|
ELABORATE...................3
|
frame. The frame is very elaborate, all set with jewels, and | T 17 E 7 T(642)469 |
frame so heavy and so elaborate, that the picture is almost | T 17 E 8 T(642)469 |
pause to ask, as you elaborate your plans and make your | W 135 L 4 W(285) |
|
ELABORATION.................4
|
Without going into further elaboration, and we could devote many | T 3 A 36 T(128)127 |
apparent that they need no elaboration here. But the Holy Spirit's | T 7 F 1 T(318)C 145 |
of these possibilities requires further elaboration, although both are clearly indefensible | T 7 J 11 T(340)C 167 |
irreconcilable that it hardly requires elaboration here. Religion is experience; psychotherapy | P 3 C 2 P(5) |
|
ELAPSE......................2
|
comes first, and time must elapse before it can be worked | W 90 L 5 W(173) |
of healing. Nor does time elapse between the instant they are | W 137 L 11 W(298) |
|
ELAPSED.....................1
|
Merely a tiny instant has elapsed between eternity and timelessness. So | W 234 L 1 W(477) |
|
ELDER.......................3
|
1 B 40x. An Elder Brother is entitled to respect | T 1 B 40x T(41)41 |
bridge the distance as an Elder Brother to man, on the | T 1 B 40z T(42)42 |
leave a child with an elder brother who has shown himself | T 4 B 33 T(195)C 22 |
|
ELECT.......................21
|
means only that you can elect what to take when. It | T 1 A 1 T(1) |
to do what you should elect to do that time exists | T 1 A 1 T(1) |
perfect, but the mind can elect the level it chooses to | T 1 B 37c T(29)29 |
If it does not freely elect to do so, it retains | T 1 B 37g T(30)30 |
quite apparent that so to elect IS to believe in the | T 2 E 54 T(114) 113 |
not mistaken. Your minds WILL elect to join with mine, and | T 4 E 21 T(218)C 45 |
clearly indefensible even if YOU elect to defend them. But the | T 7 J 11 T(340)C 167 |
see is merely HOW you elect to meet your goal. | T 20 I 9 T(761)583 |
were given specially to an elect and special group, and kept | T 25 J 6 T(899)718 |
with you. And no-one will ELECT to suffer more. What better | T 27 G 7 T(956)782 |
and separate until you both elect to meet again. And then | T 29 B 1 T(991)817 |
of applying it. However you elect to use it, the idea | W 39 L 10 W(65) |
A messenger does not elect to make the message he | W 154 L 5 W(330) |
be of ice; the sea elect to be apart from water | W 156 L 3 W(337) |
will change entirely as you elect to change your mind, and | W 190 L 6 W(420) |
Lesson 284. I can elect to change all thoughts that | W 284 L 0 W(532) |
as the truth. I can elect to change all thoughts that | W 284 L 1 W(532) |
defeat my aim. If I elect to reach past time to | W 308 L 1 W(558) |
I am redeemed when I elect to follow in this way | W 352 L 1 W(607) |
Heaven or hell, as you elect. God's justice points to Heaven | M 20 A 5 M(50) |
of healing, if you so elect. The Holy Spirit never refuses | P 4 C 8 P(27) |
|
ELECTED.....................7
|
sign that the mind has elected to be guided by Christ | T 1 B 37h T(30)30 |
of error or truth, as elected. When it occurs in REALITY | T 3 A 6 T(120) 119 |
tragic in time. You have elected to be in time rather | T 5 H 2 T(259)C 86 |
6 B 10. I elected, both for your sake AND | T 6 B 10 T(274)C 101 |
is ONLY because he has ELECTED TO FOLLOW FALSE GUIDANCE. Unable | T 7 K 5 T(342)C 169 |
they have done. God has elected all, but few have come | W 153 L 11 W(326) |
those who have not yet elected to begin the steps of | S 2 B 1 S(12) |
|
ELECTING....................4
|
we said before that when electing one person, you reject another | T 2 E 19 T(104)103 |
is much the same in electing the miracle. By so doing | T 2 E 20 T(104)103 |
3 G 11. In electing the ability to perceive instead | T 3 G 11 T(162)161 |
their part, because they are electing to misperceive the authority and | T 3 G 38 T(170)169 |
|
ELECTION....................6
|
protected, voting ALWAYS entails both election AND rejection. If two candidates | T 1 B 37d T(29)29 |
ego's home by its own election. It is the only identification | T 4 F 4 T(219)C 46 |
belief in your status. But election is both free and alterable | T 5 H 2 T(259)C 86 |
think, are there by your election. Do not deny their presence | T 24 B 2 T(839)658 |
ones of God by His election and their own as well | W 153 L 10 W(326) |
worth. For sickness is an election; a decision. It is the | M 6 B 1 M(18) |
|
ELECTS......................8
|
or incompleteness, if he so elects. However, it is quite apparent | T 2 E 54 T(114) 113 |
for his thoughts as he elects. He can speak from his | T 4 A 5 T(186)C 13 |
Heaven or earth, as it elects. But let us again remember | T 5 G 1 T(254)C 81 |
C 9. Anyone who elects a totally insane guide, MUST | T 9 C 9 T(390)217 |
where it will. If it elects to see them elsewhere from | T 25 D 5 T(874)693 |
are, and as each one elects to join with me, the | T 31 G 10 T(1071)885 |
suffers pain except his choice elects this state for him. No-one | W 152 L 1 W(321) |
merely sleeping. When the mind elects to be what it is | W 167 L 9 W(369) |
|
ELEMENT.....................5
|
ONLY correction. It has no element of judgment at all. Father | T 3 B 6 T(131)130 |
BOTH, and, by removing EVERY element of DISagreement, to join them | T 15 I 7 T(590)- 417 |
CONFLICT, because they contain an element of specialness. Only the Holy | T 16 B 4 T(603)430 |
of it. You ADD an element into the script you write | T 30 H 1 T(1037)851 |
else. You TAKE AWAY another element, and every meaning shifts accordingly | T 30 H 1 T(1037)851 |
|
ELEMENTS....................14
|
Transfer depends on SOME common elements in the new situation which | T 1 B 41bb T(53)53 |
his own, all of the elements which are virtually certain to | T 3 A 17 T(124)123 |
the course, and the many elements which you may choose to | T 3 G 36 T(169)168 |
know, transfer depends on common elements in the old learning and | T 5 C 2 T(235)C 62 |
of perception in which many elements are like those in the | T 5 C 3 T(236)C 63 |
God, and because of the elements which they SHARE, can transfer | T 7 B 6 T(306)C 133 |
perceive more and more common elements in ALL situations, the transfer | T 11 G 8 T(470)- 297 |
Perfect perception, then, has many elements IN COMMON with knowledge, making | T 13 B 1 T(510)337 |
ALL special relationships have some elements of fear in them. And | T 15 F 4 T(578)405 |
the past, in which those elements which FIT the purpose of | T 17 D 11 T(638)- 465 |
as one. For ONLY common elements are there. But this can | T 27 F 7 T(952)778 |
He will select the elements in them that represent the | W 151 L 12 W(318) |
to Him Who sees the elements of truth in them. Let | W 151 L 14 W(319) |
comes to mind, remove the elements of dreams, and give them | W 151 L 14 W(319) |
|
ELEVATOR....................4
|
in the notes (reference Bob, elevator operator) a sleeping eye can | T 2 A 11 T(65)65 |
I inspired Bob (ref. to elevator man who took HS down | T 2 B 18 T(76)76 |
two apparent strangers in an elevator, a child who is not | M 4 A 2 M(6) |
the seeming strangers in the elevator will smile to one another | M 4 A 2 M(6) |
|
ELIMINATE...................1
|
control the fearful, but to ELIMINATE it. T 2 E | T 2 E 26 T(106)105 |
|
ELIMINATED..................1
|
and could never be completely eliminated by any living human being | T 5 I 9 T(266)C 93 |
|
ELIMINATING.................1
|
perception makes it meaningLESS by eliminating or overlooking its real and | T 7 D 8 T(312)C 139 |
|
ELSE'S......................4
|
at the cost of someone ELSE's guilt. Can innocence be purchased | T 26 K 4 T(932)758 |
becomes a part of someone ELSE's dream. He CANNOT choose to | T 27 H 8 T(959)- 785 |
but a part of someone ELSE's dream. The miracle does not | T 28 C 4 T(972)- 798 |
interests as apart from someone else's. Once he has done that | M 2 A 1 M(3) |
|
ELSEWHERE...................19
|
The important thing is that elsewhere in the Bible it also | T 1 B 36w T(28)28 |
to his readiness here as elsewhere. The readiness for faith, as | T 1 C 1 T(55)55 |
as well exemplified here as elsewhere. There is nothing of special | T 3 A 15 T(123)122 |
of my own, already mentioned elsewhere, that if my followers eat | T 3 C 39 T(143)142 |
has reacted characteristically here as elsewhere, because mental illness, which is | T 4 F 14 T(223)C 50 |
are, but KNOWING you are elsewhere, begins His lesson in simplicity | T 13 G 2 T(527)354 |
something that MUST come from elsewhere, NOT from here. From the | T 14 F 4 T(554)- 381 |
attempt to TAKE THIS ASPECT ELSEWHERE, and resolve it there. And | T 17 G 7 T(653)480 |
its source, and place it elsewhere. As a result, YOU DO | T 17 G 8 T(653)480 |
removed. To remove the problem ELSEWHERE is to KEEP it. For | T 17 G 8 T(653)480 |
shift PART of the problem elsewhere, the meaning of the problem | T 17 H 1 T(654)481 |
it MADE UP TO YOU elsewhere, as if you had been | T 17 H 2 T(654)481 |
will seem to arise from elsewhere; from your brothers, and from | T 19 D 14 T(706)- 530 |
his Creator. If it were elsewhere, it WOULD rest upon contingency | T 20 G 1 T(750)573 |
DESIRING to place its power elsewhere, should another point of view | T 21 D 8 T(774)596 |
it elects to see them elsewhere from their home, as if | T 25 D 5 T(874)693 |
he still IMAGINE he is elsewhere, and in another time. In | T 26 F 6 T(914)740 |
abides, and seek no longer elsewhere. You will fail. T | T 29 H 1 T(1006)820 |
that seem to lead you elsewhere. Dreams are not a worthy | W 155 L 13 W(335) |