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CONCENTRATED................3
|
So far we have concentrated on ends rather than means | T 2 B 35 T(78)78 |
as yet. I have therefore concentrated on showing you that the | T 2 B 38 T(78)78 |
or direct his energies and concentrated drive toward goals like these | W 186 L 10 W(408) |
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CONCENTRATING...............4
|
the more sophisticated statisticians are concentrating more and more on reliability | T 1 B 37x T(33)33 |
of the end and are concentrating on the means. T | T 1 B 37aa T(35)35 |
This is why psychologists are concentrating increasingly on the ego, in | T 4 C 26 T(207)C 34 |
our journey beyond words by concentrating first on what impedes our | W 180 IN2 5 W(387) |
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CONCENTRATION...............3
|
away. Your problem is not concentration: it is a belief that | T 4 E 11 T(216)C 43 |
be thinking of anything. Sustained concentration is very difficult at first | W 39 L 9 W(65) |
for the beginner, in helping concentration and facilitating the exclusion or | M 22 A 1 M(52) |
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CONCEPT.....................137
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a crude creation. The cobweb concept is closer to how the | T 1 B 22f T(7)-7- |
minds have entered the hellfire concept into it. T 1 | T 1 B 36o T(27)27 |
be better to consider the concept in terms of reliability and | T 1 B 37u T(33)33 |
repeat an earlier instruction, the concept of either the self or | T 1 B 40h T(39)39 |
one of impersonal miracle-working. The concept of changing the channel for | T 1 B 40i T(39)39 |
release, because it is a concept which is deprived of creative | T 1 B 41y T(49)49 |
one which deals with the concept of lack, because while the | T 1 B 41ag T(50)50 |
of lack, because while the concept does not exist in the | T 1 B 41ag T(50)50 |
1 B 41ao. The concept of ANY sort of need | T 1 B 41ao T(51)51 |
1 B 41aq. The concept of need hierarchy, a corollary | T 1 B 41aq T(51)51 |
as meaningless as time. The concept is really one of space-time | T 1 B 41ar T(52)52 |
the miracle itself, because the concept of size exists only in | T 1 B 42b T(54)54 |
other errors, where the whole concept of possessing, or entering is | T 1 C 7 T(56)56 |
9. Possession is a concept which has been subject to | T 1 C 9 T(56)56 |
EXPRESS their understanding inappropriately. The concept of speaking
| T 1 C 18 T(59)59 |
of Knowledge, again an overly-literal concept, (as is clearly shown by | T 2 A 4 T(63) 63 |
however, considerable clarification of this concept, which must be understood before | T 2 A 4 T(63) 63 |
mind of Man. Second, the concept that what is perfect can | T 2 A 5 T(64)64 |
sense of taking over, the concept does not exist at all | T 2 A 29 T(71)71 |
he intrudes the submissiondominance concept onto free will himself. This | T 2 A 30 T(72)72 |
choose, but note that the concept itself implies flight FROM something | T 2 B 29 T(77)77 |
defenses. Among them is the concept of different levels of aspiration | T 2 B 33 T(78)78 |
DOES recognize, however, that the concept of addition or subtraction in | T 2 B 65 T(86)85 |
E 27. Here, Rank's concept of the will was particularly | T 2 E 27 T(106)105 |
is necessary to consider OUR concept of libido next. In this | T 2 E 32 T(108)107 |
later theorists denied the split-energy concept, not by attempting to heal | T 2 E 34 T(108)107 |
lines of the particular libido concept the theorist employs. (I still | T 2 E 38 T(110)109 |
the basic conflict through the concept of mastery of fear is | T 2 E 47 T(112)111 |
because time itself involves a concept of intervals which do not | T 2 E 51 T(113)112 |
You do not find the concept that the whole is greater | T 2 E 52 T(114) 113 |
2 E 53. The concept of minus numbers has always | T 2 E 53 T(114) 113 |
is deserved. Punishment as a concept is in total opposition to | T 2 F 2 T(118)117 |
3. This particularly anti-religious concept happens to enter into many | T 3 C 3 T(132)131 |
ALL conflict arises from the concept of levels. Wars arise when | T 3 F 2 T(152)151 |
Lack of lack is a concept which is meaningless to a | T 3 G 12 T(162)161 |
The devil is a frightening concept ONLY because he is thought | T 3 I 4 T(181)C 8 |
is implicit in the self concept, a concept now made acceptable | T 3 I 8 T(182)C 9 |
in the self concept, a concept now made acceptable by its | T 3 I 8 T(182)C 9 |
speechless professor means as a concept. It literally means a nonprofessing | T 4 B 2 T(188)C 15 |
a very weak and deprived concept, which could function ONLY as | T 4 C 15 T(202)C 29 |
it. This is why the concept of GETTING arose in the | T 4 C 18 T(203)C 30 |
experienced love WITHOUT ambivalence, the concept is beyond its understanding. Love | T 4 D 12 T(210)C 37 |
odd attempts to relate the concept to the unimportant in an | T 4 F 15 T(223)C 50 |
was particularly open to the concept of different orders of reality | T 4 G 3 T(225)C 52 |
little, however, is a scarcity concept, and this the ego understands | T 4 G 5 T(225)C 52 |
If you can accept the concept that the world IS one | T 5 B 4 T(234) C 61 |
Holy Spirit is a difficult concept to grasp, precisely because it | T 5 B 7 T(235)C 62 |
ego, because time is ITS concept. Delay is obviously a TIME | T 5 E 7 T(243)C 70 |
5 F 7. Your concept of healthy guilt feelings has | T 5 F 7 T(249)C 76 |
great merit, but without the concept of the Atonement it lacked | T 5 F 7 T(249)C 76 |
only PART of healing. Your concept therefore lacked the idea of | T 5 F 7 T(249)C 76 |
This is a totally meaningless concept EXCEPT to the ego, but | T 5 G 3 T(254)C 81 |
authority problem as involving the concept of USURPING His power. The | T 5 G 4 T(255)C 82 |
It does NOT involve the concept of police at all, although | T 5 H 12 T(262)C 89 |
but you CANNOT introduce the concept of ASSAULT into it. | T 5 H 12 T(262)C 89 |
5 I 1. The concept of set is among the | T 5 I 1 T(264)C 91 |
5 I 3. The concept of fixation is a very | T 5 I 3 T(264)C 91 |
5 I 6. The concept of fixation, as Freud saw | T 5 I 6 T(265)C 92 |
mind can always regress, the concept can also be interpreted as | T 5 I 8 T(266)C 93 |
God are not sinners. ANY concept of punishment involves the projection | T 6 B 18 T(277)C 104 |
Kingdom to let this crucial concept slip away. It is a | T 6 F 10 T(291)118 |
the UNDOING of the getting concept. Accordingly, the Holy Spirit's first | T 6 G 3 T(294)121 |
Him is NOT a time concept. He is first here only | T 7 B 4 T(305)C 132 |
negative numbers in that the concept can be used theoretically, but | T 7 D 1 T(310)C 137 |
terms, and is therefore a concept that ONLY a conflicted mind | T 7 F 7 T(320)C 147 |
to the other, making the concept of both health and sickness | T 8 H 3 T(370)C 197 |
been a revolt against this concept, but to revolt AGAINST it | T 9 D 4 T(392)219 |
you to be desirable, the concept of choice, which is not | T 9 K 14 T(418)245 |
YOU. Ownership is a dangerous concept, if it is left to | T 12 G 9 T(507)334 |
WHERE it is, because the concept where does not mean anything | T 13 A 1 T(510)337 |
hurt you, because of the CONCEPT of decision which led to | T 13 H 9 T(532)- 359 |
of relationships, that TRANSCENDS the concept of the LOSS of power | T 15 G 1 T(581)408 |
curious of all, is the concept of the self, which the | T 16 F 7 T(617)444 |
It is the most holy concept in the ego's system; lovely | T 19 C 5 T(700)524 |
of YOU is separate, the concept of a Oneness JOINED as | T 25 B 6 T(867)686 |
an opposite that CONTRADICTS the concept it attacks. And BY its | T 27 D 1 T(944)770 |
Who can understand a double concept, such as weakened-power, or as | T 27 D 1 T(944)770 |
world is built upon a concept of the self adjusted to | T 31 E 1 T(1055)869 |
it. The building of a concept of the self is what | T 31 E 1 T(1055)869 |
one with its demands. A concept of the self is made | T 31 E 1 T(1055)869 |
31 E 2. The concept of the self the world | T 31 E 2 T(1055)869 |
The face of innocence the concept of the self so proudly | T 31 E 3 T(1055)869 |
is a lesson that the concept of the self was made | T 31 E 4 T(1056)870 |
of fear. What is a concept but a thought to which | T 31 E 6 T(1056)870 |
31 E 7. A concept of the self is meaningless | T 31 E 7 T(1057)871 |
aim of teaching you this concept of yourself, that you will | T 31 E 7 T(1057)871 |
to help you see this concept of the self must be | T 31 E 7 T(1057)871 |
Perhaps the reason why this concept must be kept in darkness | T 31 E 10 T(1058)872 |
its underpinnings were removed? Your concept of the world DEPENDS upon | T 31 E 10 T(1058)872 |
the world DEPENDS upon this concept of the self. And BOTH | T 31 E 10 T(1058)872 |
11. This shifts the concept of the self from what | T 31 E 11 T(1058)872 |
31 E 13. The concept of the self has always | T 31 E 13 T(1059)873 |
is. And vaguely does the concept of the self appear to | T 31 E 13 T(1059)873 |
symbols. There can be no concept that can stand for what | T 31 E 14 T(1059)873 |
are. What matters it which concept you accept, while you perceive | T 31 E 14 T(1059)873 |
reacts to wicked things? Your concept of yourself will still remain | T 31 E 14 T(1059)873 |
as you see yourself. The concept of the self embraces all | T 31 E 14 T(1059)873 |
as it is. When every concept has been raised to doubt | T 31 E 16 T(1060)874 |
be, forget not that no CONCEPT of yourself will stand against | T 31 F 5 T(1062)876 |
learn to see BECAUSE THE CONCEPT OF THE SELF HAS CHANGED | T 31 F 5 T(1062)876 |
no-one here but holds a concept of himself in which he | T 31 G 1 T(1063)877 |
31 G 2. This concept emphasizes treachery, and trust becomes | T 31 G 2 T(1063)877 |
concealed, to shake your sorry concept of yourself, and blacken it | T 31 G 2 T(1063)877 |
worthy of forgiveness, then your concept of yourself IS wholly changed | T 31 G 2 T(1063)877 |
And this will be your concept of YOURSELF, when you have | T 31 G 4 T(1064)878 |
for you will love this concept of yourself, BECAUSE IT WAS | T 31 G 4 T(1064)878 |
you, so that your fearful concept of yourself may change. And | T 31 G 5 T(1064)878 |
its behalf, remember what the concept of yourself which now you | T 31 G 5 T(1064)878 |
yours. And let your cruel concept of yourself be changed to | T 31 G 5 T(1064)878 |
31 G 6. The concept of yourself which now you | T 31 G 6 T(1064)878 |
31 G 7. The concept of the self stands like | T 31 G 7 T(1065)879 |
in him. Thus is the CONCEPT of himself laid by, for | T 31 G 8 T(1065)879 |
Son to save from every concept that he ever held. | T 31 G 10 T(1066)880 |
salvation everywhere. He holds NO concept of himself between his calm | T 31 G 11 T(1066)880 |
And FROM that wish a concept rises, teaching you you ARE | T 31 G 12 T(1066)880 |
be. It will remain your concept of yourself until the wish | T 31 G 12 T(1066)880 |
perceive. Today's idea introduces the concept that your thoughts determine the | W 11 L 1 W(19) |
There is no more self-contradictory concept than that of idle thoughts | W 16 L 2 W(28) |
at the center of your concept of yourself, you are attacking | W 72 L 7 W(138) |
ideas and clean of every concept you have made. You have | W 75 L 5 W(147) |
and mistaken thoughts into one concept which is wholly true? Even | W 108 L 1 W(219) |
at peace with such a concept of your home? Yet what | W 135 L 7 W(286) |
is necessary to grasp the concept of time which the course | M 3 A 2 M(4) |
the universal course is a concept as meaningless in reality as | M 4 A 3 M(7) |
no idea how insane this concept is. If they even suspected | M 6 D 1 M(20) |
Selectively and arbitrarily is every concept of the world built up | M 20 A 3 M(49) |
It is the one complete concept possible in this world, because | M 23 A 1 M(53) |
be sick is a central concept in the egos thought | M 23 A 3 M(54) |
question should be, Is the concept helpful? And that depends, of | M 25 A 1 M(58) |
may be comfort in the concept, and if it heartens them | M 25 A 2 M(58) |
is not concerned with any concept that is not acceptable to | M 25 A 3 M(58) |
there are aspects to any concept or belief that will be | M 25 A 4 M(59) |
irrelevant, because it is a concept representing the original error or | U 1 A 1 U(1) |
In this illusory state, the concept of an individual mind seems | U 2 A 2 U(2) |
attacked as well, is a concept he made up. Further, he | P 2 A 3 P(2) |
in God a really meaningful concept, for God can be but | P 3 C 4 P(6) |
of error is a meaningful concept. Yet must their cures remain | P 3 E 5 P(10) |