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EVIL........................117
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| ever upon me, beholding the evil and the good. T | T 1 B 22b T(6)-6- |
| This CAN be possessed by evil. But the Atonement restores the | T 1 B 28c T(17)17 |
| it endows the Spirit with EVIL attributes. This accounts both for | T 1 C 17 T(59)59 |
| very weak corrective devices are evil. Sometimes the illness has sufficiently | T 2 C 9 T(90)89 |
| was essentially a good and evil picture, with very heavy weight | T 2 E 39 T(110)109 |
| heavy weight given to the evil. This is because every time | T 2 E 39 T(110)109 |
| which man assigns his own evil past to God. The evil | T 3 C 8 T(133)132 |
| evil past to God. The evil conscience from the past has | T 3 C 8 T(133)132 |
| HE does not hold the evil deeds of a man even | T 3 C 8 T(133)132 |
| hold against any man the evil that ANOTHER did? | T 3 C 8 T(133)132 |
| because it is unaware of evil, which does not exist. It | T 3 C 10 T(134)133 |
| can withstand ANY form of evil, because light abolishes ALL forms | T 3 C 11 T(134)133 |
| 4 THE ROOT OF ALL EVIL T 4 A. Introduction | T 4 0 0 T(185)C 12 |
| IS the root of all evil. Money is but one of | T 4 B 1 T(188)C 15 |
| and so characteristically good and evil in nature that the most | T 4 C 21 T(204)C 31 |
| is the root of all evil, for being blind, it does | T 10 D 1 T(427)- 254 |
| you perceive both good AND evil, you are accepting both the | T 10 H 2 T(443)- 270 |
| YOU are exempt from its evil intentions. It counsels, therefore, that | T 15 H 4 T(585)- 412 |
| is made because of something evil in the past, TO WHICH | T 16 H 1 T(626)- 453 |
| it, and devoting it to evil, it also MAKES IT UNREAL | T 17 A 2 T(630)457 |
| 2. THEY REPRESENT THE EVIL THAT YOU THINK WAS DONE | T 17 D 2 T(635)- 462 |
| ONLY that you may return evil FOR evil, hoping that THEIR | T 17 D 2 T(635)- 462 |
| you may return evil FOR evil, hoping that THEIR witness will | T 17 D 2 T(635)- 462 |
| forgiveness, and cleansed of every evil thought you laid upon it | T 18 J 10 T(692)516 |
| Sin is an idea of evil that can not BE corrected | T 19 D 1 T(702)526 |
| and torn between good and evil; partly sane and partially insane | T 19 D 8 T(704)528 |
| and cherish every scrap of evil and sin that they can | T 19 F 2 T(711)535 |
| means and the material of evil dreams are nothing! In truth | T 22 F 3 T(811)630 |
| held high, and fear no evil, The innocent are safe, because | T 23 A 3 T(819)638 |
| it, out of nothingness, an evil flower with no roots at | T 24 C 3 T(842)661 |
| hate its acts, judging it evil. Yet your specialness whispers, Here | T 24 H 10 T(863)682 |
| of yourself; YOUR sinfullness, YOUR evil, and, above all YOUR death | T 25 B 2 T(865)684 |
| 4. And all their evil thoughts and sinful hopes, their | T 25 E 4 T(878)697 |
| would do for YOU. YOUR evil thoughts that haunt YOU now | T 25 E 4 T(878)697 |
| beholder. He can see no evil; nothing in the world to | T 25 G 1 T(883)702 |
| and suffering. For otherwise would evil triumph, and destruction be the | T 25 H 12 T(889)708 |
| and you will fear no evil and no shadows in the | T 27 A 1 T(934)760 |
| Good cannot BE returned for evil, for forgiveness does not first | T 27 C 2 T(938)764 |
| witness to the world of evil cannot speak EXCEPT for what | T 27 H 6 T(958)784 |
| has seen a NEED for evil in the world. And this | T 27 H 6 T(958)784 |
| sleeping death and dreams of evil, or a happy wakening and | T 27 H 9 T(959)- 785 |
| make the body stop its evil deeds, because you did NOT | T 27 I 7 T(963)789 |
| or anything, depending on whose evil dream you share. You can | T 28 E 1 T(979)805 |
| ONE thing; that you are evil, for you share in dreams | T 28 E 1 T(979)805 |
| you share not your brother's evil dreams, this IS the picture | T 28 E 7 T(981)807 |
| good is seen OUTSIDE; the evil, IN. And thus is sickness | T 28 F 1 T(982)808 |
| self from good, and KEEPING evil there. God is the ALTERNATE | T 28 F 1 T(982)808 |
| is the SHARING of the evil dreams, of hate and malice | T 28 F 2 T(982)808 |
| you WANT. You share NO evil dreams, if you forgive the | T 28 F 2 T(982)808 |
| SEPARATES the dreamer from the evil dream, and thus releases him | T 28 F 2 T(982)808 |
| Remember if you SHARE an evil dream, you will believe you | T 28 F 3 T(982)808 |
| however light the touch of evil on it may appear to | T 29 F 5 T(1002)816 |
| with him, instead of dreaming evil separate dreams of hate. Why | T 29 F 6 T(1002)816 |
| make yourself a PART of evil dreams, where idols are your | T 29 J 2 T(1012)826 |
| there are NO forms of evil which can overcome the Will | T 30 G 9 T(1036)850 |
| unaware of any thoughts of evil or of good that ever | T 31 A 12 T(1046)860 |
| snarling dogs of hate and evil, sickness and attack; of pain | T 31 C 5 T(1051)865 |
| it is good, within an evil world. This aspect can grow | T 31 E 2 T(1055)869 |
| hidden? If the world be evil, there is still no need | T 31 E 9 T(1057)871 |
| a self which interacts with evil, and reacts to wicked things | T 31 E 14 T(1059)873 |
| ignorance is drawn across the evil and the good, and must | T 31 F 3 T(1061)875 |
| You could not recognize your evil thoughts as long as you | T 31 G 2 T(1063)877 |
| 31 G 3. YOUR evil thoughts have been forgiven with | T 31 G 3 T(1063)877 |
| should be the sign of evil and of guilt in him | T 31 G 3 T(1063)877 |
| not be fearful of your evil thoughts, because they do not | T 31 G 5 T(1064)878 |
| is not. Love cannot give evil, and what is not happiness | W 66 L 6 W(122) |
| what is not happiness is evil. God cannot give what He | W 66 L 6 W(122) |
| only happiness, He must be evil. And it is this definition | W 66 L 6 W(122) |
| you are the home of evil, darkness and sin. You think | W 93 L 1 W(180) |
| be assured that all the evil which you think you did | W 93 L 4 W(180) |
| eternal. The self you made, evil and full of sin, is | W 93 L 6 W(181) |
| you made of yourself. Whatever evil you may think you did | W 93 L 7 W(181) |
| behind the tiny idols of evil and sinfulness you have made | W 93 L 9 W(181) |
| two; as both good and evil, loving and hating, mind and | W 96 L 1 W(189) |
| be resolved, and good and evil have no meeting place. The | W 96 L 3 W(189) |
| was replaced by fear and evil, misery and death. If you | W 110 L 1 W(225) |
| you, fear has no meaning, evil is not real, and misery | W 110 L 1 W(225) |
| no dreams of fear and evil, malice and attack. And when | W 122 L 2 W(244) |
| it, are all dreams of evil and of hatred and attack | W 134 L 11 W(283) |
| sin. Briefly consider all the evil things you thought of him | W 134 L 16 W(284) |
| to prove to you its evil is your own are false | W 151 L 6 W(317) |
| Your strange desires bring it evil dreams. Your thoughts of death | W 190 L 7 W(420) |
| Pain is the thought of evil taking form, and working havoc | W 190 L 8 W(420) |
| own identity and look on evil, sin and death, and watch | W 191 L 3 W(422) |
| your thoughts of sin and evil with the truth of love | W 194 L 8 W(433) |
| of God's beloved Son from evil dreams which he imagines, yet | W 200 L 6 W(450) |
| deliverance from every thought of evil and of sin, because it | W 203 L 1 W(454) |
| Sin proves God's Son is evil; timelessness must have an end | W 250 W4 3 W(495) |
| become a body, prey to evil and to guilt, with but | W 250 W4 4 W(495) |
| to save me from the evil self I made. He is | W 303 L 2 W(553) |
| makes illusions. Truth undoes its evil dreams by shining them away | W 332 L 1 W(585) |
| but this can end our evil dreams. No light but this | W 333 L 2 W(586) |
| for they have understood their evil thoughts came neither from God's | M 5 E 2 M(13) |
| the Son of God as evil, so open-mindedness permits him to | M 5 K 1 M(17) |
| will cover it, hiding all evil, concealing all sin and ending | M 15 A 1 M(37) |
| any mind remains possessed of evil dreams the thought of hell | M 29 A 6 M(67) |
| you He will respond with evil? Hardly! For God has given | M 30 A 6 M(70) |
gone without a trace. Where evil was there
| U 3 A 6 U(4) |
| is the ego? What the evil was. Where is the ego | U 3 A 6 U(5) |
| is the ego? In an evil dream that but seemed real | U 3 A 6 U(5) |
| be changed by sin and evil, malice, fear or death. | U 6 A 3 U(10) |
| and must be found in evil. How could love be there | P 3 E 4 P(10) |
| the self as weak, vulnerable, evil and endangered, and thus in | P 3 E 6 P(10) |
| threat and is perceived as evil. Love becomes feared because reality | P 3 E 6 P(10) |
| this, he must think of evil as besetting him here and | P 3 G 6 P(15) |
| the plan. Money is not evil. It is nothing. But no | P 4 C 1 P(25) |
| he IS your enemy, your evil counterpart, your nemesis, must be | S 1 D 1 S(7) |
| It carefully picks out all evil things, and overlooks the loving | S 2 B 2 S(12) |
| to be another who is evil, and in his sin you | S 2 B 5 S(13) |
| it to you. And being evil, he can only give of | S 2 B 5 S(13) |
| as Himself. Who sees no evil in it sees like Him | S 2 B 7 S(14) |
| be reversed, and cleansed from evil usages and hateful goals. Forgiveness-to-destroy | S 2 B 9 S(15) |
| and makes illusions in its evil name. And yet it matters | S 2 D 4 S(18) |
| sign, a shadow of an evil thought that seems to have | S 3 B 1 S(20) |
| 23) substitute for evil dreams; a world in which | S 3 C 7 S(23) |
| be concealed from you by evil dreams, but it is only | G 3 A 4 G(7) |
| out of sickly fear and evil dreams of suffering and death | G 4 A 9 G(12) |