| DIVISIONS...................2 | |
| each other. They established differences, divisions, cleavages, dispersion, and all the | T 2 B 43 T(80) 80 |
| upside-down account of how the divisions of the mind arose from | T 3 F 11 T(154)153 |
| DIVISIVE....................1 | |
| Anything that engenders fear is divisive, because it obeys the law | T 5 G 3 T(254)C 81 |
| DIVORCE.....................1 | |
| inevitable, because Freud could not divorce miracles from magic. It was | T 2 E 42 T(111)110 |
| DIVORCED....................2 | |
| this ingenuity has almost totally divorced him from knowledge. T | T 3 G 7 T(160)159 |
| mind can also see itself divorced from Spirit, and perceive itself | W 96 L 5 W(189) |
| DIXON.......................1 | |
| what they do. Actually, Jean Dixon was right in her emphasis | T 1 B 37t T(32)32 |
| DIXON'S.....................1 | |
| DRAW down to themselves. Jean Dixon's description is perhaps a better | T 1 B 40ab T(43)43 |
| DOCTORS.....................1 | |
| produce a generation of witch doctors. I am sorry that Cayce | T 3 C 38 T(143)142 |
| DOCTRINE....................4 | |
| it is the ego's fundamental doctrine that, what you do to | T 15 H 4 T(585)- 412 |
| holiness. And it is this doctrine that REPLACES the reality of | T 19 C 4 T(700)524 |
| accord with the ego's basic doctrine, Seek but do not find | W 71 L 4 W(134) |
| 11. Salvations single doctrine is the goal of all | P 3 E 11 P(11) |
| DOCTRINES...................1 | |
| C 206 doctrines which hold that God demands | T 8 J 7 T(379)C 206 |
| DOCUMENTS...................1 | |
| not wholly endorsed the Cayce documents for widespread use. T | T 3 C 35 T(142)141 |
| DOER........................5 | |
| your neighbor as yourself. The doer recognizes his own and his | T 1 B 18 T(5)-5- |
| Under Christ-control, Miracles REPLENISH the doer as well as the receiver | T 1 B 30i T(19)19 |
| boundaries. As a result, the doer sees the truth as God | T 1 B 31 T(22)22 |
| an interval from which the doer and the receiver both emerge | T 1 B 41 T(43)43 |
| perfect equality and holiness between doer and receiver on which the | T 1 B 41b T(43)43 |
| DOESN'T.....................8 | |
| how you received it. That doesn't matter either. You were just | T 1 B 3d T(2)-2- |
| not quite right, but it doesn't matter. T 1 B | T 1 B 36v T(28)28 |
| my Father are one. It doesn't. There are still separate parts | T 1 B 40aa T(42)42 |
| can take over everything that DOESN'T matter, and Christ-guidance can direct | T 2 D 1 T(97)96 |
| probably in the notes, and DOESN't look it up. He believes | T 3 A 2 T(120) 119 |
| the bottom UP) because it doesn't understand it. But a higher-order | T 3 F 12 T(154)153 |
| use it humorously himself. He doesn't have to decide it is | T 3 F 19 T(156)155 |
| is so unstable that it doesn't mean anything. 161)160 Knowing | T 3 G 6 T(160)159 |
| DOGGEREL....................1 | |
| NOTE HS objects to doggerel sound of this, and regards | T 1 B 40u T(41)41 |
| DOGS........................2 | |
| given to REPLACE the hungry dogs of fear you sent instead | T 19 F 7 T(713)537 |
| sleeping prisoner to the snarling dogs of hate and evil, sickness | T 31 C 5 T(1051)865 |
| DOING.......................81 | |
| you are already able to. Doing them will bring conviction in | T 1 B 23k T(13)13 |
| sure that what they are doing is right, because they KNOW | T 1 B 30f T(18)18 |
| in the scent of roses doing a complex factorial analysis of | T 1 B 37y T(34)34 |
| ALL real pleasure comes from doing God's will. Whenever it is | T 1 B 40c T(37)37 |
| results. This is because NOT doing the will of God IS | T 1 B 40c T(37)37 |
| a total commitment. Only the DOING aspect involves the channel at | T 1 B 40s T(41)41 |
| at all. This is because doing is always specific. T | T 1 B 40s T(41)41 |
| inherent vulnerability to fantasy gratification. Doing the best you can WITHIN | T 1 B 41ba T(53)53 |
| aspect of the miracle. The DOING aspect is, of course, much | T 2 A 26 T(71)71 |
| situation in which you are doing what you do NOT will | T 2 D 11 T(99)98 |
| There is NO strain in doing God's will as soon as | T 2 D 14 T(99)98 |
| inevitable strain, because willing and doing become discordant. This CANNOT be | T 2 D 15 T(99)98 |
| CANNOT be corrected by better DOING. But it CAN be corrected | T 2 D 15 T(99)98 |
| electing the miracle. By so doing, you HAVE rejected fear. Fear | T 2 E 20 T(104)103 |
| is spuriously associated with active doing. In this incarnation, this can | T 2 E 49 T(112)111 |
| were under some strain in doing so. This was unfortunate, and | T 3 A 16 T(123)122 |
| hands of His Father. By doing this, the mind awakens from | T 3 C 13 T(135)134 |
| THINKING, but not for right doing. T 3 E 10 | T 3 E 9 T(149)148 |
| 10. Perception, miracles and doing are closely related. Knowledge is | T 3 E 10 T(149)148 |
| Knowing does not lead to doing, as we have frequently observed | T 3 G 2 T(159)158 |
| there is no wisdom in doing so. In fact, the whole | T 3 G 27 T(166)165 |
| will, except that making involves doing, and creating involves active willing | T 3 I 1 T(180)C 7 |
| that you can demonstrate by doing so that the Separation never | T 4 B 12 T(190)C 17 |
| You cannot undo this by doing nothing and not changing. | T 4 B 13 T(191)C 18 |
| Helen, are not good at doing this. You still search for | T 4 F 10 T(221)C 48 |
| have learned, because by so doing YOU can depend on it | T 5 F 13 T(251)C 78 |
| it BY rejecting it. By doing this UNCONSCIOUSLY, you try to | T 6 C 2 T(278)C 105 |
| ONE RESULT, and by so doing, their SIMILARITY rather than their | T 7 D 6 T(311)C 138 |
| exactly what you ARE learning (doing). You are recognizing the changeless | T 7 F 11 T(321)C 148 |
| NEVER knows what it is doing. This is perfectly logical, though | T 7 G 3 T(325)C 152 |
| you will think others are doing TO you. T 7 | T 7 H 10 T(334)C 161 |
| You REALLY believe that doing the opposite of God's will | T 7 K 3 T(341)C 168 |
| nothing which prevents you from doing EXACTLY what I ask, and | T 8 I 9 T(375)C 202 |
| us be very calm in doing this, for we are merely | T 10 F 1 T(433) 260 |
| this IS what it is doing? T 10 F 10 | T 10 F 9 T(435)262 |
| YOUR salvation lies in NOT doing it. You, then, are making | T 11 D 2 T(459)286 |
| condemn only yourself, and by doing so, you cannot know that | T 11 J 10 T(483)310 |
| it accordingly. And by so doing, you are ALIGNING past and | T 12 F 4 T(501)328 |
| HIS freedom, and by so doing, you have denied the witness | T 13 C 4 T(514)341 |
| it. Undoing IS indirect, as DOING is. You were created ONLY | T 13 F 5 T(526)353 |
| all too frequently succeeds, in doing both, by using dissociation for | T 15 B 3 T(564)391 |
| and will learn much from doing so. But its shining and | T 15 C 6 T(569)- 396 |
| but all you will be doing is to delay your home-coming | T 15 D 2 T(570)- 397 |
| this one preparation, and practice doing NOTHING ELSE. I need do | T 18 H 8 T(683)631b |
| the midst of every busy doing on which you are sent | T 18 H 10 T(684) 631c |
| does it. And, in the DOING of it will you learn | T 25 B 1 T(865)684 |
| It works to get them, doing senseless things, and tosses them | T 27 I 2 T(962)788 |
| but this: That YOU are doing this UNTO YOURSELF. No matter | T 27 I 10 T(965)791 |
| have Its OWN effects, and doing NOTHING that would interfere. | T 28 B 8 T(970)796 |
| And they will JOIN in doing nothing to prevent its radiant | T 28 B 9 T(970)796 |
| never had a NEED for doing ANYTHING, and never did. His | T 28 B 12 T(971)797 |
| TO me, but I am doing this. And thus the mind | T 28 C 12 T(975)- 801 |
| but empty space, enclosing nothing, doing nothing, and as unsubstantial as | T 28 D 4 T(976)- 802 |
| thing, obeying your commands, and doing nothing of itself at all | T 31 C 3 T(1050)864 |
| not know what I am doing, where I am, or how | T 31 E 16 T(1060)874 |
| little you think it is doing so. W 5 L | W 5 L 3 W(8) |
| will not extend it by doing so. W 16 L | W 16 L 2 W(28) |
| will happen. If you are doing the exercises properly, you should | W 26 L 6 W(45) |
| importance of what you are doing, its inestimable value to you | W 44 L 8 W(76) |
| 10. If you are doing the exercises correctly, you should | W 44 L 10 W(76) |
| that we cannot fail in doing what He would have us | W 45 L 5 W(78) |
| 4. If you are doing the exercises well, you should | W 46 L 4 W(81) |
| with confidence, knowing that in doing so we are joining our | W 49 L 3 W(86) |
| away, realizing that in so doing I am giving up nothing | W 52 L 3 W(94) |
| or make undue effort in doing this. Then tell yourself: On | W 65 L 6 W(120) |
| 6. If you are doing the exercises properly, you will | W 69 L 6 W(129) |
| fact that you are doing the exercises proves that you | W 71 L 8 W(136) |
| in a body. We are doing more than failing to help | W 72 L 4 W(137) |
| 77 L 6. In doing this, you do not really | W 77 L 6 W(152) |
| joining with God's Will in doing this. --- | W 102 L 5 W(206) |
| Should I accuse myself of doing this? --- | W 134 L 9 W(282) |
| Would I condemn myself for doing this? W 134 L | W 134 L 16 W(284) |
| Would I accuse myself of doing this? I will not lay | W 134 L 18 W(284) |
| facts unrecognizable. They aim at doing this, and this they seem | W 136 L 5 W(292) |
| with a body. In so doing, he has refused to accept | M 23 A 5 M(55) |
| created him, and in so doing he has recognized all living | M 24 A 2 M(56) |
| becoming more natural. He is doing nothing special, and there is | M 26 A 2 M(60) |
| someone else, and in so doing, lose all sense of separate | P 3 C 8 P(7) |
| of separate interests. Only by doing this is it possible to | P 3 C 8 P(7) |
| upon the self. Only by doing this can teacher and pupil | P 3 C 8 P(7) |
| Would you forgive yourself for doing this? Then learn that God | S 2 B 3 S(13) |