| HURTFUL.....................3 | |
| God's Son. But in every hurtful thought you hold, wherever you | T 10 C 4 T(424)251 |
| the things that would be hurtful. Above all, it tries to | T 27 I 1 T(962)788 |
| does not come because of hurtful thoughts and raging anger at | S 3 C 2 S(21) |
| HURTING.....................4 | |
| he was also wrong about hurting himself. One of the major | T 1 B 30f T(18)18 |
| if it is SEEN as hurting him, and also very easily | T 27 H 2 T(957)783 |
| as if the world WERE hurting you. And so it seems | T 27 H 3 T(957)783 |
| is not he who is hurting you. The poisonous thought that | S 1 D 1 S(7) |
| HURTS.......................12 | |
| forms, a parent says This hurts me more than it hurts | T 3 C 6 T(133)132 |
| hurts me more than it hurts you, and feels exonerated in | T 3 C 6 T(133)132 |
| to leave behind everything that hurts you and humbles you and | T 10 G 6 T(441)268 |
| merely reminds it of PAST hurts, and it reacts to the | T 12 D 5 T(493)320 |
| it be that harmful purpose hurts the mind AS ONE. Nothing | T 24 E 3 T(850)669 |
| INSTEAD of counting up the hurts he gave. Forgive him his | T 27 H 15 T(961)787 |
| the pictures of injustices and hurts that you were saving, this | T 28 B 3 T(968)794 |
| wisdom of the child. What hurts him is destroyed; what helps | T 29 J 6 T(1013)827 |
| who does not KNOW what hurts and what will heal. And | T 29 J 6 T(1013)827 |
| such a war, unless he hurts himself? He HAS no enemy | T 31 B 1 T(1046)860 |
| endangered by the mind that hurts itself. The body suffers that | W 76 L 5 W(149) |
| the little and the larger hurts he gave. We will regard | W 78 L 6 W(155) |
| HUSH........................2 | |
| 7. There is a hush in Heaven, a happy expectancy | T 19 E 7 T(709)533 |
| Lesson 286. The hush of Heaven holds my heart | W 286 L 0 W(534) |
| HYMN........................9 | |
| the song of redemption, the hymn of gladness and thanksgiving for | T 12 F 8 T(503)330 |
| We cannot sing redemption's hymn alone. My task is not | T 12 G 15 T(509)- 336 |
| it is fitting as a hymn of praise unto your Father | T 13 D 14 T(520)- 347 |
| For you have heard the hymn of freedom, rising unto Heaven | T 13 D 16 T(520)- 347 |
| UNholy relationship is a continuing hymn of hate in praise of | T 17 F 1 T(646)473 |
| you as is this ancient hymn of love the Son of | T 21 B 8 T(766)588 |
| and would drown out the hymn of praise to its Creator | T 22 F 4 T(812)631 |
| still no sound except a hymn to Heaven rises up to | T 29 F 1 T(1001)815 |
| For in its place the hymn to God is heard a | U 7 A 5 U(12) |
| HYMNS.......................2 | |
| your own. And as your hymns of praise and gladness rise | T 12 F 9 T(503)330 |
| be deaf to all the hymns of gratitude the world is | W 293 L 2 W(542) |
| HYPERALERT..................1 | |
| 5. The ego IS hyperalert to threat, and the part | T 17 E 5 T(641)468 |
| HYPNOSIS....................1 | |
| is essentially a form of hypnosis. This is quite different from | T 2 E 35 T(109)108 |
| HYPNOTIC....................1 | |
| your gaze dwell on the hypnotic gleaming of the frame. LOOK | T 17 E 9 T(642)469 |
| HYPOTHESIS..................1 | |
| moderate, and low. But a hypothesis is tested as either true | T 4 C 25 T(206)C 33 |
| I'D.........................1 | |
| wish you were. I thought I'd take a chance, even though | T 2 E 6 T(101)100 |
| I'LL........................2 | |
| said: I'M lonely - - I'll make ME a World. The | T 2 B 72 T(88)87 |
| you, but that's ungracious, so I'll go. Whenever ANY invitation to | T 3 A 30 T(127)126 |
| I'M.........................1 | |
| down from Heaven and said: I'M lonely - - I'll make | T 2 B 72 T(88)87 |
| ICE.........................2 | |
| the intrusion of fire and ice made this impossible. It should | T 1 B 24h T(14)14 |
| could choose to be of ice; the sea elect to be | W 156 L 3 W(337) |
| ICY.........................1 | |
| bleak despair, and sense of icy hopelessness and doubt. Seek you | W 200 L 1 W(449) |
| ID..........................2 | |
| observed that the tension from id impulses never completely abates. | T 1 B 41v T(48)48 |
| E 42. The Freudian id is really only the more | T 2 E 42 T(111)110 |
| IDEA........................638 | |
| Don't get embarrassed by the idea of love. Embarrassment is only | T 1 B 3c T(1) |
| (Tell B. about the idea (which is still dim to | T 1 B 22i T(7)-7- |
| might add that his false idea about his own exclusion from | T 1 B 35c T(23)23 |
| 1 C 6. Your idea about the real meaning of | T 1 C 6 T(56)56 |
| kind of error, because the idea of a spirit is introduced | T 1 C 15 T(59)59 |
| several errors, including: a. The idea that knowledge will make the | T 1 C 21 T(60)60 |
| is a possession-fallacy. b. The idea that knowledge will make the | T 1 C 21 T(60)60 |
| c. The idea that knowledge will make the | T 1 C 21 T(61)61 |
| to force discontinuance. If this idea of cessation cannot be tolerated | T 1 C 25 T(61)61 |
| to force discontinuance. If this idea of cessation cannot be tolerated | T 2 A 16 T(69)69 |
| really incorporate my words (the idea of cannibalism in connection with | T 2 B 6 T(73)73 |
| confusing after that. First, the idea of Bride of Christ occurred | T 2 B 53 T(82) 82 |
| LITTLE scared, and the possession idea came in for a while | T 2 B 54 T(83) 83 |
| decision. If you review the idea carefully, you will realize that | T 2 B 68 T(87)86 |
| His birth trauma, another valid idea, was also too limited, in | T 2 E 27 T(106)105 |
| which was really a FALSE idea of birth. Physical birth is | T 2 E 27 T(106)105 |
| 2 E 28. The idea of will-THERAPY was potentially a | T 2 E 28 T(107)106 |
| NOT the solution. Both the idea that both kinds MUST exist | T 2 E 38 T(109)108 |
| and also very late. The idea that giving her the cab | T 3 A 18 T(124)123 |
| merely unaffected by such an idea. This left him only the | T 3 C 26 T(139)138 |
| his constructively. He has no idea of how powerful it could | T 3 F 19 T(156)155 |
| are obviously disagreeing with God's idea of the Creation. This is | T 3 G 4 T(160)159 |
| Neither of you has any idea of the tremendous release and | T 3 H 4 T(175)C 2 |
| father figure, a particularly interesting idea, in view of the fact | T 3 I 8 T(182)C 9 |
| IN this world is the idea of an authority problem meaningful | T 3 I 16 T(184)C 11 |
| which stems from it. The idea of buying and selling implies | T 4 B 1 T(188)C 15 |
| is to identify with an idea and offer the idea to | T 4 B 4 T(188)C 15 |
| an idea and offer the idea to others to be THEIR | T 4 B 4 T(188)C 15 |
| to be THEIR own. The idea does NOT lessen; it becomes | T 4 B 4 T(188)C 15 |
| that the ego is an idea, though not a reality-based thought | T 4 C 3 T(198)C 25 |
| another way is the loftiest idea of which ego-thinking is capable | T 4 C 9 T(200)C 27 |
| self. Helen always had this idea, but it merely confused her | T 4 C 9 T(200)C 27 |
| through the body. But the IDEA that this is possible is | T 4 C 18 T(203)C 30 |
| my own I had no idea what was possible. | T 4 C 19 T(203)C 30 |
| 4 C 26. EVERY idea which the ego has accorded | T 4 C 26 T(206)C 33 |
| You project onto your own idea of yourself the will to | T 4 D 11 T(210)C 37 |
| minds to give up every idea you have ever had that | T 4 D 17 T(211)C 38 |
| is meaningful only when the idea of getting, which implies a | T 4 D 21 T(213)C 40 |
| the ego's fear of the idea of God is at least | T 4 F 4 T(219)C 46 |
| at least logical, because this idea DOES dispel it. Fear of | T 4 F 4 T(219)C 46 |
| it does not accept the idea that the body is good | T 4 F 5 T(220)C 47 |
| some strange compromises with the idea of the eternal, making odd | T 4 F 15 T(223)C 50 |
| ego-attempt is particularly noteworthy. The idea of preserving the body by | T 4 F 16 T(223)C 50 |
| at times. He liked the idea of invisibility, and was particularly | T 4 G 3 T(225)C 52 |
| you are preoccupied with the idea of escaping FROM the ego | T 4 G 12 T(226)C 53 |
| gave you a very important idea when he told you that | T 4 G 17 T(227)C 54 |
| But if you share an IDEA, you do NOT lessen it | T 5 B 3 T(234) C 61 |
| they become. EVERYTHING is an idea. How, then, is it possible | T 5 B 4 T(234) C 61 |
| must let to banish the idea of darkness. His is the | T 5 D 2 T(237)C 64 |
| tired, because it is the IDEA of weariness. Our task is | T 5 D 11 T(239)C 66 |
| The Holy Spirit is the IDEA of healing. Being thought, the | T 5 E 2 T(241)C 68 |
| of healing. Being thought, the idea GAINS AS IT IS SHARED | T 5 E 2 T(241)C 68 |
| God, it is also the idea OF God. If you are | T 5 E 2 T(241)C 68 |
| God, it is also the idea of YOURSELF, as well as | T 5 E 2 T(241)C 68 |
| the parts of God. The idea of the Holy Spirit shares | T 5 E 2 T(241)C 68 |
| together, because it is an idea, --- Manuscript | T 5 E 3 T(241)C 68 |
| he will state the same idea POSITIVELY, he will see the | T 5 E 4 T(242)C 69 |
| Will itself is an idea, and is therefore strengthened by | T 5 E 6 T(242)C 69 |
| to produce fear. Bill's better idea needs to be strengthened in | T 5 E 6 T(242)C 69 |
| Delay is obviously a TIME idea. Both time AND delay are | T 5 E 7 T(243)C 70 |
| 8. Eternity is an idea of God, so the soul | T 5 E 8 T(243)C 70 |
| will react viciously because the idea of danger has entered your | T 5 E 11 T(244)C 71 |
| has entered your mind. This idea itself IS an appeal to | T 5 E 11 T(244)C 71 |
| but a thought. Therefore, the idea of Separation can be given | T 5 E 13 T(245)C 72 |
| given away, just as the idea of unity can, and either | T 5 E 13 T(245)C 72 |
| Your concept therefore lacked the idea of UNDOING it. What you | T 5 F 7 T(249)C 76 |
| healing, because having RECEIVED the idea of healing they MUST give | T 5 F 16 T(252)C 79 |
| thought. And however ridiculous the idea of attacking God may be | T 5 G 5 T(255)C 82 |
| of blame, and REINFORCES the idea that blame is justified. The | T 6 B 18 T(277)C 104 |
| in perfect alignment with the idea, and therefore DOES NOT WANT | T 6 C 10 T(280)C 107 |
| The ego can accept the idea that RETURN is necessary, because | T 6 C 12 T(280)C 107 |
| can so easily make the idea seem so difficult. But the | T 6 C 12 T(280)C 107 |
| that YOU cannot make the idea of return both necessary AND | T 6 C 12 T(280)C 107 |
| we have said before, every idea begins in the mind of | T 6 D 1 T(282)C 109 |
| knowledge you threw away. An idea which you SHARE you MUST | T 6 D 7 T(283)C 110 |
| than their perfect equals, the IDEA of competition HAS entered their | T 7 E 3 T(313)C 140 |
| to be vigilant AGAINST this idea, because ALL your conflicts come | T 7 E 3 T(313)C 140 |
| is fear does the whole IDEA of exceptions of any kind | T 7 F 7 T(320)C 147 |
| you MUST give up the IDEA of conflict ENTIRELY, and for | T 7 G 10 T(327)C 154 |
| A second fallacy is the idea that you can GET RID | T 7 I 5 T(336)C 163 |
| BE alone, thus dispelling the idea of separation and affirming your | T 7 I 10 T(337)C 164 |
| the cause of the whole idea of sacrifice. Obey the Holy | T 7 K 2 T(341)C 168 |
| did NOT believe this, the IDEA of attack would have no | T 8 G 1 T(363)C 190 |
| even though it has no idea what they ARE. This is | T 9 C 7 T(390)217 |
| responses, because it has no idea WHAT it heard. T | T 9 C 7 T(390)217 |
| If one has no idea what is happening, how appropriately | T 9 C 8 T(390)217 |
| start with the equally incredible idea that HE really believes in | T 9 D 1 T(392)219 |
| insanity, he IS an insane idea. He has many forms, but | T 9 K 3 T(415)- 242 |
| things, he is but one idea;-- the denial of God | T 9 K 3 T(415)- 242 |
| the symbol of separation. Every idea has a purpose, and its | T 10 F 5 T(434)- 261 |
| you may countenance a false idea of independence, you will NOT | T 10 F 10 T(435)262 |
| 7. You have no idea of the intensity of your | T 11 C 7 T(455)- 282 - |
| to do so. BEFORE the idea of attack can enter your | T 11 F 1 T(465)292 |
| understand his Oneness. For the IDEA of guilt brings a belief | T 11 J 10 T(483)310 |
| FEELINGS, but you have NO IDEA OF WHY. On the contrary | T 12 A 2 T(485)312 |
| failed. But you have no idea that you are failing the | T 12 A 2 T(485)312 |
| that this murderous but insane idea lies hidden there. For the | T 12 B 1 T(485)312 |
| RIGHT in his delusion? The idea that the guiltless Son of | T 13 C 5 T(514)341 |
| true, you will have no idea WHAT LOVE IS LIKE. No-one | T 13 D 11 T(519)- 346 |
| dimly, that God is an IDEA, and so YOUR faith in | T 15 G 2 T(581)408 |
| your Father, YOU are an idea. And like Him, YOU can | T 15 G 2 T(581)408 |
| holy instant, you recognize the IDEA of love in you, and | T 15 G 3 T(581)408 |
| in you, and UNITE this idea with the Mind that thought | T 15 G 3 T(581)408 |
| come. Join me in the IDEA of peace, for, in ideas | T 15 G 6 T(582)- 409 |
| you were not ONLY an idea, and NOTHING ELSE, you could | T 15 G 7 T(582)- 409 |
| makes is based on the idea that, by SACRIFICING itself, IT | T 15 H 6 T(585)- 412 |
| on your perception, and no idea of all the loveliness that | T 15 I 13 T(592)- 419 |
| it is ALWAYS the same idea. What is NOT love is | T 15 J 5 T(595)- 422 |
| DIFFERENT MANIFESTATIONS OF THE SAME IDEA, and ONE YOU DO NOT | T 15 J 5 T(595)- 422 |
| 15 J 6. The idea is simply this; you believe | T 15 J 6 T(595)- 422 |
| would accept but this ONE idea, your fear of love would | T 15 J 6 T(595)- 422 |
| Guilt CANNOT last, when the idea of sacrifice has been removed | T 15 J 7 T(595)- 422 |
| a cover, for the one idea that hides behind them all | T 15 J 8 T(596)- 423 |
| IN PART, but with the idea of being able to be | T 15 J 9 T(596)- 423 |
| OF YOUR MAKING the whole idea of sacrifice. And seek not | T 15 K 1 T(597)- 424 |
| In His Presence, THE WHOLE IDEA of sacrifice loses ALL meaning | T 15 K 2 T(597)- 424 |
| as one, and share one idea equally, the first link in | T 16 C 4 T(605)432 |
| IT. And this IS its idea of Heaven. From this it | T 16 F 5 T(617)444 |
| from them. Reserve not one idea aside from truth, or you | T 17 B 3 T(631)458 |
| who ARE truth, accept an idea so DANGEROUS to truth, YOU | T 17 E 10 T(643)470 |
| PAST, but you have no idea what SHOULD have happened. No | T 17 G 3 T(651)478 |
| TRUTH, this is impossible. Some idea of bodies MUST have entered | T 17 H 1 T(654)481 |
| infinite, that you have no idea how great the strength that | T 17 H 5 T(655)482 |
| truth extends INWARD, where the idea of loss is meaningless, and | T 18 B 3 T(660)487 |
| it difficult to ACCEPT the idea that you need give so | T 18 E 8 T(673)- 580 |
| memory, even a more GENERAL idea, WITHOUT specific reference. But, in | T 18 G 14 T(680)507 |
| body, know yourself AS AN IDEA? Everything you recognize you identify | T 18 I 1 T(685) 509 |
| a glorious and completely limitless idea. It draws a circle, infinitely | T 18 I 2 T(685) 509 |
| separate kingdom, ruled by an IDEA of separation from the rest | T 18 I 6 T(686)510 |
| HEALED. The RESULT of an idea is NEVER separate from its | T 19 B 6 T(696)520 |
| separate from its source. The IDEA of separation PRODUCED the body | T 19 B 6 T(696)520 |
| enslave a body, but an IDEA is free, INCAPABLE of being | T 19 B 15 T(698)522 |
| entails an arrogance which the idea of error lacks. To sin | T 19 C 2 T(699)523 |
| insanity inherent in the whole IDEA of sin, IT IS IMPOSSIBLE | T 19 C 3 T(699)523 |
| indefensible to the ego. The IDEA of sin is WHOLLY sacrosanct | T 19 C 5 T(700)524 |
| has changed creation from an Idea of God to an IDEAL | T 19 C 6 T(700)524 |
| more heavily defended than the idea that sin is real; the | T 19 C 8 T(701)525 |
| and not let go the IDEA of the sin. For guilt | T 19 D 1 T(702)526 |
| sick appeal. Sin is an idea of evil that can not | T 19 D 1 T(702)526 |
| is the SOURCE of the idea that love is fear. T | T 19 G 2 T(715)539 |
| the Holy Spirit the whole IDEA of sacrifice. And to ACCEPT | T 19 H 1 T(717)541 |
| it dutifully, and obeying the idea that pain is pleasure. It | T 19 H 6 T(719)543 |
| is pleasure. It is this IDEA that underlies all of the | T 19 H 6 T(719)543 |
| that the RESULT of an idea leaves not its source. And | T 19 I 3 T(721)545 |
| result of a tiny, mad IDEA of corruption, WHICH CAN BE | T 19 J 4 T(722)546 |
| God has ANSWERED this insane idea with His Own, an Answer | T 19 J 4 T(722)546 |
| truth or falsity of the IDEA which they reflect. | T 19 J 10 T(724)548 |
| 576 mad idea of making your relationship with | T 20 G 8 T(753)576 |
| made to house the mad idea, and give it the ILLUSION | T 20 G 8 T(753)576 |
| what could house this mad idea AGAINST reality, but for an | T 20 G 8 T(753)576 |
| the ego is, is an idea that it is possible that | T 21 C 6 T(769)591 |
| This is the mad idea you have enshrined upon your | T 21 C 7 T(769)591 |
| change, you have accepted the IDEA of making room for truth | T 21 D 2 T(772)594 |
| whole extent to which the idea of separation has INTERFERED with | T 21 F 5 T(781)602 |
| you. And yet, this strange idea which it DOES accurately describe | T 22 B 2 T(797)617a |
| sees the SOURCE of an idea as what will make it | T 22 C 5 T(802)622 |
| MUST be so, if the idea is LIKE its source. Therefore | T 22 C 5 T(802)622 |
| separation. It is the meaningless idea that thoughts can leave the | T 22 C 9 T(803)623 |
| will NEVER see. For the idea they represent left not its | T 22 D 6 T(806)626 |
| who chooses this has NO idea of what is valuable. Yet | T 22 G 2 T(813)632 |
| complete for everyone. Let the IDEA of compromise but enter, and | T 23 D 3 T(833)652 |
| one does violence to the IDEA of love, because it SEEMS | T 23 E 2 T(835)654 |
| 3. Specialness is the idea of sin MADE REAL. Sin | T 24 C 3 T(842)661 |
| the body testify to the idea that made it, and speak | T 24 H 11 T(863)682 |
| Salvation is rebirth of the idea no-one CAN lose for ANYONE | T 25 H 13 T(890)709 |
| necessary to add to the idea no-one CAN lose for you | T 25 I 1 T(891)710 |
| the ones obsessed with the idea of punishment that they lay | T 25 I 5 T(892)711 |
| attack is sacrifice a key idea. It is the pivot upon | T 26 A 1 T(901)720 |
| but one mistake; the whole idea that loss is possible, and | T 26 C 2 T(904)723 |
| gone as soon as the idea which brought it has been | T 26 H 1 T(918)744 |
| is creation's law; that each idea --- Manuscript | T 26 H 12 T(921)747 |
| EFFECTS as is the WHOLE idea of sacrifice. If loss in | T 26 H 13 T(922)748 |
| there really SENSE in this idea. Why SHOULD the good appear | T 26 I 6 T(926)752 |
| but another form of the idea you are deprived by someone | T 26 K 3 T(931)757 |
| it really IS. From an idea of self AS TWO, there | T 27 C 13 T(942)768 |
| does it JOIN to the idea a something it is not | T 27 D 1 T(944)770 |
| there crept a tiny, mad idea, at which the Son of | T 27 I 6 T(963)789 |
| the thought become a serious idea, and possible of both accomplishment | T 27 I 6 T(963)789 |
| MORE than this lies the idea of sickness. For it asks | T 29 C 8 T(995)821 |
| merely wanted. It is the idea that they EXIST from which | T 29 E 4 T(1000)814 |
| No-one can fail but your IDEA of him, and there IS | T 29 E 5 T(1000)814 |
| their form apart from the idea it represents. All forms of | T 29 I 3 T(1009)823 |
| is the anti-Christ; the strange idea there is a power PAST | T 29 I 6 T(1010)824 |
| has been set by the idea this power and place and | T 29 I 6 T(1010)824 |
| so. For sin is the IDEA you are alone, and separated | T 30 D 3 T(1023)837 |
| of sacrifice apart from this idea. And it IS this idea | T 30 H 5 T(1038)852 |
| idea. And it IS this idea of different goals which makes | T 30 H 5 T(1038)852 |
| are planned around one central idea, the exercises themselves consisting of | W 1 IN1 4 W(1) |
| themselves consisting of applying that idea to as many specifics as | W 1 IN1 4 W(1) |
| you see to which the idea for the day is inapplicable | W 1 IN1 4 W(1) |
| increase the application of the idea to everything. This will not | W 1 IN1 4 W(2) |
| no exceptions in applying the idea. W 1 IN 5 | W 1 IN1 4 W(2) |
| you, and practice applying this idea very specifically to whatever you | W 1 L 1 W(2) |
| immediate area, and apply the idea to a wider range: | W 1 L 2 W(2) |
| As you practice applying the idea for the day, use it | W 1 L 3 W(3) |
| as the application of the idea is concerned. | W 1 L 3 W(3) |
| The exercises with this idea are the same as those | W 2 L 1 W(4) |
| near you, and apply the idea to whatever your glance rests | W 2 L 1 W(4) |
| turn around and apply the idea to what was behind you | W 2 L 1 W(4) |
| sole criterion for applying the idea to anything is merely that | W 2 L 2 W(4) |
| L 1. Apply this idea in the same way as | W 3 L 1 W(5) |
| proper subject for applying the idea. Be sure that you do | W 3 L 1 W(5) |
| for the application of the idea. These are not exercises in | W 3 L 1 W(5) |
| the things to which the idea for the day is to | W 3 L 2 W(5) |
| do not begin with the idea for the day. In these | W 4 L 1 W(6) |
| a minute. Then apply the idea to them. If you are | W 4 L 1 W(6) |
| them as subjects for the idea. Do not, however, select only | W 4 L 1 W(6) |
| for the application of today's idea, the usual specificity is required | W 4 L 2 W(6) |
| thoughts for application of the idea for today, identify each thought | W 4 L 3 W(6) |
| You can also use the idea for a particular thought which | W 4 L 4 W(7) |
| 5 L 1. This idea, like the preceding one, can | W 5 L 1 W(8) |
| the day. Applying the same idea to each of them separately | W 5 L 1 W(8) |
| 2. When using the idea for today for a specific | W 5 L 2 W(8) |
| less willing to apply today's idea --- Manuscript | W 5 L 4 W(8) |
| may give them. Apply the idea for today to each of | W 5 L 4 W(9) |
| The exercises with this idea are very similar to the | W 6 L 1 W(10) |
| for any application of the idea. For example: I am angry | W 6 L 1 W(10) |
| 6 L 2. Today's idea is useful for application to | W 6 L 2 W(10) |
| and the application of the idea to each upsetting thought uncovered | W 6 L 2 W(10) |
| if you resist applying the idea to some upsetting thoughts more | W 6 L 3 W(10) |
| 7 L 1. This idea is particularly difficult to believe | W 7 L 1 W(11) |
| about time. This first time idea is not really so strange | W 7 L 2 W(11) |
| past? You would have no idea what this cup is except | W 7 L 3 W(11) |
| Acknowledge this by applying the idea for today indiscriminately to whatever | W 7 L 4 W(11) |
| 8 L 1. This idea is, of course, the reason | W 8 L 1 W(13) |
| or any emotion which the idea may induce, in the mind-searching | W 8 L 5 W(14) |
| 9 L 1. This idea obviously follows from the two | W 9 L 1 W(15 |
| it is not there. This idea can be quite disturbing, and | W 9 L 2 W(15 |
| about you and applying the idea for the day to whatever | W 9 L 3 W(15 |
| 10 L 1. This idea applies to all the thoughts | W 10 L 1 W(17) |
| practice periods. The reason the idea is applicable to all of | W 10 L 1 W(17) |
| have used this kind of idea. The form is only slightly | W 10 L 2 W(17) |
| slightly different. This time, the idea is introduced with My thoughts | W 10 L 2 W(17) |
| correction process began with the idea that the thoughts of which | W 10 L 3 W(17) |
| introduce them by repeating the idea for today quite slowly to | W 10 L 4 W(17) |
| to yourself. Then add: This idea will help to release me | W 10 L 4 W(17) |
| 10 L 5. Today's idea can obviously serve for any | W 10 L 5 W(18) |
| Remember, however, to repeat the idea slowly before applying it specifically | W 10 L 5 W(18) |
| and also to add: This idea will help to release me | W 10 L 5 W(18) |
| This is the first idea we have had which is | W 11 L 1 W(19) |
| determines what you perceive. Today's idea introduces the concept that your | W 11 L 1 W(19) |
| initial form, for in this idea is your release made sure | W 11 L 1 W(19) |
| The practice periods for today's idea are to be undertaken somewhat | W 11 L 2 W(19) |
| eyes closed, and repeat the idea slowly to yourself. Then open | W 11 L 2 W(19) |
| be spent in using the idea, merely repeat it to yourself | W 11 L 2 W(19) |
| fashion. The introduction to this idea should be practiced as casually | W 11 L 3 W(19) |
| your eyes and repeat the idea once more, slowly to yourself | W 11 L 3 W(19) |
| The importance of this idea lies in the fact that | W 12 L 1 W(20) |
| time intervals between applying today's idea to what you think is | W 12 L 4 W(20) |
| is enough for practicing the idea for today. Nor should the | W 12 L 6 W(21) |
| 13 L 1. Today's idea is really another form of | W 13 L 1 W(22) |
| With eyes closed, repeat today's idea to yourself. Then open your | W 13 L 4 W(22) |
| 14 L 1. The idea for today is, of course | W 14 L 1 W(24) |
| three practice periods with today's idea unless you find them comfortable | W 14 L 2 W(24) |
| 14 L 3. The idea for today is another step | W 14 L 3 W(24) |
| for the application of today's idea also >include anything you are | W 14 L 5 W(24) |
| practice periods by repeating today's idea. God did not create a | W 14 L 6 W(25) |
| 14 L 7. The idea for today can, of course | W 14 L 7 W(25) |
| L 2. This introductory idea to the process of image-making | W 15 L 2 W(26) |
| 4. In practicing the idea for today, repeat it first | W 15 L 4 W(26) |
| for the application of today's idea. It is necessary, however, to | W 15 L 4 W(26) |
| subject while you repeat the idea to yourself. The idea should | W 15 L 4 W(26) |
| the idea to yourself. The idea should be repeated quite slowly | W 15 L 4 W(26) |
| be able to apply the idea to very many things during | W 15 L 5 W(27) |
| three application periods for today's idea unless you feel completely comfortable | W 15 L 5 W(27) |
| 16 L 1. The idea for today is a beginning | W 16 L 1 W(28) |
| unreal. We will practice this idea in many forms before you | W 16 L 3 W(28) |
| 4. In applying the idea for today, search your mind | W 16 L 4 W(28) |
| suitable subject for applying today's idea. --- Manuscript | W 16 L 4 W(28) |
| practice periods, first repeat the idea, and then as each one | W 16 L 5 W(29) |
| As usual, use today's idea whenever you are aware of | W 16 L 6 W(29) |
| 17 L 1. This idea is another step in the | W 17 L 1 W(30) |
| 2. In applying today's idea, say to yourself, with eyes | W 17 L 2 W(30) |
| 18 L 1. The idea for today is another step | W 18 L 1 W(31) |
| unimportant. It also emphasizes the idea that minds are joined, which | W 18 L 1 W(31) |
| 18 L 2. Today's idea does not refer to what | W 18 L 2 W(31) |
| for the application of the idea randomly, look at each one | W 18 L 3 W(31) |
| 19 L 1. The idea for today is obviously the | W 19 L 1 W(32) |
| is rarely a wholly welcome idea at first, since it seems | W 19 L 2 W(32) |
| your initial resistance to this idea, you will yet understand that | W 19 L 2 W(32) |
| undertaken with closed eyes. The idea is to be repeated first | W 19 L 3 W(32) |
| as needed application of today's idea, at least three practice periods | W 19 L 5 W(33) |
| you want to see. Today's idea also tacitly implies the recognition | W 20 L 4 W(34) |
| Therefore, as you repeat the idea, you are stating that you | W 20 L 4 W(34) |
| L 5. Repeat today's idea slowly and positively at least | W 20 L 5 W(35) |
| 21 L 1. The idea for today is obviously a | W 21 L 1 W(36) |
| in addition to applying the idea to particular situations as they | W 21 L 1 W(36) |
| periods, begin by repeating the idea to yourself. Then close your | W 21 L 2 W(36) |
| 22 L 1. Today's idea accurately describes the way anyone | W 22 L 1 W(37) |
| 23 L 1. The idea for today contains the only | W 23 L 1 W(38) |
| 23 L 5. The idea for today introduces the thought | W 23 L 5 W(39) |
| are required in applying today's idea. As you look about you | W 23 L 6 W(39) |
| look about you, repeat the idea slowly to yourself, and then | W 23 L 6 W(39) |
| are, you cannot learn. The idea for today is a step | W 24 L 2 W(40) |
| periods begin with repeating today's idea, followed by searching the mind | W 24 L 4 W(40) |
| Purpose is meaning. Today's idea explains why nothing you see | W 25 L 1 W(42) |
| way to accomplish this. The idea for today is a step | W 25 L 5 W(43) |
| a slow repetition of the idea for today, followed by looking | W 25 L 6 W(43) |
| next subject, and apply today's idea as before. | W 25 L 6 W(43) |
| 26 L 3. The idea for today introduces the thought | W 26 L 3 W(44) |
| 4. Practice with today's idea will help you to understand | W 26 L 4 W(44) |
| are required in applying today's idea. A full two minutes should | W 26 L 5 W(45) |
| should begin with repeating the idea for today, then closing your | W 26 L 6 W(45) |
| spent with each one. Today's idea should be applied as follows | W 26 L 6 W(45) |
| practice period by repeating today's idea once more. | W 26 L 8 W(45) |
| 27 L 1. Today's idea expresses something stronger than mere | W 27 L 1 W(46) |
| feel hesitant about using the idea on the ground that you | W 27 L 1 W(46) |
| bring the time when the idea will be wholly true a | W 27 L 1 W(46) |
| 27 L 3. The idea for today needs many repetitions | W 27 L 3 W(46) |
| time interval for using the idea when you wake or shortly | W 27 L 3 W(46) |
| much do you want today's idea to be true? Answer one | W 27 L 4 W(46) |
| while you were repeating today's idea, you can be sure that | W 27 L 4 W(46) |
| giving specific application to the idea of for yesterday. In these | W 28 L 1 W(47) |
| a subject for applying the idea for today you are therefore | W 28 L 6 W(48) |
| periods today, in which the idea for the day is stated | W 28 L 7 W(48) |
| accorded equal sincerity as today's idea is applied to it, in | W 28 L 7 W(48) |
| 29 L 1. The idea for today explains why you | W 29 L 1 W(49) |
| In fact, it explains every idea we have used thus far | W 29 L 1 W(49) |
| subsequent ones as well. Today's idea is the whole basis for | W 29 L 1 W(49) |
| You will probably find this idea very difficult to grasp at | W 29 L 2 W(49) |
| world, you will understand today's idea perfectly. And you will not | W 29 L 3 W(49) |
| pattern; begin with repeating the idea to yourself, and then apply | W 29 L 4 W(49) |
| tempting in connection with today's idea because of its wholly alien | W 29 L 4 W(49) |
| assigned practice periods, repeat the idea for today at least once | W 29 L 6 W(50) |
| 30 L 1. The idea for today is the springboard | W 30 L 1 W(51) |
| springboard for vision. From this idea will the world open up | W 30 L 1 W(51) |
| 30 L 3. Today's idea should be applied as often | W 30 L 3 W(51) |
| trying to realize that the idea applies to everything you do | W 30 L 3 W(51) |
| to get used to this idea, try to think of things | W 30 L 4 W(51) |
| see, as you apply today's idea. Real vision is not only | W 30 L 4 W(51) |
| become more accustomed to this idea as well, devote several practice | W 30 L 5 W(51) |
| practice periods to applying today's idea with your eyes closed, using | W 30 L 5 W(51) |
| within rather than without. Today's idea applies equally to both. | W 30 L 5 W(51) |
| 31 L 1. Today's idea is the introduction to your | W 31 L 1 W(52) |
| declaration of release. Again, the idea should be applied to both | W 31 L 1 W(52) |
| see within. In applying the idea, we will use a form | W 31 L 1 W(52) |
| in which you apply the idea on a more sustained basis | W 31 L 1 W(52) |
| of frequent applications of the idea throughout the day. W | W 31 L 1 W(52) |
| periods of practice with the idea for today are needed, one | W 31 L 2 W(52) |
| you slowly while repeating the idea two or three times. Then | W 31 L 2 W(52) |
| eyes and apply the same idea to your inner world. You | W 31 L 2 W(52) |
| watch your thoughts, repeat today's idea to yourself as often as | W 31 L 3 W(52) |
| In addition, repeat the idea for today as often as | W 31 L 4 W(52) |
| 31 L 5. The idea for today is a particularly | W 31 L 5 W(52) |
| 32 L 2. The idea for today, like the preceding | W 32 L 2 W(53) |
| and evening by repeating the idea for today two or three | W 32 L 3 W(53) |
| equally as possible. Repeat the idea for today unhurriedly as often | W 32 L 3 W(53) |
| applications consist of repeating the idea slowly, as you survey either | W 32 L 5 W(53) |
| 32 L 6. The idea for today should also be | W 32 L 6 W(53) |
| may distress you. Apply the idea by telling yourself: I have | W 32 L 6 W(53) |
| 33 L 1. Today's idea is an attempt to recognize | W 33 L 1 W(54) |
| In these practice periods, the idea should be repeated as often | W 33 L 2 W(54) |
| detachment as you repeat the idea throughout the day. W | W 33 L 2 W(54) |
| possible. Specific applications of today's idea should also be made immediately | W 33 L 3 W(54) |
| Remember to apply today's idea the instant you are aware | W 33 L 4 W(54) |
| sit quietly and repeat the idea to yourself several times. Closing | W 33 L 4 W(54) |
| 34 L 1. The idea for today begins to describe | W 34 L 1 W(55) |
| which the applications of today's idea should be made. W | W 34 L 2 W(55) |
| each one casually, repeating the idea for today slowly, as you | W 34 L 3 W(55) |
| subjects, continue to repeat the idea to yourself in an unhurried | W 34 L 4 W(55) |
| anxiety or worry, use the idea in its original form. | W 34 L 5 W(55) |
| than one application of today's idea to help you change your | W 34 L 6 W(56) |
| devote them to repeating the idea until you feel some sense | W 34 L 6 W(56) |
| 35 L 1. Today's idea does not describe the way | W 35 L 1 W(57) |
| 35 L 3. The idea for today presents a very | W 35 L 3 W(57) |
| kind of application for today's idea, because the emphasis for today | W 35 L 3 W(57) |
| today, begin by repeating today's idea to yourself, and then close | W 35 L 4 W(57) |
| unselected list for applying the idea for today might be as | W 35 L 6 W(58) |
| use them in applying today's idea. After you have named each | W 35 L 7 W(58) |
| merely relax and repeat today's idea slowly until something occurs to | W 35 L 8 W(58) |
| the time, and apply the idea for today to them, adding | W 35 L 9 W(58) |
| today to them, adding the idea to each of them in | W 35 L 9 W(58) |
| to you, merely repeat the idea to yourself, with closed eyes | W 35 L 9 W(58) |
| 36 L 1. Today's idea extends the idea for yesterday | W 36 L 1 W(59) |
| Today's idea extends the idea for yesterday from the perceiver | W 36 L 1 W(59) |
| your eyes and repeat the idea for today several times slowly | W 36 L 3 W(59) |
| slowly about you, applying the idea specifically to whatever you note | W 36 L 3 W(59) |
| your eyes and repeat the idea to yourself. Then open your | W 36 L 3 W(59) |
| your eyes and repeat the idea; look about you as you | W 36 L 4 W(59) |
| 37 L 1. This idea contains the first glimmerings of | W 37 L 1 W(60) |
| other way in which the idea of sacrifice can be removed | W 37 L 2 W(60) |
| Nor will he have any idea why he is losing. Yet | W 37 L 2 W(60) |
| with the repetition of the idea for today, followed by a | W 37 L 4 W(60) |
| you as you apply the idea to whatever you see: My | W 37 L 4 W(60) |
| your eyes and apply the idea to any person who occurs | W 37 L 4 W(60) |
| eyes again and apply the idea for today to your outer | W 37 L 5 W(61) |
| with a repetition of the idea made with your eyes closed | W 37 L 5 W(61) |
| exercises consist of repeating the idea as often as you can | W 37 L 6 W(61) |
| is essential to use the idea if anyone seems to cause | W 37 L 6 W(61) |
| full five minutes, repeat the idea for today, close your eyes | W 38 L 4 W(62) |
| this form in applying the idea for today: In the situation | W 38 L 4 W(62) |
| frequent shorter applications, apply the idea in its original form unless | W 38 L 6 W(63) |
| as usual, by repeating today's idea to yourself. Then, with closed | W 39 L 6 W(65) |
| and your salvation. Apply the idea for today to each one | W 39 L 8 W(65) |
| which you merely repeat today's idea to yourself slowly a few | W 39 L 9 W(65) |
| Do not, however, change the idea itself in varying the method | W 39 L 10 W(65) |
| elect to use it, the idea should be stated so that | W 39 L 10 W(65) |
| practice period by repeating the idea in its original form once | W 39 L 10 W(65) |
| yourself this question, repeat today's idea, or preferably both. If temptations | W 39 L 10 W(66) |
| particularly helpful form of the idea is: My holiness is my | W 39 L 10 W(66) |
| and no effort. Repeat today's idea, and then add several of | W 40 L 3 W(67) |
| 41 L 1. Today's idea will eventually overcome completely the | W 41 L 1 W(68) |
| it is not real. The idea for today has the power | W 41 L 2 W(68) |
| this practice period, repeat today's idea very slowly. Then make no | W 41 L 6 W(69) |
| time you may repeat today's idea, if you find it helpful | W 41 L 7 W(69) |
| Throughout the day use today's idea often, repeating it very slowly | W 41 L 9 W(69) |
| 42 L 1. The idea for today combines two very | W 42 L 1 W(70) |
| practice period by repeating the idea for today slowly, with eyes | W 42 L 4 W(70) |
| your eyes and repeat the idea again, quite slowly. After this | W 42 L 4 W(70) |
| you in relation to today's idea. You might think, for example | W 42 L 4 W(70) |
| is clearly related to the idea itself is suitable. W | W 42 L 4 W(70) |
| close your eyes, repeat the idea once more, and then continue | W 42 L 5 W(71) |
| between slow repetitions of the idea with eyes open, then closed | W 42 L 6 W(71) |
| would be most beneficial. The idea for today is a beginning | W 42 L 7 W(71) |
| more often you repeat the idea during the day, the more | W 42 L 7 W(71) |
| the practice period, repeat the idea to yourself with your eyes | W 43 L 4 W(72) |
| a short time, applying today's idea specifically to what you see | W 43 L 4 W(72) |
| close your eyes, repeat today's idea again, and then let whatever | W 43 L 5 W(73) |
| to you add to the idea in your own personal way | W 43 L 5 W(73) |
| or less directly to today's idea is suitable. The thoughts need | W 43 L 5 W(73) |
| an obvious relationship to the idea, but they should not be | W 43 L 5 W(73) |
| out of accord with today's idea; or if you seem to | W 43 L 6 W(73) |
| 7. In applying today's idea in the shorter practice periods | W 43 L 7 W(73) |
| 43 L 8. The idea should also be applied throughout | W 43 L 8 W(73) |
| your awareness, merely repeat the idea in its original form. | W 43 L 8 W(73) |
| slip by without remembering today's idea, and thus remembering your function | W 43 L 9 W(74) |
| we are continuing with the idea for yesterday, adding another dimension | W 44 L 1 W(75) |
| practice period by repeating today's idea with your eyes open, and | W 44 L 7 W(76) |
| close them slowly, repeating the idea several times more. Then try | W 44 L 7 W(76) |
| long enough to repeat today's idea, keeping your eyes closed unless | W 44 L 9 W(76) |
| Throughout the day, repeat the idea often, with eyes open or | W 44 L 11 W(77) |
| 45 L 1. Today's idea holds the key to what | W 45 L 1 W(78) |
| we used in applying yesterday's idea. We will attempt to leave | W 45 L 4 W(78) |
| for today by repeating the idea to yourself, closing your eyes | W 45 L 6 W(79) |
| of your own, keeping the idea in mind as you do | W 45 L 6 W(79) |
| of your own, repeat the idea again, and tell yourself gently | W 45 L 6 W(79) |
| shorter form for applying today's idea, try to remember how important | W 45 L 9 W(79) |
| two, as you repeat the idea throughout the day, to appreciate | W 45 L 9 W(79) |
| practice periods by repeating today's idea to yourself, as usual. Close | W 46 L 3 W(81) |
| After you have applied the idea for today to all those | W 46 L 5 W(81) |
| vary considerably, but the central idea should not be lost sight | W 46 L 6 W(82) |
| with a repetition of today's idea as originally stated. W | W 46 L 6 W(82) |
| of a repetition of the idea in the original or in | W 46 L 7 W(82) |
| as usual by repeating today's idea. Then spend a minute or | W 47 L 4 W(83) |
| L 8. Repeat the idea for today often. Use it | W 47 L 8 W(84) |
| 48 L 1. The idea for today simply states a | W 48 L 1 W(85) |
| very frequent. Merely repeat the idea as often as possible. You | W 48 L 2 W(85) |
| your eyes and repeat the idea slowly to yourself several times | W 48 L 2 W(85) |
| important that you use the idea immediately, should anything disturb your | W 48 L 2 W(85) |
| not forget to repeat today's idea very frequently. Do so with | W 49 L 5 W(87) |
| sit quietly and repeat the idea for today slowly whenever you | W 49 L 5 W(87) |
| morning and evening, let the idea for today sink deep into | W 50 L 5 W(88) |
| practice period, thinking about the idea and the related comments. Do | W 50 R1 2 W(90) |
| of your review of the idea to which it relates. The | W 50 R1 3 W(90) |
| private world. Even the mad idea of separation had to be | W 54 L 3 W(98) |
| To the ego, today's idea is the epitome of self-glorification | W 61 L 2 W(112) |
| requires that you accept today's idea because it is God's Voice | W 61 L 3 W(112) |
| want to think about this idea as often as possible today | W 61 L 4 W(112) |
| to you, and repeat the idea to yourself if your mind | W 61 L 5 W(113) |
| 61 L 7. Today's idea goes far beyond the ego's | W 61 L 7 W(113) |
| this day by practicing today's idea, and to use it as | W 62 L 4 W(114) |
| your attention wander, repeat the idea and add: I would remember | W 62 L 6 W(115) |
| be lost for reinforcing today's idea. Remember that God's Son looks | W 63 L 4 W(116) |
| 64 L 1. Today's idea is merely another way of | W 64 L 1 W(117) |
| the frequent applications of today's idea to be made throughout the | W 64 L 8 W(118) |
| 65 L 1. The idea for today reaffirms your commitment | W 65 L 1 W(119) |
| understand and accept what today's idea really means. It offers you | W 65 L 3 W(119) |
| period, begin by reviewing the idea for today. Then close your | W 65 L 5 W(120) |
| close your eyes, repeat the idea to yourself once again, and | W 65 L 5 W(120) |
| on thoughts related to the idea for today. Rather, try to | W 65 L 5 W(120) |
| 7. Finally, repeat the idea for today once more and | W 65 L 7 W(120) |
| this form in applying today's idea: My only function is the | W 65 L 8 W(120) |
| changed when you accept today's idea completely. --- | W 65 L 8 W(120) |
| 66 L 11. Today's idea is another giant stride in | W 66 L 11 W(123) |
| 67 L 1. Today's idea is a complete and accurate | W 67 L 1 W(124) |
| it necessary to repeat the idea for today from time to | W 67 L 4 W(124) |
| helpful today to practice the idea for today as often as | W 67 L 5 W(125) |
| Self. In addition, repeat the idea several times an hour in | W 68 L 8 W(127) |
| of the importance of today's idea to you and your happiness | W 69 L 8 W(129) |
| temptation not to believe the idea for today. Salvation seems to | W 70 L 1 W(131) |
| seeming cost of accepting today's idea is this: It means that | W 70 L 2 W(131) |
| you in any way. Today's idea places you in charge of | W 70 L 2 W(131) |
| unhappy. Therefore, in accepting the idea for today, we are in | W 70 L 4 W(132) |
| practice periods by repeating the idea for today, adding a statement | W 70 L 6 W(132) |
| all this? Very simply. The idea for today is the answer | W 71 L 6 W(135) |
| today by thinking about today's idea, and realizing that it contains | W 71 L 7 W(135) |
| with this form of today's idea: Holding grievances is the opposite | W 71 L 9 W(136) |
| work. Try to remember the idea for today some six or | W 71 L 9 W(136) |
| important, however, to apply today's idea in this form immediately you | W 73 L 11 W(143) |
| 74 L 1. The idea for today can be regarded | W 74 L 1 W(144) |
| Peace has replaced the strange idea that you are torn by | W 74 L 1 W(144) |
| is great peace in today's idea. And the exercises for today | W 74 L 2 W(144) |
| directed towards finding it. The idea itself is wholly true. Therefore | W 74 L 2 W(144) |
| into withdrawal, quickly repeat the idea for today and try again | W 74 L 6 W(145) |
| and never find it. The idea for today tells you once | W 76 L 2 W(149) |
| We will now repeat today's idea until we have listened and | W 76 L 12 W(151) |
| have been solved. Repeat the idea with deep conviction as frequently | W 80 L 6 W(161) |
| to remember to apply the idea for today to any specific | W 80 L 6 W(161) |
| begin by thinking about the idea and the comments which are | W 80 R2 2 W(162) |
| the original form of the idea for general application, and a | W 80 R2 5 W(162) |
| specific forms for applying the idea when specific difficulties seem to | W 81 L 3 W(164) |
| Specific forms for using the idea might include: Let this help | W 81 L 6 W(164) |
| specific forms for applying this idea are: Let to peace extend | W 82 L 3 W(165) |
| Suitable specific forms of this idea include: Let me not use | W 82 L 4 W(165) |
| More specific applications of this idea might take these forms: My | W 83 L 3 W(166) |
| for specific applications of this idea are: This cannot separate my | W 83 L 6 W(166) |
| forms helpful in applying the idea: Let me not see an | W 84 L 3 W(167) |
| specific forms for applying this idea would be helpful: This is | W 84 L 6 W(167) |
| Specific applications of this idea might be made in these | W 85 L 3 W(168) |
| These forms of the idea are suitable for more specific | W 85 L 6 W(168) |
| suggested forms for applying this idea specifically: God's plan for salvation | W 86 L 3 W(169) |
| Specific applications of this idea might be in these forms | W 86 L 6 W(169) |
| These forms of this idea would be helpful for specific | W 87 L 3 W(170) |
| some useful forms of this idea for specific applications: Let me | W 87 L 6 W(170) |
| for specific applications of this idea: This cannot show me darkness | W 88 L 3 W(171) |
| specific forms in applying this idea, these would be useful: My | W 88 L 6 W(171) |
| for specific applications of this idea: Behind this is a miracle | W 89 L 3 W(172) |
| L 5. By this idea do I unite my will | W 89 L 5 W(172) |
| them as one. By this idea do I accept my release | W 89 L 5 W(172) |
| release from hell. By this idea do I express my willingness | W 89 L 5 W(172) |
| specific forms for applying this idea would be: I would not | W 89 L 6 W(172) |
| Specific applications of this idea might be in these forms | W 90 L 3 W(173) |
| These forms of the idea will be useful for specific | W 90 L 6 W(173) |
| repeating. It is a central idea in your new thought system | W 91 L 1 W(174) |
| of the darkness makes the idea of light meaningless. W | W 91 L 2 W(174) |
| to meet temptation with today's idea. This form would be helpful | W 91 L 11 W(176) |
| 92 L 1. The idea for today is an extension | W 92 L 1 W(177) |
| weakness. That is because your idea of what seeing means is | W 92 L 1 W(177) |
| but laugh at this insane idea. It is as if you | W 92 L 2 W(177) |
| often as we can the idea for today, and recognize that | W 92 L 10 W(179) |
| to your mind that the idea for the day is true | W 93 L 12 W(182) |
| we continue with the one idea which brings complete salvation; the | W 94 L 1 W(183) |
| away forever by this one idea. Here is salvation accomplished. Here | W 94 L 1 W(183) |
| 95 L 1. Today's idea accurately describes you as God | W 95 L 1 W(185) |
| waking hour for practicing the idea for the day has special | W 95 L 3 W(185) |
| the short applications of the idea for the day, and you | W 95 L 5 W(186) |
| instructions for practicing the day's idea. This tolerance for weakness will | W 95 L 9 W(186) |
| forget your goal. Repeat today's idea as frequently as possible, and | W 95 L 16 W(188) |
| give the promise of today's idea, and tell him this: You | W 95 L 17 W(188) |
| 97 L 1. Today's idea identifies you with your One | W 97 L 1 W(192) |
| you use in practicing today's idea the deep conviction and the | W 98 L 7 W(195) |
| make each repetition of today's idea a total dedication, made in | W 98 L 7 W(195) |
| again with Him. Repeat today's idea while you wait for the | W 98 L 10 W(196) |
| sure you practice well the idea for today. Try to perceive | W 99 L 8 W(198) |
| exercises with the thought today's idea contains. Then realize your part | W 100 L 6 W(201) |
| Do not forget the idea for today between your longer | W 100 L 9 W(202) |
| happiness. This is a key idea in understanding what salvation means | W 101 L 1 W(203) |
| is the basis for today's idea. God's Will for you is | W 101 L 6 W(204) |
| freedom's road, and now today's idea brings wings to speed you | W 101 L 8 W(204) |
| 104 L 1. Today's idea continues with the thought that | W 104 L 1 W(208) |
| Vision depends upon today's idea. The light is in it | W 108 L 1 W(219) |
| We will repeat today's idea from time to time. For | W 110 L 1 W(225) |
| 110 L 2. Today's idea is therefore all you need | W 110 L 2 W(225) |
| The healing power of today's idea is limitless. It is the | W 110 L 5 W(225) |
| of the world. Practice today's idea with gratitude. This is the | W 110 L 5 W(225) |
| sin. As sin was an idea you taught yourself, forgiveness must | W 121 L 6 W(242) |
| 126 L 1. Today's idea, completely alien to the ego | W 126 L 1 W(255) |
| believe in place of this idea. It seems to you that | W 126 L 2 W(255) |
| release which lies in the idea we practice for today, this | W 126 L 8 W(256) |
| the attempt to understand today's idea. It is the thought by | W 126 L 9 W(257) |
| beliefs laid by. Repeat today's idea, and ask for help in | W 126 L 10 W(257) |
| You cannot stop with the idea the world is worthless, for | W 129 L 1 W(263) |
| comes to you from an idea relinquished yet remembered, old yet | W 131 L 3 W(269) |
| 132 L 8. Today's idea is true because the world | W 132 L 8 W(274) |
| the firm foundation for today's idea. You are as God created | W 132 L 9 W(275) |
| world which comes from this idea be real? Can it be | W 132 L 13 W(275) |
| reflects the hold that the idea of sin retains as yet | W 134 L 3 W(281) |
| for it rests on the idea the past has taught enough | W 135 L 16 W(288) |
| 137 L 1. Today's idea remains the central thought on | W 137 L 1 W(296) |
| Atonement remedies the strange idea that it is possible to | W 139 L 6 W(305) |
| mind to learn what each idea you will review that day | W 140 R4 5 W(312) |
| through His Voice. Let each idea that you review that day | W 140 R4 6 W(312) |
| conceive that you have no idea of all the devastation it | W 153 L 4 W(324) |
| 156 L 1. Today's idea but states the simple truth | W 156 L 1 W(337) |
| Nothing is needed but today's idea to light your mind, and | W 157 L 4 W(339) |
| light beyond the body; an idea beyond what can be touched | W 158 L 7 W(342) |
| midst, who comes from an idea so foreign to the truth | W 160 L 2 W(347) |
| which we practice with today's idea. Here is the answer to | W 161 L 1 W(350) |
| has come to you. Today's idea is your safe escape from | W 161 L 12 W(352) |
| 163 L 7. The idea of the death of God | W 163 L 7 W(357) |
| we have learned that the idea of death takes many forms | W 167 L 2 W(368) |
| forms. It is the one idea which underlies all feelings that | W 167 L 2 W(368) |
| Yet it is but an idea, irrelevant to what is seen | W 167 L 3 W(368) |
| course has placed on that idea is due to its centrality | W 167 L 3 W(368) |
| Oneness is simply the idea God is. And in His | W 169 L 5 W(374) |
| How thoroughly insane is the idea that to defend from fear | W 170 L 2 W(377) |
| the premises on which the idea stands. First, it is obvious | W 170 L 4 W(377) |
| beginning, when we say today's idea but once. And then God's | W 182 L 6 W(392) |
| His Name become the all-encompassing idea which holds your mind completely | W 182 L 8 W(392) |
| it. It is not our idea. The means are given us | W 186 L 2 W(406) |
| 186 L 3. Today's idea may seem quite sobering until | W 186 L 3 W(406) |
| look upon. Herein is the idea of giving clarified and given | W 187 L 3 W(410) |
| means must laugh at the idea of sacrifice. Nor can he | W 187 L 6 W(411) |
| recognizes sacrifice remains the one idea that stands behind them all | W 187 L 6 W(411) |
| take. And sacrifice is an idea so mad that sanity dismisses | W 187 L 7 W(411) |
| 5. But let today's idea find a place among your | W 191 L 5 W(423) |
| 194 L 1. Today's idea takes another step toward quick | W 194 L 1 W(432) |
| L 2. Accept today's idea, and you have passed all | W 194 L 2 W(432) |
| about by guilt. Accept today's idea, and you have released the | W 194 L 2 W(432) |
| can be found in the idea we practice for today. It | W 196 L 2 W(438) |
| you will see within today's idea the light of resurrection, looking | W 196 L 3 W(438) |
| 196 L 4. Today's idea is one step we take | W 196 L 4 W(438) |
| certainly be heard in the idea we practice for today. If | W 196 L 9 W(440) |
| kind and merciful is the idea we practice! Give it welcome | W 196 L 12 W(440) |
| course that you accept today's idea, and hold it very dear | W 199 L 3 W(447) |
| L 5. Cherish today's idea, and practice it today and | W 199 L 5 W(448) |
| round the world with this idea. And would you be exempt | W 199 L 5 W(448) |
| review, we take but one idea each day, and practice it | W 200 R6 1 W(452) |
| throughout the day, use the idea as often as you can | W 200 R6 1 W(452) |
| and quick exchange for the idea you practice for the day | W 200 R6 5 W(453) |
| instead . . . And then repeat the idea for the day, and let | W 200 R6 6 W(453) |
| special applications of each day's idea, we will add but few | W 200 R6 6 W(453) |
| pain. Pain is my own idea. It is not a thought | W 210 L 1 W(456) |
| is sin except a false idea about God's Son? Forgiveness merely | W 220 W1 1 W(462) |
| Yet this is also the idea that lets no false perception | W 300 L 1 W(549) |
| mind, which starts with my idea of what I want. From | W 325 L 1 W(577) |
| of Him. The instant the idea of separation entered the mind | M 3 A 2 M(4) |
| a new thought, a fresh idea, a different approach. Because your | M 3 A 3 M(5) |
| teaching him the difference. The idea of sacrifice, so central to | M 5 B 7 M(11) |
| body must be an acceptable idea. M 6 C 4 | M 6 C 3 M(20) |
| C 4. With this idea is pain forever gone. But | M 6 C 4 M(20) |
| forever gone. But with this idea goes also all confusion about | M 6 C 4 M(20) |
| transfer value of one true idea has no end nor limit | M 6 C 4 M(20) |
| they obey. They have no idea how insane this concept is | M 6 D 1 M(20) |
| appeal. And a more threatening idea, or one conceived of as | M 9 A 1 M(25) |
| recognizes it. It is the idea of sacrifice that makes him | M 14 A 5 M(35) |
| Partial Atonement is a meaningless idea, just as special areas of | M 23 A 1 M(53) |
| is to make progress. The idea that a body can be | M 23 A 3 M(54) |
| the mind, and keeps the idea of attack inviolate. If the | M 23 A 3 M(54) |
| Perhaps he can accept the idea in theory, but it is | M 23 A 4 M(54) |
| past nor future, and the idea of birth into a body | M 25 A 1 M(58) |
| those who do not. The idea cannot, therefore, be regarded as | M 25 A 2 M(58) |
| any thought which strengthens the idea that life and the body | M 25 A 2 M(58) |
| He need merely accept the idea that what he knows is | M 25 A 5 M(59) |
| is blotted out in the idea, which holds It from awareness | M 28 A 3 M(64) |
| death. Of course! Without the idea of death there is no | M 28 A 6 M(65) |
| a thought, a picture, an idea, or perhaps just a feeling | P 4 A 3 P(19) |
| seem to be a strange idea. Yet it can be said | S 3 D 2 S(24) |