| IMMOVABILITY................2 | |
| together? Can the illusion of immovability be long defended for what | T 22 F 5 T(812)631 |
| DEFENDS the illusion of its immovability. --- Manuscript | T 22 F 6 T(812)631 |
| IMMOVABLE...................2 | |
| like an enormous, solid body, immovable as is a mountain. Yet | T 22 F 5 T(812)631 |
| body only SEEMS to be immovable. This force IS irresistible in | T 22 F 5 T(812)631 |
| IMMUNE......................1 | |
| No forms of sickness are immune, because the choice cannot be | T 28 H 4 T(988)814 |
| IMMUNITY....................1 | |
| Rather teach your own perfect immunity, which IS the Truth in | T 6 B 6 T(273)C 100 |
| IMMUNIZATION................1 | |
| the laws of nutrition, of immunization, of medication, and of the | W 76 L 8 W(150) |
| IMMUTABLE...................8 | |
| YOU BELIEVE. This is an immutable law of mind in this | T 7 C 2 T(306)C 133 |
| CHANGE this, because it is immutable. But it is immutable by | T 10 B 12 T(423)250 |
| is immutable. But it is immutable by God's Will AND YOURS | T 10 B 12 T(423)250 |
| forever changeless. Accept, then, the immutable. Leave the world of death | T 14 B 2 T(540)- 367 |
| that CANNOT change. It is immutable. And ON its changelessness the | T 25 H 1 T(886)705 |
| NOT be changed? What is immutable BESIDES His Will? And what | T 25 H 2 T(886)705 |
| AGAINST His Will, and BE immutable? T 25 H 3 | T 25 H 2 T(886)705 |
| truth. Each sees a world immutable, as each defines the changeless | T 25 H 7 T(888)707 |
| IMPACT......................3 | |
| their Source, and seeking their impact in the orgasm. This is | T 1 B 24f T(14)14 |
| This recognition had a terrific impact on HS.) T 1 | T 1 B 40l T(40)40 |
| that had such a strong impact on you originally was because | T 2 B 7 T(74)74 |
| IMPAIR......................1 | |
| would reduce our wholeness, nor impair or change our function to | W 195 L 6 W(436) |
| IMPAIRED....................4 | |
| God, or the Sonship, is impaired in its relationships. T | T 1 B 34 T(23)23 |
| and its reality-testing, though severely impaired, is completely consistent. T | T 11 E 1 T(463)- 290 |
| learning skills that are so impaired, that you can progress only | T 11 F 5 T(466)- 293 |
| DOUBT has entered. To this IMPAIRED condition are adjustments necessary. BECAUSE | T 20 D 1 T(740)564 |
| IMPAIRING...................1 | |
| the error temporarily, but seriously impairing efficiency. T 1 C | T 1 C 22 T(61)61 |
| IMPAIRMENT..................1 | |
| have not learned, and the impairment of the ability to generalize | T 11 F 7 T(466)- 293 |
| IMPART......................1 | |
| Him, so that He cannot impart His joy and know that | T 6 F 2 T(289)C 116 |
| IMPARTIAL...................6 | |
| holds knowledge safe through its impartial perception. By attacking nothing, it | T 6 D 2 T(282)C 109 |
| judge, gives anything BUT an impartial trial (judgment.) When the ego | T 8 H 5 T(371)C 198 |
| its meaning. It is COMPLETELY impartial in its giving, encompassing ONLY | T 18 I 8 T(687)511 |
| both, for holiness is quite impartial, with one judgment made for | T 24 G 5 T(856)675 |
| he judges. He is NOT impartial, and CANNOT fairly see another's | T 25 I 13 T(896)715 |
| just because it is entirely impartial. It accepts all evidence that | M 20 A 5 M(50) |
| IMPARTIALITY................2 | |
| was given you with perfect impartiality, and only by perceiving Him | T 6 C 15 T(281)C 108 |
| 25 I 13. Without impartiality there IS no justice. How | T 25 I 13 T(895)714 |
| IMPARTIALLY.................1 | |
| and only by perceiving Him impartially can you perceive Him at | T 6 C 15 T(281)C 108 |
| IMPASSE.....................2 | |
| a fundamental and entirely inescapable impasse. This kind of thinking cannot | T 3 G 7 T(160)159 |
| then, MUST arrive at an impasse, the characteristic impossible situation to | T 9 D 8 T(394)221 |
| IMPATIENCE..................3 | |
| in love and not in impatience, you will surely ask me | T 4 D 19 T(212)C 39 |
| like the several slips into impatience which I made, because I | T 6 B 15 T(276)C 103 |
| MEET His patience with your IMpatience at delay in meeting Him | T 17 C 7 T(634)- 461 |
| IMPATIENT...................1 | |
| opposing powers, until God becomes impatient, splits the world apart, and | T 26 H 6 T(919)745 |
| IMPECCABLE..................1 | |
| The ego's logic is as impeccable as that of the Holy | T 5 G 1 T(254)C 81 |
| IMPEDE......................1 | |
| certainty that obstacles can not impede its progress to accomplishment of | W 135 L 12 W(287) |
| IMPEDES.....................1 | |
| by concentrating first on what impedes our progress still. Experience of | W 180 IN2 5 W(387) |
| IMPEDING....................1 | |
| another favorite ego device for impeding the strong-willed from real progress | T 4 F 16 T(223)C 50 |
| IMPEL.......................2 | |
| love for your Father would IMPEL you to answer His call | T 12 C 3 T(488)315 |
| not. The lingering illusion will impel him to seek out a | T 29 H 3 T(1006)820 |
| IMPELLED....................3 | |
| that you are not strongly impelled TOWARD each other, but it | T 11 C 7 T(455)- 282 - |
| it is meaningless, you are impelled to write upon it what | W 12 L 5 W(21) |
| much I seem to be impelled by outside happenings. I choose | W 335 L 1 W(588) |
| IMPELS......................1 | |
| sees within the other what impels him to SIN AGAINST HIS | T 22 D 9 T(807)627 |
| IMPENETRABLE................6 | |
| make it heavy and opaque, impenetrable, and a REAL foundation for | T 18 J 6 T(691)515 |
| wall before the sun. Its impenetrable appearance is WHOLLY an illusion | T 18 J 7 T(691)515 |
| clouds of guilt, no more impenetrable and no more substantial. You | T 18 J 9 T(692)516 |
| of guilt seem heavy and impenetrable. The solidness this world's foundation | T 19 C 6 T(700)524 |
| you that makes it look impenetrable, and DEFENDS the illusion of | T 22 F 6 T(812)631 |
| appearance of a solid block, impenetrable, fearful and beyond surmounting, is | W 170 L 9 W(378) |
| IMPERATIVE..................1 | |
| for today's exercises. It is imperative for your own salvation that | W 39 L 7 W(65) |
| IMPERCEPTIBLE...............1 | |
| IS the sun; this almost imperceptible ripple hails itself as the | T 18 I 3 T(685) 509 |
| IMPERFECT...................4 | |
| is perfect can be rendered imperfect (or wanting) is intruded. Third | T 2 A 5 T(64)64 |
| 103 own imperfect love made them vulnerable to | T 6 B 14 T(276)C 103 |
| the perfect answer, given to imperfect questions, meaningless requests, half-hearted willingness | W 122 L 4 W(244) |
| of Perfection that He be imperfect? P 4 A 2 | P 4 A 1 P(19) |
| IMPERFECTION................1 | |
| possibility of harm, of separation, imperfection and of any spot upon | W 320 W11 3 W(572) |
| IMPERMANENCE................2 | |
| of worthlessness, and feelings of impermanence and unreality. You WILL believe | T 21 F 3 T(780)601 |
| For the Son of God's impermanence is proof his fences work | W 260 W5 2 W(506) |
| IMPERMANENT.................2 | |
| look for permanence in the impermanent; for love where there is | W 131 L 1 W(269) |
| rise to but conflicting goals, impermanent and vague, uncertain and ambiguous | W 186 L 10 W(408) |
| IMPERSONAL..................6 | |
| more useful, because of their IMPERSONAL nature. T 1 B | T 1 B 25e T(15)15 |
| leads to PERSONAL salvation. The impersonal nature of miracles is an | T 1 B 30k T(19)19 |
| the miracle worker himself. The impersonal nature of miracles is because | T 1 B 38 T(36)36 |
| of the Whole Plan. The impersonal nature of miracle-mindedness ensures YOUR | T 1 B 39b T(37)37 |
| sexual attraction to one of impersonal miracle-working. The concept of changing | T 1 B 40i T(39)39 |
| knowledge, because knowledge is completely impersonal, and examples are irrelevant to | T 4 C 1 T(197)C 24 |
| IMPERVIOUS..................1 | |
| world quite separate from yourself, impervious to what you think, and | W 132 L 5 W(274) |
| IMPLACABLE..................2 | |
| does your ancient overlearning stand implacable before the Voice of Truth | T 31 A 5 T(1043)857 |
| of turning back, and no implacable resistance to the truth. A | W 123 L 1 W(248) |
| IMPLICATIONS................2 | |
| see some of the obvious implications, unless you still persist in | T 3 A 10 T(121)120 |
| on the line. The clearest implications of relativity, which properly inheres | T 3 G 9 T(162)161 |
| IMPLICIT....................7 | |
| First, the assumption is implicit that what God has Created | T 2 A 5 T(64)64 |
| at all remain with you. Implicit in this is the corollary | T 2 C 12 T(91)90 |
| and miscreation. All fear is implicit in the second, just as | T 2 E 31 T(108)107 |
| belief that they ARE is implicit in the self concept, a | T 3 I 8 T(182)C 9 |
| need for the course is implicit in your objection. Knowledge is | T 8 A 1 T(346)C 173 |
| truth REQUIRES FAITH. Faith is implicit in the acceptance of the | T 17 G 6 T(652)479 |
| what you are. It is implicit in what God your Father | W 77 L 2 W(152) |
| IMPLICITLY..................2 | |
| are not enough. But trust IMPLICITLY your willingness, whatever else may | T 18 E 2 T(671)- 498 |
| would you trust them so implicitly? Why but because of underlying | W 151 L 2 W(316) |
| IMPLIED.....................4 | |
| Tell him that the implied lack of love that his | T 1 B 35d T(24)24 |
| reliability, and is also necessarily implied BY it, why not concentrate | T 1 B 37ac T(35)35 |
| is invested in animals. The implied DEROGATION of people is the | T 1 C 25 T(61)61 |
| is invested in animals. The implied DEROGATION of people is the | T 2 A 16 T(69)69 |
| IMPLIES.....................55 | |
| occur so reliably), that this implies validity. Remember that while validity | T 1 B 37ab T(35)35 |
| validity. Remember that while validity implies reliability the relationship is NOT | T 1 B 37ab T(35)35 |
| true awe is worshipful. It implies that one of a lesser | T 1 B 40v T(41)41 |
| each other, because awe ALWAYS implies inequality. Awe is not properly | T 1 B 40w T(41)41 |
| B 41ah. A need implies lack, by definition. It involves | T 1 B 41ah T(50)50 |
| sense is utilized, it ALWAYS implies that some emptiness (or lack | T 2 A 5 T(63) 63 |
| the term project outward necessarily implies that the real source of | T 2 A 8 T(64)64 |
| in either of these statements implies any sort of level involvement | T 2 A 9 T(65)65 |
| control over the body. Intellectualization implies a split, whereas Right-Mindedness involves | T 2 B 25 T(77)77 |
| note that the concept itself implies flight FROM something. Flight from | T 2 B 29 T(77)77 |
| of the word unworthy here implies simply that it is not | T 2 C 8 T(90)89 |
| these beliefs are stated clearly implies their dependence on time, making | T 2 C 21 T(95)94 |
| much conscious effort, but this implies the kind of habit pattern | T 2 D 13 T(99)98 |
| presently understood.) Any statement which implies degrees of difference in negation | T 2 E 53 T(114) 113 |
| a time awareness, since memory implies recalling the PAST in the | T 3 B 7 T(131)130 |
| integration which this split state implies is clearly shown in certain | T 3 C 33 T(141)140 |
| to transitory states, and this implies variability by definition. How you | T 3 E 5 T(148)147 |
| himself what he is. This implies that the answer is not | T 3 G 5 T(160)159 |
| power of perception, but it implies that there is nothing to | T 3 G 5 T(160)159 |
| emphasis here is that therapy implies something HAS gone wrong. Even | T 3 G 24 T(165)164 |
| deceive one's self, because it implies that you perceive yourself as | T 3 G 44 T(172)171 |
| type of judgment, because it IMPLIES the belief that reality is | T 3 H 3 T(175)C 2 |
| idea of buying and selling implies precisely the kind of exchange | T 4 B 1 T(188)C 15 |
| be able to give anything implies that you can do without | T 4 C 14 T(202)C 29 |
| the idea of getting, which implies a lack, has already BEEN | T 4 D 21 T(213)C 40 |
| or will be, because it implies NO CHANGE AT ALL. It | T 4 G 4 T(225)C 52 |
| Guidance is EVALUATIVE, because it implies that there is a RIGHT | T 5 D 3 T(237)C 64 |
| the usual sense, because this implies guilt. If you allow yourself | T 5 I 18 T(269)C 96 |
| the evaluation more desirable still implies that the desirable has degrees | T 6 G 11 T(296)C 123 |
| in thought REVERSAL, because it implies that there is something you | T 6 H 4 T(299)C 126 |
| an ego term, because personal implies of ONE person, and NOT | T 7 C 5 T(307)C 134 |
| a similar error, because it implies something that exists between DIFFERENT | T 7 C 5 T(307)C 134 |
| form of the law clearly implies that you will learn what | T 7 C 6 T(308)C 135 |
| that MAKES it meaningless. Dynamics implies the power to DO something | T 10 F 3 T(433) 260 |
| not require obedience, for obedience implies submission. He would only have | T 10 G 5 T(441)268 |
| not with guilt, for guilt implies it was accomplished IN REALITY | T 18 B 4 T(660)487 |
| But truth is CONSTANT, and implies a state where vacillations are | T 21 H 10 T(792)613 |
| not outside yourself. The search implies you are not whole within | T 29 H 4 T(1007)821 |
| remember that a good world implies a bad one, and a | W 12 L 3 W(20) |
| one, and a satisfying world implies an unsatisfying one. All terms | W 12 L 3 W(20) |
| see. Today's idea also tacitly implies the recognition that you do | W 20 L 4 W(34) |
| gain because another loses. This implies a limit and an insufficiency | W 105 L 1 W(210) |
| of adding more, for that implies that it was less before | W 105 L 4 W(210) |
| God. To recognize God's Son implies as well that all self-concepts | W 152 L 10 W(323) |
| in believing it. For it implies that God was once alive | W 163 L 7 W(357) |
| because to ask for it implies the mind has been made | W 340 W13 4 W(594) |
| generally few, because their existence implies that those involved have reached | M 4 A 5 M(7) |
| a teacher of God. Challenge implies doubt, and the trust on | M 5 C 2 M(12) |
| without self-deception is impossible. Judgment implies that you have been deceived | M 5 D 1 M(12) |
| been deceived in yourself? Judgment implies a lack of trust, and | M 5 D 1 M(12) |
| of Gods teachers. It implies acceptance of the Word of | M 5 J 2 M(16) |
| always self-doubt. And that necessarily implies that trust has been placed | M 8 A 5 M(24) |
| does not wait, for waiting implies time and He is timeless | M 30 A 7 M(70) |
| can be but known. Belief implies that unbelief is possible, but | P 3 C 4 P(6) |
| very need for each other implies a sense of lack. A | P 4 B 4 P(22) |