CATCHES.....................2
for today indiscriminately to whatever catches your eye. For example:	W 7 L 4 W(11)
glance on each thing that catches your eye long enough to	W 17 L 2 W(30)
CATEGORIES..................6
Spirit's one division into two categories; one of love, and the	T 14 F 7 T(556)- 383
what will fit into these categories. And having done so, it	M 9 A M(26)
so, it concludes that the categories must be true. On this	M 9 A M(26)
the understanding that only two categories are meaningful in sorting out	M 9 A 6 M(27)
considerable confusion about what these categories mean. What is good judgment	M 11 A 1 M(28)
criteria for determining what these categories are be really taught. At	M 11 A 1 M(28)
CATEGORIZED.................1
his perception? His mind has categorized --- Manuscript	M 9 A 5 M(26)
CATEGORIZING................1
in the sorting out and categorizing activities of the mind that	M 9 A M(26)
CATEGORY....................2
Martyrdom takes many forms, the category including ALL	T 8 J 7 T(378)C 205
put them all in one category; they are unreal. This is	M 9 A 6 M(27)
CAUGHT......................3
longer time at all. For, caught in the single instant of	T 15 B 13 T(567)394
turns against itself, thinking it caught a glimpse of the great	T 21 H 5 T(789)610
you now, and justice has caught up with you at last	W 166 L 9 W(365)
CAUSATION...................3
cause, but they ESTABLISH its causation. Thus the Son gives fatherhood	T 28 C 1 T(972)- 798
to cause the function of causation, NOT effect. For THIS confusion	T 28 C 9 T(974)- 800
cause, because the function of causation is to HAVE effects. And	T 28 C 11 T(975)- 801
CAUSE.......................274
DEROGATION of people is the cause of the underlying EXTREME superstition	T 1 C 25 T(61)61
in the Bible as the cause of the Fall (or Separation	T 2 A 1 T(62)62
DEROGATION of people is the cause of the underlying EXTREME superstition	T 2 A 16 T(69)69
with a basic law of cause and effect, in fact the	T 2 E 16 T(103)102
miracle-worker must have for true cause and effect. T 2	T 2 E 18 T(104)103
which was a very real cause of fear. T 2	T 2 E 27 T(107)106
he IS in pain. The cause and effect principle here is	T 2 E 30 T(107)106
temporarily a real expeditor. Actually, Cause is a term properly belonging	T 2 E 30 T(107)106
This entails a set of cause and effect relationships which are	T 2 E 30 T(107)106
fallacy that is the root cause of all subsequent errors. The	T 3 G 3 T(159)158
than know has been the cause of the loss of peace	T 3 H 1 T(174)C 1
correct, and therefore perceives the cause as beyond his control.	T 3 I 5 T(181)C 8
But there is only one cause for all of them. The	T 4 B 1 T(188)C 15
The mind, and not without cause, reminds the ego that it	T 4 F 6 T(220)C 47
can remain if the underlying CAUSE is removed. T 5	T 5 G 14 T(258)C 85
pain. This confusion is the cause of the whole idea of	T 7 K 2 T(341)C 168
the mind's extension is the cause of all illness, because ONLY	T 8 G 14 T(367)C 194
cannot be real without a cause, and GOD is the only	T 8 J 10 T(379)C 206
and GOD is the only Cause. God is Love, and you	T 8 J 10 T(379)C 206
SUPPLY the loss, the basic CAUSE of fear is removed. Thereby	T 11 C 1 T(452)279
preference, for you HAVE much cause for joy. But that the	T 11 C 8 T(456)283
for joy. But that the cause is NOT of your making	T 11 C 8 T(456)283
than for looking at the cause of fear, and letting it	T 11 C 17 T(458)- 285
joy. It is not a cause, but an EFFECT. It is	T 13 H 5 T(531)- 358
His guilt is WHOLLY without cause, and, being without cause, CANNOT	T 13 H 7 T(532)- 359
without cause, and, being without cause, CANNOT exist. T 13	T 13 H 7 T(532)- 359
God is the ONLY Cause, and guilt is NOT of	T 13 H 8 T(532)- 359
always MIND IS ONE, and CAUSE IS ONE. You will learn	T 13 H 8 T(532)- 359
the causeless, and accept the Cause of God as YOURS. The	T 13 H 8 T(532)- 359
who belong to the First Cause, created by Him like unto	T 13 I 2 T(536)363
united as one, within the cause of peace.	T 14 B 12 T(543)- 370
apply it to the holy cause of restoration. T 14	T 14 C 5 T(545)- 372
to this, that it can cause you little surprise. Yet you	T 14 F 4 T(555)- 382
be not separate. They are cause and effect, each to the	T 14 G 13 T(562)- 389
and that communication is the CAUSE of loneliness. And, despite the	T 15 H 12 T(587)- 414
MEANING, their ATTRIBUTES could hardly cause you perplexity.	T 16 C 3 T(604)431
willing to judge yourself accordingly. Cause and effect are very clear	T 16 D 2 T(608)435
those who spoke for the Cause of truth, and ITS effects	T 16 D 2 T(608)435
NOT to see the REAL cause and effect relationship that is	T 16 D 4 T(609)436
and will never cease to cause you wonderment at its perfection	T 17 C 2 T(632)- 459
on this, and learn the CAUSE of faithlessness; you think you	T 17 H 6 T(655)482
with truth. There IS no cause for faithlessness, but there IS	T 17 H 6 T(656)483
faithlessness, but there IS a Cause for faith. T 17	T 17 H 6 T(656)483
17 H 7. That Cause has entered ANY situation that	T 17 H 7 T(656)483
and YOU have accepted the cause of his awakening AS YOURS	T 17 I 5 T(658)485
with other bodies, serving the cause of sin an instant, before	T 20 H 6 T(756)579
a RESULT, and NOT a cause. And that is WHY order	T 21 A 1 T(763)585
vision is DENIED, confusion of cause and effect becomes inevitable. The	T 21 C 10 T(770)592
becomes to KEEP OBSCURE the cause of the effect, and make	T 21 C 10 T(770)592
effect appear to BE a cause. This seeming independence of effect	T 21 C 10 T(770)592
capable of serving as a CAUSE of the events and feelings	T 21 C 10 T(770)592
Son is the effect, whose Cause he would deny. And so	T 21 C 10 T(770)592
he seems to BE the cause, producing real EFFECTS. T	T 21 C 10 T(770)592
can have effects WITHOUT a cause, and to confuse the two	T 21 C 11 T(770)592
THOUGHT they had a common cause. Frantic and loud and strong	T 21 H 3 T(788)609
This is a course in CAUSE, and NOT effect.	T 21 H 8 T(790)611
condemnation. In dreams effect and cause are interchanged, for here the	T 24 F 2 T(852)671
him truly. His mistakes can cause delay, which it is given	T 24 G 8 T(857)676
as ONE illusion, each the cause and aim and JUSTIFIER of	T 25 F 1 T(880)699
fair, and cannot chasten without cause. What cause can BE to	T 25 I 11 T(895)714
cannot chasten without cause. What cause can BE to warrant an	T 25 I 11 T(895)714
are seen as consequence and cause, in a relationship kept hidden	T 26 H 1 T(918)744
be utterly undone, and without cause. --- Manuscript	T 26 H 3 T(918)744
KEPT apart can never join. Cause and effect are one, NOT	T 26 H 12 T(921)747
The miracle is possible when cause and consequence are brought together	T 26 H 13 T(922)748
healing of effect WITHOUT the cause can merely shift effects to	T 26 H 13 T(922)748
desolation except NOW? A FUTURE cause as yet HAS no effects	T 26 I 4 T(926)752
fear, there is a PRESENT cause. And it is THIS that	T 26 I 4 T(926)752
happen has as yet no cause. Who can predict effects without	T 26 I 4 T(926)752
can predict effects without a cause? And who could fear effects	T 26 I 4 T(926)752
arouses fear, and like its cause, is looking forward; looking back	T 26 I 4 T(926)752
only here and now its cause must be, if its effects	T 26 I 5 T(926)752
deception if it does? Its CAUSE is here, if it appears	T 26 I 6 T(926)752
Yet this illusion has a cause which, though untrue, must be	T 26 I 7 T(927)753
just reward. For you have cause for freedom NOW. What profits	T 26 I 8 T(927)753
would maintain effects of PRESENT cause must be delayed until a	T 26 I 8 T(927)753
the fact that consequence and cause MUST come as one. Look	T 26 I 8 T(927)753
are senseless; EQUALLY without a cause or consequence, and CANNOT have	T 26 K 2 T(931)757
NOT yourself. PROJECTION of the cause of sacrifice is at the	T 26 K 3 T(931)757
to see, so that the cause can NEVER be denied. Your	T 27 B 7 T(937)763
that sin can HAVE no cause. How futile MUST it be	T 27 B 7 T(937)763
is purposeless and wholly without cause. Show him YOUR healing, and	T 27 C 8 T(940)766
thus the picture has no cause at all. Who can perceive	T 27 D 3 T(944)770
can perceive effect WITHOUT a cause? What can the causeless BE	T 27 D 3 T(944)770
simply this: YOU are the cause of what I do. Your	T 27 H 3 T(957)783
the obvious in terms of cause. --- Manuscript	T 27 H 3 T(957)783
but are NOT themselves a cause. Nor will the CAUSE be	T 27 H 5 T(958)784
a cause. Nor will the CAUSE be changed by seeing it	T 27 H 5 T(958)784
APART from its effects. The cause PRODUCES the effects, which then	T 27 H 5 T(958)784
then bear witness to the CAUSE, and NOT themselves. Look, then	T 27 H 5 T(958)784
It is NOT here the CAUSE of suffering and sin must	T 27 H 5 T(958)784
are but REFLECTIONS of their cause. The part you play in	T 27 H 5 T(958)784
witness to. Seek not another cause, nor look among the mighty	T 27 H 6 T(958)784
is HERE you find the CAUSE of your perspective on the	T 27 H 6 T(958)784
were unaware of what the cause of everything the world appeared	T 27 H 7 T(959)- 785
NOT depend on him. Whatever cause they have is something quite	T 27 H 7 T(959)- 785
choose, the OTHER possibility of cause, if you be NOT the	T 27 H 9 T(959)- 785
choose, if you deny the cause of suffering is in YOUR	T 27 H 9 T(959)- 785
do NOT perceive, although it CAUSE the part you see and	T 27 H 11 T(960)786
dream in secret that its CAUSE is real? A brother SEPARATED	T 27 H 11 T(960)786
fear alike. Here is the CAUSE of suffering, the space BETWEEN	T 27 H 12 T(960)786
are here. Here is the CAUSE of unreality. And it is	T 27 H 12 T(960)786
world of dreams. No OTHER cause it has, nor ever will	T 27 H 12 T(960)786
more; - that it is CAUSE and NOT effect. And YOU	T 27 I 3 T(962)788
effect, and CANNOT be its cause. Thus are you NOT the	T 27 I 3 T(962)788
dream appear to be the cause of what it is YOU	T 27 I 4 T(963)789
but the SECOND part, whose CAUSE lies in the first.	T 27 I 4 T(963)789
but look directly at their CAUSE. And we will see the	T 27 I 5 T(963)789
grounds for laughter, NOT a cause for fear. Let us return	T 27 I 5 T(963)789
its beginning, ending at its cause. T 27 I 7	T 27 I 6 T(963)789
you will not see the CAUSE of what they do BECAUSE	T 27 I 8 T(964)790
consequences, but WITHOUT their trifling cause. Without the cause do its	T 27 I 8 T(964)790
their trifling cause. Without the cause do its effects seem serious	T 27 I 8 T(964)790
follow. And it is their CAUSE which follows nothing, and is	T 27 I 8 T(964)790
the Holy Spirit perceive the cause, and looks NOT to effects	T 27 I 9 T(964)790
error, who have OVERLOOKED the cause entirely? He bids you bring	T 27 I 9 T(964)790
look TOGETHER on its foolish cause, and laugh with Him a	T 27 I 9 T(964)790
but HE has judged their CAUSE. And by His judgment are	T 27 I 9 T(964)790
Whatever seems to be the cause of any pain and suffering	T 27 I 10 T(965)791
one answer TAKES AWAY the cause of every form of sorrow	T 27 I 11 T(965)791
teach you but the SINGLE cause of all of them, no	T 27 I 11 T(965)791
CAUSED. None has a DIFFERENT cause from all the rest, and	T 27 I 12 T(965)791
HAS no effects. REMEMBERING a cause can but produce ILLUSIONS of	T 28 A 1 T(967)793
its consequences, left without a cause. Why would you cling to	T 28 A 2 T(967)793
time, which TOOK AWAY their cause. T 28 B 4	T 28 B 3 T(968)794
be made possible, because its cause has GONE. And change must	T 28 B 4 T(968)794
And change must have a cause that will endure, or else	T 28 B 4 T(968)794
in the present, if its cause is PAST. ONLY the past	T 28 B 4 T(968)794
hate appear, remember that their cause is gone. And so you	T 28 B 5 T(969)795
are FOR. Let not the cause that you would give them	T 28 B 5 T(969)795
instead, the NEW effects of cause accepted NOW, with consequences HERE	T 28 B 5 T(969)795
the happy consequences of a cause so ancient that it FAR	T 28 B 6 T(969)795
perception sees. This is the Cause the Holy Spirit has remembered	T 28 B 6 T(969)795
that you remembered not their Cause. Yet, was It NEVER absent	T 28 B 6 T(969)795
causelessness which you CONFUSED with cause. It CAN deserve but laughter	T 28 B 7 T(969)795
miracle reminds you of a Cause forever present, perfectly untouched by	T 28 B 7 T(969)795
miracle a lesson in allowing Cause to have Its OWN effects	T 28 B 8 T(970)796
no pause in time to cause the miracle delay in hastening	T 28 B 9 T(970)796
fear, but rather is the Cause that fear was made to	T 28 B 11 T(971)797
at last aware of PRESENT Cause and Its benign effects. Now	T 28 B 12 T(971)797
ANYTHING, and never did. His Cause IS Its effects. There never	T 28 B 12 T(971)797
effects. There never WAS a cause besides It, that could generate	T 28 B 12 T(971)797
28 C. Reversing Effect and Cause (N 1947 12:82)	T 28 C 0 T(972)- 798
C 1. Without a cause there can be no effects	T 28 C 1 T(972)- 798
without effects, there is no CAUSE. The cause a cause is	T 28 C 1 T(972)- 798
there is no CAUSE. The cause a cause is MADE by	T 28 C 1 T(972)- 798
no CAUSE. The cause a cause is MADE by its effects	T 28 C 1 T(972)- 798
Effects do not CREATE their cause, but they ESTABLISH its causation	T 28 C 1 T(972)- 798
is healing? ONLY where its cause is GIVEN its effects. For	T 28 C 2 T(972)- 798
and MAKE it be a cause. T 28 C 3	T 28 C 2 T(972)- 798
attempt to make himself his cause, and NOT allow himself to	T 28 C 3 T(972)- 798
Love's EFFECTS, and must be cause BECAUSE of what he is	T 28 C 3 T(972)- 798
of what he is. The cause of healing is the ONLY	T 28 C 3 T(972)- 798
of healing is the ONLY Cause of everything. It has but	T 28 C 3 T(972)- 798
and you would not BE cause of this effect. In dreams	T 28 C 5 T(973)- 799
a thing that has no cause? But, if it HAS no	T 28 C 6 T(973)- 799
But, if it HAS no cause, IT HAS NO PURPOSE. You	T 28 C 6 T(973)- 799
HAS NO PURPOSE. You may cause a dream, but never will	T 28 C 6 T(973)- 799
For that would change its CAUSE, and it is this you	T 28 C 6 T(973)- 799
happy, but without a stable cause with GUARANTEED effects. T	T 28 C 6 T(973)- 799
its effects, but NOT their cause. He authored NOT his own	T 28 C 7 T(974)- 800
nothing. What he fears is cause WITHOUT the consequences which would	T 28 C 8 T(974)- 800
consequences which would MAKE it cause. And so it never was	T 28 C 8 T(974)- 800
of the dream. Effect and cause are first split off, and	T 28 C 9 T(974)- 800
so that effect becomes a cause; the cause, effect. This is	T 28 C 9 T(974)- 800
effect becomes a cause; the cause, effect. This is the separation's	T 28 C 9 T(974)- 800
gone before, APPEARING as a cause. The miracle is the first	T 28 C 9 T(974)- 800
step in giving BACK to cause the function of causation, NOT	T 28 C 9 T(974)- 800
The miracle returns the CAUSE of fear to you who	T 28 C 11 T(975)- 801
no effects it is NOT cause, because the function of causation	T 28 C 11 T(975)- 801
are gone, there IS no cause. Thus is the body healed	T 28 C 11 T(975)- 801
consequence of sickness to its cause. The body is released, because	T 28 C 12 T(975)- 801
a brother's mind prevents the CAUSE of sickness, and perceived effects	T 28 D 2 T(976)- 802
He has not seen the cause of sickness where it is	T 28 D 3 T(976)- 802
it seems to give a CAUSE to sickness which is NOT	T 28 D 4 T(976)- 802
sickness which is NOT its cause. The PURPOSE of the gap	T 28 D 4 T(976)- 802
the gap is all the cause that sickness has. For it	T 28 D 4 T(976)- 802
as if it were the CAUSE of pain. The cause of	T 28 D 4 T(976)- 802
the CAUSE of pain. The cause of pain is separation, NOT	T 28 D 4 T(976)- 802
will be seen WITHOUT a cause. The dream of healing in	T 28 D 7 T(977)- 803
because, BY sharing is a cause produced. You share confusion, and	T 28 E 5 T(980)806
without a witness or a cause. And both ARE gone, if	T 28 E 6 T(980)806
WANTED it to be a cause of separation and of distance	T 29 B 2 T(991)817
them, they are there. Their CAUSE has been effected, and they	T 29 C 2 T(993)819
MUST be present were their cause has entered in. You have	T 29 C 2 T(993)819
in. You have accepted healing's Cause, and so it MUST be	T 29 C 2 T(993)819
as an effect without a cause. Nor is it, in itself	T 29 C 2 T(993)819
is it, in itself, a cause. But where its Cause is	T 29 C 2 T(993)819
a cause. But where its Cause is MUST it be. Now	T 29 C 2 T(993)819
a reason for regret, but cause indeed for glad rejoicing and	T 29 C 2 T(993)819
the Voice for God. Decisions cause results BECAUSE they are not	T 30 B 11 T(1020)834
Heaven by your will. What cause have you for anger in	T 30 C 4 T(1022)836
is recognized as the sole cause of pain in any form	T 30 F 2 T(1030)844
whatever you believe is the cause of your upset, using the	W 5 L 1 W(8)
today for a specific perceived cause of an upset in any	W 5 L 2 W(8)
see the upset, and the cause which you ascribe to it	W 5 L 2 W(8)
with the past is the cause of the total misconception about	W 8 L 1 W(13)
attempt at stating an explicit cause and effect relationship of a	W 13 L 6 W(23)
in the direction of identifying cause and effect as it really	W 17 L 1 W(30)
so, perception would have no cause, and would itself be the	W 17 L 1 W(30)
and would itself be the cause of reality. In view of	W 17 L 1 W(30)
results are really simultaneous, for cause and effect are never separate	W 19 L 1 W(32)
is the real law of cause and effect as it operates	W 20 L 5 W(35)
L 2. If the cause of the world you see	W 23 L 2 W(38)
Here you are changing the cause. The effects will change automatically	W 23 L 2 W(38)
you can escape from its cause. This is what salvation means	W 23 L 4 W(38)
world you see when its cause is gone? Vision already holds	W 23 L 4 W(38)
world you see, because its cause can be changed. This change	W 23 L 5 W(39)
change requires, first, that the cause be identified and then let	W 23 L 5 W(39)
the stage of identifying the cause of the world you see	W 23 L 7 W(39)
be ready to let the cause go. ---	W 23 L 7 W(39)
for the inner is the cause of the outer. W	W 31 L 2 W(52)
to develop the theme of cause and effect. You are not	W 32 L 1 W(53)
idea if anyone seems to cause an adverse reaction in you	W 37 L 6 W(61)
It also sets forth a cause and effect relationship which explains	W 42 L 1 W(70)
with this statement of true cause and effect relationships: Miracles are	W 91 L 6 W(175)
happen, for it has no cause. Accept atonement with an open	W 101 L 5 W(203)
pain is purposeless, without a cause, and with no power to	W 102 L 2 W(205)
teach you much. Effect and cause will be far better understood	W 108 L 10 W(221)
to irritate you, or to cause regret in you if you	W 121 L 10 W(243)
and so they have no cause, no being and no consequence	W 130 L 4 W(266)
repeat our dedication to our cause today each hour, as we	W 139 L 12 W(306)
It promises there is no cause for guilt, and being causeless	W 156 L 1 W(337)
can heal. It is the cause of healing. It is why	W 167 L 3 W(368)
be seen as meaningful, a cause of true effects, with consequence	W 184 L 3 W(398)
could conceive of them as cause of anything? Their witness, pain	W 190 L 4 W(419)
is your thoughts alone that cause you pain. Nothing external to	W 190 L 5 W(420)
any way. There is no cause beyond yourself that can reach	W 190 L 5 W(420)
The world may seem to cause you pain. And yet the	W 190 L 7 W(420)
causeless, has no power to cause. As an effect it cannot	W 190 L 7 W(420)
can he suffer? What can cause him pain, or bring experience	W 194 L 7 W(433)
such thoughts! For who has cause for thanks while others have	W 195 L 1 W(435)
thanks while others have less cause? And who could suffer less	W 195 L 1 W(435)
Him alone Who made all cause of sorrow disappear throughout the	W 195 L 1 W(435)
born, for knowledge could not cause such insane thoughts. But eyes	W 240 W3 2 W(484)
is no grief with any cause at all and suffering of	W 284 L 1 W(532)
and bless it as a cause of further joy in them	W 301 L 2 W(551)
it is senseless and will cause me pain. Your Will alone	W 307 L 1 W(557)
and wholly purposeless. Without a cause, and now without a function	W 310 W10 2 W(561)
forever and forever are my Cause. As You created me I	W 326 L 1 W(578)
a Son so like his Cause that Cause and Its Effect	W 326 L 1 W(578)
so like his Cause that Cause and Its Effect are indistinguishable	W 326 L 1 W(578)
to believe Your Son could cause himself to suffer! Could he	W 331 L 1 W(584)
Lesson 348. I have no cause for anger or for fear	W 348 L 0 W(602)
everlasting Love. I have no cause for anything except the perfect	W 348 L 1 W(602)
fact, perception is learning, because cause and effect are never separated	M 5 B 1 M(8)
or yet to come can cause them fear. J. Faithfulness	M 5 I 1 M(16)
this follow of necessity? Place cause and effect in their true	M 6 C 4 M(20)
the effects they seemed to cause. Cause and effect but replicate	M 6 C 4 M(20)
effects they seemed to cause. Cause and effect but replicate creation	M 6 C 4 M(20)
he has given up their cause, and they, which never were	M 11 A 6 M(30)
for the mind sees no cause for punishment. God's teachers appear	M 13 A 2 M(32)
magic thoughts is a basic cause of fear. Consider what this	M 18 A 5 M(45)
causeless. But His Love is Cause of everything beyond all fear	M 18 A 9 M(47)
it seemed to do, and cause and its effects must still	U 3 A 5 U(4)
a purpose and without a cause. For where God's memory has	U 5 A 7 U(9)
begin to reconsider the spurious cause and effect relationships on which	P 2 A 1 P(1)
would condemn himself without a cause. His healing is our own	P 3 F 7 P(13)
it return again, once its cause has been removed. This, however	P 3 H 3 P(16)
asking for effects without the cause. And this they cannot have	S 1 E 2 S(10)
effects alone, and choose a cause from which they do not	S 1 E 2 S(10)
Will of God. From this Cause only can the Answer come	S 1 E 2 S(10)
of prayer. B. The Cause of Sickness	S 3 B 0 S(20)
Do not mistake effect for cause, nor think that sickness is	S 3 B 1 S(20)
and separate from what its cause must be. It is a	S 3 B 1 S(20)
pain and sickness. But the cause remains, and will not lack	S 3 C 2 S(21)
will not lack effects. The cause is still the wish to	S 3 C 2 S(21)
the body's cure, leaving the cause of illness still unchanged, ready	S 3 C 7 S(22)
wholly and forever. Now the cause of every malady has been	S 3 D 5 S(24)
healing will occur because its cause has gone. And now without	S 3 D 6 S(25)
gone. And now without a cause, it cannot come again in	S 3 D 6 S(25)
healers, for He knows the Cause of healing is Himself, His	S 3 E 3 S(26)
and He becomes no longer Cause but only an effect. Now	S 3 E 5 S(26)
with power to escape its cause, and never but a counterfeit	G 1 A 1 G(1)