EXTENSIONS..................6 | |
His Thought and retaining the extensions of His Thought in His | T 6 C 8 T(279)C 106 |
and God Himself keeps your extensions safe within it. But YOU | T 9 G 10 T(404)231 |
is whole, and all his extensions are like Him. T | T 11 E 6 T(464)- 291 |
Yet He brings all his extensions to you, as host to | T 15 D 8 T(572)399 |
would not be the mind's extensions, but its ENEMIES. And here | T 22 C 9 T(803)623 |
now is recognized as but extensions of the present. Past mistakes | W 314 L 1 W(565) |
EXTENT......................53 | |
understanding of projection, and the extent of its results. Possession is | T 1 B 30e T(18)18 |
indiscriminate miracles, and to this extent did not fulfill his own | T 1 B 30g T(18)18 |
them, but only to the extent that he reinforces errors they | T 1 B 30r T(20)20 |
lets me, and to whatever extent he himself permits it. | T 1 B 36y T(29)29 |
test-re-test comparisons, measures only the EXTENT OF association, and does not | T 1 B 37u T(33)33 |
render complete only to the extent I can SHARE it. | T 1 B 40z T(42)42 |
exist at all. To whatever extent a man is willing to | T 1 B 43b T(54)54 |
test of validity, to that extent are his perceptions healed (or | T 1 B 43b T(54)54 |
nothing and everything. To whatever extent one is believed in, the | T 2 E 49 T(112)111 |
mind was imprisoned to some extent by an error against which | T 3 C 34 T(142)141 |
what is true. To whatever extent you side with false perception | T 3 D 5 T(145)144 |
used against you. To whatever extent it IS used against you | T 3 H 8 T(176)C 3 |
its own Soul. To whatever extent you permit this state to | T 4 H 7 T(230)C 57 |
has also gained to whatever extent he could give. He will | T 4 I 2 T(232)C 59 |
remind him that to whatever extent he separates himself from you | T 5 I 17 T(269)C 96 |
NOT justify anger. To the extent --- Manuscript | T 6 B 4 T(272)C 99 |
and fully aware of the extent of their devotion to me | T 6 B 17 T(276)C 103 |
still ENTAILS it to some extent, this one calls for CONSISTENT | T 6 H 4 T(299)C 126 |
ANY way or to ANY extent. The ego ALWAYS seeks to | T 7 E 11 T(316)C 143 |
hatred, and realize its full extent. And you may think that | T 12 C 1 T(488)315 |
do not underestimate the actual extent of its insanity. There is | T 13 F 3 T(526)353 |
Him only to the small extent of believing that, if He | T 14 D 7 T(548)- 375 |
would have me. And the extent to which you learn to | T 15 E 5 T(575)- 402 |
16 E 2. The extent of the split that lies | T 16 E 2 T(611)438 |
to be fearful to the extent to which you fail to | T 16 F 14 T(620)447 |
to do this, to the extent to which you WANT them | T 16 F 14 T(620)447 |
true. And, to the same extent, you are DENYING truth, and | T 16 F 14 T(620)447 |
for it ONLY to the extent of RECOGNIZING that you want | T 18 E 1 T(671)- 498 |
be almost over. To the extent you still experience it, you | T 20 H 2 T(755)578 |
do not realize the whole extent to which the idea of | T 21 F 5 T(781)602 |
hard to grasp the whole extent to which it MUST depend | T 24 H 8 T(862)681 |
D 1. To the extent to which you value guilt | T 25 D 1 T(873)692 |
you value guilt, to that extent will you perceive a world | T 25 D 1 T(873)692 |
attack is justified. To the extent to which you recognize that | T 25 D 1 T(873)692 |
guilt is meaningless, to that extent will you perceive attack cannot | T 25 D 1 T(873)692 |
more in worth than the extent to which it can be | T 28 H 7 T(989)815 |
them all alike to whatever extent you can. W 26 | W 26 L 7 W(45) |
it is real to the extent to which it shares the | W 43 L 3 W(72) |
and for all, and the extent to which you really want | W 65 L 7 W(120) |
will be successful to the extent to which we do not | W 79 L 8 W(158) |
now. You have seen the extent of your lack of mental | W 95 L 4 W(185) |
some insight into the real extent of all the gains which | W 123 L 1 W(248) |
We will succeed to the extent to which we realize that | W 140 L 9 W(309) |
the responsibility returned to some extent to you. From there you | W 196 L 7 W(439) |
It is only to the extent to which they are helpful | M 5 B 4 M(10) |
5 J 1. The extent of the teacher of God's | M 5 J 1 M(16) |
is protecting himself. To whatever extent he comes to realize that | P 3 A 1 P(3) |
this is mistaken, to that extent is he truly saved. | P 3 A 1 P(3) |
his self-concept to any significant extent. He hopes, in fact, to | P 3 A 3 P(3) |
in God to any recognizable extent. It is necessary, however, to | P 3 C 1 P(5) |
been given them. Now the extent of their success depends on | P 3 D 2 P(8) |
not succeed except to some extent and for a little while | P 3 H 7 P(17) |
will not succeed to the extent to which he values it | P 4 C 2 P(25) |
EXTERNAL....................38 | |
capable of responding to both external and internal impulses. Having no | T 1 B 24e T(14)14 |
or our brothers with ANYTHING external. --- Manuscript | T 1 B 40f T(38)38 |
because both attempt to control external reality according to false internal | T 1 B 41r T(47)47 |
is an attempt to find EXTERNAL integration, while retaining conflicting needs | T 1 B 41aw T(52)52 |
in 2). d. The manifestly external emphasis which both entail seems | T 1 C 10 T(58)58 |
some sort of possession by external forces results, but NOT with | T 2 A 21 T(70)70 |
spread quite unexpectedly, particularly under external stress. This is because it | T 2 A 30 T(72)72 |
be internally controlled ONLY if EXTERNAL conditions are peaceful. This is | T 2 A 30 T(72)72 |
This is not safe, because external conditions are produced by the | T 2 A 30 T(72)72 |
that their thoughts (or the external environment) can affect you, regardless | T 2 A 31 T(72)72 |
illness is some form of EXTERNAL searching. Mental health is INNER | T 2 A 32 T(72)72 |
own miracles of correcting the external conditions, which proceed from lack | T 2 A 32 T(72)72 |
have perceived it largely as EXTERNAL thus far, and that is | T 2 B 62 T(85) 84 |
to protect the body from external intrusion (or intruding), and this | T 2 B 63 T(85) 84 |
impossible for him to escape external solutions. Cayce was a very | T 3 C 32 T(141)140 |
real to ITSELF than the external reality with which it DISagrees | T 5 I 7 T(265)C 92 |
extreme need to depend on external guidance. The ego uses this | T 8 H 6 T(371)C 198 |
relay to you is quite external. There are NO messages that | T 18 J 4 T(690)514 |
enough to hold its most external manifestations in darkness, and to | T 18 J 5 T(690)514 |
OUT, and seems to be EXTERNAL to the mind, is NOT | T 26 H 3 T(918)744 |
you still believe you are EXTERNAL to each other. This makes | T 26 I 1 T(925)751 |
Each of your perceptions of external reality is a pictorial representation | W 23 L 3 W(38) |
to reviewing some of the external places where you have looked | W 70 L 6 W(132) |
You are free from all external interference. You are in charge | W 70 L 9 W(133) |
or acted differently, if some external circumstance or event were changed | W 71 L 2 W(134) |
so it seems to be external to your own intent; a | W 136 L 4 W(291) |
beholds is his own fear external to himself, poised to attack | W 161 L 8 W(351) |
that cause you pain. Nothing external to your mind can hurt | W 190 L 5 W(420) |
attack again, unless you find external gratitude and lavish thanks. Your | W 197 L 1 W(441) |
he is safe from all external things. His thoughts can frighten | W 338 L 1 W(591) |
in what seem to be external circumstances. These changes are always | M 5 B 3 M(9) |
not involve changes in the external situation. Remember that no one | M 10 A 1 M(27) |
a change of mind. Nothing external alters, but everything internal now | M 13 A 2 M(32) |
his mind is occupied with external things? He can but try | M 17 A 8 M(42) |
being acted on, reacting to external forces as they demand, and | P 2 A 3 P(2) |
mind cannot effect, for all external things are only shadows of | P 3 E 2 P(9) |
for things, for status, for external gifts of any kind, are | S 1 D 7 S(9) |
of the world. It is external proof of inner sin, and | S 3 B 1 S(20) |