HAUNT.......................6
of aimlessness will come to haunt you, and to remind you T 17 F 9 T(648)475
of conflict still remains to haunt you in the darkness of T 24 G 1 T(855)674
of function not fulfilled will haunt you while your brother lies T 24 G 9 T(857)676
YOU. YOUR evil thoughts that haunt YOU now will seem increasingly T 25 E 4 T(878)697
And dreams of fear will haunt the little gap, inhabited but T 28 E 4 T(980)806
of denial, and rise to haunt you from time to time W 79 L 5 W(157)
 
 HAUNTING....................3
of being disconnected, and your haunting fear of lack of meaning T 22 B 1 T(797)617a
identity preserved, and the strange, haunting thought that you might be W 136 L 8 W(292)
A memory of home keeps haunting you, as if there were W 183 L 1 W(394)
 
 HAUNTS......................2
instant and the fear that haunts the place of death is T 23 D 6 T(834)653
world has many seeming separate haunts where mercy has no meaning W 197 L 7 W(444)
 
 HAVEN.......................6
of hate, by finding a haven in the storm of guilt T 16 E 3 T(611)438
it EMPHASIZES guilt OUTSIDE the haven, by attempting to build barricades T 16 E 3 T(611)438
avoiding them and seeking a haven of isolation for yourself. W 50 R1 4 W(90)
within his mind becomes a haven where the weary can remain W 137 L 11 W(298)
can come into the hallowed haven of our home. In God W 244 L 2 W(488)
the earth. Fear has no haven here, for love has come S 3 E 2 S(25)
 
 HAVEN'T.....................1
you to do so. You haven't read the Bible in years T 1 B 22q T(8)-8-
 
 HAVING......................114
this more than anyone else, having had some trouble with this T 1 B 22m T(8)-8-
T 1 B 23h. Having been restored to your original T 1 B 23h T(12)12
both external and internal impulses. Having no impulses from itself, and T 1 B 24e T(14)14
of the Golden Rule, and having placed this rule upside-down, the T 1 B 30e T(18)18
Only the Revelation TRANSCENDS it, having nothing to do with time T 1 B 41e T(44)44
of need HIERARCHY arose because, having made this fundamental error, he T 1 B 41ao T(51)51
between real and false knowledge. Having made this distinction, it is T 2 A 15 T(68)68
inevitably disown its miscreations, and having withdrawn belief from them, theyT 2 F 3 T(118)117
3 A 17. B., having already weakened himself, was very T 3 A 17 T(123)122
original copy of the notes, having decided to have them Xeroxed T 3 A 24 T(125)124
dirty. It is noticeable that, having already decided what HE wanted T 3 A 25 T(126)125
CANNOT control his own errors. Having created them, he does believe T 3 C 35 T(142)141
This is why B. is having so much trouble in what T 3 E 10 T(149)148
made no distinction before between having the Kingdom of God and T 4 D 21 T(213)C 40
the separation EXCEPT by dissociating. Having done this, it utilizes repressionT 4 G 13 T(227)C 54
there is no difference between having and being, as there is T 4 H 8 T(230)C 57
no difference between being and having. The higher mind thinks according T 5 B 2 T(234) C 61
meaningless, and giving is all. Having everything, the Soul HOLDS everythingT 5 B 2 T(234) C 61
thinking is totally alien to having THINGS, even to the lower T 5 B 3 T(234) C 61
another way, or another voice. Having given this invitation to the T 5 D 13 T(240)C 67
into eternity THROUGH time, because having made time it is capable T 5 E 15 T(245)C 72
themselves first to healing, because having RECEIVED the idea of healing T 5 F 16 T(252)C 79
instant it has done so. Having given up its thought DISORDER T 5 H 1 T(259)C 86
fearful, it interprets it fearfully. Having made YOU afraid, you do T 5 H 6 T(260)C 87
the same. We began with having and being, and recently have T 6 D 1 T(282)C 109
first question was never asked. Having finally been wholly answered, IT T 6 E 7 T(286)C 113
you had ALREADY taught wrong, having believed what was not true T 6 F 1 T(288)C 115
you turn in that direction. Having willed to go that way T 6 F 14 T(292)119
step toward its resolution. But having taken the first step, they T 6 F 15 T(292)119
step, they WILL be helped. Having willed what they CANNOT complete T 6 F 15 T(292)119
this point, the equality of having and being is not yet T 6 G 3 T(294)121
yet perceived. Until it IS, having still appears to be the T 6 G 3 T(294)121
still a preliminary step, because having and being are still not T 6 G 10 T(296)C 123
GETTING YOU READY to translate having into being by the very T 6 H 7 T(300)127
Him. You learn first that having rests on GIVING and NOT T 6 H 7 T(300)127
ARE reality. This is how having and being are ultimately reconciled T 7 E 4 T(313)C 140
FOR YOUR OWN ERRORS. But having ACCEPTED the error
T 7 I 8 T(336)C 163
T 8 D 9. Having made this choice, you will T 8 D 9 T(353)C 180
the destruction of His Creations, having created them for eternity. His T 8 F 3 T(359)C 186
YOU HAVE. The recognition of HAVING is the willingness for GIVING T 8 K 13 T(385) 212
PROVE THE NIGHTMARE IS REAL. Having MADE it real, he then T 9 D 4 T(393)220
which your god demands, because having made him out of YOUR T 9 K 3 T(415)- 242
could you know YOUR creations, having DENIED Infinity? The laws of T 10 B 6 T(421)- 248
C 2. To unite having and being is only to T 10 C 2 T(424)251
knows not what he does. Having forgotten his will, he does T 10 C 5 T(425)252
442) 269 Having given HIMSELF to him, how T 10 G 7 T(442)269
crucify him you are only having nightmares. You who are beginning T 10 G 8 T(442)269
to GIVE IT POWER, and, having done this, you WILL overlook T 11 A 1 T(449)- 276
were LEFT with the fear, having RECOGNIZED it, you would have T 11 B 7 T(452)279
T 11 B 8. Having taught you to accept only T 11 B 8 T(452)279
truth is IN them. But, having OBSCURED it, the light in T 11 C 4 T(454)- 281
Suppose a brother insists on having you do something you think T 11 D 2 T(459)286
minds, and accepted opposition there, having SOUGHT it there. But do T 11 H 9 T(474)- 301
it teaches him that, never having sinned, HE HAS NO NEED T 11 J 4 T(481)308
he fear his REAL Father, having attacked his glorious equality WITH T 12 C 11 T(491)318
is not of His creation. Having GIVEN you creation, He could T 12 C 13 T(491)318
it through its witnesses. For having given light to them, THEY T 12 F 10 T(503)330
your guides to joy, for having received it OF you, they T 12 F 10 T(503)330
will be RELEASED to knowledge, having learned to FREE yourself, of T 13 B 6 T(512)- 339
The guilty ALWAYS condemn, and HAVING done so, they WILL condemn T 13 C 1 T(513)340
seen its logical conclusions. And HAVING seen them, we have realized T 13 F 1 T(525)352
not look upon it as having value IN ITSELF. You believe T 13 H 2 T(530)- 357
ALL of them to light, having
--- Manuscript
T 14 G 10 T(560)- 387
of creation has never ceased, having the holy stamp of immortality T 14 G 12 T(561)- 388
But you will gladly give, HAVING received. The host of God T 15 D 12 T(573)400
you NOW. He remembers NOTHING, having ALWAYS known you exactly as T 15 F 9 T(579)406
FOR WHAT IT IS. For, having been made REAL to you T 15 H 3 T(584)- 411
the guilty EXPECT attack, and, having ASKED for it, they are T 15 H 6 T(585)- 412
Real relationships HAVE no limits, having been established by God. In T 15 I 10 T(591)- 418
joins, except to strengthen itself. Having identified with what it THINKS T 16 A 2 T(601)428
IS the opposite of Heaven, having been made to BE its T 16 F 3 T(616)443
would be rid of, and having it, you CANNOT limit it T 19 H 1 T(717)541
is HELD BACK by form, having been made to guarantee that T 22 D 6 T(806)626
from you must BE worth having, just BECAUSE they keep it T 23 C 9 T(828)647
the descent to hell. For HAVING taken one, you will NOT T 23 C 23 T(832)651
But it ALSO shows that, HAVING no effects it is NOT T 28 C 11 T(975)- 801
where we must BEGIN. And, having started, will the way be T 28 D 1 T(975)- 801
giving is the proof of having. Only those who think that T 29 D 1 T(997)823
30 B 6. 5. Having decided that you do not T 30 B 6 T(1018)832
it to the world by having it yourselves. Your judgment has T 30 B 12 T(1020)834
But what you see as having power to make an idol T 30 G 9 T(1036)850
a cup against your lips, having breakfast, and so on? Are W 7 L 3 W(11)
mind must see the world. Having projected his anger onto the W 22 L 1 W(37)
of the real world come. Having forgiven, I no longer see W 58 L 1 W(106)
find out who you are, having denied your identity by attacking W 62 L 2 W(114)
because God's answer cannot fail. Having recognized one, you have recognizedW 80 L 4 W(160)
126 L 7. Not having given Him the gift He W 126 L 7 W(256)
is what He wills. And having joined your will with His W 157 L 4 W(339)
in comparison with them? And having found them, would he not W 165 L 3 W(362)
fact, giving is proof of having. We have made this point W 187 L 1 W(410)
world and true perception differ. Having had and given, then the W 187 L 1 W(410)
the world I made. For having damned it, I would set W 296 L 1 W(545)
1. Perception follows judgment. Having judged, you therefore see what W 312 L 1 W(563)
And I will see it, having chosen to behold my brother W 335 L 1 W(588)
for he must be complete, having the function of completing You W 343 L 1 W(597)
is always somewhat difficult because, having learned that the changes in M 5 B 4 M(9)
seeking until it finds. And having found, it rests in quiet M 5 J 2 M(17)
and all suffering mean now. Having no purpose, they are gone M 6 C 4 M(20)
it for what it is. Having accepted the Atonement for himself M 7 A 1 M(22)
even try to destroy himself. Having nothing to live for, he M 7 A 1 M(22)
offered love. This is impossible. Having offered love, only love can M 8 A 2 M(24)
fit into these categories. And having done so, it concludes that M 9 A M(26)
in whatever position you prefer. Having gone through the Workbook you M 17 A 5 M(41)
is asked of him? And having done what was required, would M 23 A 2 M(54)
Atonement is received and offered. Having been received, it must be M 23 A 6 M(55)
which the body functions perfectly, having no function except communication. ItM 29 A 1 M(66)
answer lie together here, and having met at last the choice U 3 A 10 U(5)
all concerned with form, but having given the content it is U 4 A 3 U(6)
in their own minds, and having done so, seek for magic P 3 E 4 P(9)
from start to finish. Yet having started, it must finish thus P 3 E 4 P(10)
offering it to him and having faith in his ability to S 1 A 5 S(2)
be a real advantage in having enemies, and this imagined gain S 1 D 4 S(8)
savior, not an enemy. But having made him enemy, he must S 2 C 5 S(16)
a price of him, but having drawn a veil across the G 3 A 2 G(6)