| |
|
INDEFENSIBLE................3
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| elaboration, although both are clearly indefensible even if YOU elect to | T 7 J 11 T(340)C 167 |
| sin as error is wholly indefensible to the ego. The IDEA | T 19 C 5 T(700)524 |
| and condemnation become meaningless and indefensible. Perception rests, the mind is | M 20 A 5 M(50) |
| |
|
INDELIBLE...................1
|
| Eternity is the indelible stamp of Creation. The eternal | T 7 B 2 T(305)C 132 |
| |
|
INDEPENDENCE................8
|
| It is a declaration of independence. You will both find it | T 4 D 4 T(208)C 35 |
| real conflict? Yours is the independence of Creation, NOT of autonomy | T 10 F 6 T(434)- 261 |
| fear, it is DIMINISHING your independence, and WEAKENING your power. Yet | T 10 F 8 T(435)262 |
| countenance a false idea of independence, you will NOT accept the | T 10 F 10 T(435)262 |
| BE a cause. This seeming independence of effect enables it to | T 21 C 10 T(770)592 |
| uncovered. It is its seeming INDEPENDENCE of its source that kept | T 21 C 13 T(771)593 |
| are making a declaration of independence in the name of your | W 31 L 4 W(52) |
| be separate, and that our independence from the rest of God's | W 328 L 1 W(580) |
| |
|
INDEPENDENT.................8
|
| intelligence, and therefore unamenable to independent learning. It is, however, easily | T 2 C 18 T(94)93 |
| separate, sufficient unto itself, and independent of any power EXCEPT ITS | T 10 F 5 T(434)- 261 |
| Who wills NOT to be independent of YOU. He has included | T 10 F 6 T(434)- 261 |
| plainly in sight, and wholly INDEPENDENT of inference and judgment. | T 21 C 8 T(769)591 |
| delude himself that he is INDEPENDENT of his Source. His union | T 21 C 12 T(771)593 |
| same delusion that YOU are independent of the Source by which | T 21 C 13 T(771)593 |
| you, whose sight is wholly INDEPENDENT of the eyes which look | T 22 B 2 T(797)617a |
| unity which functions with an independent will. W 184 L | W 184 L 2 W(398) |
| |
|
INDEPENDENTLY...............1
|
| of knowledge. No-one can survive independently as long as he is | T 3 G 32 T(167)166 |
| |
|
INDESCRIBABLE...............1
|
| even these, whose splendor reaches indescribable heights as one proceeds, fall | M 20 A 2 M(49) |
| |
|
INDESCRIBABLY...............1
|
| you, it would make you indescribably happy. But because it is | W 12 L 5 W(21) |
| |
|
INDICATE....................1
|
| PAST life, which death might indicate, could only have been futile | T 12 D 3 T(492)319 |
| |
|
INDICATED...................1
|
| and more, with changes as indicated. Generally speaking, the form includes | W 31 L 1 W(52) |
| |
|
INDICATES...................1
|
| the little remnant induces, merely indicates its LIMITED results. T | T 19 E 9 T(710)534 |
| |
|
INDICATION..................4
|
| temporarily, BUT ONLY as an indication that IMMEDIATE correction is mandatory | T 2 E 50 T(113)112 |
| readiness at least is an indication that you believe this is | T 2 E 55 T(115)114 |
| POSSIBLY result, is a clear-cut indication of a poor learner. He | T 8 G 17 T(368)C 195 |
| of response is a good indication of authenticity. This should not | S 1 A 5 S(2) |
| |
|
INDICATIONS.................1
|
| difficult than others, are merely indications of areas where means and | T 20 H 1 T(755)578 |
| |
|
INDIRECT....................6
|
| this course has had only indirect recourse to God, and rarely | T 3 A 12 T(122)121 |
| T 13 F 3. INDIRECT proof of truth is needed | T 13 F 3 T(525)352 |
| to deny it. Undoing IS indirect, as DOING is. You were | T 13 F 5 T(526)353 |
| NOR do. These are but INDIRECT expressions of the will to | T 13 F 5 T(526)353 |
| learn. His MESSAGE is not indirect, but He must introduce the | T 13 F 6 T(526)353 |
| be seen, from evidence forever indirect, and RECONSTRUCT their inferences as | T 21 B 1 T(763)585 |
| |
|
INDIRECTLY..................1
|
| Revelations, not miracles. Revelations are INDIRECTLY inspired by me, because I | T 1 B 40ab T(42)42 |
| |
|
INDISCRIMINANT..............4
|
| is an example of the indiscriminant or uncontrolled miracle-working we already | T 1 B 37i T(30)30 |
| T 1 B 37p. Indiscriminant sexual impulses resemble indiscriminant miracle | T 1 B 37p T(31)31 |
| Indiscriminant sexual impulses resemble indiscriminant miracle impulses in that both | T 1 B 37p T(31)31 |
| is an expression of an indiscriminant attempt to reach communion through | T 1 B 37p T(31)31 |
| |
|
INDISCRIMINATE..............4
|
| He burned himself out with indiscriminate miracles, and to this extent | T 1 B 30g T(18)18 |
| was behind you. Remain as indiscriminate as possible in selecting subjects | W 2 L 1 W(4) |
| find it hard to be indiscriminate, and to avoid giving greater | W 5 L 3 W(8) |
| remembering the need for its indiscriminate application, and the essential rule | W 9 L 3 W(15 |
| |
|
INDISCRIMINATELY............5
|
| one who can perform miracles indiscriminately, because I AM the Atonement | T 1 B 30h T(19)19 |
| have projected guilt blindly and indiscriminately, but you have NOT uncovered | T 12 B 3 T(486) 313 |
| the day, use it totally indiscriminately. Do not attempt to apply | W 1 L 3 W(3) |
| applying the idea for today indiscriminately to whatever catches your eye | W 7 L 4 W(11) |
| the subjects for this phase indiscriminately, without self-directed inclusion or exclusion | W 43 L 5 W(72) |
| |
|
INDISCRIMINATENESS..........2
|
| error. This is its TRUE indiscriminateness. T 1 B 42b | T 1 B 42a T(54)54 |
| The requirement of as much indiscriminateness as possible in selecting subjects | W 19 L 4 W(32) |
| |
|
INDISTINGUISHABLE...........3
|
| and Heaven, and making them indistinguishable. And the attempt to find | T 16 F 6 T(617)444 |
| they be the SAME, and indistinguishable from one another. So WILL | T 23 E 2 T(835)654 |
| Cause and Its Effect are indistinguishable. Let me know that I | W 326 L 1 W(578) |
| |
|
INDIVIDUAL..................35
|
| NOW. When EVERYONE has EVERYTHING, individual contributions to the Sonship will | T 1 B 41k T(46)46 |
| is in proper focus. One individual sees in another the right | T 1 B 41t T(48)48 |
| that knowledge will make the individual more attractive to others. This | T 1 C 21 T(60)60 |
| that knowledge will make the individual invulnerable. This is the reaction | T 1 C 21 T(60)60 |
| that knowledge will make the individual worthy. This is largely pathetic | T 1 C 21 T(61)61 |
| psychotic proportions, thus forcing the individual closer and closer to a | T 2 A 24 T(70)70 |
| contribution was an awareness of individual vs. collective unconscious levels. He | T 2 E 23 T(105)104 |
| the particular miracles which an individual happens to perform) does not | T 2 E 23 T(105)104 |
| which is NOT within the individual himself. T 2 E | T 2 E 24 T(106)105 |
| unconscious levels to which the individual himself contributes. This is the | T 2 E 25 T(106)105 |
| It can, however, remind the individual of the Separation, which was | T 2 E 27 T(107)106 |
| as conflict only because the individual feels AS IF both were | T 2 E 36 T(109)108 |
| resolved UNTIL all of the individual parts of the Sonship have | T 2 E 52 T(114) 113 |
| lesson involves not only the individual himself, but also his parents | T 3 A 7 T(120) 119 |
| of choice, in which the individual has escaped from those he | T 3 G 28 T(166)165 |
| question of authorship. When an individual has a authority problem, it | T 3 H 9 T(176)C 3 |
| pass it. But, knowing your individual weaknesses as learners and being | T 4 F 11 T(221)C 48 |
| of truth varies with the individual ego-illusion (tell Bill that phrase | T 4 G 7 T(226)C 53 |
| While this is always so, individual egos perceive different kinds of | T 4 H 3 T(229)C 56 |
| this joy with its own individual willingness to share in it | T 4 H 11 T(231)C 58 |
| It frequently happens that an individual asks for physical healing, because | T 8 K 2 T(382)- 209 |
| God in redemption. For your INDIVIDUAL death is more valued than | T 12 C 6 T(489)316 |
| forms, for the content of INDIVIDUAL illusions differs greatly. But they | T 12 E 1 T(496)- 323 |
| world with figures from his INDIVIDUAL past, and it is because | T 12 E 2 T(496)- 323 |
| Knowledge is far beyond your individual concern. You who are part | T 13 B 4 T(512)- 339 |
| NOT include even ONE whole individual. For the ego WANTS but | T 16 G 4 T(623)- 450 |
| time. Sin is a strictly INDIVIDUAL perception, SEEN in the other | T 22 A 1 T(795)- 616 |
| world uses the term, an individual is capable of good and | M 11 A 1 M(28) |
| periods which the Workbook contains, individual need becomes the chief consideration | M 17 A 3 M(41) |
| of sickness, both in the individuals perception of himself and | M 23 A 4 M(54) |
| some of the difficulties the individual faces now, his task would | M 25 A 2 M(58) |
| equally obvious, however, that each individual has many abilities of which | M 26 A 1 M(60) |
| almost inevitable that, unless the individual changes his mind about its | M 26 A 5 M(61) |
| is forgiveness. The structure of individual consciousness is essentially irrelevant, because | U 1 A 1 U(1) |
| state, the concept of an individual mind seems to be meaningful | U 2 A 2 U(2) |
| |
|
INDIVIDUAL'S................2
|
| great a hold over an individual's mind to render him inaccessible | T 2 C 9 T(90)89 |
| is not recorded in the individual's unconscious, because if it were | T 2 E 24 T(106)105 |
| |
|
INDIVIDUALITY...............1
|
| but also disrespect for the individuality of others. Self-control is NOT | T 1 B 37p T(31)31 |
| |
|
INDIVIDUALIZED..............2
|
| since training is always highly individualized. There are those who are | M 10 A 1 M(27) |
| that. The curriculum is highly individualized. And all aspects are under | M 30 A 2 M(68) |