HARKEN......................1
the body. Neither does He harken to the witnesses by OTHER	T 27 G 4 T(955)781
HARM........................30
protection device (or misdefense) that harm can be limited to the	T 2 C 11 T(91)90
even though they may well harm themselves if you do not	T 4 C 11 T(201)C 28
must avoid to escape from harm as much as what you	T 6 F 4 T(289)C 116
THAT you will escape from harm and be safe, and then	T 6 F 4 T(289)C 116
the ego has done more harm to your learning than this	T 8 C 3 T(349)C 176
he is fearful OF BODILY HARM. However, at the same time	T 8 K 2 T(382)- 209
guiltily of another, and NOT harm yourself. They speak so clearly	T 17 D 2 T(635)- 462
5. This will NOT harm the body. But it WILL	T 19 B 5 T(696)520
which he would PROTECT from harm. And each will be the	T 22 E 7 T(809)628
you. You CANNOT seek to harm him, and be saved. Who	T 23 C 18 T(831)650
lie both its health AND harm. Save it for show, as	T 24 H 4 T(861)680
made, to heal INSTEAD of harm. To each He gives a	T 25 G 4 T(884)703
of attack, in hurt and harm, in sacrifice and death, has	T 26 G 1 T(917)743
however briefly, that nothing can harm you in any way. At	W 68 L 7 W(127)
you will not attempt to harm yourself, nor make your body	W 196 L 1 W(438)
Will, beyond all possibility of harm, of separation, imperfection and of	W 320 W11 3 W(572)
sinlessness protects me from all harm. W 337	W 337 L 0 W(590)
God's Love protecting me from harm, to understand my Father loves	W 337 L 1 W(590)
M 5 E 1. Harm is impossible for God's teachers	M 5 E 1 M(13)
God's teachers. They can neither harm nor be harmed. Harm is	M 5 E 1 M(13)
neither harm nor be harmed. Harm is the outcome of judgment	M 5 E 1 M(13)
by those who realize that harm can actually achieve nothing. No	M 5 E 1 M(13)
To those who would do harm it is impossible. To those	M 5 E 2 M(13)
impossible. To those to whom harm has no meaning it is	M 5 E 2 M(13)
weakness that must come from harm in place of the unfailing	M 5 E 2 M(13)
before them, making sure no harm can come to them. They	M 5 F 1 M(14)
does not let his child harm himself or choose his own	M 30 A 6 M(70)
frailty and your fear of harm, your dreams of danger and	M 30 A 7 M(70)
believe will help can only harm; what they believe will harm	P 3 F 2 P(12)
harm; what they believe will harm alone can help. Progress becomes	P 3 F 2 P(12)
HARMED......................3
me, because I had not harmed anyone and had healed many	T 6 B 10 T(274)C 101
belief that you can BE harmed, shows him HE is guiltless	T 13 H 7 T(531)- 358
can neither harm nor be harmed. Harm is the outcome of	M 5 E 1 M(13)
HARMFUL.....................9
the belief that healing is HARMFUL. This is its totally insane	T 7 F 3 T(319)C 146
it for attack it is harmful to you. But if you	T 8 G 3 T(363)C 190
savage or holy, helpful or harmful, according to the use to	T 8 G 4 T(364)C 191
specific things which might be harmful, but also in connection with	T 8 K 1 T(382)- 209
innocence. Nothing they see is harmful, for their AWARENESS of the	T 23 A 3 T(819)638
of harmfullness. And what SEEMED harmful now stands shining in their	T 23 A 3 T(819)638
so must it be that harmful purpose hurts the mind AS	T 24 E 3 T(850)669
you to see. Nothing is harmful or beneficent APART from what	T 25 E 2 T(877)696
thought which you recognize as harmful. This practice is useful, but	W 4 L 4 W(7)
HARMFULLNESS................2
as IT does. All their harmfullness lies in ITS judgment.	T 9 C 3 T(388)215
everything from the illusion of harmfullness. And what SEEMED harmful now	T 23 A 3 T(819)638
HARMFULNESS.................1
early in his training, that harmfulness completely obliterates his function from	M 5 E 1 M(13)
HARMLESS....................7
They APPEAR to be relatively harmless, and thus SEEM to allay	T 1 C 10 T(57)57
commendable effort to become both harmLESS and helpFUL, two attributes which	T 4 C 12 T(201)C 28
is impossible without being wholly harmless, because the two beliefs cannot	T 4 H 11 T(231)C 58
mind perceives ITSELF as totally harmless. Once it can accept this	T 6 D 5 T(283)C 110
reality of EVERYTHING is totally harmless, because total harmlessness is the	T 8 I 2 T(373)C 200
it useful unto HIM, and harmless unto YOU. T 21	T 21 D 1 T(772)594
invulnerable? Then the world is harmless in your sight. Do YOU	T 31 F 5 T(1062)876
HARMLESSNESS................4
but truth. It therefore epitomizes harmlessness, and sheds ONLY blessing. It	T 3 C 10 T(134)133
is totally harmless, because total harmlessness is the CONDITION of its	T 8 I 2 T(373)C 200
love BECAUSE of its perfect harmlessness. And because of this fear	T 9 I 18 T(411)- 238
are. As you perceive the harmlessness in them, they will accept	W 190 L 5 W(420)
HARMONICS...................1
it come the overtones, the harmonics, the echoes, but these are	S 1 B 3 S(4)
HARMONY.....................8
induces SEPARATION. Healing always induces harmony because it proceeds from integration	T 7 F 7 T(320)C 147
for if separation is salvation, harmony is threat. T 10	T 10 F 14 T(437)- 264
means and ends in perfect harmony ALREADY. Here is the perfect	T 20 F 6 T(749)572
are One Self, in perfect harmony with all there is and	W 95 L 13 W(187)
unto the Son. Endless the harmony, and endless too the joyous	S 1 A 1 S(1)
is part of the eternal harmony of love. Without you is	S 3 E 8 S(27)
Creator still remain in perfect harmony and perfect love. G	G 3 A 9 G(8)
song of Heaven, the single harmony of all creation at one	G 4 A 1 G(10)
HARSH.......................7
NOT saying this with any harsh overtones at all. I am	T 3 A 23 T(125)124
a failure in COMMUNICATION. A harsh and strident form of communication	T 6 E 14 T(288)C 115
and, by obeying the ego's harsh commandments, you bring its condemnation	T 13 C 2 T(513)340
deal with the perceived and harsh intrusion of guilt on peace	T 13 D 15 T(520)- 347
and refuse to question them. Harsh punishment is meted out relentlessly	W 170 L 6 W(378)
amid the grating sounds and harsh and rasping noises of the	W 183 L 6 W(395)
instant. Underneath the sounds of harsh and bitter striving and defeat	S 3 E 7 S(27)
HARSHLY.....................2
The messengers of fear are harshly ordered to seek out guilt	T 19 F 2 T(711)535
well-known fact the world deals harshly with defenseless innocence? No-one who	T 31 E 3 T(1055)869
HASN'T......................1
Note that the essential content hasn't changed; its just better written	T 1 B 37af T(36)36
HAST........................1
most holy Son, whom Thou hast created guiltless forever. T	T 13 D 12 T(519)- 346
HASTE.......................3
sure to do so without haste and with no sense of	W 11 L 2 W(19)
now we would arise in haste and go unto our Father's	W 193 L 10 W(430)
you, as you arise in haste to go at last unto	S 2 D 3 S(18)
HASTEN......................7
the Word of God to hasten the experience of truth, and	W 169 L 4 W(373)
the experience we try to hasten. Yet forgiveness, taught and learned	W 169 L 7 W(374)
at hand. We do not hasten it, in that what you	W 169 L 7 W(374)
sets forth. But now we hasten on, for we approach a	W 170 R5 1 W(381)
it, deny its hold and hasten to assure your mind that	W 200 R6 5 W(453)
When you are tempted, hasten to proclaim your freedom from	W 200 R6 6 W(453)
home awaits me. I will hasten there. W	W 226 L 0 W(468)
HASTENING...................1
cause the miracle delay in hastening to all unquiet minds, and	T 28 B 9 T(970)796
HASTILY.....................1
But do not read this hastily or wrongly. If His strength	M 30 A 7 M(70)
HATE........................141
of love by centering your hate on trivial behavior in an	T 1 B 36m T(27)27
not name) about destruction (or hate) do not need to die	T 1 B 36o T(27)27
affirmation of a belief in hate. That is why the Bible	T 1 B 36o T(27)27
a sure sign that you hate what you think you are	T 9 I 7 T(409)- 236
EXTEND it. But if you hate part of your own Soul	T 10 E 1 T(430)- 257
not realize how much you hate each other. You will not	T 11 C 8 T(456)283
is surely obvious. You DO hate and fear each other, and	T 11 C 8 T(456)283
say I love than I hate? For you associate love with	T 12 C 4 T(489)316
to look upon the special hate relationship, for freedom lies here	T 16 E 1 T(611)438
on this. YOU CANNOT LIMIT HATE. The special love relationship will	T 16 E 1 T(611)438
is the attempt to BALANCE hate with love that makes love	T 16 E 1 T(611)438
THEREFORE UNHEALED. The symbols of hate against the symbols of love	T 16 E 2 T(611)438
limit the destructive EFFECTS of hate, by finding a haven in	T 16 E 3 T(611)438
there was NOT love, but HATE. For hate IS an illusion	T 16 E 4 T(612)439
NOT love, but HATE. For hate IS an illusion, and what	T 16 E 4 T(612)439
no triumphs of love. Only hate is concerned with the triumph	T 16 E 5 T(612)439
triumph over the illusion of hate, but ALWAYS at the price	T 16 E 5 T(612)439
be it of love OR hate, DEPRIVES you of knowledge. For	T 16 E 10 T(614)441
to be. Love calls, though hate would bid you stay.	T 16 E 10 T(614)441
Hear not the call of hate, and see no fantasies. For	T 16 E 11 T(614)441
See in the call of hate, and in every fantasy that	T 16 E 11 T(614)441
it bizarre to love and hate together, and even those who	T 16 F 2 T(616)443
even those who believe that hate is sin, merely feel guilty	T 16 F 2 T(616)443
which to act out its hate, are fantasies of YOUR destruction	T 16 H 3 T(626)- 453
is a continuing hymn of hate in praise of ITS maker	T 17 F 1 T(646)473
itself. You who think you hate your bodies, deceive yourselves. YOU	T 18 G 2 T(676)503
your bodies, deceive yourselves. YOU HATE YOUR MINDS, for guilt has	T 18 G 2 T(676)503
and treacherous, worthy of the hate which you invest in it	T 18 G 6 T(678)505
IDENTIFIED with this thing you hate, the instrument of vengeance, and	T 18 G 7 T(678)505
enter an abode which harbors hate, and where you have sown	T 18 G 7 T(678)505
out as being reached, You HATE the prison that you made	T 18 G 8 T(678)505
by attack, and reinforced by hate. Within its barricades is still	T 18 J 2 T(689)513
OUT all your messages of hate, and free YOURSELF. And, to	T 19 H 8 T(720)544
see his madness, which you hate because you SHARE in it	T 19 L 5 T(729)553
make seem lovely what you hate. Would you employ this hated	T 20 C 1 T(735)559
is that, or nothing. They hate the world they learned through	T 21 B 4 T(765)587
have a limited relationship YOU HATE. You may attempt to KEEP	T 21 D 1 T(772)594
limit to the body YOU HATE BECAUSE YOU FEAR. In your	T 21 D 7 T(774)596
to limit Him, you will hate Him BECAUSE YOU ARE AFRAID	T 21 D 9 T(775)596a
for limitation. And thus for hate. T 21 D 11	T 21 D 10 T(776)597
they know not WHOM they hate. They are indeed a sorry	T 21 H 3 T(788)609
not their enemy, EXCEPT THEY HATE HIM. In hatred they HAVE	T 21 H 3 T(788)609
And LOVE IS TURNED TO HATE as easily. This is no	T 21 H 4 T(789)610
even to RECOGNIZE him! Yet hate MUST have a target. There	T 21 H 5 T(789)610
whom God would heal and hate the one He loves, then	T 22 B 1 T(797)617a
as is the shift from hate to gratitude before forgiving eyes	T 22 G 3 T(814)633
be IMPOSSIBLE for you to hate what serves what you would	T 22 G 3 T(814)633
in what he is, and HATE him for it. See how	T 23 C 7 T(826)645
justify attack? For who could hate someone whose Self is his	T 24 B 3 T(839)658
be POSSIBLE for you to hate your brother if you were	T 24 B 6 T(840)659
of malice, or stab of hate, or wish to separate arises	T 24 B 8 T(841)660
ARE enemies, and bound in hate to kill each other and	T 24 C 9 T(844)663
in dreams of specialness. They hate the call that would awaken	T 24 D 7 T(848)667
is but deception, but its hate is real. In danger of	T 24 E 1 T(850)669
frame of loveliness around your hate, and you condemn it to	T 24 H 4 T(861)680
brand it sinful, and you hate its acts, judging it evil	T 24 H 10 T(863)682
the world of violence and hate that SEEMS to stand BETWEEN	T 25 D 8 T(875)694
Christ, you look upon. And HATE BECAUSE there is no sin	T 25 F 3 T(880)699
his special grace. His special hate became his special love.	T 25 G 6 T(884)703
WITHOUT insanity, where love means hate, and death is seen as	T 25 I 3 T(891)710
scattered by the winds of hate. Unless you think that ALL	T 25 J 7 T(899)718
made a symbol of your hate? T 26 F 8	T 26 F 7 T(914)740
in which perception of your hate has been transformed into a	T 26 F 12 T(916)742
them both his enemy in hate. T 26 H 14	T 26 H 13 T(922)748
DEPRIVED of its effects, and hate is answered in the Name	T 26 H 15 T(923)749
trade Them for an ancient hate? The ground whereon you stand	T 26 J 2 T(928)754
on the barren ground which hate had scorched and rendered desolate	T 26 J 3 T(928)754
scorched and rendered desolate. What hate has wrought have They undone	T 26 J 3 T(928)754
The shadow of an ancient hate has gone, and all the	T 26 J 3 T(928)754
your brother, focus of your hate, unworthy to be part of	T 27 C 14 T(942)768
to deny; to love or hate, or to endow with power	T 27 D 3 T(944)770
asked. A question asked in hate cannot be answered, because it	T 27 E 3 T(947)773
of terror and of ancient hate, the instant of disaster; --	T 27 H 12 T(960)786
to serve to cherish ancient hate, and offer you the pictures	T 28 B 3 T(968)794
one? When ancient memories of hate appear, remember that their cause	T 28 B 5 T(969)795
adopted as their own. And hate it for the vengeance IT	T 28 C 8 T(974)- 800
role of maker of their hate BECAUSE you see that it	T 28 C 10 T(974)- 800
of the evil dreams, of hate and malice, bitterness and death	T 28 F 2 T(982)808
a part of what you hate. There is no compromise. You	T 28 F 3 T(982)808
gap because IT DOES NOT HATE. It can be USED for	T 28 G 2 T(985)811
It can be USED for hate, but it cannot be hateful	T 28 G 2 T(985)811
3. The thing you hate and fear and loathe and	T 28 G 3 T(985)811
BE separate. And THEN you hate it, NOT for what it	T 28 G 3 T(985)811
and what IT hears, and hate its frailty and its littleness	T 28 G 3 T(985)811
what is REALLY yours. You hate it, yet you think it	T 28 G 4 T(986)812
harbor just a hint of hate; His gentleness turn sometimes to	T 29 A 1 T(990)816
who fear, since fear and hate can NEVER be apart. No-one	T 29 A 2 T(990)816
to love and loves to hate, and so he thinks that	T 29 A 2 T(990)816
thinks that love is fearful; hate is love. This is the	T 29 A 2 T(990)816
presence fear cannot abide. For hate to be maintained love MUST	T 29 B 3 T(991)817
are ONE illusion, as are hate and fear, attack and guilt	T 29 C 3 T(993)819
to be. And you WILL hate it for its littleness, unmindful	T 29 C 9 T(996)822
it as a thing you hate. For if He be the	T 29 C 10 T(996)822
him with the hands of hate? Who would lay bloody hands	T 29 F 5 T(1002)816
savior, NOT your enemy in hate. A dream is given you	T 29 F 6 T(1002)816
dreaming evil separate dreams of hate. Why does it seem so	T 29 F 6 T(1002)816
function, it was made for hate, and will continue in death's	T 29 F 6 T(1002)816
as his Father, come to hate a little while; to suffer	T 29 I 6 T(1010)824
the one you chose to hate instead of love. For thus	T 30 C 3 T(1021)835
is NOT your will to hate, and be a prisoner to	T 30 C 3 T(1021)835
His Father's house. An ancient hate is passing from the world	T 30 F 7 T(1032)846
he LEARNS his innocence. For hate must father fear, and look	T 31 A 10 T(1045)859
you beyond each form of hate, each call to war. But	T 31 A 10 T(1045)859
murder justified at last. You hate the one you gave the	T 31 B 3 T(1047)861
would have it, and you hate as well his NOT assuming	T 31 B 3 T(1047)861
or calls for life, for hate or for forgiveness and for	T 31 B 4 T(1047)861
you cannot realize. You NEVER hate your brother for HIS sins	T 31 C 1 T(1050)864
attack them anywhere except you hate yourself? Are YOU a sin	T 31 C 2 T(1050)864
to the snarling dogs of hate and evil, sickness and attack	T 31 C 5 T(1051)865
with love or look with hate, depending only on the simple	T 31 G 12 T(1066)880
would destroy; everything that you hate and would attack and kill	W 22 L 2 W(37)
though they were made of hate. For you will not be	W 23 L 4 W(38)
him in his dreams of hate. Who can dream of hatred	W 68 L 2 W(126)
72 L 7. Some hate the body, and try to	W 72 L 7 W(138)
like a dark shield of hate before the miracle it would	W 78 L 1 W(154)
wait before the shield of hate, but lay it down and	W 78 L 2 W(154)
perhaps, you fear and even hate; someone you think you love	W 78 L 4 W(154)
miracles are here, but only hate. It separates itself from what	W 92 L 6 W(178)
to sin and love to hate. What power can this self	W 93 L 5 W(180)
is torn by winds of hate, your rest remains completely undisturbed	W 109 L 4 W(222)
can love at times and hate at other times. He also	W 127 L 2 W(258)
they thought was made in hate to be love's enemy. Now	W 127 L 10 W(260)
to avenge and pitiless with hate. It gives but to rescind	W 129 L 2 W(263)
impossible? Where love endures forever, hate cannot exist, and vengeance has	W 129 L 3 W(263)
Yet who can really hate and love at once? Who	W 130 L 2 W(266)
made enormous, vengeful, pitiless with hate, demands obscurity for fear to	W 138 L 11 W(302)
see the love beyond the hate, the constancy in change, the	W 151 L 12 W(318)
W 161 L 7. Hate is specific. There must be	W 161 L 7 W(351)
within a world of seeming hate and fear. By grace alone	W 169 L 2 W(373)
fear. By grace alone the hate and fear are gone, for	W 169 L 2 W(373)
would hide, the brotherhood that hate has sought to sever, but	W 185 L 14 W(405)
by death, love slain by hate, and peace to be no	W 250 W4 3 W(495)
love but fear, and therefore hate. His position has thus become	M 8 A 2 M(23)
M(24) hate to one to whom he	M 8 A 2 M(24)
and trust cannot coexist. And hate must be the opposite of	M 8 A 4 M(24)
and do not see you hate and fear your Self as	M 20 A 4 M(49)
ego -- all the cruel hate, the need for vengeance and	U 3 A 8 U(5)
their arsenals; their fortresses in hate. The key to rising further	S 1 E 1 S(9)
Can you remember Him and hate what He created? You will	S 2 B 3 S(13)
what He created? You will hate his Father if you hate	S 2 B 3 S(13)
hate his Father if you hate the Son He loves. For	S 2 B 3 S(13)