| |
|
ELUDE.......................2
|
| little thought which tends to elude the search. This is quite | W 16 L 4 W(28) |
| in oneness. And it must elude the mind that thinks of | W 127 L 3 W(258) |
| |
|
ELUDES......................1
|
| the great enemy that always eludes its murderous attack by turning | T 21 H 5 T(789)610 |
| |
|
ELUSIVE.....................2
|
| now that, and now an elusive shadow attached to nothing, he | T 21 H 12 T(792)613 |
| T 21 H 13. Elusive happiness, or happiness in changing | T 21 H 13 T(792)613 |
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|
EMACIATED...................1
|
| chains for years, starved and emaciated, weak and exhausted, and with | T 20 D 10 T(743)567 |
| |
|
EMANATE.....................1
|
| essentially more wishful. Energy CAN emanate from both Creation AND miscreation | T 2 E 32 T(108)107 |
| |
|
EMANATES....................1
|
| directly with each other. Neither emanates from consciousness, but both are | T 1 B 24k T(14)14 |
| |
|
EMBARK......................4
|
| creation to enable Souls to embark on new chapters in their | T 1 B 40d T(37)37 |
| A 10. Do not embark on foolish journeys because they | T 4 A 10 T(187)?23 |
| foolish. But the Soul CANNOT embark on them because it is | T 4 A 10 T(187)?23 |
| 8. Today we will embark upon a course you have | W 157 L 8 W(340) |
| |
|
EMBARKED....................1
|
| although he has not yet embarked on it. For time but | W 158 L 3 W(341) |
| |
|
EMBARKING...................1
|
| 17. We therefore are embarking on an organized, well-structured, and | T 11 C 17 T(458)- 285 |
| |
|
EMBARKS.....................2
|
| relationship on which the ego embarks IS special. The ego establishes | T 15 H 1 T(584)- 411 |
| protecting YOU. And thus, it embarks on an endless, unrewarding chain | T 15 H 4 T(585)- 412 |
| |
|
EMBARRASSED.................5
|
| you have felt. (Don't get embarrassed by the idea of love | T 1 B 3c T(1) |
| I am not afraid or embarrassed or doubtful. MY strength will | T 1 B 3d T(2)-2- |
| are ashamed of me (or embarrassed by love), you will project | T 1 B 22u T(9)-9- |
| to speakwithI became embarrassed and COULD NOT SPEAK. | T 4 A 4 T(185)C 12 |
| B. that he cannot be embarrassed by his own words unless | T 4 A 5 T(186)C 13 |
| |
|
EMBARRASSING................1
|
| that appears to be very embarrassing. All these are judgments which | M 22 A 5 M(53) |
| |
|
EMBARRASSMENT...............5
|
| by the idea of love. Embarrassment is only a form of | T 1 B 3c T(1) |
| error about her name without embarrassment and without hostility, because she | T 1 B 36q T(28)28 |
| and the whole question of embarrassment did not occur to her | T 1 B 36r T(28)28 |
| T 4 A 4. Embarrassment is ALWAYS an expression of | T 4 A 4 T(185)C 12 |
| M(25) embarrassment stemming from false humility. The | M 8 A 5 M(25) |
| |
|
EMBATTLED...................2
|
| would not have His Son embattled, and so His Son's imagined | T 13 D 16 T(520)- 347 |
| stone in all the ego's embattled citadel more heavily defended than | T 19 C 8 T(701)525 |
| |
|
EMBODIES....................1
|
| goal of mind training. It embodies precisely what the untrained mind | W 44 L 3 W(75) |
| |
|
EMBODIMENT..................2
|
| the ego is the physical embodiment of this wish. For it | W 72 L 2 W(137) |
| W 163 L 2. Embodiment of fear, the host of | W 163 L 2 W(356) |
| |
|
EMBRACE.....................16
|
| draws everyone to its safe embrace of love and union. Stand | T 14 B 9 T(542)- 369 |
| be yourself, within its safe embrace. There are the laws of | T 18 G 16 T(681)508 |
| from deep inside yourselves, to embrace ALL the Sonship and give | T 19 D 14 T(706)- 530 |
| and forgiveness from your welcoming embrace. Without him you are friendless | T 26 G 2 T(917)743 |
| you gently in its soft embrace, so strong and quiet, tranquil | T 29 F 2 T(1001)815 |
| entirely, and rush to its embrace. The truth could never BE | T 30 E 1 T(1027)841 |
| that you be there to embrace any situation in which you | W 50 R1 5 W(90) |
| your Self stands ready to embrace you as Its own. Such | W 92 L 8 W(179) |
| you can feel its soft embrace surround your heart and mind | W 200 L 10 W(451) |
| the safety of Your Fatherly embrace? W 244 L 2 | W 244 L 1 W(488) |
| Coming that permits it to embrace the world, and hold you | W 300 W9 2 W(550) |
| my sorrows end in Your embrace, which You have promised to | W 317 L 2 W(568) |
| to Heaven through its kind embrace. For healing tells him, in | P 3 F 8 P(13) |
| only to let the last embrace of prayer rest on the | S 3 E 2 S(25) |
| of malice to the sweet embrace of everlasting Love and perfect | S 3 E 7 S(27) |
| all the darkened places to embrace all living things within its | G 5 A 3 G(13) |
| |
|
EMBRACES....................3
|
| love is everywhere. For communication EMBRACES EVERYTHING, and in the peace | T 15 K 8 T(599)- 426 |
| earth or not. The sky embraces it, and softly holds it | T 30 D 8 T(1025)839 |
| The concept of the self embraces all you look upon, and | T 31 E 14 T(1059)873 |
| |
|
EMBRACING...................2
|
| becomes stronger and more all embracing. Here is it nourished, for | M 15 A 2 M(37) |
| the dream, reaching to everything, embracing all, creation and Creator still | G 3 A 9 G(8) |
| |
|
EMBROIDER...................1
|
| and false ideas which dreams embroider into pictures of the truth | W 137 L 5 W(297) |
| |
|
EMERGE......................10
|
| doer and the receiver both emerge much farther along in time | T 1 B 41 T(43)43 |
| the case, because they MUST emerge from basic conflict it they | T 2 F 1 T(117)116 |
| and hides in darkness, to emerge in FORMS quite different from | T 15 J 5 T(595)- 422 |
| undoing quite unharmed, and will emerge AS YOURSELF. This is the | T 16 E 2 T(611)438 |
| the JUSTIFICATION for your faith emerge, to bring you shining conviction | T 17 F 8 T(648)475 |
| of total unreality HAD to emerge. What else COULD come of | T 18 B 2 T(660)487 |
| into Life Eternal. You but emerge from an illusion of what | T 24 C 14 T(846)665 |
| you remember this, and so emerge from deepest mourning into perfect | T 25 H 11 T(889)708 |
| the clouds, the problem will emerge in all its primitive simplicity | T 27 H 2 T(957)783 |
| The leader and the follower emerge as SEPARATE roles, each seeming | T 31 B 2 T(1046)860 |
| |
|
EMERGENCIES.................1
|
| be counted on in all emergencies as well as tranquil times | M 5 B 8 M(11) |
| |
|
EMERGES.....................2
|
| which the Son of God emerges FROM the past, into the | T 15 B 7 T(565)392 |
| not be more apparent than emerges here. Here is a principle | T 23 C 6 T(826)645 |
| |
|
EMERGING....................1
|
| mechanisms of madness are seen emerging here. The enemy, made strong | T 23 C 10 T(828)647 |
| |
|
EMINENCE....................1
|
| to things you buy, to eminence as valued by the world | W 133 L 2 W(277) |
| |
|
EMINENT.....................1
|
| Jack and the other very eminent methodologists have abandoned validity in | T 1 B 37aa T(35)35 |
| |
|
EMOTION.....................16
|
| LOVE IS NOT THE ONLY EMOTION. Because your love has become | T 11 C 7 T(455)- 282 - |
| everything into one meaning, one emotion and one purpose. God has | T 14 D 9 T(549)- 376 |
| A 3. The one emotion in which substitution is impossible | T 18 A 3 T(659)486 |
| both a fragmented AND FRAGMENTING emotion. It SEEMS, to take many | T 18 A 3 T(659)486 |
| And this depends on which emotion was called on to send | T 19 F 3 T(711)535 |
| are the home of the emotion that called them forth, and | T 19 H 3 T(717)541 |
| fear. Here is the ONE emotion that you made, WHATEVER it | T 22 B 5 T(798)618 |
| be. And it IS the emotion of secrecy, of private thoughts | T 22 B 5 T(798)618 |
| BODY. This is the ONE emotion that opposes love, and ALWAYS | T 22 B 5 T(798)618 |
| sameness. Here is the ONE emotion that keeps you blind, dependent | T 22 B 5 T(798)618 |
| of object), about (name of emotion), and so on, concluding at | W 8 L 4 W(14) |
| include your irritation, or any emotion which the idea may induce | W 8 L 5 W(14) |
| more specific as to the emotion aroused. Actually, a meaningless world | W 13 L 1 W(22) |
| rage. The degree of the emotion you experience does not matter | W 21 L 2 W(36) |
| because it stems from one emotion, and reflects its source in | W 130 L 6 W(267) |
| 1. Fear is the emotion of the world. It has | G 1 A 1 G(1) |
| |
|
EMOTIONAL...................1
|
| Generally, two types of emotional disturbances result: a. The tendency | T 1 C 12 T(58)58 |
| |
|
EMOTIONALLY.................2
|
| unbelieving, light hearted -, distant, emotionally shallow, callous, uninvolved, and even | T 10 F 9 T(435)262 |
| your reactions behaviorally, BUT NOT EMOTIONALLY. This is quite evidently a | T 11 A 2 T(449)- 276 |
| |
|
EMOTIONALLY-CHARGED.........1
|
| things you see may have emotionally-charged meaning for you. Try to | W 3 L 1 W(5) |
| |
|
EMOTIONS....................12
|
| and love are the only emotions of which you are capable | T 11 C 1 T(452)279 |
| T 12 E. The Two Emotions (N 1099 8:203) | T 12 E 0 T(496)- 323 |
| that you have but two emotions, love and fear. One is | T 12 E 1 T(496)- 323 |
| You have but two emotions, yet in your private world | T 12 E 5 T(497)- 324 |
| soundless. Your behavioral MANIFESTATIONS of emotions are the OPPOSITE of what | T 12 E 6 T(497)- 324 |
| the OPPOSITE of what the emotions ARE. You communicate with no-one | T 12 E 6 T(497)- 324 |
| You have but two emotions, and one you made and | T 12 E 11 T(499)- 326 |
| do you realize that the emotions which the dream produces MUST | T 18 C 5 T(665)492 |
| form of more generalized adverse emotions, such as depression, anxiety or | W 34 L 5 W(55) |
| is the belief conditions change, emotions alternate because of causes you | W 167 L 4 W(368) |
| shifts in mood, and our emotions raise us high indeed or | W 186 L 8 W(407) |
| that gives rise to negative emotions, regardless of their seeming justification | M 18 A 4 M(45) |