particular strengths you will both develop and use are precisely | T 4 C 10 T(201)C 28 |
The speedup has placed you both in the same position. | T 4 C 11 T(201)C 28 |
now or not, however, you both HAVE willed to cooperate in | T 4 C 12 T(201)C 28 |
very commendable effort to become both harmLESS and helpFUL, two attributes | T 4 C 12 T(201)C 28 |
of God. We have re-interpreted both of these statements before, but | T 4 C 13 T(202)C 29 |
declaration of independence. You will both find it very helpful if | T 4 D 4 T(208)C 35 |
from the ego's awareness, because BOTH are threatening to the ego | T 4 D 6 T(209)C 36 |
cannot tolerate either and represses both by resorting to inhibition. Society | T 4 D 7 T(209)C 36 |
Soul. It knows that you both HAVE everything and ARE everything | T 4 D 21 T(213)C 40 |
each other and see in both the glorious Creations of a | T 4 E 5 T(214)C 41 |
according to the thought-system which both gave rise to it and | T 4 F 2 T(219)C 46 |
very intelligently suggested that you both should set yourself the goal | T 4 F 11 T(221)C 48 |
which is the same for BOTH, is a good example. This | T 4 F 18 T(224)C 51 |
to limit his questions about both the patient AND himself to | T 4 F 18 T(224)C 51 |
him, each of you utilizes both. T 4 G 18 | T 4 G 17 T(227)C 54 |
The Holy Spirit calls you both to remember and forget. You | T 5 D 4 T(238)C 65 |
as it is in Heaven. Both Heaven and Earth are in | T 5 D 8 T(238)C 65 |
YOU, because the call of both are in your wills, and | T 5 D 8 T(238)C 65 |
the dissociation is healed in BOTH of you as you see | T 5 E 3 T(241)C 68 |
needs to be strengthened in BOTH of you. Since it was | T 5 E 6 T(242)C 69 |
is obviously a TIME idea. Both time AND delay are meaningless | T 5 E 7 T(243)C 70 |
let us again remember that both are in you. T | T 5 G 1 T(254)C 81 |
of the mind will affect both behavior AND experience. And what | T 5 H 1 T(258)C 85 |
your status. But election is both free and alterable. You do | T 5 H 2 T(259)C 86 |
every turn, because he was both an honest man and a | T 5 I 9 T(266)C 93 |
its own existence. It reflects both the ego's need to separate | T 5 I 14 T(268)C 95 |
the one more. He is both ONE and AT ONE. If | T 5 I 16 T(268)C 95 |
B 10. I elected, both for your sake AND mine | T 6 B 10 T(274)C 101 |
to distort your perception of both yourself AND your brothers. It | T 6 C 4 T(278)C 105 |
others, thus strengthening it in both. Instead of anger, this arouses | T 6 C 5 T(278)C 105 |
anger, this arouses love FOR both because IT ESTABLISHES INCLUSION. Perceiving | T 6 C 5 T(278)C 105 |
part of HIM. That is both WHERE you are and WHAT | T 6 C 6 T(279)C 106 |
make the idea of return both necessary AND difficult. God made | T 6 C 12 T(280)C 107 |
difficult. But YOU have perceived both AS IF they were part | T 6 C 12 T(280)C 107 |
their enemy CAN end them both merely by knowing they are | T 6 E 5 T(285)C 112 |
charge of the Kingdom, with both a guide to FIND it | T 6 E 10 T(287)C 114 |
conflict, but B. turned you both forwards TOWARD THE WAY OUT | T 6 F 17 T(292)119 |
being taught to react to BOTH as if what he DOES | T 6 G 4 T(294)121 |
receiving conflicting messages AND ACCEPTING BOTH. This is the classic double | T 6 G 6 T(295)122 |
IS impossible. If you TEACH both, which you will surely do | T 6 G 7 T(295)122 |
as long as you ACCEPT both, you are teaching conflict and | T 6 G 7 T(295)122 |
upon the BEING which you both HAVE and ARE. THIS recognition | T 6 H 14 T(303)C 130 |
The creative power of both God AND His Creations is | T 7 A 1 T(303)C 130 |
the Kingdom ITSELF obscure to BOTH OF YOU. Sickness and separation | T 7 B 6 T(306)C 133 |
WITH HIM. This places you both WITHIN the Kingdom and restores | T 7 C 1 T(306)C 133 |
anyone can listen fairly to both sides of ANY issue, he | T 7 C 4 T(307)C 134 |
E 6. Healing is both an art and a science | T 7 E 6 T(314)C 141 |
God according to His laws. Both therefore come from the same | T 7 E 8 T(315)C 142 |
you a gift, which you both HAVE and ARE. When you | T 7 E 12 T(317)C 144 |
strengthens the Holy Spirit in BOTH of you, because it is | T 7 E 13 T(317)C 144 |
you that the BODY can both communicate AND create, and therefore | T 7 F 2 T(318)C 145 |
POORLY LEARNED. If you teach both sickness AND healing, you are | T 7 F 2 T(318)C 145 |
sickness AND healing, you are both a poor teacher and a | T 7 F 2 T(318)C 145 |
healing works, then, the impulse both to help and BE helped | T 7 F 5 T(319)C 146 |
created, and identifying itself with both its Creator and its creations | T 7 G 15 T(329)156 |
NOT extended the gift you both have and are, and so | T 7 H 6 T(332)C 159 |
THIS CONFIDENCE. They are reflections both of your own proper identification | T 7 J 8 T(339)C 66 |
surely clear that you can both accept into your minds what | T 7 J 11 T(340)C 167 |
possibilities requires further elaboration, although both are clearly indefensible even if | T 7 J 11 T(340)C 167 |
open to you, which is both very fearful and very desirable | T 7 K 3 T(341)C 168 |
God's. But you can KNOW both. Being is known by sharing | T 7 L 8 T(345)C 172 |
for the crucial fact that both are teaching you about YOURSELF | T 8 B 5 T(348)C 175 |
Your REALITY is unaffected by both. But if you LISTEN to | T 8 B 5 T(348)C 175 |
But if you LISTEN to both, your mind will split on | T 8 B 5 T(348)C 175 |
in YOURSELVES. The truth in both of us is BEYOND the | T 8 E 19 T(358)C 185 |
gave me this confidence for both of us and ALL of | T 8 E 20 T(358)C 185 |
try to hold on to both, or you will try to | T 8 E 21 T(359)C 186 |
DECISION to be unworthy of both. But you COULD not make | T 8 F 7 T(360)C 187 |
the mind that is in both of you. If you use | T 8 G 3 T(363)C 190 |
separate. How can you do both simultaneously WITH THE SAME THING | T 8 G 13 T(367)C 194 |
other, making the concept of both health and sickness possible. The | T 8 H 3 T(370)C 197 |
that God is crucifying him. Both really fear both abandonment AND | T 8 J 8 T(379)C 206 |
crucifying him. Both really fear both abandonment AND retaliation, but the | T 8 J 8 T(379)C 206 |
OR RETALIATION. Many people SEEK both, but it is still true | T 8 J 9 T(379)C 206 |
mind esteem itself without magic. Both forms of the ego's approach | T 9 D 8 T(394)221 |
your minds, and they CANNOT BOTH BE TRUE. You do not | T 9 F 5 T(399)- 226 |
grandiosity can and MUST, since both are untrue, and therefore on | T 9 G 6 T(403)230 |
you. Time and eternity are both in your minds, and WILL | T 9 H 1 T(405)- 232 |
DREAMS, or would you dismiss BOTH TOGETHER, if you discovered that | T 9 H 7 T(406)- 233 |
arrogance withholds. As long as both appear to you to be | T 9 K 14 T(418)245 |
value. Time and Eternity cannot both be real, because they contradict | T 9 K 14 T(418)245 |
will examine the evidence ON BOTH SIDES fairly, you will realize | T 10 A 1 T(419)- 246 |
The Son of God HAS both Father and Son because he | T 10 C 1 T(424)251 |
and Son because he IS both Father and Son. T | T 10 C 1 T(424)251 |
the same word is used both for awareness and for the | T 10 G 2 T(439)266 |
ELSE. For if you perceive both good AND evil, you are | T 10 H 2 T(443)- 270 |
AND evil, you are accepting both the false AND the true | T 10 H 2 T(443)- 270 |
ARE specific. His answer is both many and one, as long | T 10 H 9 T(445)- 272 |
of the inquisition. For in both, a brother's errors are uncovered | T 11 B 3 T(450) 277 - |
Gratitude is due him for both his loving thoughts, and his | T 11 B 4 T(450) 277 - |
his appeals for help, for both are capable of bringing love | T 11 B 4 T(450) 277 - |
making his error real to both of you. Insistence means INVESTMENT | T 11 D 2 T(459)286 |
to deny yourself, and impoverish both. HE is asking for salvation | T 11 D 4 T(460)287 |
same, BECAUSE YOU WANT THEM BOTH. The mind always strives for | T 11 H 6 T(473)- 300 |
it, you will see it both without AND within, for you | T 11 H 13 T(475)- 302 |
NOT crucified. For here is both his pain AND his healing | T 12 C 8 T(490)317 |
of vision. YOU CANNOT SEE BOTH WORLDS, for each of them | T 12 G 1 T(505)332 |
T 12 G 2. Both are not true, yet either | T 12 G 2 T(505)332 |
being in the mind of both, and knowing that Mind is | T 13 B 2 T(511)338 |
war, unless he believes that both opponents in the war are | T 13 D 15 T(520)- 347 |
that guilt AND guiltlessness are BOTH of value, each representing an | T 13 H 2 T(530)- 357 |
want either alone, for without both, you do not see YOURSELVES | T 13 H 2 T(530)- 357 |
CANNOT be reconciled, and CANNOT both be true. You are guilty | T 13 H 4 T(531)- 358 |
God the Father, Who is both First and One. Beyond the | T 13 I 1 T(536)363 |
that you can HAVE THEM BOTH, is meaningless. All you have | T 14 C 4 T(545)- 372 |
ignorance are yours, but not both. Opposites must be brought together | T 14 D 1 T(547)- 374 |
belief, which CANNOT coexist, are BOTH MAINTAINED. It HAS BEEN recognized | T 14 D 4 T(548)- 375 |
SEPARATION seems to keep them both alive, and equal in their | T 14 D 4 T(548)- 375 |
You CANNOT have them both, for each DENIES the other | T 14 D 5 T(548)- 375 |
darkness. They CANNOT coexist, when both of you TOGETHER look on | T 14 D 8 T(549)- 376 |
is not equally worthy of BOTH, but will be REPLACED by | T 14 D 11 T(550)- 377 |
Father and the Son, as BOTH would have it be. And | T 14 D 12 T(550)- 377 |
TO YOU, and teach you both his love and NEED for | T 14 F 12 T(557)- 384 |
of God, from which they both arise, is yours as surely | T 14 G 16 T(562)- 389 |
too frequently succeeds, in doing both, by using dissociation for holding | T 15 B 3 T(564)391 |
which your mind is OPEN, both to receive AND give. It | T 15 E 6 T(575)- 402 |
but have also JUDGED AGAINST BOTH. Yet you had judged against | T 15 F 6 T(578)405 |
For gain and loss are BOTH accepted, and so no-one is | T 15 G 3 T(581)408 |
holy function to ACCEPT THEM BOTH, and, by removing EVERY element | T 15 I 7 T(590)- 417 |
the symbol of separation. And both are nothing more than attempts | T 15 I 9 T(591)- 418 |
Spirit's function to use them both, NOT as the ego uses | T 15 J 2 T(593)- 420 |
relationships, in which you are both destroyer and destroyed IN PART | T 15 J 9 T(596)- 423 |
OUTSIDE yourself. In YOU are both the question and the Answer | T 15 J 11 T(597)- 424 |
will EMPATHIZE WITH STRENGTH, and both of you will gain in | T 16 A 3 T(601)428 |
teach you how to meet BOTH, without losing either. T | T 16 B 4 T(603)430 |
THE WEAKNESS OF ATTACK, have BOTH been brought into awareness. And | T 16 C 8 T(606)433 |
nor His creation. He is both God and you, as you | T 16 D 5 T(609)436 |
to TAKE AWAY. He protected both your creations AND you together | T 16 D 5 T(609)436 |
at the price of making BOTH illusions. As long as the | T 16 E 5 T(612)439 |
His link with you lie both His INABILITY to forget, and | T 16 E 12 T(615)442 |
no disagreement on this, because both the ego AND the Holy | T 16 F 5 T(617)444 |
find the imagined best of BOTH worlds, has merely led to | T 16 F 6 T(617)444 |
merely led to FANTASIES of both, and to the inability to | T 16 F 6 T(617)444 |
BE TAKEN FROM HIM. Where both partners see this special self | T 16 F 8 T(618)445 |
attempt. And you are holding BOTH of you AWAY from truth | T 17 B 4 T(631)458 |
truth what was denied by BOTH OF YOU. And you WILL | T 17 B 4 T(631)458 |
is why you see, IN BOTH what is not there, and | T 17 D 3 T(635)- 462 |
not there, and MAKE of both the slaves of vengeance. And | T 17 D 3 T(635)- 462 |
choose. LOOK AT THE PICTURES. BOTH of them. One is a | T 17 E 12 T(644)471 |
REAL comparison, a TRANSFORMATION of both pictures can at last occur | T 17 E 14 T(645)472 |
given its RIGHTFUL place, when both are seen IN RELATION TO | T 17 E 14 T(645)472 |
is love's REPLACEMENT. Fear is both a fragmented AND FRAGMENTING emotion | T 18 A 3 T(659)486 |
of you. He loves you both, equally and as one. And | T 18 B 8 T(662)489 |
BETTER. They provide STRIKING examples, both of the ego's INABILITY to | T 18 C 2 T(664)491 |
it. The means and purpose BOTH belong to Him. You have | T 18 F 3 T(674)- 521 |
And it WILL come to both at the REQUEST of either | T 18 F 7 T(675)- 572 |
debt, by bringing happiness to both. Let him remember this, and | T 18 F 7 T(675)- 572 |
on us, and keep us BOTH in peace. | T 18 F 7 T(675)- 572 |
you UNITE with it. And BOTH become whole, as NEITHER is | T 18 G 12 T(680)507 |
TOGETHER restores the universe to BOTH of you. You ARE prepared | T 18 H 6 T(683)631b |
garden love has prepared for BOTH of you. | T 18 I 13 T(688)512 |
from him, and kept you BOTH apart from being healed. Your | T 19 B 2 T(695)519 |
illusion the ABSENCE of truth. Both cannot BE together, nor perceived | T 19 B 4 T(695)519 |
PLACE. To dedicate yourself to BOTH, is to set up a | T 19 B 4 T(695)519 |
this divided goal has given both an EQUAL reality, and can | T 19 B 4 T(695)519 |
together, ALL attempts to KEEP both truth AND illusion in the | T 19 B 5 T(696)520 |
illusion in the mind, where both MUST be, are recognized as | T 19 B 5 T(696)520 |
where grace was laid for BOTH of you. And be you | T 19 B 12 T(698)522 |
has raised unto Himself and BOTH of you. Lay faithlessness aside | T 19 B 13 T(698)522 |
this: If sin is real, both God AND YOU are not | T 19 D 8 T(704)528 |
smile of Heaven shining on BOTH of you. And you will | T 19 D 12 T(705)529 |
peace He laid, deep within BOTH of you, will quietly extend | T 19 D 15 T(706)- 530 |
aspect of your lives, surrounding both of you with glowing happiness | T 19 D 15 T(706)- 530 |
use. Peace and guilt are both conditions of the mind, to | T 19 H 3 T(717)541 |
ego and the Holy Spirit both recognize this. And both also | T 19 H 7 T(719)543 |
Spirit both recognize this. And both also recognize that here, THE | T 19 H 7 T(719)543 |
ego, the Holy Spirit is both the sender and receiver. For | T 19 H 10 T(720)544 |
truly, for it will be both offered and RECEIVED. There is | T 19 L 8 T(730)554 |
gave the Holy Spirit, for BOTH of you. And be you | T 19 L 10 T(731)555 |
Here is your gift to BOTH; --- Manuscript | T 20 C 3 T(735)559 |
The lamp is lit in both of you, for one another | T 20 C 11 T(739)563 |
it to each other, shall both of you be led past | T 20 C 11 T(739)563 |
your perception, WHICH MADE THEM BOTH. --- Manuscript | T 20 D 3 T(740)564 |
the holiness that shone in both of you, to bless the | T 20 D 9 T(742)566 |
Such is my will for BOTH of you, and for each | T 20 D 11 T(743)567 |
is your choice, but never BOTH of these. T 20 | T 20 F 4 T(749)572 |
Who sees the gift in BOTH of you, will offer and | T 20 F 7 T(750)573 |
and receive it for you BOTH. And through His vision will | T 20 F 7 T(750)573 |
better than the experience of both a holy and an unholy | T 20 G 2 T(751)574 |
must be an error, for both would place the attributes where | T 20 H 4 T(756)579 |
where they cannot BE. And BOTH must be undone, for purposes | T 20 H 4 T(756)579 |
THEM, but in their purpose. Both are but MEANS, each one | T 20 H 7 T(756)579 |
and you HAVE learned that both you CANNOT have. The blind | T 21 B 3 T(764)586 |
to fail to understand them both. It is as needful that | T 21 C 11 T(770)592 |
the truth is you were both created by a loving Father | T 21 C 13 T(771)593 |
ego's WEAKNESS is revealed in BOTH your sight. What it would | T 21 E 7 T(779)600 |
Spirit's purpose accepted and accomplished, both at once. Reason is ALIEN | T 21 F 11 T(783)604 |
SHARES this same belief, you BOTH will think that you are | T 21 G 1 T(784)605 |
without His Son. Only were both IN BODIES could this be | T 21 G 3 T(784)605 |
him, what has been given BOTH of you. T 21 | T 21 G 9 T(786)607 |
been made, the answer IS both yes and no. For you | T 21 H 12 T(792)613 |
of your relationship forgives you BOTH, undoing the effects of what | T 22 A 2 T(795)- 616 |
the effects of what you both believed AND saw. And, with | T 22 A 2 T(795)- 616 |
he will speak the language BOTH of you can understand. He | T 22 B 8 T(799)619 |
to God, as surely as both are drawn to every holy | T 22 B 12 T(800)620 |
truth, they are the SAME. Both bring the same amount of | T 22 C 1 T(801)621 |
out, APART from its forgiveness. Both reason AND the ego will | T 22 C 4 T(802)622 |
this ILLUSION of yourself. NOT both, but ONE. T 22 | T 22 C 6 T(802)622 |
common state of mind, where both give errors gladly to correction | T 22 D 9 T(807)627 |
errors gladly to correction that both may happily be healed as | T 22 D 9 T(807)627 |
or of the mind? For both you cannot have. Which do | T 22 G 1 T(813)632 |
could be maintained, BUT NEVER BOTH. The ONLY question to be | T 22 G 15 T(818)637 |
they different from each other. Both are NOT true. And so | T 23 B 6 T(822)641 |
of yourself is home to both of you, who dwell as | T 23 B 10 T(824)643 |
Son of God has done, both to himself AND his Creator | T 23 C 5 T(826)645 |
God end His vengeance upon both, for, in His madness, He | T 23 C 13 T(829)648 |
for love, and kill you both. T 23 C 14 | T 23 C 13 T(829)648 |
at worst, like death. Yet both are judgments on what is | T 23 C 20 T(831)650 |
are incompatible. Yet, if they BOTH are true, then must they | T 23 E 2 T(835)654 |
to you. God gave you both Himself. And to remember this | T 24 B 7 T(840)659 |
the enemy that makes you both illusions to each other? | T 24 B 7 T(840)659 |
you share becomes obscured from BOTH of you. You would oppose | T 24 B 8 T(841)660 |
is just the same in both. It gives no different messages | T 24 C 7 T(844)663 |
And it is one you BOTH can understand, and one which | T 24 C 7 T(844)663 |
one which brings release to BOTH of you. Here stands your | T 24 C 7 T(844)663 |
stand waiting to receive you both in silent blessing, and in | T 24 C 9 T(844)663 |
remembering God gave Himself to BOTH of you in equal love | T 24 C 11 T(845)664 |
you in equal love, that both might share the universe with | T 24 C 11 T(845)664 |
yourself in sin beside him, both in misery, before the idol | T 24 D 2 T(847)666 |
His Will to save you BOTH from hell. Look on the | T 24 D 8 T(849)668 |
and YOU will follow. And both will walk in danger, each | T 24 F 4 T(853)672 |
in him but keeps you BOTH in hell. Yet will his | T 24 G 5 T(856)675 |
his perfect sinlessness RELEASE you both, for holiness is quite impartial | T 24 G 5 T(856)675 |
to take from him, that both may end a journey that | T 24 G 8 T(857)676 |
judgment you have laid on BOTH of you. The Christ in | T 24 G 8 T(857)676 |
condemnation, along with you. And both shall see God's glory in | T 24 G 9 T(857)676 |
For, in that choice, lie both its health AND harm. Save | T 24 H 4 T(861)680 |
are two sons made, and BOTH appear to walk this earth | T 24 H 11 T(863)682 |
Christ from its beholders. And BOTH of you stand there, before | T 25 B 4 T(866)685 |
purpose still is One with both the Father AND the Son | T 25 B 6 T(867)686 |
gentleness becomes YOUR strength, and BOTH will gladly look within and | T 25 C 8 T(870)689 |
He gave the same to BOTH of you. His Will is | T 25 C 11 T(871)690 |
Christ stands before you both, each time you look on | T 25 F 3 T(880)699 |
must it remain useless to both. Together, it will give to | T 25 F 4 T(881)700 |
salvation be perfectly fulfilled in BOTH of you. Do this ONE | T 25 G 7 T(885)704 |
sanity must lie apart from both the Father AND the Son | T 25 H 5 T(887)706 |
be insane, but hardly both. T 25 H 13 | T 25 H 12 T(890)709 |
justice are NOT separate. And both are strengthened by their union | T 25 I 11 T(895)714 |
be an injustice to them both, since they are equal in | T 25 I 13 T(896)715 |
gave the SAME inheritance to both. Who would have more OR | T 25 I 13 T(896)715 |
AND himself, and made them both his enemy in hate. | T 26 H 13 T(922)748 |
ALL salvation lie, to be both offered and received as one | T 26 H 15 T(923)749 |
and points BEYOND itself to both YOUR innocence and HIS. | T 27 B 3 T(935)761 |
different tongues. And yet to both the message is the same | T 27 B 5 T(936)762 |
ITS purpose and YOUR function both be reconciled at last, and | T 27 B 10 T(937)763 |
from yours, and gives you both a DIFFERENT role. And so | T 27 C 11 T(941)767 |
this He does by giving BOTH of you a function that | T 27 C 14 T(942)768 |
Correction IS the function given both, but neither one alone. And | T 27 C 15 T(942)768 |
it MUST correct mistakes in both of you. It CANNOT leave | T 27 C 15 T(942)768 |
And thus is healing given BOTH of you. Correction MUST be | T 27 C 16 T(943)769 |
cancelled out, and so they BOTH are gone. And now he | T 27 D 2 T(944)770 |
double question asks and answers, both attesting the same thing, in | T 27 E 3 T(947)773 |
the other, for they CANNOT both be there. And what YOU | T 27 F 5 T(951)777 |
same as pleasure, for they both are means TO MAKE THE | T 27 G 1 T(954)780 |
were its start and ending, both. Yet was it started by | T 27 H 11 T(960)786 |
Whom you see as offering both life AND death to you | T 27 H 15 T(961)787 |
serious idea, and possible of both accomplishment and real effects. Together | T 27 I 6 T(963)789 |
Together, we can laugh them BOTH away, and understand that time | T 27 I 6 T(963)789 |
you but to learn that BOTH of you are innocent OR | T 27 I 13 T(966)792 |
UNLIKE each other; that they BOTH be true. This is the | T 27 I 13 T(966)792 |
NOT perceived as sick by BOTH your minds, from SEPARATE points | T 28 D 2 T(976)- 802 |
in YOURS. So do you BOTH become illusions, and without identity | T 28 E 1 T(979)805 |
The Holy Spirit is in BOTH your minds, and He IS | T 28 E 6 T(980)806 |
witness or a cause. And both ARE gone, if someone wills | T 28 E 6 T(980)806 |
of YOURS, from which you BOTH are free. Forgiveness SEPARATES the | T 28 F 2 T(982)808 |
apart from him. Unless you BOTH agree this is your wish | T 28 G 5 T(986)812 |
allegiance is but faithlessness to both, and merely sets you spinning | T 28 H 3 T(987)813 |
a point on which you both agreed to keep intact. And | T 29 A 3 T(990)816 |
prefer, and separate until you both elect to meet again. And | T 29 B 1 T(991)817 |
is seen within, without, or both. Or it can be disguised | T 29 E 2 T(999)813 |
Father and the Son. Where Both abide are They remembered Both | T 29 F 1 T(1001)815 |
Both abide are They remembered Both. And where They are is | T 29 F 1 T(1001)815 |
they are feared, and worshipped, both, BECAUSE you do not know | T 29 I 1 T(1009)823 |
together, they will lead you both from dreams of judgment to | T 30 A 1 T(1016)830 |
you. In symbols which you BOTH can understand, the sacrifice of | T 30 H 5 T(1038)852 |
They mean the same for BOTH of you. | T 30 H 6 T(1038)852 |
him beyond appearance and deception both. It is obscured by changing | T 30 I 2 T(1040)854 |
Yet must we see them both, before you can look PAST | T 31 B 2 T(1046)860 |
You see yourself divided into both these roles, forever split between | T 31 B 3 T(1047)861 |
Christ has been reborn to BOTH of you. | T 31 B 8 T(1048)862 |
but ONE purpose; that you both may learn you love each | T 31 B 9 T(1049)863 |
remembered and accepted by you both. Alone it is denied to | T 31 B 9 T(1049)863 |
Alone it is denied to both of you. T 31 | T 31 B 9 T(1049)863 |
abide, and in their Oneness BOTH are kept complete. T | T 31 D 8 T(1054)868 |
concept of the self. And BOTH would go, if either one | T 31 E 10 T(1058)872 |
understanding that you chose for BOTH of you, and what he | T 31 E 11 T(1058)872 |
and must be passed that both may disappear, so that perception | T 31 F 3 T(1061)875 |
as much as this, for BOTH are concepts of yourself, which | T 31 G 4 T(1064)878 |
has been accepted now for BOTH of you. T 31 | T 31 G 4 T(1064)878 |
upset in any form, use both the name of the form | W 5 L 2 W(8) |
them, using the name of both the source of the upset | W 5 L 4 W(9) |
it is necessary to name both the form of upset (anger | W 6 L 1 W(10) |
periods, be sure to include both your thoughts of attacking and | W 23 L 7 W(39) |
Today's idea applies equally to both. --- Manuscript | W 30 L 5 W(51) |
idea should be applied to both the world you see without | W 31 L 1 W(52) |
world. You will escape from both together, for the inner is | W 31 L 2 W(52) |
to introduce the thought that both are in your own imagination | W 32 L 2 W(53) |
world. Try to treat them both as equally as possible. Repeat | W 32 L 3 W(53) |
perception of the world in both its outer and inner aspects | W 33 L 1 W(54) |
to remain equally uninvolved in both, and to maintain this detachment | W 33 L 2 W(54) |
longer sessions are recommended, although both are encouraged. | W 39 L 5 W(64) |
repeat today's idea, or preferably both. If temptations arise, a particularly | W 39 L 10 W(66) |
combines two very powerful thoughts, both of major importance. It also | W 42 L 1 W(70) |
L 6. Be sure both to begin and end the | W 61 L 6 W(113) |
no other function than this. Both of these thoughts are obviously | W 65 L 1 W(119) |
because God has given me both. It will not take more | W 66 L 12 W(123) |
the world which saves you both. W 69 L 2 | W 69 L 1 W(128) |
Creation is the will of both together. Would God create a | W 73 L 3 W(141) |
through Him will free you both. Be very quiet now, and | W 78 L 8 W(155) |
it with them. For you both, and all the sightless ones | W 78 L 10 W(156) |
function is my happiness because both come from the same Source | W 83 L 5 W(166) |
the long list of attributes, both good and bad, you have | W 94 L 4 W(183) |
He is, Who loves us both as one. | W 95 L 17 W(188) |
experience yourself as two; as both good and evil, loving and | W 96 L 1 W(189) |
A mind and body cannot both exist. Make no attempt to | W 96 L 4 W(189) |
forgiveness are the same. They both imply that something has gone | W 99 L 1 W(197) |
Will of God. Thus do both terms imply something impossible but | W 99 L 1 W(197) |
2. Truth and illusions both are equal now, for both | W 99 L 2 W(197) |
both are equal now, for both have happened. The impossible becomes | W 99 L 2 W(197) |
reconciled within a mind where both of them exist? The mind | W 99 L 3 W(197) |
be illusion, for they cannot both be true. The sinful warrant | W 101 L 2 W(203) |
Father knows that you are both the same. It is your | W 107 L 8 W(217) |
L 4. Here are both giving and receiving seen as | W 108 L 4 W(219) |
Here it is understood that both occur together, that the Thought | W 108 L 4 W(219) |
you learn to see them both as one, we will extend | W 121 L 9 W(243) |
the Son which holds them both forever as the same. | W 127 L 3 W(258) |
healed, aware that they will both occur as one. | W 137 L 12 W(298) |
but may not yet accept both parts of it. Without the | W 152 L 3 W(321) |
kind, for sacrifice and deprivation both are quickly left behind. This | W 155 L 5 W(333) |
answer. You will recognize them both. For they are but your | W 164 L 2 W(359) |
The valuable and valueless are both perceived and recognized for what | W 164 L 6 W(360) |
your own as well, and both can be accomplished perfectly. | W 182 L 9 W(393) |
wanted not the same for both. Loser and gainer merely shift | W 185 L 3 W(402) |
will give as well. And both must gain in this exchange | W 187 L 5 W(411) |
way to liberty depends for both of them. | W 192 L 8 W(426) |
his, and offers peace to both. --- Manuscript | W 194 L 8 W(433) |
You have sought to be both weak and bound, because you | W 196 L 9 W(440) |
Father. Let today be celebrated both on earth and in your | W 197 L 10 W(445) |
as well. Be kind to both, as you forgive the trespasses | W 197 L 10 W(445) |
Now am I freed from both. For what God gives can | W 214 L 1 W(457) |
this vision in its name, both for myself and for the | W 291 L 1 W(540) |
comfortless. I have within me both the memory of You, and | W 352 L 1 W(607) |
a holy relationship, in which both can look upon the Son | M 4 A 1 M(6) |
release from guilt and sickness both, for they are one. Yet | M 6 C 3 M(20) |
that replaces the first, so both can finally disappear. The first | M 14 A 1 M(34) |
It takes great learning both to realize and to accept | M 14 A 2 M(34) |
This is a crucial question both for teacher and pupil. If | M 18 A 1 M(44) |
magic seem quite real to both of them. How to deal | M 18 A 1 M(44) |
inevitable, for he has proved both to his pupil and himself | M 19 A 1 M(47) |
all specific forms of sickness, both in the individuals perception | M 23 A 4 M(54) |
is to limit his Father. Both are equally meaningless. Yet this | M 23 A 7 M(55) |
apart from them. He should both learn and teach that theoretical | M 25 A 4 M(59) |
He did not make fear. Both are equally meaningless to Him | M 28 A 4 M(64) |
to answer all questions which both teacher and pupil may raise | M 30 A 1 M(68) |
disease and death as real. Both this world and the real | U 2 A 5 U(2) |
with him, and leave them both to find the peace of | U 6 A 6 U(11) |
for you, being joined with both. And therefore it is He | U 7 A 4 U(12) |
offers His greater gifts to both. P 2 A 2 | P 2 A 1 P(1) |
of reconciling these differences. Hopefully, both will learn to give up | P 3 A 4 P(3) |
up in the minds of both. B. The Limits on | P 3 A 4 P(4) |
give for now. Yet they both will find sanity at last | P 3 B 4 P(5) |
Neither is truth itself, but both can lead to truth. What | P 3 C 2 P(5) |
true psychotherapy be religious. But both have many forms, because no | P 3 C 7 P(7) |
to see. Without this One, both will merely stumble blindly on | P 3 D 1 P(8) |
sickness cure? Are not these both one question? P 3 | P 3 E 4 P(10) |
Him. The limits laid on both the patient and the therapist | P 3 F 6 P(13) |
therapist, offer the mind of both a covenant in which they | P 3 G 7 P(15) |
In the end, everyone is both. He who needs healing must | P 3 H 1 P(16) |
can be most helpful to both of you. It does not | P 4 A 3 P(19) |
interaction in which everyone is both patient and therapist in every | P 4 B 1 P(21) |
perfect patient can possibly exist. Both must have denied their perfection | P 4 B 4 P(22) |
that good is saved for both, against the day when they | P 4 B 5 P(22) |
point is never reached, although both patient and therapist may arrive | P 4 B 6 P(22) |
be the same dream for both of them, and so it | P 4 B 6 P(22) |
dream of forgiveness in which both will someday wake. The good | P 4 B 6 P(22) |
relationship made holy, for herein both are healed. The therapist repays | P 4 C 4 P(26) |
But thanks are due to both, for the release from long | P 4 C 4 P(26) |
brother the money he needed. Both will be blessed thereby. Perhaps | P 4 C 6 P(26) |
money in comparison. Again will both be blessed. Only in terms | P 4 C 6 P(26) |
and then higher still, until both high and low have disappeared | S 1 A 3 S(1) |
which. Perhaps it will reach both, if you are genuinely attuned | S 1 B 7 S(5) |
the plan for your salvation. Both must come to hold you | S 2 A 1 S(12) |
whose sinfulness he shares, since both have been unworthy and deserve | S 2 C 3 S(16) |
A 1. Prayer has both aids and witnesses which make | S 3 A 1 S(20) |
has, not equally bestowed on both as one. Here is the | S 3 D 1 S(23) |
truly given and received by both to both who know that | G 4 A 4 G(10) |
and received by both to both who know that they are | G 4 A 4 G(10) |