DIFFERENTIAL................1 | |
Only this; you have a DIFFERENTIAL view of WHEN attack is | T 26 K 1 T(931)757 |
DIFFERENTLY.................45 | |
You, Bill, will learn somewhat differently, because you are afraid of | T 4 G 21 T(228)C 55 |
Each one teaches the message differently, and learns it differently. But | T 14 B 3 T(540)- 367 |
message differently, and learns it differently. But UNTIL he teaches it | T 14 B 3 T(540)- 367 |
you can have, SEEN VERY DIFFERENTLY. You CANNOT compare their value | T 17 E 12 T(644)471 |
But He does use it differently, as a help to make | T 18 C 8 T(666)493 |
would have had to create DIFFERENTLY, and to have separated HIMSELF | T 18 G 10 T(679)506 |
how to look on time differently and to see BEYOND it | T 19 D 7 T(704)528 |
it is looked upon quite differently. You CAN have faith in | T 21 D 12 T(776)597 |
that they look upon them differently. Madness is an ATTACK on | T 21 G 4 T(784)605 |
will NOT decide alone. OR DIFFERENTLY. Either you give each other | T 22 C 7 T(803)623 |
the Holy Spirit explain this differently. BECAUSE you are NOT different | T 22 G 14 T(818)637 |
ANOTHER way, and sought for differently. T 25 E 2 | T 25 E 1 T(877)696 |
you, until you see him differently, and LET him be what | T 25 F 5 T(882)701 |
not attempt to see it differently, nor twist it into something | T 25 H 4 T(887)706 |
beloved Son do NOT think differently. And it is the AGREEMENT | T 25 H 5 T(887)706 |
Spirit and the world interpret differently. The world perceives in it | T 27 C 8 T(940)766 |
27 I 13. How differently will you perceive the world | T 27 I 13 T(965)791 |
its roads will lead, however differently they seem to start; however | T 31 D 2 T(1052)866 |
they seem to start; however differently they seem to go. Their | T 31 D 2 T(1052)866 |
are to be undertaken somewhat differently from the previous ones. Begin | W 11 L 2 W(19) |
you. You can see them differently, and you will. What you | W 20 L 5 W(35) |
am determined to see things differently. W 21 | W 21 L 0 W(36) |
to see (name of person) differently. I am determined to see | W 21 L 4 W(36) |
to see (specify the situation) differently. Try to be as specific | W 21 L 4 W(36) |
attribute) in (name of person) differently. --- Manuscript | W 21 L 4 W(36) |
I want to see things differently. W 28 | W 28 L 0 W(47) |
want to see this table differently. In itself it is not | W 28 L 2 W(47) |
you have seen one thing differently, you will see all things | W 28 L 2 W(47) |
you will see all things differently. The light you will see | W 28 L 2 W(47) |
want to see this table differently, you are making a commitment | W 28 L 3 W(47) |
want to see this table differently, you are committing yourself to | W 28 L 4 W(47) |
I want to see this differently Each application should be made | W 28 L 8 W(48) |
salvation that you see them differently. And it is your blessing | W 39 L 7 W(65) |
am determined to see things differently. What I see now are | W 55 L 1 W(100) |
else I want to see differently. The world I see holds | W 56 L 3 W(102) |
someone else spoke or acted differently, if some external circumstance or | W 71 L 2 W(134) |
to try to see this differently. The light of truth is | W 72 L 8 W(138) |
time forth you will see differently. Today the light has come | W 75 L 7 W(147) |
periods will start a little differently. Begin today by thinking of | W 105 L 6 W(211) |
1. Today we practice differently, and take a stand against | W 161 L 1 W(350) |
unity or vision which sees differently become the threats which it | W 184 L 4 W(398) |
and you will see this differently. W 193 L 4 | W 193 L 3 W(428) |
and you will see this differently. These are the words the | W 193 L 5 W(429) |
world shows a world seen differently, through quiet eyes and with | W 290 W8 2 W(539) |
world must be looked at differently, if His promises are to | M 12 A 1 M(30) |
DIFFERS.....................3 | |
this respect your creative power differs from His. Even in this | T 7 A 1 T(303)C 130 |
the content of INDIVIDUAL illusions differs greatly. But they have one | T 12 E 1 T(496)- 323 |
that the degree of threat differs according to the form it | P 3 E 8 P(11) |
DIFFICULT...................110 | |
own errors. It is most difficult to free him by ordinary | T 1 B 41bd T(53)53 |
is greater than its parts difficult to understand. You should therefore | T 2 E 52 T(114) 113 |
storage problem is hardly more difficult for me to solve that | T 3 A 27 T(126)125 |
It has always been particularly difficult to overcome this because, although | T 3 C 6 T(133)132 |
is that it is very difficult to overcome the split which | T 3 C 28 T(139)138 |
The Holy Spirit is a difficult concept to grasp, precisely because | T 5 B 7 T(235)C 62 |
19. Decisions CANNOT be difficult. This is obvious if you | T 5 I 19 T(269)C 96 |
make the idea seem so difficult. But the Holy Spirit tells | T 6 C 12 T(280)C 107 |
of return both necessary AND difficult. God made nothing either necessary | T 6 C 12 T(280)C 107 |
made nothing either necessary OR difficult. But YOU have perceived both | T 6 C 12 T(280)C 107 |
experience perfection as a difficult accomplishment because that is what | T 6 C 12 T(281)C 108 |
been accepted, because NOTHING is difficult that is WHOLLY DESIRED. To | T 6 G 12 T(296)C 123 |
CREATE, and creating CANNOT be difficult if God Himself created you | T 6 G 12 T(296)C 123 |
reason why you find this difficult is because you think there | T 7 G 8 T(326)C 153 |
and this HAS been very difficult for you. OUT of your | T 7 L 6 T(345)C 172 |
It has been particularly difficult to overcome the ego's belief | T 8 H 4 T(370)C 197 |
E 5. It is difficult, at first, to realize that | T 10 E 5 T(430)- 257 |
you FEAR, and it becomes difficult to maintain that FEAR is | T 10 F 12 T(436) 263 |
This will be a very difficult period for you, but it | T 11 C 9 T(456)283 |
of perfection is not so difficult as the denial of truth | T 11 C 15 T(458)- 285 |
3. Simplicity is very difficult for twisted minds. Consider all | T 13 G 3 T(528)- 355 |
and legion. This is not difficult to understand, once you conceive | T 14 F 3 T(554)- 381 |
4. What is more difficult to grasp is the lack | T 14 F 4 T(554)- 381 |
Spirit's. It will seem very difficult for you to learn that | T 14 F 6 T(555)- 382 |
You do NOT find it difficult to believe that, when ANOTHER | T 15 G 2 T(581)408 |
sharing. What you find it difficult to accept is the fact | T 15 G 2 T(581)408 |
You still think holiness is difficult, because you cannot see how | T 16 C 1 T(604)431 |
One ATTRIBUTE is no more difficult to understand than is the | T 16 C 1 T(604)431 |
comforted in this; The ONLY difficult phase is the beginning. For | T 17 F 2 T(646)473 |
situation which SEEMS to be difficult, the ego will attempt to | T 17 G 7 T(653)480 |
so natural. You make it difficult, because you insist there must | T 18 E 8 T(673)- 580 |
need do. You find it difficult to ACCEPT the idea that | T 18 E 8 T(673)- 580 |
believe the holy instant is difficult for you, it is because | T 18 E 9 T(673)- 580 |
have accepted. It is extremely difficult to reach Atonement by fighting | T 18 H 5 T(683)631b |
3. It CANNOT be difficult to realize that faith MUST | T 19 B 3 T(695)519 |
the world is no more difficult than to surmount your little | T 19 E 5 T(709)533 |
tired world! Can it be difficult for us to walk past | T 19 G 6 T(716)540 |
studied interference which makes it difficult to recognize your holy relationship | T 20 D 2 T(740)564 |
or parts you find more difficult than others, are merely indications | T 20 H 1 T(755)578 |
of believing the MEANS are difficult. Yet how CAN they be | T 20 H 3 T(755)578 |
Yet how CAN they be difficult if they are merely GIVEN | T 20 H 3 T(755)578 |
for himself COULD find it difficult. For, BY receiving it, he | T 22 E 9 T(810)629 |
the veil, it still seems difficult. But hold out your JOINED | T 22 E 9 T(810)629 |
And how CAN it be difficult to walk the way of | T 22 F 1 T(811)630 |
will SUCCEED? Can it be difficult to disregard its feeble squeaks | T 22 F 4 T(812)631 |
no compromise. Yet it SEEMS difficult to those who still believe | T 23 D 4 T(834)653 |
been oft repeated, but is difficult to grasp as yet. To | T 24 E 3 T(850)669 |
THIS one you find more difficult. The SACRIFICE of self you | T 24 G 12 T(858)677 |
this course would not be difficult for you. For it is | T 25 H 3 T(886)705 |
1. It is NOT difficult to understand the reasons why | T 26 C 1 T(904)723 |
One mistake is NOT more difficult for Him to bring to | T 26 C 2 T(904)723 |
way to Heaven's gate is difficult at all. Nothing you undertake | T 26 F 2 T(912)731 |
step to Heaven's song, is difficult to do. But it is | T 26 F 2 T(912)731 |
Good in disaster's form is difficult to credit in advance. Nor | T 26 I 6 T(926)752 |
The choice will NOT be difficult, because the problem is absurd | T 27 H 2 T(957)783 |
of yours. It is NOT difficult to shift a dream, when | T 27 H 13 T(961)787 |
thorny, rough, and far too difficult for you to follow? Is | T 29 C 1 T(993)819 |
in him. It is NOT difficult to overlook mistakes that have | T 30 G 9 T(1036)850 |
make such an easy lesson difficult. How hard is it to | T 31 A 1 T(1042)856 |
continued, taking every step, however difficult, without complaint, until a world | T 31 A 4 T(1043)857 |
too hard to learn, too difficult to see, and too opposed | T 31 A 5 T(1043)857 |
this course to be too difficult to learn, let me repeat | T 31 D 6 T(1053)867 |
be found. If THIS be difficult to understand, then IS this | T 31 D 6 T(1053)867 |
impossible. But concepts are not difficult to change. One vision, clearly | T 31 F 5 T(1062)876 |
than this. CAN this be difficult to choose AGAINST? Consider what | T 31 G 14 T(1068)882 |
beyond, and shadows make sight difficult. The bad ones are blocks | W 4 L 2 W(6) |
in connection with thoughts particularly difficult. Do not repeat these exercises | W 4 L 4 W(7) |
This idea is particularly difficult to believe at first. Yet | W 7 L 1 W(11) |
ideas about time are very difficult to change, because everything you | W 7 L 2 W(11) |
L 2. It is difficult for the untrained mind to | W 9 L 2 W(15 |
You may find it difficult to avoid resistance, in one | W 13 L 5 W(23) |
called salvation, can be quite difficult and even quite painful. Some | W 14 L 3 W(24) |
the search. This is quite difficult until you get used to | W 16 L 4 W(28) |
day. It will not be difficult to do this, even if | W 27 L 3 W(46) |
probably find this idea very difficult to grasp at this point | W 29 L 2 W(49) |
could ever have found it difficult. W 29 L 4 | W 29 L 3 W(49) |
will show you. It is difficult for anyone who thinks he | W 35 L 1 W(57) |
between a situation that is difficult for you and one that | W 38 L 4 W(62) |
you and one that is difficult for someone else. Identify the | W 38 L 4 W(62) |
its opposite? This is not difficult, surely. The hesitation you may | W 39 L 2 W(64) |
anything. Sustained concentration is very difficult at first. It will become | W 39 L 9 W(65) |
come. If you find this difficult, it is better to spend | W 42 L 6 W(71) |
increasingly. It is a particularly difficult form for the undisciplined mind | W 44 L 3 W(75) |
be the most unnatural and difficult for the untrained mind. | W 44 L 4 W(75) |
this. But it is very difficult to recognize for those who | W 48 L 1 W(85) |
a simple decision really be difficult to make? W 64 | W 64 L 5 W(118) |
nothing else. This will be difficult at first particularly, since you | W 64 L 8 W(118) |
were real, it would be difficult indeed to escape this conclusion | W 72 L 5 W(138) |
conflict area which seems particularly difficult to resolve, single it out | W 74 L 4 W(144) |
but whom you see as difficult at times, or hard to | W 78 L 4 W(154) |
like insanity. It is very difficult to become convinced that it | W 91 L 3 W(174) |
firmly fixed that it is difficult to help you see that | W 93 L 2 W(180) |
L 4. It is difficult at this point not to | W 95 L 4 W(185) |
that no decision can be difficult. What is the gain to | W 133 L 12 W(279) |
or believe you see some difficult decisions facing you, be quick | W 133 L 14 W(280) |
illusions, thus making correction doubly difficult. And it is this you | W 135 L 1 W(285) |
of truth. This is not difficult to realize in some forms | W 135 L 15 W(288) |
not because it is a difficult distinction to perceive. It is | W 152 L 4 W(321) |
well. This lesson is not difficult to learn, if you remember | W 158 L 10 W(343) |
in him? It is not difficult to look within, for there | W 188 L 2 W(413) |
A 3. It is difficult to understand that levels of | M 4 A 3 M(7) |
sorting-out. This is always somewhat difficult because, having learned that the | M 5 B 4 M(9) |
One of the more difficult temptations to recognize is that | M 8 A 4 M(24) |
process, not because it is difficult, but because it is apt | M 10 A 2 M(28) |
6. It is not difficult to relinquish judgment. But it | M 11 A 6 M(30) |
relinquish judgment. But it is difficult indeed to try to keep | M 11 A 6 M(30) |
you peace. Can it be difficult to want but this? | M 11 A 6 M(30) |
you begin to find it difficult. You may find that the | M 17 A 4 M(41) |
is one of the most difficult problems with which the psychotherapist | P 3 E 9 P(11) |
Fear of escape makes it difficult to welcome freedom, and to | S 1 D 6 S(8) |