FORM........................514
love. Embarrassment is only a form of fear, and actually a	T 1 B 3c T(1)
and actually a particularly dangerous form because it reflects egocentricity.	T 1 B 3c T(1)
8. Miracles are a form of healing. They supply a	T 1 B 8 T(3)-3-
inhibit the old. It's a form of correction.) T 1	T 1 B 11d T(3)-3-
fear. They represent the original form of communication between God and	T 1 B 24h T(14)14
can return to his original form of communication with God by	T 1 B 40ac T(43)43
unreality. Fantasy is a debased form of vision. Visions and Revelations	T 1 B 41r T(47)47
involve magic, nor DOES ANY form of sexual behavior. It IS	T 1 B 41az T(53)53
belief to engage in ANY form of body image activity at	T 1 B 41az T(53)53
of paranoia is an upside-down form of religion, because of its	T 2 A 22 T(70)70
All mental illness is some form of EXTERNAL searching. Mental health	T 2 A 32 T(72)72
Detachment is essentially a weaker form of dissociation. This is one	T 2 B 28 T(77)77
the shift to the passive form instead of He also explained	T 2 B 58 T(83) 83
engaging in a particularly unworthy form of denial. (The use of	T 2 C 8 T(90)89
better protection device than any form of level confusion, because of	T 2 C 11 T(91)90
mind. Physical medicines are a form of spells. In one way	T 2 C 13 T(92)91
they are a more benign form, in that they do not	T 2 C 13 T(92)91
is not engaging in any form of enslavement, even though he	T 2 C 13 T(92)91
which is far beyond any form of charity that man can	T 2 C 21 T(95)94
idle thoughts. ALL thinking produces form at some level. The reason	T 2 E 15 T(103)102
the fear in his own form of therapy. T 2	T 2 E 29 T(107)106
such theories lead to a form of therapy in which a	T 2 E 32 T(108)107
this approach is essentially a form of hypnosis. This is quite	T 2 E 35 T(109)108
belief is held in ANY form. Inappropriate denial and equally inappropriate	T 2 E 37 T(109)108
incarnation, this can take the form of oedipal involvement and concomitant	T 2 E 49 T(112)111
in any way mastered this form of communication. However, you yourself	T 2 E 55 T(115)114
conflict sense) than countering any form of error with error. The	T 3 A 17 T(124)123
to me. This is a form of arrogance that he would	T 3 A 25 T(126)125
with wrong-mindedness. Responding to ANY form of miscreation with anything EXCEPT	T 3 B 3 T(130)129
kind of distortion in ANY form. T 3 C 8	T 3 C 7 T(133)132
truth. Good can withstand ANY form of evil, because light abolishes	T 3 C 11 T(134)133
might be called a Christian form of grandiosity. Cayce was essentially	T 3 C 31 T(141)140
never gotten correctly in complete form before: But this we know	T 3 D 7 T(146)145
even in its most spiritualized form. Knowledge comes from the altar	T 3 E 10 T(149)148
of perception, (actually, a distorted form of creation), then permitted man	T 3 F 17 T(156)155
and is really a distorted form of miraculous perception which he	T 3 F 19 T(156)155
3 G 27. Any form of mental illness can truthfully	T 3 G 27 T(166)165
courtesy appears to be a form of humility. Actually, it is	T 3 G 33 T(168)167
REFUSING to engage in any form of honoring error. Neither teacher	T 3 G 40 T(170)169
teaching and relating in any form once you know who you	T 3 G 46 T(173)172
to dominate through teaching. The form of the symptom is only	T 4 B 17 T(192)C 19
IS a delusion, and no form of devotion is possible as	T 4 B 21 T(193)C 20
and are so ambivalent in form, and so characteristically good and	T 4 C 21 T(204)C 31
confidence is expressed in some form of percentage, either quantitatively, or	T 4 C 25 T(206)C 33
That was written in that form because it is a good	T 4 D 4 T(208)C 35
illness, which is ALWAYS a form of ego-involvement, is not a	T 4 F 14 T(223)C 50
before that illness is a form of magic. It might be	T 5 G 9 T(256)C 83
to say it is a form of magical SOLUTION. The ego	T 5 G 9 T(256)C 83
save the past in PURIFIED form only. If you accept the	T 5 G 14 T(258)C 85
BELONGS. The ego is a form of ARREST, but arrest is	T 5 H 12 T(262)C 89
devise to set up a form of therapy which could enable	T 5 I 9 T(266)C 93
variability. But this IS a form of faith, which you yourselves	T 6 A 3 T(271)C 98
that it was NOT a form of punishment. But we know	T 6 B 1 T(272)C 99
not necessary to perceive ANY form of assault in persecution because	T 6 B 4 T(273)C 100
this. Teach attack in any form, and YOU HAVE LEARNED IT	T 6 D 6 T(283)C 110
COMMUNICATION. A harsh and strident form of communication arose as the	T 6 E 14 T(288)C 115
believe. This is its TEACHING form, because outside the Kingdom teaching	T 7 C 6 T(308)C 135
because learning is essential. This form of the law clearly implies	T 7 C 6 T(308)C 135
7 C 7. That form of the law is NOT	T 7 C 7 T(308)C 135
though he MUST alter the FORM of what he translates, NEVER	T 7 C 7 T(308)C 135
PURPOSE is to change the form SO THAT the original meaning	T 7 C 7 T(308)C 135
THE MEANING TO PRESERVE THE FORM. The Holy Spirit's purpose in	T 7 C 8 T(308)C 135
Therefore, He OPPOSES differences in form as meaningful, and emphasizes always	T 7 C 8 T(308)C 135
Law of Creation, in perfect form, does NOT involve the USE	T 7 C 9 T(309)C 136
Healing IS the Holy Spirit's form of communication, and THE ONLY	T 7 F 3 T(319)C 146
physical. When attack in ANY form enters your mind, you are	T 8 G 1 T(363)C 190
unreal because it is a form of attack, then it can	T 8 G 18 T(368)C 195
Sleep is no more a form of death than death is	T 8 I 4 T(374)C 201
death than death is a form of unconsciousness. UNCONSCIOUSNESS IS IMPOSSIBLE	T 8 I 4 T(374)C 201
if He taught that one form of sickness is more serious	T 8 I 5 T(374)C 201
merely a denial in the FORM of a request. The Holy	T 8 J 11 T(380)C 207
Spirit is not concerned with form at all, being aware only	T 8 J 11 T(380)C 207
plan for forgiveness, in one form or another. If they are	T 9 D 3 T(392)219
to BELIEVE in it. The FORM of the revolt, then, is	T 9 D 4 T(392)219
The new form of the ego's plan is	T 9 D 4 T(393)220
as the older one, because form does not matter to the	T 9 D 4 T(393)220
it, because it is a form of ATTACK. But your grandeur	T 9 G 5 T(402)229
All magic is a form of reconciling the irreconcilable. All	T 9 J 1 T(412)- 239
to worship him, in whatever form he may appear to you	T 9 J 2 T(412)- 239
ONLY fear, regardless of the form it takes, and quite apart	T 10 F 10 T(435)262
it IS, regardless of the form it takes. Can anyone be	T 11 B 1 T(449)- 276
guilty, is insane. In ANY form, in ANYONE, BELIEVE THIS NOT	T 13 C 5 T(514)341
in ANY way, in ANY form, will lose appreciation of the	T 13 H 3 T(530)- 357
For, in the end, whatever form it takes, your guilt arises	T 13 I 4 T(537)364
response of holiness, to ANY form of error, is ALWAYS the	T 14 E 7 T(553)- 380
You are too bound to form, and NOT to content. What	T 14 F 8 T(556)- 383
at all. It is merely form, and nothing else. For you	T 14 F 8 T(556)- 383
To the ego, if the form is acceptable, the content MUST	T 14 F 8 T(556)- 383
Otherwise, it will attack the form. T 14 F 9	T 14 F 8 T(556)- 383
importance. Yet they but study form, with meaningless content. For their	T 14 F 9 T(556)- 383
incoherent and utterly chaotic. For form is not enough for meaning	T 14 F 10 T(556)- 383
lesson teaches this, on one form or another. And each bright	T 14 G 6 T(559)- 386
gladly, that there is NO form of littleness that can EVER	T 15 D 2 T(570)- 397
respond to EVERY need, WHATEVER form it takes. And so He	T 15 I 6 T(590)- 417
deceived by ANY form the ego takes, to protect	T 15 J 8 T(596)- 423
itself FROM your sight. Each form will be recognized as but	T 15 J 8 T(596)- 423
and is ALWAYS used to form a special relationship, in which	T 16 A 1 T(601)428
is NOT knowledge, and the form of empathy that would bring	T 16 B 2 T(602)429
is one of fear, WHATEVER form it takes.	T 16 E 6 T(612)439
for what they ARE. Whatever form they take, they are always	T 16 F 1 T(615)442
nothing more than an ATTRACTIVE form of fear, in which the	T 16 F 8 T(618)445
deep, and rises in the form of love. T 16	T 16 F 8 T(618)445
Heaven from hell. Whenever ANY form of special relationship tempts you	T 16 F 12 T(619)446
love is CONTENT, and NOT form of ANY kind. The special	T 16 F 12 T(619)446
relationship is a RITUAL OF FORM, aimed at the raising of	T 16 F 12 T(619)446
at the raising of the form to take the place of	T 16 F 12 T(619)446
IS no meaning in the form, AND THERE WILL NEVER BE	T 16 F 12 T(619)446
killer, as the sign that form has triumphed over content, and	T 16 F 12 T(620)447
seems to require a DIFFERENT form of acting out, for satisfaction	T 18 A 3 T(659)486
for acting out a special FORM of fear.	T 18 A 3 T(659)486
seem to see some twisted form of the original error rise	T 18 B 4 T(660)487
pointless. Their tiny differences in form are not REAL differences at	T 18 B 5 T(661)488
WAKE to, is but another FORM of this same world you	T 18 C 6 T(665)492
without a body, or some form you think you recognize. The	T 18 I 1 T(685) 509
But punishment is but another form of guilt's protection. For what	T 19 D 2 T(702)526
you will but change the FORM of sin, granting that it	T 19 D 3 T(702)526
His purpose, seen in UNADJUSTED form, and suited perfectly to meet	T 20 I 6 T(759)582
to overlook it in ANY form, and ---	T 20 I 7 T(759)582
EFFECTS of sin, in ANY form, all you need do is	T 21 H 9 T(791)612
death, to their believers. The FORM in which they are accepted	T 22 C 2 T(801)621
are accepted is irrelevant. NO form of misery, in reason's eyes	T 22 C 2 T(801)621
here we see again another form of the same fundamental illusion	T 22 C 9 T(803)623
it is an error. The FORM it takes cannot conceal its	T 22 D 3 T(805)625
D 4. ONLY the form of error attracts the ego	T 22 D 4 T(805)625
yet mistakes, regardless of their form, can be corrected. Sin is	T 22 D 4 T(806)626
but error in a special form the ego venerates. It would	T 22 D 4 T(806)626
will tell you that the FORM of error is not what	T 22 D 5 T(806)626
a mistake. If what the form CONCEALS is a mistake, the	T 22 D 5 T(806)626
CONCEALS is a mistake, the FORM cannot prevent correction. The body's	T 22 D 5 T(806)626
The body's eyes see ONLY form. They cannot see BEYOND what	T 22 D 5 T(806)626
and stopping at the outside FORM of nothing. To this distorted	T 22 D 5 T(806)626
of nothing. To this distorted form of vision, the OUTSIDE of	T 22 D 5 T(806)626
It is HELD BACK by form, having been made to guarantee	T 22 D 6 T(806)626
guarantee that nothing else BUT form will be perceived. These eyes	T 22 D 6 T(806)626
unable to go BEYOND the form to meaning. T 22	T 22 D 6 T(806)626
so blinding as perception of form. For sight of form MEANS	T 22 D 7 T(806)626
of form. For sight of form MEANS understanding HAS BEEN obscured	T 22 D 7 T(806)626
CAN deceive. You CAN change form BECAUSE it is not true	T 22 D 7 T(806)626
will tell you that if form is NOT reality, it MUST	T 22 D 7 T(806)626
8. Let not the FORM of his mistakes keep you	T 22 D 8 T(807)627
ALL pain, REGARDLESS of its form. Neither of you alone can	T 22 G 4 T(814)633
there IS no sin. The FORM of error is no longer	T 22 G 5 T(814)633
you can NOT overlook? What form of suffering could BLOCK your	T 22 G 7 T(815)634
It is unjustified in ANY form, BECAUSE it has no meaning	T 22 G 13 T(817)636
so it matters not what form they take. What made them	T 23 B 6 T(822)641
battle ONLY to establish which FORM is true. T 23	T 23 B 11 T(824)643
but for the emphasis on form and DISREGARD OF CONTENT. No-one	T 23 C 17 T(830)649
Can an attack in ANY form be love? What FORM of	T 23 C 18 T(831)650
ANY form be love? What FORM of condemnation is a blessing	T 23 C 18 T(831)650
FINDS salvation? Let not the FORM of the attack on him	T 23 C 18 T(831)650
can it matter what the FORM this madness takes? It is	T 23 C 18 T(831)650
deceived when madness takes a form you think is lovely. What	T 23 C 18 T(831)650
else could you PERCEIVE the form they take, with content such	T 23 C 19 T(831)650
such as this? Can ANY form of this be tenable? Yet	T 23 C 19 T(831)650
are true. The seeming gentler FORM of the attack is no	T 23 C 21 T(832)651
they imply, NOT for their form. And lack of faith in	T 23 C 21 T(832)651
faith in love, in ANY form, attests to chaos AS REALITY	T 23 C 21 T(832)651
starting-point. Each is a different form in the progression of truth's	T 23 C 22 T(832)651
WILL follow. Attack in ANY form has placed your foot upon	T 23 C 23 T(832)651
is true attack in ANY form will hurt you, and will	T 23 D 1 T(833)652
as much as in another form which you DO recognize, then	T 23 D 1 T(833)652
of pain. ATTACK IN ANY FORM IS EQUALLY DESTRUCTIVE. Its PURPOSE	T 23 D 1 T(833)652
intent is murder, and what FORM of murder serves to cover	T 23 D 1 T(833)652
is death, what matter the form it takes? Is death in	T 23 D 2 T(833)652
takes? Is death in ANY form, however lovely and charitable it	T 23 D 2 T(833)652
upon your peace in ANY form, if only thus does it	T 23 D 4 T(834)653
7. Think you the FORM that murder takes can offer	T 23 D 7 T(835)654
and no illusion in any form stalks Heaven. Heaven is WHOLLY	T 23 E 1 T(835)654
ARE asked to realize the FORM it takes conceals the SAME	T 23 E 1 T(835)654
you fear, and NOT the form. T 23 E 2	T 23 E 1 T(835)654
extended to ALL creation. Each form of murder and attack that	T 23 E 4 T(836)655
realize that murder, in ANY form, is NOT your will. The	T 23 E 5 T(836)655
24 D 2. Whatever form of specialness you cherish, you	T 24 D 2 T(847)666
however hidden or disguised its form, however lovely it may seem	T 24 F 2 T(852)671
IS there. Take not the form for content, for the form	T 25 C 4 T(869)688
form for content, for the form is but a MEANS for	T 25 C 4 T(869)688
it support. This is perception's form, adapted to this world, of	T 25 D 1 T(873)692
created it. But in some form adapted to the need the	T 25 D 4 T(874)693
nearer. Nothing else. In ANY form. This can YOU bring to	T 25 E 6 T(879)698
unchanged in content in WHATEVER form the call is made, that	T 25 F 3 T(880)699
do NOT prevail in perfect form, can he yet do ONE	T 25 G 4 T(884)703
not denied, but changed in form, to let it serve his	T 25 G 5 T(884)703
this belief depends upon the form it takes. Who thinks the	T 25 H 5 T(887)706
or is maintained by ANY form of reason, believes this to	T 25 H 5 T(887)706
special function is the special form in which the fact that	T 25 H 8 T(888)707
CONTENT is the same. The FORM is suited to your special	T 25 H 8 T(888)707
seen as madness, then the FORM of sanity which makes it	T 25 H 8 T(888)707
is given the choice of form most suitable to him; one	T 25 H 9 T(888)707
889) 708 form of the alternative is one	T 25 H 9 T(889)708
IS this belief, except a form of the more basic tenet	T 25 H 12 T(889)708
that is vengeance, in WHATEVER form it takes. Justice demands NO	T 25 I 4 T(891)710
solving do not change, whatever FORM the problem seems to take	T 26 C 1 T(904)723
solve it in a SPECIAL form. It WILL recur, and then	T 26 C 1 T(904)723
not rise again in ANY form. And ONLY then are you	T 26 C 1 T(904)723
each one, regardless of the form it seems to take, is	T 26 C 2 T(904)723
This ONE mistake, in ANY form, has ONE correction. There IS	T 26 C 2 T(904)723
ONE, for pain in ANY form you will not WANT. And	T 26 C 6 T(906)725
sacrifice. If loss in ANY form is possible, then is God's	T 26 H 13 T(922)748
would justify a miracle, WHATEVER form they took. In every miracle	T 26 H 14 T(922)748
come to you. In this form is the error still obscured	T 26 I 2 T(925)751
not so. Good in disaster's form is difficult to credit in	T 26 I 6 T(926)752
the good appear in evil's form? And is this not deception	T 26 I 6 T(926)752
some day, but now in form of pain. This is a	T 26 I 7 T(927)753
which it engenders, and one form in which its outcome is	T 26 I 7 T(927)753
is perceived to be the form in which the good appears	T 26 I 7 T(927)753
profits freedom in a prisoner's form? Why SHOULD deliverance be disguised	T 26 I 8 T(927)753
and so preserved BECAUSE its form is changed, and what it	T 26 I 8 T(927)753
And its presence, in WHATEVER form, will hide Their Presence. They	T 26 K 1 T(931)757
you ARE is but another form of the idea you are	T 26 K 3 T(931)757
but a little death; a form of vengeance not yet total	T 27 B 3 T(935)761
justified, is sickness in whatever form it takes. The sick have	T 27 B 6 T(936)762
is ultimately known WITHOUT a form, unpictured and unseen. Forgiveness is	T 27 D 5 T(945)771
the same thing, in different form. --- Manuscript	T 27 E 3 T(947)773
this world is made? Whatever form the question takes, its purpose	T 27 E 4 T(948)774
real, and answers in the form of preference. Which sin do	T 27 E 4 T(948)774
what it states takes question's FORM. T 27 E 5	T 27 E 4 T(948)774
questioning within the world a form of propaganda for itself. Just	T 27 E 5 T(948)774
YOURSELF. No matter what the form of the attack, this STILL	T 27 I 10 T(965)791
you free from suffering, WHATEVER form it takes. T 27	T 27 I 10 T(965)791
been learned, REGARDLESS of the form of suffering that brings you	T 27 I 11 T(965)791
AWAY the cause of every form of sorrow and of pain	T 27 I 11 T(965)791
sorrow and of pain. The form affects His answer not at	T 27 I 11 T(965)791
them, no matter WHAT their form. And you will understand that	T 27 I 11 T(965)791
seeds of pestilence and every form of ill, because it is	T 28 D 4 T(976)- 802
part of fearful dreams, WHATEVER form they take. For you will	T 28 E 2 T(979)805
be MADE in terms of form. The choice of SICKNESS seems	T 28 H 4 T(988)814
SICKNESS seems to be a form, yet it is one, as	T 28 H 4 T(988)814
fear, no matter what the form it seems to take. The	T 29 E 2 T(999)813
can be disguised in pleasant form. But never is it ABSENT	T 29 E 2 T(999)813
they ALL are made. Their form can change, but they cannot	T 29 E 2 T(999)813
E 3. In simplest form, it can be said attack	T 29 E 3 T(999)813
for you, which lights WHATEVER form it takes with love.	T 29 E 6 T(1000)814
continue in death's services. Each form it takes in some way	T 29 F 6 T(1002)816
are the same, in different form. Forgiveness IS your peace, for	T 29 G 1 T(1004)818
IS but his death. Its FORM appears to be outside himself	T 29 H 3 T(1006)820
as real and given living form. Yet each must fail and	T 29 H 5 T(1007)821
crumble and decay, because a form of death cannot BE life	T 29 H 5 T(1007)821
replaced, no matter what their form. And it is this which	T 29 I 1 T(1009)823
2. Let not their form deceive you. Idols are but	T 29 I 2 T(1009)823
or a false belief; some form of anti-Christ which constitutes a	T 29 I 3 T(1009)823
wish, made tangible and given form, and thus perceived as real	T 29 I 3 T(1009)823
their source. Nor is their form apart from the idea it	T 29 I 3 T(1009)823
a sign of death. Its form is nowhere, for its source	T 29 I 4 T(1010)824
nowhere. He can take NO form in which he EVER will	T 29 I 4 T(1010)824
place and time are given form, and shape the world where	T 29 I 6 T(1010)824
you feel fear in any form, and you ARE fearful if	T 29 J 9 T(1014)828
recognize, a set begins to form which sees you through the	T 30 B 1 T(1016)830
can be caused without some form of union, be it with	T 30 B 11 T(1020)834
And so it has NO form, nor is content for its	T 30 D 1 T(1023)837
expression in the terms of form. Idols are LIMITS; they are	T 30 D 1 T(1023)837
2. IT IS NOT FORM YOU SEEK. What form can	T 30 D 2 T(1023)837
NOT FORM YOU SEEK. What form can be a substitute for	T 30 D 2 T(1023)837
God the Father's Love? What form can take the place of	T 30 D 2 T(1023)837
When you decide upon the FORM of what you want, you	T 30 D 2 T(1023)837
reducing it to a SPECIFIC form. But this could never BE	T 30 D 2 T(1023)837
for completion. Wholeness has no form BECAUSE it is unlimited. To	T 30 D 3 T(1023)837
mean that you believe some FORM is missing. And, by finding	T 30 D 3 T(1023)837
will achieve completion in a FORM you like. This is the	T 30 D 3 T(1023)837
being His. God knows not form. He CANNOT answer you in	T 30 D 4 T(1024)838
could be reduced to ANY form and limited to what is	T 30 D 5 T(1024)838
IS granted. NOT in any form that would content you not	T 30 D 5 T(1024)838
not on them in ANY form. They but OBSCURE reality. And	T 30 E 5 T(1028)842
cause of pain in any form. No-one is tempted by its	T 30 F 2 T(1030)844
than a mistake; a special FORM of error, which remains unchangeable	T 30 G 5 T(1035)849
Reality is thus reduced to form, and CAPABLE of change. Reality	T 30 I 1 T(1040)854
appearances. It MUST transcend all form to be itself. It CANNOT	T 30 I 1 T(1040)854
dream about him takes the form of the appearance of his	T 30 I 2 T(1040)854
loss or suffering in any form BECAUSE IT CAN SO EASILY	T 30 I 2 T(1040)854
you to see in happy form, devoid of fear. It WILL	T 30 I 5 T(1041)855
the lessons endlessly, in every form you could conceive of them	T 31 A 3 T(1042)856
calls to you beyond each form of hate, each call to	T 31 A 10 T(1045)859
It takes, perhaps, a different FORM in him, but it is	T 31 B 9 T(1049)863
but it is NOT the form you answer to. He asks	T 31 B 9 T(1049)863
ONLY for your own. Whatever form his sins appear to take	T 31 C 1 T(1050)864
sins appear to take, the form obscures the fact that you	T 31 C 1 T(1050)864
choice, no matter what its form may be, is the beginning	T 31 D 5 T(1053)867
so they come in fearful form, with content still concealed, to	T 31 G 2 T(1063)877
31 G 12. Whatever form temptation seems to take, it	T 31 G 12 T(1066)880
see ALL pain in EVERY form WHEREVER it occurs but disappear	T 31 G 6 T(1070)884
to time in somewhat different form. The aim here is to	W 4 L 3 W(6)
However, until you learn that form does not matter, each form	W 5 L 1 W(8)
form does not matter, each form becomes a proper subject for	W 5 L 1 W(8)
of an upset in any form, use both the name of	W 5 L 2 W(8)
both the name of the form in which you see the	W 5 L 2 W(8)
this: I cannot keep this form of upset and let the	W 5 L 4 W(9)
necessary to name both the form of upset (anger, fear, worry	W 6 L 1 W(10)
and I cannot keep this form of upset and let the	W 6 L 3 W(10)
this kind of idea. The form is only slightly different. This	W 10 L 2 W(17)
practice it in this initial form, for in this idea is	W 11 L 1 W(19)
Today's idea is really another form of the preceding one, except	W 13 L 1 W(22)
to avoid resistance, in one form or another, to this concluding	W 13 L 5 W(23)
to this concluding statement. Whatever form such resistance may take, remind	W 13 L 5 W(23)
which arouses uneasiness. The following form is suggested for this purpose	W 16 L 6 W(29)
The anger may take the form of any reaction ranging from	W 21 L 2 W(36)
person is suffering from this form of distortion, say: I am	W 21 L 4 W(36)
What I see is a form of vengeance.	W 22 L 0 W(37)
What I see is a form of vengeance. At the end	W 22 L 3 W(37)
met in its resolution. The form of each application should be	W 24 L 5 W(40)
The concern may take the form of depression, worry, anger, a	W 26 L 6 W(45)
idea, we will use a form of practice which will be	W 31 L 1 W(52)
as indicated. Generally speaking, the form includes two aspects, one in	W 31 L 1 W(52)
as a response to any form of temptation. It is a	W 31 L 5 W(52)
will probably help in this form of application.	W 33 L 4 W(54)
the day. If a specific form of temptation arises in your	W 34 L 5 W(55)
the exercise should take this form: I could see peace in	W 34 L 5 W(55)
peace of mind take the form of more generalized adverse emotions	W 34 L 5 W(55)
the idea in its original form. --- Manuscript	W 34 L 5 W(55)
each of them in the form stated above. If nothing particular	W 35 L 9 W(58)
practice periods should take this form: W 36 L 3	W 36 L 2 W(59)
difficulties, or suffering in any form that you happen to think	W 38 L 3 W(62)
the person concerned. Use this form in applying the idea for	W 38 L 4 W(62)
the idea in its original form unless a specific problem concerning	W 38 L 6 W(63)
event, use the more specific form of application.	W 38 L 6 W(63)
your unloving thoughts in whatever form they appear; uneasiness, depression, anger	W 39 L 6 W(65)
insecurity, and so on. Whatever form they take they are unloving	W 39 L 6 W(65)
your application periods, in whatever form appeals to you. Do not	W 39 L 10 W(65)
the idea in its original form once more, and adding: If	W 39 L 10 W(65)
temptations arise, a particularly helpful form of the idea is: My	W 39 L 10 W(66)
the shorter practice periods, the form may vary according to the	W 43 L 7 W(73)
you apart from Him. This form is equally applicable to strangers	W 43 L 7 W(73)
kind of application, use this form: God is my Source. I	W 43 L 8 W(73)
the idea in its original form. --- Manuscript	W 43 L 8 W(73)
purpose, we will use a form of practice which has been	W 44 L 3 W(75)
It is a particularly difficult form for the undisciplined mind because	W 44 L 3 W(75)
no sense of strain. The form of exercise we will use	W 44 L 4 W(75)
quite ready to learn the form of exercise we will use	W 44 L 5 W(75)
While you practice in this form, you leave behind everything that	W 44 L 5 W(75)
8. While no particular form of approach is advocated, what	W 44 L 8 W(76)
If resistance rises in any form, pause long enough to repeat	W 44 L 9 W(76)
will take the same general form that we used in applying	W 45 L 4 W(78)
In using the shorter form for applying today's idea, try	W 45 L 9 W(79)
46 L 6. The form of the applications may vary	W 46 L 6 W(82)
original or in a related form or in more specific applications	W 46 L 7 W(82)
given in quite their original form of statement. Use them as	W 50 R1 6 W(91)
be shared before it could form the basis of the world	W 54 L 3 W(98)
What I see is a form of vengeance. The world I	W 55 L 2 W(100)
can be anything but a form of temptation, since this was	W 64 L 2 W(117)
6. Let not the form of the decision deceive you	W 64 L 6 W(118)
decision deceive you. Complexity of form does not imply complexity of	W 64 L 6 W(118)
once an hour, use this form in applying today's idea: My	W 65 L 8 W(120)
undertaken twice an hour, this form of the application is suggested	W 66 L 12 W(123)
of today's ideas in this form, whenever any thought of grievance	W 68 L 8 W(127)
times an hour in this form: Love holds no grievances. I	W 68 L 8 W(127)
is nothing more than some form of the basic temptation not	W 70 L 1 W(131)
respond to them with this form of today's idea: Holding grievances	W 71 L 9 W(136)
apply today's idea in this form immediately you are tempted to	W 73 L 11 W(143)
is separation, no matter what form it takes, you could accept	W 79 L 6 W(158)
Be not deceived by the form of problems today. Whenever any	W 79 L 10 W(159)
periods will follow this general form: Take about 15 minutes for	W 80 R2 2 W(162)
distracting thoughts. Realize that, whatever form they take, they have no	W 80 R2 3 W(162)
well, and using the original form of the idea for general	W 80 R2 5 W(162)
application, and a more specific form when needed. Some specific forms	W 80 R2 5 W(162)
the problem is always some form of grievance which I would	W 90 L 2 W(173)
temptation with today's idea. This form would be helpful for this	W 91 L 11 W(176)
requirement for the most beneficial form of practice in salvation. It	W 95 L 6 W(186)
to appearances regardless of their form, their size, their depth, or	W 99 L 7 W(198)
them somewhere, sometime, in some form which evens the account they	W 101 L 2 W(203)
and meted out in cruel form to match the vicious wishes	W 101 L 4 W(203)
shift and alter in its form, nor come and go and	W 107 L 4 W(216)
are planned to help you form the habit of applying what	W 110 R3 11 W(230)
does not matter what the form your anger takes. You probably	W 121 L 10 W(243)
any part of hell, whatever form it takes, is simply this	W 130 L 11 W(268)
lesson to them in some form which they can understand and	W 132 L 6 W(274)
deceived by nothing in a form he thinks he likes.	W 133 L 6 W(278)
someone of sin in any form, do not allow your mind	W 134 L 9 W(282)
it is reflected in some form the world can understand. Truth	W 138 L 2 W(300)
Heaven appears to take the form of choice, rather than merely	W 138 L 6 W(301)
belief in sickness takes another form, and so the patient now	W 140 L 1 W(307)
perceive do not induce another form of sleep, so that the	W 140 L 3 W(307)
for it is but another form of guilt. Atonement does not	W 140 L 4 W(307)
that is related to the form it takes. It merely focuses	W 140 L 6 W(308)
bits of magic in whatever form they took. We will be	W 140 L 10 W(309)
them lies madness in a form so grim that hope of	W 153 L 4 W(324)
Today we practice in a form we will maintain for quite	W 153 L 15 W(327)
not return in the same form in which you now appear	W 157 L 7 W(340)
place. It matters not what form they took, nor how enormous	W 158 L 9 W(343)
but symbols of a concrete form of fear. Fear without symbols	W 161 L 5 W(351)
be perceived in such a form he can be touched and	W 161 L 7 W(351)
his loveliness reflected in a form so holy and so beautiful	W 161 L 9 W(351)
Today we practice in a form we have attempted earlier. Your	W 161 L 10 W(352)
you can, in that same form to which you are accustomed	W 161 L 11 W(352)
to worship death in any form, and still select a few	W 163 L 6 W(357)
renounce it now in every form, for their salvation and our	W 163 L 8 W(357)
God made not death. Whatever form it takes must therefore be	W 163 L 8 W(357)
well as distance, time, and form. --- Manuscript	W 167 L 4 W(368)
life can only be another form of life. As such, it	W 167 L 7 W(369)
not opposite in truth. Its form may change; it may appear	W 167 L 7 W(369)
ask for death in any form today. Nor will we let	W 167 L 10 W(370)
with you in still another form, and so the fear of	W 170 L 11 W(379)
blocks our way in any form. And if a brother's sins	W 181 L 6 W(389)
possible for you in any form; in any place or time	W 185 L 1 W(402)
a different aspect or another form. W 185 L 4	W 185 L 3 W(402)
bring. Sometimes it takes the form of union, but only the	W 185 L 4 W(402)
of union, but only the form. The meaning must escape the	W 185 L 4 W(402)
only difference is one of form, for one will bring the	W 185 L 5 W(403)
it is given in a form each mind which seeks for	W 185 L 6 W(403)
in honesty can understand. Whatever form the lesson takes is planned	W 185 L 6 W(403)
without sincerity, there is no form in which the lesson will	W 185 L 6 W(403)
by lingering illusions, for their form is not what matters now	W 185 L 8 W(403)
mind like wind-swept leaves that form a patterning an instant, break	W 186 L 9 W(408)
His Name takes on the form most useful in a world	W 186 L 13 W(409)
useful in a world of form. W 186 L 14	W 186 L 13 W(409)
Itself. Forgiveness is an earthly form of love which as it	W 186 L 14 W(409)
is in Heaven has no form. Yet what is needed here	W 186 L 14 W(409)
it is needed. In this form you can fulfill your function	W 186 L 14 W(409)
your own mind. Perhaps the form in which the thought seems	W 187 L 2 W(410)
who gives. Nor can the form it takes be less acceptable	W 187 L 2 W(410)
yours. Yet value not its form. For this will change, and	W 187 L 4 W(410)
to keep it safe. No form endures. It is the thought	W 187 L 4 W(410)
is the thought behind the form of things that lives unchangeable	W 187 L 4 W(410)
will have the thought in form most helpful to him. What	W 187 L 5 W(411)
to give as well. No form of sacrifice and suffering can	W 187 L 8 W(411)
take away all thought of form, and leave instead the perfect	W 187 L 9 W(412)
be returned to us in form of lilies we can lay	W 187 L 11 W(412)
keeps you safe from every form of danger and of pain	W 189 L 2 W(416)
it is experienced in any form, it is a proof of	W 190 L 1 W(419)
at all. There is no form it takes which will not	W 190 L 1 W(419)
it be real in any form? It witnesses to God the	W 190 L 1 W(419)
the thought of evil taking form, and working havoc in your	W 190 L 8 W(420)
being Heaven-borne, it has no form at all. Yet God created	W 192 L 3 W(425)
the power to translate into form the wholly formless. What He	W 192 L 3 W(425)
in all of them. The form alone is changed, with different	W 193 L 3 W(428)
is the content underneath the form. It is this sameness which	W 193 L 4 W(428)
lesson in forgiveness in the form established for the day. And	W 193 L 12 W(430)
apprehension, every care, and every form of suffering repeat these selfsame	W 193 L 13 W(431)
6. Such is the form of madness you believe, if	W 196 L 6 W(439)
be free yourself. Until this form is changed, there is no	W 196 L 6 W(439)
question it at all, its form must first be changed at	W 196 L 7 W(439)
that there can be no form of suffering that fails to	W 197 L 9 W(445)
Nor can there be a form of pain forgiveness cannot heal	W 197 L 9 W(445)
body will appear as useful form for what the mind must	W 199 L 4 W(447)
to the world from every form of bondage, and invite the	W 200 R6 1 W(452)
practice for the day, no form of exercise is urged, except	W 200 R6 3 W(452)
is not justified in any form. W 240	W 240 L 0 W(483)
does not matter what the form in which it may appear	W 240 L 1 W(483)
as enemy, and takes a form in which It is denied	W 330 W12 1 W(583)
Even here it takes a form which can be recognized, and	W 345 L 1 W(599)
given back in just the form I need to help me	W 345 L 1 W(599)
offer me, in just the form You chose that it be	W 358 L 1 W(613)
359. God's answer is some form of peace. All pain Is	W 359 L 0 W(614)
every teacher of God. The form of the course varies greatly	M 2 A 3 M(3)
for teachers of a special form of the universal course. There	M 2 A 4 M(4)
chosen for him because the form of the universal curriculum that	M 3 A 1 M(4)
the curriculum, or even the form in which you will learn	M 3 A 3 M(5)
ultimate defiance in a direct form which the Son of God	M 6 B 2 M(18)
him, yet they but give form to his own choice. He	M 6 C 2 M(19)
chooses them to bring tangible form to his desires. And it	M 6 C 2 M(19)
for this. There is no form of sickness that would not	M 6 C 2 M(19)
is a mistake in the form of lack of trust. As	M 8 A 4 M(24)
of love, regardless of the form it takes. Doubt not the	M 8 A 4 M(24)
stemming from false humility. The form of the mistake is not	M 8 A 5 M(25)
The mistake is always some form of concern with the self	M 8 A 6 M(25)
thought arouses anger in any form, God's teacher can be sure	M 18 A 1 M(44)
it may also take the form of intense rage, accompanied by	M 18 A 4 M(45)
It states, in the clearest form possible, that the mind which	M 18 A 5 M(45)
impossible dream in but another form. Yet the dream of salvation	M 19 A 1 M(47)
content. It is not the form alone in which the difference	M 19 A 1 M(47)
found? Returning anger, in whatever form, will drop the heavy curtain	M 21 A 4 M(51)
the reality of any changing form. Truth neither moves nor wavers	M 28 A 7 M(65)
defense against truth in the form of a delaying maneuver. Theological	U 1 A 2 U(1)
recognize as questions the mere form of a question to which	U 1 A 4 U(1)
ego? Nothingness, but in a form that seems like something. In	U 3 A 2 U(4)
something. In a world of form the ego cannot be denied	U 3 A 2 U(4)
He created him abide in form or in a world of	U 3 A 2 U(4)
or in a world of form? Who asks you to define	U 3 A 2 U(4)
nature seems to have a form. Who can define the undefinable	U 3 A 3 U(4)
not at all concerned with form, but having given the content	U 4 A 3 U(6)
understood. And that suffices. The form adapts itself to need; the	U 4 A 3 U(6)
true. And Christ needed his form that He might appear to	U 6 A 2 U(10)
God, and has therefore taken form. This form is not His	U 7 A 1 U(11)
has therefore taken form. This form is not His reality, which	U 7 A 1 U(11)
a Voice, for in that form He speaks God's Word to	U 7 A 4 U(12)
country, for you need that form of help.. He seems to	U 7 A 4 U(12)
gone, no longer to take form but to return to the	U 7 A 5 U(12)
. Psychotherapy is the only form of therapy there is. Since	P 1 A 1 P(1)
needs help, regardless of the form of his distress, is attacking	P 2 A 3 P(2)
tries to answer in the form of help. This is the	P 3 D 3 P(8)
will escape and take another form, being the source of all	P 3 E 7 P(10)
threat differs according to the form it takes. Herein lies the	P 3 E 8 P(11)
To ask for help, whatever form it takes, is but to	P 3 F 6 P(13)
Sometimes the thought behind the form breaks through, but only very	P 3 G 3 P(14)
unforgiveness is not recognized, the form it takes seems to be	P 3 G 4 P(14)
a careful study of the form a sickness takes will point	P 3 G 5 P(15)
point quite clearly to the form of unforgiveness that it represents	P 3 G 5 P(15)
this fundamental confusion in one form or another, because they must	P 3 H 4 P(16)
will be sent in whatever form is most helpful; a name	P 4 A 3 P(19)
Do not forget that any form of specialness must be defended	P 4 B 10 P(24)
little while, prayer takes the form that best will suit your	S 1 A 2 S(1)
happen unexpectedly, generally in the form of a sudden feeling that	S 1 A 5 S(2)
Therefore, it is not the form of the question that matters	S 1 B 2 S(4)
how it is asked. The form of the answer, if given	S 1 B 2 S(4)
he may be and whatever form he may seem to take	S 1 B 6 S(5)
be answered. Perhaps the specific form of solution for a specific	S 1 B 7 S(5)
But it does change in form, and grows with learning until	S 1 C 1 S(5)
with God. In its asking form it need not, and often	S 1 C 1 S(5)
Identity could pray in this form. Yet it is also true	S 1 C 2 S(5)
possible to reach a higher form of asking-out-of-need, for in this	S 1 C 3 S(6)
an answer only in the form in which the prayer was	S 1 D 3 S(8)
weapon of the world of form. Not all of them are	S 2 C 1 S(15)
2 C 3. Another form, still very like the first	S 2 C 3 S(15)
Forgiveness-to-destroy can also take the form of bargaining and compromise. I	S 2 C 6 S(16)
1. Forgiveness-for-salvation has one form, and only one. It does	S 2 D 1 S(17)
calls for help in any form, He is the One to	S 2 D 2 S(18)
Do not establish what the form should be that His forgiveness	S 2 D 3 S(18)
yet it matters not the form that dreams may seem to	S 2 D 4 S(18)
needed and forgiveness sought. The form the seeking takes you need	S 2 D 5 S(18)
be you who sets the form in which forgiveness comes to	S 2 D 5 S(18)
healing can indeed remove a form of pain and sickness. But	S 3 C 2 S(21)
healing, this can be the form in which death comes when	S 3 C 4 S(22)
frightened eyes and takes the form of punishment for sin. How	S 3 C S(22)
can be said of any form of healing that is based	S 3 D 2 S(24)
cannot come again in different form. Nor will death any more	S 3 D 6 S(25)
content. Never far, even in form, from what its purpose is	G 1 A 1 G(1)
death is real, nor any form in the misshapen mind that	G 1 A 1 G(1)