GOOD........................158
4b. (Plan ahead is good advice in this world, where T 1 B 4b T(2)-2-
to be taken only under good learning conditions. The same goes T 1 B 15b T(4)-4-
beholding the evil and the good. T 1 B 22c T 1 B 22b T(6)-6-
B 22s. (Have a good day.) Since only eternity is T 1 B 22s T(9)-9-
her name that was very good. Actually, it was not your T 1 B 23c T(10)-10-
36k. This is a good example of the curiously literal T 1 B 36k T(26)26
whom you are ambivalent. A good example of this is your T 1 B 36l T(26)26
a battle of intellects, (both good ones, by the way), each T 1 B 37y T(34)34
excellent example of how extremely good HS had become over the T 1 B 37af T(36)36
were created to create the good, the beautiful, and the holy T 1 B 40i T(39)39
that they usually interfere with good interpersonal relationships can be interpretedT 1 C 10 T(57)57
stealing. The kleptomaniac is a good example of the latter. T 1 C 11 T(58)58
and UNIVERSAL. There is nothing good they cannot do. But they T 2 B 5 T(73)73
Remember the spiritual (a VERY good term) which begins with And T 2 B 72 T(88)87
this section for a very good reason.) T 2 E T 2 E 13 T(103)102
of the will was particularly good, except that he preferred to T 2 E 27 T(106)105
Freud's psyche was essentially a good and evil picture, with very T 2 E 39 T(110)109
because his was a singularly good mind, and it was a T 2 E 40 T(110)109
to preserve only what is good, just as God Himself once T 2 F 3 T(118)117
and knew that it WAS good. At this point, the Will T 2 F 3 T(118)117
real memory only what is good. This is what his own T 2 F 5 T(119)118
course is a MIND-TRAINING course. Good students assign study periods for T 3 A 1 T(120) 119
from a bad to a good one. T 3 A T 3 A 7 T(121)120
interference as possible, for VERY good reasons.) T 3 A T 3 A 23 T(125)124
KNOW it is not VERY good. The reason is that HE T 3 A 25 T(126)125
to suffer BECAUSE he was good. Many very devoted ministers preach T 3 C 2 T(132)131
that NOTHING can destroy truth. Good can withstand ANY form of T 3 C 11 T(134)133
assignment) also applies to THEMSELVES. Good teachers never terrorize their studentsT 3 C 16 T(136)135
changing your image is a good description of the power of T 3 G 5 T(160)159
But there is a very good reason for this. (This, however T 3 H 7 T(176)C 3
upon what you mean by good.) T 3 H 8 T 3 H 7 T(176)C 3
and lead you home. Every good teacher hopes to give his T 4 B 14 T(191)C 18
why you should be of good cheer. T 4 B T 4 B 36 T(196)C 23
An extreme example is a good teaching aid, not because it T 4 C 4 T(198)C 25
devices in the hands of good teachers are aimed at rendering T 4 C 4 T(198)C 25
forget this myself, and a good teacher shares his own ideas T 4 C 4 T(199)C 26
share), H. offers a very good teaching example of alternations between T 4 C 5 T(199)C 26
is why your eyesight is good. But you were willing to T 4 C 9 T(200)C 27
in form, and so characteristically good and evil in nature that T 4 C 21 T(204)C 31
form because it is a good thing to use as a T 4 D 4 T(208)C 35
ALL things work together for good. There are NO exceptions except T 4 F 1 T(219)C 46
idea that the body is good enough as its home. Here T 4 F 5 T(220)C 47
You, Helen, are not good at doing this. You still T 4 F 10 T(221)C 48
Thus, it has permitted many good minds to devote themselves to T 4 F 15 T(223)C 50
carrying pi to infinity are good examples. A more recent ego-attempt T 4 F 16 T(223)C 50
Psychologists are in a good position to realize that the T 4 F 18 T(224)C 51
same for BOTH, is a good example. This is understandable to T 4 F 18 T(224)C 51
teaching aids, this is a good time to employ them. T 4 G 3 T(225)C 52
Bill that phrase is VERY good), but dissociation is always involved T 4 G 7 T(226)C 53
Howard Hunt made a very good point in this connection, even T 4 G 11 T(226)C 53
the rehabilitation meetings for very good reasons, and I want him T 4 H 12 T(231)C 58
safety of the Kingdom. Nothing good is lost, because it comes T 5 F 5 T(248)C 75
Creation. Nothing that is not good was ever created, and therefore T 5 F 5 T(248)C 75
well, fear is incompatible with good judgment. Fear DISTORTS thinking, and T 5 I 3 T(264)C 91
this would serve as a good teaching aid to those whose T 6 B 12 T(275)C 102
God, He uses EVERYTHING for good, but does not BELIEVE in T 6 C 10 T(280)C 107
F 1. Like any good teacher, He DOES know more T 6 F 1 T(288)C 115
DECEPTION proceeds from it. All good teachers realize that only fundamentalT 6 G 2 T(293)C 120
yourselves quite recently, and with good examples too. It is interesting T 6 G 6 T(295)122
of course, was a very good way for YOU to learn T 6 G 6 T(295)122
a different language. But a good translator, though he MUST alter T 7 C 7 T(308)C 135
is kind and right and good to point out errors, and T 9 A 1 T(386)213
This is the Holy Spirit's good use of an ability which T 9 B 6 T(388)215
you ARE obeying WORK. The good is what works is a T 9 D 12 T(395)222
though insufficient statement. ONLY the good CAN work. Nothing else works T 9 D 12 T(395)222
that has NO witnesses? What good can come of it? And T 9 G 9 T(403)230
of it? And if no good can come of it, the T 9 G 9 T(403)230
God work only for your good, and there ARE no other T 9 J 5 T(413)- 240
For if you perceive both good AND evil, you are accepting T 10 H 2 T(443)- 270
THEM. The ego sees SOME good, but never ONLY good. That T 10 H 2 T(443)- 270
SOME good, but never ONLY good. That is WHY its perceptions T 10 H 2 T(443)- 270
made will be forgotten, the good and bad, the false and T 10 H 5 T(444)- 271
FROM YOURSELF. It is surely good advice to tell you not T 11 B 3 T(450) 277 -
then attacked FOR HIS OWN GOOD. What can this be, BUT T 11 B 3 T(450) 277 -
Poor learners are not good choices for teachers, either for T 11 F 6 T(466)- 293
shares the goal of all good teachers, whose ultimate aim is T 11 J 5 T(481)308
that WHAT THEY WANT IS GOOD. Yet will was given them T 13 H 10 T(532)- 359
deciding what can bring ONLY good to everyone? Would you KNOW T 13 H 16 T(535)362
gently turned to your own good, translated by Him from means T 14 D 6 T(548)- 375
that it evaluates ideas as good or bad. What makes another T 15 H 8 T(586)- 413
HOLDS HIM THROUGH GUILT, is good. What releases him FROM guilt T 15 H 8 T(586)- 413
Have you consistently appreciated the GOOD efforts, and OVERLOOKED mistakes? OrT 17 F 12 T(649)476
so much. Trust not your good intentions. They are not enough T 18 E 2 T(671)- 498
be split, and torn between good and evil; partly sane and T 19 D 8 T(704)528
would deprive you FOR YOUR GOOD. But good and deprivation are T 21 D 11 T(776)597
you FOR YOUR GOOD. But good and deprivation are opposites, and T 21 D 11 T(776)597
some injustices ARE fair and good, and necessary to preserve yourself T 26 C 5 T(905)724
world that you believe is good and valuable and worth striving T 26 G 1 T(917)743
been told that everything brings good that comes from God. And T 26 I 6 T(926)752
if this is not so. Good in disaster's form is difficult T 26 I 6 T(926)752
this idea. Why SHOULD the good appear in evil's form? And T 26 I 6 T(926)752
change of purpose for the good, there is NO reason for T 26 I 7 T(927)753
strikes, to be perceived as good some day, but now in T 26 I 7 T(927)753
the form in which the good appears, is but one aspect T 26 I 7 T(927)753
nor well, nor bad nor good. No grounds are offered that T 27 B 8 T(937)763
knows to be the truth. Good cannot BE returned for evil T 27 C 2 T(938)764
world proclaims as valuable and good. It works to get them T 27 I 2 T(962)788
is seen as health? The good is seen OUTSIDE; the evil T 28 F 1 T(982)808
separating OFF the self from good, and KEEPING evil there. God T 28 F 1 T(982)808
thoughts of evil or of good that ever crossed your mind T 31 A 12 T(1046)860
It believes that it is good, within an evil world. This T 31 E 2 T(1055)869
who would be generous and good. T 31 E 3 T 31 E 2 T(1055)869
across the evil and the good, and must be passed that T 31 F 3 T(1061)875
are the guilty bad; the good are innocent. And no-one here T 31 G 1 T(1063)877
in which he counts the good to pardon him the bad T 31 G 1 T(1063)877
Nor does he trust the good in anyone, believing that the T 31 G 1 T(1063)877
your trust to what is good in him, you gave it T 31 G 3 T(1063)877
you gave it to the good in you. In terms of T 31 G 3 T(1063)877
just a body, for the good is NEVER what the body T 31 G 3 T(1063)877
well. By focusing upon the good in him, the body grows T 31 G 3 T(1063)877
a shadow circling round the good.
--- Manuscript
T 31 G 3 T(1063)877
change. And look upon the good in him, that you may T 31 G 5 T(1064)878
of them can be called good or bad. This is why W 4 L 1 W(6)
not be afraid to use good thoughts as well as bad W 4 L 2 W(6)
covered up by them. The good ones of which you are W 4 L 2 W(6)
you might think of a good world, or a satisfying world W 12 L 3 W(20)
exercises, but remember that a good world implies a bad one W 12 L 3 W(20)
What is meaningless is neither good nor bad. Why, then, should W 12 L 5 W(21)
they are meaningless, rather than good or bad, is the only W 25 L 5 W(43)
such a way that only good can come of it? What W 47 L 1 W(83)
lies my claim to all good and only good. I am W 58 L 5 W(107)
to all good and only good. I am blessed as a W 58 L 5 W(107)
a Son of God. All good things are mine because God W 58 L 5 W(107)
advance when would be a good time to lay aside for W 70 L 5 W(132)
in laws of friendship, of good relationships and reciprocity. W W 76 L 8 W(150)
It is neither bad nor good. It is unreal, and nothing W 93 L 5 W(180)
long list of attributes, both good and bad, you have ascribed W 94 L 4 W(183)
yourself as two; as both good and evil, loving and hating W 96 L 1 W(189)
could not be resolved, and good and evil have no meeting W 96 L 3 W(189)
makes the picture beautiful and good. W 121 L 12 W 121 L 11 W(243)
wrong; the loathsome as the good.
--- Manuscript
W 134 L 4 W(281)
greater plan established for the good of everyone. W 135 W 135 L 12 W(287)
Whose only purpose is your good? Perhaps you have misunderstood His W 135 L 19 W(289)
no longer doubt that only good can come to you who W 151 L 11 W(318)
either true or false or good or bad; of every thought W 189 L 7 W(417)
rest untroubled, sure that only good can come to us. If W 194 L 9 W(434)
gives can only be for good. And I accept but what W 214 L 1 W(457)
to be replaced for greater good. W 294 L 2 W 294 L 1 W(543)
be sinful or sinless; neither good nor bad. Let me, then W 294 L 2 W(543)
things as kindly and as good. We do not seek a W 350 W14 3 W(605)
only the eternal and the good. Let Him prepare you further W 361 EP 4 W(619)
an individual is capable of good and bad judgment, and his M 11 A 1 M(28)
these categories mean. What is good judgment to one is bad M 11 A 1 M(28)
the same action as showing good judgment at one time and M 11 A 1 M(28)
M 11 A 2. Good judgment in these terms, does M 11 A 2 M(29)
And this Judgment is neither good nor bad. It is the M 11 A 2 M(29)
true assistance. It is not good enough for Gods teacher M 17 A 8 M(43)
teacher because it is not good enough for Gods Son M 17 A 8 M(43)
can have no effects; neither good nor bad, neither rewarding nor M 17 A 9 M(43)
past. There is always some good in any thought which strengthens M 25 A 2 M(58)
develops has the potentiality for good. To this there is no M 26 A 6 M(61)
He created and pronounced it good. No, He declared it perfect P 4 B 4 P(22)
4 B 5. Something good must come from every meeting P 4 B 5 P(22)
patient and therapist. And that good is saved for both, against P 4 B 5 P(22)
both will someday wake. The good is saved; indeed is cherished P 4 B 6 P(22)
they will bring as much good as each can accept and P 4 B 6 P(22)
unanimity of response is a good indication of authenticity. This should S 1 A 5 S(2)
a gentle smile? Behold, how good are you who bear with S 2 C 4 S(16)