| CONTAINS....................47 | |
| of love that his version contains is WAY off the Mark | T 1 B 35d T(24)24 |
| is perfectly consistent. Since it contains NOTHING BUT an acknowledgment of | T 1 B 41b T(44)44 |
| Like all these fallacies, it contains a denial mechanism, which swings | T 1 C 22 T(61)61 |
| psychic structure. If the psyche contains fearful levels from which it | T 2 E 26 T(106)105 |
| capable. This is because it contains a hint of recognition that | T 4 C 9 T(200)C 27 |
| level of the unconscious thus contains the call of God as | T 4 D 7 T(209)C 36 |
| mean anything. In fact, it contains exactly the contradiction in terms | T 10 F 3 T(433) 260 |
| And every miracle you do contains them all, as every aspect | T 13 B 4 T(511)338 |
| holy function that this world contains. It is the ONLY one | T 18 B 11 T(663)490 |
| see love not. For love contains the END of guilt, as | T 19 F 1 T(711)535 |
| brushed with beauty. The world contains no fear that you laid | T 19 F 7 T(712)536 |
| this strange devotion, for it contains the third of the obstacles | T 19 I 1 T(721)545 |
| beautiful and gently given, still contains nothing, and neither the receiver | T 23 D 2 T(833)652 |
| is within your brother still contains ALL of creation, everything created | T 24 H 2 T(860)679 |
| every figure that the dream contains. No-one can fail but your | T 29 E 5 T(1000)814 |
| central figure or event it contains; for example: This thought about | W 4 L 3 W(6) |
| central figure or theme it contains, and pass on to the | W 8 L 4 W(13) |
| as casually as possible. It contains the foundation for the peace | W 11 L 3 W(19) |
| in the fact that it contains a correction for a major | W 12 L 1 W(20) |
| searched for the thoughts it contains at that time. As you | W 19 L 3 W(32) |
| central person or theme it contains, and holding it in your | W 19 L 3 W(32) |
| The idea for today contains the only way out of | W 23 L 1 W(38) |
| L 1. This idea contains the first glimmerings of your | W 37 L 1 W(60) |
| idea, and realizing that it contains two parts, each making equal | W 71 L 7 W(135) |
| with the thought today's idea contains. Then realize your part is | W 100 L 6 W(201) |
| of your mind this world contains is that you pass it | W 128 L 2 W(261) |
| be stressed again, for it contains the firm foundation for today's | W 132 L 9 W(275) |
| for satisfactions which the world contains. There are no satisfactions in | W 133 L 2 W(277) |
| and how our Father's Love contains us all. W 139 | W 139 L 11 W(306) |
| is all brothers. Every mind contains all minds, for every mind | W 161 L 4 W(350) |
| no illusion that the dream contains that will not fade away | W 162 L 2 W(354) |
| great that everything the world contains is valueless before its magnitude | W 166 L 5 W(364) |
| extend all that their source contains. In that they can go | W 167 L 5 W(369) |
| opposite to everything the world contains that those whose minds are | W 169 L 2 W(373) |
| to realize the lesson which contains all of salvation's power. It | W 190 L 10 W(421) |
| our last twenty lessons. Each contains the whole curriculum, if understood | W 200 R6 2 W(452) |
| are one because each part contains Your memory, and truth must | W 243 L 2 W(487) |
| of battle which your world contains. The real world shows a | W 290 W8 2 W(539) |
| is our goal, for it contains the memory of God. And | W 290 W8 5 W(539) |
| wholly changeless, that the world contains no counterpart. Comparisons are still | W 305 L 1 W(555) |
| final judgment on the world contains no condemnation. For it sees | W 310 W10 2 W(561) |
| W13 2. A miracle contains the gift of grace, for | W 340 W13 2 W(594) |
| attack our sinlessness. For it contains the Word of God to | W 341 L 2 W(595) |
| it is that remembrance which contains the memory of God, and | W 360 FL 4 W(616) |
| learning gives it. The world contains it not, but learn this | M 14 A 8 M(36) |
| practice periods which the Workbook contains, individual need becomes the chief | M 17 A 3 M(41) |
| scraps of dreams. Each one contains the whole of fear, the | G 1 A 6 G(2) |
| CONTAMINATED................2 | |
| is particularly likely to be contaminated. Possession versus being possessed is | T 1 C 9 T(57)57 |
| for Universal communication, but have contaminated it with possession fallacies. The | T 1 C 18 T(60)60 |
| CONTEMPLATE.................1 | |
| 6. As these two CONTEMPLATE their relationship from the point | T 17 F 6 T(647)474 |
| CONTEMPLATING...............1 | |
| if you would prefer, to contemplating the ideas assigned. Read over | W 110 R3 5 W(228) |
| CONTEMPLATION...............3 | |
| Nor is a lifetime of contemplation, and long periods of meditation | T 18 H 5 T(683)631b |
| into the mind given to contemplation, or when the goal is | T 18 H 7 T(683)631b |
| given to a century of contemplation, or of struggle against temptation | T 18 H 8 T(683)631b |
| CONTEMPT....................1 | |
| of appreciation and even with contempt; give up these foolish thoughts | M 16 A 3 M(40) |
| CONTENT.....................134 | |
| was also right that the content of consciousness is fleeting. Consciousness | T 1 B 24e T(14)14 |
| results but hardly in the content. (This and preceding paragraph go | T 1 B 24g T(14)14 |
| actually not translatable into conscious content at all. That is why | T 1 B 25e T(15)15 |
| Wholeness is the perceptual content of the miracle. It thus | T 1 B 36 T(24)24 |
| death. What the revelation's proper content was that those who change | T 1 B 36o T(27)27 |
| pencils. Note that the essential content hasn't changed; its just better | T 1 B 37af T(36)36 |
| attitude, then, though not in content, he resembles his own Creator | T 1 B 41bc T(53)53 |
| means of possession. Here, the content is not physical, and the | T 1 C 20 T(60)60 |
| The attempt to unite non-physical content with physical attributes is illustrated | T 1 C 20 T(60)60 |
| someone is dreaming, and the content of his dream is fearful | T 2 A 14 T(67)67 |
| itself as part of the content of his own dream. However | T 2 A 14 T(67)67 |
| the mind level the proper content of the lower-order reality. I | T 2 D 3 T(97)96 |
| is responsible for the whole content of the unconscious, which lies | T 2 E 23 T(105)104 |
| as shared in terms of CONTENT. The deepest level of the | T 2 E 23 T(105)104 |
| an ABILITY. As MIRACLE-MINDEDNESS, the content, (or the particular miracles which | T 2 E 23 T(105)104 |
| 2 E 24. The content of the miracle-level is not | T 2 E 24 T(106)105 |
| it should be. However, the content IS a matter for the | T 2 E 24 T(106)105 |
| they attempted to uncover unconscious CONTENT. You cannot understand unconscious activity | T 2 E 25 T(106)105 |
| activity in these terms, because content is applicable ONLY to the | T 2 E 25 T(106)105 |
| NOT in terms of the CONTENT of the creation. This, however | T 2 E 33 T(108)107 |
| is emptiness. Being without substantial content, it lends itself to projection | T 3 B 4 T(130)129 |
| always occurs when method and content are separated, it has not | T 3 G 7 T(160)159 |
| is precisely the kind of content which should never be taught | T 4 B 37 T(196)C 23 |
| be clear that, while the content of any particular ego-illusion does | T 4 H 1 T(229)C 56 |
| the actual revelation, because its content cannot be expressed, and it | T 4 H 10 T(231)C 58 |
| will direct me. I am content to be wherever He wished | T 4 I 8 T(233)C 60 |
| HUMAN ideas can conflict in content, because they occur at different | T 5 F 15 T(252)C 79 |
| in the Kingdom. However, its CONTENT is somewhat different in this | T 7 C 2 T(306)C 133 |
| be unconflicted, but also the CONTENT. T 8 C 5 | T 8 C 4 T(349)C 176 |
| is different, but NOT the content. --- Manuscript | T 9 D 4 T(392)219 |
| of creation, WITH YOUR OWN CONTENT. T 11 F 5 | T 11 F 4 T(466)- 293 |
| Son of God, be not content with nothing. What is not | T 11 I 6 T(478)305 |
| with Him, could never be content WITHOUT reality. What God did | T 11 I 8 T(479)306 |
| real, and he will be content ONLY with his reality. Save | T 12 C 10 T(490)317 |
| has many forms, for the content of INDIVIDUAL illusions differs greatly | T 12 E 1 T(496)- 323 |
| what you will surely lose. Content yourselves with what you will | T 12 G 13 T(509)- 336 |
| B 5. Be you content with healing, for Christ's gift | T 13 B 4 T(512)- 339 |
| We said before, Be not content with nothing, for you HAVE | T 13 G 6 T(529)- 356 |
| HAVE believed that nothing COULD content you. IT IS NOT SO | T 13 G 6 T(529)- 356 |
| THE ANSWER. Would you be content with little, which is all | T 13 H 10 T(532)- 359 |
| to form, and NOT to content. What you CONSIDER content, is | T 14 F 8 T(556)- 383 |
| to content. What you CONSIDER content, is not content at all | T 14 F 8 T(556)- 383 |
| you CONSIDER content, is not content at all. It is merely | T 14 F 8 T(556)- 383 |
| ego is incapable of understanding content, and is totally unconcerned with | T 14 F 8 T(556)- 383 |
| the form is acceptable, the content MUST be. Otherwise, it will | T 14 F 8 T(556)- 383 |
| but study form, with meaningless content. For their teacher is senseless | T 14 F 9 T(556)- 383 |
| and the underlying LACK of content, makes a cohesive system impossible | T 14 F 10 T(556)- 383 |
| longer defend its lack of content. The fact of union tells | T 14 F 10 T(556)- 383 |
| D 1. Be not content with littleness, but be sure | T 15 D 1 T(570)- 397 |
| why you could never BE content with it. Littleness is the | T 15 D 1 T(570)- 397 |
| strange belief that littleness CAN content you. When you strive for | T 15 D 1 T(570)- 397 |
| of littleness that can EVER content you. You are free to | T 15 D 2 T(570)- 397 |
| home-coming. For you will be content ONLY in magnitude, which IS | T 15 D 2 T(570)- 397 |
| yourself. Believe the little can content you, and, by LIMITING yourself | T 15 D 3 T(570)- 397 |
| willing that His Son be content with less than everything. For | T 15 D 5 T(571)- 398 |
| everything. For He is not content without His Son, and His | T 15 D 5 T(571)- 398 |
| and His Son cannot be content with less than His Father | T 15 D 5 T(571)- 398 |
| belief that you can be CONTENT with littleness, are the decisions | T 15 D 7 T(571)- 398 |
| sense of magnitude that can content them. Neither GIVE littleness, nor | T 15 D 7 T(571)- 398 |
| learn that ONLY holiness can content you, and give you peace | T 15 D 10 T(572)399 |
| with Itself. You will be content with nothing BUT His Will | T 15 D 11 T(573)400 |
| exchange for God's. HIS will content you, for there IS nothing | T 15 E 3 T(574)401 |
| receive its sacrifice, it is content. To the ego, THE MIND | T 15 H 8 T(586)- 413 |
| in ritual, remember love is CONTENT, and NOT form of ANY | T 16 F 12 T(619)446 |
| God, at the EXPENSE of content. There IS no meaning in | T 16 F 12 T(619)446 |
| that form has triumphed over content, and love has LOST its | T 16 F 12 T(620)447 |
| and that is all. THEIR CONTENT IS THE SAME. They are | T 18 C 6 T(665)492 |
| NEVER ask that you remain content with littleness. But it DOES | T 18 E 3 T(671)- 498 |
| require that you be NOT content with less than greatness which | T 18 E 3 T(671)- 498 |
| all its happiness and deep content to EVERY part. T | T 18 I 7 T(687)511 |
| 21 H 11. In CONTENT all the questions ARE the | T 21 H 11 T(792)613 |
| on form and DISREGARD OF CONTENT. No-one who thinks that one | T 23 C 17 T(830)649 |
| the form they take, with content such as this? Can ANY | T 23 C 19 T(831)650 |
| and DO NOT RECOGNIZE the content. IT never changes. Can you | T 23 C 19 T(831)650 |
| LIVE? And can you be content with an illusion that YOU | T 23 C 19 T(831)650 |
| Illusions ARE but forms. Their content is NEVER true. | T 23 C 20 T(831)650 |
| Him. You who would be content with specialness, and seek salvation | T 24 F 8 T(854)673 |
| think your mind will be content and satisfied. It chooses where | T 25 B 3 T(865)684 |
| Take not the form for content, for the form is but | T 25 C 4 T(869)688 |
| is but a MEANS for content. And the frame is but | T 25 C 4 T(869)688 |
| his plaintive call, unchanged in content in WHATEVER form the call | T 25 F 3 T(880)699 |
| and meaningful to you. The CONTENT is the same. The FORM | T 25 H 8 T(888)707 |
| will the Holy Spirit be content until it is received by | T 26 C 5 T(905)724 |
| with which he could remain content. But God has given him | T 26 G 2 T(917)743 |
| God's Son could never be content with LESS than full salvation | T 26 H 13 T(922)748 |
| And you seek to be content with sighing, and with reasoning | T 26 I 6 T(926)752 |
| I 8. Be not content with future happiness. It has | T 26 I 8 T(927)753 |
| WOULD be reason to remain content to seek for passing joys | T 27 B 7 T(936)762 |
| been given Him WITHOUT the content and the purposes for which | T 28 A 3 T(967)793 |
| But, for this change in content of the dream, it MUST | T 28 C 5 T(973)- 799 |
| a dream, and that its content is not true. This is | T 28 C 7 T(973)- 799 |
| But YOU will never be content with being LESS. | T 29 I 9 T(1011)825 |
| do not feel a deep content, a certainty of help, a | T 29 J 9 T(1014)828 |
| has NO form, nor is content for its expression in the | T 30 D 1 T(1023)837 |
| in all creation CANNOT be content with SMALL ideas and LITTLE | T 30 D 2 T(1023)837 |
| in any form that would content you not, but in the | T 30 D 5 T(1024)838 |
| you pain? What moment of content has not been bought at | T 30 F 8 T(1032)846 |
| does not concern itself with content of the mind, but with | T 31 E 13 T(1059)873 |
| come in fearful form, with content still concealed, to shake your | T 31 G 2 T(1063)877 |
| in His certainty I rest content. For you WILL hear, and | T 31 G 9 T(1071)885 |
| does not imply complexity of content. It is impossible that any | W 64 L 6 W(118) |
| on earth can have a content different from just this one | W 64 L 6 W(118) |
| forms are different, but their content is completely one. W | W 66 L 1 W(121) |
| appearance, and recognize a common content where it exists in truth | W 66 L 4 W(121) |
| try to let all the content which generally occupies your consciousness | W 69 L 4 W(128) |
| sure that we will not content ourselves with less. W | W 77 L 3 W(152) |
| forms and with such varied content, that they confront you with | W 79 L 5 W(157) |
| deceive but those who are content to be deceived. Its goals | W 133 L 9 W(278) |
| dream. What difference does the content of a dream make in | W 140 L 2 W(307) |
| or offer less and still content the holy Son of God | W 155 L 12 W(335) |
| are the same in fundamental content. It is this: Forgive and | W 193 L 3 W(428) |
| unforgiveness. Yet that is the content underneath the form. It is | W 193 L 4 W(428) |
| And they try to be content because another seems to suffer | W 195 L 1 W(435) |
| need. Yet we will not content ourselves with simple practicing in | W 220 IN2 4 W(459) |
| Let us not rest content until the world has joined | W 240 W3 5 W(484) |
| Will and mine. Can dreams content me? Can illusions bring me | W 272 W6 1 W(519) |
| Sons of God, could be content with dreams, when Heaven can | W 272 W6 2 W(519) |
| not yet feasible, we are content and even more than satisfied | W 273 W6 1 W(520) |
| For Your Son can be content with nothing less than this | W 334 L 2 W(587) |
| impossible not to use the content of any situation on behalf | M 1 A 3 M(1) |
| learn. To this the verbal content of your teaching is quite | M 1 A 3 M(1) |
| teaching aids involved. But the content of the course never changes | M 2 A 3 M(3) |
| it is true, he rests content. He will be told all | M 17 A 1 M(40) |
| dream of salvation has new content. It is not the form | M 19 A 1 M(47) |
| seems long, let him be content. He has decided on the | M 23 A 2 M(54) |
| many-faceted curriculum, not because of content differences but because symbols must | M 24 A 7 M(57) |
| and he will not be content to be delayed by the | M 26 A 1 M(60) |
| form, but having given the content it is His Will that | U 4 A 3 U(6) |
| adapts itself to need; the content is unchanging, as eternal as | U 4 A 3 U(6) |
| of fear, which is the content of all dreams. Yet no | P 4 B 6 P(22) |
| it is pitiful to be content with less. S 1 | S 1 E 3 S(10) |
| in shame because it is content with what it is, knowing | S 1 F 2 S(11) |
| but it is one in content. Never far, even in form | G 1 A 1 G(1) |
| only for an instant. They content the frightened dreamer for a | G 3 A 1 G(6) |