| BURDENED....................1 | |
| burden to your mind, ALREADY burdened, or you would NOT have | T 13 G 2 T(527)354 |
| BURDENS.....................4 | |
| cares and no concerns, no burdens, no anxiety, no pain, no | W 109 L 5 W(222) |
| let yourself collect some needless burdens, or believe you see some | W 133 L 14 W(280) |
| as the mind relinquishes its burdens one by one. It is | W 196 L 4 W(438) |
| add sectarian controversies to his burdens. Nor would there be an | M 25 A 3 M(58) |
| BURIED......................2 | |
| in which the guilt is buried deep, and rises in the | T 16 F 8 T(618)445 |
| came about, for here lies buried the heavy anchor that seems | T 22 G 11 T(817)636 |
| BURN........................1 | |
| the Atonement was the cure. Burn appeared to be minimal, and | T 2 B 64 T(86)85 |
| BURNED......................1 | |
| saved himself unnecessary strain. He burned himself out with indiscriminate miracles | T 1 B 30g T(18)18 |
| BURNING.....................4 | |
| your remark that after the burning, I swore if I ever | T 2 B 12 T(75)75 |
| ITS results. Thus, hellfire means burning, but raising the dead becomes | T 8 I 7 T(375)C 202 |
| be, is your intense and burning love of God, AND HIS | T 12 C 3 T(488)315 |
| Its strength comes not from burning impulses which move the world | W 252 L 1 W(497) |
| BURROWS.....................1 | |
| circuitous routes by which it burrows underground, and hides in darkness | T 15 J 5 T(595)- 422 |
| BURST.......................1 | |
| secret place of peace to burst upon the world in all | G 5 A 3 G(13) |
| BURY........................2 | |
| thus destroy you here, and bury you here, leaving you no | T 12 D 1 T(492)319 |
| the black-draped body they would bury? A body THEY dedicated to | T 19 J 2 T(722)546 |
| BUS.........................1 | |
| you very uncertainly about the bus, and you were well aware | T 3 A 20 T(124)123 |
| BUSINESS....................3 | |
| OUT OF MIND. Its characteristic business with non-essentials is precisely for | T 4 F 14 T(223)C 50 |
| it with you in the business of the day, and make | W 110 R3 11 W(230) |
| forget. At other times the business of the world will close | W 153 L 16 W(327) |
| BUSY........................2 | |
| in the midst of every busy doing on which you are | T 18 H 10 T(684) 631c |
| hears the sounds the senseless busy world engenders, yet He hears | W 164 L 1 W(359) |
| BUTTER......................1 | |
| scalded hand, and looked for butter to put on. It occurred | T 2 B 64 T(86)85 |
| BUTTON......................1 | |
| to a body or a button, a fly or a floor | W 2 L 2 W(4) |
| BUTTON'S....................1 | |
| strong enough to stop a button's fall, nor hold a feather | T 18 J 7 T(691)515 |
| BUY.........................3 | |
| you, since you COULD not buy it back. Yet YOU must | T 11 E 7 T(464)- 291 |
| are no stores where people buy an endless list of things | T 12 G 1 T(505)332 |
| bodily concerns, to things you buy, to eminence as valued by | W 133 L 2 W(277) |
| BUYING......................1 | |
| from it. The idea of buying and selling implies precisely the | T 4 B 1 T(188)C 15 |
| BUYS........................2 | |
| suffer. You may think it buys you something, and may still | W 102 L 1 W(205) |
| believe a little that it buys you what you want. Yet | W 102 L 1 W(205) |
| BY..........................2169 | |
| have felt. (Don't get embarrassed by the idea of love. Embarrassment | T 1 B 3c T(1) |
| much he helped you through by giving you the right message | T 1 B 3d T(2)-2- |
| a lack, and are performed by those who have more for | T 1 B 8 T(3)-3- |
| are really used for and by believers. T 1 B | T 1 B 11 T(3)-3- |
| and 10). Probably doubt induced by fear of 11). T | T 1 B 11b T(3)-3- |
| would have to be tempered by fire. Iron is the raw | T 1 B 21b T(6)-6- |
| miracles, man accepts God's forgiveness by extending it to others. The | T 1 B 22 T(6)-6- |
| darkness. Light dispels darkness automatically, by definition. T 1 B | T 1 B 22 T(6)-6- |
| T 1 B 22j. By the way, it is not | T 1 B 22j T(7)-7- |
| ashamed of me (or embarrassed by love), you will project and | T 1 B 22u T(9)-9- |
| had hurt something you loved, by writing a report you regarded | T 1 B 23c T(10)-10- |
| bad. You atoned for her by writing one in her name | T 1 B 23c T(10)-10- |
| you cancelled out in advance by a miracle of devotion. | T 1 B 23d T(10)-10- |
| when a person can atone by miracles, both giver and receiver | T 1 B 23e T(10)-10- |
| with hellfire. Nothing is gained by frightening yourself, and it is | T 1 B 23f T(11)11 |
| consciousness may distort superconscious impulses by denying their Source, and seeking | T 1 B 24f T(14)14 |
| others. This can be misunderstood by a personally willful consciousness as | T 1 B 24i T(14)14 |
| experience. You can help only by reading this note FIRST. Ask | T 1 B 25i T(16)16 |
| through men. They praise God by honoring his Creations, affirming their | T 1 B 26 T(16)16 |
| deny body-identification and affirm Soul-identification. By perceiving the Spirit, they adjust | T 1 B 26 T(16)16 |
| in the Atonement of Christ by placing the mind in the | T 1 B 27e T(17)17 |
| thus atone for his errors by freeing him from his own | T 1 B 28 T(17)17 |
| which he has imprisoned himself. By freeing his mind from illusions | T 1 B 28 T(17)17 |
| man's mind can be possessed by illusions, but his Spirit is | T 1 B 28c T(17)17 |
| shell. This CAN be possessed by evil. But the Atonement restores | T 1 B 28c T(17)17 |
| the Soul to its fullness. By atoning for lack, it establishes | T 1 B 29 T(17)17 |
| means of Atonement. Those released by Christ must join in releasing | T 1 B 29b T(17)17 |
| what is true in YOURSELF, by bringing ALL that you are | T 1 B 30f T(18)18 |
| refer to the taking over by their own earth-bound thoughts. This | T 1 B 30j T(19)19 |
| This is what is meant by The Truth shall set you | T 1 B 30j T(19)19 |
| A guide does NOT control, by definition, but he does DIRECT | T 1 B 30l T(19)19 |
| and choose to abandon them by following My guidance. | T 1 B 30m T(19)19 |
| This is what is meant by the point on perspective adjustment | T 1 B 31 T(22)22 |
| factor introduced into false thinking by ME. T 1 B | T 1 B 32 T(22)22 |
| the true from the false by its ability to perceive totally | T 1 B 32c T(22)22 |
| the same as saying that by seeing light, darkness automatically disappears | T 1 B 33 T(22)22 |
| about a comparatively minor expression by someone to whom you are | T 1 B 36l T(26)26 |
| this because he thinks that by minor areas of disorganization he | T 1 B 36l T(26)26 |
| narrow your lack of love by centering your hate on trivial | T 1 B 36m T(27)27 |
| came to FULFILL the law by re-interpretING it. The law itself | T 1 B 36o T(27)27 |
| hell fire. The emptiness engendered by fear should be replaced by | T 1 B 36p T(27)27 |
| by fear should be replaced by love, because love and its | T 1 B 36p T(27)27 |
| be represented (or pleaded for) BY Me before God. (Note: This | T 1 B 36w T(28)28 |
| do so, becomes a medium by which the Soul can create | T 1 B 37g T(30)30 |
| has elected to be guided by Christ in HIS service. The | T 1 B 37h T(30)30 |
| relationship is limited or defined by what you want it to | T 1 B 37o T(31)31 |
| this problem, though I am by no means discouraging its use | T 1 B 37p T(31)31 |
| both should understand well enough by now not to regard it | T 1 B 37p T(31)31 |
| rigidity is regarded AS stability by those who are off the | T 1 B 37r T(32)32 |
| over this, but it is by no means the only time | T 1 B 37s T(32)32 |
| of course, to use both, by establishing internal consistency AND stability | T 1 B 37x T(33)33 |
| of intellects, (both good ones, by the way), each communicating exceptionally | T 1 B 37y T(34)34 |
| and is also necessarily implied BY it, why not concentrate on | T 1 B 37ac T(35)35 |
| a miraculous state of mind. By being One, this state of | T 1 B 38 T(36)36 |
| within and the stranger without. By bringing in the stranger, he | T 1 B 39 T(36)36 |
| can use his body best by enlarging man's perception, so he | T 1 B 40j T(39)39 |
| cometh to the Father but by me is among the most | T 1 B 40z T(42)42 |
| miracles. Revelations are INDIRECTLY inspired by me, because I am close | T 1 B 40ab T(42)42 |
| form of communication with God by direct REVELATION, the need for | T 1 B 40ac T(43)43 |
| unique property of abolishing time by rendering the space of time | T 1 B 41b T(43)43 |
| of years. It does this by the underlying recognition of perfect | T 1 B 41b T(43)43 |
| abolishes time. It does this by a process of COLLAPSING it | T 1 B 41c T(44)44 |
| this sense is it timeless. By collapsing time, it literally saves | T 1 B 41d T(44)44 |
| He was NOT created by his own free will. Only | T 1 B 41g T(45)45 |
| increasingly to you. These are by no means chosen at random | T 1 B 41i T(46)46 |
| because you developed this ability by your own efforts, and finally | T 1 B 41j T(46)46 |
| placed them at MY disposal. By lending you his strength, he | T 1 B 41j T(46)46 |
| ALL talents will be shared by ALL of the Sons of | T 1 B 41k T(46)46 |
| fantasies are distortions of perception by definition. They are a means | T 1 B 41s T(48)48 |
| arose. Turn immediately to me by denying the power of the | T 1 B 41u T(48)48 |
| It DOES induce peace, and by establishing tranquility (not relaxation) it | T 1 B 41x T(49)49 |
| can be truly abated only by releasing the miracle-drive, which has | T 1 B 41y T(49)49 |
| straighten out her past errors by contributing to your welfare now | T 1 B 41ab T(50)50 |
| peace can find it only by complete forgiveness. You never really | T 1 B 41ae T(50)50 |
| know principle, which was established by the Plan of Atonement long | T 1 B 41ae T(50)50 |
| kind of knowledge is acquired by anyone unless he wants it | T 1 B 41af T(50)50 |
| A need implies lack, by definition. It involves the recognition | T 1 B 41ah T(50)50 |
| All behavior is essentially motivated by needs, but behavior itself is | T 1 B 41aj T(51)51 |
| is why the Bible says By their DEEDS ye shall know | T 1 B 41al T(51)51 |
| 41at. (Specific question raised by WT re sex under existing | T 1 B 41at T(52)52 |
| yourselves, nor controlled your creation. By introducing levels into your own | T 1 B 41az T(53)53 |
| him because it is made BY him. T 1 B | T 1 B 41bc T(53)53 |
| The psychotic tries to escape by establishing the truth of his | T 1 B 41bd T(53)53 |
| most difficult to free him by ordinary means, only because he | T 1 B 41bd T(53)53 |
| useful if it were bound by the laws of the same | T 1 B 42b T(54)54 |
| miscreation is NECESSARILY believed in by its own creator, it does | T 1 B 42c T(54)54 |
| the lines suggested very correctly by B., i.e.: If perfect | T 1 B 43c T(55)55 |
| NOT what the Bible means by possessed of the Holy Spirit | T 1 C 18 T(59)59 |
| possession fallacies. The fear engendered by this misperception leads to a | T 1 C 18 T(60)60 |
| but the fear is allayed by making the communication incomprehensible. | T 1 C 18 T(60)60 |
| with physical attributes is illustrated by statements like the thirst for | T 1 C 20 T(60)60 |
| that these words were said by Oberon in releasing Titania from | T 2 A 1 T(62)62 |
| concept, (as is clearly shown by the subsequent reference to eating | T 2 A 4 T(63) 63 |
| has Created can be changed by the mind of Man. Second | T 2 A 5 T(64)64 |
| 8. Projection as undertaken by God was very similar to | T 2 A 8 T(64)64 |
| the proper creation of man by God, AND the proper creation | T 2 A 9 T(65)65 |
| God, AND the proper creation by man in his Right Mind | T 2 A 9 T(65)65 |
| required the endowment of man by God with free will, because | T 2 A 9 T(65)65 |
| the Fall, a view emphasized by Mary Baker Eddy, and worthy | T 2 A 11 T(65)65 |
| it has not been characterized by any genuine or comprehensive re-awakening | T 2 A 12 T(65)65 |
| fear. This is brought about by his acceptance of the Atonement | T 2 A 13 T(66)66 |
| which was NOT referred to by the Tree of Knowledge which | T 2 A 14 T(67)67 |
| of some sort of possession by external forces results, but NOT | T 2 A 21 T(70)70 |
| emphasis on attacking others. Attack BY others becomes the more obvious | T 2 A 21 T(70)70 |
| a sense of being possessed by demons, and unless there is | T 2 A 21 T(70)70 |
| psychotic states, though this is by no means guaranteed. However, 3 | T 2 A 23 T(70)70 |
| greater fear which is induced by 3 can ITSELF reach psychotic | T 2 A 24 T(70)70 |
| because external conditions are produced by the thoughts of many, not | T 2 A 30 T(72)72 |
| think. You are perfectly unaffected by ALL expressions of lack of | T 2 A 31 T(72)72 |
| enables you to remain unshaken by lack of love from without | T 2 A 32 T(72)72 |
| will inevitably value wrong, and by endowing all human thoughts with | T 2 B 1 T(73)73 |
| totally incapable of being shaken by human errors of any kind | T 2 B 2 T(73)73 |
| Symbiosis is misunderstood by the mentally ill, who use | T 2 B 6 T(74)74 |
| perfectly accomplished, but the creation BY Souls has not. God created | T 2 B 7 T(74)74 |
| This literally starves the Soul by denying its daily bread. Remember | T 2 B 7 T(74)74 |
| imprisoned mind is not free by definition. It is possessed, or | T 2 B 9 T(74)74 |
| is possessed, or held back, by ITSELF. Its will is therefore | T 2 B 9 T(74)74 |
| in later) recognize him. Note, by the way, that you did | T 2 B 12 T(75)75 |
| devote yourself to the means by which it can BE achieved | T 2 B 35 T(78)78 |
| a device which was generated by man. The Atonement PRINCIPLE was | T 2 B 41 T(80) 80 |
| man is merely a process by which he proceeds from one | T 2 B 46 T(81) 81 |
| He corrects his previous missteps by stepping forward. This represents a | T 2 B 46 T(81) 81 |
| The Atonement is the device by which he can free himself | T 2 B 47 T(81) 81 |
| tendency CANNOT be controlled EXCEPT by miracles.) T 2 B | T 2 B 49 T(82) 82 |
| were taken with great difficulty by HS, and constitute the only | T 2 B 51 T(82) 82 |
| use of mis-projection is shown by my recognition that it can't | T 2 B 57 T(83) 83 |
| Note made on 1115 by HS re B's remark concerning | T 2 B 59 T(84) 83a |
| period of real disorientation, accompanied by fear, guilt, and usually vacillations | T 2 B 60 T(85) 84 |
| Atonement, and deny its worth by concealing it, and holding onto | T 2 B 63 T(85) 84 |
| is what the Bible means by the Restoration of the Temple | T 2 B 66 T(86)85 |
| The acceptance of the Atonement by everyone is only a matter | T 2 B 68 T(87)86 |
| is limited in some way by the manner of its creation | T 2 B 68 T(87)86 |
| on its ability to miscreate by virtue of its own real | T 2 B 68 T(87)86 |
| to make themselves more comfortable by inappropriate means. But the real | T 2 B 71 T(88)87 |
| necessary to protect the mind by denying the un-mindful. There is | T 2 C 8 T(90)89 |
| fear. It does not follow by any means that this is | T 2 C 10 T(91)90 |
| but is still fearful himself. By using physical means to do | T 2 C 13 T(92)91 |
| that his mind is dulled by fear, but is not actively | T 2 C 13 T(92)91 |
| unwillingness to co-operate. Note that by inserting the carbon backwards, B | T 2 C 16 T(93)92 |
| that its errors ARE healed by the Atonement. Once he accepts | T 2 C 17 T(94)93 |
| HIS mind can only heal. By denying his mind any destructive | T 2 C 17 T(94)93 |
| own miscreations cannot hurt them. By affirming this, the miracle worker | T 2 C 17 T(94)93 |
| own illumination TO the body by recognizing that density is the | T 2 C 18 T(94)93 |
| eye does produce extreme discomfort by what it sees. The thing | T 2 C 19 T(94)93 |
| nor can it be corrected by any device which can be | T 2 C 20 T(95)94 |
| You cannot separate the truth by giving autonomy to your behavior | T 2 D 5 T(97)96 |
| your behavior. This is controlled by Me automatically, as soon as | T 2 D 5 T(97)96 |
| discordant. This CANNOT be corrected by better DOING. But it CAN | T 2 D 15 T(99)98 |
| But it CAN be corrected by higher WILLING. T 2 | T 2 D 15 T(99)98 |
| fear, you might benefit temporarily by adding another next step BEFORE | T 2 E 1 T(99)98 |
| worthy. This worth IS re-established by the Atonement. T 2 | T 2 E 3 T(100)99 |
| of their own death wishes by depreciating the power of the | T 2 E 12 T(102)101 |
| attempt to free the patient by persuading him that he can | T 2 E 12 T(102)101 |
| same in electing the miracle. By so doing, you HAVE rejected | T 2 E 20 T(104)103 |
| FROM energy, and are endowed by their creator with the power | T 2 E 33 T(108)107 |
| denied the split-energy concept, not by attempting to heal it, but | T 2 E 34 T(108)107 |
| attempting to heal it, but by re-interpreting it instead of | T 2 E 34 T(108)107 |
| was quite often, he responded by defending his theory more and | T 2 E 39 T(110)109 |
| of the power of miscreation. By placing the emphasis on the | T 2 E 43 T(111)110 |
| for creation were given him by his own Creator, who was | T 2 E 44 T(111)110 |
| conflict theory.) (Dictated without notes by HS) T 2 E | T 2 E 45 T(112)111 |
| it out of his control by definition. For this reason, any | T 2 E 47 T(112)111 |
| asserts the power of fear by the simple assumption that it | T 2 E 47 T(112)111 |
| time is essentially a device by which all compromise in this | T 2 E 51 T(113)112 |
| It seems to be abolished by degrees precisely because time itself | T 2 E 51 T(113)112 |
| to accomplish, but this is by no means undivided. The state | T 2 E 55 T(115)114 |
| yourself attested to your readiness by insisting that I would not | T 2 E 55 T(115)114 |
| (Dictated without notes by HS) T 2 E | T 2 E 56 T(116)115 |
| for creation were given him by his own Creator, who was | T 2 E 57 T(116)115 |
| of as a procedure undertaken by God. Actually, it will be | T 2 F 2 T(118)117 |
| it will be undertaken solely by man, with My help. It | T 2 F 2 T(118)117 |
| himself is a POOR learner, by definition, only as a step | T 3 A 7 T(121)120 |
| (The following Introduction dictated by HS without notes.) The following | T 3 A 15 T(123)122 |
| unprovoked irritation was unpardonable EXCEPT by himself, and he did not | T 3 A 16 T(123)122 |
| himself, was very un-miracle-minded, first by not asking Dora if she | T 3 A 17 T(123)122 |
| result can be highly inflammable. By reacting to Dora's stupidity with | T 3 A 17 T(124)123 |
| he took care of it by holding the door of a | T 3 A 18 T(124)123 |
| under Christ-guidance, NOT control. Actually, by giving this cab to her | T 3 A 18 T(124)123 |
| own will, (which he justified by the contents of the recent | T 3 A 21 T(125)124 |
| will, and then justifying it by a very slight misinterpretation of | T 3 A 24 T(125)124 |
| B. acted inappropriately toward YOU, by saying that he wanted to | T 3 A 25 T(126)125 |
| otherwise lend itself for misuse by misprojection. There would have been | T 3 A 27 T(126)125 |
| B. did not solve this by ACTING graciously. The lunch need | T 3 A 31 T(127)126 |
| were definitely not acting right-mindedly by writing these notes right in | T 3 A 34 T(128)127 |
| the value of the offering by referring this correction first to | T 3 A 37 T(129)128 |
| of an avoidance of correction by someone else, which would have | T 3 A 38 T(129)128 |
| illogical, or out-of-pattern time interval, by definition, the ordinary considerations of | T 3 B 1 T(130)129 |
| religions, and this is neither by chance nor coincidence. T | T 3 C 3 T(132)131 |
| a real misperception of truth, by which man assigns his own | T 3 C 8 T(133)132 |
| the hands of His Father. By doing this, the mind awakens | T 3 C 13 T(135)134 |
| vision can be perceived only by the truly innocent. Because their | T 3 C 14 T(135)134 |
| 7-12 Though Christians generally (but by no means universally) recognize the | T 3 C 23 T(137)136 |
| the Soul is merely unaffected by such an idea. This left | T 3 C 26 T(139)138 |
| the body cannot be healed by itself. It would have saved | T 3 C 27 T(139)138 |
| are in no way underestimated by the realization that he worked | T 3 C 28 T(139)138 |
| was imprisoned to some extent by an error against which you | T 3 C 34 T(142)141 |
| is partial, it is characterized by the same erratic nature that | T 3 D 3 T(144)143 |
| states, and this implies variability by definition. How you perceive at | T 3 E 5 T(148)147 |
| are MAKING him a stranger by misperceiving him, so that you | T 3 E 12 T(150)149 |
| perfect certainty. He Created them by knowing them. | T 3 E 15 T(150)149 |
| The levels which man created by the Separation are disastrous. They | T 3 F 2 T(152)151 |
| his psyche. They were conflict-prone by definition, because they wanted different | T 3 F 2 T(152)151 |
| A divided mind is uncertain by definition. It HAS to be | T 3 F 6 T(153)152 |
| attempted to get around it by introducing a number of borderline | T 3 F 11 T(154)153 |
| CAN create a lower-order one by understanding it in terms of | T 3 F 12 T(154)153 |
| because light does abolish darkness by establishing the clear fact that | T 3 F 18 T(156)155 |
| the power of the mind, by uniting MY will with that | T 3 F 21 T(157)156 |
| to knowledge, which was accomplished by the union of my will | T 3 G 1 T(159)158 |
| could resemble his Father ONLY by perceiving miraculously. But he lost | T 3 G 11 T(162)161 |
| but thought is not divisible by creation. The original name for | T 3 G 18 T(164)163 |
| punitive. It cannot be justified by the inequality of the strengths | T 3 G 29 T(166)165 |
| himself recognized the real problem by saying How could he do | T 3 G 30 T(167)166 |
| demonstration EXONERATES those who misperceive, by establishing beyond doubt that they | T 3 G 31 T(167)166 |
| AS IF they were true. By reacting self-destructively, you are GIVING | T 3 G 34 T(168)167 |
| from fear can be achieved by BOTH teacher and pupil ONLY | T 3 G 37 T(169)168 |
| that their image is influenced BY the authority. This is an | T 3 G 38 T(170)169 |
| is to release EVERYONE involved, by ABSOLUTELY REFUSING to engage in | T 3 G 40 T(170)169 |
| teacher nor pupil is imprisoned by learning unless he uses it | T 3 G 40 T(170)169 |
| is all too frequently made, by parents, teachers, therapists, and the | T 3 G 42 T(171)170 |
| coping with the fear problem by functioning as an administrator and | T 3 G 44 T(172)171 |
| depends upon what you mean by good.) T 3 H | T 3 H 7 T(176)C 3 |
| merely KNOW it is there. By knowing this, you are not | T 3 H 12 T(178)C 5 |
| fear comes ultimately, and sometimes by way of very devious routes | T 3 H 13 T(178)C 5 |
| desire. Wishes are not facts, by definition. To wish is to | T 3 H 15 T(179)C 6 |
| cornerstones for systems of belief by which men live. T | T 3 I 1 T(180)C 7 |
| lies is weak. NOTHING made by a child of God is | T 3 I 2 T(180)C 7 |
| cannot resolve your authority problem by depreciating the power of your | T 3 I 3 T(181)C 8 |
| possession of Souls. He deceives by lies, and builds kingdoms of | T 3 I 4 T(181)C 8 |
| a concept now made acceptable by its WEAKNESS, and explained by | T 3 I 8 T(182)C 9 |
| by its WEAKNESS, and explained by a tendency of the self | T 3 I 8 T(182)C 9 |
| nobody means the physical father by the term. It refers to | T 3 I 8 T(182)C 9 |
| You, Bill, really believe that by teaching you are assuming a | T 3 I 11 T(183)C 10 |
| I 13. Your creation by God is the only foundation | T 3 I 13 T(184)C 11 |
| The world is not left by death but by truth, and | T 3 I 16 T(184)C 11 |
| not left by death but by truth, and truth CAN be | T 3 I 16 T(184)C 11 |
| and truth CAN be known by all those for whom the | T 3 I 16 T(184)C 11 |
| that he cannot be embarrassed by his own words unless he | T 4 A 5 T(186)C 13 |
| to alter his perception, NOT by correcting his misidentification, but by | T 4 A 7 T(186)C 13 |
| by correcting his misidentification, but by behaving egotistically. | T 4 A 7 T(186)C 13 |
| unless they are given up by an act of will, or | T 4 A 10 T(187)?23 |
| own ideas and strengthens them BY teaching them. T 4 | T 4 B 4 T(189)C 16 |
| believe that you can demonstrate by doing so that the Separation | T 4 B 12 T(190)C 17 |
| you. You cannot undo this by doing nothing and not changing | T 4 B 13 T(191)C 18 |
| goal will not be achieved by those who believe that they | T 4 B 14 T(191)C 18 |
| own worth is NOT established by your teaching. Your worth was | T 4 B 20 T(192)C 19 |
| teaching. Your worth was established by God. As long as you | T 4 B 20 T(192)C 19 |
| chosen to leave it empty by their own dispossession. | T 4 B 29 T(194)C 21 |
| whose abnormality should be lessened by teaching, not increased. You, Bill | T 4 B 37 T(196)C 23 |
| they were not made either BY or WITH the unalterable. | T 4 C 2 T(197)C 24 |
| 12. You are NOT by any means prepared, and in | T 4 C 12 T(201)C 28 |
| attack. The ego literally lives by comparisons. This means that equality | T 4 C 17 T(203)C 30 |
| DOES perceive itself as rejected by something which is greater than | T 4 C 20 T(204)C 31 |
| they cannot BUT be dictated by the thought-system to which it | T 4 C 24 T(206)C 33 |
| Test validity can be judged by logic, by theory, and by | T 4 C 25 T(206)C 33 |
| can be judged by logic, by theory, and by practice, each | T 4 C 25 T(206)C 33 |
| by logic, by theory, and by practice, each being regarded as | T 4 C 25 T(206)C 33 |
| T 4 D 7. By perceiving them as the same | T 4 D 7 T(209)C 36 |
| tolerate either and represses both by resorting to inhibition. Society depends | T 4 D 7 T(209)C 36 |
| be quite apparent to you by now why the ego regards | T 4 D 9 T(209)C 36 |
| your own unconscious, deeply repressed by the ego, is the declaration | T 4 D 21 T(213)C 40 |
| of your ego is demonstrated by your attitudes, your feelings, and | T 4 E 1 T(213)C 40 |
| you cannot change your mind by changing your behavior, but we | T 4 E 2 T(214)C 41 |
| are deprived of nothing, except by your own decisions, and then | T 4 E 6 T(215)C 42 |
| and do not be deceived by it. KNOW it offers you | T 4 E 9 T(215)C 42 |
| Because your ego WAS protected by this unfortunate negative attribute, you | T 4 E 10 T(215)C 42 |
| well you have done this by your own feelings, for this | T 4 E 14 T(216)C 43 |
| restored. I raised the dead by KNOWING that life is an | T 4 E 21 T(218)C 45 |
| ego is further off balance by keeping its primary motivation UNconscious | T 4 F 2 T(219)C 46 |
| it, and MUST be obliterated by the ego in the interest | T 4 F 2 T(219)C 46 |
| body is the ego's home by its own election. It is | T 4 F 4 T(219)C 46 |
| becomes actually dazed. Being told by the ego that it is | T 4 F 5 T(220)C 47 |
| real question in ANY way. By compromising in connection with all | T 4 F 14 T(223)C 50 |
| idea of preserving the body by suspension, thus giving it the | T 4 F 16 T(223)C 50 |
| question which is NEVER asked by those who pursue them is | T 4 F 17 T(224)C 51 |
| and it is NOT understood by comparing it with any opposite | T 4 G 4 T(225)C 52 |
| always will be totally unaffected by your attempts to dissociate. The | T 4 G 7 T(225)C 52 |
| not mean in this world by here. I wanted him to | T 4 G 8 T(226)C 53 |
| 11. The classic conditioning by rewards model has always been | T 4 G 11 T(226)C 53 |
| Since this recognition is made by YOU and NOT by your | T 4 G 12 T(226)C 53 |
| made by YOU and NOT by your ego, the recognition ITSELF | T 4 G 12 T(226)C 53 |
| the difference, but you are by no means convinced as yet | T 4 G 12 T(226)C 53 |
| cannot escape from the ego by humbling it, or controlling it | T 4 G 13 T(227)C 54 |
| cannot maintain the separation EXCEPT by dissociating. Having done this, it | T 4 G 13 T(227)C 54 |
| It CANNOT be undertaken successfully by those who disengage themselves from | T 4 G 22 T(228)C 55 |
| dictates. Its communication is controlled by its need to protect itself | T 4 H 3 T(229)C 56 |
| may be classified (or judged) by the ego as coercive communication | T 4 H 3 T(229)C 56 |
| synonymous. God created every mind by communicating His Mind to it | T 4 H 5 T(230)C 57 |
| 6. God made you BY this and FOR this. The | T 4 H 6 T(230)C 57 |
| reality, which becomes total only by recognizing ALL reality in the | T 4 H 7 T(230)C 57 |
| real can be increased EXCEPT by sharing it. That is why | T 4 H 8 T(230)C 57 |
| it can still be returned BY that mind through its attitudes | T 4 H 10 T(231)C 58 |
| will help YOU more truly by going, if he can remember | T 4 I 2 T(232)C 59 |
| are often looked down on by the ego, because of its | T 4 I 5 T(232)C 59 |
| psychology, as it is evaluated by its followers at present, are | T 4 I 6 T(232)C 59 |
| at present, are not reflected by the attitudes of psychiatrists, or | T 4 I 6 T(232)C 59 |
| perceive as weakened and damaged. By these evaluations, they have | T 4 I 7 T(232)C 59 |
| difference TO what part or BY what part of the Sonship | T 5 A 3 T(233)C 60 |
| equally. YOU are being blessed by every beneficent thought of any | T 5 A 3 T(233)C 60 |
| beautiful enough to hold it by sharing it. It is impossible | T 5 A 4 T(234) C 61 |
| is an act of thought by which two minds perceive their | T 5 B 1 T(234) C 61 |
| everything, the Soul HOLDS everything by GIVING it, thus creating as | T 5 B 2 T(234) C 61 |
| few simple concepts: Thoughts INCREASE by being given away. The more | T 5 B 4 T(234) C 61 |
| the last step is taken by God. T 5 C | T 5 C 2 T(236)C 63 |
| The Holy Spirit promotes healing by looking beyond it, to what | T 5 C 8 T(236)C 63 |
| will to HEAL the separation by letting it go. It is | T 5 C 9 T(236)C 63 |
| God Himself keeps it alive by transmitting it from His Mind | T 5 C 9 T(236)C 63 |
| to the separation, the means by which the Atonement could repair | T 5 C 10 T(237)C 64 |
| the other is given you by God, Who asks you only | T 5 C 11 T(237)C 64 |
| chosen and the other avoided. By choosing one, you give up | T 5 D 3 T(237)C 64 |
| to share. It is MADE BY GIVING, and is therefore the | T 5 D 9 T(239)C 66 |
| am your model for decision. By deciding for God, I showed | T 5 D 10 T(239)C 66 |
| you. When you are tempted by the wrong voice, call on | T 5 D 12 T(239)C 66 |
| remind you how to heal by sharing my decision and MAKING | T 5 D 12 T(239)C 66 |
| TO KNOW your brother is by perceiving the Holy Spirit in | T 5 E 1 T(241)C 68 |
| part. Therefore, it is strengthened by being given away. It increases | T 5 E 2 T(241)C 68 |
| itself; but it IS limited by your unwillingness to hear it | T 5 E 5 T(242)C 69 |
| idea, and is therefore strengthened by being shared. You have made | T 5 E 6 T(242)C 69 |
| your meditations have frightened you. By adopting the ego's viewpoint, you | T 5 E 6 T(242)C 69 |
| HIS, HE can increase it by giving it to you. | T 5 E 6 T(242)C 69 |
| what the ego makes, not by destruction, but by understanding. Understanding | T 5 E 10 T(244)C 71 |
| makes, not by destruction, but by understanding. Understanding is light, and | T 5 E 10 T(244)C 71 |
| Holy Spirit counters this welcome by welcoming peace. Peace and eternity | T 5 E 12 T(244)C 71 |
| INCREASE it in His name by sharing it to increase His | T 5 E 16 T(246)C 73 |
| I give them, without interference by the ego, so we can | T 5 F 10 T(250)C 77 |
| now. You cannot learn EXCEPT by teaching. I heard one voice | T 5 F 10 T(250)C 77 |
| learned that learning is attained BY teaching. I understood that I | T 5 F 10 T(250)C 77 |
| drawn to every mind created by God, because God's wholeness IS | T 5 F 11 T(250)C 77 |
| is done in many ways, by formal means, by guidance, and | T 5 F 12 T(250)C 77 |
| many ways, by formal means, by guidance, and above all BY | T 5 F 12 T(250)C 77 |
| by guidance, and above all BY EXAMPLE. If you will to | T 5 F 12 T(250)C 77 |
| what you have learned, because by so doing YOU can depend | T 5 F 13 T(251)C 78 |
| atones in all of us by UNDOING, and thus lifts the | T 5 F 13 T(251)C 78 |
| have placed in your mind. By following Him, He leads you | T 5 F 13 T(251)C 78 |
| you find this way except by taking your brother with you | T 5 F 13 T(251)C 78 |
| treat your brother better than by rendering unto God the things | T 5 F 14 T(251)C 78 |
| YOU have made is undone by the Holy Spirit, the blessed | T 5 G 2 T(254)C 81 |
| Him has been torn away by YOU. T 5 G | T 5 G 5 T(255)C 82 |
| SOLUTION. The ego believes that by punishing ITSELF, it will mitigate | T 5 G 9 T(256)C 83 |
| because your thought was created BY Him. --- | T 5 G 12 T(257)C 84 |
| Every thought disorder is attended by guilt at its inception, and | T 5 G 13 T(258)C 85 |
| at its inception, and MAINTAINED by guilt in its continuance. Guilt | T 5 G 13 T(258)C 85 |
| mind ERRORS, without recognizing that by ACCEPTING this responsibility they are | T 5 G 13 T(258)C 85 |
| contradiction cannot BE resolved except by accepting the solution of undoing | T 5 G 14 T(258)C 85 |
| remember that ideas increase only by being shared. This quotation therefore | T 5 H 9 T(261)C 88 |
| and fourth generation, as interpreted by the ego, is particularly vicious | T 5 H 10 T(261)C 88 |
| calls upon infinite Love, and by producing results NOW renders time | T 5 H 15 T(263)C 90 |
| been given you so freely by God, you must give Him | T 5 H 16 T(263)C 90 |
| could never be completely eliminated by any living human being anywhere | T 5 I 9 T(266)C 93 |
| for all those He created BY it. There have been many | T 5 I 12 T(267)C 94 |
| They have not moved mountains by their faith because their faith | T 5 I 12 T(267)C 94 |
| undone. It CANNOT be undone by repentance in the usual sense | T 5 I 18 T(269)C 96 |
| I WILL to let Him by allowing Him to decide for | T 5 I 20 T(270)C 97 |
| of any kind, he lives by it and TEACHES it. | T 6 A 2 T(271)C 98 |
| most outrageous assault, as judged by the ego, did not matter | T 6 B 10 T(274)C 101 |
| from MINE to be re-awakened by them. That was their only | T 6 B 10 T(274)C 101 |
| to sacrifice. On the contrary, by enabling YOURSELVES to hear the | T 6 B 11 T(275)C 102 |
| peace, cannot be appreciated EXCEPT by a whole mind, which recognizes | T 6 C 1 T(277)C 104 |
| wholeness of God's creation and BY this recognition knows its Creator | T 6 C 1 T(277)C 104 |
| therefore EXCLUDING yourself from it, by the very statement you are | T 6 C 2 T(278)C 105 |
| you have already attacked it BY rejecting it. By doing this | T 6 C 2 T(278)C 105 |
| attacked it BY rejecting it. By doing this UNCONSCIOUSLY, you try | T 6 C 2 T(278)C 105 |
| AND your brothers. It begins by excluding something you think exists | T 6 C 4 T(278)C 105 |
| because its abilities are directed by the mind, which has a | T 6 C 5 T(278)C 105 |
| result. The Holy Spirit begins by perceiving YOU as perfect. KNOWING | T 6 C 5 T(278)C 105 |
| in a joyless place EXCEPT by realizing that YOU ARE NOT | T 6 C 6 T(279)C 106 |
| bridge between perception and knowledge. By enabling you to use perception | T 6 C 7 T(279)C 106 |
| God, because everything was created BY Him and IN Him. God | T 6 C 8 T(279)C 106 |
| Him. God created His Sons by extending His Thought and retaining | T 6 C 8 T(279)C 106 |
| a re-statement of INCLUSION, directed by the Holy Spirit under the | T 6 C 9 T(280)C 107 |
| and lead it toward God by making it PARALLEL to God's | T 6 C 10 T(280)C 107 |
| that ALL perception is guided by the Holy Spirit, whose mind | T 6 C 13 T(281)C 108 |
| deceive. The Holy Spirit projects by RECOGNIZING HIMSELF in EVERY mind | T 6 C 14 T(281)C 108 |
| with perfect impartiality, and only by perceiving Him impartially can you | T 6 C 15 T(281)C 108 |
| Light of the world, and by joining our minds IN this | T 6 C 15 T(281)C 108 |
| safe through its impartial perception. By attacking nothing, it presents no | T 6 D 2 T(282)C 109 |
| Holy Spirit, and teach ONLY by Him. You ARE only love | T 6 D 4 T(282)C 109 |
| which IS one. And only BY teaching it can YOU learn | T 6 D 4 T(282)C 109 |
| and you can unlearn it BY NOT TEACHING IT. Since you | T 6 D 6 T(283)C 110 |
| peace is to TEACH peace. By learning it through projection, it | T 6 D 7 T(283)C 110 |
| CAN end them both merely by knowing they are not part | T 6 E 5 T(285)C 112 |
| an attempt to resolve conflict by not willing at all. Like | T 6 F 7 T(290)C 117 |
| of one body is meaningless. By the laws of mind, then | T 6 F 9 T(291)118 |
| is FAMILIAR enough to you by now, but it has not | T 6 F 10 T(291)118 |
| because it is BEING LEARNED BY A CONFLICTED MIND. This MEANS | T 6 G 3 T(294)121 |
| ego's judgment, then, is predetermined by what it IS, though not | T 6 G 5 T(294)121 |
| you that truth was created by God, and YOUR decision CANNOT | T 6 G 8 T(295)122 |
| have started on this way by realizing that ONLY ONE WAY | T 6 G 13 T(297)C 124 |
| OF ACCORD ENTIRELY He rejects by judging against. This is how | T 6 H 1 T(298)C 125 |
| is joy. He protects this by rejecting everything that does NOT | T 6 H 2 T(298)C 125 |
| T 6 H 6. By teaching you WHAT to choose | T 6 H 6 T(300)127 |
| you TO it. You create by what you ARE, but this | T 6 H 6 T(300)127 |
| still be taken FOR you by God. But by the third | T 6 H 7 T(300)127 |
| FOR you by God. But by the third step, the Holy | T 6 H 7 T(300)127 |
| to translate having into being by the very nature of the | T 6 H 7 T(300)127 |
| of PROTECTION for your minds by allowing you to identify ONLY | T 6 H 9 T(301)128 |
| and His Kingdom is assailed by ANY doubts in your minds | T 6 H 10 T(301)128 |
| immeasurable because it was created BY the Immeasurable, the learning itself | T 6 H 10 T(301)128 |
| IF you were WITHOUT it. By making another Kingdom WHICH YOU | T 6 H 12 T(302)C 129 |
| for God AND the Kingdom. BY ACCEPTING this power as YOURS | T 7 A 3 T(304)C 131 |
| and if God created you by extending HIMSELF AS you, you | T 7 B 2 T(304)C 131 |
| re-awakening of knowledge is taken by God. This is true, but | T 7 B 3 T(305)C 132 |
| you must know yourself, because BY it you know what you | T 7 B 3 T(305)C 132 |
| changeless. It does NOT change by increase, because it was forever | T 7 B 5 T(306)C 133 |
| in your brother AND yourself by SHARING THE HOLY SPIRIT WITH | T 7 C 1 T(306)C 133 |
| PARALLELS creation because it UNIFIES BY INCREASING, and INTEGRATES BY EXTENDING | T 7 C 1 T(306)C 133 |
| UNIFIES BY INCREASING, and INTEGRATES BY EXTENDING. T 7 C | T 7 C 1 T(306)C 133 |
| in this world, is that by obeying them, and I assure | T 7 C 3 T(307)C 134 |
| perceives OF himself as bounded by a body. ONLY if he | T 7 C 5 T(307)C 134 |
| God Himself created the law by creating BY it. And His | T 7 C 7 T(308)C 135 |
| created the law by creating BY it. And His Sons, who | T 7 C 7 T(308)C 135 |
| maximum and identify its position by HOW MUCH IT IS NOT | T 7 D 1 T(310)C 137 |
| contribute to ONE RESULT, and by so doing, their SIMILARITY rather | T 7 D 6 T(311)C 138 |
| is NOT a variable state, by definition. --- | T 7 D 6 T(311)C 138 |
| ALL efforts and ALL results. By teaching the power of the | T 7 D 7 T(312)C 139 |
| This perception makes it meaningLESS by eliminating or overlooking its real | T 7 D 8 T(312)C 139 |
| separated FROM your meaning only by EXPERIENCING YOURSELF AS UNREAL. This | T 7 E 1 T(312)C 139 |
| and keeps your mind lit BY His light because His light | T 7 E 5 T(314)C 141 |
| answer merely UNDOES the question by establishing the fact that to | T 7 E 5 T(314)C 141 |
| PUT the Spirit in them by inspiring them, because that would | T 7 E 6 T(314)C 141 |
| knows you ONLY as whole. BY healing you learn of wholeness | T 7 E 10 T(316)C 143 |
| you learn of wholeness, and by learning of wholeness you learn | T 7 E 10 T(316)C 143 |
| not know you HAVE it. By not knowing this, you do | T 7 E 12 T(317)C 144 |
| a way of APPROACHING knowledge by THINKING in accordance with the | T 7 E 12 T(317)C 144 |
| because all meaning is contained BY them, and IN them. | T 7 E 12 T(317)C 144 |
| ego has induced in YOU by not recognizing its existence in | T 7 E 13 T(317)C 144 |
| C 145 By their awakening TO it, they | T 7 E 13 T(318)C 145 |
| Holy Spirit does NOT work by chance, and the healing that | T 7 F 6 T(320)C 147 |
| unless the healer ALWAYS heals BY Him, the results WILL vary | T 7 F 6 T(320)C 147 |
| only the conflict-free ARE whole. By accepting exceptions, and acknowledging that | T 7 F 6 T(320)C 147 |
| fearful because they were made BY fear. The fearful healer is | T 7 F 7 T(320)C 147 |
| on BECAUSE it is inspired by His voice, and is in | T 7 F 8 T(320)C 147 |
| YOUR Creator, who created YOU by sharing HIS Being WITH you | T 7 F 8 T(320)C 147 |
| His HEALING lesson is limited by his own ingratitude, which is | T 7 F 9 T(321)C 148 |
| the next. That is because by changing HIS mind he has | T 7 F 9 T(321)C 148 |
| mind ABOUT your mind. Only by this can you learn that | T 7 F 10 T(321)C 148 |
| changeless mind in your brother by perceiving (knowing) that he could | T 7 F 11 T(321)C 148 |
| changed him at all. But by changing your mind about HIS | T 7 F 11 T(321)C 148 |
| you can identify WITH, and by making it part of YOU | T 7 F 11 T(321)C 148 |
| the INCREASE of the Kingdom by YOUR creations, which can only | T 7 F 12 T(322)C 149 |
| mind WE share IS shared by all our brothers, and as | T 7 F 15 T(323)C 150 |
| mine upon their minds, and by our gratitude to them make | T 7 F 15 T(323)C 150 |
| of God in everyone, and by bringing it to YOUR appreciation | T 7 F 15 T(323)C 150 |
| perceive ITS existence as threatened, by projecting the threat onto YOU | T 7 G 4 T(325)C 152 |
| if you side WITH it, by guaranteeing that you will NOT | T 7 G 4 T(325)C 152 |
| as it was produced. Produced by fear, the ego REproduces fear | T 7 G 5 T(325)C 152 |
| APPARENT conflict which they engender by perceiving CONFLICT as meaningless. We | T 7 G 7 T(326)C 153 |
| never have been called upon by the Holy Spirit if you | T 7 G 8 T(326)C 153 |
| that YOU cannot be mind. By not seeing you as YOU | T 7 G 9 T(327)C 154 |
| is totally beyond question except by you WHEN YOU ARE THINKING | T 7 G 11 T(328)C 155 |
| you are is NOT established by your perception, and is NOT | T 7 G 11 T(328)C 155 |
| perception, and is NOT influenced BY it at all. ALL perceived | T 7 G 11 T(328)C 155 |
| be perceived with meaning ONLY by the Holy Spirit, because your | T 7 G 12 T(328)C 155 |
| you to have it EXCEPT by giving it. This IS the | T 7 H 3 T(330)C 157 |
| response you make is determined by what you think you ARE | T 7 H 3 T(330)C 157 |
| love, and protect your rest by loving. But love EVERYTHING He | T 7 H 7 T(332)C 159 |
| feel DEPRIVED of it, and by projecting YOUR rejection, you believe | T 7 H 9 T(333)C 160 |
| way INTO it. Understand totally by understanding TOTALITY. Perceive ANY part | T 7 H 12 T(334)C 161 |
| They will always be treasured by God, because they belong to | T 7 H 12 T(334)C 161 |
| operates. It is the law by which you create and were | T 7 I 1 T(335)C 162 |
| the fundamental law of sharing, by which you give what you | T 7 I 1 T(335)C 162 |
| their transfer value severely limited BY his confusion. | T 7 I 4 T(335)C 162 |
| something you do not want BY giving it away. GIVING it | T 7 I 5 T(336)C 163 |
| KEEP it. The belief that by giving it OUT you have | T 7 I 5 T(336)C 163 |
| of the laws of God by distorted minds which are misusing | T 7 I 7 T(336)C 163 |
| and as you made it by believing in it, so you | T 7 I 8 T(336)C 163 |
| so you can dispel it by withdrawing belief FROM it. Do | T 7 I 8 T(336)C 163 |
| belief because it was made BY belief. T 7 I | T 7 I 9 T(337)C 164 |
| You who made the ego by BELIEVING the unbelievable CANNOT make | T 7 I 10 T(337)C 164 |
| CANNOT make this judgment alone. By accepting the Atonement for YOURSELF | T 7 I 10 T(337)C 164 |
| as ITS Creator did. Created BY sharing, its will is to | T 7 J 3 T(338)C 165 |
| that YOUR identification IS maintained by extension. The miracle is A | T 7 J 8 T(339)C 66 |
| A LESSON IN TOTAL PERCEPTION. By including ANY part of totality | T 7 J 8 T(339)C 66 |
| Everything has been given you by GOD's decision. This IS His | T 7 K 7 T(343)C 170 |
| so jealously, is not accomplished by your wish. It was accomplished | T 7 K 7 T(343)C 170 |
| It was accomplished FOR you by the Will of God, who | T 7 K 7 T(343)C 170 |
| a lesson in Truth, and by OFFERING truth YOU are learning | T 7 K 8 T(343)C 170 |
| perceives nothing as wholly desirable. By DEMONSTRATING to yourselves that THERE | T 7 L 1 T(343)C 170 |
| it keep his heart untouched by fear, and allow him to | T 7 L 3 T(344)C 171 |
| because truth IS the environment by which and for which you | T 7 L 6 T(345)C 172 |
| Whenever you heal a brother by recognizing his worth, you are | T 7 L 7 T(345)C 172 |
| KNOW both. Being is known by sharing. Because God shared His | T 7 L 8 T(345)C 172 |
| are hampered in your progress by your demands to know what | T 8 A 1 T(346)C 173 |
| is not a bargain made by God, who made no bargains | T 8 A 2 T(346)C 173 |
| which YOU are giving up by attacking them. How can you | T 8 B 1 T(346)C 173 |
| inconsistent. If it is planned by two teachers, each believing in | T 8 B 4 T(348)C 175 |
| If it is carried out by these two teachers simultaneously, EACH | T 8 B 4 T(348)C 175 |
| YOURSELF. Your REALITY is unaffected by both. But if you LISTEN | T 8 B 5 T(348)C 175 |
| your nature, you will lose by your learning, because your learning | T 8 C 3 T(349)C 176 |
| because it CREATED all things. By CREATING all things, it made | T 8 C 8 T(350)C 177 |
| because YOU HAVE ACKNOWLEDGED EVERYONE. By your recognition you awaken theirs | T 8 C 9 T(350)C 177 |
| teach, because He was created by unlimited Will in ORDER to | T 8 D 2 T(351)C 78 |
| the Son are one together BY THEIR EXTENSION. Their extension is | T 8 D 3 T(351)C 78 |
| their Oneness, holding THEIR unity by extending their JOINT will. | T 8 D 3 T(351)C 78 |
| This is perfect creation by the perfectly created in union | T 8 D 4 T(351)C 78 |
| function of extending His Fatherhood by placing no limits upon it | T 8 D 4 T(351)C 78 |
| everything. It does this simply by dissociating itself FROM everything. It | T 8 E 2 T(354)C 181 |
| an illusion of isolation, MAINTAINED by fear of the same loneliness | T 8 E 2 T(354)C 181 |
| God's Will was done completely by ANY part of the Sonship | T 8 E 4 T(354)C 181 |
| was, it was perfectly accomplished by ALL. How else could it | T 8 E 4 T(354)C 181 |
| the Will of the Father by being aware of the Father's | T 8 E 4 T(354)C 181 |
| help you unless you collaborate by believing that I KNOW what | T 8 E 6 T(355)C 182 |
| is overcome. Separation is overcome by UNION. It CANNOT be overcome | T 8 E 8 T(355)C 182 |
| UNION. It CANNOT be overcome by separating. The WILL to unite | T 8 E 8 T(355)C 182 |
| Your will is the means by which you determine your own | T 8 E 8 T(355)C 182 |
| DECISION. It is the power by which you separate or join | T 8 E 8 T(355)C 182 |
| will to make yours invincible by this sharing, but I CANNOT | T 8 E 9 T(356)C 183 |
| freedom? Freedom cannot be learned by tyranny of ANY kind, and | T 8 E 10 T(356)C 183 |
| are nothing without me because by DENYING the Father you deny | T 8 E 11 T(356)C 183 |
| Will for all His Sons. By OFFERING freedom you will be | T 8 E 12 T(356)C 183 |
| and block knowledge. Help them by offering them YOUR unified will | T 8 E 15 T(357)C 184 |
| T 8 E 16. By NOT BEING SEPARATE, the Will | T 8 E 16 T(357)C 184 |
| is and what YOU are. By separating your will from mine | T 8 E 16 T(357)C 184 |
| of God shine upon you by your acceptance of me. MY | T 8 E 18 T(358)C 185 |
| reality is yours and His. By joining YOUR will with mine | T 8 E 18 T(358)C 185 |
| us is BEYOND the ego. By willing that, you HAVE gone | T 8 E 19 T(358)C 185 |
| transcending the ego is guaranteed by God, and I can share | T 8 E 20 T(358)C 185 |
| SO. Sensing defeat and angered by it, it regards itself as | T 8 E 21 T(358)C 185 |
| We begin the journey back by setting out TOGETHER, and gather | T 8 F 1 T(359)C 186 |
| F 4. No-one created by God can find joy in | T 8 F 4 T(360)C 187 |
| to ADD to God's treasure by creating YOURS. His will TO | T 8 F 7 T(361)C 188 |
| thought. It cannot be contradicted BY thought. God does not contradict | T 8 F 9 T(361)C 188 |
| you ARE accepting it simply by the belief that attack can | T 8 G 1 T(363)C 190 |
| you have already done so BY misusing it. Interpret ANYTHING apart | T 8 G 5 T(364)C 191 |
| be MADE into flesh except by belief, because thought is NOT | T 8 G 8 T(365)C 192 |
| it appears to be ruled by chaos. --- | T 8 G 10 T(365)C 192 |
| 193 Guided by the ego, it IS. Guided | T 8 G 10 T(366)C 193 |
| the ego, it IS. Guided by the Holy Spirit, it is | T 8 G 10 T(366)C 193 |
| It becomes ONLY a means by which the part of the | T 8 G 10 T(366)C 193 |
| His Voice abides in it by directing the use TO WHICH | T 8 G 10 T(366)C 193 |
| this IS natural, it heals by making whole, which is also | T 8 G 11 T(366)C 193 |
| body to GO BEYOND itself. By reaching OUT, the mind EXTENDS | T 8 G 11 T(366)C 193 |
| perception OF the body, and by blocking its own extension BEYOND | T 8 G 12 T(366)C 193 |
| BEYOND it will INDUCE illness by FOSTERING SEPARATION. Perceiving the body | T 8 G 12 T(366)C 193 |
| body can be unified only by ONE PURPOSE. This releases the | T 8 G 13 T(367)C 194 |
| ALL. You are NOT limited by the body, and thought CANNOT | T 8 G 16 T(367)C 194 |
| another as limited TO or BY the body, you are imposing | T 8 G 16 T(367)C 194 |
| The reasons why definitions by function are inferior is merely | T 8 H 2 T(369)C 196 |
| of TRYING NOT TO KNOW by rendering the faculties for knowing | T 8 I 3 T(374)C 201 |
| You can indeed be drugged by sleep, but this is ALWAYS | T 8 I 4 T(374)C 201 |
| were created FOR you, NOT BY you. T 8 J | T 8 J 13 T(380)C 207 |
| certain that no response, given by the Holy Spirit, will EVER | T 8 K 3 T(382)- 209 |
| is justified. Believe in me BY believing in them, for the | T 8 K 9 T(384)211 |
| learn how blessed YOU are. By following this way, you ARE | T 8 K 9 T(384)211 |
| receive, and have priced it BY what you give. To believe | T 8 K 12 T(385) 212 |
| ALWAYS fair, and PERFECTLY consistent. BY giving, you receive. But to | T 8 K 13 T(385) 212 |
| willingness for GIVING, and ONLY by this willingness, can you RECOGNIZE | T 8 K 13 T(385) 212 |
| the Holy Spirit, then, ONLY by giving TO Him. And you | T 8 K 14 T(385) 212 |
| you can heal him ONLY by perceiving the SANITY in him | T 9 B 2 T(387)214 |
| means that you believe correction by YOU is possible, and this | T 9 B 5 T(387)214 |
| to see YOURSELF without condemnation, by learning how to look on | T 9 B 6 T(388)215 |
| what is your NATURAL ability. By re-interpretING the ability to ATTACK | T 9 C 3 T(388)215 |
| SENSE and WILL NOT WORK. By following it, you will merely | T 9 C 4 T(389)216 |
| what you have made real? By seeing it clearly, you HAVE | T 9 C 4 T(389)216 |
| of error are TOTALLY non-existent. By steadily and consistently cancelling out | T 9 C 6 T(389)216 |
| be quite familiar with it by now. The ego believes that | T 9 C 7 T(390)217 |
| and you HAVE judged it by the same Standard as I | T 9 C 9 T(390)217 |
| is because it is undertaken by unhealed healers, and IS therefore | T 9 D 1 T(392)219 |
| unhealed healer more carefully now. By definition, he is trying to | T 9 D 1 T(392)219 |
| IDENTIFY with the ego, and by perceiving clearly what IT does | T 9 D 3 T(392)219 |
| attempts to dispel its EFFECTS by DEPRECIATING THE IMPORTANCE OF THE | T 9 D 4 T(393)220 |
| light. Can you find light by ANALYZING darkness as the psychotherapist | T 9 D 7 T(393)220 |
| does, or like the theologian, by ACKNOWLEDGING it in yourself, and | T 9 D 7 T(393)220 |
| BECAUSE HE SEES IT. And by HIS acknowledgment, THE THERAPIST KNOWS | T 9 D 9 T(394)221 |
| into knowledge. The miracle-worker begins by PERCEIVING light, and translates HIS | T 9 D 10 T(394)221 |
| translates HIS perception into sureness by continually extending it, and ACCEPTING | T 9 D 10 T(394)221 |
| T 9 D 13. By following the right Guide, you | T 9 D 13 T(395)222 |
| the simplest of all lessons: By their fruits ye shall know | T 9 D 13 T(395)222 |
| Holy Spirit in you, EXCEPT by His EFFECTS? You cannot see | T 9 E 1 T(396) 223 |
| you will know your magnitude by accepting HIS limitlessness as YOURS | T 9 E 5 T(397)224 |
| oneness, it will be known by ITS creations, who witness to | T 9 E 6 T(397)224 |
| is. He is not deceived by ANYTHING you do, because He | T 9 F 5 T(399)- 226 |
| are. The ego is deceived by EVERYTHING you do, even when | T 9 F 5 T(399)- 226 |
| from its evaluation of you, by using its methods for keeping | T 9 F 7 T(400)- 227 |
| and SEE THE CONTRAST. Only BY this contrast, can insanity be | T 9 F 7 T(400)- 227 |
| your grandeur is your ABUNDANCE. By blessing you hold it in | T 9 G 5 T(402)229 |
| happens to you is caused by factors OUTSIDE yourself. You must | T 9 H 1 T(405)- 232 |
| laws of God protect it by His love. Any part of | T 9 H 5 T(406)- 233 |
| you have REPLACED your knowledge by an awareness of dreams, BECAUSE | T 9 I 1 T(407)- 234 |
| you will LOOK at it. By deciding AGAINST your reality, you | T 9 I 6 T(408)- 235 |
| ONLY this, can BE attacked by you. What you THINK you | T 9 I 7 T(409)- 236 |
| Heal your brothers simply by accepting God FOR them. Your | T 9 I 9 T(409)- 236 |
| creation, taught by sick minds, who are too | T 9 I 11 T(410)- 237 |
| ANYWHERE in the Kingdom, merely by denying them completely in himself | T 9 I 14 T(410)- 237 |
| the god of sickness, and BY making him, you made yourself | T 9 I 17 T(411)- 238 |
| whole, and CANNOT be known by PART of a mind. | T 9 J 3 T(412)- 239 |
| merely a matter of DEFINITION. By DEFINING the mind wrongly, you | T 9 J 4 T(413)- 240 |
| has protected EVERYTHING He created BY His laws. Therefore, everything that | T 9 J 5 T(413)- 240 |
| Laws of chaos are meaningless, by definition. Creation is perfectly lawful | T 9 J 6 T(413)- 240 |
| created through His laws and by His Will, and the manner | T 9 J 7 T(413)- 240 |
| definitions ARE His laws, for by them He established the universe | T 9 J 8 T(414)- 241 |
| to Him which is strengthened by this joining. Because the miracle-worker | T 9 J 9 T(414)- 241 |
| Voice in a sick brother by weakening his belief in sickness | T 9 J 9 T(414)- 241 |
| lamps of God were lit by the same spark. It is | T 9 J 9 T(414)- 241 |
| that you judge your brothers by the messages they give YOU | T 9 K 2 T(415)- 242 |
| but you HAVE judged them by the message you give THEM | T 9 K 2 T(415)- 242 |
| that you need be troubled by nothing. Your gods are nothing | T 9 K 5 T(416)- 243 |
| removed himself from His gift by refusing to accept what had | T 9 K 11 T(417)- 244 |
| always, your choice is determined by what you value. Time and | T 9 K 14 T(418)245 |
| irreconcilable natures CANNOT be resolved by YOUR vacillations. Nothing alive is | T 10 A 1 T(419)- 246 |
| 1. You have made by projection, but God has created | T 10 B 1 T(419)- 246 |
| projection, but God has created by extension. The cornerstone of God's | T 10 B 1 T(419)- 246 |
| it but will be blessed by Him. For you will be | T 10 B 3 T(420)- 247 |
| His Mind cannot be filled by anyone EXCEPT you, and your | T 10 B 5 T(421)- 248 |
| can leave time behind, simply by recognizing that neither beginnings nor | T 10 B 6 T(421)- 248 |
| beginnings nor endings were created by the Eternal, Who placed no | T 10 B 6 T(421)- 248 |
| you could keep it only by Giving it, as it was | T 10 B 8 T(422)- 249 |
| that you are His Son. By DENYING this, you denied your | T 10 B 10 T(423)250 |
| immutable. But it is immutable by God's Will AND YOURS, for | T 10 B 12 T(423)250 |
| those who have been healed BY it? But be sure to | T 10 C 3 T(424)251 |
| will gladly extend it. And by THIS extending, you will begin | T 10 C 8 T(426)253 |
| Who abides with you, merely by recognizing WHAT IS ALREADY THERE | T 10 C 9 T(426)253 |
| Do not be deceived by the dark comforters, and never | T 10 D 6 T(428)255 |
| your inheritance, given your Soul by its Creator, that you might | T 10 E 1 T(430)- 257 |
| YOURS, and NOTHING is denied by God to His Son. At | T 10 E 7 T(431)258 |
| can one dispel illusions EXCEPT by looking at them directly, WITHOUT | T 10 F 2 T(433) 260 |
| but you have learned surely by now, that FEAR IS NOT | T 10 F 2 T(433) 260 |
| EFFECTS can be dispelled, merely by denying THEIR reality. The next | T 10 F 2 T(433) 260 |
| HAPPENED. If reality is recognized BY ITS EXTENSION, what extends to | T 10 F 3 T(433) 260 |
| BE seen. Clarity undoes confusion by definition, and to look upon | T 10 F 3 T(433) 260 |
| this lesson in ego dynamics, by understanding that the term itself | T 10 F 3 T(433) 260 |
| function He shares WITH you. By HIS willingness to share it | T 10 F 6 T(434)- 261 |
| But do not be deceived by ITS interpretation of your conflict | T 10 F 7 T(434)- 261 |
| continue, if you realize that by accepting it, you ARE belittling | T 10 F 8 T(435)262 |
| is shaken to its foundation by this awareness. For though you | T 10 F 10 T(435)262 |
| 436) 263 By believing that you have successfully | T 10 F 10 T(436) 263 |
| and this IS impossible. Only by learning what fear IS, can | T 10 F 11 T(436) 263 |
| can only ESTABLISH your autonomy by identifying WITH Him, and FULFILLING | T 10 F 12 T(436) 263 |
| 10 F 13. UPHELD by fear, this IS what the | T 10 F 13 T(436) 263 |
| that love can be gained by ATTACK. But the sane KNOW | T 10 F 13 T(436) 263 |
| The attempt to understand totality by BREAKING IT UP is clearly | T 10 F 14 T(437)- 264 |
| ego attacks everything it perceives, by breaking it up into small | T 10 F 14 T(437)- 264 |
| and those who are convinced by it, MUST be deluded. Can | T 10 F 17 T(438)265 |
| Christ over the ego, not by attack, but by transcendence. For | T 10 G 1 T(439)266 |
| ego, not by attack, but by transcendence. For Christ DOES rise | T 10 G 1 T(439)266 |
| to limit what you see by narrow little beliefs which are | T 10 G 3 T(439)266 |
| And you can ACCEPT it by His grace, for God IS | T 10 G 6 T(441)268 |
| awake in God, safely surrounded by what is yours forever. | T 10 G 6 T(441)268 |
| that I did NOT die by demonstrating that I live IN | T 10 G 7 T(441)268 |
| Him. Redemption is recognized ONLY by sharing it. T 10 | T 10 G 9 T(442)269 |
| it cannot have been created by the Father, for the world | T 10 H 1 T(443)- 270 |
| DEMAND of you. Yet only by asking will you learn that | T 10 H 9 T(445)- 272 |
| believe that you can get by taking. But BY that perception | T 10 H 10 T(446)- 273 |
| can get by taking. But BY that perception, you have lost | T 10 H 10 T(446)- 273 |
| and whose freedom is protected by HIS Being. T 10 | T 10 H 10 T(446)- 273 |
| thoughts as his reality, for by denying that his mind is | T 10 H 12 T(446)- 273 |
| the Thought of His Father, by which He was created. Be | T 10 H 12 T(446)- 273 |
| willing to ACCEPT this Help BY ASKING FOR IT, you will | T 10 H 13 T(446)- 273 |
| mind, for you are offended by Christ, and are deceived in | T 10 H 15 T(447)- 274 |
| Christ and be not offended by Him, for there is no | T 10 H 15 T(447)- 274 |
| and because you are deceived by what you see, you NEED | T 10 H 18 T(448)- 275 |
| the last step for you, by raising you unto Himself. | T 10 H 18 T(448)- 275 |
| you perceive. This is demonstrated by the fact that you REACT | T 11 A 2 T(449)- 276 |
| right to attack his reality, by interpreting it AS YOU SEE | T 11 B 1 T(449)- 276 |
| yet fully apparent. But this by no means signifies that it | T 11 B 2 T(449)- 276 |
| This is poor reality testing by definition. There is nothing to | T 11 B 2 T(450) 277 - |
| of the need for healing by making IT unreal. T | T 11 B 2 T(450) 277 - |
| a brother's appeal. For only by ANSWERING his appeal, can YOU | T 11 B 4 T(450) 277 - |
| is your interpretation of YOURS. By giving help, you are ASKING | T 11 B 6 T(451)- 278 |
| T 11 B 7. By applying the Holy Spirit's interpretation | T 11 B 7 T(452)279 |
| it, and have DEMONSTRATED this by GIVING it. Fear and love | T 11 C 1 T(452)279 |
| T 11 C 2. By interpreting fear correctly, as a | T 11 C 2 T(453)- 280 |
| are undermining its perceived usefullness by rendering it useless. Defenses which | T 11 C 2 T(453)- 280 |
| learn of its reality, than by answering the appeal for it | T 11 C 3 T(453)- 280 |
| answering the appeal for it by GIVING it? The Holy Spirit's | T 11 C 3 T(453)- 280 |
| can no longer be settled by your previous attempts to MINIMIZE | T 11 C 7 T(455)- 282 - |
| very real, is TOTALLY obscured by it. How can you know | T 11 C 8 T(456)283 |
| your purpose was given you by God, and you must accomplish | T 11 C 13 T(457)- 284 |
| we have OVERCOME fear, not by hiding it, not by minimizing | T 11 C 16 T(458)- 285 |
| not by hiding it, not by minimizing it, not by denying | T 11 C 16 T(458)- 285 |
| not by minimizing it, not by denying its full import in | T 11 C 16 T(458)- 285 |
| saved, AND TO BE SAVED BY ATTACK. If HE attacks, you | T 11 D 3 T(459)286 |
| ALWAYS tries to handle it by making some sort of insane | T 11 D 6 T(461)- 288 |
| will, because it is governed by the desire to be unlike | T 11 D 10 T(462)- 289 |
| is therefore totally chaotic, governed by arbitrary and senseless laws, and | T 11 D 10 T(462)- 289 |
| outside of yourself, for only by recognizing WHERE it is, will | T 11 D 11 T(462)- 289 |
| is the same as His. By guiding your BROTHERS home, you | T 11 E 5 T(464)- 291 |
| demonstrate that NOTHING HAPPENED. Therefore, by attacking, you have NOT DONE | T 11 F 2 T(465)292 |
| utter uselessness of attack, EXCEPT by recognizing that your attack on | T 11 F 3 T(465)292 |
| under constant clear-cut direction, provided by a teacher who can TRANSCEND | T 11 F 5 T(466)- 293 |
| THEM to establish the curriculum by which they can ESCAPE their | T 11 F 6 T(466)- 293 |
| costs you the world's reality, by DENYING YOURS, and gives you | T 11 G 1 T(469)- 296 |
| in the REAL world, and BY this, he will learn to | T 11 G 5 T(470)- 297 |
| learned can be recognized ONLY by its RESULTS. Its GENERALIZATION is | T 11 H 1 T(471)- 298 |
| miracles do not apply, and by applying them TO all situations | T 11 H 1 T(471)- 298 |
| KNOW IT MUST BE THERE. By perceiving what it DOES, you | T 11 H 2 T(471)- 298 |
| you recognize its being. And by WHAT it does, you learn | T 11 H 2 T(471)- 298 |
| believe it has ONE goal by MAKING IT ONE. T | T 11 H 6 T(473)- 300 |
| YOURSELF you will make manifest by PROJECTION, and you will accept | T 11 H 7 T(474)- 301 |
| because you put it there BY wanting it. T 11 | T 11 H 7 T(474)- 301 |
| GAVE them. Love is recognized by its messengers. If you make | T 11 H 9 T(474)- 301 |
| you will FIND it. For by MAKING IT MANIFEST you will | T 11 H 12 T(475)- 302 |
| You share His function only by judging AS HE DOES, reserving | T 11 H 13 T(475)- 302 |
| NOT FROM THE EGO, because, by confusing yourself WITH the ego | T 11 H 15 T(476)- 303 |
| its works were not created by the Father, and could not | T 11 I 2 T(477)304 |
| sought it and found it. By making nothing real to you | T 11 I 6 T(478)305 |
| unreal and found despair. But by SEEKING the unreal, what else | T 11 I 8 T(479)306 |
| to hold all things together by extending its wholeness. T | T 11 I 8 T(479)306 |
| real world was given you by God, in loving exchange for | T 11 I 9 T(479)306 |
| the judgment of one mind by another as UNWORTHY of love | T 11 J 1 T(480)307 |
| mind being judged, believing that by punishing ANOTHER, IT will escape | T 11 J 1 T(480)307 |
| system of those made mad by guilt. Look carefully at this | T 11 J 2 T(480)307 |
| pain. Their growth is attended by suffering, and they learn of | T 11 J 2 T(480)307 |
| is to make themselves unnecessary, by teaching their pupils all they | T 11 J 5 T(481)308 |
| could you SEE him, then? By making HIM invisible, the world | T 11 J 6 T(481)308 |
| such was His mission, given BY God. And what God gives | T 11 J 8 T(482)309 |
| belief of condemnation of one by another, projecting separation in place | T 11 J 10 T(483)310 |
| can condemn only yourself, and by doing so, you cannot know | T 11 J 10 T(483)310 |
| that darkens your mind, and by accepting his purity AS yours | T 11 J 11 T(483)310 |
| you WHAT IMMORTALITY IS, for by accepting your guiltlessness, you learn | T 11 J 13 T(484)311 |
| You cannot dispel guilt by making it real, and THEN | T 11 J 14 T(484)311 |
| it, for how else but by identifying WITH the ego, could | T 11 J 14 T(484)311 |
| YOU CANNOT BE YOU. Only by persuading you that IT is | T 12 A 1 T(485)312 |
| failing the Son of God, by seeing HIM as guilty. Believing | T 12 A 2 T(485)312 |
| T 12 B. Crucifixion by Guilt (N 1076 8:180 | T 12 B 0 T(485)312 |
| you have betrayed God's Son, by condemning him to death. You | T 12 B 1 T(485)312 |
| attack are its enemies, because, by NOT VALUING its interpretation of | T 12 B 2 T(485)312 |
| this wish TO KILL YOURSELF by NOT KNOWING WHO YOU ARE | T 12 B 3 T(486) 313 |
| You MUST, then, believe that, by NOT learning the course, YOU | T 12 B 5 T(486) 313 |
| You are not seriously disturbed by your hostility. You keep it | T 12 C 1 T(488)315 |
| healed, and you realize that, by REMOVING the dark cloud that | T 12 C 3 T(488)315 |
| THAT GOD WOULD DESTROY. And by loving Him, WHICH YOU DO | T 12 C 5 T(489)316 |
| from His healing power, for by not offering total love, YOU | T 12 C 10 T(490)317 |
| respond to his demands, EXCEPT by departing in peace, and returning | T 12 C 12 T(491)318 |
| it to ensure its continuity, by MAKING THE FUTURE LIKE THE | T 12 D 4 T(493)320 |
| and thus AVOIDING the present. By the notion of PAYING FOR | T 12 D 4 T(493)320 |
| the past to the future, BY INTERPRETING THE PRESENT IN PAST | T 12 D 4 T(493)320 |
| tries to preserve its IMAGE by responding as if it were | T 12 D 5 T(493)320 |
| of your OWN past because, by making it real in the | T 12 D 5 T(493)320 |
| teaching function, which is temporary by definition. HIS emphasis is therefore | T 12 D 8 T(494)321 |
| but continually exchanged, being offered BY the eternal TO the eternal | T 12 E 1 T(496)- 323 |
| in your OWN mind, and by attacking --- | T 12 E 4 T(496)- 323 |
| you will love them, and by drawing nigh unto them, you | T 12 E 8 T(498)- 325 |
| is what denial DOES, for BY it you ACCEPT insanity, believing | T 12 E 9 T(498)- 325 |
| perfect radiance, which is undimmed by your dreams. And this YOU | T 12 E 11 T(499)- 326 |
| this darkness WITH you, and by holding it in your minds | T 12 F 2 T(500)327 |
| You would DESTROY time's continuity by breaking it into past, present | T 12 F 4 T(501)328 |
| plan for it accordingly. And by so doing, you are ALIGNING | T 12 F 4 T(501)328 |
| errors ARE all past, and by perceiving him WITHOUT them, you | T 12 F 5 T(501)328 |
| for they are NOT SEPARATED by the past. Only the past | T 12 F 6 T(502)329 |
| in Him you are answered by His peace. T 12 | T 12 F 9 T(503)330 |
| willingly, and willingness is signified by GIVING. Those who accept love | T 12 F 12 T(504)- 331 |
| reality was GIVEN you, and BY it God created you as | T 12 G 7 T(507)334 |
| last step must be taken by God, because the last step | T 13 B 1 T(510)337 |
| in the future, WAS accomplished by God in your creation. The | T 13 B 1 T(510)337 |
| God can gather them together by crowning them AS ONE with | T 13 B 1 T(510)337 |
| to the end of time, by bringing healed and healing sight | T 13 B 3 T(511)338 |
| redemption LEADS you to it, by re-establishing its oneness in your | T 13 B 4 T(512)- 339 |
| his guilt is yours, and, by obeying the ego's harsh commandments | T 13 C 2 T(513)340 |
| for it is the means by which the Holy Spirit can | T 13 C 4 T(514)341 |
| have denied HIS freedom, and by so doing, you have denied | T 13 C 4 T(514)341 |
| NOT SEE THE LIGHT. And by projecting it, the WORLD seems | T 13 C 7 T(515)- 342 |
| INSANE. Displacement ALWAYS is maintained by the illusion that the source | T 13 D 1 T(516)- 343 |
| holy, and cannot be used by YOU at all. They are | T 13 D 2 T(516)- 343 |
| all. They are used ONLY by the Holy Spirit, and it | T 13 D 2 T(516)- 343 |
| Spirit cannot use them. For, by pre-empting FOR YOUR OWN ends | T 13 D 2 T(516)- 343 |
| ARE? Salvation is not found by those who use their brothers | T 13 D 4 T(517)344 |
| His shining purity, wholly untouched by guilt, and wholly loving, is | T 13 D 12 T(519)- 346 |
| himself in conflict, and ravaged by a cruel war, unless he | T 13 D 15 T(520)- 347 |
| You whose minds are darkened by doubt and guilt, remember this | T 13 E 3 T(521)348 |
| are necessary teaching aids, for by them you learn what to | T 13 E 4 T(522)349 |
| how to USE it, and by PROJECTING it, to learn that | T 13 E 6 T(523)350 |
| not created FOR you, and BY you in return. For how | T 13 E 9 T(524)351 |
| and follow the simple logic, by which the Holy Spirit teaches | T 13 F 1 T(525)352 |
| they CAN be given up BY him, for the Source of | T 13 F 4 T(526)353 |
| live, which has been blocked by the capricious and unholy whim | T 13 F 5 T(526)353 |
| therefore, must begin His teaching, by showing you what you can | T 13 F 6 T(526)353 |
| I would accept my guiltlessness by making it manifest, and SHARING | T 13 H 3 T(530)- 357 |
| KEEPS it and cherishes it, by holding it AGAINST you. Whether | T 13 H 5 T(531)- 358 |
| asked of God's Son, except BY himself and OF himself. Every | T 13 H 6 T(531)- 358 |
| and enter light WITH him. By GIVING power to nothing, he | T 13 H 6 T(531)- 358 |
| nothing HAS no power. And, by NOT DISPELLING, darkness, HE became | T 13 H 6 T(531)- 358 |
| that can hurt you, and by refusing to allow him to | T 13 H 7 T(531)- 358 |
| that you can make decisions BY yourself, or FOR yourself alone | T 13 H 9 T(532)- 359 |
| In everything be led by Him, and do not reconsider | T 13 H 16 T(535)362 |
| be touched, in any way by the decision. And EVERYONE will | T 13 H 16 T(535)362 |
| SEE Atonement in him. For, by proclaiming it in HIM, you | T 13 I 1 T(536)363 |
| to the First Cause, created by Him like unto Himself, and | T 13 I 2 T(536)363 |
| Can you ESCAPE this guilt, by failing to fulfill your function | T 13 I 4 T(537)364 |
| you have laid upon yourself, by loving not the Son of | T 13 I 6 T(537)364 |
| would not have you bound by it. HIS plan for your | T 14 B 3 T(540)- 367 |
| peace. No-one can be untouched by teaching such as this. You | T 14 B 8 T(542)- 369 |
| Son, as He created him, by teaching --- | T 14 B 10 T(542)- 369 |
| of the RELEASE from guilt, by guiltlessness. Whomever you perceive as | T 14 B 11 T(543)- 370 |
| It SEES AS GUILTY, and BY its condemnation, IT WOULD KILL | T 14 B 11 T(543)- 370 |
| and bring him INTO it by blessing him. Holiness MUST be | T 14 B 12 T(543)- 370 |
| meaningless. All you have done by keeping them apart is LOSE | T 14 C 4 T(545)- 372 |
| apart is LOSE THEIR MEANING, by confusing them with each other | T 14 C 4 T(545)- 372 |
| mind, and they are reconciled by union, as YOU are. In | T 14 D 1 T(547)- 374 |
| dawns. Perception is the medium by which ignorance is BROUGHT to | T 14 D 1 T(547)- 374 |
| you cannot know this, for, by HIDING truth in fear, you | T 14 D 2 T(547)- 374 |
| that the unknowing have, and BY it, they are wrong about | T 14 D 3 T(547)- 374 |
| to your own good, translated by Him from means of self-destruction | T 14 D 6 T(548)- 375 |
| in your return to peace, by wondering how He can fulfill | T 14 D 7 T(548)- 375 |
| BOTH, but will be REPLACED by gifts wholly acceptable to Father | T 14 D 11 T(550)- 377 |
| can only be BROUGHT TOGETHER by the Guide appointed FOR you | T 14 D 13 T(550)- 377 |
| change the knowledge GIVEN you by God into UNknowing. Everything God | T 14 D 14 T(551)- 378 |
| is how creation is accomplished, by the Creator, and by His | T 14 D 14 T(551)- 378 |
| accomplished, by the Creator, and by His creations. In the holy | T 14 D 14 T(551)- 378 |
| the Father will be accepted by the Son, for whom it | T 14 D 15 T(551)- 378 |
| 14 E 3. Merely by BEING WHAT IT IS, does | T 14 E 3 T(552)- 379 |
| which you refused, is held by Him in you. His Spirit | T 14 E 3 T(552)- 379 |
| as holy as the Holiness by which it was created. The | T 14 E 4 T(553)- 380 |
| is SHARED, and not reflected. By sharing its reflection HERE, its | T 14 F 2 T(554)- 381 |
| unique function, and is motivated by a unique Teacher, Who brings | T 14 F 3 T(554)- 381 |
| Heaven, while others are motivated by the ego, which but SEEMS | T 14 F 4 T(555)- 382 |
| still remains is held together by a sense of order which | T 14 F 5 T(555)- 382 |
| to judge, and to arrange BY judgment. Therefore, it is NOT | T 14 F 6 T(555)- 382 |
| lesson the Holy Spirit teaches, by giving you shining examples, to | T 14 F 6 T(555)- 382 |
| particular perception of his offering by which your EGO judges it | T 14 F 8 T(556)- 383 |
| THE MEANS OF SHARING IT. By SUPPLYING your identity, WHEREVER it | T 14 F 13 T(557)- 384 |
| His Son, GIVEN all power BY Him, learn to be powerLESS | T 14 G 2 T(558)- 385 |
| taught yourselves in the past, by showing you ONLY what you | T 14 G 3 T(558)- 385 |
| its influence DETERMINES the present, by giving it whatever meaning it | T 14 G 3 T(558)- 385 |
| for the light of darkness, by which you TRY to see | T 14 G 4 T(558)- 385 |
| for every Child of Light, by Him to Whom God gave | T 14 G 4 T(559)- 386 |
| truth, and joyously laid down, by hands open to receive, not | T 14 G 5 T(559)- 386 |
| test, as sure as God, by which to recognize if what | T 14 G 6 T(559)- 386 |
| light to guide me now. By this refusal to attempt to | T 14 G 7 T(560)- 387 |
| The miracle ACKNOWLEDGES His changelessness, by seeing His Son as he | T 14 G 8 T(560)- 387 |
| dark lessons FROM Him. And, by so limiting the guidance that | T 14 G 9 T(560)- 387 |
| problems which He cannot solve, by offering YOU a miracle. Miracles | T 14 G 10 T(560)- 387 |
| He has established as holy by His Presence. T 14 | T 14 G 11 T(561)- 388 |
| destroyed their motivation for learning, BY THINKING THEY ALREADY KNOW. Think | T 14 G 13 T(561)- 388 |
| invited Him to do so, by abandoning the ego on behalf | T 14 G 14 T(562)- 389 |
| this will be the test by which you recognize that you | T 14 G 16 T(562)- 389 |
| frequently succeeds, in doing both, by using dissociation for holding its | T 15 B 3 T(564)391 |
| it to UNDO the fear by which the ego would make | T 15 B 6 T(565)392 |
| change is an illusion, taught by those who could not see | T 15 B 9 T(566)393 |
| are tempted to be dispirited by the thought of HOW LONG | T 15 B 10 T(566)393 |
| to all who are ENSLAVED by time, and thus make time | T 15 B 11 T(566)393 |
| of God, CANNOT be bound by time. No more are you | T 15 C 1 T(567)394 |
| you have MISUSED your brothers, by seeing them as sources of | T 15 C 4 T(568)- 395 |
| know which you have chosen, by THEIR reactions. A Son of | T 15 C 5 T(568)- 395 |
| blind you to this world by its OWN vision, you can | T 15 C 6 T(569)- 396 |
| little can content you, and, by LIMITING yourself, you will NOT | T 15 D 3 T(570)- 397 |
| little, and it is only by finding your function, and fulfilling | T 15 D 3 T(570)- 397 |
| this question be asked you by the Holy Spirit in you | T 15 D 5 T(571)- 398 |
| safety in your minds, untouched by every little gift the world | T 15 D 6 T(571)- 398 |
| littleness can be blown up, BY THEM, into a sense of | T 15 D 7 T(571)- 398 |
| not, and cherish littleness instead, by so much is it far | T 15 E 2 T(574)401 |
| is it far from you. By so much as you want | T 15 E 2 T(574)401 |
| would join with me, empty by your decision to join in | T 15 E 3 T(574)401 |
| can TRANSLATE them into holiness, by removing AS MUCH FEAR AS | T 15 F 5 T(578)405 |
| holy instant PARALLELS His knowing, by bringing ALL perception OUT of | T 15 F 9 T(579)406 |
| of reference you have built, by which to JUDGE your brothers | T 15 F 9 T(579)406 |
| For holiness is power, and by SHARING it, it GAINS in | T 15 G 1 T(581)408 |
| Nor do you think that, by God's answer to HIM, YOUR | T 15 G 2 T(581)408 |
| faith in Him is STRENGTHENED by sharing. What you find it | T 15 G 2 T(581)408 |
| AND COULD NOT RELINQUISH IT. By HOLDING it within Itself, THERE | T 15 G 3 T(581)408 |
| of God share equally, and, BY this recognition, you will join | T 15 G 6 T(582)- 409 |
| love relationship, and ALWAYS obscured by it, is the powerful attraction | T 15 H 1 T(584)- 411 |
| it can get, and KEEP, by MAKING GUILTY. This is its | T 15 H 2 T(584)- 411 |
| look at it clearly, and, by withdrawing your INVESTMENT in it | T 15 H 3 T(584)- 411 |
| You have NOTHING to lose by looking open-eyed at this, for | T 15 H 3 T(584)- 411 |
| based on the idea that, by SACRIFICING itself, IT BECOMES BIGGER | T 15 H 6 T(585)- 412 |
| HIM. For it is only by attack WITHOUT forgiveness, that the | T 15 H 7 T(586)- 413 |
| they seek RELIEF from guilt, by INCREASING it in the other | T 15 H 9 T(586)- 413 |
| CLEARLY insane to believe that, by communicating, you will be abandoned | T 15 H 11 T(587)- 414 |
| IN his body, HELD THERE BY GUILT. And you will see | T 15 H 12 T(587)- 414 |
| teach that loneliness is solved by guilt, and that communication is | T 15 H 12 T(587)- 414 |
| instant all that there is, by desiring that it BE all | T 15 I 3 T(589)- 416 |
| to ACCEPT THEM BOTH, and, by removing EVERY element of DISagreement | T 15 I 7 T(590)- 417 |
| it is translated into knowledge, by the part that God Himself | T 15 I 8 T(591)- 418 |
| it remains the ONLY means by which you CAN establish real | T 15 I 9 T(591)- 418 |
| no limits, having been established by God. In the holy instant | T 15 I 10 T(591)- 418 |
| choose to utilize the means by which IT tries to turn | T 15 I 10 T(591)- 418 |
| LIMITATION IMPOSED ON GIVING. And, BY this limitation, you have limited | T 15 J 3 T(593)- 420 |
| freedom, offered to everyone. And, by YOUR acceptance of it, you | T 15 J 4 T(594)- 421 |
| through all the circuitous routes by which it burrows underground, and | T 15 J 5 T(595)- 422 |
| - deceived by ANY form the ego takes | T 15 J 8 T(596)- 423 |
| LOVE, which MUST be paid BY fear. How fearful, then, has | T 15 J 8 T(596)- 423 |
| sacrifice. And seek not safety by attempting to PROTECT yourself from | T 15 K 1 T(597)- 424 |
| kind, of ANYONE, is asked by Him. In His Presence, THE | T 15 K 2 T(597)- 424 |
| in Who is there ALREADY, by recognizing that His Host is | T 15 K 2 T(597)- 424 |
| us celebrate our release together, by releasing everyone WITH us. Leave | T 15 K 3 T(597)- 424 |
| Heaven and hell IN HIM by casting Heaven out, and GIVING | T 15 K 4 T(598)- 425 |
| re-establish the CONDITION of love, by teaching that communication remains unbroken | T 15 K 7 T(599)- 426 |
| us join in celebrating peace by demanding no sacrifice of anyone | T 15 K 8 T(599)- 426 |
| where He would be. And BY your welcome, does HE welcome | T 15 K 9 T(599)- 426 |
| Him Who created them. And by allowing Him to enter, the | T 15 K 9 T(599)- 426 |
| Awakening. Make this year different, by making it ALL THE SAME | T 15 K 10 T(600)427 |
| HEALING pain is NOT accomplished by delusional attempts to ENTER INTO | T 16 A 1 T(601)428 |
| INTO IT, and lighten it by SHARING the delusion. T | T 16 A 1 T(601)428 |
| ITSELF, and would INCREASE itself by sharing what is LIKE itself | T 16 A 2 T(601)428 |
| you will merely sit quietly by, and let the Holy Spirit | T 16 A 3 T(601)428 |
| situation, and DETERMINE your response BY judging it. Focus your mind | T 16 A 4 T(602)429 |
| it and blesses it silently, by enveloping it in healing wings | T 16 B 3 T(603)430 |
| And you will think that, by meeting the needs of one | T 16 B 5 T(603)430 |
| what has been given you BY God, to use for Him | T 16 C 9 T(606)433 |
| USED, and not held idly by. They have ALREADY proved their | T 16 C 10 T(607)434 |
| has disappeared, to be replaced by joy. T 16 D | T 16 D 1 T(608)435 |
| be free. We once said, By their fruits ye shall know | T 16 D 2 T(608)435 |
| is REALLY outside yourself, NOT by your own projection, BUT IN | T 16 D 4 T(609)436 |
| illusion can ONLY be resolved by SEPARATING YOURSELF FROM THE ILLUSION | T 16 D 4 T(609)436 |
| is PART OF YOU. Created by God, He left neither God | T 16 D 5 T(609)436 |
| teaching. You have CHOSEN this, by your own willingness to teach | T 16 D 7 T(610)437 |
| little efforts are powerfully supplemented by the strength of Heaven, and | T 16 D 8 T(610)437 |
| the strength of Heaven, and by the united will of all | T 16 D 8 T(610)437 |
| the destructive EFFECTS of hate, by finding a haven in the | T 16 E 3 T(611)438 |
| EMPHASIZES guilt OUTSIDE the haven, by attempting to build barricades AGAINST | T 16 E 3 T(611)438 |
| it is still held together by the illusion of love. | T 16 E 3 T(611)438 |
| like unto Him, completing Him by your completion. | T 16 E 8 T(613)440 |
| you accept into your mind, BY JUDGING IT TO BE ATTAINABLE | T 16 E 10 T(614)441 |
| UNITE with Him, and created by His joy, in union WITH | T 16 E 12 T(615)442 |
| step lightly across it, upheld BY Timelessness, you are directed straight | T 16 E 13 T(615)442 |
| enter into it, BROKEN INTO by periods in which they SEEM | T 16 F 1 T(615)442 |
| other gods before Him, and, by worshipping them, to obscure THEIR | T 16 F 13 T(620)447 |
| as its Creator defined it, by His Will. It is impossible | T 16 G 1 T(622)- 449 |
| FREEDOM. To look for it by placing yourself in BONDAGE, is | T 16 G 2 T(622)- 449 |
| UNIONS, and to become one BY LOSING. When two INDIVIDUALS seek | T 16 G 4 T(623)- 450 |
| to atone for your UNwillingness by His perfect faith. And it | T 16 G 11 T(625)- 452 |
| TAKES VENGEANCE ON THE PAST. By seeking to remove suffering IN | T 16 H 2 T(626)- 453 |
| the slavery of THEIR illusions, by forgiving them for the illusions | T 16 H 9 T(628)- 455 |
| reality that is fearful, because, by your wish you think you | T 17 A 2 T(630)457 |
| sense, ACKNOWLEDGES your power, yet by DISTORTING it, and devoting it | T 17 A 2 T(630)457 |
| established this order in REALITY, by giving some of it to | T 17 B 2 T(631)458 |
| truth is to DESTROY it by rendering it meaningless. ORDERS of | T 17 B 2 T(631)458 |
| THEM REAL, and KEEP them by JUSTIFYING your belief in them | T 17 B 3 T(631)458 |
| to truth what was denied by BOTH OF YOU. And you | T 17 B 4 T(631)458 |
| step, the smallest ever taken by anything, is still the greatest | T 17 C 3 T(632)- 459 |
| and nothing remains still bound by them, and, by YOUR OWN | T 17 C 3 T(632)- 459 |
| still bound by them, and, by YOUR OWN forgiveness, you are | T 17 C 3 T(632)- 459 |
| real world is attained simply by the COMPLETE forgiveness of the | T 17 C 5 T(633)- 460 |
| And you who KEPT them BY YOUR OWN SELECTION, do NOT | T 17 D 1 T(635)- 462 |
| matter how distorted the associations by which you ARRIVE at the | T 17 D 3 T(635)- 462 |
| seems to you to go by the name of love. And | T 17 D 3 T(635)- 462 |
| UNholiness seeks to RE-INFORCE itself, by gathering TO itself, what it | T 17 D 4 T(636)- 463 |
| THIS continuity EXTENDS the present, by increasing its reality, AND ITS | T 17 D 7 T(637)- 464 |
| is not at all confused by ANY reasons for separation. ALL | T 17 D 8 T(637)- 464 |
| relationship unreal, and THEREFORE unholy, by seeing it WHERE it is | T 17 D 10 T(638)- 465 |
| but would TRANSFORM them. And by that, all that is meant | T 17 E 2 T(640)467 |
| function that was GIVEN them, by God. The function YOU have | T 17 E 2 T(640)467 |
| which God blessed it, and BY His blessing enabled it to | T 17 E 4 T(641)468 |
| TO YOU. Every defense operates BY GIVING GIFTS, and the gift | T 17 E 7 T(642)469 |
| thought-system is offered here, surrounded by a frame so heavy and | T 17 E 8 T(642)469 |
| the picture is almost obliterated by its imposing structure. Into the | T 17 E 8 T(642)469 |
| THE GIFT. Be not deceived by the most superficial ASPECTS of | T 17 E 9 T(642)469 |
| You CANNOT compare their value by comparing a picture to a | T 17 E 12 T(644)471 |
| seeing at last that, unprotected by its FRAME, it HAS no | T 17 E 13 T(644)471 |
| And now, by REAL comparison, a TRANSFORMATION of | T 17 E 14 T(645)472 |
| peace together, to the Father, by giving HIM ascendance in our | T 17 E 16 T(645)472 |
| minds. We will gain EVERYTHING by giving HIM the power and | T 17 E 16 T(645)472 |
| is a PRACTICAL device, WITNESSED by its results. The holy instant | T 17 F 1 T(646)473 |
| and its structure is threatened by the recognition of its inappropriateness | T 17 F 4 T(647)474 |
| very precarious. A relationship, undertaken by two individuals for their unholy | T 17 F 5 T(647)474 |
| ESCAPE from your distress, ONLY BY GETTING RID OF EACH OTHER | T 17 F 7 T(648)475 |
| which you find yourselves. And by this LACK of thanks and | T 17 F 12 T(649)476 |
| is WITH YOU STILL. And, by CUTTING YOURSELF OFF from its | T 17 F 13 T(650)477 |
| has been given, and RECEIVED by you. T 17 F | T 17 F 13 T(650)477 |
| for YOUR relationship, AND NOT BY YOU. YOU did not set | T 17 H 3 T(654)481 |
| to illusions. Be tempted not by what it offers you. It | T 17 H 4 T(655)482 |
| the purpose of your relationship by exchanging yours for His, the | T 17 H 8 T(656)483 |
| and the other is REPLACED by him. The relationship in which | T 18 A 1 T(659)486 |
| love. But fear involves substitution by definition, for it is love's | T 18 A 3 T(659)486 |
| in all the mad projection by which this world was made | T 18 B 3 T(660)487 |
| Holy Spirit takes you gently by the hand, and retraces WITH | T 18 B 6 T(661)488 |
| You are NOT joined together by illusions, but in the Thought | T 18 B 8 T(662)489 |
| whole what has been ravaged by separation and disease? T | T 18 B 10 T(663)490 |
| your ego, which was outraged by the attack. This would not | T 18 C 1 T(664)491 |
| chaotic BECAUSE they are governed by your conflicting wishes. And therefore | T 18 C 2 T(664)491 |
| illusion of satisfaction is invaded by the illusion of terror. For | T 18 C 4 T(664)491 |
| your ability to CONTROL reality by substituting a world that you | T 18 C 4 T(665)492 |
| place. It is the means by which you try to make | T 18 C 7 T(665)492 |
| are INTERFERING with the lesson by believing that YOU MUST MAKE | T 18 E 5 T(672)- 499 |
| teaching, and all the means by which salvation is accomplished, would | T 18 F 1 T(673)- 580 |
| He GAVE to your relationship by ACCEPTING it FOR you. And | T 18 F 5 T(675)- 572 |
| of your relationship is threatened by ANYTHING, stop instantly and offer | T 18 F 6 T(675)- 572 |
| he can pay his debt, by bringing happiness to both. Let | T 18 F 7 T(675)- 572 |
| joined; bodies are not. Only by assigning to the mind the | T 18 G 3 T(676)503 |
| will attack the body by INCREASING the projection of its | T 18 G 3 T(677)504 |
| The body was NOT made by love. But love does not | T 18 G 4 T(677)504 |
| be? You are surrounded ONLY by Him. What limits CAN there | T 18 G 11 T(679)506 |
| with something beyond it, simply by NOT letting your mind be | T 18 G 13 T(680)507 |
| letting your mind be limited BY it. T 18 G | T 18 G 13 T(680)507 |
| a breaking out, but merely by a quiet melting in. For | T 18 G 16 T(681)508 |
| responsibility. Atonement is not welcomed by those who PREFER pain and | T 18 H 1 T(682)631a |
| extremely difficult to reach Atonement by fighting against sin. Enormous effort | T 18 H 5 T(683)631b |
| the goal is finally achieved by anyone, it ALWAYS comes with | T 18 H 7 T(683)631b |
| YOU. Save time for me by only this one preparation, and | T 18 H 8 T(683)631b |
| Everything you recognize you identify by EXTERNALS, something OUTSIDE itself. You | T 18 I 1 T(685) 509 |
| they are feared and hated by a tiny segment of themselves | T 18 I 4 T(686)510 |
| those in a world inhabited by bodies seem to be. Each | T 18 I 5 T(686)510 |
| way joined to the Thought by which it was created. Each | T 18 I 5 T(686)510 |
| other for SOME things, but by no means TOTALLY dependent on | T 18 I 5 T(686)510 |
| give them ANY meaning, for by themselves, they DO mean nothing | T 18 I 5 T(686)510 |
| they any life apart, and by themselves. T 18 I | T 18 I 5 T(686)510 |
| not a separate kingdom, ruled by an IDEA of separation from | T 18 I 6 T(686)510 |
| a place of refuge, prepared by love for them, where once | T 18 I 9 T(687)511 |
| for you. They enter one by one into this holy place | T 18 I 9 T(687)511 |
| it set apart, to tyrannize by madness into obedience and slavery | T 18 J 1 T(689)513 |
| you set it up, surrounded by darkness, guarded by attack, and | T 18 J 2 T(689)513 |
| up, surrounded by darkness, guarded by attack, and reinforced by hate | T 18 J 2 T(689)513 |
| guarded by attack, and reinforced by hate. Within its barricades is | T 18 J 2 T(689)513 |
| the world of bodies, MADE by insanity, insane messages seem to | T 18 J 3 T(690)514 |
| But its INTENSITY is veiled by its heavy coverings, and kept | T 18 J 5 T(690)514 |
| heavy garments of guilt laid by, and gently replaced by purity | T 18 J 10 T(692)516 |
| laid by, and gently replaced by purity and joy. T | T 18 J 10 T(692)516 |
| learned is meaningless, replaced forever by the knowledge of love and | T 18 K 2 T(693)517 |
| Its attainment is the criterion by which the wholeness of the | T 19 A 1 T(694)518 |
| goal is BROUGHT to truth BY faith. This faith encompasses EVERYONE | T 19 A 1 T(694)518 |
| and BEHAVING INSANELY, being imprisoned BY insanity. --- | T 19 B 1 T(694)518 |
| you are PROTECTING the body by HIDING this connection. For this | T 19 B 7 T(696)520 |
| how great the devastation wrought by your faithlessness. For faithlessness IS | T 19 B 7 T(696)520 |
| which SEEMS to be justified BY ITS RESULTS. For, by WITHHOLDING | T 19 B 7 T(696)520 |
| justified BY ITS RESULTS. For, by WITHHOLDING faith, you SEE what | T 19 B 7 T(696)520 |
| and would therefore share it. By faith, you OFFER the gift | T 19 B 8 T(696)520 |
| your most loving Father, loved by Him like you, and therefore | T 19 B 9 T(697)521 |
| like you, and therefore loved by you as yourself. It is | T 19 B 9 T(697)521 |
| you. And be you healed by grace TOGETHER, that YOU may | T 19 B 12 T(698)522 |
| 523 EXCEPT BY THE MIND THAT THOUGHT IT | T 19 B 15 T(699)523 |
| ALL the ego's grandiosity. For BY it, God HIMSELF is changed | T 19 C 2 T(699)523 |
| it can be undone easily by truth. ANY mistake can be | T 19 C 7 T(700)524 |
| sin is kept in place by just this strange device. As | T 19 C 7 T(700)524 |
| fear, is really called upon by sin, AND ALWAYS ANSWERS. For | T 19 D 2 T(702)526 |
| that IT was not affected by the drop into another plane | T 19 D 6 T(703)527 |
| for this CAN be corrected by the mind. But sin is | T 19 D 7 T(704)528 |
| impotent, held to the body by the FEAR of changed perception | T 19 D 7 T(704)528 |
| or your brother's, is bounded by a body, you will believe | T 19 D 9 T(704)528 |
| HELP each other overcome MISTAKES, by joyously RELEASING one another from | T 19 D 12 T(705)529 |
| is brought NEARER to all, by your relationship. As this peace | T 19 D 14 T(706)- 530 |
| calls, and bring him rest by JOINING you. T 19 | T 19 E 1 T(708)532 |
| the Will of God, just by a little. But that little | T 19 E 3 T(708)532 |
| more can YOU be kept by shadows from the light in | T 19 E 7 T(710)534 |
| sun upon a garden covered by the snow? See but how | T 19 E 10 T(710)534 |
| starving, and made very vicious by their master, who allows them | T 19 F 4 T(712)536 |
| him who sends them forth, by offering him what THEY hold | T 19 F 5 T(712)536 |
| holy instant grace is said by everyone together, as they join | T 19 F 8 T(713)537 |
| looked upon as a way by which the Son of God | T 19 F 9 T(714)538 |
| the freedom that I taught ,by teaching freedom to each other | T 19 G 9 T(717)541 |
| the attraction to PAIN. Ruled by this perception, the body becomes | T 19 H 6 T(719)543 |
| they are invested is given by the sender and the receiver | T 19 H 7 T(719)543 |
| it is with death. Made by the ego, its dark shadow | T 19 I 1 T(721)545 |
| not that you be bound by them. He knows of neither | T 19 J 2 T(722)546 |
| alive. A thing condemned, damned by its maker, and lamented by | T 19 J 2 T(722)546 |
| by its maker, and lamented by every mourner who looks upon | T 19 J 2 T(722)546 |
| a course on miracles than by showing you the one that | T 19 J 4 T(722)546 |
| the Son of God, slain by its orders, proof in his | T 19 J 6 T(723)547 |
| safety of your relationship, protected by your union, ready to grow | T 19 J 8 T(724)548 |
| of salvation is carefully guarded by love, preserved from every thought | T 19 J 8 T(724)548 |
| Your new-born purpose is nursed by angels, cherished by the Holy | T 19 J 8 T(724)548 |
| is nursed by angels, cherished by the Holy Spirit, and protected | T 19 J 8 T(724)548 |
| the Holy Spirit, and protected by God Himself. It NEEDS not | T 19 J 8 T(724)548 |
| whom you gave a resting-place by your forgiveness of EACH OTHER | T 19 J 9 T(724)548 |
| the darkest veil, -- upheld by the belief in death, and | T 19 K 3 T(726)550 |
| belief in death, and protected by its attraction. The dedication to | T 19 K 3 T(726)550 |
| and each has been surmounted by the power of the attraction | T 19 K 5 T(727)551 |
| This is your brother, crucified by sin, and waiting for release | T 19 L 7 T(730)554 |
| him withhold it not, for by receiving it, you offer it | T 19 L 8 T(730)554 |
| God, given to you eternally by Him. Here is the rest | T 19 L 12 T(731)555 |
| he will RECOGNIZE his choice by what he gives, and what | T 19 L 13 T(732)556 |
| gift of your forgiveness, offered by you to me, and RETURNED | T 20 B 2 T(733) 557 |
| you to me, and RETURNED by me to you. We CANNOT | T 20 B 2 T(733) 557 |
| OWN interpretation of its value by HIS acceptance. Yet still the | T 20 C 1 T(735)559 |
| RECEIVE the gifts it wants, by offering them to those who | T 20 C 2 T(735)559 |
| to time and then put by. For if you do, so | T 20 C 6 T(737)561 |
| we were MEANT to find, by Him Who leads us. | T 20 C 9 T(738)562 |
| lilies of his innocence untouched by guilt, and perfectly protected from | T 20 C 10 T(738)562 |
| you, for one another. And by the hands that GAVE it | T 20 C 11 T(739)563 |
| to a world MADE fearful by their adjustments. And they look | T 20 D 4 T(741)565 |
| judgment on yourself, and made by YOU. This sickly picture of | T 20 D 5 T(741)565 |
| of yourself is carefully preserved by the ego, whose image it | T 20 D 5 T(741)565 |
| Power is of God, given by Him, and RE-AWAKENED by the | T 20 E 1 T(745)568 |
| given by Him, and RE-AWAKENED by the Holy Spirit, Who knows | T 20 E 1 T(745)568 |
| give them power over you by ACCEPTING their results as your | T 20 E 3 T(745)568 |
| of peace is entered two by two, yet the beginning of | T 20 E 6 T(746)569 |
| His worth has been established by his Father, and you will | T 20 F 4 T(749)572 |
| to your remembrance. And merely BY remembering them, the laws that | T 20 F 7 T(750)573 |
| of fear. The one created by his Father is wholly self-encompassing | T 20 G 1 T(750)573 |
| firm foundation is eternally upheld by truth, and love shines on | T 20 G 10 T(753)576 |
| Son of God stop briefly by, to offer his devotion to | T 20 G 11 T(754)577 |
| inconsistent. A purpose is ATTAINED by means. And if you WANT | T 20 H 2 T(755)578 |
| The body IS the means by which the ego tries to | T 20 H 5 T(756)579 |
| place which you closed off by VALUING the something else, and | T 20 I 2 T(757)580 |
| holy purpose was not made by you, the means by which | T 20 I 3 T(758)581 |
| made by you, the means by which its happy end is | T 20 I 3 T(758)581 |
| the laws brought TO it by His calm and certain sight | T 20 I 6 T(759)582 |
| madness. They are the means by which the OUTSIDE world, projected | T 20 I 10 T(761)583 |
| Vision is the means by which the Holy Spirit translates | T 20 I 11 T(762)584 |
| question is whether the means by which this course is learned | T 21 B 3 T(764)586 |
| become ACCUSTOMED to their world by their adjustments TO it. They | T 21 B 3 T(764)586 |
| The tiny change of mind by which the crucifixion is changed | T 21 C 1 T(767)589 |
| of God be merely driven by events OUTSIDE him. It is | T 21 C 3 T(767)589 |
| he seems to FIND himself by chance or accident. No accident | T 21 C 3 T(767)589 |
| you to give yourself. For, BY this gift ,is given you | T 21 C 3 T(767)589 |
| false, you will UPHOLD it by NOT realizing all the adjustments | T 21 C 9 T(770)592 |
| to be regarded as STANDING BY ITSELF, and capable of serving | T 21 C 10 T(770)592 |
| SAME MISTAKE. Nothing created NOT by your Creator, has ANY influence | T 21 C 11 T(770)592 |
| is you were both created by a loving Father, Who created | T 21 C 13 T(771)593 |
| are independent of the Source by which YOU were created, and | T 21 C 13 T(771)593 |
| and vision are the means by which the goal of holiness | T 21 D 4 T(773)595 |
| does NOT lack power, for, BY it, does the Son of | T 21 D 5 T(773)595 |
| direction was your CHOICE, and by your FAITH in what you | T 21 D 5 T(773)595 |
| all the means for sin by which you sought to FIND | T 21 D 6 T(773)595 |
| your brother free, removing hatred by removing fear, NOT as a | T 21 D 7 T(774)596 |
| renounced the means for sin, by choosing to let all limitations | T 21 D 8 T(774)596 |
| exacted OF a body, and by ANOTHER body. The mind could | T 21 D 10 T(775)596a |
| Holy Spirit's purpose was accepted by the part of your mind | T 21 E 4 T(778)599 |
| certainty. Be not held back by fear's insane insistence that sureness | T 21 E 7 T(779)600 |
| senseless is not made meaningful by repetition and by clamor. The | T 21 E 7 T(779)600 |
| made meaningful by repetition and by clamor. The quiet way is | T 21 E 7 T(779)600 |
| God ,is NOT drowned out by all the ego's raucous screams | T 21 F 1 T(780)601 |
| It MUST have been accepted by the Son of God, for | T 21 F 6 T(781)602 |
| where reason lies was dedicated, by your will in union with | T 21 F 11 T(782)603 |
| you? Faith and belief, upheld by reason, CANNOT fail to lead | T 21 F 12 T(783)604 |
| cannot BE accepted OR REFUSED by you, without your brother. SIN | T 21 G 2 T(784)605 |
| You do not leave insanity by GOING somewhere else. You leave | T 21 G 4 T(784)605 |
| else. You leave it simply by accepting reason, where madness WAS | T 21 G 4 T(784)605 |
| 6. You tell him, BY your choice, that he is | T 21 G 6 T(785)606 |
| WITHOUT the other being blessed by it, and HEALED of pain | T 21 G 6 T(785)606 |
| madness sees, MUST be dispelled by reason. Reason assures you Heaven | T 21 G 8 T(786)607 |
| let reason be the means by which He would direct you | T 21 G 8 T(786)607 |
| gracious plan was given love by Love. And what Love plans | T 21 G 9 T(786)607 |
| Son can BE imprisoned, save by his own desire. And it | T 21 G 11 T(787)608 |
| own desire. And it is BY his own desire that he | T 21 G 11 T(787)608 |
| see him shattered and slain by your attack. T 21 | T 21 H 1 T(788)609 |
| ENVY him his power, and BY their envy, make themselves AFRAID | T 21 H 2 T(788)609 |
| always eludes its murderous attack by turning into something else. How | T 21 H 5 T(789)610 |
| the ONLY one you have. By answering the final question yes | T 21 H 11 T(792)613 |
| constant, because it is ATTAINED by GIVING UP the wish for | T 21 H 13 T(792)613 |
| an ASKING FOR, and made by one whom God Himself will | T 21 I 3 T(793)614 |
| in the other, yet BELIEVED by each to be within HIMSELF | T 22 A 1 T(795)- 616 |
| it IS the same, MADE by the same, and forgiven for | T 22 A 1 T(795)- 616 |
| completion, he would EXTEND it by JOINING with another, whole as | T 22 A 3 T(795)- 616 |
| it EVER be made understandable, by an interpreter you cannot understand | T 22 B 6 T(798)618 |
| understand. He is not nurtured by the something else you THOUGHT | T 22 B 8 T(799)619 |
| GIVEN there, nor was received by anything EXCEPT yourself. For no | T 22 B 8 T(799)619 |
| vision is the ONLY means by which ESCAPE from guilt can | T 22 C 5 T(802)622 |
| Spirit as His purpose, and by One to Whom NOTHING He | T 22 C 5 T(802)622 |
| truly? It is HELD BACK by form, having been made to | T 22 D 6 T(806)626 |
| forgiveness, be kept from you by what the body's eyes can | T 22 D 8 T(807)627 |
| your brother NOT be blocked by your perception of his sins | T 22 D 8 T(807)627 |
| forgiveness. Can YOU be saved by making sinful the one whose | T 22 D 8 T(807)627 |
| see HIMSELF as causing sin by his DESIRE to have sin | T 22 D 9 T(807)627 |
| COULD find it difficult. For, BY receiving it, he learned it | T 22 E 9 T(810)629 |
| one overcome illusions? Surely not by force or anger. Nor by | T 22 F 1 T(811)630 |
| by force or anger. Nor by OPPOSING them in ANY way | T 22 F 1 T(811)630 |
| them in ANY way. Merely by letting reason tell you that | T 22 F 1 T(811)630 |
| You are NOT joined together by this mouse, but by the | T 22 F 4 T(812)631 |
| together by this mouse, but by the Will of God. And | T 22 F 4 T(812)631 |
| your union! Be not deceived by the illusions it presents of | T 22 F 5 T(812)631 |
| its predominance, increasing ITS importance by DIMINISHING its own. Means serve | T 22 G 1 T(813)632 |
| this mad decision was made by one as dear to His | T 22 G 2 T(813)632 |
| eyes. You WILL be sanctified by one another, using your bodies | T 22 G 3 T(814)633 |
| let the darkness be dispelled by Him Who knows the light | T 22 G 10 T(816)635 |
| truth can never be forgotten by ITSELF. And you have NOT | T 23 B 5 T(822)641 |
| not part of you. And, BY attacking it, you make two | T 23 B 8 T(823)642 |
| less real, MADE an illusion by defeat. For conflict is the | T 23 B 9 T(823)642 |
| HIMSELF, and MAKES it true by his attack on what another | T 23 C 2 T(825)644 |
| must ALWAYS be condemned, AND BY THE OTHER. Now are they | T 23 C 5 T(826)645 |
| becomes weak, the other strong BY HIS DEFEAT. And fear of | T 23 C 5 T(826)645 |
| appears as sensible, made real by what the Son of God | T 23 C 5 T(826)645 |
| fear of God is REINFORCED by this third principle. Now it | T 23 C 7 T(826)645 |
| HAVE what you have taken. By this, another's loss becomes your | T 23 C 9 T(828)647 |
| here. The enemy, made strong by keeping hidden the valuable inheritance | T 23 C 10 T(828)647 |
| forced into this foul attack by the unscrupulous behavior of the | T 23 C 10 T(828)647 |
| it was TAKEN from you by the enemy, and hidden where | T 23 C 11 T(828)647 |
| serve. These are the means by which the laws of God | T 23 C 15 T(830)649 |
| the goals of chaos. For, by the great reversal, they appear | T 23 C 16 T(830)649 |
| can find SAFETY from attack by turning on himself? How can | T 23 C 18 T(831)650 |
| Could they ACCEPT forgiveness side by side with the belief that | T 23 D 5 T(834)653 |
| that murder takes some forms by which their peace is SAVED | T 23 D 5 T(834)653 |
| than you think, are there by your election. Do not deny | T 24 B 2 T(839)658 |
| he condemns, above it, sinless BY COMPARISON with it. And thus | T 24 B 4 T(839)658 |
| belief your specialness is LIMITED by your relationship? And is not | T 24 B 7 T(840)659 |
| makes comparisons. It is ESTABLISHED by a lack seen in another | T 24 C 1 T(842)661 |
| seen in another, and maintained by searching for and keeping clear | T 24 C 1 T(842)661 |
| and honest, pure and unsullied by comparison with what you see | T 24 C 1 T(842)661 |
| secret guilt would disappear, forgiven by himself. T 24 D | T 24 D 1 T(847)666 |
| can be thrown off balance by ANYTHING. What rests on nothing | T 24 D 3 T(847)666 |
| your specialness that is attacked by everything that walks and breathes | T 24 D 4 T(847)666 |
| ones are all asleep, surrounded by a world of loveliness they | T 24 D 7 T(848)667 |
| God and die, but not by Him Who made not death | T 24 D 7 T(848)667 |
| that all illusions are threatened by the truth. They will NOT | T 24 E 4 T(850)669 |
| said consider not the means by which salvation is attained, nor | T 24 E 5 T(851)670 |
| of the sightless, unlit but by the shifting, tiny gleams that | T 24 F 4 T(853)672 |
| and safely held in you by that same hand that holds | T 24 F 7 T(854)673 |
| you wish to be accomplished by the world, by time and | T 24 G 4 T(856)675 |
| be accomplished by the world, by time and ALL appearances, you | T 24 G 4 T(856)675 |
| not your eyes be blinded by the veil of specialness that | T 24 G 6 T(856)675 |
| For eternity is NOT regained by still one more denial of | T 24 G 7 T(857)676 |
| the future or apparently gone by. What is in him is | T 24 H 2 T(860)679 |
| you belongs to him. And, BY your seeing it in him | T 24 H 2 T(860)679 |
| the strong protection, the thought by day and night, the deep | T 24 H 3 T(860)679 |
| BECAUSE it was created not by you. Let not your foolish | T 24 H 5 T(861)680 |
| his perception serve his wish, by giving it APPEARANCES of truth | T 24 H 12 T(864)683 |
| not bound to specialness, but by your choice. And it IS | T 24 H 12 T(864)683 |
| its darkness into light merely by looking PAST it TO the | T 25 B 4 T(866)685 |
| will. But this is understood by mind PERCEIVED as one, AWARE | T 25 B 6 T(867)686 |
| of darkness can be seen by those who will to make | T 25 C 10 T(871)690 |
| that you be made complete by offering completion to your brother | T 25 C 11 T(871)690 |
| could not have been created by the Mind to which perception | T 25 D 2 T(873)692 |
| for sin HAS BEEN corrected by His sight. And thus IT | T 25 D 9 T(875)694 |
| HAS BEEN. Sin is ATTACKED by punishment, and so PRESERVED. But | T 25 D 9 T(875)694 |
| be brought to truth than by your willingness to bring the | T 25 E 6 T(879)698 |
| what is there to see by searching for your savior, seeing | T 25 F 3 T(880)699 |
| is NOT Christ you see by looking thus. It is the | T 25 F 3 T(880)699 |
| Call to YOU, and answer by returning unto God what is | T 25 F 3 T(881)700 |
| himself along WITH him. FORGIVEN by you, your savior offers YOU | T 25 F 4 T(881)700 |
| savior offers YOU salvation. CONDEMNED by you, he offers death to | T 25 F 4 T(881)700 |
| YOU may find it, walking by his side. T 25 | T 25 F 4 T(881)700 |
| that he be saved, for BY his freedom will you gain | T 25 F 5 T(881)700 |
| will your savior be unrecognized by you. Nor does He will | T 25 G 3 T(883)702 |
| make ONE perfect choice. And, BY this act of special faithfullness | T 25 G 4 T(884)703 |
| it thinks, or is maintained by ANY form of reason, believes | T 25 H 5 T(887)706 |
| God can NOT be bound by time or place, or anything | T 25 H 8 T(888)707 |
| CAN this choice be made BY the insane, whose problem IS | T 25 H 8 T(888)707 |
| His Son, and pass him by in careless thoughtlessness. T | T 25 H 10 T(889)708 |
| remember salvation is not needed by the saved. You are NOT | T 25 I 2 T(891)710 |
| as their punishment, perhaps sustained by someone ELSE, but NOT escaped | T 25 I 3 T(891)710 |
| PARTLY you, with someone ELSE by far the greater part. And | T 25 I 4 T(892)711 |
| justice, being blind, is satisfied by being paid, it matters not | T 25 I 4 T(892)711 |
| being paid, it matters not by whom. T 25 I | T 25 I 4 T(892)711 |
| from the fires of Heaven by God's Own angry hand. They | T 25 I 6 T(892)711 |
| love has GAINED in strength by being separate and apart from | T 25 I 8 T(893)712 |
| save, while love stands feebly by, with helpless hands, bereft of | T 25 I 8 T(893)712 |
| that Heaven is richer made by each one you accept. And | T 25 I 9 T(893)712 |
| allow His Son be judged by those who seek his death | T 25 I 10 T(894)713 |
| justice would be given him by you. Yet God ensured that | T 25 I 10 T(894)713 |
| separate. And both are strengthened by their union with each other | T 25 I 11 T(895)714 |
| little errors CANNOT be undone by Heaven's justice? And what COULD | T 25 J 1 T(897)716 |
| satisfied until it is received by everyone. T 25 J | T 25 J 2 T(897)716 |
| way, and peace be scattered by the winds of hate. Unless | T 25 J 7 T(899)718 |
| LOSE its own identity, and BY their separation are their selves | T 26 B 1 T(901)720 |
| can no more be sacrificed by you than can the light | T 26 B 5 T(903)722 |
| Born again each instant, untouched by time, and FAR beyond the | T 26 B 6 T(903)722 |
| only ONE was given him, by One Who KNOWS His gifts | T 26 B 6 T(903)722 |
| for him? Condemn him not by seeing him within the rotting | T 26 B 7 T(903)722 |
| back the gift of freedom by receiving it of you. What | T 26 B 7 T(903)722 |
| you saw them vanish one by one, WITHOUT regard to size | T 26 C 3 T(904)723 |
| content until it is received by everyone. For what you give | T 26 C 5 T(905)724 |
| to Him IS everyone's, and BY your giving it can He | T 26 C 5 T(905)724 |
| where the separation is undone by change of PURPOSE in what | T 26 D 6 T(908)727 |
| Forgiveness thus becomes the means by which he learns HE has | T 26 E 1 T(910)729 |
| gratitude and love and praise, by everything created, to the Source | T 26 E 3 T(910)729 |
| that have long since gone by? How REAL a hindrance can | T 26 F 6 T(914)740 |
| a past forever more gone by. And everything which points to | T 26 F 7 T(914)740 |
| distant memory of time gone by? T 26 F 9 | T 26 F 8 T(915)741 |
| time of terror was replaced by Love. And so you die | T 26 F 11 T(916)742 |
| repetition of an instant gone by long ago, which cannot BE | T 26 F 12 T(916)742 |
| been healed, and been replaced by sanity. Sickness and sin are | T 26 H 1 T(918)744 |
| so, would Heaven be opposed by its own opposite, as real | T 26 H 5 T(919)745 |
| is symbolized, in your perception, by a body which is clearly | T 26 H 7 T(920)746 |
| ARE. This is the miracle by which creation became YOUR function | T 26 H 10 T(921)747 |
| that EVERYTHING is his, unlimited by loss of any kind. A | T 26 H 13 T(922)748 |
| has been true be RECOGNIZED by those who know it not | T 26 H 17 T(924)750 |
| who know it not. And by this little gift of truth | T 26 H 17 T(924)750 |
| as host again to Him by Whom it was created. Where | T 26 J 7 T(930)756 |
| kind. Their Presence is obscured by ANY veil which stands between | T 26 K 2 T(931)757 |
| the idea you are deprived by someone NOT yourself. PROJECTION of | T 26 K 3 T(931)757 |
| guilt. Can innocence be purchased by the giving of YOUR guilt | T 26 K 4 T(932)758 |
| you have laid on it, by rendering it purposeless, without the | T 26 K 5 T(932)758 |
| 933) 759 By this do I DENY the | T 26 K 6 T(933)759 |
| in the hands made gentle by His touch, the Holy Spirit | T 27 B 3 T(935)761 |
| the message it received, and by its health and loveliness proclaim | T 27 B 9 T(937)763 |
| peace. Who has been injured BY his brother, and could love | T 27 C 1 T(938)764 |
| you DESERVES no pardon. And, by GIVING it, you grant your | T 27 C 3 T(938)764 |
| to SHOW him, by your healing, that his guilt | T 27 C 6 T(940)766 |
| function are the same, and BY your function do you know | T 27 C 10 T(941)767 |
| is the function given it BY you. When you perceive correction | T 27 C 12 T(941)767 |
| half. And this He does by giving BOTH of you a | T 27 C 14 T(942)768 |
| the concept it attacks. And BY its contradiction does it JOIN | T 27 D 1 T(944)770 |
| where half is cancelled out by the remaining half. Yet even | T 27 D 2 T(944)770 |
| even this is quickly contradicted by the half it cancelled out | T 27 D 2 T(944)770 |
| impose. Forgiveness is the means by which the truth is represented | T 27 D 5 T(945)771 |
| speak to someone ELSE. Yet BY your listening, His Voice extends | T 27 F 1 T(950)776 |
| looked on as a condemnation by the one who COULD have | T 27 F 4 T(951)777 |
| brought the sight to THEM, by which THEY witnessed it. The | T 27 F 6 T(951)777 |
| world of accusation is replaced by one in which all eyes | T 27 F 6 T(951)777 |
| this can only be attained by One Who does not see | T 27 F 7 T(952)778 |
| your learning is NOT made by you. But that it HAS | T 27 F 8 T(952)778 |
| will be PROVED to you, by all the many DIFFERENT witnesses | T 27 F 9 T(952)778 |
| value need not be appraised by YOU, to let you understand | T 27 F 10 T(953)779 |
| ARE. Infinity cannot be understood by merely counting up the separate | T 27 F 10 T(953)779 |
| pain. These witnesses are joined by many more. Each one SEEMS | T 27 G 2 T(954)780 |
| true, because you called him by truth's NAME. The truth is | T 27 G 3 T(955)781 |
| if you should call him by the Holy Name of God | T 27 G 3 T(955)781 |
| He harken to the witnesses by OTHER names, which speak in | T 27 G 4 T(955)781 |
| NO distinctions in the names by which sin's witnesses are called | T 27 G 5 T(955)781 |
| It matters not the name by which you called your suffering | T 27 G 5 T(955)781 |
| all as one, and called by name of fear. As fear | T 27 G 5 T(955)781 |
| think a miracle is BOUND by laws which it came solely | T 27 G 6 T(956)782 |
| sees himself attacked unjustly, and by something NOT himself. HE is | T 27 H 1 T(957)783 |
| simple, but has been obscured by heavy clouds of complication, which | T 27 H 2 T(957)783 |
| H 3. The reasoning by which the world is made | T 27 H 3 T(957)783 |
| made, on which it rests, by which it is maintained, is | T 27 H 3 T(957)783 |
| the world provides the means by which this purpose SEEMS to | T 27 H 5 T(958)784 |
| will the CAUSE be changed by seeing it APART from its | T 27 H 5 T(958)784 |
| a dream conceived and cherished by a SEPARATE mind. Careless indeed | T 27 H 8 T(959)- 785 |
| both. Yet was it started by your SECRET dream, which you | T 27 H 11 T(960)786 |
| of how it was made by OTHER bodies, born into the | T 27 I 1 T(962)788 |
| he GAVE them their effects BY CAUSING THEM, and MAKING them | T 27 I 4 T(963)789 |
| device to keep your innocence by pushing guilt OUTSIDE yourself, but | T 27 I 8 T(964)790 |
| has judged their CAUSE. And by His judgment are effects removed | T 27 I 9 T(964)790 |
| of them are easily undone by but a SINGLE lesson truly | T 27 I 12 T(965)791 |
| is a skill made up by you, to take the place | T 28 A 2 T(967)793 |
| effects appear to be INCREASED by time, which TOOK AWAY their | T 28 B 3 T(968)794 |
| Will that He be unremembered by His only Son. T | T 28 B 6 T(969)795 |
| Cause forever present, perfectly untouched by time and interference. NEVER changed | T 28 B 7 T(969)795 |
| His memory has NOT gone by, and left a stranded Son | T 28 B 13 T(971)797 |
| cause a cause is MADE by its effects; the Father IS | T 28 C 1 T(972)- 798 |
| the Father IS a father by His Son. Effects do not | T 28 C 1 T(972)- 798 |
| The body CAN be healed by its EFFECTS, which are as | T 28 C 2 T(972)- 798 |
| Thus is the body healed by miracles BECAUSE they show the | T 28 C 11 T(975)- 801 |
| body NOT perceived as sick by BOTH your minds, from SEPARATE | T 28 D 2 T(976)- 802 |
| him to his own dream, by SHARING it with him. He | T 28 D 3 T(976)- 802 |
| carefully protected, cherished, and upheld by firm belief, lest God should | T 28 D 3 T(976)- 802 |
| ship has made in passing by. And covered just as fast | T 28 D 4 T(976)- 802 |
| space left clean and vacant by the miracle. The seeds of | T 28 D 5 T(977)- 803 |
| in them. You FIND yourself by NOT accepting them as causing | T 28 E 2 T(979)805 |
| He is not brother made by what he DREAMS, nor is | T 28 E 3 T(979)805 |
| Therefore release him, merely by your claim on brotherhood, and | T 28 E 4 T(980)806 |
| him acknowledge who he IS, by not supporting his illusions by | T 28 E 4 T(980)806 |
| by not supporting his illusions by your faith, for if you | T 28 E 4 T(980)806 |
| the little gap, inhabited but by illusions which you have SUPPORTED | T 28 E 4 T(980)806 |
| the dream he shares, because, BY sharing is a cause produced | T 28 E 5 T(980)806 |
| separated from his brother, who, by sharing NOT his dream, has | T 28 E 6 T(980)806 |
| your Self is safely hidden by what you have made. Here | T 28 F 4 T(983)809 |
| it is frail and little by YOUR wish. It SEEMS to | T 28 G 3 T(985)811 |
| see himself attacked, AND LOSING BY ATTACK. Unstated and unheard in | T 28 G 4 T(986)812 |
| to another to be hurt by him, and to attack him | T 28 G 4 T(986)812 |
| forever faithful unto death. And by his healing IS his brother | T 28 G 5 T(986)812 |
| a wariness that is aroused by learning that the body is | T 29 B 5 T(992)818 |
| CAN your Self be lost by being found? | T 29 B 5 T(992)818 |
| more, and He is lessened by the loss of you. And | T 29 C 8 T(995)821 |
| think that God is lessened by their strength could fail to | T 29 D 1 T(997)823 |
| has, and who could lose by giving what must be INCREASED | T 29 D 1 T(997)823 |
| Love? Was He made incomplete by YOUR perfection? Or are you | T 29 D 2 T(997)823 |
| to forgive you your illusions. By your gift of freedom is | T 29 D 4 T(998)824 |
| SOME dreams to leave untouched by its beneficence. You cannot dream | T 29 E 1 T(999)813 |
| something else. Perceptions are determined by their purpose, in that they | T 29 E 5 T(1000)814 |
| in this world but passes by, unnoticed and unseen. The still | T 29 F 2 T(1001)815 |
| reminder of his Father's Love by which he was created, and | T 29 F 3 T(1001)815 |
| a friend to him, created by his Father as His home | T 29 F 5 T(1002)816 |
| who can release him, just by offering him yours. T | T 29 F 5 T(1002)816 |
| been kept apart from use by Him Who sees a different | T 29 F 7 T(1003)817 |
| God's Son can never change by what men made of him | T 29 G 2 T(1004)818 |
| your Function HAS been fixed by God. All other goals are | T 29 G 4 T(1005)819 |
| cannot be so. And therefore, BY his coming, he denies the | T 29 H 2 T(1006)820 |
| to have suffered loss. And, BY this giving up is life | T 29 H 4 T(1007)821 |
| all idols fail you, one by one, and you see death | T 29 H 6 T(1007)821 |
| make complete what is within by splitting what you are BETWEEN | T 29 H 6 T(1007)821 |
| world made sad and sick by seeing idols there. Your holy | T 29 H 7 T(1008)822 |
| the world becomes the means by which this idol can be | T 29 H 8 T(1008)822 |
| seems to separate, nor darken by one whit the Light Itself | T 29 I 3 T(1009)823 |
| IS. An idol is ESTABLISHED by belief, and when it is | T 29 I 5 T(1010)824 |
| of idols has been set by the idea this power and | T 29 I 6 T(1010)824 |
| something ELSE. Be not deceived by forms the something takes. An | T 29 I 8 T(1011)825 |
| world he thinks is governed by the laws he made. Yet | T 29 J 6 T(1013)827 |
| is the real world unaffected by the world he thinks is | T 29 J 6 T(1013)827 |
| the dream is being dreamed by someone ELSE. And in these | T 29 J 8 T(1014)828 |
| for attaining it. The speed by which it can be reached | T 30 A 1 T(1016)830 |
| until they are the rules by which you live. We seek | T 30 A 1 T(1016)830 |
| yourself there is a way by which this very day can | T 30 B 1 T(1016)830 |
| I will make NO decision by myself. This means that you | T 30 B 2 T(1016)830 |
| THEREFORE ANGRY. There are rules by which this will not happen | T 30 B 2 T(1017) 831 |
| If I make no decisions by myself, This is the day | T 30 B 3 T(1017) 831 |
| to be unwilling to sit by, and ask to have the | T 30 B 3 T(1017) 831 |
| This means you HAVE decided by yourself, AND CANNOT SEE THE | T 30 B 3 T(1017) 831 |
| you have asked a question by yourself, and MUST have set | T 30 B 4 T(1017) 831 |
| the day by robbing you of what you | T 30 B 4 T(1018)832 |
| when once you have decided by yourself the rules which PROMISE | T 30 B 4 T(1018)832 |
| decisions still can be undone, by simple methods which you CAN | T 30 B 4 T(1018)832 |
| has no longer been obscured by the insane belief you want | T 30 B 7 T(1018)832 |
| this. What can I LOSE by asking? Thus are you made | T 30 B 8 T(1019)833 |
| YOU who will be helped by it. T 30 B | T 30 B 8 T(1019)833 |
| determination NOT to make decisions by yourself. This SEEMS to be | T 30 B 9 T(1019)833 |
| yet, you CANNOT make decisions by yourself. The only question really | T 30 B 9 T(1019)833 |
| You WILL not make decisions by yourself whatever you decide. For | T 30 B 10 T(1019)833 |
| at random. It is set by what you choose to live | T 30 B 10 T(1019)833 |
| in isolation. They are made by you and your adviser, for | T 30 B 11 T(1020)834 |
| give it to the world by having it yourselves. Your judgment | T 30 B 12 T(1020)834 |
| been LIFTED from the world by your decision for a happy | T 30 B 12 T(1020)834 |
| that ever should be called by freedom's name. UNLESS you do | T 30 C 2 T(1021)835 |
| you thanks, for it is by your will that it was | T 30 C 4 T(1022)836 |
| it was set in Heaven by your will. What cause have | T 30 C 4 T(1022)836 |
| to you. For it is BY your will the world is | T 30 C 5 T(1022)836 |
| the world be saved, for by your OWN salvation is it | T 30 C 5 T(1022)836 |
| will bring happiness, and that, BY limiting, is all attained. It | T 30 D 1 T(1023)837 |
| some FORM is missing. And, by finding this, you will achieve | T 30 D 3 T(1023)837 |
| and this is given you BY being His. God knows not | T 30 D 4 T(1024)838 |
| of you is perfectly unchanged by your forgetting. It will ALWAYS | T 30 D 7 T(1025)839 |
| holds of you. Completely unaffected by the turmoil and the terror | T 30 D 9 T(1026)840 |
| as It always was. Surrounded by a stillness so complete no | T 30 D 9 T(1026)840 |
| Who could be made fearful by a power that can have | T 30 E 5 T(1028)842 |
| He is DELIVERED from illusions by his will, and but restored | T 30 E 8 T(1029)843 |
| thought that understanding is ACQUIRED by attack. There it is clear | T 30 F 1 T(1030)844 |
| There it is clear that BY attack is understanding LOST. | T 30 F 1 T(1030)844 |
| any form. No-one is tempted by its vain appeal, for suffering | T 30 F 2 T(1030)844 |
| and welcomed, and the means by which it can be gained | T 30 F 2 T(1030)844 |
| Be speeded on your way by honesty, and let not your | T 30 F 8 T(1032)846 |
| Nor was it ever paid by you alone. T 30 | T 30 F 8 T(1032)846 |
| that you forgive a sin by overlooking what is REALLY there | T 30 G 1 T(1033)847 |
| For it would assume that, by responding in a way which | T 30 G 1 T(1033)847 |
| And thus is pardon inappropriate, by being granted where is it | T 30 G 1 T(1033)847 |
| to what is NOT real, by not perceiving what has not | T 30 G 2 T(1033)847 |
| miracle, and NOT be healed by it. T 30 G | T 30 G 5 T(1035)849 |
| that guilt has NOT succeeded, by your wish, to make illusions | T 30 G 9 T(1036)850 |
| meaning in themselves is DEMONSTRATED by the ease with which these | T 30 H 2 T(1037)851 |
| purpose is one meaning shared by everyone and everything you see | T 30 H 4 T(1038)852 |
| would perceive it everywhere, unchanged by circumstance. And so you OFFER | T 30 H 4 T(1038)852 |
| For there is no light by which they can be seen | T 30 H 6 T(1038)852 |
| miracle attests salvation FROM appearances by SHOWING they can change. | T 30 I 1 T(1040)854 |
| deception both. It is obscured by changing views of him which | T 30 I 2 T(1040)854 |
| proof he is not bound by loss or suffering in any | T 30 I 2 T(1040)854 |
| afraid when you are tempted by a dream of what he | T 30 I 6 T(1041)855 |
| this BE hard to learn by anyone who WANTS it to | T 31 A 1 T(1042)856 |
| world. The world was MADE by it, and even now depends | T 31 A 3 T(1042)856 |
| mistaken. You had been deceived by forms the call was hidden | T 31 A 8 T(1044)858 |
| ancient lesson is not overcome by the OPPOSING of the new | T 31 B 1 T(1046)860 |
| And CAN he be assailed by dreams? Let us review again | T 31 B 1 T(1046)860 |
| You would ESTABLISH truth. And by your wish, you set two | T 31 B 2 T(1046)860 |
| function that was given him by you. And thus he merits | T 31 B 3 T(1047)861 |
| unless you keep him safely by your side. BECAUSE he is | T 31 B 6 T(1048)862 |
| joint inheritance remembered and accepted by you both. Alone it is | T 31 B 9 T(1049)863 |
| you walk alone, with no-one by your side? This is the | T 31 B 10 T(1049)863 |
| delay of happiness is shortened by a span of time you | T 31 C 1 T(1050)864 |
| yes WHENEVER you attack, for BY attack do you assert that | T 31 C 2 T(1050)864 |
| to suit the purpose given by the mind. For it CAN | T 31 C 4 T(1051)865 |
| can you escape from them by leaving them behind? What MUST | T 31 D 1 T(1052)866 |
| BE escaped. Be not deceived by all the different names its | T 31 D 2 T(1052)866 |
| way EXCEPT the pathways offered by the world. And, learning THEY | T 31 D 3 T(1052)866 |
| that happiness is EVER found by following a road AWAY from | T 31 D 6 T(1053)867 |
| as you go along. And by the time you reach maturity | T 31 E 1 T(1055)869 |
| of the self is made by YOU. It bears NO likeness | T 31 E 1 T(1055)869 |
| can it be unlearned except by lessons aimed to teach that | T 31 E 7 T(1057)871 |
| you think, you surely learned by now that you BEHAVE as | T 31 E 8 T(1057)871 |
| it? And who is deceived by all your goodness, and attacks | T 31 E 9 T(1057)871 |
| be. If one was generated by your brother, who was there | T 31 E 9 T(1057)871 |
| meaning that was given it by YOU. It also shows some | T 31 E 11 T(1058)872 |
| Nor can this be explained by either view. The main advantage | T 31 E 12 T(1058)872 |
| somehow entered in the choice by YOUR decision. But this gain | T 31 E 12 T(1058)872 |
| your learning has been guided by the world, and you behold | T 31 E 14 T(1059)873 |
| If you can be hurt by ANYTHING, you see a picture | T 31 E 14 T(1059)873 |
| when images have all gone by, and you will see you | T 31 E 15 T(1059)873 |
| the self have been laid by is truth revealed exactly as | T 31 E 16 T(1060)874 |
| The means are GIVEN you by which to see the world | T 31 F 4 T(1062)876 |
| thus of him as well. By focusing upon the good in | T 31 G 3 T(1063)877 |
| the CONCEPT of himself laid by, for nothing stands BETWEEN his | T 31 G 8 T(1065)879 |
| and your brother, kept apart by an illusion of yourself which | T 31 G 9 T(1065)879 |
| holds your brother off unoccupied by love. Yet while you hold | T 31 G 9 T(1065)879 |
| a wholly open mind, unclouded by old concepts and prepared to | T 31 G 13 T(1067)881 |
| but two. Be not deceived by what appears as many choices | T 31 G 14 T(1068)882 |
| escape its frailty, and bound by what it orders him to | T 31 G 1 T(1068)882 |
| you think is real. Simply by never using weakness to direct | T 31 G 2 T(1069)883 |
| distinctions gone, illusory alternatives laid by, and nothing left to INTERFERE | T 31 G 5 T(1070)884 |
| you, trying to avoid selection by size, brightness, color, material, or | W 2 L 1 W(4) |
| a perfectly open mind, unhampered by judgment, in selecting the things | W 3 L 2 W(5) |
| which are being covered up by them. The good ones of | W 4 L 2 W(6) |
| for today, identify each thought by the central figure or event | W 4 L 3 W(6) |
| are required should be preceded by a minute or so of | W 6 L 2 W(10) |
| you look at. Acknowledge this by applying the idea for today | W 7 L 4 W(11) |
| find there. Name each one by the central figure or theme | W 8 L 4 W(13) |
| next. Introduce the practice period by saying: I seem to be | W 8 L 4 W(13) |
| these exercises, and introduce them by repeating the idea for today | W 10 L 4 W(17) |
| an oddly assorted procession going by, which has little if any | W 10 L 4 W(17) |
| these attributes are given it by you. The world is meaningless | W 12 L 1 W(20) |
| fact, conclude the practice periods by repeating today's idea. God did | W 14 L 6 W(25) |
| you will not extend it by doing so. W 16 | W 16 L 2 W(28) |
| see . Conclude the practice period by repeating the more general statement | W 18 L 3 W(31) |
| be quite familiar to you by now, and will no longer | W 19 L 4 W(32) |
| In the practice periods, begin by repeating the idea to yourself | W 21 L 2 W(36) |
| from the world I see by giving up attack thoughts. | W 23 L 0 W(38) |
| images have already been replaced. By taking the first two steps | W 23 L 5 W(39) |
| can escape from the world by giving up attack thoughts about | W 23 L 6 W(39) |
| What you do is determined by your perception of the situation | W 24 L 1 W(40) |
| with repeating today's idea, followed by searching the mind, with closed | W 24 L 4 W(40) |
| the idea for today, followed by looking about you and letting | W 25 L 6 W(43) |
| myself. Conclude each practice period by repeating today's idea once more | W 26 L 8 W(45) |
| else. If you become uneasy by the lack of reservation involved | W 27 L 2 W(46) |
| number. Do not be disturbed by this, but do try to | W 27 L 4 W(46) |
| at all. Yet what is by itself? And what does in | W 28 L 2 W(47) |
| explains why nothing is separate, by itself or in itself. And | W 29 L 1 W(49) |
| what we do not like by seeing it outside. Instead, we | W 30 L 2 W(51) |
| vision is not only unlimited by space and distance, but it | W 30 L 4 W(51) |
| a moment and then replaced by the next. Try not to | W 31 L 3 W(52) |
| for the morning and evening by repeating the idea for today | W 32 L 3 W(53) |
| distress you. Apply the idea by telling yourself: I have invented | W 32 L 6 W(53) |
| one go to be replaced by the next. W 34 | W 34 L 3 W(55) |
| very different view of yourself. By establishing your Source it establishes | W 35 L 3 W(57) |
| minute practice periods today, begin by repeating today's idea to yourself | W 35 L 4 W(57) |
| vision. Your holiness blesses him by asking nothing of him. Those | W 37 L 2 W(60) |
| is one with you, not by preaching to it, not by | W 37 L 3 W(60) |
| by preaching to it, not by telling it anything, but merely | W 37 L 3 W(60) |
| telling it anything, but merely by your quiet recognition that in | W 37 L 3 W(60) |
| the idea for today, followed by a minute or so of | W 37 L 4 W(60) |
| the practice periods as usual, by repeating today's idea to yourself | W 39 L 6 W(65) |
| salvation. End each practice period by repeating the idea in its | W 39 L 10 W(65) |
| until you can sit quietly by yourself at a time when | W 42 L 3 W(70) |
| Begin the longer practice period by repeating the idea for today | W 42 L 4 W(70) |
| has a mighty purpose. Made by the Son of God for | W 43 L 2 W(72) |
| Healed perception becomes the means by which the Son of God | W 43 L 2 W(72) |
| periods of time to slip by without remembering today's idea, and | W 43 L 9 W(74) |
| find the time merely slipping by with little or no sense | W 44 L 4 W(75) |
| Begin the practice period by repeating today's idea with your | W 44 L 7 W(76) |
| kind of interference and intrusions by quietly sinking past them. Your | W 44 L 7 W(76) |
| without involvement, and slip quietly by them. W 44 L | W 44 L 7 W(76) |
| without limit, as you pass by the thoughts of this world | W 44 L 10 W(76) |
| thoughts, because they are thought by the same Mind. To share | W 45 L 2 W(78) |
| have left. What is thought by the Mind of God is | W 45 L 3 W(78) |
| Begin the exercises for today by repeating the idea to yourself | W 45 L 6 W(79) |
| salvation. It is the means by which illusions disappear. W | W 46 L 2 W(81) |
| possible. Begin the practice periods by repeating today's idea to yourself | W 46 L 3 W(81) |
| suitable subject. Mention each one by name, and say: God is | W 46 L 4 W(81) |
| eyes and begin as usual by repeating today's idea. Then spend | W 47 L 4 W(83) |
| with fear, dismissing each one by telling yourself, God is the | W 47 L 4 W(83) |
| situation successfully. It is not by trusting yourself | W 47 L 5 W(83) |
| Lesson 50. I am sustained by the Love of God. | W 50 L 0 W(88) |
| you believe you are sustained by everything but God. Your faith | W 50 L 1 W(88) |
| 2. Begin, the day by reading the five ideas, with | W 50 R1 2 W(90) |
| turmoil. This is not done by avoiding them and seeking a | W 50 R1 4 W(90) |
| I must let it go by realizing that it has no | W 51 L 1 W(92) |
| see now for this merely by being willing to do so | W 51 L 3 W(92) |
| choose to have them replaced by what they were intended to | W 51 L 4 W(92) |
| have misused everything I see by assigning this role to it | W 51 L 5 W(93) |
| is affected in any way by this confusion of mine. I | W 52 L 1 W(94) |
| mine. I am always upset by nothing. W 52 L | W 52 L 1 W(94) |
| of attack on everything and by everything. It is anything but | W 55 L 2 W(100) |
| can escape from the world by giving up attack thoughts. Herein | W 55 L 3 W(100) |
| that I cannot perceive them by myself. --- | W 55 L 4 W(100) |
| mind to its real purpose by withdrawing the one I have | W 55 L 5 W(101) |
| go. As it is replaced by truth, vision will surely be | W 56 L 2 W(102) |
| can drop them off merely by desiring to do so. The | W 57 L 1 W(104) |
| I can leave it simply by walking out. Nothing holds me | W 57 L 1 W(104) |
| My holiness undoes them all by asserting the truth about me | W 58 L 3 W(106) |
| How can I be disturbed by anything when He rests in | W 59 L 1 W(108) |
| the vision that is given by God. Christ's vision is His | W 59 L 2 W(108) |
| Yet forgiveness is the means by which I will recognize my | W 60 L 1 W(110) |
| 50) I am sustained by the Love of God. As | W 60 L 5 W(111) |
| God's Voice, I am sustained by His Love. As I open | W 60 L 5 W(111) |
| you as you were created by God. It simply states the | W 61 L 1 W(112) |
| are, having denied your identity by attacking creation and its Creator | W 62 L 2 W(114) |
| this, attack must be replaced by forgiveness, so that thoughts of | W 62 L 2 W(114) |
| begin and end this day by practicing today's idea, and to | W 62 L 4 W(114) |
| We will begin the day by acknowledging it, and close the | W 63 L 3 W(116) |
| world, a function given you by God. It is only the | W 64 L 3 W(117) |
| the task assigned to you by God Himself. The world's salvation | W 64 L 3 W(117) |
| 64 L 4. Only by fulfilling the function given you | W 64 L 4 W(117) |
| fulfilling the function given you by God will you be happy | W 64 L 4 W(117) |
| function is to be happy by using the means by which | W 64 L 4 W(117) |
| happy by using the means by which happiness becomes inevitable. There | W 64 L 4 W(117) |
| decisions you will make today by remembering that they are all | W 64 L 5 W(118) |
| For this practice period, begin by reviewing the idea for today | W 65 L 5 W(120) |
| concern as possible, dismissing them by telling yourself: This thought reflects | W 65 L 5 W(120) |
| illusions of purpose be replaced by truth. W 65 L | W 65 L 6 W(120) |
| its acceptance will bring you by resolving your conflicts once and | W 65 L 7 W(120) |
| will not indulge the ego by listening to its attacks on | W 66 L 3 W(121) |
| to 15 minute practice period by reviewing these thoughts: God gives | W 66 L 5 W(121) |
| your mind. One is ruled by the ego, and is made | W 66 L 7 W(122) |
| that your function is established by God through His Voice or | W 66 L 8 W(122) |
| His Voice or is made by the ego which you made | W 66 L 8 W(122) |
| his salvation. He is saved by what you are. We will | W 67 L 1 W(124) |
| unchangeable nature. We will begin by repeating this truth about you | W 67 L 2 W(124) |
| of God. You were created by Love like Itself. | W 67 L 6 W(125) |
| You who were created by Love like Itself can hold | W 68 L 1 W(126) |
| grievances denies he was created by Love, and his Creator has | W 68 L 2 W(126) |
| them. If you succeed even by ever so little, there will | W 68 L 4 W(126) |
| Begin today's extended practice period by searching your mind for those | W 68 L 5 W(127) |
| would wake to my Self by laying all grievances aside and | W 68 L 8 W(127) |
| end the ancient search today, by finding the light in us | W 69 L 3 W(128) |
| a vast round area, surrounded by a layer of heavy dark | W 69 L 4 W(128) |
| is a brilliant light hidden by the clouds. The clouds seem | W 69 L 4 W(128) |
| Begin these practice periods by repeating the idea for today | W 70 L 6 W(132) |
| Try to pass the clouds by whatever means appeals to you | W 70 L 8 W(133) |
| for salvation works simply because, by following His direction, you seek | W 71 L 5 W(135) |
| longer practice periods for today by thinking about today's idea, and | W 71 L 7 W(135) |
| what needs to be done by you in His plan for | W 71 L 8 W(135) |
| to hold him to it by confusing it with him, and | W 72 L 4 W(137) |
| locked away from our awareness by the body's limitations. Now we | W 72 L 8 W(138) |
| us, where it was placed by God. It is the body | W 72 L 8 W(138) |
| a world have been created by the will the Son of | W 73 L 3 W(141) |
| idea that you are torn by conflicting goals. As an expression | W 74 L 1 W(144) |
| Begin the longer practice periods by repeating these thoughts several times | W 74 L 3 W(144) |
| and enervation. Joy characterizes peace. By this experience will you recognize | W 74 L 5 W(145) |
| Begin the practice period by telling yourself the glad tidings | W 75 L 5 W(146) |
| itself. You are not bound by them. Yet to understand that | W 76 L 1 W(149) |
| that you are not bound by all the strange and twisted | W 76 L 3 W(149) |
| The body is endangered by the mind that hurts itself | W 76 L 5 W(149) |
| substitutes, and nothing is replaced by something else. God's laws forever | W 76 L 10 W(150) |
| for creation; denied to Him by his belief in hell. | W 76 L 11 W(151) |
| in your creation, and guaranteed by the laws of God. | W 77 L 2 W(152) |
| Begin the longer practice periods by telling yourself quite confidently that | W 77 L 4 W(152) |
| you be given the means by which this is accomplished. You | W 77 L 5 W(152) |
| reverse the way you see by not allowing sight to stop | W 78 L 2 W(154) |
| have been given the answer by recognizing the problem, so that | W 79 L 8 W(158) |
| today will not be set by time, but by need. You | W 79 L 9 W(158) |
| be set by time, but by need. You will see many | W 79 L 9 W(158) |
| 10. Be not deceived by the form of problems today | W 79 L 10 W(159) |
| have accepted salvation for yourself by bringing the problem to the | W 80 L 2 W(160) |
| each of them, and begin by thinking about the idea and | W 80 R2 2 W(162) |
| My forgiveness is the means by which the light of the | W 82 L 2 W(165) |
| My forgiveness is the means by which I become aware of | W 82 L 2 W(165) |
| My forgiveness is the means by which the world is healed | W 82 L 2 W(165) |
| I cannot fulfill my function by forgetting. And unless I fulfill | W 82 L 5 W(165) |
| my function remains wholly unaffected by this. Nothing, including this, can | W 83 L 6 W(166) |
| this will be the means by which I will succeed. | W 85 L 2 W(168) |
| only His plan will work. By holding grievances I am therefore | W 86 L 5 W(169) |
| W 89 L 5. By this idea do I unite | W 89 L 5 W(172) |
| and perceive them as one. By this idea do I accept | W 89 L 5 W(172) |
| accept my release from hell. By this idea do I express | W 89 L 5 W(172) |
| Let our grievances be replaced by miracles, (name) Beyond this is | W 89 L 6 W(172) |
| Beyond this is the miracle by which all my grievances are | W 89 L 6 W(172) |
| remember the simplicity of salvation by reinforcing the lesson that there | W 90 L 2 W(173) |
| that they cannot be separated by time. The Holy Spirit will | W 90 L 5 W(173) |
| Its presence is not caused by your vision; its absence is | W 91 L 1 W(174) |
| however meager, are fully supported by the strength of God and | W 91 L 10 W(176) |
| can change what you see by keeping little bits of glass | W 92 L 1 W(177) |
| Strength overlooks these things by seeing past appearances. It keeps | W 92 L 4 W(177) |
| you would rush to death by your own hand, living on | W 93 L 1 W(180) |
| dust; all this is true by what you now believe. | W 93 L 2 W(180) |
| Your sinlessness is guaranteed by God. Over and over this | W 93 L 6 W(181) |
| true. Your sinlessness is guaranteed by God. Nothing can touch it | W 93 L 6 W(181) |
| meaningless. Your sinlessness is guaranteed by God, and light and joy | W 93 L 6 W(181) |
| unalterable. Your sinlessness is guaranteed by God. You are and will | W 93 L 7 W(181) |
| waking hour, we will begin by stating the truth about our | W 93 L 8 W(181) |
| me. My sinlessness is guaranteed by God. Then put away your | W 93 L 8 W(181) |
| Which God created as you by hiding Its majesty behind the | W 93 L 9 W(181) |
| me. My sinlessness is guaranteed by God. Then try to devote | W 93 L 10 W(182) |
| dispel the illusion of fear by repeating these thoughts again. Should | W 93 L 11 W(182) |
| you. Your sinlessness is guaranteed by God. W 93 L | W 93 L 11 W(182) |
| held are wiped away forever by this one idea. Here is | W 94 L 1 W(183) |
| God, and tenuously held together by its erratic and capricious maker | W 95 L 2 W(185) |
| To have surely realized this by now. You have seen the | W 95 L 4 W(185) |
| not delayed in His teaching by your mistakes. He can be | W 95 L 8 W(186) |
| can be held back only by your unwillingness to let them | W 95 L 8 W(186) |
| Let all these errors go by recognizing them for what they | W 95 L 11 W(187) |
| is alone and separate, attacked by armies massed against itself, and | W 96 L 6 W(190) |
| in your mind is guaranteed by Him Who speaks to you | W 96 L 8 W(190) |
| to serve Its Will. Begin by saying this: Salvation comes from | W 96 L 9 W(190) |
| Spirit in all things created by the Spirit as Itself. Your | W 96 L 10 W(191) |
| little while. Be not dismayed by this. The joy your Self | W 96 L 11 W(191) |
| time, but is not ruled by it. Salvation is a miracle | W 97 L 3 W(192) |
| the part assigned to us by God. W 98 L | W 98 L 1 W(194) |
| our sins are washed away by realizing that they were but | W 98 L 2 W(194) |
| certainty, and thus increase it by accepting it ourselves. W | W 98 L 3 W(194) |
| because it is the means by which you can escape illusions | W 99 L 2 W(197) |
| illusions bring, and offer means by which they are undone without | W 99 L 4 W(197) |
| God could be this plan by which the never done is | W 99 L 4 W(197) |
| in what is not created by the only Source It knows | W 99 L 6 W(198) |
| Whose function is to save by giving you Its function as | W 99 L 6 W(198) |
| thoughts and make them real by hiding them from Him. | W 99 L 8 W(198) |
| separate ways. One function shared by separate minds unites them in | W 100 L 1 W(200) |
| let His plan be understood by those to whom He sends | W 100 L 2 W(200) |
| has been assigned to you by God. Thus do you fail | W 100 L 4 W(200) |
| our five minute practice periods, by feeling happiness arise in us | W 100 L 6 W(201) |
| Look deep within you, undismayed by all the little thoughts and | W 100 L 8 W(201) |
| strange belief would limit happiness by redefining love as limited, and | W 103 L 1 W(207) |
| They are not welcomed gladly by a mind which has instead | W 104 L 1 W(208) |
| made of illusions, witnessed to by them, and sought for only | W 104 L 3 W(208) |
| what has been given us by Him. We come in confidence | W 104 L 4 W(208) |
| the way for Him today by simply recognizing that His Will | W 104 L 5 W(209) |
| the taker is the richer by his loss. These are not | W 105 L 1 W(210) |
| with more than was received by him who took the gift | W 105 L 2 W(210) |
| would avoid the only means by which you can receive. Accept | W 105 L 3 W(210) |
| was less before. It adds by letting what cannot contain itself | W 105 L 4 W(210) |
| a little differently. Begin today by thinking of those brothers who | W 105 L 6 W(211) |
| brothers who have been denied by you the peace and joy | W 105 L 6 W(211) |
| the truth. Be not deceived by voices of the dead which | W 106 L 2 W(213) |
| waiting long to be received by you. It will begin the | W 106 L 8 W(214) |
| the world what giving means by listening and learning it of | W 106 L 10 W(214) |
| and to receive the Word by your reminder, given to yourself | W 106 L 10 W(214) |
| vanish, leaving not a trace by which to be remembered. They | W 107 L 1 W(216) |
| 107 L 8. Begin by asking Him Who goes with | W 107 L 8 W(217) |
| and bone, but were created by the selfsame Thought Which gave | W 107 L 8 W(217) |
| learning, if it be directed by the One Who knows the | W 108 L 5 W(219) |
| rest today, and quietness unshaken by the world's appearances. We ask | W 109 L 1 W(222) |
| while the world is torn by winds of hate, your rest | W 109 L 4 W(222) |
| you rest, while time goes by without its touch upon you | W 109 L 5 W(222) |
| those unborn and those passed by, to every Thought of God | W 109 L 9 W(224) |
| what God created was replaced by fear and evil, misery and | W 110 L 1 W(225) |
| appears to bring in passing by. W 110 L 3 | W 110 L 2 W(225) |
| a great advance to truth by letting idols go, and opening | W 110 L 8 W(226) |
| being helped in its decisions by the One Who gave the | W 110 R3 6 W(229) |
| your learning not lie idly by between your longer practice periods | W 110 R3 10 W(229) |
| the dark His gift dispels By giving me His strength to | W 111 L 2 W(231) |
| forever as I was Created by the Changeless like Himself. And | W 112 L 2 W(232) |
| yourself, forgiveness must be learned by you as well, but from | W 121 L 6 W(242) |
| Begin the longer practice periods by thinking of someone you do | W 121 L 10 W(243) |
| Now have you been forgiven by yourself. Do not forget, throughout | W 121 L 13 W(243) |
| peace. Forgiveness is the means by which it comes to take | W 122 L 8 W(245) |
| to let your gifts slip by, and drift into forgetfulness but | W 122 L 14 W(246) |
| them firmly in your mind by your attempts to think of | W 122 L 14 W(246) |
| quarter of an hour passes by. --- Manuscript | W 122 L 14 W(246) |
| He will bless your gifts by sharing them with you. And | W 123 L 6 W(249) |
| in anyone in times gone by and times as yet to | W 124 L 6 W(251) |
| you today. Secure your peace by practicing awareness you are one | W 124 L 8 W(251) |
| the mirror offered you today by hourly repeating to yourself: Let | W 124 L 11 W(252) |
| surely to his Father's house by his own will, forever free | W 125 L 2 W(253) |
| God's. He is not led by force, but only love. He | W 125 L 2 W(253) |
| true. As every hour passes by today be still a moment | W 125 L 9 W(254) |
| You would understand the means by which salvation comes to you | W 126 L 1 W(255) |
| then are gracious unto him by giving him what he does | W 126 L 4 W(255) |
| true forgiveness, as the means by which it is attained, must | W 126 L 7 W(256) |
| idea. It is the thought by which forgiveness takes its proper | W 126 L 9 W(257) |
| changed and false beliefs laid by. Repeat today's idea, and ask | W 126 L 10 W(257) |
| He gives will be received by you. --- | W 126 L 11 W(257) |
| is your own, and shared by God Himself. For what you | W 127 L 4 W(258) |
| you prisoner can be escaped by anyone who does not hold | W 127 L 7 W(259) |
| is that you pass it by, without delaying to perceive some | W 128 L 2 W(261) |
| on the world will shift by just a little every time | W 128 L 7 W(262) |
| of this world light one by one until where one begins | W 129 L 7 W(264) |
| moment to confirm your choice by laying by whatever thoughts you | W 129 L 9 W(265) |
| confirm your choice by laying by whatever thoughts you have, and | W 129 L 9 W(265) |
| is real? Truth is eclipsed by fear, and what remains is | W 130 L 3 W(266) |
| searching for the other world, by asking for a strength beyond | W 130 L 8 W(267) |
| today whenever it arises, merely by remembering the limits on your | W 130 L 10 W(268) |
| reach them, for the means by which you strive for them | W 131 L 2 W(269) |
| has come. Today is set by Heaven Itself to be a | W 131 L 15 W(272) |
| Nor can he be swayed by questioning his thoughts' effects. It | W 132 L 1 W(273) |
| you ever thought it was by merely changing all the thoughts | W 132 L 8 W(274) |
| as it was His Thought by which you were created, so | W 132 L 11 W(275) |
| the ones you see near by, as you send out these | W 132 L 16 W(276) |
| buy, to eminence as valued by the world, you ask for | W 133 L 2 W(277) |
| we list the real criteria by which to test all things | W 133 L 3 W(277) |
| if you learn the tests by which you can distinguish everything | W 133 L 5 W(278) |
| chooses it. He is deceived by nothing in a form he | W 133 L 6 W(278) |
| take away has been deceived by the belief that loss can | W 133 L 7 W(278) |
| Heaven Itself is reached by empty hands and open minds | W 133 L 13 W(279) |
| unfounded effort to deceive yourself by making an illusion true. This | W 134 L 3 W(281) |
| mocked and twice condemned; first by themselves for what they think | W 134 L 5 W(282) |
| they did, and once again by those who pardon them. | W 134 L 5 W(282) |
| restorer of the simple truth. By its ability to overlook what | W 134 L 8 W(282) |
| truth, which had been blocked by dreams of guilt. Now are | W 134 L 8 W(282) |
| gently wakened from his dream by understanding what he thought he | W 134 L 11 W(283) |
| catalogue his sins as one by one they cross your mind | W 134 L 16 W(284) |
| yet, No-one can enter Heaven by himself. --- | W 134 L 18 W(284) |
| mind does not abuse it by assigning it to roles it | W 135 L 8 W(286) |
| which is best, the means by which it is achieved, nor | W 135 L 13 W(287) |
| realize. They are the means by which a frightened mind would | W 135 L 15 W(288) |
| future emphasis, to be controlled by learning and experience obtained from | W 135 L 16 W(288) |
| to come, are gently planned by One Whose only purpose is | W 135 L 19 W(289) |
| It dispels this meaningless illusion by the same approach which carries | W 136 L 1 W(291) |
| you, instead of one effected by your self. | W 136 L 4 W(291) |
| decision which is doubly shielded by oblivion. Your not remembering is | W 136 L 5 W(292) |
| salvation of His Son opposed by a decision stronger than His | W 136 L 9 W(293) |
| these, with God made blind by your illusions, truth turned into | W 136 L 10 W(293) |
| remains unheeding of the laws by which you thought to govern | W 136 L 11 W(293) |
| will recognize you practiced well by this; the body should not | W 136 L 17 W(294) |
| had placed upon the body by the purposes you gave to | W 136 L 18 W(294) |
| because it is not limited by time, by weather or fatigue | W 136 L 18 W(294) |
| is not limited by time, by weather or fatigue, by food | W 136 L 18 W(294) |
| time, by weather or fatigue, by food and drink, or any | W 136 L 18 W(294) |
| protection needs to be preserved by careful watching. If you let | W 136 L 19 W(295) |
| instant remedy, should this occur, by not allowing your defensiveness to | W 136 L 19 W(295) |
| apart and held in pieces by a solid wall of sickened | W 137 L 2 W(296) |
| false. So healing, never needed by the truth, must demonstrate that | W 137 L 4 W(296) |
| truth. Healing is shared. And by this attribute it proves that | W 137 L 8 W(297) |
| opposites. Healing is strength. For by its gentle hand is weakness | W 137 L 8 W(297) |
| cannot enter, are the means by which the Holy Spirit urges | W 137 L 9 W(298) |
| hour of the day slips by, remembering our function with this | W 137 L 15 W(299) |
| in return. And time goes by without results. There is no | W 138 L 3 W(300) |
| decisions but conceal this one by taking different forms. Here is | W 138 L 6 W(301) |
| in the and be overcome by death. In death alone are | W 138 L 7 W(301) |
| that can be surely known by any living thing is what | W 139 L 2 W(304) |
| not know the only certainty by which he lives. W | W 139 L 4 W(304) |
| it is has been denied by him. --- | W 139 L 5 W(304) |
| of God's Son is unassailed by his belief he knows not | W 139 L 9 W(306) |
| a dream is not deceived by forms the dream may take | W 140 L 4 W(307) |
| thought which judges an illusion by its size, its seeming gravity | W 140 L 6 W(308) |
| will not be misled today by what appears to us as | W 140 L 9 W(309) |
| begins, and end the day by listening again five minutes more | W 140 L 11 W(309) |
| is. It is this Thought by Which the Father gave creation | W 140 R4 2 W(311) |
| the warming of the water by the sun, the silver of | W 140 R4 4 W(311) |
| than what is witnessed to by the eternal Voice of God | W 151 L 3 W(316) |
| your brother should be judged by what your eyes behold in | W 151 L 7 W(317) |
| reports of him. He passes by such idle witnesses, which merely | W 151 L 7 W(317) |
| and failed to be deceived by what was falsely added. All | W 151 L 15 W(319) |
| to be but contradictions introduced by you. --- | W 152 L 4 W(321) |
| remain unchangeable with transitory states by definition false. And that includes | W 152 L 5 W(322) |
| humility, abandoning the false pretense by which the ego seeks to | W 152 L 9 W(322) |
| You who feel threatened by this changing world, its twists | W 153 L 1 W(324) |
| the holy peace of God by your defensiveness. For you behold | W 153 L 5 W(325) |
| but a victim to attack by fantasies, by dreams, and by | W 153 L 5 W(325) |
| victim to attack by fantasies, by dreams, and by illusions he | W 153 L 5 W(325) |
| by fantasies, by dreams, and by illusions he has made; yet | W 153 L 5 W(325) |
| presence, needful only of defense by still more fantasies and dreams | W 153 L 5 W(325) |
| still more fantasies and dreams, by which illusions of his safety | W 153 L 5 W(325) |
| not let our happiness slip by because a senseless fragment of | W 153 L 8 W(325) |
| defense could possibly be needed by the ones who are among | W 153 L 10 W(326) |
| the chosen ones of God by His election and their own | W 153 L 10 W(326) |
| children play. It was designed by One Who loves His children | W 153 L 12 W(326) |
| are lost to hope, abandoned by your Father, left alone in | W 153 L 13 W(326) |
| a fearful world made mad by sin and guilt, be happy | W 153 L 13 W(326) |
| We will begin each day by giving our attention to the | W 153 L 15 W(327) |
| And we will quietly sit by and wait on Him and | W 153 L 17 W(327) |
| us in the one gone by. --- Manuscript | W 153 L 17 W(327) |
| never leaves our weakness unsupported by His strength. We call upon | W 153 L 19 W(328) |
| may be it was selected by the Voice for God, Whose | W 154 L 2 W(329) |
| earthly messenger fulfills his role by giving all the messages away | W 154 L 7 W(330) |
| of God perform their part by their acceptance of His messages | W 154 L 7 W(330) |
| show they understand the messages by giving them away. They choose | W 154 L 7 W(330) |
| that are not given them by His authority. And so they | W 154 L 7 W(330) |
| authority. And so they gain by every message which they give | W 154 L 7 W(330) |
| would have them be received by you as well. For thus | W 154 L 9 W(331) |
| that I have the means By which to recognize that I | W 154 L 13 W(332) |
| attribute of His remains unshared by everything that lives. What lives | W 156 L 3 W(337) |
| to every living thing, for by that knowledge only does it | W 158 L 1 W(341) |
| Yet is that time determined by the mind itself, not taught | W 158 L 2 W(341) |
| road that anyone but takes by chance. It has already been | W 158 L 3 W(341) |
| It has already been taken by him, although he has not | W 158 L 3 W(341) |
| come and go as if by magic. Yet there is a | W 158 L 4 W(341) |
| reviewing mentally what has gone by. --- Manuscript | W 158 L 4 W(341) |
| within the world made holy by forgiveness and by love. Here | W 158 L 6 W(342) |
| made holy by forgiveness and by love. Here are all contradictions | W 158 L 6 W(342) |
| be touched, a purity undimmed by errors, pitiful mistakes, and fearful | W 158 L 7 W(342) |
| taught, and must be taught by all who would achieve it | W 158 L 8 W(342) |
| forgiveness they are gone. Unseen by One, they merely disappear, because | W 158 L 9 W(343) |
| who seemed to be hurt by them. They are no more | W 158 L 9 W(343) |
| your sins have been forgiven by yourself. Each brother whom you | W 158 L 10 W(343) |
| eyes of Christ today. And by the holy gifts we give | W 158 L 11 W(343) |
| given you. Receive them now by opening the storehouse of your | W 159 L 2 W(344) |
| yours. It is the bond by which the giver and receiver | W 159 L 4 W(344) |
| one. Their holiness was given by His Father and Himself. | W 159 L 4 W(344) |
| world into one made holy by forgiveness. Things which seem quite | W 159 L 5 W(345) |
| love completes and is completed by? There is no home can | W 160 L 4 W(347) |
| accept the gift of sight by which his Self is clearly | W 160 L 10 W(349) |
| complete, the world passed safely by and Heaven now restored. Here | W 161 L 1 W(350) |
| to the world you made. By them it disappears, and all | W 162 L 1 W(354) |
| Here is the Word by which the Son became His | W 162 L 2 W(354) |
| vision has restored your sight by salvaging your mind. | W 162 L 4 W(354) |
| and somehow perished, killed, apparently, by those who did not want | W 163 L 7 W(357) |
| this day is grief laid by, for sights and sounds which | W 164 L 3 W(359) |
| the curtain in your practicing by merely letting go all things | W 164 L 8 W(360) |
| Let not today slip by without the gifts it holds | W 164 L 9 W(360) |
| instant. It belongs to you. By It you live. It is | W 165 L 2 W(362) |
| His Son remain forever starved by his denial of the nourishment | W 165 L 6 W(363) |
| has not wholly been outwitted by your plan to keep His | W 166 L 9 W(365) |
| it now has been replaced by vision which perceives that you | W 166 L 11 W(366) |
| them to walk. Teach them by showing them the happiness that | W 166 L 13 W(366) |
| thoughts of life. Forever unopposed by opposites of any kind, the | W 167 L 8 W(369) |
| Life Eternal has been set by God Himself. W 167 | W 167 L 10 W(370) |
| not gladly give the means by which His Will is recognized | W 168 L 2 W(371) |
| recognized? His grace is yours by your acknowledgment. And memory of | W 168 L 2 W(371) |
| be acknowledged. This the gift by which God leans to us | W 168 L 3 W(371) |
| but this we learn, instructed by His Voice. But finally He | W 168 L 3 W(371) |
| now to give the means by which this world will disappear | W 168 L 4 W(371) |
| One Who answers our mistakes by giving us the means to | W 168 L 5 W(372) |
| 5, 1970 Lesson 169. By grace I live. By grace | W 169 L 0 W(373) |
| 169. By grace I live. By grace I am released. | W 169 L 0 W(373) |
| of seeming hate and fear. By grace alone the hate and | W 169 L 2 W(373) |
| those whose minds are lighted by the gift of grace can | W 169 L 2 W(373) |
| fully recognized as perfectly fulfilled by Him Who wrote salvation's script | W 169 L 9 W(374) |
| work and go to sleep by them? W 169 L | W 169 L 10 W(375) |
| are laid; to be returned by you from holy instants you | W 169 L 12 W(375) |
| as it was given Him? By grace I live. By grace | W 169 L 15 W(376) |
| Him? By grace I live. By grace I am released. By | W 169 L 15 W(376) |
| By grace I am released. By grace I give. By grace | W 169 L 15 W(376) |
| released. By grace I give. By grace I will release. | W 169 L 15 W(376) |
| what you defend against, and by your own defense against it | W 170 L 2 W(377) |
| you consider carefully the means by which your fancied self-defense proceeds | W 170 L 4 W(377) |
| god. For fear is loved by those who worship it, and | W 170 L 9 W(379) |
| to a new world unburdened by its weight; beheld not in | W 170 L 11 W(379) |
| idols, and your attributes, given by your Creator, are restored to | W 170 L 12 W(379) |
| us, and teach us, step by step, how to return to | W 170 R5 5 W(382) |
| me who recognize the road by which all fears and doubts | W 170 R5 6 W(382) |
| time was, and kept unchanged by time, immaculate and safe, as | W 170 R5 8 W(382) |
| 180 L 1. 169) By grace I live. By grace | W 180 L 1 W(386) |
| 169) By grace I live. By grace I am released. God | W 180 L 1 W(386) |
| start our journey beyond words by concentrating first on what impedes | W 180 IN2 5 W(387) |
| proclaim that he is limited by what you have perceived in | W 181 L 1 W(388) |
| you have also been dismayed by the depressing and restricting thought | W 181 L 4 W(389) |
| We lay these pointless limitations by a little while. We do | W 181 L 5 W(389) |
| and all the world responds by laying down illusions. Every dream | W 182 L 3 W(391) |
| holds dear has suddenly gone by, and where it seemed to | W 182 L 3 W(391) |
| with names of idols cherished by the world. They cannot reach | W 182 L 7 W(392) |
| Yet some try to put by their suffering in games they | W 183 L 2 W(394) |
| seeks can not be made by him. There is no substitute | W 183 L 3 W(394) |
| peace, beyond all words, untouched by fear and doubt, sublimely certain | W 183 L 8 W(395) |
| defenseless and Who is protected by defenselessness. Go home with Him | W 183 L 10 W(396) |
| L 1. You live by symbols. You have made up | W 184 L 1 W(398) |
| becomes a separate entity, identified by its own name. By this | W 184 L 1 W(398) |
| identified by its own name. By this you carve it out | W 184 L 1 W(398) |
| carve it out of unity. By this you designate its special | W 184 L 1 W(398) |
| it off from other things by emphasizing space surrounding it. This | W 184 L 1 W(398) |
| one another is the means by which the world's perception is | W 184 L 2 W(398) |
| have given life in separation. By this split you think you | W 184 L 2 W(398) |
| What are these names by which the world becomes a | W 184 L 3 W(398) |
| the way reality is made by partial vision, purposefully set against | W 184 L 4 W(398) |
| means; its one essential goal by which communication is achieved and | W 184 L 5 W(399) |
| identity is hidden from you by what you believe he really | W 184 L 8 W(399) |
| But be you not deceived by them as well. They do | W 184 L 9 W(400) |
| them. They become but means by which you can communicate in | W 184 L 9 W(400) |
| What we made and call by many different names is but | W 184 L 15 W(401) |
| But be you not dismayed by lingering illusions, for their form | W 185 L 8 W(403) |
| not avail yourself of it by sharing it? W 185 | W 185 L 10 W(404) |
| he deceive himself no longer by denying to himself what is | W 185 L 11 W(404) |
| it was created, given you by its Creator, and established as | W 185 L 12 W(404) |
| has been requested and received by anyone. God gives but to | W 185 L 13 W(405) |
| The means are given us by which it will be perfectly | W 186 L 2 W(406) |
| the part assigned to us by One Who knows us well | W 186 L 2 W(406) |
| of a function given you by your Creator, Who remembers you | W 186 L 12 W(409) |
| Now you can perceive that by your giving is your store | W 187 L 3 W(410) |
| Protect all things you value by the act of giving them | W 187 L 4 W(410) |
| strength as it is reinforced by giving. Thoughts extend as they | W 187 L 5 W(411) |
| all vision as it passes by. All of its gifts are | W 188 L 3 W(413) |
| way. For honest thoughts, untainted by the dream of worldly things | W 188 L 6 W(414) |
| light, for you are blinded by the world. Yet you have | W 189 L 1 W(416) |
| point the road to God by which He should appear to | W 189 L 8 W(417) |
| is a nightmare of abandonment by an Eternal Love Which could | W 190 L 2 W(419) |
| dominate all things you see by merely recognizing what you are | W 190 L 5 W(420) |
| see what you have done by giving to the world the | W 191 L 1 W(422) |
| for it is the means by which untruth can be undone | W 192 L 2 W(425) |
| before. Forgiveness is the means by which the fear of death | W 192 L 4 W(425) |
| teaching aid to be laid by when learning is complete, but | W 192 L 4 W(426) |
| have indeed been given everything by God. W 192 L | W 192 L 6 W(426) |
| He Who gives the means by which perception is made true | W 193 L 2 W(428) |
| fear. These are the words by which salvation comes to all | W 193 L 5 W(429) |
| and God may be remembered by His Son? W 193 | W 193 L 8 W(429) |
| things we saved to settle by ourselves, and kept apart from | W 193 L 11 W(430) |
| sin, and devastation brought about by guilt. Accept today's idea, and | W 194 L 2 W(432) |
| the world from all imprisonment by loosening the heavy chains that | W 194 L 2 W(432) |
| hands. And you will see by your experience that you have | W 194 L 4 W(432) |
| it will be seen replaced by love's reflection. And if we | W 194 L 9 W(434) |
| earned the right to love by being loving, even as your | W 195 L 8 W(436) |
| and shorten our learning time by more than you could ever | W 195 L 10 W(437) |
| mind relinquishes its burdens one by one. It is not time | W 196 L 4 W(438) |
| done in just one instant by the grace of God. | W 196 L 4 W(438) |
| that you be hurt except by your own thoughts, the fear | W 196 L 8 W(439) |
| are God and guilt confused by those who know not what | W 197 L 2 W(441) |
| it this you would undo by taking back your gifts because | W 197 L 3 W(441) |
| accepted universally, and thankfully acknowledged by the Heart of God Himself | W 197 L 4 W(441) |
| your Self remains unmoved, untouched by thoughts like these, and unaware | W 197 L 8 W(444) |
| tied to it, and sheltered by its presence. If this were | W 199 L 1 W(447) |
| of time and space, unbound by any preconceptions, and with strength | W 199 L 2 W(447) |
| is none; of being saved by what can only hurt; of | W 200 L 2 W(449) |
| all the world is seen by you as blessed, and everyone | W 200 L 5 W(450) |
| given, as we practice, day by day, advancing toward the goal | W 200 R6 7 W(453) |
| not slave to time, unbound by laws which rule the world | W 204 L 1 W(454) |
| for its replacement given us by You. We look not backward | W 220 IN2 7 W(460) |
| sought to find our way by following the Guide You sent | W 220 IN2 8 W(460) |
| its purpose and the means by which it would accomplish it | W 220 W1 3 W(462) |
| is His function, given Him by God. Now must you share | W 220 W1 5 W(462) |
| air I breathe, the food by which I am sustained, the | W 222 L 1 W(464) |
| my own reality at all by my illusions. Now I give | W 227 L 1 W(469) |
| Salvation is a promise, made by God, that you would find | W 230 W2 1 W(473) |
| Thus it lets illusions go. By not supporting them, it merely | W 230 W2 3 W(473) |
| all the glory given us by God. The grass is pushing | W 230 W2 4 W(473) |
| a something I have called by many names. Yet is Your | W 231 L 1 W(474) |
| how dear His Son, created by His Love, remains to Him | W 238 L 2 W(481) |
| about ourselves today be hidden by a false humility. Let us | W 239 L 1 W(482) |
| be given a new purpose by the One Whom God appointed | W 240 W3 4 W(484) |
| For I will be forgiven by you today. W 241 | W 241 L 1 W(485) |
| what You would have received by us. You know all our | W 242 L 2 W(486) |
| insanity. It is the means by which the mind is driven | W 250 W4 1 W(495) |
| seeks for now is chosen by the aim the mind has | W 250 W4 2 W(495) |
| Himself, His Will forever overcome by death, love slain by hate | W 250 W4 3 W(495) |
| overcome by death, love slain by hate, and peace to be | W 250 W4 3 W(495) |
| should come to me unbidden by myself. Even in this world | W 253 L 1 W(498) |
| And in the stillness, hallowed by His Love, God speaks to | W 254 L 2 W(499) |
| sin had not been cherished by the mind, what need would | W 256 L 1 W(501) |
| goal; forgiveness is the means by which our minds return to | W 256 L 1 W(501) |
| in our minds, obscured but by our pointless little goals which | W 258 L 1 W(503) |
| which the body will obey by changing what we think that | W 260 W5 3 W(506) |
| The body is the means by which God's Son returns to | W 260 W5 4 W(506) |
| that we may pass them by in innocence, and walk together | W 263 L 2 W(509) |
| Lesson 264. I am surrounded by the Love of God. | W 264 L 0 W(510) |
| a messenger of God, directed by His Voice, sustained by Him | W 267 L 1 W(513) |
| directed by His Voice, sustained by Him in love, and held | W 267 L 1 W(513) |
| and every one is answered by His Voice, assuring me I | W 267 L 1 W(513) |
| are over. He remains untouched by anything the body's eyes perceive | W 270 W6 2 W(517) |
| home is set in Heaven by Your Will and mine. Can | W 272 W6 1 W(519) |
| given me. I am surrounded by Your Love, forever still, forever | W 272 W6 1 W(519) |
| Today we pass illusions by. And if we hear temptation | W 272 W6 2 W(519) |
| loved and blessed and saved by You. --- | W 276 W6 2 W(523) |
| to any laws I made by which I try to make | W 277 W6 1 W(524) |
| secure. He is not changed by what is changeable. He is | W 277 W6 1 W(524) |
| He is not bound except by his beliefs. Yet what he | W 277 W6 2 W(524) |
| God's Son is not abandoned by His Love. Only in dreams | W 279 W6 1 W(526) |
| beyond itself, to be replaced by the Eternal Truth. W | W 280 W7 2 W(528) |
| understands the means you made, by which you would attain what | W 280 W7 3 W(528) |
| where He has been placed by God, the Holy Spirit calls | W 280 W7 4 W(528) |
| Holy Spirit is His gift, by Which the quietness of Heaven | W 280 W7 5 W(528) |
| 281. I can be hurt by nothing but my thoughts. | W 281 L 0 W(529) |
| are. I can be hurt by nothing but my thoughts. The | W 281 L 1 W(529) |
| can the truth be changed by merely giving it another name | W 282 L 2 W(530) |
| my invitations will be answered by the thoughts to which they | W 285 L 1 W(533) |
| which they have been sent by me. And I will ask | W 285 L 1 W(533) |
| my mind to be deceived by the belief the dream I | W 290 L 1 W(538) |
| salvation set already, and accomplished by Your grace. Thanks be to | W 297 L 2 W(546) |
| not mine to be destroyed by sin. It is not mine | W 299 L 2 W(548) |
| seek, and He the means by which we come to Him | W 302 L 2 W(552) |
| I would bless the world by looking on it through the | W 304 L 1 W(554) |
| come, and healed the world by giving it Christ's peace. | W 305 L 1 W(555) |
| and re-establish peace of mind by giving you God's Judgment of | W 311 L 1 W(562) |
| them will provide the means by which I can behold them | W 316 L 2 W(567) |
| rest? I am the means by which God's Son is saved | W 318 L 1 W(569) |
| space the ego left unoccupied by lies. Only the ego can | W 319 L 1 W(570) |
| He would add to Love by Its extension. Thus His Son | W 320 W11 2 W(572) |
| we will gain autonomy but by our striving to be separate | W 328 L 1 W(580) |
| because His Will is shared by all of us. Through It | W 329 L 2 W(581) |
| it can ensure its safety by attacking them. W 330 | W 330 W12 2 W(583) |
| Truth undoes its evil dreams by shining them away. Truth never | W 332 L 1 W(585) |
| attack. It merely is. And by its Presence is the mind | W 332 L 1 W(585) |
| disguised, seen somewhere else, called by another name, nor hidden by | W 333 L 1 W(586) |
| by another name, nor hidden by deceit of any kind, if | W 333 L 1 W(586) |
| I seem to be impelled by outside happenings. I choose to | W 335 L 1 W(588) |
| 338. I am affected only by my thoughts. | W 338 L 0 W(591) |
| which I would do nothing by myself, but hear Your Voice | W 339 L 2 W(592) |
| What he is, is unaffected by his thoughts. But what he | W 350 L 1 W(604) |
| Him. He is in charge by my request. And He will | W 361 L 1 W(618) |
| He has earned your trust by speaking daily to you of | W 361 EP 4 W(619) |
| conversion. This is not done by words alone. Any situation must | M 1 A 2 M(1) |
| up is therefore determined exclusively by what you think you are | M 1 A 3 M(1) |
| salvation. It can be taught by actions or thoughts; in words | M 2 A 3 M(3) |
| He has become a savior by his answering. He has seen | M 2 A 3 M(3) |
| understood and long ago passed by is looked upon as a | M 3 A 3 M(5) |
| going running into an adult by accident, two students who happen | M 4 A 2 M(6) |
| learned it is not governed by the laws the | M 5 B 1 M(8) |
| made up. It is governed by a Power which is in | M 5 B 1 M(9) |
| God's curriculum and its replacement by insanity. No teacher of God | M 5 E 1 M(13) |
| be heard at all except by those who realize that harm | M 5 E 1 M(13) |
| would be valueless to him by definition. What would he want | M 5 H 2 M(15) |
| all. Generally, his faithfulness begins by resting on just some problems | M 5 J 1 M(16) |
| permits him to be judged by the Voice for God on | M 5 K 1 M(17) |
| all power for Himself. Only by his death can He be | M 6 B 1 M(18) |
| death can He be conquered by His Son. M 6 | M 6 B 1 M(18) |
| So are they dispelled, not by the will of another, but | M 6 D 3 M(21) |
| the will of another, but by the union of the One | M 6 D 3 M(21) |
| Yet is its fullness guaranteed by God. What concern, then, can | M 7 A 4 M(23) |
| becomes of his gifts? Given by God to God, who in | M 7 A 4 M(23) |
| is what is really meant by the statement that the one | M 8 A 3 M(24) |
| more that he could do. By accepting healing he can give | M 8 A 3 M(24) |
| conceived of as more desirable by the world's standards, completely upsets | M 9 A 1 M(25) |
| How could it be otherwise? By definition, an illusion is an | M 9 A 2 M(25) |
| be faultier than this? Unrecognized by itself, it has itself asked | M 9 A M(26) |
| one is where he is by accident, and chance plays no | M 10 A 1 M(27) |
| these are generally special cases. By far the majority are given | M 10 A 1 M(27) |
| Judgment, like other devices by which the world of illusions | M 11 A 1 M(28) |
| is maintained, is totally misunderstood by the world. It is actually | M 11 A 1 M(28) |
| judgment through him rather than by him can occur. And this | M 11 A 2 M(29) |
| made, for it was made by his believing it. Into this | M 12 A 3 M(31) |
| turns hell to Heaven merely by being what It is? The | M 12 A 4 M(31) |
| is done it is laid by, and that is all. The | M 13 A 5 M(33) |
| Yet they are not deceived by what they see. They recognize | M 13 A 6 M(33) |
| this illusion must be replaced by a corrective device; another illusion | M 14 A 1 M(34) |
| Yet a body cannot evaluate. By seeking after such things the | M 14 A 2 M(34) |
| want? You have been called by God, and you have answered | M 14 A 6 M(36) |
| it have been rightly judged by His judgment. The world will | M 15 A 2 M(37) |
| God must learn to pass by and leave behind. One sin | M 15 A 3 M(37) |
| behind. One sin perfectly forgiven by one teacher of God can | M 15 A 3 M(37) |
| the world cannot be grasped by those not yet prepared to | M 15 A 4 M(38) |
| terms of time. This is by no means the ultimate criterion | M 17 A 3 M(41) |
| how easily does time slip by for the teacher of God | M 17 A 7 M(42) |
| belief in magic is maintained by just one simple-minded illusion; that | M 17 A 11 M(44) |
| and errors can be recognized by their results. A lesson truly | M 18 A 3 M(45) |
| regardless of their seeming justification by what appear as facts. Regardless | M 18 A 4 M(45) |
| form of intense rage, accompanied by thoughts of violence, fantasied or | M 18 A 4 M(45) |
| becomes apparent. A magic thought, by its mere presence, acknowledges a | M 18 A 5 M(45) |
| been taken . from its throne by your mistakes. God reigns forever | M 19 A 3 M(48) |
| God becomes a miracle worker by definition. His sins have been | M 19 A 4 M(48) |
| Sins are perceived and justified by this careful selectivity in which | M 20 A 3 M(49) |
| peace is recognized at first by just one thing; in every | M 21 A 2 M(50) |
| words, for they were made by separated minds to keep them | M 22 A 1 M(52) |
| words be chosen for him by ceasing to decide for himself | M 22 A 4 M(53) |
| the result of the recognition, by Gods teacher, of Who | M 23 A 4 M(54) |
| can offer them is limited by what he learns himself. Then | M 24 A 6 M(57) |
| one who laid all limits by, and went beyond the farthest | M 24 A 6 M(57) |
| to salvation can be found by those who believe in reincarnation | M 25 A 2 M(58) |
| who believe in reincarnation and by those who do not. The | M 25 A 2 M(58) |
| be content to be delayed by the little ones that may | M 26 A 1 M(60) |
| not available to everyone. Only by tricks of magic are special | M 26 A 3 M(60) |
| world may still be deceived by psychic powers. As investment has | M 26 A 5 M(61) |
| temptation to win back strength by guile. Many have not seen | M 26 A 5 M(61) |
| mistakes are recognized and overlooked by them. The time will come | M 27 A 2 M(62) |
| and still asleep, so that by their awakening can Gods | M 27 A 3 M(62) |
| If you would be heard by those who suffer, you must | M 27 A 4 M(63) |
| life in his hand but by a thread, ready to break | M 28 A 2 M(63) |
| to last a little while by his destruction. Yet the worms | M 28 A 3 M(64) |
| in this; be not deceived by the reality of any changing | M 28 A 7 M(65) |
| with blessing. Judgment is laid by, and given Him Whose function | M 29 A 6 M(67) |
| crucify are resurrected with him, by his side as he prepares | M 29 A 6 M(67) |
| that the difference is temporary by definition. In some cases, it | M 30 A 1 M(68) |
| accept the power given him by God is but to acknowledge | M 30 A 5 M(69) |
| thinks it real, and seeks by definition to ensure that its | U 3 A 2 U(4) |
| ego's unreality is not denied by words nor is its meaning | U 3 A 3 U(4) |
| at last and finally passed by. U 3 A 8 | U 3 A 7 U(5) |
| Neither need be defined except by this. Yet could a definition | U 3 A 10 U(5) |
| are therefore not the means by which the real world can | U 5 A 2 U(7) |
| True perception is the means by which the world is saved | U 5 A 3 U(8) |
| an instant lie together, side by side, upon one altar. There | U 5 A 6 U(8) |
| yourself as you are circumscribed by false beliefs about your Identity | U 6 A 1 U(9) |
| be a separate being, walking by himself, within a body that | U 6 A 2 U(10) |
| in any way be changed by sin and evil, malice, fear | U 6 A 3 U(10) |
| how not to be deceived by them. Behind each one there | U 8 A 1 U(13) |
| end IS sure and guaranteed by God. Who stands before a | U 8 A 1 U(13) |
| effects on him were made by his projections on the world | P 2 A 4 P(2) |
| He begins and He directs. By whatever routes He chooses, all | P 2 A 5 P(2) |
| he really wants, and that by justifying attack he is protecting | P 3 A 1 P(3) |
| share a goal not blessed by Christ, for what is unseen | P 3 C 6 P(7) |
| sense of separate interests. Only by doing this is it possible | P 3 C 8 P(7) |
| impose upon the self. Only by doing this can teacher and | P 3 C 8 P(7) |
| the pitfalls along the road by seeing them first. Ideally, he | P 3 D 1 P(8) |
| 2. Healing is limited by the limitations of the psychotherapist | P 3 D 2 P(8) |
| psychotherapist, as it is limited by those of the patient. The | P 3 D 2 P(8) |
| world without a word, merely by being there. No one need | P 3 D 3 P(8) |
| descent into hell follows step by step in an inevitable course | P 3 E 3 P(9) |
| done so, seek for magic by which to heal the ills | P 3 E 4 P(9) |
| the Word of God, given by Him to the Holy Spirit | P 3 E 5 P(10) |
| as real and dealt with by illusions. Truth being brought to | P 3 E 6 P(10) |
| before, correction cannot be achieved by first establishing the rightness of | P 3 E 7 P(10) |
| Fear cannot long be hidden by illusions, for it is part | P 3 E 7 P(10) |
| degrees. One of the illusions by which sickness is perceived as | P 3 E 8 P(11) |
| are but attempts to compromise by seeing just a little bit | P 3 E 8 P(11) |
| First, it is ushered in by the belief that there are | P 3 F 1 P(12) |
| be held at bay only by an inflated sense of self | P 3 F 1 P(12) |
| What he asks is asked by God through him. And what | P 3 F 5 P(13) |
| distress can be but answered by his Father. Yet He needs | P 3 F 5 P(13) |
| the plan of God Himself, by which His Son is saved | P 3 F 5 P(13) |
| now God's promises are kept by Him. The limits laid on | P 3 F 6 P(13) |
| the outcome not be judged by us. P 3 F | P 3 F 6 P(13) |
| There is one way alone by which we come to where | P 3 F 8 P(13) |
| a cure. That is achieved by only one recognition; that only | P 3 G 5 P(15) |
| cannot be too often remembered by all who see themselves as | P 3 G 7 P(15) |
| no one comes to you by mistake. There are no errors | P 4 A 1 P(19) |
| special training, because the curriculum by which he became a therapist | P 4 B 2 P(21) |
| is returned to them, blessed by the Holy Spirit as a | P 4 B 5 P(22) |
| This enables him to pass by many obstacles to peace quite | P 4 B 9 P(23) |
| in this world be used by the Holy Spirit to help | P 4 C 1 P(25) |
| the last illusion be accepted by everyone everywhere. He has a | P 4 C 1 P(25) |
| is promised him, and guaranteed by God. Therefore it is a | P 4 C 4 P(25) |
| whatever one needs is given by the other; whatever one lacks | P 4 C 4 P(26) |
| pay. No one is sent by accident to anyone. Relationships are | P 4 C 6 P(26) |
| practical. How much is gained by striving for illusions? How much | P 4 C 7 P(26) |
| illusions? How much is lost by throwing God away? And is | P 4 C 7 P(26) |
| now must be the means by which God's Son leaves separate | S 1 A 2 S(1) |
| separate goals and separate interests by, and turns in holy gladness | S 1 A 2 S(1) |
| indeed you must, help him by offering your love and support | S 1 A 4 S(2) |
| can only strengthen another's trust by offering it to him and | S 1 A 5 S(2) |
| words is to limit, and by limiting to make a vast | S 1 A 7 S(3) |
| manageable. But that means manageable by YOU. For many aspects of | S 1 A 7 S(3) |
| Prayer is a way offered by the Holy Spirit to reach | S 1 B 1 S(3) |
| of the answer, if given by God through His Voice, will | S 1 B 2 S(4) |
| and could never be made by a Son of God who | S 1 C 2 S(5) |
| it tends to be blurred by a deep-rooted sense of sin | S 1 C 3 S(6) |
| death, made out of fear by those who cherish guilt. They | S 1 D 2 S(8) |
| for another, and then escaped by him who asks for this | S 1 D 2 S(8) |
| this step cannot be reached by anyone who sees no value | S 1 D 4 S(8) |
| for some time be followed by a deep retreat into fear | S 1 D 4 S(8) |
| what is asked for even by those who join in prayer | S 1 E 2 S(9) |
| objective, and the honest means by which this goal is reached | S 2 B 2 S(12) |
| has given you a means by which you can return to | S 2 B 3 S(13) |
| loving and forgive the sin by choosing in its place the | S 2 B 3 S(13) |
| save His Son from death by offering the love of Christ | S 2 B 8 S(14) |
| This goal is also sought by those who seek the role | S 2 C 4 S(16) |
| have set. Be not deceived by them, but lay them by | S 2 C 8 S(17) |
| by them, but lay them by as worthless in their tragic | S 2 C 8 S(17) |
| of God are yours, not by your plans but by His | S 2 D 2 S(17) |
| not by your plans but by His holy Will. His Voice | S 2 D 2 S(17) |
| for He will be heard by anyone who calls upon His | S 2 D 6 S(18) |
| impossible, and this is shown by the brief nature of the | S 3 B 1 S(20) |
| love. Forgiveness must be given by a mind which understands that | S 3 B 3 S(20) |
| the sign of judgment made by brother upon brother, and the | S 3 B 3 S(20) |
| a choice, as one lays by a garment now outworn. | S 3 C 2 S(21) |
| a viewpoint must be fostered by the healing that the world | S 3 C S(22) |
| in it has been laid by, and placed upon God's | S 3 C 7 S(22) |
| deceives. Nor is it made by one who understands the other | S 3 D 1 S(23) |
| the body can be done by this because, in dreams, equality | S 3 D 2 S(24) |
| find a wiser one who, by his arts and learning, will | S 3 D 2 S(24) |
| better; this the magic phrase by which the body seems to | S 3 D 3 S(24) |
| one another goes to profit by his learning and his skill | S 3 D 3 S(24) |
| and separation must be healed by love and union. Nothing else | S 3 D 5 S(25) |
| it was born and sheltered by its seeming comfort. Here it | G 1 A 1 G(1) |
| For as you lay them by you reach to me, and | G 2 A 2 G(4) |
| long thrown away as one by one the sorry gifts of | G 2 A 2 G(4) |
| Who can save you now by giving you the love you | G 3 A 3 G(6) |
| may be concealed from you by evil dreams, but it is | G 3 A 4 G(7) |
| saving. Truth is still untouched by your deceptions. But you cannot | G 3 A 4 G(7) |
| lift it from your mind by showing you that it is | G 3 A 4 G(7) |
| is truly given and received by both to both who know | G 4 A 4 G(10) |
| call of love to love, by love, in love to you | G 4 A 9 G(12) |