| INVITATION'S................1 | |
| made that would enhance the invitation's real appeal. For what you | T 27 D 4 T(945)771 |
| INVITATIONS.................2 | |
| the reflection of your conflicting invitations. You have looked upon your | T 11 H 9 T(474)- 301 |
| to come and realize my invitations will be answered by the | W 285 L 1 W(533) |
| INVITE......................16 | |
| right in telling B. to invite Me to enter anywhere temptation | T 1 B 40i T(39)39 |
| surely learned that whom you invite as your guest WILL abide | T 10 C 6 T(426)253 |
| became YOURS with His gift. Invite this knowledge back into your | T 10 C 8 T(426)253 |
| will accept only whom YOU invite. You are free to determine | T 10 C 9 T(426)253 |
| ego is nothing, whether you invite it in or not. Real | T 10 C 9 T(426)253 |
| and you expect what you invite. Your perception is the result | T 11 H 5 T(473)- 300 |
| God. And you need but invite Him in Who is there | T 15 K 2 T(597)- 424 |
| And through peace, you will invite them back, and realize they | T 15 K 4 T(598)- 425 |
| blessed. You undertook, together to invite the Holy Spirit into your | T 17 F 11 T(649)476 |
| leave their source is to invite illusions to be true, WITHOUT | T 26 H 12 T(922)748 |
| is a miracle. And I invite the solution to come to | W 90 L 2 W(173) |
| to God's will? You but invite your Self to be at | W 137 L 12 W(298) |
| throughout the day, and hourly invite Him with the words with | W 152 L 12 W(323) |
| Say His Name, and you invite the angels to surround the | W 182 L 2 W(391) |
| every form of bondage, and invite the memory of God to | W 200 R6 1 W(452) |
| any relationship have than to invite the Holy Spirit to enter | P 2 A 2 P(1) |
| INVITED.....................16 | |
| will be because you have invited Him. For He will send | T 11 H 6 T(473)- 300 |
| come to you, because you INVITED them. T 11 H | T 11 H 9 T(474)- 301 |
| figures of fear you have invited into it. And all the | T 12 E 5 T(497)- 324 |
| return, for you will have invited Him to do so, by | T 14 G 14 T(562)- 389 |
| of YOUR wholeness, all are invited and made welcome. And you | T 15 I 1 T(588)- 415 |
| that the ego, which you INVITED, is treacherous only to those | T 15 J 7 T(595)- 422 |
| that it is WHAT YOU INVITED IN that would destroy you | T 15 J 10 T(596)- 423 |
| upon my Guest. I have invited Him, and He is here | T 16 A 4 T(602)429 |
| your minds, and, because YOU invited it, it WILL abide with | T 16 G 8 T(624)- 451 |
| rid of Him Whom you invited IN, and push Him OUT | T 19 E 8 T(710)534 |
| they will meet with your invited Guests the miracle has asked | T 28 D 7 T(977)- 803 |
| YOU to come where you invited HIM to be. There is | T 29 C 5 T(994)820 |
| Son. Thus is Christ's strength INVITED to prevail, replacing all your | T 31 G 5 T(1070)884 |
| fail to take when we invited Him. He has not left | W 220 IN2 5 W(460) |
| where it was is Love invited in. And Love will come | W 313 L 1 W(564) |
| relationship because He has been invited to come in. In the | P 3 C 5 P(6) |
| INVITES.....................6 | |
| it perceives equal needs. This invites Atonement automatically, because Atonement IS | T 6 C 5 T(278)C 105 |
| make DOES answer this, and invites sorrow or joy, accordingly. | T 15 D 5 T(571)- 398 |
| INVITATION to pain. For it invites FEAR to enter, and become | T 19 H 5 T(719)543 |
| to You. What He beholds invites Your memory to be restored | W 271 W6 2 W(518) |
| Gods Teacher, so open-mindedness invites Him to come in. As | M 5 K 1 M(17) |
| His home, into which psychotherapy invites Him. What is symptom cure | P 3 H 2 P(16) |
| INVITING....................3 | |
| you ascribed the EGO's treachery, inviting it to take His place | T 15 J 10 T(596)- 423 |
| empty, with an open door inviting everything that would disturb your | T 24 E 4 T(851)670 |
| and realizing that you are inviting God's Voice to speak to | W 49 L 5 W(87) |
| INVOCATION..................1 | |
| not heal, nor does an invocation call forth any special power | M 24 A 1 M(56) |
| INVOLUNTARY.................8 | |
| are habits, and should be involuntary. They should not be under | T 1 B 5 T(2)-2- |
| have a point about the involuntary nature of miracles. We also | T 1 B 30i T(19)19 |
| established the fact that everything involuntary belongs under Christ-control, NOT under | T 1 B 30i T(19)19 |
| the habit of asking becomes involuntary. T 1 B 30ad | T 1 B 30ac T(21)21 |
| Only the last is involuntary, because it is the APPLICATION | T 1 B 40r T(40)40 |
| believe that being afraid is involuntary. But I have told you | T 2 D 1 T(97)96 |
| only CONSTRUCTIVE acts should be involuntary. We said that Christ-control can | T 2 D 1 T(97)96 |
| would not be automatic and involuntary, which we have said repeatedly | T 2 E 24 T(106)105 |
| INVOLVE.....................26 | |
| should be noted that they involve an extremely personal sense of | T 1 B 24h T(14)14 |
| Communication Medium. Miracles do not involve this type of communication, because | T 1 B 40ac T(43)43 |
| in the Sonship appears to involve almost endless time. But we | T 1 B 40ad T(43)43 |
| of thinking, because they always involve twisting perception into unreality. Fantasy | T 1 B 41r T(47)47 |
| creative home. This does not involve fantasy at all. If I | T 1 B 41t T(48)48 |
| 41az. Penetration DOES NOT involve magic, nor DOES ANY form | T 1 B 41az T(53)53 |
| faulty denial. But it DOES involve the very powerful use of | T 2 B 16 T(76)76 |
| ALREADY provided, and does not involve any efforts on their part | T 2 B 71 T(88)87 |
| The next step, however, DOES involve the direct approach to God | T 3 A 13 T(122)121 |
| -1. The procedure must involve the recognition rather than the | T 3 G 21 T(165)164 |
| would naturally develop, would necessarily involve true perception, a state of | T 4 F 13 T(223)C 50 |
| merely delay. It does NOT involve the concept of police at | T 5 H 12 T(262)C 89 |
| had Freud not decided to involve it in a strong defense | T 5 I 7 T(266)C 93 |
| Any split in will MUST involve a rejection of part of | T 6 C 1 T(277)C 104 |
| because what never happened CANNOT involve ANY problem. But it does | T 6 C 12 T(280)C 107 |
| in perfect form, does NOT involve the USE of truth to | T 7 C 9 T(309)C 136 |
| impossible, since it seems to involve the translation of one order | T 8 G 8 T(365)C 192 |
| IT. To know reality MUST involve the willingness to judge Unreality | T 9 J 3 T(412)- 239 |
| NO situation that does NOT involve your WHOLE RELATIONSHIP, in every | T 17 H 7 T(656)483 |
| you make that do NOT involve its comfort or protection or | T 18 H 1 T(682)631a |
| four practice periods are sufficient, involve looking about you and applying | W 9 L 3 W(15 |
| mind-searching periods which the exercises involve. W 24 L 4 | W 24 L 3 W(40) |
| longer exercise periods, each to involve three to five minutes of | W 37 L 4 W(60) |
| This may or may not involve changes in the external situation | M 10 A 1 M(27) |
| world's terms that does not involve the body. Think a while | M 14 A 2 M(34) |
| appeal to God, or even involve belief in Him. At that | S 1 C 1 S(5) |
| INVOLVED....................38 | |
| and one higher, which are involved in the escape from darkness | T 1 B 22c T(6)-6- |
| because of the mutual benefits involved.) --- Manuscript | T 1 B 23e T(10)-10- |
| himself. No REAL threat is involved anywhere. Just because nature abhors | T 1 B 23f T(11)11 |
| Both of you are involved with unconscious distortions (above the | T 1 B 37o T(31)31 |
| called a sin because it involved a related type of self-delusion | T 1 B 40g T(39)39 |
| place, because of the level-confusion involved. This set up a state | T 1 B 41w T(49)49 |
| lack of love which was involved in any case. T | T 1 B 41au T(52)52 |
| before on the FUNDAMENTAL error involved in confusing what has been | T 2 A 4 T(63) 63 |
| recapitulate them here. The first involved the fallacy that only the | T 2 A 15 T(68)68 |
| physical is real. The second involved things rather than people. The | T 2 A 15 T(68)68 |
| fundamental level confusion which is involved. T 2 A 24 | T 2 A 23 T(70)70 |
| rather continue with the parallels involved in other theories of basic | T 2 E 58 T(117)116 |
| beliefs, and the fallacious premises involved in misthought are as well | T 3 A 15 T(123)122 |
| means universally) recognize the contradiction involved in victimizing others, they are | T 3 C 23 T(137)136 |
| waste of time that is involved.) Cayce's notes, too, could have | T 3 C 24 T(137)136 |
| The fact that perception is involved at all removes the experience | T 3 E 7 T(148)147 |
| equality of everyone who is involved. This must include Me. | T 3 G 22 T(165)164 |
| -4. Above all EVERYONE involved must want to give up | T 3 G 24 T(165)164 |
| is try to place EVERYONE involved in the right frame of | T 3 G 26 T(165)164 |
| left is to release EVERYONE involved, by ABSOLUTELY REFUSING to engage | T 3 G 40 T(170)169 |
| when you consider the concepts involved. To be able to give | T 4 C 14 T(202)C 29 |
| good), but dissociation is always involved, or you would not believe | T 4 G 7 T(226)C 53 |
| TEACHING. BECAUSE his ego is involved, it ALWAYS attempts to gain | T 9 D 6 T(393)220 |
| GIVEN help. The only judgment involved at all is in the | T 14 F 7 T(556)- 383 |
| establishes the fact that EVERYONE involved in it WILL play his | T 17 G 6 T(652)479 |
| faith. This faith encompasses EVERYONE involved, for only thus the situation | T 19 A 1 T(694)518 |
| WHOLE. And everyone must BE involved in it, or else YOUR | T 19 A 1 T(694)518 |
| be that time is not involved, and every problem can be | T 27 E 2 T(947)773 |
| shortening the length of time involved, if necessary. Do not attempt | W 19 L 5 W(33) |
| by the lack of reservation involved, add: Vision has no cost | W 27 L 2 W(46) |
| We will not become hopelessly involved in defining happiness and determining | W 66 L 3 W(121) |
| and the situation or situations involved, and tell yourself: There is | W 74 L 4 W(144) |
| do the particular teaching aids involved. But the content of the | M 2 A 3 M(3) |
| the sense that each person involved will learn the most that | M 4 A 4 M(7) |
| their existence implies that those involved have reached a stage simultaneously | M 4 A 5 M(7) |
| judgments on everyone and everything involved in them in any way | M 11 A 3 M(29) |
| judgment on everyone and everything involved in any way. And He | M 11 A 4 M(29) |
| two voices. Will is not involved in perception at any level | U 2 A U(3) |