| EFFORTS.....................29 | |
| cannot avail yourself of MY efforts, which are limitless. T | T 1 B 22r T(9)-9- |
| all illusions, he exerts enormous efforts to establish their validity. The | T 1 B 27c T(16)16 |
| this ability by your own efforts, and finally placed them at | T 1 B 41j T(46)46 |
| gains this through his own efforts, he will need your help | T 1 B 41j T(46)46 |
| The TRULY creative devote their efforts to correcting this. The neurotic | T 1 B 41bd T(53)53 |
| Crucifixion. Many Souls offered their efforts on behalf of the Separated | T 2 B 43 T(80) 80 |
| and does not involve any efforts on their part at all | T 2 B 71 T(88)87 |
| is due to her real efforts at objectivity and fairness. She | T 4 C 6 T(199)C 26 |
| create myths, but the creative efforts of man can turn to | T 4 C 21 T(204)C 31 |
| am not unmindful of your efforts, but you still have much | T 4 E 9 T(215)C 42 |
| B, have not made consistent efforts to change your mind except | T 4 E 10 T(215)C 42 |
| was no sense in his efforts, even if he succeeded. The | T 4 F 15 T(223)C 50 |
| that it will channelize your efforts automatically. When you make a | T 4 F 17 T(224)C 51 |
| conflict free, He maximizes ALL efforts and ALL results. By teaching | T 7 D 7 T(312)C 139 |
| 8. Join your own efforts to the Power that cannot | T 14 B 8 T(542)- 369 |
| of bridging it. His little efforts are powerfully supplemented by the | T 16 D 8 T(610)437 |
| you have also made enormous efforts to help Him do His | T 17 F 11 T(649)476 |
| you consistently appreciated the GOOD efforts, and OVERLOOKED mistakes? Or has | T 17 F 12 T(649)476 |
| you cannot fail in your efforts to achieve the goal of | W 42 L 1 W(70) |
| than to channelize all your efforts in searching for it where | W 71 L 4 W(134) |
| calling for an answer. Our efforts will be directed toward recognizing | W 79 L 9 W(158) |
| 91 L 4. Your efforts, however little they may be | W 91 L 4 W(174) |
| practice period, confident that your efforts, however meager, are fully supported | W 91 L 10 W(176) |
| necessary that you make excessive efforts to be sure that you | W 110 R3 2 W(228) |
| could be constant in his efforts, or direct his energies and | W 186 L 10 W(408) |
| instead. He will direct your efforts, telling you exactly what to | W 361 EP 3 W(619) |
| given you, and your best efforts meet with lack of appreciation | M 16 A 3 M(40) |
| for you, And join your efforts on behalf of God, Knowing | M 30 A 8 M(71) |
| remedy. To concentrate your healing efforts here is but futility. Who | P 3 G 4 P(15) |
| EGO.........................944 | |
| 3 F. Conflict and the Ego (N 339 5:188) | T 3 F 0 T(152)151 |
| as the domain of the ego. --- Manuscript | T 3 F 5 T(152)151 |
| indeed in insisting that the ego is NOT the self, and | T 3 F 5 T(153)152 |
| God's. In a sense, the ego was a man-made attempt to | T 3 F 5 T(153)152 |
| 3 F 6. The ego is the questioning compartment in | T 3 F 6 T(153)152 |
| 3 F 12. The ego did NOT arise out of | T 3 F 12 T(154)153 |
| 3 F 14. The ego is as frail as Freud | T 3 F 14 T(155)154 |
| Any attempt to endow the ego with the attributes of the | T 3 F 14 T(155)154 |
| his Soul or from his ego, precisely as he chooses. If | T 4 A 5 T(186)C 13 |
| If he speaks from his ego, he is DISCLAIMING knowledge instead | T 4 A 5 T(186)C 13 |
| because he identified with his ego and perceived its weakness. He | T 4 A 7 T(186)C 13 |
| view of man which the ego tolerates all too frequently, but | T 4 A 8 T(187)?23 |
| are indeed in vain. The ego may will them because the | T 4 A 10 T(187)?23 |
| may will them because the ego IS both lean and foolish | T 4 A 10 T(187)?23 |
| the foolish journey of the ego in its attempt at reparation | T 4 A 10 T(187)?23 |
| Every symptom which the ego has made involves a contradiction | T 4 B 2 T(188)C 15 |
| mind is split between the ego and the Soul, so that | T 4 B 2 T(188)C 15 |
| Soul, so that WHATEVER the ego makes is incomplete and contradictory | T 4 B 2 T(188)C 15 |
| change to enter into your EGO, your SOUL will find peace | T 4 B 8 T(189)C 16 |
| reach the Soul from the ego, and nothing FROM the Soul | T 4 B 9 T(190)C 17 |
| the Soul can strengthen the ego, or reduce the conflict within | T 4 B 9 T(190)C 17 |
| the conflict within it. The ego IS a contradiction. Man's self | T 4 B 9 T(190)C 17 |
| Soul cannot perceive, and the ego cannot know. They are therefore | T 4 B 9 T(190)C 17 |
| B 10. Nevertheless the ego can learn, because its maker | T 4 B 10 T(190)C 17 |
| not be taught, but the ego MUST. The ultimate reason why | T 4 B 10 T(190)C 17 |
| relinquishment (NOT destruction) of the ego to the light of the | T 4 B 10 T(190)C 17 |
| This is the change the ego MUST fear, because it does | T 4 B 10 T(190)C 17 |
| HAVE dreamed of a separated ego, and you HAVE believed in | T 4 B 13 T(191)C 18 |
| is IMPOSSIBLE to convince the ego of this, because it goes | T 4 B 15 T(191)C 18 |
| is natural enough for the ego to try to protect itself | T 4 B 15 T(191)C 18 |
| 4 B 16. The ego cannot make this choice because | T 4 B 16 T(191)C 18 |
| teacher as merely a larger ego, you WILL be afraid, because | T 4 B 16 T(191)C 18 |
| afraid, because to ENLARGE an ego IS to increase separation anxiety | T 4 B 16 T(191)C 18 |
| with the effect of HIS ego on OTHER egos, and he | T 4 B 17 T(192)C 19 |
| interaction as a means of ego preservation. This is no less | T 4 B 17 T(192)C 19 |
| DEBATABLE except in delusions. Your ego is NEVER at stake because | T 4 B 21 T(193)C 20 |
| it is misused as an ego involvement. If you become afraid | T 4 B 22 T(193)C 20 |
| 4 B 23. The ego tries to exploit ALL situations | T 4 B 23 T(193)C 20 |
| beyond the reach of your ego, but within easy reach of | T 4 B 23 T(193)C 20 |
| pleased. Do not let your ego dispute this, because the ego | T 4 B 24 T(193)C 20 |
| ego dispute this, because the ego cannot know what is as | T 4 B 24 T(193)C 20 |
| inevitable is fearful to the ego, but joyous to the Soul | T 4 B 26 T(194)C 21 |
| 4 B 27. The ego is afraid of the Soul's | T 4 B 27 T(194)C 21 |
| withdraw all protection from your ego and become totally without investment | T 4 B 27 T(194)C 21 |
| to the Separation, and your ego rejoices when you witness to | T 4 B 27 T(194)C 21 |
| 4 B 29. The ego has built a shabby and | T 4 B 29 T(194)C 21 |
| creating the perishable as your ego is making the eternal. | T 4 B 30 T(195)C 22 |
| is a lesson for the ego, not for the Soul. The | T 4 B 31 T(195)C 22 |
| I will substitute for your ego if you will, but NEVER | T 4 B 33 T(195)C 22 |
| the child's body and his ego, which are very closely associated | T 4 B 33 T(195)C 22 |
| chosen, because abnormal psychology IS ego psychology. This is precisely the | T 4 B 37 T(196)C 23 |
| never be taught FROM the ego whose abnormality should be lessened | T 4 B 37 T(196)C 23 |
| T 4 C. The Ego and False Autonomy (N 439 | T 4 C 0 T(197)C 24 |
| could ever have made the ego. This is a perfectly reasonable | T 4 C 1 T(197)C 24 |
| confusions. Each man makes one ego for himself, although it is | T 4 C 2 T(197)C 24 |
| physical presence. THINKING about another ego is as effective in changing | T 4 C 3 T(198)C 25 |
| of the fact that the ego is an idea, though not | T 4 C 3 T(198)C 25 |
| mind could have made the ego. You DO have real knowledge | T 4 C 3 T(198)C 25 |
| of alternations between Soul and ego, with concomitant variation between peace | T 4 C 5 T(199)C 26 |
| appropriate concreteness perceptually, because her ego is not her natural home | T 4 C 5 T(199)C 26 |
| himself. Man reacts to his ego much as God does to | T 4 C 7 T(200)C 27 |
| HOW man responds toward his ego, but only what he believes | T 4 C 8 T(200)C 27 |
| ARE regarding it from an ego viewpoint. That is why the | T 4 C 8 T(200)C 27 |
| am the teacher of the ego. When teaching is no longer | T 4 C 8 T(200)C 27 |
| hint of recognition that the ego is NOT the self. Helen | T 4 C 9 T(200)C 27 |
| stronger mechanism in your own ego defense, and that is why | T 4 C 10 T(201)C 28 |
| an inescapable law of the ego, which ALWAYS evaluates itself in | T 4 C 15 T(202)C 29 |
| Freud was the most accurate ego psychologist we ever had, although | T 4 C 15 T(202)C 29 |
| preferred this description himself. His ego was a very weak and | T 4 C 15 T(202)C 29 |
| The reality principle of the ego is not real at all | T 4 C 16 T(202)C 29 |
| 17. Self esteem, in ego terms, means nothing more than | T 4 C 17 T(203)C 30 |
| nothing more than that the ego has deluded itself into accepting | T 4 C 17 T(203)C 30 |
| delusion of reality of the ego is threatened. This produces either | T 4 C 17 T(203)C 30 |
| either withdrawal or attack. The ego literally lives by comparisons. This | T 4 C 17 T(203)C 30 |
| 4 C 18. The ego NEVER gives out of abundance | T 4 C 18 T(203)C 30 |
| appetites are getting mechanisms representing ego needs to confirm itself. This | T 4 C 18 T(203)C 30 |
| is of the so-called higher ego needs. Bodily appetites are NOT | T 4 C 18 T(203)C 30 |
| physical in origin, because the ego regards the body as its | T 4 C 18 T(203)C 30 |
| is a decision of the ego, which is completely confused about | T 4 C 18 T(203)C 30 |
| 31 The ego DOES believe it is completely | T 4 C 19 T(204)C 31 |
| feeble show of strength. The ego is free to complete the | T 4 C 19 T(204)C 31 |
| premise is its FOUNDATION. The ego IS the belief of the | T 4 C 19 T(204)C 31 |
| knowledge is unaware of the ego. It does NOT attack the | T 4 C 20 T(204)C 31 |
| It does NOT attack the ego. It merely cannot conceive of | T 4 C 20 T(204)C 31 |
| it at all. While the ego is equally unaware of the | T 4 C 20 T(204)C 31 |
| This is way self-esteem in ego terms MUST be a delusion | T 4 C 20 T(204)C 31 |
| are usually related to the ego origins, and magic to the | T 4 C 21 T(205)C 32 |
| to the powers which the ego ascribes to itself. Every mythological | T 4 C 21 T(205)C 32 |
| because nobody maintains that the ego existed before that point in | T 4 C 22 T(205)C 32 |
| that wrong-mindedness is obliterated. The ego cannot survive without judgment, and | T 4 C 23 T(205)C 32 |
| meaningful perception, as far as ego thinking goes. However, VALID behavior | T 4 C 24 T(206)C 33 |
| EVERY idea which the ego has accorded the status of | T 4 C 26 T(206)C 33 |
| are concentrating increasingly on the ego, in an attempt to unify | T 4 C 26 T(207)C 34 |
| We have already credited the ego with considerable ingenuity, though not | T 4 C 27 T(207)C 34 |
| is NOT understandable to the ego, which interprets it as if | T 4 D 1 T(208)C 35 |
| the Soul, not from the Ego, and the Christ Mind IS | T 4 D 2 T(208)C 35 |
| ceased to create because your ego has set you on the | T 4 D 3 T(208)C 35 |
| fatherless than you are. Your ego and your Soul will never | T 4 D 3 T(208)C 35 |
| and perfectly protected, and the ego will not prevail against it | T 4 D 3 T(208)C 35 |
| its characteristic upside-down way, the ego has taken the impulses from | T 4 D 5 T(208)C 35 |
| arise in the unconscious. The ego judges what is to be | T 4 D 5 T(208)C 35 |
| to the unexistence of the ego itself. --- | T 4 D 5 T(208)C 35 |
| 36 The ego therefore experiences threat, and not | T 4 D 5 T(209)C 36 |
| BOTH are threatening to the ego and, being concerned primarily with | T 4 D 6 T(209)C 36 |
| really much greater to the ego, because the pull of God | T 4 D 6 T(209)C 36 |
| them as the same, the ego attempts to save itself from | T 4 D 7 T(209)C 36 |
| and fear is unconscious. The ego cannot tolerate either and represses | T 4 D 7 T(209)C 36 |
| break through the barriers the ego has set up and shine | T 4 D 8 T(209)C 36 |
| Against our united strength, the ego CANNOT prevail. T 4 | T 4 D 8 T(209)C 36 |
| you by now why the ego regards the Soul as its | T 4 D 9 T(209)C 36 |
| Soul as its enemy. The ego arose from the Separation, and | T 4 D 9 T(209)C 36 |
| impulses to the unconscious, the ego has to offer you some | T 4 D 9 T(210)C 37 |
| ever fully believe in the ego again. How can its meager | T 4 D 10 T(210)C 37 |
| denial of the Father, the ego has no allegiance to its | T 4 D 11 T(210)C 37 |
| this ambivalence, and since no ego has experienced love WITHOUT ambivalence | T 4 D 12 T(210)C 37 |
| so different from anything the ego can offer that you will | T 4 D 13 T(211)C 38 |
| not the condition as the ego sets conditions. It is the | T 4 D 14 T(211)C 38 |
| unconscious, deeply repressed by the ego, is the declaration of your | T 4 D 21 T(213)C 40 |
| fact which MEANS that the ego does not exist, and which | T 4 D 21 T(213)C 40 |
| of the mind which the ego rules. The ego is desperate | T 4 D 22 T(213)C 40 |
| which the ego rules. The ego is desperate because it opposes | T 4 D 22 T(213)C 40 |
| to exert to protect your ego, and how little you have | T 4 D 22 T(213)C 40 |
| to the voice of your ego is demonstrated by your attitudes | T 4 E 1 T(213)C 40 |
| The glass in which the ego seeks to see its face | T 4 E 2 T(214)C 41 |
| and are perceiving images your ego makes in a darkened glass | T 4 E 4 T(214)C 41 |
| thinking otherwise has held your ego together, but has literally split | T 4 E 5 T(214)C 41 |
| from the capriciousness of the ego, and NEED NOT BE. You | T 4 E 7 T(215)C 42 |
| feel guilty, KNOW that your ego has indeed violated the laws | T 4 E 8 T(215)C 42 |
| Leave the sins of the ego to me. That is what | T 4 E 8 T(215)C 42 |
| your mind about those your ego has hurt, the Atonement cannot | T 4 E 8 T(215)C 42 |
| as you feel guilty, your ego is in command, because only | T 4 E 8 T(215)C 42 |
| in command, because only the ego CAN experience guilt. THIS NEED | T 4 E 8 T(215)C 42 |
| trying to see whom your ego has hurt, and also in | T 4 E 9 T(215)C 42 |
| much energy invested in your ego. THIS NEED NOT BE. Watch | T 4 E 9 T(215)C 42 |
| for the temptations of the ego, and do not be deceived | T 4 E 9 T(215)C 42 |
| anxiety through disinterest. Because your ego WAS protected by this unfortunate | T 4 E 10 T(215)C 42 |
| against the demands of your ego that you disengage yourself. THIS | T 4 E 11 T(216)C 43 |
| to me, but only the ego can be disheartened. T | T 4 E 12 T(216)C 43 |
| can unite in shining your ego away, and releasing the strength | T 4 E 13 T(216)C 43 |
| hurt or to heal. The ego SHOULD be brought to your | T 4 E 14 T(216)C 43 |
| E 15. Judge your ego truly, and you MUST withdraw | T 4 E 15 T(217)C 44 |
| MUST shine THROUGH you. Your ego cannot prevent HIM from shining | T 4 E 16 T(217)C 44 |
| or awake, (just as your ego does with your lower mind | T 4 E 20 T(218)C 45 |
| central factor in what the ego permits into consciousness, and one | T 4 F 1 T(219)C 46 |
| 4 F 2. The ego is further off balance by | T 4 F 2 T(219)C 46 |
| MUST be obliterated by the ego in the interest of its | T 4 F 2 T(219)C 46 |
| state is ESSENTIAL to the ego, which judges ONLY in terms | T 4 F 3 T(219)C 46 |
| then, makes SOME sense in ego terms. But fear of the | T 4 F 4 T(219)C 46 |
| the body, with which the ego identifies so closely, is more | T 4 F 4 T(219)C 46 |
| it sponsors eagerly. Yet the ego hates the body, because it | T 4 F 5 T(220)C 47 |
| dazed. Being told by the ego that it is really part | T 4 F 5 T(220)C 47 |
| for protection?, to which the ego replies, Turn to me. The | T 4 F 6 T(220)C 47 |
| not without cause, reminds the ego that it has itself insisted | T 4 F 6 T(220)C 47 |
| to it for protection. The ego has no real answer to | T 4 F 6 T(220)C 47 |
| value will not last. The ego thinks it is an advantage | T 4 F 12 T(223)C 50 |
| the one function that the ego has tried to develop, but | T 4 F 13 T(223)C 50 |
| to learn that had the ego willed to do so, it | T 4 F 13 T(223)C 50 |
| do it is what the ego cannot tolerate. That is because | T 4 F 13 T(223)C 50 |
| state of clarity which the ego, fearful of being judged truly | T 4 F 13 T(223)C 50 |
| than the dilemma itself. The ego has reacted characteristically here as | T 4 F 14 T(223)C 50 |
| much as of validity. The ego compromises with the issue of | T 4 F 14 T(223)C 50 |
| even if he succeeded. The ego has also countenanced some strange | T 4 F 15 T(223)C 50 |
| of solution are another favorite ego device for impeding the strong-willed | T 4 F 16 T(223)C 50 |
| which the ego can tolerate, is among its | T 4 F 16 T(224)C 51 |
| position to realize that the ego is capable of making and | T 4 F 18 T(224)C 51 |
| relatively minor confusions of the ego are not among its more | T 4 F 19 T(224)C 51 |
| not dangerous except to the ego. Vaguely the ego senses threat | T 4 G 5 T(225)C 52 |
| to the ego. Vaguely the ego senses threat, and, being unable | T 4 G 5 T(225)C 52 |
| scarcity concept, and this the ego understands well. Regarding all as | T 4 G 5 T(225)C 52 |
| remember always is that the ego DOES NOT RECOGNIZE the real | T 4 G 6 T(225)C 52 |
| YOU associate yourself WITH the ego, YOU do not perceive the | T 4 G 6 T(225)C 52 |
| allegiance to it gives the ego ANY power over you. We | T 4 G 6 T(225)C 52 |
| We have spoken of the ego as if it were a | T 4 G 6 T(225)C 52 |
| 4 G 7. The ego is nothing more than a | T 4 G 7 T(225)C 52 |
| disaster needs much conditioning. The ego cannot withstand the conditioning process | T 4 G 10 T(226)C 53 |
| YOU and NOT by your ego, the recognition ITSELF establishes that | T 4 G 12 T(226)C 53 |
| establishes that you and your ego CANNOT be identical. You may | T 4 G 12 T(226)C 53 |
| idea of escaping FROM the ego shows this. | T 4 G 12 T(226)C 53 |
| You cannot escape from the ego by humbling it, or controlling | T 4 G 13 T(227)C 54 |
| it, or punishing it. The ego and the Soul DO NOT | T 4 G 13 T(227)C 54 |
| natural impulses, not because the EGO is a separate thing, but | T 4 G 13 T(227)C 54 |
| believe that YOU are. The ego is a device for maintaining | T 4 G 13 T(227)C 54 |
| that You are NOT an ego. I repeat that I do | T 4 G 14 T(227)C 54 |
| to associate misery with the ego, and joy with your Soul | T 4 G 24 T(229)C 56 |
| WANT the rewards of the ego in the presence of the | T 4 G 24 T(229)C 56 |
| part that believes in the ego, because the ego DEPENDS on | T 4 H 2 T(229)C 56 |
| in the ego, because the ego DEPENDS on the specific. It | T 4 H 2 T(229)C 56 |
| you are SEPARATE. Everything the ego perceives is a separate whole | T 4 H 2 T(229)C 56 |
| relationships that imply BEING. The ego is thus AGAINST communication, except | T 4 H 2 T(229)C 56 |
| The communication system of the ego is based on its own | T 4 H 3 T(229)C 56 |
| classified (or judged) by the ego as coercive communication which must | T 4 H 3 T(229)C 56 |
| He is. He has no ego with which to accept | T 4 H 9 T(230)C 57 |
| the vocational orientation stresses the ego. The team approach generally leads | T 4 I 1 T(231)C 58 |
| of broken bodies, because your ego cannot tolerate them. You ego | T 4 I 3 T(232)C 59 |
| ego cannot tolerate them. You ego cannot tolerate ego-weakness, either, without | T 4 I 3 T(232)C 59 |
| of a broken body. Your ego is threatened, and blocks your | T 4 I 4 T(232)C 59 |
| You withdraw to allow your ego to recover, and to regain | T 4 I 4 T(232)C 59 |
| enough NOT to threaten your ego, but also too limited to | T 4 I 4 T(232)C 59 |
| looked down on by the ego, because of its belief that | T 4 I 5 T(232)C 59 |
| attitudes to those whom their ego perceive as weakened and damaged | T 4 I 7 T(232)C 59 |
| the false association which the ego has made between giving and | T 5 B 4 T(234) C 61 |
| time. When man made the ego, God placed in him the | T 5 C 10 T(237)C 64 |
| is so strong that the ego always dissolves at its sound | T 5 C 10 T(237)C 64 |
| look at you through HIS ego, or perceive YOUR ego in | T 5 E 5 T(242)C 69 |
| HIS ego, or perceive YOUR ego in you. State positively, he | T 5 E 5 T(242)C 69 |
| an ego-alien journey WITH THE EGO AS GUIDE. This was BOUND | T 5 E 6 T(242)C 69 |
| Delay is of the ego, because time is ITS concept | T 5 E 7 T(243)C 70 |
| is God's answer to the ego. Everything of which the Holy | T 5 E 7 T(243)C 70 |
| task of UNDOING what the ego has made. It must undo | T 5 E 7 T(243)C 70 |
| of discourse in which the ego itself operates, or the mind | T 5 E 7 T(243)C 70 |
| So it is with the ego and the soul, and with | T 5 E 7 T(243)C 70 |
| is a belief of the ego, so the lower mind, which | T 5 E 8 T(243)C 70 |
| not mean anything to the ego. It interprets it, at best | T 5 E 8 T(243)C 70 |
| between the interpretations of the ego and the knowledge of the | T 5 E 9 T(243)C 70 |
| function of RE-INTERPRETING what the ego makes, not by destruction, but | T 5 E 10 T(244)C 71 |
| This vision invariably frightens the ego, because it is so calm | T 5 E 11 T(244)C 71 |
| guarantee of its survival. The ego becomes strong in strife because | T 5 E 11 T(244)C 71 |
| IS an appeal to the ego. T 5 E 12 | T 5 E 11 T(244)C 71 |
| is as vigilant as the ego to the call of danger | T 5 E 12 T(244)C 71 |
| ITS strength just as the ego WELCOMES it with all its | T 5 E 12 T(244)C 71 |
| MIND OF THE GIVER. The ego is the symbol of the | T 5 E 13 T(245)C 72 |
| still much stronger than the ego, even though the ego does | T 5 E 14 T(245)C 72 |
| the ego, even though the ego does not recognize it. The | T 5 E 14 T(245)C 72 |
| home only in eternity. The ego made the world as IT | T 5 E 15 T(245)C 72 |
| the RE-interpreter of what the ego made, sees it only as | T 5 E 15 T(245)C 72 |
| CANNOT be protected. What the ego makes it KEEPS TO ITSELF | T 5 F 5 T(248)C 75 |
| are a device of the ego for atoning without sharing, and | T 5 F 6 T(249)C 76 |
| for pardon without change. The ego NEVER calls for real atonement | T 5 F 6 T(249)C 76 |
| limited to the self the ego sees. Every loving thought held | T 5 F 9 T(249)C 76 |
| creating, and also YOURS. Your ego can keep you in exile | T 5 F 9 T(250)C 77 |
| them, without interference by the ego, so we can clarify an | T 5 F 10 T(250)C 77 |
| 78 The ego cannot prevail against the Kingdom | T 5 F 12 T(251)C 78 |
| it is united, and the ego fades away and is undone | T 5 F 12 T(251)C 78 |
| of guilt is clarified. The ego has a purpose, just as | T 5 G 1 T(254)C 81 |
| makes it invulnerable to the ego, because its peace is unassailable | T 5 G 2 T(254)C 81 |
| law of division. If the ego is the symbol of the | T 5 G 3 T(254)C 81 |
| meaningless concept EXCEPT to the ego, but do not underestimate the | T 5 G 3 T(254)C 81 |
| 5 G 4. The ego IS the part of the | T 5 G 4 T(255)C 82 |
| of USURPING His power. The ego believes that this is what | T 5 G 4 T(255)C 82 |
| if you identify WITH the ego, you MUST perceive yourself as | T 5 G 4 T(255)C 82 |
| Whenever you respond to your ego, you WILL experience guilt, and | T 5 G 5 T(255)C 82 |
| you WILL fear punishment. The ego is quite literally a fearful | T 5 G 5 T(255)C 82 |
| mind, never forget that the ego is NOT SANE. It REPRESENTS | T 5 G 5 T(255)C 82 |
| If you enthrone the ego in it, the fact that | T 5 G 7 T(256)C 83 |
| 5 G 8. The ego does not perceive sin as | T 5 G 8 T(256)C 83 |
| you will also succeed. The ego regards this as doom, but | T 5 G 8 T(256)C 83 |
| form of magical SOLUTION. The ego believes that by punishing ITSELF | T 5 G 9 T(256)C 83 |
| 5 G 10. The ego cannot OPPOSE the laws of | T 5 G 10 T(257)C 84 |
| The Holy Spirit, like the ego, is a decision. Together they | T 5 G 11 T(257)C 84 |
| CAN accept and obey. The ego and the Holy Spirit are | T 5 G 11 T(257)C 84 |
| or almost simultaneously, for the ego always speaks first. Alternate interpretations | T 5 H 5 T(260)C 87 |
| itself was unnecessary before the ego was made. The ego speaks | T 5 H 5 T(260)C 87 |
| the ego was made. The ego speaks in judgment, and the | T 5 H 5 T(260)C 87 |
| a fearful thing to the ego, because of its prejudiced judgment | T 5 H 6 T(260)C 87 |
| have mislead you. A favorite ego quotation is As ye sow | T 5 H 7 T(261)C 88 |
| generation, as interpreted by the ego, is particularly vicious. It is | T 5 H 10 T(261)C 88 |
| undone is fearful to the ego, which interprets I am undone | T 5 H 11 T(262)C 89 |
| as I am destroyed. The ego will NOT be destroyed, because | T 5 H 11 T(262)C 89 |
| you have given TO the ego will merely return to the | T 5 H 12 T(262)C 89 |
| your whole mind BELONGS. The ego is a form of ARREST | T 5 H 12 T(262)C 89 |
| police at all, although the ego welcomes that interpretation. You CAN | T 5 H 12 T(262)C 89 |
| assault, as judged by the ego, did not matter. As the | T 6 B 10 T(274)C 101 |
| symbol of conflict between the ego and the Son of God | T 6 B 19 T(277)C 104 |
| solely a device of the ego to make you feel DIFFERENT | T 6 C 3 T(278)C 105 |
| and separated FROM them. The ego justifies this on the wholly | T 6 C 3 T(278)C 105 |
| without projection is impossible. The ego uses projection ONLY to distort | T 6 C 4 T(278)C 105 |
| projection. Every ability of the ego has a better counterpart, because | T 6 C 5 T(278)C 105 |
| Spirit, as well as the ego, utilizes projection but since their | T 6 C 5 T(278)C 105 |
| 6 C 8. The ego prefers to believe that parallel | T 6 C 8 T(279)C 106 |
| the separation NEVER OCCURRED. The ego CANNOT prevail against this, because | T 6 C 11 T(280)C 107 |
| an explicit statement that the EGO never occurred. T 6 | T 6 C 11 T(280)C 107 |
| 6 C 12. The ego can accept the idea that | T 6 C 12 T(280)C 107 |
| it is very simple. The ego projects to EXCLUDE and therefore | T 6 C 14 T(281)C 108 |
| perceive Him at all. The ego is legion, but the Holy | T 6 C 15 T(281)C 108 |
| correct here, even though the ego does NOT know, and is | T 6 D 2 T(282)C 109 |
| can never be defiled. The ego never was and never will | T 6 D 2 T(282)C 109 |
| 3. But through the ego you CAN hear and learn | T 6 D 3 T(282)C 109 |
| the opposite of EVERYTHING THE EGO BELIEVES. This is how YOU | T 6 D 6 T(283)C 110 |
| ANSWER, not the question. The ego always speaks first, because it | T 6 E 1 T(284)C 111 |
| longer need His guidance. The ego does NOT regard itself as | T 6 E 1 T(284)C 111 |
| impossible. But YOU made the ego without love, and so it | T 6 E 2 T(284)C 111 |
| WITHOUT it. This enables the ego to regard itself as SEPARATE | T 6 E 2 T(284)C 111 |
| 6 E 3. The ego, then, raised the first question | T 6 E 3 T(284)C 111 |
| the beginning of doubt. The ego has never answered ANY questions | T 6 E 3 T(284)C 111 |
| most inventive activities of the ego have never done more than | T 6 E 3 T(284)C 111 |
| HAVE the answer, and THE EGO IS AFRAID OF YOU. You | T 6 E 3 T(284)C 111 |
| one basic fact that the ego does not know. The Holy | T 6 E 3 T(284)C 111 |
| 6 E 4. The ego cannot hear the Holy Spirit | T 6 E 4 T(285)C 112 |
| for ATTACKING its maker. The ego believes that the best defense | T 6 E 4 T(285)C 112 |
| side with it. And the ego feels badly in need of | T 6 E 4 T(285)C 112 |
| itself in your MIND, the ego turns to the body, NOT | T 6 E 5 T(285)C 112 |
| an alliance OF fear. The ego and the body conspire AGAINST | T 6 E 5 T(285)C 112 |
| what it really involves. The ego, which is not real, attempts | T 6 E 5 T(285)C 112 |
| ALL the questions which the ego raises. You are a Child | T 6 E 6 T(285)C 112 |
| kind of reasoning that the ego engages in, but God, who | T 6 E 12 T(288)C 115 |
| When your body and your ego and your dreams are gone | T 6 F 7 T(290)C 117 |
| other impossible solution which the ego attempts, IT WILL NOT WORK | T 6 F 7 T(290)C 117 |
| always, it re-interprets what the ego uses as an argument FOR | T 6 F 8 T(290)C 117 |
| LOSE WHAT YOU COMMUNICATE. The ego uses the body for attack | T 6 F 12 T(291)118 |
| Still strongly aware of the ego in himself, and responding primarily | T 6 G 4 T(294)121 |
| and responding primarily TO the ego in others, he is being | T 6 G 4 T(294)121 |
| upside-down as always, the ego perceives the first lesson as | T 6 G 5 T(294)121 |
| only ONE is REAL. The ego tries to persuade you that | T 6 G 8 T(295)122 |
| the Holy Spirit REJECTS the ego ACCEPTS. This is because they | T 6 H 2 T(298)C 125 |
| be as vigilant AGAINST the ego as FOR it. This lesson | T 6 H 5 T(299)C 126 |
| vigilant ON GOD's BEHALF. The ego speaks AGAINST His Creation, and | T 6 H 10 T(301)128 |
| 7 B 1. The ego demands RECIPROCAL rights, because it | T 7 B 1 T(304)C 131 |
| The term intraPERSONAL is an ego term, because personal implies of | T 7 C 5 T(307)C 134 |
| because abilities began with the ego, which perceived them as a | T 7 D 4 T(311)C 138 |
| EXCELLING. This is how the ego STILL perceives them and uses | T 7 D 4 T(311)C 138 |
| YOU to use what the ego has made to TEACH the | T 7 D 4 T(311)C 138 |
| the opposite of what the ego has LEARNED. The KIND of | T 7 D 4 T(311)C 138 |
| learned THIS course. To the ego there appears to be no | T 7 D 7 T(312)C 139 |
| be no connection, because the EGO is discontinuous. But the Holy | T 7 D 7 T(312)C 139 |
| UNREAL. This is WHY the ego is insane; it teaches that | T 7 E 1 T(312)C 139 |
| AS WELL, even though the ego DOES NOT KNOW WHAT IT | T 7 E 1 T(312)C 139 |
| 7 E 2. The ego, then, IS always being undone | T 7 E 2 T(313)C 140 |
| unified in allegiance to the ego, because the mind does NOT | T 7 E 2 T(313)C 140 |
| what is treacherous to the ego IS faithful to peace. The | T 7 E 2 T(313)C 140 |
| but that is because the ego perceives itself as at war | T 7 E 2 T(313)C 140 |
| be the voice of the ego. T 7 E 8 | T 7 E 7 T(315)C 142 |
| FORGETTING the laws of the ego. We said before that forgetting | T 7 E 9 T(316)C 143 |
| the way in which the ego tries to use ALL abilities | T 7 E 10 T(316)C 143 |
| or to ANY extent. The ego ALWAYS seeks to divide and | T 7 E 11 T(316)C 143 |
| but a real delusion. The ego believes that it HAS this | T 7 E 12 T(317)C 144 |
| sense of danger that the ego has induced in YOU by | T 7 E 13 T(317)C 144 |
| ONLY minds communicate. Since the ego CANNOT obliterate the impulse to | T 7 F 2 T(318)C 145 |
| NOT NEED THE MIND. The ego, then, tries to teach you | T 7 F 2 T(318)C 145 |
| in the service of the ego can hurt other BODIES, but | T 7 F 3 T(319)C 146 |
| be trying to strengthen his ego, HE IS ALSO TRYING TO | T 7 F 5 T(319)C 146 |
| as you learn through the ego. This DOES place you in | T 7 F 10 T(321)C 148 |
| him undo the change his ego thinks it has made in | T 7 F 11 T(321)C 148 |
| 7 F 12. The ego is totally unable to understand | T 7 F 12 T(322)C 149 |
| create depending on whether the ego or the Holy Spirit begets | T 7 G 1 T(324)C 151 |
| The ingeniousness of the ego to preserve itself is enormous | T 7 G 3 T(325)C 152 |
| of the mind WHICH THE EGO DENIES. This means that the | T 7 G 3 T(325)C 152 |
| DENIES. This means that the ego attacks WHAT IS PRESERVING IT | T 7 G 3 T(325)C 152 |
| logical, though clearly insane. The ego draws upon the one source | T 7 G 3 T(325)C 152 |
| logical but still insane, the ego resolves this completely insane dilemma | T 7 G 4 T(325)C 152 |
| know your OWN safety. The ego CANNOT AFFORD TO KNOW ANYTHING | T 7 G 4 T(325)C 152 |
| Knowledge is total, and the ego DOES NOT BELIEVE IN TOTALITY | T 7 G 4 T(325)C 152 |
| own origin, and while the ego does not love YOU, it | T 7 G 4 T(325)C 152 |
| produced. Produced by fear, the ego REproduces fear. This IS its | T 7 G 5 T(325)C 152 |
| IS your power, which the ego MUST deny. It must also | T 7 G 5 T(325)C 152 |
| who has everything WANTS the ego. Its own maker, then, DOES | T 7 G 5 T(325)C 152 |
| the only decision which the ego could POSSIBLY encounter if the | T 7 G 5 T(325)C 152 |
| 7 G 6. The ego therefore opposes ALL appreciation, ALL | T 7 G 6 T(326)C 153 |
| have repeatedly emphasized that the ego DOES believe it can attack | T 7 G 9 T(327)C 154 |
| the mind CANNOT attack, the ego proceeds perfectly logically to the | T 7 G 9 T(327)C 154 |
| Aware of its weakness, the ego wants your allegiance, but NOT | T 7 G 9 T(327)C 154 |
| as you really are. The ego therefore wants to engage your | T 7 G 9 T(327)C 154 |
| 7 G 10. The ego wants no part of truth | T 7 G 10 T(327)C 154 |
| TO YOU TO DECIDE. The ego believes THIS totally, being fully | T 7 G 11 T(328)C 155 |
| it is NOT TRUE. The ego is therefore totally committed to | T 7 G 11 T(328)C 155 |
| all the world of the ego is. NOTHING. It has no | T 7 G 13 T(328)C 155 |
| gifts you offer to the ego are ALWAYS experienced as sacrifices | T 7 H 12 T(334)C 161 |
| mind of God. To the ego, the law is perceived as | T 7 I 1 T(335)C 162 |
| law of extension. To the ego, it is the law of | T 7 I 2 T(335)C 162 |
| 7 I 3. The ego ALWAYS tries to preserve conflict | T 7 I 3 T(335)C 162 |
| up and free YOURSELF. The ego, using its own warped version | T 7 I 3 T(335)C 162 |
| those who project from the ego are vigilant for their OWN | T 7 I 6 T(336)C 163 |
| CAN, a fallacy which the ego ALWAYS makes, underlies its whole | T 7 I 7 T(336)C 163 |
| it is a BELIEF. The ego IS therefore a confusion in | T 7 I 7 T(336)C 163 |
| NOT BE AFRAID OF THE EGO. It DOES depend on your | T 7 I 8 T(336)C 163 |
| 7 I 9. The ego can be completely forgotten at | T 7 I 9 T(337)C 164 |
| more you learn ABOUT the ego, the more you realize that | T 7 I 9 T(337)C 164 |
| to teach you that the ego is unbelievable and will forever | T 7 I 10 T(337)C 164 |
| unbelievable. You who made the ego by BELIEVING the unbelievable CANNOT | T 7 I 10 T(337)C 164 |
| God. Selfishness is of the ego but self-fullness is of the | T 7 J 2 T(337)C 164 |
| mind that lies between the ego and the Soul, mediating between | T 7 J 2 T(337)C 164 |
| OF THE SOUL. To the ego this is partiality, and it | T 7 J 2 T(337)C 164 |
| 7 J 3. The ego cannot prevail against a totality | T 7 J 3 T(338)C 165 |
| you IS painful to the ego, and as long as you | T 7 K 2 T(341)C 168 |
| WILL be giving up the ego, but you will be SACRIFICING | T 7 K 2 T(341)C 168 |
| not mean anything, because the ego wishes for the impossible. You | T 7 K 3 T(341)C 168 |
| asks for sacrifice, but the ego ALWAYS does. When you are | T 7 K 4 T(342)C 169 |
| false decision-making prerogative, which the ego guards so jealously, is not | T 7 K 7 T(343)C 170 |
| EVERYTHING. This is because the ego perceives nothing as wholly desirable | T 7 L 1 T(343)C 170 |
| away so readily, when the ego asks for your allegiance. | T 8 A 2 T(346)C 173 |
| The distraction of the ego SEEMS to interfere with your | T 8 A 3 T(346)C 173 |
| hallucination. You cannot expect the EGO to say I am not | T 8 A 3 T(346)C 173 |
| you. Every response to the ego is a call to war | T 8 A 3 T(346)C 173 |
| learn it of Him. The ego does NOT KNOW WHAT IT | T 8 C 1 T(348)C 175 |
| are WITHOUT KNOWING IT. The ego is expert ONLY in confusion | T 8 C 1 T(348)C 175 |
| could learn nothing from the ego, because the ego KNOWS nothing | T 8 C 2 T(348)C 175 |
| from the ego, because the ego KNOWS nothing. Is there ANY | T 8 C 2 T(348)C 175 |
| turn to find HIMSELF? The ego has never given you a | T 8 C 2 T(348)C 175 |
| C 3. But the ego has done more harm to | T 8 C 3 T(349)C 176 |
| CANNOT go AGAINST it. The ego cannot teach you anything as | T 8 C 3 T(349)C 176 |
| That is why the ego IS the denial of free | T 8 C 4 T(349)C 176 |
| the UNdoing of EVERYTHING the ego tries to teach. It is | T 8 C 4 T(349)C 176 |
| 8 C 5. The ego wants to teach you that | T 8 C 5 T(349)C 176 |
| BECAUSE they are yours. The ego tries to find them in | T 8 D 6 T(352)C 179 |
| you CANNOT listen to the ego. Its purpose is to DEFEAT | T 8 D 8 T(352)C 179 |
| to look at what the ego has made of YOU. | T 8 D 8 T(352)C 179 |
| be excluded from them. The ego teaches that your strength is | T 8 D 9 T(353)C 180 |
| you are uniting WITHOUT the ego, because I have renounced the | T 8 E 19 T(358)C 185 |
| because I have renounced the ego in myself, and therefore CANNOT | T 8 E 19 T(358)C 185 |
| the way to renounce the ego in YOURSELVES. The truth in | T 8 E 19 T(358)C 185 |
| of us is BEYOND the ego. By willing that, you HAVE | T 8 E 19 T(358)C 185 |
| Our success in transcending the ego is guaranteed by God, and | T 8 E 20 T(358)C 185 |
| it is ALWAYS because the ego has attempted to JOIN the | T 8 E 21 T(358)C 185 |
| your companion INSTEAD of your ego. Do not try to hold | T 8 E 21 T(359)C 186 |
| of us. Never accord the ego the power to interfere with | T 8 E 22 T(359)C 186 |
| beyond all attempts of the ego to hold you back. | T 8 E 22 T(359)C 186 |
| because I AM beyond the ego. Reach therefore for my hand | T 8 E 23 T(359)C 186 |
| you WANT to transcend the ego. My will, will NEVER be | T 8 E 23 T(359)C 186 |
| 8 G 3. The ego SEPARATES through the body. The | T 8 G 3 T(363)C 190 |
| Guided by the ego, it IS. Guided by the | T 8 G 10 T(366)C 193 |
| Him replaces devotion to the ego. In this sense the body | T 8 G 10 T(366)C 193 |
| what it IS. To the ego, the body IS TO ATTACK | T 8 H 1 T(369)C 196 |
| health and sickness possible. The ego makes a fundamental confusion between | T 8 H 3 T(370)C 197 |
| of every end that the ego has accepted as its own | T 8 H 3 T(370)C 197 |
| YOU. This is why the ego is forced to shift from | T 8 H 3 T(370)C 197 |
| ATTACK AS AN END. The ego has a REAL INVESTMENT IN | T 8 H 4 T(370)C 197 |
| follows: Those who WANT the ego are predisposed to defend it | T 8 H 5 T(371)C 198 |
| suspect from the beginning. The ego does not call upon witnesses | T 8 H 5 T(371)C 198 |
| perfectly equipped to fulfill. The ego, as a judge, gives anything | T 8 H 5 T(371)C 198 |
| impartial trial (judgment.) When the ego calls on a witness, it | T 8 H 5 T(371)C 198 |
| is NOT an end. The ego, however, establishes it AS an | T 8 H 5 T(371)C 198 |
| the purpose of everything the ego does. Its sole aim is | T 8 H 6 T(371)C 198 |
| depend on external guidance. The ego uses this as its best | T 8 H 6 T(371)C 198 |
| NOT KNOW THE ANSWER. The ego is INCAPABLE of knowing how | T 8 H 8 T(372)C 199 |
| When we said that the ego DOES NOT KNOW ANYTHING, we | T 8 H 8 T(372)C 199 |
| the one thing about the ego that is wholly true. But | T 8 H 8 T(372)C 199 |
| knowledge is being, and the ego has no knowledge, then the | T 8 H 8 T(372)C 199 |
| has no knowledge, then the ego HAS NO BEING. T | T 8 H 8 T(372)C 199 |
| When YOU lay the ego aside it will be gone | T 8 H 10 T(372)C 199 |
| answer to everything IS. The ego does not know what a | T 8 I 1 T(373)C 200 |
| question the value of the ego and thus establish your ability | T 8 I 1 T(373)C 200 |
| EVALUATE its questions. When the ego tempts you to sickness, do | T 8 I 1 T(373)C 200 |
| 8 I 6. The ego, which always WEAKENS the will | T 8 I 6 T(375)C 202 |
| to DESTROY it. But the ego actually believes that it is | T 8 I 6 T(375)C 202 |
| of what God Created. The ego DESPISES weakness, even though it | T 8 I 6 T(375)C 202 |
| WHAT IT HATES. To the ego this is perfectly sensible. Believing | T 8 I 6 T(375)C 202 |
| and that is why the ego is against you. What seems | T 8 J 1 T(377)C 204 |
| desire which stems from the ego IS a desire for nothing | T 8 J 11 T(380)C 207 |
| aware only of MEANING. The ego cannot ask the Holy Spirit | T 8 J 11 T(380)C 207 |
| The alertness of the ego to the errors which other | T 9 A 1 T(386)213 |
| sense at all. To the ego, it is kind and right | T 9 A 1 T(386)213 |
| makes PERFECT sense to the ego, which is TOTALLY unaware of | T 9 A 1 T(386)213 |
| 2. Errors ARE the ego, and CORRECTION of errors of | T 9 A 2 T(386)213 |
| in the RELINQUISHMENT of the ego. When you CORRECT a brother | T 9 A 2 T(386)213 |
| he is speaking from the ego, he WILL be making no | T 9 A 2 T(386)213 |
| a Son of God. His ego is ALWAYS wrong, no matter | T 9 A 2 T(386)213 |
| out the errors of HIS ego, you MUST be seeing him | T 9 A 3 T(386)213 |
| communication AT ALL between the ego and the Holy Spirit. The | T 9 A 3 T(386)213 |
| and the Holy Spirit. The ego makes NO sense, and the | T 9 A 3 T(386)213 |
| you are listening to YOUR ego, and making as little sense | T 9 B 1 T(386)213 |
| be the arrogance of the ego. Correction is of God, Who | T 9 B 5 T(387)214 |
| through the eyes of the ego, or you will judge them | T 9 C 3 T(388)215 |
| 9 C 4. The ego has a plan of forgiveness | T 9 C 4 T(389)216 |
| impossible situation, to which the ego ALWAYS leads you. Its plan | T 9 C 4 T(389)216 |
| This is where the ego is forced into appealing to | T 9 C 5 T(389)216 |
| RESPECTS, He teaches that the ego does not exist, and PROVES | T 9 C 6 T(389)216 |
| is so typical of the ego, that you should be quite | T 9 C 7 T(390)217 |
| with it by now. The ego believes that ALL functions belong | T 9 C 7 T(390)217 |
| makes it likely that the ego will attack anyone and anything | T 9 C 7 T(390)217 |
| reactions, whether they place the ego in a very sound position | T 9 C 8 T(390)217 |
| Standard as I have. The ego literally lives on borrowed time | T 9 C 9 T(390)217 |
| of fantasy are of the ego, and of THESE you will | T 9 C 11 T(391)218 |
| and IS therefore of the ego. Let us consider the unhealed | T 9 D 1 T(392)219 |
| stated that beliefs of the ego CANNOT be shared, and THIS | T 9 D 2 T(392)219 |
| merely to IDENTIFY with the ego, and by perceiving clearly what | T 9 D 3 T(392)219 |
| how can this build up ego STRENGTH? These perfectly self-evident inconsistencies | T 9 D 5 T(393)220 |
| HIS OWN TEACHING. BECAUSE his ego is involved, it ALWAYS attempts | T 9 D 6 T(393)220 |
| impossible situation to which the ego ALWAYS leads. T 9 | T 9 D 8 T(394)221 |
| overlooked. That is because the ego is AFRAID of the obvious | T 9 F 3 T(399)- 226 |
| 9 F 4. The ego is also in your mind | T 9 F 4 T(399)- 226 |
| the Holy Spirit's, because the ego does NOT love you. It | T 9 F 4 T(399)- 226 |
| perceptions are so shifting. The ego is therefore capable of suspiciousness | T 9 F 4 T(399)- 226 |
| forgets what you are. The ego is deceived by EVERYTHING you | T 9 F 5 T(399)- 226 |
| times ITS CONFUSION INCREASES. The ego is, therefore, particularly likely to | T 9 F 5 T(399)- 226 |
| 9 F 6. The ego will begin to ATTACK your | T 9 F 6 T(399)- 226 |
| Would you look to the ego to help you escape from | T 9 F 7 T(400)- 227 |
| We said before that the ego does not know what a | T 9 F 8 T(400)- 227 |
| me. Remember this when the ego speaks, and you will not | T 9 F 10 T(401)228 |
| however dimly, you abandon the ego automatically, because in the presence | T 9 G 1 T(401)228 |
| God, the meaninglessness of the ego becomes perfectly apparent. Though it | T 9 G 1 T(401)228 |
| does not understand this, the ego believes that its enemy has | T 9 G 1 T(401)228 |
| make. The grandiosity of the ego is its alternative to the | T 9 G 1 T(401)228 |
| We said before that the ego vacillates between suspiciousness and viciousness | T 9 G 2 T(401)228 |
| 9 G 3. The ego does not know the difference | T 9 G 3 T(402)229 |
| We once said that the ego IS aware of threat, but | T 9 G 3 T(402)229 |
| T 9 G 4. The ego is immobilized in the presence | T 9 G 4 T(402)229 |
| your reality literally drives the ego from your mind, because of | T 9 G 4 T(402)229 |
| YOU DO NOT ALLOW THE EGO TO ATTACK IT. T | T 9 G 4 T(402)229 |
| 9 G 5. The ego will make every effort to | T 9 G 5 T(402)229 |
| and you WILL attack. The ego depends SOLELY on your willingness | T 9 G 6 T(402)229 |
| therefore you CANNOT want the ego. Your grandeur is God's ANSWER | T 9 G 6 T(402)229 |
| is God's ANSWER to the ego, because it is true. | T 9 G 6 T(402)229 |
| that is exactly what the ego DOES perceive in a Son | T 9 I 11 T(410)- 237 |
| CHAPTER 10 GOD AND THE EGO T 10 A. Introduction | T 10 0 0 T(419)- 246 |
| Either God or the ego is insane. If you will | T 10 A 1 T(419)- 246 |
| true. Neither God nor the ego proposes a partial thought system | T 10 A 1 T(419)- 246 |
| conflict? If YOU made the ego, how can the ego have | T 10 A 2 T(419)- 246 |
| the ego, how can the ego have made YOU? The authority | T 10 A 2 T(419)- 246 |
| of perceived conflict, because the ego was MADE out of the | T 10 A 2 T(419)- 246 |
| Son to father HIM. The ego, then, is nothing more than | T 10 A 2 T(419)- 246 |
| with perfect honesty, but the ego never looks upon what it | T 10 A 2 T(419)- 246 |
| thought system. And either the ego, which you made, IS your | T 10 A 2 T(419)- 246 |
| WILL. The projection of the ego makes it appear as if | T 10 B 11 T(423)250 |
| Whenever you ask the ego to enter, you lessen His | T 10 C 7 T(426)253 |
| you be hostage to the ego or host to God? You | T 10 C 9 T(426)253 |
| without your invitation, and the ego is nothing, whether you invite | T 10 C 9 T(426)253 |
| KNOW yourself, for ONLY THE EGO BLAMES AT ALL. Self-blame is | T 10 E 6 T(431)258 |
| AT ALL. Self-blame is therefore ego identification, and as strong an | T 10 E 6 T(431)258 |
| identification, and as strong an ego defense as blaming others. YOU | T 10 E 6 T(431)258 |
| F. The Dynamics of the Ego (N 952 8:56) | T 10 F 0 T(433) 260 |
| truth. The dynamics of the ego will be our lesson for | T 10 F 1 T(433) 260 |
| us begin this lesson in ego dynamics, by understanding that the | T 10 F 3 T(433) 260 |
| in the belief that the ego HAS the power to do | T 10 F 3 T(433) 260 |
| 10 F 4. The ego is fearful BECAUSE you believe | T 10 F 4 T(433) 260 |
| When we look at the ego, then, we are NOT considering | T 10 F 4 T(433) 260 |
| ego's goal is quite explicitly EGO AUTONOMY. From the beginning, then | T 10 F 5 T(434)- 261 |
| Everything that stems from the ego is the natural outcome of | T 10 F 5 T(434)- 261 |
| 7. The belief in EGO autonomy is costing you the | T 10 F 7 T(434)- 261 |
| WHICH YOUR FREEDOM LIES. The ego sees ALL dependency as threatening | T 10 F 7 T(434)- 261 |
| interpretation of your conflict. The ego ALWAYS attacks on behalf of | T 10 F 7 T(434)- 261 |
| IS nothing else. The ego is totally confused about reality | T 10 F 7 T(435)262 |
| that the LAST thing the ego wishes you to realize, is | T 10 F 8 T(435)262 |
| OF IT. For if the ego gives rise to fear, it | T 10 F 8 T(435)262 |
| 10 F 9. The ego can and does allow you | T 10 F 9 T(435)262 |
| quite apart from HOW THE EGO WANTS TO YOU TO EXPERIENCE | T 10 F 10 T(435)262 |
| IT, is therefore the basic ego threat. Its dream of autonomy | T 10 F 10 T(435)262 |
| IS the cost, and the ego CANNOT minimize it. For if | T 10 F 10 T(435)262 |
| IT EXISTS IN TRUTH. The ego believes that to accomplish ITS | T 10 F 12 T(436) 263 |
| fear, this IS what the ego would have you believe. Yet | T 10 F 13 T(436) 263 |
| 10 F 14. The ego analyzes; the Holy Spirit ACCEPTS | T 10 F 14 T(437)- 264 |
| characteristically contradictory approach of the ego to everything. Never forget that | T 10 F 14 T(437)- 264 |
| everything. Never forget that the ego believes that power, understanding AND | T 10 F 14 T(437)- 264 |
| that separation IS salvation, the ego attacks everything it perceives, by | T 10 F 14 T(437)- 264 |
| and thus without meaning. The ego will ALWAYS substitute chaos for | T 10 F 14 T(437)- 264 |
| of the Holy Spirit's. The ego FOCUSES ON ERROR, and OVERLOOKS | T 10 F 15 T(437)- 264 |
| it has made real, the ego proceeds to the next step | T 10 F 15 T(437)- 264 |
| 10 F 16. The ego makes no attempt to UNDERSTAND | T 10 F 16 T(437)- 264 |
| clearly not understandable. But the ego does make EVERY attempt to | T 10 F 16 T(437)- 264 |
| Analyzing to ATTACK meaning, the ego DOES succeed in overlooking it | T 10 F 16 T(437)- 264 |
| MUST be deluded. Can the ego teach truly, when it overlooks | T 10 F 17 T(438)265 |
| WHAT it has denied. The ego looks straight at the Father | T 10 F 17 T(438)265 |
| through the eyes of the ego is a demonstration that His | T 10 F 18 T(438)265 |
| for Christ or for the ego, depending on what you perceive | T 10 F 19 T(438)265 |
| triumph of Christ over the ego, not by attack, but by | T 10 G 1 T(439)266 |
| Christ DOES rise above the ego and all its works, and | T 10 G 1 T(439)266 |
| NO DISTINCTION BETWEEN THEM. The ego sees SOME good, but never | T 10 H 2 T(443)- 270 |
| 2. The analysis of ego motivation is very complicated, very | T 11 A 2 T(449)- 276 |
| the risk of your own ego involvement. The whole process represents | T 11 A 2 T(449)- 276 |
| in the undoing of the ego. Consider how well the Holy | T 11 B 7 T(452)279 |
| you are believing that the EGO is to be saved, AND | T 11 D 3 T(459)286 |
| are. Poverty is of the ego, and never of God. No | T 11 D 4 T(460)287 |
| To identify with the ego is to attack yourself, and | T 11 D 6 T(461)- 288 |
| everyone who identifies with the ego FEELS DEPRIVED. What he EXPERIENCES | T 11 D 6 T(461)- 288 |
| its source AS HIS OWN EGO IDENTIFICATION, and he ALWAYS tries | T 11 D 6 T(461)- 288 |
| your attempt to maintain your ego identification, for everyone believes that | T 11 D 7 T(461)- 288 |
| 11 E 1. The ego is certain that love is | T 11 E 1 T(463)- 290 |
| everyone who believes that the ego is salvation is intensely engaged | T 11 E 1 T(463)- 290 |
| SEARCH for love. Yet the ego, though encouraging the search very | T 11 E 1 T(463)- 290 |
| IT WILL KEEP. For the ego pursues its goal with fanatic | T 11 E 1 T(463)- 290 |
| The search which the ego undertakes is therefore bound to | T 11 E 2 T(463)- 290 |
| perceived SELF defeat. For the ego CANNOT love, and in its | T 11 E 2 T(463)- 290 |
| SEARCH is inevitable, because the ego is part of your mind | T 11 E 2 T(463)- 290 |
| because of its source, the ego is not wholly split off | T 11 E 2 T(463)- 290 |
| Being UNABLE to love, the ego would be totally inadequate in | T 11 E 3 T(463)- 290 |
| response pattern you NEED. The ego will therefore DISTORT love, and | T 11 E 3 T(463)- 290 |
| calls forth the responses the ego CAN teach. Follow its teaching | T 11 E 3 T(463)- 290 |
| DO you realize that the ego MUST set you on a | T 11 E 4 T(463)- 290 |
| 11 G 1. The ego is trying to teach you | T 11 G 1 T(469)- 296 |
| seek you WILL find. The ego finds what it seeks, and | T 11 H 6 T(473)- 300 |
| 11 H 15. The ego is not a traitor to | T 11 H 15 T(476)- 303 |
| to the voice of the ego, which tells you that you | T 11 H 15 T(476)- 303 |
| Him, AND NOT FROM THE EGO, because, by confusing yourself WITH | T 11 H 15 T(476)- 303 |
| by confusing yourself WITH the ego, you believe that YOU want | T 11 H 15 T(476)- 303 |
| is the proof that the ego never was, and can never | T 11 J 6 T(481)308 |
| never be. Without guilt the ego HAS no life, and God's | T 11 J 6 T(481)308 |
| INSTEAD of dispelling it. The ego believes in ATONEMENT THROUGH ATTACK | T 11 J 14 T(484)311 |
| but by identifying WITH the ego, could you hold dear what | T 11 J 14 T(484)311 |
| 11 J 15. The ego teaches you to attack yourself | T 11 J 15 T(484)311 |
| purpose of projection, as the ego uses it, is ALWAYS to | T 12 A 1 T(485)312 |
| ONLY. For much as the ego wants to RETAIN guilt, YOU | T 12 A 1 T(485)312 |
| to RETAIN guilt, as the ego insists, YOU CANNOT BE YOU | T 12 A 1 T(485)312 |
| IT is you, could the ego possibly induce you to PROJECT | T 12 A 1 T(485)312 |
| with a weird assortment of EGO ideals, which the ego claims | T 12 A 2 T(485)312 |
| of EGO ideals, which the ego claims you have failed. But | T 12 A 2 T(485)312 |
| definition of guilt. To the ego, THE GUILTLESS ARE GUILTY. Those | T 12 B 2 T(485)312 |
| look upon calmly, for the ego cannot protect you AGAINST truth | T 12 B 2 T(486) 313 |
| and in its presence the ego is dispelled. T 12 | T 12 B 2 T(486) 313 |
| uncovered its source. For the ego DOES want to kill you | T 12 B 3 T(486) 313 |
| is the symbol of the ego. When it was confronted with | T 12 B 4 T(486) 313 |
| blasphemous to God. To the ego, THE EGO IS GOD, and | T 12 B 4 T(486) 313 |
| God. To the ego, THE EGO IS GOD, and guiltlessness MUST | T 12 B 4 T(486) 313 |
| recognized the futility of the ego and its offerings, but though | T 12 B 6 T(487)314 |
| not believe that, WITHOUT THE EGO, you would find, within yourself | T 12 C 2 T(488)315 |
| of God than of the ego, and love cannot enter where | T 12 C 6 T(489)316 |
| in Heaven is creating. The ego teaches that your function on | T 12 D 1 T(492)319 |
| 12 D 4. The ego has a very strange notion | T 12 D 4 T(493)320 |
| questioning might well begin. The ego invests heavily in the past | T 12 D 4 T(493)320 |
| an intervening present. For the ego uses the present ONLY as | T 12 D 4 T(493)320 |
| has no meaning to the ego. The present merely reminds it | T 12 D 5 T(493)320 |
| it were past. For the ego cannot tolerate RELEASE from the | T 12 D 5 T(493)320 |
| it is no more, the ego tries to preserve its IMAGE | T 12 D 5 T(493)320 |
| in the present. For the ego would PRESERVE | T 12 D 6 T(493)320 |
| holy because YOU are. The ego teaches that you always encounter | T 12 D 7 T(494)321 |
| 12 D 9. The ego, on the other hand, regards | T 12 D 9 T(494)321 |
| like the Holy Spirit, the ego interprets the goal of time | T 12 D 9 T(494)321 |
| is left to you. The ego wants to HAVE things for | T 12 G 9 T(507)334 |
| 10. EVERYTHING that the ego tells you that you need | T 12 G 10 T(508)- 335 |
| the dust. For where the ego sees salvation IT SEES SEPARATION | T 12 G 10 T(508)- 335 |
| those who obey it. The ego rewards fidelity to it with | T 13 C 2 T(513)340 |
| afraid to look within. The ego tells you all is black | T 13 C 7 T(515)- 342 |
| is the reconciliation which the ego would substitute for your reconciliation | T 13 E 8 T(524)351 |
| EFFECT, as surely as the ego will NOT effect what it | T 13 E 9 T(524)351 |
| attempts. Failure is of the ego, NOT of God. From Him | T 13 E 9 T(524)351 |
| as well, as does the ego, except that HIS conclusions are | T 13 F 1 T(525)352 |
| clearly to Heaven as the ego points to darkness and to | T 13 F 1 T(525)352 |
| and the Resurrection; between the ego and the Holy Spirit. The | T 13 H 4 T(531)- 358 |
| and the Holy Spirit. The ego is the choice for guilt | T 13 H 4 T(531)- 358 |
| truth and illusion, OF THE EGO AND GOD, is the Holy | T 14 E 1 T(552)- 379 |
| E 2. Bringing the ego to God, is but to | T 14 E 2 T(552)- 379 |
| or hell; God or the ego. You need but leave the | T 14 E 5 T(553)- 380 |
| others are motivated by the ego, which but SEEMS to think | T 14 F 4 T(555)- 382 |
| that you are NOT an ego, and that MORE than an | T 14 F 5 T(555)- 382 |
| and that MORE than an ego MUST be in you. For | T 14 F 5 T(555)- 382 |
| be in you. For the ego IS chaos, and if it | T 14 F 5 T(555)- 382 |
| upon your minds limits the ego, IT ALSO LIMITS YOU. To | T 14 F 6 T(555)- 382 |
| his offering by which your EGO judges it. The ego is | T 14 F 8 T(556)- 383 |
| your EGO judges it. The ego is incapable of understanding content | T 14 F 8 T(556)- 383 |
| unconcerned with it. To the ego, if the form is acceptable | T 14 F 8 T(556)- 383 |
| it. The study of the ego is NOT the study of | T 14 F 9 T(556)- 383 |
| the mind. In fact, the ego enjoys the study of itself | T 14 F 9 T(556)- 383 |
| no-one ALONE can judge the ego truly. But when two or | T 14 F 10 T(556)- 383 |
| in searching for truth, the ego can no longer defend its | T 14 F 10 T(556)- 383 |
| do so, by abandoning the ego on behalf of Him. Call | T 14 G 14 T(562)- 389 |
| Him. Call not upon the ego for ANYTHING. It is only | T 14 G 14 T(562)- 389 |
| to your identification with the ego, who uses time to support | T 15 A 2 T(563)- 390 |
| ITS belief in destruction. The ego, like the Holy Spirit, uses | T 15 A 2 T(563)- 390 |
| end of learning. To the ego, the goal is death, which | T 15 A 2 T(563)- 390 |
| 15 B 1. The ego IS an ally of time | T 15 B 1 T(563)- 390 |
| you, IT cannot tolerate. The ego wants YOU dead, but NOT | T 15 B 1 T(563)- 390 |
| those who identify with the ego. Their nightmares and their fears | T 15 B 2 T(563)- 390 |
| all associated with it. The ego teaches that hell is IN | T 15 B 2 T(563)- 390 |
| ITS GOAL. For, although the ego aims at death and dissolution | T 15 B 2 T(564)391 |
| clearly as here. For the ego must SEEM to KEEP FEAR | T 15 B 3 T(564)391 |
| to maintain ITSELF. Again, the ego tries, and all too frequently | T 15 B 3 T(564)391 |
| SEEM to be reconciled. The ego teaches thus: Death is the | T 15 B 3 T(564)391 |
| version of time supports. The ego teaches that Heaven is here | T 15 B 4 T(564)391 |
| oblivion. The only time the ego allows anyone to look upon | T 15 B 4 T(564)391 |
| insidious threat to peace. The ego does not advertise its final | T 15 B 5 T(564)391 |
| only way in which the ego allows the fear of hell | T 15 B 5 T(564)391 |
| Hell is only what the ego has made OF THE PRESENT | T 15 B 6 T(565)392 |
| steadily to Heaven, as the ego drives to hell. For the | T 15 B 6 T(565)392 |
| the fear by which the ego would make the present useless | T 15 B 6 T(565)392 |
| seeing them as sources of EGO support. As a result, they | T 15 C 4 T(568)- 395 |
| result, they witness TO the ego in your perception, and SEEM | T 15 C 4 T(568)- 395 |
| choice, whether they support the ego or the Holy Spirit IN | T 15 C 5 T(568)- 395 |
| you be hostage to the ego or host to God? Let | T 15 D 5 T(571)- 398 |
| His Son hostage to the ego, CANNOT make little whom God | T 15 D 6 T(571)- 398 |
| value NO plan of the ego, BEFORE the plan of God | T 15 E 3 T(574)401 |
| simple. Complexity is of the ego, and is nothing more than | T 15 E 6 T(575)- 402 |
| you believe that, WITHOUT THE EGO, all would be chaos. Yet | T 15 F 1 T(577)404 |
| assure you that, without the ego, ALL WOULD BE LOVE. | T 15 F 1 T(577)404 |
| have chosen to support the ego, as a learning experience which | T 15 F 4 T(578)405 |
| love relationship in which the ego enters. For EVERY relationship on | T 15 H 1 T(584)- 411 |
| EVERY relationship on which the ego embarks IS special. The ego | T 15 H 1 T(584)- 411 |
| ego embarks IS special. The ego establishes relationships ONLY to GET | T 15 H 1 T(584)- 411 |
| It is impossible for the ego to enter into any relationship | T 15 H 2 T(584)- 411 |
| relationship without anger, for the ego believes that ANGER MAKES FRIENDS | T 15 H 2 T(584)- 411 |
| IS its purpose. For the ego REALLY BELIEVES that it can | T 15 H 2 T(584)- 411 |
| NO-ONE RECOGNIZES IT. For the ego always SEEMS to attract through | T 15 H 2 T(584)- 411 |
| We said before that the ego attempts to maintain and INCREASE | T 15 H 4 T(585)- 412 |
| others, YOU HAVE ESCAPED. The ego wishes NO-ONE well. But its | T 15 H 4 T(585)- 412 |
| make himself host to the ego. In the name of his | T 15 H 5 T(585)- 412 |
| at the relationships that the ego contrives, and let the Holy | T 15 H 5 T(585)- 412 |
| another, every relationship which the ego makes is based on the | T 15 H 6 T(585)- 412 |
| it REALLY wants. Yet the ego acknowledges reality as it sees | T 15 H 6 T(585)- 412 |
| Forgiveness becomes impossible, for the ego believes, that to forgive another | T 15 H 7 T(586)- 413 |
| attack WITHOUT forgiveness, that the ego can ensure the guilt which | T 15 H 7 T(586)- 413 |
| together. For relationships, to the ego, mean ONLY that BODIES are | T 15 H 8 T(586)- 413 |
| always PHYSICAL closeness that the ego demands, and it does not | T 15 H 8 T(586)- 413 |
| it is content. To the ego, THE MIND IS PRIVATE, and | T 15 H 8 T(586)- 413 |
| the gifts with which the ego would bless all unions. And | T 15 H 9 T(586)- 413 |
| of it. For what the ego really, wants you do NOT | T 15 H 9 T(586)- 413 |
| a special relationship which the ego has blessed, for anger IS | T 15 H 10 T(587)- 414 |
| the ONLY basis which the ego accepts for special relationships. Guilt | T 15 H 10 T(587)- 414 |
| is the only need the ego has, and, as long as | T 15 H 10 T(587)- 414 |
| DANGER IN COMMUNICATION. For the ego will ALWAYS teach that loneliness | T 15 H 12 T(587)- 414 |
| I 8. As the ego would limit your perception of | T 15 I 8 T(591)- 418 |
| is the symbol of the ego, as the ego is the | T 15 I 9 T(591)- 418 |
| of the ego, as the ego is the symbol of separation | T 15 I 9 T(591)- 418 |
| give up EVERY use the ego has for the body, and | T 15 I 10 T(591)- 418 |
| accept the fact that the ego has NO purpose you would | T 15 I 10 T(591)- 418 |
| SHARE with it. For the ego would limit everyone TO a | T 15 I 10 T(591)- 418 |
| have surely recognized that the ego, whose goals are altogether UNattainable | T 15 I 11 T(591)- 418 |
| and hell, God and the ego, and RELEASE your power unto | T 15 I 11 T(592)- 419 |
| WITHOUT the limits that the ego would impose on them, can | T 15 I 12 T(592)- 419 |
| separation and attack, which the EGO sees in it, you will | T 15 J 1 T(593)- 420 |
| them both, NOT as the ego uses them. This is the | T 15 J 2 T(593)- 420 |
| the same. For, though the ego takes many forms, it is | T 15 J 5 T(595)- 422 |
| to be host to the ego, or hostage to God. This | T 15 J 6 T(595)- 422 |
| WHAT. As host to the ego, you believe that you can | T 15 J 7 T(595)- 422 |
| it is obvious that the ego DOES demand payment, it NEVER | T 15 J 7 T(595)- 422 |
| unwilling to recognize that the ego, which you INVITED, is treacherous | T 15 J 7 T(595)- 422 |
| 15 J 8. The ego will NEVER let you perceive | T 15 J 8 T(595)- 422 |
| deceived by ANY form the ego takes, to protect itself FROM | T 15 J 8 T(596)- 423 |
| total sacrifice. And so the ego seems to demand LESS of | T 15 J 8 T(596)- 423 |
| being PARTIAL hostage to the ego, for it keeps NO bargains | T 15 J 10 T(596)- 423 |
| does NOT relate through the ego to another ego. He does | T 16 A 1 T(601)428 |
| through the ego to another ego. He does NOT join in | T 16 A 1 T(601)428 |
| proof that empathy, as the ego uses it, is DESTRUCTIVE, lies | T 16 A 2 T(601)428 |
| mistake about this maneuver; the ego always EMPATHIZES TO WEAKEN. And | T 16 A 2 T(601)428 |
| directed against God. For the ego would have you see Him | T 16 F 1 T(616)443 |
| guilt. The dynamics of the ego are clearest here, for, counting | T 16 F 2 T(616)443 |
| to the preservation of the ego, that you believe this specialness | T 16 F 4 T(617)444 |
| hell, but HEAVEN. For the ego would never have you see | T 16 F 4 T(617)444 |
| on this, because both the ego AND the Holy Spirit accept | T 16 F 5 T(617)444 |
| EXTENSION of union. To the ego, completion lies in triumph, and | T 16 F 5 T(617)444 |
| a condition in which the EGO cannot interfere, MUST BE HELL | T 16 F 5 T(617)444 |
| is a strange and unnatural ego device for joining hell and | T 16 F 6 T(617)444 |
| of the self, which the ego fosters in the special relationship | T 16 F 7 T(617)444 |
| The better self the ego seeks is ALWAYS one that | T 16 F 8 T(618)445 |
| self IN EACH OTHER, the EGO sees a union made in | T 16 F 8 T(618)445 |
| attraction of guilt, which the ego holds out to those who | T 16 F 9 T(618)445 |
| and SUBSTITUTE ILLUSION. For the ego is ITSELF an illusion, and | T 16 F 9 T(618)445 |
| equate your self with the ego, and NOT with God. For | T 16 G 1 T(622)- 449 |
| has value ONLY to the ego. To IT, UNLESS a relationship | T 16 G 1 T(622)- 449 |
| its REAL appeal, for the ego has taught you that FREEDOM | T 16 G 2 T(622)- 449 |
| the special relationship which the EGO seeks, does NOT include even | T 16 G 4 T(623)- 450 |
| ONE whole individual. For the ego WANTS but part of him | T 16 G 4 T(623)- 450 |
| mockery of salvation that the ego offered you, and look not | T 16 G 9 T(624)- 451 |
| and COMPLETELY insane. For the ego remembers everything that YOU have | T 16 H 3 T(626)- 453 |
| H 4. For the ego holds the past AGAINST YOU | T 16 H 4 T(626)- 453 |
| in your own destruction, the ego could not hold you to | T 16 H 4 T(627)- 454 |
| the one thing that the ego NEVER allows to reach awareness | T 16 H 5 T(627)- 454 |
| of God, and NOT the ego, in seeking how Atonement can | T 16 H 10 T(628)- 455 |
| figures which would MAKE THE EGO holy in your sight, and | T 17 D 2 T(635)- 462 |
| WHERE IT WAS MADE. The EGO seeks to resolve ITS problems | T 17 D 8 T(637)- 464 |
| has JOINED as one, the ego CANNOT break apart. The spark | T 17 D 10 T(637)- 464 |
| continuing, unholy alliance with the ego AGAINST THE PRESENT. For the | T 17 D 11 T(638)- 465 |
| EXCEPT between God and the ego. Thought-systems are but true or | T 17 D 12 T(638)- 465 |
| the separation. For, although the ego did not understand WHAT had | T 17 E 3 T(640)467 |
| whole defense system that the ego evolved, to PROTECT the separation | T 17 E 4 T(641)468 |
| 17 E 5. The ego IS hyperalert to threat, and | T 17 E 5 T(641)468 |
| your mind into which the ego was accepted is VERY anxious | T 17 E 5 T(641)468 |
| in general terms, that the ego is insane. But the special | T 17 E 6 T(641)468 |
| of all the defenses the ego uses. Its thought-system is offered | T 17 E 8 T(642)469 |
| the whole thought-system of the ego lies in ITS gifts, so | T 17 E 11 T(643)470 |
| The temptation of the ego becomes extremely intense, with this | T 17 F 4 T(647)474 |
| would be obscured, and the ego given time to re-interpret each | T 17 F 5 T(647)474 |
| OF ITS GOAL. Now the ego counsels thus; substitute for this | T 17 F 7 T(648)475 |
| disorganized approach is evident. The ego does not know what it | T 17 G 2 T(651)478 |
| is whether or not the ego LIKES it; is it acceptable | T 17 G 3 T(651)478 |
| way of looking. For the EGO believes the situation BRINGS the | T 17 G 5 T(652)479 |
| from the viewpoint of the ego, for the ego believes in | T 17 G 6 T(653)480 |
| of the ego, for the ego believes in solving conflicts through | T 17 G 6 T(653)480 |
| SEEMS to be difficult, the ego will attempt to TAKE THIS | T 17 G 7 T(653)480 |
| is the strongest defense the ego has for separation. T | T 18 A 1 T(659)486 |
| Spirit NEVER substitutes. Where the ego perceives one person as a | T 18 A 2 T(659)486 |
| between the fragmented relationships the ego sponsors, to destroy. T | T 18 A 2 T(659)486 |
| into a TRIBUTE to your ego, which was outraged by the | T 18 C 1 T(664)491 |
| yourself AS ONE with the ego, which ALWAYS looks upon itself | T 18 C 1 T(664)491 |
| CHANGING it TO SUIT THE EGO BETTER. They provide STRIKING examples | T 18 C 2 T(664)491 |
| or you will add the ego unto Him, and CONFUSE THE | T 18 E 1 T(671)- 498 |
| not. Within this kingdom the ego rules, and cruelly. And, to | T 18 I 2 T(685) 509 |
| him from every demand your ego would make of him. Thus | T 19 A 2 T(694)518 |
| is wholly indefensible to the ego. The IDEA of sin is | T 19 C 5 T(700)524 |
| can indeed be said the ego MADE its world on sin | T 19 C 6 T(700)524 |
| God to an IDEAL the EGO wants; a world IT rules | T 19 C 6 T(700)524 |
| WHAT HE IS. To the ego, THIS IS NO MISTAKE. For | T 19 C 8 T(701)525 |
| tempted to AGREE with the ego, that it is far better | T 19 C 9 T(701)525 |
| ESSENTIAL part of what the ego thinks you ARE, you will | T 19 D 1 T(702)526 |
| 19 D 2. The ego does not think it possible | T 19 D 2 T(702)526 |
| AND ALWAYS ANSWERS. For the ego brings sin to FEAR, demanding | T 19 D 2 T(702)526 |
| INSTEAD of you. To the ego, sin MEANS death, and so | T 19 F 9 T(714)538 |
| This IS completion, as the ego sees it. For guilt creeps | T 19 F 10 T(714)538 |
| for it is one the ego sees as proof of sin | T 19 H 5 T(719)543 |
| sender and the receiver. The ego and the Holy Spirit both | T 19 H 7 T(719)543 |
| you this with joy. The ego HIDES it, for it would | T 19 H 7 T(719)543 |
| true. Forget not that the ego has DEDICATED the body to | T 19 H 9 T(720)544 |
| the Son. Like to the ego, the Holy Spirit is both | T 19 H 10 T(720)544 |
| it seeks. So does the ego FIND the death it seeks | T 19 H 10 T(720)544 |
| with death. Made by the ego, its dark shadow falls across | T 19 I 1 T(721)545 |
| all living things, because the ego is the enemy of life | T 19 I 1 T(721)545 |
| the thought we call the ego, as surely as life is | T 19 I 3 T(721)545 |
| J 1. From the ego came sin and guilt and | T 19 J 1 T(721)545 |
| KILL it. For what the ego loves ,it kills for its | T 19 J 3 T(722)546 |
| of its distorted world. the ego would lay the Son of | T 19 J 6 T(723)547 |
| ALWAYS for one reason; the ego has perceived it as a | T 19 J 10 T(724)548 |
| made in secret to the ego, never to lift this veil | T 19 K 3 T(726)550 |
| secret bargain, made with the ego, to keep what lies BEYOND | T 19 K 3 T(726)550 |
| of death than of the ego. These are your chosen FRIENDS | T 19 K 4 T(727)551 |
| fear of vengeance of the ego you swore in blood not | T 19 K 6 T(727)551 |
| it was surely NOT the ego that led you here. No | T 19 L 1 T(728)552 |
| ANY kind are of the ego. For it is the ego's | T 20 D 2 T(740)564 |
| ALWAYS seen as dangerous. The ego is the self-appointed mediator of | T 20 D 2 T(740)564 |
| is carefully preserved by the ego, whose image it IS and | T 20 D 5 T(741)565 |
| just as the world the ego looks upon is like itself | T 20 D 6 T(741)565 |
| your brother's value. Only the ego does this, but all it | T 20 F 3 T(748)571 |
| seen as valueless. Homeless, the ego seeks as many bodies as | T 20 G 4 T(751)574 |
| of Christ OR of the ego. EITHER must be an error | T 20 H 4 T(756)579 |
| the means by which the ego tries to make the unholy | T 20 H 5 T(756)579 |
| for salvation. All that the ego is, is an idea that | T 21 C 6 T(769)591 |
| wishful thinking is how the ego deals with what it wants | T 21 C 9 T(770)592 |
| in association with sin the ego deems quite appropriate, and smiles | T 21 E 1 T(777)598 |
| of fear. Remember that the ego is NOT alone. Its rule | T 21 E 1 T(777)598 |
| E 2. Loudly the ego tells you NOT to look | T 21 E 2 T(777)598 |
| serve it. Loudly indeed the ego claims it IS. TOO loudly | T 21 E 2 T(777)598 |
| shout and frantic proclamation, the ego is NOT certain it is | T 21 E 2 T(777)598 |
| and one which makes the ego tremble. What if you looked | T 21 E 2 T(777)598 |
| fearful question is one the ego NEVER asks. And you who | T 21 E 2 T(777)598 |
| their identity lies in the ego. A holy relationship is one | T 21 E 3 T(777)598 |
| reason tells you now, the ego would not hear. T | T 21 E 3 T(778)599 |
| part of your mind the ego knows not of. No more | T 21 E 4 T(778)599 |
| that it was NOT the ego that joined the Holy Spirit's | T 21 E 4 T(778)599 |
| 6. And now the ego IS afraid. But what it | T 21 E 6 T(778)599 |
| to hear since first the ego came into your minds. The | T 21 E 6 T(778)599 |
| joined, and looks upon the ego unafraid. Little children, innocent of | T 21 E 7 T(779)600 |
| Listen to what the ego says, and see what it | T 21 F 3 T(780)601 |
| Miracles seem unnatural to the ego, because it does not understand | T 21 F 4 T(781)602 |
| Its alien nature, TO THE EGO, is proof you will NOT | T 21 F 7 T(781)602 |
| ENTIRELY on reason's absence. The ego NEVER uses it, because it | T 21 F 10 T(782)603 |
| asked the question that the ego will NEVER ask. Does not | T 21 F 12 T(783)604 |
| but truth. Only to the ego, to which TRUTH is meaningless | T 22 C 1 T(801)621 |
| forgiveness. Both reason AND the ego will tell you this. But | T 22 C 4 T(802)622 |
| 22 C 5. The ego will assure you now that | T 22 C 5 T(802)622 |
| separation of you and the ego MUST be made complete. For | T 22 C 6 T(802)622 |
| in them. Yet, to the ego, they MUST be impossible, and | T 22 C 6 T(802)622 |
| undoing. For reason and the ego are CONTRADICTORY. Nor is it | T 22 D 1 T(805)625 |
| here do reason and the ego separate, to go their DIFFERENT | T 22 D 1 T(805)625 |
| 3. Thus does the ego damn, and reason save. Reason | T 22 D 3 T(805)625 |
| form of error attracts the ego. Meaning it does not RECOGNIZE | T 22 D 4 T(805)625 |
| in a special form the ego venerates. It would preserve ALL | T 22 D 4 T(806)626 |
| 2. Consider what the ego wants defenses FOR. ALWAYS to | T 22 F 2 T(811)630 |
| keep a little of the ego with this gift. For it | T 22 G 17 T(818)637 |
| you CANNOT separate, DENIES the ego. Let TRUTH decide if you | T 22 G 17 T(819)638 |
| imply that you believe the ego has the power TO BE | T 23 B 1 T(821)640 |
| it? Surely you realize the ego IS at war with God | T 23 B 1 T(821)640 |
| Is this a VICTORY? The ego ALWAYS marches to defeat, BECAUSE | T 23 B 2 T(821)640 |
| is impossible God and the ego, or yourself and it, will | T 23 B 3 T(821)640 |
| error in your self-appraisal. The ego joins with an ILLUSION of | T 23 B 3 T(821)640 |
| or as a thousand. The ego joins with nothing, BEING nothing | T 23 B 3 T(822)641 |
| His Son. Think not the ego will enable you to find | T 23 C 8 T(827)646 |
| does NOT value what the ego cherishes. --- | T 23 C 8 T(827)646 |
| 23 C 9. The ego values only what it TAKES | T 23 C 9 T(828)647 |
| Comparison MUST be an ego device, for love makes none | T 24 C 1 T(842)661 |
| in which God and the ego challenge each other as to | W 13 L 2 W(22) |
| space which meaninglessness provides. The ego rushes in frantically to establish | W 13 L 2 W(22) |
| do not exist. To the ego illusions are safety devices, as | W 13 L 3 W(22) |
| who equate yourself with the ego. W 13 L 4 | W 13 L 3 W(22) |
| as meaningful in terms of ego goals. These goals have nothing | W 25 L 2 W(42) |
| own best interests, because the ego is not you. This false | W 25 L 2 W(42) |
| His holiness, not to your ego and therefore not to your | W 36 L 1 W(59) |
| can stand aside from the ego ever so little, you will | W 44 L 6 W(76) |
| songs of praise to the ego. Do not put your faith | W 50 L 2 W(88) |
| L 2. To the ego, today's idea is the epitome | W 61 L 2 W(112) |
| epitome of self-glorification. But the ego does not understand humility, mistaking | W 61 L 2 W(112) |
| arrogance is always of the ego. W 61 L 3 | W 61 L 2 W(112) |
| only the arrogance of the ego which leads you to question | W 64 L 3 W(117) |
| only the tear of the ego which induces you to regard | W 64 L 3 W(117) |
| 66 L 2. The ego does constant battle with the | W 66 L 2 W(121) |
| not a two-way battle. The ego attacks and the Holy Spirit | W 66 L 2 W(121) |
| We will not indulge the ego by listening to its attacks | W 66 L 3 W(121) |
| One is ruled by the ego, and is made up of | W 66 L 7 W(122) |
| but the fear which the ego always engenders and the love | W 66 L 7 W(122) |
| or is made by the ego which you made to replace | W 66 L 8 W(122) |
| be the gift of the ego. Does the ego really have | W 66 L 8 W(122) |
| of the ego. Does the ego really have gifts to give | W 66 L 8 W(122) |
| expect happiness from anything the ego has ever proposed. Yet the | W 66 L 9 W(123) |
| has ever proposed. Yet the ego is the only alternative to | W 66 L 9 W(123) |
| truth, replacing everything that the ego tells you about yourself with | W 67 L 6 W(125) |
| the decision to let the ego rule your mind, and to | W 68 L 1 W(126) |
| may not realize that the ego has set up a plan | W 71 L 1 W(134) |
| are actually associated with the ego, while the ego appears to | W 72 L 1 W(137) |
| with the ego, while the ego appears to take on the | W 72 L 1 W(137) |
| replace God. In fact, the ego is the physical embodiment of | W 72 L 2 W(137) |
| to expand communication. Yet the ego would have you believe that | W 72 L 2 W(137) |
| and mercy cannot enter, the ego comes to save you. God | W 72 L 6 W(138) |
| are no longer asking the ego what salvation is and where | W 72 L 11 W(139) |
| see. The wishes of the ego gave rise to it, and | W 73 L 2 W(141) |
| They become the middlemen the ego employs to traffic in grievances | W 73 L 2 W(141) |
| are. Today it is the ego which stands powerless before your | W 73 L 7 W(142) |
| function. This may threaten my ego, but cannot change my function | W 82 L 4 W(165) |
| one thought which renders the ego silent and entirely undone. You | W 94 L 1 W(183) |
| idea, completely alien to the ego and the thinking of the | W 126 L 1 W(255) |
| be deceived, for what the ego wants it fails to recognize | W 133 L 8 W(278) |
| Son? What whispers of the ego can He hear? What could | W 151 L 10 W(318) |
| false pretense by which the ego seeks to prove it arrogant | W 152 L 9 W(322) |
| prove it arrogant. Only the ego can be arrogant. But truth | W 152 L 9 W(322) |
| all the prices which the ego would exact. In them lies | W 153 L 4 W(324) |
| never be escaped because the ego, under what it sees as | W 196 L 2 W(438) |
| that you are not an ego. For the ways in which | W 196 L 3 W(438) |
| the ways in which the ego would distort the truth will | W 196 L 3 W(438) |
| not concerned that to the ego it is quite insane. The | W 199 L 3 W(447) |
| it is quite insane. The ego holds the body dear because | W 199 L 3 W(447) |
| Today we let no ego thoughts direct our words or | W 254 L 2 W(499) |
| fill up the space the ego left unoccupied by lies. Only | W 319 L 1 W(570) |
| unoccupied by lies. Only the ego can be limited, and therefore | W 319 L 1 W(570) |
| are curtailed and limiting. The ego thinks that what one gains | W 319 L 1 W(570) |
| W12 (12) What is the Ego? W 330 | W 330 W12 0 W(583) |
| 330 W12 1. The ego is idolatry; the sign of | W 330 W12 1 W(583) |
| which It is denied. The ego is the proof that strength | W 330 W12 1 W(583) |
| 330 W12 2. The ego is insane. In fear it | W 330 W12 2 W(583) |
| is not to know the ego and its thoughts, its works | W 330 W12 4 W(583) |
| 332 L 1. The ego makes illusions. Truth undoes its | W 332 L 1 W(585) |
| the shabby offerings of the ego when the gifts of God | M 5 B 2 M(9) |
| a central concept in the egos thought system. This thought | M 23 A 3 M(54) |
| has identified with anothers ego, and has thus confused him | M 23 A 5 M(55) |
| of his formal beliefs. His ego will be enough for him | M 25 A 3 M(58) |
| wants and needs. Yet the ego sees in these same strengths | M 26 A 4 M(61) |
| worlds material gifts the ego has been seriously threatened. It | M 26 A 5 M(61) |
| have not seen through the egos defenses here, although they | M 26 A 5 M(61) |
| merely means to strengthen the ego. Yet here is also a | M 26 A 6 M(61) |
| This course remains within the ego framework, where it is needed | U 1 A 3 U(1) |
| symbols. It is always the ego that questions because it is | U 1 A 3 U(1) |
| because it is only the ego that doubts. The course merely | U 1 A 3 U(1) |
| These are attributes of the ego. THE COURSE IS SIMPLE. It | U 1 A 3 U(1) |
| 1 A 4. The ego will demand many answers this | U 1 A 4 U(1) |
| an answer is impossible. The ego may ask, How did the | U 1 A 4 U(1) |
| has two parts; spirit and ego. U 2 A 3 | U 2 A 2 U(2) |
| together. WRONG-MINDEDNESS listens to the ego and makes illusions; perceiving sin | U 2 A 5 U(2) |
| the Holy Spirit or the ego. Consciousness has levels and awareness | U 2 A U(3) |
| 3. THE EGO - THE MIRACLE | U 3 0 U(4) |
| of this. What is the ego? But a dream of what | U 3 A 1 U(4) |
| 2. What is the ego? Nothingness, but in a form | U 3 A 2 U(4) |
| a world of form the ego cannot be denied for it | U 3 A 2 U(4) |
| asks you to define the ego and explain how it arose | U 3 A 2 U(4) |
| a definition for what the ego is, but we CAN say | U 3 A 4 U(4) |
| we deduce all that the ego is. Look at its opposite | U 3 A 4 U(4) |
| all that is not the ego in the world. Here is | U 3 A 5 U(4) |
| we look on what the ego was. For here we see | U 3 A 5 U(4) |
| the light. What was the ego? What the darkness was. Where | U 3 A 6 U(4) |
| darkness was. Where was the ego? Where the darkness was. What | U 3 A 6 U(4) |
| is holiness. What is the ego? What the evil was. Where | U 3 A 6 U(5) |
| evil was. Where is the ego? In an evil dream that | U 3 A 6 U(5) |
| God's Son. What is the ego? Who has need to ask | U 3 A 6 U(5) |
| to ask? Where is the ego? Who has need to seek | U 3 A 6 U(5) |
| 8. This was the ego -- all the cruel hate | U 3 A 8 U(5) |
| this instead of what the ego is, and you will see | U 3 A 9 U(5) |
| cover up the world the ego made. No miracle is now | U 3 A 9 U(5) |
| The miracle forgives; the ego damns. Neither need be defined | U 3 A 10 U(5) |
| must be so because the ego cannot be at peace. But | U 4 A 7 U(7) |
| of the errors which the ego fosters; that it is capable | P 3 B 2 P(4) |
| are delusional. The changes the ego seeks to make are not | P 3 B 2 P(4) |
| against the intrusions of the ego on the therapeutic process. But | P 3 B 3 P(4) |
| religion is so obviously an ego attempt to reconcile the irreconcilable | P 3 C 2 P(5) |
| transcend the narrow boundaries the ego would impose upon the self | P 3 C 8 P(7) |