| CASE........................35 | |
| you recognized that in this case, you ARE your brother's keeper | T 1 B 23c T(10)-10- |
| stand at the end in case YOU fail temporarily. T | T 1 B 23e T(11)11 |
| Greater One. This is the case only when a Soul stands | T 1 B 40v T(41)41 |
| which was involved in any case. T 1 B 41av | T 1 B 41au T(52)52 |
| inaccessible to Atonement. In this case, one may be wise to | T 2 C 9 T(90)89 |
| 2 E 56. In case this be misunderstood as a | T 2 E 56 T(115)114 |
| than would ordinarily be the case, because they MUST emerge from | T 2 F 1 T(117)116 |
| of love, and in Cayce's case very definitely did not. He | T 3 C 31 T(140)139 |
| with reliability, which in Cayce's case is very high. There is | T 3 C 37 T(143)142 |
| as his own. In every case, there has been a long | T 3 G 28 T(166)165 |
| a different dimension. In each case, the amount of confidence is | T 4 C 25 T(206)C 33 |
| E 4. In every case you have thought wrongly about | T 4 E 4 T(214)C 41 |
| was so extreme in your case that you did not have | T 4 G 19 T(228)C 55 |
| It will merely dismiss the case against you. There can BE | T 5 H 13 T(262)C 89 |
| you. There can BE no case against a child of God | T 5 H 13 T(262)C 89 |
| truly. It WILL dismiss the case against you, however carefully YOU | T 5 H 14 T(262)C 89 |
| 90 The case may be fool-proof, but it | T 5 H 14 T(263)C 90 |
| as well as theoretically the case. Freud tried every means his | T 5 I 9 T(266)C 93 |
| true in a very extreme case, merely because this would serve | T 6 B 12 T(275)C 102 |
| GUIDE is untrustworthy. In this case, it ALWAYS means that the | T 7 K 5 T(342)C 169 |
| who might disagree with its case, NOR DOES THE HOLY SPIRIT | T 8 H 5 T(371)C 198 |
| IT. Should this be the case, your ATTAINMENT of it would | T 8 K 2 T(382)- 209 |
| its physical EXPRESSION. In this case, he is not really asking | T 8 K 2 T(382)- 209 |
| does not matter in EITHER case. T 9 D 2 | T 9 D 1 T(392)219 |
| its witnesses ARE consistent. The case for insanity IS strong to | T 10 F 17 T(438)265 |
| nothing more than a special case, or an extreme example, of | T 17 I 1 T(657)484 |
| specific reference. But, in every case, you join it without RESERVATION | T 18 G 14 T(680)507 |
| you are concerned. In each case, name the disaster quite specifically | W 14 L 5 W(24) |
| aware of fear. In that case, you will probably find it | W 44 L 9 W(76) |
| true. And when this special case has proved it always works | W 108 L 6 W(220) |
| we practice with the special case of giving and receiving. We | W 108 L 7 W(220) |
| must indeed have been the case if the result is anything | M 18 A 3 M(45) |
| process is merely a special case of the Workbook lesson I | M 22 A 4 M(53) |
| how many is this the case? Here then is the role | M 27 A 1 M(62) |
| not appear to be the case, for the manifestations of this | P 1 A 1 P(1) |
| CASES.......................6 | |
| will realize that in both cases the will and the behavior | T 2 D 11 T(99)98 |
| skill in building up false cases. And no-one can doubt your | T 8 H 9 T(372)C 199 |
| these are but some special cases of one law which holds | W 108 L 5 W(219) |
| but these are generally special cases. By far the majority are | M 10 A 1 M(27) |
| areas from it. In some cases, there is a sudden and | M 23 A 2 M(54) |
| temporary by definition. In some cases, it may be helpful for | M 30 A 1 M(68) |
| CAST........................22 | |
| nor careless. You need merely cast all your cares upon Him | T 5 I 11 T(267)C 94 |
| NOW. For the past can cast no shadow to darken the | T 12 F 2 T(500)327 |
| who think they are outside. Cast no-one out, for this is | T 14 B 12 T(543)- 370 |
| value of what you have cast aside, but what you still | T 15 I 3 T(589)- 416 |
| with fear, and tried to CAST IT OUT, though it was | T 15 K 4 T(598)- 425 |
| lies in what you have cast OUTSIDE yourself, and it HAS | T 15 K 6 T(598)- 425 |
| ORIGINAL error, which seemed to cast you out of Heaven, to | T 18 B 2 T(660)487 |
| world of light, whereon they cast no shadows. Their shadows lie | T 18 J 9 T(692)516 |
| THOUGHT He sinned ,because you cast the veil of sin upon | T 19 L 7 T(730)554 |
| and with eyes so long cast down in darkness they remember | T 20 D 10 T(743)567 |
| which the body's betterment is cast as major beneficiary, you try | T 29 H 4 T(1007)821 |
| allowing my real thoughts to cast their beneficent light on what | W 53 L 5 W(97) |
| Self within you, and to cast all your illusions out of | W 95 L 14 W(188) |
| who come to learn to cast aside the world they thought | W 127 L 10 W(260) |
| its entirety. Our part is cast in Heaven, not in hell | W 154 L 1 W(329) |
| apart to shine upon, and cast a timeless light upon this | W 157 L 1 W(339) |
| your appointed way, with eyes cast down lest you might catch | W 166 L 7 W(365) |
| deaf can hear. The sorrowful cast off their mourning, and the | W 182 L 3 W(391) |
| shadow we have tried to cast across Your Own Reality. And | W 184 L 15 W(401) |
| this way. Let no-one hour cast its shadow on the one | W 193 L 12 W(430) |
| is but functionless, unneeded and cast off. Let me not see | W 294 L 1 W(543) |
| the present. Past mistakes can cast no shadows on it, so | W 314 L 1 W(565) |
| CASTING.....................2 | |
| T 1 B 30r. Casting spells merely means affirming error | T 1 B 30r T(20)20 |
| and hell IN HIM by casting Heaven out, and GIVING IT | T 15 K 4 T(598)- 425 |
| CASTRATION..................5 | |
| really the basis for the castration complex.) This is because whenever | T 2 E 49 T(112)111 |
| of oedipal involvement and concomitant castration anxiety. --- | T 2 E 49 T(112)111 |
| true Separation fear, and the castration complex is a way of | T 2 E 50 T(113)112 |
| is also the basis for castration anxiety, since both forms of | T 3 H 13 T(178)C 5 |
| This is not humility either. Castration fears are a particularly distorted | T 3 I 11 T(183)C 10 |
| CASTS.......................3 | |
| i.e.: If perfect love casts out fear, And if fear | T 1 B 43c T(55)55 |
| frame of darkness hides, and casts a veil of light across | T 25 C 7 T(870)689 |
| It loves him not, but casts him as it will, in | T 27 H 8 T(959)- 785 |
| CASUAL......................5 | |
| We have been quite casual about our practice periods thus | W 20 L 1 W(34) |
| interest have been asked. This casual approach has been intentional, and | W 20 L 1 W(34) |
| whatever you note in your casual survey. Say, for example: My | W 36 L 3 W(59) |
| what seem to be very casual encounters; a chance meeting of | M 4 A 2 M(6) |
| the level of the most casual encounter, it is possible for | M 4 A 2 M(6) |
| CASUALLY....................3 | |
| idea should be practiced as casually as possible. It contains the | W 11 L 3 W(19) |
| sense of shifting. Merely glance casually around the world you perceive | W 33 L 2 W(54) |
| unloving thoughts. Note each one casually, repeating the idea for today | W 34 L 3 W(55) |
| CASUALNESS..................1 | |
| your inner thoughts with equal casualness. Try to remain equally uninvolved | W 33 L 2 W(54) |
| CATALOGUE...................2 | |
| different names in a long catalogue of rituals that have no | W 76 L 4 W(149) |
| as He will direct, and catalogue his sins as one by | W 134 L 16 W(284) |
| CATALYST....................1 | |
| It acts as a catalyst, shaking up erroneous perception and | T 1 B 32b T(22)22 |
| CATASTROPHE.................1 | |
| If you behold disaster and catastrophe, you tried to crucify him | T 21 A 2 T(763)585 |
| CATASTROPHIC................1 | |
| endless prescriptions for AVOIDING this catastrophic outcome. The Holy Spirit, perfectly | T 8 H 6 T(371)C 198 |
| CATATONIC...................1 | |
| is vacillation with a), a catatonic solution is more likely than | T 2 A 21 T(70)70 |
| CATCH.......................10 | |
| now. Listen, -- perhaps you catch a hint of an ancient | T 21 B 5 T(765)587 |
| still seem to shine and catch your eye. Yet you would | T 21 E 5 T(778)599 |
| for show, as bait to catch another fish, to house your | T 24 H 4 T(861)680 |
| rest on whatever happens to catch your eye, near or far | W 25 L 6 W(43) |
| watch your mind carefully to catch whatever thoughts cross it. At | W 65 L 5 W(120) |
| or so longer, attempting to catch a few of the idle | W 65 L 6 W(120) |
| to be sure that you catch up in terms of numbers | W 110 R3 2 W(228) |
| today. And if you only catch a tiny glimpse of the | W 126 L 8 W(256) |
| where learning ceases, and we catch a glimpse of what lies | W 157 L 2 W(339) |
| cast down lest you might catch a glimpse of truth, and | W 166 L 7 W(365) |