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FRAGMENTATION...............3
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| is a move toward further fragmentation and unreality. The shadow figures | T 17 D 5 T(636)- 463 |
| believes in solving conflicts through FRAGMENTATION, and does NOT perceive the | T 17 G 6 T(653)480 |
| it was the substitution of fragmentation for wholeness. It has become | T 18 B 1 T(660)487 |
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FRAGMENTED..................20
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| because the notion is too fragmented. What CAN't be wrong is | T 1 B 35e T(24)24 |
| fundamental error, he had already fragmented himself into levels with DIFFERENT | T 1 B 41ao T(51)51 |
| becomes one accordingly. Only the fragmented can be confused about this | T 1 B 41ao T(51)51 |
| can PERCEIVE the Sonship as fragmented, but it is IMPOSSIBLE for | T 7 G 1 T(324)C 151 |
| Its purpose is seen as fragmented into many functions which bear | T 8 G 10 T(365)C 192 |
| or NOT MIND is a fragmented (or sick) interpretation. Mind CANNOT | T 8 G 11 T(366)C 193 |
| left with a series of fragmented PERCEPTIONS IN WHICH IT UNIFIES | T 10 F 16 T(437)- 264 |
| use of relationships is so fragmented, that it frequently goes even | T 15 F 7 T(578)405 |
| all sorts of fanciful and fragmented illusions of love, set with | T 17 E 8 T(642)469 |
| the substitution occurred is thus fragmented, and ITS PURPOSE SPLIT accordingly | T 18 A 1 T(659)486 |
| SEEMS to come between the fragmented relationships the ego sponsors, to | T 18 A 2 T(659)486 |
| REPLACEMENT. Fear is both a fragmented AND FRAGMENTING emotion. It SEEMS | T 18 A 3 T(659)486 |
| serious effect lies in the fragmented PERCEPTION from which the behavior | T 18 A 3 T(659)486 |
| COULD come of it? Its fragmented ASPECTS are fearful enough, as | T 18 B 2 T(660)487 |
| MIND that seems to be fragmented and private and ALONE. Its | T 18 G 3 T(676)503 |
| ARE little and limited, so fragmented that they are meaningless. From | T 18 J 3 T(690)514 |
| And each part of His fragmented creation would have a DIFFERENT | T 19 D 10 T(705)529 |
| how can peace BE so fragmented? It is STILL whole, and | T 22 F 2 T(811)630 |
| battle ONLY with themselves. Being fragmented, they fragment. But truth is | T 23 B 7 T(823)642 |
| through His eyes is too fragmented to be meaningful. P | P 3 C 6 P(7) |
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FRAGMENTING.................1
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| is both a fragmented AND FRAGMENTING emotion. It SEEMS, to take | T 18 A 3 T(659)486 |
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FRAGMENTS...................7
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| to your attention during the fragments of Midsummer Night's Dream, which | T 2 A 1 T(62)62 |
| is partial, self-centered, broken into fragments and full of fear. The | T 20 G 1 T(750)573 |
| and eyes perceive these countless fragments seen within the gap that | T 28 F 6 T(983)809 |
| 6. Every defense takes fragments of the whole, assembles them | W 136 L 6 W(292) |
| one. It sees instead but fragments of the whole, for only | W 161 L 2 W(350) |
| awareness the wholeness of the fragments you perceive as broken off | M 20 A 4 M(49) |
| fear of death. For separate fragments must decay and die, but | M 20 A 4 M(49) |
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FRAGRANCE...................1
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| they go again with added fragrance. Now are they twice blessed | W 159 L 9 W(346) |
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FRAIL.......................20
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| The ego is as frail as Freud perceived it. The | T 3 F 14 T(155)154 |
| and support. You are not frail, with God beside you. But | T 14 E 3 T(552)- 379 |
| of their seeming power is frail as is a snowflake, but | T 20 G 9 T(753)576 |
| You see yourself as vulnerable, frail, and easily destroyed. And at | T 22 G 11 T(817)636 |
| God's Son be weak and frail and easily destroyed, UNLESS HIS | T 22 G 12 T(817)636 |
| special ones feel weak and frail BECAUSE of differences. For what | T 24 B 4 T(839)658 |
| into chaos. Truth is not frail. Illusions leave it perfectly unmoved | T 24 D 3 T(847)666 |
| is this that makes it frail and helpless in its own | T 24 E 2 T(850)669 |
| was CONCEIVED to make YOU frail and helpless. The goal of | T 24 E 2 T(850)669 |
| about the body demonstrate how frail and vulnerable is your life | T 27 B 5 T(936)762 |
| will endure? Are not the frail ENTITLED to believe that every | T 27 B 6 T(936)762 |
| and peace, proclaiming that the frail can HAVE no trust, and | T 27 C 1 T(938)764 |
| YOUR voice. And it is frail and little by YOUR wish | T 28 G 3 T(985)811 |
| and hiding in the body's frail support. Now must it reconcile | W 96 L 6 W(190) |
| than Everlasting Life, Heaven more frail than hell, and God's design | W 136 L 9 W(293) |
| in its sightless eyes. The frail, the helpless and the sick | W 163 L 2 W(356) |
| or sad, or weak or frail. But it is you who | W 190 L 5 W(420) |
| perceive yourself as weak and frail, with futile hopes and devastated | W 191 L 9 W(424) |
| seek to keep your tiny, frail imaginings apart from Him? The | M 21 A 6 M(51) |
| is clearly shown. Fearful and frail it seems to be to | S 3 B 2 S(20) |
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FRAILTIES...................1
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| obeys must I obey; the frailties and the sins which I | W 278 W6 1 W(525) |
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FRAILTY.....................15
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| of iron. They unite human frailty to the strength of God | T 1 B 21 T(6)-6- |
| The part about uniting human frailty with the strength of God | T 1 B 22e T(7)-7- |
| cobwebs are associated with the frailty and iron with strength. If | T 1 B 22e T(7)-7- |
| is a witness to your frailty, your vulnerability, and your extreme | T 8 H 6 T(371)C 198 |
| not see the OPPOSITE of frailty and weakness is sinlessness? INNOCENCE | T 23 A 1 T(819)638 |
| attack would use to COVER frailty, conceals it not. For how | T 23 A 1 T(819)638 |
| IT hears, and hate its frailty and its littleness. And you | T 28 G 3 T(985)811 |
| in itself, but in the frailty of the little gap of | T 28 H 6 T(988)814 |
| die, unable to escape its frailty, and bound by what it | T 31 G 1 T(1068)882 |
| The recognition of your own frailty is a necessary step in | W 47 L 6 W(84) |
| but the body has such frailty that constant care and watchful | W 135 L 5 W(285) |
| that does not speak of frailty within you and without; no | W 191 L 2 W(422) |
| strength diminished and reduced to frailty; nor perceive the lacks in | W 250 L 1 W(494) |
| do not think about your frailty in comparison. Accept your separation | M 18 A 6 M(46) |
| foolish images, your sense of frailty and your fear of harm | M 30 A 7 M(70) |
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FRAME.......................66
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| have to turn a whole frame of reference around in order | T 3 C 5 T(132)131 |
| This is hardly a miracle-based frame of reference. It also has | T 3 D 4 T(144)143 |
| EVERYONE involved in the right frame of mind to help one | T 3 G 26 T(165)164 |
| the past, thus removing the frame of reference you have built | T 15 F 9 T(579)406 |
| the Holy Spirit substitutes His frame of reference FOR it. His | T 15 F 9 T(579)406 |
| of reference FOR it. His frame of reference is simply God | T 15 F 9 T(579)406 |
| your hold on the distorted frame of reference, that SEEMED to | T 16 G 6 T(623)- 450 |
| hold your world together. This frame of reference is BUILT around | T 16 G 6 T(623)- 450 |
| you homeless, and WITHOUT a frame of reference. The period of | T 16 G 7 T(624)- 451 |
| a perspective without understanding, a frame of reference FOR reality to | T 17 B 2 T(631)458 |
| no meaning in illusion. The frame of reference FOR its meaning | T 17 B 3 T(631)458 |
| FELT as now. Yet the frame of reference to which the | T 17 D 11 T(638)- 465 |
| protects, set in a golden frame. The frame is very elaborate | T 17 E 7 T(642)469 |
| in a golden frame. The frame is very elaborate, all set | T 17 E 7 T(642)469 |
| what it encloses. But the frame WITHOUT the picture, you CANNOT | T 17 E 7 T(642)469 |
| the most imposing and deceptive frame of all the defenses the | T 17 E 8 T(642)469 |
| offered here, surrounded by a frame so heavy and so elaborate | T 17 E 8 T(642)469 |
| its imposing structure. Into the frame are woven all sorts of | T 17 E 8 T(642)469 |
| PICTURE. Do NOT let the frame distract you. This gift is | T 17 E 9 T(642)469 |
| damned. YOU CANNOT HAVE THE FRAME WITHOUT THE PICTURE. What you | T 17 E 9 T(642)469 |
| What you VALUE is the FRAME, for THERE you see no | T 17 E 9 T(642)469 |
| see no conflict. But the frame is only the wrapping for | T 17 E 9 T(642)469 |
| the GIFT of conflict. THE FRAME IS NOT THE GIFT. Be | T 17 E 9 T(642)469 |
| the hypnotic gleaming of the frame. LOOK AT THE PICTURE, and | T 17 E 9 T(642)469 |
| picture, too, set in a frame. But if you accept THIS | T 17 E 11 T(643)470 |
| you will NOT see the frame at all, because the gift | T 17 E 11 T(643)470 |
| of timelessness, set in a frame of time. If you focus | T 17 E 11 T(643)470 |
| that it was only the frame that made you THINK it | T 17 E 11 T(643)470 |
| was a picture. WITHOUT the frame, the picture IS SEEN AS | T 17 E 11 T(643)470 |
| comparing a picture to a frame. It MUST be the PICTURES | T 17 E 12 T(644)471 |
| better picture into the wrong frame, and so combine what cannot | T 17 E 13 T(644)471 |
| shine in darkness from the frame is EXPOSED TO LIGHT, it | T 17 E 13 T(644)471 |
| last that, unprotected by its FRAME, it HAS no meaning. | T 17 E 13 T(644)471 |
| IT represents is THERE. The frame fades gently, and God rises | T 17 E 15 T(645)472 |
| your brother's holiness, the perfect frame for YOUR salvation and the | T 24 G 6 T(856)675 |
| better style, or weave a frame of loveliness around your hate | T 24 H 4 T(861)680 |
| own. Weave rather, then, a frame of holiness around him, that | T 24 H 4 T(861)680 |
| YOU. Christ is within a frame of holiness, whose ONLY purpose | T 25 A 1 T(864)683 |
| melt away, that they may frame His holiness in them. | T 25 A 1 T(864)683 |
| MEANS for content. And the frame is but a means to | T 25 C 4 T(869)688 |
| it can be seen. A frame that HIDES the picture HAS | T 25 C 4 T(869)688 |
| purpose. It cannot BE a frame if IT is what you | T 25 C 4 T(869)688 |
| WITHOUT the picture is the frame without its meaning. Its PURPOSE | T 25 C 4 T(869)688 |
| itself. Who hangs an empty frame upon a wall, and stands | T 25 C 4 T(869)688 |
| God has set within this frame is all there IS to | T 25 C 5 T(869)688 |
| God has created NEEDS no frame, for what He has created | T 25 C 5 T(869)688 |
| would you rather see the frame INSTEAD of this? And see | T 25 C 5 T(869)688 |
| The Holy Spirit is the frame God set around the part | T 25 C 5 T(869)688 |
| see as separate. Yet its frame is JOINED to its Creator | T 25 C 5 T(869)688 |
| you do NOT make the frame INTO the picture when you | T 25 C 6 T(869)688 |
| it in its place. The frame that God has given it | T 25 C 6 T(869)688 |
| the picture, and cherishes the frame INSTEAD of it. But God | T 25 C 6 T(869)688 |
| set His masterpiece within a frame that will endure forever, when | T 25 C 6 T(869)688 |
| C 7. Accept HIS frame instead of yours, and you | T 25 C 7 T(870)689 |
| and bones, but in a frame as lovely as Itself. Its | T 25 C 7 T(870)689 |
| lights up the sinlessness the frame of darkness hides, and casts | T 25 C 7 T(870)689 |
| YOU saw it in a frame of death. God kept it | T 25 C 7 T(870)689 |
| in him. HE is the frame in which YOUR holiness is | T 25 C 8 T(870)689 |
| him, and sees only a frame of darkness, it is still | T 25 C 8 T(870)689 |
| specialness it is the perfect frame to set it off; the | T 25 D 3 T(873)692 |
| your eyes held in a frame or placed against the eye | W 92 L 1 W(177) |
| single perception, based upon one frame of reference from which one | W 108 L 3 W(219) |
| are perceived from the same frame of reference which unifies this | W 108 L 4 W(219) |
| further jewels to the golden frame that holds the mirror offered | W 124 L 11 W(252) |
| any way from His one frame of reference, wholly unified and | W 151 L 12 W(318) |
| set it in an earthly frame. Let it arise to Christ | S 2 D 7 S(19) |