|
DAY'S.......................5
|
you see in it. Each day's exercises are planned around one | W 1 IN1 4 W(1) |
the instructions for practicing the day's idea. This tolerance for weakness | W 95 L 9 W(186) |
are written first in each day's exercises. Then begin to think | W 110 R3 5 W(228) |
110 R3 12. Each day's review assignment will conclude with | W 110 R3 12 W(230) |
such special applications of each day's idea, we will add but | W 200 R6 6 W(453) |
|
DAYLIGHT....................2
|
saves time, much the way daylight saving time does. It rearranges | T 1 B 41d T(44)44 |
as opening your eyes to daylight, when you have no more | T 15 K 1 T(597)- 424 |
|
DAYS........................13
|
on borrowed time, and ITS days ARE numbered. Do not fear | T 9 C 9 T(390)217 |
You who have spent days, hours, and even years, in | T 15 C 4 T(568)- 395 |
apart, and break it into days and months and years? And | T 28 D 6 T(977)- 803 |
and for a number of days to follow, set aside ten | W 65 L 3 W(119) |
L 3. For several days we will continue to devote | W 102 L 3 W(205) |
of the hours and the days which bind the mind in | W 153 L 3 W(324) |
promise in your calendar of days. It is a time Heaven | W 157 L 1 W(339) |
awareness. You have spent long days and nights in celebrating death | W 157 L 1 W(339) |
time today, and in the days to come, in practicing the | W 193 L 12 W(430) |
central thought for all the days to come. And we will | W 220 IN2 4 W(459) |
You have chosen all my days should be. And what I | W 310 L 1 W(560) |
to me is not of days nor hours, for it comes | W 310 L 1 W(560) |
now. Yet in the final days of this one year we | W 350 W14 2 W(605) |
|
DAZED.......................1
|
where the mind becomes actually dazed. Being told by the ego | T 4 F 5 T(220)C 47 |
|
DEAD........................26
|
the sick and raise the dead because man himself made both | T 1 B 23 T(9)-9- |
be restored. I raised the dead by KNOWING that life is | T 4 E 21 T(218)C 45 |
they have not raised the dead. Unless the healer heals HIMSELF | T 5 I 12 T(267)C 94 |
for the living, not the dead, because rest comes from waking | T 8 I 3 T(374)C 201 |
means burning, but raising the dead becomes allegorical. Actually, it is | T 8 I 7 T(375)C 202 |
tolerate. The ego wants YOU dead, but NOT itself. The outcome | T 15 B 1 T(563)- 390 |
And here he is more dead than living. But it is | T 20 G 12 T(754)577 |
of God will strike them dead, and raising up their helplessness | T 21 H 2 T(788)609 |
as innocent, and wish him dead? T 25 F 3 | T 25 F 2 T(880)699 |
Him NOT to strike them dead with lightening bolts torn from | T 25 I 6 T(892)711 |
concern or value. Let the dead and gone be peacefully forgotten | T 26 F 9 T(915)741 |
life, but neither is it dead. It stands apart from ALL | T 27 B 8 T(937)763 |
screaming dying and the silent dead, are gently lifted up and | T 27 F 3 T(950)776 |
brings. The dying live, the dead arise, and pain has vanished | T 27 G 5 T(955)781 |
the past alive, the present dead, are stored within it, waiting | T 28 B 3 T(968)794 |
nothingness. Your savior is NOT dead, nor does he dwell in | T 29 C 10 T(996)822 |
deceived by voices of the dead which tell you they have | W 106 L 2 W(213) |
room for transitory thoughts and dead ideas to linger in your | W 107 L 3 W(216) |
live, yet wishes it were dead. It wants forgiveness, yet it | W 121 L 4 W(241) |
clears your memory of all dead thoughts so that remembrance of | W 122 L 3 W(244) |
in the dying and the dead as well, restoring them to | W 124 L 5 W(250) |
thoughts of sickness, and the dead arise when you let thoughts | W 132 L 8 W(274) |
believe that you are really dead. For what is life except | W 139 L 3 W(304) |
sounds around the world. The dead awake in answer to its | W 162 L 2 W(354) |
lies a witness God is dead. And this it writes again | W 163 L 5 W(357) |
to prove that God is dead, has shown that death is | W 190 L 3 W(419) |
|
DEADLOCK....................2
|
which merely ended in a deadlock. T 2 E 36 | T 2 E 35 T(109)108 |
E 36. A similar deadlock occurs when both the power | T 2 E 36 T(109)108 |
|
DEADLY......................6
|
if my followers eat any deadly thing it shall not hurt | T 3 C 39 T(143)142 |
your enemy, feared and attacked, deadly and dangerous, hated and worthy | T 24 E 1 T(850)669 |
points to him, unwavering and deadly in its aim. It points | T 31 E 5 T(1056)870 |
believe his Father is his deadly enemy, separate from him, and | W 196 L 5 W(439) |
hide in terror from the deadly fear of God projection hides | W 196 L 9 W(440) |
for himself now has a deadly enemy. And he must stand | M 18 A 5 M(45) |
|
DEAF........................7
|
that only the blind and deaf could fail to see and | T 16 C 8 T(606)433 |
the world has made it deaf to its salvation and deliverance | T 27 G 7 T(956)782 |
are blind, its ears are deaf. It can NOT think, and | T 28 F 4 T(983)809 |
your prayers, for it is deaf. It does not see the | W 95 L 2 W(185) |
The blind can see; the deaf can hear. The sorrowful cast | W 182 L 3 W(391) |
the mind, and makes it deaf to reason, sanity and simple | W 200 R6 3 W(452) |
Nor let my ears be deaf to all the hymns of | W 293 L 2 W(542) |
|
DEAL........................26
|
other. There is a great deal more to a person than | T 1 B 37z T(34)34 |
the only way he could deal with it was to regard | T 2 E 40 T(110)109 |
been wise in attempting to deal with reliability, which in Cayce's | T 3 C 37 T(143)142 |
no miscreation exists. Truth cannot deal with unwilling error, because it | T 3 F 21 T(157)156 |
he himself learned a great deal. He began with doubting the | T 3 G 45 T(173)172 |
that he persuade you to deal with REPRESSION first. | T 4 G 18 T(227)C 54 |
tendencies and not try to deal with repression yet. T | T 4 G 18 T(228)C 55 |
the Soul. Its ability to deal with symbols enables it to | T 5 E 9 T(243)C 70 |
The Holy Spirit can deal with an unwilling learner without | T 5 E 14 T(245)C 72 |
and does not have to deal with repression in you, which | T 5 F 3 T(248)C 75 |
always willing to make a deal, but it cannot understand that | T 7 B 1 T(304)C 131 |
best advice for how to deal with the perceived and harsh | T 13 D 15 T(520)- 347 |
run some little part, or deal with certain aspects of your | T 14 G 9 T(560)- 387 |
You believe that truth cannot deal with them, ONLY because YOU | T 17 B 1 T(630)457 |
And so you learn to deal with PART of truth in | T 17 B 2 T(631)458 |
SEGMENTS of the situation and deal with them SEPARATELY. For it | T 17 G 6 T(653)480 |
alone, or to attempt to DEAL with it alone. Never believe | T 18 F 6 T(675)- 572 |
perceived. And therefore do we deal with them as if they | T 24 H 8 T(862)681 |
salvation's task. For it must deal in contrasts, not in truth | T 31 G 1 T(1063)877 |
would believe that you could deal with the situation successfully. It | W 47 L 5 W(83) |
introductory phase, be sure to deal quickly with any conflict thoughts | W 74 L 3 W(144) |
at all. Yet must we deal with them a while as | W 197 L 2 W(443) |
HOW DO GODS TEACHERS DEAL WITH THEIR PUPILS THOUGHTS OF | M 18 0 0 M(44) |
both of them. How to deal with magic thus becomes a | M 18 A 1 M(44) |
is to help the patient deal with one fundamental error; the | P 3 A 1 P(3) |
with which the psychotherapist must deal. In fact, this is his | P 3 E 9 P(11) |
|
DEALING.....................5
|
this is because we are dealing with ABILITIES, where degree of | T 7 D 3 T(310)C 137 |
is a crucial step in dealing with illusions. No-one is AFRAID | T 28 C 7 T(973)- 799 |
into two sections, the first dealing with the undoing of what | W 1 IN1 3 W(1) |
nor logical toys. We are dealing only in the very obvious | W 39 L 1 W(64) |
4. We are not dealing here with what the person | W 72 L 4 W(137) |
|
DEALS.......................6
|
terminology is because this part deals with behavior.) T 1 | T 1 B 36b T(24)24 |
be the only one which deals with the concept of lack | T 1 B 41ag T(50)50 |
is inserted here because it deals with a more fundamental misuse | T 2 A 1 T(62)62 |
LIKE another means that NO DEALS ARE POSSIBLE. To gain you | T 7 B 1 T(304)C 131 |
thinking is how the ego deals with what it wants, to | T 21 C 9 T(770)592 |
a well-known fact the world deals harshly with defenseless innocence? No-one | T 31 E 3 T(1055)869 |