DIFFERENCES.................54 | |
the second error. However, these differences do not affect the power | T 1 C 3 T(55)55 |
is emphasized here that these differences have no effect at all | T 2 A 25 T(71)71 |
against each other. They established differences, divisions, cleavages, dispersion, and all | T 2 B 43 T(80) 80 |
E 11. Actually, these differences do not matter. But I | T 3 E 11 T(149)148 |
quantitative changes produce real qualitative differences. The next point requires real | T 5 C 6 T(236)C 63 |
ALL languages. Therefore, He OPPOSES differences in form as meaningful, and | T 7 C 8 T(308)C 135 |
and emphasizes always that THESE DIFFERENCES DO NOT MATTER. The meaning | T 7 C 8 T(308)C 135 |
their SIMILARITY rather than their differences is emphasized. You can EXCEL | T 7 D 6 T(311)C 138 |
to undo the belief in differences, because it is the ONLY | T 7 E 11 T(316)C 143 |
for He knows not of differences. Can YOU see guilt where | T 13 C 8 T(515)- 342 |
contrast only here. Contrast and differences are necessary teaching aids, for | T 13 E 4 T(522)349 |
makes the need for ANY differences disappear. Truth comes of its | T 13 E 4 T(522)349 |
order, being based, NOT on differences, but on equality. Miracles are | T 14 F 3 T(554)- 381 |
no shifts nor shadings, no differences, no variations that made perception | T 17 C 4 T(633)- 460 |
INDIVIDUALLY is pointless. Their tiny differences in form are not REAL | T 18 B 5 T(661)488 |
in form are not REAL differences at all. NONE OF THEM | T 18 B 5 T(661)488 |
You do not find the differences between what you see in | T 18 C 3 T(664)491 |
in space; and of your differences in size and seeming quality | T 18 G 14 T(680)507 |
unholy relationship is BASED on differences, where each one thinks the | T 22 A 2 T(795)- 616 |
4. He sees no DIFFERENCES between these selves, for differences | T 22 A 4 T(795)- 616 |
DIFFERENCES between these selves, for differences are ONLY of the body | T 22 A 4 T(795)- 616 |
teach! Here is BELIEF in differences undone. Here is the FAITH | T 22 A 4 T(796)- 617 |
Here is the FAITH in differences shifted to sameness. And here | T 22 A 4 T(796)- 617 |
And here is sight of differences transformed to VISION. T | T 22 A 4 T(796)- 617 |
finally removes ALL sense of differences, so that the sameness that | T 22 A 5 T(796)- 617 |
ALWAYS leads to sight of differences, and LOSS of sense of | T 22 B 5 T(798)618 |
weak and frail BECAUSE of differences. For what would make them | T 24 B 4 T(839)658 |
Christ unto Himself. Nor ANY differences perceived to stand between the | T 25 B 1 T(865)684 |
cruelty; to separation and to differences. For here is everything perceived | T 25 H 6 T(887)706 |
all the same, WITHOUT the differences that WOULD have made a | T 25 H 11 T(889)708 |
t sees no differences where none exist. And thus | T 25 J 9 T(900)719i |
everyone, because it sees no differences in THEM. Its offering is | T 25 J 9 T(900)719i |
Who does not see the DIFFERENCES you see. T 27 | T 27 F 7 T(952)778 |
IN SPITE of all the differences you see, convinces YOU that | T 27 F 8 T(952)778 |
escaped. It CANNOT be their differences which made this possible, for | T 27 F 8 T(952)778 |
the rest. He sees NO differences where none exist, and He | T 27 I 12 T(965)791 |
say that you perceive no differences in false and true. You | T 31 A 1 T(1042)856 |
and make no allowance for differences in the kinds of things | W 1 L 3 W(3) |
attempt to go beyond these differences in appearance, and recognize a | W 66 L 4 W(121) |
distinctions, and the multitude of differences you believe make up the | W 130 L 4 W(266) |
262. Let me perceive no differences today. W | W 262 L 0 W(508) |
their interests, and all the differences they thought separated them from | M 3 A M(5) |
5 A 2. All differences among the Sons of God | M 5 A 2 M(8) |
world's perception. It rests on differences; on uneven background and shifting | M 9 A 1 M(25) |
Illusions are always illusions of differences. How could it be otherwise | M 9 A 2 M(25) |
Where do all these differences come from? Certainly they seem | M 9 A 3 M(26) |
will never see except through differences. Yet it is not the | M 9 A 3 M(26) |
this the judgment of all differences rests, because it is on | M 9 A M(26) |
eyes will continue to see differences, but the mind which has | M 9 A 6 M(27) |
and time and place, for differences cannot exist within it, so | M 9 A 6 M(27) |
not a contrast of true differences. The past just slips away | M 21 A 2 M(50) |
curriculum, not because of content differences but because symbols must shift | M 24 A 7 M(57) |
Now there are no distinctions. Differences have disappeared and Love looks | M 29 A 5 M(67) |
is one of reconciling these differences. Hopefully, both will learn to | P 3 A 4 P(3) |
DIFFERENT...................344 | |
as a means of organizing different levels of consciousness. Miracles come | T 1 B 24e T(14)14 |
others, because they see a different kind of level confusion than | T 1 B 37y T(34)34 |
am in anyway separate (or different) from you, EXCEPT IN TIME | T 1 B 40z T(42)42 |
a state which is somehow different from the one you are | T 1 B 41ah T(50)50 |
fragmented himself into levels with DIFFERENT needs. As he integrates, HE | T 1 B 41ao T(51)51 |
them is the concept of different levels of aspiration, which results | T 2 B 33 T(78)78 |
degree. Only while there are different degrees is learning meaningful. The | T 2 B 46 T(81) 81 |
and depression. This process is different only in that defenses are | T 2 B 60 T(85) 84 |
both are resplendent, though with different value. T 2 B | T 2 B 62 T(85) 84 |
provoking thought means something quite different. T 2 E 10 | T 2 E 9 T(102)101 |
will, in fact, be entirely different, because, since I direct them | T 2 E 23 T(106)105 |
effect relationships which are totally different from those which man introduced | T 2 E 30 T(107)106 |
of hypnosis. This is quite different from Freud's approach, which merely | T 2 E 35 T(109)108 |
is why he was so different when he was asleep, and | T 3 C 32 T(141)140 |
many ways, because perception involves different interpretations, and this means it | T 3 E 4 T(147)146 |
are much better off with DIFFERENT perceptual problems than you would | T 3 E 11 T(149)148 |
if they were on a different level. All interpersonal conflicts arise | T 3 F 2 T(152)151 |
conceived as forever irreconcilable the different levels of his psyche. They | T 3 F 2 T(152)151 |
by definition, because they wanted different things and obeyed different principles | T 3 F 2 T(152)151 |
wanted different things and obeyed different principles. T 3 F | T 3 F 2 T(152)151 |
another part as on a different LEVEL, and does not understand | T 3 F 7 T(153)152 |
Do not perceive yourself in different lights. KNOW yourself in the | T 3 G 19 T(164)163 |
he MUST see himself in different lights. Parents do not create | T 3 G 32 T(167)166 |
to change himself according to different circumstances. Only his actions are | T 3 G 35 T(169)168 |
children is merely of a different order. Ultimately, there is no | T 3 G 38 T(170)169 |
AS IF they were on different levels. The same is true | T 3 G 38 T(170)169 |
You do NOT exist in different lights. It is this belief | T 3 G 46 T(173)172 |
We have spoken of many different human symptoms, and at this | T 4 B 1 T(188)C 15 |
Bible, but in a somewhat different context. To profess is to | T 4 B 4 T(188)C 15 |
constructors recognize that there are different kinds of validity, and also | T 4 C 25 T(206)C 33 |
also that they are of different orders. This means that they | T 4 C 25 T(206)C 33 |
each being regarded as a different dimension. In each case, the | T 4 C 25 T(206)C 33 |
of experience that is so different from anything the ego can | T 4 D 13 T(211)C 38 |
have and to be are different, but they are identical to | T 4 D 21 T(213)C 40 |
open to the concept of different orders of reality. He also | T 4 G 3 T(225)C 52 |
always so, individual egos perceive different kinds of threat, which are | T 4 H 3 T(229)C 56 |
wholly joyous themselves call forth different kinds of responses at the | T 5 A 2 T(233)C 60 |
and therefore open to many different interpretations. As a man and | T 5 B 7 T(235)C 62 |
create, but its APPLICATION is different. Choosing MEANS divided will. The | T 5 D 5 T(238)C 65 |
but it speaks in a different way. T 5 D | T 5 D 5 T(238)C 65 |
content, because they occur at different levels, and include opposite thoughts | T 5 F 15 T(252)C 79 |
the two voices speak for different interpretations of the same thing | T 5 H 5 T(260)C 87 |
and also here, under many different terms. God will keep him | T 5 I 1 T(264)C 91 |
it. I therefore offered a DIFFERENT interpretation of attack, and one | T 6 B 5 T(273)C 100 |
are making that you are DIFFERENT from someone else. Since you | T 6 C 2 T(278)C 105 |
ego to make you feel DIFFERENT from your brothers and separated | T 6 C 3 T(278)C 105 |
that is why it promotes different moods. The Holy Spirit NEVER | T 6 H 2 T(298)C 125 |
However, its CONTENT is somewhat different in this world from what | T 7 C 2 T(306)C 133 |
thoughts it governs are VERY different from the thoughts in the | T 7 C 2 T(306)C 133 |
implies something that exists between DIFFERENT individuals. When we spoke before | T 7 C 5 T(307)C 134 |
interMENTAL WITHOUT seeing them as different and conflicting, because minds CAN | T 7 C 5 T(307)C 134 |
for those who speak a different language. But a good translator | T 7 C 7 T(308)C 135 |
7 D 6. If different abilities are applied long enough | T 7 D 6 T(311)C 138 |
You can EXCEL in many DIFFERENT ways, but you can EQUALIZE | T 7 D 6 T(311)C 138 |
as true. How is that different from saying that you are | T 7 E 3 T(313)C 140 |
and if you WANT a different outcome, a change in the | T 8 B 3 T(347) C 174 |
They are teaching you ENTIRELY different things in ENTIRELY different ways | T 8 B 5 T(348)C 175 |
ENTIRELY different things in ENTIRELY different ways, which would be possible | T 8 B 5 T(348)C 175 |
If you want to be DIFFERENT, I will wait until you | T 8 E 10 T(356)C 183 |
will try to go in different directions and will lose the | T 8 E 21 T(359)C 186 |
order of reality into another. Different orders of reality merely SEEM | T 8 G 8 T(365)C 192 |
SEEM to exist, just as different orders of miracles do. Thought | T 8 G 8 T(365)C 192 |
can separate and reassemble in different constellations. Knowledge never changes, so | T 8 H 2 T(369)C 196 |
communicate because they speak for different things TO THE SAME MIND | T 8 J 5 T(378)C 205 |
the belief that it is DIFFERENT. NO mind can believe that | T 8 J 7 T(378)C 205 |
believes that ITS will is different FROM His, it can only | T 8 J 7 T(378)C 205 |
ARE UNDONE. How is this different from telling you that what | T 9 B 2 T(387)214 |
of the revolt, then, is different, but NOT the content. | T 9 D 4 T(392)219 |
not yet realize how COMPLETELY different these evaluations are, because you | T 9 F 5 T(399)- 226 |
make distinctions between two ENTIRELY different kinds of threat to its | T 9 G 3 T(402)229 |
nothing is added that is different, because everything has always BEEN | T 9 H 2 T(405)- 232 |
he may seem like many different things, he is but one | T 9 K 3 T(415)- 242 |
that their results are as different as their foundations, and their | T 10 A 1 T(419)- 246 |
hard, but it IS very different. Yours is the way of | T 10 D 4 T(427)- 254 |
10 G 3. Yet different experiences lead to different beliefs | T 10 G 3 T(439)266 |
Yet different experiences lead to different beliefs, with them different perceptions | T 10 G 3 T(439)266 |
to different beliefs, with them different perceptions. For perceptions are learned | T 10 G 3 T(439)266 |
goals, each perceived IN A DIFFERENT PLACE, separated from each other | T 11 H 8 T(474)- 301 |
other BECAUSE YOU MADE THEM DIFFERENT. The mind then sees a | T 11 H 8 T(474)- 301 |
a WAY OF SEEING, and different worlds arise from their different | T 12 E 11 T(499)- 326 |
different worlds arise from their different visions. See through the vision | T 12 E 11 T(499)- 326 |
it is costing you a different kind of vision. YOU CANNOT | T 12 G 1 T(505)332 |
each of them involves a different kind of seeing, and depends | T 12 G 1 T(505)332 |
Holy Spirit has a very different kind of reconciliation in His | T 13 E 9 T(524)351 |
because it is not true. Different realities ARE meaningless, for reality | T 14 E 2 T(552)- 379 |
THE SAME. All bring their DIFFERENT problems to its healing light | T 14 E 7 T(553)- 380 |
learn a lesson so COMPLETELY different from everything you have taught | T 14 G 7 T(559)- 386 |
its purposes, while it prefers DIFFERENT parts of another. Thus does | T 15 F 7 T(578)405 |
on no-one, to MAKE them different. Without the values from the | T 15 F 8 T(579)406 |
to emerge in FORMS quite different from what it IS. It | T 15 J 5 T(595)- 422 |
NOT as separate, but as DIFFERENT MANIFESTATIONS OF THE SAME IDEA | T 15 J 5 T(595)- 422 |
Great Awakening. Make this year different, by making it ALL THE | T 15 K 10 T(600)427 |
way. His way is very different. He does NOT understand suffering | T 16 A 1 T(601)428 |
the basis of a very different thought-system, and one with NOTHING | T 16 D 1 T(608)435 |
the bridge, it is so different! For a time the body | T 16 G 5 T(623)- 450 |
mind that would HAVE REALITY DIFFERENT. It is, then, only your | T 17 A 2 T(630)457 |
the meeting-place of worlds so different. Yet this little bridge is | T 17 C 2 T(632)- 459 |
OF THE DELUSION THEY ARE DIFFERENT. T 17 E 3 | T 17 E 2 T(640)467 |
to you somehow TO BE DIFFERENT. Yet we have looked at | T 17 E 6 T(641)468 |
FOR THIS ONE IS NOT DIFFERENT. RETAIN this one, and you | T 17 E 6 T(641)468 |
which they are PERCEIVED AS DIFFERENT. One would UNITE; the other | T 18 A 2 T(659)486 |
each seems to require a DIFFERENT form of acting out, for | T 18 A 3 T(659)486 |
surprise at hearing how VERY different is reality from what YOU | T 18 B 2 T(660)487 |
and your waking dreams have different forms, and that is all | T 18 C 6 T(665)492 |
YOU MUST MAKE THE LEARNER DIFFERENT. You did NOT make the | T 18 E 5 T(672)- 499 |
nor CAN you make him different. Would you FIRST make a | T 18 E 5 T(672)- 499 |
is NOT made up of different PARTS, which reach each other | T 18 G 9 T(678)505 |
would have had to create DIFFERENT things, and to establish different | T 18 G 10 T(679)506 |
DIFFERENT things, and to establish different ORDERS of reality, only SOME | T 18 G 10 T(679)506 |
of it gives you a different view of it, when you | T 18 H 2 T(682)631a |
Your way will be different. NOT in purpose, but in | T 18 H 6 T(683)631b |
This little aspect is NO DIFFERENT from the whole, being continuous | T 18 I 6 T(686)510 |
transports you to something COMPLETELY different. Here is the Source of | T 18 J 11 T(692)516 |
beyond it, but in a different way. Where learning ends, there | T 18 K 1 T(693)517 |
and as you shift to different aspects of the spiral, the | T 19 D 6 T(703)527 |
the spiral, the line looks different. Yet in your mind is | T 19 D 6 T(703)527 |
fragmented creation would have a DIFFERENT will OPPOSED to His, and | T 19 D 10 T(705)529 |
each asking for messages of different things, in different languages. What | T 19 F 3 T(711)535 |
messages of different things, in different languages. What fear would feed | T 19 F 3 T(711)535 |
This Easter, look with DIFFERENT eyes upon each other. You | T 20 C 6 T(736)560 |
so before has been made DIFFERENT. Every adjustment is therefore a | T 20 D 1 T(740)564 |
each holy instant as a DIFFERENT point in time. IT NEVER | T 20 F 6 T(749)572 |
hold out many purposes, each different, and with different values. Yet | T 20 I 9 T(761)583 |
purposes, each different, and with different values. Yet they are all | T 20 I 9 T(761)583 |
one seems to make a DIFFERENT error, and one the other | T 22 A 1 T(795)- 616 |
alone, who see their brothers DIFFERENT from themselves. It is this | T 22 A 2 T(795)- 616 |
holy relationship starts from a different premise. Each one has looked | T 22 A 3 T(795)- 616 |
and your Creator have a DIFFERENT will. Yet, if you ARE | T 22 B 1 T(797)617a |
hears, are highly unreliable, meaning DIFFERENT things to him at different | T 22 B 7 T(798)618 |
DIFFERENT things to him at different times. Neither the sounds he | T 22 B 7 T(798)618 |
LIKE Himself; the same, NOT different. For He is ALWAYS drawn | T 22 B 12 T(800)620 |
be the only alternatives, and DIFFERENT from each other. In truth | T 22 C 1 T(801)621 |
of it, see them as DIFFERENT, and DEFINE the difference as | T 22 C 2 T(801)621 |
the same, but they ARE different from each other. In EVERY | T 22 C 4 T(801)621 |
the same with what is different. ONE illusion cherished and defended | T 22 C 4 T(802)622 |
leave the thinker's mind, be DIFFERENT from it, AND IN OPPOSITION | T 22 C 9 T(803)623 |
his Father's Mind, make himself DIFFERENT, and OPPOSE His Will, would | T 22 C 9 T(803)623 |
to misery, and make HIM different. And all the misery you | T 22 C 10 T(804)624 |
ego separate, to go their DIFFERENT ways. T 22 D | T 22 D 1 T(805)625 |
BEEN obscured. Only MISTAKES have different forms, and so they CAN | T 22 D 7 T(806)626 |
AND BECOME FEARFUL. Only the DIFFERENT can attack. So you conclude | T 22 G 14 T(818)637 |
can attack, you must be DIFFERENT. Yet does the Holy Spirit | T 22 G 14 T(818)637 |
differently. BECAUSE you are NOT different, you CAN NOT ATTACK. | T 22 G 14 T(818)637 |
logical conclusion, if only the different can attack. Either could be | T 22 G 15 T(818)637 |
true, is WHETHER YOU ARE DIFFERENT. From the position of what | T 22 G 15 T(818)637 |
TRUTH decide if you be different or the same, and TEACH | T 22 G 17 T(819)638 |
illusions, struggling to make them DIFFERENT from each other, in the | T 23 B 6 T(822)641 |
the TRUTH. Nor ARE they different from each other. Both are | T 23 B 6 T(822)641 |
conflict, because their forms ARE different. And they do battle ONLY | T 23 B 11 T(824)643 |
is that the truth is different for everyone. Like all these | T 23 C 2 T(825)644 |
is separate, and has a different set of thoughts which SETS | T 23 C 2 T(825)644 |
THE OTHER. Now are they different, and ENEMIES. And THEIR relationship | T 23 C 5 T(826)645 |
their starting-point. Each is a different form in the progression of | T 23 C 22 T(832)651 |
the same can still be different, and yet the same remain | T 23 D 3 T(834)653 |
EQUAL to the truth, yet different? Murder and love are incompatible | T 23 E 2 T(835)654 |
the same can HAVE no different function. Creation is the means | T 23 E 3 T(835)654 |
will your perspective be quite different. Here, in the midst of | T 23 E 5 T(836)655 |
have enemies, for they are different, and NOT the same. And | T 24 B 3 T(839)658 |
4. But what is different CALLS for judgment, and this | T 24 B 4 T(839)658 |
there be peace among the different. He is your friend BECAUSE | T 24 B 9 T(841)660 |
beside it. They speak a different language, and they fall on | T 24 C 5 T(843)662 |
language, and they fall on different ears. To every special one | T 24 C 5 T(843)662 |
To every special one a DIFFERENT message, and one with DIFFERENT | T 24 C 5 T(843)662 |
DIFFERENT message, and one with DIFFERENT meaning, is the truth. Yet | T 24 C 5 T(843)662 |
Yet how CAN truth be different to each one? The special | T 24 C 5 T(843)662 |
hear convince them THEY are different and apart; each in his | T 24 C 5 T(843)662 |
in both. It gives no different messages, and has ONE meaning | T 24 C 7 T(844)663 |
yet, because they serve a different purpose, the strength their PURPOSE | T 24 F 5 T(853)672 |
at this body in a different light, and it looks different | T 24 H 9 T(862)681 |
different light, and it looks different. And without a light, it | T 24 H 9 T(862)681 |
they do. THEY SHARE A DIFFERENT PURPOSE. It is this that | T 24 H 12 T(864)683 |
from all aspects with a DIFFERENT purpose. The Son of God | T 24 H 12 T(864)683 |
given you to make a different choice, and use perception FOR | T 24 H 12 T(864)683 |
and use perception FOR A DIFFERENT PURPOSE. And what you see | T 24 H 12 T(864)683 |
mad desire to be separate, different, and special, TO the Christ | T 25 B 5 T(867)686 |
the same can NOT be different, and what is One can | T 25 B 7 T(867)686 |
To each it has a DIFFERENT purpose, and to each it | T 25 D 3 T(873)692 |
fear, and no-one who is different from himself. And, as he | T 25 G 1 T(883)702 |
that hell and Heaven are different; NOT the same. But that | T 25 H 11 T(889)708 |
love and justice are NOT different. BECAUSE they are the same | T 25 I 9 T(893)712 |
that makes each one seem different from the rest. Think not | T 26 C 3 T(904)723 |
the same and what is different remain unclear. The one ESSENTIAL | T 26 D 4 T(908)727 |
the same and what is different, leaving room to make the | T 26 D 5 T(908)727 |
BETWEEN them, and make them different. How simple is the choice | T 26 D 6 T(908)727 |
you can learn it many different ways. All learning is a | T 26 F 1 T(912)731 |
teachers only, who point in different ways. And you will go | T 26 F 1 T(912)731 |
what is the same is different, you but deceive yourself. What | T 26 H 14 T(922)748 |
are ONE illusion, which takes different forms. If it has been | T 26 I 1 T(925)751 |
what IS the same as DIFFERENT. Confusion is not limited. If | T 26 K 1 T(931)757 |
lays a picture of a DIFFERENT you. It is a picture | T 27 B 3 T(935)761 |
your brother and yourself in different tongues. And yet to both | T 27 B 5 T(936)762 |
no space in which a DIFFERENT view, ANOTHER purpose, can be | T 27 B 10 T(937)763 |
which has conflicting purposes and different ends. Correction, to a mind | T 27 C 11 T(941)767 |
your victim, NOT your brother, DIFFERENT from you in that he | T 27 C 11 T(941)767 |
and gives you both a DIFFERENT role. And so you CANNOT | T 27 C 11 T(941)767 |
and seems to have a DIFFERENT purpose from the one you | T 27 C 12 T(941)767 |
function that is one, NOT different. T 27 C 15 | T 27 C 14 T(942)768 |
for it is seen in different ways. And what would be | T 27 E 1 T(947)773 |
attesting the same thing, in different form. --- | T 27 E 3 T(947)773 |
It offers something new and DIFFERENT from the question. How COULD | T 27 E 7 T(949)775 |
ARE the same, DESPITE their different forms. All learning aims at | T 27 F 7 T(952)778 |
be apparent that your many DIFFERENT problems will be solved, as | T 27 F 8 T(952)778 |
you, by all the many DIFFERENT witnesses it finds. Your brother | T 27 F 9 T(952)778 |
have a problem which is DIFFERENT --- Manuscript | T 27 F 9 T(952)778 |
many more. Each one SEEMS different, because it has a different | T 27 G 2 T(954)780 |
different, because it has a different NAME, and so it seems | T 27 G 2 T(954)780 |
seems to answer to a different SOUND. Except for this, the | T 27 G 2 T(954)780 |
The laws of SIN have different witnesses, with different strengths. And | T 27 G 6 T(956)782 |
SIN have different witnesses, with different strengths. And THEY attest to | T 27 G 6 T(956)782 |
strengths. And THEY attest to different suffering. Yet to the One | T 27 G 6 T(956)782 |
The laws which call them DIFFERENT are dissolved, and SHOWN as | T 27 G 6 T(956)782 |
and an enormous world, with DIFFERENT dreams about the truth in | T 27 H 10 T(960)786 |
its pains and joys are different, and CAN be told apart | T 27 I 1 T(962)788 |
is CAUSED. None has a DIFFERENT cause from all the rest | T 27 I 12 T(965)791 |
It, that could generate a DIFFERENT past or future. ITS effects | T 28 B 12 T(971)797 |
What is the same seems different, because what IS the same | T 28 E 5 T(980)806 |
by Him Who sees a different function for a dream. When | T 29 F 7 T(1003)817 |
questions are the same, in different form. Forgiveness IS your peace | T 29 G 1 T(1004)818 |
of being answered in a different way from what YOUR version | T 30 B 4 T(1017) 831 |
OPEN to interpretation which is different every time you think of | T 30 H 1 T(1037)851 |
with other judgments made on different aspects of experience. And then | T 30 H 2 T(1037)851 |
ALL. If they are given DIFFERENT meanings, it MUST mean that | T 30 H 3 T(1037)851 |
mean that they reflect but different purposes, and this is ALL | T 30 H 3 T(1037)851 |
sacrifice, which MUST assume a DIFFERENT purpose for the one who | T 30 H 5 T(1038)852 |
it IS this idea of different goals which makes perception shift | T 30 H 5 T(1038)852 |
symbols which are used mean different things? The Holy Spirit's goal | T 30 H 5 T(1038)852 |
has its outcome in a different world. And each world follows | T 31 A 7 T(1044)858 |
is true. Nor ARE they different. Yet must we see them | T 31 B 2 T(1046)860 |
ONE Alternative that IS a different choice. But not in dreams | T 31 B 2 T(1046)860 |
from them there IS a different outcome. If he be the | T 31 B 4 T(1047)861 |
Voice, He cannot hear a DIFFERENT answer from the one He | T 31 B 6 T(1048)862 |
you. It takes, perhaps, a different FORM in him, but it | T 31 B 9 T(1049)863 |
choice that will result in DIFFERENT outcomes, there is first one | T 31 C 1 T(1050)864 |
not deceived by all the different names its roads are given | T 31 D 2 T(1052)866 |
6. The search for DIFFERENT pathways in the world is | T 31 D 6 T(1053)867 |
is but the search for different FORMS of truth. And this | T 31 D 6 T(1053)867 |
decision cannot lie in choosing different forms of what is still | T 31 D 7 T(1054)868 |
and CAN be shown that different thoughts have different consequence. And | T 31 E 13 T(1059)873 |
shown that different thoughts have different consequence. And it can learn | T 31 E 13 T(1059)873 |
death, - they all are different names for just ONE error | T 31 G 9 T(1065)879 |
bring a vision of a different world, so new and clean | T 31 G 7 T(1070)884 |
train the mind to a different perception of everything in the | W 1 IN1 3 W(1) |
a day, preferably in a different place each time, and if | W 1 IN1 3 W(1) |
time to time in somewhat different form. The aim here is | W 4 L 3 W(6) |
the same and what is different. In using your thoughts for | W 4 L 3 W(6) |
which will be perceived as different. This is not true. However | W 5 L 1 W(8) |
to identify a number of different forms of upset that are | W 5 L 4 W(9) |
The form is only slightly different. This time, the idea is | W 10 L 2 W(17) |
be practiced in a somewhat different way from the preceding ones | W 13 L 4 W(22) |
episodes. They may take many different forms, some of them quite | W 15 L 3 W(26) |
of being attacked are not different, you will be ready to | W 23 L 7 W(39) |
that these goals are on different levels, and often conflict. | W 24 L 4 W(40) |
Try to cover as many different kinds of outcome as may | W 24 L 5 W(41) |
since you see them as different, the practice periods for today | W 32 L 2 W(53) |
for today presents a very different view of yourself. By establishing | W 35 L 3 W(57) |
We will use a somewhat different kind of application for today's | W 35 L 3 W(57) |
must go together, being but different aspects of creation. W | W 44 L 1 W(75) |
earth can have a content different from just this one simple | W 64 L 6 W(118) |
the same. Their forms are different, but their content is completely | W 66 L 1 W(121) |
if it appears to be different. Today's exercises are an attempt | W 66 L 4 W(121) |
as the same, and the different as different. On one side | W 66 L 11 W(123) |
same, and the different as different. On one side stand all | W 66 L 11 W(123) |
that says, If this were different, I would be saved. The | W 71 L 2 W(134) |
passing. Today we see a different world because the light has | W 75 L 2 W(146) |
laws, and put them under different names in a long catalogue | W 76 L 4 W(149) |
a short review of the different kinds of laws we have | W 76 L 8 W(150) |
may look on him a different way, and see our Savior | W 78 L 7 W(155) |
is. A long series of different problems seem to confront you | W 79 L 3 W(157) |
of problems, each requiring a different answer. This perception places you | W 79 L 4 W(157) |
minds of all the many different kinds of problems that we | W 79 L 7 W(158) |
the light this will look different. W 87 L 4 | W 87 L 3 W(170) |
love. It sees all others different from itself, and nothing in | W 92 L 6 W(178) |
think, but from a very different reference point, from which such | W 93 L 3 W(180) |
corrective change, something apart or different from the Will of God | W 99 L 1 W(197) |
and you will learn a different way of looking at a | W 105 L 3 W(210) |
giving and receiving seen as different aspects of one Thought Whose | W 108 L 4 W(219) |
Perhaps you think that different kinds of love are possible | W 127 L 1 W(258) |
raise our eyes upon a different present, where a future shines | W 127 L 9 W(260) |
it until you see a different purpose there. The only purpose | W 128 L 2 W(261) |
I ask to see a different world, and think A different | W 131 L 10 W(271) |
different world, and think A different kind of thoughts from those | W 131 L 10 W(271) |
conceal this one by taking different forms. Here is the final | W 138 L 6 W(301) |
the Holy Spirit brings are different from the dreams of the | W 140 L 3 W(307) |
and nothing that is truly different? W 140 L 8 | W 140 L 7 W(308) |
no need to make them different, and thus delay the time | W 140 L 11 W(309) |
in a new experience, a different kind of feeling and awareness | W 157 L 1 W(339) |
new again but in a different light. What was to be | W 159 L 7 W(345) |
that it is real but different from yourself. Who could be | W 160 L 1 W(347) |
the truth he speaks a different language, looks upon a world | W 160 L 2 W(347) |
for a purpose which is different from the one we gave | W 161 L 3 W(350) |
to teach us from a different point of view, so we | W 161 L 3 W(350) |
so we can see a different use in everything. W | W 161 L 3 W(350) |
so great and so completely different from all things you sought | W 164 L 4 W(359) |
1. There are not different kinds of life, for life | W 167 L 1 W(368) |
source does not contain, becoming different from their own origin, apart | W 167 L 4 W(368) |
to accept a state completely different from experience with which it | W 169 L 3 W(373) |
quite preoccupied with how extremely different the goals this course is | W 181 L 4 W(389) |
to which you give a different name; all happenings in terms | W 184 L 1 W(398) |
And though we use a different name for each awareness of | W 184 L 14 W(401) |
made and call by many different names is but a shadow | W 184 L 15 W(401) |
hero of the dream is different; the outcome wanted not the | W 185 L 3 W(402) |
to gain takes on a different aspect or another form. | W 185 L 3 W(402) |
not ask that you be different in any way from what | W 186 L 3 W(406) |
God reveals. It is so different from the world you see | W 189 L 3 W(416) |
form alone is changed, with different circumstances and events; with different | W 193 L 3 W(428) |
different circumstances and events; with different characters and different themes apparent | W 193 L 3 W(428) |
events; with different characters and different themes apparent but not real | W 193 L 3 W(428) |
within the world perceived as different, and leading from this fresh | W 200 L 8 W(450) |
now the body serves a different aim for striving. What it | W 250 W4 2 W(495) |
together. Fear appears in many different forms, but love is one | W 295 L 1 W(544) |
to Him Who has a different use for it. He will | W 311 L 1 W(562) |
314. I seek a future different from the past. | W 314 L 0 W(565) |
there comes a future very different from the past. The future | W 314 L 1 W(565) |
Father, in Heaven it is different, for there, there are no | W 345 L 1 W(599) |
thought, a fresh idea, a different approach. Because your will is | M 3 A 3 M(5) |
Each teaching-learning situation involves a different relationship at the beginning, although | M 4 A 1 M(6) |
teaching seems to be something different. Perhaps the best way to | M 4 A 3 M(7) |
there. God's teachers work at different levels, but the result is | M 4 A 3 M(7) |
eyes, they come from vastly different backgrounds, their experiences of the | M 5 A 1 M(8) |
must see things in a different light? He is not yet | M 5 B 3 M(9) |
and therefore are not really different. They seek for Gods | M 6 D 3 M(21) |
dreams the mind is separate, different from other minds, with different | M 9 A 2 M(26) |
different from other minds, with different interests of its own, and | M 9 A 2 M(26) |
which seem to make them different are really irrelevant, for their | M 9 A 5 M(27) |
be true. For they say different things about the world, and | M 12 A 2 M(31) |
again. Now is the question different. It is no longer, Can | M 12 A 4 M(31) |
difference in his state at different times and different places, because | M 17 A 7 M(42) |
state at different times and different places, because they are all | M 17 A 7 M(42) |
other. The path becomes quite different as one goes along. Nor | M 20 A 2 M(49) |
separately, for each reflects a different step along the way. | M 21 A 1 M(50) |
to those who speak in different tongues and appeal to different | M 24 A 7 M(57) |
different tongues and appeal to different symbols? Certainly there are. Would | M 24 A 7 M(57) |
Christ takes many forms with different names until their oneness can | U 6 A 6 U(11) |
new day looks on a different world where God is welcomed | U 8 A 6 U(14) |
but deeper shadows, or perhaps different cloud patterns. Yet what is | P 3 B 2 P(4) |
cannot be called new or different. Illusions are illusions; truth is | P 3 B 2 P(4) |
P 3 C 5. Different teaching aids appeal to different | P 3 C 5 P(6) |
Different teaching aids appeal to different people. Some forms of religion | P 3 C 5 P(6) |
and therapist may arrive at different dreams in the process. Yet | P 4 B 6 P(22) |
each one must ask for different things. But once the need | S 1 E 1 S(9) |
make what God created equal, different. The difference is clear in | S 2 C 1 S(15) |
seeming death that has a different source. It does not come | S 3 C 2 S(21) |
it cannot come again in different form. Nor will death any | S 3 D 6 S(25) |
and from Him are not different to One Who has no | G 4 A 4 G(10) |