| |
|
INTERVALS...................12
|
| comparisons are BASED on time intervals, but they disregard direction. | T 1 B 37w T(33)33 |
| it. It thus abolishes certain INTERVALS within it. It does this | T 1 B 41c T(44)44 |
| itself involves a concept of intervals which do not really exist | T 2 E 51 T(113)112 |
| had introduced degrees, aspects and intervals. The Soul has no levels | T 3 F 2 T(152)151 |
| time, and keep apart in intervals of separation, which protect you | T 29 B 1 T(991)817 |
| limited indulgences in love, with intervals of hatred in between. And | T 29 B 3 T(991)817 |
| do not alter the time intervals between applying today's idea to | W 12 L 4 W(20) |
| periods, there will probably be intervals in which nothing specific occurs | W 35 L 8 W(58) |
| to include a few short intervals in which you just relax | W 39 L 9 W(65) |
| undertaken at regular and predetermined intervals today, say to yourself: There | W 74 L 7 W(145) |
| an hour, at reasonably regular intervals, remind yourself that miracles are | W 91 L 11 W(176) |
| Thus what you need are intervals each day in which the | W 184 L 10 W(400) |
| |
|
INTERVENE...................4
|
| YOU don't. If I merely intervene between your thoughts and their | T 2 E 16 T(103)102 |
| allowing the miracles, which could intervene BETWEEN them, to free you | T 12 F 4 T(501)328 |
| the laws of God must intervene, if you would free yourselves | T 13 C 1 T(513)340 |
| no dark signs of crucifixion intervene between the journey and its | T 20 B 1 T(733) 557 |
| |
|
INTERVENING.................2
|
| HS had become over the intervening 25 years at sharpening pencils | T 1 B 37af T(36)36 |
| making THEM continuous, WITHOUT an intervening present. For the ego uses | T 12 D 4 T(493)320 |
| |
|
INTERVENTION................1
|
| cannot be lessened without the intervention of God AGAINST it, and | T 10 E 2 T(430)- 257 |
| |
|
INTIMATE....................2
|
| S and R are EXTREMELY intimate. (The behavioristic terminology is because | T 1 B 36b T(24)24 |
| BECAME learners. No-one questions the intimate connection of learning and memory | T 7 C 9 T(309)C 136 |
| |
|
INTIMATION..................1
|
| more than just the faintest intimation of the state your mind | W 107 L 3 W(216) |
| |
|
INTOLERABLE.................8
|
| in the extreme, becomes altogether intolerable. Pain thresholds can be high | T 2 B 69 T(87)86 |
| of constant judgment is virtually intolerable. It is a curious thing | T 3 H 7 T(176)C 3 |
| a state which it finds intolerable. T 7 G 4 | T 7 G 3 T(325)C 152 |
| you to find it so intolerable that you will INSIST on | T 7 I 3 T(335)C 162 |
| opposed thoughts within itself IS intolerable. Therefore, the mind projects the | T 11 D 7 T(461)- 288 |
| RETAIN guilt, YOU find it intolerable. For guilt stands in the | T 12 A 1 T(485)312 |
| it was nothing but the intolerable strain of your refusal to | T 17 I 4 T(658)485 |
| is. Seen undisguised it is intolerable. Without protection it could not | P 3 G 4 P(14) |
| |
|
INTRA-......................1
|
| thus permitting correct delineation of intra- and interpersonal boundaries. As a | T 1 B 31 T(22)22 |
| |
|
INTRAMENTAL.................1
|
| free to use terms like intraMENTAL and interMENTAL WITHOUT seeing them | T 7 C 5 T(307)C 134 |
| |
|
INTRAPERSONAL...............4
|
| T 3 F 7. Intrapersonal conflict arises from the same | T 3 F 7 T(153)152 |
| God. It was as much intrapersonal as interpersonal then, just as | T 6 B 19 T(277)C 104 |
| projected, but it MUST be intrapersonal first. T 7 C | T 7 C 4 T(307)C 134 |
| C 5. The term intraPERSONAL is an ego term, because | T 7 C 5 T(307)C 134 |
| |
|
INTRICACIES.................1
|
| received today, and that the intricacies of your dreams no longer | W 122 L 8 W(245) |
| |
|
INTRODUCE...................23
|
| almost to nothing, and even introduce a real developmental arrest or | T 1 B 41f T(44)44 |
| he does so, he must introduce correction from the bottom UP | T 1 B 41aq T(51)51 |
| hard to undo, because they introduce second-order misperceptions which obscure the | T 2 A 18 T(69)69 |
| insanely. It was essential to introduce a split-proof device which could | T 2 B 44 T(80) 80 |
| the power in itself to introduce actual learning errors. T | T 2 C 7 T(90)89 |
| to give.) These errors inevitably introduce inefficiency into the miracle worker's | T 2 C 16 T(93)92 |
| at which he can readily introduce fear, and usually does. | T 2 E 25 T(106)105 |
| later theorists have tried to introduce a less pessimistic view, but | T 3 F 14 T(155)154 |
| the Kingdom , but you CANNOT introduce the concept of ASSAULT into | T 5 H 12 T(262)C 89 |
| is only distortions which YOU introduce that tire you. Let the | T 10 G 3 T(439)266 |
| not indirect, but He must introduce the simple truth into a | T 13 F 6 T(526)353 |
| satisfaction. While this appears to introduce quite variable BEHAVIOR, a far | T 18 A 3 T(659)486 |
| an area or you will introduce strain. Merely glance easily and | W 2 L 1 W(4) |
| pass on to the next. Introduce the practice period by saying | W 8 L 4 W(13) |
| eyes for these exercises, and introduce them by repeating the idea | W 10 L 4 W(17) |
| is our first attempt to introduce structure. Do not misconstrue it | W 20 L 2 W(34) |
| In today's exercises, try to introduce the thought that both are | W 32 L 2 W(53) |
| of God lies in it. Introduce whatever variations appeal to you | W 38 L 5 W(63) |
| you should feel free to introduce variety into your application periods | W 39 L 10 W(65) |
| the joy these thoughts will introduce into your mind. Give these | W 101 L 7 W(204) |
| which we give today. We introduce it with a healing prayer | W 136 L 15 W(294) |
| you spend with God. We introduce these times with but a | W 151 L 14 W(319) |
| will use that thought to introduce our times of rest, and | W 220 IN2 4 W(459) |
| |
|
INTRODUCED..................16
|
| miracle is a correction factor introduced into false thinking by ME | T 1 B 32 T(22)22 |
| time is only an artifact introduced as a learning aid. | T 1 B 40ad T(43)43 |
| a visionary experience of HS) introduced some error variance, but not | T 1 C 6 T(56)56 |
| idea of a spirit is introduced, though fallaciously, while it is | T 1 C 15 T(59)59 |
| lies of the serpent were introduced, they were specifically called lies | T 2 A 10 T(65)65 |
| than reintegrating. The levels they introduced into themselves turned against each | T 2 B 43 T(80) 80 |
| different from those which man introduced into the Miscreation. | T 2 E 30 T(107)106 |
| exist until the Separation had introduced degrees, aspects and intervals. The | T 3 F 2 T(152)151 |
| the first split that man introduced into himself. He became a | T 3 F 4 T(152)151 |
| which is inherently judgmental, was introduced only after the Separation. No-one | T 3 G 1 T(159)158 |
| first change that MUST be introduced is a change in DIRECTION | T 8 B 4 T(348)C 175 |
| REWARDS of faith are being introduced. If you believed the Holy | T 17 F 6 T(647)474 |
| all the adjustments YOU have introduced, to MAKE it so. | T 21 C 9 T(770)592 |
| This time, the idea is introduced with My thoughts instead of | W 10 L 2 W(17) |
| recognize that we are being introduced to sight, and led away | W 92 L 10 W(179) |
seem to be but contradictions introduced by you. | W 152 L 4 W(321) |
| |
|
INTRODUCES..................7
|
| perception which the miracle entails introduces an interval from which the | T 1 B 41 T(43)43 |
| the suffering of both. This introduces a correction into the Record | T 2 C 22 T(96) 95 |
| time perception which the miracle introduces. T 5 C 9 | T 5 C 8 T(236)C 63 |
| IS beyond perception, because it introduces meaning. But it is below | T 5 F 1 T(247)C 74 |
| what you perceive. Today's idea introduces the concept that your thoughts | W 11 L 1 W(19) |
| The idea for today introduces the thought that you are | W 23 L 5 W(39) |
| The idea for today introduces the thought that you always | W 26 L 3 W(44) |
| |
|
INTRODUCING.................5
|
| nor controlled your creation. By introducing levels into your own perception | T 1 B 41az T(53)53 |
| because of the advantages of introducing correction at the level of | T 2 C 11 T(91)90 |
| to get around it by introducing a number of borderline areas | T 3 F 11 T(154)153 |
| Spirit wastes no time in introducing the practical results of asking | T 17 F 2 T(646)473 |
| redefining love as limited, and introducing opposition in what has no | W 103 L 1 W(207) |
| |
|
INTRODUCTION................50
|
| CHAPTER 1 INTRODUCTION TO MIRACLES T 1 | T 1 0 0 T(1) |
| MIRACLES T 1 A. Introduction (N 1 4:28) | T 1 A 0 T(1) |
| SEPARATION T 2 A. Introduction (N not present in Notes | T 2 A 0 T(62)62 |
| MIND T 3 A. Introduction (N 296 5:145) | T 3 A 0 T(120) 119 |
| A 15. (The following Introduction dictated by HS without notes | T 3 A 15 T(123)122 |
| EVIL T 4 A. Introduction (N 389 5:238) | T 4 A 0 T(185)C 12 |
| AND WHOLENESS T 5 A. Introduction (N 518 6:82) | T 5 A 0 T(233)C 60 |
| AND FEAR T 6 A. Introduction (N 599 6:163) | T 6 A 0 T(271)C 98 |
| the ABILITY for certainty. The introduction of abilities into being was | T 6 E 8 T(287)C 114 |
| THE KINGDOM T 7 A. Introduction (N 675 7:7) | T 7 A 0 T(303)C 130 |
| JOURNEY BACK T 8 A. Introduction (N 758 7:90) | T 8 A 0 T(346)C 173 |
| ERROR T 9 A. Introduction (N 833 7:165) | T 9 A 0 T(386)213 |
| EGO T 10 A. Introduction (N 909 8:13) | T 10 A 0 T(419)- 246 |
| SALVATION T 11 A. Introduction (N 997 8:101) | T 11 A 0 T(449)- 276 |
| GUILT T 12 A. Introduction (N 1075 8:179) | T 12 A 0 T(485)312 |
| KNOWLEDGE T 13 A. Introduction (N 1132 8:236) | T 13 A 0 T(510)337 |
| TRUTH T 14 A. Introduction (N 1196 9:33) | T 14 A 0 T(539)- 366 |
| TIME T 15 A. Introduction (N 1253 9:90) | T 15 A 0 T(563)- 390 |
| ILLUSIONS T 16 A. Introduction (N 1354 9:191) | T 16 A 0 T(601)428 |
| HEALING T 17 A. Introduction (N 1397 9:234) | T 17 A 0 T(630)457 |
| REALITY T 18 A. Introduction (N 1454 10:14) | T 18 A 0 T(659)486 |
| BODY T 19 A. Introduction (N 1513 10:73) | T 19 A 0 T(694)518 |
| RESURRECTION T 20 A. Introduction (N not present in Notes | T 20 A 0 T(733) 557 |
| PICTURE T 21 A. Introduction (N not present in Notes | T 21 A 0 T(763)585 |
| RELATIONSHIP T 22 A. Introduction (N 1601 10:161) | T 22 A 0 T(795)- 616 |
| 22 D 1. The introduction of reason into the ego's | T 22 D 1 T(805)625 |
| YOURSELF T 23 A. Introduction (N 1647 11:22) | T 23 A 0 T(819)638 |
| SEPARATION T 24 A. Introduction (N 1684 11:59) | T 24 A 0 T(838)657 |
| REMEDY T 25 A. Introduction (N 1735 11:110) | T 25 A 0 T(864)683 |
| TRANSITION T 26 A. Introduction (N 1803 11:178) | T 26 A 0 T(901)720 |
| DREAM T 27 A. Introduction (N 1868 12:3) | T 27 A 0 T(934)760 |
| FEAR T 28 A. Introduction (N 1936 12:71) | T 28 A 0 T(967)793 |
| AWAKENING T 29 A. Introduction (N 1083 12:118) | T 29 A 0 T(990)816 |
| BEGINNING T 30 A. Introduction (N 2029 12:164) | T 30 A 0 T(1016)830 |
| SALVATION T 31 A. Introduction (N 2088 12:223) | T 31 A 0 T(1042)856 |
| May 26, 1969 Introduction W 1 | W 1 IN1 0 W(1) |
| unhurried, even leisurely fashion. The introduction to this idea should be | W 11 L 3 W(19) |
| Today's idea is the introduction to your declaration of release | W 31 L 1 W(52) |
| W 80 R2. Review 2 Introduction W 80 | W 80 R2 0 W(162) |
| 1970 W 220 IN2 Introduction to Part 2 | W 220 IN2 0 W(459) |
| Teachers 1. INTRODUCTION M | M 1 0 0 M(1) |
| GODS TEACHERS? A. Introduction M 5 | M 5 A 0 M(8) |
| IS HEALING ACCOMPLISHED? A. Introduction M 6 | M 6 A 0 M(18) |
| 1. INTRODUCTION U | U 1 0 0 U(1) |
| 1. AN INTRODUCTION TO PSYCHOTHERAPY: | P 1 A 0 P(1) |
| PURPOSE OF PSYCHOTHERAPY A. Introduction P 2 | P 2 A 0 P(1) |
| PROCESS OF PSYCHOTHERAPY A. Introduction P 3 | P 3 A 0 P(3) |
| 1. Prayer A. Introduction: S 1 | S 1 A 0 S(1) |
| 2. Forgiveness A. Introduction S 2 | S 2 A 0 S(12) |
| 3. Healing A. Introduction S 3 | S 3 A 0 S(20) |